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In Africa, the only remaining full-time hunter-gatherers are the Hadza of Tanzania. | Who are the only remaining full-time hunter-gatherers in Africa? | the Hadza of Tanzania |
Hunter-gathering lifestyles remained prevalent in some parts of the New World, Sub-Saharan Africa, and Siberia, as well as all of Australia, until the European Age of Discovery. | Hunter-gathering lifestyles remained prevalent until when? | European Age of Discovery |
Hunter-gathering lifestyles remained prevalent in some parts of the New World, Sub-Saharan Africa, and Siberia, as well as all of Australia, until the European Age of Discovery. | What parts of the New World did the hunter-gathering lifestyles remain? | Sub-Saharan Africa, and Siberia, as well as all of Australia |
In Africa, the only remaining full-time hunter-gatherers are the Hadza of Tanzania. | Who are the only remaining full-time hunter-gatherers in Africa? | Hadza of Tanzania |
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. | What is Louis Binford's profession? | Archaeologist |
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. | What idea did Binford take issue with? | that early hominids and early humans were hunters |
On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. | What did Binford conclude humans were instead of hunters? | scavengers |
Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans. | What idea did Blumenschine propose? | idea of confrontational scavenging |
Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans. | What does confrontational scavenging involve doing to other predators after they've made a kill? | challenging and scaring off |
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. | Who is the archaeologist that does not believe early humans were hunters? | Louis Binford |
On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. | Louis Binford concluded what based on skeletal remains of consumed animals? | hominids and early humans were mostly scavengers |
Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans. | What did Robert Blumenschine propose? | confrontational scavenging |
On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. | Louis Binford's idea is popular among whom? | archaeologists and paleoanthropologists |
Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans. | Confrontational scavenging involves doing what to other predators? | challenging and scaring off |
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. | What was a significant contributor to the human food supply? | hunting |
The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. | What did the supplementary meat from hunting include? | protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather |
The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. | What was the leather from hunting used for? | clothing |
Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. | Rocks and spears are examples of some of man's earliest what? | hunting weapons |
Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture. | Where is hunting still vital? | marginal climates |
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. | Hunt was a significant contributor to what? | human food supply |
Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture. | Where is hunting still vital? | marginal climates |
Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture. | Why is hunting still vital in marginal climates? | unsuited for pastoral uses or agriculture |
[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear. | How are the skins of sea mammals useful for people in the Arctic trap? | make kayaks, clothing, and footwear |
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. | What are kings often depicted as on ancient reliefs? | hunters |
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. | What are the kings portrayed as hunting? | big game |
The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. | How was the cultural importance of hunting in ancient societies represented? | by deities |
Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. | What could the mythological association of prey species with divinity be a form of? | hunting restrictions |
Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting. | What might the meaning of Euripides' tale be seen as a caution against? | disrespect of prey |
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. | Kings were depicted as hunting what big game from a chariot? | lions |
Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. | What is often related to hunting? | Taboos |
The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. | Deities represent what importance? | cultural and psychological |
Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting. | What tale is seen as cautions against disrespecting prey or impudent boasting? | Euripides' tale of Artemis and Actaeon |
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. | Who in medieval Europe obtained the sole rights to hunt in certain areas of a feudal territory? | the upper class |
Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. | What was game in the areas used by the upper class used as a source of? | food and furs |
The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". | What legends show the importance of the proprietary view of game as held by the nobles? | Robin Hood |
The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". | What is one of the primary charges against the outlaws in the legend? | they "hunt the King's deer |
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. | Who in medieval Europe obtained the sole rights to hunt in certain areas of a feudal territory? | the upper class |
In contrast, settlers in Anglophone colonies gloried democratically in hunting for all. | What did Anglophone settles take gloried pride in? | democratically in hunting for all |
Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. | What was game in the areas used by the upper class used as a source of? | food and furs |
The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". | What legends show the importance of the proprietary view of game as held by the nobles? | Robin Hood |
The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". | What is one of the primary charges against the outlaws in the legend? | they "hunt the King's deer |
In contrast, settlers in Anglophone colonies gloried democratically in hunting for all. | What did Anglophone settles take gloried pride in? | democratically in hunting for all |
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. | In medieval Europe who obtained sole rights to hunt in certain areas? | upper class |
Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. | What was the game in feudal territory was used as? | food and furs |
Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. | Who provided the game obtained in feudal territory? | professional huntsmen |
The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". | The importance of can be seen in what legends? | Robin Hood |
In contrast, settlers in Anglophone colonies gloried democratically in hunting for all. | Who did Anglophone colonies democratically glorify hunting for? | all |
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. | What kind of occupation do Hindu scriptures describe hunting as being? | acceptable |
One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; | What is one of the names of the god Shiva? | Mrigavyadha |
One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; | What is the translation of Mrigavyadha? | "the deer hunter" |
Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. | What does Shiva destroy in human beings? | animal instincts |
In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. | What talent does Dasharatha have? | hunt in the dark |
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. | What scriptures describe hunting as and acceptable occupation? | Hindu |
Even figures considered godly are described to have engaged in hunting. | Godly figures have engaged in what activity? | hunting |
One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; | Mrigavyadha means what? | deer hunter |
Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. | Mrigavyadha destroys animal instinct in who? | human beings |
Krishna is said to have died after being accidentally wounded by an arrow of a hunter. | What happened after Krishna was accidentally wounded by an arrow of a hunter? | died |
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. | Who has hunting been forbidden to since early Christian times? | Roman Catholic Church clerics |
Thus the Corpus Juris Canonici (C. | Who forbid to all servants of God hunting? | Corpus Juris Canonici |
" The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics. | What pope was the Fourth Council of the Lateran held under? | Pope Innocent III |
xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting. | What does the decree of the Council of Trent imply? | not all hunting is illicit |
xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting. | What type of hunting is unlawful? | clamorosa |
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. | Who was forbidden to hunt in early Christian time? | Roman Catholic Church clerics |
Thus the Corpus Juris Canonici (C. | What forbid hunting in the woods with hounds and keeping hawks or falcons? | Corpus Juris Canonici |
" The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics. | Who held the Fourth Council of the Lateran? | Pope Innocent III |
" The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. | How is the the decree of the Council of Trent is worded? | mildly |
" The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. | Who stated quiet hunting is allowed? | Council of Trent |
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. | What distinction is undoubtedly permissible? | between lawful and unlawful hunting |
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. | What can a bishop absolutely prohibit? | all hunting |
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. | Where did synods prohibit all hunting at? | Milan, Avignon, Liège, Cologne, and elsewhere |
x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. | What did Benedict XIV declare about decrees prohibiting hunting? | not too severe |
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. | Who can prohibit hunting to the clerics? | bishop |
Benedict XIV (De synodo diœces. | Declaration that decrees are not severe was done by who? | Benedict XIV |
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. | What did Synods at Milan, Avignon, Liege, Cologne, and elsewhere do? | prohibit all hunting to the clerics |
New Zealand has a strong hunting culture. | What does New Zealand have? | strong hunting culture |
The islands making up New Zealand originally had no land mammals apart from bats. | What was the only land mammal native to New Zealand? | bats |
However, once Europeans arrived, game animals were introduced by acclimatisation societies to provide New Zealanders with sport and a hunting resource. | Why were game animals introduced by acclimatisation societies? | to provide New Zealanders with sport and a hunting resource |
Deer, pigs, goats, rabbits, hare, tahr and chamois all adapted well to the New Zealand terrain, and with no natural predators, their population exploded. | Why did the population of pigs and rabbits explode in New Zealand? | no natural predators |
Government agencies view the animals as pests due to their effects on the natural environment and on agricultural production, but hunters view them as a resource. | What do government agencies view the animals as? | pests |
New Zealand has a strong hunting culture. | What country has a strong hunting culture? | New Zealand |
The islands making up New Zealand originally had no land mammals apart from bats. | What were the the only land mammal in New Zealand? | bats |
The islands making up New Zealand originally had no land mammals apart from bats. | What is New Zealand made up of? | islands |
However, once Europeans arrived, game animals were introduced by acclimatisation societies to provide New Zealanders with sport and a hunting resource. | Game animals were introduced here by whom? | acclimatisation societies |
Deer, pigs, goats, rabbits, hare, tahr and chamois all adapted well to the New Zealand terrain, and with no natural predators, their population exploded. | What resulted having no natural predators for the animals introduced? | their population exploded |
During the feudal and colonial times in British India, hunting was regarded as a regal sport in the numerous princely states, as many maharajas and nawabs, as well as British officers, maintained a whole corps of shikaris (big-game hunters), who were native professional hunters. | What was hunting regarded as in British India? | regal sport |
During the feudal and colonial times in British India, hunting was regarded as a regal sport in the numerous princely states, as many maharajas and nawabs, as well as British officers, maintained a whole corps of shikaris (big-game hunters), who were native professional hunters. | What does the Indian word "shikaris" mean in English? | big-game hunters |
During the feudal and colonial times in British India, hunting was regarded as a regal sport in the numerous princely states, as many maharajas and nawabs, as well as British officers, maintained a whole corps of shikaris (big-game hunters), who were native professional hunters. | What did British officers maintain whole corps of? | shikaris |
Often, they recruited the normally low-ranking local tribes because of their traditional knowledge of the environment and hunting techniques. | Why did the regals recruit low-ranking local tribes when hunting? | because of their traditional knowledge of the environment and hunting techniques |
Big game, such as Bengal tigers, might be hunted from the back of an elephant. | What could a Bengal tiger be hunted from the back of? | an elephant |
During the feudal and colonial times in British India, hunting was regarded as a regal sport in the numerous princely states, as many maharajas and nawabs, as well as British officers, maintained a whole corps of shikaris (big-game hunters), who were native professional hunters. | Where was hunting reguarded as a regal sport? | British India |
Big game, such as Bengal tigers, might be hunted from the back of an elephant. | What is hunted from the back of an elephant? | Bengal tigers |
During the feudal and colonial times in British India, hunting was regarded as a regal sport in the numerous princely states, as many maharajas and nawabs, as well as British officers, maintained a whole corps of shikaris (big-game hunters), who were native professional hunters. | Who did British officers maintain? | shikaris |
They would be headed by a master of the hunt, who might be styled mir-shikar. | Who were the shikaris headed by? | master of the hunt |
Often, they recruited the normally low-ranking local tribes because of their traditional knowledge of the environment and hunting techniques. | Why were low-ranking local tribes recruited? | because of their traditional knowledge of the environment and hunting techniques |
Regional social norms are generally antagonistic to hunting, while a few sects, such as the Bishnoi, lay special emphasis on the conservation of particular species, such as the antelope. | What norms are generally antagonistic to hunting? | Regional social |
Regional social norms are generally antagonistic to hunting, while a few sects, such as the Bishnoi, lay special emphasis on the conservation of particular species, such as the antelope. | What sect lays special emphasis on conservation of particular species? | Bishnoi |
India's Wildlife Protection Act of 1972 bans the killing of all wild animals. | What bans the killing of all wild animals in India? | Wildlife Protection Act of 1972 |
However, the Chief Wildlife Warden may, if satisfied that any wild animal from a specified list has become dangerous to human life, or is so disabled or diseased as to be beyond recovery, permit any person to hunt such an animal. | Who may permit a person to hunt animals in India despite it being banned? | the Chief Wildlife Warden |
In this case, the body of any wild animal killed or wounded becomes government property. | Whose property does the body of any wild animal killed or wounded become? | government |
Regional social norms are generally antagonistic to hunting, while a few sects, such as the Bishnoi, lay special emphasis on the conservation of particular species, such as the antelope. | Who lay special emphasis on conservation of particular species? | Bishnoi |
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