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5 | Karm Sanyās Yog | 5.14 | न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभुः |\nन कर्मफलसंयोगं स्वभावस्तु प्रवर्तते ||५-१४|| | na kartṛtvaṃ na karmāṇi lokasya sṛjati prabhuḥ .\nna karmaphalasaṃyogaṃ svabhāvastu pravartate ||5-14|| | Neither the sense of doership nor the nature of actions comes from God; nor does He create the fruits of actions. All this is enacted by the modes of material nature (guṇas). | 201 |
5 | Karm Sanyās Yog | 5.15 | नादत्ते कस्यचित्पापं न चैव सुकृतं विभुः |\nअज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तवः ||५-१५|| | nādatte kasyacitpāpaṃ na caiva sukṛtaṃ vibhuḥ .\najñānenāvṛtaṃ jñānaṃ tena muhyanti jantavaḥ ||5-15|| | The omnipresent God does not involve Himself in the sinful or virtuous deeds of anyone. The living entities are deluded because their inner knowledge is covered by ignorance. | 202 |
5 | Karm Sanyās Yog | 5.16 | ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः |\nतेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम् ||५-१६|| | jñānena tu tadajñānaṃ yeṣāṃ nāśitamātmanaḥ .\nteṣāmādityavajjñānaṃ prakāśayati tatparam ||5-16|| | But for those whose ignorance is destroyed by divine knowledge, the Supreme Entity is revealed, just as the sun illumines everything when it rises. | 203 |
5 | Karm Sanyās Yog | 5.17 | तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणाः |\nगच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः ||५-१७|| | tadbuddhayastadātmānastanniṣṭhāstatparāyaṇāḥ .\ngacchantyapunarāvṛttiṃ jñānanirdhūtakalmaṣāḥ ||5-17|| | Those whose intellect is fixed in God, who are completely absorbed in God, with firm faith in Him as the supreme goal, such persons quickly reach the state from which there is no return, their sins having been dispelled by the light of knowledge. | 204 |
5 | Karm Sanyās Yog | 5.18 | विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि |\nशुनि चैव श्वपाके च पण्डिताः समदर्शिनः ||५-१८|| | vidyāvinayasampanne brāhmaṇe gavi hastini .\nśuni caiva śvapāke ca paṇḍitāḥ samadarśinaḥ ||5-18|| | The truly learned, with the eyes of divine knowledge, see with equal vision a Brahmin, a cow, an elephant, a dog, and a dog-eater. | 205 |
5 | Karm Sanyās Yog | 5.19 | इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः |\nनिर्दोषं हि समं ब्रह्म तस्माद् ब्रह्मणि ते स्थिताः ||५-१९|| | ihaiva tairjitaḥ sargo yeṣāṃ sāmye sthitaṃ manaḥ .\nnirdoṣaṃ hi samaṃ brahma tasmād brahmaṇi te sthitāḥ ||5-19|| | Those whose minds are established in equality of vision conquer the cycle of birth and death in this very life. They possess the flawless qualities of God, and are therefore seated in the Absolute Truth. | 206 |
5 | Karm Sanyās Yog | 5.20 | न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम् |\nस्थिरबुद्धिरसम्मूढो ब्रह्मविद् ब्रह्मणि स्थितः ||५-२०|| | na prahṛṣyetpriyaṃ prāpya nodvijetprāpya cāpriyam .\nsthirabuddhirasammūḍho brahmavid brahmaṇi sthitaḥ ||5-20|| | Established in God, having a firm understanding of divine knowledge and not hampered by delusion, they neither rejoice in getting something pleasant nor grieve on experiencing the unpleasant. | 207 |
5 | Karm Sanyās Yog | 5.21 | बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् |\nस ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ||५-२१|| | bāhyasparśeṣvasaktātmā vindatyātmani yatsukham .\nsa brahmayogayuktātmā sukhamakṣayamaśnute ||5-21|| | Those who are not attached to external sense pleasures realize divine bliss in the self. Being united with God through Yog, they experience unending happiness. | 208 |
5 | Karm Sanyās Yog | 5.22 | ये हि संस्पर्शजा भोगा दुःखयोनय एव ते |\nआद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ||५-२२|| | ye hi saṃsparśajā bhogā duḥkhayonaya eva te .\nādyantavantaḥ kaunteya na teṣu ramate budhaḥ ||5-22|| | The pleasures that arise from contact with the sense objects, though appearing as enjoyable to worldly-minded people, are verily a source of misery. O son of Kunti, such pleasures have a beginning and an end, so the wise do not delight in them. | 209 |
5 | Karm Sanyās Yog | 5.23 | शक्नोतीहैव यः सोढुं प्राक्शरीरविमोक्षणात् |\nकामक्रोधोद्भवं वेगं स युक्तः स सुखी नरः ||५-२३|| | śaknotīhaiva yaḥ soḍhuṃ prākśarīravimokṣaṇāt .\nkāmakrodhodbhavaṃ vegaṃ sa yuktaḥ sa sukhī naraḥ ||5-23|| | Those persons are yogis, who before giving up the body are able to check the forces of desire and anger; and they alone are happy. | 210 |
5 | Karm Sanyās Yog | 5.24 | योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः |\nस योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति ||५-२४|| | yo.antaḥsukho.antarārāmastathāntarjyotireva yaḥ .\nsa yogī brahmanirvāṇaṃ brahmabhūto.adhigacchati ||5-24|| | Those who are happy within themselves, enjoying the delight of God within, and are illumined by the inner light, such yogis are united with the Lord and are liberated from material existence. | 211 |
5 | Karm Sanyās Yog | 5.25 | लभन्ते ब्रह्मनिर्वाणमृषयः क्षीणकल्मषाः |\nछिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः ||५-२५|| | labhante brahmanirvāṇamṛṣayaḥ kṣīṇakalmaṣāḥ .\nchinnadvaidhā yatātmānaḥ sarvabhūtahite ratāḥ ||5-25|| | Those holy persons, whose sins have been purged, whose doubts are annihilated, whose minds are disciplined, and who are devoted to the welfare of all beings, attain God and are liberated from material existence. | 212 |
5 | Karm Sanyās Yog | 5.26 | कामक्रोधवियुक्तानां यतीनां यतचेतसाम् |\nअभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम् ||५-२६|| | kāmakrodhaviyuktānāṃ yatīnāṃ yatacetasām .\nabhito brahmanirvāṇaṃ vartate viditātmanām ||5-26|| | For those sanyāsīs, who have broken out of anger and lust through constant effort, who have subdued their mind, and are self-realized, liberation from material existence is both here and hereafter. | 213 |
5 | Karm Sanyās Yog | 5.27 – 5.28 | स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः |\nप्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ ||५-२७||\nयतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः |\nविगतेच्छाभयक्रोधो यः सदा मुक्त एव सः ||५-२८|| | sparśānkṛtvā bahirbāhyāṃścakṣuścaivāntare bhruvoḥ .\nprāṇāpānau samau kṛtvā nāsābhyantaracāriṇau ||5-27||\nyatendriyamanobuddhirmunirmokṣaparāyaṇaḥ .\nvigatecchābhayakrodho yaḥ sadā mukta eva saḥ ||5-28|| | Shutting out all thoughts of external enjoyment, with the gaze fixed on the space between the eye-brows, equalizing the flow of the incoming and outgoing breath in the nostrils, and thus controlling the senses, mind, and intellect, the sage who becomes free from desire and fear, always lives in freedom. | 214 |
5 | Karm Sanyās Yog | 5.29 | भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् |\nसुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ||५-२९|| | bhoktāraṃ yajñatapasāṃ sarvalokamaheśvaram .\nsuhṛdaṃ sarvabhūtānāṃ jñātvā māṃ śāntimṛcchati ||5-29|| | Having realized Me as the enjoyer of all sacrifices and austerities, the Supreme Lord of all the worlds and the selfless friend of all living beings, My devotee attains peace. | 215 |
6 | Dhyān Yog | 6.1 | श्रीभगवानुवाच |\nअनाश्रितः कर्मफलं कार्यं कर्म करोति यः |\nस संन्यासी च योगी च न निरग्निर्न चाक्रियः ||६-१|| | śrībhagavānuvāca .\nanāśritaḥ karmaphalaṃ kāryaṃ karma karoti yaḥ .\nsa saṃnyāsī ca yogī ca na niragnirna cākriyaḥ ||6-1|| | The Supreme Lord said: Those who perform prescribed duties without desiring the results of their actions are actual sanyāsīs (renunciates) and yogis, not those who have merely ceased performing sacrifices such as Agnihotra yajna or abandoned bodily activities. | 216 |
6 | Dhyān Yog | 6.2 | यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव |\nन ह्यसंन्यस्तसङ्कल्पो योगी भवति कश्चन ||६-२|| | yaṃ saṃnyāsamiti prāhuryogaṃ taṃ viddhi pāṇḍava .\nna hyasaṃnyastasaṅkalpo yogī bhavati kaścana ||6-2|| | What is known as sanyās is non-different from Yog, for none become yogis without renouncing worldly desires. | 217 |
6 | Dhyān Yog | 6.3 | आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते |\nयोगारूढस्य तस्यैव शमः कारणमुच्यते ||६-३|| | ārurukṣormuneryogaṃ karma kāraṇamucyate .\nyogārūḍhasya tasyaiva śamaḥ kāraṇamucyate ||6-3|| | To the soul who is aspiring for perfection in Yog, work without attachment is said to be the means; to the sage who is already elevated in Yog, tranquility in meditation is said to be the means. | 218 |
6 | Dhyān Yog | 6.4 | यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते |\nसर्वसङ्कल्पसंन्यासी योगारूढस्तदोच्यते ||६-४|| | yadā hi nendriyārtheṣu na karmasvanuṣajjate .\nsarvasaṅkalpasaṃnyāsī yogārūḍhastadocyate ||6-4|| | When one is neither attached to sense objects nor to actions, such a person is said to be elevated in the science of Yog, having renounced all desires for the fruits of actions. | 219 |
6 | Dhyān Yog | 6.5 | उद्धरेदात्मनात्मानं नात्मानमवसादयेत् |\nआत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ||६-५|| | uddharedātmanātmānaṃ nātmānamavasādayet .\nātmaiva hyātmano bandhurātmaiva ripurātmanaḥ ||6-5|| | Elevate yourself through the power of your mind, and not degrade yourself, for the mind can be the friend and also the enemy of the self. | 220 |
6 | Dhyān Yog | 6.6 | बन्धुरात्मात्मनस्तस्य येनात्मैवात्मना जितः |\nअनात्मनस्तु शत्रुत्वे वर्तेतात्मैव शत्रुवत् ||६-६|| | bandhurātmātmanastasya yenātmaivātmanā jitaḥ .\nanātmanastu śatrutve vartetātmaiva śatruvat ||6-6|| | For those who have conquered the mind, it is their friend. For those who have failed to do so, the mind works like an enemy. | 221 |
6 | Dhyān Yog | 6.7 | जितात्मनः प्रशान्तस्य परमात्मा समाहितः |\nशीतोष्णसुखदुःखेषु तथा मानापमानयोः ||६-७|| | jitātmanaḥ praśāntasya paramātmā samāhitaḥ .\nśītoṣṇasukhaduḥkheṣu tathā mānāpamānayoḥ ||6-7|| | The yogis who have conquered the mind rise above the dualities of cold and heat, joy and sorrow, and honor and dishonor. Such yogis remain peaceful and steadfast in their devotion to God. | 222 |
6 | Dhyān Yog | 6.8 | ज्ञानविज्ञानतृप्तात्मा कूटस्थो विजितेन्द्रियः |\nयुक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चनः ||६-८|| | jñānavijñānatṛptātmā kūṭastho vijitendriyaḥ .\nyukta ityucyate yogī samaloṣṭāśmakāñcanaḥ ||6-8|| | The yogi who are satisfied by knowledge and discrimination, and have conquered their senses, remain undisturbed in all circumstances. They see everything—dirt, stones, and gold—as the same. | 223 |
6 | Dhyān Yog | 6.9 | सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु |\nसाधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ||६-९|| | suhṛnmitrāryudāsīnamadhyasthadveṣyabandhuṣu .\nsādhuṣvapi ca pāpeṣu samabuddhirviśiṣyate ||6-9|| | The yogis look upon all—well-wishers, friends, foes, the pious, and the sinners—with an impartial intellect. The yogi who is of equal intellect toward friend, companion, and foe, neutral among enemies and relatives, and unbiased between the righteous and sinful, is considered to be distinguished among humans. | 224 |
6 | Dhyān Yog | 6.10 | योगी युञ्जीत सततमात्मानं रहसि स्थितः |\nएकाकी यतचित्तात्मा निराशीरपरिग्रहः ||६-१०|| | yogī yuñjīta satatamātmānaṃ rahasi sthitaḥ .\nekākī yatacittātmā nirāśīraparigrahaḥ ||6-10|| | Those who seek the state of Yog should reside in seclusion, constantly engaged in meditation with a controlled mind and body, getting rid of desires and possessions for enjoyment. | 225 |
6 | Dhyān Yog | 6.11 | शुचौ देशे प्रतिष्ठाप्य स्थिरमासनमात्मनः |\nनात्युच्छ्रितं नातिनीचं चैलाजिनकुशोत्तरम् ||६-११|| | śucau deśe pratiṣṭhāpya sthiramāsanamātmanaḥ .\nnātyucchritaṃ nātinīcaṃ cailājinakuśottaram ||6-11|| | To practice Yog, one should make an āsan (seat) in a sanctified place, by placing Kuśh grass, deer skin, and a cloth, one over the other. The āsan should be neither too high nor too low. | 226 |
6 | Dhyān Yog | 6.12 – 6.13 | तत्रैकाग्रं मनः कृत्वा यतचित्तेन्द्रियक्रियः |\nउपविश्यासने युञ्ज्याद्योगमात्मविशुद्धये ||६-१२||\nसमं कायशिरोग्रीवं धारयन्नचलं स्थिरः |\nसम्प्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन् ||६-१३|| | tatraikāgraṃ manaḥ kṛtvā yatacittendriyakriyaḥ .\nupaviśyāsane yuñjyādyogamātmaviśuddhaye ||6-12||\nsamaṃ kāyaśirogrīvaṃ dhārayannacalaṃ sthiraḥ .\nsamprekṣya nāsikāgraṃ svaṃ diśaścānavalokayan ||6-13|| | Seated firmly on it, the yogi should strive to purify the mind by focusing it in meditation with one pointed concentration, controlling all thoughts and activities. He must hold the body, neck, and head firmly in a straight line, and gaze at the tip of the nose, without allowing the eyes to wander. | 227 |
6 | Dhyān Yog | 6.14 | प्रशान्तात्मा विगतभीर्ब्रह्मचारिव्रते स्थितः |\nमनः संयम्य मच्चित्तो युक्त आसीत मत्परः ||६-१४|| | praśāntātmā vigatabhīrbrahmacārivrate sthitaḥ .\nmanaḥ saṃyamya maccitto yukta āsīta matparaḥ ||6-14|| | Thus, with a serene, fearless, and unwavering mind, and staunch in the vow of celibacy, the vigilant yogi should meditate on Me, having Me alone as the supreme goal. | 228 |
6 | Dhyān Yog | 6.15 | युञ्जन्नेवं सदात्मानं योगी नियतमानसः |\nशान्तिं निर्वाणपरमां मत्संस्थामधिगच्छति ||६-१५|| | yuñjannevaṃ sadātmānaṃ yogī niyatamānasaḥ .\nśāntiṃ nirvāṇaparamāṃ matsaṃsthāmadhigacchati ||6-15|| | Thus, constantly keeping the mind absorbed in Me, the yogi of disciplined mind attains nirvāṇ, and abides in Me in supreme peace. | 229 |
6 | Dhyān Yog | 6.16 | नात्यश्नतस्तु योगोऽस्ति न चैकान्तमनश्नतः |\nन चातिस्वप्नशीलस्य जाग्रतो नैव चार्जुन ||६-१६|| | nātyaśnatastu yogo.asti na caikāntamanaśnataḥ .\nna cātisvapnaśīlasya jāgrato naiva cārjuna ||6-16|| | O Arjun, those who eat too much or too little, sleep too much or too little, cannot attain success in Yog. | 230 |
6 | Dhyān Yog | 6.17 | युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु |\nयुक्तस्वप्नावबोधस्य योगो भवति दुःखहा ||६-१७|| | yuktāhāravihārasya yuktaceṣṭasya karmasu .\nyuktasvapnāvabodhasya yogo bhavati duḥkhahā ||6-17|| | But those who are temperate in eating and recreation, balanced in work, and regulated in sleep, can mitigate all sorrows by practicing Yog. | 231 |
6 | Dhyān Yog | 6.18 | यदा विनियतं चित्तमात्मन्येवावतिष्ठते |\nनिःस्पृहः सर्वकामेभ्यो युक्त इत्युच्यते तदा ||६-१८|| | yadā viniyataṃ cittamātmanyevāvatiṣṭhate .\nniḥspṛhaḥ sarvakāmebhyo yukta ityucyate tadā ||6-18|| | With thorough discipline, they learn to withdraw the mind from selfish cravings and rivet it on the unsurpassable good of the self. Such persons are said to be in Yog, and are free from all yearning of the senses. | 232 |
6 | Dhyān Yog | 6.19 | यथा दीपो निवातस्थो नेङ्गते सोपमा स्मृता |\nयोगिनो यतचित्तस्य युञ्जतो योगमात्मनः ||६-१९|| | yathā dīpo nivātastho neṅgate sopamā smṛtā .\nyogino yatacittasya yuñjato yogamātmanaḥ ||6-19|| | Just as a lamp in a windless place does not flicker, so the disciplined mind of a yogi remains steady in meditation on the Supreme. | 233 |
6 | Dhyān Yog | 6.20 | यत्रोपरमते चित्तं निरुद्धं योगसेवया |\nयत्र चैवात्मनात्मानं पश्यन्नात्मनि तुष्यति ||६-२०|| | yatroparamate cittaṃ niruddhaṃ yogasevayā .\nyatra caivātmanātmānaṃ paśyannātmani tuṣyati ||6-20|| | When the mind, restrained from material activities, becomes still by the practice of Yog, then the yogi is able to behold the soul through the purified mind, and he rejoices in the inner joy. | 234 |
6 | Dhyān Yog | 6.21 | सुखमात्यन्तिकं यत्तद् बुद्धिग्राह्यमतीन्द्रियम् |\nवेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः ||६-२१|| | sukhamātyantikaṃ yattad buddhigrāhyamatīndriyam .\nvetti yatra na caivāyaṃ sthitaścalati tattvataḥ ||6-21|| | In that joyous state of Yog, called samadhi, one experiences supreme boundless divine bliss, and thus situated, one never deviates from the Eternal Truth. | 235 |
6 | Dhyān Yog | 6.22 | यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः |\nयस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते ||६-२२|| | yaṃ labdhvā cāparaṃ lābhaṃ manyate nādhikaṃ tataḥ .\nyasminsthito na duḥkhena guruṇāpi vicālyate ||6-22|| | Having gained that state, one does not consider any attainment to be greater. Being thus established, one is not shaken even in the midst of the greatest calamity. | 236 |
6 | Dhyān Yog | 6.23 | तं विद्याद् दुःखसंयोगवियोगं योगसंज्ञितम् |\nस निश्चयेन योक्तव्यो योगोऽनिर्विण्णचेतसा ||६-२३|| | taṃ vidyād duḥkhasaṃyogaviyogaṃ yogasaṃjñitam .\nsa niścayena yoktavyo yogo.anirviṇṇacetasā ||6-23|| | That state of severance from union with misery is known as Yog. This Yog should be resolutely practiced with determination free from pessimism. | 237 |
6 | Dhyān Yog | 6.24 – 6.25 | null | null | Completely renouncing all desires arising from thoughts of the world, one should restrain the senses from all sides with the mind. Slowly and steadily, with conviction in the intellect, the mind will become fixed in God alone, and will think of nothing else. | 238 |
6 | Dhyān Yog | 6.26 | यतो यतो निश्चरति मनश्चञ्चलमस्थिरम् |\nततस्ततो नियम्यैतदात्मन्येव वशं नयेत् ||६-२६|| | yato yato niścarati manaścañcalamasthiram .\ntatastato niyamyaitadātmanyeva vaśaṃ nayet ||6-26|| | Whenever and wherever the restless and unsteady mind wanders, one should bring it back and continually focus it on God. | 239 |
6 | Dhyān Yog | 6.27 | प्रशान्तमनसं ह्येनं योगिनं सुखमुत्तमम् |\nउपैति शान्तरजसं ब्रह्मभूतमकल्मषम् ||६-२७|| | praśāntamanasaṃ hyenaṃ yoginaṃ sukhamuttamam .\nupaiti śāntarajasaṃ brahmabhūtamakalmaṣam ||6-27|| | Great transcendental happiness comes to the yogi whose mind is calm, whose passions are subdued, who is without sin, and who sees everything in connection with God. | 240 |
6 | Dhyān Yog | 6.28 | युञ्जन्नेवं सदात्मानं योगी विगतकल्मषः |\nसुखेन ब्रह्मसंस्पर्शमत्यन्तं सुखमश्नुते ||६-२८|| | yuñjannevaṃ sadātmānaṃ yogī vigatakalmaṣaḥ .\nsukhena brahmasaṃsparśamatyantaṃ sukhamaśnute ||6-28|| | The self-controlled yogi, thus uniting the self with God, becomes free from material contamination, and being in constant touch with the Supreme, achieves the highest state of perfect happiness. | 241 |
6 | Dhyān Yog | 6.29 | सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि |\nईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः ||६-२९|| | sarvabhūtasthamātmānaṃ sarvabhūtāni cātmani .\nīkṣate yogayuktātmā sarvatra samadarśanaḥ ||6-29|| | The true yogis, uniting their consciousness with God, see with equal eye, all living beings in God and God in all living beings. | 242 |
6 | Dhyān Yog | 6.30 | यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति |\nतस्याहं न प्रणश्यामि स च मे न प्रणश्यति ||६-३०|| | yo māṃ paśyati sarvatra sarvaṃ ca mayi paśyati .\ntasyāhaṃ na praṇaśyāmi sa ca me na praṇaśyati ||6-30|| | For those who see Me everywhere and see all things in Me, I am never lost, nor are they ever lost to Me. | 243 |
6 | Dhyān Yog | 6.31 | सर्वभूतस्थितं यो मां भजत्येकत्वमास्थितः |\nसर्वथा वर्तमानोऽपि स योगी मयि वर्तते ||६-३१|| | sarvabhūtasthitaṃ yo māṃ bhajatyekatvamāsthitaḥ .\nsarvathā vartamāno.api sa yogī mayi vartate ||6-31|| | The yogi who is established in union with Me, and worships Me as the Supreme Soul residing in all beings, dwells only in Me, though engaged in all kinds of activities. | 244 |
6 | Dhyān Yog | 6.32 | आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन |\nसुखं वा यदि वा दुःखं स योगी परमो मतः ||६-३२|| | ātmaupamyena sarvatra samaṃ paśyati yo.arjuna .\nsukhaṃ vā yadi vā duḥkhaṃ sa yogī paramo mataḥ ||6-32|| | I regard them to be perfect yogis who see the true equality of all living beings and respond to the joys and sorrows of others as if they were their own. | 245 |
6 | Dhyān Yog | 6.33 | अर्जुन उवाच |\nयोऽयं योगस्त्वया प्रोक्तः साम्येन मधुसूदन |\nएतस्याहं न पश्यामि चञ्चलत्वात्स्थितिं स्थिराम् ||६-३३|| | arjuna uvāca .\nyo.ayaṃ yogastvayā proktaḥ sāmyena madhusūdana .\netasyāhaṃ na paśyāmi cañcalatvātsthitiṃ sthirām ||6-33|| | Arjun said: The system of Yog that you have described, O Madhusudan, appears impractical and unattainable to me, due to the restless mind. | 246 |
6 | Dhyān Yog | 6.34 | चञ्चलं हि मनः कृष्ण प्रमाथि बलवद् दृढम् |\nतस्याहं निग्रहं मन्ये वायोरिव सुदुष्करम् ||६-३४|| | cañcalaṃ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham .\ntasyāhaṃ nigrahaṃ manye vāyoriva suduṣkaram ||6-34|| | The mind is very restless, turbulent, strong and obstinate, O Krishna. It appears to me that it is more difficult to control than the wind. | 247 |
6 | Dhyān Yog | 6.35 | श्रीभगवानुवाच |\nअसंशयं महाबाहो मनो दुर्निग्रहं चलम् |\nअभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ||६-३५|| | śrībhagavānuvāca .\nasaṃśayaṃ mahābāho mano durnigrahaṃ calam .\nabhyāsena tu kaunteya vairāgyeṇa ca gṛhyate ||6-35|| | Lord Krishna said: O mighty-armed son of Kunti, what you say is correct; the mind is indeed very difficult to restrain. But by practice and detachment, it can be controlled. | 248 |
6 | Dhyān Yog | 6.36 | असंयतात्मना योगो दुष्प्राप इति मे मतिः |\nवश्यात्मना तु यतता शक्योऽवाप्तुमुपायतः ||६-३६|| | asaṃyatātmanā yogo duṣprāpa iti me matiḥ .\nvaśyātmanā tu yatatā śakyo.avāptumupāyataḥ ||6-36|| | Yog is difficult to attain for one whose mind is unbridled. However, those who have learnt to control the mind, and who strive earnestly by proper means, can attain perfection in Yog. This is My opinion. | 249 |
6 | Dhyān Yog | 6.37 | अर्जुन उवाच |\nअयतिः श्रद्धयोपेतो योगाच्चलितमानसः |\nअप्राप्य योगसंसिद्धिं कां गतिं कृष्ण गच्छति ||६-३७|| | arjuna uvāca .\nayatiḥ śraddhayopeto yogāccalitamānasaḥ .\naprāpya yogasaṃsiddhiṃ kāṃ gatiṃ kṛṣṇa gacchati ||6-37|| | Arjun said: What is the fate of the unsuccessful yogi who begins the path with faith, but who does not endeavor sufficiently due to an unsteady mind and is unable to reach the goal of Yog in this life? | 250 |
6 | Dhyān Yog | 6.38 | कच्चिन्नोभयविभ्रष्टश्छिन्नाभ्रमिव नश्यति |\nअप्रतिष्ठो महाबाहो विमूढो ब्रह्मणः पथि ||६-३८|| | kaccinnobhayavibhraṣṭaśchinnābhramiva naśyati .\napratiṣṭho mahābāho vimūḍho brahmaṇaḥ pathi ||6-38|| | Does not such a person who deviates from Yog get deprived of both material and spiritual success, O mighty-armed Krishna, and perish like a broken cloud with no position in either sphere? | 251 |
6 | Dhyān Yog | 6.39 | एतन्मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः |\nत्वदन्यः संशयस्यास्य छेत्ता न ह्युपपद्यते ||६-३९|| | etanme saṃśayaṃ kṛṣṇa chettumarhasyaśeṣataḥ .\ntvadanyaḥ saṃśayasyāsya chettā na hyupapadyate ||6-39|| | O Krishna, please dispel this doubt of mine completely, for who other than You can do so? | 252 |
6 | Dhyān Yog | 6.40 | श्रीभगवानुवाच |\nपार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते |\nन हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति ||६-४०|| | śrībhagavānuvāca .\npārtha naiveha nāmutra vināśastasya vidyate .\nna hi kalyāṇakṛtkaścid durgatiṃ tāta gacchati ||6-40|| | The Supreme Lord said: O Parth, one who engages on the spiritual path does not meet with destruction either in this world or the world to come. My dear friend, one who strives for God-realization is never overcome by evil. | 253 |
6 | Dhyān Yog | 6.41 – 6.42 | प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वतीः समाः |\nशुचीनां श्रीमतां गेहे योगभ्रष्टोऽभिजायते ||६-४१||\nअथवा योगिनामेव कुले भवति धीमताम् |\nएतद्धि दुर्लभतरं लोके जन्म यदीदृशम् ||६-४२|| | prāpya puṇyakṛtāṃ lokānuṣitvā śāśvatīḥ samāḥ .\nśucīnāṃ śrīmatāṃ gehe yogabhraṣṭo.abhijāyate ||6-41||\nathavā yogināmeva kule bhavati dhīmatām .\netaddhi durlabhataraṃ loke janma yadīdṛśam ||6-42|| | The unsuccessful yogis, upon death, go to the abodes of the virtuous. After dwelling there for many ages, they are again reborn in the earth plane, into a family of pious and prosperous people. Else, if they had developed dispassion due to long practice of Yog, they are born into a family endowed with divine wisdom. Such a birth is very difficult to attain in this world. | 254 |
6 | Dhyān Yog | 6.43 | तत्र तं बुद्धिसंयोगं लभते पौर्वदेहिकम् |\nयतते च ततो भूयः संसिद्धौ कुरुनन्दन ||६-४३|| | tatra taṃ buddhisaṃyogaṃ labhate paurvadehikam .\nyatate ca tato bhūyaḥ saṃsiddhau kurunandana ||6-43|| | On taking such a birth, O descendant of Kurus, they reawaken the wisdom of their previous lives, and strive even harder toward perfection in Yog. | 255 |
6 | Dhyān Yog | 6.44 | पूर्वाभ्यासेन तेनैव ह्रियते ह्यवशोऽपि सः |\nजिज्ञासुरपि योगस्य शब्दब्रह्मातिवर्तते ||६-४४|| | pūrvābhyāsena tenaiva hriyate hyavaśo.api saḥ .\njijñāsurapi yogasya śabdabrahmātivartate ||6-44|| | Indeed, they feel drawn toward God, even against their will, on the strength of their past discipline. Such seekers naturally rise above the ritualistic principles of the scriptures. | 256 |
6 | Dhyān Yog | 6.45 | प्रयत्नाद्यतमानस्तु योगी संशुद्धकिल्बिषः |\nअनेकजन्मसंसिद्धस्ततो याति परां गतिम् ||६-४५|| | prayatnādyatamānastu yogī saṃśuddhakilbiṣaḥ .\nanekajanmasaṃsiddhastato yāti parāṃ gatim ||6-45|| | With the accumulated merits of many past births, when these yogis engage in sincere endeavors to make further progress, they become purified from material desires and attain perfection in this life itself. | 257 |
6 | Dhyān Yog | 6.46 | तपस्विभ्योऽधिको योगी ज्ञानिभ्योऽपि मतोऽधिकः |\nकर्मिभ्यश्चाधिको योगी तस्माद्योगी भवार्जुन ||६-४६|| | tapasvibhyo.adhiko yogī jñānibhyo.api mato.adhikaḥ .\nkarmibhyaścādhiko yogī tasmādyogī bhavārjuna ||6-46|| | A yogi is superior to the tapasvī (ascetic), superior to the jñānī (a person of learning), and even superior to the karmī (ritualistic performer). Therefore, O Arjun, strive to be a yogi. | 258 |
6 | Dhyān Yog | 6.47 | योगिनामपि सर्वेषां मद्गतेनान्तरात्मना |\nश्रद्धावान्भजते यो मां स मे युक्ततमो मतः ||६-४७|| | yogināmapi sarveṣāṃ madgatenāntarātmanā .\nśraddhāvānbhajate yo māṃ sa me yuktatamo mataḥ ||6-47|| | Of all yogis, those whose minds are always absorbed in Me, and who engage in devotion to Me with great faith, them I consider to be the highest of all. | 259 |
7 | Jñāna Vijñāna Yog | 7.1 | श्रीभगवानुवाच |\nमय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः |\nअसंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु ||७-१|| | śrībhagavānuvāca .\nmayyāsaktamanāḥ pārtha yogaṃ yuñjanmadāśrayaḥ .\nasaṃśayaṃ samagraṃ māṃ yathā jñāsyasi tacchṛṇu ||7-1|| | The Supreme Lord said: Now listen, O Arjun, how, with the mind attached exclusively to Me, and surrendering to Me through the practice of bhakti yog, you can know Me completely, free from doubt. | 260 |
7 | Jñāna Vijñāna Yog | 7.2 | ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः |\nयज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ||७-२|| | jñānaṃ te.ahaṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ .\nyajjñātvā neha bhūyo.anyajjñātavyamavaśiṣyate ||7-2|| | I shall now reveal unto you fully this knowledge and wisdom, knowing which nothing else remains to be known in this world. | 261 |
7 | Jñāna Vijñāna Yog | 7.3 | मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये |\nयततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः ||७-३|| | manuṣyāṇāṃ sahasreṣu kaścidyatati siddhaye .\nyatatāmapi siddhānāṃ kaścinmāṃ vetti tattvataḥ ||7-3|| | Amongst thousands of persons, hardly one strives for perfection; and amongst those who have achieved perfection, hardly one knows Me in truth. | 262 |
7 | Jñāna Vijñāna Yog | 7.4 | भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च |\nअहंकार इतीयं मे भिन्ना प्रकृतिरष्टधा ||७-४|| | bhūmirāpo.analo vāyuḥ khaṃ mano buddhireva ca .\nahaṃkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā ||7-4|| | Earth, water, fire, air, space, mind, intellect, and ego—these are eight components of My material energy. | 263 |
7 | Jñāna Vijñāna Yog | 7.5 | अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम् |\nजीवभूतां महाबाहो ययेदं धार्यते जगत् ||७-५|| | apareyamitastvanyāṃ prakṛtiṃ viddhi me parām .\njīvabhūtāṃ mahābāho yayedaṃ dhāryate jagat ||7-5|| | Such is My inferior energy. But beyond it, O mighty-armed Arjun, I have a superior energy. This is the jīva śhakti (the soul energy), which comprises the embodied souls who are the basis of life in this world. | 264 |
7 | Jñāna Vijñāna Yog | 7.6 | एतद्योनीनि भूतानि सर्वाणीत्युपधारय |\nअहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा ||७-६|| | etadyonīni bhūtāni sarvāṇītyupadhāraya .\nahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayastathā ||7-6|| | Know that all living beings are manifested by these two energies of Mine. I am the source of the entire creation, and into Me it again dissolves. | 265 |
7 | Jñāna Vijñāna Yog | 7.7 | मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय |\nमयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ||७-७|| | mattaḥ parataraṃ nānyatkiñcidasti dhanañjaya .\nmayi sarvamidaṃ protaṃ sūtre maṇigaṇā iva ||7-7|| | There is nothing higher than Myself, O Arjun. Everything rests in Me, as beads strung on a thread. | 266 |
7 | Jñāna Vijñāna Yog | 7.8 | रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः |\nप्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु ||७-८|| | raso.ahamapsu kaunteya prabhāsmi śaśisūryayoḥ .\npraṇavaḥ sarvavedeṣu śabdaḥ khe pauruṣaṃ nṛṣu ||7-8|| | I am the taste in water, O son of Kunti, and the radiance of the sun and the moon. I am the sacred syllable Om in the Vedic mantras; I am the sound in ether, and the ability in humans. | 267 |
7 | Jñāna Vijñāna Yog | 7.9 | पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ |\nजीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु ||७-९|| | puṇyo gandhaḥ pṛthivyāṃ ca tejaścāsmi vibhāvasau .\njīvanaṃ sarvabhūteṣu tapaścāsmi tapasviṣu ||7-9|| | I am the pure fragrance of the Earth, and the brilliance in fire. I am the life-force in all beings, and the penance of the ascetics. | 268 |
7 | Jñāna Vijñāna Yog | 7.10 | बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम् |\nबुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम् ||७-१०|| | bījaṃ māṃ sarvabhūtānāṃ viddhi pārtha sanātanam .\nbuddhirbuddhimatāmasmi tejastejasvināmaham ||7-10|| | O Arjun, know that I am the eternal seed of all beings. I am the intellect of the intelligent, and the splendor of the glorious. | 269 |
7 | Jñāna Vijñāna Yog | 7.11 | बलं बलवतां चाहं कामरागविवर्जितम् |\nधर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ ||७-११|| | balaṃ balavatāṃ cāhaṃ kāmarāgavivarjitam .\ndharmāviruddho bhūteṣu kāmo.asmi bharatarṣabha ||7-11|| | O best of the Bharatas, in strong persons, I am their strength devoid of desire and passion. I am sexual activity not conflicting with virtue or scriptural injunctions. | 270 |
7 | Jñāna Vijñāna Yog | 7.12 | ये चैव सात्त्विका भावा राजसास्तामसाश्च ये |\nमत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि ||७-१२|| | ye caiva sāttvikā bhāvā rājasāstāmasāśca ye .\nmatta eveti tānviddhi na tvahaṃ teṣu te mayi ||7-12|| | The three states of material existence—goodness, passion, and ignorance—are manifested by My energy. They are in Me, but I am beyond them. | 271 |
7 | Jñāna Vijñāna Yog | 7.13 | त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत् |\nमोहितं नाभिजानाति मामेभ्यः परमव्ययम् ||७-१३|| | tribhirguṇamayairbhāvairebhiḥ sarvamidaṃ jagat .\nmohitaṃ nābhijānāti māmebhyaḥ paramavyayam ||7-13|| | Deluded by the three modes of Maya, people in this world are unable to know Me, the imperishable and eternal. | 272 |
7 | Jñāna Vijñāna Yog | 7.14 | दैवी ह्येषा गुणमयी मम माया दुरत्यया |\nमामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते ||७-१४|| | daivī hyeṣā guṇamayī mama māyā duratyayā .\nmāmeva ye prapadyante māyāmetāṃ taranti te ||7-14|| | My divine energy Maya, consisting of the three modes of nature, is very difficult to overcome. But those who surrender unto Me cross over it easily. | 273 |
7 | Jñāna Vijñāna Yog | 7.15 | न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः |\nमाययापहृतज्ञाना आसुरं भावमाश्रिताः ||७-१५|| | na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ .\nmāyayāpahṛtajñānā āsuraṃ bhāvamāśritāḥ ||7-15|| | Four kinds of people do not surrender unto Me—those ignorant of knowledge, those who lazily follow their lower nature though capable of knowing Me, those with deluded intellect, and those with a demoniac nature. | 274 |
7 | Jñāna Vijñāna Yog | 7.16 | चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन |\nआर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ ||७-१६|| | caturvidhā bhajante māṃ janāḥ sukṛtino.arjuna .\nārto jijñāsurarthārthī jñānī ca bharatarṣabha ||7-16|| | O best amongst the Bharatas, four kinds of pious people engage in My devotion—the distressed, the seekers of knowledge, the seekers of worldly possessions, and those who are situated in knowledge. | 275 |
7 | Jñāna Vijñāna Yog | 7.17 | तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते |\nप्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः ||७-१७|| | teṣāṃ jñānī nityayukta ekabhaktirviśiṣyate .\npriyo hi jñānino.atyarthamahaṃ sa ca mama priyaḥ ||7-17|| | Amongst these, I consider them to be the highest, who worship Me with knowledge, and are steadfastly and exclusively devoted to Me. I am very dear to them and they are very dear to Me. | 276 |
7 | Jñāna Vijñāna Yog | 7.18 | उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम् |\nआस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम् ||७-१८|| | udārāḥ sarva evaite jñānī tvātmaiva me matam .\nāsthitaḥ sa hi yuktātmā māmevānuttamāṃ gatim ||7-18|| | All those who are devoted to Me are indeed noble. But those in knowledge, who are of steadfast mind, whose intellect is merged in Me, and who have made Me alone as their supreme goal, I consider as My very self. | 277 |
7 | Jñāna Vijñāna Yog | 7.19 | बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते |\nवासुदेवः सर्वमिति स महात्मा सुदुर्लभः ||७-१९|| | bahūnāṃ janmanāmante jñānavānmāṃ prapadyate .\nvāsudevaḥ sarvamiti sa mahātmā sudurlabhaḥ ||7-19|| | After many births of spiritual practice, one who is endowed with knowledge surrenders unto Me, knowing Me to be all that is. Such a great soul is indeed very rare. | 278 |
7 | Jñāna Vijñāna Yog | 7.20 | कामैस्तैस्तैर्हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः |\nतं तं नियममास्थाय प्रकृत्या नियताः स्वया ||७-२०|| | kāmaistaistairhṛtajñānāḥ prapadyante.anyadevatāḥ .\ntaṃ taṃ niyamamāsthāya prakṛtyā niyatāḥ svayā ||7-20|| | Those whose knowledge has been carried away by material desires surrender to the celestial gods. Following their own nature, they worship the devatās, practicing rituals meant to propitiate these celestial personalities. | 279 |
7 | Jñāna Vijñāna Yog | 7.21 | यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति |\nतस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम् ||७-२१|| | yo yo yāṃ yāṃ tanuṃ bhaktaḥ śraddhayārcitumicchati .\ntasya tasyācalāṃ śraddhāṃ tāmeva vidadhāmyaham ||7-21|| | Whatever celestial form a devotee seeks to worship with faith, I steady the faith of such a devotee in that form. | 280 |
7 | Jñāna Vijñāna Yog | 7.22 | स तया श्रद्धया युक्तस्तस्याराधनमीहते |\nलभते च ततः कामान्मयैव विहितान्हि तान् ||७-२२|| | sa tayā śraddhayā yuktastasyārādhanamīhate .\nlabhate ca tataḥ kāmānmayaivavihitānhi tān ||7-22|| | Endowed with faith, the devotee worships a particular celestial god and obtains the objects of desire. But in reality, I alone arrange these benefits. | 281 |
7 | Jñāna Vijñāna Yog | 7.23 | अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम् |\nदेवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि ||७-२३|| | antavattu phalaṃ teṣāṃ tadbhavatyalpamedhasām .\ndevāndevayajo yānti madbhaktā yānti māmapi ||7-23|| | But the fruit gained by these people of little understanding is perishable. Those who worship the celestial gods go to the celestial abodes, while My devotees come to Me. | 282 |
7 | Jñāna Vijñāna Yog | 7.24 | अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धयः |\nपरं भावमजानन्तो ममाव्ययमनुत्तमम् ||७-२४|| | avyaktaṃ vyaktimāpannaṃ manyante māmabuddhayaḥ .\nparaṃ bhāvamajānanto mamāvyayamanuttamam ||7-24|| | The less intelligent think that I, the Supreme Lord Shree Krishna, was formless earlier and have now assumed this personality. They do not understand the imperishable exalted nature of My personal form. | 283 |
7 | Jñāna Vijñāna Yog | 7.25 | नाहं प्रकाशः सर्वस्य योगमायासमावृतः |\nमूढोऽयं नाभिजानाति लोको मामजमव्ययम् ||७-२५|| | nāhaṃ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ .\nmūḍho.ayaṃ nābhijānāti loko māmajamavyayam ||7-25|| | I am not manifest to everyone, being veiled by My divine Yogmaya energy. Hence, those without knowledge do not know that I am without birth and changeless. | 284 |
7 | Jñāna Vijñāna Yog | 7.26 | वेदाहं समतीतानि वर्तमानानि चार्जुन |\nभविष्याणि च भूतानि मां तु वेद न कश्चन ||७-२६|| | vedāhaṃ samatītāni vartamānāni cārjuna .\nbhaviṣyāṇi ca bhūtāni māṃ tu veda na kaścana ||7-26|| | O Arjun, I know of past, present, and future, and I also know all living beings; but Me no one knows. | 285 |
7 | Jñāna Vijñāna Yog | 7.27 | इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत |\nसर्वभूतानि सम्मोहं सर्गे यान्ति परन्तप ||७-२७|| | icchādveṣasamutthena dvandvamohena bhārata .\nsarvabhūtāni sammohaṃ sarge yānti parantapa ||7-27|| | O descendant of Bharat, the dualities of desire and aversion arise from illusion. O conqueror of enemies, all living beings in the material realm are deluded by these. | 286 |
7 | Jñāna Vijñāna Yog | 7.28 | येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम् |\nते द्वन्द्वमोहनिर्मुक्ता भजन्ते मां दृढव्रताः ||७-२८|| | yeṣāṃ tvantagataṃ pāpaṃ janānāṃ puṇyakarmaṇām .\nte dvandvamohanirmuktā bhajante māṃ dṛḍhavratāḥ ||7-28|| | But persons, whose sins have been destroyed by engaging in pious activities, become free from the illusion of dualities. Such persons worship Me with determination. | 287 |
7 | Jñāna Vijñāna Yog | 7.29 | जरामरणमोक्षाय मामाश्रित्य यतन्ति ये |\nते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम् ||७-२९|| | jarāmaraṇamokṣāya māmāśritya yatanti ye .\nte brahma tadviduḥ kṛtsnamadhyātmaṃ karma cākhilam ||7-29|| | Those who take shelter in Me, striving for liberation from old-age and death, come to know the Brahman, the individual self, and the entire field of karmic action. | 288 |
7 | Jñāna Vijñāna Yog | 7.30 | साधिभूताधिदैवं मां साधियज्ञं च ये विदुः |\nप्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः ||७-३०|| | sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ .\nprayāṇakāle.api ca māṃ te viduryuktacetasaḥ ||7-30|| | Those who know Me as the governing principle of the adhibhūta (field of matter) and the adhidaiva (the celestial gods), and as adhiyajña (the Lord of all sacrificial performances), such enlightened souls are in full consciousness of Me even at the time of death. | 289 |
8 | Akṣhar Brahma Yog | 8.1 – 8.2 | अर्जुन उवाच |\nकिं तद् ब्रह्म किमध्यात्मं किं कर्म पुरुषोत्तम |\nअधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते ||८-१||\nअधियज्ञः कथं कोऽत्र देहेऽस्मिन्मधुसूदन |\nप्रयाणकाले च कथं ज्ञेयोऽसि नियतात्मभिः ||८-२|| | arjuna uvāca .\nkiṃ tad brahma kimadhyātmaṃ kiṃ karma puruṣottama .\nadhibhūtaṃ ca kiṃ proktamadhidaivaṃ kimucyate ||8-1||\nadhiyajñaḥ kathaṃ ko.atra dehe.asminmadhusūdana .\nprayāṇakāle ca kathaṃ jñeyo.asi niyatātmabhiḥ ||8-2|| | Arjun said: O Supreme Lord, what is Brahman (Absolute Reality), what is adhyatma (the individual soul), and what is karma? What is said to be adhibhuta, and who is said to be Adhidaiva? Who is Adhiyajna in the body and how is He the Adhiyajna? O Krishna, how are You to be known at the time of death by those of steadfast mind? | 290 |
8 | Akṣhar Brahma Yog | 8.3 | श्रीभगवानुवाच |\nअक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते |\nभूतभावोद्भवकरो विसर्गः कर्मसंज्ञितः ||८-३|| | śrībhagavānuvāca .\nakṣaraṃ brahma paramaṃ svabhāvo.adhyātmamucyate .\nbhūtabhāvodbhavakaro visargaḥ karmasaṃjñitaḥ ||8-3|| | The Lord said: The Supreme Indestructible Entity is called Brahman; one’s own self is called adhyatma. Actions pertaining to the material personality of living beings, and its development are called karma, or fruitive activities. | 291 |
8 | Akṣhar Brahma Yog | 8.4 | अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् |\nअधियज्ञोऽहमेवात्र देहे देहभृतां वर ||८-४|| | adhibhūtaṃ kṣaro bhāvaḥ puruṣaścādhidaivatam .\nadhiyajño.ahamevātra dehe dehabhṛtāṃ vara ||8-4|| | O best of the embodied souls, the physical manifestation that is constantly changing is called adhibhūta; the universal form of God, which presides over the celestial gods in this creation, is called Adhidaiva; I, who dwell in the heart of every living being, am called Adhiyajna, or the Lord of all sacrifices. | 292 |
8 | Akṣhar Brahma Yog | 8.5 | अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् |\nयः प्रयाति स मद्भावं याति नास्त्यत्र संशयः ||८-५|| | antakāle ca māmeva smaranmuktvā kalevaram .\nyaḥ prayāti sa madbhāvaṃ yāti nāstyatra saṃśayaḥ ||8-5|| | Those who relinquish the body while remembering Me at the moment of death will come to Me. There is certainly no doubt about this. | 293 |
8 | Akṣhar Brahma Yog | 8.6 | यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् |\nतं तमेवैति कौन्तेय सदा तद्भावभावितः ||८-६|| | yaṃ yaṃ vāpi smaranbhāvaṃ tyajatyante kalevaram .\ntaṃ tamevaiti kaunteya sadā tadbhāvabhāvitaḥ ||8-6|| | Whatever one remembers upon giving up the body at the time of death, O son of Kunti, one attains that state, being always absorbed in such contemplation. | 294 |
8 | Akṣhar Brahma Yog | 8.7 | तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च |\nमय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयः (orसंशयम्) ||८-७|| | tasmātsarveṣu kāleṣu māmanusmara yudhya ca .\nmayyarpitamanobuddhirmāmevaiṣyasyasaṃśayaḥ ||8-7|| | Therefore, always remember Me and also do your duty of fighting the war. With mind and intellect surrendered to Me, you will definitely attain Me; of this, there is no doubt. | 295 |
8 | Akṣhar Brahma Yog | 8.8 | अभ्यासयोगयुक्तेन चेतसा नान्यगामिना |\nपरमं पुरुषं दिव्यं याति पार्थानुचिन्तयन् ||८-८|| | orsaṃśayama abhyāsayogayuktena cetasā nānyagāminā .\nparamaṃ puruṣaṃ divyaṃ yāti pārthānucintayan ||8-8|| | With practice, O Parth, when you constantly engage the mind in remembering Me, the Supreme Divine Personality, without deviating, you will certainly attain Me. | 296 |
8 | Akṣhar Brahma Yog | 8.9 – 8.10 | कविं पुराणमनुशासितार-\nमणोरणीयंसमनुस्मरेद्यः |\nसर्वस्य धातारमचिन्त्यरूप-\nमादित्यवर्णं तमसः परस्तात् ||८-९||\nप्रयाणकाले मनसाऽचलेन\nभक्त्या युक्तो योगबलेन चैव |\nभ्रुवोर्मध्ये प्राणमावेश्य सम्यक्\nस तं परं पुरुषमुपैति दिव्यम् ||८-१०|| | kaviṃ purāṇamanuśāsitāraṃ aṇoraṇīyaṃsamanusmaredyaḥ .\nsarvasya dhātāramacintyarūpaṃ ādityavarṇaṃ tamasaḥ parastāt ||8-9||\nprayāṇakāle manasā.acalena bhaktyā yukto yogabalena caiva .\nbhruvormadhye prāṇamāveśya samyak sa taṃ paraṃ puruṣamupaiti divyam ||8-10|| | God is Omniscient, the most ancient One, the Controller, subtler than the subtlest, the Support of all, and the possessor of an inconceivable divine form; He is brighter than the sun, and beyond all darkness of ignorance. One who at the time of death, with unmoving mind attained by the practice of Yog, fixes the prāṇ (life-airs) between the eyebrows, and steadily remembers the Divine Lord with great devotion, certainly attains Him. | 297 |
8 | Akṣhar Brahma Yog | 8.11 | यदक्षरं वेदविदो वदन्ति\nविशन्ति यद्यतयो वीतरागाः |\nयदिच्छन्तो ब्रह्मचर्यं चरन्ति\nतत्ते पदं संग्रहेण प्रवक्ष्ये ||८-११|| | yadakṣaraṃ vedavido vadanti viśanti yadyatayo vītarāgāḥ .\nyadicchanto brahmacaryaṃ caranti tatte padaṃ saṃgraheṇa pravakṣye ||8-11|| | Scholars of the Vedas describe Him as Imperishable; great ascetics practice the vow of celibacy and renounce worldly pleasures to enter into Him. I shall now explain to you briefly the path to that goal. | 298 |
8 | Akṣhar Brahma Yog | 8.12 | सर्वद्वाराणि संयम्य मनो हृदि निरुध्य च |\nमूध्न्यार्धायात्मनः प्राणमास्थितो योगधारणाम् ||८-१२|| | sarvadvārāṇi saṃyamya mano hṛdi nirudhya ca .\nmūdhnyā^^rdhāyātmanaḥ prāṇamāsthito yogadhāraṇām ||8-12|| | Restraining all the gates of the body and fixing the mind in the heart region, and then drawing the life-breath to the head, one should get established in steadfast yogic concentration. | 299 |
8 | Akṣhar Brahma Yog | 8.13 | ओमित्येकाक्षरं ब्रह्म व्याहरन्मामनुस्मरन् |\nयः प्रयाति त्यजन्देहं स याति परमां गतिम् ||८-१३|| | omityekākṣaraṃ brahma vyāharanmāmanusmaran .\nyaḥ prayāti tyajandehaṃ sa yāti paramāṃ gatim ||8-13|| | One who departs from the body while remembering Me, the Supreme Personality, and chanting the syllable Om, will attain the supreme goal. | 300 |
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