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1247
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Data Smog
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Data Smog is a 1997 book by journalist David Shenk and published by HarperCollins. It addresses the author's ideas on how the information technology revolution would shape the world, and how the large amount of data available on the Internet would make it more difficult to sift through and separate fact from fiction.
Argument of the book.
According to "Data Smog", with the advance of technology, we have been able to progress in terms of society, economy, and even health. Communication is instantaneous, knowledge is abundant, and as humans we try to keep up with this expansion of data that continues to accumulate from around the world.
However, it is the overwhelming amount of information that is defined as data smog; "this unexpected, unwelcome part of our atmosphere, an expression for the noxious muck and druck of the Information age." The wealth of information is harming some because of sheer amount of it and rate of production: "The sheer volume of information which many of us are exposed to every day may actually impair our performance and add stress to our lives." In fact, according to statistics provided by Shenk, "In 1971 the average American was targeted by at least 560 daily advertising messages. Twenty years later, that number has risen six fold, to 3,000 messages per day."
It is argued that "Just as fat has replaced starvation as this nation’s number one dietary concern, information overload has replaced information scarcity as an important new emotional, social, and political problem." As per David Lewis, PhD in psychology, this attempt at consuming the majority of data, the result is what he calls "information fatigue syndrome." This term refers to the data smog that we encounter daily that ultimately interferes with our sleep, concentration, and even affecting our immune systems.
According to clinical psychologist Michelle Weil "the problems stem from people’s overuse or misuse of technologies and from technology’s ineffective presentation of information, researchers are finding."
Suggested alleviation.
Ways in which to 'beat the smog':
Neologism.
In 2004, Shenk's original term "data smog" was added to the Oxford English Dictionary
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1840
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Agathocles of Syracuse
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Agathocles (, "Agathoklḗs"; 361–289 BC) was a Greek tyrant of Syracuse (317–289 BC) and self-styled king of Sicily (304–289 BC).
Biography.
Agathocles was born at Thermae Himeraeae (modern name Termini Imerese) in Sicily. The son of a potter who had moved to Syracuse in about 343 BC, he learned his father's trade, but afterwards entered the army along with his brother Antander. In 333 BC he married the widow of his patron Damas, a distinguished and wealthy citizen. He was twice banished for attempting to overthrow the oligarchical party in Syracuse.
In 317 BC he returned with an army of mercenaries under a solemn oath to observe the democratic constitution which was established after they took the city. Having massacred the oligarchs and the richest of the citizenry, he thus made himself master of Syracuse, and he created a strong army and fleet and subdued the greater part of Sicily.
War with Carthage followed. In 311 BC Agathocles was defeated in the Battle of the Himera River and besieged in Syracuse. In 310 BC he made a desperate effort to break through the blockade and attack Carthage. He landed at Cap Bon in August 310 BC, and was able to defeat the Carthaginians for the first time, and establish a camp near Tunis. He then turned east, and tried to take over trading coastal cities such as Neapolis and Hadrumetum, and on this occasion concluded an alliance with Ailymas, king of the Libyans according to Diodorus of Sicily, in an attempt to surround and isolate Carthage. After capturing Hadrumetum, Thapsus and other coastal towns, Agathocles turned his attention to central Tunisia. Before or during this campaign, he broke his alliance with Ailymas, whom he pursued and killed, but he kept his Numidian army, including war chariots they built.
In 309/8 BC, Agathocles turned his attention towards Ophellas, ruler of Cyrenaica as likely to prove a useful ally in his war against the Carthaginians. In order to gain him over he promised to cede to him whatever conquests their combined forces might make in Africa, reserving to himself only the possession of Sicily. Ophellas gathered a powerful army from the homeland of his wife Euthydike (a descendant of Miltiades), Athens, where many citizens felt disgruntled after having lost their voting rights. Notwithstanding all the natural obstacles which presented themselves on his route, Ophellas succeeded in reaching the Carthaginian territories after a toilsome and perilous march of more than two months' duration. He was received by Agathocles with every demonstration of friendship, and the two armies encamped near each other: but not many days had elapsed when Agathocles betrayed his new ally, attacked the camp of the Cyrenaeans, and had Ophellas himself killed. The Cyrenean troops, left without a leader, went over to Agathocles.
Following several victories he was at last completely defeated (307 BC) and fled secretly to Sicily. After concluding peace with Carthage in 306 BC, Agathocles styled himself king of Sicily in 304 BC, and established his rule over the Greek cities of the island more firmly than ever. A peace treaty with Carthage left him in control of Sicily east of the Halycus River. Even in his old age he displayed the same restless energy, and is said to have been contemplating a fresh attack on Carthage at the time of his death.
His last years were plagued by ill-health and the turbulence of his grandson Archagathus, at whose instigation he is said to have been poisoned; according to others, he died a natural death. He was a born leader of mercenaries, and, although he did not shrink from cruelty to gain his ends, he afterwards showed himself a mild and popular "tyrant". Agathocles restored the Syracusan democracy on his death bed and did not want his sons to succeed him as king.
Agathocles was married three times. His first wife, by whom he had two sons, was the widow of his patron Damas, Archagathus and his brother, who were both murdered in 307 BC. His second wife was Alcia and they had a daughter called Lanassa, who married as the second wife of King Pyrrhus of Epirus, and a son, Agathocles, who was murdered in a succession dispute shortly before his father's death. His third wife was the Greek Ptolemaic Princess Theoxena, who was the second daughter of Berenice I from her first husband Philip and was a stepdaughter of Ptolemy I Soter. Theoxena bore Agathocles two children: Archagathus and Theoxena. Theoxena survived Agathocles. He had further descendants from his second and third marriage.
Legacy.
Agathocles was cited as an example "Of those who become princes through their crimes" in chapter 8 of Niccolò Machiavelli's treatise on politics - "The Prince" (1513).
He was described as behaving as a criminal at every stage of his career. Machiavelli claimed:
Machiavelli goes on to reason that Agathocles' success, in contrast to other criminal tyrants, was due to his ability to commit his crimes quickly and ruthlessly, and states that cruelties are best used when they
However, he came to "glory" as much as he did brutality by repelling invading Carthaginians and winning the loyalty of the denizens of his land.
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1842
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Augustin-Louis Cauchy
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Baron Augustin-Louis Cauchy (, ; ; 21 August 178923 May 1857) was a French mathematician, engineer, and physicist who made pioneering contributions to several branches of mathematics, including mathematical analysis and continuum mechanics. He was one of the first to state and rigorously prove theorems of calculus, rejecting the heuristic principle of the generality of algebra of earlier authors. He almost singlehandedly founded complex analysis and the study of permutation groups in abstract algebra.
A profound mathematician, Cauchy had a great influence over his contemporaries and successors; Hans Freudenthal stated: "More concepts and theorems have been named for Cauchy than for any other mathematician (in elasticity alone there are sixteen concepts and theorems named for Cauchy)." Cauchy was a prolific writer; he wrote approximately eight hundred research articles and five complete textbooks on a variety of topics in the fields of mathematics and mathematical physics.
Biography.
Youth and education.
Cauchy was the son of Louis François Cauchy (1760–1848) and Marie-Madeleine Desestre. Cauchy had two brothers: Alexandre Laurent Cauchy (1792–1857), who became a president of a division of the court of appeal in 1847 and a judge of the court of cassation in 1849, and Eugene François Cauchy (1802–1877), a publicist who also wrote several mathematical works.
Cauchy married Aloise de Bure in 1818. She was a close relative of the publisher who published most of Cauchy's works. They had two daughters, Marie Françoise Alicia (1819) and Marie Mathilde (1823).
Cauchy's father was a highly ranked official in the Parisian Police of the
Ancien Régime, but lost this position due to the French Revolution (July 14, 1789), which broke out one month before Augustin-Louis was born. The Cauchy family survived the revolution and the following Reign of Terror (1793–94) by escaping to Arcueil, where Cauchy received his first education, from his father. After the execution of Robespierre (1794), it was safe for the family to return to Paris. There Louis-François Cauchy found himself a new bureaucratic job in 1800, and quickly moved up the ranks. When Napoleon Bonaparte came to power (1799), Louis-François Cauchy was further promoted, and became Secretary-General of the Senate, working directly under Laplace (who is now better known for his work on mathematical physics). The famous mathematician Lagrange was also a friend of the Cauchy family.
On Lagrange's advice, Augustin-Louis was enrolled in the École Centrale du Panthéon, the best secondary school of Paris at that time, in the fall of 1802. Most of the curriculum consisted of classical languages; the young and ambitious Cauchy, being a brilliant student, won many prizes in Latin and the humanities. In spite of these successes, Augustin-Louis chose an engineering career, and prepared himself for the entrance examination to the École Polytechnique.
In 1805, he placed second of 293 applicants on this exam and was admitted. One of the main purposes of this school was to give future civil and military engineers a high-level scientific and mathematical education. The school functioned under military discipline, which caused the young and pious Cauchy some problems in adapting. Nevertheless, he finished the Polytechnique in 1807, at the age of 18, and went on to the École des Ponts et Chaussées (School for Bridges and Roads). He graduated in civil engineering, with the highest honors.
Engineering days.
After finishing school in 1810, Cauchy accepted a job as a junior engineer in Cherbourg, where Napoleon intended to build a naval base. Here Augustin-Louis stayed for three years, and was assigned the Ourcq Canal project and the Saint-Cloud Bridge project, and worked at the Harbor of Cherbourg. Although he had an extremely busy managerial job, he still found time to prepare three mathematical manuscripts, which he submitted to the "Première Classe" (First Class) of the Institut de France. Cauchy's first two manuscripts (on polyhedra) were accepted; the third one (on directrices of conic sections) was rejected.
In September 1812, now 23 years old, Cauchy returned to Paris after becoming ill from overwork. Another reason for his return to the capital was that he was losing interest in his engineering job, being more and more attracted to the abstract beauty of mathematics; in Paris, he would have a much better chance to find a mathematics related position. Therefore, when his health improved in 1813, Cauchy chose to not return to Cherbourg. Although he formally kept his engineering position, he was transferred from the payroll of the Ministry of the Marine to the Ministry of the Interior. The next three years Augustin-Louis was mainly on unpaid sick leave; he spent his time quite fruitfully, working on mathematics (on the related topics of symmetric functions, the symmetric group and the theory of higher-order algebraic equations). He attempted admission to the First Class of the Institut de France but failed on three different occasions between 1813 and 1815. In 1815 Napoleon was defeated at Waterloo, and the newly installed Bourbon king Louis XVIII took the restoration in hand. The Académie des Sciences was re-established in March 1816; Lazare Carnot and Gaspard Monge were removed from this Academy for political reasons, and the king appointed Cauchy to take the place of one of them. The reaction of Cauchy's peers was harsh; they considered the acceptance of his membership in the Academy an outrage, and Cauchy thereby created many enemies in scientific circles.
Professor at École Polytechnique.
In November 1815, Louis Poinsot, who was an associate professor at the École Polytechnique, asked to be exempted from his teaching duties for health reasons. Cauchy was by then a rising mathematical star, who certainly merited a professorship. One of his great successes at that time was the proof of Fermat's polygonal number theorem. However, the fact that Cauchy was known to be very loyal to the Bourbons doubtless also helped him in becoming the successor of Poinsot. He finally quit his engineering job, and received a one-year contract for teaching mathematics to second-year students of the École Polytechnique. In 1816, this Bonapartist, non-religious school was reorganized, and several liberal professors were fired; the reactionary Cauchy was promoted to full professor.
When Cauchy was 28 years old, he was still living with his parents. His father found it high time for his son to marry; he found him a suitable bride, Aloïse de Bure, five years his junior. The de Bure family were printers and booksellers, and published most of Cauchy's works. Aloïse and Augustin were married on April 4, 1818, with great Roman Catholic pomp and ceremony, in the Church of Saint-Sulpice. In 1819 the couple's first daughter, Marie Françoise Alicia, was born, and in 1823 the second and last daughter, Marie Mathilde.
The conservative political climate that lasted until 1830 suited Cauchy perfectly. In 1824 Louis XVIII died, and was succeeded by his even more reactionary brother Charles X. During these years Cauchy was highly productive, and published one important mathematical treatise after another. He received cross-appointments at the Collège de France, and the .
In exile.
In July 1830, the July Revolution occurred in France. Charles X fled the country, and was succeeded by the non-Bourbon king Louis-Philippe (of the House of Orléans). Riots, in which uniformed students of the École Polytechnique took an active part, raged close to Cauchy's home in Paris.
These events marked a turning point in Cauchy's life, and a break in his mathematical productivity. Cauchy, shaken by the fall of the government and moved by a deep hatred of the liberals who were taking power, left Paris to go abroad, leaving his family behind. He spent a short time at Fribourg in Switzerland, where he had to decide whether he would swear a required oath of allegiance to the new regime. He refused to do this, and consequently lost all his positions in Paris, except his membership of the Academy, for which an oath was not required. In 1831 Cauchy went to the Italian city of Turin, and after some time there, he accepted an offer from the King of Sardinia (who ruled Turin and the surrounding Piedmont region) for a chair of theoretical physics, which was created especially for him. He taught in Turin during 1832–1833. In 1831, he was elected a foreign member of the Royal Swedish Academy of Sciences, and the following year a Foreign Honorary Member of the American Academy of Arts and Sciences.
In August 1833 Cauchy left Turin for Prague to become the science tutor of the thirteen-year-old Duke of Bordeaux, Henri d'Artois (1820–1883), the exiled Crown Prince and grandson of Charles X. As a professor of the École Polytechnique, Cauchy had been a notoriously bad lecturer, assuming levels of understanding that only a few of his best students could reach, and cramming his allotted time with too much material. The young Duke had neither taste nor talent for either mathematics or science, so student and teacher were a perfect mismatch. Although Cauchy took his mission very seriously, he did this with great clumsiness, and with surprising lack of authority over the Duke.
During his civil engineering days, Cauchy once had been briefly in charge of repairing a few of the Parisian sewers, and he made the mistake of mentioning this to his pupil; with great malice, the young Duke went about saying Mister Cauchy started his career in the sewers of Paris. Cauchy's role as tutor lasted until the Duke became eighteen years old, in September 1838. Cauchy did hardly any research during those five years, while the Duke acquired a lifelong dislike of mathematics. The only good that came out of this episode was Cauchy's promotion to baron, a title by which Cauchy set great store.
In 1834, his wife and two daughters moved to Prague, and Cauchy was finally reunited with his family after four years in exile.
Last years.
Cauchy returned to Paris and his position at the Academy of Sciences late in 1838. He could not regain his teaching positions, because he still refused to swear an oath of allegiance.
In August 1839 a vacancy appeared in the Bureau des Longitudes. This Bureau bore some resemblance to the Academy; for instance, it had the right to co-opt its members. Further, it was believed that members of the Bureau could "forget about" the oath of allegiance, although formally, unlike the Academicians, they were obliged to take it. The Bureau des Longitudes was an organization founded in 1795 to solve the problem of determining position at sea — mainly the longitudinal coordinate, since latitude is easily determined from the position of the sun. Since it was thought that position at sea was best determined by astronomical observations, the Bureau had developed into an organization resembling an academy of astronomical sciences.
In November 1839 Cauchy was elected to the Bureau, and discovered immediately that the matter of the oath was not so easily dispensed with. Without his oath, the king refused to approve his election. For four years Cauchy was in the position of being elected but not approved; accordingly, he was not a formal member of the Bureau, did not receive payment, could not participate in meetings, and could not submit papers. Still Cauchy refused to take any oaths; however, he did feel loyal enough to direct his research to celestial mechanics. In 1840, he presented a dozen papers on this topic to the Academy. He also described and illustrated the signed-digit representation of numbers, an innovation presented in England in 1727 by John Colson. The confounded membership of the Bureau lasted until the end of 1843, when Cauchy was finally replaced by Poinsot.
Throughout the nineteenth century the French educational system struggled over the separation of church and state. After losing control of the public education system, the Catholic Church sought to establish its own branch of education and found in Cauchy a staunch and illustrious ally. He lent his prestige and knowledge to the École Normale Écclésiastique, a school in Paris run by Jesuits, for training teachers for their colleges. He also took part in the founding of the Institut Catholique. The purpose of this institute was to counter the effects of the absence of Catholic university education in France. These activities did not make Cauchy popular with his colleagues, who, on the whole, supported the Enlightenment ideals of the French Revolution. When a chair of mathematics became vacant at the Collège de France in 1843, Cauchy applied for it, but received just three of 45 votes.
The year 1848 was the year of revolution all over Europe; revolutions broke out in numerous countries, beginning in France. King Louis-Philippe, fearful of sharing the fate of Louis XVI, fled to England. The oath of allegiance was abolished, and the road to an academic appointment was finally clear for Cauchy. On March 1, 1849, he was reinstated at the Faculté de Sciences, as a professor of mathematical astronomy. After political turmoil all through 1848, France chose to become a Republic, under the Presidency of Louis Napoleon Bonaparte, nephew of Napoleon Bonaparte and son of Napoleon's brother, who had been installed as the first king of Holland. Soon (early 1852) the President made himself Emperor of France, and took the name Napoleon III.
Not unexpectedly, the idea came up in bureaucratic circles that it would be useful to again require a loyalty oath from all state functionaries, including university professors. This time a cabinet minister was able to convince the Emperor to exempt Cauchy from the oath. Cauchy remained a professor at the university until his death at the age of 67. He received the Last Rites and died of a bronchial condition at 4 a.m. on 23 May 1857.
His name is one of the 72 names inscribed on the Eiffel Tower.
Youth and education.
Cauchy was the son of Louis François Cauchy (1760–1848) and Marie-Madeleine Desestre. Cauchy had two brothers: Alexandre Laurent Cauchy (1792–1857), who became a president of a division of the court of appeal in 1847 and a judge of the court of cassation in 1849, and Eugene François Cauchy (1802–1877), a publicist who also wrote several mathematical works.
Cauchy married Aloise de Bure in 1818. She was a close relative of the publisher who published most of Cauchy's works. They had two daughters, Marie Françoise Alicia (1819) and Marie Mathilde (1823).
Cauchy's father was a highly ranked official in the Parisian Police of the
Ancien Régime, but lost this position due to the French Revolution (July 14, 1789), which broke out one month before Augustin-Louis was born. The Cauchy family survived the revolution and the following Reign of Terror (1793–94) by escaping to Arcueil, where Cauchy received his first education, from his father. After the execution of Robespierre (1794), it was safe for the family to return to Paris. There Louis-François Cauchy found himself a new bureaucratic job in 1800, and quickly moved up the ranks. When Napoleon Bonaparte came to power (1799), Louis-François Cauchy was further promoted, and became Secretary-General of the Senate, working directly under Laplace (who is now better known for his work on mathematical physics). The famous mathematician Lagrange was also a friend of the Cauchy family.
On Lagrange's advice, Augustin-Louis was enrolled in the École Centrale du Panthéon, the best secondary school of Paris at that time, in the fall of 1802. Most of the curriculum consisted of classical languages; the young and ambitious Cauchy, being a brilliant student, won many prizes in Latin and the humanities. In spite of these successes, Augustin-Louis chose an engineering career, and prepared himself for the entrance examination to the École Polytechnique.
In 1805, he placed second of 293 applicants on this exam and was admitted. One of the main purposes of this school was to give future civil and military engineers a high-level scientific and mathematical education. The school functioned under military discipline, which caused the young and pious Cauchy some problems in adapting. Nevertheless, he finished the Polytechnique in 1807, at the age of 18, and went on to the École des Ponts et Chaussées (School for Bridges and Roads). He graduated in civil engineering, with the highest honors.
Engineering days.
After finishing school in 1810, Cauchy accepted a job as a junior engineer in Cherbourg, where Napoleon intended to build a naval base. Here Augustin-Louis stayed for three years, and was assigned the Ourcq Canal project and the Saint-Cloud Bridge project, and worked at the Harbor of Cherbourg. Although he had an extremely busy managerial job, he still found time to prepare three mathematical manuscripts, which he submitted to the "Première Classe" (First Class) of the Institut de France. Cauchy's first two manuscripts (on polyhedra) were accepted; the third one (on directrices of conic sections) was rejected.
In September 1812, now 23 years old, Cauchy returned to Paris after becoming ill from overwork. Another reason for his return to the capital was that he was losing interest in his engineering job, being more and more attracted to the abstract beauty of mathematics; in Paris, he would have a much better chance to find a mathematics related position. Therefore, when his health improved in 1813, Cauchy chose to not return to Cherbourg. Although he formally kept his engineering position, he was transferred from the payroll of the Ministry of the Marine to the Ministry of the Interior. The next three years Augustin-Louis was mainly on unpaid sick leave; he spent his time quite fruitfully, working on mathematics (on the related topics of symmetric functions, the symmetric group and the theory of higher-order algebraic equations). He attempted admission to the First Class of the Institut de France but failed on three different occasions between 1813 and 1815. In 1815 Napoleon was defeated at Waterloo, and the newly installed Bourbon king Louis XVIII took the restoration in hand. The Académie des Sciences was re-established in March 1816; Lazare Carnot and Gaspard Monge were removed from this Academy for political reasons, and the king appointed Cauchy to take the place of one of them. The reaction of Cauchy's peers was harsh; they considered the acceptance of his membership in the Academy an outrage, and Cauchy thereby created many enemies in scientific circles.
Professor at École Polytechnique.
In November 1815, Louis Poinsot, who was an associate professor at the École Polytechnique, asked to be exempted from his teaching duties for health reasons. Cauchy was by then a rising mathematical star, who certainly merited a professorship. One of his great successes at that time was the proof of Fermat's polygonal number theorem. However, the fact that Cauchy was known to be very loyal to the Bourbons doubtless also helped him in becoming the successor of Poinsot. He finally quit his engineering job, and received a one-year contract for teaching mathematics to second-year students of the École Polytechnique. In 1816, this Bonapartist, non-religious school was reorganized, and several liberal professors were fired; the reactionary Cauchy was promoted to full professor.
When Cauchy was 28 years old, he was still living with his parents. His father found it high time for his son to marry; he found him a suitable bride, Aloïse de Bure, five years his junior. The de Bure family were printers and booksellers, and published most of Cauchy's works. Aloïse and Augustin were married on April 4, 1818, with great Roman Catholic pomp and ceremony, in the Church of Saint-Sulpice. In 1819 the couple's first daughter, Marie Françoise Alicia, was born, and in 1823 the second and last daughter, Marie Mathilde.
The conservative political climate that lasted until 1830 suited Cauchy perfectly. In 1824 Louis XVIII died, and was succeeded by his even more reactionary brother Charles X. During these years Cauchy was highly productive, and published one important mathematical treatise after another. He received cross-appointments at the Collège de France, and the .
In exile.
In July 1830, the July Revolution occurred in France. Charles X fled the country, and was succeeded by the non-Bourbon king Louis-Philippe (of the House of Orléans). Riots, in which uniformed students of the École Polytechnique took an active part, raged close to Cauchy's home in Paris.
These events marked a turning point in Cauchy's life, and a break in his mathematical productivity. Cauchy, shaken by the fall of the government and moved by a deep hatred of the liberals who were taking power, left Paris to go abroad, leaving his family behind. He spent a short time at Fribourg in Switzerland, where he had to decide whether he would swear a required oath of allegiance to the new regime. He refused to do this, and consequently lost all his positions in Paris, except his membership of the Academy, for which an oath was not required. In 1831 Cauchy went to the Italian city of Turin, and after some time there, he accepted an offer from the King of Sardinia (who ruled Turin and the surrounding Piedmont region) for a chair of theoretical physics, which was created especially for him. He taught in Turin during 1832–1833. In 1831, he was elected a foreign member of the Royal Swedish Academy of Sciences, and the following year a Foreign Honorary Member of the American Academy of Arts and Sciences.
In August 1833 Cauchy left Turin for Prague to become the science tutor of the thirteen-year-old Duke of Bordeaux, Henri d'Artois (1820–1883), the exiled Crown Prince and grandson of Charles X. As a professor of the École Polytechnique, Cauchy had been a notoriously bad lecturer, assuming levels of understanding that only a few of his best students could reach, and cramming his allotted time with too much material. The young Duke had neither taste nor talent for either mathematics or science, so student and teacher were a perfect mismatch. Although Cauchy took his mission very seriously, he did this with great clumsiness, and with surprising lack of authority over the Duke.
During his civil engineering days, Cauchy once had been briefly in charge of repairing a few of the Parisian sewers, and he made the mistake of mentioning this to his pupil; with great malice, the young Duke went about saying Mister Cauchy started his career in the sewers of Paris. Cauchy's role as tutor lasted until the Duke became eighteen years old, in September 1838. Cauchy did hardly any research during those five years, while the Duke acquired a lifelong dislike of mathematics. The only good that came out of this episode was Cauchy's promotion to baron, a title by which Cauchy set great store.
In 1834, his wife and two daughters moved to Prague, and Cauchy was finally reunited with his family after four years in exile.
Last years.
Cauchy returned to Paris and his position at the Academy of Sciences late in 1838. He could not regain his teaching positions, because he still refused to swear an oath of allegiance.
In August 1839 a vacancy appeared in the Bureau des Longitudes. This Bureau bore some resemblance to the Academy; for instance, it had the right to co-opt its members. Further, it was believed that members of the Bureau could "forget about" the oath of allegiance, although formally, unlike the Academicians, they were obliged to take it. The Bureau des Longitudes was an organization founded in 1795 to solve the problem of determining position at sea — mainly the longitudinal coordinate, since latitude is easily determined from the position of the sun. Since it was thought that position at sea was best determined by astronomical observations, the Bureau had developed into an organization resembling an academy of astronomical sciences.
In November 1839 Cauchy was elected to the Bureau, and discovered immediately that the matter of the oath was not so easily dispensed with. Without his oath, the king refused to approve his election. For four years Cauchy was in the position of being elected but not approved; accordingly, he was not a formal member of the Bureau, did not receive payment, could not participate in meetings, and could not submit papers. Still Cauchy refused to take any oaths; however, he did feel loyal enough to direct his research to celestial mechanics. In 1840, he presented a dozen papers on this topic to the Academy. He also described and illustrated the signed-digit representation of numbers, an innovation presented in England in 1727 by John Colson. The confounded membership of the Bureau lasted until the end of 1843, when Cauchy was finally replaced by Poinsot.
Throughout the nineteenth century the French educational system struggled over the separation of church and state. After losing control of the public education system, the Catholic Church sought to establish its own branch of education and found in Cauchy a staunch and illustrious ally. He lent his prestige and knowledge to the École Normale Écclésiastique, a school in Paris run by Jesuits, for training teachers for their colleges. He also took part in the founding of the Institut Catholique. The purpose of this institute was to counter the effects of the absence of Catholic university education in France. These activities did not make Cauchy popular with his colleagues, who, on the whole, supported the Enlightenment ideals of the French Revolution. When a chair of mathematics became vacant at the Collège de France in 1843, Cauchy applied for it, but received just three of 45 votes.
The year 1848 was the year of revolution all over Europe; revolutions broke out in numerous countries, beginning in France. King Louis-Philippe, fearful of sharing the fate of Louis XVI, fled to England. The oath of allegiance was abolished, and the road to an academic appointment was finally clear for Cauchy. On March 1, 1849, he was reinstated at the Faculté de Sciences, as a professor of mathematical astronomy. After political turmoil all through 1848, France chose to become a Republic, under the Presidency of Louis Napoleon Bonaparte, nephew of Napoleon Bonaparte and son of Napoleon's brother, who had been installed as the first king of Holland. Soon (early 1852) the President made himself Emperor of France, and took the name Napoleon III.
Not unexpectedly, the idea came up in bureaucratic circles that it would be useful to again require a loyalty oath from all state functionaries, including university professors. This time a cabinet minister was able to convince the Emperor to exempt Cauchy from the oath. Cauchy remained a professor at the university until his death at the age of 67. He received the Last Rites and died of a bronchial condition at 4 a.m. on 23 May 1857.
His name is one of the 72 names inscribed on the Eiffel Tower.
Work.
Early work.
The genius of Cauchy was illustrated in his simple solution of the problem of Apollonius—describing a circle touching three given circles—which he discovered in 1805, his generalization of Euler's formula on polyhedra in 1811, and in several other elegant problems. More important is his memoir on wave propagation, which obtained the Grand Prix of the French Academy of Sciences in 1816. Cauchy's writings covered notable topics. In the theory of series he developed the notion of convergence and discovered many of the basic formulas for q-series. In the theory of numbers and complex quantities, he was the first to define complex numbers as pairs of real numbers. He also wrote on the theory of groups and substitutions, the theory of functions, differential equations and determinants.
Wave theory, mechanics, elasticity.
In the theory of light he worked on Fresnel's wave theory and on the dispersion and polarization of light. He also contributed research in mechanics, substituting the notion of the continuity of geometrical displacements for the principle of the continuity of matter. He wrote on the equilibrium of rods and elastic membranes and on waves in elastic media. He introduced a 3 × 3 symmetric matrix of numbers that is now known as the Cauchy stress tensor. In elasticity, he originated the theory of stress, and his results are nearly as valuable as those of Siméon Poisson.
Number theory.
Other significant contributions include being the first to prove the Fermat polygonal number theorem.
Complex functions.
Cauchy is most famous for his single-handed development of complex function theory. The first pivotal theorem proved by Cauchy, now known as "Cauchy's integral theorem", was the following:
where "f"("z") is a complex-valued function holomorphic on and within the non-self-intersecting closed curve "C" (contour) lying in the complex plane. The "contour integral" is taken along the contour "C". The rudiments of this theorem can already be found in a paper that the 24-year-old Cauchy presented to the Académie des Sciences (then still called "First Class of the Institute") on August 11, 1814. In full form the theorem was given in 1825. The 1825 paper is seen by many as Cauchy's most important contribution to mathematics.
In 1826 Cauchy gave a formal definition of a residue of a function. This concept concerns functions that have poles—isolated singularities, i.e., points where a function goes to positive or negative infinity. If the complex-valued function "f"("z") can be expanded in the neighborhood of a singularity "a" as
where φ("z") is analytic (i.e., well-behaved without singularities), then "f" is said to have a pole of order "n" in the point "a". If "n" = 1, the pole is called simple.
The coefficient "B"1 is called by Cauchy the residue of function "f" at "a". If "f" is non-singular at "a" then the residue of "f" is zero at "a". Clearly, the residue is in the case of a simple pole equal to
where we replaced "B"1 by the modern notation of the residue.
In 1831, while in Turin, Cauchy submitted two papers to the Academy of Sciences of Turin. In the first he proposed the formula now known as Cauchy's integral formula,
where "f"("z") is analytic on "C" and within the region bounded by the contour "C" and the complex number "a" is somewhere in this region. The contour integral is taken counter-clockwise. Clearly, the integrand has a simple pole at "z" = "a". In the second paper he presented the residue theorem,
where the sum is over all the "n" poles of "f"("z") on and within the contour "C". These results of Cauchy's still form the core of complex function theory as it is taught today to physicists and electrical engineers. For quite some time, contemporaries of Cauchy ignored his theory, believing it to be too complicated. Only in the 1840s the theory started to get response, with Pierre Alphonse Laurent being the first mathematician besides Cauchy to make a substantial contribution (his work on what are now known as Laurent series, published in 1843).
Cours d'Analyse.
In his book "Cours d'Analyse" Cauchy stressed the importance of rigor in analysis. "Rigor" in this case meant the rejection of the principle of "Generality of algebra" (of earlier authors such as Euler and Lagrange) and its replacement by geometry and infinitesimals. Judith Grabiner wrote Cauchy was "the man who taught rigorous analysis to all of Europe". The book is frequently noted as being the first place that inequalities, and formula_6 arguments were introduced into Calculus. Here Cauchy defined continuity as follows: "The function f(x) is continuous with respect to x between the given limits if, between these limits, an infinitely small increment in the variable always produces an infinitely small increment in the function itself."
M. Barany claims that the École mandated the inclusion of infinitesimal methods against Cauchy's better judgement. Gilain notes that when the portion of the curriculum devoted to "Analyse Algébrique" was reduced in 1825, Cauchy insisted on placing the topic of continuous functions (and therefore also infinitesimals) at the beginning of the Differential Calculus. Laugwitz (1989) and Benis-Sinaceur (1973) point out that Cauchy continued to use infinitesimals in his own research as late as 1853.
Cauchy gave an explicit definition of an infinitesimal in terms of a sequence tending to zero. There has been a vast body of literature written about Cauchy's notion of "infinitesimally small quantities", arguing they lead from everything from the usual "epsilontic" definitions or to the notions of non-standard analysis. The consensus is that Cauchy omitted or left implicit the important ideas to make clear the precise meaning of the infinitely small quantities he used.
Taylor's theorem.
He was the first to prove Taylor's theorem rigorously, establishing his well-known form of the remainder. He wrote a textbook (see the illustration) for his students at the École Polytechnique in which he developed the basic theorems of mathematical analysis as rigorously as possible. In this book he gave the necessary and sufficient condition for the existence of a limit in the form that is still taught. Also Cauchy's well-known test for absolute convergence stems from this book: Cauchy condensation test. In 1829 he defined for the first time a complex function of a complex variable in another textbook. In spite of these, Cauchy's own research papers often used intuitive, not rigorous, methods; thus one of his theorems was exposed to a "counter-example" by Abel, later fixed by the introduction of the notion of uniform continuity.
Argument principle, stability.
In a paper published in 1855, two years before Cauchy's death, he discussed some theorems, one of which is similar to the "Principle of the argument" in many modern textbooks on complex analysis. In modern control theory textbooks, the Cauchy argument principle is quite frequently used to derive the Nyquist stability criterion, which can be used to predict the stability of negative feedback amplifier and negative feedback control systems. Thus Cauchy's work has a strong impact on both pure mathematics and practical engineering.
Early work.
The genius of Cauchy was illustrated in his simple solution of the problem of Apollonius—describing a circle touching three given circles—which he discovered in 1805, his generalization of Euler's formula on polyhedra in 1811, and in several other elegant problems. More important is his memoir on wave propagation, which obtained the Grand Prix of the French Academy of Sciences in 1816. Cauchy's writings covered notable topics. In the theory of series he developed the notion of convergence and discovered many of the basic formulas for q-series. In the theory of numbers and complex quantities, he was the first to define complex numbers as pairs of real numbers. He also wrote on the theory of groups and substitutions, the theory of functions, differential equations and determinants.
Wave theory, mechanics, elasticity.
In the theory of light he worked on Fresnel's wave theory and on the dispersion and polarization of light. He also contributed research in mechanics, substituting the notion of the continuity of geometrical displacements for the principle of the continuity of matter. He wrote on the equilibrium of rods and elastic membranes and on waves in elastic media. He introduced a 3 × 3 symmetric matrix of numbers that is now known as the Cauchy stress tensor. In elasticity, he originated the theory of stress, and his results are nearly as valuable as those of Siméon Poisson.
Number theory.
Other significant contributions include being the first to prove the Fermat polygonal number theorem.
Complex functions.
Cauchy is most famous for his single-handed development of complex function theory. The first pivotal theorem proved by Cauchy, now known as "Cauchy's integral theorem", was the following:
where "f"("z") is a complex-valued function holomorphic on and within the non-self-intersecting closed curve "C" (contour) lying in the complex plane. The "contour integral" is taken along the contour "C". The rudiments of this theorem can already be found in a paper that the 24-year-old Cauchy presented to the Académie des Sciences (then still called "First Class of the Institute") on August 11, 1814. In full form the theorem was given in 1825. The 1825 paper is seen by many as Cauchy's most important contribution to mathematics.
In 1826 Cauchy gave a formal definition of a residue of a function. This concept concerns functions that have poles—isolated singularities, i.e., points where a function goes to positive or negative infinity. If the complex-valued function "f"("z") can be expanded in the neighborhood of a singularity "a" as
where φ("z") is analytic (i.e., well-behaved without singularities), then "f" is said to have a pole of order "n" in the point "a". If "n" = 1, the pole is called simple.
The coefficient "B"1 is called by Cauchy the residue of function "f" at "a". If "f" is non-singular at "a" then the residue of "f" is zero at "a". Clearly, the residue is in the case of a simple pole equal to
where we replaced "B"1 by the modern notation of the residue.
In 1831, while in Turin, Cauchy submitted two papers to the Academy of Sciences of Turin. In the first he proposed the formula now known as Cauchy's integral formula,
where "f"("z") is analytic on "C" and within the region bounded by the contour "C" and the complex number "a" is somewhere in this region. The contour integral is taken counter-clockwise. Clearly, the integrand has a simple pole at "z" = "a". In the second paper he presented the residue theorem,
where the sum is over all the "n" poles of "f"("z") on and within the contour "C". These results of Cauchy's still form the core of complex function theory as it is taught today to physicists and electrical engineers. For quite some time, contemporaries of Cauchy ignored his theory, believing it to be too complicated. Only in the 1840s the theory started to get response, with Pierre Alphonse Laurent being the first mathematician besides Cauchy to make a substantial contribution (his work on what are now known as Laurent series, published in 1843).
Cours d'Analyse.
In his book "Cours d'Analyse" Cauchy stressed the importance of rigor in analysis. "Rigor" in this case meant the rejection of the principle of "Generality of algebra" (of earlier authors such as Euler and Lagrange) and its replacement by geometry and infinitesimals. Judith Grabiner wrote Cauchy was "the man who taught rigorous analysis to all of Europe". The book is frequently noted as being the first place that inequalities, and formula_1 arguments were introduced into Calculus. Here Cauchy defined continuity as follows: "The function f(x) is continuous with respect to x between the given limits if, between these limits, an infinitely small increment in the variable always produces an infinitely small increment in the function itself."
M. Barany claims that the École mandated the inclusion of infinitesimal methods against Cauchy's better judgement. Gilain notes that when the portion of the curriculum devoted to "Analyse Algébrique" was reduced in 1825, Cauchy insisted on placing the topic of continuous functions (and therefore also infinitesimals) at the beginning of the Differential Calculus. Laugwitz (1989) and Benis-Sinaceur (1973) point out that Cauchy continued to use infinitesimals in his own research as late as 1853.
Cauchy gave an explicit definition of an infinitesimal in terms of a sequence tending to zero. There has been a vast body of literature written about Cauchy's notion of "infinitesimally small quantities", arguing they lead from everything from the usual "epsilontic" definitions or to the notions of non-standard analysis. The consensus is that Cauchy omitted or left implicit the important ideas to make clear the precise meaning of the infinitely small quantities he used.
Taylor's theorem.
He was the first to prove Taylor's theorem rigorously, establishing his well-known form of the remainder. He wrote a textbook (see the illustration) for his students at the École Polytechnique in which he developed the basic theorems of mathematical analysis as rigorously as possible. In this book he gave the necessary and sufficient condition for the existence of a limit in the form that is still taught. Also Cauchy's well-known test for absolute convergence stems from this book: Cauchy condensation test. In 1829 he defined for the first time a complex function of a complex variable in another textbook. In spite of these, Cauchy's own research papers often used intuitive, not rigorous, methods; thus one of his theorems was exposed to a "counter-example" by Abel, later fixed by the introduction of the notion of uniform continuity.
Argument principle, stability.
In a paper published in 1855, two years before Cauchy's death, he discussed some theorems, one of which is similar to the "Principle of the argument" in many modern textbooks on complex analysis. In modern control theory textbooks, the Cauchy argument principle is quite frequently used to derive the Nyquist stability criterion, which can be used to predict the stability of negative feedback amplifier and negative feedback control systems. Thus Cauchy's work has a strong impact on both pure mathematics and practical engineering.
Published works.
Cauchy was very productive, in number of papers second only to Leonhard Euler. It took almost a century to collect all his writings into 27 large volumes:
His greatest contributions to mathematical science are enveloped in the rigorous methods which he introduced; these are mainly embodied in his three great treatises:
His other works include:
Politics and religious beliefs.
Augustin-Louis Cauchy grew up in the house of a staunch royalist. This made his father flee with the family to Arcueil during the French Revolution. Their life there during that time was apparently hard; Augustin-Louis's father, Louis François, spoke of living on rice, bread, and crackers during the period. A paragraph from an undated letter from Louis François to his mother in Rouen says:
In any event, he inherited his father's staunch royalism and hence refused to take oaths to any government after the overthrow of Charles X.
He was an equally staunch Catholic and a member of the Society of Saint Vincent de Paul. He also had links to the Society of Jesus and defended them at the Academy when it was politically unwise to do so. His zeal for his faith may have led to his caring for Charles Hermite during his illness and leading Hermite to become a faithful Catholic. It also inspired Cauchy to plead on behalf of the Irish during the Great Famine of Ireland.
His royalism and religious zeal made him contentious, which caused difficulties with his colleagues. He felt that he was mistreated for his beliefs, but his opponents felt he intentionally provoked people by berating them over religious matters or by defending the Jesuits after they had been suppressed. Niels Henrik Abel called him a "bigoted Catholic" and added he was "mad and there is nothing that can be done about him", but at the same time praised him as a mathematician. Cauchy's views were widely unpopular among mathematicians and when Guglielmo Libri Carucci dalla Sommaja was made chair in mathematics before him he, and many others, felt his views were the cause. When Libri was accused of stealing books he was replaced by Joseph Liouville rather than Cauchy, which caused a rift between Liouville and Cauchy. Another dispute with political overtones concerned Jean-Marie Constant Duhamel and a claim on inelastic shocks. Cauchy was later shown, by Jean-Victor Poncelet, to be wrong.
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Athens
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Athens ( ; ; ) is a coastal city in the Mediterranean and is both the capital and largest city of Greece. With a population close to four million, it is also the seventh largest city in the European Union. Athens dominates and is the capital of the Attica region and is one of the world's oldest cities, with its recorded history spanning over 3,400 years and its earliest human presence beginning somewhere between the 11th and 7th millennia BC.
Classical Athens was a powerful city-state. It was a centre for the arts, learning and philosophy, and the home of Plato's Academy and Aristotle's Lyceum. It is widely referred to as the cradle of Western civilization and the birthplace of democracy, largely because of its cultural and political influence on the European continent—particularly Ancient Rome. In modern times, Athens is a large cosmopolitan metropolis and central to economic, financial, industrial, maritime, political and cultural life in Greece. In 2021, Athens' urban area hosted more than three and a half million people, which is around 35% of the entire population of Greece.
Athens is a Beta-status global city according to the Globalization and World Cities Research Network, and is one of the biggest economic centers in Southeastern Europe. It also has a large financial sector, and its port Piraeus is both the largest passenger port in Europe, and the third largest in the world.
The Municipality of Athens (also City of Athens), which actually constitutes a small administrative unit of the entire city, had a population of 637,798 (in 2021) within its official limits, and a land area of . The Athens Metropolitan Area or Greater Athens extends beyond its administrative municipal city limits, with a population of 3,722,544 (in 2021) over an area of . Athens is also the southernmost capital on the European mainland and the warmest major city in continental Europe with an average annual temperature of up to locally.
The heritage of the Classical Era is still evident in the city, represented by ancient monuments, and works of art, the most famous of all being the Parthenon, considered a key landmark of early Western civilization. The city also retains Roman, Byzantine and a smaller number of Ottoman monuments, while its historical urban core features elements of continuity through its millennia of history. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery. Landmarks of the modern era, dating back to the establishment of Athens as the capital of the independent Greek state in 1834, include the Hellenic Parliament and the so-called "Architectural Trilogy of Athens", consisting of the National Library of Greece, the National and Kapodistrian University of Athens, and the Academy of Athens. Athens is also home to several museums and cultural institutions, such as the National Archeological Museum, featuring the world's largest collection of ancient Greek antiquities, the Acropolis Museum, the Museum of Cycladic Art, the Benaki Museum, and the Byzantine and Christian Museum. Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it hosted the 2004 Summer Olympics, making it one of the few cities to have hosted the Olympics more than once. Athens joined the UNESCO Global Network of Learning Cities in 2016.
Etymology and names.
In Ancient Greek, the name of the city was ("Athênai", in Classical Attic) a plural. In earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as ("Athḗnē"). It was possibly rendered in the plural later on, like those of ("Thêbai") and ("Μukênai"). The root of the word is probably not of Greek or Indo-European origin, and is possibly a remnant of the Pre-Greek substrate of Attica. In antiquity, it was debated whether Athens took its name from its patron goddess Athena (Attic , "Athēnâ", Ionic , "Athḗnē", and Doric , "Athā́nā") or Athena took her name from the city. Modern scholars now generally agree that the goddess takes her name from the city, because the ending -"ene" is common in names of locations, but rare for personal names.
According to the ancient Athenian founding myth, Athena, the goddess of wisdom and war, competed against Poseidon, the God of the Seas, for patronage of the yet-unnamed city; they agreed that whoever gave the Athenians the better gift would become their patron and appointed Cecrops, the king of Athens, as the judge. According to the account given by Pseudo-Apollodorus, Poseidon struck the ground with his trident and a salt water spring welled up. In an alternative version of the myth from Vergil's poem "Georgics", Poseidon instead gave the Athenians the first horse. In both versions, Athena offered the Athenians the first domesticated olive tree. Cecrops accepted this gift and declared Athena the patron goddess of Athens. Eight different etymologies, now commonly rejected, have been proposed since the 17th century. Christian Lobeck proposed as the root of the name the word ("áthos") or ("ánthos") meaning "flower", to denote Athens as the "flowering city". Ludwig von Döderlein proposed the stem of the verb , stem θη- ("tháō", "thē-", "to suck") to denote Athens as having fertile soil. Athenians were called cicada-wearers () because they used to wear pins of golden cicadas. A symbol of being autochthonous (earth-born), because the legendary founder of Athens, Erechtheus was an autochthon or of being musicians, because the cicada is a "musician" insect. In classical literature, the city was sometimes referred to as the City of the Violet Crown, first documented in Pindar's ἰοστέφανοι Ἀθᾶναι ("iostéphanoi Athânai"), or as ("tò kleinòn ásty", "the glorious city").
During the medieval period, the name of the city was rendered once again in the singular as . Variant names included Setines, Satine, and Astines, all derivations involving false splitting of prepositional phrases. King Alphonse X of Castile gives the pseudo-etymology 'the one without death/ignorance'. In Ottoman Turkish, it was called "Ātīnā", and in modern Turkish, it is "Atina".
After the establishment of the modern Greek state, and partly due to the conservatism of the written language, again became the official name of the city and remained so until the abandonment of Katharevousa in the 1970s, when Ἀθήνα, "Athína", became the official name. Today, it is often simply called "ī protévousa"; 'the capital'.
History.
The oldest known human presence in Athens is the Cave of Schist, which has been dated to between the 11th and 7th millennia BC. Athens has been continuously inhabited for at least 5,000 years (3000 BC). By 1400 BC, the settlement had become an important centre of the Mycenaean civilization, and the Acropolis was the site of a major Mycenaean fortress, whose remains can be recognised from sections of the characteristic Cyclopean walls. Unlike other Mycenaean centers, such as Mycenae and Pylos, it is not known whether Athens suffered destruction in about 1200 BC, an event often attributed to a Dorian invasion, and the Athenians always maintained that they were pure Ionians with no Dorian element. However, Athens, like many other Bronze Age settlements, went into economic decline for around 150 years afterwards.
Iron Age burials, in the Kerameikos and other locations, are often richly provided for and demonstrate that from 900 BC onwards Athens was one of the leading centres of trade and prosperity in the region. The leading position of Athens may well have resulted from its central location in the Greek world, its secure stronghold on the Acropolis and its access to the sea, which gave it a natural advantage over inland rivals such as Thebes and Sparta.
By the sixth century BC, widespread social unrest led to the reforms of Solon. These would pave the way for the eventual introduction of democracy by Cleisthenes in 508 BC. Athens had by this time become a significant naval power with a large fleet, and helped the rebellion of the Ionian cities against Persian rule. In the ensuing Greco-Persian Wars Athens, together with Sparta, led the coalition of Greek states that would eventually repel the Persians, defeating them decisively at Marathon in 490 BC, and crucially at Salamis in 480 BC. However, this did not prevent Athens from being captured and sacked twice by the Persians within one year, after a heroic but ultimately failed resistance at Thermopylae by Spartans and other Greeks led by King Leonidas, after both Boeotia and Attica fell to the Persians.
The decades that followed became known as the Golden Age of Athenian democracy, during which time Athens became the leading city of Ancient Greece, with its cultural achievements laying the foundations for Western civilization. The playwrights Aeschylus, Sophocles and Euripides flourished in Athens during this time, as did the historians Herodotus and Thucydides, the physician Hippocrates, and the philosopher Socrates. Guided by Pericles, who promoted the arts and fostered democracy, Athens embarked on an ambitious building program that saw the construction of the Acropolis of Athens (including the Parthenon), as well as empire-building via the Delian League. Originally intended as an association of Greek city-states to continue the fight against the Persians, the league soon turned into a vehicle for Athens's own imperial ambitions. The resulting tensions brought about the Peloponnesian War (431–404 BC), in which Athens was defeated by its rival Sparta.
By the mid-4th century BC, the northern Greek kingdom of Macedon was becoming dominant in Athenian affairs. In 338 BC the armies of Philip II defeated an alliance of some of the Greek city-states including Athens and Thebes at the Battle of Chaeronea, effectively ending Athenian independence. Later, under Rome, Athens was given the status of a free city because of its widely admired schools. In the second century AD, The Roman emperor Hadrian, himself an Athenian citizen, ordered the construction of a library, a gymnasium, an aqueduct which is still in use, several temples and sanctuaries, a bridge and financed the completion of the Temple of Olympian Zeus.
By the end of Late Antiquity, Athens had shrunk due to sacks by the Herulians, Visigoths, and Early Slavs which caused massive destruction in the city. In this era, the first Christian churches were built in Athens, and the Parthenon and other temples were converted into churches. Athens expanded its settlement in the second half of the Middle Byzantine Period, in the ninth to tenth centuries AD, and was relatively prosperous during the Crusades, benefiting from Italian trade. After the Fourth Crusade the Duchy of Athens was established. In 1458, it was conquered by the Ottoman Empire and entered a long period of decline.
Following the Greek War of Independence and the establishment of the Greek Kingdom, Athens was chosen as the capital of the newly independent Greek state in 1834, largely because of historical and sentimental reasons. At the time, after the extensive destruction it had suffered during the war of independence, it was reduced to a town of about 4,000 people (less than half its earlier population) in a loose swarm of houses along the foot of the Acropolis. The first King of Greece, Otto of Bavaria, commissioned the architects Stamatios Kleanthis and Eduard Schaubert to design a modern city plan fit for the capital of a state.
The first modern city plan consisted of a triangle defined by the Acropolis, the ancient cemetery of Kerameikos and the new palace of the Bavarian king (now housing the Greek Parliament), so as to highlight the continuity between modern and ancient Athens. Neoclassicism, the international style of this epoch, was the architectural style through which Bavarian, French and Greek architects such as Hansen, Klenze, Boulanger or Kaftantzoglou designed the first important public buildings of the new capital. In 1896, Athens hosted the first modern Olympic Games. During the 1920s a number of Greek refugees, expelled from Asia Minor after the Greco-Turkish War and Greek genocide, swelled Athens's population; nevertheless it was most particularly following World War II, and from the 1950s and 1960s, that the population of the city exploded, and Athens experienced a gradual expansion.
In the 1980s it became evident that smog from factories and an ever-increasing fleet of automobiles, as well as a lack of adequate free space due to congestion, had evolved into the city's most important challenge. A series of anti-pollution measures taken by the city's authorities in the 1990s, combined with a substantial improvement of the city's infrastructure (including the Attiki Odos motorway, the expansion of the Athens Metro, and the new Athens International Airport), considerably alleviated pollution and transformed Athens into a much more functional city. In 2004, Athens hosted the 2004 Summer Olympics.
Geography.
Athens sprawls across the central plain of Attica that is often referred to as the Athens Basin or the Attica Basin (). The basin is bounded by four large mountains: Mount Aigaleo to the west, Mount Parnitha to the north, Mount Pentelicus to the northeast and Mount Hymettus to the east. Beyond Mount Aegaleo lies the Thriasian plain, which forms an extension of the central plain to the west. The Saronic Gulf lies to the southwest. Mount Parnitha is the tallest of the four mountains (), and has been declared a national park. The Athens urban area spreads over from Agios Stefanos in the north to Varkiza in the south. The city is located in the north temperate zone, 38 degrees north of the equator.
Athens is built around a number of hills. Lycabettus is one of the tallest hills of the city proper and provides a view of the entire Attica Basin. The meteorology of Athens is deemed to be one of the most complex in the world because its mountains cause a temperature inversion phenomenon which, along with the Greek government's difficulties controlling industrial pollution, was responsible for the air pollution problems the city has faced. This issue is not unique to Athens; for instance, Los Angeles and Mexico City also suffer from similar atmospheric inversion problems.
The Cephissus river, the Ilisos and the Eridanos stream are the historical rivers of Athens.
Environment.
By the late 1970s, the pollution of Athens had become so destructive that according to the then Greek Minister of Culture, Constantine Trypanis, "...the carved details on the five the caryatids of the Erechtheum had seriously degenerated, while the face of the horseman on the Parthenon's west side was all but obliterated." A series of measures taken by the authorities of the city throughout the 1990s resulted in the improvement of air quality; the appearance of smog (or "nefos" as the Athenians used to call it) has become less common.
Measures taken by the Greek authorities throughout the 1990s have improved the quality of air over the Attica Basin. Nevertheless, air pollution still remains an issue for Athens, particularly during the hottest summer days. In late June 2007, the Attica region experienced a number of brush fires, including a blaze that burned a significant portion of a large forested national park in Mount Parnitha, considered critical to maintaining a better air quality in Athens all year round. Damage to the park has led to worries over a stalling in the improvement of air quality in the city.
The major waste management efforts undertaken in the last decade (particularly the plant built on the small island of Psytalia) have greatly improved water quality in the Saronic Gulf, and the coastal waters of Athens are now accessible again to swimmers.
Safety.
Athens ranks in the lowest percentage for the risk on frequency and severity of terrorist attacks according to the EU Global Terrorism Database (EIU 2007–2016 calculations). The city also ranked 35th in Digital Security, 21st on Health Security, 29th on Infrastructure Security and 41st on Personal Security globally in a 2017 The Economist Intelligence Unit report. It also ranks as a very safe city (39th globally out of 162 cities overall) on the ranking of the safest and most dangerous countries. As May 2022 the crime index from Numbeo places Athens at 56.33 (moderate), while its safety index is at 43.68. According to a Mercer 2019 Quality of Living Survey, Athens ranks 89th on the Mercer Quality of Living Survey ranking.
Climate.
Athens has a hot-summer Mediterranean climate (Köppen climate classification: "Csa"). Athens is the hottest city in mainland Europe
and according to the Hellenic National Meteorological Service the Athens Basin is also the warmest area of Greece with an average annual temperature of . The dominant feature of Athens' climate is alternation between prolonged hot and dry summers and mild, wetter winters with moderate rainfall. With an average of of yearly precipitation, rainfall occurs largely between the months of October and April. July and August are the driest months when thunderstorms occur sparsely. Furthermore, some coastal areas such as Piraeus in the Athens Riviera, have a hot semi-arid climate ("BSh") according to the climate atlas published by the Hellenic National Meteorological Service. However, places like Elliniko, which are classified as hot semi-arid ("BSh") because of the low annual rainfall, have not recorded temperatures as high as other places in the city. This occurs due to the moderating influence of the sea, and lower levels of industrialisation compared to other regions of the city.
Owing to the rain shadow of the Pindus Mountains, annual precipitation of Athens is lower than most other parts of Greece, especially western Greece. As an example, Ioannina receives around per year, and Agrinio around per year. Daily average highs for July have been measured around in downtown Athens, but some parts of the city may be even hotter for the higher density of buildings, and the lower density of vegetation, such as the center, in particular, western areas due to a combination of industrialization and a number of natural factors, knowledge of which has existed since the mid-19th century. Due to the large area covered by Athens Metropolitan Area, there are notable climatic differences between parts of the urban conglomeration. The northern suburbs tend to be wetter and cooler in winter, whereas the southern suburbs are some of the driest locations in Greece and record very high minimum temperatures in summer. Heavy snow fell in the Greater Athens area and Athens itself between 14–17 February 2021, when snow blanketed the entire city and its suburbs from the north to the furthest south, coastal suburbs, with depth ranges up to in Central Athens., and with even the Acropolis of Athens completely covered with snow. The National Meteorological Service (EMY) described it was one of the most intense snow storms over the past 40 years. Heavy snow was also reported in Athens on January 24, 2022, with reported locally in the higher elevations.
Athens is affected by the urban heat island effect in some areas which is caused by human activity, altering its temperatures compared to the surrounding rural areas, and leaving detrimental effects on energy usage, expenditure for cooling, and health. The urban heat island of the city has also been found to be partially responsible for alterations of the climatological temperature time-series of specific Athens meteorological stations, because of its effect on the temperatures and the temperature trends recorded by some meteorological stations. On the other hand, specific meteorological stations, such as the National Garden station and Thiseio meteorological station, are less affected or do not experience the urban heat island.
Athens holds the official World Meteorological Organization record for the highest temperature ever recorded in Europe, at , which was recorded in the Elefsina and Tatoi suburbs of Athens on 10 July 1977. Furthermore, Metropolitan Athens has experienced temperatures of 47.5°C and over in four different locations.
Locations.
Neighbourhoods of the center of Athens (Municipality of Athens).
The Municipality of Athens, the City Centre of the Athens Urban Area, is divided into several districts: Omonoia, Syntagma, Exarcheia, Agios Nikolaos, Neapolis, Lykavittos, Lofos Strefi, Lofos Finopoulou, Lofos Filopappou, Pedion Areos, Metaxourgeio, Aghios Kostantinos, Larissa Station, Kerameikos, Psiri, Monastiraki, Gazi, Thission, Kapnikarea, Aghia Irini, Aerides, Anafiotika, Plaka, Acropolis, Pnyka, Makrygianni, Lofos Ardittou, Zappeion, Aghios Spyridon, Pangrati, Kolonaki, Dexameni, Evaggelismos, Gouva, Aghios Ioannis, Neos Kosmos, Koukaki, Kynosargous, Fix, Ano Petralona, Kato Petralona, Rouf, Votanikos, Profitis Daniil, Akadimia Platonos, Kolonos, Kolokynthou, Attikis Square, Lofos Skouze, Sepolia, Kypseli, Aghios Meletios, Nea Kypseli, Gyzi, Polygono, Ampelokipoi, Panormou-Gerokomeio, Pentagono, Ellinorosson, Nea Filothei, Ano Kypseli, Tourkovounia-Lofos Patatsou, Lofos Elikonos, Koliatsou, Thymarakia, Kato Patisia, Treis Gefyres, Aghios Eleftherios, Ano Patisia, Kypriadou, Menidi, Prompona, Aghios Panteleimonas, Pangrati, Goudi, Vyronas and Ilisia.
Parks and zoos.
Parnitha National Park is punctuated by well-marked paths, gorges, springs, torrents and caves dotting the protected area. Hiking and mountain-biking in all four mountains are popular outdoor activities for residents of the city. The National Garden of Athens was completed in 1840 and is a green refuge of 15.5 hectares in the centre of the Greek capital. It is to be found between the Parliament and Zappeion buildings, the latter of which maintains its own garden of seven hectares.
Parts of the City Centre have been redeveloped under a masterplan called the "Unification of Archeological Sites of Athens", which has also gathered funding from the EU to help enhance the project. The landmark Dionysiou Areopagitou Street has been pedestrianised, forming a scenic route. The route starts from the Temple of Olympian Zeus at Vasilissis Olgas Avenue, continues under the southern slopes of the Acropolis near Plaka, and finishes just beyond the Temple of Hephaestus in Thiseio. The route in its entirety provides visitors with views of the Parthenon and the Agora (the meeting point of ancient Athenians), away from the busy City Centre.
The hills of Athens also provide green space. Lycabettus, Philopappos hill and the area around it, including Pnyx and Ardettos hill, are planted with pines and other trees, with the character of a small forest rather than typical metropolitan parkland. Also to be found is the Pedion tou Areos ("Field of Mars") of 27.7 hectares, near the National Archaeological Museum.
Athens' largest zoo is the Attica Zoological Park, a 20-hectare (49-acre) private zoo located in the suburb of Spata. The zoo is home to around 2000 animals representing 400 species, and is open 365 days a year. Smaller zoos exist within public gardens or parks, such as the zoo within the National Garden of Athens.
Urban and suburban municipalities.
The Athens Metropolitan Area consists of 58 densely populated municipalities, sprawling around the Municipality of Athens (the City Centre) in virtually all directions. For the Athenians, all the urban municipalities surrounding the City Centre are called suburbs. According to their geographic location in relation to the City of Athens, the suburbs are divided into four zones; the northern suburbs (including Agios Stefanos, Dionysos, Ekali, Nea Erythraia, Kifissia, Kryoneri, Maroussi, Pefki, Lykovrysi, Metamorfosi, Nea Ionia, Nea Filadelfeia, Irakleio, Vrilissia, Melissia, Penteli, Chalandri, Agia Paraskevi, Gerakas, Pallini, Galatsi, Psychiko and Filothei); the southern suburbs (including Alimos, Nea Smyrni, Moschato, Tavros, Agios Ioannis Rentis, Kallithea, Piraeus, Agios Dimitrios, Palaio Faliro, Elliniko, Glyfada, Lagonisi, Saronida, Argyroupoli, Ilioupoli, Varkiza, Voula, Vari and Vouliagmeni); the eastern suburbs (including Zografou, Dafni, Vyronas, Kaisariani, Cholargos and Papagou); and the western suburbs (including Peristeri, Ilion, Egaleo, Koridallos, Agia Varvara, Keratsini, Perama, Nikaia, Drapetsona, Chaidari, Petroupoli, Agioi Anargyroi, Ano Liosia, Aspropyrgos, Eleusina, Acharnes and Kamatero).
The Athens city coastline, extending from the major commercial port of Piraeus to the southernmost suburb of Varkiza for some , is also connected to the City Centre by tram.
In the northern suburb of Maroussi, the upgraded main Olympic Complex (known by its Greek acronym OAKA) dominates the skyline. The area has been redeveloped according to a design by the Spanish architect Santiago Calatrava, with steel arches, landscaped gardens, fountains, futuristic glass, and a landmark new blue glass roof which was added to the main stadium. A second Olympic complex, next to the sea at the beach of Palaio Faliro, also features modern stadia, shops and an elevated esplanade. Work is underway to transform the grounds of the old Athens Airport – named Elliniko – in the southern suburbs, into one of the largest landscaped parks in Europe, to be named the Hellenikon Metropolitan Park.
Many of the southern suburbs (such as Alimos, Palaio Faliro, Elliniko, Glyfada, Voula, Vouliagmeni and Varkiza) known as the Athens Riviera, host a number of sandy beaches, most of which are operated by the Greek National Tourism Organisation and require an entrance fee. Casinos operate on both Mount Parnitha, some from downtown Athens (accessible by car or cable car), and the nearby town of Loutraki (accessible by car via the Athens – Corinth National Highway, or the Athens Suburban Railway).
Environment.
By the late 1970s, the pollution of Athens had become so destructive that according to the then Greek Minister of Culture, Constantine Trypanis, "...the carved details on the five the caryatids of the Erechtheum had seriously degenerated, while the face of the horseman on the Parthenon's west side was all but obliterated." A series of measures taken by the authorities of the city throughout the 1990s resulted in the improvement of air quality; the appearance of smog (or "nefos" as the Athenians used to call it) has become less common.
Measures taken by the Greek authorities throughout the 1990s have improved the quality of air over the Attica Basin. Nevertheless, air pollution still remains an issue for Athens, particularly during the hottest summer days. In late June 2007, the Attica region experienced a number of brush fires, including a blaze that burned a significant portion of a large forested national park in Mount Parnitha, considered critical to maintaining a better air quality in Athens all year round. Damage to the park has led to worries over a stalling in the improvement of air quality in the city.
The major waste management efforts undertaken in the last decade (particularly the plant built on the small island of Psytalia) have greatly improved water quality in the Saronic Gulf, and the coastal waters of Athens are now accessible again to swimmers.
Safety.
Athens ranks in the lowest percentage for the risk on frequency and severity of terrorist attacks according to the EU Global Terrorism Database (EIU 2007–2016 calculations). The city also ranked 35th in Digital Security, 21st on Health Security, 29th on Infrastructure Security and 41st on Personal Security globally in a 2017 The Economist Intelligence Unit report. It also ranks as a very safe city (39th globally out of 162 cities overall) on the ranking of the safest and most dangerous countries. As May 2022 the crime index from Numbeo places Athens at 56.33 (moderate), while its safety index is at 43.68. According to a Mercer 2019 Quality of Living Survey, Athens ranks 89th on the Mercer Quality of Living Survey ranking.
Climate.
Athens has a hot-summer Mediterranean climate (Köppen climate classification: "Csa"). Athens is the hottest city in mainland Europe
and according to the Hellenic National Meteorological Service the Athens Basin is also the warmest area of Greece with an average annual temperature of . The dominant feature of Athens' climate is alternation between prolonged hot and dry summers and mild, wetter winters with moderate rainfall. With an average of of yearly precipitation, rainfall occurs largely between the months of October and April. July and August are the driest months when thunderstorms occur sparsely. Furthermore, some coastal areas such as Piraeus in the Athens Riviera, have a hot semi-arid climate ("BSh") according to the climate atlas published by the Hellenic National Meteorological Service. However, places like Elliniko, which are classified as hot semi-arid ("BSh") because of the low annual rainfall, have not recorded temperatures as high as other places in the city. This occurs due to the moderating influence of the sea, and lower levels of industrialisation compared to other regions of the city.
Owing to the rain shadow of the Pindus Mountains, annual precipitation of Athens is lower than most other parts of Greece, especially western Greece. As an example, Ioannina receives around per year, and Agrinio around per year. Daily average highs for July have been measured around in downtown Athens, but some parts of the city may be even hotter for the higher density of buildings, and the lower density of vegetation, such as the center, in particular, western areas due to a combination of industrialization and a number of natural factors, knowledge of which has existed since the mid-19th century. Due to the large area covered by Athens Metropolitan Area, there are notable climatic differences between parts of the urban conglomeration. The northern suburbs tend to be wetter and cooler in winter, whereas the southern suburbs are some of the driest locations in Greece and record very high minimum temperatures in summer. Heavy snow fell in the Greater Athens area and Athens itself between 14–17 February 2021, when snow blanketed the entire city and its suburbs from the north to the furthest south, coastal suburbs, with depth ranges up to in Central Athens., and with even the Acropolis of Athens completely covered with snow. The National Meteorological Service (EMY) described it was one of the most intense snow storms over the past 40 years. Heavy snow was also reported in Athens on January 24, 2022, with reported locally in the higher elevations.
Athens is affected by the urban heat island effect in some areas which is caused by human activity, altering its temperatures compared to the surrounding rural areas, and leaving detrimental effects on energy usage, expenditure for cooling, and health. The urban heat island of the city has also been found to be partially responsible for alterations of the climatological temperature time-series of specific Athens meteorological stations, because of its effect on the temperatures and the temperature trends recorded by some meteorological stations. On the other hand, specific meteorological stations, such as the National Garden station and Thiseio meteorological station, are less affected or do not experience the urban heat island.
Athens holds the official World Meteorological Organization record for the highest temperature ever recorded in Europe, at , which was recorded in the Elefsina and Tatoi suburbs of Athens on 10 July 1977. Furthermore, Metropolitan Athens has experienced temperatures of 47.5°C and over in four different locations.
Locations.
Neighbourhoods of the center of Athens (Municipality of Athens).
The Municipality of Athens, the City Centre of the Athens Urban Area, is divided into several districts: Omonoia, Syntagma, Exarcheia, Agios Nikolaos, Neapolis, Lykavittos, Lofos Strefi, Lofos Finopoulou, Lofos Filopappou, Pedion Areos, Metaxourgeio, Aghios Kostantinos, Larissa Station, Kerameikos, Psiri, Monastiraki, Gazi, Thission, Kapnikarea, Aghia Irini, Aerides, Anafiotika, Plaka, Acropolis, Pnyka, Makrygianni, Lofos Ardittou, Zappeion, Aghios Spyridon, Pangrati, Kolonaki, Dexameni, Evaggelismos, Gouva, Aghios Ioannis, Neos Kosmos, Koukaki, Kynosargous, Fix, Ano Petralona, Kato Petralona, Rouf, Votanikos, Profitis Daniil, Akadimia Platonos, Kolonos, Kolokynthou, Attikis Square, Lofos Skouze, Sepolia, Kypseli, Aghios Meletios, Nea Kypseli, Gyzi, Polygono, Ampelokipoi, Panormou-Gerokomeio, Pentagono, Ellinorosson, Nea Filothei, Ano Kypseli, Tourkovounia-Lofos Patatsou, Lofos Elikonos, Koliatsou, Thymarakia, Kato Patisia, Treis Gefyres, Aghios Eleftherios, Ano Patisia, Kypriadou, Menidi, Prompona, Aghios Panteleimonas, Pangrati, Goudi, Vyronas and Ilisia.
Parks and zoos.
Parnitha National Park is punctuated by well-marked paths, gorges, springs, torrents and caves dotting the protected area. Hiking and mountain-biking in all four mountains are popular outdoor activities for residents of the city. The National Garden of Athens was completed in 1840 and is a green refuge of 15.5 hectares in the centre of the Greek capital. It is to be found between the Parliament and Zappeion buildings, the latter of which maintains its own garden of seven hectares.
Parts of the City Centre have been redeveloped under a masterplan called the "Unification of Archeological Sites of Athens", which has also gathered funding from the EU to help enhance the project. The landmark Dionysiou Areopagitou Street has been pedestrianised, forming a scenic route. The route starts from the Temple of Olympian Zeus at Vasilissis Olgas Avenue, continues under the southern slopes of the Acropolis near Plaka, and finishes just beyond the Temple of Hephaestus in Thiseio. The route in its entirety provides visitors with views of the Parthenon and the Agora (the meeting point of ancient Athenians), away from the busy City Centre.
The hills of Athens also provide green space. Lycabettus, Philopappos hill and the area around it, including Pnyx and Ardettos hill, are planted with pines and other trees, with the character of a small forest rather than typical metropolitan parkland. Also to be found is the Pedion tou Areos ("Field of Mars") of 27.7 hectares, near the National Archaeological Museum.
Athens' largest zoo is the Attica Zoological Park, a 20-hectare (49-acre) private zoo located in the suburb of Spata. The zoo is home to around 2000 animals representing 400 species, and is open 365 days a year. Smaller zoos exist within public gardens or parks, such as the zoo within the National Garden of Athens.
Neighbourhoods of the center of Athens (Municipality of Athens).
The Municipality of Athens, the City Centre of the Athens Urban Area, is divided into several districts: Omonoia, Syntagma, Exarcheia, Agios Nikolaos, Neapolis, Lykavittos, Lofos Strefi, Lofos Finopoulou, Lofos Filopappou, Pedion Areos, Metaxourgeio, Aghios Kostantinos, Larissa Station, Kerameikos, Psiri, Monastiraki, Gazi, Thission, Kapnikarea, Aghia Irini, Aerides, Anafiotika, Plaka, Acropolis, Pnyka, Makrygianni, Lofos Ardittou, Zappeion, Aghios Spyridon, Pangrati, Kolonaki, Dexameni, Evaggelismos, Gouva, Aghios Ioannis, Neos Kosmos, Koukaki, Kynosargous, Fix, Ano Petralona, Kato Petralona, Rouf, Votanikos, Profitis Daniil, Akadimia Platonos, Kolonos, Kolokynthou, Attikis Square, Lofos Skouze, Sepolia, Kypseli, Aghios Meletios, Nea Kypseli, Gyzi, Polygono, Ampelokipoi, Panormou-Gerokomeio, Pentagono, Ellinorosson, Nea Filothei, Ano Kypseli, Tourkovounia-Lofos Patatsou, Lofos Elikonos, Koliatsou, Thymarakia, Kato Patisia, Treis Gefyres, Aghios Eleftherios, Ano Patisia, Kypriadou, Menidi, Prompona, Aghios Panteleimonas, Pangrati, Goudi, Vyronas and Ilisia.
Parks and zoos.
Parnitha National Park is punctuated by well-marked paths, gorges, springs, torrents and caves dotting the protected area. Hiking and mountain-biking in all four mountains are popular outdoor activities for residents of the city. The National Garden of Athens was completed in 1840 and is a green refuge of 15.5 hectares in the centre of the Greek capital. It is to be found between the Parliament and Zappeion buildings, the latter of which maintains its own garden of seven hectares.
Parts of the City Centre have been redeveloped under a masterplan called the "Unification of Archeological Sites of Athens", which has also gathered funding from the EU to help enhance the project. The landmark Dionysiou Areopagitou Street has been pedestrianised, forming a scenic route. The route starts from the Temple of Olympian Zeus at Vasilissis Olgas Avenue, continues under the southern slopes of the Acropolis near Plaka, and finishes just beyond the Temple of Hephaestus in Thiseio. The route in its entirety provides visitors with views of the Parthenon and the Agora (the meeting point of ancient Athenians), away from the busy City Centre.
The hills of Athens also provide green space. Lycabettus, Philopappos hill and the area around it, including Pnyx and Ardettos hill, are planted with pines and other trees, with the character of a small forest rather than typical metropolitan parkland. Also to be found is the Pedion tou Areos ("Field of Mars") of 27.7 hectares, near the National Archaeological Museum.
Athens' largest zoo is the Attica Zoological Park, a 20-hectare (49-acre) private zoo located in the suburb of Spata. The zoo is home to around 2000 animals representing 400 species, and is open 365 days a year. Smaller zoos exist within public gardens or parks, such as the zoo within the National Garden of Athens.
Urban and suburban municipalities.
The Athens Metropolitan Area consists of 58 densely populated municipalities, sprawling around the Municipality of Athens (the City Centre) in virtually all directions. For the Athenians, all the urban municipalities surrounding the City Centre are called suburbs. According to their geographic location in relation to the City of Athens, the suburbs are divided into four zones; the northern suburbs (including Agios Stefanos, Dionysos, Ekali, Nea Erythraia, Kifissia, Kryoneri, Maroussi, Pefki, Lykovrysi, Metamorfosi, Nea Ionia, Nea Filadelfeia, Irakleio, Vrilissia, Melissia, Penteli, Chalandri, Agia Paraskevi, Gerakas, Pallini, Galatsi, Psychiko and Filothei); the southern suburbs (including Alimos, Nea Smyrni, Moschato, Tavros, Agios Ioannis Rentis, Kallithea, Piraeus, Agios Dimitrios, Palaio Faliro, Elliniko, Glyfada, Lagonisi, Saronida, Argyroupoli, Ilioupoli, Varkiza, Voula, Vari and Vouliagmeni); the eastern suburbs (including Zografou, Dafni, Vyronas, Kaisariani, Cholargos and Papagou); and the western suburbs (including Peristeri, Ilion, Egaleo, Koridallos, Agia Varvara, Keratsini, Perama, Nikaia, Drapetsona, Chaidari, Petroupoli, Agioi Anargyroi, Ano Liosia, Aspropyrgos, Eleusina, Acharnes and Kamatero).
The Athens city coastline, extending from the major commercial port of Piraeus to the southernmost suburb of Varkiza for some , is also connected to the City Centre by tram.
In the northern suburb of Maroussi, the upgraded main Olympic Complex (known by its Greek acronym OAKA) dominates the skyline. The area has been redeveloped according to a design by the Spanish architect Santiago Calatrava, with steel arches, landscaped gardens, fountains, futuristic glass, and a landmark new blue glass roof which was added to the main stadium. A second Olympic complex, next to the sea at the beach of Palaio Faliro, also features modern stadia, shops and an elevated esplanade. Work is underway to transform the grounds of the old Athens Airport – named Elliniko – in the southern suburbs, into one of the largest landscaped parks in Europe, to be named the Hellenikon Metropolitan Park.
Many of the southern suburbs (such as Alimos, Palaio Faliro, Elliniko, Glyfada, Voula, Vouliagmeni and Varkiza) known as the Athens Riviera, host a number of sandy beaches, most of which are operated by the Greek National Tourism Organisation and require an entrance fee. Casinos operate on both Mount Parnitha, some from downtown Athens (accessible by car or cable car), and the nearby town of Loutraki (accessible by car via the Athens – Corinth National Highway, or the Athens Suburban Railway).
Administration.
The large City Centre () of the Greek capital falls directly within the Municipality of Athens or Athens Municipality ()—also City of Athens. Athens Municipality is the largest in population size in Greece. Piraeus also forms a significant city centre on its own, within the Athens Urban Area and it is the second largest in population size within it.
Athens Urban Area.
The Athens Urban Area (), also known as Urban Area of the Capital () or Greater Athens (), today consists of 40 municipalities, 35 of which make up what was referred to as the former Athens Prefecture municipalities, located within 4 regional units (North Athens, West Athens, Central Athens, South Athens); and a further 5 municipalities, which make up the former Piraeus Prefecture municipalities, located within the regional unit of Piraeus as mentioned above.
The Athens Municipality forms the core and center of Greater Athens, which in its turn consists of the Athens Municipality and 40 more municipalities, divided in four regional units (Central, North, South and West Athens), accounting for 2,597,935 people (in 2021) within an area of . Until 2010, which made up the abolished Athens Prefecture and the municipality of Piraeus, the historic Athenian port, with 4 other municipalities make up the regional unit of Piraeus.
The regional units of Central Athens, North Athens, South Athens, West Athens and Piraeus with part of East and West Attica regional units combined make up the continuous Athens Urban Area, also called the "Urban Area of the Capital" or simply "Athens" (the most common use of the term), spanning over , with a population of 3,041,131 people as of 2021. The Athens Urban Area is considered to form the city of Athens as a whole, despite its administrative divisions, which is the largest in Greece and one of the most populated urban areas in Europe.
Athens Metropolitan Area.
The Athens Metropolitan Area () spans within the Attica region and includes a total of 58 municipalities, which are organized in seven regional units (those outlined above, along with East Attica and West Attica), having reached a population of 3,722,544 according to the 2021 census. Athens and Piraeus municipalities serve as the two metropolitan centres of the Athens Metropolitan Area. There are also some inter-municipal centres serving specific areas. For example, Kifissia and Glyfada serve as inter-municipal centres for northern and southern suburbs respectively.
Athens Urban Area.
The Athens Urban Area (), also known as Urban Area of the Capital () or Greater Athens (), today consists of 40 municipalities, 35 of which make up what was referred to as the former Athens Prefecture municipalities, located within 4 regional units (North Athens, West Athens, Central Athens, South Athens); and a further 5 municipalities, which make up the former Piraeus Prefecture municipalities, located within the regional unit of Piraeus as mentioned above.
The Athens Municipality forms the core and center of Greater Athens, which in its turn consists of the Athens Municipality and 40 more municipalities, divided in four regional units (Central, North, South and West Athens), accounting for 2,597,935 people (in 2021) within an area of . Until 2010, which made up the abolished Athens Prefecture and the municipality of Piraeus, the historic Athenian port, with 4 other municipalities make up the regional unit of Piraeus.
The regional units of Central Athens, North Athens, South Athens, West Athens and Piraeus with part of East and West Attica regional units combined make up the continuous Athens Urban Area, also called the "Urban Area of the Capital" or simply "Athens" (the most common use of the term), spanning over , with a population of 3,041,131 people as of 2021. The Athens Urban Area is considered to form the city of Athens as a whole, despite its administrative divisions, which is the largest in Greece and one of the most populated urban areas in Europe.
Athens Metropolitan Area.
The Athens Metropolitan Area () spans within the Attica region and includes a total of 58 municipalities, which are organized in seven regional units (those outlined above, along with East Attica and West Attica), having reached a population of 3,722,544 according to the 2021 census. Athens and Piraeus municipalities serve as the two metropolitan centres of the Athens Metropolitan Area. There are also some inter-municipal centres serving specific areas. For example, Kifissia and Glyfada serve as inter-municipal centres for northern and southern suburbs respectively.
Demographics.
Population in modern times.
The Municipality of Athens has an official population of 637,798 people (in 2021). The four regional units that make up what is referred to as Greater Athens have a combined population of 2,597,935. They together with the regional unit of Piraeus (Greater Piraeus) make up the dense Athens Urban Area which reaches a total population of 3,041,131 inhabitants (in 2021). According to Eurostat, in 2013 the functional urban area of Athens had 3,828,434 inhabitants, being apparently decreasing compared with the pre-economic crisis date of 2009 (4,164,175).
The municipality (Center) of Athens is the most populous in Greece, with a population of 637,798 people (in 2021) and an area of , forming the core of the Athens Urban Area within the Attica Basin. The incumbent Mayor of Athens is Kostas Bakoyannis of New Democracy. The municipality is divided into seven municipal districts which are mainly used for administrative purposes.
As of the 2011 census, the population for each of the seven municipal districts of Athens is as follows:
For the Athenians the most popular way of dividing the downtown is through its neighbourhoods such as Pagkrati, Ambelokipi, Goudi, Exarcheia, Patissia, Ilissia, Petralona, Plaka, Anafiotika, Koukaki, Kolonaki and Kypseli, each with its own distinct history and characteristics.
Population of the Athens Metropolitan Area.
The Athens Metropolitan Area, with an area of and inhabited by 3,722,544 people in 2021, consists of the Athens Urban Area with the addition of the towns and villages of East and West Attica, which surround the dense urban area of the Greek capital. It actually sprawls over the whole peninsula of Attica, which is the best part of the region of Attica, excluding the islands.
Population in ancient times.
Mycenean Athens in 1600–1100 BC could have equalled the size of Tiryns, with an estimated population of up to 10,000–15,000. During the Greek Dark Ages the population of Athens was around 4,000 people, rising to an estimated 10,000 by 700 BC.
During the Classical period, Athens denotes both the urban area of the city proper and its subject territory (the Athenian city-state) extending across most of the modern Attica region except the territory of the city-state of Megaris and the island section. In 500 BC the Athenian territory probably contained around 200,000 people. Thucydides indicates a fifth-century total of 150,000-350,000 and up to 610,000. A census ordered by Demetrius of Phalerum in 317 BC is said to have recorded 21,000 free citizens, 10,000 resident aliens and 400,000 slaves, a total population of 431,000, but this figure is highly suspect because of the improbably high number of slaves and does not include free women and children and resident foreigners. An estimate based on Thucydides is 40,000 male citizens, 100,000 family members, 70,000 metics (resident foreigners) and 150,000-400,000 slaves, though modern historians again hesitate to take such high numbers at face value, most estimates now preferring a total in the 200–350,000 range. The urban area of Athens proper (excluding the port of Piraeus) covered less than a thousandth of the area of the city-state, though its population density was of course far higher: modern estimates for the population of the built-up area tend to indicate around 35–45,000 inhabitants, though density of occupation, household size and whether there was a significant suburban population beyond the walls remain uncertain.
The ancient site of the main city is centred on the rocky hill of the acropolis. Many towns existed in the Athenian territory. Acharnae, Afidnes, Cytherus, Colonus, Corydallus, Cropia, Decelea, Euonymos, Vravron among others were important towns in the Athenian countryside. The new port of Piraeus was located in the site between the passenger section of the modern port (named Kantharos in antiquity) and Pasalimani harbour (named Zea in antiquity). The old port (Phaliro) was in the site of modern Palaio Faliro and gradually declined after the construction of the new port, but remained as a minor port and important settlement with historic significance in late Classical times.
Modern Expansion
The rapid expansion of the modern city, which continues to this day, took off with industrial growth in the 1950s and 1960s. The expansion is now particularly toward the East and North East (a tendency greatly related to the new Eleftherios Venizelos International Airport and the Attiki Odos, the freeway that cuts across Attica). By this process Athens has engulfed many former suburbs and villages in Attica, and continues to do so. The table below shows the historical population of Athens in recent times.
The metropolitan population reached a peak around 2006 and since then has stabilised and even dropped slightly at around 3.7 million.
Population in modern times.
The Municipality of Athens has an official population of 637,798 people (in 2021). The four regional units that make up what is referred to as Greater Athens have a combined population of 2,597,935. They together with the regional unit of Piraeus (Greater Piraeus) make up the dense Athens Urban Area which reaches a total population of 3,041,131 inhabitants (in 2021). According to Eurostat, in 2013 the functional urban area of Athens had 3,828,434 inhabitants, being apparently decreasing compared with the pre-economic crisis date of 2009 (4,164,175).
The municipality (Center) of Athens is the most populous in Greece, with a population of 637,798 people (in 2021) and an area of , forming the core of the Athens Urban Area within the Attica Basin. The incumbent Mayor of Athens is Kostas Bakoyannis of New Democracy. The municipality is divided into seven municipal districts which are mainly used for administrative purposes.
As of the 2011 census, the population for each of the seven municipal districts of Athens is as follows:
For the Athenians the most popular way of dividing the downtown is through its neighbourhoods such as Pagkrati, Ambelokipi, Goudi, Exarcheia, Patissia, Ilissia, Petralona, Plaka, Anafiotika, Koukaki, Kolonaki and Kypseli, each with its own distinct history and characteristics.
Population of the Athens Metropolitan Area.
The Athens Metropolitan Area, with an area of and inhabited by 3,722,544 people in 2021, consists of the Athens Urban Area with the addition of the towns and villages of East and West Attica, which surround the dense urban area of the Greek capital. It actually sprawls over the whole peninsula of Attica, which is the best part of the region of Attica, excluding the islands.
Population in ancient times.
Mycenean Athens in 1600–1100 BC could have equalled the size of Tiryns, with an estimated population of up to 10,000–15,000. During the Greek Dark Ages the population of Athens was around 4,000 people, rising to an estimated 10,000 by 700 BC.
During the Classical period, Athens denotes both the urban area of the city proper and its subject territory (the Athenian city-state) extending across most of the modern Attica region except the territory of the city-state of Megaris and the island section. In 500 BC the Athenian territory probably contained around 200,000 people. Thucydides indicates a fifth-century total of 150,000-350,000 and up to 610,000. A census ordered by Demetrius of Phalerum in 317 BC is said to have recorded 21,000 free citizens, 10,000 resident aliens and 400,000 slaves, a total population of 431,000, but this figure is highly suspect because of the improbably high number of slaves and does not include free women and children and resident foreigners. An estimate based on Thucydides is 40,000 male citizens, 100,000 family members, 70,000 metics (resident foreigners) and 150,000-400,000 slaves, though modern historians again hesitate to take such high numbers at face value, most estimates now preferring a total in the 200–350,000 range. The urban area of Athens proper (excluding the port of Piraeus) covered less than a thousandth of the area of the city-state, though its population density was of course far higher: modern estimates for the population of the built-up area tend to indicate around 35–45,000 inhabitants, though density of occupation, household size and whether there was a significant suburban population beyond the walls remain uncertain.
The ancient site of the main city is centred on the rocky hill of the acropolis. Many towns existed in the Athenian territory. Acharnae, Afidnes, Cytherus, Colonus, Corydallus, Cropia, Decelea, Euonymos, Vravron among others were important towns in the Athenian countryside. The new port of Piraeus was located in the site between the passenger section of the modern port (named Kantharos in antiquity) and Pasalimani harbour (named Zea in antiquity). The old port (Phaliro) was in the site of modern Palaio Faliro and gradually declined after the construction of the new port, but remained as a minor port and important settlement with historic significance in late Classical times.
Modern Expansion
The rapid expansion of the modern city, which continues to this day, took off with industrial growth in the 1950s and 1960s. The expansion is now particularly toward the East and North East (a tendency greatly related to the new Eleftherios Venizelos International Airport and the Attiki Odos, the freeway that cuts across Attica). By this process Athens has engulfed many former suburbs and villages in Attica, and continues to do so. The table below shows the historical population of Athens in recent times.
The metropolitan population reached a peak around 2006 and since then has stabilised and even dropped slightly at around 3.7 million.
Government and politics.
Athens became the capital of Greece in 1834, following Nafplion, which was the provisional capital from 1829. The municipality (City) of Athens is also the capital of the Attica region. The term "Athens" can refer either to the Municipality of Athens, to Greater Athens or urban area, or to the entire Athens Metropolitan Area.
International relations and influence.
Twin towns – sister cities.
Athens is twinned with:
International relations and influence.
Twin towns – sister cities.
Athens is twinned with:
Twin towns – sister cities.
Athens is twinned with:
Economy.
Athens is the financial capital of Greece. According to data from 2014, Athens as a metropolitan economic area produced US$130 billion as GDP in PPP, which consists nearly a half of the production for the whole country. Athens was ranked 102nd in that year's list of global economic metropolises, while GDP per capita for the same year was 32,000 US-dollars.
Athens is one of the major economic centres in south-eastern Europe and is considered a regional economic power. The port of Piraeus, where big investments by COSCO have already been delivered during the recent decade, the completion of the new Cargo Centre in Thriasion, the expansion of the Athens Metro and the Athens Tram, as well as the Hellenikon metropolitan park redevelopment in Elliniko and other urban projects, are the economic landmarks of the upcoming years.
Prominent Greek companies such as Hellas Sat, Hellenic Aerospace Industry, Mytilineos Holdings, Titan Cement, Hellenic Petroleum, Papadopoulos E.J., Folli Follie, Jumbo S.A., OPAP, and Cosmote have their headquarters in the metropolitan area of Athens. Multinational companies such as Ericsson, Sony, Siemens, Motorola, Samsung, Microsoft, Novartis, Mondelez and Coca-Cola also have their regional research and development headquarters in the city.
The banking sector is represented by National Bank of Greece, Alpha Bank, Eurobank, and Piraeus Bank, while the Bank of Greece is also situated in the City Centre. The Athens Stock Exchange was severely hit by the Greek government-debt crisis and the decision of the government to proceed into capital controls during summer 2015. As a whole the economy of Athens and Greece was strongly affected, while data showed a change from long recession to growth of 1.4% from 2017 onwards.
Tourism is also a leading contributor to the economy of the city, as one of Europe's top destinations for city-break tourism, and also the gateway for excursions to both the islands and other parts of the mainland. Greece attracted 26.5 million visitors in 2015, 30.1 million visitors in 2017, and over 33 million in 2018, making Greece one of the most visited countries in Europe and the world, and contributing 18% to the country's GDP. Athens welcomed more than 5 million tourists in 2018, and 1.4 million were "city-breakers"; this was an increase by over a million city-breakers since 2013.
Transport.
Athens is the country's major transportation hub. The city has Greece's largest airport and its largest port; Piraeus, too, is the largest container transport port in the Mediterranean, and the largest passenger port in Europe.
Athens is a major national hub for Intercity (Ktel) and international buses, as well as for domestic and international rail transport. Public transport is serviced by a variety of transportation means, making up the country's largest mass transit system. The Athens Mass Transit System consists of a large bus and trolleybus fleet, the city's Metro, a Suburban Railway service and a tram network, connecting the southern suburbs to the city centre.
Bus transport.
OSY () (Odikes Sygkoinonies S.A.), a subsidiary company of OASA (Athens urban transport organisation), is the main operator of buses and trolleybuses in Athens. As of 2017, its network consists of around 322 bus lines, spanning the Athens Metropolitan Area, and making up a fleet of 2,375 buses and trolleybuses. Of those 2,375, 619 buses run on compressed natural gas, making up the largest fleet of natural gas-powered buses in Europe, and 354 are electric-powered (trolleybuses). All of the 354 trolleybuses are equipped to run on diesel in case of power failure.
International links are provided by a number of private companies. National and regional bus links are provided by KTEL from two InterCity Bus Terminals; Kifissos Bus Terminal A and Liosion Bus Terminal B, both located in the north-western part of the city. "Kifissos" provides connections towards Peloponnese, North Greece, West Greece and some Ionian Islands, whereas "Liosion" is used for most of Central Greece.
Athens Metro.
The Athens Metro is operated by STASY S.A () (Statheres Sygkoinonies S.A), a subsidiary company of OASA (Athens urban transport organisation), which provides public transport throughout the Athens Urban Area. While its main purpose is transport, it also houses Greek artifacts found during construction of the system. The Athens Metro runs three metro lines, namely Line 1 (Green Line), Line 2 (Red Line) and Line 3 (Blue Line) lines, of which the first was constructed in 1869, and the other two largely during the 1990s, with the initial new sections opened in January 2000. Line 1 mostly runs at ground level and the other two (Line 2 & 3) routes run entirely underground. A fleet of 42 trains, using 252 carriages, operates on the network, with a daily occupancy of 1,353,000 passengers.
"Line 1" (Green Line) serves 24 stations, and is the oldest line of the Athens metro network. It runs from Piraeus station to Kifissia station and covers a distance of . There are transfer connections with the Blue Line 3 at Monastiraki station and with the Red Line 2 at Omonia and Attiki stations.
"Line 2" (Red Line) runs from Anthoupoli station to Elliniko station and covers a distance of . The line connects the western suburbs of Athens with the southeast suburbs, passing through the center of Athens. The Red Line has transfer connections with the Green Line 1 at Attiki and Omonia stations. There are also transfer connections with the Blue Line 3 at Syntagma station and with the tram at Syntagma, Syngrou Fix and Neos Kosmos stations.
"Line 3" (Blue Line) runs from Nikaia station, through the central Monastiraki and Syntagma stations to Doukissis Plakentias avenue in the northeastern suburb of Halandri. It then ascends to ground level and continues to Athens International Airport Eleftherios Venizelos using the suburban railway infrastructure, extending its total length to . The spring 2007 extension from Monastiraki westwards to Egaleo connected some of the main night life hubs of the city, namely those of Gazi (Kerameikos station) with Psirri (Monastiraki station) and the city centre (Syntagma station). Extensions are under construction to the western and southwestern suburbs of Athens, as far as the Port of Piraeus. The new stations will be Maniatika, Piraeus and Dimotiko Theatro, and the completed extension will be ready in 2022, connecting the biggest port of Greece, the Port of Piraeus, with Athens International Airport, the biggest airport of Greece.
Commuter/suburban rail (Proastiakos).
The Athens Suburban Railway, referred to as the "Proastiakos", connects Athens International Airport to the city of Kiato, west of Athens, via Larissa station, the city's central rail station and the port of Piraeus. The length of Athens's commuter rail network extends to , and is expected to stretch to by 2010.
Tram.
The Athens Tram is operated by STASY S.A (Statheres Sygkoinonies S.A), a subsidiary company of OASA (Athens urban transport organisation). It has a fleet of 35 Sirio type vehicles which serve 48 stations, employ 345 people with an average daily occupancy of 65,000 passengers. The tram network spans a total length of and covers ten Athenian suburbs. The network runs from Syntagma Square to the southwestern suburb of Palaio Faliro, where the line splits in two branches; the first runs along the Athens coastline toward the southern suburb of Voula, while the other heads toward Neo Faliro. The network covers the majority of the Athens coastline. Further extension is under construction towards the major commercial port of Piraeus. The expansion to Piraeus will include 12 new stations, increase the overall length of tram route by , and increase the overall transportation network.
Athens International Airport.
Athens is served by the Athens International Airport (ATH), located near the town of Spata, in the eastern Messoghia plain, some east of center of Athens. The airport, awarded the "European Airport of the Year 2004" Award, is intended as an expandable hub for air travel in southeastern Europe and was constructed in 51 months, costing 2.2 billion euros. It employs a staff of 14,000.
Railways and ferry connections.
Athens is the hub of the country's national railway system (OSE), connecting the capital with major cities across Greece and abroad (Istanbul, Sofia, Belgrade and Bucharest). The Port of Piraeus is the largest port in Greece and one of the largest in Europe.
Rafina and Lavrio act as alternative ports of Athens, connects the city with numerous Greek islands of the Aegean Sea, Evia and Çeşme in Turkey, while also serving the cruise ships that arrive.
Motorways.
Two main motorways of Greece begin in Athens, namely the A1/E75, heading north towards Greece's second largest city, Thessaloniki; and the border crossing of Evzones and the A8/E94 heading west, towards Greece's third largest city, Patras, which incorporated the GR-8A. Before their completion much of the road traffic used the GR-1 and the GR-8.
Athens' Metropolitan Area is served by the motorway network of the Attiki Odos toll-motorway (code: A6). Its main section extends from the western industrial suburb of Elefsina to Athens International Airport; while two beltways, namely the Aigaleo Beltway (A65) and the Hymettus Beltway (A64) serve parts of western and eastern Athens respectively. The span of the Attiki Odos in all its length is , making it the largest metropolitan motorway network in all of Greece.
Bus transport.
OSY () (Odikes Sygkoinonies S.A.), a subsidiary company of OASA (Athens urban transport organisation), is the main operator of buses and trolleybuses in Athens. As of 2017, its network consists of around 322 bus lines, spanning the Athens Metropolitan Area, and making up a fleet of 2,375 buses and trolleybuses. Of those 2,375, 619 buses run on compressed natural gas, making up the largest fleet of natural gas-powered buses in Europe, and 354 are electric-powered (trolleybuses). All of the 354 trolleybuses are equipped to run on diesel in case of power failure.
International links are provided by a number of private companies. National and regional bus links are provided by KTEL from two InterCity Bus Terminals; Kifissos Bus Terminal A and Liosion Bus Terminal B, both located in the north-western part of the city. "Kifissos" provides connections towards Peloponnese, North Greece, West Greece and some Ionian Islands, whereas "Liosion" is used for most of Central Greece.
Athens Metro.
The Athens Metro is operated by STASY S.A () (Statheres Sygkoinonies S.A), a subsidiary company of OASA (Athens urban transport organisation), which provides public transport throughout the Athens Urban Area. While its main purpose is transport, it also houses Greek artifacts found during construction of the system. The Athens Metro runs three metro lines, namely Line 1 (Green Line), Line 2 (Red Line) and Line 3 (Blue Line) lines, of which the first was constructed in 1869, and the other two largely during the 1990s, with the initial new sections opened in January 2000. Line 1 mostly runs at ground level and the other two (Line 2 & 3) routes run entirely underground. A fleet of 42 trains, using 252 carriages, operates on the network, with a daily occupancy of 1,353,000 passengers.
"Line 1" (Green Line) serves 24 stations, and is the oldest line of the Athens metro network. It runs from Piraeus station to Kifissia station and covers a distance of . There are transfer connections with the Blue Line 3 at Monastiraki station and with the Red Line 2 at Omonia and Attiki stations.
"Line 2" (Red Line) runs from Anthoupoli station to Elliniko station and covers a distance of . The line connects the western suburbs of Athens with the southeast suburbs, passing through the center of Athens. The Red Line has transfer connections with the Green Line 1 at Attiki and Omonia stations. There are also transfer connections with the Blue Line 3 at Syntagma station and with the tram at Syntagma, Syngrou Fix and Neos Kosmos stations.
"Line 3" (Blue Line) runs from Nikaia station, through the central Monastiraki and Syntagma stations to Doukissis Plakentias avenue in the northeastern suburb of Halandri. It then ascends to ground level and continues to Athens International Airport Eleftherios Venizelos using the suburban railway infrastructure, extending its total length to . The spring 2007 extension from Monastiraki westwards to Egaleo connected some of the main night life hubs of the city, namely those of Gazi (Kerameikos station) with Psirri (Monastiraki station) and the city centre (Syntagma station). Extensions are under construction to the western and southwestern suburbs of Athens, as far as the Port of Piraeus. The new stations will be Maniatika, Piraeus and Dimotiko Theatro, and the completed extension will be ready in 2022, connecting the biggest port of Greece, the Port of Piraeus, with Athens International Airport, the biggest airport of Greece.
Commuter/suburban rail (Proastiakos).
The Athens Suburban Railway, referred to as the "Proastiakos", connects Athens International Airport to the city of Kiato, west of Athens, via Larissa station, the city's central rail station and the port of Piraeus. The length of Athens's commuter rail network extends to , and is expected to stretch to by 2010.
Tram.
The Athens Tram is operated by STASY S.A (Statheres Sygkoinonies S.A), a subsidiary company of OASA (Athens urban transport organisation). It has a fleet of 35 Sirio type vehicles which serve 48 stations, employ 345 people with an average daily occupancy of 65,000 passengers. The tram network spans a total length of and covers ten Athenian suburbs. The network runs from Syntagma Square to the southwestern suburb of Palaio Faliro, where the line splits in two branches; the first runs along the Athens coastline toward the southern suburb of Voula, while the other heads toward Neo Faliro. The network covers the majority of the Athens coastline. Further extension is under construction towards the major commercial port of Piraeus. The expansion to Piraeus will include 12 new stations, increase the overall length of tram route by , and increase the overall transportation network.
Athens International Airport.
Athens is served by the Athens International Airport (ATH), located near the town of Spata, in the eastern Messoghia plain, some east of center of Athens. The airport, awarded the "European Airport of the Year 2004" Award, is intended as an expandable hub for air travel in southeastern Europe and was constructed in 51 months, costing 2.2 billion euros. It employs a staff of 14,000.
Railways and ferry connections.
Athens is the hub of the country's national railway system (OSE), connecting the capital with major cities across Greece and abroad (Istanbul, Sofia, Belgrade and Bucharest). The Port of Piraeus is the largest port in Greece and one of the largest in Europe.
Rafina and Lavrio act as alternative ports of Athens, connects the city with numerous Greek islands of the Aegean Sea, Evia and Çeşme in Turkey, while also serving the cruise ships that arrive.
Motorways.
Two main motorways of Greece begin in Athens, namely the A1/E75, heading north towards Greece's second largest city, Thessaloniki; and the border crossing of Evzones and the A8/E94 heading west, towards Greece's third largest city, Patras, which incorporated the GR-8A. Before their completion much of the road traffic used the GR-1 and the GR-8.
Athens' Metropolitan Area is served by the motorway network of the Attiki Odos toll-motorway (code: A6). Its main section extends from the western industrial suburb of Elefsina to Athens International Airport; while two beltways, namely the Aigaleo Beltway (A65) and the Hymettus Beltway (A64) serve parts of western and eastern Athens respectively. The span of the Attiki Odos in all its length is , making it the largest metropolitan motorway network in all of Greece.
Education.
Located on Panepistimiou Street, the old campus of the University of Athens, the National Library, and the Athens Academy form the "Athens Trilogy" built in the mid-19th century. The largest and oldest university in Athens is the National and Kapodistrian University of Athens. Most of the functions of NKUA have been transferred to a campus in the eastern suburb of Zografou. The National Technical University of Athens is located on Patision Street.
The University of West Attica is the second largest university in Athens. The seat of the university is located in the western area of Athens, where the philosophers of Ancient Athens delivered lectures. All the activities of UNIWA are carried out in the modern infrastructure of the three University Campuses within the metropolitan region of Athens (Egaleo Park, Ancient Olive Groove and Athens), which offer modern teaching and research spaces, entertainment and support facilities for all students.
Other universities that lie within Athens are the Athens University of Economics and Business, the Panteion University, the Agricultural University of Athens and the University of Piraeus. There are overall ten state-supported Institutions of Higher (or Tertiary) education located in the Athens Urban Area, these are by chronological order: Athens School of Fine Arts (1837), National Technical University of Athens (1837), National and Kapodistrian University of Athens (1837), Agricultural University of Athens (1920), Athens University of Economics and Business (1920), Panteion University of Social and Political Sciences (1927), University of Piraeus (1938), Harokopio University of Athens (1990), School of Pedagogical and Technological Education (2002), University of West Attica (2018). There are also several other private "colleges", as they called formally in Greece, as the establishment of private universities is prohibited by the constitution. Many of them are accredited by a foreign state or university such as the American College of Greece and the Athens Campus of the University of Indianapolis.
Culture.
Archaeological hub.
The city is a world centre of archaeological research. Alongside national academic institutions, such as the Athens University and the Archaeological Society, it is home to multiple archaeological museums, taking in the National Archaeological Museum, the Cycladic Museum, the Epigraphic Museum, the Byzantine & Christian Museum, as well as museums at the ancient Agora, Acropolis, Kerameikos, and the Kerameikos Archaeological Museum. The city is also the setting for the Demokritos laboratory for Archaeometry, alongside regional and national archaeological authorities forming part of the Greek Department of Culture.
Athens hosts 17 Foreign Archaeological Institutes which promote and facilitate research by scholars from their home countries. As a result, Athens has more than a dozen archaeological libraries and three specialized archaeological laboratories, and is the venue of several hundred specialized lectures, conferences and seminars, as well as dozens of archaeological exhibitions each year. At any given time, hundreds of international scholars and researchers in all disciplines of archaeology are to be found in the city.
Architecture.
Athens incorporates architectural styles ranging from Greco-Roman and Neoclassical to Modern. They are often to be found in the same areas, as Athens is not marked by a uniformity of architectural style. A visitor will quickly notice the absence of tall buildings: Athens has very strict height restriction laws in order to ensure the Acropolis hill is visible throughout the city. Despite the variety in styles, there is evidence of continuity in elements of the architectural environment through the city's history.
For the greatest part of the 19th century Neoclassicism dominated Athens, as well as some deviations from it such as Eclecticism, especially in the early 20th century. Thus, the Old Royal Palace was the first important public building to be built, between 1836 and 1843. Later in the mid and late 19th century, Theophil Freiherr von Hansen and Ernst Ziller took part in the construction of many neoclassical buildings such as the Athens Academy and the Zappeion Hall. Ziller also designed many private mansions in the centre of Athens which gradually became public, usually through donations, such as Schliemann's Iliou Melathron.
Beginning in the 1920s, modern architecture including Bauhaus and Art Deco began to exert an influence on almost all Greek architects, and buildings both public and private were constructed in accordance with these styles. Localities with a great number of such buildings include Kolonaki, and some areas of the centre of the city; neighbourhoods developed in this period include Kypseli.
In the 1950s and 1960s during the extension and development of Athens, other modern movements such as the International style played an important role. The centre of Athens was largely rebuilt, leading to the demolition of a number of neoclassical buildings. The architects of this era employed materials such as glass, marble and aluminium, and many blended modern and classical elements. After World War II, internationally known architects to have designed and built in the city included Walter Gropius, with his design for the US Embassy, and, among others, Eero Saarinen, in his postwar design for the east terminal of the Ellinikon Airport.
Urban sculpture.
Across the city numerous statues or busts are to be found. Apart from the neoclassicals by Leonidas Drosis at the Academy of Athens (Plato, Socrates, Apollo and Athena), others in notable categories include the statue of Theseus by Georgios Fytalis at Thiseion; depictions of philhellenes such as Lord Byron, George Canning, and William Gladstone; the equestrian statue of Theodoros Kolokotronis by Lazaros Sochos in front of the Old Parliament; statues of Ioannis Kapodistrias, Rigas Feraios and Adamantios Korais at the University; of Evangelos Zappas and Konstantinos Zappas at the Zappeion; Ioannis Varvakis at the National Garden; the" Woodbreaker" by Dimitrios Filippotis; the equestrian statue of Alexandros Papagos in the Papagou district; and various busts of fighters of Greek independence at the Pedion tou Areos. A significant landmark is also the Tomb of the Unknown Soldier in Syntagma.
Museums.
Athens' most important museums include:
Tourism.
Athens has been a destination for travellers since antiquity. Over the past decade, the city's infrastructure and social amenities have improved, in part because of its successful bid to stage the 2004 Olympic Games. The Greek Government, aided by the EU, has funded major infrastructure projects such as the state-of-the-art Eleftherios Venizelos International Airport, the expansion of the Athens Metro system, and the new Attiki Odos Motorway.
Entertainment and performing arts.
Athens is home to 148 theatrical stages, more than any other city in the world, including the ancient Odeon of Herodes Atticus, home to the Athens Festival, which runs from May to October each year. In addition to a large number of multiplexes, Athens plays host to open air garden cinemas. The city also supports music venues, including the Athens Concert Hall ("Megaro Moussikis"), which attracts world class artists. The Athens Planetarium, located in Andrea Syngrou Avenue, in Palaio Faliro is one of the largest and best equipped digital planetaria in the world. The Stavros Niarchos Foundation Cultural Center, inaugurated in 2016, will house the National Library of Greece and the Greek National Opera. In 2018 Athens was designated as the World Book Capital by UNESCO.
Restaurants, tavernas and bars can be found in the entertainment hubs in Plaka and the Trigono areas of the historic centre, the inner suburbs of Gazi and Psyrri are especially busy with nightclubs and bars, while Kolonaki, Exarchia, Metaxourgeio, Koukaki and Pangrati offer more of a cafe and restaurant scene. The coastal suburbs of Microlimano, Alimos and Glyfada include many tavernas, beach bars and busy summer clubs.
Music
The most successful songs during the period 1870–1930 were the so-called Athenian serenades (Αθηναϊκές καντάδες), based on the Heptanesean kantádhes (καντάδες 'serenades'; sing.: καντάδα) and the songs performed on stage (επιθεωρησιακά τραγούδια 'theatrical revue songs') in revues, musical comedies, operettas and nocturnes that were dominating Athens' theatre scene.
Notable composers of operettas or nocturnes were Kostas Giannidis, Dionysios Lavrangas, Nikos Hatziapostolou, while Theophrastos Sakellaridis' "The Godson" remains probably the most popular operetta. Despite the fact that the Athenian songs were not autonomous artistic creations (in contrast with the serenades) and despite their original connection with mainly dramatic forms of art, they eventually became hits as independent songs. Notable actors of Greek operettas, who made also a series of melodies and songs popular at the time, include Orestis Makris, the Kalouta sisters, Vasilis Avlonitis, Afroditi Laoutari, Eleni Papadaki, Marika Nezer, Marika Krevata and others. After 1930, receptive to both American and other European musical influences as well as the homegrown musical tradition, Greek composers begin to write music using elements of the tango, waltz, swing, foxtrot, sometimes combined with melodies in the style of Athenian serenades' repertory. Nikos Gounaris was probably the most renowned composer and singer of this time.
In 1922, following the war, genocide and later population exchange suffered by the Greek population of Asia Minor, many ethnic Greeks fled to Athens. They settled in poor neighbourhoods and brought with them Rebetiko music, making it also popular in Greece, and which later became the base for the Laïko music. Other forms of song popular today in Greece are elafrolaika, entechno, dimotika, and skyladika. Greece's most notable, and internationally famous, composers of Greek song, mainly of the entechno form, are Manos Hadjidakis and Mikis Theodorakis. Both composers have achieved fame abroad for their composition of film scores.
Archaeological hub.
The city is a world centre of archaeological research. Alongside national academic institutions, such as the Athens University and the Archaeological Society, it is home to multiple archaeological museums, taking in the National Archaeological Museum, the Cycladic Museum, the Epigraphic Museum, the Byzantine & Christian Museum, as well as museums at the ancient Agora, Acropolis, Kerameikos, and the Kerameikos Archaeological Museum. The city is also the setting for the Demokritos laboratory for Archaeometry, alongside regional and national archaeological authorities forming part of the Greek Department of Culture.
Athens hosts 17 Foreign Archaeological Institutes which promote and facilitate research by scholars from their home countries. As a result, Athens has more than a dozen archaeological libraries and three specialized archaeological laboratories, and is the venue of several hundred specialized lectures, conferences and seminars, as well as dozens of archaeological exhibitions each year. At any given time, hundreds of international scholars and researchers in all disciplines of archaeology are to be found in the city.
Architecture.
Athens incorporates architectural styles ranging from Greco-Roman and Neoclassical to Modern. They are often to be found in the same areas, as Athens is not marked by a uniformity of architectural style. A visitor will quickly notice the absence of tall buildings: Athens has very strict height restriction laws in order to ensure the Acropolis hill is visible throughout the city. Despite the variety in styles, there is evidence of continuity in elements of the architectural environment through the city's history.
For the greatest part of the 19th century Neoclassicism dominated Athens, as well as some deviations from it such as Eclecticism, especially in the early 20th century. Thus, the Old Royal Palace was the first important public building to be built, between 1836 and 1843. Later in the mid and late 19th century, Theophil Freiherr von Hansen and Ernst Ziller took part in the construction of many neoclassical buildings such as the Athens Academy and the Zappeion Hall. Ziller also designed many private mansions in the centre of Athens which gradually became public, usually through donations, such as Schliemann's Iliou Melathron.
Beginning in the 1920s, modern architecture including Bauhaus and Art Deco began to exert an influence on almost all Greek architects, and buildings both public and private were constructed in accordance with these styles. Localities with a great number of such buildings include Kolonaki, and some areas of the centre of the city; neighbourhoods developed in this period include Kypseli.
In the 1950s and 1960s during the extension and development of Athens, other modern movements such as the International style played an important role. The centre of Athens was largely rebuilt, leading to the demolition of a number of neoclassical buildings. The architects of this era employed materials such as glass, marble and aluminium, and many blended modern and classical elements. After World War II, internationally known architects to have designed and built in the city included Walter Gropius, with his design for the US Embassy, and, among others, Eero Saarinen, in his postwar design for the east terminal of the Ellinikon Airport.
Urban sculpture.
Across the city numerous statues or busts are to be found. Apart from the neoclassicals by Leonidas Drosis at the Academy of Athens (Plato, Socrates, Apollo and Athena), others in notable categories include the statue of Theseus by Georgios Fytalis at Thiseion; depictions of philhellenes such as Lord Byron, George Canning, and William Gladstone; the equestrian statue of Theodoros Kolokotronis by Lazaros Sochos in front of the Old Parliament; statues of Ioannis Kapodistrias, Rigas Feraios and Adamantios Korais at the University; of Evangelos Zappas and Konstantinos Zappas at the Zappeion; Ioannis Varvakis at the National Garden; the" Woodbreaker" by Dimitrios Filippotis; the equestrian statue of Alexandros Papagos in the Papagou district; and various busts of fighters of Greek independence at the Pedion tou Areos. A significant landmark is also the Tomb of the Unknown Soldier in Syntagma.
Museums.
Athens' most important museums include:
Tourism.
Athens has been a destination for travellers since antiquity. Over the past decade, the city's infrastructure and social amenities have improved, in part because of its successful bid to stage the 2004 Olympic Games. The Greek Government, aided by the EU, has funded major infrastructure projects such as the state-of-the-art Eleftherios Venizelos International Airport, the expansion of the Athens Metro system, and the new Attiki Odos Motorway.
Entertainment and performing arts.
Athens is home to 148 theatrical stages, more than any other city in the world, including the ancient Odeon of Herodes Atticus, home to the Athens Festival, which runs from May to October each year. In addition to a large number of multiplexes, Athens plays host to open air garden cinemas. The city also supports music venues, including the Athens Concert Hall ("Megaro Moussikis"), which attracts world class artists. The Athens Planetarium, located in Andrea Syngrou Avenue, in Palaio Faliro is one of the largest and best equipped digital planetaria in the world. The Stavros Niarchos Foundation Cultural Center, inaugurated in 2016, will house the National Library of Greece and the Greek National Opera. In 2018 Athens was designated as the World Book Capital by UNESCO.
Restaurants, tavernas and bars can be found in the entertainment hubs in Plaka and the Trigono areas of the historic centre, the inner suburbs of Gazi and Psyrri are especially busy with nightclubs and bars, while Kolonaki, Exarchia, Metaxourgeio, Koukaki and Pangrati offer more of a cafe and restaurant scene. The coastal suburbs of Microlimano, Alimos and Glyfada include many tavernas, beach bars and busy summer clubs.
Music
The most successful songs during the period 1870–1930 were the so-called Athenian serenades (Αθηναϊκές καντάδες), based on the Heptanesean kantádhes (καντάδες 'serenades'; sing.: καντάδα) and the songs performed on stage (επιθεωρησιακά τραγούδια 'theatrical revue songs') in revues, musical comedies, operettas and nocturnes that were dominating Athens' theatre scene.
Notable composers of operettas or nocturnes were Kostas Giannidis, Dionysios Lavrangas, Nikos Hatziapostolou, while Theophrastos Sakellaridis' "The Godson" remains probably the most popular operetta. Despite the fact that the Athenian songs were not autonomous artistic creations (in contrast with the serenades) and despite their original connection with mainly dramatic forms of art, they eventually became hits as independent songs. Notable actors of Greek operettas, who made also a series of melodies and songs popular at the time, include Orestis Makris, the Kalouta sisters, Vasilis Avlonitis, Afroditi Laoutari, Eleni Papadaki, Marika Nezer, Marika Krevata and others. After 1930, receptive to both American and other European musical influences as well as the homegrown musical tradition, Greek composers begin to write music using elements of the tango, waltz, swing, foxtrot, sometimes combined with melodies in the style of Athenian serenades' repertory. Nikos Gounaris was probably the most renowned composer and singer of this time.
In 1922, following the war, genocide and later population exchange suffered by the Greek population of Asia Minor, many ethnic Greeks fled to Athens. They settled in poor neighbourhoods and brought with them Rebetiko music, making it also popular in Greece, and which later became the base for the Laïko music. Other forms of song popular today in Greece are elafrolaika, entechno, dimotika, and skyladika. Greece's most notable, and internationally famous, composers of Greek song, mainly of the entechno form, are Manos Hadjidakis and Mikis Theodorakis. Both composers have achieved fame abroad for their composition of film scores.
Sports.
Athens has a long tradition in sports and sporting events, serving as home to the most important clubs in Greek sport and housing a large number of sports facilities. The city has also been host to sports events of international importance.
Athens has hosted the Summer Olympic Games twice, in 1896 and 2004. The 2004 Summer Olympics required the development of the Athens Olympic Stadium, which has since gained a reputation as one of the most beautiful stadiums in the world, and one of its most interesting modern monuments. The biggest stadium in the country, it hosted two finals of the UEFA Champions League, in 1994 and 2007. Athens' other major stadium, located in the Piraeus area, is the Karaiskakis Stadium, a sports and entertainment complex, host of the 1971 UEFA Cup Winners' Cup Final.
Athens has hosted the EuroLeague final three times, the first in 1985 and second in 1993, both at the Peace and Friendship Stadium, most known as SEF, a large indoor arena, and the third time in 2007 at the Olympic Indoor Hall. Events in other sports such as athletics, volleyball, water polo etc., have been hosted in the capital's venues.
Athens is home to three European multi-sport clubs: Panathinaikos, originated in Athens city centre, Olympiacos, originated in the suburb of Piraeus and AEK Athens, originated in the suburb of Nea Filadelfeia. In football, Panathinaikos made it to the 1971 European Cup Final, Olympiacos have dominated domestic competitions, while AEK Athens is the other member of the big three. These clubs also have basketball teams; Panathinaikos and Olympiacos are among the top powers in European basketball, having won the Euroleague six times and three respectively, whilst AEK Athens was the first Greek team to win a European trophy in any team sport.
Other notable clubs within Athens are Athinaikos, Panionios, Atromitos, Apollon, Panellinios, Egaleo F.C., Ethnikos Piraeus, Maroussi BCE and Peristeri B.C. Athenian clubs have also had domestic and international success in other sports.
The Athens area encompasses a variety of terrain, notably hills and mountains rising around the city, and the capital is the only major city in Europe to be bisected by a mountain range. Four mountain ranges extend into city boundaries and thousands of kilometres of trails criss-cross the city and neighbouring areas, providing exercise and wilderness access on foot and bike.
Beyond Athens and across the prefecture of Attica, outdoor activities include skiing, rock climbing, hang gliding and windsurfing. Numerous outdoor clubs serve these sports, including the Athens Chapter of the Sierra Club, which leads over 4,000 outings annually in the area.
Sports clubs.
Beside the above clubs, inside the boundaries of Athens Municipality there are some more clubs with presence in national divisions or notable action for short periods. Some of them are PAO Rouf (Rouf) with earlier presence in Gamma Ethniki, (Petralona), football club founded in 1963, with earlier presence in Beta Ethniki, (Kolonos), football club founded in 1919 with short presence in Gamma Ethniki, (Kypseli), football club founded in 1938 with short presence in Gamma Ethniki, (Gyzi), basketball club founded in 1937 with short presence in Beta Ethniki basketball and (Agios Panteleimonas), basketball club founded in 1992 with earlier presence in A2 Ethniki Basketball. Another important Athenian sport club is the Athens Tennis Club founded in 1895 with important offer for the Greek tennis.
Olympic Games.
1896 Summer Olympics.
The revival of the modern Olympic Games was brought forth in 1896, by Frenchman Pierre de Coubertin. Thanks to his efforts, Athens was awarded the first modern Olympic Games. In 1896, the city had a population of 123,000 and the event helped boost the city's international profile. Of the venues used for these Olympics, the Kallimarmaro Stadium, and Zappeion were most crucial. The Kallimarmaro is a replica of the ancient Athenian stadiums, and the only major stadium (in its capacity of 60,000) to be made entirely of white marble from Mount Penteli, the same material used for construction of the Parthenon.
1906 Summer Olympics.
The 1906 Summer Olympics, or the 1906 Intercalated games, were held in Athens. The intercalated competitions were intermediate games to the internationally organized Olympics, and were meant to be organized in Greece every four years, between the main Olympics. This idea later lost support from the IOC and these games were discontinued.
2004 Summer Olympics.
Athens was awarded the 2004 Summer Olympics on 5 September 1997 in Lausanne, Switzerland, after having lost a previous bid to host the 1996 Summer Olympics, to Atlanta, United States. It was to be the second time Athens would host the games, following the inaugural event of 1896. After an unsuccessful bid in 1990, the 1997 bid was radically improved, including an appeal to Greece's Olympic history. In the last round of voting, Athens defeated Rome with 66 votes to 41. Prior to this round, the cities of Buenos Aires, Stockholm and Cape Town had been eliminated from competition, having received fewer votes.
During the first three years of preparations, the International Olympic Committee had expressed concern over the speed of construction progress for some of the new Olympic venues. In 2000, the Organising Committee's president was replaced by Gianna Angelopoulos-Daskalaki, who was the president of the original Bidding Committee in 1997. From that point forward, preparations continued at a highly accelerated, almost frenzied pace.
Although the heavy cost was criticized, estimated at $1.5 billion, Athens was transformed into a more functional city that enjoys modern technology both in transportation and in modern urban development. The games welcomed over 10,000 athletes from all 202 countries.
The 2004 Games were judged a success, as both security and organization worked well, and only a few visitors reported minor problems mainly concerning accommodation issues. The 2004 Olympic Games were described as "unforgettable, dream games", by IOC President Jacques Rogge for their return to the birthplace of the Olympics, and for meeting the challenges of holding the Olympic Games. The only observable problem was a somewhat sparse attendance of some early events. Eventually, however, a total of more than 3.5 million tickets were sold, which was higher than any other Olympics with the exception of Sydney (more than 5 million tickets were sold there in 2000).
In 2008, it was reported that most of the Olympic venues had fallen into disrepair: according to those reports, 21 of the 22 facilities built for the games had either been left abandoned or are in a state of dereliction, with several squatter camps having sprung up around certain facilities, and a number of venues afflicted by vandalism, graffiti or strewn with rubbish. These claims were disputed and are likely to be inaccurate, as most of the facilities used for the Athens Olympics are either in use or in the process of being converted for post-Olympics use. The Greek Government has created a corporation, Olympic Properties SA, which is overseeing the post-Olympics management, development and conversion of these facilities, some of which will be sold off (or have already been sold off) to the private sector, while other facilities are still in use just as during the Olympics, or have been converted for commercial use or modified for other sports. Concerts and theatrical shows, such as those by the troupe Cirque du Soleil, have recently been held in the complex.
Sports clubs.
Beside the above clubs, inside the boundaries of Athens Municipality there are some more clubs with presence in national divisions or notable action for short periods. Some of them are PAO Rouf (Rouf) with earlier presence in Gamma Ethniki, (Petralona), football club founded in 1963, with earlier presence in Beta Ethniki, (Kolonos), football club founded in 1919 with short presence in Gamma Ethniki, (Kypseli), football club founded in 1938 with short presence in Gamma Ethniki, (Gyzi), basketball club founded in 1937 with short presence in Beta Ethniki basketball and (Agios Panteleimonas), basketball club founded in 1992 with earlier presence in A2 Ethniki Basketball. Another important Athenian sport club is the Athens Tennis Club founded in 1895 with important offer for the Greek tennis.
Olympic Games.
1896 Summer Olympics.
The revival of the modern Olympic Games was brought forth in 1896, by Frenchman Pierre de Coubertin. Thanks to his efforts, Athens was awarded the first modern Olympic Games. In 1896, the city had a population of 123,000 and the event helped boost the city's international profile. Of the venues used for these Olympics, the Kallimarmaro Stadium, and Zappeion were most crucial. The Kallimarmaro is a replica of the ancient Athenian stadiums, and the only major stadium (in its capacity of 60,000) to be made entirely of white marble from Mount Penteli, the same material used for construction of the Parthenon.
1906 Summer Olympics.
The 1906 Summer Olympics, or the 1906 Intercalated games, were held in Athens. The intercalated competitions were intermediate games to the internationally organized Olympics, and were meant to be organized in Greece every four years, between the main Olympics. This idea later lost support from the IOC and these games were discontinued.
2004 Summer Olympics.
Athens was awarded the 2004 Summer Olympics on 5 September 1997 in Lausanne, Switzerland, after having lost a previous bid to host the 1996 Summer Olympics, to Atlanta, United States. It was to be the second time Athens would host the games, following the inaugural event of 1896. After an unsuccessful bid in 1990, the 1997 bid was radically improved, including an appeal to Greece's Olympic history. In the last round of voting, Athens defeated Rome with 66 votes to 41. Prior to this round, the cities of Buenos Aires, Stockholm and Cape Town had been eliminated from competition, having received fewer votes.
During the first three years of preparations, the International Olympic Committee had expressed concern over the speed of construction progress for some of the new Olympic venues. In 2000, the Organising Committee's president was replaced by Gianna Angelopoulos-Daskalaki, who was the president of the original Bidding Committee in 1997. From that point forward, preparations continued at a highly accelerated, almost frenzied pace.
Although the heavy cost was criticized, estimated at $1.5 billion, Athens was transformed into a more functional city that enjoys modern technology both in transportation and in modern urban development. The games welcomed over 10,000 athletes from all 202 countries.
The 2004 Games were judged a success, as both security and organization worked well, and only a few visitors reported minor problems mainly concerning accommodation issues. The 2004 Olympic Games were described as "unforgettable, dream games", by IOC President Jacques Rogge for their return to the birthplace of the Olympics, and for meeting the challenges of holding the Olympic Games. The only observable problem was a somewhat sparse attendance of some early events. Eventually, however, a total of more than 3.5 million tickets were sold, which was higher than any other Olympics with the exception of Sydney (more than 5 million tickets were sold there in 2000).
In 2008, it was reported that most of the Olympic venues had fallen into disrepair: according to those reports, 21 of the 22 facilities built for the games had either been left abandoned or are in a state of dereliction, with several squatter camps having sprung up around certain facilities, and a number of venues afflicted by vandalism, graffiti or strewn with rubbish. These claims were disputed and are likely to be inaccurate, as most of the facilities used for the Athens Olympics are either in use or in the process of being converted for post-Olympics use. The Greek Government has created a corporation, Olympic Properties SA, which is overseeing the post-Olympics management, development and conversion of these facilities, some of which will be sold off (or have already been sold off) to the private sector, while other facilities are still in use just as during the Olympics, or have been converted for commercial use or modified for other sports. Concerts and theatrical shows, such as those by the troupe Cirque du Soleil, have recently been held in the complex.
1896 Summer Olympics.
The revival of the modern Olympic Games was brought forth in 1896, by Frenchman Pierre de Coubertin. Thanks to his efforts, Athens was awarded the first modern Olympic Games. In 1896, the city had a population of 123,000 and the event helped boost the city's international profile. Of the venues used for these Olympics, the Kallimarmaro Stadium, and Zappeion were most crucial. The Kallimarmaro is a replica of the ancient Athenian stadiums, and the only major stadium (in its capacity of 60,000) to be made entirely of white marble from Mount Penteli, the same material used for construction of the Parthenon.
1906 Summer Olympics.
The 1906 Summer Olympics, or the 1906 Intercalated games, were held in Athens. The intercalated competitions were intermediate games to the internationally organized Olympics, and were meant to be organized in Greece every four years, between the main Olympics. This idea later lost support from the IOC and these games were discontinued.
2004 Summer Olympics.
Athens was awarded the 2004 Summer Olympics on 5 September 1997 in Lausanne, Switzerland, after having lost a previous bid to host the 1996 Summer Olympics, to Atlanta, United States. It was to be the second time Athens would host the games, following the inaugural event of 1896. After an unsuccessful bid in 1990, the 1997 bid was radically improved, including an appeal to Greece's Olympic history. In the last round of voting, Athens defeated Rome with 66 votes to 41. Prior to this round, the cities of Buenos Aires, Stockholm and Cape Town had been eliminated from competition, having received fewer votes.
During the first three years of preparations, the International Olympic Committee had expressed concern over the speed of construction progress for some of the new Olympic venues. In 2000, the Organising Committee's president was replaced by Gianna Angelopoulos-Daskalaki, who was the president of the original Bidding Committee in 1997. From that point forward, preparations continued at a highly accelerated, almost frenzied pace.
Although the heavy cost was criticized, estimated at $1.5 billion, Athens was transformed into a more functional city that enjoys modern technology both in transportation and in modern urban development. The games welcomed over 10,000 athletes from all 202 countries.
The 2004 Games were judged a success, as both security and organization worked well, and only a few visitors reported minor problems mainly concerning accommodation issues. The 2004 Olympic Games were described as "unforgettable, dream games", by IOC President Jacques Rogge for their return to the birthplace of the Olympics, and for meeting the challenges of holding the Olympic Games. The only observable problem was a somewhat sparse attendance of some early events. Eventually, however, a total of more than 3.5 million tickets were sold, which was higher than any other Olympics with the exception of Sydney (more than 5 million tickets were sold there in 2000).
In 2008, it was reported that most of the Olympic venues had fallen into disrepair: according to those reports, 21 of the 22 facilities built for the games had either been left abandoned or are in a state of dereliction, with several squatter camps having sprung up around certain facilities, and a number of venues afflicted by vandalism, graffiti or strewn with rubbish. These claims were disputed and are likely to be inaccurate, as most of the facilities used for the Athens Olympics are either in use or in the process of being converted for post-Olympics use. The Greek Government has created a corporation, Olympic Properties SA, which is overseeing the post-Olympics management, development and conversion of these facilities, some of which will be sold off (or have already been sold off) to the private sector, while other facilities are still in use just as during the Olympics, or have been converted for commercial use or modified for other sports. Concerts and theatrical shows, such as those by the troupe Cirque du Soleil, have recently been held in the complex.
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Afghanistan
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Afghanistan, officially the Islamic Emirate of Afghanistan, is a landlocked country located at the crossroads of Central Asia and South Asia. Referred to as the Heart of Asia, it is bordered by Pakistan to the east and south, Iran to the west, Turkmenistan to the northwest, Uzbekistan to the north, Tajikistan to the northeast, and China to the northeast and east. Occupying of land, the country is predominantly mountainous with plains in the north and the southwest, which are separated by the Hindu Kush mountain range. , its population is 40.2 million (officially estimated to be 32.9 million), composed mostly of ethnic Pashtuns, Tajiks, Hazaras, and Uzbeks. Kabul is the country's largest city and serves as its capital.
Human habitation in Afghanistan dates back to the Middle Paleolithic era, and the country's strategic location along the historic Silk Road has led it to being described, picturesquely, as the ‘roundabout of the ancient world’. Popularly referred to as the graveyard of empires, the land has historically been home to various peoples and has witnessed numerous military campaigns, including those by the Persians, Alexander the Great, the Maurya Empire, Arab Muslims, the Mongols, the British, the Soviet Union, and most recently by an American-led coalition. Afghanistan also served as the source from which the Greco-Bactrians and the Mughals, among others, rose to form major empires. The various conquests and periods in both the Iranian and Indian cultural spheres made the area a center for Zoroastrianism, Buddhism, Hinduism, and later Islam throughout history.
The modern state of Afghanistan began with the Durrani dynasty in the 18th century, with the Durrani Afghan Empire being formed by Ahmad Shah Durrani. The Durrani Empire led conquests in which, at its peak, encompassed land that spanned from eastern Iran to northern India. Following its decline and the death of Ahmad Shah Durrani, and Timur Shah, it was divided into multiple smaller independent kingdoms, including but not limited to: Herat, Kandahar and Kabul. Afghanistan would be reunited in the 19th century after 70 years of civil war from 1793-1863, with wars of unification led by Dost Mohammad Khan, where he conquered the independent principalities in Afghanistan. Dost Mohammad died in 1863, weeks after his last campaign to unite Afghanistan, and as a result, threw Afghanistan back into civil war with his successors. During this time, Afghanistan became a buffer state in the Great Game between the British Empire (in British-ruled India) and the Russian Empire. From India, the British attempted to subjugate Afghanistan but were repelled in the First Anglo-Afghan War. However, the Second Anglo-Afghan War saw a British victory and the successful establishment of British political influence over Afghanistan. Following the Third Anglo-Afghan War in 1919, Afghanistan became free of foreign dominance, and eventually emerged as the independent Kingdom of Afghanistan in June 1926 under Amanullah Khan. This monarchy lasted almost 50 years, until Zahir Shah was overthrown in 1973, following which the Republic of Afghanistan was established.
Since the late 1970s, Afghanistan's history has been dominated by extensive warfare, including coups, invasions, insurgencies, and civil wars. The conflict began in 1978 when a communist revolution established a socialist state, and subsequent infighting prompted the Soviet Union to invade Afghanistan in 1979. Mujahideen fought against them in the Soviet–Afghan War and continued fighting amongst themselves following Soviet withdrawal in 1989. The Islamic fundamentalist Taliban controlled most of the country by 1996, but their Islamic Emirate of Afghanistan received little international recognition before its overthrow in the 2001 United States invasion of Afghanistan. The Taliban returned to power in 2021 following Kabul's capture by the Taliban and the concurrent overthrow of the Islamic Republic of Afghanistan, ending the 2001–2021 war. Although initially claiming to form an inclusive government for the country, the Taliban in September 2021 re-established the Islamic Emirate of Afghanistan with an interim government made up entirely of Taliban members; the regime currently remains internationally unrecognized.
Afghanistan is prominently rich in natural resources, including lithium, iron, zinc, and copper, amongst many others. It is also the world's largest producer of opium, second largest producer of cannabis, and third largest of both saffron and cashmere. The country is a member of the South Asian Association for Regional Cooperation and a founding member of the Organisation of Islamic Cooperation. Due to the effects of war in recent decades, the country has dealt with high levels of terrorism, poverty, and child malnutrition. Afghanistan's economy is the world's 96th-largest, with a gross domestic product (GDP) of $72.9 billion by purchasing power parity. Afghanistan is one of the least developed countries ranking 180th in the Human development Index ,and fares much worse in terms of per-capita GDP (PPP), ranking 169th out of 186 countries .
Etymology.
Some scholars suggest that the root name "Afghān" is derived from the Sanskrit word "Aśvakan" or "Assakan", which was the name used for ancient inhabitants of the Hindu Kush. "Aśvakan" literally means "horsemen", "horse breeders", or "cavalrymen" (from "aśva" or "aspa", the Sanskrit and Avestan words for "horse"). However, others such as Ibrahim Khan have contended that the word Afghan comes from Bactrian.
Historically, the ethnonym "Afghān" was used to refer to ethnic Pashtuns. The Arabic and Persian form of the name, "Afġān", was first attested in the 10th-century geography book "Hudud al-'Alam". The last part of the name, "-stan", is a Persian suffix meaning "place of". Therefore, "Afghanistan" translates to "land of the Afghans", or "land of the Pashtuns" in a historical sense. According to the third edition of the "Encyclopedia of Islam":
Ancient history.
Many empires and kingdoms have also risen to power in Afghanistan, such as the Greco-Bactrians, Indo-Scythians, Kushans, Kidarites, Hephthalites, Alkhons, Nezaks, Zunbils, Turk Shahis, Hindu Shahis, Lawiks, Saffarids, Samanids, Ghaznavids, Ghurids, Khaljis, Kartids, Lodis, Surs, Mughals, and finally, the Hotak and Durrani dynasties, which marked the political origins of the modern state. Throughout millennia several cities within the modern day Afghanistan served as capitals of various empires, namely, Bactra (Balkh), Alexandria on the Oxus (Ai-Khanoum), Kapisi, Sigal, Kabul, Kunduz, Zaranj, Firozkoh, Herat, Ghazna (Ghazni), Binban (Bamyan), and Kandahar.
The country has been home to various peoples through the ages, among them the ancient Iranian peoples who established the dominant role of Indo-Iranian languages in the region. At multiple points, the land has been incorporated within vast regional empires; among them the Achaemenid Empire, the Macedonian Empire, the Maurya Empire, and the Islamic Empire. For its success in resisting foreign occupation during the 19th and 20th centuries, Afghanistan has been called the "graveyard of empires", though it is unknown who coined the phrase.
Prehistory and antiquity.
Excavations of prehistoric sites suggest that humans were living in what is now Afghanistan at least 50,000 years ago, and that farming communities in the area were among the earliest in the world. An important site of early historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites.
Ancient era.
Archaeological exploration done in the 20th century suggests that the geographical area of Afghanistan has been closely connected by culture and trade with its neighbors to the east, west, and north. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, and Iron Ages have been found in Afghanistan. Urban civilization is believed to have begun as early as 3000 BCE, and the early city of Mundigak (near Kandahar in the south of the country) was a center of the Helmand culture. More recent findings established that the Indus Valley Civilisation stretched up towards modern-day Afghanistan, making the ancient civilization today part of Pakistan, Afghanistan, and India. In more detail, it extended from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has been found on the Oxus River at Shortugai in northern Afghanistan. There are several smaller IVC colonies to be found in Afghanistan as well. An Indus Valley site has been found on the Oxus River at Shortugai in northern Afghanistan, shows Afghanistan to have been a part of Indus Valley civilisation.
After 2000 BCE, successive waves of semi-nomadic people from Central Asia began moving south into Afghanistan; among them were many Indo-European-speaking Indo-Iranians. These tribes later migrated further into South Asia, Western Asia, and toward Europe via the area north of the Caspian Sea. The region at the time was referred to as Ariana.
By the middle of the 6th century BCE, the Achaemenids overthrew the Medes and incorporated Arachosia, Aria, and Bactria within its eastern boundaries. An inscription on the tombstone of Darius I of Persia mentions the Kabul Valley in a list of the 29 countries that he had conquered. The region of Arachosia, around Kandahar in modern-day southern Afghanistan, used to be primarily Zoroastrian and played a key role in the transfer of the Avesta to Persia and is thus considered by some to be the "second homeland of Zoroastrianism".
Alexander the Great and his Macedonian forces arrived in Afghanistan in 330 BCE after defeating Darius III of Persia a year earlier in the Battle of Gaugamela. Following Alexander's brief occupation, the successor state of the Seleucid Empire controlled the region until 305 BCE when they gave much of it to the Maurya Empire as part of an alliance treaty. The Mauryans controlled the area south of the Hindu Kush until they were overthrown in about 185 BCE. Their decline began 60 years after Ashoka's rule ended, leading to the Hellenistic reconquest by the Greco-Bactrians. Much of it soon broke away from them and became part of the Indo-Greek Kingdom. They were defeated and expelled by the Indo-Scythians in the late 2nd century BCE.
The Silk Road appeared during the first century BCE, and Afghanistan flourished with trade, with routes to China, India, Persia and north to the cities of Bukhara, Samarkand and Khiva in present-day Uzbekistan. Goods and ideas were exchanged at this center point, such as Chinese silk, Persian silver and Roman gold, while the region of present Afghanistan was mining and trading lapis lazuli stones mainly from the Badakhshan region.
During the first century BCE, the Parthian Empire subjugated the region but lost it to their Indo-Parthian vassals. In the mid-to-late first century CE the vast Kushan Empire, centered in Afghanistan, became great patrons of Buddhist culture, making Buddhism flourish throughout the region. The Kushans were overthrown by the Sassanids in the 3rd century CE, though the Indo-Sassanids continued to rule at least parts of the region. They were followed by the Kidarites who, in turn, was replaced by the Hephthalites. They were replaced by the Turk Shahi in the 7th century. The Buddhist Turk Shahi of Kabul was replaced by a Hindu dynasty before the Saffarids conquered the area in 870, this Hindu dynasty was called Hindu Shahi. Much of the northeastern and southern areas of the country remained dominated by Buddhist culture.
Medieval history.
Islamic conquest.
Arab Muslims brought Islam to Herat and Zaranj in 642 CE and began spreading eastward; some of the native inhabitants they encountered accepted it while others revolted. Before the arrival of Islam, the region used to be home to various beliefs and cults, often resulting in Syncretism between the dominant religions such as Zoroastrianism, Buddhism or Greco-Buddhism, Ancient Iranian religions, Hinduism, Christianity and Judaism. An exemplification of the syncretism in the region would be that people were patrons of Buddhism but still worshipped local Iranian gods such as Ahura Mazda, Lady Nana, Anahita or Mihr(Mithra) and portrayed Greek Gods like Heracles or Tyche as protectors of Buddha. The Zunbils and Kabul Shahi were first conquered in 870 CE by the Saffarid Muslims of Zaranj. Later, the Samanids extended their Islamic influence south of the Hindu Kush. It is reported that Muslims and non-Muslims still lived side by side in Kabul before the Ghaznavids rose to power in the 10th century.
By the 11th century, Mahmud of Ghazni defeated the remaining Hindu rulers and effectively Islamized the wider region, with the exception of Kafiristan. Mahmud made Ghazni into an important city and patronized intellectuals such as the historian Al-Biruni and the poet Ferdowsi. The Ghaznavid dynasty was overthrown by the Ghurids in 1186, whose architectural achievements included the remote Minaret of Jam. The Ghurids controlled Afghanistan for less than a century before being conquered by the Khwarazmian dynasty in 1215.
Mongols and Babur with the Lodi Dynasty.
In 1219 CE, Genghis Khan and his Mongol army overran the region. His troops are said to have annihilated the Khwarazmian cities of Herat and Balkh as well as Bamyan. The destruction caused by the Mongols forced many locals to return to an agrarian rural society. Mongol rule continued with the Ilkhanate in the northwest while the Khalji dynasty administered the Afghan tribal areas south of the Hindu Kush until the invasion of Timur (aka Tamerlane), who established the Timurid Empire in 1370. Under the rule of Shah Rukh the city served as the focal point of the Timurid Renaissance, whose glory matched Florence of the Italian Renaissance as the center of a cultural rebirth.
In the early 16th century, Babur arrived from Ferghana and captured Kabul from the Arghun dynasty. Babur would go on to conquer the Afghan Lodi dynasty who had ruled the Delhi Sultanate in the First Battle of Panipat. Between the 16th and 18th century, the Uzbek Khanate of Bukhara, Iranian Safavids, and Indian Mughals ruled parts of the territory. During the Medieval Period, the northwestern area of Afghanistan was referred to by the regional name Khorasan. Two of the four capitals of Khorasan (Herat and Balkh) are now located in Afghanistan, while the regions of Kandahar, Zabulistan, Ghazni, Kabulistan, and Afghanistan formed the frontier between Khorasan and Hindustan. However, up to the 19th century the term Khorasan was commonly used among natives to describe their country; Sir George Elphinstone wrote with amazement that the country known to outsiders as "Afghanistan" was referred to by its own inhabitants as "Khorasan" and that the first Afghan official whom he met at the border welcomed him to Khorasan.
Prehistory and antiquity.
Excavations of prehistoric sites suggest that humans were living in what is now Afghanistan at least 50,000 years ago, and that farming communities in the area were among the earliest in the world. An important site of early historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites.
Ancient era.
Archaeological exploration done in the 20th century suggests that the geographical area of Afghanistan has been closely connected by culture and trade with its neighbors to the east, west, and north. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, and Iron Ages have been found in Afghanistan. Urban civilization is believed to have begun as early as 3000 BCE, and the early city of Mundigak (near Kandahar in the south of the country) was a center of the Helmand culture. More recent findings established that the Indus Valley Civilisation stretched up towards modern-day Afghanistan, making the ancient civilization today part of Pakistan, Afghanistan, and India. In more detail, it extended from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has been found on the Oxus River at Shortugai in northern Afghanistan. There are several smaller IVC colonies to be found in Afghanistan as well. An Indus Valley site has been found on the Oxus River at Shortugai in northern Afghanistan, shows Afghanistan to have been a part of Indus Valley civilisation.
After 2000 BCE, successive waves of semi-nomadic people from Central Asia began moving south into Afghanistan; among them were many Indo-European-speaking Indo-Iranians. These tribes later migrated further into South Asia, Western Asia, and toward Europe via the area north of the Caspian Sea. The region at the time was referred to as Ariana.
By the middle of the 6th century BCE, the Achaemenids overthrew the Medes and incorporated Arachosia, Aria, and Bactria within its eastern boundaries. An inscription on the tombstone of Darius I of Persia mentions the Kabul Valley in a list of the 29 countries that he had conquered. The region of Arachosia, around Kandahar in modern-day southern Afghanistan, used to be primarily Zoroastrian and played a key role in the transfer of the Avesta to Persia and is thus considered by some to be the "second homeland of Zoroastrianism".
Alexander the Great and his Macedonian forces arrived in Afghanistan in 330 BCE after defeating Darius III of Persia a year earlier in the Battle of Gaugamela. Following Alexander's brief occupation, the successor state of the Seleucid Empire controlled the region until 305 BCE when they gave much of it to the Maurya Empire as part of an alliance treaty. The Mauryans controlled the area south of the Hindu Kush until they were overthrown in about 185 BCE. Their decline began 60 years after Ashoka's rule ended, leading to the Hellenistic reconquest by the Greco-Bactrians. Much of it soon broke away from them and became part of the Indo-Greek Kingdom. They were defeated and expelled by the Indo-Scythians in the late 2nd century BCE.
The Silk Road appeared during the first century BCE, and Afghanistan flourished with trade, with routes to China, India, Persia and north to the cities of Bukhara, Samarkand and Khiva in present-day Uzbekistan. Goods and ideas were exchanged at this center point, such as Chinese silk, Persian silver and Roman gold, while the region of present Afghanistan was mining and trading lapis lazuli stones mainly from the Badakhshan region.
During the first century BCE, the Parthian Empire subjugated the region but lost it to their Indo-Parthian vassals. In the mid-to-late first century CE the vast Kushan Empire, centered in Afghanistan, became great patrons of Buddhist culture, making Buddhism flourish throughout the region. The Kushans were overthrown by the Sassanids in the 3rd century CE, though the Indo-Sassanids continued to rule at least parts of the region. They were followed by the Kidarites who, in turn, was replaced by the Hephthalites. They were replaced by the Turk Shahi in the 7th century. The Buddhist Turk Shahi of Kabul was replaced by a Hindu dynasty before the Saffarids conquered the area in 870, this Hindu dynasty was called Hindu Shahi. Much of the northeastern and southern areas of the country remained dominated by Buddhist culture.
Ancient era.
Archaeological exploration done in the 20th century suggests that the geographical area of Afghanistan has been closely connected by culture and trade with its neighbors to the east, west, and north. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, and Iron Ages have been found in Afghanistan. Urban civilization is believed to have begun as early as 3000 BCE, and the early city of Mundigak (near Kandahar in the south of the country) was a center of the Helmand culture. More recent findings established that the Indus Valley Civilisation stretched up towards modern-day Afghanistan, making the ancient civilization today part of Pakistan, Afghanistan, and India. In more detail, it extended from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has been found on the Oxus River at Shortugai in northern Afghanistan. There are several smaller IVC colonies to be found in Afghanistan as well. An Indus Valley site has been found on the Oxus River at Shortugai in northern Afghanistan, shows Afghanistan to have been a part of Indus Valley civilisation.
After 2000 BCE, successive waves of semi-nomadic people from Central Asia began moving south into Afghanistan; among them were many Indo-European-speaking Indo-Iranians. These tribes later migrated further into South Asia, Western Asia, and toward Europe via the area north of the Caspian Sea. The region at the time was referred to as Ariana.
By the middle of the 6th century BCE, the Achaemenids overthrew the Medes and incorporated Arachosia, Aria, and Bactria within its eastern boundaries. An inscription on the tombstone of Darius I of Persia mentions the Kabul Valley in a list of the 29 countries that he had conquered. The region of Arachosia, around Kandahar in modern-day southern Afghanistan, used to be primarily Zoroastrian and played a key role in the transfer of the Avesta to Persia and is thus considered by some to be the "second homeland of Zoroastrianism".
Alexander the Great and his Macedonian forces arrived in Afghanistan in 330 BCE after defeating Darius III of Persia a year earlier in the Battle of Gaugamela. Following Alexander's brief occupation, the successor state of the Seleucid Empire controlled the region until 305 BCE when they gave much of it to the Maurya Empire as part of an alliance treaty. The Mauryans controlled the area south of the Hindu Kush until they were overthrown in about 185 BCE. Their decline began 60 years after Ashoka's rule ended, leading to the Hellenistic reconquest by the Greco-Bactrians. Much of it soon broke away from them and became part of the Indo-Greek Kingdom. They were defeated and expelled by the Indo-Scythians in the late 2nd century BCE.
The Silk Road appeared during the first century BCE, and Afghanistan flourished with trade, with routes to China, India, Persia and north to the cities of Bukhara, Samarkand and Khiva in present-day Uzbekistan. Goods and ideas were exchanged at this center point, such as Chinese silk, Persian silver and Roman gold, while the region of present Afghanistan was mining and trading lapis lazuli stones mainly from the Badakhshan region.
During the first century BCE, the Parthian Empire subjugated the region but lost it to their Indo-Parthian vassals. In the mid-to-late first century CE the vast Kushan Empire, centered in Afghanistan, became great patrons of Buddhist culture, making Buddhism flourish throughout the region. The Kushans were overthrown by the Sassanids in the 3rd century CE, though the Indo-Sassanids continued to rule at least parts of the region. They were followed by the Kidarites who, in turn, was replaced by the Hephthalites. They were replaced by the Turk Shahi in the 7th century. The Buddhist Turk Shahi of Kabul was replaced by a Hindu dynasty before the Saffarids conquered the area in 870, this Hindu dynasty was called Hindu Shahi. Much of the northeastern and southern areas of the country remained dominated by Buddhist culture.
Medieval history.
Islamic conquest.
Arab Muslims brought Islam to Herat and Zaranj in 642 CE and began spreading eastward; some of the native inhabitants they encountered accepted it while others revolted. Before the arrival of Islam, the region used to be home to various beliefs and cults, often resulting in Syncretism between the dominant religions such as Zoroastrianism, Buddhism or Greco-Buddhism, Ancient Iranian religions, Hinduism, Christianity and Judaism. An exemplification of the syncretism in the region would be that people were patrons of Buddhism but still worshipped local Iranian gods such as Ahura Mazda, Lady Nana, Anahita or Mihr(Mithra) and portrayed Greek Gods like Heracles or Tyche as protectors of Buddha. The Zunbils and Kabul Shahi were first conquered in 870 CE by the Saffarid Muslims of Zaranj. Later, the Samanids extended their Islamic influence south of the Hindu Kush. It is reported that Muslims and non-Muslims still lived side by side in Kabul before the Ghaznavids rose to power in the 10th century.
By the 11th century, Mahmud of Ghazni defeated the remaining Hindu rulers and effectively Islamized the wider region, with the exception of Kafiristan. Mahmud made Ghazni into an important city and patronized intellectuals such as the historian Al-Biruni and the poet Ferdowsi. The Ghaznavid dynasty was overthrown by the Ghurids in 1186, whose architectural achievements included the remote Minaret of Jam. The Ghurids controlled Afghanistan for less than a century before being conquered by the Khwarazmian dynasty in 1215.
Mongols and Babur with the Lodi Dynasty.
In 1219 CE, Genghis Khan and his Mongol army overran the region. His troops are said to have annihilated the Khwarazmian cities of Herat and Balkh as well as Bamyan. The destruction caused by the Mongols forced many locals to return to an agrarian rural society. Mongol rule continued with the Ilkhanate in the northwest while the Khalji dynasty administered the Afghan tribal areas south of the Hindu Kush until the invasion of Timur (aka Tamerlane), who established the Timurid Empire in 1370. Under the rule of Shah Rukh the city served as the focal point of the Timurid Renaissance, whose glory matched Florence of the Italian Renaissance as the center of a cultural rebirth.
In the early 16th century, Babur arrived from Ferghana and captured Kabul from the Arghun dynasty. Babur would go on to conquer the Afghan Lodi dynasty who had ruled the Delhi Sultanate in the First Battle of Panipat. Between the 16th and 18th century, the Uzbek Khanate of Bukhara, Iranian Safavids, and Indian Mughals ruled parts of the territory. During the Medieval Period, the northwestern area of Afghanistan was referred to by the regional name Khorasan. Two of the four capitals of Khorasan (Herat and Balkh) are now located in Afghanistan, while the regions of Kandahar, Zabulistan, Ghazni, Kabulistan, and Afghanistan formed the frontier between Khorasan and Hindustan. However, up to the 19th century the term Khorasan was commonly used among natives to describe their country; Sir George Elphinstone wrote with amazement that the country known to outsiders as "Afghanistan" was referred to by its own inhabitants as "Khorasan" and that the first Afghan official whom he met at the border welcomed him to Khorasan.
Islamic conquest.
Arab Muslims brought Islam to Herat and Zaranj in 642 CE and began spreading eastward; some of the native inhabitants they encountered accepted it while others revolted. Before the arrival of Islam, the region used to be home to various beliefs and cults, often resulting in Syncretism between the dominant religions such as Zoroastrianism, Buddhism or Greco-Buddhism, Ancient Iranian religions, Hinduism, Christianity and Judaism. An exemplification of the syncretism in the region would be that people were patrons of Buddhism but still worshipped local Iranian gods such as Ahura Mazda, Lady Nana, Anahita or Mihr(Mithra) and portrayed Greek Gods like Heracles or Tyche as protectors of Buddha. The Zunbils and Kabul Shahi were first conquered in 870 CE by the Saffarid Muslims of Zaranj. Later, the Samanids extended their Islamic influence south of the Hindu Kush. It is reported that Muslims and non-Muslims still lived side by side in Kabul before the Ghaznavids rose to power in the 10th century.
By the 11th century, Mahmud of Ghazni defeated the remaining Hindu rulers and effectively Islamized the wider region, with the exception of Kafiristan. Mahmud made Ghazni into an important city and patronized intellectuals such as the historian Al-Biruni and the poet Ferdowsi. The Ghaznavid dynasty was overthrown by the Ghurids in 1186, whose architectural achievements included the remote Minaret of Jam. The Ghurids controlled Afghanistan for less than a century before being conquered by the Khwarazmian dynasty in 1215.
Mongols and Babur with the Lodi Dynasty.
In 1219 CE, Genghis Khan and his Mongol army overran the region. His troops are said to have annihilated the Khwarazmian cities of Herat and Balkh as well as Bamyan. The destruction caused by the Mongols forced many locals to return to an agrarian rural society. Mongol rule continued with the Ilkhanate in the northwest while the Khalji dynasty administered the Afghan tribal areas south of the Hindu Kush until the invasion of Timur (aka Tamerlane), who established the Timurid Empire in 1370. Under the rule of Shah Rukh the city served as the focal point of the Timurid Renaissance, whose glory matched Florence of the Italian Renaissance as the center of a cultural rebirth.
In the early 16th century, Babur arrived from Ferghana and captured Kabul from the Arghun dynasty. Babur would go on to conquer the Afghan Lodi dynasty who had ruled the Delhi Sultanate in the First Battle of Panipat. Between the 16th and 18th century, the Uzbek Khanate of Bukhara, Iranian Safavids, and Indian Mughals ruled parts of the territory. During the Medieval Period, the northwestern area of Afghanistan was referred to by the regional name Khorasan. Two of the four capitals of Khorasan (Herat and Balkh) are now located in Afghanistan, while the regions of Kandahar, Zabulistan, Ghazni, Kabulistan, and Afghanistan formed the frontier between Khorasan and Hindustan. However, up to the 19th century the term Khorasan was commonly used among natives to describe their country; Sir George Elphinstone wrote with amazement that the country known to outsiders as "Afghanistan" was referred to by its own inhabitants as "Khorasan" and that the first Afghan official whom he met at the border welcomed him to Khorasan.
Modern history.
Hotak Dynasty.
In 1709, Mirwais Hotak, a local Ghilzai tribal leader, successfully rebelled against the Safavids. He defeated Gurgin Khan and established his own kingdom. Mirwais died of natural causes in 1715 and was succeeded by his brother Abdul Aziz, who was soon killed by Mirwais' son Mahmud for possibly planning to concede territories back to the Safavids. Mahmud led the Afghan army in 1722 to the Persian capital of Isfahan, captured the city after the Battle of Gulnabad and proclaimed himself King of Persia. The Afghan dynasty was ousted from Persia by Nader Shah after the 1729 Battle of Damghan.
Fall of the Hotak Dynasty.
In 1738, Nader Shah and his forces captured Kandahar in the Siege of Kandahar, the last Hotak stronghold, from Shah Hussain Hotak. Soon after, the Persian and Afghan forces invaded India, Nader Shah had plundered Delhi, alongside his 16 year old commander, Ahmad Shah Durrani who had assisted him on these campaigns. Nader Shah was assassinated in 1747.
Rise of the Durrani Empire.
After the death of Nader Shah in 1747, Ahmad Shah Durrani had returned to Kandahar with a contingent of 4,000 Pashtuns. The Abdalis had "unanimously accepted" Ahmad Shah as their new leader. With his ascension in 1747, Ahmad Shah had led multiple campaigns against the Mughal Empire, Maratha Empire, and then receding, Afsharid Empire. Ahmad Shah had captured Kabul and Peshawar from the Mughal appointed governor, Nasir Khan. Ahmad Shah had then conquered Herat in 1750, and had also captured Kashmir in 1752. Ahmad Shah had launched two campaigns into Khorasan, (1750–1751) and (1754–1755). His first campaign had seen the siege of Mashhad, however he was forced to retreat after 4 months. In November 1750, he moved to siege Nishapur, however he was unable to capture the city and was forced to retreat in early 1751. Ahmad Shah returned in 1754, he captured Tun, and on 23 July, he sieged Mashhad once again. Mashhad had fallen on 2 December, however Shah rokh was reappointed in 1755. He was forced to give up Torshiz, Bakharz, Jam, Khaf, and Turbat-e Haidari to the Afghans. Following this, Ahmad Shah had sieged Nishapur once again, and captured it.
Objectives and Invasions of India.
Ahmad Shah invaded India 8 times during his reign. With the capture of Peshawar, Ahmad Shah had used this as a convenient striking point to lead his military campaigns into Punjab and India.
Ahmad Shah had sought out multiple reasons for his invasions, Ahmad Shah saw Afghanistan in a dire state, and one that needed to expand and exploit a weak but rich neighboring country, which Ahmad Shah had capitalized on in multiple opportunities during his Invasions of India, he sought the reasons needed to fill his treasury in a war-plunder conquest based economy. Ahmad Shah had launched his first invasion in 1748, crossing the indus river, his armies sacked and absorbed Lahore into the Durrani Realm. Ahmad Shah had met Mughal armies at the Battle of Manupur (1748), where he was defeated and forced to retreat to back to Afghanistan. Ahmad Shah had returned the next year in 1749, where he had captured the area around Lahore and Punjab, presenting it as an Afghan victory for this campaign. From 1749 to 1767, Ahmad Shah would lead 6 more invasions, the most important being his sixth invasion, with the Third Battle of Panipat, which created a power vacuum in northern India, halting Maratha expansion.
Death of Ahmad Shah and his Successors.
Ahmad Shah Durrani had died in October 1772, what followed would be a civil war in succession, with his named successor, Timur Shah Durrani succeeding him after the defeat of his brother, Suleiman Mirza.
Timur Shah Durrani ascended to the throne in November 1772, having defeated a coalition under Shah Wali Khan, the influential prime minister of the Durrani Empire, and Humayun Mirza. Timur Shah began his reign by consolidating power toward himself and people loyal to him, purging Durrani Sardars and influential tribal leaders in Kabul and Kandahar to bring support toward himself. Timur Shah's reforms also saw the capital of the Durrani Empire being shifted from Kandahar to Kabul, being able to cover the empire better as a base of ordination since it was essentially the heartland of the empire. This reform saw Kabul as the modern capital of Afghanistan today. Having consolidated power to himself, Timur Shah would fight multiple series of rebellions to consolidate and hold the empire apart, Timur Shah would also lead campaigns into Punjab against the Sikhs like his father did, however being more successful. Most prominent example of his battles during this campaign would be where Timur Shah led his forces under Zangi Khan Durrani, with over 18,000 men total of Afghan, Qizilbash, and Mongol cavalrymen. Against over 60,000 Sikh men. The Sikhs would lose over 30,000 in this battle and would stage a Durrani resurgence in the Punjab. region The Durranis lost Multan in 1772 after Ahmad Shah's death, following this victory by Timur Shah, Timur Shah was able to lay siege to Multan and recapture it, incorporating it into the Durrani empire once again, reintegrating it as a province until the Siege of Multan (1818). Timur Shah would be succeeded by his son, Zaman Shah Durrani after his death on 18 or 20 May 1793. Timur Shah's reign oversaw the attempted stabilization and consolidation of the empire. However, Timur Shah had over 24 sons, a mistake that would plunge the empire in civil war over succession crises.
Zaman Shah Durrani would succeed to the Durrani Throne following the death of his father, Timur Shah Durrani. This instigated civil war with his brothers, Mahmud Shah Durrani, and Humayun Mirza revolting against him. With Humayun centered in Kandahar, and Mahmud Shah centered in Herat. Zaman Shah would defeat Humayun and also force the loyalty of Mahmud Shah Durrani. Securing his position on the throne, Zaman Shah had led 3 campaigns into Punjab, with the first two campaigns capturing Lahore, but being forced to retreat due to intel about a possible Qajar invasion, or his brother, Mahmud Shah Durrani revolting. Zaman Shah embarked on his third campaign for Punjab in 1800 to deal with a rebellious Ranjit Singh. However, he was forced to withdraw, with his brother, Mahmud Shah Durrani revolting, Zaman Shah would be toppled from his reign, replaced by his brother, Mahmud Shah Durrani. However, just under 2 years in his reign, Mahmud Shah Durrani would be deposed by his brother, Shah Shuja Durrani, on 13 July 1803. Shah Shuja would attempt to consolidate the Durrani Realm, which had been long striven by civil war. Shah Shuja would later be deposed by his brother at the Battle of Nimla (1809), where Mahmud Shah Durrani would defeat and force Shah Shuja to flee, with Shah Mahmud usurping the throne again for his second reign beginning on 3 May 1809.
Barakzai dynasty and British wars.
By the early 19th century, the Afghan empire was under threat from the Persians in the west and the Sikh Empire in the east. Fateh Khan, leader of the Barakzai tribe, installed many of his brothers in positions of power throughout the empire, mostly ruling as governors of major cities and provinces. After his murder for apparent treason against the Durrani king. Fateh Khan would be sentenced by Mahmud Shah Durrani, having him executed. His brothers rebelled and a civil war brew between the Sadozais and the Barakzais. During this turbulent period, Afghanistan had fractured into many states, this included the Principality of Qandahar, Emirate of Herat, Khanate of Qunduz, Maimana Khanate, and many more states. The most prominent state being the Emirate of Kabul, ruled by Dost Mohammad Khan after he declared himself emir and was bestowed upon the title of Amir al-Mu'minin in summer 1826 after he usurped the throne from his brother, Sultan Mohammad Khan. With the collapse of the Durrani Empire, and the exile of the Sadozai Dynasty while Afghanistan was in this turbulent period of civil war, Punjab and Kashmir were lost to Ranjit Singh ruler of the Sikh Empire, who invaded Khyber Pakhtunkhwa in March 1823 and captured the city of Peshawar from the Peshawar Sardars (one of the many entities that split following the collapse of the Durrani Empire), at the Battle of Nowshera. In 1837, Dost Mohammad Khan attempted to retake Peshawar and sent a large force under his son, Wazir Akbar Khan, leading to the Battle of Jamrud near the Khyber Pass. Akbar Khan and the Afghan army failed to capture the Jamrud Fort from the Sikh Khalsa Army, but killed Sikh Commander Hari Singh Nalwa, thus ending the Afghan-Sikh Wars. By this time the British were advancing from the east, conquering the Sikh Empire after it had its own period of turbulence following the death of Ranjit Singh, directly bringing the Emirate of Kabul to conflict in the first major conflict during "the Great Game".
In 1839, a British expeditionary force marched into Afghanistan, invading the Principality of Qandahar, and in August 1839, seized Kabul, forcing Dost Mohammad into exile with other factions and rebels in Afghanistan, while he was replaced with the former Durrani ruler Shah Shuja Durrani as the new ruler of Kabul, and unbeknownst to him, a de-facto puppet on the throne. Following an uprising that saw the assassination of Shah Shuja, the 1842 retreat from Kabul of British-Indian forces and the annihilation of Elphinstone's army, and the punitive expedition of The battle of Kabul that led to its sacking, the British gave up on their attempts to try and subjugate Afghanistan, which allowed Dost Mohammad Khan to return as ruler. Dost Mohammad Khan would spend most of his reign consolidating the parts of Afghanistan that were lost in the Afghan civil war which raged from 1793–1863. Dost Mohammad Khan would launch numerous campaigns after returning to rule in 1842, ruling only from Kabul, Ghazni, and other cities when he had returned. Dost Mohammad united most of the Afghan realm in his reign, securing the last major state, Herat, in the Herat Campaign of 1862–63. Dost Mohammad died on 9 June 1863, a few weeks after his campaign to capture Herat. Dost Mohammad's successors would fight for the throne of Afghanistan, between Sher Ali Khan, Mohammad Afzal Khan, and Mohammad Azam Khan in the Afghan Civil War (1863–1869). Sher Ali would win this civil war and would go on to rule the realm until In 1878, the British had returned in the Second Anglo-Afghan War which was fought over perceived Russian influence in the region, Abdur Rahman Khan replaced Ayub Khan who had succeeded Sher Ali Khan after his death in 1879. Britain would gain control of Afghanistan's foreign relations as part of the Treaty of Gandamak of 1879, making it an official British Protected State. In 1893, Amir Abdur Rahman signed an agreement in which the ethnic Pashtun and Baloch territories were divided by the Durand Line, which forms the modern-day border between Pakistan and Afghanistan. Shia-dominated Hazarajat and pagan Kafiristan remained politically independent until being conquered by Abdur Rahman Khan in 1891–1896. He was known as the "Iron Amir" for his features and his ruthless methods against tribes. The "Iron Amir" viewed railway and telegraph lines coming from the Russian and British as "trojan horses" and therefore prevented railway development in Afghanistan. He died in 1901, succeeded by his son, Habibullah Khan.
During the First World War, when Afghanistan was neutral, Habibullah Khan was met by officials of the Central Powers in the Niedermayer–Hentig Expedition, to declare full independence from the United Kingdom, join them and attack British India, as part of the Hindu–German Conspiracy. Their efforts to bring Afghanistan into the Central Powers failed, but it caused discontent among the population for keeping neutrality against the British. Habibullah was assassinated during a hunting trip in February 1919, and Amanullah Khan eventually assumed power. A staunch supporter of the 1915–1916 expeditions, Amanullah Khan provoked the Third Anglo-Afghan War, entering British India via the Khyber Pass.
After the end of the Third Anglo-Afghan War and the signing of the Treaty of Rawalpindi on 19 August 1919, Emir Amanullah Khan declared the Emirate of Afghanistan a sovereign and fully independent state. He moved to end his country's traditional isolation by establishing diplomatic relations with the international community, particularly with the Soviet Union and the Weimar Republic of Germany. He proclaimed himself King of Afghanistan on 9 June 1926, when the Emirate of Afghanistan became the Kingdom of Afghanistan. Following a 1927–28 tour of Europe and Turkey, he introduced several reforms intended to modernize his nation. A key force behind these reforms was Mahmud Tarzi, an ardent supporter of the education of women. He fought for Article 68 of Afghanistan's 1923 constitution, which made elementary education compulsory. The institution of slavery was abolished in the Emirate of Afghanistan in 1923. King Amanullah's wife, Queen Soraya, was an important figure during this period in the fight for woman's education and against their oppression.
Some of the reforms that were put in place, such as the abolition of the traditional burqa for women and the opening of several co-educational schools, quickly alienated many tribal and religious leaders, and this led to the Afghan Civil War (1928–1929). Faced with the overwhelming armed opposition, King Amanullah abdicated in January 1929, and soon after Kabul fell to Saqqawist forces led by Habibullah Kalakani. Prince Mohammed Nadir Shah, Amanullah's cousin, in turn defeated and killed Kalakani in October 1929, and was declared King Nadir Shah. He abandoned the reforms of King Amanullah in favor of a more gradual approach to modernization, but was assassinated in 1933 by Abdul Khaliq, a fifteen-year-old Hazara student who was an Amanullah loyalist.
Mohammed Zahir Shah, Nadir Shah's 19-year-old son, succeeded to the throne and reigned as King from 1933 to 1973. The tribal revolts of 1944–1947 saw King Zahir's reign challenged by Zadran, Safi, Mangal, and Wazir tribesmen led by Mazrak Zadran, Salemai, and Mirzali Khan, among others, many of whom were Amanullah loyalists. Close relations with the Muslim states Turkey, the Hashemite Kingdom of Iraq and Iran/Persia were also pursued, while further international relations were sought by joining the League of Nations in 1934. The 1930s saw the development of roads, infrastructure, the founding of a national bank, and increased education. Road links in the north played a large part in a growing cotton and textile industry. The country built close relationships with the Axis powers, with Nazi Germany having the largest share in Afghan development at the time, along with the Kingdom of Italy and the Empire of Japan.
Contemporary history.
Until 1946, King Zahir ruled with the assistance of his uncle, who held the post of Prime Minister and continued the policies of Nadir Shah. Another of Zahir Shah's uncles, Shah Mahmud Khan, became Prime Minister in 1946 and began an experiment allowing greater political freedom, but reversed the policy when it went further than he expected. He was replaced in 1953 by Mohammed Daoud Khan, the king's cousin and brother-in-law, and a Pashtun nationalist who sought the creation of a Pashtunistan, leading to highly tense relations with Pakistan. During his ten years at the post until 1963, Daoud Khan pressed for social modernization reforms and sought a closer relationship with the Soviet Union. Afterward, the 1964 constitution was formed, and the first non-royal Prime Minister was sworn in.
King Zahir Shah, like his father Nadir Shah, had a policy of maintaining national independence while pursuing gradual modernization, creating nationalist feeling, and improving relations with the United Kingdom. However, Afghanistan remained neutral and was neither a participant in World War II nor aligned with either power bloc in the Cold War thereafter. However, it was a beneficiary of the latter rivalry as both the Soviet Union and the United States vied for influence by building Afghanistan's main highways, airports, and other vital infrastructure in the post-war period. On a per capita basis, Afghanistan received more Soviet development aid than any other country. Afghanistan had, therefore, good relations with both Cold War enemies. In 1973, while the King was in Italy, Daoud Khan launched a bloodless coup and became the first President of Afghanistan, abolishing the monarchy.
Democratic Republic and Soviet war.
In April 1978, the communist People's Democratic Party of Afghanistan (PDPA) seized power in a bloody coup d'état against then-President Mohammed Daoud Khan, in what is called the Saur Revolution. The PDPA declared the establishment of the Democratic Republic of Afghanistan, with its first leader named as People's Democratic Party general secretary Nur Muhammad Taraki. This would trigger a series of events that would dramatically turn Afghanistan from a poor and secluded (albeit peaceful) country to a hotbed of international terrorism. The PDPA initiated various social, symbolic and land distribution reforms that provoked strong opposition, while also brutally oppressing political dissidents. This caused unrest and quickly expanded into a state of civil war by 1979, waged by guerrilla "mujahideen" (and smaller Maoist guerrillas) against regime forces countrywide. It quickly turned into a proxy war as the Pakistani government provided these rebels with covert training centers, the United States supported them through Pakistan's Inter-Services Intelligence (ISI), and the Soviet Union sent thousands of military advisers to support the PDPA regime. Meanwhile, there was increasingly hostile friction between the competing factions of the PDPA – the dominant Khalq and the more moderate Parcham.
In September 1979, PDPA General Secretary Taraki was assassinated in an internal coup orchestrated by fellow Khalq member, then-prime minister Hafizullah Amin, who assumed the new general secretary of the People's Democratic Party. The situation in the country deteriorated under Amin and thousands of people went missing. Displeased with Amin's government, the Soviet Army invaded the country in December 1979, heading for Kabul and killing Amin just three days later. A Soviet-organized regime, led by Parcham's Babrak Karmal but inclusive of both factions (Parcham and Khalq), filled the vacuum. Soviet troops in more substantial numbers were deployed to stabilize Afghanistan under Karmal, marking the beginning of the Soviet–Afghan War. The United States and Pakistan, along with smaller actors like Saudi Arabia and China, continued supporting the rebels, delivering billions of dollars in cash and weapons including two thousand FIM-92 Stinger surface-to-air missiles. Lasting nine years, the war caused the deaths of between 562,000 and 2 million Afghans, and displaced about 6 million people who subsequently fled Afghanistan, mainly to Pakistan and Iran. Heavy air bombardment destroyed many countryside villages, millions of landmines were planted, and some cities such as Herat and Kandahar were also damaged from bombardment. Pakistan's North-West Frontier Province functioned as an organizational and networking base for the anti-Soviet Afghan resistance, with the province's influential Deobandi ulama playing a major supporting role in promoting the 'jihad'. After the Soviet withdrawal, the civil war ensued until the communist regime under People's Democratic Party leader Mohammad Najibullah collapsed in 1992.
The Soviet-Afghan War had drastic social effects on Afghanistan. The militarization of society led to heavily armed police, private bodyguards, openly armed civil defense groups and other such things becoming the norm in Afghanistan for decades thereafter. The traditional power structure had shifted from clergy, community elders, intelligentsia and military in favor of powerful warlords.
Post–Cold War conflict.
Another civil war broke out after the creation of a dysfunctional coalition government between leaders of various "mujahideen" factions. Amid a state of anarchy and factional infighting, various "mujahideen" factions committed widespread rape, murder and extortion, while Kabul was heavily bombarded and partially destroyed by the fighting. Several failed reconciliations and alliances occurred between different leaders. The Taliban emerged in September 1994 as a movement and militia of students ("talib") from Islamic madrassas (schools) in Pakistan, who soon had military support from Pakistan. Taking control of Kandahar city that year, they conquered more territories until finally driving out the government of Rabbani from Kabul in 1996, where they established an emirate that gained international recognition from 3 countries: Pakistan, Saudi Arabia, and the United Arab Emirates. The Taliban were condemned internationally for the harsh enforcement of their interpretation of Islamic sharia law, which resulted in the brutal treatment of many Afghans, especially women. During their rule, the Taliban and their allies committed massacres against Afghan civilians, denied UN food supplies to starving civilians and conducted a policy of scorched earth, burning vast areas of fertile land and destroying tens of thousands of homes.
After the fall of Kabul to the Taliban, Ahmad Shah Massoud and Abdul Rashid Dostum formed the Northern Alliance, later joined by others, to resist the Taliban. Dostum's forces were defeated by the Taliban during the Battles of Mazar-i-Sharif in 1997 and 1998; Pakistan's Chief of Army Staff, Pervez Musharraf, began sending thousands of Pakistanis to help the Taliban defeat the Northern Alliance.<ref name="Ahmed Rashid/The Telegraph"></ref> By 2000 the Northern Alliance only controlled 10% of territory, cornered in the north-east. On 9 September 2001, Massoud was assassinated by two Arab suicide attackers in Panjshir Valley. Around 400,000 Afghans died in internal conflicts between 1990 and 2001.
US invasion and Islamic Republic.
In October 2001, the United States invaded Afghanistan to remove the Taliban from power after they refused to hand over Osama Bin Laden, the prime suspect of the September 11 attacks, who was a "guest" of the Taliban and was operating his al-Qaeda network in Afghanistan. The majority of Afghans supported the American invasion of their country. During the initial invasion, US and UK forces bombed al-Qaeda training camps, and later working with the Northern Alliance, the Taliban regime came to an end.
In December 2001, after the Taliban government was overthrown, the Afghan Interim Administration under Hamid Karzai was formed. The International Security Assistance Force (ISAF) was established by the UN Security Council to help assist the Karzai administration and provide basic security. By this time, after two decades of war as well as an acute famine at the time, Afghanistan had one of the highest infant and child mortality rates in the world, the lowest life expectancy, much of the population were hungry, and infrastructure was in ruins. Many foreign donors started providing aid and assistance to rebuild the war-torn country.
Taliban forces meanwhile began regrouping inside Pakistan, while more coalition troops entered Afghanistan to help the rebuilding process. The Taliban began an insurgency to regain control of Afghanistan. Over the next decade, ISAF and Afghan troops led many offensives against the Taliban, but failed to fully defeat them. Afghanistan remained one of the poorest countries in the world because of a lack of foreign investment, government corruption, and the Taliban insurgency.
Meanwhile, Karzai attempted to unite the peoples of the country, and the Afghan government was able to build some democratic structures, adopting a constitution in 2004 with the name Islamic Republic of Afghanistan. Attempts were made, often with the support of foreign donor countries, to improve the country's economy, healthcare, education, transport, and agriculture. ISAF forces also began to train the Afghan National Security Forces. Following 2002, nearly five million Afghans were repatriated. The number of NATO troops present in Afghanistan peaked at 140,000 in 2011, dropping to about 16,000 in 2018.
In September 2014 Ashraf Ghani became president after the 2014 presidential election where for the first time in Afghanistan's history power was democratically transferred. On 28 December 2014, NATO formally ended ISAF combat operations in Afghanistan and transferred full security responsibility to the Afghan government. The NATO-led Operation Resolute Support was formed the same day as a successor to ISAF. Thousands of NATO troops remained in the country to train and advise Afghan government forces and continue their fight against the Taliban.
On 19 February 2020, the US–Taliban deal was made in Qatar. The 2020 US–Taliban deal was one of the critical events that caused the collapse of the Afghan National Security Forces (ANSF); following the signing of the deal, the US dramatically reduced the number of air attacks and deprived the ANSF of a critical edge in fighting the Taliban insurgency, leading to the Taliban takeover of Kabul.
Second Taliban era (2021–present).
On 14 April 2021, NATO Secretary General Jens Stoltenberg said the alliance had agreed to start withdrawing its troops from Afghanistan by 1 May. Soon after the withdrawal of NATO troops started, the Taliban launched an offensive against the Afghan government, quickly advancing in front of collapsing Afghan government forces. On 15 August 2021, as the Taliban once again controlled a vast majority of Afghan territory, they re-captured the capital city of Kabul, and many civilians, government officials and foreign diplomats were evacuated. President Ghani fled Afghanistan that day. As of 16 August 2021, an unofficial Coordination Council led by senior statesmen was in the process of coordinating the transfer of the state institutions of the Islamic Republic of Afghanistan to the Taliban. On 17 August, the First Vice President of the Islamic Republic of Afghanistan, Amrullah Saleh, proclaimed himself the caretaker President of Afghanistan and announced the formation of an anti-Taliban front with a reported 6,000+ troops in the Panjshir Valley, along with Ahmad Massoud. However, on 6 September, the Taliban took control of most of the Panjshir province, with resistance fighters retreating to the mountains to continue fighting within the province. Fights in the valley ceased mid-September, while resistance leaders Amrullah Saleh and Ahmad Massoud fled to neighboring Tajikistan.
According to the Costs of War Project, the war killed 176,000 people, including 46,319 civilians between 2001 and 2021. According to the Uppsala Conflict Data Program, at least 212,191 people were killed in the conflict. Following the 2001 invasion, more than 5.7 million former refugees returned to Afghanistan, but 2.6 million Afghans remained refugees, primarily in Iran and Pakistan, in 2021 when the Taliban took over, and another 4 million were internally displaced.
Taliban rule was swiftly restored as its opponents were defeated or left the country. Declaring an "Islamic Emirate", it is apparently led by supreme leader Hibatullah Akhundzada and acting Prime Minister Hasan Akhund, who took office on 7 September 2021. Akhund is one of the four founders of the Taliban and was a deputy Prime Minister in their previous Emirate; his appointment was seen as a compromise between moderates and hardliners. A new, all-male cabinet was formed including Abdul Hakim Ishaqzai as Minister of Justice. On 20 September 2021, United Nations Secretary-General António Guterres received a letter from acting minister of Foreign Affairs Amir Khan Muttaqi to formally claim Afghanistan's seat as a member state for their official spokesman in Doha, Suhail Shaheen, and asked to address the General Assembly. During the previous Taliban rule from 1996 to 2001, the United Nations never recognized their representatives and chose to work with the then-government in exile instead.
Western nations have suspended most humanitarian aid to Afghanistan following the Taliban's takeover of the country in August 2021 and the World Bank and International Monetary Fund also halted payments. In October 2021, more than half of Afghanistan's 39 million people faced an acute food shortage. On 11 November 2021, the "Human Rights Watch" reported that Afghanistan was facing widespread famine due to an economic and banking crisis.
Though the state of war in the country has ended as of 2021, armed conflict persists in some regions amid fighting between the Taliban and the local branch of the Islamic State, as well as an anti-Taliban Republican insurgency. A year into Taliban rule, former president Hamid Karzai said in an interview: "In terms of [an] end to widespread fighting and conflict, we are happy — there's more stability, there's more security. But in terms of Afghanistan having a government that all Afghan people find themselves [in], we still have a way to go. In terms of the economy of the country, it's a disaster."
Hotak Dynasty.
In 1709, Mirwais Hotak, a local Ghilzai tribal leader, successfully rebelled against the Safavids. He defeated Gurgin Khan and established his own kingdom. Mirwais died of natural causes in 1715 and was succeeded by his brother Abdul Aziz, who was soon killed by Mirwais' son Mahmud for possibly planning to concede territories back to the Safavids. Mahmud led the Afghan army in 1722 to the Persian capital of Isfahan, captured the city after the Battle of Gulnabad and proclaimed himself King of Persia. The Afghan dynasty was ousted from Persia by Nader Shah after the 1729 Battle of Damghan.
Fall of the Hotak Dynasty.
In 1738, Nader Shah and his forces captured Kandahar in the Siege of Kandahar, the last Hotak stronghold, from Shah Hussain Hotak. Soon after, the Persian and Afghan forces invaded India, Nader Shah had plundered Delhi, alongside his 16 year old commander, Ahmad Shah Durrani who had assisted him on these campaigns. Nader Shah was assassinated in 1747.
Rise of the Durrani Empire.
After the death of Nader Shah in 1747, Ahmad Shah Durrani had returned to Kandahar with a contingent of 4,000 Pashtuns. The Abdalis had "unanimously accepted" Ahmad Shah as their new leader. With his ascension in 1747, Ahmad Shah had led multiple campaigns against the Mughal Empire, Maratha Empire, and then receding, Afsharid Empire. Ahmad Shah had captured Kabul and Peshawar from the Mughal appointed governor, Nasir Khan. Ahmad Shah had then conquered Herat in 1750, and had also captured Kashmir in 1752. Ahmad Shah had launched two campaigns into Khorasan, (1750–1751) and (1754–1755). His first campaign had seen the siege of Mashhad, however he was forced to retreat after 4 months. In November 1750, he moved to siege Nishapur, however he was unable to capture the city and was forced to retreat in early 1751. Ahmad Shah returned in 1754, he captured Tun, and on 23 July, he sieged Mashhad once again. Mashhad had fallen on 2 December, however Shah rokh was reappointed in 1755. He was forced to give up Torshiz, Bakharz, Jam, Khaf, and Turbat-e Haidari to the Afghans. Following this, Ahmad Shah had sieged Nishapur once again, and captured it.
Objectives and Invasions of India.
Ahmad Shah invaded India 8 times during his reign. With the capture of Peshawar, Ahmad Shah had used this as a convenient striking point to lead his military campaigns into Punjab and India.
Ahmad Shah had sought out multiple reasons for his invasions, Ahmad Shah saw Afghanistan in a dire state, and one that needed to expand and exploit a weak but rich neighboring country, which Ahmad Shah had capitalized on in multiple opportunities during his Invasions of India, he sought the reasons needed to fill his treasury in a war-plunder conquest based economy. Ahmad Shah had launched his first invasion in 1748, crossing the indus river, his armies sacked and absorbed Lahore into the Durrani Realm. Ahmad Shah had met Mughal armies at the Battle of Manupur (1748), where he was defeated and forced to retreat to back to Afghanistan. Ahmad Shah had returned the next year in 1749, where he had captured the area around Lahore and Punjab, presenting it as an Afghan victory for this campaign. From 1749 to 1767, Ahmad Shah would lead 6 more invasions, the most important being his sixth invasion, with the Third Battle of Panipat, which created a power vacuum in northern India, halting Maratha expansion.
Fall of the Hotak Dynasty.
In 1738, Nader Shah and his forces captured Kandahar in the Siege of Kandahar, the last Hotak stronghold, from Shah Hussain Hotak. Soon after, the Persian and Afghan forces invaded India, Nader Shah had plundered Delhi, alongside his 16 year old commander, Ahmad Shah Durrani who had assisted him on these campaigns. Nader Shah was assassinated in 1747.
Rise of the Durrani Empire.
After the death of Nader Shah in 1747, Ahmad Shah Durrani had returned to Kandahar with a contingent of 4,000 Pashtuns. The Abdalis had "unanimously accepted" Ahmad Shah as their new leader. With his ascension in 1747, Ahmad Shah had led multiple campaigns against the Mughal Empire, Maratha Empire, and then receding, Afsharid Empire. Ahmad Shah had captured Kabul and Peshawar from the Mughal appointed governor, Nasir Khan. Ahmad Shah had then conquered Herat in 1750, and had also captured Kashmir in 1752. Ahmad Shah had launched two campaigns into Khorasan, (1750–1751) and (1754–1755). His first campaign had seen the siege of Mashhad, however he was forced to retreat after 4 months. In November 1750, he moved to siege Nishapur, however he was unable to capture the city and was forced to retreat in early 1751. Ahmad Shah returned in 1754, he captured Tun, and on 23 July, he sieged Mashhad once again. Mashhad had fallen on 2 December, however Shah rokh was reappointed in 1755. He was forced to give up Torshiz, Bakharz, Jam, Khaf, and Turbat-e Haidari to the Afghans. Following this, Ahmad Shah had sieged Nishapur once again, and captured it.
Objectives and Invasions of India.
Ahmad Shah invaded India 8 times during his reign. With the capture of Peshawar, Ahmad Shah had used this as a convenient striking point to lead his military campaigns into Punjab and India.
Ahmad Shah had sought out multiple reasons for his invasions, Ahmad Shah saw Afghanistan in a dire state, and one that needed to expand and exploit a weak but rich neighboring country, which Ahmad Shah had capitalized on in multiple opportunities during his Invasions of India, he sought the reasons needed to fill his treasury in a war-plunder conquest based economy. Ahmad Shah had launched his first invasion in 1748, crossing the indus river, his armies sacked and absorbed Lahore into the Durrani Realm. Ahmad Shah had met Mughal armies at the Battle of Manupur (1748), where he was defeated and forced to retreat to back to Afghanistan. Ahmad Shah had returned the next year in 1749, where he had captured the area around Lahore and Punjab, presenting it as an Afghan victory for this campaign. From 1749 to 1767, Ahmad Shah would lead 6 more invasions, the most important being his sixth invasion, with the Third Battle of Panipat, which created a power vacuum in northern India, halting Maratha expansion.
Death of Ahmad Shah and his Successors.
Ahmad Shah Durrani had died in October 1772, what followed would be a civil war in succession, with his named successor, Timur Shah Durrani succeeding him after the defeat of his brother, Suleiman Mirza.
Timur Shah Durrani ascended to the throne in November 1772, having defeated a coalition under Shah Wali Khan, the influential prime minister of the Durrani Empire, and Humayun Mirza. Timur Shah began his reign by consolidating power toward himself and people loyal to him, purging Durrani Sardars and influential tribal leaders in Kabul and Kandahar to bring support toward himself. Timur Shah's reforms also saw the capital of the Durrani Empire being shifted from Kandahar to Kabul, being able to cover the empire better as a base of ordination since it was essentially the heartland of the empire. This reform saw Kabul as the modern capital of Afghanistan today. Having consolidated power to himself, Timur Shah would fight multiple series of rebellions to consolidate and hold the empire apart, Timur Shah would also lead campaigns into Punjab against the Sikhs like his father did, however being more successful. Most prominent example of his battles during this campaign would be where Timur Shah led his forces under Zangi Khan Durrani, with over 18,000 men total of Afghan, Qizilbash, and Mongol cavalrymen. Against over 60,000 Sikh men. The Sikhs would lose over 30,000 in this battle and would stage a Durrani resurgence in the Punjab. region The Durranis lost Multan in 1772 after Ahmad Shah's death, following this victory by Timur Shah, Timur Shah was able to lay siege to Multan and recapture it, incorporating it into the Durrani empire once again, reintegrating it as a province until the Siege of Multan (1818). Timur Shah would be succeeded by his son, Zaman Shah Durrani after his death on 18 or 20 May 1793. Timur Shah's reign oversaw the attempted stabilization and consolidation of the empire. However, Timur Shah had over 24 sons, a mistake that would plunge the empire in civil war over succession crises.
Zaman Shah Durrani would succeed to the Durrani Throne following the death of his father, Timur Shah Durrani. This instigated civil war with his brothers, Mahmud Shah Durrani, and Humayun Mirza revolting against him. With Humayun centered in Kandahar, and Mahmud Shah centered in Herat. Zaman Shah would defeat Humayun and also force the loyalty of Mahmud Shah Durrani. Securing his position on the throne, Zaman Shah had led 3 campaigns into Punjab, with the first two campaigns capturing Lahore, but being forced to retreat due to intel about a possible Qajar invasion, or his brother, Mahmud Shah Durrani revolting. Zaman Shah embarked on his third campaign for Punjab in 1800 to deal with a rebellious Ranjit Singh. However, he was forced to withdraw, with his brother, Mahmud Shah Durrani revolting, Zaman Shah would be toppled from his reign, replaced by his brother, Mahmud Shah Durrani. However, just under 2 years in his reign, Mahmud Shah Durrani would be deposed by his brother, Shah Shuja Durrani, on 13 July 1803. Shah Shuja would attempt to consolidate the Durrani Realm, which had been long striven by civil war. Shah Shuja would later be deposed by his brother at the Battle of Nimla (1809), where Mahmud Shah Durrani would defeat and force Shah Shuja to flee, with Shah Mahmud usurping the throne again for his second reign beginning on 3 May 1809.
Barakzai dynasty and British wars.
By the early 19th century, the Afghan empire was under threat from the Persians in the west and the Sikh Empire in the east. Fateh Khan, leader of the Barakzai tribe, installed many of his brothers in positions of power throughout the empire, mostly ruling as governors of major cities and provinces. After his murder for apparent treason against the Durrani king. Fateh Khan would be sentenced by Mahmud Shah Durrani, having him executed. His brothers rebelled and a civil war brew between the Sadozais and the Barakzais. During this turbulent period, Afghanistan had fractured into many states, this included the Principality of Qandahar, Emirate of Herat, Khanate of Qunduz, Maimana Khanate, and many more states. The most prominent state being the Emirate of Kabul, ruled by Dost Mohammad Khan after he declared himself emir and was bestowed upon the title of Amir al-Mu'minin in summer 1826 after he usurped the throne from his brother, Sultan Mohammad Khan. With the collapse of the Durrani Empire, and the exile of the Sadozai Dynasty while Afghanistan was in this turbulent period of civil war, Punjab and Kashmir were lost to Ranjit Singh ruler of the Sikh Empire, who invaded Khyber Pakhtunkhwa in March 1823 and captured the city of Peshawar from the Peshawar Sardars (one of the many entities that split following the collapse of the Durrani Empire), at the Battle of Nowshera. In 1837, Dost Mohammad Khan attempted to retake Peshawar and sent a large force under his son, Wazir Akbar Khan, leading to the Battle of Jamrud near the Khyber Pass. Akbar Khan and the Afghan army failed to capture the Jamrud Fort from the Sikh Khalsa Army, but killed Sikh Commander Hari Singh Nalwa, thus ending the Afghan-Sikh Wars. By this time the British were advancing from the east, conquering the Sikh Empire after it had its own period of turbulence following the death of Ranjit Singh, directly bringing the Emirate of Kabul to conflict in the first major conflict during "the Great Game".
In 1839, a British expeditionary force marched into Afghanistan, invading the Principality of Qandahar, and in August 1839, seized Kabul, forcing Dost Mohammad into exile with other factions and rebels in Afghanistan, while he was replaced with the former Durrani ruler Shah Shuja Durrani as the new ruler of Kabul, and unbeknownst to him, a de-facto puppet on the throne. Following an uprising that saw the assassination of Shah Shuja, the 1842 retreat from Kabul of British-Indian forces and the annihilation of Elphinstone's army, and the punitive expedition of The battle of Kabul that led to its sacking, the British gave up on their attempts to try and subjugate Afghanistan, which allowed Dost Mohammad Khan to return as ruler. Dost Mohammad Khan would spend most of his reign consolidating the parts of Afghanistan that were lost in the Afghan civil war which raged from 1793–1863. Dost Mohammad Khan would launch numerous campaigns after returning to rule in 1842, ruling only from Kabul, Ghazni, and other cities when he had returned. Dost Mohammad united most of the Afghan realm in his reign, securing the last major state, Herat, in the Herat Campaign of 1862–63. Dost Mohammad died on 9 June 1863, a few weeks after his campaign to capture Herat. Dost Mohammad's successors would fight for the throne of Afghanistan, between Sher Ali Khan, Mohammad Afzal Khan, and Mohammad Azam Khan in the Afghan Civil War (1863–1869). Sher Ali would win this civil war and would go on to rule the realm until In 1878, the British had returned in the Second Anglo-Afghan War which was fought over perceived Russian influence in the region, Abdur Rahman Khan replaced Ayub Khan who had succeeded Sher Ali Khan after his death in 1879. Britain would gain control of Afghanistan's foreign relations as part of the Treaty of Gandamak of 1879, making it an official British Protected State. In 1893, Amir Abdur Rahman signed an agreement in which the ethnic Pashtun and Baloch territories were divided by the Durand Line, which forms the modern-day border between Pakistan and Afghanistan. Shia-dominated Hazarajat and pagan Kafiristan remained politically independent until being conquered by Abdur Rahman Khan in 1891–1896. He was known as the "Iron Amir" for his features and his ruthless methods against tribes. The "Iron Amir" viewed railway and telegraph lines coming from the Russian and British as "trojan horses" and therefore prevented railway development in Afghanistan. He died in 1901, succeeded by his son, Habibullah Khan.
During the First World War, when Afghanistan was neutral, Habibullah Khan was met by officials of the Central Powers in the Niedermayer–Hentig Expedition, to declare full independence from the United Kingdom, join them and attack British India, as part of the Hindu–German Conspiracy. Their efforts to bring Afghanistan into the Central Powers failed, but it caused discontent among the population for keeping neutrality against the British. Habibullah was assassinated during a hunting trip in February 1919, and Amanullah Khan eventually assumed power. A staunch supporter of the 1915–1916 expeditions, Amanullah Khan provoked the Third Anglo-Afghan War, entering British India via the Khyber Pass.
After the end of the Third Anglo-Afghan War and the signing of the Treaty of Rawalpindi on 19 August 1919, Emir Amanullah Khan declared the Emirate of Afghanistan a sovereign and fully independent state. He moved to end his country's traditional isolation by establishing diplomatic relations with the international community, particularly with the Soviet Union and the Weimar Republic of Germany. He proclaimed himself King of Afghanistan on 9 June 1926, when the Emirate of Afghanistan became the Kingdom of Afghanistan. Following a 1927–28 tour of Europe and Turkey, he introduced several reforms intended to modernize his nation. A key force behind these reforms was Mahmud Tarzi, an ardent supporter of the education of women. He fought for Article 68 of Afghanistan's 1923 constitution, which made elementary education compulsory. The institution of slavery was abolished in the Emirate of Afghanistan in 1923. King Amanullah's wife, Queen Soraya, was an important figure during this period in the fight for woman's education and against their oppression.
Some of the reforms that were put in place, such as the abolition of the traditional burqa for women and the opening of several co-educational schools, quickly alienated many tribal and religious leaders, and this led to the Afghan Civil War (1928–1929). Faced with the overwhelming armed opposition, King Amanullah abdicated in January 1929, and soon after Kabul fell to Saqqawist forces led by Habibullah Kalakani. Prince Mohammed Nadir Shah, Amanullah's cousin, in turn defeated and killed Kalakani in October 1929, and was declared King Nadir Shah. He abandoned the reforms of King Amanullah in favor of a more gradual approach to modernization, but was assassinated in 1933 by Abdul Khaliq, a fifteen-year-old Hazara student who was an Amanullah loyalist.
Mohammed Zahir Shah, Nadir Shah's 19-year-old son, succeeded to the throne and reigned as King from 1933 to 1973. The tribal revolts of 1944–1947 saw King Zahir's reign challenged by Zadran, Safi, Mangal, and Wazir tribesmen led by Mazrak Zadran, Salemai, and Mirzali Khan, among others, many of whom were Amanullah loyalists. Close relations with the Muslim states Turkey, the Hashemite Kingdom of Iraq and Iran/Persia were also pursued, while further international relations were sought by joining the League of Nations in 1934. The 1930s saw the development of roads, infrastructure, the founding of a national bank, and increased education. Road links in the north played a large part in a growing cotton and textile industry. The country built close relationships with the Axis powers, with Nazi Germany having the largest share in Afghan development at the time, along with the Kingdom of Italy and the Empire of Japan.
Barakzai dynasty and British wars.
By the early 19th century, the Afghan empire was under threat from the Persians in the west and the Sikh Empire in the east. Fateh Khan, leader of the Barakzai tribe, installed many of his brothers in positions of power throughout the empire, mostly ruling as governors of major cities and provinces. After his murder for apparent treason against the Durrani king. Fateh Khan would be sentenced by Mahmud Shah Durrani, having him executed. His brothers rebelled and a civil war brew between the Sadozais and the Barakzais. During this turbulent period, Afghanistan had fractured into many states, this included the Principality of Qandahar, Emirate of Herat, Khanate of Qunduz, Maimana Khanate, and many more states. The most prominent state being the Emirate of Kabul, ruled by Dost Mohammad Khan after he declared himself emir and was bestowed upon the title of Amir al-Mu'minin in summer 1826 after he usurped the throne from his brother, Sultan Mohammad Khan. With the collapse of the Durrani Empire, and the exile of the Sadozai Dynasty while Afghanistan was in this turbulent period of civil war, Punjab and Kashmir were lost to Ranjit Singh ruler of the Sikh Empire, who invaded Khyber Pakhtunkhwa in March 1823 and captured the city of Peshawar from the Peshawar Sardars (one of the many entities that split following the collapse of the Durrani Empire), at the Battle of Nowshera. In 1837, Dost Mohammad Khan attempted to retake Peshawar and sent a large force under his son, Wazir Akbar Khan, leading to the Battle of Jamrud near the Khyber Pass. Akbar Khan and the Afghan army failed to capture the Jamrud Fort from the Sikh Khalsa Army, but killed Sikh Commander Hari Singh Nalwa, thus ending the Afghan-Sikh Wars. By this time the British were advancing from the east, conquering the Sikh Empire after it had its own period of turbulence following the death of Ranjit Singh, directly bringing the Emirate of Kabul to conflict in the first major conflict during "the Great Game".
In 1839, a British expeditionary force marched into Afghanistan, invading the Principality of Qandahar, and in August 1839, seized Kabul, forcing Dost Mohammad into exile with other factions and rebels in Afghanistan, while he was replaced with the former Durrani ruler Shah Shuja Durrani as the new ruler of Kabul, and unbeknownst to him, a de-facto puppet on the throne. Following an uprising that saw the assassination of Shah Shuja, the 1842 retreat from Kabul of British-Indian forces and the annihilation of Elphinstone's army, and the punitive expedition of The battle of Kabul that led to its sacking, the British gave up on their attempts to try and subjugate Afghanistan, which allowed Dost Mohammad Khan to return as ruler. Dost Mohammad Khan would spend most of his reign consolidating the parts of Afghanistan that were lost in the Afghan civil war which raged from 1793–1863. Dost Mohammad Khan would launch numerous campaigns after returning to rule in 1842, ruling only from Kabul, Ghazni, and other cities when he had returned. Dost Mohammad united most of the Afghan realm in his reign, securing the last major state, Herat, in the Herat Campaign of 1862–63. Dost Mohammad died on 9 June 1863, a few weeks after his campaign to capture Herat. Dost Mohammad's successors would fight for the throne of Afghanistan, between Sher Ali Khan, Mohammad Afzal Khan, and Mohammad Azam Khan in the Afghan Civil War (1863–1869). Sher Ali would win this civil war and would go on to rule the realm until In 1878, the British had returned in the Second Anglo-Afghan War which was fought over perceived Russian influence in the region, Abdur Rahman Khan replaced Ayub Khan who had succeeded Sher Ali Khan after his death in 1879. Britain would gain control of Afghanistan's foreign relations as part of the Treaty of Gandamak of 1879, making it an official British Protected State. In 1893, Amir Abdur Rahman signed an agreement in which the ethnic Pashtun and Baloch territories were divided by the Durand Line, which forms the modern-day border between Pakistan and Afghanistan. Shia-dominated Hazarajat and pagan Kafiristan remained politically independent until being conquered by Abdur Rahman Khan in 1891–1896. He was known as the "Iron Amir" for his features and his ruthless methods against tribes. The "Iron Amir" viewed railway and telegraph lines coming from the Russian and British as "trojan horses" and therefore prevented railway development in Afghanistan. He died in 1901, succeeded by his son, Habibullah Khan.
During the First World War, when Afghanistan was neutral, Habibullah Khan was met by officials of the Central Powers in the Niedermayer–Hentig Expedition, to declare full independence from the United Kingdom, join them and attack British India, as part of the Hindu–German Conspiracy. Their efforts to bring Afghanistan into the Central Powers failed, but it caused discontent among the population for keeping neutrality against the British. Habibullah was assassinated during a hunting trip in February 1919, and Amanullah Khan eventually assumed power. A staunch supporter of the 1915–1916 expeditions, Amanullah Khan provoked the Third Anglo-Afghan War, entering British India via the Khyber Pass.
After the end of the Third Anglo-Afghan War and the signing of the Treaty of Rawalpindi on 19 August 1919, Emir Amanullah Khan declared the Emirate of Afghanistan a sovereign and fully independent state. He moved to end his country's traditional isolation by establishing diplomatic relations with the international community, particularly with the Soviet Union and the Weimar Republic of Germany. He proclaimed himself King of Afghanistan on 9 June 1926, when the Emirate of Afghanistan became the Kingdom of Afghanistan. Following a 1927–28 tour of Europe and Turkey, he introduced several reforms intended to modernize his nation. A key force behind these reforms was Mahmud Tarzi, an ardent supporter of the education of women. He fought for Article 68 of Afghanistan's 1923 constitution, which made elementary education compulsory. The institution of slavery was abolished in the Emirate of Afghanistan in 1923. King Amanullah's wife, Queen Soraya, was an important figure during this period in the fight for woman's education and against their oppression.
Some of the reforms that were put in place, such as the abolition of the traditional burqa for women and the opening of several co-educational schools, quickly alienated many tribal and religious leaders, and this led to the Afghan Civil War (1928–1929). Faced with the overwhelming armed opposition, King Amanullah abdicated in January 1929, and soon after Kabul fell to Saqqawist forces led by Habibullah Kalakani. Prince Mohammed Nadir Shah, Amanullah's cousin, in turn defeated and killed Kalakani in October 1929, and was declared King Nadir Shah. He abandoned the reforms of King Amanullah in favor of a more gradual approach to modernization, but was assassinated in 1933 by Abdul Khaliq, a fifteen-year-old Hazara student who was an Amanullah loyalist.
Mohammed Zahir Shah, Nadir Shah's 19-year-old son, succeeded to the throne and reigned as King from 1933 to 1973. The tribal revolts of 1944–1947 saw King Zahir's reign challenged by Zadran, Safi, Mangal, and Wazir tribesmen led by Mazrak Zadran, Salemai, and Mirzali Khan, among others, many of whom were Amanullah loyalists. Close relations with the Muslim states Turkey, the Hashemite Kingdom of Iraq and Iran/Persia were also pursued, while further international relations were sought by joining the League of Nations in 1934. The 1930s saw the development of roads, infrastructure, the founding of a national bank, and increased education. Road links in the north played a large part in a growing cotton and textile industry. The country built close relationships with the Axis powers, with Nazi Germany having the largest share in Afghan development at the time, along with the Kingdom of Italy and the Empire of Japan.
Contemporary history.
Until 1946, King Zahir ruled with the assistance of his uncle, who held the post of Prime Minister and continued the policies of Nadir Shah. Another of Zahir Shah's uncles, Shah Mahmud Khan, became Prime Minister in 1946 and began an experiment allowing greater political freedom, but reversed the policy when it went further than he expected. He was replaced in 1953 by Mohammed Daoud Khan, the king's cousin and brother-in-law, and a Pashtun nationalist who sought the creation of a Pashtunistan, leading to highly tense relations with Pakistan. During his ten years at the post until 1963, Daoud Khan pressed for social modernization reforms and sought a closer relationship with the Soviet Union. Afterward, the 1964 constitution was formed, and the first non-royal Prime Minister was sworn in.
King Zahir Shah, like his father Nadir Shah, had a policy of maintaining national independence while pursuing gradual modernization, creating nationalist feeling, and improving relations with the United Kingdom. However, Afghanistan remained neutral and was neither a participant in World War II nor aligned with either power bloc in the Cold War thereafter. However, it was a beneficiary of the latter rivalry as both the Soviet Union and the United States vied for influence by building Afghanistan's main highways, airports, and other vital infrastructure in the post-war period. On a per capita basis, Afghanistan received more Soviet development aid than any other country. Afghanistan had, therefore, good relations with both Cold War enemies. In 1973, while the King was in Italy, Daoud Khan launched a bloodless coup and became the first President of Afghanistan, abolishing the monarchy.
Democratic Republic and Soviet war.
In April 1978, the communist People's Democratic Party of Afghanistan (PDPA) seized power in a bloody coup d'état against then-President Mohammed Daoud Khan, in what is called the Saur Revolution. The PDPA declared the establishment of the Democratic Republic of Afghanistan, with its first leader named as People's Democratic Party general secretary Nur Muhammad Taraki. This would trigger a series of events that would dramatically turn Afghanistan from a poor and secluded (albeit peaceful) country to a hotbed of international terrorism. The PDPA initiated various social, symbolic and land distribution reforms that provoked strong opposition, while also brutally oppressing political dissidents. This caused unrest and quickly expanded into a state of civil war by 1979, waged by guerrilla "mujahideen" (and smaller Maoist guerrillas) against regime forces countrywide. It quickly turned into a proxy war as the Pakistani government provided these rebels with covert training centers, the United States supported them through Pakistan's Inter-Services Intelligence (ISI), and the Soviet Union sent thousands of military advisers to support the PDPA regime. Meanwhile, there was increasingly hostile friction between the competing factions of the PDPA – the dominant Khalq and the more moderate Parcham.
In September 1979, PDPA General Secretary Taraki was assassinated in an internal coup orchestrated by fellow Khalq member, then-prime minister Hafizullah Amin, who assumed the new general secretary of the People's Democratic Party. The situation in the country deteriorated under Amin and thousands of people went missing. Displeased with Amin's government, the Soviet Army invaded the country in December 1979, heading for Kabul and killing Amin just three days later. A Soviet-organized regime, led by Parcham's Babrak Karmal but inclusive of both factions (Parcham and Khalq), filled the vacuum. Soviet troops in more substantial numbers were deployed to stabilize Afghanistan under Karmal, marking the beginning of the Soviet–Afghan War. The United States and Pakistan, along with smaller actors like Saudi Arabia and China, continued supporting the rebels, delivering billions of dollars in cash and weapons including two thousand FIM-92 Stinger surface-to-air missiles. Lasting nine years, the war caused the deaths of between 562,000 and 2 million Afghans, and displaced about 6 million people who subsequently fled Afghanistan, mainly to Pakistan and Iran. Heavy air bombardment destroyed many countryside villages, millions of landmines were planted, and some cities such as Herat and Kandahar were also damaged from bombardment. Pakistan's North-West Frontier Province functioned as an organizational and networking base for the anti-Soviet Afghan resistance, with the province's influential Deobandi ulama playing a major supporting role in promoting the 'jihad'. After the Soviet withdrawal, the civil war ensued until the communist regime under People's Democratic Party leader Mohammad Najibullah collapsed in 1992.
The Soviet-Afghan War had drastic social effects on Afghanistan. The militarization of society led to heavily armed police, private bodyguards, openly armed civil defense groups and other such things becoming the norm in Afghanistan for decades thereafter. The traditional power structure had shifted from clergy, community elders, intelligentsia and military in favor of powerful warlords.
Post–Cold War conflict.
Another civil war broke out after the creation of a dysfunctional coalition government between leaders of various "mujahideen" factions. Amid a state of anarchy and factional infighting, various "mujahideen" factions committed widespread rape, murder and extortion, while Kabul was heavily bombarded and partially destroyed by the fighting. Several failed reconciliations and alliances occurred between different leaders. The Taliban emerged in September 1994 as a movement and militia of students ("talib") from Islamic madrassas (schools) in Pakistan, who soon had military support from Pakistan. Taking control of Kandahar city that year, they conquered more territories until finally driving out the government of Rabbani from Kabul in 1996, where they established an emirate that gained international recognition from 3 countries: Pakistan, Saudi Arabia, and the United Arab Emirates. The Taliban were condemned internationally for the harsh enforcement of their interpretation of Islamic sharia law, which resulted in the brutal treatment of many Afghans, especially women. During their rule, the Taliban and their allies committed massacres against Afghan civilians, denied UN food supplies to starving civilians and conducted a policy of scorched earth, burning vast areas of fertile land and destroying tens of thousands of homes.
After the fall of Kabul to the Taliban, Ahmad Shah Massoud and Abdul Rashid Dostum formed the Northern Alliance, later joined by others, to resist the Taliban. Dostum's forces were defeated by the Taliban during the Battles of Mazar-i-Sharif in 1997 and 1998; Pakistan's Chief of Army Staff, Pervez Musharraf, began sending thousands of Pakistanis to help the Taliban defeat the Northern Alliance.<ref name="Ahmed Rashid/The Telegraph"></ref> By 2000 the Northern Alliance only controlled 10% of territory, cornered in the north-east. On 9 September 2001, Massoud was assassinated by two Arab suicide attackers in Panjshir Valley. Around 400,000 Afghans died in internal conflicts between 1990 and 2001.
US invasion and Islamic Republic.
In October 2001, the United States invaded Afghanistan to remove the Taliban from power after they refused to hand over Osama Bin Laden, the prime suspect of the September 11 attacks, who was a "guest" of the Taliban and was operating his al-Qaeda network in Afghanistan. The majority of Afghans supported the American invasion of their country. During the initial invasion, US and UK forces bombed al-Qaeda training camps, and later working with the Northern Alliance, the Taliban regime came to an end.
In December 2001, after the Taliban government was overthrown, the Afghan Interim Administration under Hamid Karzai was formed. The International Security Assistance Force (ISAF) was established by the UN Security Council to help assist the Karzai administration and provide basic security. By this time, after two decades of war as well as an acute famine at the time, Afghanistan had one of the highest infant and child mortality rates in the world, the lowest life expectancy, much of the population were hungry, and infrastructure was in ruins. Many foreign donors started providing aid and assistance to rebuild the war-torn country.
Taliban forces meanwhile began regrouping inside Pakistan, while more coalition troops entered Afghanistan to help the rebuilding process. The Taliban began an insurgency to regain control of Afghanistan. Over the next decade, ISAF and Afghan troops led many offensives against the Taliban, but failed to fully defeat them. Afghanistan remained one of the poorest countries in the world because of a lack of foreign investment, government corruption, and the Taliban insurgency.
Meanwhile, Karzai attempted to unite the peoples of the country, and the Afghan government was able to build some democratic structures, adopting a constitution in 2004 with the name Islamic Republic of Afghanistan. Attempts were made, often with the support of foreign donor countries, to improve the country's economy, healthcare, education, transport, and agriculture. ISAF forces also began to train the Afghan National Security Forces. Following 2002, nearly five million Afghans were repatriated. The number of NATO troops present in Afghanistan peaked at 140,000 in 2011, dropping to about 16,000 in 2018.
In September 2014 Ashraf Ghani became president after the 2014 presidential election where for the first time in Afghanistan's history power was democratically transferred. On 28 December 2014, NATO formally ended ISAF combat operations in Afghanistan and transferred full security responsibility to the Afghan government. The NATO-led Operation Resolute Support was formed the same day as a successor to ISAF. Thousands of NATO troops remained in the country to train and advise Afghan government forces and continue their fight against the Taliban.
On 19 February 2020, the US–Taliban deal was made in Qatar. The 2020 US–Taliban deal was one of the critical events that caused the collapse of the Afghan National Security Forces (ANSF); following the signing of the deal, the US dramatically reduced the number of air attacks and deprived the ANSF of a critical edge in fighting the Taliban insurgency, leading to the Taliban takeover of Kabul.
Second Taliban era (2021–present).
On 14 April 2021, NATO Secretary General Jens Stoltenberg said the alliance had agreed to start withdrawing its troops from Afghanistan by 1 May. Soon after the withdrawal of NATO troops started, the Taliban launched an offensive against the Afghan government, quickly advancing in front of collapsing Afghan government forces. On 15 August 2021, as the Taliban once again controlled a vast majority of Afghan territory, they re-captured the capital city of Kabul, and many civilians, government officials and foreign diplomats were evacuated. President Ghani fled Afghanistan that day. As of 16 August 2021, an unofficial Coordination Council led by senior statesmen was in the process of coordinating the transfer of the state institutions of the Islamic Republic of Afghanistan to the Taliban. On 17 August, the First Vice President of the Islamic Republic of Afghanistan, Amrullah Saleh, proclaimed himself the caretaker President of Afghanistan and announced the formation of an anti-Taliban front with a reported 6,000+ troops in the Panjshir Valley, along with Ahmad Massoud. However, on 6 September, the Taliban took control of most of the Panjshir province, with resistance fighters retreating to the mountains to continue fighting within the province. Fights in the valley ceased mid-September, while resistance leaders Amrullah Saleh and Ahmad Massoud fled to neighboring Tajikistan.
According to the Costs of War Project, the war killed 176,000 people, including 46,319 civilians between 2001 and 2021. According to the Uppsala Conflict Data Program, at least 212,191 people were killed in the conflict. Following the 2001 invasion, more than 5.7 million former refugees returned to Afghanistan, but 2.6 million Afghans remained refugees, primarily in Iran and Pakistan, in 2021 when the Taliban took over, and another 4 million were internally displaced.
Taliban rule was swiftly restored as its opponents were defeated or left the country. Declaring an "Islamic Emirate", it is apparently led by supreme leader Hibatullah Akhundzada and acting Prime Minister Hasan Akhund, who took office on 7 September 2021. Akhund is one of the four founders of the Taliban and was a deputy Prime Minister in their previous Emirate; his appointment was seen as a compromise between moderates and hardliners. A new, all-male cabinet was formed including Abdul Hakim Ishaqzai as Minister of Justice. On 20 September 2021, United Nations Secretary-General António Guterres received a letter from acting minister of Foreign Affairs Amir Khan Muttaqi to formally claim Afghanistan's seat as a member state for their official spokesman in Doha, Suhail Shaheen, and asked to address the General Assembly. During the previous Taliban rule from 1996 to 2001, the United Nations never recognized their representatives and chose to work with the then-government in exile instead.
Western nations have suspended most humanitarian aid to Afghanistan following the Taliban's takeover of the country in August 2021 and the World Bank and International Monetary Fund also halted payments. In October 2021, more than half of Afghanistan's 39 million people faced an acute food shortage. On 11 November 2021, the "Human Rights Watch" reported that Afghanistan was facing widespread famine due to an economic and banking crisis.
Though the state of war in the country has ended as of 2021, armed conflict persists in some regions amid fighting between the Taliban and the local branch of the Islamic State, as well as an anti-Taliban Republican insurgency. A year into Taliban rule, former president Hamid Karzai said in an interview: "In terms of [an] end to widespread fighting and conflict, we are happy — there's more stability, there's more security. But in terms of Afghanistan having a government that all Afghan people find themselves [in], we still have a way to go. In terms of the economy of the country, it's a disaster."
Democratic Republic and Soviet war.
In April 1978, the communist People's Democratic Party of Afghanistan (PDPA) seized power in a bloody coup d'état against then-President Mohammed Daoud Khan, in what is called the Saur Revolution. The PDPA declared the establishment of the Democratic Republic of Afghanistan, with its first leader named as People's Democratic Party general secretary Nur Muhammad Taraki. This would trigger a series of events that would dramatically turn Afghanistan from a poor and secluded (albeit peaceful) country to a hotbed of international terrorism. The PDPA initiated various social, symbolic and land distribution reforms that provoked strong opposition, while also brutally oppressing political dissidents. This caused unrest and quickly expanded into a state of civil war by 1979, waged by guerrilla "mujahideen" (and smaller Maoist guerrillas) against regime forces countrywide. It quickly turned into a proxy war as the Pakistani government provided these rebels with covert training centers, the United States supported them through Pakistan's Inter-Services Intelligence (ISI), and the Soviet Union sent thousands of military advisers to support the PDPA regime. Meanwhile, there was increasingly hostile friction between the competing factions of the PDPA – the dominant Khalq and the more moderate Parcham.
In September 1979, PDPA General Secretary Taraki was assassinated in an internal coup orchestrated by fellow Khalq member, then-prime minister Hafizullah Amin, who assumed the new general secretary of the People's Democratic Party. The situation in the country deteriorated under Amin and thousands of people went missing. Displeased with Amin's government, the Soviet Army invaded the country in December 1979, heading for Kabul and killing Amin just three days later. A Soviet-organized regime, led by Parcham's Babrak Karmal but inclusive of both factions (Parcham and Khalq), filled the vacuum. Soviet troops in more substantial numbers were deployed to stabilize Afghanistan under Karmal, marking the beginning of the Soviet–Afghan War. The United States and Pakistan, along with smaller actors like Saudi Arabia and China, continued supporting the rebels, delivering billions of dollars in cash and weapons including two thousand FIM-92 Stinger surface-to-air missiles. Lasting nine years, the war caused the deaths of between 562,000 and 2 million Afghans, and displaced about 6 million people who subsequently fled Afghanistan, mainly to Pakistan and Iran. Heavy air bombardment destroyed many countryside villages, millions of landmines were planted, and some cities such as Herat and Kandahar were also damaged from bombardment. Pakistan's North-West Frontier Province functioned as an organizational and networking base for the anti-Soviet Afghan resistance, with the province's influential Deobandi ulama playing a major supporting role in promoting the 'jihad'. After the Soviet withdrawal, the civil war ensued until the communist regime under People's Democratic Party leader Mohammad Najibullah collapsed in 1992.
The Soviet-Afghan War had drastic social effects on Afghanistan. The militarization of society led to heavily armed police, private bodyguards, openly armed civil defense groups and other such things becoming the norm in Afghanistan for decades thereafter. The traditional power structure had shifted from clergy, community elders, intelligentsia and military in favor of powerful warlords.
Post–Cold War conflict.
Another civil war broke out after the creation of a dysfunctional coalition government between leaders of various "mujahideen" factions. Amid a state of anarchy and factional infighting, various "mujahideen" factions committed widespread rape, murder and extortion, while Kabul was heavily bombarded and partially destroyed by the fighting. Several failed reconciliations and alliances occurred between different leaders. The Taliban emerged in September 1994 as a movement and militia of students ("talib") from Islamic madrassas (schools) in Pakistan, who soon had military support from Pakistan. Taking control of Kandahar city that year, they conquered more territories until finally driving out the government of Rabbani from Kabul in 1996, where they established an emirate that gained international recognition from 3 countries: Pakistan, Saudi Arabia, and the United Arab Emirates. The Taliban were condemned internationally for the harsh enforcement of their interpretation of Islamic sharia law, which resulted in the brutal treatment of many Afghans, especially women. During their rule, the Taliban and their allies committed massacres against Afghan civilians, denied UN food supplies to starving civilians and conducted a policy of scorched earth, burning vast areas of fertile land and destroying tens of thousands of homes.
After the fall of Kabul to the Taliban, Ahmad Shah Massoud and Abdul Rashid Dostum formed the Northern Alliance, later joined by others, to resist the Taliban. Dostum's forces were defeated by the Taliban during the Battles of Mazar-i-Sharif in 1997 and 1998; Pakistan's Chief of Army Staff, Pervez Musharraf, began sending thousands of Pakistanis to help the Taliban defeat the Northern Alliance.<ref name="Ahmed Rashid/The Telegraph"></ref> By 2000 the Northern Alliance only controlled 10% of territory, cornered in the north-east. On 9 September 2001, Massoud was assassinated by two Arab suicide attackers in Panjshir Valley. Around 400,000 Afghans died in internal conflicts between 1990 and 2001.
US invasion and Islamic Republic.
In October 2001, the United States invaded Afghanistan to remove the Taliban from power after they refused to hand over Osama Bin Laden, the prime suspect of the September 11 attacks, who was a "guest" of the Taliban and was operating his al-Qaeda network in Afghanistan. The majority of Afghans supported the American invasion of their country. During the initial invasion, US and UK forces bombed al-Qaeda training camps, and later working with the Northern Alliance, the Taliban regime came to an end.
In December 2001, after the Taliban government was overthrown, the Afghan Interim Administration under Hamid Karzai was formed. The International Security Assistance Force (ISAF) was established by the UN Security Council to help assist the Karzai administration and provide basic security. By this time, after two decades of war as well as an acute famine at the time, Afghanistan had one of the highest infant and child mortality rates in the world, the lowest life expectancy, much of the population were hungry, and infrastructure was in ruins. Many foreign donors started providing aid and assistance to rebuild the war-torn country.
Taliban forces meanwhile began regrouping inside Pakistan, while more coalition troops entered Afghanistan to help the rebuilding process. The Taliban began an insurgency to regain control of Afghanistan. Over the next decade, ISAF and Afghan troops led many offensives against the Taliban, but failed to fully defeat them. Afghanistan remained one of the poorest countries in the world because of a lack of foreign investment, government corruption, and the Taliban insurgency.
Meanwhile, Karzai attempted to unite the peoples of the country, and the Afghan government was able to build some democratic structures, adopting a constitution in 2004 with the name Islamic Republic of Afghanistan. Attempts were made, often with the support of foreign donor countries, to improve the country's economy, healthcare, education, transport, and agriculture. ISAF forces also began to train the Afghan National Security Forces. Following 2002, nearly five million Afghans were repatriated. The number of NATO troops present in Afghanistan peaked at 140,000 in 2011, dropping to about 16,000 in 2018.
In September 2014 Ashraf Ghani became president after the 2014 presidential election where for the first time in Afghanistan's history power was democratically transferred. On 28 December 2014, NATO formally ended ISAF combat operations in Afghanistan and transferred full security responsibility to the Afghan government. The NATO-led Operation Resolute Support was formed the same day as a successor to ISAF. Thousands of NATO troops remained in the country to train and advise Afghan government forces and continue their fight against the Taliban.
On 19 February 2020, the US–Taliban deal was made in Qatar. The 2020 US–Taliban deal was one of the critical events that caused the collapse of the Afghan National Security Forces (ANSF); following the signing of the deal, the US dramatically reduced the number of air attacks and deprived the ANSF of a critical edge in fighting the Taliban insurgency, leading to the Taliban takeover of Kabul.
Second Taliban era (2021–present).
On 14 April 2021, NATO Secretary General Jens Stoltenberg said the alliance had agreed to start withdrawing its troops from Afghanistan by 1 May. Soon after the withdrawal of NATO troops started, the Taliban launched an offensive against the Afghan government, quickly advancing in front of collapsing Afghan government forces. On 15 August 2021, as the Taliban once again controlled a vast majority of Afghan territory, they re-captured the capital city of Kabul, and many civilians, government officials and foreign diplomats were evacuated. President Ghani fled Afghanistan that day. As of 16 August 2021, an unofficial Coordination Council led by senior statesmen was in the process of coordinating the transfer of the state institutions of the Islamic Republic of Afghanistan to the Taliban. On 17 August, the First Vice President of the Islamic Republic of Afghanistan, Amrullah Saleh, proclaimed himself the caretaker President of Afghanistan and announced the formation of an anti-Taliban front with a reported 6,000+ troops in the Panjshir Valley, along with Ahmad Massoud. However, on 6 September, the Taliban took control of most of the Panjshir province, with resistance fighters retreating to the mountains to continue fighting within the province. Fights in the valley ceased mid-September, while resistance leaders Amrullah Saleh and Ahmad Massoud fled to neighboring Tajikistan.
According to the Costs of War Project, the war killed 176,000 people, including 46,319 civilians between 2001 and 2021. According to the Uppsala Conflict Data Program, at least 212,191 people were killed in the conflict. Following the 2001 invasion, more than 5.7 million former refugees returned to Afghanistan, but 2.6 million Afghans remained refugees, primarily in Iran and Pakistan, in 2021 when the Taliban took over, and another 4 million were internally displaced.
Taliban rule was swiftly restored as its opponents were defeated or left the country. Declaring an "Islamic Emirate", it is apparently led by supreme leader Hibatullah Akhundzada and acting Prime Minister Hasan Akhund, who took office on 7 September 2021. Akhund is one of the four founders of the Taliban and was a deputy Prime Minister in their previous Emirate; his appointment was seen as a compromise between moderates and hardliners. A new, all-male cabinet was formed including Abdul Hakim Ishaqzai as Minister of Justice. On 20 September 2021, United Nations Secretary-General António Guterres received a letter from acting minister of Foreign Affairs Amir Khan Muttaqi to formally claim Afghanistan's seat as a member state for their official spokesman in Doha, Suhail Shaheen, and asked to address the General Assembly. During the previous Taliban rule from 1996 to 2001, the United Nations never recognized their representatives and chose to work with the then-government in exile instead.
Western nations have suspended most humanitarian aid to Afghanistan following the Taliban's takeover of the country in August 2021 and the World Bank and International Monetary Fund also halted payments. In October 2021, more than half of Afghanistan's 39 million people faced an acute food shortage. On 11 November 2021, the "Human Rights Watch" reported that Afghanistan was facing widespread famine due to an economic and banking crisis.
Though the state of war in the country has ended as of 2021, armed conflict persists in some regions amid fighting between the Taliban and the local branch of the Islamic State, as well as an anti-Taliban Republican insurgency. A year into Taliban rule, former president Hamid Karzai said in an interview: "In terms of [an] end to widespread fighting and conflict, we are happy — there's more stability, there's more security. But in terms of Afghanistan having a government that all Afghan people find themselves [in], we still have a way to go. In terms of the economy of the country, it's a disaster."
Geography.
Afghanistan is located in Southern-Central Asia. The region centered at Afghanistan is considered the "crossroads of Asia", and the country has had the nickname Heart of Asia. The renowned Urdu poet Allama Iqbal once wrote about the country:
At over , Afghanistan is the world's 41st largest country, slightly bigger than France and smaller than Myanmar, and about the size of Texas in the United States. There is no coastline, as Afghanistan is landlocked. Afghanistan shares its longest land border (the Durand Line) with Pakistan to the east and south, followed by borders with Tajikistan to the north-east, Iran to the west, Turkmenistan to the north-west, Uzbekistan to the north and China to the north-east; India recognizes a border with Afghanistan through Pakistani-administered Kashmir. Clockwise from south-west, Afghanistan shares borders with the Sistan and Baluchestan Province, South Khorasan Province and Razavi Khorasan Province of Iran; Ahal Region, Mary Region and Lebap Region of Turkmenistan; Surxondaryo Region of Uzbekistan; Khatlon Region and Gorno-Badakhshan Autonomous Region of Tajikistan; Xinjiang Uyghur Autonomous Region of China; and the Gilgit-Baltistan territory, Khyber Pakhtunkhwa province and Balochistan province of Pakistan.
The geography in Afghanistan is varied, but is mostly mountainous and rugged, with some unusual mountain ridges accompanied by plateaus and river basins. It is dominated by the Hindu Kush range, the western extension of the Himalayas that stretches to eastern Tibet via the Pamir Mountains and Karakoram Mountains in Afghanistan's far north-east. Most of the highest points are in the east consisting of fertile mountain valleys, often considered part of the "Roof of the World". The Hindu Kush ends at the west-central highlands, creating plains in the north and southwest, namely the Turkestan Plains and the Sistan Basin; these two regions consist of rolling grasslands and semi-deserts, and hot windy deserts, respectively. Forests exist in the corridor between Nuristan and Paktika provinces (see East Afghan montane conifer forests), and tundra in the north-east. The country's highest point is Noshaq, at above sea level. The lowest point lies in Jowzjan Province along the Amu River bank, at above sea level.
Despite having numerous rivers and reservoirs, large parts of the country are dry. The endorheic Sistan Basin is one of the driest regions in the world. The Amu Darya rises at the north of the Hindu Kush, while the nearby Hari Rud flows west towards Herat, and the Arghandab River from the central region southwards. To the south and west of the Hindu Kush flow a number of streams that are tributaries of the Indus River, such as the Helmand River. One exception is the Kabul River which flows in an easterly direction to the Indus ending at the Indian Ocean. Afghanistan receives heavy snow during the winter in the Hindu Kush and Pamir Mountains, and the melting snow in the spring season enters the rivers, lakes, and streams. However, two-thirds of the country's water flows into the neighboring countries of Iran, Pakistan, and Turkmenistan. As reported in 2010, the state needs more than US$2 billion to rehabilitate its irrigation systems so that the water is properly managed.
The northeastern Hindu Kush mountain range, in and around the Badakhshan Province of Afghanistan, is in a geologically active area where earthquakes may occur almost every year. They can be deadly and destructive, causing landslides in some parts or avalanches during the winter. The last strong earthquakes were in 1998, which killed about 6,000 people in Badakhshan near Tajikistan. This was followed by the 2002 Hindu Kush earthquakes in which over 150 people were killed and over 1,000 injured. A 2010 earthquake left 11 Afghans dead, over 70 injured, and more than 2,000 houses destroyed. In June 2022, a destructive 5.9 earthquake struck near the border with Pakistan, killing at least 1,150 people and sparking fears of a major humanitarian crisis.
Climate.
Afghanistan has a continental climate with harsh winters in the central highlands, the glaciated northeast (around Nuristan), and the Wakhan Corridor, where the average temperature in January is below and can reach , and hot summers in the low-lying areas of the Sistan Basin of the southwest, the Jalalabad basin in the east, and the Turkestan plains along the Amu River in the north, where temperatures average over in July and can go over . The country is generally arid in the summers, with most rainfall falling between December and April. The lower areas of northern and western Afghanistan are the driest, with precipitation more common in the east. Although proximate to India, Afghanistan is mostly outside the monsoon zone, except the Nuristan Province which occasionally receives summer monsoon rain.
Biodiversity.
Several types of mammals exist throughout Afghanistan. Snow leopards, Siberian tigers and brown bears live in the high elevation alpine tundra regions. The Marco Polo sheep exclusively live in the Wakhan Corridor region of north-east Afghanistan. Foxes, wolves, otters, deer, wild sheep, lynx and other big cats populate the mountain forest region of the east. In the semi-desert northern plains, wildlife include a variety of birds, hedgehogs, gophers, and large carnivores such as jackals and hyenas.
Gazelles, wild pigs and jackals populate the steppe plains of the south and west, while mongoose and cheetahs exist in the semi-desert south. Marmots and ibex also live in the high mountains of Afghanistan, and pheasants exist in some parts of the country. The Afghan hound is a native breed of dog known for its fast speed and its long hair; it is relatively known in the west.
Endemic fauna of Afghanistan includes the Afghan flying squirrel, Afghan snowfinch, Afghanodon (or the "Paghman mountain salamander"), "Stigmella kasyi", "Vulcaniella kabulensis", Afghan leopard gecko, "Wheeleria parviflorellus", amongst others. Endemic flora include "Iris afghanica". Afghanistan has a wide variety of birds despite its relatively arid climate – an estimated 460 species of which 235 breed within.
The forest region of Afghanistan has vegetation such as pine trees, spruce trees, fir trees and larches, whereas the steppe grassland regions consist of broadleaf trees, short grass, perennial plants and shrublands. The colder high elevation regions are composed of hardy grasses and small flowering plants. Several regions are designated protected areas; there are three national parks: Band-e Amir, Wakhan and Nuristan. Afghanistan had a 2018 Forest Landscape Integrity Index mean score of 8.85/10, ranking it 15th globally out of 172 countries.
Climate.
Afghanistan has a continental climate with harsh winters in the central highlands, the glaciated northeast (around Nuristan), and the Wakhan Corridor, where the average temperature in January is below and can reach , and hot summers in the low-lying areas of the Sistan Basin of the southwest, the Jalalabad basin in the east, and the Turkestan plains along the Amu River in the north, where temperatures average over in July and can go over . The country is generally arid in the summers, with most rainfall falling between December and April. The lower areas of northern and western Afghanistan are the driest, with precipitation more common in the east. Although proximate to India, Afghanistan is mostly outside the monsoon zone, except the Nuristan Province which occasionally receives summer monsoon rain.
Biodiversity.
Several types of mammals exist throughout Afghanistan. Snow leopards, Siberian tigers and brown bears live in the high elevation alpine tundra regions. The Marco Polo sheep exclusively live in the Wakhan Corridor region of north-east Afghanistan. Foxes, wolves, otters, deer, wild sheep, lynx and other big cats populate the mountain forest region of the east. In the semi-desert northern plains, wildlife include a variety of birds, hedgehogs, gophers, and large carnivores such as jackals and hyenas.
Gazelles, wild pigs and jackals populate the steppe plains of the south and west, while mongoose and cheetahs exist in the semi-desert south. Marmots and ibex also live in the high mountains of Afghanistan, and pheasants exist in some parts of the country. The Afghan hound is a native breed of dog known for its fast speed and its long hair; it is relatively known in the west.
Endemic fauna of Afghanistan includes the Afghan flying squirrel, Afghan snowfinch, Afghanodon (or the "Paghman mountain salamander"), "Stigmella kasyi", "Vulcaniella kabulensis", Afghan leopard gecko, "Wheeleria parviflorellus", amongst others. Endemic flora include "Iris afghanica". Afghanistan has a wide variety of birds despite its relatively arid climate – an estimated 460 species of which 235 breed within.
The forest region of Afghanistan has vegetation such as pine trees, spruce trees, fir trees and larches, whereas the steppe grassland regions consist of broadleaf trees, short grass, perennial plants and shrublands. The colder high elevation regions are composed of hardy grasses and small flowering plants. Several regions are designated protected areas; there are three national parks: Band-e Amir, Wakhan and Nuristan. Afghanistan had a 2018 Forest Landscape Integrity Index mean score of 8.85/10, ranking it 15th globally out of 172 countries.
Demographics.
The population of Afghanistan was estimated at 32.9 million as of 2019 by the Afghanistan Statistics and Information Authority, whereas the UN estimates over 38.0 million. In 1979 the total population was reported to be about 15.5 million. About 23.9% of them are urbanite, 71.4% live in rural areas, and the remaining 4.7% are nomadic.<ref name= "https://www.worldometers.info/world-population/afghanistan-population/"></ref> An additional 3 million or so Afghans are temporarily housed in neighboring Pakistan and Iran, most of whom were born and raised in those two countries. As of 2013, Afghanistan was the largest refugee-producing country in the world, a title held for 32 years.
The current population growth rate is 2.37%, one of the highest in the world outside of Africa. This population is expected to reach 82 million by 2050 if current population trends continue. The population of Afghanistan increased steadily until the 1980s, when civil war caused millions to flee to other countries such as Pakistan. Millions have since returned and the war conditions contribute to the country having the highest fertility rate outside Africa. Afghanistan's healthcare has recovered since the turn of the century, causing falls in infant mortality and increases in life expectancy, although it has the lowest life expectance of any country outside Africa. This (along with other factors such as returning refugees) caused rapid population growth in the 2000s that has only recently started to slow down. The Gini coefficient in 2008 was 27.8.
Ethnicity and languages.
Afghans are divided into several ethnolinguistic groups. Off of sociological research data by The Asia Foundation in 2019, the Pashtuns are the largest ethnic group, comprising 39%, followed by Tajiks, comprising 37%. of the country's population. The other two major ethnic groups are the Hazaras and Uzbeks. A further 10 other ethnic groups are recognized and each are represented in the Afghan National Anthem.
Dari and Pashto are the official languages of Afghanistan; bilingualism is very common. Dari, which is a variety of and mutually intelligible with Persian (and very often called 'Farsi' by some Afghans like in Iran) functions as the lingua franca in Kabul as well as in much of the northern and northwestern parts of the country. Native speakers of Dari, of any ethnicity, are sometimes called Farsiwans. Pashto is the native tongue of the Pashtuns, although many of them are also fluent in Dari while some non-Pashtuns are fluent in Pashto. Despite the Pashtuns having been dominant in Afghan politics for centuries, Dari remained the preferred language for government and bureaucracy.
According to CIA World Factbook, Dari Persian is spoken by 78% (L1 + L2) and functions as the lingua franca, while Pashto is spoken by 50%, Uzbek 10%, English 5%, Turkmen 2%, Urdu 2%, Pashayi 1%, Nuristani 1%, Arabic 1%, and Balochi 1% (2021 est). Data represent the most widely spoken languages; shares sum to more than 100% because there is much bilingualism in the country and because respondents were allowed to select more than one language.There are a number of smaller regional languages, including Uzbek, Turkmen, Balochi, Pashayi, and Nuristani.
When it comes to foreign languages among the populace, many are able to speak or understand Hindustani (Urdu-Hindi), partly due to returning Afghan refugees from Pakistan and the popularity of Bollywood films respectively. English is also understood by some of the population, and has been gaining popularity as of the 2000s. Some Afghans retain some ability in Russian, which was taught in public schools during the 1980s.
Religion.
The CIA estimated in 2009 that 99.7% of the Afghan population was Muslim and most are thought to adhere to the Sunni Hanafi school. According to Pew Research Center, as much as 90% are of the Sunni denomination, 7% Shia and 3% non-denominational. The CIA Factbook variously estimates up to 89.7% Sunni or up to 15% Shia.
Afghan Sikhs and Hindus are also found in certain major cities (namely Kabul, Jalalabad, Ghazni, Kandahar) accompanied by gurdwaras and mandirs. According to Deutsche Welle in September 2021, 250 remain in the country after 67 were evacuated to India.
There was a small Jewish community in Afghanistan, living mainly in Herat and Kabul. Over the years, this small community was forced leave due to decades of warfare and religious persecution. By the end of the twentieth century, the entire community had emigrated to Israel and the United States, with the exception of one person, Herat-born Zablon Simintov. He remained for years, being the caretaker of the only remaining Afghan synagogue. After the second Taliban takeover, he left Afghanistan for the United States.
Afghan Christians, who number 500–8,000, practice their faith secretly due to intense societal opposition, and there are no public churches.
Urbanization.
As estimated by the CIA World Factbook, 26% of the population was urbanized as of 2020. This is one of the lowest figures in the world; in Asia it is only higher than Cambodia, Nepal and Sri Lanka. Urbanization has increased rapidly, particularly in the capital Kabul, due to returning refugees from Pakistan and Iran after 2001, internally displaced people, and rural migrants. Urbanization in Afghanistan is different from typical urbanization in that it is centered on just a few cities.
The only city with over a million residents is its capital, Kabul, located in the east of the country. The other large cities are located generally in the "ring" around the Central Highlands, namely Kandahar in the south, Herat in the west, Mazar-i-Sharif and Kunduz in the north, and Jalalabad in the east.
Education.
Education in Afghanistan includes K–12 and higher education, which is overseen by the Ministry of Education and the Ministry of Higher Education. There are over 16,000 schools in the country and roughly 9 million students. Of this, about 60% are males and 40% females. However, the new regime has thus far forbidden girls and female teachers from returning to secondary schools. Over 174,000 students are enrolled in different universities around the country. About 21% of these are females. Former Education Minister Ghulam Farooq Wardak had stated that construction of 8,000 schools is required for the remaining children who are deprived of formal learning. As of 2018 the literacy rate of the population age 15 and older is 43.02% (males 55.48% and females 29.81%).
The top universities in Afghanistan are the American University of Afghanistan (AUAF) followed by Kabul University (KU), both of which are located in Kabul. The National Military Academy of Afghanistan, modeled after the United States Military Academy at West Point, was a four-year military development institution dedicated to graduating officers for the Afghan Armed Forces. The Afghan Defense University was constructed near Qargha in Kabul. Major universities outside of Kabul include Kandahar University in the south, Herat University in the northwest, Balkh University and Kunduz University in the north, Nangarhar University and Khost University in the east. Kabul University was founded in 1932 and is a respected institute that played a significant part in the country's education; from the 1960s the Kabul University was also a hotbed of radical political ideologies such as Marxism and Islamism, which played major parts in society, politics and the war that began in 1978.
After the Taliban regained power in 2021, it became unclear to what extent female education would continue in the country. In March 2022, after they had been closed for some time, it was announced that girl's schools after 6th grade would be reopened shortly. However, shortly before reopening, the order was rescinded and schools for older girls remained closed.
Health.
According to the Human Development Index, Afghanistan is the 15th least developed country in the world. The average life expectancy is estimated to be around 60 years. The country's maternal mortality rate is 396 deaths/100,000 live births and its infant mortality rate is 66 to 112.8 deaths in every 1,000 live births. The Ministry of Public Health plans to cut the infant mortality rate to 400 for every 100,000 live births before 2020. The country has more than 3,000 midwives, with an additional 300 to 400 being trained each year.
There are over 100 hospitals in Afghanistan, with the most advanced treatments being available in Kabul. The French Medical Institute for Children and Indira Gandhi Children's Hospital in Kabul are the leading children's hospitals in the country. Some of the other leading hospitals in Kabul include the Jamhuriat Hospital and Jinnah Hospital. In spite of all this, many Afghans travel to Pakistan and India for advanced treatment.
It was reported in 2006 that nearly 60% of the Afghan population lives within a two-hour walk of the nearest health facility. Disability rate is also high in Afghanistan due to the decades of war. It was reported recently that about 80,000 people are missing limbs. Non-governmental charities such as Save the Children and Mahboba's Promise assist orphans in association with governmental structures. Demographic and Health Surveys is working with the Indian Institute of Health Management Research and others to conduct a survey in Afghanistan focusing on maternal death, among other things.
Ethnicity and languages.
Afghans are divided into several ethnolinguistic groups. Off of sociological research data by The Asia Foundation in 2019, the Pashtuns are the largest ethnic group, comprising 39%, followed by Tajiks, comprising 37%. of the country's population. The other two major ethnic groups are the Hazaras and Uzbeks. A further 10 other ethnic groups are recognized and each are represented in the Afghan National Anthem.
Dari and Pashto are the official languages of Afghanistan; bilingualism is very common. Dari, which is a variety of and mutually intelligible with Persian (and very often called 'Farsi' by some Afghans like in Iran) functions as the lingua franca in Kabul as well as in much of the northern and northwestern parts of the country. Native speakers of Dari, of any ethnicity, are sometimes called Farsiwans. Pashto is the native tongue of the Pashtuns, although many of them are also fluent in Dari while some non-Pashtuns are fluent in Pashto. Despite the Pashtuns having been dominant in Afghan politics for centuries, Dari remained the preferred language for government and bureaucracy.
According to CIA World Factbook, Dari Persian is spoken by 78% (L1 + L2) and functions as the lingua franca, while Pashto is spoken by 50%, Uzbek 10%, English 5%, Turkmen 2%, Urdu 2%, Pashayi 1%, Nuristani 1%, Arabic 1%, and Balochi 1% (2021 est). Data represent the most widely spoken languages; shares sum to more than 100% because there is much bilingualism in the country and because respondents were allowed to select more than one language.There are a number of smaller regional languages, including Uzbek, Turkmen, Balochi, Pashayi, and Nuristani.
When it comes to foreign languages among the populace, many are able to speak or understand Hindustani (Urdu-Hindi), partly due to returning Afghan refugees from Pakistan and the popularity of Bollywood films respectively. English is also understood by some of the population, and has been gaining popularity as of the 2000s. Some Afghans retain some ability in Russian, which was taught in public schools during the 1980s.
Religion.
The CIA estimated in 2009 that 99.7% of the Afghan population was Muslim and most are thought to adhere to the Sunni Hanafi school. According to Pew Research Center, as much as 90% are of the Sunni denomination, 7% Shia and 3% non-denominational. The CIA Factbook variously estimates up to 89.7% Sunni or up to 15% Shia.
Afghan Sikhs and Hindus are also found in certain major cities (namely Kabul, Jalalabad, Ghazni, Kandahar) accompanied by gurdwaras and mandirs. According to Deutsche Welle in September 2021, 250 remain in the country after 67 were evacuated to India.
There was a small Jewish community in Afghanistan, living mainly in Herat and Kabul. Over the years, this small community was forced leave due to decades of warfare and religious persecution. By the end of the twentieth century, the entire community had emigrated to Israel and the United States, with the exception of one person, Herat-born Zablon Simintov. He remained for years, being the caretaker of the only remaining Afghan synagogue. After the second Taliban takeover, he left Afghanistan for the United States.
Afghan Christians, who number 500–8,000, practice their faith secretly due to intense societal opposition, and there are no public churches.
Urbanization.
As estimated by the CIA World Factbook, 26% of the population was urbanized as of 2020. This is one of the lowest figures in the world; in Asia it is only higher than Cambodia, Nepal and Sri Lanka. Urbanization has increased rapidly, particularly in the capital Kabul, due to returning refugees from Pakistan and Iran after 2001, internally displaced people, and rural migrants. Urbanization in Afghanistan is different from typical urbanization in that it is centered on just a few cities.
The only city with over a million residents is its capital, Kabul, located in the east of the country. The other large cities are located generally in the "ring" around the Central Highlands, namely Kandahar in the south, Herat in the west, Mazar-i-Sharif and Kunduz in the north, and Jalalabad in the east.
Education.
Education in Afghanistan includes K–12 and higher education, which is overseen by the Ministry of Education and the Ministry of Higher Education. There are over 16,000 schools in the country and roughly 9 million students. Of this, about 60% are males and 40% females. However, the new regime has thus far forbidden girls and female teachers from returning to secondary schools. Over 174,000 students are enrolled in different universities around the country. About 21% of these are females. Former Education Minister Ghulam Farooq Wardak had stated that construction of 8,000 schools is required for the remaining children who are deprived of formal learning. As of 2018 the literacy rate of the population age 15 and older is 43.02% (males 55.48% and females 29.81%).
The top universities in Afghanistan are the American University of Afghanistan (AUAF) followed by Kabul University (KU), both of which are located in Kabul. The National Military Academy of Afghanistan, modeled after the United States Military Academy at West Point, was a four-year military development institution dedicated to graduating officers for the Afghan Armed Forces. The Afghan Defense University was constructed near Qargha in Kabul. Major universities outside of Kabul include Kandahar University in the south, Herat University in the northwest, Balkh University and Kunduz University in the north, Nangarhar University and Khost University in the east. Kabul University was founded in 1932 and is a respected institute that played a significant part in the country's education; from the 1960s the Kabul University was also a hotbed of radical political ideologies such as Marxism and Islamism, which played major parts in society, politics and the war that began in 1978.
After the Taliban regained power in 2021, it became unclear to what extent female education would continue in the country. In March 2022, after they had been closed for some time, it was announced that girl's schools after 6th grade would be reopened shortly. However, shortly before reopening, the order was rescinded and schools for older girls remained closed.
Health.
According to the Human Development Index, Afghanistan is the 15th least developed country in the world. The average life expectancy is estimated to be around 60 years. The country's maternal mortality rate is 396 deaths/100,000 live births and its infant mortality rate is 66 to 112.8 deaths in every 1,000 live births. The Ministry of Public Health plans to cut the infant mortality rate to 400 for every 100,000 live births before 2020. The country has more than 3,000 midwives, with an additional 300 to 400 being trained each year.
There are over 100 hospitals in Afghanistan, with the most advanced treatments being available in Kabul. The French Medical Institute for Children and Indira Gandhi Children's Hospital in Kabul are the leading children's hospitals in the country. Some of the other leading hospitals in Kabul include the Jamhuriat Hospital and Jinnah Hospital. In spite of all this, many Afghans travel to Pakistan and India for advanced treatment.
It was reported in 2006 that nearly 60% of the Afghan population lives within a two-hour walk of the nearest health facility. Disability rate is also high in Afghanistan due to the decades of war. It was reported recently that about 80,000 people are missing limbs. Non-governmental charities such as Save the Children and Mahboba's Promise assist orphans in association with governmental structures. Demographic and Health Surveys is working with the Indian Institute of Health Management Research and others to conduct a survey in Afghanistan focusing on maternal death, among other things.
Governance.
Following the effective collapse of the Islamic Republic of Afghanistan during the 2021 Taliban offensive, the Taliban declared the country an Islamic Emirate. A new caretaker government was announced on 7 September. As of 8 September 2021, no other country had formally recognized the Islamic Emirate of Afghanistan as the "de jure" government of Afghanistan.
A traditional instrument of governance in Afghanistan is the "loya jirga" (grand assembly), a Pashtun consultative meeting that was mainly organized for choosing a new head of state, adopting a new constitution, or to settle national or regional issue such as war. Loya jirgas have been held since at least 1747, with the most recent one occurring in August 2020.
Development of Taliban government.
On 17 August 2021, the leader of the Taliban-affiliated Hezb-e-Islami Gulbuddin party, Gulbuddin Hekmatyar, met with both Hamid Karzai, the former President of Afghanistan, and Abdullah Abdullah, the former chairman of the High Council for National Reconciliation and former Chief Executive, in Doha, Qatar, with the aim of forming a national unity government. President Ashraf Ghani, having fled the country during the Taliban advance to either Tajikistan or Uzbekistan, emerged in the United Arab Emirates and said that he supported such negotiations and was in talks to return to Afghanistan. Many figures within the Taliban generally agreed that continuation of the 2004 Constitution of Afghanistan may, if correctly applied, be workable as the basis for the new religious state as their objections to the former government were political, and not religious.
Hours after the final flight of American troops left Kabul on 30 August, a Taliban official interviewed said that a new government would likely be announced as early as Friday 3 September after Jumu'ah. It was added that Hibatullah Akhundzada would be officially named Emir, with cabinet ministers being revealed at the Arg in an official ceremony. Abdul Ghani Baradar would be named head of government as Prime Minister, while other important positions would go to Sirajuddin Haqqani and Mullah Yaqoob. Beneath the supreme leader, day-to-day governance will be entrusted to the cabinet.
According to CNN, the new government is likely to be a unitary Deobandist Islamic republic. In a report by CNN-News18, sources said the new government was going to be governed similarly to Iran with Haibatullah Akhundzada as supreme leader similar to the role of Saayid Ali Khamenei, and would be based out of Kandahar. Baradar or Yaqoob would be head of government as Prime Minister. The government's ministries and agencies will be under a cabinet presided over by the Prime Minister. The Supreme Leader would preside over an executive body known Supreme Council with anywhere from 11 to 72 members. Abdul Hakim Ishaqzai is likely to be promoted to Chief Justice. According to the report, the new government will take place within the framework of an amended 1964 Constitution of Afghanistan.
However, later interviews disclosed to News18 that negotiations were not yet completed and that representatives were still in Kandahar, and that the announcement of the new government would not take place until 4 September or later. Government formation was further delayed with the announcement postponed to some time during the week of 6 September, due to concerns about forming a broad-based government acceptable to the international community. It was later added however that the Taliban's Rahbari Shura, the group's leadership council was divided between the hardline Haqqani Network and moderate Abdul Ghani Baradar over appointments needed to form an "inclusive" government. This culminated in a skirmish which led to Baradar being injured and treated in Pakistan. It was speculated that the government would be announced on 11 September 2021, the 20th anniversary of the 9/11 attacks, with invitations possibly being extended to the governments of Turkey, China, Iran, Pakistan, and Qatar.
As of early September, the Taliban were planning the Cabinet to be men-only, stating that women would not be allowed to "work in high-ranking posts" in the government and that women were "ruled out" from the Cabinet. Journalists and other human rights activists, mostly women, protested in Herat and Kabul, calling for women to be included in the Cabinet. The acting Cabinet announced on 7 September was men-only, and the Ministry of Women's Affairs appeared to have been abolished. On March 23, 2022, there were reports a cabinet shakeup was underway as another meeting of the Leadership Council was held in Kandahar for the second time since the Taliban Islamic Movement came to power as a way to get international recognition. The last meeting of the Leadership Council was held from August 28, 2021, to August 30, 2021.
Administrative divisions.
Afghanistan is administratively divided into 34 provinces ("wilayat"). Each province has a governor and a capital. The country is further divided into nearly 400 provincial districts, each of which normally covers a city or several villages. Each district is represented by a district governor.
The provincial governors are now appointed by the Prime Minister of Afghanistan, and the district governors are selected by the provincial governors. The provincial governors are representatives of the central government in Kabul and are responsible for all administrative and formal issues within their provinces. There are also provincial councils that are elected through direct and general elections for four years. The functions of provincial councils are to take part in provincial development planning and to participate in the monitoring and appraisal of other provincial governance institutions.
According to article 140 of the constitution and the presidential decree on electoral law, mayors of cities should be elected through free and direct elections for a four-year term. In practice however, mayors are appointed by the government.
The following is a list of all the 34 provinces in alphabetical order:
Foreign relations.
Afghanistan became a member of the United Nations in 1946. Historically, Afghanistan had strong relations with Germany, one of the first countries to recognize Afghanistan's independence in 1919; the Soviet Union, which provided much aid and military training for Afghanistan's forces and includes the signing of a Treaty of Friendship in 1921 and 1978; and India, with which a friendship treaty was signed in 1950. Relations with Pakistan have often been tense for various reasons such as the Durand Line border issue and alleged Pakistani involvement in Afghan insurgent groups.
The present Islamic Emirate of Afghanistan is currently internationally unrecognized, but has had notable unofficial ties with China, Pakistan, and Qatar. Under the previous Islamic Republic of Afghanistan, it enjoyed cordial relations with a number of NATO and allied nations, particularly the United States, Canada, United Kingdom, Germany, Australia, and Turkey. In 2012, the United States and the then-republic in Afghanistan signed their Strategic Partnership Agreement in which Afghanistan became a major non-NATO ally. Such qualification was rescinded by US President Joe Biden in July 2022.
Military.
The Armed Forces of the Islamic Emirate of Afghanistan captured a large amount of weapons, hardware, vehicles, aerocrafts, and equipment from the Afghan National Security Forces following the 2021 Taliban offensive and the Fall of Kabul. The total value of the captured equipment has been estimated at US$83 billion.
Human rights.
Homosexuality is taboo in Afghan society; according to the Penal Code, homosexual intimacy is punished by up to a year in prison. With implementing Sharia law offenders can be punished by death. However an ancient tradition involving male homosexual acts between children and older men (typically wealthy warlords or elite people) called "bacha bazi" persists.
Religious minorities such as Sikhs, Hindus, and Christians have reportedly faced persecution in the country.
Since May 2022, all women in Afghanistan have been required by law to wear full-body coverings when in public (either a burqa or an abaya paired with a niqāb, which leaves only the eyes uncovered). In a May interview with Christiane Amanpour, First Deputy Leader Sirajuddin Haqqani claimed the decree is only advisory and no form of hijab is compulsory in Afghanistan, though this contradicts the reality. It has been speculated that there is a genuine internal policy division over women's rights between hardliners, including Leader Hibatullah Akhundzada, and pragmatists, though they publicly present a united front. Another decree was issued shortly after the first, requiring female TV presenters to cover their faces during broadcasts.
In May 2022, the Taliban dissolved Afghanistan's Human Rights Commission along with four other government departments, citing the country's budget deficit.
Development of Taliban government.
On 17 August 2021, the leader of the Taliban-affiliated Hezb-e-Islami Gulbuddin party, Gulbuddin Hekmatyar, met with both Hamid Karzai, the former President of Afghanistan, and Abdullah Abdullah, the former chairman of the High Council for National Reconciliation and former Chief Executive, in Doha, Qatar, with the aim of forming a national unity government. President Ashraf Ghani, having fled the country during the Taliban advance to either Tajikistan or Uzbekistan, emerged in the United Arab Emirates and said that he supported such negotiations and was in talks to return to Afghanistan. Many figures within the Taliban generally agreed that continuation of the 2004 Constitution of Afghanistan may, if correctly applied, be workable as the basis for the new religious state as their objections to the former government were political, and not religious.
Hours after the final flight of American troops left Kabul on 30 August, a Taliban official interviewed said that a new government would likely be announced as early as Friday 3 September after Jumu'ah. It was added that Hibatullah Akhundzada would be officially named Emir, with cabinet ministers being revealed at the Arg in an official ceremony. Abdul Ghani Baradar would be named head of government as Prime Minister, while other important positions would go to Sirajuddin Haqqani and Mullah Yaqoob. Beneath the supreme leader, day-to-day governance will be entrusted to the cabinet.
According to CNN, the new government is likely to be a unitary Deobandist Islamic republic. In a report by CNN-News18, sources said the new government was going to be governed similarly to Iran with Haibatullah Akhundzada as supreme leader similar to the role of Saayid Ali Khamenei, and would be based out of Kandahar. Baradar or Yaqoob would be head of government as Prime Minister. The government's ministries and agencies will be under a cabinet presided over by the Prime Minister. The Supreme Leader would preside over an executive body known Supreme Council with anywhere from 11 to 72 members. Abdul Hakim Ishaqzai is likely to be promoted to Chief Justice. According to the report, the new government will take place within the framework of an amended 1964 Constitution of Afghanistan.
However, later interviews disclosed to News18 that negotiations were not yet completed and that representatives were still in Kandahar, and that the announcement of the new government would not take place until 4 September or later. Government formation was further delayed with the announcement postponed to some time during the week of 6 September, due to concerns about forming a broad-based government acceptable to the international community. It was later added however that the Taliban's Rahbari Shura, the group's leadership council was divided between the hardline Haqqani Network and moderate Abdul Ghani Baradar over appointments needed to form an "inclusive" government. This culminated in a skirmish which led to Baradar being injured and treated in Pakistan. It was speculated that the government would be announced on 11 September 2021, the 20th anniversary of the 9/11 attacks, with invitations possibly being extended to the governments of Turkey, China, Iran, Pakistan, and Qatar.
As of early September, the Taliban were planning the Cabinet to be men-only, stating that women would not be allowed to "work in high-ranking posts" in the government and that women were "ruled out" from the Cabinet. Journalists and other human rights activists, mostly women, protested in Herat and Kabul, calling for women to be included in the Cabinet. The acting Cabinet announced on 7 September was men-only, and the Ministry of Women's Affairs appeared to have been abolished. On March 23, 2022, there were reports a cabinet shakeup was underway as another meeting of the Leadership Council was held in Kandahar for the second time since the Taliban Islamic Movement came to power as a way to get international recognition. The last meeting of the Leadership Council was held from August 28, 2021, to August 30, 2021.
Administrative divisions.
Afghanistan is administratively divided into 34 provinces ("wilayat"). Each province has a governor and a capital. The country is further divided into nearly 400 provincial districts, each of which normally covers a city or several villages. Each district is represented by a district governor.
The provincial governors are now appointed by the Prime Minister of Afghanistan, and the district governors are selected by the provincial governors. The provincial governors are representatives of the central government in Kabul and are responsible for all administrative and formal issues within their provinces. There are also provincial councils that are elected through direct and general elections for four years. The functions of provincial councils are to take part in provincial development planning and to participate in the monitoring and appraisal of other provincial governance institutions.
According to article 140 of the constitution and the presidential decree on electoral law, mayors of cities should be elected through free and direct elections for a four-year term. In practice however, mayors are appointed by the government.
The following is a list of all the 34 provinces in alphabetical order:
Foreign relations.
Afghanistan became a member of the United Nations in 1946. Historically, Afghanistan had strong relations with Germany, one of the first countries to recognize Afghanistan's independence in 1919; the Soviet Union, which provided much aid and military training for Afghanistan's forces and includes the signing of a Treaty of Friendship in 1921 and 1978; and India, with which a friendship treaty was signed in 1950. Relations with Pakistan have often been tense for various reasons such as the Durand Line border issue and alleged Pakistani involvement in Afghan insurgent groups.
The present Islamic Emirate of Afghanistan is currently internationally unrecognized, but has had notable unofficial ties with China, Pakistan, and Qatar. Under the previous Islamic Republic of Afghanistan, it enjoyed cordial relations with a number of NATO and allied nations, particularly the United States, Canada, United Kingdom, Germany, Australia, and Turkey. In 2012, the United States and the then-republic in Afghanistan signed their Strategic Partnership Agreement in which Afghanistan became a major non-NATO ally. Such qualification was rescinded by US President Joe Biden in July 2022.
Military.
The Armed Forces of the Islamic Emirate of Afghanistan captured a large amount of weapons, hardware, vehicles, aerocrafts, and equipment from the Afghan National Security Forces following the 2021 Taliban offensive and the Fall of Kabul. The total value of the captured equipment has been estimated at US$83 billion.
Human rights.
Homosexuality is taboo in Afghan society; according to the Penal Code, homosexual intimacy is punished by up to a year in prison. With implementing Sharia law offenders can be punished by death. However an ancient tradition involving male homosexual acts between children and older men (typically wealthy warlords or elite people) called "bacha bazi" persists.
Religious minorities such as Sikhs, Hindus, and Christians have reportedly faced persecution in the country.
Since May 2022, all women in Afghanistan have been required by law to wear full-body coverings when in public (either a burqa or an abaya paired with a niqāb, which leaves only the eyes uncovered). In a May interview with Christiane Amanpour, First Deputy Leader Sirajuddin Haqqani claimed the decree is only advisory and no form of hijab is compulsory in Afghanistan, though this contradicts the reality. It has been speculated that there is a genuine internal policy division over women's rights between hardliners, including Leader Hibatullah Akhundzada, and pragmatists, though they publicly present a united front. Another decree was issued shortly after the first, requiring female TV presenters to cover their faces during broadcasts.
In May 2022, the Taliban dissolved Afghanistan's Human Rights Commission along with four other government departments, citing the country's budget deficit.
Economy.
Afghanistan's nominal GDP was $21.7 billion in 2018, or $72.9 billion by purchasing power parity (PPP). Its GDP per capita is $2,024 (PPP). Despite having $1 trillion or more in mineral deposits, it remains one of the world's least developed countries. Afghanistan's rough physical geography and its landlocked status has been cited as reasons why the country has always been among the least developed in the modern era – a factor where progress is also slowed by contemporary conflict and political instability. The country imports over $7 billion worth of goods but exports only $784 million, mainly fruits and nuts. It has $2.8 billion in external debt. The service sector contributed the most to the GDP (55.9%) followed by agriculture (23%) and industry (21.1%).
While the nation's current account deficit is largely financed with donor money, only a small portion is provided directly to the government budget. The rest is provided to non-budgetary expenditure and donor-designated projects through the United Nations system and non-governmental organizations.
Da Afghanistan Bank serves as the central bank of the nation and the Afghani (AFN) is the national currency, with an exchange rate of about 75 Afghanis to 1 US dollar. A number of local and foreign banks operate in the country, including the Afghanistan International Bank, New Kabul Bank, Azizi Bank, Pashtany Bank, Standard Chartered Bank, and the First Micro Finance Bank.
One of the main drivers for the current economic recovery is the return of over 5 million expatriates, who brought with them entrepreneurship and wealth-creating skills as well as much needed funds to start up businesses. Many Afghans are now involved in construction, which is one of the largest industries in the country. Some of the major national construction projects include the $35 billion New Kabul City next to the capital, the Aino Mena project in Kandahar, and the Ghazi Amanullah Khan Town near Jalalabad. Similar development projects have also begun in Herat, Mazar-e-Sharif, and other cities. An estimated 400,000 people enter the labor market each year.
Several small companies and factories began operating in different parts of the country, which not only provide revenues to the government but also create new jobs. Improvements to the business environment have resulted in more than $1.5 billion in telecom investment and created more than 100,000 jobs since 2003. Afghan rugs are becoming popular again, allowing many carpet dealers around the country to hire more workers; in 2016–17 it was the fourth most exported group of items.
Afghanistan is a member of WTO, SAARC, ECO, and OIC. It holds an observer status in SCO. In 2018, a majority of imports come from either Iran, China, Pakistan and Kazakhstan, while 84% of exports are to Pakistan and India.
Since the Taliban's takeover of the country in August 2021, the United States has frozen about $9 billion in assets belonging to the Afghan central bank, blocking the Taliban from accessing billions of dollars held in U.S. bank accounts.
Agriculture.
Agricultural production is the backbone of Afghanistan's economy and has traditionally dominated the economy, employing about 40% of the workforce as of 2018. The country is known for producing pomegranates, grapes, apricots, melons, and several other fresh and dry fruits. It is also known as the world's largest producer of opium – as much as 16% or more of the nation's economy is derived from the cultivation and sale of opium. It is also one of the world's top producers of cannabis.
Saffron, the most expensive spice, grows in Afghanistan, particularly Herat Province. In recent years, there has been an uptick in saffron production, which authorities and farmers trying to replace poppy cultivation. Between 2012 and 2019, the saffron cultivated and produced in Afghanistan was consecutively ranked the world's best by the International Taste and Quality Institute. Production hit record high in 2019 (19,469 kg of saffron), and one kilogram is sold domestically between $634 and $1147.
The availability of cheap diesel-powered water pumps imported from China and Pakistan, and in the 2010s, of cheap solar power to pump water, resulted in expansion of agriculture and population in the southwestern deserts of Afghanistan in Kandahar Province, Helmand Province and Nimruz Province in the 2010s. Wells have gradually been deepened, but water resources are limited. Opium is the major crop, but as of 2022, was under attack by the new Taliban government which, in order to suppress opium production, was systematically suppressing water pumping.
Mining.
The country's natural resources include: coal, copper, iron ore, lithium, uranium, rare earth elements, chromite, gold, zinc, talc, barite, sulfur, lead, marble, precious and semi-precious stones, natural gas, and petroleum. In 2010, US and Afghan government officials estimated that untapped mineral deposits located in 2007 by the US Geological Survey are worth at least .
Michael E. O'Hanlon of the Brookings Institution estimated that if Afghanistan generates about $10 billion per year from its mineral deposits, its gross national product would double and provide long-term funding for Afghan security forces and other critical needs. The United States Geological Survey (USGS) estimated in 2006 that northern Afghanistan has an average of crude oil, of natural gas, and of natural gas liquids. In 2011, Afghanistan signed an oil exploration contract with China National Petroleum Corporation (CNPC) for the development of three oil fields along the Amu Darya river in the north.
The country has significant amounts of lithium, copper, gold, coal, iron ore, and other minerals. The Khanashin carbonatite in Helmand Province contains of rare earth elements. In 2007, a 30-year lease was granted for the Aynak copper mine to the China Metallurgical Group for $3 billion, making it the biggest foreign investment and private business venture in Afghanistan's history. The state-run Steel Authority of India won the mining rights to develop the huge Hajigak iron ore deposit in central Afghanistan. Government officials estimate that 30% of the country's untapped mineral deposits are worth at least . One official asserted that "this will become the backbone of the Afghan economy" and a Pentagon memo stated that Afghanistan could become the "Saudi Arabia of lithium". The lithium reserves of 21 Mio. tons could amount to the ones of Bolivia, which is currently viewed as the country with the largest lithium reserves. Other larger deposits are the ones of Bauxit and Cobalt. In a 2011 news story, the "CSM" reported, "The United States and other Western nations that have borne the brunt of the cost of the Afghan war have been conspicuously absent from the bidding process on Afghanistan's mineral deposits, leaving it mostly to regional powers."
Access to biocapacity in Afghanistan is lower than world average. In 2016, Afghanistan had 0.43 global hectares of biocapacity per person within its territory, much less than the world average of 1.6 global hectares per person. In 2016 Afghanistan used 0.73 global hectares of biocapacity per person - their ecological footprint of consumption. This means they use just under double as much biocapacity as Afghanistan contains. As a result, Afghanistan is running a biocapacity deficit.
Agriculture.
Agricultural production is the backbone of Afghanistan's economy and has traditionally dominated the economy, employing about 40% of the workforce as of 2018. The country is known for producing pomegranates, grapes, apricots, melons, and several other fresh and dry fruits. It is also known as the world's largest producer of opium – as much as 16% or more of the nation's economy is derived from the cultivation and sale of opium. It is also one of the world's top producers of cannabis.
Saffron, the most expensive spice, grows in Afghanistan, particularly Herat Province. In recent years, there has been an uptick in saffron production, which authorities and farmers trying to replace poppy cultivation. Between 2012 and 2019, the saffron cultivated and produced in Afghanistan was consecutively ranked the world's best by the International Taste and Quality Institute. Production hit record high in 2019 (19,469 kg of saffron), and one kilogram is sold domestically between $634 and $1147.
The availability of cheap diesel-powered water pumps imported from China and Pakistan, and in the 2010s, of cheap solar power to pump water, resulted in expansion of agriculture and population in the southwestern deserts of Afghanistan in Kandahar Province, Helmand Province and Nimruz Province in the 2010s. Wells have gradually been deepened, but water resources are limited. Opium is the major crop, but as of 2022, was under attack by the new Taliban government which, in order to suppress opium production, was systematically suppressing water pumping.
Mining.
The country's natural resources include: coal, copper, iron ore, lithium, uranium, rare earth elements, chromite, gold, zinc, talc, barite, sulfur, lead, marble, precious and semi-precious stones, natural gas, and petroleum. In 2010, US and Afghan government officials estimated that untapped mineral deposits located in 2007 by the US Geological Survey are worth at least .
Michael E. O'Hanlon of the Brookings Institution estimated that if Afghanistan generates about $10 billion per year from its mineral deposits, its gross national product would double and provide long-term funding for Afghan security forces and other critical needs. The United States Geological Survey (USGS) estimated in 2006 that northern Afghanistan has an average of crude oil, of natural gas, and of natural gas liquids. In 2011, Afghanistan signed an oil exploration contract with China National Petroleum Corporation (CNPC) for the development of three oil fields along the Amu Darya river in the north.
The country has significant amounts of lithium, copper, gold, coal, iron ore, and other minerals. The Khanashin carbonatite in Helmand Province contains of rare earth elements. In 2007, a 30-year lease was granted for the Aynak copper mine to the China Metallurgical Group for $3 billion, making it the biggest foreign investment and private business venture in Afghanistan's history. The state-run Steel Authority of India won the mining rights to develop the huge Hajigak iron ore deposit in central Afghanistan. Government officials estimate that 30% of the country's untapped mineral deposits are worth at least . One official asserted that "this will become the backbone of the Afghan economy" and a Pentagon memo stated that Afghanistan could become the "Saudi Arabia of lithium". The lithium reserves of 21 Mio. tons could amount to the ones of Bolivia, which is currently viewed as the country with the largest lithium reserves. Other larger deposits are the ones of Bauxit and Cobalt. In a 2011 news story, the "CSM" reported, "The United States and other Western nations that have borne the brunt of the cost of the Afghan war have been conspicuously absent from the bidding process on Afghanistan's mineral deposits, leaving it mostly to regional powers."
Access to biocapacity in Afghanistan is lower than world average. In 2016, Afghanistan had 0.43 global hectares of biocapacity per person within its territory, much less than the world average of 1.6 global hectares per person. In 2016 Afghanistan used 0.73 global hectares of biocapacity per person - their ecological footprint of consumption. This means they use just under double as much biocapacity as Afghanistan contains. As a result, Afghanistan is running a biocapacity deficit.
Infrastructure.
Energy.
According to the World Bank, 98% of the rural population have access to electricity in 2018, up from 28% in 2008. Overall the figure stands at 98.7%. As of 2016, Afghanistan produces 1,400 megawatts of power, but still imports the majority of electricity via transmission lines from Iran and the Central Asian states. The majority of electricity production is via hydropower, helped by the amount of rivers and streams that flow from the mountains. However electricity is not always reliable and blackouts happen, including in Kabul. In recent years an increasing number of solar, biomass and wind power plants have been constructed. Currently under development are the CASA-1000 project which will transmit electricity from Kyrgyzstan and Tajikistan, and the Turkmenistan-Afghanistan-Pakistan-India (TAPI) gas pipeline. Power is managed by the Da Afghanistan Breshna Sherkat (DABS, Afghanistan Electricity Company).
Important dams include the Kajaki Dam, Dahla Dam, and the Sardeh Band Dam.
Tourism.
Tourism is a small industry in Afghanistan due to security issues. Nevertheless, some 20,000 foreign tourists visit the country annually as of 2016. In particular an important region for domestic and international tourism is the picturesque Bamyan Valley, which includes lakes, canyons and historical sites, helped by the fact it is in a safe area away from insurgent activity. Smaller numbers visit and trek in regions such as the Wakhan Valley, which is also one of the world's most remote communities. From the late 1960s onwards, Afghanistan was a popular stop on the famous hippie trail, attracting many Europeans and Americans. Coming from Iran, the trail traveled through various Afghan provinces and cities including Herat, Kandahar and Kabul before crossing to northern Pakistan, northern India, and Nepal. Tourism peaked in 1977, the year before the start of political instability and armed conflict.
The city of Ghazni has significant history and historical sites, and together with Bamyan city have in recent years been voted Islamic Cultural Capital and South Asia Cultural Capital respectively. The cities of Herat, Kandahar, Balkh, and Zaranj are also very historic. The Minaret of Jam in the Hari River valley is a UNESCO World Heritage Site. A cloak reputedly worn by Islam's prophet Muhammad is kept inside the Shrine of the Cloak in Kandahar, a city founded by Alexander the Great and the first capital of Afghanistan. The citadel of Alexander in the western city of Herat has been renovated in recent years and is a popular attraction. In the north of the country is the Shrine of Ali, believed by many to be the location where Ali was buried. The National Museum of Afghanistan is located in Kabul and hosts a large number of Buddhist, Bactrian Greek and early Islamic antiquities; the museum suffered greatly by civil war but has been slowly restoring since the early 2000s.
Communication.
Telecommunication services in Afghanistan are provided by Afghan Telecom, Afghan Wireless, Etisalat, MTN Group, and Roshan. The country uses its own space satellite called Afghansat 1, which provides services to millions of phone, internet, and television subscribers. By 2001 following years of civil war, telecommunications was virtually a non-existent sector, but by 2016 it had grown to a $2 billion industry, with 22 million mobile phone subscribers and 5 million internet users. The sector employs at least 120,000 people nationwide.
Transportation.
Due to Afghanistan's geography, transport between various parts of the country has historically been difficult. The backbone of Afghanistan's road network is Highway 1, often called the "Ring Road", which extends for and connects five major cities: Kabul, Ghazni, Kandahar, Herat and Mazar-i-Sharif, with spurs to Kunduz and Jalalabad and various border crossings, while skirting around the mountains of the Hindu Kush.
The Ring Road is crucially important for domestic and international trade and the economy. A key portion of the Ring Road is the Salang Tunnel, completed in 1964, which facilitates travel through the Hindu Kush mountain range and connects northern and southern Afghanistan. It is the only land route that connects Central Asia to the Indian subcontinent. Several mountain passes allow travel between the Hindu Kush in other areas. Serious traffic accidents are common on Afghan roads and highways, particularly on the Kabul–Kandahar and the Kabul–Jalalabad Road. Traveling by bus in Afghanistan remains dangerous due to militant activities.
Air transport in Afghanistan is provided by the national carrier, Ariana Afghan Airlines, and by the private company Kam Air. Airlines from a number of countries also provide flights in and out of the country. These include Air India, Emirates, Gulf Air, Iran Aseman Airlines, Pakistan International Airlines, and Turkish Airlines. The country has four international airports: Hamid Karzai International Airport (formerly Kabul International Airport), Kandahar International Airport, Herat International Airport, and Mazar-e Sharif International Airport. Including domestic airports, there are 43. Bagram Air Base is a major military airfield.
The country has three rail links: one, a line from Mazar-i-Sharif to the Uzbekistan border; a long line from Toraghundi to the Turkmenistan border (where it continues as part of Turkmen Railways); and a short link from Aqina across the Turkmen border to Kerki, which is planned to be extended further across Afghanistan. These lines are used for freight only and there is no passenger service. A rail line between Khaf, Iran and Herat, western Afghanistan, intended for both freight and passengers, is under construction as of 2019. About of the line will lie on the Afghan side. There are various proposals for the construction of additional rail lines in the country.
Private vehicle ownership has increased substantially since the early 2000s. Taxis are yellow in color and consist of both cars and auto rickshaws. In rural Afghanistan, villagers often use donkeys, mules or horses to transport or carry goods. Camels are primarily used by the Kochi nomads. Bicycles are popular throughout Afghanistan.
Energy.
According to the World Bank, 98% of the rural population have access to electricity in 2018, up from 28% in 2008. Overall the figure stands at 98.7%. As of 2016, Afghanistan produces 1,400 megawatts of power, but still imports the majority of electricity via transmission lines from Iran and the Central Asian states. The majority of electricity production is via hydropower, helped by the amount of rivers and streams that flow from the mountains. However electricity is not always reliable and blackouts happen, including in Kabul. In recent years an increasing number of solar, biomass and wind power plants have been constructed. Currently under development are the CASA-1000 project which will transmit electricity from Kyrgyzstan and Tajikistan, and the Turkmenistan-Afghanistan-Pakistan-India (TAPI) gas pipeline. Power is managed by the Da Afghanistan Breshna Sherkat (DABS, Afghanistan Electricity Company).
Important dams include the Kajaki Dam, Dahla Dam, and the Sardeh Band Dam.
Tourism.
Tourism is a small industry in Afghanistan due to security issues. Nevertheless, some 20,000 foreign tourists visit the country annually as of 2016. In particular an important region for domestic and international tourism is the picturesque Bamyan Valley, which includes lakes, canyons and historical sites, helped by the fact it is in a safe area away from insurgent activity. Smaller numbers visit and trek in regions such as the Wakhan Valley, which is also one of the world's most remote communities. From the late 1960s onwards, Afghanistan was a popular stop on the famous hippie trail, attracting many Europeans and Americans. Coming from Iran, the trail traveled through various Afghan provinces and cities including Herat, Kandahar and Kabul before crossing to northern Pakistan, northern India, and Nepal. Tourism peaked in 1977, the year before the start of political instability and armed conflict.
The city of Ghazni has significant history and historical sites, and together with Bamyan city have in recent years been voted Islamic Cultural Capital and South Asia Cultural Capital respectively. The cities of Herat, Kandahar, Balkh, and Zaranj are also very historic. The Minaret of Jam in the Hari River valley is a UNESCO World Heritage Site. A cloak reputedly worn by Islam's prophet Muhammad is kept inside the Shrine of the Cloak in Kandahar, a city founded by Alexander the Great and the first capital of Afghanistan. The citadel of Alexander in the western city of Herat has been renovated in recent years and is a popular attraction. In the north of the country is the Shrine of Ali, believed by many to be the location where Ali was buried. The National Museum of Afghanistan is located in Kabul and hosts a large number of Buddhist, Bactrian Greek and early Islamic antiquities; the museum suffered greatly by civil war but has been slowly restoring since the early 2000s.
Communication.
Telecommunication services in Afghanistan are provided by Afghan Telecom, Afghan Wireless, Etisalat, MTN Group, and Roshan. The country uses its own space satellite called Afghansat 1, which provides services to millions of phone, internet, and television subscribers. By 2001 following years of civil war, telecommunications was virtually a non-existent sector, but by 2016 it had grown to a $2 billion industry, with 22 million mobile phone subscribers and 5 million internet users. The sector employs at least 120,000 people nationwide.
Transportation.
Due to Afghanistan's geography, transport between various parts of the country has historically been difficult. The backbone of Afghanistan's road network is Highway 1, often called the "Ring Road", which extends for and connects five major cities: Kabul, Ghazni, Kandahar, Herat and Mazar-i-Sharif, with spurs to Kunduz and Jalalabad and various border crossings, while skirting around the mountains of the Hindu Kush.
The Ring Road is crucially important for domestic and international trade and the economy. A key portion of the Ring Road is the Salang Tunnel, completed in 1964, which facilitates travel through the Hindu Kush mountain range and connects northern and southern Afghanistan. It is the only land route that connects Central Asia to the Indian subcontinent. Several mountain passes allow travel between the Hindu Kush in other areas. Serious traffic accidents are common on Afghan roads and highways, particularly on the Kabul–Kandahar and the Kabul–Jalalabad Road. Traveling by bus in Afghanistan remains dangerous due to militant activities.
Air transport in Afghanistan is provided by the national carrier, Ariana Afghan Airlines, and by the private company Kam Air. Airlines from a number of countries also provide flights in and out of the country. These include Air India, Emirates, Gulf Air, Iran Aseman Airlines, Pakistan International Airlines, and Turkish Airlines. The country has four international airports: Hamid Karzai International Airport (formerly Kabul International Airport), Kandahar International Airport, Herat International Airport, and Mazar-e Sharif International Airport. Including domestic airports, there are 43. Bagram Air Base is a major military airfield.
The country has three rail links: one, a line from Mazar-i-Sharif to the Uzbekistan border; a long line from Toraghundi to the Turkmenistan border (where it continues as part of Turkmen Railways); and a short link from Aqina across the Turkmen border to Kerki, which is planned to be extended further across Afghanistan. These lines are used for freight only and there is no passenger service. A rail line between Khaf, Iran and Herat, western Afghanistan, intended for both freight and passengers, is under construction as of 2019. About of the line will lie on the Afghan side. There are various proposals for the construction of additional rail lines in the country.
Private vehicle ownership has increased substantially since the early 2000s. Taxis are yellow in color and consist of both cars and auto rickshaws. In rural Afghanistan, villagers often use donkeys, mules or horses to transport or carry goods. Camels are primarily used by the Kochi nomads. Bicycles are popular throughout Afghanistan.
Culture.
Afghans have both common cultural features and those that differ between the regions of Afghanistan, each with distinctive cultures partly as a result of geographic obstacles that divide the country. Family is the mainstay of Afghan society and families are often headed by a patriarch. In the southern and eastern region, the people live according to the Pashtun culture by following Pashtunwali (the Pashtun way). Key tenets of Pashtunwali include hospitality, the provision of sanctuary to those seeking refuge, and revenge for the shedding of blood. The Pashtuns are largely connected to the culture of Central Asia and the Iranian Plateau. The remaining Afghans are culturally Persian and Turkic. Some non-Pashtuns who live in proximity with Pashtuns have adopted Pashtunwali in a process called Pashtunization, while some Pashtuns have been Persianized. Those who have lived in Pakistan and Iran over the last 30 years have been further influenced by the cultures of those neighboring nations. The Afghan people are known to be strongly religious.
Afghans, particularly Pashtuns, are noted for their tribal solidarity and high regard for personal honor. One writer considers the tribal system to be the best way of organizing large groups of people in a country that is geographically difficult, and in a society that, from a materialistic point of view, has an uncomplicated lifestyle. There are various Afghan tribes, and an estimated 2–3 million nomads. Afghan culture is deeply Islamic, but pre-Islamic practices persist. One example is "bacha bazi", a term for activities involving sexual relations between older men and younger adolescent men, or boys. Child marriage is prevalent in Afghanistan; the legal age for marriage is 16. The most preferred marriage in Afghan society is to one's parallel cousin, and the groom is often expected to pay a bride price.
In the villages, families typically occupy mudbrick houses, or compounds with mudbrick or stone walled houses. Villages typically have a headman ("malik"), a master for water distribution ("mirab") and a religious teacher ("mullah"). Men would typically work on the fields, joined by women during harvest. About 15% of the population are nomadic, locally called "kochis". When nomads pass villages they often buy supplies such as tea, wheat and kerosene from the villagers; villagers buy wool and milk from the nomads.
Afghan clothing for both men and women typically consists of various forms of shalwar kameez, especially "perahan tunban" and "khet partug". Women would normally wear a "chador" for head covering; some women, typically from highly conservative communities, wear the "burqa", a full body covering. These were worn by some women of the Pashtun community well before Islam came to the region, but the Taliban enforced this dress on women when they were in power. Another popular dress is the "chapan" which acts as a coat. The "karakul" is a hat made from the fur of a specific regional breed of sheep. It was favored by former kings of Afghanistan and became known to much of the world in the 21st century when it was constantly worn by President Hamid Karzai. The "pakol" is another traditional hat originating from the far east of the country; it was popularly worn by the guerrilla leader Ahmad Shah Massoud. The "Mazari hat" originates from northern Afghanistan.
Architecture.
The nation has a complex history that has survived either in its current cultures or in the form of various languages and monuments. Afghanistan contains many remnants from all ages, including Greek and Buddhist stupas, monasteries, monuments, temples and Islamic minarets. Among the most well known are the Great Mosque of Herat, the Blue Mosque, the Minaret of Jam, the Chil Zena, the Qala-i Bost in Lashkargah, the ancient Greek city of Ai-Khanoum. However, many of its historic monuments have been damaged in modern times due to the civil wars. The two famous Buddhas of Bamiyan were destroyed by the Taliban, who regarded them as idolatrous. Despite that, archaeologists are still finding Buddhist relics in different parts of the country, some of them dating back to the 2nd century. As there was no colonialism in the modern era in Afghanistan, European-style architecture is rare but does exist: the Victory Arch at Paghman and the Darul Aman Palace in Kabul were built in this style in the 1920s by the Afghans themselves.
Art and ceramics.
Carpet weaving is an ancient practice in Afghanistan, and many of these are still handmade by tribal and nomadic people today. Carpets have been produced in the region for thousands of years and traditionally done by women. Some crafters express their feelings through the designs of rugs; for example after the outbreak of the Soviet–Afghan War, "war rugs", a variant of Afghan rugs, were created with designs representing pain and misery caused by the conflict. Every province has its own specific characteristics in making rugs. In some of the Turkic-populated areas in the north-west, bride and wedding ceremony prices are driven by the bride's weaving skills.
Pottery has been crafted in Afghanistan for millennia. The village of Istalif, north of Kabul, is in particular a major center, known for its unique turquoise and green pottery, and their methods of crafting have remained the same for centuries. Much of "lapis lazuli" stones were earthed in modern-day Afghanistan which were used in Chinese porcelain as cobalt blue, later used in ancient Mesopotamia and Turkey.
The lands of Afghanistan have a long history of art, with the world's earliest known usage of oil painting found in cave murals in the country. A notable art style that developed in Afghanistan and eastern Pakistan is Gandhara Art, produced by a fusion of Greco-Roman art and Buddhist art between the 1st and 7th centuries CE. Later eras saw increased use of the Persian miniature style, with Kamaleddin Behzad of Herat being one of the most notable miniature artists of the Timurid and early Safavid periods. Since the 1900s, the nation began to use Western techniques in art. Abdul Ghafoor Breshna was a prominent Afghan painter and sketch artist from Kabul during the 20th century.
Media and entertainment.
Afghanistan has around 350 radio stations and over 200 television stations. Radio Television Afghanistan, originating from 1925, is the state public broadcaster. Television programs began airing in the 1970s and today there are many private television channels such as TOLO and Shamshad TV. The first Afghan newspaper was published in 1873, and there are hundreds of print outlets today. By the 1920s, Radio Kabul was broadcasting local radio services. Voice of America, BBC, and Radio Free Europe/Radio Liberty (RFE/RL) broadcast in both of Afghanistan's official languages on radio. Press restrictions have been gradually relaxed and private media diversified since 2002, after more than two decades of tight controls.
Afghans have long been accustomed to watching Indian Bollywood films and listening to its filmi songs. It has been claimed that Afghanistan is among the biggest markets for the Hindi film industry. The stereotypes of Afghans in India ("Kabuliwala" or "Pathani") have also been represented in some Bollywood films by actors. Many Bollywood film stars have roots in Afghanistan, including Salman Khan, Saif Ali Khan, Aamir Khan, Feroz Khan, Kader Khan, Naseeruddin Shah, Zarine Khan, Celina Jaitly, and a number of others. Several Bollywood films have been shot inside Afghanistan, including "Dharmatma", "Khuda Gawah", "Escape from Taliban", and "Kabul Express".
Music.
Afghan classical music has close historical links with Indian classical music and use the same Hindustani terminology and theories like raga. Genres of this style of music include ghazal (poetic music) and instruments such as the Indian tabla, sitar and harmonium, and local instruments like zerbaghali, as well as dayereh and tanbur which are also known in Central Asia, the Caucusus and the Middle East. The rubab is the country's national instrument and precurses the Indian sarod instrument. Some of the famous artists of classical music include Ustad Sarahang and Sarban.
Pop music developed in the 1950s through Radio Kabul and was influential in social change. During this time female artists also started appearing, at first Mermon Parwin. Perhaps the most famous artist of this genre was Ahmad Zahir, who synthesized many genres and continues to be renowned for his voice and rich lyrics long after his death in 1979. Other notable masters of traditional or popular Afghan music include Nashenas, Ubaidullah Jan, Mahwash, Ahmad Wali, Farhad Darya, and Naghma.
Attan is the national dance of Afghanistan, a group dance popularly performed by Afghans of all backgrounds. The dance is considered part of Afghan identity.
Cuisine.
Afghan cuisine is largely based upon the nation's chief crops, such as wheat, maize, barley and rice. Accompanying these staples are native fruits and vegetables as well as dairy products such as milk, yogurt and whey. Kabuli palaw is the national dish of Afghanistan. The nation's culinary specialties reflect its ethnic and geographic diversity. Afghanistan is known for its high-quality pomegranates, grapes, and sweet melons. Tea is a favorite drink among Afghans, and a typical diet consists of naan, yoghurt, rice and meat.
Literature.
Classic Persian and Pashto poetry are a cherished part of Afghan culture. Poetry has always been one of the major educational pillars in the region, to the level that it has integrated itself into culture. One of the poetic styles is called landay. A popular theme in Afghan folklore and mythology are Divs, monstrous creatures. Thursdays are traditionally "poetry night" in the city of Herat when men, women and children gather and recite both ancient and modern poems.
The Afghan region has produced countless Persian-speaking poets and writers from the Middle Ages to the present day, among which three mystical authors are considered true national glories (although claimed with equal ardor by Iran), namely: Khwaja Abdullah Ansari of Herat, a great mystic and Sufi saint in the 11th century, Sanai of Ghazni, author of mystical poems in the 12th century, and, finally, Rumi of Balkh, in the 13th century, considered the persophonist throughout the world as the greatest mystical poet of the entire Muslim world. The Afghan Pashto literature, although quantitatively remarkable and in great growth in the last century, has always had an essentially local meaning and importance, feeling the influence of both Persian literature and the contiguous literatures of India. Both main literatures, from the second half of the nineteenth century, have shown themselves to be sensitive to genres (novel, theater), movements and stylistic features imported from Europe.
Khushal Khan Khattak of the 17th century is considered the national poet. Other notable poets include Rabi'a Balkhi, Jami, Rahman Baba, Khalilullah Khalili, and Parween Pazhwak.
Holidays and festivals.
Afghanistan's official New Year starts with Nowruz, an ancient tradition that started as a Zoroastrian celebration in present-day Iran, and with which it shares the annual celebration along with several other countries. It occurs every year at the vernal equinox. In Afghanistan, Nowruz is typically celebrated with music and dance, as well as holding buzkashi tournaments.
Yaldā, another nationally celebrated ancient tradition, commemorates the ancient goddess Mithra and marks the longest night of the year on the eve of the winter solstice (; usually falling on 20 or 21 December), during which families gather together to recite poetry and eat fruits—particularly the red fruits watermelon and pomegranate, as well as mixed nuts.
Religious festivals are also celebrated; as a predominantly Muslim country, Islamic events and festivals such as Ramadan, Eid al-Fitr and Ashura are widely celebrated annually in Afghanistan. The Sikh festival of Vaisakhi is celebrated by the Sikh community and the Hindu festival Diwali by the Hindu community.
National Independence Day is celebrated on 19 August to mark the Anglo-Afghan Treaty of 1919 under King Amanullah Khan and the country's full independence. Several international celebrations are also officially held in Afghanistan, such as International Workers' Day and International Women's Day. Some regional festivals include the Pamir Festival, which celebrates the culture of the Wakhi and Kyrgyz peoples, the Red Flower Festival (during Nowruz) in Mazar-i-Sharif and the Damboora Festival in Bamyan Province.
Sports.
Sport in Afghanistan is managed by the Afghan Sports Federation. Cricket and Association football are the two most popular sports in the country. The Afghan Sports Federation promotes cricket, association football, basketball, volleyball, golf, handball, boxing, taekwondo, weightlifting, bodybuilding, track and field, skating, bowling, snooker, chess, and other sports.
Afghanistan's sports teams are increasingly celebrating titles at international events. basketball team won the first team sports title at the 2010 South Asian Games. Later that year, the country's cricket team followed it with the winning of 2009–10 ICC Intercontinental Cup. In 2012, the country's 3x3 basketball team won the gold medal at the 2012 Asian Beach Games. In 2013, Afghanistan's football team followed as it won the SAFF Championship.
The Afghan national cricket team, which was formed in 2001, participated in the 2009 ICC World Cup Qualifier, 2010 ICC World Cricket League Division One and the 2010 ICC World Twenty20. It won the ACC Twenty20 Cup in 2007, 2009, 2011 and 2013. The team eventually made it and played in the 2015 Cricket World Cup. The Afghanistan Cricket Board (ACB) is the official governing body of the sport and is headquartered in Kabul. The Alokozay Kabul International Cricket Ground serves as the nation's main cricket stadium. There are several other stadiums throughout the country, including the Ghazi Amanullah Khan International Cricket Stadium near Jalalabad. Domestically, cricket is played between teams from different provinces.
The Afghanistan national football team has been competing in international football since 1941. The national team plays its home games at the Ghazi Stadium in Kabul, while football in Afghanistan is governed by the Afghanistan Football Federation. The national team has never competed or qualified for the FIFA World Cup but has recently won an international football trophy in 2013. The country also has a national team in the sport of futsal, a 5-a-side variation of football.
The traditional and the national sport of Afghanistan is buzkashi, mainly popular in the north, but also having a following in other parts of the country. It is similar to polo, played by horsemen in two teams, each trying to grab and hold a goat carcass. The Afghan Hound (a type of running dog) originated in Afghanistan and was formerly used in wolf hunting. In 2002, traveler Rory Stewart reported that dogs were still used for wolf hunting in remote areas.
Architecture.
The nation has a complex history that has survived either in its current cultures or in the form of various languages and monuments. Afghanistan contains many remnants from all ages, including Greek and Buddhist stupas, monasteries, monuments, temples and Islamic minarets. Among the most well known are the Great Mosque of Herat, the Blue Mosque, the Minaret of Jam, the Chil Zena, the Qala-i Bost in Lashkargah, the ancient Greek city of Ai-Khanoum. However, many of its historic monuments have been damaged in modern times due to the civil wars. The two famous Buddhas of Bamiyan were destroyed by the Taliban, who regarded them as idolatrous. Despite that, archaeologists are still finding Buddhist relics in different parts of the country, some of them dating back to the 2nd century. As there was no colonialism in the modern era in Afghanistan, European-style architecture is rare but does exist: the Victory Arch at Paghman and the Darul Aman Palace in Kabul were built in this style in the 1920s by the Afghans themselves.
Art and ceramics.
Carpet weaving is an ancient practice in Afghanistan, and many of these are still handmade by tribal and nomadic people today. Carpets have been produced in the region for thousands of years and traditionally done by women. Some crafters express their feelings through the designs of rugs; for example after the outbreak of the Soviet–Afghan War, "war rugs", a variant of Afghan rugs, were created with designs representing pain and misery caused by the conflict. Every province has its own specific characteristics in making rugs. In some of the Turkic-populated areas in the north-west, bride and wedding ceremony prices are driven by the bride's weaving skills.
Pottery has been crafted in Afghanistan for millennia. The village of Istalif, north of Kabul, is in particular a major center, known for its unique turquoise and green pottery, and their methods of crafting have remained the same for centuries. Much of "lapis lazuli" stones were earthed in modern-day Afghanistan which were used in Chinese porcelain as cobalt blue, later used in ancient Mesopotamia and Turkey.
The lands of Afghanistan have a long history of art, with the world's earliest known usage of oil painting found in cave murals in the country. A notable art style that developed in Afghanistan and eastern Pakistan is Gandhara Art, produced by a fusion of Greco-Roman art and Buddhist art between the 1st and 7th centuries CE. Later eras saw increased use of the Persian miniature style, with Kamaleddin Behzad of Herat being one of the most notable miniature artists of the Timurid and early Safavid periods. Since the 1900s, the nation began to use Western techniques in art. Abdul Ghafoor Breshna was a prominent Afghan painter and sketch artist from Kabul during the 20th century.
Media and entertainment.
Afghanistan has around 350 radio stations and over 200 television stations. Radio Television Afghanistan, originating from 1925, is the state public broadcaster. Television programs began airing in the 1970s and today there are many private television channels such as TOLO and Shamshad TV. The first Afghan newspaper was published in 1873, and there are hundreds of print outlets today. By the 1920s, Radio Kabul was broadcasting local radio services. Voice of America, BBC, and Radio Free Europe/Radio Liberty (RFE/RL) broadcast in both of Afghanistan's official languages on radio. Press restrictions have been gradually relaxed and private media diversified since 2002, after more than two decades of tight controls.
Afghans have long been accustomed to watching Indian Bollywood films and listening to its filmi songs. It has been claimed that Afghanistan is among the biggest markets for the Hindi film industry. The stereotypes of Afghans in India ("Kabuliwala" or "Pathani") have also been represented in some Bollywood films by actors. Many Bollywood film stars have roots in Afghanistan, including Salman Khan, Saif Ali Khan, Aamir Khan, Feroz Khan, Kader Khan, Naseeruddin Shah, Zarine Khan, Celina Jaitly, and a number of others. Several Bollywood films have been shot inside Afghanistan, including "Dharmatma", "Khuda Gawah", "Escape from Taliban", and "Kabul Express".
Music.
Afghan classical music has close historical links with Indian classical music and use the same Hindustani terminology and theories like raga. Genres of this style of music include ghazal (poetic music) and instruments such as the Indian tabla, sitar and harmonium, and local instruments like zerbaghali, as well as dayereh and tanbur which are also known in Central Asia, the Caucusus and the Middle East. The rubab is the country's national instrument and precurses the Indian sarod instrument. Some of the famous artists of classical music include Ustad Sarahang and Sarban.
Pop music developed in the 1950s through Radio Kabul and was influential in social change. During this time female artists also started appearing, at first Mermon Parwin. Perhaps the most famous artist of this genre was Ahmad Zahir, who synthesized many genres and continues to be renowned for his voice and rich lyrics long after his death in 1979. Other notable masters of traditional or popular Afghan music include Nashenas, Ubaidullah Jan, Mahwash, Ahmad Wali, Farhad Darya, and Naghma.
Attan is the national dance of Afghanistan, a group dance popularly performed by Afghans of all backgrounds. The dance is considered part of Afghan identity.
Cuisine.
Afghan cuisine is largely based upon the nation's chief crops, such as wheat, maize, barley and rice. Accompanying these staples are native fruits and vegetables as well as dairy products such as milk, yogurt and whey. Kabuli palaw is the national dish of Afghanistan. The nation's culinary specialties reflect its ethnic and geographic diversity. Afghanistan is known for its high-quality pomegranates, grapes, and sweet melons. Tea is a favorite drink among Afghans, and a typical diet consists of naan, yoghurt, rice and meat.
Literature.
Classic Persian and Pashto poetry are a cherished part of Afghan culture. Poetry has always been one of the major educational pillars in the region, to the level that it has integrated itself into culture. One of the poetic styles is called landay. A popular theme in Afghan folklore and mythology are Divs, monstrous creatures. Thursdays are traditionally "poetry night" in the city of Herat when men, women and children gather and recite both ancient and modern poems.
The Afghan region has produced countless Persian-speaking poets and writers from the Middle Ages to the present day, among which three mystical authors are considered true national glories (although claimed with equal ardor by Iran), namely: Khwaja Abdullah Ansari of Herat, a great mystic and Sufi saint in the 11th century, Sanai of Ghazni, author of mystical poems in the 12th century, and, finally, Rumi of Balkh, in the 13th century, considered the persophonist throughout the world as the greatest mystical poet of the entire Muslim world. The Afghan Pashto literature, although quantitatively remarkable and in great growth in the last century, has always had an essentially local meaning and importance, feeling the influence of both Persian literature and the contiguous literatures of India. Both main literatures, from the second half of the nineteenth century, have shown themselves to be sensitive to genres (novel, theater), movements and stylistic features imported from Europe.
Khushal Khan Khattak of the 17th century is considered the national poet. Other notable poets include Rabi'a Balkhi, Jami, Rahman Baba, Khalilullah Khalili, and Parween Pazhwak.
Holidays and festivals.
Afghanistan's official New Year starts with Nowruz, an ancient tradition that started as a Zoroastrian celebration in present-day Iran, and with which it shares the annual celebration along with several other countries. It occurs every year at the vernal equinox. In Afghanistan, Nowruz is typically celebrated with music and dance, as well as holding buzkashi tournaments.
Yaldā, another nationally celebrated ancient tradition, commemorates the ancient goddess Mithra and marks the longest night of the year on the eve of the winter solstice (; usually falling on 20 or 21 December), during which families gather together to recite poetry and eat fruits—particularly the red fruits watermelon and pomegranate, as well as mixed nuts.
Religious festivals are also celebrated; as a predominantly Muslim country, Islamic events and festivals such as Ramadan, Eid al-Fitr and Ashura are widely celebrated annually in Afghanistan. The Sikh festival of Vaisakhi is celebrated by the Sikh community and the Hindu festival Diwali by the Hindu community.
National Independence Day is celebrated on 19 August to mark the Anglo-Afghan Treaty of 1919 under King Amanullah Khan and the country's full independence. Several international celebrations are also officially held in Afghanistan, such as International Workers' Day and International Women's Day. Some regional festivals include the Pamir Festival, which celebrates the culture of the Wakhi and Kyrgyz peoples, the Red Flower Festival (during Nowruz) in Mazar-i-Sharif and the Damboora Festival in Bamyan Province.
Sports.
Sport in Afghanistan is managed by the Afghan Sports Federation. Cricket and Association football are the two most popular sports in the country. The Afghan Sports Federation promotes cricket, association football, basketball, volleyball, golf, handball, boxing, taekwondo, weightlifting, bodybuilding, track and field, skating, bowling, snooker, chess, and other sports.
Afghanistan's sports teams are increasingly celebrating titles at international events. basketball team won the first team sports title at the 2010 South Asian Games. Later that year, the country's cricket team followed it with the winning of 2009–10 ICC Intercontinental Cup. In 2012, the country's 3x3 basketball team won the gold medal at the 2012 Asian Beach Games. In 2013, Afghanistan's football team followed as it won the SAFF Championship.
The Afghan national cricket team, which was formed in 2001, participated in the 2009 ICC World Cup Qualifier, 2010 ICC World Cricket League Division One and the 2010 ICC World Twenty20. It won the ACC Twenty20 Cup in 2007, 2009, 2011 and 2013. The team eventually made it and played in the 2015 Cricket World Cup. The Afghanistan Cricket Board (ACB) is the official governing body of the sport and is headquartered in Kabul. The Alokozay Kabul International Cricket Ground serves as the nation's main cricket stadium. There are several other stadiums throughout the country, including the Ghazi Amanullah Khan International Cricket Stadium near Jalalabad. Domestically, cricket is played between teams from different provinces.
The Afghanistan national football team has been competing in international football since 1941. The national team plays its home games at the Ghazi Stadium in Kabul, while football in Afghanistan is governed by the Afghanistan Football Federation. The national team has never competed or qualified for the FIFA World Cup but has recently won an international football trophy in 2013. The country also has a national team in the sport of futsal, a 5-a-side variation of football.
The traditional and the national sport of Afghanistan is buzkashi, mainly popular in the north, but also having a following in other parts of the country. It is similar to polo, played by horsemen in two teams, each trying to grab and hold a goat carcass. The Afghan Hound (a type of running dog) originated in Afghanistan and was formerly used in wolf hunting. In 2002, traveler Rory Stewart reported that dogs were still used for wolf hunting in remote areas.
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Adelaide
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Adelaide ( ) is the capital city of South Australia, the state's largest city and the fifth-most populous city in Australia. "Adelaide" may refer to either Greater Adelaide (including the Adelaide Hills) or the Adelaide city centre. The demonym "Adelaidean" is used to denote the city and the residents of Adelaide. The Traditional Owners of the Adelaide region are the Kaurna people. The area of the city centre and surrounding parklands is called "" in the Kaurna language.
Adelaide is situated on the Adelaide Plains north of the Fleurieu Peninsula, between the Gulf St Vincent in the west and the Mount Lofty Ranges in the east. Its metropolitan area extends from the coast to the foothills of the Mount Lofty Ranges, and stretches from Gawler in the north to Sellicks Beach in the south.
Named in honour of Queen Adelaide, the city was founded in 1836 as the planned capital for the only freely-settled British province in Australia. Colonel William Light, one of Adelaide's founding fathers, designed the city centre and chose its location close to the River Torrens. Light's design, now listed as national heritage, set out the city centre in a grid layout known as "Light's Vision", interspaced by wide boulevards and large public squares, and entirely surrounded by parklands.
Early colonial Adelaide was shaped by the diversity and wealth of its free settlers, in contrast to the convict history of other Australian cities. Until the post-war era, it was Australia's third most populated city. It has been noted for its leading examples of religious freedom and progressive political reforms, and became known as the "City of Churches" due to its diversity of faiths. Today, Adelaide is known by and sporting events, its food and wine, its coastline and hills, and its large defence and manufacturing sectors. Adelaide's quality of life has ranked consistently highly in various measures through the 21st century, at one stage being named Australia's most liveable city.
As South Australia's government and commercial centre, Adelaide is the site of many governmental and financial institutions. Most of these are concentrated in the city centre along the cultural boulevards of North Terrace and King William Street.
History.
Before European settlement.
The area around modern-day Adelaide was originally inhabited by the Indigenous Kaurna people, one of many Aboriginal nations in South Australia. The city and parklands area was known as Tarntanya, Tandanya (now the short name of Tandanya National Aboriginal Cultural Institute), Tarndanya, or Tarndanyangga (now the dual name for Victoria Square) in the Kaurna language. The surrounding area was an open grassy plain with patches of trees and shrub which had been managed by hundreds of generations. Kaurna country encompassed the plains which stretched north and south of Tarntanya as well as the wooded foothills of the Mt Lofty Ranges. The River Torrens was known as the Karrawirra Pari (Red Gum forest river). About 300 Kaurna populated the Adelaide area, and were referred to by the settlers as the Cowandilla.
There were more than 20 local clans across the plain who lived semi-nomadic lives, with extensive mound settlements where huts were built repeatedly over centuries and a complex social structure including a class of sorcerers separated from regular society.
Within a few decades of European settlement of South Australia, Kaurna culture was almost completely destroyed; the last speaker of Kaurna language died in 1929. Extensive documentation by early missionaries and other researchers has enabled a modern revival of both, which has included a commitment by local and state governments to rename or include Kaurna names for many local places.
19th century.
South Australia was officially established as a British Province in England in February 1836. The first governor
proclaimed the commencement of colonial government in South Australia on 28 December 1836, near The Old Gum Tree in what is now the suburb of Glenelg North. The event is commemorated in South Australia as Proclamation Day. The site of the colony's capital was surveyed and laid out by Colonel William Light, the first Surveyor-General of South Australia, with his own original, unique, topographically sensitive design. The city was named after Queen Adelaide.
Adelaide was established as a planned colony of free immigrants, promising civil liberties and freedom from religious persecution, based upon the ideas of Edward Gibbon Wakefield. Wakefield had read accounts of Australian settlement while in prison in London for attempting to abduct an heiress, and realised that the eastern colonies suffered from a lack of available labour, due to the practice of giving land grants to all arrivals. Wakefield's idea was for the Government to survey and sell the land at a rate that would maintain land values high enough to be unaffordable for labourers and journeymen. Funds raised from the sale of land were to be used to bring out working-class emigrants, who would have to work hard for the monied settlers to ever afford their own land. As a result of this policy, Adelaide does not share the convict settlement history of other Australian cities like Sydney, Brisbane and Hobart.
As it was believed that in a colony of free settlers there would be little crime, no provision was made for a gaol in Colonel Light's 1837 plan. But by mid-1837 the "South Australian Register" was warning of escaped convicts from New South Wales and tenders for a temporary gaol were sought. Following a burglary, a murder, and two attempted murders in Adelaide during March 1838, Governor Hindmarsh created the South Australian Police Force (now the South Australia Police) in April 1838 under 21-year-old Henry Inman. The first sheriff, Samuel Smart, was wounded during a robbery, and on 2 May 1838 one of the offenders, Michael Magee, became the first person to be hanged in South Australia. William Baker Ashton was appointed governor of the temporary gaol in 1839, and in 1840 George Strickland Kingston was commissioned to design Adelaide's new gaol. Construction of Adelaide Gaol commenced in 1841.
Adelaide's early history was marked by economic uncertainty and questionable leadership. The first governor of South Australia, John Hindmarsh, clashed frequently with others, in particular the Resident Commissioner, James Hurtle Fisher. The rural area surrounding Adelaide was surveyed by Light in preparation to sell a total of over of land. Adelaide's early economy started to get on its feet in 1838 with the arrival of livestock from Victoria, New South Wales and Tasmania. Wool production provided an early basis for the South Australian economy. By 1860, wheat farms had been established from Encounter Bay in the south to Clare in the north.
George Gawler took over from Hindmarsh in late 1838 and, despite being under orders from the "Select Committee on South Australia" in Britain not to undertake any public works, promptly oversaw construction of a governor's house, the Adelaide Gaol, police barracks, a hospital, a customs house and a wharf at Port Adelaide. Gawler was recalled and replaced by George Edward Grey in 1841. Grey slashed public expenditure against heavy opposition, although its impact was negligible at this point: silver was discovered in Glen Osmond that year, agriculture was well underway, and other mines sprung up all over the state, aiding Adelaide's commercial development. The city exported meat, wool, wine, fruit and wheat by the time Grey left in 1845, contrasting with a low point in 1842 when one-third of Adelaide houses were abandoned.
Trade links with the rest of the Australian states were established after the Murray River was successfully navigated in 1853 by Francis Cadell, an Adelaide resident. South Australia became a self-governing colony in 1856 with the ratification of a new constitution by the British parliament. Secret ballots were introduced, and a bicameral parliament was elected on 9 March 1857, by which time 109,917 people lived in the province.
In 1860, the Thorndon Park reservoir was opened, finally providing an alternative water source to the now turbid River Torrens. Gas street lighting was implemented in 1867, the University of Adelaide was founded in 1874, the South Australian Art Gallery opened in 1881 and the Happy Valley Reservoir opened in 1896. In the 1890s Australia was affected by a severe economic depression, ending a hectic era of land booms and tumultuous expansionism. Financial institutions in Melbourne and banks in Sydney closed. The national fertility rate fell and immigration was reduced to a trickle. The value of South Australia's exports nearly halved. Drought and poor harvests from 1884 compounded the problems, with some families leaving for Western Australia. Adelaide was not as badly hit as the larger gold-rush cities of Sydney and Melbourne, and silver and lead discoveries at Broken Hill provided some relief. Only one year of deficit was recorded, but the price paid was retrenchments and lean public spending. Wine and copper were the only industries not to suffer a downturn.
20th century.
Adelaide was Australia's third largest city for most of the 20th century. Electric street lighting was introduced in 1900 and electric trams were transporting passengers in 1909. 28,000 men were sent to fight in World War I. Historian F. W. Crowley examined the reports of visitors in the early 20th century, noting that "many visitors to Adelaide admired the foresighted planning of its founders", as well as pondering the riches of the young city. Adelaide enjoyed a postwar boom, entering a time of relative prosperity. Its population grew, and it became the third most populous metropolitan area in the country, after Sydney and Melbourne. Its prosperity was short-lived, with the return of droughts and the Great Depression of the 1930s. It later returned to fortune under strong government leadership. Secondary industries helped reduce the state's dependence on primary industries. World War II brought industrial stimulus and diversification to Adelaide under the Playford Government, which advocated Adelaide as a safe place for manufacturing due to its less vulnerable location. Shipbuilding was expanded at the nearby port of Whyalla.
The South Australian Government in this period built on former wartime manufacturing industries but neglected cultural facilities which meant South Australia's economy lagged behind. International manufacturers like General Motors Holden and Chrysler made use of these factories around the Adelaide area in suburbs like Elizabeth, completing its transformation from an agricultural service centre to a 20th-century motor city. The Mannum–Adelaide pipeline brought River Murray water to Adelaide in 1955 and an airport opened at West Beach in 1955. Flinders University and the Flinders Medical Centre were established in the 1960s at Bedford Park, south of the city. Today, Flinders Medical Centre is one of the largest teaching hospitals in South Australia. In the post-war years around the early 1960s, Adelaide was surpassed by Brisbane as Australia's third largest city.
The Dunstan Governments of the 1970s saw something of an Adelaide 'cultural revival', establishing a wide array of social reforms. The city became noted for its progressivism as South Australia became the first Australian state or territory to decriminalise homosexuality between consenting adults in 1975. It also became a centre for the arts, building upon the biennial "Adelaide Festival of Arts" that commenced in 1960. The State Bank collapsed in 1991 during an economic recession; the effects lasted until 2004, when Standard & Poor's reinstated South Australia's AAA credit rating. Adelaide's tallest building, completed in 2020, is called the Adelaidean and is located at 11 Frome Street.
21st century.
In the early years of the 21st century, a significant increase in the state government's spending on Adelaide's infrastructure occurred. The Rann government invested A$535 million in a major upgrade of the Adelaide Oval to enable Australian Football League to be played in the city centre and more than A$2 billion to build a new Royal Adelaide Hospital on land adjacent to the Adelaide Railway Station. The Glenelg tramline was extended through the city to Hindmarsh down to East Terrace and the suburban railway line extended south to Seaford.
Following a period of stagnation in the 1990s and 2000s, Adelaide began several major developments and redevelopments. The Adelaide Convention Centre was redeveloped and expanded at a cost of A$350 million beginning in 2012. Three historic buildings were adapted for modern use: the Torrens Building in Victoria Square as the Adelaide campus for Carnegie Mellon University, University College London, and Torrens University; the Stock Exchange building as the Science Exchange of the Royal Institution Australia; and the Glenside Psychiatric Hospital as the Adelaide Studios of the SA Film Corporation. The government also invested more than A$2 billion to build a desalination plant, powered by renewable energy, as an 'insurance policy' against droughts affecting Adelaide's water supply. The Adelaide Festival, Fringe, and Womadelaide became annual events.
The COVID-19 Pandemic had an impact the economy and resident life of the city. Comparing to other major cities in Australia, Adelaide is less affected. The city only went to fully lockdown twice since the beginning of the pandemic, once in November 2020 (4 days) and another once in July 2021 (7 days), despite being the nearest city to Melbourne (262 days of lockdown) with 1 million or more population.
Before European settlement.
The area around modern-day Adelaide was originally inhabited by the Indigenous Kaurna people, one of many Aboriginal nations in South Australia. The city and parklands area was known as Tarntanya, Tandanya (now the short name of Tandanya National Aboriginal Cultural Institute), Tarndanya, or Tarndanyangga (now the dual name for Victoria Square) in the Kaurna language. The surrounding area was an open grassy plain with patches of trees and shrub which had been managed by hundreds of generations. Kaurna country encompassed the plains which stretched north and south of Tarntanya as well as the wooded foothills of the Mt Lofty Ranges. The River Torrens was known as the Karrawirra Pari (Red Gum forest river). About 300 Kaurna populated the Adelaide area, and were referred to by the settlers as the Cowandilla.
There were more than 20 local clans across the plain who lived semi-nomadic lives, with extensive mound settlements where huts were built repeatedly over centuries and a complex social structure including a class of sorcerers separated from regular society.
Within a few decades of European settlement of South Australia, Kaurna culture was almost completely destroyed; the last speaker of Kaurna language died in 1929. Extensive documentation by early missionaries and other researchers has enabled a modern revival of both, which has included a commitment by local and state governments to rename or include Kaurna names for many local places.
19th century.
South Australia was officially established as a British Province in England in February 1836. The first governor
proclaimed the commencement of colonial government in South Australia on 28 December 1836, near The Old Gum Tree in what is now the suburb of Glenelg North. The event is commemorated in South Australia as Proclamation Day. The site of the colony's capital was surveyed and laid out by Colonel William Light, the first Surveyor-General of South Australia, with his own original, unique, topographically sensitive design. The city was named after Queen Adelaide.
Adelaide was established as a planned colony of free immigrants, promising civil liberties and freedom from religious persecution, based upon the ideas of Edward Gibbon Wakefield. Wakefield had read accounts of Australian settlement while in prison in London for attempting to abduct an heiress, and realised that the eastern colonies suffered from a lack of available labour, due to the practice of giving land grants to all arrivals. Wakefield's idea was for the Government to survey and sell the land at a rate that would maintain land values high enough to be unaffordable for labourers and journeymen. Funds raised from the sale of land were to be used to bring out working-class emigrants, who would have to work hard for the monied settlers to ever afford their own land. As a result of this policy, Adelaide does not share the convict settlement history of other Australian cities like Sydney, Brisbane and Hobart.
As it was believed that in a colony of free settlers there would be little crime, no provision was made for a gaol in Colonel Light's 1837 plan. But by mid-1837 the "South Australian Register" was warning of escaped convicts from New South Wales and tenders for a temporary gaol were sought. Following a burglary, a murder, and two attempted murders in Adelaide during March 1838, Governor Hindmarsh created the South Australian Police Force (now the South Australia Police) in April 1838 under 21-year-old Henry Inman. The first sheriff, Samuel Smart, was wounded during a robbery, and on 2 May 1838 one of the offenders, Michael Magee, became the first person to be hanged in South Australia. William Baker Ashton was appointed governor of the temporary gaol in 1839, and in 1840 George Strickland Kingston was commissioned to design Adelaide's new gaol. Construction of Adelaide Gaol commenced in 1841.
Adelaide's early history was marked by economic uncertainty and questionable leadership. The first governor of South Australia, John Hindmarsh, clashed frequently with others, in particular the Resident Commissioner, James Hurtle Fisher. The rural area surrounding Adelaide was surveyed by Light in preparation to sell a total of over of land. Adelaide's early economy started to get on its feet in 1838 with the arrival of livestock from Victoria, New South Wales and Tasmania. Wool production provided an early basis for the South Australian economy. By 1860, wheat farms had been established from Encounter Bay in the south to Clare in the north.
George Gawler took over from Hindmarsh in late 1838 and, despite being under orders from the "Select Committee on South Australia" in Britain not to undertake any public works, promptly oversaw construction of a governor's house, the Adelaide Gaol, police barracks, a hospital, a customs house and a wharf at Port Adelaide. Gawler was recalled and replaced by George Edward Grey in 1841. Grey slashed public expenditure against heavy opposition, although its impact was negligible at this point: silver was discovered in Glen Osmond that year, agriculture was well underway, and other mines sprung up all over the state, aiding Adelaide's commercial development. The city exported meat, wool, wine, fruit and wheat by the time Grey left in 1845, contrasting with a low point in 1842 when one-third of Adelaide houses were abandoned.
Trade links with the rest of the Australian states were established after the Murray River was successfully navigated in 1853 by Francis Cadell, an Adelaide resident. South Australia became a self-governing colony in 1856 with the ratification of a new constitution by the British parliament. Secret ballots were introduced, and a bicameral parliament was elected on 9 March 1857, by which time 109,917 people lived in the province.
In 1860, the Thorndon Park reservoir was opened, finally providing an alternative water source to the now turbid River Torrens. Gas street lighting was implemented in 1867, the University of Adelaide was founded in 1874, the South Australian Art Gallery opened in 1881 and the Happy Valley Reservoir opened in 1896. In the 1890s Australia was affected by a severe economic depression, ending a hectic era of land booms and tumultuous expansionism. Financial institutions in Melbourne and banks in Sydney closed. The national fertility rate fell and immigration was reduced to a trickle. The value of South Australia's exports nearly halved. Drought and poor harvests from 1884 compounded the problems, with some families leaving for Western Australia. Adelaide was not as badly hit as the larger gold-rush cities of Sydney and Melbourne, and silver and lead discoveries at Broken Hill provided some relief. Only one year of deficit was recorded, but the price paid was retrenchments and lean public spending. Wine and copper were the only industries not to suffer a downturn.
20th century.
Adelaide was Australia's third largest city for most of the 20th century. Electric street lighting was introduced in 1900 and electric trams were transporting passengers in 1909. 28,000 men were sent to fight in World War I. Historian F. W. Crowley examined the reports of visitors in the early 20th century, noting that "many visitors to Adelaide admired the foresighted planning of its founders", as well as pondering the riches of the young city. Adelaide enjoyed a postwar boom, entering a time of relative prosperity. Its population grew, and it became the third most populous metropolitan area in the country, after Sydney and Melbourne. Its prosperity was short-lived, with the return of droughts and the Great Depression of the 1930s. It later returned to fortune under strong government leadership. Secondary industries helped reduce the state's dependence on primary industries. World War II brought industrial stimulus and diversification to Adelaide under the Playford Government, which advocated Adelaide as a safe place for manufacturing due to its less vulnerable location. Shipbuilding was expanded at the nearby port of Whyalla.
The South Australian Government in this period built on former wartime manufacturing industries but neglected cultural facilities which meant South Australia's economy lagged behind. International manufacturers like General Motors Holden and Chrysler made use of these factories around the Adelaide area in suburbs like Elizabeth, completing its transformation from an agricultural service centre to a 20th-century motor city. The Mannum–Adelaide pipeline brought River Murray water to Adelaide in 1955 and an airport opened at West Beach in 1955. Flinders University and the Flinders Medical Centre were established in the 1960s at Bedford Park, south of the city. Today, Flinders Medical Centre is one of the largest teaching hospitals in South Australia. In the post-war years around the early 1960s, Adelaide was surpassed by Brisbane as Australia's third largest city.
The Dunstan Governments of the 1970s saw something of an Adelaide 'cultural revival', establishing a wide array of social reforms. The city became noted for its progressivism as South Australia became the first Australian state or territory to decriminalise homosexuality between consenting adults in 1975. It also became a centre for the arts, building upon the biennial "Adelaide Festival of Arts" that commenced in 1960. The State Bank collapsed in 1991 during an economic recession; the effects lasted until 2004, when Standard & Poor's reinstated South Australia's AAA credit rating. Adelaide's tallest building, completed in 2020, is called the Adelaidean and is located at 11 Frome Street.
21st century.
In the early years of the 21st century, a significant increase in the state government's spending on Adelaide's infrastructure occurred. The Rann government invested A$535 million in a major upgrade of the Adelaide Oval to enable Australian Football League to be played in the city centre and more than A$2 billion to build a new Royal Adelaide Hospital on land adjacent to the Adelaide Railway Station. The Glenelg tramline was extended through the city to Hindmarsh down to East Terrace and the suburban railway line extended south to Seaford.
Following a period of stagnation in the 1990s and 2000s, Adelaide began several major developments and redevelopments. The Adelaide Convention Centre was redeveloped and expanded at a cost of A$350 million beginning in 2012. Three historic buildings were adapted for modern use: the Torrens Building in Victoria Square as the Adelaide campus for Carnegie Mellon University, University College London, and Torrens University; the Stock Exchange building as the Science Exchange of the Royal Institution Australia; and the Glenside Psychiatric Hospital as the Adelaide Studios of the SA Film Corporation. The government also invested more than A$2 billion to build a desalination plant, powered by renewable energy, as an 'insurance policy' against droughts affecting Adelaide's water supply. The Adelaide Festival, Fringe, and Womadelaide became annual events.
The COVID-19 Pandemic had an impact the economy and resident life of the city. Comparing to other major cities in Australia, Adelaide is less affected. The city only went to fully lockdown twice since the beginning of the pandemic, once in November 2020 (4 days) and another once in July 2021 (7 days), despite being the nearest city to Melbourne (262 days of lockdown) with 1 million or more population.
Geography.
Adelaide is north of the Fleurieu Peninsula, on the Adelaide Plains between the Gulf St Vincent and the low-lying Mount Lofty Ranges. The city stretches from the coast to the foothills, and from Gawler at its northern extent to Sellicks Beach in the south. According to the Regional Development Australia, an Australian government planning initiative, the "Adelaide Metropolitan Region" has a total land area of , while a more expansive definition by the Australian Bureau of Statistics defines a "Greater Adelaide" statistical area totalling . The city sits at an average elevation of above sea level. Mount Lofty, east of the Adelaide metropolitan region in the Adelaide Hills at an elevation of , is the tallest point of the city and in the state south of Burra. The city borders the Temperate Grassland of South Australia in the east, an endangered vegetation community.
Much of Adelaide was bushland before British settlement, with some variation – sandhills, swamps and marshlands were prevalent around the coast. The loss of the sandhills to urban development had a particularly destructive effect on the coastline due to erosion. Where practical, the government has implemented programs to rebuild and vegetate sandhills at several of Adelaide's beachside suburbs. Much of the original vegetation has been cleared with what is left to be found in reserves such as the Cleland National Park and Belair National Park. A number of creeks and rivers flow through the Adelaide region. The largest are the Torrens and Onkaparinga catchments. Adelaide relies on its many reservoirs for water supply with the Happy Valley Reservoir supplying around 40% and the much larger Mount Bold Reservoir 10% of Adelaide's domestic requirements respectively.
Geology.
Adelaide and its surrounding area is one of the most seismically active regions in Australia. On 1 March 1954 at 3:40 am Adelaide experienced its largest recorded earthquake to date, with the epicentre 12 km from the city centre at Darlington, and a reported magnitude of 5.6. There have been smaller earthquakes in 2010, 2011, 2014, 2017, and 2018.
The uplands of the Adelaide Hills, part of the southern Mount Lofty Ranges to the east of Adelaide, are defined on their western side by a number of arcuate faults (the Para, Eden, Clarendon and Willunga Faults), and consist of rocks such as siltstone, dolomite and quartzite, dating from the Neoproterozoic to the middle Cambrian, laid down in the Adelaide Rift Complex, the oldest part of the Adelaide Superbasin.
Most of the Adelaide metropolitan area lies in the downthrown St Vincent Basin and its embayments, including the Adelaide Plains Sub-basin, and the Golden Grove, Noarlunga and Willunga Embayments. These basins contain deposits of Tertiary marine and non-marine sands and limestones, which form important aquifers. These deposits are overlain by Quaternary alluvial fans and piedmont slope deposits, derived from erosion of the uplands, consisting of sands, clays and gravels, interfingering to the west with transgressive Pleistocene to Holocene marine sands and coastal sediments of the shoreline of Gulf St Vincent.
Urban layout.
Adelaide is a planned city, designed by the first Surveyor-General of South Australia, Colonel William Light. His plan, sometimes referred to as "Light's Vision" (also the name of a statue of him on Montefiore Hill), arranged Adelaide in a grid, with in the Adelaide city centre and a ring of parks, known as the Adelaide Parklands, surrounding it. Light's selection of the location for the city was initially unpopular with the early settlers, as well as South Australia's first governor, John Hindmarsh, due to its distance from the harbour at Port Adelaide, and the lack of fresh water there. Light successfully persisted with his choice of location against this initial opposition. Recent evidence suggests that Light worked closely with George Kingston as well as a team of men to set out Adelaide, using various templates for city plans going back to Ancient Greece, including Italian Renaissance designs and the similar layouts of the American cities Philadelphia and Savannah–which, like Adelaide, follow the same layout of a central city square, four complementing city squares surrounding it and a parklands area that surrounds the city centre.
The benefits of Light's design are numerous: Adelaide has had wide multi-lane roads from its beginning, an easily navigable cardinal direction grid layout and an expansive green ring around the city centre. There are two sets of ring roads in Adelaide that have resulted from the original design. The inner ring route (A21) borders the parklands, and the outer route (A3/A13/A16/A17) completely bypasses the inner city via (in clockwise order) Grand Junction Road, Hampstead Road, Ascot Avenue, Portrush Road, Cross Road and South Road.
Suburban expansion has to some extent outgrown Light's original plan. Numerous former outlying villages and "country towns", as well as the satellite city of Elizabeth, have been enveloped by its suburban sprawl. Expanding developments in the Adelaide Hills region led to the construction of the South Eastern Freeway to cope with growth, which has subsequently led to new developments and further improvements to that transport corridor. Similarly, the booming development in Adelaide's South led to the construction of the Southern Expressway.
New roads are not the only transport infrastructure developed to cope with the urban growth. The O-Bahn Busway is an example of a unique solution to Tea Tree Gully's transport woes in the 1980s. The development of the nearby suburb of Golden Grove in the late 1980s is an example of well-thought-out urban planning.
In the 1960s, a Metropolitan Adelaide Transport Study Plan was proposed to cater for the future growth of the city. The plan involved the construction of freeways, expressways and the upgrade of certain aspects of the public transport system. The then premier Steele Hall approved many parts of the plan and the government went as far as purchasing land for the project. The later Labor government elected under Don Dunstan shelved the plan, but allowed the purchased land to remain vacant, should the future need for freeways arise. In 1980, the Liberal party won government and premier David Tonkin committed his government to selling off the land acquired for the MATS plan, ensuring that even when needs changed, the construction of most MATS-proposed freeways would be impractical. Some parts of this land have been used for transport, (e.g. the O-Bahn Busway and Southern Expressway), while most has been progressively subdivided for residential use.
In 2008, the SA Government announced plans for a network of transport-oriented developments across the Adelaide metropolitan area and purchased a 10 hectare industrial site at Bowden for $52.5 million as the first of these developments. The site covers 102,478 square metres, or about 10 hectares, and is bounded by Park Terrace to the south, the Adelaide to Outer Harbour railway line to the west, Drayton Street to the north and Sixth and Seventh Streets to the east.
Housing.
Historically, Adelaide's suburban residential areas have been characterised by single-storey detached houses built on blocks. A relative lack of suitable, locally-available timber for construction purposes led to the early development of a brick-making industry, as well as the use of stone, for houses and other buildings. By 1891, 68% of houses were built of stone, 15% of timber, and 10% of brick, with brick also being widely used in stone houses for quoins, door and window surrounds, and chimneys and fireplaces.
There is a wide variety in the styles of these houses. Until the 1960s, most of the more substantial houses were built of red brick, though many front walls were of ornamental stone. Then cream bricks became fashionable, and in the 1970s, deep red and brown bricks became popular. Until the 1970s, roofs tended to be clad with (painted) corrugated iron or tiles (cement or clay, usually red "terracotta"). Since then, Colorbond corrugated steel has dominated. Most roofs are pitched; flat roofs are not common. Up to the 1970s, most houses were of "double brick" construction on concrete footings, with timber floors laid on joists supported by "dwarf walls". Later houses have mainly been of "brick veneer" construction – structural timber or, more recently, lightweight steel frame on a concrete slab foundation, lined with Gyprock, and with an outer skin of brickwork, to cope with Adelaide's reactive soils, particularly Keswick Clay, black earth and some red-brown earth soils. The use of precast concrete panels for floor and wall construction has also increased. In addition to this, a significant factor in Adelaide's suburban history is the role of the South Australian Housing Trust.
Climate.
Adelaide has a Mediterranean climate (Köppen climate classification: Csa). The city has hot, dry summers and cool winters with moderate rainfall. Most precipitation falls in the winter months, leading to the suggestion that the climate be classified as a "cold monsoon". Rainfall is unreliable, light and infrequent throughout summer, although heavy falls can occur. In contrast, the winter has fairly reliable rainfall with June being the wettest month of the year, averaging around 80 mm. Frosts are occasional, with the most notable occurrences in 1908 and 1982. Hail is also common in winter.
Adelaide is a windy city with significant wind chill in winter, which makes the temperature seem colder than it actually is. Snowfall in the metropolitan area is extremely rare, although light and sporadic falls in the nearby hills and at Mount Lofty occur during winter. Dewpoints in the summer typically range from . There are usually several days in summer where the temperature reaches or above; the frequency of these temperatures has been increasing in recent years. Temperature extremes range from -0.4 °C (31.4 °F), 8 June 1982 to 47.7 °C (117.9 °F), 24 January 2019. The city features 90.6 clear days annually.
The average sea temperature ranges from in August to in February.
Liveability.
Adelaide was consistently ranked in the world's 10 most liveable cities through the 2010s by The Economist Intelligence Unit.
In June 2021, "The Economist" ranked Adelaide the third most liveable city in the world, behind Auckland and Osaka.
In December 2021, Adelaide was named the world's second National Park City, after the state government had lobbied for this title.
It was ranked the most liveable city in Australia by the Property Council of Australia, based on surveys of residents’ views of their own city, between 2010 and 2013, dropping to second place in 2014.
Geology.
Adelaide and its surrounding area is one of the most seismically active regions in Australia. On 1 March 1954 at 3:40 am Adelaide experienced its largest recorded earthquake to date, with the epicentre 12 km from the city centre at Darlington, and a reported magnitude of 5.6. There have been smaller earthquakes in 2010, 2011, 2014, 2017, and 2018.
The uplands of the Adelaide Hills, part of the southern Mount Lofty Ranges to the east of Adelaide, are defined on their western side by a number of arcuate faults (the Para, Eden, Clarendon and Willunga Faults), and consist of rocks such as siltstone, dolomite and quartzite, dating from the Neoproterozoic to the middle Cambrian, laid down in the Adelaide Rift Complex, the oldest part of the Adelaide Superbasin.
Most of the Adelaide metropolitan area lies in the downthrown St Vincent Basin and its embayments, including the Adelaide Plains Sub-basin, and the Golden Grove, Noarlunga and Willunga Embayments. These basins contain deposits of Tertiary marine and non-marine sands and limestones, which form important aquifers. These deposits are overlain by Quaternary alluvial fans and piedmont slope deposits, derived from erosion of the uplands, consisting of sands, clays and gravels, interfingering to the west with transgressive Pleistocene to Holocene marine sands and coastal sediments of the shoreline of Gulf St Vincent.
Urban layout.
Adelaide is a planned city, designed by the first Surveyor-General of South Australia, Colonel William Light. His plan, sometimes referred to as "Light's Vision" (also the name of a statue of him on Montefiore Hill), arranged Adelaide in a grid, with in the Adelaide city centre and a ring of parks, known as the Adelaide Parklands, surrounding it. Light's selection of the location for the city was initially unpopular with the early settlers, as well as South Australia's first governor, John Hindmarsh, due to its distance from the harbour at Port Adelaide, and the lack of fresh water there. Light successfully persisted with his choice of location against this initial opposition. Recent evidence suggests that Light worked closely with George Kingston as well as a team of men to set out Adelaide, using various templates for city plans going back to Ancient Greece, including Italian Renaissance designs and the similar layouts of the American cities Philadelphia and Savannah–which, like Adelaide, follow the same layout of a central city square, four complementing city squares surrounding it and a parklands area that surrounds the city centre.
The benefits of Light's design are numerous: Adelaide has had wide multi-lane roads from its beginning, an easily navigable cardinal direction grid layout and an expansive green ring around the city centre. There are two sets of ring roads in Adelaide that have resulted from the original design. The inner ring route (A21) borders the parklands, and the outer route (A3/A13/A16/A17) completely bypasses the inner city via (in clockwise order) Grand Junction Road, Hampstead Road, Ascot Avenue, Portrush Road, Cross Road and South Road.
Suburban expansion has to some extent outgrown Light's original plan. Numerous former outlying villages and "country towns", as well as the satellite city of Elizabeth, have been enveloped by its suburban sprawl. Expanding developments in the Adelaide Hills region led to the construction of the South Eastern Freeway to cope with growth, which has subsequently led to new developments and further improvements to that transport corridor. Similarly, the booming development in Adelaide's South led to the construction of the Southern Expressway.
New roads are not the only transport infrastructure developed to cope with the urban growth. The O-Bahn Busway is an example of a unique solution to Tea Tree Gully's transport woes in the 1980s. The development of the nearby suburb of Golden Grove in the late 1980s is an example of well-thought-out urban planning.
In the 1960s, a Metropolitan Adelaide Transport Study Plan was proposed to cater for the future growth of the city. The plan involved the construction of freeways, expressways and the upgrade of certain aspects of the public transport system. The then premier Steele Hall approved many parts of the plan and the government went as far as purchasing land for the project. The later Labor government elected under Don Dunstan shelved the plan, but allowed the purchased land to remain vacant, should the future need for freeways arise. In 1980, the Liberal party won government and premier David Tonkin committed his government to selling off the land acquired for the MATS plan, ensuring that even when needs changed, the construction of most MATS-proposed freeways would be impractical. Some parts of this land have been used for transport, (e.g. the O-Bahn Busway and Southern Expressway), while most has been progressively subdivided for residential use.
In 2008, the SA Government announced plans for a network of transport-oriented developments across the Adelaide metropolitan area and purchased a 10 hectare industrial site at Bowden for $52.5 million as the first of these developments. The site covers 102,478 square metres, or about 10 hectares, and is bounded by Park Terrace to the south, the Adelaide to Outer Harbour railway line to the west, Drayton Street to the north and Sixth and Seventh Streets to the east.
Housing.
Historically, Adelaide's suburban residential areas have been characterised by single-storey detached houses built on blocks. A relative lack of suitable, locally-available timber for construction purposes led to the early development of a brick-making industry, as well as the use of stone, for houses and other buildings. By 1891, 68% of houses were built of stone, 15% of timber, and 10% of brick, with brick also being widely used in stone houses for quoins, door and window surrounds, and chimneys and fireplaces.
There is a wide variety in the styles of these houses. Until the 1960s, most of the more substantial houses were built of red brick, though many front walls were of ornamental stone. Then cream bricks became fashionable, and in the 1970s, deep red and brown bricks became popular. Until the 1970s, roofs tended to be clad with (painted) corrugated iron or tiles (cement or clay, usually red "terracotta"). Since then, Colorbond corrugated steel has dominated. Most roofs are pitched; flat roofs are not common. Up to the 1970s, most houses were of "double brick" construction on concrete footings, with timber floors laid on joists supported by "dwarf walls". Later houses have mainly been of "brick veneer" construction – structural timber or, more recently, lightweight steel frame on a concrete slab foundation, lined with Gyprock, and with an outer skin of brickwork, to cope with Adelaide's reactive soils, particularly Keswick Clay, black earth and some red-brown earth soils. The use of precast concrete panels for floor and wall construction has also increased. In addition to this, a significant factor in Adelaide's suburban history is the role of the South Australian Housing Trust.
Housing.
Historically, Adelaide's suburban residential areas have been characterised by single-storey detached houses built on blocks. A relative lack of suitable, locally-available timber for construction purposes led to the early development of a brick-making industry, as well as the use of stone, for houses and other buildings. By 1891, 68% of houses were built of stone, 15% of timber, and 10% of brick, with brick also being widely used in stone houses for quoins, door and window surrounds, and chimneys and fireplaces.
There is a wide variety in the styles of these houses. Until the 1960s, most of the more substantial houses were built of red brick, though many front walls were of ornamental stone. Then cream bricks became fashionable, and in the 1970s, deep red and brown bricks became popular. Until the 1970s, roofs tended to be clad with (painted) corrugated iron or tiles (cement or clay, usually red "terracotta"). Since then, Colorbond corrugated steel has dominated. Most roofs are pitched; flat roofs are not common. Up to the 1970s, most houses were of "double brick" construction on concrete footings, with timber floors laid on joists supported by "dwarf walls". Later houses have mainly been of "brick veneer" construction – structural timber or, more recently, lightweight steel frame on a concrete slab foundation, lined with Gyprock, and with an outer skin of brickwork, to cope with Adelaide's reactive soils, particularly Keswick Clay, black earth and some red-brown earth soils. The use of precast concrete panels for floor and wall construction has also increased. In addition to this, a significant factor in Adelaide's suburban history is the role of the South Australian Housing Trust.
Climate.
Adelaide has a Mediterranean climate (Köppen climate classification: Csa). The city has hot, dry summers and cool winters with moderate rainfall. Most precipitation falls in the winter months, leading to the suggestion that the climate be classified as a "cold monsoon". Rainfall is unreliable, light and infrequent throughout summer, although heavy falls can occur. In contrast, the winter has fairly reliable rainfall with June being the wettest month of the year, averaging around 80 mm. Frosts are occasional, with the most notable occurrences in 1908 and 1982. Hail is also common in winter.
Adelaide is a windy city with significant wind chill in winter, which makes the temperature seem colder than it actually is. Snowfall in the metropolitan area is extremely rare, although light and sporadic falls in the nearby hills and at Mount Lofty occur during winter. Dewpoints in the summer typically range from . There are usually several days in summer where the temperature reaches or above; the frequency of these temperatures has been increasing in recent years. Temperature extremes range from -0.4 °C (31.4 °F), 8 June 1982 to 47.7 °C (117.9 °F), 24 January 2019. The city features 90.6 clear days annually.
The average sea temperature ranges from in August to in February.
Liveability.
Adelaide was consistently ranked in the world's 10 most liveable cities through the 2010s by The Economist Intelligence Unit.
In June 2021, "The Economist" ranked Adelaide the third most liveable city in the world, behind Auckland and Osaka.
In December 2021, Adelaide was named the world's second National Park City, after the state government had lobbied for this title.
It was ranked the most liveable city in Australia by the Property Council of Australia, based on surveys of residents’ views of their own city, between 2010 and 2013, dropping to second place in 2014.
Governance.
Adelaide, as the capital of South Australia, is the seat of the Government of South Australia as well as the bicameral Parliament of South Australia, which consists of the lower house known as the House of Assembly and the upper house known as the Legislative Council. General elections are held every four years, the last being the 2022 South Australian state election. As Adelaide is South Australia's capital and most populous city, the State Government co-operates extensively with the City of Adelaide. In 2006, the Ministry for the City of Adelaide was created to facilitate the State Government's collaboration with the Adelaide City Council and the Lord Mayor to improve Adelaide's image. The State Parliament's Capital City Committee is also involved in the governance of the City of Adelaide, being primarily concerned with the planning of Adelaide's urban development and growth.
Reflecting South Australia's status as Australia's most centralised state, Adelaide elects a substantial majority of the South Australian House of Assembly. Of the 47 seats in the chamber, 34 seats (three-quarters of the legislature) are based in Adelaide, and two rural seats include Adelaide suburbs.
Local governments.
The Adelaide metropolitan area is divided between nineteen local government areas. At its centre, the City of Adelaide administers the Adelaide city centre, North Adelaide, and the surrounding Adelaide Parklands. It is the oldest municipal authority in Australia and was established in 1840, when Adelaide and Australia's first mayor, James Hurtle Fisher, was elected. From 1919 onwards, the city has had a Lord Mayor, the current being Lord Mayor "The Right Honourable" Sandy Verschoor.
Local governments.
The Adelaide metropolitan area is divided between nineteen local government areas. At its centre, the City of Adelaide administers the Adelaide city centre, North Adelaide, and the surrounding Adelaide Parklands. It is the oldest municipal authority in Australia and was established in 1840, when Adelaide and Australia's first mayor, James Hurtle Fisher, was elected. From 1919 onwards, the city has had a Lord Mayor, the current being Lord Mayor "The Right Honourable" Sandy Verschoor.
Demography.
Adelaide's inhabitants are known as Adelaideans.
Compared with Australia's other state capitals, Adelaide is growing at a rate similar to Sydney, Canberra, and Hobart (see List of cities in Australia by population). In 2020, it had a metropolitan population (including suburbs) of more than 1,376,601, making it Australia's fifth-largest city. Some 77% of the population of South Australia are residents of the Adelaide metropolitan area, making South Australia one of the most centralised states.
Major areas of population growth in recent years have been in outer suburbs such as Mawson Lakes and Golden Grove. Adelaide's inhabitants occupy 366,912 houses, 57,695 semi-detached, row terrace or town houses and 49,413 flats, units or apartments.
About one sixth (17.1%) of the population had university qualifications. The number of Adelaideans with vocational qualifications (such as tradespersons) fell from 62.1% of the labour force in the 1991 census to 52.4% in the 2001 census.
Adelaide is ageing more rapidly than other Australian capital cities. More than a quarter (27.5%) of Adelaide's population is aged 55 years or older, in comparison to the national average of 25.6%. Adelaide has the lowest number of children (under-15-year-olds), who comprised 17.7% of the population, compared to the national average of 19.3%.
Ancestry and immigration.
At the 2021 census, the most commonly nominated ancestries were:
Overseas-born Adelaideans composed 31.3% of the total population at the 2021 census. The five largest groups of overseas-born were from England (5.7%), India (3.1%), Mainland China (1.8%), Vietnam (1.2%) and Italy (1.1%).
Suburbs including Newton, Payneham and Campbelltown in the east and Torrensville, West Lakes and Fulham to the west, have large Greek and Italian communities. The Italian consulate is located in the eastern suburb of Payneham. Large Vietnamese populations are settled in the north-western suburbs of Woodville, Kilkenny, Pennington, Mansfield Park and Athol Park and also Parafield Gardens and Pooraka in Adelaide's north. Migrants from India and Sri Lanka have settled into inner suburban areas of Adelaide including the inner northern suburbs of Blair Athol, Kilburn and Enfield and the inner southern suburbs of Plympton, Park Holme and Kurralta Park.
Suburbs such as Para Hills, Salisbury, Ingle Farm and Blair Athol in the north and Findon, West Croydon and Seaton and other Western suburbs have sizeable Afghan communities. Chinese migrants favour settling in the eastern and north eastern suburbs including Kensington Gardens, Greenacres, Modbury and Golden Grove. Mawson Lakes has a large international student population, due to its proximity to the University of South Australia campus.
At the 2021 census, 1.7% of Adelaide's population identified as being Indigenous — Aboriginal Australians and Torres Strait Islanders.
Language.
At the 2016 census, 75.4% of the population spoke English at home. The other languages most commonly spoken at home were Italian (2.1%), Standard Mandarin (2.1%), Greek (1.7%) Vietnamese (1.4%), and Cantonese (0.7%). The Kaurna language, spoken by the area's original inhabitants, had no living speakers in the middle of the 20th century, but since the 1990's there has been a sustained revival effort from academics and Kaurna elders.
Religion.
Adelaide was founded on a vision of religious tolerance that attracted a wide variety of religious practitioners. This led to it being known as "The City of Churches". But approximately 28% of the population expressed no religious affiliation in the 2011 Census, compared with the national average of 22.3%, making Adelaide one of Australia's least religious cities. Over half of the population of Adelaide identifies as Christian, with the largest denominations being Catholic (21.3%), Anglican (12.6%), Uniting Church (7.6%) and Eastern Orthodox (3.5%).
The Jewish community of the city dates back to 1840. Eight years later, 58 Jews lived in the city. A synagogue was built in 1871, when 435 Jews lived in the city. Many took part in the city councils, such as Judah Moss Solomon (1852–66) and others after him. Three Jews have been elected to the position of city mayor. In 1968, the Jewish population of Adelaide numbered about 1,200; in 2001, according to the Australian census, 979 persons declared themselves to be Jewish by religion. In 2011, over 1,000 Jews were living in the city, operating an Orthodox and a Reform school, in addition to a virtual Jewish museum.
The "Afghan" community in Australia first became established in the 1860s when camels and their Pathan, Punjabi, Baluchi and Sindhi handlers began to be used to open up settlement in the continent's arid interior. Until eventually superseded by the advent of the railways and motor vehicles, camels played an invaluable economic and social role in transporting heavy loads of goods to and from isolated settlements and mines. This is acknowledged by the name of The Ghan, the passenger train operating between Adelaide, Alice Springs, and Darwin. The Central Adelaide Mosque is regarded as Australia's oldest permanent mosque; an earlier mosque at Marree in northern South Australia, dating from 1861 to 1862 and subsequently abandoned or demolished, has now been rebuilt.
Ancestry and immigration.
At the 2021 census, the most commonly nominated ancestries were:
Overseas-born Adelaideans composed 31.3% of the total population at the 2021 census. The five largest groups of overseas-born were from England (5.7%), India (3.1%), Mainland China (1.8%), Vietnam (1.2%) and Italy (1.1%).
Suburbs including Newton, Payneham and Campbelltown in the east and Torrensville, West Lakes and Fulham to the west, have large Greek and Italian communities. The Italian consulate is located in the eastern suburb of Payneham. Large Vietnamese populations are settled in the north-western suburbs of Woodville, Kilkenny, Pennington, Mansfield Park and Athol Park and also Parafield Gardens and Pooraka in Adelaide's north. Migrants from India and Sri Lanka have settled into inner suburban areas of Adelaide including the inner northern suburbs of Blair Athol, Kilburn and Enfield and the inner southern suburbs of Plympton, Park Holme and Kurralta Park.
Suburbs such as Para Hills, Salisbury, Ingle Farm and Blair Athol in the north and Findon, West Croydon and Seaton and other Western suburbs have sizeable Afghan communities. Chinese migrants favour settling in the eastern and north eastern suburbs including Kensington Gardens, Greenacres, Modbury and Golden Grove. Mawson Lakes has a large international student population, due to its proximity to the University of South Australia campus.
At the 2021 census, 1.7% of Adelaide's population identified as being Indigenous — Aboriginal Australians and Torres Strait Islanders.
Language.
At the 2016 census, 75.4% of the population spoke English at home. The other languages most commonly spoken at home were Italian (2.1%), Standard Mandarin (2.1%), Greek (1.7%) Vietnamese (1.4%), and Cantonese (0.7%). The Kaurna language, spoken by the area's original inhabitants, had no living speakers in the middle of the 20th century, but since the 1990's there has been a sustained revival effort from academics and Kaurna elders.
Religion.
Adelaide was founded on a vision of religious tolerance that attracted a wide variety of religious practitioners. This led to it being known as "The City of Churches". But approximately 28% of the population expressed no religious affiliation in the 2011 Census, compared with the national average of 22.3%, making Adelaide one of Australia's least religious cities. Over half of the population of Adelaide identifies as Christian, with the largest denominations being Catholic (21.3%), Anglican (12.6%), Uniting Church (7.6%) and Eastern Orthodox (3.5%).
The Jewish community of the city dates back to 1840. Eight years later, 58 Jews lived in the city. A synagogue was built in 1871, when 435 Jews lived in the city. Many took part in the city councils, such as Judah Moss Solomon (1852–66) and others after him. Three Jews have been elected to the position of city mayor. In 1968, the Jewish population of Adelaide numbered about 1,200; in 2001, according to the Australian census, 979 persons declared themselves to be Jewish by religion. In 2011, over 1,000 Jews were living in the city, operating an Orthodox and a Reform school, in addition to a virtual Jewish museum.
The "Afghan" community in Australia first became established in the 1860s when camels and their Pathan, Punjabi, Baluchi and Sindhi handlers began to be used to open up settlement in the continent's arid interior. Until eventually superseded by the advent of the railways and motor vehicles, camels played an invaluable economic and social role in transporting heavy loads of goods to and from isolated settlements and mines. This is acknowledged by the name of The Ghan, the passenger train operating between Adelaide, Alice Springs, and Darwin. The Central Adelaide Mosque is regarded as Australia's oldest permanent mosque; an earlier mosque at Marree in northern South Australia, dating from 1861 to 1862 and subsequently abandoned or demolished, has now been rebuilt.
Economy.
South Australia's largest employment sectors are health care and social assistance, surpassing manufacturing in SA as the largest employer since 2006–07. In 2009–10, manufacturing in SA had average annual employment of 83,700 persons compared with 103,300 for health care and social assistance. Health care and social assistance represented nearly 13% of the state average annual employment. The Adelaide Hills wine region is an iconic and viable economic region for both the state and country in terms of wine production and sale. The 2014 vintage is reported as consisting of red grapes crushed valued at A$8,196,142 and white grapes crushed valued at $14,777,631.
The retail trade is the second largest employer in SA (2009–10), with 91,900 jobs, and 12 per cent of the state workforce.
Manufacturing, defence technology, high-tech electronic systems and research, commodity export and corresponding service industries all play a role in the SA economy. Almost half of all cars produced in Australia were made in Adelaide at the General Motors Holden plant in Elizabeth. The site ceased operating in November 2017.
The collapse of the State Bank in 1992 resulted in large levels of state public debt (as much as A$4 billion). The collapse meant that successive governments enacted lean budgets, cutting spending, which was a setback to the further economic development of the city and state. The debt has more recently been reduced with the State Government once again receiving a AAA+ Credit Rating.
The global media conglomerate News Corporation was founded in, and until 2004 incorporated in, Adelaide and it is still considered its "spiritual" home by its founder, Rupert Murdoch. Australia's largest oil company, Santos, prominent South Australian brewery, Coopers, and national retailer Harris Scarfe also call Adelaide their home.
In 2018, at which time more than 80 organisations employed 800 people in the space sector in South Australia, Adelaide was chosen for the headquarters of a new Australian Space Agency. The agency opened its in 2020. It is working to triple the size of the Australian space industry and create 20,000 new jobs by 2030.
Defence industry.
Adelaide is home to a large proportion of Australia's defence industries, which contribute over A$1 billion to South Australia's Gross State Product. The principal government military research institution, the Defence Science and Technology Organisation, and other defence technology organisations such as BAE Systems Australia and Lockheed Martin Australia, are north of Salisbury and west of Elizabeth in an area now called "Edinburgh Parks", adjacent to RAAF Base Edinburgh.
Others, such as Saab Systems and Raytheon, are in or near Technology Park. ASC Pty Ltd, is based in the industrial suburb of Osborne and is also a part of Technology Park. South Australia was charged with constructing Australia's s and more recently the A$6 billion contract to construct the Royal Australian Navy's new air-warfare destroyers.
Employment statistics.
, Greater Adelaide had an unemployment rate of 7.4% with a youth unemployment rate of 15%.
The median weekly individual income for people aged 15 years and over was $447 per week in 2006, compared with $466 nationally. The median family income was $1,137 per week, compared with $1,171 nationally. Adelaide's housing and living costs are substantially lower than that of other Australian cities, with housing being notably cheaper. The median Adelaide house price is half that of Sydney and two-thirds that of Melbourne. The three-month trend unemployment rate to March 2007 was 6.2%. The Northern suburbs' unemployment rate is disproportionately higher than the other regions of Adelaide at 8.3%, while the East and South are lower than the Adelaide average at 4.9% and 5.0% respectively.
House prices.
Over the decade March 2001 – March 2010, Metropolitan Adelaide median house prices approximately tripled. (approx. 285% – approx. 11%p.a. compounding)
In the five years March 2007 – March 2012, prices increased by approx. 27% – approx. 5%p.a. compounding. March 2012 – March 2017 saw a further increase of 19% – approx. 3.5%p.a. compounding.
In summary:
Each quarter, The Alternative and Direct Investment Securities Association (ADISA) publishes a list of median house sale prices by suburb and Local Government Area. (Previously, this was done by REISA) Due to the small sizes of many of Adelaide's suburbs, the low volumes of sales in these suburbs, and (over time) the huge variations in the numbers of sales in a suburb in a quarter, statistical analysis of "the most expensive suburb" is unreliable; the suburbs appearing in the "top 10 most expensive suburbs this quarter" list is constantly varying. Quarterly Reports for the last two years can be found on the REISA website.
Defence industry.
Adelaide is home to a large proportion of Australia's defence industries, which contribute over A$1 billion to South Australia's Gross State Product. The principal government military research institution, the Defence Science and Technology Organisation, and other defence technology organisations such as BAE Systems Australia and Lockheed Martin Australia, are north of Salisbury and west of Elizabeth in an area now called "Edinburgh Parks", adjacent to RAAF Base Edinburgh.
Others, such as Saab Systems and Raytheon, are in or near Technology Park. ASC Pty Ltd, is based in the industrial suburb of Osborne and is also a part of Technology Park. South Australia was charged with constructing Australia's s and more recently the A$6 billion contract to construct the Royal Australian Navy's new air-warfare destroyers.
Employment statistics.
, Greater Adelaide had an unemployment rate of 7.4% with a youth unemployment rate of 15%.
The median weekly individual income for people aged 15 years and over was $447 per week in 2006, compared with $466 nationally. The median family income was $1,137 per week, compared with $1,171 nationally. Adelaide's housing and living costs are substantially lower than that of other Australian cities, with housing being notably cheaper. The median Adelaide house price is half that of Sydney and two-thirds that of Melbourne. The three-month trend unemployment rate to March 2007 was 6.2%. The Northern suburbs' unemployment rate is disproportionately higher than the other regions of Adelaide at 8.3%, while the East and South are lower than the Adelaide average at 4.9% and 5.0% respectively.
House prices.
Over the decade March 2001 – March 2010, Metropolitan Adelaide median house prices approximately tripled. (approx. 285% – approx. 11%p.a. compounding)
In the five years March 2007 – March 2012, prices increased by approx. 27% – approx. 5%p.a. compounding. March 2012 – March 2017 saw a further increase of 19% – approx. 3.5%p.a. compounding.
In summary:
Each quarter, The Alternative and Direct Investment Securities Association (ADISA) publishes a list of median house sale prices by suburb and Local Government Area. (Previously, this was done by REISA) Due to the small sizes of many of Adelaide's suburbs, the low volumes of sales in these suburbs, and (over time) the huge variations in the numbers of sales in a suburb in a quarter, statistical analysis of "the most expensive suburb" is unreliable; the suburbs appearing in the "top 10 most expensive suburbs this quarter" list is constantly varying. Quarterly Reports for the last two years can be found on the REISA website.
Education and research.
Education forms an increasingly important part of the city's economy, with the South Australian Government and educational institutions attempting to position Adelaide as "Australia's education hub" and marketing it as a "Learning City." The number of international students studying in Adelaide has increased rapidly in recent years to 30,726 in 2015, of which 1,824 were secondary school students. In addition to the city's existing institutions, foreign institutions have been attracted to set up campuses to increase its attractiveness as an education hub. Adelaide is the birthplace of three Nobel laureates, more than any other Australian city: physicist William Lawrence Bragg and pathologists Howard Florey and Robin Warren, all of whom completed secondary and tertiary education at St Peter's College and the University of Adelaide.
Primary and secondary education.
At the level of primary and secondary education, there are two systems of school education. There is a public system operated by the South Australian Government and a private system of independent and Catholic schools. South Australian schools provide education under the Australian Curriculum for reception to Year 10 students. In Years 10 to 12, students study for the South Australian Certificate of Education (SACE). They have the option of incorporating vocational education and training (VET) courses or a flexible learning option (FLO). South Australia also has 24 schools that use International Baccalaureate programs as an alternative to the Australian Curriculum or SACE. These programs include the IB Primary Years Programme, the IB Middle Years Programme, and the IB Diploma Programme.
For South Australian students who cannot attend a traditional school, including students who live in rural or remote areas, the state government runs the Open Access College (OAC), which provides virtual teaching. The OAC has a campus in Marden which caters to students from reception to Year 12 and adults who haven't been able to complete their SACE. Guardians are also able to apply for their child to be educated from home as long as they provide an education program which meets the same requirements as the Australian Curriculum as well as opportunities for social interaction.
Tertiary education.
There are three public universities local to Adelaide, as well as one private university and three constituent colleges of foreign universities. Flinders University of South Australia, the University of Adelaide, the University of South Australia and Torrens University Australia—part of the Laureate International Universities are based in Adelaide. The University of Adelaide was ranked in the top 150 universities worldwide. Flinders ranked in the top 250 and Uni SA in the top 300. Torrens University Australia is part of an international network of over 70 higher education institutions in more than 30 countries worldwide. The historic Torrens Building in Victoria Square houses Carnegie Mellon University's Heinz College Australia, and University College London's School of Energy and Resources (Australia), and constitute the city's international university precinct.
The University of Adelaide, with 25,000 students, is Australia's third-oldest university and a member of the leading "Group of Eight". It has five campuses throughout the state, including two in the city-centre, and a campus in Singapore. The University of South Australia, with 37,000 students, has two North Terrace campuses, three other campuses in the metropolitan area and campuses in the regional cities of Whyalla and Mount Gambier. The University of Adelaide and the University of South Australia have had multiple proposals to merge into a single university. A proposal in 2018 failed due to uncertainty as to the new name and leadership of the merged university. In 2022, the universities announced a new merger proposal, with the name and leadership issues settled and support from the South Australian government. Flinders University, with 25,184 students, is based in the southern suburb of Bedford Park, alongside the Flinders Medical Centre, with additional campuses in neighbouring Tonsley and in Victoria Square in the city centre.
The Adelaide College of Divinity is at Brooklyn Park.
There are several South Australian TAFE (Technical and Further Education) campuses in the metropolitan area that provide a range of vocational education and training. The Adelaide College of the Arts, as a school of TAFE SA, provides nationally recognised training in visual and performing arts.
Research.
In addition to the universities, Adelaide is home to research institutes, including the Royal Institution of Australia, established in 2009 as a counterpart to the two-hundred-year-old Royal Institution of Great Britain. Many of the organisations involved in research tend to be geographically clustered throughout the Adelaide metropolitan area:
Primary and secondary education.
At the level of primary and secondary education, there are two systems of school education. There is a public system operated by the South Australian Government and a private system of independent and Catholic schools. South Australian schools provide education under the Australian Curriculum for reception to Year 10 students. In Years 10 to 12, students study for the South Australian Certificate of Education (SACE). They have the option of incorporating vocational education and training (VET) courses or a flexible learning option (FLO). South Australia also has 24 schools that use International Baccalaureate programs as an alternative to the Australian Curriculum or SACE. These programs include the IB Primary Years Programme, the IB Middle Years Programme, and the IB Diploma Programme.
For South Australian students who cannot attend a traditional school, including students who live in rural or remote areas, the state government runs the Open Access College (OAC), which provides virtual teaching. The OAC has a campus in Marden which caters to students from reception to Year 12 and adults who haven't been able to complete their SACE. Guardians are also able to apply for their child to be educated from home as long as they provide an education program which meets the same requirements as the Australian Curriculum as well as opportunities for social interaction.
Tertiary education.
There are three public universities local to Adelaide, as well as one private university and three constituent colleges of foreign universities. Flinders University of South Australia, the University of Adelaide, the University of South Australia and Torrens University Australia—part of the Laureate International Universities are based in Adelaide. The University of Adelaide was ranked in the top 150 universities worldwide. Flinders ranked in the top 250 and Uni SA in the top 300. Torrens University Australia is part of an international network of over 70 higher education institutions in more than 30 countries worldwide. The historic Torrens Building in Victoria Square houses Carnegie Mellon University's Heinz College Australia, and University College London's School of Energy and Resources (Australia), and constitute the city's international university precinct.
The University of Adelaide, with 25,000 students, is Australia's third-oldest university and a member of the leading "Group of Eight". It has five campuses throughout the state, including two in the city-centre, and a campus in Singapore. The University of South Australia, with 37,000 students, has two North Terrace campuses, three other campuses in the metropolitan area and campuses in the regional cities of Whyalla and Mount Gambier. The University of Adelaide and the University of South Australia have had multiple proposals to merge into a single university. A proposal in 2018 failed due to uncertainty as to the new name and leadership of the merged university. In 2022, the universities announced a new merger proposal, with the name and leadership issues settled and support from the South Australian government. Flinders University, with 25,184 students, is based in the southern suburb of Bedford Park, alongside the Flinders Medical Centre, with additional campuses in neighbouring Tonsley and in Victoria Square in the city centre.
The Adelaide College of Divinity is at Brooklyn Park.
There are several South Australian TAFE (Technical and Further Education) campuses in the metropolitan area that provide a range of vocational education and training. The Adelaide College of the Arts, as a school of TAFE SA, provides nationally recognised training in visual and performing arts.
Research.
In addition to the universities, Adelaide is home to research institutes, including the Royal Institution of Australia, established in 2009 as a counterpart to the two-hundred-year-old Royal Institution of Great Britain. Many of the organisations involved in research tend to be geographically clustered throughout the Adelaide metropolitan area:
Cultural life.
While established as a British province, and very much English in terms of its culture, Adelaide attracted immigrants from other parts of Europe early on, including German and other European non-conformists escaping religious persecution. The first German Lutherans arrived in 1838, bringing with them the vine cuttings that they used to found the acclaimed wineries of the Barossa Valley.
The Royal Adelaide Show is an annual agricultural show and state fair, established in 1839 and now a huge event held in the Adelaide Showground annually.
Adelaide's arts scene flourished in the 1960s and 1970s with the support of successive premiers from both major political parties. The renowned Adelaide Festival of Arts was established in 1960 under Thomas Playford, which in the same year spawned an unofficial uncurated series of performances and exhibits which grew into the Adelaide Fringe. Construction of the Adelaide Festival Centre began under Steele Hall in 1970 and was completed under the subsequent government of Don Dunstan, who also established the South Australian Film Corporation in 1972 and the State Opera of South Australia in 1976.
Over time, the Adelaide Festival expanded to include Adelaide Writers' Week and WOMADelaide, and other separate festivals were established, such as the Adelaide Cabaret Festival (2002), the Adelaide Festival of Ideas (1999), the Adelaide Film Festival (2013), FEAST (1999, a queer culture), Tasting Australia (1997, a food and wine affair), and Illuminate Adelaide (2021). With the Festival, the Fringe, WOMADelaide, Writers' Week and the Adelaide 500 street motor racing event (along with evening music concerts) all happening in early March, the period became known colloquially as "Mad March".
In 2014, Ghil'ad Zuckermann founded the Adelaide Language Festival.
There are many international cultural fairs, most notably the German Schützenfest and Greek Glendi. Adelaide holds an annual Christmas pageant, the world's largest Christmas parade.
North Terrace institutions.
As the state capital, Adelaide has a great number of cultural institutions, many of them along the boulevard of North Terrace. The Art Gallery of South Australia, with about 35,000 works, holds Australia's second largest state-based collection. Adjacent are the South Australian Museum and State Library of South Australia. The Adelaide Botanic Garden, National Wine Centre and Tandanya National Aboriginal Cultural Institute are nearby in the East End of the city. In the back of the State Library lies the Migration Museum, Australia's oldest museum of its kind.
Further west, the Lion Arts Centre is home to ACE Open, which showcases contemporary art; Dance Hub SA; and other studios and arts industry spaces. The Mercury Cinema and the JamFactory ceramics and design gallery are just around the corner.
Performing arts and music venues.
The Adelaide Festival Centre (which includes the Dunstan Playhouse, Festival Theatre and Space Theatre), on the banks of the Torrens, is the focal point for much of the cultural activity in the city and home to the State Theatre Company of South Australia. Other live music and theatre venues include the Adelaide Entertainment Centre; Adelaide Oval; Memorial Drive Park; Thebarton Theatre; Adelaide Town Hall; Her Majesty's Theatre; Queen's Theatre; Holden Theatres and the Hopgood Theatre.
The Lion Arts Factory, within the Lion Arts Centre, hosts contemporary music in a wide range of genres, as does "The Gov" in Hindmarsh. The city also has numerous smaller theatres, pubs and cabaret bars which host performances.
Live music.
In 2015, it was said that there were now more live music venues per capita in Adelaide than any other capital city in the southern hemisphere, "Lonely Planet" labelled Adelaide "Australia's live music city", and the city was recognised as a "City of Music" by the UNESCO Creative Cities Network.
In addition to its own WOMADelaide, Adelaide attracts several touring music festivals, including Creamfields, Laneway and Groovin'.
Adelaide has produced musical groups and individuals who have achieved national and international fame. These include the Adelaide Symphony Orchestra, the Adelaide Youth Orchestra, rock bands The Angels, Atlas Genius, Cold Chisel, The Superjesus, Wolf & Cub, roots/blues group The Audreys, internationally acclaimed metal acts I Killed The Prom Queen and Double Dragon, popular Australian hip-hop outfit Hilltop Hoods, pop acts like Sia, Orianthi, Guy Sebastian, and Wes Carr, as well as internationally successful tribute act, The Australian Pink Floyd Show.
Noted rocker Jimmy Barnes (formerly lead vocalist with Cold Chisel) spent most of his youth in the northern suburb of Elizabeth. Paul Kelly grew up in Adelaide and was head prefect at Rostrevor College. The first "Australian Idol" winner, Guy Sebastian, hails from the north-eastern suburb of Golden Grove.
Television.
Adelaide is served by numerous digital free-to-air television channels:
All of the five Australian national television networks broadcast both high-definition digital and standard-definition digital television services in Adelaide. They share three transmission towers on the ridge near the summit of Mount Lofty. There are two other transmission sites at 25 Grenfell Street, Adelaide and Elizabeth Downs. The two government-funded stations are run by the Australian Broadcasting Corporation (ABC South Australia) and the Special Broadcasting Service (SBS). The Seven Network and Network Ten both own their Adelaide stations (SAS-7 and ADS-10 respectively). Adelaide's NWS-9 is part of the Nine Network. Adelaide also has a community television station, Channel 44.
As part of a nationwide phase-out of analogue television in Australia, Adelaide's analogue television service was shut down on 2 April 2013.
The Foxtel pay TV service is also available via cable or satellite to the entire metropolitan area.
All the major broadcasting networks also operate online on-demand television services, alongside internet-only services such as Stan, Fetch TV, Netflix, YouTube, Disney+, and Kayo Sports.
Radio.
There are 20 radio stations that serve the metropolitan area, as well as four stations that serve only parts of the metropolitan area; six commercial stations, six community stations, six national stations and two narrowcast stations.
DAB+ digital radio has been broadcasting in metropolitan Adelaide since 20 May 2009, and currently offers a choice of 41 stations all operated by the existing licensed radio broadcasters, which includes high-quality simulcast of all AM and FM stations.
North Terrace institutions.
As the state capital, Adelaide has a great number of cultural institutions, many of them along the boulevard of North Terrace. The Art Gallery of South Australia, with about 35,000 works, holds Australia's second largest state-based collection. Adjacent are the South Australian Museum and State Library of South Australia. The Adelaide Botanic Garden, National Wine Centre and Tandanya National Aboriginal Cultural Institute are nearby in the East End of the city. In the back of the State Library lies the Migration Museum, Australia's oldest museum of its kind.
Further west, the Lion Arts Centre is home to ACE Open, which showcases contemporary art; Dance Hub SA; and other studios and arts industry spaces. The Mercury Cinema and the JamFactory ceramics and design gallery are just around the corner.
Performing arts and music venues.
The Adelaide Festival Centre (which includes the Dunstan Playhouse, Festival Theatre and Space Theatre), on the banks of the Torrens, is the focal point for much of the cultural activity in the city and home to the State Theatre Company of South Australia. Other live music and theatre venues include the Adelaide Entertainment Centre; Adelaide Oval; Memorial Drive Park; Thebarton Theatre; Adelaide Town Hall; Her Majesty's Theatre; Queen's Theatre; Holden Theatres and the Hopgood Theatre.
The Lion Arts Factory, within the Lion Arts Centre, hosts contemporary music in a wide range of genres, as does "The Gov" in Hindmarsh. The city also has numerous smaller theatres, pubs and cabaret bars which host performances.
Live music.
In 2015, it was said that there were now more live music venues per capita in Adelaide than any other capital city in the southern hemisphere, "Lonely Planet" labelled Adelaide "Australia's live music city", and the city was recognised as a "City of Music" by the UNESCO Creative Cities Network.
In addition to its own WOMADelaide, Adelaide attracts several touring music festivals, including Creamfields, Laneway and Groovin'.
Adelaide has produced musical groups and individuals who have achieved national and international fame. These include the Adelaide Symphony Orchestra, the Adelaide Youth Orchestra, rock bands The Angels, Atlas Genius, Cold Chisel, The Superjesus, Wolf & Cub, roots/blues group The Audreys, internationally acclaimed metal acts I Killed The Prom Queen and Double Dragon, popular Australian hip-hop outfit Hilltop Hoods, pop acts like Sia, Orianthi, Guy Sebastian, and Wes Carr, as well as internationally successful tribute act, The Australian Pink Floyd Show.
Noted rocker Jimmy Barnes (formerly lead vocalist with Cold Chisel) spent most of his youth in the northern suburb of Elizabeth. Paul Kelly grew up in Adelaide and was head prefect at Rostrevor College. The first "Australian Idol" winner, Guy Sebastian, hails from the north-eastern suburb of Golden Grove.
Television.
Adelaide is served by numerous digital free-to-air television channels:
All of the five Australian national television networks broadcast both high-definition digital and standard-definition digital television services in Adelaide. They share three transmission towers on the ridge near the summit of Mount Lofty. There are two other transmission sites at 25 Grenfell Street, Adelaide and Elizabeth Downs. The two government-funded stations are run by the Australian Broadcasting Corporation (ABC South Australia) and the Special Broadcasting Service (SBS). The Seven Network and Network Ten both own their Adelaide stations (SAS-7 and ADS-10 respectively). Adelaide's NWS-9 is part of the Nine Network. Adelaide also has a community television station, Channel 44.
As part of a nationwide phase-out of analogue television in Australia, Adelaide's analogue television service was shut down on 2 April 2013.
The Foxtel pay TV service is also available via cable or satellite to the entire metropolitan area.
All the major broadcasting networks also operate online on-demand television services, alongside internet-only services such as Stan, Fetch TV, Netflix, YouTube, Disney+, and Kayo Sports.
Radio.
There are 20 radio stations that serve the metropolitan area, as well as four stations that serve only parts of the metropolitan area; six commercial stations, six community stations, six national stations and two narrowcast stations.
DAB+ digital radio has been broadcasting in metropolitan Adelaide since 20 May 2009, and currently offers a choice of 41 stations all operated by the existing licensed radio broadcasters, which includes high-quality simulcast of all AM and FM stations.
Sport.
The main sports played professionally in Adelaide are Australian Rules football, association football (soccer), cricket, netball, and basketball. Adelaide is the home of two Australian Football League teams: the Adelaide Football Club and Port Adelaide Football Club, and one A-League soccer team, Adelaide United. A local Australian rules football league, the SANFL, is made up of 10 teams from around Adelaide. The SANFL has been in operation since 1877 when it began as the South Australian Football Association (SAFL) before changing its name to the SANFL in 1927. The SANFL is the oldest surviving football league of any code played in Australia.
Adelaide has developed a strong culture of attracting crowds to major sporting events. Until the completion of the 2012–14 renovation and upgrade of the Adelaide Oval, most large sporting events took place at either Football Park (the then home base of the Adelaide Crows, and the then Port Adelaide home game venue), or the historic Adelaide Oval, home of the South Australia Redbacks and the Adelaide Strikers cricket teams. Since completion of the upgrade, home games for Adelaide Crows and Port Adelaide now take place at Adelaide Oval.
Since 1884, Adelaide Oval has also hosted an international cricket test every summer, along with a number of One Day International cricket matches. Memorial Drive Park, adjacent to the Adelaide Oval, used to host Davis Cup and other major tennis events, including the Australian Open and the Adelaide International. Adelaide's professional association football team, Adelaide United, play in the A-League. Founded in 2003, their home ground is Hindmarsh Stadium, which has a capacity of 17,000 and is one of the few purpose-built soccer stadia in Australia. Prior to United's foundation, Adelaide City and West Adelaide represented the city in the National Soccer League. The two sides, which contest the Adelaide derby against one another, now play in the National Premier Leagues South Australia.
For two years, 1997 and 1998, Adelaide was represented in Australia's top level rugby league, after the New South Wales Rugby League had played a single game per season at the Adelaide Oval for five years starting in 1991. The Adelaide Rams were formed and played in the breakaway Super League (SL) competition in 1997 before moving to the new National Rugby League in 1998. Initially playing at the Adelaide Oval, the club moved to the more suitable Hindmarsh Stadium late in the 1998 season. As part of a peace deal with the Australian Rugby League to end the Super League war, the club's owners News Limited (who were also owners of the SL) suddenly closed the club only weeks before the start of the 1999 season.
Adelaide has two professional basketball teams, the men's team being the Adelaide 36ers which plays in the National Basketball League (NBL) and the women's team, the Adelaide Lightning which plays in the Women's National Basketball League (WNBL). Both teams play their home games at the Titanium Security Arena. Adelaide has a professional netball team, the Adelaide Thunderbirds, which plays in the national netball competition, the Suncorp Super Netball championship, with home games played at Priceline Stadium. The Thunderbirds occasionally play games or finals at the Titanium Security Arena, while international netball matches are usually played at the 10,500 seat Adelaide Entertainment Centre. The Titanium Security Arena has a capacity of 8,000 and is the largest purpose-built basketball stadium in Australia.
Since 1999 Adelaide and its surrounding areas have hosted the Tour Down Under bicycle race, organised and directed by Adelaide-based Michael Turtur. Turtur won an Olympic gold medal for Australia in the 4000 m team pursuit at the 1984 Los Angeles Olympics. The Tour Down Under is the largest cycling event outside Europe and was the first event outside Europe to be granted UCI ProTour status.
Adelaide maintains a franchise in the Australian Baseball League, the Adelaide Giants. They have been playing since 2009, and their home stadium (until 2016) was Norwood Oval. From 2016 the team moved to the Diamond Sports Stadium located near the Adelaide International Airport due to renovations at Norwood.
Adelaide also has an ice hockey team, Adelaide Adrenaline in the Australian Ice Hockey League (AIHL). It was national champions in 2009 and plays its games at the IceArenA.
The Australian Grand Prix for World Championship Formula One racing was hosted by Adelaide from 1985 to 1995 on the Adelaide Street Circuit which was laid out in the city's East End as well as the eastern parklands including the Victoria Park Racecourse. The Grand Prix became a source of pride, and losing the event to Melbourne in a surprise announcement in mid-1993 left a void that has since been filled with the highly successful Clipsal 500 for V8 Supercar racing, held on a modified version of the same street circuit. The Classic Adelaide, a rally of classic sporting vehicles, is also held in the city and its surrounds.
Adelaide formerly had three horse racing venues. Victoria Park, Cheltenham Park Racecourse, both of which have now closed, and Morphettville Racecourse that remains the home of the South Australian Jockey Club. It also has Globe Derby Park for Harness racing that opened in 1969, and by 1973 had become Adelaide's premier harness racing venue taking over from the Wayville Showgrounds, as well as Greyhound Park for greyhound racing that opened in 1972.
The World Solar Challenge race attracts teams from around the world, most of which are fielded by universities or corporations, although some are fielded by high schools. The race has a 20-years' history spanning nine races, with the inaugural event taking place in 1987. Adelaide hosted the 2012 World Bowls Championships at Lockleys Bowling Club, becoming the third city in the world to have held the championships twice, having previously hosted the event in 1996.
Dirt track speedway is also popular in Adelaide with three operating speedways. Adelaide Motorsport Park, located adjacent to the Adelaide International Raceway road racing circuit at Virginia ( north of the city centre) has been in continuous operation since 1979 after the closure of the popular Rowley Park Speedway. Gillman Speedway located in the semi-industrial suburb of Gillman, has been in operation since 1998 and caters to Motorcycle speedway and Sidecars, while the Sidewinders Speedway located in Wingfield is also a motorcycle speedway dedicated to Under-16 riders and has been in operation since 1978. In 2016, backed my South Australia's Peregrine Group owners of OTR (On the run service stations and 24/7-hour convenient stores) opened up a multi-purpose facility; a state-of-the-art motorsporting park and a hotel alongside its newer OTR service station outside a small township of Tailem Bend currently named The Bend Motorsport Park. Design for thrill seekers and rev-heads the facility currently host South Australia's second V8 Supercars motoring event during a round in August and hopes to bring in other major international motoring events such as SBK Superbikes and other well established FIA motoring events.
Adelaide is home to the Great Southern Slam, the world's largest roller derby tournament. The tournament has been held biennially over Australia's Queen's Birthday holiday weekend since 2010. In 2014, and 2016 the tournament featured 45 teams playing in two divisions. In 2018, the tournament has expanded to 48 teams competing in three divisions.
Infrastructure.
Transport.
Being centrally located on the Australian mainland, Adelaide forms a strategic transport hub for east–west and north–south routes. The city itself has a metropolitan public transport system managed by and known as the Adelaide Metro. The Adelaide Metro consists of a contracted bus system including the O-Bahn Busway, 6 commuter rail lines (diesel and electric), and a small tram network operating between inner suburb Hindmarsh, the city centre, and seaside Glenelg. Tramways were largely dismantled in the 1950s, but saw a revival in the 2010s with upgrades and extensions.
Road transport in Adelaide has historically been easier than many of the other Australian cities, with a well-defined city layout and wide multiple-lane roads from the beginning of its development. Adelaide was known as a "twenty-minute city", with commuters having been able to travel from metropolitan outskirts to the city proper in roughly twenty minutes. However, such arterial roads often experience traffic congestion as the city grows.
The Adelaide metropolitan area has one freeway and four expressways. In order of construction, they are:
Airports.
The Adelaide metropolitan area has two commercial airports, Adelaide Airport and Parafield Airport. Adelaide Airport, in Adelaide's south-western suburbs, serves in excess of 8 million passengers annually. Parafield Airport, Adelaide's second airport north of the city centre, is used for small aircraft, pilot training and recreational aviation purposes. Parafield Airport served as Adelaide's main aerodrome until the opening of the Adelaide Airport in February 1955. Adelaide airport serves many international and domestic destinations including all Australian state capitals.
Adelaide is also home to a military airport, known as Edinburgh Airport, located in the northern suburbs. It was built in 1955 in a joint initiative with the UK for weapon development.
Health.
Adelaide's two largest hospitals are the Royal Adelaide Hospital (RAH) in the city centre, a teaching hospital affiliated with the University of Adelaide (800 beds), and the Flinders Medical Centre (580 beds) in Bedford Park, affiliated with Flinders University. The RAH also operates additional campuses for specialist care throughout the suburbs including the Hampstead Rehabilitation Centre (150 beds) in Northfield and the Glenside Campus (129 beds) for acute mental health services. Other major public hospitals are the Women's and Children's Hospital (305 beds), in North Adelaide; the Queen Elizabeth Hospital (340 beds) in Woodville; Modbury Hospital (178 beds) in Modbury; and the Lyell McEwin Hospital (198 beds) in Elizabeth. Numerous private hospitals are also located throughout the city, with the largest operators being not-for-profits Adelaide Community Healthcare Alliance (3 hospitals) and Calvary Care (4 hospitals).
In 2017, the RAH was relocated from the city's East End to a new AU$2.3 billion facility built over former railyards in the West End. The state-of-the-art hospital forms part of a new biomedical precinct called BioMed City that collocates the South Australian Health and Medical Research Institute (SAHMRI), the University of Adelaide Health and Medical Sciences building, the University of South Australia's Health Innovation Building, and the state's Dental Hospital. SAHMRI is building a $300 million second facility due to be completed by 2022 to house the Australian Bragg Centre with Australia's first proton therapy unit. There are also plans for the Women's and Children's Hospital to be relocated to the precinct adjacent the RAH by 2024.
The largest provider of community health care within Adelaide is the not-for-profit Royal District Nursing Service (RDNS), which provides out of hospital care and hospital avoidance care.
Energy.
Adelaide's energy requirements were originally met by the Adelaide Electric Supply Company, which was nationalised by the Playford government in 1946, becoming the Electricity Trust of South Australia (ETSA). Despite significant public opposition and the Labor party's anti-privatisation stance which left the Liberal party one vote short of the numbers needed to pass the legislation, ETSA was privatised by the Olsen Government in 1999 by way of a 200-year lease for the distribution network (ETSA Utilities, later renamed SA Power Networks) and the outright purchase of ETSA Power by the Cheung Kong Holdings for $3.5 billion (11 times ETSA's annual earnings) after Labor MP Trevor Crothers resigned from the party and voted with the government.
The electricity retail market was opened to competition in 2003 and although competition was expected to result in lower retail costs, prices increased by 23.7% in the market's first year. In 2004, the privatisation was deemed to be a failure with consumers paying 60% more for their power and with the state government estimated to lose $3 billion in power generation net income in the first ten years of privatisation. In 2012, the industry came under scrutiny for allegedly reducing supply by shutting down generators during periods of peak demand to force prices up. Increased media attention also revealed that in 2009 the state government had approved a 46% increase in retail prices to cover expected increases in the costs of generation while generation costs had in fact fallen 35% by 2012. South Australia has the highest retail price for electricity in the country.
Privatisation led to competition from a variety of companies who now separately provide for the generation, transmission, distribution and retail sales of gas and electricity. Electricity generation comes from a range of technologies and operators. ElectraNet operates the high-voltage electricity transmission network. SA Power Networks distributes electricity to end users. The largest electricity and gas retailing companies are also the largest generating companies.
The largest fossil fuel power stations are the Torrens Island Power Station gas-fired plant operated by AGL Energy and the Pelican Point Power Station operated by Engie. South Australia also has wind and solar power and connections to the national grid. Gas is supplied from the Moomba Gas Processing Plant in the Cooper Basin via the Moomba Adelaide Pipeline System and the SEAGas pipeline from Victoria.
In 2011, South Australia generated 18% of its electricity from wind power, and had 51% of the installed capacity of wind generators in Australia.
Due to almost universal blackouts within the city during September 2016, the state worked with Tesla to produce the world's largest electricity battery at Hornsdale Power Reserve which has increased that state's electrical security to the extent in which large blackouts are no longer an event.
Water.
The provision of water services is by the government-owned SA Water. Adelaide's water is supplied from its seven reservoirs: Mount Bold, Happy Valley, Myponga, Millbrook, Hope Valley, Little Para and South Para. The yield from these reservoir catchments can be as little as 10% of the city's requirements (90GL per annum) in drought years and about 60% in average years. The remaining demand is met by the pumping of water from the River Murray.
A sea-water desalination plant capable of supplying 100GL per annum was built during the 2001–2009 drought; however, it operated at about 8% of its capacity until 2019. In December 2018, the State and Federal Governments agreed to fund a $2m study to determine how the plant could be used to reduce reliance on river water, in an effort to help save the Murray River basin and mouth (including the Coorong) from further ecological damage.
Communications.
AdelaideFree WiFi is a citywide free Wi-Fi network covering most of the inner city areas of Adelaide, primarily the Adelaide CBD and Northern Adelaide precincts. It was officially launched at the Adelaide Central Markets on Tuesday 25 June 2014. It is provided by Internode, with infrastructure provided by outdoor Cisco WiFi N access points attached to the top of lighting poles, as well as inside cafes and businesses across the city.
Transport.
Being centrally located on the Australian mainland, Adelaide forms a strategic transport hub for east–west and north–south routes. The city itself has a metropolitan public transport system managed by and known as the Adelaide Metro. The Adelaide Metro consists of a contracted bus system including the O-Bahn Busway, 6 commuter rail lines (diesel and electric), and a small tram network operating between inner suburb Hindmarsh, the city centre, and seaside Glenelg. Tramways were largely dismantled in the 1950s, but saw a revival in the 2010s with upgrades and extensions.
Road transport in Adelaide has historically been easier than many of the other Australian cities, with a well-defined city layout and wide multiple-lane roads from the beginning of its development. Adelaide was known as a "twenty-minute city", with commuters having been able to travel from metropolitan outskirts to the city proper in roughly twenty minutes. However, such arterial roads often experience traffic congestion as the city grows.
The Adelaide metropolitan area has one freeway and four expressways. In order of construction, they are:
Airports.
The Adelaide metropolitan area has two commercial airports, Adelaide Airport and Parafield Airport. Adelaide Airport, in Adelaide's south-western suburbs, serves in excess of 8 million passengers annually. Parafield Airport, Adelaide's second airport north of the city centre, is used for small aircraft, pilot training and recreational aviation purposes. Parafield Airport served as Adelaide's main aerodrome until the opening of the Adelaide Airport in February 1955. Adelaide airport serves many international and domestic destinations including all Australian state capitals.
Adelaide is also home to a military airport, known as Edinburgh Airport, located in the northern suburbs. It was built in 1955 in a joint initiative with the UK for weapon development.
Airports.
The Adelaide metropolitan area has two commercial airports, Adelaide Airport and Parafield Airport. Adelaide Airport, in Adelaide's south-western suburbs, serves in excess of 8 million passengers annually. Parafield Airport, Adelaide's second airport north of the city centre, is used for small aircraft, pilot training and recreational aviation purposes. Parafield Airport served as Adelaide's main aerodrome until the opening of the Adelaide Airport in February 1955. Adelaide airport serves many international and domestic destinations including all Australian state capitals.
Adelaide is also home to a military airport, known as Edinburgh Airport, located in the northern suburbs. It was built in 1955 in a joint initiative with the UK for weapon development.
Health.
Adelaide's two largest hospitals are the Royal Adelaide Hospital (RAH) in the city centre, a teaching hospital affiliated with the University of Adelaide (800 beds), and the Flinders Medical Centre (580 beds) in Bedford Park, affiliated with Flinders University. The RAH also operates additional campuses for specialist care throughout the suburbs including the Hampstead Rehabilitation Centre (150 beds) in Northfield and the Glenside Campus (129 beds) for acute mental health services. Other major public hospitals are the Women's and Children's Hospital (305 beds), in North Adelaide; the Queen Elizabeth Hospital (340 beds) in Woodville; Modbury Hospital (178 beds) in Modbury; and the Lyell McEwin Hospital (198 beds) in Elizabeth. Numerous private hospitals are also located throughout the city, with the largest operators being not-for-profits Adelaide Community Healthcare Alliance (3 hospitals) and Calvary Care (4 hospitals).
In 2017, the RAH was relocated from the city's East End to a new AU$2.3 billion facility built over former railyards in the West End. The state-of-the-art hospital forms part of a new biomedical precinct called BioMed City that collocates the South Australian Health and Medical Research Institute (SAHMRI), the University of Adelaide Health and Medical Sciences building, the University of South Australia's Health Innovation Building, and the state's Dental Hospital. SAHMRI is building a $300 million second facility due to be completed by 2022 to house the Australian Bragg Centre with Australia's first proton therapy unit. There are also plans for the Women's and Children's Hospital to be relocated to the precinct adjacent the RAH by 2024.
The largest provider of community health care within Adelaide is the not-for-profit Royal District Nursing Service (RDNS), which provides out of hospital care and hospital avoidance care.
Energy.
Adelaide's energy requirements were originally met by the Adelaide Electric Supply Company, which was nationalised by the Playford government in 1946, becoming the Electricity Trust of South Australia (ETSA). Despite significant public opposition and the Labor party's anti-privatisation stance which left the Liberal party one vote short of the numbers needed to pass the legislation, ETSA was privatised by the Olsen Government in 1999 by way of a 200-year lease for the distribution network (ETSA Utilities, later renamed SA Power Networks) and the outright purchase of ETSA Power by the Cheung Kong Holdings for $3.5 billion (11 times ETSA's annual earnings) after Labor MP Trevor Crothers resigned from the party and voted with the government.
The electricity retail market was opened to competition in 2003 and although competition was expected to result in lower retail costs, prices increased by 23.7% in the market's first year. In 2004, the privatisation was deemed to be a failure with consumers paying 60% more for their power and with the state government estimated to lose $3 billion in power generation net income in the first ten years of privatisation. In 2012, the industry came under scrutiny for allegedly reducing supply by shutting down generators during periods of peak demand to force prices up. Increased media attention also revealed that in 2009 the state government had approved a 46% increase in retail prices to cover expected increases in the costs of generation while generation costs had in fact fallen 35% by 2012. South Australia has the highest retail price for electricity in the country.
Privatisation led to competition from a variety of companies who now separately provide for the generation, transmission, distribution and retail sales of gas and electricity. Electricity generation comes from a range of technologies and operators. ElectraNet operates the high-voltage electricity transmission network. SA Power Networks distributes electricity to end users. The largest electricity and gas retailing companies are also the largest generating companies.
The largest fossil fuel power stations are the Torrens Island Power Station gas-fired plant operated by AGL Energy and the Pelican Point Power Station operated by Engie. South Australia also has wind and solar power and connections to the national grid. Gas is supplied from the Moomba Gas Processing Plant in the Cooper Basin via the Moomba Adelaide Pipeline System and the SEAGas pipeline from Victoria.
In 2011, South Australia generated 18% of its electricity from wind power, and had 51% of the installed capacity of wind generators in Australia.
Due to almost universal blackouts within the city during September 2016, the state worked with Tesla to produce the world's largest electricity battery at Hornsdale Power Reserve which has increased that state's electrical security to the extent in which large blackouts are no longer an event.
Water.
The provision of water services is by the government-owned SA Water. Adelaide's water is supplied from its seven reservoirs: Mount Bold, Happy Valley, Myponga, Millbrook, Hope Valley, Little Para and South Para. The yield from these reservoir catchments can be as little as 10% of the city's requirements (90GL per annum) in drought years and about 60% in average years. The remaining demand is met by the pumping of water from the River Murray.
A sea-water desalination plant capable of supplying 100GL per annum was built during the 2001–2009 drought; however, it operated at about 8% of its capacity until 2019. In December 2018, the State and Federal Governments agreed to fund a $2m study to determine how the plant could be used to reduce reliance on river water, in an effort to help save the Murray River basin and mouth (including the Coorong) from further ecological damage.
Communications.
AdelaideFree WiFi is a citywide free Wi-Fi network covering most of the inner city areas of Adelaide, primarily the Adelaide CBD and Northern Adelaide precincts. It was officially launched at the Adelaide Central Markets on Tuesday 25 June 2014. It is provided by Internode, with infrastructure provided by outdoor Cisco WiFi N access points attached to the top of lighting poles, as well as inside cafes and businesses across the city.
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Antoninus Pius
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Antoninus Pius (Latin: "Titus Aelius Hadrianus Antoninus Pius"; 19 September 86 – 7 March 161) was Roman emperor from 138 to 161. He was the fourth of the Five Good Emperors from the Nerva–Antonine dynasty.
Born into a senatorial family, Antoninus held various offices during the reign of Emperor Hadrian. He married Hadrian's niece Faustina, and Hadrian adopted him as his son and successor shortly before his death. Antoninus acquired the cognomen Pius after his accession to the throne, either because he compelled the Senate to deify his adoptive father, or because he had saved senators sentenced to death by Hadrian in his later years. His reign is notable for the peaceful state of the Empire, with no major revolts or military incursions during this time. A successful military campaign in southern Scotland early in his reign resulted in the construction of the Antonine Wall.
Antoninus was an effective administrator, leaving his successors a large surplus in the treasury, expanding free access to drinking water throughout the Empire, encouraging legal conformity, and facilitating the enfranchisement of freed slaves. He died of illness in 161 and was succeeded by his adopted sons Marcus Aurelius and Lucius Verus as co-emperors.
Early life.
Childhood and family.
Antoninus Pius was born Titus Aurelius Fulvus Boionius Antoninus near Lanuvium (modern-day Lanuvio) in Italy to Titus Aurelius Fulvus, consul in 86, and wife Arria Fadilla The Aurelii Fulvi were an Aurelian family settled in Nemausus (modern Nîmes). Titus Aurelius Fulvus was the son of a senator of the same name, who, as legate of Legio III Gallica, had supported Vespasian in his bid to the Imperial office and been rewarded with a suffect consulship, plus an ordinary one under Domitian in 85. The Aurelii Fulvi were therefore a relatively new senatorial family from Gallia Narbonensis whose rise to prominence was supported by the Flavians. The link between Antoninus' family and their home province explains the increasing importance of the post of proconsul of Gallia Narbonensis during the late second century.
Antoninus' father had no other children and died shortly after his 89 ordinary consulship. Antoninus was raised by his maternal grandfather Gnaeus Arrius Antoninus, reputed by contemporaries to be a man of integrity and culture and a friend of Pliny the Younger. The Arrii Antonini were an older senatorial family from Italy, very influential during Nerva's reign. Arria Fadilla, Antoninus' mother, married afterwards Publius Julius Lupus, suffect consul in 98; from that marriage came two daughters, Arria Lupula and Julia Fadilla.
Marriage and children.
Some time between 110 and 115, Antoninus married Annia Galeria Faustina the Elder. They are believed to have enjoyed a happy marriage. Faustina was the daughter of consul Marcus Annius Verus (II) and Rupilia Faustina (a step-sister to the Empress Vibia Sabina). Faustina was a beautiful woman, and despite rumours about her character, it is clear that Antoninus cared for her deeply.
Faustina bore Antoninus four children, two sons and two daughters. They were:
When Faustina died in 141, Antoninus was greatly distressed. In honour of her memory, he asked the Senate to deify her as a goddess, and authorised the construction of a temple to be built in the Roman Forum in her name, with priestesses serving in her temple. He had various coins with her portrait struck in her honor. These coins were scripted "DIVA FAUSTINA" and were elaborately decorated. He further founded a charity, calling it "Puellae Faustinianae" or "Girls of Faustina", which assisted destitute girls of good family. Finally, Antoninus created a new "alimenta", a Roman welfare program, as part of "Cura Annonae".
The emperor never remarried. Instead, he lived with Galeria Lysistrate, one of Faustina's freed women. Concubinage was a form of female companionship sometimes chosen by powerful men in Ancient Rome, especially widowers like Vespasian, and Marcus Aurelius. Their union could not produce any legitimate offspring who could threaten any heirs, such as those of Antoninus. Also, as one could not have a wife and an official concubine (or two concubines) at the same time, Antoninus avoided being pressed into a marriage with a noblewoman from another family. (Later, Marcus Aurelius would also reject the advances of his former fiancée Ceionia Fabia, Lucius Verus's sister, on the grounds of protecting his children from a stepmother, and took a concubine instead.)
Favour with Hadrian.
Having filled the offices of quaestor and praetor with more than usual success, he obtained the consulship in 120 having as his colleague Lucius Catilius Severus. He was next appointed by the Emperor Hadrian as one of the four proconsuls to administer Italia, his district including Etruria, where he had estates. He then greatly increased his reputation by his conduct as proconsul of Asia, probably during 134–135.
He acquired much favor with Hadrian, who adopted him as his son and successor on 25 February 138, after the death of his first adopted son Lucius Aelius, on the condition that Antoninus would in turn adopt Marcus Annius Verus, the son of his wife's brother, and Lucius, son of Lucius Aelius, who afterwards became the emperors Marcus Aurelius and Lucius Verus. He also adopted (briefly) the name Imperator Titus Aelius Caesar Antoninus, in preparation for his rule. There seems to have been some opposition to Antoninus' appointment on the part of other potential claimants, among them his former consular colleague Lucius Catilius Severus, then prefect of the city. Nevertheless, Antoninus assumed power without opposition.
Childhood and family.
Antoninus Pius was born Titus Aurelius Fulvus Boionius Antoninus near Lanuvium (modern-day Lanuvio) in Italy to Titus Aurelius Fulvus, consul in 86, and wife Arria Fadilla The Aurelii Fulvi were an Aurelian family settled in Nemausus (modern Nîmes). Titus Aurelius Fulvus was the son of a senator of the same name, who, as legate of Legio III Gallica, had supported Vespasian in his bid to the Imperial office and been rewarded with a suffect consulship, plus an ordinary one under Domitian in 85. The Aurelii Fulvi were therefore a relatively new senatorial family from Gallia Narbonensis whose rise to prominence was supported by the Flavians. The link between Antoninus' family and their home province explains the increasing importance of the post of proconsul of Gallia Narbonensis during the late second century.
Antoninus' father had no other children and died shortly after his 89 ordinary consulship. Antoninus was raised by his maternal grandfather Gnaeus Arrius Antoninus, reputed by contemporaries to be a man of integrity and culture and a friend of Pliny the Younger. The Arrii Antonini were an older senatorial family from Italy, very influential during Nerva's reign. Arria Fadilla, Antoninus' mother, married afterwards Publius Julius Lupus, suffect consul in 98; from that marriage came two daughters, Arria Lupula and Julia Fadilla.
Marriage and children.
Some time between 110 and 115, Antoninus married Annia Galeria Faustina the Elder. They are believed to have enjoyed a happy marriage. Faustina was the daughter of consul Marcus Annius Verus (II) and Rupilia Faustina (a step-sister to the Empress Vibia Sabina). Faustina was a beautiful woman, and despite rumours about her character, it is clear that Antoninus cared for her deeply.
Faustina bore Antoninus four children, two sons and two daughters. They were:
When Faustina died in 141, Antoninus was greatly distressed. In honour of her memory, he asked the Senate to deify her as a goddess, and authorised the construction of a temple to be built in the Roman Forum in her name, with priestesses serving in her temple. He had various coins with her portrait struck in her honor. These coins were scripted "DIVA FAUSTINA" and were elaborately decorated. He further founded a charity, calling it "Puellae Faustinianae" or "Girls of Faustina", which assisted destitute girls of good family. Finally, Antoninus created a new "alimenta", a Roman welfare program, as part of "Cura Annonae".
The emperor never remarried. Instead, he lived with Galeria Lysistrate, one of Faustina's freed women. Concubinage was a form of female companionship sometimes chosen by powerful men in Ancient Rome, especially widowers like Vespasian, and Marcus Aurelius. Their union could not produce any legitimate offspring who could threaten any heirs, such as those of Antoninus. Also, as one could not have a wife and an official concubine (or two concubines) at the same time, Antoninus avoided being pressed into a marriage with a noblewoman from another family. (Later, Marcus Aurelius would also reject the advances of his former fiancée Ceionia Fabia, Lucius Verus's sister, on the grounds of protecting his children from a stepmother, and took a concubine instead.)
Favour with Hadrian.
Having filled the offices of quaestor and praetor with more than usual success, he obtained the consulship in 120 having as his colleague Lucius Catilius Severus. He was next appointed by the Emperor Hadrian as one of the four proconsuls to administer Italia, his district including Etruria, where he had estates. He then greatly increased his reputation by his conduct as proconsul of Asia, probably during 134–135.
He acquired much favor with Hadrian, who adopted him as his son and successor on 25 February 138, after the death of his first adopted son Lucius Aelius, on the condition that Antoninus would in turn adopt Marcus Annius Verus, the son of his wife's brother, and Lucius, son of Lucius Aelius, who afterwards became the emperors Marcus Aurelius and Lucius Verus. He also adopted (briefly) the name Imperator Titus Aelius Caesar Antoninus, in preparation for his rule. There seems to have been some opposition to Antoninus' appointment on the part of other potential claimants, among them his former consular colleague Lucius Catilius Severus, then prefect of the city. Nevertheless, Antoninus assumed power without opposition.
Emperor.
On his accession, Antoninus' name and style became "Imperator Caesar Titus Aelius Hadrianus Antoninus Augustus Pontifex Maximus". One of his first acts as Emperor was to persuade the Senate to grant divine honours to Hadrian, which they had at first refused; his efforts to persuade the Senate to grant these honours is the most likely reason given for his title of "Pius" (dutiful in affection; compare "pietas"). Two other reasons for this title are that he would support his aged father-in-law with his hand at Senate meetings, and that he had saved those men that Hadrian, during his period of ill-health, had condemned to death.
Immediately after Hadrian's death, Antoninus approached Marcus and requested that his marriage arrangements be amended: Marcus' betrothal to Ceionia Fabia would be annulled, and he would be betrothed to Faustina, Antoninus' daughter, instead. Faustina's betrothal to Ceionia's brother Lucius Commodus would also have to be annulled. Marcus consented to Antoninus' proposal.
Antoninus built temples, theaters, and mausoleums, promoted the arts and sciences, and bestowed honours and financial rewards upon the teachers of rhetoric and philosophy. Antoninus made few initial changes when he became emperor, leaving intact as far as possible the arrangements instituted by Hadrian. Epigraphical and prosopographical research has revealed that Antoninus' imperial ruling team centered around a group of closely knit senatorial families, most of them members of the priestly congregation for the cult of Hadrian, the "sodales Hadrianales". According to the German historian H.G. Pflaum, prosopographical research of Antoninus' ruling team allows us to grasp the deeply conservative character of the ruling senatorial caste.
Lack of warfare.
There are no records of any military related acts in his time in which he participated. One modern scholar has written "It is almost certain not only that at no time in his life did he ever see, let alone command, a Roman army, but that, throughout the twenty-three years of his reign, he never went within five hundred miles of a legion."
His reign was the most peaceful in the entire history of the Principate, notwithstanding the fact that there were several military disturbances in the Empire in his time. Such disturbances happened in Mauretania, where a senator was named as governor of Mauretania Tingitana in place of the usual equestrian procurator and cavalry reinforcements from Pannonia were brought in, towns such as Sala and Tipasa being fortified. Similar disturbances took place in Judea, and amongst the Brigantes in Britannia; however, these were considered less serious than prior (and later) revolts among both. It was however in Britain that Antoninus decided to follow a new, more aggressive path, with the appointment of a new governor in 139, Quintus Lollius Urbicus, a native of Numidia and previously governor of Germania Inferior as well as a new man.
Under instructions from the emperor, Lollius undertook an invasion of southern Scotland, winning some significant victories, and constructing the Antonine Wall from the Firth of Forth to the Firth of Clyde. The wall, however, was soon gradually decommissioned during the mid-150s and eventually abandoned late during the reign (early 160s), for reasons that are still not quite clear. Antonine's Wall is mentioned in just one literary source, Antoninus' biography in the "Historia Augusta". Pausanias makes a brief and confused mention of a war in Britain. In one inscription honoring Antoninus, erected by Legio II Augusta, which participated in the building of the Wall, a relief showing four naked prisoners, one of them beheaded, seems to stand for some actual warfare.
Although Antonine's Wall was, in principle, much shorter (37 miles in length as opposed to 73), and at first sight more defensible than Hadrian's Wall, the additional area that it enclosed within the Empire was barren, with land use for grazing already in decay. This meant that supply lines to the wall were strained enough such as the costs for maintaining the additional territory outweighed the benefits of doing so. Also, in the absence of urban development and the ensuing Romanization process, the rear of the wall could not be lastingly pacified.
It has been therefore speculated that the invasion of Lowland Scotland and the building of the wall had to do mostly with internal politics, that is, offering Antoninus an opportunity to gain some modicum of necessary military prestige at the start of his reign. Actually, the campaign in Britannia was followed by an Imperial salutation, that is, by Antoninus formally taking for the second (and last) time the title of Imperator in 142. The fact that around the same time coins were struck announcing a victory in Britain points to Antoninus' need to publicize his achievements. The orator Fronto was later to say that, although Antoninus bestowed the direction of the British campaign to others, he should be regarded as the helmsman who directed the voyage, whose glory, therefore, belonged to him.
That this quest for some military achievement responded to an actual need is proved by the fact that, although generally peaceful, Antoninus' reign was not free from attempts at usurpation: "Historia Augusta" mentions two, made by the senators Cornelius Priscianus ("for disturbing the peace of Spain"; Priscianus had also been Lollius Urbicus' successor as governor of Britain) and Atilius Rufius Titianus (possibly a troublemaker already exiled under Hadrian). Both attempts are confirmed by the Fasti Ostienses as well as by the erasing of Priscianus' name from an inscription. In both cases, Antoninus was not in formal charge of the ensuing repression: Priscianus committed suicide and Titianus was found guilty by the Senate, with Antoninus abstaining from sequestering their families' properties.
There were also some troubles in Dacia Inferior which required the granting of additional powers to the procurator governor and the dispatch of additional soldiers to the province. On the northern Black Sea coast, the Greek city of Olbia was held against the Scythians. Also during his reign the governor of Upper Germany, probably Caius Popillius Carus Pedo, built new fortifications in the Agri Decumates, advancing the Limes Germanicus fifteen miles forward in his province and neighboring Raetia. In the East, Roman suzerainty over Armenia was retained by the choice in AD 140 of Arsacid scion Sohaemus as client king.
Nevertheless, Antoninus was virtually unique among emperors in that he dealt with these crises without leaving Italy once during his reign, but instead dealt with provincial matters of war and peace through their governors or through imperial letters to the cities such as Ephesus (of which some were publicly displayed). This style of government was highly praised by his contemporaries and by later generations.
Antoninus was the last Roman Emperor recognised by the Indian Kingdoms, especially the Kushan Empire. Raoul McLaughlin quotes Aurelius Victor as saying "The Indians, the Bactrians, and the Hyrcanians all sent ambassadors to Antoninus. They had all heard about the spirit of justice held by this great emperor, justice that was heightened by his handsome and grave countenance, and his slim and vigorous figure." Due to the outbreak of the Antonine epidemic and wars against northern Germanic tribes, the reign of Marcus Aurelius was forced to alter the focus of foreign policies, and matters relating to the Far East were increasingly abandoned in favour of those directly concerning the Empire's survival.
Economy and administration.
Antoninus was regarded as a skilled administrator and as a builder. In spite of an extensive building directive—the free access of the people of Rome to drinking water was expanded with the construction of aqueducts, not only in Rome but throughout the Empire, as well as bridges and roads—the emperor still managed to leave behind a sizable public treasury of around 2.7 billion sesterces. Rome would not witness another Emperor leaving his successor with a surplus for a long time, but this treasury was depleted almost immediately after Antoninus's reign due to the Antonine Plague brought back by soldiers after the Parthian victory.
The Emperor also famously suspended the collection of taxes from cities affected by natural disasters, such as when fires struck Rome and Narbona, and earthquakes affected Rhodes and the Province of Asia. He offered hefty financial grants for rebuilding and recovery of various Greek cities after two serious earthquakes: the first, "circa" 140, which affected mostly Rhodes and other islands; the second, in 152, which hit Cyzicus (where the huge and newly built Temple to Hadrian was destroyed), Ephesus, and Smyrna. Antoninus' financial help earned him praise by Greek writers such as Aelius Aristides and Pausanias. These cities received from Antoninus the usual honorific accolades, such as when he commanded that all governors of Asia should enter the province, when taking office, by way of Ephesus. Ephesus was specially favoured by Antoninus, who confirmed and upheld its distinction of having two temples for the imperial cult (neocorate), therefore having first place in the list of imperial honor titles, surpassing both Smyrna and Pergamon.
In his dealings with Greek-speaking cities, Antoninus followed the policy adopted by Hadrian of ingratiating himself with local elites, especially with local intellectuals: philosophers, teachers of literature, rhetoricians and physicians were explicitly exempted from any duties involving private spending for civic purposes, a privilege granted by Hadrian that Antoninus confirmed by means of an edict preserved in the Digest (27.1.6.8). Antoninus also created a chair for the teaching of rhetoric in Athens.
Antoninus was known as an avid observer of rites of religion and of formal celebrations, both Roman and foreign. He is known for having increasingly formalized the official cult offered to the Great Mother, which from his reign onwards included a bull sacrifice, a taurobolium, formerly only a private ritual, now being also performed for the sake of the Emperor's welfare. Antoninus also offered patronage to the worship of Mithras, to whom he erected a temple in Ostia. In 148, he presided over the celebrations of the 900th anniversary of the founding of Rome.
Legal reforms.
Antoninus tried to portray himself as a magistrate of the "res publica", no matter how extended and ill-defined his competencies were. He is credited with the splitting of the imperial treasury, the fiscus. This splitting had to do with the division of imperial properties into two parts. Firstly, the fiscus itself, or "patrimonium", meaning the properties of the "Crown", the hereditary properties of each succeeding person that sat on the throne, transmitted to his successors in office, regardless of their previous membership in the imperial family. Secondly, the "res privata", the "private" properties tied to the personal maintenance of the Emperor and his family, something like a Privy Purse. An anecdote in the "Historia Augusta" biography, where Antoninus replies to Faustina (who complained about his stinginess) that "we have gained an empire [and] lost even what we had before" possibly relates to Antoninus' actual concerns at the creation of the "res privata". While still a private citizen, Antoninus had increased his personal fortune greatly by mean of various legacies, the consequence of his caring scrupulously for his relatives. Also, Antoninus left behind him a reputation for stinginess and was probably determined not to leave his personal property to be "swallowed up by the demands of the imperial throne".
The "res privata" lands could be sold and/or given away, while the "patrimonium" properties were regarded as public. It was a way of pretending that the Imperial function—and most properties attached to it—was a public one, formally subject to the authority of the Senate and the Roman people. That the distinction played no part in subsequent political history—that the "personal" power of the princeps absorbed his role as office-holder—proves that the autocratic logic of the imperial order had already subsumed the old republican institutions.
Of the public transactions of this period there is only the scantiest of information, but, to judge by what is extant, those twenty-two years were not remarkably eventful in comparison to those before and after the reign. However, Antoninus did take a great interest in the revision and practice of the law throughout the empire. One of his chief concerns was to having local communities conform their legal procedures to existing Roman norms: in a case concerning repression of banditry by local police officers ("irenarchs", Greek for "peace keepers") in Asia Minor, Antoninus ordered that these officers should not treat suspects as already condemned, and also keep a detailed copy of their interrogations, to be used in the possibility of an appeal to the Roman governor. Also, although Antoninus was not an innovator, he would not always follow the absolute letter of the law; rather he was driven by concerns over humanity and equality, and introduced into Roman law many important new principles based upon this notion.
In this, the emperor was assisted by five chief lawyers: Lucius Fulvius Aburnius Valens, an author of legal treatises; Lucius Ulpius Marcellus, a prolific writer; and three others. Of these three, the most prominent was Lucius Volusius Maecianus, a former military officer turned by Antoninus into a civil procurator, and who, in view of his subsequent career (discovered on the basis of epigraphical and prosopographical research), was the Emperor's most important legal adviser. Maecianus would eventually be chosen to occupy various prefectures (see below) as well as to conduct the legal studies of Marcus Aurelius. He was also the author of a large work on "Fidei commissa" (Testamentary Trusts). As a hallmark of the increased connection between jurists and the imperial government, Antoninus' reign also saw the appearance of the "Institutes" of Gaius, an elementary legal textbook for beginners.
Antoninus passed measures to facilitate the enfranchisement of slaves. Mostly, he favoured the principle of "favor libertatis", giving the putative freedman the benefit of the doubt when the claim to freedom was not clearcut. Also, he punished the killing of a slave by his/her master without previous trial and determined that slaves could be forcibly sold to another master by a proconsul in cases of consistent mistreatment. Antoninus upheld the enforcement of contracts for selling of female slaves forbidding their further employment in prostitution. In criminal law, Antoninus introduced the important principle that accused persons are not to be treated as guilty before trial, as in the case of the irenarchs (see above). It was to Antoninus that the Christian apologist Justin Martyr addressed his defense of the Christian faith, reminding him of his father's (Emperor Hadrian's) rule that accusations against Christians required proof. Antoninus also asserted the principle that the trial was to be held, and the punishment inflicted, in the place where the crime had been committed. He mitigated the use of torture in examining slaves by certain limitations. Thus he prohibited the application of torture to children under fourteen years, though this rule had exceptions. However, it must be stressed that Antoninus "extended", by means of a rescript, the use of torture as a means of obtaining evidence to pecuniary cases, when it had been applied up until then only in criminal cases. Also, already at the time torture of free men of low status ("humiliores") had become legal, as proved by the fact that Antoninus exempted town councillors expressly from it, and also free men of high rank ("honestiores") in general.
One highlight during his reign occurred in 148, with the nine-hundredth anniversary of the foundation of Rome being celebrated by the hosting of magnificent games in Rome. It lasted a number of days, and a host of exotic animals were killed, including elephants, giraffes, tigers, rhinoceroses, crocodiles and hippopotamuses. While this increased Antoninus's popularity, the frugal emperor had to debase the Roman currency. He decreased the silver purity of the denarius from 89% to 83.5, the actual silver weight dropping from 2.88 grams to 2.68 grams.
Scholars name Antoninus Pius as the leading candidate for an individual identified as a friend of Rabbi Judah the Prince. According to the Talmud (Avodah Zarah 10a–b), Rabbi Judah was very wealthy and greatly revered in Rome. He had a close friendship with "Antoninus", possibly Antoninus Pius, who would consult Rabbi Judah on various worldly and spiritual matters.
Diplomatic mission to China.
The first group of people claiming to be an ambassadorial mission of Romans to China was recorded in 166 AD by the "Hou Hanshu". Harper (2017) states that the embassy was likely to be a group of merchants, as many Roman merchants traveled to India and some might have gone beyond, while there are no records of official ambassadors of Rome travelling as far east. The group came to Emperor Huan of Han China and claimed to be an embassy from "Andun" (; for "Anton"-inus), "king of Daqin" (Rome). As Antoninus Pius died in 161, leaving the empire to his adoptive son Marcus Aurelius (Antoninus), and the envoy arrived in 166, confusion remains about who sent the mission, given that both Emperors were named "Antoninus". The Roman mission came from the south (therefore probably by sea), entering China by the frontier province of Jiaozhi at Rinan or Tonkin (present-day northern Vietnam). It brought presents of rhinoceros horns, ivory, and tortoise shell, probably acquired in South Asia. The text specifically states that it was the first time there had been direct contact between the two countries.
Furthermore, a piece of Republican-era Roman glassware has been found at a Western Han tomb in Guangzhou along the South China Sea, dated to the early 1st century BC. Roman golden medallions made during the reign of Antoninus Pius and perhaps even Marcus Aurelius have been found at Óc Eo in southern Vietnam, then part of the Kingdom of Funan near the Chinese province of Jiaozhi. This may have been the port city of Kattigara, described by Ptolemy (c. 150) as being visited by a Greek sailor named Alexander and lying beyond the Golden Chersonese (i.e., Malay Peninsula). Roman coins from the reigns of Tiberius to Aurelian have been discovered in Xi'an, China (site of the Han capital Chang'an), although the significantly greater amount of Roman coins unearthed in India suggest the Roman maritime trade for purchasing Chinese silk was centered there, not in China or even the overland Silk Road running through ancient Iran.
Lack of warfare.
There are no records of any military related acts in his time in which he participated. One modern scholar has written "It is almost certain not only that at no time in his life did he ever see, let alone command, a Roman army, but that, throughout the twenty-three years of his reign, he never went within five hundred miles of a legion."
His reign was the most peaceful in the entire history of the Principate, notwithstanding the fact that there were several military disturbances in the Empire in his time. Such disturbances happened in Mauretania, where a senator was named as governor of Mauretania Tingitana in place of the usual equestrian procurator and cavalry reinforcements from Pannonia were brought in, towns such as Sala and Tipasa being fortified. Similar disturbances took place in Judea, and amongst the Brigantes in Britannia; however, these were considered less serious than prior (and later) revolts among both. It was however in Britain that Antoninus decided to follow a new, more aggressive path, with the appointment of a new governor in 139, Quintus Lollius Urbicus, a native of Numidia and previously governor of Germania Inferior as well as a new man.
Under instructions from the emperor, Lollius undertook an invasion of southern Scotland, winning some significant victories, and constructing the Antonine Wall from the Firth of Forth to the Firth of Clyde. The wall, however, was soon gradually decommissioned during the mid-150s and eventually abandoned late during the reign (early 160s), for reasons that are still not quite clear. Antonine's Wall is mentioned in just one literary source, Antoninus' biography in the "Historia Augusta". Pausanias makes a brief and confused mention of a war in Britain. In one inscription honoring Antoninus, erected by Legio II Augusta, which participated in the building of the Wall, a relief showing four naked prisoners, one of them beheaded, seems to stand for some actual warfare.
Although Antonine's Wall was, in principle, much shorter (37 miles in length as opposed to 73), and at first sight more defensible than Hadrian's Wall, the additional area that it enclosed within the Empire was barren, with land use for grazing already in decay. This meant that supply lines to the wall were strained enough such as the costs for maintaining the additional territory outweighed the benefits of doing so. Also, in the absence of urban development and the ensuing Romanization process, the rear of the wall could not be lastingly pacified.
It has been therefore speculated that the invasion of Lowland Scotland and the building of the wall had to do mostly with internal politics, that is, offering Antoninus an opportunity to gain some modicum of necessary military prestige at the start of his reign. Actually, the campaign in Britannia was followed by an Imperial salutation, that is, by Antoninus formally taking for the second (and last) time the title of Imperator in 142. The fact that around the same time coins were struck announcing a victory in Britain points to Antoninus' need to publicize his achievements. The orator Fronto was later to say that, although Antoninus bestowed the direction of the British campaign to others, he should be regarded as the helmsman who directed the voyage, whose glory, therefore, belonged to him.
That this quest for some military achievement responded to an actual need is proved by the fact that, although generally peaceful, Antoninus' reign was not free from attempts at usurpation: "Historia Augusta" mentions two, made by the senators Cornelius Priscianus ("for disturbing the peace of Spain"; Priscianus had also been Lollius Urbicus' successor as governor of Britain) and Atilius Rufius Titianus (possibly a troublemaker already exiled under Hadrian). Both attempts are confirmed by the Fasti Ostienses as well as by the erasing of Priscianus' name from an inscription. In both cases, Antoninus was not in formal charge of the ensuing repression: Priscianus committed suicide and Titianus was found guilty by the Senate, with Antoninus abstaining from sequestering their families' properties.
There were also some troubles in Dacia Inferior which required the granting of additional powers to the procurator governor and the dispatch of additional soldiers to the province. On the northern Black Sea coast, the Greek city of Olbia was held against the Scythians. Also during his reign the governor of Upper Germany, probably Caius Popillius Carus Pedo, built new fortifications in the Agri Decumates, advancing the Limes Germanicus fifteen miles forward in his province and neighboring Raetia. In the East, Roman suzerainty over Armenia was retained by the choice in AD 140 of Arsacid scion Sohaemus as client king.
Nevertheless, Antoninus was virtually unique among emperors in that he dealt with these crises without leaving Italy once during his reign, but instead dealt with provincial matters of war and peace through their governors or through imperial letters to the cities such as Ephesus (of which some were publicly displayed). This style of government was highly praised by his contemporaries and by later generations.
Antoninus was the last Roman Emperor recognised by the Indian Kingdoms, especially the Kushan Empire. Raoul McLaughlin quotes Aurelius Victor as saying "The Indians, the Bactrians, and the Hyrcanians all sent ambassadors to Antoninus. They had all heard about the spirit of justice held by this great emperor, justice that was heightened by his handsome and grave countenance, and his slim and vigorous figure." Due to the outbreak of the Antonine epidemic and wars against northern Germanic tribes, the reign of Marcus Aurelius was forced to alter the focus of foreign policies, and matters relating to the Far East were increasingly abandoned in favour of those directly concerning the Empire's survival.
Economy and administration.
Antoninus was regarded as a skilled administrator and as a builder. In spite of an extensive building directive—the free access of the people of Rome to drinking water was expanded with the construction of aqueducts, not only in Rome but throughout the Empire, as well as bridges and roads—the emperor still managed to leave behind a sizable public treasury of around 2.7 billion sesterces. Rome would not witness another Emperor leaving his successor with a surplus for a long time, but this treasury was depleted almost immediately after Antoninus's reign due to the Antonine Plague brought back by soldiers after the Parthian victory.
The Emperor also famously suspended the collection of taxes from cities affected by natural disasters, such as when fires struck Rome and Narbona, and earthquakes affected Rhodes and the Province of Asia. He offered hefty financial grants for rebuilding and recovery of various Greek cities after two serious earthquakes: the first, "circa" 140, which affected mostly Rhodes and other islands; the second, in 152, which hit Cyzicus (where the huge and newly built Temple to Hadrian was destroyed), Ephesus, and Smyrna. Antoninus' financial help earned him praise by Greek writers such as Aelius Aristides and Pausanias. These cities received from Antoninus the usual honorific accolades, such as when he commanded that all governors of Asia should enter the province, when taking office, by way of Ephesus. Ephesus was specially favoured by Antoninus, who confirmed and upheld its distinction of having two temples for the imperial cult (neocorate), therefore having first place in the list of imperial honor titles, surpassing both Smyrna and Pergamon.
In his dealings with Greek-speaking cities, Antoninus followed the policy adopted by Hadrian of ingratiating himself with local elites, especially with local intellectuals: philosophers, teachers of literature, rhetoricians and physicians were explicitly exempted from any duties involving private spending for civic purposes, a privilege granted by Hadrian that Antoninus confirmed by means of an edict preserved in the Digest (27.1.6.8). Antoninus also created a chair for the teaching of rhetoric in Athens.
Antoninus was known as an avid observer of rites of religion and of formal celebrations, both Roman and foreign. He is known for having increasingly formalized the official cult offered to the Great Mother, which from his reign onwards included a bull sacrifice, a taurobolium, formerly only a private ritual, now being also performed for the sake of the Emperor's welfare. Antoninus also offered patronage to the worship of Mithras, to whom he erected a temple in Ostia. In 148, he presided over the celebrations of the 900th anniversary of the founding of Rome.
Legal reforms.
Antoninus tried to portray himself as a magistrate of the "res publica", no matter how extended and ill-defined his competencies were. He is credited with the splitting of the imperial treasury, the fiscus. This splitting had to do with the division of imperial properties into two parts. Firstly, the fiscus itself, or "patrimonium", meaning the properties of the "Crown", the hereditary properties of each succeeding person that sat on the throne, transmitted to his successors in office, regardless of their previous membership in the imperial family. Secondly, the "res privata", the "private" properties tied to the personal maintenance of the Emperor and his family, something like a Privy Purse. An anecdote in the "Historia Augusta" biography, where Antoninus replies to Faustina (who complained about his stinginess) that "we have gained an empire [and] lost even what we had before" possibly relates to Antoninus' actual concerns at the creation of the "res privata". While still a private citizen, Antoninus had increased his personal fortune greatly by mean of various legacies, the consequence of his caring scrupulously for his relatives. Also, Antoninus left behind him a reputation for stinginess and was probably determined not to leave his personal property to be "swallowed up by the demands of the imperial throne".
The "res privata" lands could be sold and/or given away, while the "patrimonium" properties were regarded as public. It was a way of pretending that the Imperial function—and most properties attached to it—was a public one, formally subject to the authority of the Senate and the Roman people. That the distinction played no part in subsequent political history—that the "personal" power of the princeps absorbed his role as office-holder—proves that the autocratic logic of the imperial order had already subsumed the old republican institutions.
Of the public transactions of this period there is only the scantiest of information, but, to judge by what is extant, those twenty-two years were not remarkably eventful in comparison to those before and after the reign. However, Antoninus did take a great interest in the revision and practice of the law throughout the empire. One of his chief concerns was to having local communities conform their legal procedures to existing Roman norms: in a case concerning repression of banditry by local police officers ("irenarchs", Greek for "peace keepers") in Asia Minor, Antoninus ordered that these officers should not treat suspects as already condemned, and also keep a detailed copy of their interrogations, to be used in the possibility of an appeal to the Roman governor. Also, although Antoninus was not an innovator, he would not always follow the absolute letter of the law; rather he was driven by concerns over humanity and equality, and introduced into Roman law many important new principles based upon this notion.
In this, the emperor was assisted by five chief lawyers: Lucius Fulvius Aburnius Valens, an author of legal treatises; Lucius Ulpius Marcellus, a prolific writer; and three others. Of these three, the most prominent was Lucius Volusius Maecianus, a former military officer turned by Antoninus into a civil procurator, and who, in view of his subsequent career (discovered on the basis of epigraphical and prosopographical research), was the Emperor's most important legal adviser. Maecianus would eventually be chosen to occupy various prefectures (see below) as well as to conduct the legal studies of Marcus Aurelius. He was also the author of a large work on "Fidei commissa" (Testamentary Trusts). As a hallmark of the increased connection between jurists and the imperial government, Antoninus' reign also saw the appearance of the "Institutes" of Gaius, an elementary legal textbook for beginners.
Antoninus passed measures to facilitate the enfranchisement of slaves. Mostly, he favoured the principle of "favor libertatis", giving the putative freedman the benefit of the doubt when the claim to freedom was not clearcut. Also, he punished the killing of a slave by his/her master without previous trial and determined that slaves could be forcibly sold to another master by a proconsul in cases of consistent mistreatment. Antoninus upheld the enforcement of contracts for selling of female slaves forbidding their further employment in prostitution. In criminal law, Antoninus introduced the important principle that accused persons are not to be treated as guilty before trial, as in the case of the irenarchs (see above). It was to Antoninus that the Christian apologist Justin Martyr addressed his defense of the Christian faith, reminding him of his father's (Emperor Hadrian's) rule that accusations against Christians required proof. Antoninus also asserted the principle that the trial was to be held, and the punishment inflicted, in the place where the crime had been committed. He mitigated the use of torture in examining slaves by certain limitations. Thus he prohibited the application of torture to children under fourteen years, though this rule had exceptions. However, it must be stressed that Antoninus "extended", by means of a rescript, the use of torture as a means of obtaining evidence to pecuniary cases, when it had been applied up until then only in criminal cases. Also, already at the time torture of free men of low status ("humiliores") had become legal, as proved by the fact that Antoninus exempted town councillors expressly from it, and also free men of high rank ("honestiores") in general.
One highlight during his reign occurred in 148, with the nine-hundredth anniversary of the foundation of Rome being celebrated by the hosting of magnificent games in Rome. It lasted a number of days, and a host of exotic animals were killed, including elephants, giraffes, tigers, rhinoceroses, crocodiles and hippopotamuses. While this increased Antoninus's popularity, the frugal emperor had to debase the Roman currency. He decreased the silver purity of the denarius from 89% to 83.5, the actual silver weight dropping from 2.88 grams to 2.68 grams.
Scholars name Antoninus Pius as the leading candidate for an individual identified as a friend of Rabbi Judah the Prince. According to the Talmud (Avodah Zarah 10a–b), Rabbi Judah was very wealthy and greatly revered in Rome. He had a close friendship with "Antoninus", possibly Antoninus Pius, who would consult Rabbi Judah on various worldly and spiritual matters.
Diplomatic mission to China.
The first group of people claiming to be an ambassadorial mission of Romans to China was recorded in 166 AD by the "Hou Hanshu". Harper (2017) states that the embassy was likely to be a group of merchants, as many Roman merchants traveled to India and some might have gone beyond, while there are no records of official ambassadors of Rome travelling as far east. The group came to Emperor Huan of Han China and claimed to be an embassy from "Andun" (; for "Anton"-inus), "king of Daqin" (Rome). As Antoninus Pius died in 161, leaving the empire to his adoptive son Marcus Aurelius (Antoninus), and the envoy arrived in 166, confusion remains about who sent the mission, given that both Emperors were named "Antoninus". The Roman mission came from the south (therefore probably by sea), entering China by the frontier province of Jiaozhi at Rinan or Tonkin (present-day northern Vietnam). It brought presents of rhinoceros horns, ivory, and tortoise shell, probably acquired in South Asia. The text specifically states that it was the first time there had been direct contact between the two countries.
Furthermore, a piece of Republican-era Roman glassware has been found at a Western Han tomb in Guangzhou along the South China Sea, dated to the early 1st century BC. Roman golden medallions made during the reign of Antoninus Pius and perhaps even Marcus Aurelius have been found at Óc Eo in southern Vietnam, then part of the Kingdom of Funan near the Chinese province of Jiaozhi. This may have been the port city of Kattigara, described by Ptolemy (c. 150) as being visited by a Greek sailor named Alexander and lying beyond the Golden Chersonese (i.e., Malay Peninsula). Roman coins from the reigns of Tiberius to Aurelian have been discovered in Xi'an, China (site of the Han capital Chang'an), although the significantly greater amount of Roman coins unearthed in India suggest the Roman maritime trade for purchasing Chinese silk was centered there, not in China or even the overland Silk Road running through ancient Iran.
Death and legacy.
In 156, Antoninus Pius turned 70. He found it difficult to keep himself upright without stays. He started nibbling on dry bread to give him the strength to stay awake through his morning receptions.
Marcus Aurelius had already been created consul with Antoninus in 140, receiving the title of Caesar, i.e., heir apparent. As Antoninus aged, Marcus took on more administrative duties. Marcus's administrative duties increased again after the death, in 156 or 157, of one of Antoninus' most trusted advisers, Marcus Gavius Maximus.
For twenty years, Gavius Maximus had been praetorian prefect, an office that was as much secretarial as military. Gavius Maximus had been awarded with the consular insignia and the honors due a senator. He had a reputation as a most strict disciplinarian ("vir severissimus", according to "Historia Augusta") and some fellow equestrian procurators held lasting grudges against him. A procurator named Gaius Censorius Niger died while Gavius Maximus was alive. In his will, Censorius Niger vilified Maximus, creating serious embarrassment for one of the heirs, the orator Fronto.
Gavius Maximus' death initiated a change in the ruling team. It has been speculated that it was the legal adviser Lucius Volusius Maecianus who assumed the role of grey eminence. Maecianus was briefly Praefect of Egypt, and subsequently Praefectus annonae in Rome. If it was Maecianus who rose to prominence, he may have risen precisely in order to prepare the incoming — and unprecedented — joint succession. In 160, Marcus and Lucius were designated joint consuls for the following year. Perhaps Antoninus was already ill; in any case, he died before the year was out, probably on 7 March.
Two days before his death, the biographer reports, Antoninus was at his ancestral estate at Lorium, in Etruria, about from Rome. He ate Alpine Gruyere cheese at dinner quite greedily. In the night he vomited; he had a fever the next day. The day after that, he summoned the imperial council, and passed the state and his daughter to Marcus. The emperor gave the keynote to his life in the last word that he uttered: when the tribune of the night-watch came to ask the password, he responded, "aequanimitas" (equanimity). He then turned over, as if going to sleep, and died. His death closed out the longest reign since Augustus (surpassing Tiberius by a couple of months). His record for the second-longest reign would be unbeaten for 168 years, until 329 when it was surpassed by Constantine the Great.
Antoninus Pius' funeral ceremonies were, in the words of the biographer, "elaborate". If his funeral followed the pattern of past funerals, his body would have been incinerated on a pyre at the Campus Martius, while his spirit would rise to the gods' home in the heavens. However, it seems that this was not the case: according to his "Historia Augusta" biography (which seems to reproduce an earlier, detailed report) Antoninus' body (and not his ashes) was buried in Hadrian's mausoleum. After a seven-day interval ("justitium"), Marcus and Lucius nominated their father for deification. In contrast to their behavior during Antoninus' campaign to deify Hadrian, the senate did not oppose the emperors' wishes. A "flamen", or cultic priest, was appointed to minister the cult of the deified Antoninus, now "Divus Antoninus".
A column was dedicated to Antoninus on the Campus Martius, and the temple he had built in the Forum in 141 to his deified wife Faustina was rededicated to the deified Faustina and the deified Antoninus. It survives as the church of San Lorenzo in Miranda.
Historiography.
The only intact account of his life handed down to us is that of the "Augustan History", an unreliable and mostly fabricated work. Nevertheless, it still contains information that is considered reasonably sound, for instance, it is the only source that mentions the erection of the Antonine Wall in Britain. Antoninus is unique among Roman emperors in that he has no other biographies.
Antoninus in many ways was the ideal of the landed gentleman praised not only by ancient Romans, but also by later scholars of classical history, such as Edward Gibbon or the author of the article on Antoninus Pius in the "Encyclopædia Britannica" Eleventh Edition.
Some historians have a less positive view of his reign. According to the historian J. B. Bury,
German historian Ernst Kornemann has had it in his "Römische Geschichte" [2 vols., ed. by H. Bengtson, Stuttgart 1954] that the reign of Antoninus comprised "a succession of grossly wasted opportunities", given the upheavals that were to come. There is more to this argument, given that the Parthians in the East were themselves soon to make no small amount of mischief after Antoninus' death. Kornemann's brief is that Antoninus might have waged preventive wars to head off these outsiders. Michael Grant agrees that it is possible that had Antoninus acted decisively sooner (it appears that, on his death bed, he was preparing a large-scale action against the Parthians), the Parthians might have been unable to choose their own time, but current evidence is not conclusive. Grant opines that Antoninus and his officers did act in a resolute manner dealing with frontier disturbances of his time, although conditions for long-lasting peace were not created. On the whole, according to Grant, Marcus Aurelius' eulogistic picture of Antoninus seems deserved, and Antoninus appears to have been a conservative and nationalistic (although he respected and followed Hadrian's example of Philhellenism moderately) Emperor who was not tainted by the blood of either citizen or foe, combined and maintained Numa Pompilius' good fortune, pacific dutifulness and religious scrupulousness, and whose laws removed anomalies and softened harshnesses.
Krzysztof Ulanowski argues that the claims of military inability are exaggerated, considering that although the sources praise Antoninus' love for peace and his efforts "rather to defend, than enlarge the provinces", he could hardly be considered a pacifist, as shown by the conquest of the Lowlands, the building of the Antonine Wall and the expansion of Germania Superior. Ulianowski also praises Antoninus for being successful in deterrence by diplomatic means.
Descendants.
Although only one of his four children survived to adulthood, Antoninus came to be ancestor to four generations of prominent Romans, including the Emperor Commodus. Hans-Georg Pflaum has identified five direct descendants of Antoninus and Faustina who were consuls in the first half of the third century.
Historiography.
The only intact account of his life handed down to us is that of the "Augustan History", an unreliable and mostly fabricated work. Nevertheless, it still contains information that is considered reasonably sound, for instance, it is the only source that mentions the erection of the Antonine Wall in Britain. Antoninus is unique among Roman emperors in that he has no other biographies.
Antoninus in many ways was the ideal of the landed gentleman praised not only by ancient Romans, but also by later scholars of classical history, such as Edward Gibbon or the author of the article on Antoninus Pius in the "Encyclopædia Britannica" Eleventh Edition.
Some historians have a less positive view of his reign. According to the historian J. B. Bury,
German historian Ernst Kornemann has had it in his "Römische Geschichte" [2 vols., ed. by H. Bengtson, Stuttgart 1954] that the reign of Antoninus comprised "a succession of grossly wasted opportunities", given the upheavals that were to come. There is more to this argument, given that the Parthians in the East were themselves soon to make no small amount of mischief after Antoninus' death. Kornemann's brief is that Antoninus might have waged preventive wars to head off these outsiders. Michael Grant agrees that it is possible that had Antoninus acted decisively sooner (it appears that, on his death bed, he was preparing a large-scale action against the Parthians), the Parthians might have been unable to choose their own time, but current evidence is not conclusive. Grant opines that Antoninus and his officers did act in a resolute manner dealing with frontier disturbances of his time, although conditions for long-lasting peace were not created. On the whole, according to Grant, Marcus Aurelius' eulogistic picture of Antoninus seems deserved, and Antoninus appears to have been a conservative and nationalistic (although he respected and followed Hadrian's example of Philhellenism moderately) Emperor who was not tainted by the blood of either citizen or foe, combined and maintained Numa Pompilius' good fortune, pacific dutifulness and religious scrupulousness, and whose laws removed anomalies and softened harshnesses.
Krzysztof Ulanowski argues that the claims of military inability are exaggerated, considering that although the sources praise Antoninus' love for peace and his efforts "rather to defend, than enlarge the provinces", he could hardly be considered a pacifist, as shown by the conquest of the Lowlands, the building of the Antonine Wall and the expansion of Germania Superior. Ulianowski also praises Antoninus for being successful in deterrence by diplomatic means.
Descendants.
Although only one of his four children survived to adulthood, Antoninus came to be ancestor to four generations of prominent Romans, including the Emperor Commodus. Hans-Georg Pflaum has identified five direct descendants of Antoninus and Faustina who were consuls in the first half of the third century.
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Ashoka
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Ashoka (, ; also "Asoka"; 304 – 232 BCE), popularly known as Ashoka the Great, was the third emperor of the Maurya Empire of Indian subcontinent during to 232 BCE. His empire covered a large part of the Indian subcontinent, stretching from present-day Afghanistan in the west to present-day Bangladesh in the east, with its capital at Pataliputra. A patron of Buddhism, he is credited with playing an important role in the spread of Buddhism across ancient Asia.
Much of the information about Ashoka comes from his Brahmi edicts, which are among the earliest long inscriptions of ancient India, and the Buddhist legends written centuries after his death. Ashoka was a son of Bindusara, and a grandson of the dynasty's founder Chandragupta. During his father's reign, he served as the governor of Ujjain in central India. According to some Buddhist legends, he also suppressed a revolt in Takshashila as a prince, and after his father's death, killed his brothers to ascend the throne.
Ashoka's edicts state that during his eighth regnal year (c. 260 BCE), he conquered Kalinga after a brutal war, and the destruction caused by the war made him repent violence. This claim is omitted in his inscriptions found in the Kalinga region, possibly because Ashoka considered it politically inappropriate to admit his remorse before the people of Kalinga, or because the claims made in the edicts are not fully accurate and are meant to impress the people of other regions. Ashoka subsequently devoted himself to the propagation of "dhamma" or righteous conduct, the major theme of the edicts.
Ashoka's edicts suggest that a few years after the Kalinga war, he was gradually drawn towards Buddhism. The Buddhist legends do not mention the Kalinga war at all, and variously state that Ashoka converted to Buddhism after being dissatisfied with the leaders of the other faiths or after witnessing miracles performed by Buddhist leaders. They credit Ashoka with establishing a large number of stupas, patronising the Third Buddhist council, supporting Buddhist missionaries, making generous donations to the sangha, and even persecuting non-Buddhists. The historicity of these legends is debated among modern historians, as they are often inconsistent with the edicts and among themselves, contain mythological elements, and exaggerate Ashoka's wickedness before and his piousness after his conversion to Buddhism. Ashoka's own edicts suggest that he favoured Buddhism, but also patronised the other major contemporary faiths including Brahmanism, Jainism, and Ājīvikaism.
Ashoka's existence as a historical king had almost been forgotten, but this changed with the decipherment of the Brahmi script in the 19th century. Historians connected the titles Priyadasi and Devanampriya mentioned in his edicts to the Ashoka of Buddhist legends, and established Ashoka's reputation as one of the greatest Indian emperors. The emblem of the modern Republic of India is an adaptation of the Lion Capital of Ashoka.
Sources of information.
Information about Ashoka comes from his inscriptions; other inscriptions that mention him or are possibly from his reign; and ancient literature, especially Buddhist texts. These sources often contradict each other, although various historians have attempted to correlate their testimony. So, for example, while Ashoka is often attributed with building many hospitals during his time, there is no clear evidence that any hospitals existed in ancient India during the 3rd century BC or that Ashoka was responsible for commissioning the construction of any.
Inscriptions
Ashoka's inscriptions are the earliest self-representations of imperial power in the Indian subcontinent. However, these inscriptions are focused mainly on the topic of "dhamma", and provide little information regarding other aspects of the Maurya state and society. Even on the topic of "dhamma", the content of these inscriptions cannot be taken at face value. In the words of American academic John S. Strong, it is sometimes helpful to think of Ashoka's messages as propaganda by a politician whose aim is to present a favourable image of himself and his administration, rather than record historical facts.
A small number of other inscriptions also provide some information about Ashoka. For example, he finds a mention in the 2nd century Junagadh rock inscription of Rudradaman. An inscription discovered at Sirkap mentions a lost word beginning with "Priy", which is theorised to be Ashoka's title "Priyadarshi", although this is not certain. Some other inscriptions, such as the Sohgaura copper plate inscription, have been tentatively dated to Ashoka's period by a section of scholars, although others contest this.
Buddhist legends
Much of the information about Ashoka comes from Buddhist legends, which present him as a great, ideal king. These legends appear in texts that are not contemporary to Ashoka and were composed by Buddhist authors, who used various stories to illustrate the impact of their faith on Ashoka. This makes it necessary to exercise caution while relying on them for historical information. Among modern scholars, opinions range from downright dismissal of these legends as mythological to acceptance of all historical portions that seem plausible.
The Buddhist legends about Ashoka exist in several languages, including Sanskrit, Pali, Tibetan, Chinese, Burmese, Sinhala, Thai, Lao, and Khotanese. All these legends can be traced to two primary traditions:
There are several significant differences between the two traditions. For example, the Sri Lankan tradition emphasizes Ashoka's role in convening the Third Buddhist council, and his dispatch of several missionaries to distant regions, including his son Mahinda to Sri Lanka. However, the North Indian tradition makes no mention of these events. It describes other events not found in the Sri Lankan tradition, such as a story about another son named Kunala.
Even while narrating the common stories, the two traditions diverge in several ways. For example, both "Ashokavadana" and "Mahavamsa" mention that Ashoka's queen Tishyarakshita had the Bodhi Tree destroyed. In "Ashokavadana", the queen manages to have the tree healed after she realises her mistake. In the "Mahavamsa", she permanently destroys the tree, but only after a branch of the tree has been transplanted in Sri Lanka. In another story, both the texts describe Ashoka's unsuccessful attempts to collect a relic of Gautama Buddha from Ramagrama. In "Ashokavadana", he fails to do so because he cannot match the devotion of the Nagas who hold the relic; however, in the "Mahavamsa", he fails to do so because the Buddha had destined the relic to be enshrined by King Dutthagamani of Sri Lanka. Using such stories, the "Mahavamsa" glorifies Sri Lanka as the new preserve of Buddhism.
Other sources
Numismatic, sculptural, and archaeological evidence supplements research on Ashoka. Ashoka's name appears in the lists of Mauryan kings in the various Puranas. However, these texts do not provide further details about him, as their Brahmanical authors were not patronised by the Mauryans. Other texts, such as the "Arthashastra" and "Indica of Megasthenes", which provide general information about the Maurya period, can also be used to make inferences about Ashoka's reign. However, the "Arthashastra" is a normative text that focuses on an ideal rather than a historical state, and its dating to the Mauryan period is a subject of debate. The "Indica" is a lost work, and only parts of it survive in the form of paraphrases in later writings.
The 12th-century text "Rajatarangini" mentions a Kashmiri king Ashoka of Gonandiya dynasty who built several stupas: some scholars, such as Aurel Stein, have identified this king with the Maurya king Ashoka; others, such as Ananda W. P. Guruge dismiss this identification as inaccurate.
Alternative interpretation of the epigraphic evidence
For some scholars such as Christopher I. Beckwith, Ashoka, whose name only appears in the Minor Rock Edicts, is not the same as king Piyadasi, or "Devanampiya" Piyadasi (i.e. "Beloved of the Gods Piyadasi", "Beloved of the Gods" being a fairly widespread title for "King"), who is named as the author of the Major Pillar Edicts and the Major Rock Edicts.
Beckwith suggests that Piyadasi was living in the 3rd century BCE, was probably the son of Chandragupta Maurya known to the Greeks as Amitrochates, and only advocated for piety ("Dharma") in his Major Pillar Edicts and Major Rock Edicts, without ever mentioning Buddhism, the Buddha or the Samgha (the single notable exception is the 7th Edict of the Major Pillar Edicts which does mention the Samgha, but is a considered a later fake by Beckwith). Also, the geographical spread of his inscription shows that Piyadasi ruled a vast Empire, contiguous with the Seleucid Empire in the West.
On the contrary, for Beckwith, Ashoka was a later king of the 1st–2nd century CE, whose name only appears explicitly in the Minor Rock Edicts and allusively in the Minor Pillar Edicts, and who does mention the Buddha and the Samgha, explicitly promoting Buddhism. The name "Priyadarsi" does occur in two of the minor edicts (Gujarra and Bairat), but Beckwith again considers them as later fabrications. The minor inscriptions cover a very different and much smaller geographical area, clustering in Central India. According to Beckwith, the inscriptions of this later Ashoka were typical of the later forms of "normative Buddhism", which are well attested from inscriptions and Gandhari manuscripts dated to the turn of the millennium, and around the time of the Kushan Empire. The quality of the inscriptions of this Ashoka is significantly lower than the quality of the inscriptions of the earlier Piyadasi.
Names and titles.
The name "A-shoka" literally means "without sorrow". According to an "Ashokavadana" legend, his mother gave him this name because his birth removed her sorrows.
The name Priyadasi is associated with Ashoka in the 3rd–4th century CE "Dipavamsa". The term literally means "he who regards amiably", or "of gracious mien" (Sanskrit: Priya-darshi). It may have been a regnal name adopted by Ashoka. A version of this name is used for Ashoka in Greek-language inscriptions: βασιλεὺς Πιοδασσης ("Basileus Piodassēs").
Ashoka's inscriptions mention his title "Devanampiya" (Sanskrit: "Devanampriya", "Beloved of the Gods"). The identification of Devanampiya and Ashoka as the same person is established by the Maski and Gujarra inscriptions, which use both these terms for the king. The title was adopted by other kings, including the contemporary king Devanampiya Tissa of Anuradhapura and Ashoka's descendant Dasharatha Maurya.
Date.
The exact date of Ashoka's birth is not certain, as the extant contemporary Indian texts did not record such details. It is known that he lived in the 3rd century BCE, as his inscriptions mention several contemporary rulers whose dates are known with more certainty, such as Antiochus II Theos, Ptolemy II Philadelphus, Antigonus II Gonatas, Magas of Cyrene, and Alexander (of Epirus or Corinth). Thus, Ashoka must have been born sometime in the late 4th century BCE or early 3rd century BCE (),
Ancestry.
Ashoka's own inscriptions are fairly detailed but make no mention of his ancestors. Other sources, such as the Puranas and the "Mahavamsa" state that his father was the Mauryan emperor Bindusara, and his grandfather was Chandragupta – the founder of the Empire. The "Ashokavadana" also names his father as Bindusara, but traces his ancestry to Buddha's contemporary king Bimbisara, through Ajatashatru, Udayin, Munda, Kakavarnin, Sahalin, Tulakuchi, Mahamandala, Prasenajit, and Nanda. The 16th century Tibetan monk Taranatha, whose account is a distorted version of the earlier traditions, describes Ashoka as the illegitimate son of king Nemita of Champarana from the daughter of a merchant.
"Ashokavadana" states that Ashoka's mother was the daughter of a Brahmin from Champa, and was prophesied to marry a king. Accordingly, her father took her to Pataliputra, where she was inducted into Bindusara's harem, and ultimately, became his chief queen. The "Ashokavadana" does not mention her by name, although other legends provide different names for her. For example, the "Asokavadanamala" calls her Subhadrangi. The "Vamsatthapakasini" or "Mahavamsa-tika", a commentary on "Mahavamsa", calls her "Dharma" ("Dhamma" in Pali), and states that she belonged to the Moriya Kshatriya clan. A "Divyavadana" legend calls her Janapada-kalyani; according to scholar Ananda W. P. Guruge, this is not a name, but an epithet.
According to the 2nd-century historian Appian, Chandragupta entered into a marital alliance with the Greek ruler Seleucus I Nicator, which has led to speculation that either Chandragupta or his son Bindusara married a Greek princess. However, there is no evidence that Ashoka's mother or grandmother was Greek, and most historians have dismissed the idea.
As a prince.
Ashoka's own inscriptions do not describe his early life, and much of the information on this topic comes from apocryphal legends written hundreds of years after him. While these legends include obviously fictitious details such as narratives of Ashoka's past lives, they have some plausible historical information about Ashoka's period.
According to the "Ashokavadana", Bindusara disliked Ashoka because of his rough skin. One day, Bindusara asked the ascetic Pingala-vatsajiva to determine which of his sons was worthy of being his successor. He asked all the princes to assemble at the Garden of the Golden Pavilion on the ascetic's advice. Ashoka was reluctant to go because his father disliked him, but his mother convinced him to do so. When minister Radhagupta saw Ashoka leaving the capital for the Garden, he offered to provide the prince with a royal elephant for the travel. At the Garden, Pingala-vatsajiva examined the princes and realised that Ashoka would be the next king. To avoid annoying Bindusara, the ascetic refused to name the successor. Instead, he said that one who had the best mount, seat, drink, vessel and food would be the next king; each time, Ashoka declared that he met the criterion. Later, he told Ashoka's mother that her son would be the next king, and on her advice, left the kingdom to avoid Bindusara's wrath.
While legends suggest that Bindusara disliked Ashoka's ugly appearance, they also state that Bindusara gave him important responsibilities, such as suppressing a revolt in Takshashila (according to north Indian tradition) and governing Ujjain (according to Sri Lankan tradition). This suggests that Bindusara was impressed by the other qualities of the prince. Another possibility is that he sent Ashoka to distant regions to keep him away from the imperial capital.
Rebellion at Taxila.
According to the "Ashokavadana", Bindusara dispatched prince Ashoka to suppress a rebellion in the city of Takshashila (present-day Bhir Mound in Pakistan). This episode is not mentioned in the Sri Lankan tradition, which instead states that Bindusara sent Ashoka to govern Ujjain. Two other Buddhist texts – "Ashoka-sutra" and "Kunala-sutra" – state that Bindusara appointed Ashoka as a viceroy in Gandhara (where Takshashila was located), not Ujjain.
The "Ashokavadana" states that Bindusara provided Ashoka with a fourfold-army (comprising cavalry, elephants, chariots and infantry) but refused to provide any weapons for this army. Ashoka declared that weapons would appear before him if he was worthy of being a king, and then, the deities emerged from the earth and provided weapons to the army. When Ashoka reached Takshashila, the citizens welcomed him and told him that their rebellion was only against the evil ministers, not the king. Sometime later, Ashoka was similarly welcomed in the Khasa territory and the gods declared that he would go on to conquer the whole earth.
Takshashila was a prosperous and geopolitically influential city, and historical evidence proves that by Ashoka's time, it was well-connected to the Mauryan capital Pataliputra by the "Uttarapatha" trade route. However, no extant contemporary source mentions the Takshashila rebellion, and none of Ashoka's records states that he ever visited the city. That said, the historicity of the legend about Ashoka's involvement in the Takshashila rebellion may be corroborated by an Aramaic-language inscription discovered at Sirkap near Taxila. The inscription includes a name that begins with the letters "prydr", and most scholars restore it as "Priyadarshi", which was the title of Ashoka. Another evidence of Ashoka's connection to the city may be the name of the Dharmarajika Stupa near Taxila; the name suggests that it was built by Ashoka ("Dharma-raja").
The story about the deities miraculously bringing weapons to Ashoka may be the text's way of deifying Ashoka; or indicating that Bindusara – who disliked Ashoka – wanted him to fail in Takshashila.
Governor of Ujjain.
According to the "Mahavamsa", Bindusara appointed Ashoka as the viceroy of present-day Ujjain (Ujjeni), which was an important administrative and commercial centre in the Avanti province of central India. This tradition is corroborated by the Saru Maru inscription discovered in central India; this inscription states that he visited the place as a prince. Ashoka's own rock edict mentions the presence of a prince viceroy at Ujjain during his reign, which further supports the tradition that he himself served as a viceroy at Ujjain.
Pataliputra was connected to Ujjain by multiple routes in Ashoka's time, and on the way, Ashoka entourage may have encamped at Rupnath, where his inscription has been found.
According to the Sri Lankan tradition, Ashoka visited Vidisha, where he fell in love with a beautiful woman on his way to Ujjain. According to the "Dipamvamsa" and "Mahamvamsa", the woman was Devi – the daughter of a merchant. According to the "Mahabodhi-vamsa", she was Vidisha-Mahadevi and belonged to the Shakya clan of Gautama Buddha. The Buddhist chroniclers may have fabricated the Shakya connection to connect Ashoka's family to Buddha. The Buddhist texts allude to her being a Buddhist in her later years but do not describe her conversion to Buddhism. Therefore, it is likely that she was already a Buddhist when she met Ashoka.
The "Mahavamsa" states that Devi gave birth to Ashoka's son Mahinda in Ujjain, and two years later, to a daughter named Sanghamitta. According to the "Mahavamsa", Ashoka's son Mahinda was ordained at the age of 20 years, during the sixth year of Ashoka's reign. That means Mahinda must have been 14 years old when Ashoka ascended the throne. Even if Mahinda was born when Ashoka was as young as 20 years old, Ashoka must have ascended the throne at 34 years, which means he must have served as a viceroy for several years.
Rebellion at Taxila.
According to the "Ashokavadana", Bindusara dispatched prince Ashoka to suppress a rebellion in the city of Takshashila (present-day Bhir Mound in Pakistan). This episode is not mentioned in the Sri Lankan tradition, which instead states that Bindusara sent Ashoka to govern Ujjain. Two other Buddhist texts – "Ashoka-sutra" and "Kunala-sutra" – state that Bindusara appointed Ashoka as a viceroy in Gandhara (where Takshashila was located), not Ujjain.
The "Ashokavadana" states that Bindusara provided Ashoka with a fourfold-army (comprising cavalry, elephants, chariots and infantry) but refused to provide any weapons for this army. Ashoka declared that weapons would appear before him if he was worthy of being a king, and then, the deities emerged from the earth and provided weapons to the army. When Ashoka reached Takshashila, the citizens welcomed him and told him that their rebellion was only against the evil ministers, not the king. Sometime later, Ashoka was similarly welcomed in the Khasa territory and the gods declared that he would go on to conquer the whole earth.
Takshashila was a prosperous and geopolitically influential city, and historical evidence proves that by Ashoka's time, it was well-connected to the Mauryan capital Pataliputra by the "Uttarapatha" trade route. However, no extant contemporary source mentions the Takshashila rebellion, and none of Ashoka's records states that he ever visited the city. That said, the historicity of the legend about Ashoka's involvement in the Takshashila rebellion may be corroborated by an Aramaic-language inscription discovered at Sirkap near Taxila. The inscription includes a name that begins with the letters "prydr", and most scholars restore it as "Priyadarshi", which was the title of Ashoka. Another evidence of Ashoka's connection to the city may be the name of the Dharmarajika Stupa near Taxila; the name suggests that it was built by Ashoka ("Dharma-raja").
The story about the deities miraculously bringing weapons to Ashoka may be the text's way of deifying Ashoka; or indicating that Bindusara – who disliked Ashoka – wanted him to fail in Takshashila.
Governor of Ujjain.
According to the "Mahavamsa", Bindusara appointed Ashoka as the viceroy of present-day Ujjain (Ujjeni), which was an important administrative and commercial centre in the Avanti province of central India. This tradition is corroborated by the Saru Maru inscription discovered in central India; this inscription states that he visited the place as a prince. Ashoka's own rock edict mentions the presence of a prince viceroy at Ujjain during his reign, which further supports the tradition that he himself served as a viceroy at Ujjain.
Pataliputra was connected to Ujjain by multiple routes in Ashoka's time, and on the way, Ashoka entourage may have encamped at Rupnath, where his inscription has been found.
According to the Sri Lankan tradition, Ashoka visited Vidisha, where he fell in love with a beautiful woman on his way to Ujjain. According to the "Dipamvamsa" and "Mahamvamsa", the woman was Devi – the daughter of a merchant. According to the "Mahabodhi-vamsa", she was Vidisha-Mahadevi and belonged to the Shakya clan of Gautama Buddha. The Buddhist chroniclers may have fabricated the Shakya connection to connect Ashoka's family to Buddha. The Buddhist texts allude to her being a Buddhist in her later years but do not describe her conversion to Buddhism. Therefore, it is likely that she was already a Buddhist when she met Ashoka.
The "Mahavamsa" states that Devi gave birth to Ashoka's son Mahinda in Ujjain, and two years later, to a daughter named Sanghamitta. According to the "Mahavamsa", Ashoka's son Mahinda was ordained at the age of 20 years, during the sixth year of Ashoka's reign. That means Mahinda must have been 14 years old when Ashoka ascended the throne. Even if Mahinda was born when Ashoka was as young as 20 years old, Ashoka must have ascended the throne at 34 years, which means he must have served as a viceroy for several years.
Ascension to the throne.
Legends suggest that Ashoka was not the crown prince, and his ascension on the throne was disputed.
"Ashokavadana" states that Bindusara's eldest son Susima once slapped a bald minister on his head in jest. The minister worried that after ascending the throne, Susima may jokingly hurt him with a sword. Therefore, he instigated five hundred ministers to support Ashoka's claim to the throne when the time came, noting that Ashoka was predicted to become a "chakravartin" (universal ruler). Sometime later, Takshashila rebelled again, and Bindusara dispatched Susima to curb the rebellion. Shortly after, Bindusara fell ill and was expected to die soon. Susima was still in Takshashila, having been unsuccessful in suppressing the rebellion. Bindusara recalled him to the capital and asked Ashoka to march to Takshashila. However, the ministers told him that Ashoka was ill and suggested that he temporarily install Ashoka on the throne until Susmia's return from Takshashila. When Bindusara refused to do so, Ashoka declared that if the throne were rightfully his, the gods would crown him as the next king. At that instance, the gods did so, Bindusara died, and Ashoka's authority extended to the entire world, including the Yaksha territory located above the earth and the Naga territory located below the earth. When Susima returned to the capital, Ashoka's newly appointed prime minister Radhagupta tricked him into a pit of charcoal. Susima died a painful death, and his general Bhadrayudha became a Buddhist monk.
The "Mahavamsa" states that when Bindusara fell sick, Ashoka returned to Pataliputra from Ujjain and gained control of the capital. After his father's death, Ashoka had his eldest brother killed and ascended the throne. The text also states that Ashoka killed ninety-nine of his half-brothers, including Sumana. The "Dipavamsa" states that he killed a hundred of his brothers and was crowned four years later. The "Vamsatthapakasini" adds that an Ajivika ascetic had predicted this massacre based on the interpretation of a dream of Ashoka's mother. According to these accounts, only Ashoka's uterine brother Tissa was spared. Other sources name the surviving brother Vitashoka, Vigatashoka, Sudatta (So-ta-to in "A-yi-uang-chuan"), or Sugatra (Siu-ka-tu-lu in "Fen-pie-kung-te-hun").
The figures such as 99 and 100 are exaggerated and seem to be a way of stating that Ashoka killed several of his brothers. Taranatha states that Ashoka, who was an illegitimate son of his predecessor, killed six legitimate princes to ascend the throne. It is possible that Ashoka was not the rightful heir to the throne and killed a brother (or brothers) to acquire the throne. However, the Buddhist sources have exaggerated the story, which attempts to portray him as evil before his conversion to Buddhism. Ashoka's Rock Edict No. 5 mentions officers whose duties include supervising the welfare of "the families of his brothers, sisters, and other relatives". This suggests that more than one of his brothers survived his ascension. However, some scholars oppose this suggestion, arguing that the inscription talks only about the "families" of his brothers, not the brothers themselves.
Date of ascension.
According to the Sri Lankan texts "Mahavamsa" and the "Dipavamsa", Ashoka ascended the throne 218 years after the death of Gautama Buddha and ruled for 37 years. The date of the Buddha's death is itself a matter of debate, and the North Indian tradition states that Ashoka ruled a hundred years after the Buddha's death, which has led to further debates about the date.
Assuming that the Sri Lankan tradition is correct, and assuming that the Buddha died in 483 BCE – a date proposed by several scholars – Ashoka must have ascended the throne in 265 BCE. The Puranas state that Ashoka's father Bindusara reigned for 25 years, not 28 years as specified in the Sri Lankan tradition. If this is true, Ashoka's ascension can be dated three years earlier, to 268 BCE. Alternatively, if the Sri Lankan tradition is correct, but if we assume that the Buddha died in 486 BCE (a date supported by the Cantonese Dotted Record), Ashoka's ascension can be dated to 268 BCE. The "Mahavamsa" states that Ashoka consecrated himself as the king four years after becoming a sovereign. This interregnum can be explained assuming that he fought a war of succession with other sons of Bindusara during these four years.
The "Ashokavadana" contains a story about Ashoka's minister Yashas hiding the sun with his hand. Professor P. H. L. Eggermont theorised that this story was a reference to a partial solar eclipse that was seen in northern India on 4 May 249 BCE. According to the "Ashokavadana", Ashoka went on a pilgrimage to various Buddhist sites sometime after this eclipse. Ashoka's Rummindei pillar inscription states that he visited Lumbini during his 21st regnal year. Assuming this visit was a part of the pilgrimage described in the text, and assuming that Ashoka visited Lumbini around 1–2 years after the solar eclipse, the ascension date of 268–269 BCE seems more likely. However, this theory is not universally accepted. For example, according to John S. Strong, the event described in the "Ashokavadana" has nothing to do with chronology, and Eggermont's interpretation grossly ignores the literary and religious context of the legend.
Date of ascension.
According to the Sri Lankan texts "Mahavamsa" and the "Dipavamsa", Ashoka ascended the throne 218 years after the death of Gautama Buddha and ruled for 37 years. The date of the Buddha's death is itself a matter of debate, and the North Indian tradition states that Ashoka ruled a hundred years after the Buddha's death, which has led to further debates about the date.
Assuming that the Sri Lankan tradition is correct, and assuming that the Buddha died in 483 BCE – a date proposed by several scholars – Ashoka must have ascended the throne in 265 BCE. The Puranas state that Ashoka's father Bindusara reigned for 25 years, not 28 years as specified in the Sri Lankan tradition. If this is true, Ashoka's ascension can be dated three years earlier, to 268 BCE. Alternatively, if the Sri Lankan tradition is correct, but if we assume that the Buddha died in 486 BCE (a date supported by the Cantonese Dotted Record), Ashoka's ascension can be dated to 268 BCE. The "Mahavamsa" states that Ashoka consecrated himself as the king four years after becoming a sovereign. This interregnum can be explained assuming that he fought a war of succession with other sons of Bindusara during these four years.
The "Ashokavadana" contains a story about Ashoka's minister Yashas hiding the sun with his hand. Professor P. H. L. Eggermont theorised that this story was a reference to a partial solar eclipse that was seen in northern India on 4 May 249 BCE. According to the "Ashokavadana", Ashoka went on a pilgrimage to various Buddhist sites sometime after this eclipse. Ashoka's Rummindei pillar inscription states that he visited Lumbini during his 21st regnal year. Assuming this visit was a part of the pilgrimage described in the text, and assuming that Ashoka visited Lumbini around 1–2 years after the solar eclipse, the ascension date of 268–269 BCE seems more likely. However, this theory is not universally accepted. For example, according to John S. Strong, the event described in the "Ashokavadana" has nothing to do with chronology, and Eggermont's interpretation grossly ignores the literary and religious context of the legend.
Reign before Buddhist influence.
Both Sri Lankan and North Indian traditions assert that Ashoka was a violent person before Buddhism. Taranatha also states that Ashoka was initially called "Kamashoka" because he spent many years in pleasurable pursuits ("kama"); he was then called "Chandashoka" ("Ashoka the fierce") because he spent some years performing evil deeds; and finally, he came to be known as Dhammashoka ("Ashoka the righteous") after his conversion to Buddhism.
The "Ashokavadana" also calls him "Chandashoka", and describes several of his cruel acts:
The 5th-century Chinese traveller Faxian states that Ashoka personally visited the underworld to study torture methods there and then invented his methods. The 7th-century traveller Xuanzang claims to have seen a pillar marking the site of Ashoka's "Hell".
The "Mahavamsa" also briefly alludes to Ashoka's cruelty, stating that Ashoka was earlier called Chandashoka because of his evil deeds but came to be called Dharmashoka because of his pious acts after his conversion to Buddhism. However, unlike the north Indian tradition, the Sri Lankan texts do not mention any specific evil deeds performed by Ashoka, except his killing of 99 of his brothers.
Such descriptions of Ashoka as an evil person before his conversion to Buddhism appear to be a fabrication of the Buddhist authors, who attempted to present the change that Buddhism brought to him as a miracle. In an attempt to dramatise this change, such legends exaggerate Ashoka's past wickedness and his piousness after the conversion.
Kalinga war and conversion to Buddhism.
Ashoka's inscriptions mention that he conquered the Kalinga region during his 8th regnal year: the destruction caused during the war made him repent violence, and in the subsequent years, he was drawn towards Buddhism. Edict 13 of the Edicts of Ashoka Rock Inscriptions expresses the great remorse the king felt after observing the destruction of Kalinga:
On the other hand, the Sri Lankan tradition suggests that Ashoka was already a devoted Buddhist by his 8th regnal year, converted to Buddhism during his 4th regnal year, and constructed 84,000 viharas during his 5th–7th regnal years. The Buddhist legends make no mention of the Kalinga campaign.
Based on Sri Lankan tradition, some scholars, such as Eggermont, believe Ashoka converted to Buddhism "before" the Kalinga war. Critics of this theory argue that if Ashoka were already a Buddhist, he would not have waged the violent Kalinga War. Eggermont explains this anomaly by theorising that Ashoka had his own interpretation of the "Middle Way".
Some earlier writers believed that Ashoka "dramatically" converted to Buddhism after seeing the suffering caused by the war since his Major Rock Edict 13 states that he became closer to the dhamma after the annexation of Kalinga. However, even if Ashoka converted to Buddhism "after" the war, epigraphic evidence suggests that his conversion was a "gradual" process rather than a dramatic event. For example, in a Minor Rock Edict issued during his 13th regnal year (five years after the Kalinga campaign), he states that he had been an "upasaka" (lay Buddhist) for more than two and a half years, but did not make much progress; in the past year, he was drawn closer to the sangha and became a more ardent follower.
The Kalinga War.
According to Ashoka's Major Rock Edict 13, he conquered Kalinga 8 years after ascending to the throne. The edict states that during his conquest of Kalinga, 100,000 men and animals were killed in action; many times that number "perished"; and 150,000 men and animals were carried away from Kalinga as captives. Ashoka states that the repentance of these sufferings caused him to devote himself to the practice and propagation of dharma. He proclaims that he now considered the slaughter, death and deportation caused during the conquest of a country painful and deplorable; and that he considered the suffering caused to the religious people and householders even more deplorable.
This edict has been inscribed at several places, including Erragudi, Girnar, Kalsi, Maneshra, Shahbazgarhi and Kandahar. However, it is omitted in Ashoka's inscriptions found in the Kalinga region, where the Rock Edicts 13 and 14 have been replaced by two separate edicts that make no mention of Ashoka's remorse. It is possible that Ashoka did not consider it politically appropriate to make such a confession to the people of Kalinga. Another possibility is the Kalinga war and its consequences, as described in Ashoka's rock edicts, are "more imaginary than real". This description is meant to impress those far removed from the scene, thus unable to verify its accuracy.
Ancient sources do not mention any other military activity of Ashoka, although the 16th-century writer Taranatha claims that Ashoka conquered the entire Jambudvipa.
First contact with Buddhism.
Different sources give different accounts of Ashoka's conversion to Buddhism.
According to Sri Lankan tradition, Ashoka's father, Bindusara, was a devotee of Brahmanism, and his mother Dharma was a devotee of Ajivikas. The "Samantapasadika" states that Ashoka followed non-Buddhist sects during the first three years of his reign. The Sri Lankan texts add that Ashoka was not happy with the behaviour of the Brahmins who received his alms daily. His courtiers produced some Ajivika and Nigantha teachers before him, but these also failed to impress him.
The "Dipavamsa" states that Ashoka invited several non-Buddhist religious leaders to his palace and bestowed great gifts upon them in the hope that they would answer a question posed by the king. The text does not state what the question was but mentions that none of the invitees were able to answer it. One day, Ashoka saw a young Buddhist monk called Nigrodha (or Nyagrodha), who was looking for alms on a road in Pataliputra. He was the king's nephew, although the king was not aware of this: he was a posthumous son of Ashoka's eldest brother Sumana, whom Ashoka had killed during the conflict for the throne. Ashoka was impressed by Nigrodha's tranquil and fearless appearance, and asked him to teach him his faith. In response, Nigrodha offered him a sermon on appamada (earnestness). Impressed by the sermon, Ashoka offered Nigrodha 400,000 silver coins and 8 daily portions of rice. The king became a Buddhist upasaka, and started visiting the Kukkutarama shrine at Pataliputra. At the temple, he met the Buddhist monk Moggaliputta Tissa, and became more devoted to the Buddhist faith. The veracity of this story is not certain. This legend about Ashoka's search for a worthy teacher may be aimed at explaining why Ashoka did not adopt Jainism, another major contemporary faith that advocates non-violence and compassion. The legend suggests that Ashoka was not attracted to Buddhism because he was looking for such a faith, rather, for a competent spiritual teacher. The Sri Lankan tradition adds that during his sixth regnal year, Ashoka's son Mahinda became a Buddhist monk, and his daughter became a Buddhist nun.
A story in "Divyavadana" attributes Ashoka's conversion to the Buddhist monk Samudra, who was an ex-merchant from Shravasti. According to this account, Samudra was imprisoned in Ashoka's "Hell", but saved himself using his miraculous powers. When Ashoka heard about this, he visited the monk, and was further impressed by a series of miracles performed by the monk. He then became a Buddhist. A story in the "Ashokavadana" states that Samudra was a merchant's son, and was a 12-year-old boy when he met Ashoka; this account seems to be influenced by the Nigrodha story.
The A-yu-wang-chuan states that a 7-year-old Buddhist converted Ashoka. Another story claims that the young boy ate 500 Brahmanas who were harassing Ashoka for being interested in Buddhism; these Brahmanas later miraculously turned into Buddhist bhikkus at the Kukkutarama monastery, which Ashoka visited.
Several Buddhist establishments existed in various parts of India by the time of Ashoka's ascension. It is not clear which branch of the Buddhist sangha influenced him, but the one at his capital Pataliputra is a good candidate. Another good candidate is the one at Mahabodhi: the Major Rock Edict 8 records his visit to the Bodhi Tree – the place of Buddha's enlightenment at Mahabodhi – after his tenth regnal year, and the minor rock edict issued during his 13th regnal year suggests that he had become a Buddhist around the same time.
The Kalinga War.
According to Ashoka's Major Rock Edict 13, he conquered Kalinga 8 years after ascending to the throne. The edict states that during his conquest of Kalinga, 100,000 men and animals were killed in action; many times that number "perished"; and 150,000 men and animals were carried away from Kalinga as captives. Ashoka states that the repentance of these sufferings caused him to devote himself to the practice and propagation of dharma. He proclaims that he now considered the slaughter, death and deportation caused during the conquest of a country painful and deplorable; and that he considered the suffering caused to the religious people and householders even more deplorable.
This edict has been inscribed at several places, including Erragudi, Girnar, Kalsi, Maneshra, Shahbazgarhi and Kandahar. However, it is omitted in Ashoka's inscriptions found in the Kalinga region, where the Rock Edicts 13 and 14 have been replaced by two separate edicts that make no mention of Ashoka's remorse. It is possible that Ashoka did not consider it politically appropriate to make such a confession to the people of Kalinga. Another possibility is the Kalinga war and its consequences, as described in Ashoka's rock edicts, are "more imaginary than real". This description is meant to impress those far removed from the scene, thus unable to verify its accuracy.
Ancient sources do not mention any other military activity of Ashoka, although the 16th-century writer Taranatha claims that Ashoka conquered the entire Jambudvipa.
First contact with Buddhism.
Different sources give different accounts of Ashoka's conversion to Buddhism.
According to Sri Lankan tradition, Ashoka's father, Bindusara, was a devotee of Brahmanism, and his mother Dharma was a devotee of Ajivikas. The "Samantapasadika" states that Ashoka followed non-Buddhist sects during the first three years of his reign. The Sri Lankan texts add that Ashoka was not happy with the behaviour of the Brahmins who received his alms daily. His courtiers produced some Ajivika and Nigantha teachers before him, but these also failed to impress him.
The "Dipavamsa" states that Ashoka invited several non-Buddhist religious leaders to his palace and bestowed great gifts upon them in the hope that they would answer a question posed by the king. The text does not state what the question was but mentions that none of the invitees were able to answer it. One day, Ashoka saw a young Buddhist monk called Nigrodha (or Nyagrodha), who was looking for alms on a road in Pataliputra. He was the king's nephew, although the king was not aware of this: he was a posthumous son of Ashoka's eldest brother Sumana, whom Ashoka had killed during the conflict for the throne. Ashoka was impressed by Nigrodha's tranquil and fearless appearance, and asked him to teach him his faith. In response, Nigrodha offered him a sermon on appamada (earnestness). Impressed by the sermon, Ashoka offered Nigrodha 400,000 silver coins and 8 daily portions of rice. The king became a Buddhist upasaka, and started visiting the Kukkutarama shrine at Pataliputra. At the temple, he met the Buddhist monk Moggaliputta Tissa, and became more devoted to the Buddhist faith. The veracity of this story is not certain. This legend about Ashoka's search for a worthy teacher may be aimed at explaining why Ashoka did not adopt Jainism, another major contemporary faith that advocates non-violence and compassion. The legend suggests that Ashoka was not attracted to Buddhism because he was looking for such a faith, rather, for a competent spiritual teacher. The Sri Lankan tradition adds that during his sixth regnal year, Ashoka's son Mahinda became a Buddhist monk, and his daughter became a Buddhist nun.
A story in "Divyavadana" attributes Ashoka's conversion to the Buddhist monk Samudra, who was an ex-merchant from Shravasti. According to this account, Samudra was imprisoned in Ashoka's "Hell", but saved himself using his miraculous powers. When Ashoka heard about this, he visited the monk, and was further impressed by a series of miracles performed by the monk. He then became a Buddhist. A story in the "Ashokavadana" states that Samudra was a merchant's son, and was a 12-year-old boy when he met Ashoka; this account seems to be influenced by the Nigrodha story.
The A-yu-wang-chuan states that a 7-year-old Buddhist converted Ashoka. Another story claims that the young boy ate 500 Brahmanas who were harassing Ashoka for being interested in Buddhism; these Brahmanas later miraculously turned into Buddhist bhikkus at the Kukkutarama monastery, which Ashoka visited.
Several Buddhist establishments existed in various parts of India by the time of Ashoka's ascension. It is not clear which branch of the Buddhist sangha influenced him, but the one at his capital Pataliputra is a good candidate. Another good candidate is the one at Mahabodhi: the Major Rock Edict 8 records his visit to the Bodhi Tree – the place of Buddha's enlightenment at Mahabodhi – after his tenth regnal year, and the minor rock edict issued during his 13th regnal year suggests that he had become a Buddhist around the same time.
Reign after Buddhist influence.
Construction of Stupas and Temples.
Both "Mahavamsa" and "Ashokavadana" state that Ashoka constructed 84,000 stupas or viharas. According to the "Mahavamsa", this activity took place during his fifth–seventh regnal years.
The "Ashokavadana" states that Ashoka collected seven out of the eight relics of Gautama Buddha, and had their portions kept in 84,000 boxes made of gold, silver, cat's eye, and crystal. He ordered the construction of 84,000 stupas throughout the earth, in towns that had a population of 100,000 or more. He told Elder Yashas, a monk at the Kukkutarama monastery, that he wanted these stupas to be completed on the same day. Yashas stated that he would signal the completion time by eclipsing the sun with his hand. When he did so, the 84,000 stupas were completed at once.
The "Mahavamsa" states that Ashoka ordered construction of 84,000 viharas (monasteries) rather than the stupas to house the relics. Like "Ashokavadana", the "Mahavamsa" describes Ashoka's collection of the relics, but does not mention this episode in the context of the construction activities. It states that Ashoka decided to construct the 84,000 viharas when Moggaliputta Tissa told him that there were 84,000 sections of the Buddha's Dhamma. Ashoka himself began the construction of the Ashokarama vihara, and ordered subordinate kings to build the other viharas. Ashokarama was completed by the miraculous power of Thera Indagutta, and the news about the completion of the 84,000 viharas arrived from various cities on the same day.
The construction of following stupas and viharas is credited to Ashoka:
Propagation of Dhamma.
Ashoka's rock edicts suggest that during his eighth–ninth regnal years, he made a pilgrimage to the Bodhi Tree, started propagating dhamma, and performed social welfare activities. The welfare activities included establishment of medical treatment facilities for humans and animals; plantation of medicinal herbs; and digging of wells and plantation of trees along the roads. These activities were conducted in the neighbouring kingdoms, including those of the Cholas, the Pandyas, the Satiyaputras, Tamraparni, the Greek kingdom of Antiyoka.
The edicts also state that during his tenth–eleventh regnal years, Ashoka became closer to the Buddhist sangha, and went on a tour of the empire that lasted for at least 256 days.
By his 12th regnal year, Ashoka had started inscribing edicts to propagate dhamma, having ordered his officers ("rajjukas" and "pradesikas") to tour their jurisdictions every five years for inspection and for preaching "dhamma". By the next year, he had set up the post of the "dharma-mahamatra".
During his 14th regnal year, he commissioned the enlargement of the stupa of Buddha Kanakamuni.
Third Buddhist Council.
The Sri Lankan tradition presents a greater role for Ashoka in the Buddhist community. In this tradition, Ashoka starts feeding monks on a large scale. His lavish patronage to the state patronage leads to many fake monks joining the sangha. The true Buddhist monks refuse to co-operate with these fake monks, and therefore, no uposatha ceremony is held for seven years. The king attempts to eradicate the fake monks, but during this attempt, an over-zealous minister ends up killing some real monks. The king then invites the elder monk Moggaliputta-Tissa, to help him expel non-Buddhists from the monastery founded by him at Pataliputra. 60,000 monks (bhikkhus) convicted of being heretical are de-frocked in the ensuing process. The uposatha ceremony is then held, and Tissa subsequently organises the Third Buddhist council, during the 17th regnal year of Ashoka. Tissa compiles "Kathavatthu", a text that reaffirms Theravadin orthodoxy on several points.
The North Indian tradition makes no mention of these events, which has led to doubts about the historicity of the Third Buddhist council.
Richard Gombrich argues that the non-corroboration of this story by inscriptional evidence cannot be used to dismiss it as completely unhistorical, as several of Ashoka's inscriptions may have been lost. Gombrich also argues that Asohka's inscriptions prove that he was interested in maintaining the "unanimity and purity" of the Sangha. For example, in his Minor Rock Edict 3, Ashoka recommends the members of the Sangha to study certain texts (most of which remain unidentified). Similarly, in an inscription found at Sanchi, Sarnath, and Kosam, Ashoka mandates that the dissident members of the sangha should be expelled, and expresses his desire to the Sangha remain united and flourish.
The 8th century Buddhist pilgrim Yijing records another story about Ashoka's involvement in the Buddhist sangha. According to this story, the earlier king Bimbisara, who was a contemporary of the Gautama Buddha, once saw 18 fragments of a cloth and a stick in a dream. The Buddha interpreted the dream to mean that his philosophy would be divided into 18 schools after his death, and predicted that a king called Ashoka would unite these schools over a hundred years later.
Buddhist missions.
In the Sri Lankan tradition, Moggaliputta-Tissa – who is patronised by Ashoka – sends out nine Buddhist missions to spread Buddhism in the "border areas" in . This tradition does not credit Ashoka directly with sending these missions. Each mission comprises five monks, and is headed by an elder. To Sri Lanka, he sent his own son Mahinda, accompanied by four other Theras – Itthiya, Uttiya, Sambala and Bhaddasala. Next, with Moggaliputta-Tissa's help, Ashoka sent Buddhist missionaries to distant regions such as Kashmir, Gandhara, Himalayas, the land of the Yonas (Greeks), Maharashtra, Suvannabhumi, and Sri Lanka.
The Sri Lankan tradition dates these missions to Ashoka's 18th regnal year, naming the following missionaries:
The tradition adds that during his 19th regnal year, Ashoka's daughter Sanghamitta went to Sri Lanka to establish an order of nuns, taking a sapling of the sacred Bodhi Tree with her.
The North Indian tradition makes no mention of these events. Ashoka's own inscriptions also appear to omit any mention of these events, recording only one of his activities during this period: in his 19th regnal year, he donated the Khalatika Cave to ascetics to provide them a shelter during the rainy season. Ashoka's Pillar Edicts suggest that during the next year, he made pilgrimage to Lumbini – the place of Buddha's birth, and to the stupa of the Buddha Kanakamuni.
The Rock Edict XIII states that Ashoka's won a "dhamma victory" by sending messengers to five kings and several other kingdoms. Whether these missions correspond to the Buddhist missions recorded in the Buddhist chronicles is debated. Indologist Etienne Lamotte argues that the "dhamma" missionaries mentioned in Ashoka's inscriptions were probably not Buddhist monks, as this "dhamma" was not same as "Buddhism". Moreover, the lists of destinations of the missions and the dates of the missions mentioned in the inscriptions do not tally the ones mentioned in the Buddhist legends.
Other scholars, such as Erich Frauwallner and Richard Gombrich, believe that the missions mentioned in the Sri Lankan tradition are historical. According to these scholars, a part of this story is corroborated by archaeological evidence: the "Vinaya Nidana" mentions names of five monks, who are said to have gone to the Himalayan region; three of these names have been found inscribed on relic caskets found at Bhilsa (near Vidisha). These caskets have been dated to the early 2nd century BCE, and the inscription states that the monks are of the Himalayan school. The missions may have set out from Vidisha in central India, as the caskets were discovered there, and as Mahinda is said to have stayed there for a month before setting out for Sri Lanka.
According to Gombrich, the mission may have included representatives of other religions, and thus, Lamotte's objection about "dhamma" is not valid. The Buddhist chroniclers may have decided not to mention these non-Buddhists, so as not to sideline Buddhism. Frauwallner and Gombrich also believe that Ashoka was directly responsible for the missions, since only a resourceful ruler could have sponsored such activities. The Sri Lankan chronicles, which belong to the Theravada school, exaggerate the role of the Theravadin monk Moggaliputta-Tissa in order to glorify their sect.
Some historians argue that Buddhism became a major religion because of Ashoka's royal patronage. However, epigraphic evidence suggests that the spread of Buddhism in north-western India and Deccan region was less because of Ashoka's missions, and more because of merchants, traders, landowners and the artisan guilds who supported Buddhist establishments.
Violence after conversion.
According to the "Ashokavadana", Ashoka resorted to violence even after converting to Buddhism. For example:
According to the "Ashokavadana", a non-Buddhist in Pundravardhana drew a picture showing the Buddha bowing at the feet of the Nirgrantha leader Jnatiputra. The term nirgrantha ("free from bonds") was originally used for a pre-Jaina ascetic order, but later came to be used for Jaina monks. "Jnatiputra" is identified with Mahavira, 24th Tirthankara of Jainism. The legend states that on complaint from a Buddhist devotee, Ashoka issued an order to arrest the non-Buddhist artist, and subsequently, another order to kill all the Ajivikas in Pundravardhana. Around 18,000 followers of the Ajivika sect were executed as a result of this order. Sometime later, another Nirgrantha follower in Pataliputra drew a similar picture. Ashoka burnt him and his entire family alive in their house. He also announced an award of one dinara (gold coin) to anyone who brought him the head of a Nirgrantha heretic. According to "Ashokavadana", as a result of this order, his own brother was mistaken for a heretic and killed by a cowherd. Ashoka realised his mistake, and withdrew the order.
For several reasons, scholars say, these stories of persecutions of rival sects by Ashoka appear to be clear fabrications arising out of sectarian propaganda.
Construction of Stupas and Temples.
Both "Mahavamsa" and "Ashokavadana" state that Ashoka constructed 84,000 stupas or viharas. According to the "Mahavamsa", this activity took place during his fifth–seventh regnal years.
The "Ashokavadana" states that Ashoka collected seven out of the eight relics of Gautama Buddha, and had their portions kept in 84,000 boxes made of gold, silver, cat's eye, and crystal. He ordered the construction of 84,000 stupas throughout the earth, in towns that had a population of 100,000 or more. He told Elder Yashas, a monk at the Kukkutarama monastery, that he wanted these stupas to be completed on the same day. Yashas stated that he would signal the completion time by eclipsing the sun with his hand. When he did so, the 84,000 stupas were completed at once.
The "Mahavamsa" states that Ashoka ordered construction of 84,000 viharas (monasteries) rather than the stupas to house the relics. Like "Ashokavadana", the "Mahavamsa" describes Ashoka's collection of the relics, but does not mention this episode in the context of the construction activities. It states that Ashoka decided to construct the 84,000 viharas when Moggaliputta Tissa told him that there were 84,000 sections of the Buddha's Dhamma. Ashoka himself began the construction of the Ashokarama vihara, and ordered subordinate kings to build the other viharas. Ashokarama was completed by the miraculous power of Thera Indagutta, and the news about the completion of the 84,000 viharas arrived from various cities on the same day.
The construction of following stupas and viharas is credited to Ashoka:
Propagation of Dhamma.
Ashoka's rock edicts suggest that during his eighth–ninth regnal years, he made a pilgrimage to the Bodhi Tree, started propagating dhamma, and performed social welfare activities. The welfare activities included establishment of medical treatment facilities for humans and animals; plantation of medicinal herbs; and digging of wells and plantation of trees along the roads. These activities were conducted in the neighbouring kingdoms, including those of the Cholas, the Pandyas, the Satiyaputras, Tamraparni, the Greek kingdom of Antiyoka.
The edicts also state that during his tenth–eleventh regnal years, Ashoka became closer to the Buddhist sangha, and went on a tour of the empire that lasted for at least 256 days.
By his 12th regnal year, Ashoka had started inscribing edicts to propagate dhamma, having ordered his officers ("rajjukas" and "pradesikas") to tour their jurisdictions every five years for inspection and for preaching "dhamma". By the next year, he had set up the post of the "dharma-mahamatra".
During his 14th regnal year, he commissioned the enlargement of the stupa of Buddha Kanakamuni.
Third Buddhist Council.
The Sri Lankan tradition presents a greater role for Ashoka in the Buddhist community. In this tradition, Ashoka starts feeding monks on a large scale. His lavish patronage to the state patronage leads to many fake monks joining the sangha. The true Buddhist monks refuse to co-operate with these fake monks, and therefore, no uposatha ceremony is held for seven years. The king attempts to eradicate the fake monks, but during this attempt, an over-zealous minister ends up killing some real monks. The king then invites the elder monk Moggaliputta-Tissa, to help him expel non-Buddhists from the monastery founded by him at Pataliputra. 60,000 monks (bhikkhus) convicted of being heretical are de-frocked in the ensuing process. The uposatha ceremony is then held, and Tissa subsequently organises the Third Buddhist council, during the 17th regnal year of Ashoka. Tissa compiles "Kathavatthu", a text that reaffirms Theravadin orthodoxy on several points.
The North Indian tradition makes no mention of these events, which has led to doubts about the historicity of the Third Buddhist council.
Richard Gombrich argues that the non-corroboration of this story by inscriptional evidence cannot be used to dismiss it as completely unhistorical, as several of Ashoka's inscriptions may have been lost. Gombrich also argues that Asohka's inscriptions prove that he was interested in maintaining the "unanimity and purity" of the Sangha. For example, in his Minor Rock Edict 3, Ashoka recommends the members of the Sangha to study certain texts (most of which remain unidentified). Similarly, in an inscription found at Sanchi, Sarnath, and Kosam, Ashoka mandates that the dissident members of the sangha should be expelled, and expresses his desire to the Sangha remain united and flourish.
The 8th century Buddhist pilgrim Yijing records another story about Ashoka's involvement in the Buddhist sangha. According to this story, the earlier king Bimbisara, who was a contemporary of the Gautama Buddha, once saw 18 fragments of a cloth and a stick in a dream. The Buddha interpreted the dream to mean that his philosophy would be divided into 18 schools after his death, and predicted that a king called Ashoka would unite these schools over a hundred years later.
Buddhist missions.
In the Sri Lankan tradition, Moggaliputta-Tissa – who is patronised by Ashoka – sends out nine Buddhist missions to spread Buddhism in the "border areas" in . This tradition does not credit Ashoka directly with sending these missions. Each mission comprises five monks, and is headed by an elder. To Sri Lanka, he sent his own son Mahinda, accompanied by four other Theras – Itthiya, Uttiya, Sambala and Bhaddasala. Next, with Moggaliputta-Tissa's help, Ashoka sent Buddhist missionaries to distant regions such as Kashmir, Gandhara, Himalayas, the land of the Yonas (Greeks), Maharashtra, Suvannabhumi, and Sri Lanka.
The Sri Lankan tradition dates these missions to Ashoka's 18th regnal year, naming the following missionaries:
The tradition adds that during his 19th regnal year, Ashoka's daughter Sanghamitta went to Sri Lanka to establish an order of nuns, taking a sapling of the sacred Bodhi Tree with her.
The North Indian tradition makes no mention of these events. Ashoka's own inscriptions also appear to omit any mention of these events, recording only one of his activities during this period: in his 19th regnal year, he donated the Khalatika Cave to ascetics to provide them a shelter during the rainy season. Ashoka's Pillar Edicts suggest that during the next year, he made pilgrimage to Lumbini – the place of Buddha's birth, and to the stupa of the Buddha Kanakamuni.
The Rock Edict XIII states that Ashoka's won a "dhamma victory" by sending messengers to five kings and several other kingdoms. Whether these missions correspond to the Buddhist missions recorded in the Buddhist chronicles is debated. Indologist Etienne Lamotte argues that the "dhamma" missionaries mentioned in Ashoka's inscriptions were probably not Buddhist monks, as this "dhamma" was not same as "Buddhism". Moreover, the lists of destinations of the missions and the dates of the missions mentioned in the inscriptions do not tally the ones mentioned in the Buddhist legends.
Other scholars, such as Erich Frauwallner and Richard Gombrich, believe that the missions mentioned in the Sri Lankan tradition are historical. According to these scholars, a part of this story is corroborated by archaeological evidence: the "Vinaya Nidana" mentions names of five monks, who are said to have gone to the Himalayan region; three of these names have been found inscribed on relic caskets found at Bhilsa (near Vidisha). These caskets have been dated to the early 2nd century BCE, and the inscription states that the monks are of the Himalayan school. The missions may have set out from Vidisha in central India, as the caskets were discovered there, and as Mahinda is said to have stayed there for a month before setting out for Sri Lanka.
According to Gombrich, the mission may have included representatives of other religions, and thus, Lamotte's objection about "dhamma" is not valid. The Buddhist chroniclers may have decided not to mention these non-Buddhists, so as not to sideline Buddhism. Frauwallner and Gombrich also believe that Ashoka was directly responsible for the missions, since only a resourceful ruler could have sponsored such activities. The Sri Lankan chronicles, which belong to the Theravada school, exaggerate the role of the Theravadin monk Moggaliputta-Tissa in order to glorify their sect.
Some historians argue that Buddhism became a major religion because of Ashoka's royal patronage. However, epigraphic evidence suggests that the spread of Buddhism in north-western India and Deccan region was less because of Ashoka's missions, and more because of merchants, traders, landowners and the artisan guilds who supported Buddhist establishments.
Violence after conversion.
According to the "Ashokavadana", Ashoka resorted to violence even after converting to Buddhism. For example:
According to the "Ashokavadana", a non-Buddhist in Pundravardhana drew a picture showing the Buddha bowing at the feet of the Nirgrantha leader Jnatiputra. The term nirgrantha ("free from bonds") was originally used for a pre-Jaina ascetic order, but later came to be used for Jaina monks. "Jnatiputra" is identified with Mahavira, 24th Tirthankara of Jainism. The legend states that on complaint from a Buddhist devotee, Ashoka issued an order to arrest the non-Buddhist artist, and subsequently, another order to kill all the Ajivikas in Pundravardhana. Around 18,000 followers of the Ajivika sect were executed as a result of this order. Sometime later, another Nirgrantha follower in Pataliputra drew a similar picture. Ashoka burnt him and his entire family alive in their house. He also announced an award of one dinara (gold coin) to anyone who brought him the head of a Nirgrantha heretic. According to "Ashokavadana", as a result of this order, his own brother was mistaken for a heretic and killed by a cowherd. Ashoka realised his mistake, and withdrew the order.
For several reasons, scholars say, these stories of persecutions of rival sects by Ashoka appear to be clear fabrications arising out of sectarian propaganda.
Last years.
Tissarakkha as the queen.
Ashoka's last dated inscription - the Pillar Edict 4 is from his 26th regnal year. The only source of information about Ashoka's later years are the Buddhist legends. The Sri Lankan tradition states that Ashoka's queen Asandhamitta died during his 29th regnal year, and in his 32nd regnal year, his wife Tissarakkha was given the title of queen.
Both "Mahavamsa" and "Ashokavadana" state that Ashoka extended favours and attention to the Bodhi Tree, and a jealous Tissarakkha mistook "Bodhi" to be a mistress of Ashoka. She then used black magic to make the tree wither. According to the "Ashokavadana", she hired a sorceress to do the job, and when Ashoka explained that "Bodhi" was the name of a tree, she had the sorceress heal the tree. According to the "Mahavamsa", she completely destroyed the tree, during Ashoka's 34th regnal year.
The "Ashokavadana" states that Tissarakkha (called "Tishyarakshita" here) made sexual advances towards Ashoka's son Kunala, but Kunala rejected her. Subsequently, Ashoka granted Tissarakkha kingship for seven days, and during this period, she tortured and blinded Kunala. Ashoka then threatened to "tear out her eyes, rip open her body with sharp rakes, impale her alive on a spit, cut off her nose with a saw, cut out her tongue with a razor." Kunala regained his eyesight miraculously, and pleaded for mercy for the queen, but Ashoka had her executed anyway. Kshemendra's "Avadana-kalpa-lata" also narrates this legend, but seeks to improve Ashoka's image by stating that he forgave the queen after Kunala regained his eyesight.
Death.
According to the Sri Lankan tradition, Ashoka died during his 37th regnal year, which suggests that he died around 232 BCE.
According to the "Ashokavadana", the emperor fell severely ill during his last days. He started using state funds to make donations to the Buddhist sangha, prompting his ministers to deny him access to the state treasury. Ashoka then started donating his personal possessions, but was similarly restricted from doing so. On his deathbed, his only possession was the half of a myrobalan fruit, which he offered to the sangha as his final donation. Such legends encourage generous donations to the "sangha" and highlight the role of the kingship in supporting the Buddhist faith.
Legend states that during his cremation, his body burned for seven days and nights.
Tissarakkha as the queen.
Ashoka's last dated inscription - the Pillar Edict 4 is from his 26th regnal year. The only source of information about Ashoka's later years are the Buddhist legends. The Sri Lankan tradition states that Ashoka's queen Asandhamitta died during his 29th regnal year, and in his 32nd regnal year, his wife Tissarakkha was given the title of queen.
Both "Mahavamsa" and "Ashokavadana" state that Ashoka extended favours and attention to the Bodhi Tree, and a jealous Tissarakkha mistook "Bodhi" to be a mistress of Ashoka. She then used black magic to make the tree wither. According to the "Ashokavadana", she hired a sorceress to do the job, and when Ashoka explained that "Bodhi" was the name of a tree, she had the sorceress heal the tree. According to the "Mahavamsa", she completely destroyed the tree, during Ashoka's 34th regnal year.
The "Ashokavadana" states that Tissarakkha (called "Tishyarakshita" here) made sexual advances towards Ashoka's son Kunala, but Kunala rejected her. Subsequently, Ashoka granted Tissarakkha kingship for seven days, and during this period, she tortured and blinded Kunala. Ashoka then threatened to "tear out her eyes, rip open her body with sharp rakes, impale her alive on a spit, cut off her nose with a saw, cut out her tongue with a razor." Kunala regained his eyesight miraculously, and pleaded for mercy for the queen, but Ashoka had her executed anyway. Kshemendra's "Avadana-kalpa-lata" also narrates this legend, but seeks to improve Ashoka's image by stating that he forgave the queen after Kunala regained his eyesight.
Death.
According to the Sri Lankan tradition, Ashoka died during his 37th regnal year, which suggests that he died around 232 BCE.
According to the "Ashokavadana", the emperor fell severely ill during his last days. He started using state funds to make donations to the Buddhist sangha, prompting his ministers to deny him access to the state treasury. Ashoka then started donating his personal possessions, but was similarly restricted from doing so. On his deathbed, his only possession was the half of a myrobalan fruit, which he offered to the sangha as his final donation. Such legends encourage generous donations to the "sangha" and highlight the role of the kingship in supporting the Buddhist faith.
Legend states that during his cremation, his body burned for seven days and nights.
Family.
Queens.
Various sources mention five consorts of Ashoka: Devi (or Vedisa-Mahadevi-Shakyakumari), Karuvaki, Asandhimitra (Pali: Asandhimitta), Padmavati, and Tishyarakshita (Pali: Tissarakkha).
Karuvaki is the only queen of Ashoka known from his own inscriptions: she is mentioned in an edict inscribed on a pillar at Allahabad. The inscription names her as the mother of prince Tivara, and orders the royal officers (mahamattas) to record her religious and charitable donations. According to one theory, Tishyarakshita was the regnal name of Kaurvaki.
According to the "Mahavamsa", Ashoka's chief queen was Asandhimitta, who died four years before him. It states that she was born as Ashoka's queen because in a previous life, she directed a pratyekabuddha to a honey merchant (who was later reborn as Ashoka). Some later texts also state that she additionally gave the pratyekabuddha a piece of cloth made by her. These texts include the "Dasavatthuppakarana", the so-called Cambodian or Extended "Mahavamsa" (possibly from 9th–10th centuries), and the "Trai Bhumi Katha" (15th century). These texts narrate another story: one day, Ashoka mocked Asandhamitta was enjoying a tasty piece of sugarcane without having earned it through her karma. Asandhamitta replied that all her enjoyments resulted from merit resulting from her own karma. Ashoka then challenged her to prove this by procuring 60,000 robes as an offering for monks. At night, the guardian gods informed her about her past gift to the pratyekabuddha, and next day, she was able to miraculously procure the 60,000 robes. An impressed Ashoka makes her his favourite queen, and even offers to make her a sovereign ruler. Asandhamitta refuses the offer, but still invokes the jealousy of Ashoka's 16,000 other women. Ashoka proves her superiority by having 16,000 identical cakes baked with his royal seal hidden in only one of them. Each wife is asked to choose a cake, and only Asandhamitta gets the one with the royal seal. The "Trai Bhumi Katha" claims that it was Asandhamitta who encouraged her husband to become a Buddhist, and to construct 84,000 stupas and 84,000 viharas.
According to "Mahavamsa", after Asandhamitta's death, Tissarakkha became the chief queen. The Ashokavadana does not mention Asandhamitta at all, but does mention Tissarakkha as Tishyarakshita. The "Divyavadana" mentions another queen called Padmavati, who was the mother of the crown-prince Kunala.
As mentioned above, according to the Sri Lankan tradition, Ashoka fell in love with Devi (or Vidisha-Mahadevi), as a prince in central India. After Ashoka's ascension to the throne, Devi chose to remain at Vidisha than move to the royal capital Pataliputra. According to the "Mahavmsa", Ashoka's chief queen was Asandhamitta, not Devi: the text does not talk of any connection between the two women, so it is unlikely that Asandhamitta was another name for Devi. The Sri Lankan tradition uses the word "samvasa" to describe the relationship between Ashoka and Devi, which modern scholars variously interpret as sexual relations outside marriage, or co-habitation as a married couple. Those who argue that Ashoka did not marry Devi argue that their theory is corroborated by the fact that Devi did not become Ashoka's chief queen in Pataliputra after his ascension. The "Dipavamsa" refers to two children of Ashoka and Devi – Mahinda and Sanghamitta.
Sons.
Tivara, the son of Ashoka and Karuvaki, is the only of Ashoka's sons to be mentioned by name in the inscriptions.
According to North Indian tradition, Ashoka had a son named Kunala. Kunala had a son named Samprati.
The Sri Lankan tradition mentions a son called Mahinda, who was sent to Sri Lanka as a Buddhist missionary; this son is not mentioned at all in the North Indian tradition. The Chinese pilgrim Xuanzang states that Mahinda was Ashoka's younger brother (Vitashoka or Vigatashoka) rather than his illgetimate son.
The "Divyavadana" mentions the crown-prince Kunala alias Dharmavivardhana, who was a son of queen Padmavati. According to Faxian, Dharmavivardhana was appointed as the governor of Gandhara.
The "Rajatarangini" mentions Jalauka as a son of Ashoka.
Daughters.
According to Sri Lankan tradition, Ashoka had a daughter named Sanghamitta, who became a Buddhist nun. A section of historians, such as Romila Thapar, doubt the historicity of Sanghamitta, based on the following points:
Another source mentions that Ashoka had a daughter named Charumati, who married a kshatriya named Devapala.
Brothers.
According to the "Ashokavadana", Ashoka had an elder half-brother named Susima.
Queens.
Various sources mention five consorts of Ashoka: Devi (or Vedisa-Mahadevi-Shakyakumari), Karuvaki, Asandhimitra (Pali: Asandhimitta), Padmavati, and Tishyarakshita (Pali: Tissarakkha).
Karuvaki is the only queen of Ashoka known from his own inscriptions: she is mentioned in an edict inscribed on a pillar at Allahabad. The inscription names her as the mother of prince Tivara, and orders the royal officers (mahamattas) to record her religious and charitable donations. According to one theory, Tishyarakshita was the regnal name of Kaurvaki.
According to the "Mahavamsa", Ashoka's chief queen was Asandhimitta, who died four years before him. It states that she was born as Ashoka's queen because in a previous life, she directed a pratyekabuddha to a honey merchant (who was later reborn as Ashoka). Some later texts also state that she additionally gave the pratyekabuddha a piece of cloth made by her. These texts include the "Dasavatthuppakarana", the so-called Cambodian or Extended "Mahavamsa" (possibly from 9th–10th centuries), and the "Trai Bhumi Katha" (15th century). These texts narrate another story: one day, Ashoka mocked Asandhamitta was enjoying a tasty piece of sugarcane without having earned it through her karma. Asandhamitta replied that all her enjoyments resulted from merit resulting from her own karma. Ashoka then challenged her to prove this by procuring 60,000 robes as an offering for monks. At night, the guardian gods informed her about her past gift to the pratyekabuddha, and next day, she was able to miraculously procure the 60,000 robes. An impressed Ashoka makes her his favourite queen, and even offers to make her a sovereign ruler. Asandhamitta refuses the offer, but still invokes the jealousy of Ashoka's 16,000 other women. Ashoka proves her superiority by having 16,000 identical cakes baked with his royal seal hidden in only one of them. Each wife is asked to choose a cake, and only Asandhamitta gets the one with the royal seal. The "Trai Bhumi Katha" claims that it was Asandhamitta who encouraged her husband to become a Buddhist, and to construct 84,000 stupas and 84,000 viharas.
According to "Mahavamsa", after Asandhamitta's death, Tissarakkha became the chief queen. The Ashokavadana does not mention Asandhamitta at all, but does mention Tissarakkha as Tishyarakshita. The "Divyavadana" mentions another queen called Padmavati, who was the mother of the crown-prince Kunala.
As mentioned above, according to the Sri Lankan tradition, Ashoka fell in love with Devi (or Vidisha-Mahadevi), as a prince in central India. After Ashoka's ascension to the throne, Devi chose to remain at Vidisha than move to the royal capital Pataliputra. According to the "Mahavmsa", Ashoka's chief queen was Asandhamitta, not Devi: the text does not talk of any connection between the two women, so it is unlikely that Asandhamitta was another name for Devi. The Sri Lankan tradition uses the word "samvasa" to describe the relationship between Ashoka and Devi, which modern scholars variously interpret as sexual relations outside marriage, or co-habitation as a married couple. Those who argue that Ashoka did not marry Devi argue that their theory is corroborated by the fact that Devi did not become Ashoka's chief queen in Pataliputra after his ascension. The "Dipavamsa" refers to two children of Ashoka and Devi – Mahinda and Sanghamitta.
Sons.
Tivara, the son of Ashoka and Karuvaki, is the only of Ashoka's sons to be mentioned by name in the inscriptions.
According to North Indian tradition, Ashoka had a son named Kunala. Kunala had a son named Samprati.
The Sri Lankan tradition mentions a son called Mahinda, who was sent to Sri Lanka as a Buddhist missionary; this son is not mentioned at all in the North Indian tradition. The Chinese pilgrim Xuanzang states that Mahinda was Ashoka's younger brother (Vitashoka or Vigatashoka) rather than his illgetimate son.
The "Divyavadana" mentions the crown-prince Kunala alias Dharmavivardhana, who was a son of queen Padmavati. According to Faxian, Dharmavivardhana was appointed as the governor of Gandhara.
The "Rajatarangini" mentions Jalauka as a son of Ashoka.
Daughters.
According to Sri Lankan tradition, Ashoka had a daughter named Sanghamitta, who became a Buddhist nun. A section of historians, such as Romila Thapar, doubt the historicity of Sanghamitta, based on the following points:
Another source mentions that Ashoka had a daughter named Charumati, who married a kshatriya named Devapala.
Brothers.
According to the "Ashokavadana", Ashoka had an elder half-brother named Susima.
Imperial extent.
The extent of the territory controlled by Ashoka's predecessors is not certain, but it is possible that the empire of his grandfather Chandragupta extended across northern India from the western coast (Arabian Sea) to the eastern coast (Bay of Bengal), covering nearly two-thirds of the Indian subcontinent. Bindusara and Ashoka seem to have extended the empire southwards. The distribution of Ashoka's inscriptions suggests that his empire included almost the entire Indian subcontinent, except its southernmost parts. The Rock Edicts 2 and 13 suggest that these southernmost parts were controlled by the Cholas, the Pandyas, the Keralaputras, and the Satiyaputras. In the north-west, Ashoka's kingdom extended up to Kandahar, to the east of the Seleucid Empire ruled by Antiochus II. The capital of Ashoka's empire was Pataliputra in the Magadha region.
Religion and philosophy.
Relationship with Buddhism.
The Buddhist legends state that Ashoka converted to Buddhism, although this has been debated by a section of scholars. The Minor Rock Edict 1 leaves no doubt that Ashoka was a follower of Buddhism. In this edict, he calls himself an upasaka (a lay follower of Buddhism) and a "sakya" (i.e. Buddhist, after Gautama Buddha's title "Shakya-Muni"). This and several other edicts are evidence of his Buddhist affiliation:
Other religions.
A legend in the Buddhist text "Vamsatthapakasini" states that an Ajivika ascetic invited to interpret a dream of Ashoka's mother had predicted that he would patronise Buddhism and destroy 96 heretical sects. However, such assertions are directly contradicted by Ashoka's own inscriptions. Ashoka's edicts, such as the Rock Edicts 6, 7, and 12, emphasise tolerance of all sects. Similarly, in his Rock Edict 12, Ashoka honours people of all faiths. In his inscriptions, Ashoka dedicates caves to non-Buddhist ascetics, and repeatedly states that both Brahmins and shramanas deserved respect. He also tells people "not to denigrate other sects, but to inform themselves about them".
In fact, there is no evidence that Buddhism was a state religion under Ashoka. None of Ashoka's extant edicts record his direct donations to the Buddhists. One inscription records donations by his queen Karuvaki, while the emperor is known to have donated the Barabar Caves to the Ajivikas. There are some indirect references to his donations to Buddhists. For example, the Nigalisagar Pillar inscription records his enlargement of the Konakamana stupa. Similarly, the Lumbini (Rumminidei) inscription states that he exempted the village of Buddha's birth from the land tax, and reduced the revenue tax to one-eighth.
Ashoka appointed the "dhamma-mahamatta" officers, whose duties included the welfare of various religious sects, including the Buddhist sangha, Brahmins, Ajivikas, and Nirgranthas. The Rock Edicts 8 and 12, and the Pillar Edict 7, mandate donations to all religious sects.
Ashoka's Minor Rock Edict 1 contains the phrase ""amissā devā". According to one interpretation, the term "amissā" derives from the word "amṛṣa"" ("false"), and thus, the phrase is a reference to Ashoka's belief in "true" and "false" gods. However, it is more likely that the term derives from the word "amiśra" ("not mingled"), and the phrase refers to celestial beings who did not mingle with humans. The inscription claims that the righteousness generated by adoption of dhamma by the humans attracted even the celestial gods who did not mingle with humans.
Dharma.
Ashoka's various inscriptions suggest that he devoted himself to the propagation of "Dharma" (Pali: Dhamma), a term that refers to the teachings of Gautama Buddha in the Buddhist circles. However, Ashoka's own inscriptions do not mention Buddhist doctrines such as the Four Noble Truths or Nirvana. The word "Dharma" has various connotations in the Indian religions, and can be generally translated as "law, duty, or righteousness". In the Kandahar inscriptions of Ashoka, the word "Dharma" has been translated as eusebeia (Greek) and qsyt (Aramaic), which further suggests that his "Dharma" meant something more generic than Buddhism.
The inscriptions suggest that for Ashoka, Dharma meant "a moral polity of active social concern, religious tolerance, ecological awareness, the observance of common ethical precepts, and the renunciation of war." For example:
Modern scholars have variously understood this "dhamma" as a Buddhist lay ethic, a set of politico-moral ideas, a "sort of universal religion", or as an Ashokan innovation. On the other hand, it has also been interpreted as an "essentially political" ideology that sought to knit together a vast and diverse empire.
Ashoka instituted a new category of officers called the "dhamma-mahamattas", who were tasked with the welfare of the aged, the infirm, the women and children, and various religious sects. They were also sent on diplomatic missions to the Hellenistic kingdoms of west Asia, in order to propagate the dhamma.
Historically, the image of Ashoka in the global Buddhist circles was based on legends (such as those mentioned in the "Ashokavadana") rather than his rock edicts. This was because the Brahmi script in which these edicts were written was forgotten soon and remained undeciphered until its study by James Prinsep in the 19th century. The writings of the Chinese Buddhist pilgrims such as Faxian and Xuanzang suggest that Ashoka's inscriptions mark the important sites associated with Gautama Buddha. These writers attribute Buddhism-related content to Ashoka's edicts, but this content does not match with the actual text of the inscriptions as determined by modern scholars after the decipherment of the Brahmi script. It is likely that the script was forgotten by the time of Faxian, who probably relied on local guides; these guides may have made up some Buddhism-related interpretations to gratify him, or may have themselves relied on faulty translations based on oral traditions. Xuanzang may have encountered a similar situation, or may have taken the supposed content of the inscriptions from Faxian's writings. This theory is corroborated by the fact that some Brahmin scholars are known to have similarly come up with a fanciful interpretation of Ashoka pillar inscriptions, when requested to decipher them by the 14th century Muslim king Firuz Shah Tughlaq. According to Shams-i Siraj's "Tarikh-i Firoz Shahi", after the king had these pillar transported from Topra and Mirat to Delhi as war trophies, these Brahmins told him that the inscriptions prophesied that nobody would be able to remove the pillars except a king named Firuz. Moreover, by this time, there were local traditions that attributed the erection of these pillars to the legendary hero Bhima.
According to scholars such as Richard Gombrich, Ashoka's dharma shows Buddhist influence. For example, the Kalinga Separate Edict I seems to be inspired by Buddha's "Advice to Sigala" and his other sermons.
Animal welfare.
Ashoka's rock edicts declare that injuring living things is not good, and no animal should be slaughtered for sacrifice. However, he did not prohibit common cattle slaughter or beef eating.
He imposed a ban on killing of "all four-footed creatures that are neither useful nor edible", and of specific animal species including several birds, certain types of fish and bulls among others. He also banned killing of female goats, sheep and pigs that were nursing their young; as well as their young up to the age of six months. He also banned killing of all fish and castration of animals during certain periods such as Chaturmasa and Uposatha.
Ashoka also abolished the royal hunting of animals and restricted the slaying of animals for food in the royal residence. Because he banned hunting, created many veterinary clinics and eliminated meat eating on many holidays, the Mauryan Empire under Ashoka has been described as "one of the very few instances in world history of a government treating its animals as citizens who are as deserving of its protection as the human residents".
Relationship with Buddhism.
The Buddhist legends state that Ashoka converted to Buddhism, although this has been debated by a section of scholars. The Minor Rock Edict 1 leaves no doubt that Ashoka was a follower of Buddhism. In this edict, he calls himself an upasaka (a lay follower of Buddhism) and a "sakya" (i.e. Buddhist, after Gautama Buddha's title "Shakya-Muni"). This and several other edicts are evidence of his Buddhist affiliation:
Other religions.
A legend in the Buddhist text "Vamsatthapakasini" states that an Ajivika ascetic invited to interpret a dream of Ashoka's mother had predicted that he would patronise Buddhism and destroy 96 heretical sects. However, such assertions are directly contradicted by Ashoka's own inscriptions. Ashoka's edicts, such as the Rock Edicts 6, 7, and 12, emphasise tolerance of all sects. Similarly, in his Rock Edict 12, Ashoka honours people of all faiths. In his inscriptions, Ashoka dedicates caves to non-Buddhist ascetics, and repeatedly states that both Brahmins and shramanas deserved respect. He also tells people "not to denigrate other sects, but to inform themselves about them".
In fact, there is no evidence that Buddhism was a state religion under Ashoka. None of Ashoka's extant edicts record his direct donations to the Buddhists. One inscription records donations by his queen Karuvaki, while the emperor is known to have donated the Barabar Caves to the Ajivikas. There are some indirect references to his donations to Buddhists. For example, the Nigalisagar Pillar inscription records his enlargement of the Konakamana stupa. Similarly, the Lumbini (Rumminidei) inscription states that he exempted the village of Buddha's birth from the land tax, and reduced the revenue tax to one-eighth.
Ashoka appointed the "dhamma-mahamatta" officers, whose duties included the welfare of various religious sects, including the Buddhist sangha, Brahmins, Ajivikas, and Nirgranthas. The Rock Edicts 8 and 12, and the Pillar Edict 7, mandate donations to all religious sects.
Ashoka's Minor Rock Edict 1 contains the phrase ""amissā devā". According to one interpretation, the term "amissā" derives from the word "amṛṣa"" ("false"), and thus, the phrase is a reference to Ashoka's belief in "true" and "false" gods. However, it is more likely that the term derives from the word "amiśra" ("not mingled"), and the phrase refers to celestial beings who did not mingle with humans. The inscription claims that the righteousness generated by adoption of dhamma by the humans attracted even the celestial gods who did not mingle with humans.
Dharma.
Ashoka's various inscriptions suggest that he devoted himself to the propagation of "Dharma" (Pali: Dhamma), a term that refers to the teachings of Gautama Buddha in the Buddhist circles. However, Ashoka's own inscriptions do not mention Buddhist doctrines such as the Four Noble Truths or Nirvana. The word "Dharma" has various connotations in the Indian religions, and can be generally translated as "law, duty, or righteousness". In the Kandahar inscriptions of Ashoka, the word "Dharma" has been translated as eusebeia (Greek) and qsyt (Aramaic), which further suggests that his "Dharma" meant something more generic than Buddhism.
The inscriptions suggest that for Ashoka, Dharma meant "a moral polity of active social concern, religious tolerance, ecological awareness, the observance of common ethical precepts, and the renunciation of war." For example:
Modern scholars have variously understood this "dhamma" as a Buddhist lay ethic, a set of politico-moral ideas, a "sort of universal religion", or as an Ashokan innovation. On the other hand, it has also been interpreted as an "essentially political" ideology that sought to knit together a vast and diverse empire.
Ashoka instituted a new category of officers called the "dhamma-mahamattas", who were tasked with the welfare of the aged, the infirm, the women and children, and various religious sects. They were also sent on diplomatic missions to the Hellenistic kingdoms of west Asia, in order to propagate the dhamma.
Historically, the image of Ashoka in the global Buddhist circles was based on legends (such as those mentioned in the "Ashokavadana") rather than his rock edicts. This was because the Brahmi script in which these edicts were written was forgotten soon and remained undeciphered until its study by James Prinsep in the 19th century. The writings of the Chinese Buddhist pilgrims such as Faxian and Xuanzang suggest that Ashoka's inscriptions mark the important sites associated with Gautama Buddha. These writers attribute Buddhism-related content to Ashoka's edicts, but this content does not match with the actual text of the inscriptions as determined by modern scholars after the decipherment of the Brahmi script. It is likely that the script was forgotten by the time of Faxian, who probably relied on local guides; these guides may have made up some Buddhism-related interpretations to gratify him, or may have themselves relied on faulty translations based on oral traditions. Xuanzang may have encountered a similar situation, or may have taken the supposed content of the inscriptions from Faxian's writings. This theory is corroborated by the fact that some Brahmin scholars are known to have similarly come up with a fanciful interpretation of Ashoka pillar inscriptions, when requested to decipher them by the 14th century Muslim king Firuz Shah Tughlaq. According to Shams-i Siraj's "Tarikh-i Firoz Shahi", after the king had these pillar transported from Topra and Mirat to Delhi as war trophies, these Brahmins told him that the inscriptions prophesied that nobody would be able to remove the pillars except a king named Firuz. Moreover, by this time, there were local traditions that attributed the erection of these pillars to the legendary hero Bhima.
According to scholars such as Richard Gombrich, Ashoka's dharma shows Buddhist influence. For example, the Kalinga Separate Edict I seems to be inspired by Buddha's "Advice to Sigala" and his other sermons.
Animal welfare.
Ashoka's rock edicts declare that injuring living things is not good, and no animal should be slaughtered for sacrifice. However, he did not prohibit common cattle slaughter or beef eating.
He imposed a ban on killing of "all four-footed creatures that are neither useful nor edible", and of specific animal species including several birds, certain types of fish and bulls among others. He also banned killing of female goats, sheep and pigs that were nursing their young; as well as their young up to the age of six months. He also banned killing of all fish and castration of animals during certain periods such as Chaturmasa and Uposatha.
Ashoka also abolished the royal hunting of animals and restricted the slaying of animals for food in the royal residence. Because he banned hunting, created many veterinary clinics and eliminated meat eating on many holidays, the Mauryan Empire under Ashoka has been described as "one of the very few instances in world history of a government treating its animals as citizens who are as deserving of its protection as the human residents".
Animal welfare.
Ashoka's rock edicts declare that injuring living things is not good, and no animal should be slaughtered for sacrifice. However, he did not prohibit common cattle slaughter or beef eating.
He imposed a ban on killing of "all four-footed creatures that are neither useful nor edible", and of specific animal species including several birds, certain types of fish and bulls among others. He also banned killing of female goats, sheep and pigs that were nursing their young; as well as their young up to the age of six months. He also banned killing of all fish and castration of animals during certain periods such as Chaturmasa and Uposatha.
Ashoka also abolished the royal hunting of animals and restricted the slaying of animals for food in the royal residence. Because he banned hunting, created many veterinary clinics and eliminated meat eating on many holidays, the Mauryan Empire under Ashoka has been described as "one of the very few instances in world history of a government treating its animals as citizens who are as deserving of its protection as the human residents".
Foreign relations.
It is well known that Ashoka sent "dütas" or emissaries to convey messages or letters, written or oral (rather both), to various people. The VIth Rock Edict about "oral orders" reveals this. It was later confirmed that it was not unusual to add oral messages to written ones, and the content of Ashoka's messages can be inferred likewise from the XIIIth Rock Edict: They were meant to spread his "dhammavijaya," which he considered the highest victory and which he wished to propagate everywhere (including far beyond India). There is obvious and undeniable trace of cultural contact through the adoption of the Kharosthi script, and the idea of installing inscriptions might have travelled with this script, as Achaemenid influence is seen in some of the formulations used by Ashoka in his inscriptions. This indicates to us that Ashoka was indeed in contact with other cultures, and was an active part in mingling and spreading new cultural ideas beyond his own immediate walls.
Hellenistic world.
In his rock edicts, Ashoka states that he had encouraged the transmission of Buddhism to the Hellenistic kingdoms to the west and that the Greeks in his dominion were converts to Buddhism and recipients of his envoys:
It is possible, but not certain, that Ashoka received letters from Greek rulers and was acquainted with the Hellenistic royal orders in the same way as he perhaps knew of the inscriptions of the Achaemenid kings, given the presence of ambassadors of Hellenistic kings in India (as well as the "dütas" sent by Ashoka himself). Dionysius is reported to have been such a Greek ambassador at the court of Ashoka, sent by Ptolemy II Philadelphus, who himself is mentioned in the Edicts of Ashoka as a recipient of the Buddhist proselytism of Ashoka. Some Hellenistic philosophers, such as Hegesias of Cyrene, who probably lived under the rule of King Magas, one of the supposed recipients of Buddhist emissaries from Asoka, are sometimes thought to have been influenced by Buddhist teachings.
The Greeks in India even seem to have played an active role in the propagation of Buddhism, as some of the emissaries of Ashoka, such as Dharmaraksita, are described in Pali sources as leading Greek (Yona) Buddhist monks, active in spreading Buddhism (the "Mahavamsa", XII).
Some Greeks (Yavana) may have played an administrative role in the territories ruled by Ashoka. The Girnar inscription of Rudradaman records that during the rule of Ashoka, a Yavana Governor was in charge in the area of Girnar, Gujarat, mentioning his role in the construction of a water reservoir.
It is thought that Ashoka's palace at Patna was modelled after the Achaemenid palace of Persepolis.
Hellenistic world.
In his rock edicts, Ashoka states that he had encouraged the transmission of Buddhism to the Hellenistic kingdoms to the west and that the Greeks in his dominion were converts to Buddhism and recipients of his envoys:
It is possible, but not certain, that Ashoka received letters from Greek rulers and was acquainted with the Hellenistic royal orders in the same way as he perhaps knew of the inscriptions of the Achaemenid kings, given the presence of ambassadors of Hellenistic kings in India (as well as the "dütas" sent by Ashoka himself). Dionysius is reported to have been such a Greek ambassador at the court of Ashoka, sent by Ptolemy II Philadelphus, who himself is mentioned in the Edicts of Ashoka as a recipient of the Buddhist proselytism of Ashoka. Some Hellenistic philosophers, such as Hegesias of Cyrene, who probably lived under the rule of King Magas, one of the supposed recipients of Buddhist emissaries from Asoka, are sometimes thought to have been influenced by Buddhist teachings.
The Greeks in India even seem to have played an active role in the propagation of Buddhism, as some of the emissaries of Ashoka, such as Dharmaraksita, are described in Pali sources as leading Greek (Yona) Buddhist monks, active in spreading Buddhism (the "Mahavamsa", XII).
Some Greeks (Yavana) may have played an administrative role in the territories ruled by Ashoka. The Girnar inscription of Rudradaman records that during the rule of Ashoka, a Yavana Governor was in charge in the area of Girnar, Gujarat, mentioning his role in the construction of a water reservoir.
It is thought that Ashoka's palace at Patna was modelled after the Achaemenid palace of Persepolis.
Legends about past lives.
Buddhist legends mention stories about Ashoka's past lives. According to a "Mahavamsa" story, Ashoka, Nigrodha and Devnampiya Tissa were brothers in a previous life. In that life, a pratyekabuddha was looking for honey to cure another, sick pratyekabuddha. A woman directed him to a honey shop owned by the three brothers. Ashoka generously donated honey to the pratyekabuddha, and wished to become the sovereign ruler of Jambudvipa for this act of merit. The woman wished to become his queen, and was reborn as Ashoka's wife Asandhamitta. Later Pali texts credit her with an additional act of merit: she gifted the pratyekabuddha a piece of cloth made by her. These texts include the "Dasavatthuppakarana", the so-called Cambodian or Extended "Mahavamsa" (possibly from 9th–10th centuries), and the "Trai Bhumi Katha" (15th century).
According to an "Ashokavadana" story, Ashoka was born as Jaya in a prominent family of Rajagriha. When he was a little boy, he gave the Gautama Buddha dirt imagining it to be food. The Buddha approved of the donation, and Jaya declared that he would become a king by this act of merit. The text also state that Jaya's companion Vijaya was reborn as Ashoka's prime-minister Radhagupta. In the later life, the Buddhist monk Upagupta tells Ashoka that his rough skin was caused by the impure gift of dirt in the previous life. Some later texts repeat this story, without mentioning the negative implications of gifting dirt; these texts include Kumaralata's "Kalpana-manditika", Aryashura's "Jataka-mala", and the "Maha-karma-vibhaga". The Chinese writer Pao Ch'eng's "Shih chia ju lai ying hua lu" asserts that an insignificant act like gifting dirt could not have been meritorious enough to cause Ashoka's future greatness. Instead, the text claims that in another past life, Ashoka commissioned a large number of Buddha statues as a king, and this act of merit caused him to become a great emperor in the next life.
The 14th century Pali-language fairy tale "Dasavatthuppakarana" (possibly from c. 14th century) combines the stories about the merchant's gift of honey, and the boy's gift of dirt. It narrates a slightly different version of the "Mahavamsa" story, stating that it took place before the birth of the Gautama Buddha. It then states that the merchant was reborn as the boy who gifted dirt to the Buddha; however, in this case, the Buddha his attendant to Ānanda to create plaster from the dirt, which is used repair cracks in the monastery walls.
Legacy.
In "The Outline of History" (1920), H. G. Wells wrote, "Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousnesses and serenities and royal highnesses and the like, the name of Ashoka shines, and shines, almost alone, a star."
Architecture.
Besides the various stupas attributed to Ashoka, the pillars erected by him survive at various places in the Indian subcontinent.
Ashoka is often credited with the beginning of stone architecture in India, possibly following the introduction of stone-building techniques by the Greeks after Alexander the Great. Before Ashoka's time, buildings were probably built in non-permanent material, such as wood, bamboo or thatch. Ashoka may have rebuilt his palace in Pataliputra by replacing wooden material by stone, and may also have used the help of foreign craftmen. Ashoka also innovated by using the permanent qualities of stone for his written edicts, as well as his pillars with Buddhist symbolism.
Symbols.
Ashokan capitals were highly realistic and used a characteristic polished finish, Mauryan polish, giving a shiny appearance to the stone surface. Lion Capital of Ashoka, the capital of one of the pillars erected by Ashoka features a carving of a spoked wheel, known as the Ashoka Chakra. This wheel represents the wheel of Dhamma set in motion by the Gautama Buddha, and appears on the flag of modern India. This capital also features sculptures of lions, which appear on the seal of India.
Inscriptions.
The edicts of Ashoka are a collection of 33 inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, issued during his reign. These inscriptions are dispersed throughout modern-day Pakistan and India, and represent the first tangible evidence of Buddhism. The edicts describe in detail the first wide expansion of Buddhism through the sponsorship of one of the most powerful kings of Indian history, offering more information about Ashoka's proselytism, moral precepts, religious precepts, and his notions of social and animal welfare.
Before Ashoka, the royal communications appear to have been written on perishable materials such as palm leaves, birch barks, cotton cloth, and possibly wooden boards. While Ashoka's administration would have continued to use these materials, Ashoka also had his messages inscribed on rock edicts. Ashoka probably got the idea of putting up these inscriptions from the neighbouring Achaemenid empire. It is likely that Ashoka's messages were also inscribed on more perishable materials, such as wood, and sent to various parts of the empire. None of these records survive now.
Scholars are still attempting to analyse both the expressed and implied political ideas of the Edicts (particularly in regard to imperial vision), and make inferences pertaining to how that vision was grappling with problems and political realities of a "virtually subcontinental, and culturally and economically highly variegated, 3rd century BCE Indian empire. Nonetheless, it remains clear that Ashoka's Inscriptions represent the earliest corpus of royal inscriptions in the Indian subcontinent, and therefore prove to be a very important innovation in royal practices."
Most of Ashoka's inscriptions are written in a mixture of various Prakrit dialects, in the Brahmi script.
Several of Ashoka's inscriptions appear to have been set up near towns, on important routes, and at places of religious significance. Many of the inscriptions have been discovered in hills, rock shelters, and places of local significance. Various theories have been put forward about why Ashoka or his officials chose such places, including that they were centres of megalithic cultures, were regarded as sacred spots in Ashoka's time, or that their physical grandeur may be symbolic of spiritual dominance. Ashoka's inscriptions have not been found at major cities of the Maurya empire, such as Pataliputra, Vidisha, Ujjayini, and Taxila.
It is possible that many of these inscriptions are lost; the 7th century Chinese pilgrim Xuanzang refers to some of Ashoka's pillar edicts, which have not been discovered by modern researchers.
It appears that Ashoka dispatched every message to his provincial governors, who in turn, relayed it to various officials in their territory. For example, the Minor Rock Edict 1 appears in several versions at multiple places: all the versions state that Ashoka issued the proclamation while on a tour, having spent 256 days on tour. The number 256 indicates that the message was dispatched simultaneously to various places. Three versions of a message, found at edicts in the neighbouring places in Karnataka (Brahmagiri, Siddapura, and Jatinga-Rameshwara), were sent from the southern province's capital Suvarnagiri to various places. All three versions contain the same message, preceded by an initial greeting from the "arya-putra" (presumably Ashoka's son and the provincial governor) and the "mahamatras" (officials) in Suvarnagiri.
Coinage.
The caduceus appears as a symbol of the punch-marked coins of the Maurya Empire in India, in the 3rd–2nd century BCE. Numismatic research suggests that this symbol was the symbol of king Ashoka, his personal "Mudra". This symbol was not used on the pre-Mauryan punch-marked coins, but only on coins of the Maurya period, together with the three arched-hill symbol, the "peacock on the hill", the triskelis and the Taxila mark.
Architecture.
Besides the various stupas attributed to Ashoka, the pillars erected by him survive at various places in the Indian subcontinent.
Ashoka is often credited with the beginning of stone architecture in India, possibly following the introduction of stone-building techniques by the Greeks after Alexander the Great. Before Ashoka's time, buildings were probably built in non-permanent material, such as wood, bamboo or thatch. Ashoka may have rebuilt his palace in Pataliputra by replacing wooden material by stone, and may also have used the help of foreign craftmen. Ashoka also innovated by using the permanent qualities of stone for his written edicts, as well as his pillars with Buddhist symbolism.
Symbols.
Ashokan capitals were highly realistic and used a characteristic polished finish, Mauryan polish, giving a shiny appearance to the stone surface. Lion Capital of Ashoka, the capital of one of the pillars erected by Ashoka features a carving of a spoked wheel, known as the Ashoka Chakra. This wheel represents the wheel of Dhamma set in motion by the Gautama Buddha, and appears on the flag of modern India. This capital also features sculptures of lions, which appear on the seal of India.
Inscriptions.
The edicts of Ashoka are a collection of 33 inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, issued during his reign. These inscriptions are dispersed throughout modern-day Pakistan and India, and represent the first tangible evidence of Buddhism. The edicts describe in detail the first wide expansion of Buddhism through the sponsorship of one of the most powerful kings of Indian history, offering more information about Ashoka's proselytism, moral precepts, religious precepts, and his notions of social and animal welfare.
Before Ashoka, the royal communications appear to have been written on perishable materials such as palm leaves, birch barks, cotton cloth, and possibly wooden boards. While Ashoka's administration would have continued to use these materials, Ashoka also had his messages inscribed on rock edicts. Ashoka probably got the idea of putting up these inscriptions from the neighbouring Achaemenid empire. It is likely that Ashoka's messages were also inscribed on more perishable materials, such as wood, and sent to various parts of the empire. None of these records survive now.
Scholars are still attempting to analyse both the expressed and implied political ideas of the Edicts (particularly in regard to imperial vision), and make inferences pertaining to how that vision was grappling with problems and political realities of a "virtually subcontinental, and culturally and economically highly variegated, 3rd century BCE Indian empire. Nonetheless, it remains clear that Ashoka's Inscriptions represent the earliest corpus of royal inscriptions in the Indian subcontinent, and therefore prove to be a very important innovation in royal practices."
Most of Ashoka's inscriptions are written in a mixture of various Prakrit dialects, in the Brahmi script.
Several of Ashoka's inscriptions appear to have been set up near towns, on important routes, and at places of religious significance. Many of the inscriptions have been discovered in hills, rock shelters, and places of local significance. Various theories have been put forward about why Ashoka or his officials chose such places, including that they were centres of megalithic cultures, were regarded as sacred spots in Ashoka's time, or that their physical grandeur may be symbolic of spiritual dominance. Ashoka's inscriptions have not been found at major cities of the Maurya empire, such as Pataliputra, Vidisha, Ujjayini, and Taxila.
It is possible that many of these inscriptions are lost; the 7th century Chinese pilgrim Xuanzang refers to some of Ashoka's pillar edicts, which have not been discovered by modern researchers.
It appears that Ashoka dispatched every message to his provincial governors, who in turn, relayed it to various officials in their territory. For example, the Minor Rock Edict 1 appears in several versions at multiple places: all the versions state that Ashoka issued the proclamation while on a tour, having spent 256 days on tour. The number 256 indicates that the message was dispatched simultaneously to various places. Three versions of a message, found at edicts in the neighbouring places in Karnataka (Brahmagiri, Siddapura, and Jatinga-Rameshwara), were sent from the southern province's capital Suvarnagiri to various places. All three versions contain the same message, preceded by an initial greeting from the "arya-putra" (presumably Ashoka's son and the provincial governor) and the "mahamatras" (officials) in Suvarnagiri.
Coinage.
The caduceus appears as a symbol of the punch-marked coins of the Maurya Empire in India, in the 3rd–2nd century BCE. Numismatic research suggests that this symbol was the symbol of king Ashoka, his personal "Mudra". This symbol was not used on the pre-Mauryan punch-marked coins, but only on coins of the Maurya period, together with the three arched-hill symbol, the "peacock on the hill", the triskelis and the Taxila mark.
Modern scholarship.
Rediscovery.
Ashoka had almost been forgotten, but in the 19th century James Prinsep contributed in the revelation of historical sources. After deciphering the Brahmi script, Prinsep had originally identified the "Priyadasi" of the inscriptions he found with the King of Ceylon Devanampiya Tissa. However, in 1837, George Turnour discovered an important Sri Lankan manuscript (Dipavamsa, or "Island Chronicle" ) associating Piyadasi with Ashoka:
Since then, the association of "Devanampriya Priyadarsin" with Ashoka was confirmed through various inscriptions, and especially confirmed in the Minor Rock Edict inscription discovered in Maski, directly associating Ashoka with his regnal title Devanampriya ("Beloved-of-the-Gods"):
Another important historian was British archaeologist John Hubert Marshall, who was director-General of the Archaeological Survey of India. His main interests were Sanchi and Sarnath, in addition to Harappa and Mohenjodaro. Sir Alexander Cunningham, a British archaeologist and army engineer, and often known as the father of the Archaeological Survey of India, unveiled heritage sites like the Bharhut Stupa, Sarnath, Sanchi, and the Mahabodhi Temple. Mortimer Wheeler, a British archaeologist, also exposed Ashokan historical sources, especially the Taxila.
Perceptions and historiography.
The use of Buddhist sources in reconstructing the life of Ashoka has had a strong influence on perceptions of Ashoka, as well as the interpretations of his Edicts. Building on traditional accounts, early scholars regarded Ashoka as a primarily Buddhist monarch who underwent a conversion from the Vedic religion to Buddhism and was actively engaged in sponsoring and supporting the Buddhist monastic institution. Some scholars have tended to question this assessment. Romila Thappar writes about Ashoka that "We need to see him both as a statesman in the context of inheriting and sustaining an empire in a particular historical period, and as a person with a strong commitment to changing society through what might be called the propagation of social ethics." The only source of information not attributable to Buddhist sources are the Ashokan Edicts, and these do not explicitly state that Ashoka was a Buddhist. In his edicts, Ashoka expresses support for all the major religions of his time: Buddhism, Brahmanism, Jainism, and Ajivikaism, and his edicts addressed to the population at large (there are some addressed specifically to Buddhists; this is not the case for the other religions) generally focus on moral themes members of all the religions would accept. For example, Amartya Sen writes, "The Indian Emperor Ashoka in the third century BCE presented many political inscriptions in favor of tolerance and individual freedom, both as a part of state policy and in the relation of different people to each other".
However, the edicts alone strongly "indicate" that he was a Buddhist. In one edict he belittles rituals, and he banned Vedic animal sacrifices; these strongly suggest that he at least did not look to the Vedic tradition for guidance. Furthermore, many edicts are expressed to Buddhists alone; in one, Ashoka declares himself to be an "upasaka", and in another he demonstrates a close familiarity with Buddhist texts. He erected rock pillars at Buddhist holy sites, but did not do so for the sites of other religions. He also used the word "dhamma" to refer to qualities of the heart that underlie moral action; this was an exclusively Buddhist use of the word. However, he used the word more in the spirit than as a strict code of conduct. Romila Thappar writes, "His dhamma did not derive from divine inspiration, even if its observance promised heaven. It was more in keeping with the ethic conditioned by the logic of given situations. His logic of Dhamma was intended to influence the conduct of categories of people, in relation to each other. Especially where they involved unequal relationships." Finally, he promotes ideals that correspond to the first three steps of the Buddha's graduated discourse.
Much of the knowledge about Ashoka comes from the several inscriptions that he had carved on pillars and rocks throughout the empire. All his inscriptions present him as compassionate and loving. In the Kalinga rock edits, he addresses his people as his "children" and mentions that as a father he desires their good.
Impact of pacifism.
After Ashoka's death, the Maurya dynasty declined rapidly. The various Puranas provide different details about Ashoka's successors, but all agree that they had relatively short reigns. The empire seems to have weakened, fragmented, and suffered an invasion from the Bactrian Greeks.
Some historians, such as H. C. Raychaudhuri, have argued that Ashoka's pacifism undermined the "military backbone" of the Maurya empire. Others, such as Romila Thapar, have suggested that the extent and impact of his pacifism have been "grossly exaggerated".
Rediscovery.
Ashoka had almost been forgotten, but in the 19th century James Prinsep contributed in the revelation of historical sources. After deciphering the Brahmi script, Prinsep had originally identified the "Priyadasi" of the inscriptions he found with the King of Ceylon Devanampiya Tissa. However, in 1837, George Turnour discovered an important Sri Lankan manuscript (Dipavamsa, or "Island Chronicle" ) associating Piyadasi with Ashoka:
Since then, the association of "Devanampriya Priyadarsin" with Ashoka was confirmed through various inscriptions, and especially confirmed in the Minor Rock Edict inscription discovered in Maski, directly associating Ashoka with his regnal title Devanampriya ("Beloved-of-the-Gods"):
Another important historian was British archaeologist John Hubert Marshall, who was director-General of the Archaeological Survey of India. His main interests were Sanchi and Sarnath, in addition to Harappa and Mohenjodaro. Sir Alexander Cunningham, a British archaeologist and army engineer, and often known as the father of the Archaeological Survey of India, unveiled heritage sites like the Bharhut Stupa, Sarnath, Sanchi, and the Mahabodhi Temple. Mortimer Wheeler, a British archaeologist, also exposed Ashokan historical sources, especially the Taxila.
Perceptions and historiography.
The use of Buddhist sources in reconstructing the life of Ashoka has had a strong influence on perceptions of Ashoka, as well as the interpretations of his Edicts. Building on traditional accounts, early scholars regarded Ashoka as a primarily Buddhist monarch who underwent a conversion from the Vedic religion to Buddhism and was actively engaged in sponsoring and supporting the Buddhist monastic institution. Some scholars have tended to question this assessment. Romila Thappar writes about Ashoka that "We need to see him both as a statesman in the context of inheriting and sustaining an empire in a particular historical period, and as a person with a strong commitment to changing society through what might be called the propagation of social ethics." The only source of information not attributable to Buddhist sources are the Ashokan Edicts, and these do not explicitly state that Ashoka was a Buddhist. In his edicts, Ashoka expresses support for all the major religions of his time: Buddhism, Brahmanism, Jainism, and Ajivikaism, and his edicts addressed to the population at large (there are some addressed specifically to Buddhists; this is not the case for the other religions) generally focus on moral themes members of all the religions would accept. For example, Amartya Sen writes, "The Indian Emperor Ashoka in the third century BCE presented many political inscriptions in favor of tolerance and individual freedom, both as a part of state policy and in the relation of different people to each other".
However, the edicts alone strongly "indicate" that he was a Buddhist. In one edict he belittles rituals, and he banned Vedic animal sacrifices; these strongly suggest that he at least did not look to the Vedic tradition for guidance. Furthermore, many edicts are expressed to Buddhists alone; in one, Ashoka declares himself to be an "upasaka", and in another he demonstrates a close familiarity with Buddhist texts. He erected rock pillars at Buddhist holy sites, but did not do so for the sites of other religions. He also used the word "dhamma" to refer to qualities of the heart that underlie moral action; this was an exclusively Buddhist use of the word. However, he used the word more in the spirit than as a strict code of conduct. Romila Thappar writes, "His dhamma did not derive from divine inspiration, even if its observance promised heaven. It was more in keeping with the ethic conditioned by the logic of given situations. His logic of Dhamma was intended to influence the conduct of categories of people, in relation to each other. Especially where they involved unequal relationships." Finally, he promotes ideals that correspond to the first three steps of the Buddha's graduated discourse.
Much of the knowledge about Ashoka comes from the several inscriptions that he had carved on pillars and rocks throughout the empire. All his inscriptions present him as compassionate and loving. In the Kalinga rock edits, he addresses his people as his "children" and mentions that as a father he desires their good.
Impact of pacifism.
After Ashoka's death, the Maurya dynasty declined rapidly. The various Puranas provide different details about Ashoka's successors, but all agree that they had relatively short reigns. The empire seems to have weakened, fragmented, and suffered an invasion from the Bactrian Greeks.
Some historians, such as H. C. Raychaudhuri, have argued that Ashoka's pacifism undermined the "military backbone" of the Maurya empire. Others, such as Romila Thapar, have suggested that the extent and impact of his pacifism have been "grossly exaggerated".
External links.
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1871
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Amalric of Jerusalem
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Amalric or Amaury I (; ; 113611 July 1174) was King of Jerusalem from 1163, and Count of Jaffa and Ascalon before his accession. He was the second son of Melisende and Fulk of Jerusalem, and succeeded his older brother Baldwin III. During his reign, Jerusalem became more closely allied with the Byzantine Empire, and the two states launched an unsuccessful invasion of Egypt. He was the father of three future rulers of Jerusalem, Sibylla, Baldwin IV, and Isabella I.
Older scholarship mistook the two names Amalric and Aimery as variant spellings of the same name, so these historians erroneously added numbers, making Amalric to be Amalric I (1163–74) and King Aimery (1197–1205) to be "Amalric II". Now scholars recognize that the two names were not the same and no longer add the number for either king. Confusion between the two names was common even among contemporaries.
Youth.
Amalric was born in 1136 to King Fulk, the former count of Anjou married to the heiress of the kingdom, Queen Melisende. After the death of Fulk in a hunting accident in 1143, the throne passed jointly to Melisende and Amalric's older brother Baldwin III, who was still only 13 years old. Melisende did not step down when Baldwin came of age two years later, and by 1150 the two were becoming increasingly hostile towards each other. In 1152 Baldwin had himself crowned sole king, and civil war broke out, with Melisende retaining Jerusalem while Baldwin held territory further north. Amalric, who had been given the County of Jaffa as an apanage when he reached the age of majority in 1151, remained loyal to Melisende in Jerusalem, and when Baldwin invaded the south, Amalric was besieged in the Tower of David with his mother. Melisende was defeated in this struggle and Baldwin ruled alone thereafter. In 1153 Baldwin captured the Egyptian fortress of Ascalon, which was then added to Amalric's fief of Jaffa (see Battle of Ascalon).
Amalric married Agnes of Courtenay in 1157. Agnes, daughter of Joscelin II of Edessa, had lived in Jerusalem since the western regions of the former crusader County of Edessa were lost in 1150. Patriarch Fulcher objected to the marriage on grounds of consanguinity, as the two shared a great-great-grandfather, Guy I of Montlhéry, and it seems that they waited until Fulcher's death to marry. Agnes bore Amalric three children: Sibylla, the future Baldwin IV (both of whom would come to rule the kingdom in their own right), and Alix, who died in childhood.
Succession.
Baldwin III died on 10 February 1163 and the kingdom passed to Amalric, although there was some opposition among the nobility to Agnes; they were willing to accept the marriage in 1157 when Baldwin III was still capable of siring an heir, but now the "Haute Cour" refused to endorse Amalric as king unless his marriage to Agnes was annulled. The hostility to Agnes, it must be admitted, may be exaggerated by the chronicler William of Tyre, whom she prevented from becoming Latin Patriarch of Jerusalem decades later, as well as from William's continuators like Ernoul, who hints at a slight on her moral character: "car telle n'est que roine doie iestre di si haute cite comme de Jherusalem" ("there should not be such a queen for so holy a city as Jerusalem"). Nevertheless, consanguinity was enough for the opposition. Amalric agreed and ascended the throne without a wife, although Agnes continued to hold the title Countess of Jaffa and Ascalon and received a pension from that fief's income. Agnes soon thereafter married Hugh of Ibelin, to whom she had been engaged before her marriage with Amalric. The church ruled that Amalric and Agnes' children were legitimate and preserved their place in the order of succession. Through her children Agnes would exert much influence in Jerusalem for almost 20 years.
Conflicts with the Muslim states.
During Baldwin III's reign, the County of Edessa, the first crusader state established during the First Crusade, was conquered by Zengi, the Turkic emir of Aleppo. Zengi united Aleppo, Mosul, and other cities of northern Syria, and intended to impose his control on Damascus in the south. The Second Crusade in 1148 had failed to conquer Damascus, which soon fell to Zengi's son Nur ad-Din. Jerusalem also lost influence to Byzantium in northern Syria when the Empire imposed its suzerainty over the Principality of Antioch. Jerusalem thus turned its attention to Egypt, where the Fatimid dynasty was suffering from a series of young caliphs and civil wars. The crusaders had wanted to conquer Egypt since the days of Baldwin I, who died during an expedition there. The capture of Ascalon by Baldwin III made the conquest of Egypt more feasible.
Invasions of Egypt.
Amalric led his first expedition into Egypt in 1163, claiming that the Fatimids had not paid the yearly tribute that had begun during the reign of Baldwin III. The vizier, Dirgham, had recently overthrown the vizier Shawar, and marched out to meet Amalric at Pelusium, but was defeated and forced to retreat to Bilbeis. The Egyptians then opened up the Nile dams and let the river flood, hoping to prevent Amalric from invading any further. Amalric returned home but Shawar fled to the court of Nur ad-Din, who sent his general Shirkuh to settle the dispute in 1164. In response Dirgham sought help from Amalric, but Shirkuh and Shawar arrived before Amalric could intervene and Dirgham was killed. Shawar, however, feared that Shirkuh would seize power for himself, and he too looked to Amalric for assistance. Amalric returned to Egypt in 1164 and besieged Shirkuh in Bilbeis until Shirkuh retreated to Damascus.
Amalric could not follow up on his success in Egypt because Nur ad-Din was active in Syria, having taken Bohemund III of Antioch and Raymond III of Tripoli prisoner at the Battle of Harim during Amalric's absence. Amalric rushed to take up the regency of Antioch and Tripoli and secured Bohemund's ransom in 1165 (Raymond remained in captivity until 1173). The year 1166 was relatively quiet, but Amalric sent envoys to the Byzantine Empire seeking an alliance and a Byzantine wife, and throughout the year had to deal with raids by Nur ad-Din, who captured Banias.
In 1167, Nur ad-Din sent Shirkuh back to Egypt and Amalric once again followed him, establishing a camp near Cairo; Shawar again allied with Amalric and a treaty was signed with the caliph al-Adid himself. Shirkuh encamped on the opposite side of the Nile. After an indecisive battle, Amalric retreated to Cairo and Shirkuh marched north to capture Alexandria; Amalric followed and besieged Shirkuh there, aided by a Pisan fleet from Jerusalem. Shirkuh negotiated for peace and Alexandria was handed over to Amalric. However, Amalric could not remain there indefinitely, and returned to Jerusalem after exacting an enormous tribute.
Byzantine alliance.
After his return to Jerusalem in 1167, Amalric married Maria Comnena, a great-grandniece of Byzantine emperor Manuel I Comnenus. The negotiations had taken two years, mostly because Amalric insisted that Manuel return Antioch to Jerusalem. Once Amalric gave up on this point he was able to marry Maria in the Cathedral of Tyre on August 29, 1167. During this time the queen dowager, Baldwin III's widow Theodora, eloped with her cousin Andronicus to Damascus, and Acre, which had been in her possession, reverted into the royal domain of Jerusalem. It was also around this time that William of Tyre was promoted to archdeacon of Tyre, and was recruited by Amalric to write a history of the kingdom.
In 1168 Amalric and Manuel negotiated an alliance against Egypt, and William of Tyre was among the ambassadors sent to Constantinople to finalize the treaty. Although Amalric still had a peace treaty with Shawar, Shawar was accused of attempting to ally with Nur ad-Din, and Amalric invaded. The Knights Hospitaller eagerly supported this invasion, while the Knights Templar refused to have any part in it. In October, without waiting for any Byzantine assistance (and in fact without even waiting for the ambassadors to return), Amalric invaded and seized Bilbeis. The inhabitants were either massacred or enslaved. Amalric then marched to Cairo, where Shawar offered Amalric two million pieces of gold. Meanwhile, Nur ad-Din sent Shirkuh back to Egypt as well, and upon his arrival Amalric retreated.
Rise of Saladin.
In January 1169 Shirkuh had Shawar assassinated. Shirkuh became vizier, although he himself died in March, and was succeeded by his nephew Saladin. Amalric became alarmed and sent Frederick de la Roche, Archbishop of Tyre, to seek help from the kings and nobles of Europe, but no assistance was forthcoming. Later that year however a Byzantine fleet arrived, and in October Amalric launched yet another invasion and besieged Damietta by sea and by land. The siege was long and famine broke out in the Christian camp; the Byzantines and crusaders blamed each other for the failure, and a truce was signed with Saladin. Amalric returned home.
Now Jerusalem was surrounded by hostile enemies. In 1170 Saladin invaded Jerusalem and took the city of Eilat, severing Jerusalem's connection with the Red Sea. Saladin, who was set up as Vizier of Egypt, was declared Sultan in 1171 upon the death of the last Fatimid caliph. Saladin's rise to Sultan was an unexpected reprieve for Jerusalem, as Nur ad-Din was now preoccupied with reining in his powerful vassal. Nevertheless, in 1171 Amalric visited Constantinople himself, leaving Jobert of Syria as regent, and envoys were sent to the kings of Europe for a second time, but again no help was received. Over the next few years the kingdom was threatened not only by Saladin and Nur ad-Din, but also by the Assassins. In one episode, the Knights Templar murdered some Assassin envoys, leading to further disputes between Amalric and the Templars.
Invasions of Egypt.
Amalric led his first expedition into Egypt in 1163, claiming that the Fatimids had not paid the yearly tribute that had begun during the reign of Baldwin III. The vizier, Dirgham, had recently overthrown the vizier Shawar, and marched out to meet Amalric at Pelusium, but was defeated and forced to retreat to Bilbeis. The Egyptians then opened up the Nile dams and let the river flood, hoping to prevent Amalric from invading any further. Amalric returned home but Shawar fled to the court of Nur ad-Din, who sent his general Shirkuh to settle the dispute in 1164. In response Dirgham sought help from Amalric, but Shirkuh and Shawar arrived before Amalric could intervene and Dirgham was killed. Shawar, however, feared that Shirkuh would seize power for himself, and he too looked to Amalric for assistance. Amalric returned to Egypt in 1164 and besieged Shirkuh in Bilbeis until Shirkuh retreated to Damascus.
Amalric could not follow up on his success in Egypt because Nur ad-Din was active in Syria, having taken Bohemund III of Antioch and Raymond III of Tripoli prisoner at the Battle of Harim during Amalric's absence. Amalric rushed to take up the regency of Antioch and Tripoli and secured Bohemund's ransom in 1165 (Raymond remained in captivity until 1173). The year 1166 was relatively quiet, but Amalric sent envoys to the Byzantine Empire seeking an alliance and a Byzantine wife, and throughout the year had to deal with raids by Nur ad-Din, who captured Banias.
In 1167, Nur ad-Din sent Shirkuh back to Egypt and Amalric once again followed him, establishing a camp near Cairo; Shawar again allied with Amalric and a treaty was signed with the caliph al-Adid himself. Shirkuh encamped on the opposite side of the Nile. After an indecisive battle, Amalric retreated to Cairo and Shirkuh marched north to capture Alexandria; Amalric followed and besieged Shirkuh there, aided by a Pisan fleet from Jerusalem. Shirkuh negotiated for peace and Alexandria was handed over to Amalric. However, Amalric could not remain there indefinitely, and returned to Jerusalem after exacting an enormous tribute.
Byzantine alliance.
After his return to Jerusalem in 1167, Amalric married Maria Comnena, a great-grandniece of Byzantine emperor Manuel I Comnenus. The negotiations had taken two years, mostly because Amalric insisted that Manuel return Antioch to Jerusalem. Once Amalric gave up on this point he was able to marry Maria in the Cathedral of Tyre on August 29, 1167. During this time the queen dowager, Baldwin III's widow Theodora, eloped with her cousin Andronicus to Damascus, and Acre, which had been in her possession, reverted into the royal domain of Jerusalem. It was also around this time that William of Tyre was promoted to archdeacon of Tyre, and was recruited by Amalric to write a history of the kingdom.
In 1168 Amalric and Manuel negotiated an alliance against Egypt, and William of Tyre was among the ambassadors sent to Constantinople to finalize the treaty. Although Amalric still had a peace treaty with Shawar, Shawar was accused of attempting to ally with Nur ad-Din, and Amalric invaded. The Knights Hospitaller eagerly supported this invasion, while the Knights Templar refused to have any part in it. In October, without waiting for any Byzantine assistance (and in fact without even waiting for the ambassadors to return), Amalric invaded and seized Bilbeis. The inhabitants were either massacred or enslaved. Amalric then marched to Cairo, where Shawar offered Amalric two million pieces of gold. Meanwhile, Nur ad-Din sent Shirkuh back to Egypt as well, and upon his arrival Amalric retreated.
Rise of Saladin.
In January 1169 Shirkuh had Shawar assassinated. Shirkuh became vizier, although he himself died in March, and was succeeded by his nephew Saladin. Amalric became alarmed and sent Frederick de la Roche, Archbishop of Tyre, to seek help from the kings and nobles of Europe, but no assistance was forthcoming. Later that year however a Byzantine fleet arrived, and in October Amalric launched yet another invasion and besieged Damietta by sea and by land. The siege was long and famine broke out in the Christian camp; the Byzantines and crusaders blamed each other for the failure, and a truce was signed with Saladin. Amalric returned home.
Now Jerusalem was surrounded by hostile enemies. In 1170 Saladin invaded Jerusalem and took the city of Eilat, severing Jerusalem's connection with the Red Sea. Saladin, who was set up as Vizier of Egypt, was declared Sultan in 1171 upon the death of the last Fatimid caliph. Saladin's rise to Sultan was an unexpected reprieve for Jerusalem, as Nur ad-Din was now preoccupied with reining in his powerful vassal. Nevertheless, in 1171 Amalric visited Constantinople himself, leaving Jobert of Syria as regent, and envoys were sent to the kings of Europe for a second time, but again no help was received. Over the next few years the kingdom was threatened not only by Saladin and Nur ad-Din, but also by the Assassins. In one episode, the Knights Templar murdered some Assassin envoys, leading to further disputes between Amalric and the Templars.
Death.
Nur ad-Din died in 1174, upon which Amalric immediately besieged Banias. On the way back after giving up the siege he fell ill from dysentery, which was ameliorated by doctors but turned into a fever in Jerusalem. William of Tyre explains that "after suffering intolerably from the fever for several days, he ordered physicians of the Greek, Syrian, and other nations noted for skill in diseases to be called and insisted that they give him some purgative remedy." Neither they nor Latin doctors could help, and he died on July 11, 1174.
Maria Comnena had borne Amalric two daughters: Isabella, who would eventually marry four husbands in turn and succeed as queen, was born in 1172; and a stillborn child some time later. On his deathbed Amalric bequeathed Nablus to Maria and Isabella, both of whom would retire there. The leprous child Baldwin IV succeeded his father and brought his mother Agnes of Courtenay (now married to her fourth husband) back to court.
Physical characteristics.
William was a good friend of Amalric and described him in great detail. "He had a slight impediment in his speech, not serious enough to be considered as a defect but sufficient to render him incapable of ready eloquence. He was far better in counsel than in fluent or ornate speech." Like his brother Baldwin III, he was more of an academic than a warrior, who studied law and languages in his leisure time: "He was well skilled in the customary law by which the kingdom was governed – in fact, he was second to no one in this respect." He was probably responsible for an assize making all rear-vassals directly subject to the king and eligible to appear at the Haute Cour. Amalric had an enormous curiosity, and William was reportedly astonished to find Amalric questioning, during an illness, the resurrection of the body. He especially enjoyed reading and being read to, spending long hours listening to William read early drafts of his history. He did not enjoy games or spectacles, although he liked to hunt. He was trusting of his officials, perhaps too trusting, and it seems that there were many among the population who despised him, although he refused to take any action against those who insulted him publicly.
He was tall and fairly handsome; "he had sparkling eyes of medium size; his nose, like that of his brother, was becomingly aquiline; his hair was blond and grew back somewhat from his forehead. A comely and very full beard covered his cheeks and chin. He had a way of laughing immoderately so that his entire body shook." He did not overeat or drink to excess, but his corpulence grew in his later years, decreasing his interest in military operations; according to William, he "was excessively fat, with breasts like those of a woman hanging down to his waist."
Amalric was pious and attended mass every day, although he also "is said to have absconded himself without restraint to the sins of the flesh and to have seduced married women..." Despite his piety he taxed the clergy, which they naturally opposed.
As William says, "he was a man of wisdom and discretion, fully competent to hold the reins of government in the kingdom." He is considered the last of the early kings of Jerusalem. Within a few years, Emperor Manuel died as well, and Saladin remained the only strong leader in the east.
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1828
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Amitabh Bachchan
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Amitabh Bachchan (; born as Amitabh Shrivastav; 11 October 1942) is an Indian actor, film producer, television host, occasional playback singer and former politician known for his work in Hindi cinema. He is regarded as one of the most successful and influential actors in the history of Indian cinema. Referred to as the "Shahenshah of Bollywood" (in reference to his 1988 film "Shahenshah"), "Sadi ka Mahanayak" (Hindi for, "Greatest actor of the century"), "Star of the Millennium", or "Big B". During the 1970s1980s, he was the most dominant actor in the Indian movie scene; the French director François Truffaut called him a "one-man industry."
Bachchan was born in 1942 in Allahabad to the Hindi poet Harivansh Rai Bachchan and his wife, the social activist Teji Bachchan. He was educated at Sherwood College, Nainital, and Kirori Mal College, University of Delhi. His film career started in 1969 as a voice narrator in Mrinal Sen's film "Bhuvan Shome". He first gained popularity in the early 1970s for films such as "Zanjeer", "Deewaar" and "Sholay", and achieved greater stardom in later years, he was dubbed India's "angry young man" for his on-screen roles in Hindi films. He has since appeared in over 200 Indian films in a career spanning more than five decades, He has won numerous accolades in his career, including four National Film Awards as Best Actor, Dadasaheb Phalke Award as lifetime achievement award and many awards at international film festivals and award ceremonies. He has won sixteen Filmfare Awards and is the most nominated performer in any major acting category at Filmfare, with 42 nominations overall. In addition to acting, Bachchan has worked as a playback singer, film producer and television presenter. He has hosted several seasons of the game show "Kaun Banega Crorepati", India's version of the game show franchise, "Who Wants to Be a Millionaire?". He also entered politics for a time in the 1980s.
The Government of India honoured him with the Padma Shri in 1984, the Padma Bhushan in 2001 and the Padma Vibhushan in 2015 for his contributions to the arts. The Government of France honoured him with its highest civilian honour, Knight of the Legion of honour, in 2007 for his exceptional career in the world of cinema and beyond. Bachchan also made an appearance in a Hollywood film, Baz Luhrmann's "The Great Gatsby" (2013), in which he played a non-Indian Jewish character, Meyer Wolfsheim.
Beyond the Indian subcontinent, he acquired a large overseas following of the South Asian diaspora, as well as others, in markets including Africa (South Africa, Eastern Africa and Mauritius), the Middle East (especially UAE and Egypt), the United Kingdom, Russia, Central Asia, the Caribbean (Guyana, Suriname, and Trinidad and Tobago), Oceania (Fiji, Australia, and New Zealand), Canada and the United States.
Early life and family.
Bachchan was born on 11 October 1942 in Allahabad to the Hindi poet Harivansh Rai Bachchan, and social activist Teji Bachchan. Harivansh Rai Bachchan was an Awadhi Hindu Kayastha, who was fluent in Awadhi, Hindi and Urdu. Harivansh's ancestors came from a village called Babupatti, in the Raniganj tehsil, in the Pratapgarh district, in the present-day state of Uttar Pradesh, in India. Teji Bachchan was a Punjabi Sikh Khatri from Lyallpur, Punjab, British India (present-day Faisalabad, Punjab, Pakistan). Bachchan has a younger brother, Ajitabh. He is 5 years younger than him
Bachchan's parents were initially going to name him "Inquilaab" (Hindustani for "Revolution"), inspired by the phrase "Inquilab Zindabad" (which translates into English as "Long live the revolution") popularly used during the Indian independence struggle; the name "Amitabh" was suggested to his father by poet Sumitranandan Pant. Although his surname was Shrivastava, Amitabh's father, who opposed the caste system, had adopted the pen name Bachchan ("child-like" in colloquial Hindi), under which he published all of his works. When his father was looking to get him admitted to a school, he and Bachchan's mother decided the family's name should be Bachchan instead of Shrivastava. It is with this last name that Amitabh debuted in films and used for all other practical purposes, Bachchan has become the surname for all of his immediate family. Bachchan's father died in 2003, and his mother in 2007.
Bachchan's secondary education was at Boys' High School & College in Allahabad and Sherwood College in Nainital. He attended Kirori Mal College at the University of Delhi in Delhi. He graduated with Bachelor of Science degree from Kirori Mal College in 1962. When Bachchan finished his studies his father approached Prithviraj Kapoor, the founder of Prithvi Theatre and patriarch of the Kapoor acting family, to see if there was an opening for him, but Kapoor offered no encouragement. Bachchan was a friend of Rajiv Gandhi and Sanjay Gandhi, before he became an actor. He used to spend time with them when he was a resident in New Delhi. Bachchan's family were very close to the Nehru-Gandhi family of politicians. When Sonia Gandhi first came to India from Italy before her marriage, Bachchan had received her at the Palam International Airport on 13 January 1968. She spent 48 days at Bachchan's house with his parents before marriage. Indira Gandhi wanted his future daughter-in-law to learn Hindu customs, way from Bachchan family and she did not think its appropriate to keep daughter-in-law in house before marriage. She trusted Bachchans and decided to keep Sonia at their house.
Bachchan applied for a role as a newsreader for All India Radio, Delhi but "failed the audition". He became a business executive for "Bird & Company" in Kolkata (Calcutta), and worked in the theatre before starting his film career. It is thought that his mother might have had some influence in Amitabh Bachchan's choice of career because she always insisted that he should "take centre stage".
Acting career.
Early career (1969–1972).
Bachchan made his film debut in 1969, as a voice narrator in Mrinal Sen's National Award-winning film "Bhuvan Shome". His first acting role was as one of the seven protagonists in the film "Saat Hindustani", directed by Khwaja Ahmad Abbas and featuring Utpal Dutt, Anwar Ali (brother of comedian Mehmood), Madhu and Jalal Agha.
"Anand" (1971) followed, in which Bachchan starred alongside Rajesh Khanna. His role as a doctor with a cynical view of life garnered Bachchan his first Filmfare Award for Best Supporting Actor. He then played his first antagonist role as an infatuated lover-turned-murderer in "Parwana" (1971). Following Parwana were several films including "Reshma Aur Shera" (1971). During this time, he made a guest appearance in the film "Guddi" which starred his future wife Jaya Bhaduri. He narrated part of the film "Bawarchi". In 1972, he made an appearance in the road action comedy "Bombay to Goa" directed by S. Ramanathan which was moderately successful. Many of Bachchan's films during this early period did not do well. His only film with Mala Sinha, "Sanjog" (1972) was also a box office failure.
Rise to stardom (1973–1974).
Bachchan was struggling, seen as a "failed newcomer" who, by the age of 30, had twelve flops and only two hits (as a lead in "Bombay to Goa" and supporting role in "Anand"). He was offered with a dual role movie by the director O.P Goyle, and writer O.P Ralhan for the film "Bandhe Hath" in 1973. This was Bachchan's first movie where he had played double role. Bachchan was soon discovered by screenwriter duo Salim–Javed, consisting of Salim Khan and Javed Akhtar. Salim Khan wrote the story, screenplay and script of "Zanjeer" (1973), and conceived the "angry young man" persona of the lead role. Javed Akhtar came on board as co-writer, and Prakash Mehra, who saw the script as potentially groundbreaking, as the film's director. However, they were struggling to find an actor for the lead "angry young man" role; it was turned down by a number of actors, owing to it going against the "romantic hero" image dominant in the industry at the time. Salim-Javed soon discovered Bachchan and "saw his talent, which most makers didn't. He was exceptional, a genius actor who was in films that weren't good." According to Salim Khan, they "strongly felt that Amitabh was the ideal casting for "Zanjeer"". Salim Khan introduced Bachchan to Prakash Mehra, and Salim-Javed insisted that Bachchan be cast for the role.
"Zanjeer" was a crime film with violent action, in sharp contrast to the romantically themed films that had generally preceded it, and it established Amitabh in a new persona—the "angry young man" of Bollywood cinema. He earned his first Filmfare Award nomination for Best Actor, with "Filmfare" later considering this one of the most iconic performances of Bollywood history. The film was a huge success and one of the highest-grossing films of that year, breaking Bachchan's dry spell at the box office and making him a star. It was the first of many collaborations between Salim-Javed and Amitabh Bachchan; Salim-Javed wrote many of their subsequent scripts with Bachchan in mind for the lead role, and insisted on him being cast for their later films, including blockbusters such as "Deewaar" (1975) and "Sholay" (1975). Salim Khan also introduced Bachchan to director Manmohan Desai with whom he formed a long and successful association, alongside Prakash Mehra and Yash Chopra.
Eventually, Bachchan became one of the most successful leading men of the film industry. Bachchan's portrayal of the wronged hero fighting a crooked system and circumstances of deprivation in films like "Zanjeer", "Deewaar", "Trishul", "Kaala Patthar" and "Shakti" resonated with the masses of the time, especially the youth who harboured a simmering discontent owing to social ills such as poverty, hunger, unemployment, corruption, social inequality and the brutal excesses of The Emergency. This led to Bachchan being dubbed as the "angry young man", a journalistic catchphrase which became a metaphor for the dormant rage, frustration, restlessness, sense of rebellion and anti-establishment disposition of an entire generation, prevalent in 1970s India.
The year 1973 was also when he married Jaya, and around this time they appeared in several films together: not only "Zanjeer" but also subsequent films such as "Abhimaan", which was released only a month after their marriage and was also successful at the box office. Later, Bachchan played the role of Vikram, once again along with Rajesh Khanna, in the film "Namak Haraam", a social drama directed by Hrishikesh Mukherjee and scripted by Biresh Chatterjee addressing themes of friendship. His supporting role won him his second Filmfare Award for Best Supporting Actor.
In 1974, Bachchan made several guest appearances in films such as "Kunwara Baap" and "Dost", before playing a supporting role in "Roti Kapda Aur Makaan". The film, directed and written by Manoj Kumar, addressed themes of honesty in the face of oppression and financial and emotional hardship and was the top-earning film of 1974. Bachchan then played the leading role in the film "Majboor". The film was a success at the box office.
Superstardom (1975–1988).
In 1975, he starred in a variety of film genres, from the comedy "Chupke Chupke" and the crime drama "Faraar" to the romantic drama "Mili". This was also the year in which Bachchan starred in two films regarded as important in Hindi cinema history, both written by Salim-Javed, who again insisted on casting Bachchan. The first was "Deewaar", directed by Yash Chopra, where he worked with Shashi Kapoor, Nirupa Roy, Parveen Babi, and Neetu Singh, and earned another Filmfare nomination for Best Actor. The film became a major hit at the box office in 1975, ranking in at number four. "Indiatimes Movies" ranks "Deewaar" amongst the "Top 25 Must See Bollywood Films". The other, released on 15 August 1975, was "Sholay", which became the highest-grossing film ever in India at the time, in which Bachchan played the role of Jaidev. "Deewaar" and "Sholay" are often credited with exalting Bachchan to the heights of superstardom, two years after he became a star with "Zanjeer", and consolidating his domination of the industry throughout the 1970s and 1980s. In 1999, BBC India declared "Sholay" the "Film of the Millennium" and, like "Deewaar", it has been cited by "Indiatimes Movies" as amongst the "Top 25 Must See Bollywood Films". In that same year, the judges of the 50th annual Filmfare Awards awarded it with the special distinction award called the Filmfare Best Film of 50 Years.
In 1976, he was cast by Yash Chopra in the romantic family drama "Kabhie Kabhie". Bachchan starred as a young poet, Amit Malhotra, who falls deeply in love with a beautiful young girl named Pooja (Rakhee Gulzar) who ends up marrying someone else (Shashi Kapoor). The film was notable for portraying Bachchan as a romantic hero, a far cry from his "angry young man" roles like "Zanjeer" and "Deewaar". The film evoked a favourable response from critics and audiences alike. Bachchan was again nominated for the Filmfare Best Actor Award for his role in the film. That same year he played a double role in the hit "Adalat" as father and son. In 1977, he won his first Filmfare Best Actor Award for his performance in "Amar Akbar Anthony", in which he played the third lead opposite Vinod Khanna and Rishi Kapoor as Anthony Gonsalves. The film was the highest-grossing film of that year. His other successes that year include "Parvarish" and "Khoon Pasina".
He once again resumed double roles in films such as "Kasme Vaade" (1978) as Amit and Shankar and "Don" (1978) playing the characters of Don, a leader of an underworld gang and his look-alike Vijay. His performance won him his second Filmfare Best Actor Award. He also gave towering performances in Yash Chopra's " Trishul" and Prakash Mehra's "Muqaddar Ka Sikandar" both of which earned him further Filmfare Best Actor nominations. 1978 is arguably considered his most successful year at the box office since all of his six releases the same year, namely "Muqaddar Ka Sikandar", "Trishul", "Don", "Kasme Vaade", "Ganga Ki Saugandh" and "Besharam" were massive successes, the former three being the consecutive highest-grossing films of the year, remarkably releasing within a month of each other, a rare feat in Indian cinema.
In 1979, Bachchan starred in "Suhaag" which was the highest earning film of that year. In the same year he also enjoyed critical acclaim and commercial success with films like "Mr. Natwarlal", "Kaala Patthar", "The Great Gambler" and "Manzil". Amitabh was required to use his singing voice for the first time in a song from the film "Mr. Natwarlal" in which he starred with Rekha. Bachchan's performance in the film saw him nominated for both the Filmfare Best Actor Award and the "Filmfare Award for Best Male Playback Singer". He also received Best Actor nomination for "Kaala Patthar" and then went on to be nominated again in 1980 for the Raj Khosla directed film "Dostana", in which he starred opposite Shatrughan Sinha and Zeenat Aman. "Dostana" proved to be the top-grossing film of 1980. In 1981, he starred in Yash Chopra's melodrama film "Silsila", where he starred alongside his wife Jaya and also Rekha. Other successful films of this period include "Shaan" (1980), "Ram Balram" (1980), "Naseeb" (1981), "Lawaaris" (1981), "Kaalia" (1981), "Yaarana" (1981), "Barsaat Ki Ek Raat" (1981) and "Shakti" (1982), also starring Dilip Kumar.
In 1982, he played double roles in the musical "Satte Pe Satta" and action drama" Desh Premee" which succeeded at the box office along with mega hits like action comedy "Namak Halaal", action drama "Khud-Daar" and the critically acclaimed drama "Bemisal". In 1983, he played a triple role in "Mahaan" which was not as successful as his previous films. Other releases during that year included "Nastik" and "Pukar" which were hits and "Andha Kanoon" (in which he had an extended guest appearance) was an average grosser. During a stint in politics from 1984 to 1987, his completed films "Mard" (1985) and "Aakhree Raasta" (1986) were released and were major hits. Bachchan had played a role in a special appearance for the movie "Kaun Jeeta Kaun Haara" in the year 1987 and he sang a playback song with Kishore Kumar in this movie.
On 26 July 1982, while filming a fight scene with co-actor Puneet Issar for "Coolie", Bachchan had near-fatal intestinal injury. Bachchan was performing his own stunts in the film and one scene required him to fall onto a table and then on the ground. However, as he jumped towards the table, the corner of the table struck his abdomen, resulting in a splenic rupture from which he lost a significant amount of blood. He required an emergency splenectomy and remained critically ill in hospital for many months, at times close to death. There were long queues of well-wishing fans outside the hospital where he was recuperating; the public response included prayers in temples and offers to sacrifice limbs to save him. Nevertheless, he resumed filming later that year after a long period of recuperation. The director, Manmohan Desai, altered the ending of "Coolie": Bachchan's character was originally intended to have been killed off; but, after the change of script, the character lived in the end. Desai felt it would have been inappropriate for the man who had just fended off death in real life to be killed on screen. The footage of the fight scene is frozen at the critical moment, and a caption appears onscreen marking it as the instant of the actor's injury. The film was released in 1983, and partly due to the huge publicity of Bachchan's accident, the film was a box office success and the top-grossing film of that year.
Later, he was diagnosed with Myasthenia gravis. His illness made him feel weak both mentally and physically and he decided to quit films and venture into politics. At this time he became pessimistic, expressing concern with how a new film would be received, and stating before every release, "Yeh film to flop hogi!" ("This film will flop").
Career fluctuations and sabbatical (1988–1992).
After a three-year stint in politics from 1984 to 1987, Bachchan returned to films in 1988, playing the title role in "Shahenshah", which was a box office success. After the success of his comeback film however, his star power began to wane as all of his subsequent films like "Jaadugar", "Toofan" and "Main Azaad Hoon" (all released in 1989) failed at the box office. He gained success during this period with the crime drama "Aaj Ka Arjun" (1990) and action crime drama "Hum" (1991), for which he won his third Filmfare Best Actor Award, but this momentum was short-lived and his string of box office failures continued. Notably, despite the lack of hits, it was during this era that Bachchan won his first National Film Award for Best Actor for his performance as a Mafia don in the 1990 cult film "Agneepath". These years would see his last on-screen appearances for some time. After the release of the critically acclaimed epic "Khuda Gawah" in 1992, Bachchan went into semi-retirement for five years. With the exception of the delayed release of "Insaniyat" (1994), which was also a box office failure, Bachchan did not appear in any new releases for five years.
Business ventures and acting comeback (1996–1999).
Bachchan turned producer during his temporary retirement period, setting up Amitabh Bachchan Corporation, Ltd. (ABCL) in 1996. ABCL's strategy was to introduce products and services covering an entire cross-section of India's entertainment industry. ABCL's operations were mainstream commercial film production and distribution, audio cassettes and video discs, production and marketing of television software, and celebrity and event management. Soon after the company was launched in 1996, the first film it produced was "Tere Mere Sapne", which was a moderate success and launched the careers of actors like Arshad Warsi and southern film star Simran.
In 1997, Bachchan attempted to make his acting comeback with the film "Mrityudata", produced by ABCL. Though "Mrityudaata" attempted to reprise Bachchan's earlier success as an action hero, the film was a failure both financially and critically. ABCL was the main sponsor of the "1996 Miss World beauty pageant", Bangalore, but lost millions. The fiasco and the consequent legal battles surrounding ABCL and various entities after the event, coupled with the fact that ABCL was reported to have overpaid most of its top-level managers, eventually led to its financial and operational collapse in 1997. The company went into administration and was later declared a failed company by the Indian Industries board. The Bombay high court, in April 1999, restrained Bachchan from selling off his Bombay bungalow 'Prateeksha' and two flats until the pending loan recovery cases of Canara Bank were disposed of. Bachchan had, however, pleaded that he had mortgaged his bungalow to raise funds for his company.
Bachchan attempted to revive his acting career, and eventually had commercial success with "Bade Miyan Chote Miyan" (1998) and "Major Saab" (1998), and received positive reviews for "Sooryavansham" (1999), but other films such as "Lal Baadshah" (1999) and "Hindustan Ki Kasam" (1999) were box office failures.
Return to prominence (2000–present).
In 2000, Bachchan appeared in Yash Chopra's box-office hit, "Mohabbatein", directed by Aditya Chopra. He played a stern, elder figure who rivalled the character of Shahrukh Khan. His role won him his third Filmfare Award for Best Supporting Actor. Other hits followed, with Bachchan appearing as an older family patriarch in "" (2001), "Kabhi Khushi Kabhie Gham..." (2001) and "Baghban" (2003). As an actor, he continued to perform in a range of characters, receiving critical praise for his performances in "Aks" (2001), "Aankhen" (2002), "Kaante" (2002), "Khakee" (2004) and "Dev" (2004).
His performance in "Aks" won him his first Filmfare Critics Award for Best Actor.
One project that did particularly well for Bachchan was Sanjay Leela Bhansali's "Black" (2005). The film starred Bachchan as an ageing teacher of a deaf-blind girl and followed their relationship. His performance was unanimously praised by critics and audiences and won him his second National Film Award for Best Actor, his fourth Filmfare Best Actor Award and his second Filmfare Critics Award for Best Actor. Taking advantage of this resurgence, Amitabh began endorsing a variety of products and services, appearing in many television and billboard advertisements. In 2005 and 2006, he starred with his son Abhishek in the films "Bunty Aur Babli" (2005), the "Godfather" tribute "Sarkar" (2005), and "Kabhi Alvida Naa Kehna" (2006). All of them were successful at the box office. His later releases in 2006 and early 2007 were "Baabul" (2006), "Ekalavya" and "Nishabd" (2007), which failed to do well at the box office but his performances in each of them were praised by critics.
In May 2007, two of his films: the romantic comedy "Cheeni Kum" and the multi-starrer action drama "Shootout at Lokhandwala" were released. "Shootout at Lokhandwala" did well at the box office and was declared a hit in India, while "Cheeni Kum" picked up after a slow start and was a success. A remake of his biggest hit, "Sholay" (1975), entitled "Ram Gopal Varma Ki Aag", released in August of that same year and proved to be a major commercial failure in addition to its poor critical reception. The year also marked Bachchan's first appearance in an English-language film, Rituparno Ghosh's "The Last Lear", co-starring Arjun Rampal and Preity Zinta. The film premiered at the 2007 Toronto International Film Festival on 9 September 2007. He received positive reviews from critics who hailed his performance as his best ever since "Black".
Bachchan was slated to play a supporting role in his first international film, "Shantaram", directed by Mira Nair and starring Hollywood actor Johnny Depp in the lead. The film was due to begin filming in February 2008 but due to the writer's strike, was pushed to September 2008. The film is currently "shelved" indefinitely.
Vivek Sharma's "Bhoothnath", in which he plays the title role as a ghost, was released on 9 May 2008. "Sarkar Raj", the sequel of the 2005 film "Sarkar", released in June 2008 and received a positive response at the box office. "Paa", which released at the end of 2009 was a highly anticipated project as it saw him playing his own son Abhishek's Progeria-affected 13-year-old son, and it opened to favourable reviews, particularly towards Bachchan's performance and was one of the top-grossing films of 2009. It won him his third National Film Award for Best Actor and fifth Filmfare Best Actor Award. In 2010, he debuted in Malayalam film through "Kandahar", directed by Major Ravi and co-starring Mohanlal. The film was based on the hijacking incident of the Indian Airlines Flight 814. Bachchan declined any remuneration for this film. In 2011 he played an aged retired former gangster in Bbuddah... Hoga Terra Baap who protects his son Sonu Sood who is an honest daring police officer from a notorious gangster Prakash Raj who unknowingly hired the latter to perform a contract killing not knowing that the police officer is the gangster's son. Directed By Puri Jagannadh the film won positive reviews and was a commercial success.
In 2013 he made his Hollywood debut in "The Great Gatsby" making a special appearance opposite Leonardo DiCaprio and Tobey Maguire. In 2014, he played the role of the friendly ghost in the sequel "Bhoothnath Returns". The next year, he played the role of a grumpy father experiencing chronic constipation in the critically acclaimed "Piku" which was also one of the biggest hits of 2015. A review in "Daily News and Analysis" (DNA) summarised Bachchan's performance as "The heart and soul of Piku clearly belong to Amitabh Bachchan who is in his elements. His performance in Piku, without doubt, finds a place among the top 10 in his illustrious career." Rachel Saltz wrote for The New York Times, "Piku", an offbeat Hindi comedy, would have you contemplate the intestines and mortality of one Bhashkor Banerji and the actor who plays him, Amitabh Bachchan. Bhashkor's life and conversation may revolve around his constipation and fussy hypochondria, but there's no mistaking the scene-stealing energy that Mr. Bachchan, India's erstwhile Angry Young Man, musters for his new role of Cranky Old Man." Well known Indian critic Rajeev Masand wrote on his website, "Bachchan is pretty terrific as Bhashkor, who reminds you of that oddball uncle that you nevertheless have a soft spot for. He bickers with the maids, harrows his hapless helper, and expects that Piku stay unmarried so she can attend to him. At one point, to ward off a possible suitor, he casually mentions that his daughter isn't a virgin; that she's financially independent and sexually independent too. Bachchan embraces the character's many idiosyncrasies, never once slipping into caricature while all along delivering big laughs thanks to his spot-on comic timing." "The Guardian" summed up, "Bachchan seizes upon his cranky character part, making Bashkor as garrulously funny in his theories on caste and marriage as his system is backed-up." The performance won Bachchan his fourth National Film Award for Best Actor and his third Filmfare Critics Award for Best Actor.
In 2016, he appeared in the women-centric courtroom drama film "Pink" which was highly praised by critics and with an increasingly good word of mouth, was a resounding success at the domestic and overseas box office. Bachchan's performance in the film received acclaim. According to Raja Sen of Rediff.com, "Amitabh Bachchan, a retired lawyer with bipolar disorder, takes up cudgels on behalf of the girls, delivering courtroom blows with pugilistic grace. Like we know from Prakash Mehra movies, into each life some Bachchan must fall. The girls hang on to him with incredulous desperation, and he bats for them with all he has. At one point Meenal hangs by Bachchan's elbow, words entirely unnecessary. Bachchan towers through Pink – the way he bellows "et cetera" is alone worth having the heavy-hitter at play—but there are softer moments like one where he appears to have dozed off in court, or where he lays his head by his convalescent wife's bedside and needs his hair ruffled and his conviction validated." Writing for Hindustan Times, noted film critic and author Anupama Chopra said of Bachchan's performance, "A special salute to Amitabh Bachchan, who imbues his character with a tragic majesty. Bachchan towers in every sense, but without a hint of showboating. Meena Iyer of The Times of India wrote, "The performances are pitch-perfect with Bachchan leading the way. Writing for NDTV, Troy Ribeiro of Indo-Asian News Service (IANS) stated, 'Amitabh Bachchan as Deepak Sehgall, the aged defence lawyer, shines as always, in a restrained, but powerful performance. His histrionics come primarily in the form of his well-modulated baritone, conveying his emotions and of course, from the well-written lines.' Mike McCahill of The Guardian remarked, "Among an electric ensemble, Tapsee Pannu, Kirti Kulhari and Andrea Tariang give unwavering voice to the girls' struggles; Amitabh Bachchan brings his moral authority to bear as their sole legal ally.
In 2017, he appeared in the third instalment of the Sarkar film series: Ram Gopal Varma's "Sarkar 3". That year, he started filming for the swashbuckling action adventure film "Thugs Of Hindostan" with Aamir Khan, Katrina Kaif and Fatima Sana Shaikh which released in November 2018. He co-starred with Rishi Kapoor in "102 Not Out", a comedy drama film directed by Umesh Shukla based on a Gujarati play of the same name written by Saumya Joshi. This film released in May 2018 and reunited him with Kapoor onscreen after a gap of twenty-seven years. In October 2017, it was announced that Bachchan will appear in Ayan Mukerji's "Brahmastra", alongside Ranbir Kapoor, Mouni Roy and Alia Bhatt. He is set to make his debut in Telugu cinema in "Project K" directed by Nag Ashwin alongside Deepika Padukone and Prabhas.
Early career (1969–1972).
Bachchan made his film debut in 1969, as a voice narrator in Mrinal Sen's National Award-winning film "Bhuvan Shome". His first acting role was as one of the seven protagonists in the film "Saat Hindustani", directed by Khwaja Ahmad Abbas and featuring Utpal Dutt, Anwar Ali (brother of comedian Mehmood), Madhu and Jalal Agha.
"Anand" (1971) followed, in which Bachchan starred alongside Rajesh Khanna. His role as a doctor with a cynical view of life garnered Bachchan his first Filmfare Award for Best Supporting Actor. He then played his first antagonist role as an infatuated lover-turned-murderer in "Parwana" (1971). Following Parwana were several films including "Reshma Aur Shera" (1971). During this time, he made a guest appearance in the film "Guddi" which starred his future wife Jaya Bhaduri. He narrated part of the film "Bawarchi". In 1972, he made an appearance in the road action comedy "Bombay to Goa" directed by S. Ramanathan which was moderately successful. Many of Bachchan's films during this early period did not do well. His only film with Mala Sinha, "Sanjog" (1972) was also a box office failure.
Rise to stardom (1973–1974).
Bachchan was struggling, seen as a "failed newcomer" who, by the age of 30, had twelve flops and only two hits (as a lead in "Bombay to Goa" and supporting role in "Anand"). He was offered with a dual role movie by the director O.P Goyle, and writer O.P Ralhan for the film "Bandhe Hath" in 1973. This was Bachchan's first movie where he had played double role. Bachchan was soon discovered by screenwriter duo Salim–Javed, consisting of Salim Khan and Javed Akhtar. Salim Khan wrote the story, screenplay and script of "Zanjeer" (1973), and conceived the "angry young man" persona of the lead role. Javed Akhtar came on board as co-writer, and Prakash Mehra, who saw the script as potentially groundbreaking, as the film's director. However, they were struggling to find an actor for the lead "angry young man" role; it was turned down by a number of actors, owing to it going against the "romantic hero" image dominant in the industry at the time. Salim-Javed soon discovered Bachchan and "saw his talent, which most makers didn't. He was exceptional, a genius actor who was in films that weren't good." According to Salim Khan, they "strongly felt that Amitabh was the ideal casting for "Zanjeer"". Salim Khan introduced Bachchan to Prakash Mehra, and Salim-Javed insisted that Bachchan be cast for the role.
"Zanjeer" was a crime film with violent action, in sharp contrast to the romantically themed films that had generally preceded it, and it established Amitabh in a new persona—the "angry young man" of Bollywood cinema. He earned his first Filmfare Award nomination for Best Actor, with "Filmfare" later considering this one of the most iconic performances of Bollywood history. The film was a huge success and one of the highest-grossing films of that year, breaking Bachchan's dry spell at the box office and making him a star. It was the first of many collaborations between Salim-Javed and Amitabh Bachchan; Salim-Javed wrote many of their subsequent scripts with Bachchan in mind for the lead role, and insisted on him being cast for their later films, including blockbusters such as "Deewaar" (1975) and "Sholay" (1975). Salim Khan also introduced Bachchan to director Manmohan Desai with whom he formed a long and successful association, alongside Prakash Mehra and Yash Chopra.
Eventually, Bachchan became one of the most successful leading men of the film industry. Bachchan's portrayal of the wronged hero fighting a crooked system and circumstances of deprivation in films like "Zanjeer", "Deewaar", "Trishul", "Kaala Patthar" and "Shakti" resonated with the masses of the time, especially the youth who harboured a simmering discontent owing to social ills such as poverty, hunger, unemployment, corruption, social inequality and the brutal excesses of The Emergency. This led to Bachchan being dubbed as the "angry young man", a journalistic catchphrase which became a metaphor for the dormant rage, frustration, restlessness, sense of rebellion and anti-establishment disposition of an entire generation, prevalent in 1970s India.
The year 1973 was also when he married Jaya, and around this time they appeared in several films together: not only "Zanjeer" but also subsequent films such as "Abhimaan", which was released only a month after their marriage and was also successful at the box office. Later, Bachchan played the role of Vikram, once again along with Rajesh Khanna, in the film "Namak Haraam", a social drama directed by Hrishikesh Mukherjee and scripted by Biresh Chatterjee addressing themes of friendship. His supporting role won him his second Filmfare Award for Best Supporting Actor.
In 1974, Bachchan made several guest appearances in films such as "Kunwara Baap" and "Dost", before playing a supporting role in "Roti Kapda Aur Makaan". The film, directed and written by Manoj Kumar, addressed themes of honesty in the face of oppression and financial and emotional hardship and was the top-earning film of 1974. Bachchan then played the leading role in the film "Majboor". The film was a success at the box office.
Superstardom (1975–1988).
In 1975, he starred in a variety of film genres, from the comedy "Chupke Chupke" and the crime drama "Faraar" to the romantic drama "Mili". This was also the year in which Bachchan starred in two films regarded as important in Hindi cinema history, both written by Salim-Javed, who again insisted on casting Bachchan. The first was "Deewaar", directed by Yash Chopra, where he worked with Shashi Kapoor, Nirupa Roy, Parveen Babi, and Neetu Singh, and earned another Filmfare nomination for Best Actor. The film became a major hit at the box office in 1975, ranking in at number four. "Indiatimes Movies" ranks "Deewaar" amongst the "Top 25 Must See Bollywood Films". The other, released on 15 August 1975, was "Sholay", which became the highest-grossing film ever in India at the time, in which Bachchan played the role of Jaidev. "Deewaar" and "Sholay" are often credited with exalting Bachchan to the heights of superstardom, two years after he became a star with "Zanjeer", and consolidating his domination of the industry throughout the 1970s and 1980s. In 1999, BBC India declared "Sholay" the "Film of the Millennium" and, like "Deewaar", it has been cited by "Indiatimes Movies" as amongst the "Top 25 Must See Bollywood Films". In that same year, the judges of the 50th annual Filmfare Awards awarded it with the special distinction award called the Filmfare Best Film of 50 Years.
In 1976, he was cast by Yash Chopra in the romantic family drama "Kabhie Kabhie". Bachchan starred as a young poet, Amit Malhotra, who falls deeply in love with a beautiful young girl named Pooja (Rakhee Gulzar) who ends up marrying someone else (Shashi Kapoor). The film was notable for portraying Bachchan as a romantic hero, a far cry from his "angry young man" roles like "Zanjeer" and "Deewaar". The film evoked a favourable response from critics and audiences alike. Bachchan was again nominated for the Filmfare Best Actor Award for his role in the film. That same year he played a double role in the hit "Adalat" as father and son. In 1977, he won his first Filmfare Best Actor Award for his performance in "Amar Akbar Anthony", in which he played the third lead opposite Vinod Khanna and Rishi Kapoor as Anthony Gonsalves. The film was the highest-grossing film of that year. His other successes that year include "Parvarish" and "Khoon Pasina".
He once again resumed double roles in films such as "Kasme Vaade" (1978) as Amit and Shankar and "Don" (1978) playing the characters of Don, a leader of an underworld gang and his look-alike Vijay. His performance won him his second Filmfare Best Actor Award. He also gave towering performances in Yash Chopra's " Trishul" and Prakash Mehra's "Muqaddar Ka Sikandar" both of which earned him further Filmfare Best Actor nominations. 1978 is arguably considered his most successful year at the box office since all of his six releases the same year, namely "Muqaddar Ka Sikandar", "Trishul", "Don", "Kasme Vaade", "Ganga Ki Saugandh" and "Besharam" were massive successes, the former three being the consecutive highest-grossing films of the year, remarkably releasing within a month of each other, a rare feat in Indian cinema.
In 1979, Bachchan starred in "Suhaag" which was the highest earning film of that year. In the same year he also enjoyed critical acclaim and commercial success with films like "Mr. Natwarlal", "Kaala Patthar", "The Great Gambler" and "Manzil". Amitabh was required to use his singing voice for the first time in a song from the film "Mr. Natwarlal" in which he starred with Rekha. Bachchan's performance in the film saw him nominated for both the Filmfare Best Actor Award and the "Filmfare Award for Best Male Playback Singer". He also received Best Actor nomination for "Kaala Patthar" and then went on to be nominated again in 1980 for the Raj Khosla directed film "Dostana", in which he starred opposite Shatrughan Sinha and Zeenat Aman. "Dostana" proved to be the top-grossing film of 1980. In 1981, he starred in Yash Chopra's melodrama film "Silsila", where he starred alongside his wife Jaya and also Rekha. Other successful films of this period include "Shaan" (1980), "Ram Balram" (1980), "Naseeb" (1981), "Lawaaris" (1981), "Kaalia" (1981), "Yaarana" (1981), "Barsaat Ki Ek Raat" (1981) and "Shakti" (1982), also starring Dilip Kumar.
In 1982, he played double roles in the musical "Satte Pe Satta" and action drama" Desh Premee" which succeeded at the box office along with mega hits like action comedy "Namak Halaal", action drama "Khud-Daar" and the critically acclaimed drama "Bemisal". In 1983, he played a triple role in "Mahaan" which was not as successful as his previous films. Other releases during that year included "Nastik" and "Pukar" which were hits and "Andha Kanoon" (in which he had an extended guest appearance) was an average grosser. During a stint in politics from 1984 to 1987, his completed films "Mard" (1985) and "Aakhree Raasta" (1986) were released and were major hits. Bachchan had played a role in a special appearance for the movie "Kaun Jeeta Kaun Haara" in the year 1987 and he sang a playback song with Kishore Kumar in this movie.
On 26 July 1982, while filming a fight scene with co-actor Puneet Issar for "Coolie", Bachchan had near-fatal intestinal injury. Bachchan was performing his own stunts in the film and one scene required him to fall onto a table and then on the ground. However, as he jumped towards the table, the corner of the table struck his abdomen, resulting in a splenic rupture from which he lost a significant amount of blood. He required an emergency splenectomy and remained critically ill in hospital for many months, at times close to death. There were long queues of well-wishing fans outside the hospital where he was recuperating; the public response included prayers in temples and offers to sacrifice limbs to save him. Nevertheless, he resumed filming later that year after a long period of recuperation. The director, Manmohan Desai, altered the ending of "Coolie": Bachchan's character was originally intended to have been killed off; but, after the change of script, the character lived in the end. Desai felt it would have been inappropriate for the man who had just fended off death in real life to be killed on screen. The footage of the fight scene is frozen at the critical moment, and a caption appears onscreen marking it as the instant of the actor's injury. The film was released in 1983, and partly due to the huge publicity of Bachchan's accident, the film was a box office success and the top-grossing film of that year.
Later, he was diagnosed with Myasthenia gravis. His illness made him feel weak both mentally and physically and he decided to quit films and venture into politics. At this time he became pessimistic, expressing concern with how a new film would be received, and stating before every release, "Yeh film to flop hogi!" ("This film will flop").
Career fluctuations and sabbatical (1988–1992).
After a three-year stint in politics from 1984 to 1987, Bachchan returned to films in 1988, playing the title role in "Shahenshah", which was a box office success. After the success of his comeback film however, his star power began to wane as all of his subsequent films like "Jaadugar", "Toofan" and "Main Azaad Hoon" (all released in 1989) failed at the box office. He gained success during this period with the crime drama "Aaj Ka Arjun" (1990) and action crime drama "Hum" (1991), for which he won his third Filmfare Best Actor Award, but this momentum was short-lived and his string of box office failures continued. Notably, despite the lack of hits, it was during this era that Bachchan won his first National Film Award for Best Actor for his performance as a Mafia don in the 1990 cult film "Agneepath". These years would see his last on-screen appearances for some time. After the release of the critically acclaimed epic "Khuda Gawah" in 1992, Bachchan went into semi-retirement for five years. With the exception of the delayed release of "Insaniyat" (1994), which was also a box office failure, Bachchan did not appear in any new releases for five years.
Business ventures and acting comeback (1996–1999).
Bachchan turned producer during his temporary retirement period, setting up Amitabh Bachchan Corporation, Ltd. (ABCL) in 1996. ABCL's strategy was to introduce products and services covering an entire cross-section of India's entertainment industry. ABCL's operations were mainstream commercial film production and distribution, audio cassettes and video discs, production and marketing of television software, and celebrity and event management. Soon after the company was launched in 1996, the first film it produced was "Tere Mere Sapne", which was a moderate success and launched the careers of actors like Arshad Warsi and southern film star Simran.
In 1997, Bachchan attempted to make his acting comeback with the film "Mrityudata", produced by ABCL. Though "Mrityudaata" attempted to reprise Bachchan's earlier success as an action hero, the film was a failure both financially and critically. ABCL was the main sponsor of the "1996 Miss World beauty pageant", Bangalore, but lost millions. The fiasco and the consequent legal battles surrounding ABCL and various entities after the event, coupled with the fact that ABCL was reported to have overpaid most of its top-level managers, eventually led to its financial and operational collapse in 1997. The company went into administration and was later declared a failed company by the Indian Industries board. The Bombay high court, in April 1999, restrained Bachchan from selling off his Bombay bungalow 'Prateeksha' and two flats until the pending loan recovery cases of Canara Bank were disposed of. Bachchan had, however, pleaded that he had mortgaged his bungalow to raise funds for his company.
Bachchan attempted to revive his acting career, and eventually had commercial success with "Bade Miyan Chote Miyan" (1998) and "Major Saab" (1998), and received positive reviews for "Sooryavansham" (1999), but other films such as "Lal Baadshah" (1999) and "Hindustan Ki Kasam" (1999) were box office failures.
Return to prominence (2000–present).
In 2000, Bachchan appeared in Yash Chopra's box-office hit, "Mohabbatein", directed by Aditya Chopra. He played a stern, elder figure who rivalled the character of Shahrukh Khan. His role won him his third Filmfare Award for Best Supporting Actor. Other hits followed, with Bachchan appearing as an older family patriarch in "" (2001), "Kabhi Khushi Kabhie Gham..." (2001) and "Baghban" (2003). As an actor, he continued to perform in a range of characters, receiving critical praise for his performances in "Aks" (2001), "Aankhen" (2002), "Kaante" (2002), "Khakee" (2004) and "Dev" (2004).
His performance in "Aks" won him his first Filmfare Critics Award for Best Actor.
One project that did particularly well for Bachchan was Sanjay Leela Bhansali's "Black" (2005). The film starred Bachchan as an ageing teacher of a deaf-blind girl and followed their relationship. His performance was unanimously praised by critics and audiences and won him his second National Film Award for Best Actor, his fourth Filmfare Best Actor Award and his second Filmfare Critics Award for Best Actor. Taking advantage of this resurgence, Amitabh began endorsing a variety of products and services, appearing in many television and billboard advertisements. In 2005 and 2006, he starred with his son Abhishek in the films "Bunty Aur Babli" (2005), the "Godfather" tribute "Sarkar" (2005), and "Kabhi Alvida Naa Kehna" (2006). All of them were successful at the box office. His later releases in 2006 and early 2007 were "Baabul" (2006), "Ekalavya" and "Nishabd" (2007), which failed to do well at the box office but his performances in each of them were praised by critics.
In May 2007, two of his films: the romantic comedy "Cheeni Kum" and the multi-starrer action drama "Shootout at Lokhandwala" were released. "Shootout at Lokhandwala" did well at the box office and was declared a hit in India, while "Cheeni Kum" picked up after a slow start and was a success. A remake of his biggest hit, "Sholay" (1975), entitled "Ram Gopal Varma Ki Aag", released in August of that same year and proved to be a major commercial failure in addition to its poor critical reception. The year also marked Bachchan's first appearance in an English-language film, Rituparno Ghosh's "The Last Lear", co-starring Arjun Rampal and Preity Zinta. The film premiered at the 2007 Toronto International Film Festival on 9 September 2007. He received positive reviews from critics who hailed his performance as his best ever since "Black".
Bachchan was slated to play a supporting role in his first international film, "Shantaram", directed by Mira Nair and starring Hollywood actor Johnny Depp in the lead. The film was due to begin filming in February 2008 but due to the writer's strike, was pushed to September 2008. The film is currently "shelved" indefinitely.
Vivek Sharma's "Bhoothnath", in which he plays the title role as a ghost, was released on 9 May 2008. "Sarkar Raj", the sequel of the 2005 film "Sarkar", released in June 2008 and received a positive response at the box office. "Paa", which released at the end of 2009 was a highly anticipated project as it saw him playing his own son Abhishek's Progeria-affected 13-year-old son, and it opened to favourable reviews, particularly towards Bachchan's performance and was one of the top-grossing films of 2009. It won him his third National Film Award for Best Actor and fifth Filmfare Best Actor Award. In 2010, he debuted in Malayalam film through "Kandahar", directed by Major Ravi and co-starring Mohanlal. The film was based on the hijacking incident of the Indian Airlines Flight 814. Bachchan declined any remuneration for this film. In 2011 he played an aged retired former gangster in Bbuddah... Hoga Terra Baap who protects his son Sonu Sood who is an honest daring police officer from a notorious gangster Prakash Raj who unknowingly hired the latter to perform a contract killing not knowing that the police officer is the gangster's son. Directed By Puri Jagannadh the film won positive reviews and was a commercial success.
In 2013 he made his Hollywood debut in "The Great Gatsby" making a special appearance opposite Leonardo DiCaprio and Tobey Maguire. In 2014, he played the role of the friendly ghost in the sequel "Bhoothnath Returns". The next year, he played the role of a grumpy father experiencing chronic constipation in the critically acclaimed "Piku" which was also one of the biggest hits of 2015. A review in "Daily News and Analysis" (DNA) summarised Bachchan's performance as "The heart and soul of Piku clearly belong to Amitabh Bachchan who is in his elements. His performance in Piku, without doubt, finds a place among the top 10 in his illustrious career." Rachel Saltz wrote for The New York Times, "Piku", an offbeat Hindi comedy, would have you contemplate the intestines and mortality of one Bhashkor Banerji and the actor who plays him, Amitabh Bachchan. Bhashkor's life and conversation may revolve around his constipation and fussy hypochondria, but there's no mistaking the scene-stealing energy that Mr. Bachchan, India's erstwhile Angry Young Man, musters for his new role of Cranky Old Man." Well known Indian critic Rajeev Masand wrote on his website, "Bachchan is pretty terrific as Bhashkor, who reminds you of that oddball uncle that you nevertheless have a soft spot for. He bickers with the maids, harrows his hapless helper, and expects that Piku stay unmarried so she can attend to him. At one point, to ward off a possible suitor, he casually mentions that his daughter isn't a virgin; that she's financially independent and sexually independent too. Bachchan embraces the character's many idiosyncrasies, never once slipping into caricature while all along delivering big laughs thanks to his spot-on comic timing." "The Guardian" summed up, "Bachchan seizes upon his cranky character part, making Bashkor as garrulously funny in his theories on caste and marriage as his system is backed-up." The performance won Bachchan his fourth National Film Award for Best Actor and his third Filmfare Critics Award for Best Actor.
In 2016, he appeared in the women-centric courtroom drama film "Pink" which was highly praised by critics and with an increasingly good word of mouth, was a resounding success at the domestic and overseas box office. Bachchan's performance in the film received acclaim. According to Raja Sen of Rediff.com, "Amitabh Bachchan, a retired lawyer with bipolar disorder, takes up cudgels on behalf of the girls, delivering courtroom blows with pugilistic grace. Like we know from Prakash Mehra movies, into each life some Bachchan must fall. The girls hang on to him with incredulous desperation, and he bats for them with all he has. At one point Meenal hangs by Bachchan's elbow, words entirely unnecessary. Bachchan towers through Pink – the way he bellows "et cetera" is alone worth having the heavy-hitter at play—but there are softer moments like one where he appears to have dozed off in court, or where he lays his head by his convalescent wife's bedside and needs his hair ruffled and his conviction validated." Writing for Hindustan Times, noted film critic and author Anupama Chopra said of Bachchan's performance, "A special salute to Amitabh Bachchan, who imbues his character with a tragic majesty. Bachchan towers in every sense, but without a hint of showboating. Meena Iyer of The Times of India wrote, "The performances are pitch-perfect with Bachchan leading the way. Writing for NDTV, Troy Ribeiro of Indo-Asian News Service (IANS) stated, 'Amitabh Bachchan as Deepak Sehgall, the aged defence lawyer, shines as always, in a restrained, but powerful performance. His histrionics come primarily in the form of his well-modulated baritone, conveying his emotions and of course, from the well-written lines.' Mike McCahill of The Guardian remarked, "Among an electric ensemble, Tapsee Pannu, Kirti Kulhari and Andrea Tariang give unwavering voice to the girls' struggles; Amitabh Bachchan brings his moral authority to bear as their sole legal ally.
In 2017, he appeared in the third instalment of the Sarkar film series: Ram Gopal Varma's "Sarkar 3". That year, he started filming for the swashbuckling action adventure film "Thugs Of Hindostan" with Aamir Khan, Katrina Kaif and Fatima Sana Shaikh which released in November 2018. He co-starred with Rishi Kapoor in "102 Not Out", a comedy drama film directed by Umesh Shukla based on a Gujarati play of the same name written by Saumya Joshi. This film released in May 2018 and reunited him with Kapoor onscreen after a gap of twenty-seven years. In October 2017, it was announced that Bachchan will appear in Ayan Mukerji's "Brahmastra", alongside Ranbir Kapoor, Mouni Roy and Alia Bhatt. He is set to make his debut in Telugu cinema in "Project K" directed by Nag Ashwin alongside Deepika Padukone and Prabhas.
Other work.
Television appearances.
In 2000, Bachchan hosted the first season of "Kaun Banega Crorepati" ("KBC"), the Indian adaptation of the British television game show, "Who Wants to Be a Millionaire?". The show was well received. A second season followed in 2005 but its run was cut short by Star Plus when Bachchan fell ill in 2006.
In 2009, Bachchan hosted the third season of the reality show "Bigg Boss".
In 2010, Bachchan hosted the fourth season of "KBC". The fifth season started on 15 August 2011 and ended on 17 November 2011. The show became a massive hit with audiences and broke many TRP Records. CNN IBN awarded Indian of the Year- Entertainment to Team KBC and Bachchan. The Show also grabbed all the major Awards for its category. Bachchan continued to host KBC until 2022.
The sixth season was also hosted by Bachchan, commencing on 7 September 2012, broadcast on Sony TV and received the highest number of viewers thus far.
In 2014, he debuted in the fictional Sony Entertainment Television TV series titled "Yudh" playing the lead role of a businessman battling both his personal and professional life.
Voice-acting.
Bachchan is known for his deep, baritone voice. He has been a narrator, a playback singer, and presenter for numerous programmes. Some prominent films featuring his narration are Satyajit Ray's 1977 film "Shatranj Ke Khiladi". and Ashutosh Gowarikar's 2001 film "Lagaan".
He also has done voice-over work for the following movies:
Business investments.
Around 1994, Bachchan started Amitabh Bachchan Corporation Ltd (ABCL), an event management, production and distribution company. But the company led into debt with fiasco and gone into bankruptcy, subsequently Bachchan became nearly bankrupt. Reasons of this debacle was flop films such as Mrityudata, Major Saab (produced by this organisation), Miss World 1996 which was organised-managed by ABCL. Due to this he began work for TV, asked for work to Yash Chopra. Once he told that, 'it was darkest time for him'.
He has invested in many upcoming business ventures. In 2013, he bought a 10% stake in Just Dial from which he made a gain of 4600 per cent. He holds a 3.4% equity in Stampede Capital, a financial technology firm specialising in cloud computing for financial markets. The Bachchan family also bought shares worth $252,000 in Meridian Tech, a consulting company in U.S. Recently they made their first overseas investment in Ziddu.com, a cloud based content distribution platform.
Bachchan was named in the Panama Papers and Paradise Papers, leaked confidential documents relating to offshore investment.
Television appearances.
In 2000, Bachchan hosted the first season of "Kaun Banega Crorepati" ("KBC"), the Indian adaptation of the British television game show, "Who Wants to Be a Millionaire?". The show was well received. A second season followed in 2005 but its run was cut short by Star Plus when Bachchan fell ill in 2006.
In 2009, Bachchan hosted the third season of the reality show "Bigg Boss".
In 2010, Bachchan hosted the fourth season of "KBC". The fifth season started on 15 August 2011 and ended on 17 November 2011. The show became a massive hit with audiences and broke many TRP Records. CNN IBN awarded Indian of the Year- Entertainment to Team KBC and Bachchan. The Show also grabbed all the major Awards for its category. Bachchan continued to host KBC until 2022.
The sixth season was also hosted by Bachchan, commencing on 7 September 2012, broadcast on Sony TV and received the highest number of viewers thus far.
In 2014, he debuted in the fictional Sony Entertainment Television TV series titled "Yudh" playing the lead role of a businessman battling both his personal and professional life.
Voice-acting.
Bachchan is known for his deep, baritone voice. He has been a narrator, a playback singer, and presenter for numerous programmes. Some prominent films featuring his narration are Satyajit Ray's 1977 film "Shatranj Ke Khiladi". and Ashutosh Gowarikar's 2001 film "Lagaan".
He also has done voice-over work for the following movies:
Business investments.
Around 1994, Bachchan started Amitabh Bachchan Corporation Ltd (ABCL), an event management, production and distribution company. But the company led into debt with fiasco and gone into bankruptcy, subsequently Bachchan became nearly bankrupt. Reasons of this debacle was flop films such as Mrityudata, Major Saab (produced by this organisation), Miss World 1996 which was organised-managed by ABCL. Due to this he began work for TV, asked for work to Yash Chopra. Once he told that, 'it was darkest time for him'.
He has invested in many upcoming business ventures. In 2013, he bought a 10% stake in Just Dial from which he made a gain of 4600 per cent. He holds a 3.4% equity in Stampede Capital, a financial technology firm specialising in cloud computing for financial markets. The Bachchan family also bought shares worth $252,000 in Meridian Tech, a consulting company in U.S. Recently they made their first overseas investment in Ziddu.com, a cloud based content distribution platform.
Bachchan was named in the Panama Papers and Paradise Papers, leaked confidential documents relating to offshore investment.
Political career.
In 1984, Bachchan took a break from acting and briefly entered politics in support of a long-time family friend, Rajiv Gandhi. He contested Allahabad's seat for the 8th Lok Sabha against H. N. Bahuguna, former Chief Minister of Uttar Pradesh. With 68.2% of the votes in his favour, he won by one of the highest victory margins ever in Indian elections. In 1987, Indian Express said his brother Ajitabh Bachchan owned an apartment in Switzerland, giving rise to speculations about his involvement in the "Bofors scandal", revealed in the year before. Bachchan resigned from his seat in July 1987. Ajitabh Bachchan sued Swedish newspaper "Dagens Nyheter" for linking him to Bofors payments in 1990 and won damages in the United Kingdom. Sten Lindstrom, the Swedish police chief who had investigated the case, said in 2012 that "Indian investigators planted the Bachchan angle on" "Dagens Nyheter".
Bachchan's old friend, Amar Singh, helped him during the financial crisis caused by the failure of his company, ABCL. Thereafter Bachchan started supporting the Samajwadi Party, the political party to which Amar Singh belonged. Jaya Bachchan joined the Samajwadi Party and represented the party as an MP in the Rajya Sabha. Bachchan appeared in advertisements and political campaigns for the party. His claim that he too was a farmer in the advertisements were questioned in courts.
Bachchan has claimed to have been banned by film press during the emergency years for his family's friendship with Indira Gandhi.
Bachchan has been accused of using the slogan "blood for blood" in the context of the 1984 anti-Sikh riots. Bachchan has denied the allegation. In October 2014, Bachchan was summoned by a court in Los Angeles for "allegedly instigating violence against the Sikh community". Bachchan in an interview with journalist Arnab Goswami offered to fight the case in court and asked the accusers to file the same as also present proof. He was also one of the trustees of Rajiv Gandhi Foundation.
Humanitarian and social causes.
Bachchan has been involved with many social causes. For example, he donated to clear the debts of nearly 40 beleaguered farmers in Andhra Pradesh and to clear the debts of some 100 Vidarbha farmers. In 2010, he donated to Resul Pookutty's foundation for a medical centre at Kochi, and he has given () to the family of Delhi policeman Subhash Chand Tomar who died after succumbing to injuries during a protest against gang-rape after the 2012 Delhi gang rape case. He founded the Harivansh Rai Bachchan Memorial Trust, named after his father, in 2013. This trust, in association with Urja Foundation, will be powering 3,000 homes in India with electricity through solar energy. In June 2019 he cleared debts of 2100 farmers from Bihar.
Bachchan was made a UNICEF goodwill ambassador for the polio Eradication Campaign in India in 2002. In 2013, he and his family donated () to a charitable trust, Plan India, that works for the betterment of young girls in India. He also donated () to the Maharashtra Police Welfare Fund in 2013.
Bachchan was the face of the 'Save Our Tigers' campaign that promoted the importance of tiger conservation in India. He supported the campaign by PETA in India to free Sunder, a 14-year-old elephant who was chained and tortured in a temple in Kolhapur, Maharashtra.
In 2014, it was announced that he had recorded his voice and lent his image to the Hindi and English language versions of the TeachAids software, an international HIV/AIDS prevention education tool developed at Stanford University. He has been a vocal "brand ambassador" of the Swachh Bharat Mission (SBM) and featured in a few advertisements to promote the campaign.
In 2020, Bachchan was helping the Government of India promote its public health message concerning COVID-19 before he and some members of his family themselves became infected. He was hospitalised with reported mild symptoms of the disease on 11 July. He was discharged from hospital on 2 August. During the pandemic he lent his support by donating Oxygen concentrators and 25 cr rupees in various forms.
Personal life.
Bachchan has been married to veteran actress and politician Jaya Bhaduri since 1973 and together they have two children; Abhishek, an actor, and Shweta, an author, journalist and former model. Abhishek married actress Aishwarya Rai, and they have a daughter named Aaradhya. Shweta is married to businessman Nikhil Nanda who is a part of the Kapoor family of actors. They have a daughter, Navya Naveli, and a son, Agastya. Amitabh's family lives in Mumbai in Maharashtra. His younger brother Ajitabh Bachchan is a businessman. He did business and lived in London for brief period of time. Presently he is living in India. He and his family choose to stay away from limelight. His wife Ramola is a fashion designer and was active in business. Ajitabh has one son, Bhim, and three daughters Naina, Namrata and Nilima. Naina Bachchan is married to actor Kunal Kapoor.
Bachchan was famously rumoured to have had an extramarital affair with actress Rekha in the mid-1970s to the early 1980s after they first acted together in "Do Anjaane", and later in "Silsila", though they have both denied it.
Legacy.
Bachchan is widely regarded as one of the greatest and most influential actors in the history of Indian cinema. He earned respect among critics for his memorable performances and charismatic screen presence, is also considered one of the most respected public figure of India. Referred to as the "Shahenshah of Bollywood", "Star of the Millennium" or "Big B", He inspired many great and successful Indian cinema actors for many generations including Rajinikanth, Chiranjeevi, Kamal Hassan, Shah Rukh Khan, Akshay Kumar, Manoj Bajpayee, Ajay Devgn, Mohanlal, Ranveer Singh, Allu Arjun and Yash. Referred to as the "Shahenshah of Bollywood", "Star of the Millennium" or "Big B", French director François Truffaut called him a "one-man industry."
In 1999, Bachchan was voted the "greatest star of stage or screen" in a BBC "Your Millennium" online poll. The organisation noted that "Many people in the western world will not have heard of [him] ... [but it] is a reflection of the huge popularity of Indian films."
In June 2000, he became the first living Asian to have been modelled in wax at London's Madame Tussauds Wax Museum. Another statue was installed in New York in 2009, Hong Kong in 2011, Bangkok in 2011, Washington, DC in 2012 and Delhi in 2017.
In the early 80s, Bachchan authorised the use of his likeness for the comic book character Supremo in a series titled "The Adventures of Amitabh Bachchan". In May 2014, La Trobe University in Australia named a Scholarship after Bachchan.
In October 2003, TIME magazine dubbed Bachchan as "the Undisputed Godfather of Bollywood". In April 2005, The Walter Reade Theater of Lincoln Center in New York honored Bachchan with a special tribute, retrospective—titled "Amitabh Bachchan: The Biggest Film Star in the World".<ref name="thedailybeast.com/newsweek"></ref>
In March 2010, Bachchan has been named the list of CNN's "top 25 Asian actors of all time". He was named "Hottest Vegetarian male" by PETA India in 2012. He also won the title of "Asia's Sexiest Vegetarian male" in a contest poll run by PETA Asia in 2008.
In Allahabad, the Amitabh Bachchan Sports Complex and Amitabh Bachchan Road are named after him. A government senior secondary school in Saifai, Etawah is called Amitabh Bachchan Government Inter College. There is a waterfall in Sikkim known as Amitabh Bachchan Falls.
In 2022, on the occasion of Bachchan's 80th birthday, not-for-profit organisation Film Heritage Foundation announced a film festival as a part of his 11 films collection had screened in 17 cities across the country shown in limited movies theatres.
Autobiography.
Bachchan himself wrote a book in 2002: "Soul Curry for You and Me – An Empowering Philosophy That Can Enrich Your Life".
Biographies.
Several books have been written about Bachchan. The following is the listing of books focused on his life career:
Autobiography.
Bachchan himself wrote a book in 2002: "Soul Curry for You and Me – An Empowering Philosophy That Can Enrich Your Life".
Biographies.
Several books have been written about Bachchan. The following is the listing of books focused on his life career:
Awards and honours.
Apart from industry awards won for his performances throughout the years, Bachchan has received several honours for his achievements in the Indian film industry. In 1991, he became the first artist to receive the Filmfare Lifetime Achievement Award, which was established in the name of Raj Kapoor. Bachchan was crowned as Superstar of the Millennium in 2000 at the Filmfare Awards.
In 2001, he was honoured with the Actor of the Century award at the Alexandria International Film Festival in Egypt in recognition of his contribution to the world of cinema. Many other honours for his achievements were conferred upon him at several International Film Festivals, including the Lifetime Achievement Award at the 2010 Asian Film Awards.
In 2003, he was conferred with the Honorary Citizenship of the French town of Deauville. The Government of India awarded him with the Padma Shri in 1984, the Padma Bhushan in 2001, the Padma Vibhushan in 2015 and Dadasaheb Phalke Award in 2019. The then-President of Afghanistan awarded him the Order of Afghanistan in 1991 following the shooting of "Khuda Gawah" there. The Government of Madhya Pradesh honoured him with Rashtriya Kishore Kumar Samman for 2002–2003.
France's highest civilian honour, the Knight of the Legion of honour, was conferred upon him by the French Government in 2007 for his "exceptional career in the world of cinema and beyond". On 27 July 2012, Bachchan carried the Olympic torch during the last leg of its relay in London's Southwark.
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Augustus
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Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Principate, which is the first phase of the Roman Empire, and is considered one of the greatest leaders in human history. The reign of Augustus initiated an imperial cult as well as an era associated with imperial peace, the "Pax Romana" or "Pax Augusta". The Roman world was largely free from large-scale conflict for more than two centuries despite continuous wars of imperial expansion on the empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession.
Originally named Gaius Octavius, he was born into an old and wealthy equestrian branch of the plebeian "gens" Octavia. His maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesar's will as his adopted son and heir; as a result, he inherited Caesar's name, estate, and the loyalty of his legions. He, Mark Antony and Marcus Lepidus formed the Second Triumvirate to defeat the assassins of Caesar. Following their victory at the Battle of Philippi (42 BC), the Triumvirate divided the Roman Republic among themselves and ruled as "de facto" dictators. The Triumvirate was eventually torn apart by the competing ambitions of its members; Lepidus was exiled in 36 BC, and Antony was defeated by Octavian at the Battle of Actium in 31 BC.
After the demise of the Second Triumvirate, Augustus restored the outward façade of the free republic, with governmental power vested in the Roman Senate, the executive magistrates and the legislative assemblies, yet he maintained autocratic authority by having the Senate grant him lifetime tenure as commander-in-chief, tribune and censor. A similar ambiguity is seen in his chosen names, the implied rejection of monarchical titles whereby he called himself "Princeps Civitatis" (First Citizen) juxtaposed with his adoption of the title augustus.
Augustus dramatically enlarged the empire, annexing Egypt, Dalmatia, Pannonia, Noricum and Raetia, expanding possessions in Africa, and completing the conquest of Hispania, but he suffered a major setback in Germania. Beyond the frontiers, he secured the empire with a buffer region of client states and made peace with the Parthian Empire through diplomacy. He reformed the Roman system of taxation, developed networks of roads with an official courier system, established a standing army, established the Praetorian Guard as well as official police and fire-fighting services for Rome, and rebuilt much of the city during his reign. Augustus died in AD 14 at age 75, probably from natural causes. Persistent rumors, substantiated somewhat by deaths in the imperial family, have claimed his wife Livia poisoned him. He was succeeded as emperor by his adopted son Tiberius, Livia's son and also former husband of Augustus' only biological daughter Julia.
Name.
As a consequence of Roman customs, society, and personal preference, Augustus ( ) was known by many names throughout his life:
Early life.
While his paternal family was from the Volscian town of Velletri, approximately south-east of Rome, Augustus was born in Rome on 23 September 63 BC. He was born at Ox Head, a small property on the Palatine Hill, very close to the Roman Forum. He was given the name Gaius Octavius, and in his childhood he received the cognomen Thurinus, possibly commemorating his father's victory at Thurii over a rebellious band of slaves which occurred a few years after his birth. Suetonius wrote: "There are many indications that the Octavian family was in days of old a distinguished one at Velitrae; for not only was a street in the most frequented part of town long ago called Octavian, but an altar was shown there besides, consecrated by an Octavius. This man was leader in a war with a neighbouring town ..."
Due to the crowded nature of Rome at the time, Octavius was taken to his father's home village at Velletri to be raised. Octavius mentions his father's equestrian family only briefly in his memoirs. His paternal great-grandfather Gaius Octavius was a military tribune in Sicily during the Second Punic War. His grandfather had served in several local political offices. His father, also named Gaius Octavius, had been governor of Macedonia. His mother, Atia, was the niece of Julius Caesar.
His father died in 59 BC when he was four years old. His mother married a former governor of Syria, Lucius Marcius Philippus. Philippus claimed descent from Alexander the Great and was elected consul in 56 BC. Philippus never had much of an interest in young Octavius. Because of this, Octavius was raised by his grandmother, Julia, the sister of Julius Caesar. Julia died in 52 or 51 BC, and Octavius delivered the funeral oration for his grandmother. From this point, his mother and stepfather took a more active role in raising him. He donned the "toga virilis" ("toga of manhood") four years later and was elected to the College of Pontiffs in 47 BC. The following year he was put in charge of the Greek games that were staged in honor of the Temple of Venus Genetrix, built by Julius Caesar.
According to Nicolaus of Damascus, Octavius wished to join Caesar's staff for his campaign in Africa but gave way when his mother protested. In 46 BC, she consented for him to join Caesar in Hispania, where he planned to fight the forces of Pompey, Caesar's late enemy, but Octavius fell ill and was unable to travel. When he had recovered, he sailed to the front but was shipwrecked. After coming ashore with a handful of companions, he crossed hostile territory to Caesar's camp, which impressed his great-uncle considerably. Velleius Paterculus reports that after that time, Caesar allowed the young man to share his carriage. When back in Rome, Caesar deposited a new will with the Vestal Virgins, naming Octavius as the prime beneficiary.
Rise to power.
Heir to Caesar.
Octavius was studying and undergoing military training in Apollonia, Illyria, when Julius Caesar was assassinated on the Ides of March (15 March) 44 BC. He rejected the advice of some army officers to take refuge with the troops in Macedonia and sailed to Italy to ascertain whether he had any potential political fortunes or security. Caesar had no living legitimate children under Roman law and so had adopted Octavius, his grand-nephew, making him his primary heir. Mark Antony later charged that Octavian had earned his adoption by Caesar through sexual favours, though Suetonius describes Antony's accusation as political slander. This form of slander was popular during this time in the Roman Republic to demean and discredit political opponents by accusing them of having an inappropriate sexual affair. After landing at Lupiae near Brundisium, Octavius learned the contents of Caesar's will, and only then did he decide to become Caesar's political heir as well as heir to two-thirds of his estate.
Upon his adoption, Octavius assumed his great-uncle's name Gaius Julius Caesar. Roman citizens adopted into a new family usually retained their old nomen in cognomen form (e.g., "Octavianus" for one who had been an Octavius, "Aemilianus" for one who had been an Aemilius, etc.). However, though some of his contemporaries did, there is no evidence that Octavius officially used the name "Octavianus", as it would have made his modest origins too obvious. Historians usually refer to the new Caesar as "Octavian" during the time between his adoption and his assumption of the name Augustus in 27 BC in order to avoid confusing the dead dictator with his heir.
Octavian could not rely on his limited funds to make a successful entry into the upper echelons of the Roman political hierarchy. After a warm welcome by Caesar's soldiers at Brundisium, Octavian demanded a portion of the funds that were allotted by Caesar for the intended war against the Parthian Empire in the Middle East. This amounted to 700 million sesterces stored at Brundisium, the staging ground in Italy for military operations in the east. A later senatorial investigation into the disappearance of the public funds took no action against Octavian since he subsequently used that money to raise troops against the Senate's arch enemy Mark Antony. Octavian made another bold move in 44 BC when, without official permission, he appropriated the annual tribute that had been sent from Rome's Near Eastern province to Italy.
Octavian began to bolster his personal forces with Caesar's veteran legionaries and with troops designated for the Parthian war, gathering support by emphasizing his status as heir to Caesar. On his march to Rome through Italy, Octavian's presence and newly acquired funds attracted many, winning over Caesar's former veterans stationed in Campania. By June, he had gathered an army of 3,000 loyal veterans, paying each a salary of 500 denarii.
Growing tensions.
Arriving in Rome on 6 May 44 BC, Octavian found consul Mark Antony, Caesar's former colleague, in an uneasy truce with the dictator's assassins. They had been granted a general amnesty on 17 March, yet Antony had succeeded in driving most of them out of Rome with an inflammatory eulogy at Caesar's funeral, mounting public opinion against the assassins.
Mark Antony was amassing political support, but Octavian still had the opportunity to rival him as the leading member of the faction supporting Caesar. Antony had lost the support of many Romans and supporters of Caesar when he initially opposed the motion to elevate Caesar to divine status. It is alleged that Antony refused to handover the money due Octavian as Caesar's adopted heir, however Ronald Syme casts doubt on this saying that 'invective asserts and history repeats' such a fact. During the summer, he managed to win support from Caesarian sympathizers and also made common with the optimates, the former enemies of Caesar, who saw him as the lesser evil and hoped to manipulate him. In September, the leading optimate orator Marcus Tullius Cicero began to attack Antony in a series of speeches portraying him as a threat to the republican order.
First conflict with Antony.
With opinion in Rome turning against him and his year of consular power nearing its end, Antony attempted to pass laws that would assign him the province of Cisalpine Gaul. Octavian meanwhile built up a private army in Italy by recruiting Caesarian veterans, and on 28 November he won over two of Antony's legions with the enticing offer of monetary gain.
In the face of Octavian's large and capable force, Antony saw the danger of staying in Rome and, to the relief of the Senate, he left Rome for Cisalpine Gaul, which was to be handed to him on 1 January. However, the province had earlier been assigned to Decimus Junius Brutus Albinus, one of Caesar's assassins, who now refused to yield to Antony. Antony besieged him at Mutina and rejected the resolutions passed by the Senate to stop the fighting. The Senate had no army to enforce their resolutions. This provided an opportunity for Octavian, who already was known to have armed forces. Cicero also defended Octavian against Antony's taunts about Octavian's lack of noble lineage and aping of Julius Caesar's name, stating "we have no more brilliant example of traditional piety among our youth."
At the urging of Cicero, the Senate inducted Octavian as senator on 1 January 43 BC, yet he also was given the power to vote alongside the former consuls. In addition, Octavian was granted "imperium pro praetore" (commanding power) which legalized his command of troops, sending him to relieve the siege along with Hirtius and Pansa (the consuls for 43 BC). He assumed the "fasces" on 7 January, a date that he would later commemorate as the beginning of his public career. Antony's forces were defeated at the battles of Forum Gallorum (14 April) and Mutina (21 April), forcing Antony to retreat to Transalpine Gaul. Both consuls were killed, however, leaving Octavian in sole command of their armies.
The Senate heaped many more rewards on Decimus Brutus than on Octavian for defeating Antony, then attempted to give command of the consular legions to Decimus Brutus. In response, Octavian stayed in the Po Valley and refused to aid any further offensive against Antony. In July, an embassy of centurions sent by Octavian entered Rome and demanded the consulship left vacant by Hirtius and Pansa and also that the decree should be rescinded which declared Antony a public enemy. When this was refused, he marched on the city with eight legions. He encountered no military opposition in Rome and on 19 August 43 BC was elected consul with his relative Quintus Pedius as co-consul. Meanwhile, Antony formed an alliance with Marcus Aemilius Lepidus, another leading Caesarian.
Second Triumvirate.
Proscriptions.
In a meeting near Bologna in October 43 BC, Octavian, Antony, and Lepidus formed the Second Triumvirate. Their powers were officialized by the Senate on 27 November. This explicit arrogation of special powers lasting five years was then legalised by law passed by the plebs, unlike the unofficial First Triumvirate formed by Pompey, Julius Caesar, and Marcus Licinius Crassus. The triumvirs then set in motion proscriptions, in which between 130 and 300 senators and 2,000 "equites" were branded as outlaws and deprived of their property and, for those who failed to escape, their lives. This decree issued by the triumvirate was motivated in part by a need to raise money to pay the salaries of their troops for the upcoming conflict against Caesar's assassins, Marcus Junius Brutus and Gaius Cassius Longinus. Rewards for their arrest gave incentive for Romans to capture those proscribed, while the assets and properties of those arrested were seized by the triumvirs.
Contemporary Roman historians provide conflicting reports as to which triumvir was most responsible for the proscriptions and killing. However, the sources agree that enacting the proscriptions was a means by all three factions to eliminate political enemies. Marcus Velleius Paterculus asserted that Octavian tried to avoid proscribing officials whereas Lepidus and Antony were to blame for initiating them. Cassius Dio defended Octavian as trying to spare as many as possible, whereas Antony and Lepidus, being older and involved in politics longer, had many more enemies to deal with. This claim was rejected by Appian, who maintained that Octavian shared an equal interest with Lepidus and Antony in eradicating his enemies. Suetonius said that Octavian was reluctant to proscribe officials but did pursue his enemies with more vigor than the other triumvirs. Plutarch described the proscriptions as a ruthless and cutthroat swapping of friends and family among Antony, Lepidus, and Octavian. For example, Octavian allowed the proscription of his ally Cicero, Antony the proscription of his maternal uncle Lucius Julius Caesar (the consul of 64 BC), and Lepidus his brother Paullus.
Battle of Philippi and division of territory.
On 1 January 42 BC, the Senate posthumously recognized Julius Caesar as a divinity of the Roman state, "divus Iulius". Octavian was able to further his cause by emphasizing the fact that he was "divi filius", "Son of the Divine". Antony and Octavian then sent 28 legions by sea to face the armies of Brutus and Cassius, who had built their base of power in Greece. After two battles at Philippi in Macedonia in October 42, the Caesarian army was victorious and Brutus and Cassius committed suicide. Mark Antony later used the examples of these battles as a means to belittle Octavian, as both battles were decisively won with the use of Antony's forces. In addition to claiming responsibility for both victories, Antony branded Octavian as a coward for handing over his direct military control to Marcus Vipsanius Agrippa instead.
After Philippi, a new territorial arrangement was made among the members of the Second Triumvirate. Gaul and the province of Hispania were placed in the hands of Octavian. Antony traveled east to Egypt where he allied himself with Queen Cleopatra, the former lover of Julius Caesar and mother of Caesar's son Caesarion. Lepidus was left with the province of Africa, stymied by Antony, who conceded Hispania to Octavian instead.
Octavian was left to decide where in Italy to settle the tens of thousands of veterans of the Macedonian campaign, whom the triumvirs had promised to discharge. The tens of thousands who had fought on the republican side with Brutus and Cassius could easily ally with a political opponent of Octavian if not appeased, and they also required land. There was no more government-controlled land to allot as settlements for their soldiers, so Octavian had to choose one of two options: alienating many Roman citizens by confiscating their land, or alienating many Roman soldiers who could mount a considerable opposition against him in the Roman heartland. Octavian chose the former. There were as many as eighteen Roman towns affected by the new settlements, with entire populations driven out or at least given partial evictions.
Rebellion and marriage alliances.
There was widespread dissatisfaction with Octavian over these settlements of his soldiers, and this encouraged many to rally at the side of Lucius Antonius, who was brother of Mark Antony and supported by a majority in the Senate. Meanwhile, Octavian asked for a divorce from Claudia, the daughter of Fulvia (Antony's wife) and her first husband Publius Clodius Pulcher. He returned Claudia to her mother, claiming that their marriage had never been consummated. Fulvia decided to take action. Together with Lucius Antonius, she raised an army in Italy to fight for Antony's rights against Octavian. Lucius and Fulvia took a political and martial gamble in opposing Octavian, however, since the Roman army still depended on the triumvirs for their salaries. Lucius and his allies ended up in a defensive siege at Perusia (modern Perugia), where Octavian forced them into surrender in early 40 BC.
Lucius and his army were spared because of his kinship with Antony, the strongman of the East, while Fulvia was exiled to Sicyon. Octavian showed no mercy, however, for the mass of allies loyal to Lucius; on 15 March, the anniversary of Julius Caesar's assassination, he had 300 Roman senators and equestrians executed for allying with Lucius. Perusia also was pillaged and burned as a warning for others. This bloody event sullied Octavian's reputation and was criticized by many, such as Augustan poet Sextus Propertius.
Sextus Pompeius, the son of Pompey and still a renegade general following Julius Caesar's victory over his father, had established himself in Sicily and Sardinia as part of an agreement reached with the Second Triumvirate in 39 BC. Both Antony and Octavian were vying for an alliance with Pompeius. Octavian succeeded in a temporary alliance in 40 BC when he married Scribonia, a sister or daughter of Pompeius's father-in-law Lucius Scribonius Libo. Scribonia gave birth to Octavian's only natural child, Julia, the same day that he divorced her to marry Livia Drusilla, little more than a year after their marriage.
While in Egypt, Antony had been engaged in an affair with Cleopatra and had fathered twin children with her. Aware of his deteriorating relationship with Octavian, Antony left Cleopatra; he sailed to Italy in 40 BC with a large force to oppose Octavian, laying siege to Brundisium. This new conflict proved untenable for both Octavian and Antony, however. Their centurions, who had become important figures politically, refused to fight because of their Caesarian cause, while the legions under their command followed suit. Meanwhile, in Sicyon, Antony's wife Fulvia died of a sudden illness while Antony was "en route" to meet her. Fulvia's death and the mutiny of their centurions allowed the two remaining triumvirs to effect a reconciliation.
In the autumn of 40, Octavian and Antony approved the Treaty of Brundisium, by which Lepidus would remain in Africa, Antony in the East, Octavian in the West. The Italian Peninsula was left open to all for the recruitment of soldiers, but in reality this provision was useless for Antony in the East. To further cement relations of alliance with Antony, Octavian gave his sister, Octavia Minor, in marriage to Antony in late 40 BC.
War with Pompeius.
Sextus Pompeius threatened Octavian in Italy by denying shipments of grain through the Mediterranean Sea to the peninsula. Pompeius's own son was put in charge as naval commander in the effort to cause widespread famine in Italy. Pompeius's control over the sea prompted him to take on the name "Neptuni filius", "son of Neptune". A temporary peace agreement was reached in 39 BC with the Pact of Misenum; the blockade on Italy was lifted once Octavian granted Pompeius Sardinia, Corsica, Sicily, and the Peloponnese, and ensured him a future position as consul for 35 BC.
The territorial agreement between the triumvirate and Sextus Pompeius began to crumble once Octavian divorced Scribonia and married Livia on 17 January 38 BC. One of Pompeius's naval commanders betrayed him and handed over Corsica and Sardinia to Octavian. Octavian lacked the resources to confront Pompeius alone, so an agreement was reached with the Second Triumvirate's extension for another five-year period beginning in 37 BC.
In supporting Octavian, Antony expected to gain support for his own campaign against the Parthian Empire, desiring to avenge Rome's defeat at Carrhae in 53 BC. In an agreement reached at Tarentum, Antony provided 120 ships for Octavian to use against Pompeius, while Octavian was to send 20,000 legionaries to Antony for use against Parthia. Octavian sent only a tenth of those promised, which Antony viewed as an intentional provocation.
Octavian and Lepidus launched a joint operation against Sextus in Sicily in 36 BC. Despite setbacks for Octavian, the naval fleet of Sextus Pompeius was almost entirely destroyed on 3 September by General Agrippa at the naval battle of Naulochus. Sextus fled to the east with his remaining forces, where he was captured and executed in Miletus by one of Antony's generals the following year. As Lepidus and Octavian accepted the surrender of Pompeius's troops, Lepidus attempted to claim Sicily for himself, ordering Octavian to leave. Lepidus's troops deserted him, however, and defected to Octavian since they were weary of fighting and were enticed by Octavian's promises of money.
Lepidus surrendered to Octavian and was permitted to retain the office of "pontifex maximus" (head of the college of priests) but was ejected from the Triumvirate. His public career at an end, he effectively was exiled to a villa at Cape Circei in Italy. The Roman dominions were divided between Octavian in the West and Antony in the East. Octavian ensured Rome's citizens of their rights to property in order to maintain peace and stability in his portion of the empire. This time, he settled his discharged soldiers outside of Italy, while also returning 30,000 slaves to their former Roman owners—slaves who had fled to join Pompeius's army and navy. Octavian had the Senate grant him, his wife, and his sister tribunal immunity, or "sacrosanctitas", in order to ensure his own safety and that of Livia and Octavia once he returned to Rome.
War with Antony and Cleopatra.
Meanwhile, Antony's campaign turned disastrous against Parthia, tarnishing his image as a leader, and the mere 2,000 legionaries sent by Octavian to Antony were hardly enough to replenish his forces. On the other hand, Cleopatra could restore his army to full strength; he already was engaged in a romantic affair with her, so he decided to send Octavia back to Rome. Octavian used this to spread propaganda implying that Antony was becoming less than Roman because he rejected a legitimate Roman spouse for an "Oriental paramour". In 36 BC, Octavian used a political ploy to make himself look less autocratic and Antony more the villain by proclaiming that the civil wars were coming to an end and that he would step down as triumvir—if only Antony would do the same. Antony refused.
Roman troops captured the Kingdom of Armenia in 34 BC, and Antony made his son Alexander Helios the ruler of Armenia. He also awarded the title "Queen of Kings" to Cleopatra, acts that Octavian used to convince the Roman Senate that Antony had ambitions to diminish the preeminence of Rome. Octavian became consul once again on 1 January 33 BC, and he opened the following session in the Senate with a vehement attack on Antony's grants of titles and territories to his relatives and to his queen.
The breach between Antony and Octavian prompted a large portion of the senators, as well as both of that year's consuls, to leave Rome and defect to Antony. However, Octavian received two key deserters from Antony in the autumn of 32 BC: Munatius Plancus and Marcus Titius. These defectors gave Octavian the information that he needed to confirm with the Senate all the accusations that he made against Antony. Octavian forcibly entered the temple of the Vestal Virgins and seized Antony's secret will, which he promptly publicized. The will would have given away Roman-conquered territories as kingdoms for his sons to rule and designated Alexandria as the site for a tomb for him and his queen. In late 32 BC, the Senate officially revoked Antony's powers as consul and declared war on Cleopatra's regime in Egypt.
In early 31 BC, Antony and Cleopatra were temporarily stationed in Greece when Octavian gained a preliminary victory: the navy successfully ferried troops across the Adriatic Sea under the command of Agrippa. Agrippa cut off Antony and Cleopatra's main force from their supply routes at sea, while Octavian landed on the mainland opposite the island of Corcyra (modern Corfu) and marched south. Trapped on land and sea, deserters of Antony's army fled to Octavian's side daily while Octavian's forces were comfortable enough to make preparations.
Antony's fleet sailed through the bay of Actium on the western coast of Greece in a desperate attempt to break free of the naval blockade. It was there that Antony's fleet faced the much larger fleet of smaller, more maneuverable ships under commanders Agrippa and Gaius Sosius in the Battle of Actium on 2 September 31 BC. Antony and his remaining forces were spared by a last-ditch effort from Cleopatra's fleet that had been waiting nearby.
Octavian pursued them and defeated their forces in Alexandria on 1 August 30 BC—after which Antony and Cleopatra committed suicide. Antony fell on his own sword and was taken by his soldiers back to Alexandria where he died in Cleopatra's arms. Cleopatra died soon after, reputedly by the venomous bite of an asp or by poison. Octavian had exploited his position as Caesar's heir to further his own political career, and he was well aware of the dangers in allowing another person to do the same. He therefore followed the advice of Arius Didymus that "two Caesars are one too many", ordering Caesarion killed while sparing Cleopatra's children by Antony, with the exception of Antony's older son. Octavian had previously shown little mercy to surrendered enemies and acted in ways that had proven unpopular with the Roman people, yet he was given credit for pardoning many of his opponents after the Battle of Actium.
Heir to Caesar.
Octavius was studying and undergoing military training in Apollonia, Illyria, when Julius Caesar was assassinated on the Ides of March (15 March) 44 BC. He rejected the advice of some army officers to take refuge with the troops in Macedonia and sailed to Italy to ascertain whether he had any potential political fortunes or security. Caesar had no living legitimate children under Roman law and so had adopted Octavius, his grand-nephew, making him his primary heir. Mark Antony later charged that Octavian had earned his adoption by Caesar through sexual favours, though Suetonius describes Antony's accusation as political slander. This form of slander was popular during this time in the Roman Republic to demean and discredit political opponents by accusing them of having an inappropriate sexual affair. After landing at Lupiae near Brundisium, Octavius learned the contents of Caesar's will, and only then did he decide to become Caesar's political heir as well as heir to two-thirds of his estate.
Upon his adoption, Octavius assumed his great-uncle's name Gaius Julius Caesar. Roman citizens adopted into a new family usually retained their old nomen in cognomen form (e.g., "Octavianus" for one who had been an Octavius, "Aemilianus" for one who had been an Aemilius, etc.). However, though some of his contemporaries did, there is no evidence that Octavius officially used the name "Octavianus", as it would have made his modest origins too obvious. Historians usually refer to the new Caesar as "Octavian" during the time between his adoption and his assumption of the name Augustus in 27 BC in order to avoid confusing the dead dictator with his heir.
Octavian could not rely on his limited funds to make a successful entry into the upper echelons of the Roman political hierarchy. After a warm welcome by Caesar's soldiers at Brundisium, Octavian demanded a portion of the funds that were allotted by Caesar for the intended war against the Parthian Empire in the Middle East. This amounted to 700 million sesterces stored at Brundisium, the staging ground in Italy for military operations in the east. A later senatorial investigation into the disappearance of the public funds took no action against Octavian since he subsequently used that money to raise troops against the Senate's arch enemy Mark Antony. Octavian made another bold move in 44 BC when, without official permission, he appropriated the annual tribute that had been sent from Rome's Near Eastern province to Italy.
Octavian began to bolster his personal forces with Caesar's veteran legionaries and with troops designated for the Parthian war, gathering support by emphasizing his status as heir to Caesar. On his march to Rome through Italy, Octavian's presence and newly acquired funds attracted many, winning over Caesar's former veterans stationed in Campania. By June, he had gathered an army of 3,000 loyal veterans, paying each a salary of 500 denarii.
Growing tensions.
Arriving in Rome on 6 May 44 BC, Octavian found consul Mark Antony, Caesar's former colleague, in an uneasy truce with the dictator's assassins. They had been granted a general amnesty on 17 March, yet Antony had succeeded in driving most of them out of Rome with an inflammatory eulogy at Caesar's funeral, mounting public opinion against the assassins.
Mark Antony was amassing political support, but Octavian still had the opportunity to rival him as the leading member of the faction supporting Caesar. Antony had lost the support of many Romans and supporters of Caesar when he initially opposed the motion to elevate Caesar to divine status. It is alleged that Antony refused to handover the money due Octavian as Caesar's adopted heir, however Ronald Syme casts doubt on this saying that 'invective asserts and history repeats' such a fact. During the summer, he managed to win support from Caesarian sympathizers and also made common with the optimates, the former enemies of Caesar, who saw him as the lesser evil and hoped to manipulate him. In September, the leading optimate orator Marcus Tullius Cicero began to attack Antony in a series of speeches portraying him as a threat to the republican order.
First conflict with Antony.
With opinion in Rome turning against him and his year of consular power nearing its end, Antony attempted to pass laws that would assign him the province of Cisalpine Gaul. Octavian meanwhile built up a private army in Italy by recruiting Caesarian veterans, and on 28 November he won over two of Antony's legions with the enticing offer of monetary gain.
In the face of Octavian's large and capable force, Antony saw the danger of staying in Rome and, to the relief of the Senate, he left Rome for Cisalpine Gaul, which was to be handed to him on 1 January. However, the province had earlier been assigned to Decimus Junius Brutus Albinus, one of Caesar's assassins, who now refused to yield to Antony. Antony besieged him at Mutina and rejected the resolutions passed by the Senate to stop the fighting. The Senate had no army to enforce their resolutions. This provided an opportunity for Octavian, who already was known to have armed forces. Cicero also defended Octavian against Antony's taunts about Octavian's lack of noble lineage and aping of Julius Caesar's name, stating "we have no more brilliant example of traditional piety among our youth."
At the urging of Cicero, the Senate inducted Octavian as senator on 1 January 43 BC, yet he also was given the power to vote alongside the former consuls. In addition, Octavian was granted "imperium pro praetore" (commanding power) which legalized his command of troops, sending him to relieve the siege along with Hirtius and Pansa (the consuls for 43 BC). He assumed the "fasces" on 7 January, a date that he would later commemorate as the beginning of his public career. Antony's forces were defeated at the battles of Forum Gallorum (14 April) and Mutina (21 April), forcing Antony to retreat to Transalpine Gaul. Both consuls were killed, however, leaving Octavian in sole command of their armies.
The Senate heaped many more rewards on Decimus Brutus than on Octavian for defeating Antony, then attempted to give command of the consular legions to Decimus Brutus. In response, Octavian stayed in the Po Valley and refused to aid any further offensive against Antony. In July, an embassy of centurions sent by Octavian entered Rome and demanded the consulship left vacant by Hirtius and Pansa and also that the decree should be rescinded which declared Antony a public enemy. When this was refused, he marched on the city with eight legions. He encountered no military opposition in Rome and on 19 August 43 BC was elected consul with his relative Quintus Pedius as co-consul. Meanwhile, Antony formed an alliance with Marcus Aemilius Lepidus, another leading Caesarian.
Second Triumvirate.
Proscriptions.
In a meeting near Bologna in October 43 BC, Octavian, Antony, and Lepidus formed the Second Triumvirate. Their powers were officialized by the Senate on 27 November. This explicit arrogation of special powers lasting five years was then legalised by law passed by the plebs, unlike the unofficial First Triumvirate formed by Pompey, Julius Caesar, and Marcus Licinius Crassus. The triumvirs then set in motion proscriptions, in which between 130 and 300 senators and 2,000 "equites" were branded as outlaws and deprived of their property and, for those who failed to escape, their lives. This decree issued by the triumvirate was motivated in part by a need to raise money to pay the salaries of their troops for the upcoming conflict against Caesar's assassins, Marcus Junius Brutus and Gaius Cassius Longinus. Rewards for their arrest gave incentive for Romans to capture those proscribed, while the assets and properties of those arrested were seized by the triumvirs.
Contemporary Roman historians provide conflicting reports as to which triumvir was most responsible for the proscriptions and killing. However, the sources agree that enacting the proscriptions was a means by all three factions to eliminate political enemies. Marcus Velleius Paterculus asserted that Octavian tried to avoid proscribing officials whereas Lepidus and Antony were to blame for initiating them. Cassius Dio defended Octavian as trying to spare as many as possible, whereas Antony and Lepidus, being older and involved in politics longer, had many more enemies to deal with. This claim was rejected by Appian, who maintained that Octavian shared an equal interest with Lepidus and Antony in eradicating his enemies. Suetonius said that Octavian was reluctant to proscribe officials but did pursue his enemies with more vigor than the other triumvirs. Plutarch described the proscriptions as a ruthless and cutthroat swapping of friends and family among Antony, Lepidus, and Octavian. For example, Octavian allowed the proscription of his ally Cicero, Antony the proscription of his maternal uncle Lucius Julius Caesar (the consul of 64 BC), and Lepidus his brother Paullus.
Battle of Philippi and division of territory.
On 1 January 42 BC, the Senate posthumously recognized Julius Caesar as a divinity of the Roman state, "divus Iulius". Octavian was able to further his cause by emphasizing the fact that he was "divi filius", "Son of the Divine". Antony and Octavian then sent 28 legions by sea to face the armies of Brutus and Cassius, who had built their base of power in Greece. After two battles at Philippi in Macedonia in October 42, the Caesarian army was victorious and Brutus and Cassius committed suicide. Mark Antony later used the examples of these battles as a means to belittle Octavian, as both battles were decisively won with the use of Antony's forces. In addition to claiming responsibility for both victories, Antony branded Octavian as a coward for handing over his direct military control to Marcus Vipsanius Agrippa instead.
After Philippi, a new territorial arrangement was made among the members of the Second Triumvirate. Gaul and the province of Hispania were placed in the hands of Octavian. Antony traveled east to Egypt where he allied himself with Queen Cleopatra, the former lover of Julius Caesar and mother of Caesar's son Caesarion. Lepidus was left with the province of Africa, stymied by Antony, who conceded Hispania to Octavian instead.
Octavian was left to decide where in Italy to settle the tens of thousands of veterans of the Macedonian campaign, whom the triumvirs had promised to discharge. The tens of thousands who had fought on the republican side with Brutus and Cassius could easily ally with a political opponent of Octavian if not appeased, and they also required land. There was no more government-controlled land to allot as settlements for their soldiers, so Octavian had to choose one of two options: alienating many Roman citizens by confiscating their land, or alienating many Roman soldiers who could mount a considerable opposition against him in the Roman heartland. Octavian chose the former. There were as many as eighteen Roman towns affected by the new settlements, with entire populations driven out or at least given partial evictions.
Rebellion and marriage alliances.
There was widespread dissatisfaction with Octavian over these settlements of his soldiers, and this encouraged many to rally at the side of Lucius Antonius, who was brother of Mark Antony and supported by a majority in the Senate. Meanwhile, Octavian asked for a divorce from Claudia, the daughter of Fulvia (Antony's wife) and her first husband Publius Clodius Pulcher. He returned Claudia to her mother, claiming that their marriage had never been consummated. Fulvia decided to take action. Together with Lucius Antonius, she raised an army in Italy to fight for Antony's rights against Octavian. Lucius and Fulvia took a political and martial gamble in opposing Octavian, however, since the Roman army still depended on the triumvirs for their salaries. Lucius and his allies ended up in a defensive siege at Perusia (modern Perugia), where Octavian forced them into surrender in early 40 BC.
Lucius and his army were spared because of his kinship with Antony, the strongman of the East, while Fulvia was exiled to Sicyon. Octavian showed no mercy, however, for the mass of allies loyal to Lucius; on 15 March, the anniversary of Julius Caesar's assassination, he had 300 Roman senators and equestrians executed for allying with Lucius. Perusia also was pillaged and burned as a warning for others. This bloody event sullied Octavian's reputation and was criticized by many, such as Augustan poet Sextus Propertius.
Sextus Pompeius, the son of Pompey and still a renegade general following Julius Caesar's victory over his father, had established himself in Sicily and Sardinia as part of an agreement reached with the Second Triumvirate in 39 BC. Both Antony and Octavian were vying for an alliance with Pompeius. Octavian succeeded in a temporary alliance in 40 BC when he married Scribonia, a sister or daughter of Pompeius's father-in-law Lucius Scribonius Libo. Scribonia gave birth to Octavian's only natural child, Julia, the same day that he divorced her to marry Livia Drusilla, little more than a year after their marriage.
While in Egypt, Antony had been engaged in an affair with Cleopatra and had fathered twin children with her. Aware of his deteriorating relationship with Octavian, Antony left Cleopatra; he sailed to Italy in 40 BC with a large force to oppose Octavian, laying siege to Brundisium. This new conflict proved untenable for both Octavian and Antony, however. Their centurions, who had become important figures politically, refused to fight because of their Caesarian cause, while the legions under their command followed suit. Meanwhile, in Sicyon, Antony's wife Fulvia died of a sudden illness while Antony was "en route" to meet her. Fulvia's death and the mutiny of their centurions allowed the two remaining triumvirs to effect a reconciliation.
In the autumn of 40, Octavian and Antony approved the Treaty of Brundisium, by which Lepidus would remain in Africa, Antony in the East, Octavian in the West. The Italian Peninsula was left open to all for the recruitment of soldiers, but in reality this provision was useless for Antony in the East. To further cement relations of alliance with Antony, Octavian gave his sister, Octavia Minor, in marriage to Antony in late 40 BC.
War with Pompeius.
Sextus Pompeius threatened Octavian in Italy by denying shipments of grain through the Mediterranean Sea to the peninsula. Pompeius's own son was put in charge as naval commander in the effort to cause widespread famine in Italy. Pompeius's control over the sea prompted him to take on the name "Neptuni filius", "son of Neptune". A temporary peace agreement was reached in 39 BC with the Pact of Misenum; the blockade on Italy was lifted once Octavian granted Pompeius Sardinia, Corsica, Sicily, and the Peloponnese, and ensured him a future position as consul for 35 BC.
The territorial agreement between the triumvirate and Sextus Pompeius began to crumble once Octavian divorced Scribonia and married Livia on 17 January 38 BC. One of Pompeius's naval commanders betrayed him and handed over Corsica and Sardinia to Octavian. Octavian lacked the resources to confront Pompeius alone, so an agreement was reached with the Second Triumvirate's extension for another five-year period beginning in 37 BC.
In supporting Octavian, Antony expected to gain support for his own campaign against the Parthian Empire, desiring to avenge Rome's defeat at Carrhae in 53 BC. In an agreement reached at Tarentum, Antony provided 120 ships for Octavian to use against Pompeius, while Octavian was to send 20,000 legionaries to Antony for use against Parthia. Octavian sent only a tenth of those promised, which Antony viewed as an intentional provocation.
Octavian and Lepidus launched a joint operation against Sextus in Sicily in 36 BC. Despite setbacks for Octavian, the naval fleet of Sextus Pompeius was almost entirely destroyed on 3 September by General Agrippa at the naval battle of Naulochus. Sextus fled to the east with his remaining forces, where he was captured and executed in Miletus by one of Antony's generals the following year. As Lepidus and Octavian accepted the surrender of Pompeius's troops, Lepidus attempted to claim Sicily for himself, ordering Octavian to leave. Lepidus's troops deserted him, however, and defected to Octavian since they were weary of fighting and were enticed by Octavian's promises of money.
Lepidus surrendered to Octavian and was permitted to retain the office of "pontifex maximus" (head of the college of priests) but was ejected from the Triumvirate. His public career at an end, he effectively was exiled to a villa at Cape Circei in Italy. The Roman dominions were divided between Octavian in the West and Antony in the East. Octavian ensured Rome's citizens of their rights to property in order to maintain peace and stability in his portion of the empire. This time, he settled his discharged soldiers outside of Italy, while also returning 30,000 slaves to their former Roman owners—slaves who had fled to join Pompeius's army and navy. Octavian had the Senate grant him, his wife, and his sister tribunal immunity, or "sacrosanctitas", in order to ensure his own safety and that of Livia and Octavia once he returned to Rome.
War with Antony and Cleopatra.
Meanwhile, Antony's campaign turned disastrous against Parthia, tarnishing his image as a leader, and the mere 2,000 legionaries sent by Octavian to Antony were hardly enough to replenish his forces. On the other hand, Cleopatra could restore his army to full strength; he already was engaged in a romantic affair with her, so he decided to send Octavia back to Rome. Octavian used this to spread propaganda implying that Antony was becoming less than Roman because he rejected a legitimate Roman spouse for an "Oriental paramour". In 36 BC, Octavian used a political ploy to make himself look less autocratic and Antony more the villain by proclaiming that the civil wars were coming to an end and that he would step down as triumvir—if only Antony would do the same. Antony refused.
Roman troops captured the Kingdom of Armenia in 34 BC, and Antony made his son Alexander Helios the ruler of Armenia. He also awarded the title "Queen of Kings" to Cleopatra, acts that Octavian used to convince the Roman Senate that Antony had ambitions to diminish the preeminence of Rome. Octavian became consul once again on 1 January 33 BC, and he opened the following session in the Senate with a vehement attack on Antony's grants of titles and territories to his relatives and to his queen.
The breach between Antony and Octavian prompted a large portion of the senators, as well as both of that year's consuls, to leave Rome and defect to Antony. However, Octavian received two key deserters from Antony in the autumn of 32 BC: Munatius Plancus and Marcus Titius. These defectors gave Octavian the information that he needed to confirm with the Senate all the accusations that he made against Antony. Octavian forcibly entered the temple of the Vestal Virgins and seized Antony's secret will, which he promptly publicized. The will would have given away Roman-conquered territories as kingdoms for his sons to rule and designated Alexandria as the site for a tomb for him and his queen. In late 32 BC, the Senate officially revoked Antony's powers as consul and declared war on Cleopatra's regime in Egypt.
In early 31 BC, Antony and Cleopatra were temporarily stationed in Greece when Octavian gained a preliminary victory: the navy successfully ferried troops across the Adriatic Sea under the command of Agrippa. Agrippa cut off Antony and Cleopatra's main force from their supply routes at sea, while Octavian landed on the mainland opposite the island of Corcyra (modern Corfu) and marched south. Trapped on land and sea, deserters of Antony's army fled to Octavian's side daily while Octavian's forces were comfortable enough to make preparations.
Antony's fleet sailed through the bay of Actium on the western coast of Greece in a desperate attempt to break free of the naval blockade. It was there that Antony's fleet faced the much larger fleet of smaller, more maneuverable ships under commanders Agrippa and Gaius Sosius in the Battle of Actium on 2 September 31 BC. Antony and his remaining forces were spared by a last-ditch effort from Cleopatra's fleet that had been waiting nearby.
Octavian pursued them and defeated their forces in Alexandria on 1 August 30 BC—after which Antony and Cleopatra committed suicide. Antony fell on his own sword and was taken by his soldiers back to Alexandria where he died in Cleopatra's arms. Cleopatra died soon after, reputedly by the venomous bite of an asp or by poison. Octavian had exploited his position as Caesar's heir to further his own political career, and he was well aware of the dangers in allowing another person to do the same. He therefore followed the advice of Arius Didymus that "two Caesars are one too many", ordering Caesarion killed while sparing Cleopatra's children by Antony, with the exception of Antony's older son. Octavian had previously shown little mercy to surrendered enemies and acted in ways that had proven unpopular with the Roman people, yet he was given credit for pardoning many of his opponents after the Battle of Actium.
Proscriptions.
In a meeting near Bologna in October 43 BC, Octavian, Antony, and Lepidus formed the Second Triumvirate. Their powers were officialized by the Senate on 27 November. This explicit arrogation of special powers lasting five years was then legalised by law passed by the plebs, unlike the unofficial First Triumvirate formed by Pompey, Julius Caesar, and Marcus Licinius Crassus. The triumvirs then set in motion proscriptions, in which between 130 and 300 senators and 2,000 "equites" were branded as outlaws and deprived of their property and, for those who failed to escape, their lives. This decree issued by the triumvirate was motivated in part by a need to raise money to pay the salaries of their troops for the upcoming conflict against Caesar's assassins, Marcus Junius Brutus and Gaius Cassius Longinus. Rewards for their arrest gave incentive for Romans to capture those proscribed, while the assets and properties of those arrested were seized by the triumvirs.
Contemporary Roman historians provide conflicting reports as to which triumvir was most responsible for the proscriptions and killing. However, the sources agree that enacting the proscriptions was a means by all three factions to eliminate political enemies. Marcus Velleius Paterculus asserted that Octavian tried to avoid proscribing officials whereas Lepidus and Antony were to blame for initiating them. Cassius Dio defended Octavian as trying to spare as many as possible, whereas Antony and Lepidus, being older and involved in politics longer, had many more enemies to deal with. This claim was rejected by Appian, who maintained that Octavian shared an equal interest with Lepidus and Antony in eradicating his enemies. Suetonius said that Octavian was reluctant to proscribe officials but did pursue his enemies with more vigor than the other triumvirs. Plutarch described the proscriptions as a ruthless and cutthroat swapping of friends and family among Antony, Lepidus, and Octavian. For example, Octavian allowed the proscription of his ally Cicero, Antony the proscription of his maternal uncle Lucius Julius Caesar (the consul of 64 BC), and Lepidus his brother Paullus.
Battle of Philippi and division of territory.
On 1 January 42 BC, the Senate posthumously recognized Julius Caesar as a divinity of the Roman state, "divus Iulius". Octavian was able to further his cause by emphasizing the fact that he was "divi filius", "Son of the Divine". Antony and Octavian then sent 28 legions by sea to face the armies of Brutus and Cassius, who had built their base of power in Greece. After two battles at Philippi in Macedonia in October 42, the Caesarian army was victorious and Brutus and Cassius committed suicide. Mark Antony later used the examples of these battles as a means to belittle Octavian, as both battles were decisively won with the use of Antony's forces. In addition to claiming responsibility for both victories, Antony branded Octavian as a coward for handing over his direct military control to Marcus Vipsanius Agrippa instead.
After Philippi, a new territorial arrangement was made among the members of the Second Triumvirate. Gaul and the province of Hispania were placed in the hands of Octavian. Antony traveled east to Egypt where he allied himself with Queen Cleopatra, the former lover of Julius Caesar and mother of Caesar's son Caesarion. Lepidus was left with the province of Africa, stymied by Antony, who conceded Hispania to Octavian instead.
Octavian was left to decide where in Italy to settle the tens of thousands of veterans of the Macedonian campaign, whom the triumvirs had promised to discharge. The tens of thousands who had fought on the republican side with Brutus and Cassius could easily ally with a political opponent of Octavian if not appeased, and they also required land. There was no more government-controlled land to allot as settlements for their soldiers, so Octavian had to choose one of two options: alienating many Roman citizens by confiscating their land, or alienating many Roman soldiers who could mount a considerable opposition against him in the Roman heartland. Octavian chose the former. There were as many as eighteen Roman towns affected by the new settlements, with entire populations driven out or at least given partial evictions.
Rebellion and marriage alliances.
There was widespread dissatisfaction with Octavian over these settlements of his soldiers, and this encouraged many to rally at the side of Lucius Antonius, who was brother of Mark Antony and supported by a majority in the Senate. Meanwhile, Octavian asked for a divorce from Claudia, the daughter of Fulvia (Antony's wife) and her first husband Publius Clodius Pulcher. He returned Claudia to her mother, claiming that their marriage had never been consummated. Fulvia decided to take action. Together with Lucius Antonius, she raised an army in Italy to fight for Antony's rights against Octavian. Lucius and Fulvia took a political and martial gamble in opposing Octavian, however, since the Roman army still depended on the triumvirs for their salaries. Lucius and his allies ended up in a defensive siege at Perusia (modern Perugia), where Octavian forced them into surrender in early 40 BC.
Lucius and his army were spared because of his kinship with Antony, the strongman of the East, while Fulvia was exiled to Sicyon. Octavian showed no mercy, however, for the mass of allies loyal to Lucius; on 15 March, the anniversary of Julius Caesar's assassination, he had 300 Roman senators and equestrians executed for allying with Lucius. Perusia also was pillaged and burned as a warning for others. This bloody event sullied Octavian's reputation and was criticized by many, such as Augustan poet Sextus Propertius.
Sextus Pompeius, the son of Pompey and still a renegade general following Julius Caesar's victory over his father, had established himself in Sicily and Sardinia as part of an agreement reached with the Second Triumvirate in 39 BC. Both Antony and Octavian were vying for an alliance with Pompeius. Octavian succeeded in a temporary alliance in 40 BC when he married Scribonia, a sister or daughter of Pompeius's father-in-law Lucius Scribonius Libo. Scribonia gave birth to Octavian's only natural child, Julia, the same day that he divorced her to marry Livia Drusilla, little more than a year after their marriage.
While in Egypt, Antony had been engaged in an affair with Cleopatra and had fathered twin children with her. Aware of his deteriorating relationship with Octavian, Antony left Cleopatra; he sailed to Italy in 40 BC with a large force to oppose Octavian, laying siege to Brundisium. This new conflict proved untenable for both Octavian and Antony, however. Their centurions, who had become important figures politically, refused to fight because of their Caesarian cause, while the legions under their command followed suit. Meanwhile, in Sicyon, Antony's wife Fulvia died of a sudden illness while Antony was "en route" to meet her. Fulvia's death and the mutiny of their centurions allowed the two remaining triumvirs to effect a reconciliation.
In the autumn of 40, Octavian and Antony approved the Treaty of Brundisium, by which Lepidus would remain in Africa, Antony in the East, Octavian in the West. The Italian Peninsula was left open to all for the recruitment of soldiers, but in reality this provision was useless for Antony in the East. To further cement relations of alliance with Antony, Octavian gave his sister, Octavia Minor, in marriage to Antony in late 40 BC.
War with Pompeius.
Sextus Pompeius threatened Octavian in Italy by denying shipments of grain through the Mediterranean Sea to the peninsula. Pompeius's own son was put in charge as naval commander in the effort to cause widespread famine in Italy. Pompeius's control over the sea prompted him to take on the name "Neptuni filius", "son of Neptune". A temporary peace agreement was reached in 39 BC with the Pact of Misenum; the blockade on Italy was lifted once Octavian granted Pompeius Sardinia, Corsica, Sicily, and the Peloponnese, and ensured him a future position as consul for 35 BC.
The territorial agreement between the triumvirate and Sextus Pompeius began to crumble once Octavian divorced Scribonia and married Livia on 17 January 38 BC. One of Pompeius's naval commanders betrayed him and handed over Corsica and Sardinia to Octavian. Octavian lacked the resources to confront Pompeius alone, so an agreement was reached with the Second Triumvirate's extension for another five-year period beginning in 37 BC.
In supporting Octavian, Antony expected to gain support for his own campaign against the Parthian Empire, desiring to avenge Rome's defeat at Carrhae in 53 BC. In an agreement reached at Tarentum, Antony provided 120 ships for Octavian to use against Pompeius, while Octavian was to send 20,000 legionaries to Antony for use against Parthia. Octavian sent only a tenth of those promised, which Antony viewed as an intentional provocation.
Octavian and Lepidus launched a joint operation against Sextus in Sicily in 36 BC. Despite setbacks for Octavian, the naval fleet of Sextus Pompeius was almost entirely destroyed on 3 September by General Agrippa at the naval battle of Naulochus. Sextus fled to the east with his remaining forces, where he was captured and executed in Miletus by one of Antony's generals the following year. As Lepidus and Octavian accepted the surrender of Pompeius's troops, Lepidus attempted to claim Sicily for himself, ordering Octavian to leave. Lepidus's troops deserted him, however, and defected to Octavian since they were weary of fighting and were enticed by Octavian's promises of money.
Lepidus surrendered to Octavian and was permitted to retain the office of "pontifex maximus" (head of the college of priests) but was ejected from the Triumvirate. His public career at an end, he effectively was exiled to a villa at Cape Circei in Italy. The Roman dominions were divided between Octavian in the West and Antony in the East. Octavian ensured Rome's citizens of their rights to property in order to maintain peace and stability in his portion of the empire. This time, he settled his discharged soldiers outside of Italy, while also returning 30,000 slaves to their former Roman owners—slaves who had fled to join Pompeius's army and navy. Octavian had the Senate grant him, his wife, and his sister tribunal immunity, or "sacrosanctitas", in order to ensure his own safety and that of Livia and Octavia once he returned to Rome.
War with Antony and Cleopatra.
Meanwhile, Antony's campaign turned disastrous against Parthia, tarnishing his image as a leader, and the mere 2,000 legionaries sent by Octavian to Antony were hardly enough to replenish his forces. On the other hand, Cleopatra could restore his army to full strength; he already was engaged in a romantic affair with her, so he decided to send Octavia back to Rome. Octavian used this to spread propaganda implying that Antony was becoming less than Roman because he rejected a legitimate Roman spouse for an "Oriental paramour". In 36 BC, Octavian used a political ploy to make himself look less autocratic and Antony more the villain by proclaiming that the civil wars were coming to an end and that he would step down as triumvir—if only Antony would do the same. Antony refused.
Roman troops captured the Kingdom of Armenia in 34 BC, and Antony made his son Alexander Helios the ruler of Armenia. He also awarded the title "Queen of Kings" to Cleopatra, acts that Octavian used to convince the Roman Senate that Antony had ambitions to diminish the preeminence of Rome. Octavian became consul once again on 1 January 33 BC, and he opened the following session in the Senate with a vehement attack on Antony's grants of titles and territories to his relatives and to his queen.
The breach between Antony and Octavian prompted a large portion of the senators, as well as both of that year's consuls, to leave Rome and defect to Antony. However, Octavian received two key deserters from Antony in the autumn of 32 BC: Munatius Plancus and Marcus Titius. These defectors gave Octavian the information that he needed to confirm with the Senate all the accusations that he made against Antony. Octavian forcibly entered the temple of the Vestal Virgins and seized Antony's secret will, which he promptly publicized. The will would have given away Roman-conquered territories as kingdoms for his sons to rule and designated Alexandria as the site for a tomb for him and his queen. In late 32 BC, the Senate officially revoked Antony's powers as consul and declared war on Cleopatra's regime in Egypt.
In early 31 BC, Antony and Cleopatra were temporarily stationed in Greece when Octavian gained a preliminary victory: the navy successfully ferried troops across the Adriatic Sea under the command of Agrippa. Agrippa cut off Antony and Cleopatra's main force from their supply routes at sea, while Octavian landed on the mainland opposite the island of Corcyra (modern Corfu) and marched south. Trapped on land and sea, deserters of Antony's army fled to Octavian's side daily while Octavian's forces were comfortable enough to make preparations.
Antony's fleet sailed through the bay of Actium on the western coast of Greece in a desperate attempt to break free of the naval blockade. It was there that Antony's fleet faced the much larger fleet of smaller, more maneuverable ships under commanders Agrippa and Gaius Sosius in the Battle of Actium on 2 September 31 BC. Antony and his remaining forces were spared by a last-ditch effort from Cleopatra's fleet that had been waiting nearby.
Octavian pursued them and defeated their forces in Alexandria on 1 August 30 BC—after which Antony and Cleopatra committed suicide. Antony fell on his own sword and was taken by his soldiers back to Alexandria where he died in Cleopatra's arms. Cleopatra died soon after, reputedly by the venomous bite of an asp or by poison. Octavian had exploited his position as Caesar's heir to further his own political career, and he was well aware of the dangers in allowing another person to do the same. He therefore followed the advice of Arius Didymus that "two Caesars are one too many", ordering Caesarion killed while sparing Cleopatra's children by Antony, with the exception of Antony's older son. Octavian had previously shown little mercy to surrendered enemies and acted in ways that had proven unpopular with the Roman people, yet he was given credit for pardoning many of his opponents after the Battle of Actium.
Sole ruler of Rome.
After Actium and the defeat of Antony and Cleopatra, Octavian was in a position to rule the entire republic under an unofficial principate—but he had to achieve this through incremental power gains. He did so by courting the Senate and the people while upholding the republican traditions of Rome, appearing that he was not aspiring to dictatorship or monarchy. Marching into Rome, Octavian and Agrippa were elected as consuls by the Senate.
Years of civil war had left Rome in a state of near lawlessness, but the republic was not prepared to accept the control of Octavian as a despot. At the same time, Octavian could not give up his authority without risking further civil wars among the Roman generals, and even if he desired no position of authority his position demanded that he look to the well-being of the city of Rome and the Roman provinces. Octavian's aims from this point forward were to return Rome to a state of stability, traditional legality, and civility by lifting the overt political pressure imposed on the courts of law and ensuring free elections—in name at least.
First settlement.
On 13 January 27 BC, Octavian made a show of returning full power to the Roman Senate and relinquishing his control of the Roman provinces and their armies. Under his consulship, however, the Senate had little power in initiating legislation by introducing bills for senatorial debate. Octavian was no longer in direct control of the provinces and their armies, but he retained the loyalty of active duty soldiers and veterans alike. The careers of many clients and adherents depended on his patronage, as his financial power was unrivaled in the Roman Republic. Historian Werner Eck states:
To a large extent, the public was aware of the vast financial resources that Octavian commanded. He failed to encourage enough senators to finance the building and maintenance of networks of roads in Italy in 20 BC, but he undertook direct responsibility for them. This was publicized on the Roman currency issued in 16 BC, after he donated vast amounts of money to the "aerarium Saturni", the public treasury.
According to historian H. H. Scullard, however, Octavian's power was based on the exercise of "a predominant military power and ... the ultimate sanction of his authority was force, however much the fact was disguised." The Senate proposed to Octavian, the victor of Rome's civil wars, that he once again assume command of the provinces. The Senate's proposal was a ratification of Octavian's extra-constitutional power. Through the Senate, Octavian was able to continue the appearance of a still-functional constitution. Feigning reluctance, he accepted a ten-year responsibility of overseeing provinces that were considered chaotic. The provinces ceded to Augustus for that ten-year period comprised much of the conquered Roman world, including all of Hispania and Gaul, Syria, Cilicia, Cyprus, and Egypt. Moreover, command of these provinces provided Octavian with control over the majority of Rome's legions.
While Octavian acted as consul in Rome, he dispatched senators to the provinces under his command as his representatives to manage provincial affairs and ensure that his orders were carried out. The provinces not under Octavian's control were overseen by governors chosen by the Roman Senate. Octavian became the most powerful political figure in the city of Rome and in most of its provinces, but he did not have a monopoly on political and martial power. The Senate still controlled North Africa, an important regional producer of grain, as well as Illyria and Macedonia, two strategic regions with several legions. However, the Senate had control of only five or six legions distributed among three senatorial proconsuls, compared to the twenty legions under the control of Octavian, and their control of these regions did not amount to any political or military challenge to Octavian. The Senate's control over some of the Roman provinces helped maintain a republican façade for the autocratic principate. Also, Octavian's control of entire provinces followed republican-era precedents for the objective of securing peace and creating stability, in which such prominent Romans as Pompey had been granted similar military powers in times of crisis and instability.
Change to Augustus.
On 16 January 27 BC the Senate gave Octavian the titles of "augustus" and "princeps". "Augustus" is from the Latin word "augere" (meaning to increase) and can be translated as "the illustrious one". It was a title of religious authority rather than political authority. His name of Augustus was also more favorable than "Romulus", the previous one which he styled for himself in reference to the story of the legendary founder of Rome, which symbolized a second founding of Rome. The title of "Romulus" was associated too strongly with notions of monarchy and kingship, an image that Octavian tried to avoid. The title "princeps senatus" originally meant the member of the Senate with the highest precedence, but in this case it became an almost regnal title for a leader who was first in charge. The name "augustus" was inherited by all future emperors, eventually becoming, at least in practice, the main title of the emperor. As a result, modern historians usually regard this event as the beginning of Augustus' reign as "emperor". Augustus also styled himself as "Imperator Caesar divi filius", "Commander Caesar son of the deified one". With this title, he boasted his familial link to deified Julius Caesar, and the use of "imperator" signified a permanent link to the Roman tradition of victory. He transformed "Caesar", a cognomen for one branch of the Julian family, into a new family line that began with him.
Augustus was granted the right to hang the "corona civica" (civic crown) above his door and to have laurels drape his doorposts. However, he renounced flaunting insignia of power such as holding a scepter, wearing a diadem, or wearing the golden crown and purple toga of his predecessor Julius Caesar. If he refused to symbolize his power by donning and bearing these items on his person, the Senate nonetheless awarded him with a golden shield displayed in the meeting hall of the Curia, bearing the inscription "virtus", "pietas", "clementia", "iustitia"—"valor, piety, clemency, and justice."
Second settlement.
By 23 BC, some of the un-republican implications were becoming apparent concerning the settlement of 27 BC. Augustus's retention of an annual consulate drew attention to his "de facto" dominance over the Roman political system and cut in half the opportunities for others to achieve what was still nominally the preeminent position in the Roman state. Further, he was causing political problems by desiring to have his nephew Marcus Claudius Marcellus follow in his footsteps and eventually assume the principate in his turn, alienating his three greatest supporters: Agrippa, Maecenas, and Livia. He appointed noted republican Calpurnius Piso (who had fought against Julius Caesar and supported Cassius and Brutus) as co-consul in 23 BC, after his choice Aulus Terentius Varro Murena died unexpectedly.
In the late spring Augustus had a severe illness and on his supposed deathbed made arrangements that would ensure the continuation of the principate in some form, while allaying senators' suspicions of his anti-republicanism. Augustus prepared to hand down his signet ring to his favored general Agrippa. However, Augustus handed over to his co-consul Piso all of his official documents, an account of public finances, and authority over listed troops in the provinces while Augustus's supposedly favored nephew Marcellus came away empty-handed. This was a surprise to many who believed Augustus would have named an heir to his position as an unofficial emperor.
Augustus bestowed only properties and possessions to his designated heirs, as an obvious system of institutionalized imperial inheritance would have provoked resistance and hostility among the republican-minded Romans fearful of monarchy. With regards to the principate, it was obvious to Augustus that Marcellus was not ready to take on his position; nonetheless, by giving his signet ring to Agrippa, Augustus intended to signal to the legions that Agrippa was to be his successor and that they should continue to obey Agrippa, constitutional procedure notwithstanding.
Soon after his bout of illness subsided, Augustus gave up his consulship. The only other times Augustus would serve as consul would be in the years 5 and 2 BC, both times to introduce his grandsons into public life. This was a clever ploy by Augustus; ceasing to serve as one of two annually elected consuls allowed aspiring senators a better chance to attain the consular position while allowing Augustus to exercise wider patronage within the senatorial class. Although Augustus had resigned as consul, he desired to retain his consular "imperium" not just in his provinces but throughout the empire. This desire, as well as the Marcus Primus affair, led to a second compromise between him and the Senate known as the second settlement.
The primary reasons for the second settlement were as follows. First, after Augustus relinquished the annual consulship, he was no longer in an official position to rule the state, yet his dominant position remained unchanged over his Roman, 'imperial' provinces where he was still a proconsul. When he annually held the office of consul, he had the power to intervene with the affairs of the other provincial proconsuls appointed by the Senate throughout the empire, when he deemed necessary.
A second problem later arose showing the need for the second settlement in what became known as the "Marcus Primus affair". In late 24 or early 23 BC, charges were brought against Marcus Primus, the former proconsul (governor) of Macedonia, for waging a war without prior approval of the Senate on the Odrysian kingdom of Thrace, whose king was a Roman ally. He was defended by Lucius Licinius Varro Murena who told the trial that his client had received specific instructions from Augustus ordering him to attack the client state. Later, Primus testified that the orders came from the recently deceased Marcellus. Such orders, had they been given, would have been considered a breach of the Senate's prerogative under the constitutional settlement of 27 BC and its aftermath—i.e., before Augustus was granted "imperium proconsulare maius"—as Macedonia was a senatorial province under the Senate's jurisdiction, not an imperial province under the authority of Augustus. Such an action would have ripped away the veneer of republican restoration as promoted by Augustus, and exposed his fraud of merely being the first citizen, a first among equals. Even worse, the involvement of Marcellus provided some measure of proof that Augustus's policy was to have the youth take his place as princeps, instituting a form of monarchy – accusations that had already played out.
The situation was so serious that Augustus appeared at the trial even though he had not been called as a witness. Under oath, Augustus declared that he gave no such order. Murena disbelieved Augustus's testimony and resented his attempt to subvert the trial by using his "auctoritas". He rudely demanded to know why Augustus had turned up to a trial to which he had not been called; Augustus replied that he came in the public interest. Although Primus was found guilty, some jurors voted to acquit, meaning that not everybody believed Augustus's testimony, an insult to the 'August One'.
The second settlement was completed in part to allay confusion and formalize Augustus's legal authority to intervene in senatorial provinces. The Senate granted Augustus a form of general "imperium proconsulare", or proconsular imperium (power) that applied throughout the empire, not solely to his provinces. Moreover, the Senate augmented Augustus's proconsular imperium into "imperium proconsulare maius", or proconsular imperium applicable throughout the empire that was more (maius) or greater than that held by the other proconsuls. This in effect gave Augustus constitutional power superior to all other proconsuls in the empire. Augustus stayed in Rome during the renewal process and provided veterans with lavish donations to gain their support, thereby ensuring that his status of proconsular imperium maius was renewed in 13 BC.
Additional powers.
During the second settlement, Augustus was also granted the power of a tribune ("tribunicia potestas") for life, though not the official title of tribune. For some years, Augustus had been awarded "tribunicia sacrosanctitas", the immunity given to a tribune of the plebs. Now he decided to assume the full powers of the magistracy, renewed annually, in perpetuity. Legally, it was closed to patricians, a status that Augustus had acquired some years earlier when adopted by Julius Caesar. This power allowed him to convene the Senate and people at will and lay business before them, to veto the actions of either the Assembly or the Senate, to preside over elections, and to speak first at any meeting. Also included in Augustus's tribunician authority were powers usually reserved for the Roman censor; these included the right to supervise public morals and scrutinize laws to ensure that they were in the public interest, as well as the ability to hold a census and determine the membership of the Senate.
With the powers of a censor, Augustus appealed to virtues of Roman patriotism by banning all attire but the classic toga while entering the Forum. There was no precedent within the Roman system for combining the powers of the tribune and the censor into a single position, nor was Augustus ever elected to the office of censor. Julius Caesar had been granted similar powers, wherein he was charged with supervising the morals of the state. However, this position did not extend to the censor's ability to hold a census and determine the Senate's roster. The office of the "tribunus plebis" began to lose its prestige due to Augustus's amassing of tribunal powers, so he revived its importance by making it a mandatory appointment for any plebeian desiring the praetorship.
Augustus was granted sole "imperium" within the city of Rome in addition to being granted proconsular "imperium maius" and tribunician authority for life. Traditionally, proconsuls (Roman province governors) lost their proconsular "imperium" when they crossed the Pomerium—the sacred boundary of Rome—and entered the city. In these situations, Augustus would have power as part of his tribunician authority, but his constitutional imperium within the Pomerium would be less than that of a serving consul, which meant that when he was in the city he might not be the constitutional magistrate with the most authority. Thanks to his prestige or "auctoritas", his wishes would usually be obeyed, but there might be some difficulty. To fill this power vacuum, the Senate voted that Augustus's "imperium proconsulare maius" (superior proconsular power) should not lapse when he was inside the city walls. All armed forces in the city had formerly been under the control of the urban praetors and consuls, but this situation now placed them under the sole authority of Augustus.
In addition, the credit was given to Augustus for each subsequent Roman military victory after this time, because the majority of Rome's armies were stationed in imperial provinces commanded by Augustus through the legatus who were deputies of the princeps in the provinces. Moreover, if a battle was fought in a senatorial province, Augustus's proconsular "imperium maius" allowed him to take command of (or credit for) any major military victory. This meant that Augustus was the only individual able to receive a triumph, a tradition that began with Romulus, Rome's first king and first triumphant general. Lucius Cornelius Balbus was the last man outside Augustus's family to receive this award, in 19 BC. Tiberius, Augustus's eldest stepson by Livia, was the only other general to receive a triumph—for victories in Germania in 7 BC.
Normally during republican times, the powers Augustus held even after the second settlement would have been split between several people, who would each exercise them with the assistance of a colleague and for a specific period of time. Augustus held them all at once by himself and with no time limits; even those that nominally had time limits were automatically renewed whenever they lapsed.
Conspiracy.
Many of the political subtleties of the second settlement seem to have evaded the comprehension of the plebeian class, who were Augustus's greatest supporters and clientele. This caused them to insist upon Augustus's participation in imperial affairs from time to time. Augustus failed to stand for election as consul in 22 BC, and fears arose once again that he was being forced from power by the aristocratic Senate. In 22, 21, and 19 BC, the people rioted in response and only allowed a single consul to be elected for each of those years, ostensibly to leave the other position open for Augustus.
Likewise, there was a food shortage in Rome in 22 BC which sparked panic, while many urban plebs called for Augustus to take on dictatorial powers to personally oversee the crisis. After a theatrical display of refusal before the Senate, Augustus finally accepted authority over Rome's grain supply "by virtue of his proconsular "imperium"", and ended the crisis almost immediately. It was not until AD 8 that a food crisis of this sort prompted Augustus to establish a "praefectus annonae", a permanent prefect who was in charge of procuring food supplies for Rome.
There were some who were concerned by the expansion of powers granted to Augustus by the second settlement, and this came to a head with the apparent conspiracy of Fannius Caepio. Some time prior to 1 September 22 BC, a certain Castricius provided Augustus with information about a conspiracy led by Fannius Caepio. Murena, the outspoken consul who defended Primus in the Marcus Primus affair, was named among the conspirators. The conspirators were tried in absentia with Tiberius acting as prosecutor; the jury found them guilty, but it was not a unanimous verdict. All the accused were sentenced to death for treason and executed as soon as they were captured—without ever giving testimony in their defence. Augustus ensured that the facade of Republican government continued with an effective cover-up of the events.
In 19 BC, the Senate granted Augustus a form of "general consular imperium", which was probably "imperium consulare maius", like the proconsular powers that he received in 23 BC. Like his tribune authority, the consular powers were another instance of gaining power from offices that he did not actually hold. In addition, Augustus was allowed to wear the consul's insignia in public and before the Senate, as well as to sit in the symbolic chair between the two consuls and hold the fasces, an emblem of consular authority. This seems to have assuaged the populace; regardless of whether or not Augustus was a consul, the importance was that he both appeared as one before the people and could exercise consular power if necessary. On 6 March 12 BC, after the death of Lepidus, he additionally took up the position of "pontifex maximus", the high priest of the college of the pontiffs, the most important position in Roman religion. On 5 February 2 BC, Augustus was also given the title "pater patriae", or "father of the country".
Stability and staying power.
A final reason for the second settlement was to give the principate constitutional stability and staying power in case something happened to Princeps Augustus. His illness of early 23 BC and the Caepio conspiracy showed that the regime's existence hung by the thin thread of the life of one man, Augustus himself, who had several severe and dangerous illnesses throughout his life. If he were to die from natural causes or fall victim to assassination, Rome could be subjected to another round of civil war. The memories of Pharsalus, the Ides of March, the proscriptions, Philippi, and Actium, barely twenty-five years distant, were still vivid in the minds of many citizens. Proconsular imperium was conferred upon Agrippa for five years, similar to Augustus's power, in order to accomplish this constitutional stability. The exact nature of the grant is uncertain but it probably covered Augustus's imperial provinces, east and west, perhaps lacking authority over the provinces of the Senate. That came later, as did the jealously guarded tribunicia potestas. Augustus's accumulation of powers was now complete.
War and expansion.
Augustus chose "Imperator" ("victorious commander") to be his first name, since he wanted to make an emphatically clear connection between himself and the notion of victory, and consequently became known as "Imperator Caesar Divi Filius Augustus". By AD 13, Augustus boasted 21 occasions where his troops proclaimed "imperator" as his title after a successful battle. Almost the entire fourth chapter in his publicly released memoirs of achievements known as the "Res Gestae" is devoted to his military victories and honors.
Augustus also promoted the ideal of a superior Roman civilization with a task of ruling the world (to the extent to which the Romans knew it), a sentiment embodied in words that the contemporary poet Virgil attributes to a legendary ancestor of Augustus: "tu regere imperio populos, Romane, memento"—"Roman, remember by your strength to rule the Earth's peoples!" The impulse for expansionism was apparently prominent among all classes at Rome, and it is accorded divine sanction by Virgil's Jupiter in Book 1 of the "Aeneid", where Jupiter promises Rome "imperium sine fine", "sovereignty without end".
By the end of his reign, the armies of Augustus had conquered northern Hispania (modern Spain and Portugal) and the Alpine regions of Raetia and Noricum (modern Switzerland, Bavaria, Austria, Slovenia), Illyricum and Pannonia (modern Albania, Croatia, Hungary, Serbia, etc.), and had extended the borders of Africa Proconsularis to the east and south. Judea was added to the province of Syria when Augustus deposed Herod Archelaus, successor to client king Herod the Great. Syria (like Egypt after Antony) was governed by a high prefect of the equestrian class rather than by a proconsul or legate of Augustus.
Again, no military effort was needed in 25 BC when Galatia (modern Turkey) was converted to a Roman province shortly after Amyntas of Galatia was killed by an avenging widow of a slain prince from Homonada. The rebellious tribes of Asturias and Cantabria in modern-day Spain were finally quelled in 19 BC, and the territory fell under the provinces of Hispania and Lusitania. This region proved to be a major asset in funding Augustus's future military campaigns, as it was rich in mineral deposits that could be fostered in Roman mining projects, especially the very rich gold deposits at Las Médulas.
Conquering the peoples of the Alps in 16 BC was another important victory for Rome, since it provided a large territorial buffer between the Roman citizens of Italy and Rome's enemies in Germania to the north. Horace dedicated an ode to the victory, while the monumental Trophy of Augustus near Monaco was built to honor the occasion. The capture of the Alpine region also served the next offensive in 12 BC, when Tiberius began the offensive against the Pannonian tribes of Illyricum, and his brother Nero Claudius Drusus moved against the Germanic tribes of the eastern Rhineland. Both campaigns were successful, as Drusus's forces reached the Elbe River by 9 BC—though he died shortly after by falling off his horse. It was recorded that the pious Tiberius walked in front of his brother's body all the way back to Rome.
To protect Rome's eastern territories from the Parthian Empire, Augustus relied on the client states of the east to act as territorial buffers and areas that could raise their own troops for defense. To ensure security of the empire's eastern flank, Augustus stationed a Roman army in Syria, while his skilled stepson Tiberius negotiated with the Parthians as Rome's diplomat to the East. Tiberius was responsible for restoring Tigranes V to the throne of the Kingdom of Armenia.
Arguably his greatest diplomatic achievement was negotiating with Phraates IV of Parthia (37–2 BC) in 20 BC for the return of the battle standards lost by Crassus in the Battle of Carrhae, a symbolic victory and great boost of morale for Rome. Werner Eck claims that this was a great disappointment for Romans seeking to avenge Crassus's defeat by military means. However, Maria Brosius explains that Augustus used the return of the standards as propaganda symbolizing the submission of Parthia to Rome. The event was celebrated in art such as the breastplate design on the statue Augustus of Prima Porta and in monuments such as the Temple of Mars Ultor ('Mars the Avenger') built to house the standards. Parthia had always posed a threat to Rome in the east, but the real battlefront was along the Rhine and Danube rivers. Before the final fight with Antony, Octavian's campaigns against the tribes in Dalmatia were the first step in expanding Roman dominions to the Danube. Victory in battle was not always a permanent success, as newly conquered territories were constantly retaken by Rome's enemies in Germania.
A prime example of Roman loss in battle was the Battle of the Teutoburg Forest in AD 9, where three entire legions led by Publius Quinctilius Varus were destroyed by Arminius, leader of the Cherusci, an apparent Roman ally. Augustus retaliated by dispatching Tiberius and Drusus to the Rhineland to pacify it, which had some success although the battle brought the end to Roman expansion into Germany. Roman general Germanicus took advantage of a Cherusci civil war between Arminius and Segestes; at the Battle of Idistaviso in AD 16, they defeated Arminius.
First settlement.
On 13 January 27 BC, Octavian made a show of returning full power to the Roman Senate and relinquishing his control of the Roman provinces and their armies. Under his consulship, however, the Senate had little power in initiating legislation by introducing bills for senatorial debate. Octavian was no longer in direct control of the provinces and their armies, but he retained the loyalty of active duty soldiers and veterans alike. The careers of many clients and adherents depended on his patronage, as his financial power was unrivaled in the Roman Republic. Historian Werner Eck states:
To a large extent, the public was aware of the vast financial resources that Octavian commanded. He failed to encourage enough senators to finance the building and maintenance of networks of roads in Italy in 20 BC, but he undertook direct responsibility for them. This was publicized on the Roman currency issued in 16 BC, after he donated vast amounts of money to the "aerarium Saturni", the public treasury.
According to historian H. H. Scullard, however, Octavian's power was based on the exercise of "a predominant military power and ... the ultimate sanction of his authority was force, however much the fact was disguised." The Senate proposed to Octavian, the victor of Rome's civil wars, that he once again assume command of the provinces. The Senate's proposal was a ratification of Octavian's extra-constitutional power. Through the Senate, Octavian was able to continue the appearance of a still-functional constitution. Feigning reluctance, he accepted a ten-year responsibility of overseeing provinces that were considered chaotic. The provinces ceded to Augustus for that ten-year period comprised much of the conquered Roman world, including all of Hispania and Gaul, Syria, Cilicia, Cyprus, and Egypt. Moreover, command of these provinces provided Octavian with control over the majority of Rome's legions.
While Octavian acted as consul in Rome, he dispatched senators to the provinces under his command as his representatives to manage provincial affairs and ensure that his orders were carried out. The provinces not under Octavian's control were overseen by governors chosen by the Roman Senate. Octavian became the most powerful political figure in the city of Rome and in most of its provinces, but he did not have a monopoly on political and martial power. The Senate still controlled North Africa, an important regional producer of grain, as well as Illyria and Macedonia, two strategic regions with several legions. However, the Senate had control of only five or six legions distributed among three senatorial proconsuls, compared to the twenty legions under the control of Octavian, and their control of these regions did not amount to any political or military challenge to Octavian. The Senate's control over some of the Roman provinces helped maintain a republican façade for the autocratic principate. Also, Octavian's control of entire provinces followed republican-era precedents for the objective of securing peace and creating stability, in which such prominent Romans as Pompey had been granted similar military powers in times of crisis and instability.
Change to Augustus.
On 16 January 27 BC the Senate gave Octavian the titles of "augustus" and "princeps". "Augustus" is from the Latin word "augere" (meaning to increase) and can be translated as "the illustrious one". It was a title of religious authority rather than political authority. His name of Augustus was also more favorable than "Romulus", the previous one which he styled for himself in reference to the story of the legendary founder of Rome, which symbolized a second founding of Rome. The title of "Romulus" was associated too strongly with notions of monarchy and kingship, an image that Octavian tried to avoid. The title "princeps senatus" originally meant the member of the Senate with the highest precedence, but in this case it became an almost regnal title for a leader who was first in charge. The name "augustus" was inherited by all future emperors, eventually becoming, at least in practice, the main title of the emperor. As a result, modern historians usually regard this event as the beginning of Augustus' reign as "emperor". Augustus also styled himself as "Imperator Caesar divi filius", "Commander Caesar son of the deified one". With this title, he boasted his familial link to deified Julius Caesar, and the use of "imperator" signified a permanent link to the Roman tradition of victory. He transformed "Caesar", a cognomen for one branch of the Julian family, into a new family line that began with him.
Augustus was granted the right to hang the "corona civica" (civic crown) above his door and to have laurels drape his doorposts. However, he renounced flaunting insignia of power such as holding a scepter, wearing a diadem, or wearing the golden crown and purple toga of his predecessor Julius Caesar. If he refused to symbolize his power by donning and bearing these items on his person, the Senate nonetheless awarded him with a golden shield displayed in the meeting hall of the Curia, bearing the inscription "virtus", "pietas", "clementia", "iustitia"—"valor, piety, clemency, and justice."
Second settlement.
By 23 BC, some of the un-republican implications were becoming apparent concerning the settlement of 27 BC. Augustus's retention of an annual consulate drew attention to his "de facto" dominance over the Roman political system and cut in half the opportunities for others to achieve what was still nominally the preeminent position in the Roman state. Further, he was causing political problems by desiring to have his nephew Marcus Claudius Marcellus follow in his footsteps and eventually assume the principate in his turn, alienating his three greatest supporters: Agrippa, Maecenas, and Livia. He appointed noted republican Calpurnius Piso (who had fought against Julius Caesar and supported Cassius and Brutus) as co-consul in 23 BC, after his choice Aulus Terentius Varro Murena died unexpectedly.
In the late spring Augustus had a severe illness and on his supposed deathbed made arrangements that would ensure the continuation of the principate in some form, while allaying senators' suspicions of his anti-republicanism. Augustus prepared to hand down his signet ring to his favored general Agrippa. However, Augustus handed over to his co-consul Piso all of his official documents, an account of public finances, and authority over listed troops in the provinces while Augustus's supposedly favored nephew Marcellus came away empty-handed. This was a surprise to many who believed Augustus would have named an heir to his position as an unofficial emperor.
Augustus bestowed only properties and possessions to his designated heirs, as an obvious system of institutionalized imperial inheritance would have provoked resistance and hostility among the republican-minded Romans fearful of monarchy. With regards to the principate, it was obvious to Augustus that Marcellus was not ready to take on his position; nonetheless, by giving his signet ring to Agrippa, Augustus intended to signal to the legions that Agrippa was to be his successor and that they should continue to obey Agrippa, constitutional procedure notwithstanding.
Soon after his bout of illness subsided, Augustus gave up his consulship. The only other times Augustus would serve as consul would be in the years 5 and 2 BC, both times to introduce his grandsons into public life. This was a clever ploy by Augustus; ceasing to serve as one of two annually elected consuls allowed aspiring senators a better chance to attain the consular position while allowing Augustus to exercise wider patronage within the senatorial class. Although Augustus had resigned as consul, he desired to retain his consular "imperium" not just in his provinces but throughout the empire. This desire, as well as the Marcus Primus affair, led to a second compromise between him and the Senate known as the second settlement.
The primary reasons for the second settlement were as follows. First, after Augustus relinquished the annual consulship, he was no longer in an official position to rule the state, yet his dominant position remained unchanged over his Roman, 'imperial' provinces where he was still a proconsul. When he annually held the office of consul, he had the power to intervene with the affairs of the other provincial proconsuls appointed by the Senate throughout the empire, when he deemed necessary.
A second problem later arose showing the need for the second settlement in what became known as the "Marcus Primus affair". In late 24 or early 23 BC, charges were brought against Marcus Primus, the former proconsul (governor) of Macedonia, for waging a war without prior approval of the Senate on the Odrysian kingdom of Thrace, whose king was a Roman ally. He was defended by Lucius Licinius Varro Murena who told the trial that his client had received specific instructions from Augustus ordering him to attack the client state. Later, Primus testified that the orders came from the recently deceased Marcellus. Such orders, had they been given, would have been considered a breach of the Senate's prerogative under the constitutional settlement of 27 BC and its aftermath—i.e., before Augustus was granted "imperium proconsulare maius"—as Macedonia was a senatorial province under the Senate's jurisdiction, not an imperial province under the authority of Augustus. Such an action would have ripped away the veneer of republican restoration as promoted by Augustus, and exposed his fraud of merely being the first citizen, a first among equals. Even worse, the involvement of Marcellus provided some measure of proof that Augustus's policy was to have the youth take his place as princeps, instituting a form of monarchy – accusations that had already played out.
The situation was so serious that Augustus appeared at the trial even though he had not been called as a witness. Under oath, Augustus declared that he gave no such order. Murena disbelieved Augustus's testimony and resented his attempt to subvert the trial by using his "auctoritas". He rudely demanded to know why Augustus had turned up to a trial to which he had not been called; Augustus replied that he came in the public interest. Although Primus was found guilty, some jurors voted to acquit, meaning that not everybody believed Augustus's testimony, an insult to the 'August One'.
The second settlement was completed in part to allay confusion and formalize Augustus's legal authority to intervene in senatorial provinces. The Senate granted Augustus a form of general "imperium proconsulare", or proconsular imperium (power) that applied throughout the empire, not solely to his provinces. Moreover, the Senate augmented Augustus's proconsular imperium into "imperium proconsulare maius", or proconsular imperium applicable throughout the empire that was more (maius) or greater than that held by the other proconsuls. This in effect gave Augustus constitutional power superior to all other proconsuls in the empire. Augustus stayed in Rome during the renewal process and provided veterans with lavish donations to gain their support, thereby ensuring that his status of proconsular imperium maius was renewed in 13 BC.
Additional powers.
During the second settlement, Augustus was also granted the power of a tribune ("tribunicia potestas") for life, though not the official title of tribune. For some years, Augustus had been awarded "tribunicia sacrosanctitas", the immunity given to a tribune of the plebs. Now he decided to assume the full powers of the magistracy, renewed annually, in perpetuity. Legally, it was closed to patricians, a status that Augustus had acquired some years earlier when adopted by Julius Caesar. This power allowed him to convene the Senate and people at will and lay business before them, to veto the actions of either the Assembly or the Senate, to preside over elections, and to speak first at any meeting. Also included in Augustus's tribunician authority were powers usually reserved for the Roman censor; these included the right to supervise public morals and scrutinize laws to ensure that they were in the public interest, as well as the ability to hold a census and determine the membership of the Senate.
With the powers of a censor, Augustus appealed to virtues of Roman patriotism by banning all attire but the classic toga while entering the Forum. There was no precedent within the Roman system for combining the powers of the tribune and the censor into a single position, nor was Augustus ever elected to the office of censor. Julius Caesar had been granted similar powers, wherein he was charged with supervising the morals of the state. However, this position did not extend to the censor's ability to hold a census and determine the Senate's roster. The office of the "tribunus plebis" began to lose its prestige due to Augustus's amassing of tribunal powers, so he revived its importance by making it a mandatory appointment for any plebeian desiring the praetorship.
Augustus was granted sole "imperium" within the city of Rome in addition to being granted proconsular "imperium maius" and tribunician authority for life. Traditionally, proconsuls (Roman province governors) lost their proconsular "imperium" when they crossed the Pomerium—the sacred boundary of Rome—and entered the city. In these situations, Augustus would have power as part of his tribunician authority, but his constitutional imperium within the Pomerium would be less than that of a serving consul, which meant that when he was in the city he might not be the constitutional magistrate with the most authority. Thanks to his prestige or "auctoritas", his wishes would usually be obeyed, but there might be some difficulty. To fill this power vacuum, the Senate voted that Augustus's "imperium proconsulare maius" (superior proconsular power) should not lapse when he was inside the city walls. All armed forces in the city had formerly been under the control of the urban praetors and consuls, but this situation now placed them under the sole authority of Augustus.
In addition, the credit was given to Augustus for each subsequent Roman military victory after this time, because the majority of Rome's armies were stationed in imperial provinces commanded by Augustus through the legatus who were deputies of the princeps in the provinces. Moreover, if a battle was fought in a senatorial province, Augustus's proconsular "imperium maius" allowed him to take command of (or credit for) any major military victory. This meant that Augustus was the only individual able to receive a triumph, a tradition that began with Romulus, Rome's first king and first triumphant general. Lucius Cornelius Balbus was the last man outside Augustus's family to receive this award, in 19 BC. Tiberius, Augustus's eldest stepson by Livia, was the only other general to receive a triumph—for victories in Germania in 7 BC.
Normally during republican times, the powers Augustus held even after the second settlement would have been split between several people, who would each exercise them with the assistance of a colleague and for a specific period of time. Augustus held them all at once by himself and with no time limits; even those that nominally had time limits were automatically renewed whenever they lapsed.
Conspiracy.
Many of the political subtleties of the second settlement seem to have evaded the comprehension of the plebeian class, who were Augustus's greatest supporters and clientele. This caused them to insist upon Augustus's participation in imperial affairs from time to time. Augustus failed to stand for election as consul in 22 BC, and fears arose once again that he was being forced from power by the aristocratic Senate. In 22, 21, and 19 BC, the people rioted in response and only allowed a single consul to be elected for each of those years, ostensibly to leave the other position open for Augustus.
Likewise, there was a food shortage in Rome in 22 BC which sparked panic, while many urban plebs called for Augustus to take on dictatorial powers to personally oversee the crisis. After a theatrical display of refusal before the Senate, Augustus finally accepted authority over Rome's grain supply "by virtue of his proconsular "imperium"", and ended the crisis almost immediately. It was not until AD 8 that a food crisis of this sort prompted Augustus to establish a "praefectus annonae", a permanent prefect who was in charge of procuring food supplies for Rome.
There were some who were concerned by the expansion of powers granted to Augustus by the second settlement, and this came to a head with the apparent conspiracy of Fannius Caepio. Some time prior to 1 September 22 BC, a certain Castricius provided Augustus with information about a conspiracy led by Fannius Caepio. Murena, the outspoken consul who defended Primus in the Marcus Primus affair, was named among the conspirators. The conspirators were tried in absentia with Tiberius acting as prosecutor; the jury found them guilty, but it was not a unanimous verdict. All the accused were sentenced to death for treason and executed as soon as they were captured—without ever giving testimony in their defence. Augustus ensured that the facade of Republican government continued with an effective cover-up of the events.
In 19 BC, the Senate granted Augustus a form of "general consular imperium", which was probably "imperium consulare maius", like the proconsular powers that he received in 23 BC. Like his tribune authority, the consular powers were another instance of gaining power from offices that he did not actually hold. In addition, Augustus was allowed to wear the consul's insignia in public and before the Senate, as well as to sit in the symbolic chair between the two consuls and hold the fasces, an emblem of consular authority. This seems to have assuaged the populace; regardless of whether or not Augustus was a consul, the importance was that he both appeared as one before the people and could exercise consular power if necessary. On 6 March 12 BC, after the death of Lepidus, he additionally took up the position of "pontifex maximus", the high priest of the college of the pontiffs, the most important position in Roman religion. On 5 February 2 BC, Augustus was also given the title "pater patriae", or "father of the country".
Stability and staying power.
A final reason for the second settlement was to give the principate constitutional stability and staying power in case something happened to Princeps Augustus. His illness of early 23 BC and the Caepio conspiracy showed that the regime's existence hung by the thin thread of the life of one man, Augustus himself, who had several severe and dangerous illnesses throughout his life. If he were to die from natural causes or fall victim to assassination, Rome could be subjected to another round of civil war. The memories of Pharsalus, the Ides of March, the proscriptions, Philippi, and Actium, barely twenty-five years distant, were still vivid in the minds of many citizens. Proconsular imperium was conferred upon Agrippa for five years, similar to Augustus's power, in order to accomplish this constitutional stability. The exact nature of the grant is uncertain but it probably covered Augustus's imperial provinces, east and west, perhaps lacking authority over the provinces of the Senate. That came later, as did the jealously guarded tribunicia potestas. Augustus's accumulation of powers was now complete.
War and expansion.
Augustus chose "Imperator" ("victorious commander") to be his first name, since he wanted to make an emphatically clear connection between himself and the notion of victory, and consequently became known as "Imperator Caesar Divi Filius Augustus". By AD 13, Augustus boasted 21 occasions where his troops proclaimed "imperator" as his title after a successful battle. Almost the entire fourth chapter in his publicly released memoirs of achievements known as the "Res Gestae" is devoted to his military victories and honors.
Augustus also promoted the ideal of a superior Roman civilization with a task of ruling the world (to the extent to which the Romans knew it), a sentiment embodied in words that the contemporary poet Virgil attributes to a legendary ancestor of Augustus: "tu regere imperio populos, Romane, memento"—"Roman, remember by your strength to rule the Earth's peoples!" The impulse for expansionism was apparently prominent among all classes at Rome, and it is accorded divine sanction by Virgil's Jupiter in Book 1 of the "Aeneid", where Jupiter promises Rome "imperium sine fine", "sovereignty without end".
By the end of his reign, the armies of Augustus had conquered northern Hispania (modern Spain and Portugal) and the Alpine regions of Raetia and Noricum (modern Switzerland, Bavaria, Austria, Slovenia), Illyricum and Pannonia (modern Albania, Croatia, Hungary, Serbia, etc.), and had extended the borders of Africa Proconsularis to the east and south. Judea was added to the province of Syria when Augustus deposed Herod Archelaus, successor to client king Herod the Great. Syria (like Egypt after Antony) was governed by a high prefect of the equestrian class rather than by a proconsul or legate of Augustus.
Again, no military effort was needed in 25 BC when Galatia (modern Turkey) was converted to a Roman province shortly after Amyntas of Galatia was killed by an avenging widow of a slain prince from Homonada. The rebellious tribes of Asturias and Cantabria in modern-day Spain were finally quelled in 19 BC, and the territory fell under the provinces of Hispania and Lusitania. This region proved to be a major asset in funding Augustus's future military campaigns, as it was rich in mineral deposits that could be fostered in Roman mining projects, especially the very rich gold deposits at Las Médulas.
Conquering the peoples of the Alps in 16 BC was another important victory for Rome, since it provided a large territorial buffer between the Roman citizens of Italy and Rome's enemies in Germania to the north. Horace dedicated an ode to the victory, while the monumental Trophy of Augustus near Monaco was built to honor the occasion. The capture of the Alpine region also served the next offensive in 12 BC, when Tiberius began the offensive against the Pannonian tribes of Illyricum, and his brother Nero Claudius Drusus moved against the Germanic tribes of the eastern Rhineland. Both campaigns were successful, as Drusus's forces reached the Elbe River by 9 BC—though he died shortly after by falling off his horse. It was recorded that the pious Tiberius walked in front of his brother's body all the way back to Rome.
To protect Rome's eastern territories from the Parthian Empire, Augustus relied on the client states of the east to act as territorial buffers and areas that could raise their own troops for defense. To ensure security of the empire's eastern flank, Augustus stationed a Roman army in Syria, while his skilled stepson Tiberius negotiated with the Parthians as Rome's diplomat to the East. Tiberius was responsible for restoring Tigranes V to the throne of the Kingdom of Armenia.
Arguably his greatest diplomatic achievement was negotiating with Phraates IV of Parthia (37–2 BC) in 20 BC for the return of the battle standards lost by Crassus in the Battle of Carrhae, a symbolic victory and great boost of morale for Rome. Werner Eck claims that this was a great disappointment for Romans seeking to avenge Crassus's defeat by military means. However, Maria Brosius explains that Augustus used the return of the standards as propaganda symbolizing the submission of Parthia to Rome. The event was celebrated in art such as the breastplate design on the statue Augustus of Prima Porta and in monuments such as the Temple of Mars Ultor ('Mars the Avenger') built to house the standards. Parthia had always posed a threat to Rome in the east, but the real battlefront was along the Rhine and Danube rivers. Before the final fight with Antony, Octavian's campaigns against the tribes in Dalmatia were the first step in expanding Roman dominions to the Danube. Victory in battle was not always a permanent success, as newly conquered territories were constantly retaken by Rome's enemies in Germania.
A prime example of Roman loss in battle was the Battle of the Teutoburg Forest in AD 9, where three entire legions led by Publius Quinctilius Varus were destroyed by Arminius, leader of the Cherusci, an apparent Roman ally. Augustus retaliated by dispatching Tiberius and Drusus to the Rhineland to pacify it, which had some success although the battle brought the end to Roman expansion into Germany. Roman general Germanicus took advantage of a Cherusci civil war between Arminius and Segestes; at the Battle of Idistaviso in AD 16, they defeated Arminius.
Death and succession.
The illness of Augustus in 23 BC brought the problem of succession to the forefront of political issues and the public. To ensure stability, he needed to designate an heir to his unique position in Roman society and government. This was to be achieved in small, undramatic and incremental ways that did not stir senatorial fears of monarchy. If someone was to succeed to Augustus's unofficial position of power, he would have to earn it through his own publicly proven merits.
Some Augustan historians argue that indications pointed toward his sister's son Marcellus, who had been quickly married to Augustus's daughter Julia the Elder. Other historians dispute this since Augustus's will was read aloud to the Senate while he was seriously ill in 23 BC, indicating a preference for Marcus Agrippa, who was Augustus's second in charge and arguably the only one of his associates who could have controlled the legions and held the empire together.
After the death of Marcellus in 23 BC, Augustus married his daughter to Agrippa. This union produced five children, three sons and two daughters: Gaius Caesar, Lucius Caesar, Vipsania Julia, Agrippina, and Agrippa Postumus, so named because he was born after Marcus Agrippa died. Shortly after the second settlement, Agrippa was granted a five-year term of administering the eastern half of the empire with the "imperium" of a proconsul and the same "tribunicia potestas" granted to Augustus (although not trumping Augustus's authority), his seat of governance stationed at Samos in the eastern Aegean. This granting of power showed Augustus's favor for Agrippa, but it was also a measure to please members of his Caesarian party by allowing one of their members to share a considerable amount of power with him.
Augustus's intent became apparent to make Gaius and Lucius Caesar his heirs when he adopted them as his own children. He took the consulship in 5 and 2 BC so that he could personally usher them into their political careers, and they were nominated for the consulships of AD 1 and 4. Augustus also showed favor to his stepsons, Livia's children from her first marriage Nero Claudius Drusus Germanicus (henceforth referred to as Drusus) and Tiberius Claudius (henceforth Tiberius), granting them military commands and public office, though seeming to favor Drusus. After Agrippa died in 12 BC, Tiberius was ordered to divorce his own wife Vipsania Agrippina and marry Agrippa's widow, Augustus's daughter Julia—as soon as a period of mourning for Agrippa had ended. Drusus's marriage to Augustus's niece Antonia was considered an unbreakable affair, whereas Vipsania was "only" the daughter of the late Agrippa from his first marriage.
Tiberius shared in Augustus's tribune powers as of 6 BC but shortly thereafter went into retirement, reportedly wanting no further role in politics while he exiled himself to Rhodes. No specific reason is known for his departure, though it could have been a combination of reasons, including a failing marriage with Julia as well as a sense of envy and exclusion over Augustus's apparent favouring of his young grandchildren-turned-sons Gaius and Lucius. (Gaius and Lucius joined the college of priests at an early age, were presented to spectators in a more favorable light, and were introduced to the army in Gaul.)
After the deaths of both Lucius and Gaius in AD 2 and 4 respectively, and the earlier death of his brother Drusus (9 BC), Tiberius was recalled to Rome in June AD 4, where he was adopted by Augustus on the condition that he, in turn, adopt his nephew Germanicus. This continued the tradition of presenting at least two generations of heirs. In that year, Tiberius was also granted the powers of a tribune and proconsul, emissaries from foreign kings had to pay their respects to him and by AD 13 was awarded with his second triumph and equal level of "imperium" with that of Augustus.
The only other possible claimant as heir was Agrippa Postumus, who had been exiled by Augustus in AD 7, his banishment made permanent by senatorial decree, and Augustus officially disowned him. He certainly fell out of Augustus's favor as an heir; the historian Erich S. Gruen notes various contemporary sources that state Agrippa Postumus was a "vulgar young man, brutal and brutish, and of depraved character".
On 19 August AD 14, Augustus died while visiting Nola where his father had died. Both Tacitus and Cassius Dio wrote that Livia was rumored to have brought about Augustus's death by poisoning fresh figs. This element features in many modern works of historical fiction pertaining to Augustus's life, but some historians view it as likely to have been a salacious fabrication made by those who had favoured Postumus as heir, or other of Tiberius's political enemies. Livia had long been the target of similar rumors of poisoning on the behalf of her son, most or all of which are unlikely to have been true. Alternatively, it is possible that Livia did supply a poisoned fig (she did cultivate a variety of fig named for her that Augustus is said to have enjoyed), but did so as a means of assisted suicide rather than murder. Augustus's health had been in decline in the months immediately before his death, and he had made significant preparations for a smooth transition in power, having at last reluctantly settled on Tiberius as his choice of heir. It is likely that Augustus was not expected to return alive from Nola, but it seems that his health improved once there; it has therefore been speculated that Augustus and Livia conspired to end his life at the anticipated time, having committed all political process to accepting Tiberius, in order to not endanger that transition.
Augustus's famous last words were, "Have I played the part well? Then applaud as I exit" ()—referring to the play-acting and regal authority that he had put on as emperor. Publicly, though, his last words were, "Behold, I found Rome of clay, and leave her to you of marble" (). An enormous funerary procession of mourners traveled with Augustus's body from Nola to Rome, and all public and private businesses closed on the day of his burial. Tiberius and his son Drusus delivered the eulogy while standing atop two "rostra". Augustus's body was coffin-bound and cremated on a pyre close to his mausoleum. It was proclaimed that Augustus joined the company of the gods as a member of the Roman pantheon.
Historian D. C. A. Shotter states that Augustus's policy of favoring the Julian family line over the Claudian might have afforded Tiberius sufficient cause to show open disdain for Augustus after the latter's death; instead, Tiberius was always quick to rebuke those who criticized Augustus. Shotter suggests that Augustus's deification obliged Tiberius to suppress any open resentment that he might have harbored, coupled with Tiberius's "extremely conservative" attitude towards religion. Also, historian R. Shaw-Smith points to letters of Augustus to Tiberius which display affection towards Tiberius and high regard for his military merits. Shotter states that Tiberius focused his anger and criticism on Gaius Asinius Gallus (for marrying Vipsania after Augustus forced Tiberius to divorce her), as well as toward the two young Caesars, Gaius and Lucius—instead of Augustus, the real architect of his divorce and imperial demotion.
Legacy.
Augustus created a regime which maintained peace and prosperity in the Roman west and the Greek east for two centuries. Its dominance also laid the foundations of a concept of universal empire in the Byzantine Empire and the Holy Roman Empires down to their dissolutions in 1453 and 1806, respectively. Both his adoptive surname, Caesar, and his title "Augustus" became the permanent titles of the rulers of the Roman Empire for fourteen centuries after his death, in use both at Old Rome and at New Rome. In many languages, "Caesar" became the word for "emperor", as in the German "Kaiser" and in the Bulgarian and subsequently Russian "Tsar" (sometimes "Csar" or "Czar"). The cult of "Divus Augustus" continued until the state religion of the empire was changed to Christianity in 391 by Theodosius I. Consequently, there are many excellent statues and busts of the first emperor. He had composed an account of his achievements, the "Res Gestae Divi Augusti", to be inscribed in bronze in front of his mausoleum. Copies of the text were inscribed throughout the empire upon his death. The inscriptions in Latin featured translations in Greek beside it and were inscribed on many public edifices, such as the temple in Ankara dubbed the "Monumentum Ancyranum", called the "queen of inscriptions" by historian Theodor Mommsen.
The "Res Gestae" is the only work to have survived from antiquity, though Augustus is also known to have composed poems entitled "Sicily", "Epiphanus", and "Ajax", an autobiography of 13 books, a philosophical treatise, and a written rebuttal to Brutus's "Eulogy of Cato". Historians are able to analyze excerpts of letters penned by Augustus, preserved in other works, to others for additional facts or clues about his personal life.
Many consider Augustus to be Rome's greatest emperor; his policies certainly extended the empire's life span and initiated the celebrated "Pax Romana" or "Pax Augusta". The Roman Senate wished subsequent emperors to "be more fortunate than Augustus and better than Trajan". Augustus was intelligent, decisive, and a shrewd politician, but he was not perhaps as charismatic as Julius Caesar and was influenced on occasion by Livia (sometimes for the worse). Nevertheless, his legacy proved more enduring. The city of Rome was utterly transformed under Augustus, with Rome's first institutionalized police force, firefighting force, and the establishment of the municipal prefect as a permanent office. The police force was divided into cohorts of 500 men each, while the units of firemen ranged from 500 to 1,000 men each, with 7 units assigned to 14 divided city sectors.
A "praefectus vigilum", or "Prefect of the Watch" was put in charge of the vigiles, Rome's fire brigade and police. With Rome's civil wars at an end, Augustus was also able to create a standing army for the Roman Empire, fixed at a size of 28 legions of about 170,000 soldiers. This was supported by numerous auxiliary units of 500 non-citizen soldiers each, often recruited from recently conquered areas.
With his finances securing the maintenance of roads throughout Italy, Augustus installed an official courier system of relay stations overseen by a military officer known as the "praefectus vehiculorum". Besides the advent of swifter communication among Italian polities, his extensive building of roads throughout Italy also allowed Rome's armies to march swiftly and at an unprecedented pace across the country. In the year 6 Augustus established the "aerarium militare", donating 170 million sesterces to the new military treasury that provided for both active and retired soldiers.
One of the most enduring institutions of Augustus was the establishment of the Praetorian Guard in 27 BC, originally a personal bodyguard unit on the battlefield that evolved into an imperial guard as well as an important political force in Rome. They had the power to intimidate the Senate, install new emperors, and depose ones they disliked; the last emperor they served was Maxentius, as it was Constantine I who disbanded them in the early 4th century and destroyed their barracks, the Castra Praetoria.
Although the most powerful individual in the Roman Empire, Augustus wished to embody the spirit of Republican virtue and norms. He also wanted to relate to and connect with the concerns of the plebs and lay people. He achieved this through various means of generosity and a cutting back of lavish excess. In the year 29 BC, Augustus gave 400 sesterces (equal to 1/10 of a Roman pound of gold) each to 250,000 citizens, 1,000 sesterces each to 120,000 veterans in the colonies, and spent 700 million sesterces in purchasing land for his soldiers to settle upon. He also restored 82 different temples to display his care for the Roman pantheon of deities. In 28 BC, he melted down 80 silver statues erected in his likeness and in honor of him, an attempt of his to appear frugal and modest.
The longevity of Augustus's reign and its legacy to the Roman world should not be overlooked as a key factor in its success. As Tacitus wrote, the younger generations alive in AD 14 had never known any form of government other than the principate. Had Augustus died earlier, matters might have turned out differently. The attrition of the civil wars on the old Republican oligarchy and the longevity of Augustus, therefore, must be seen as major contributing factors in the transformation of the Roman state into a "de facto" monarchy in these years. Augustus's own experience, his patience, his tact, and his political acumen also played their parts. He directed the future of the empire down many lasting paths, from the existence of a standing professional army stationed at or near the frontiers, to the dynastic principle so often employed in the imperial succession, to the embellishment of the capital at the emperor's expense. Augustus's ultimate legacy was the peace and prosperity the Empire enjoyed for the next two centuries under the system he initiated. His memory was enshrined in the political ethos of the Imperial age as a paradigm of the good emperor. Every emperor of Rome adopted his name, Caesar Augustus, which gradually lost its character as a name and eventually became a title. The Augustan era poets Virgil and Horace praised Augustus as a defender of Rome, an upholder of moral justice, and an individual who bore the brunt of responsibility in maintaining the empire.
However, for his rule of Rome and establishing the principate, Augustus has also been subjected to criticism throughout the ages. The contemporary Roman jurist Marcus Antistius Labeo, fond of the days of pre-Augustan republican liberty in which he had been born, openly criticized the Augustan regime. In the beginning of his "Annals", Tacitus wrote that Augustus had cunningly subverted Republican Rome into a position of slavery. He continued to say that, with Augustus's death and swearing of loyalty to Tiberius, the people of Rome traded one slaveholder for another. Tacitus, however, records two contradictory but common views of Augustus:
According to the second opposing opinion:
In a 2006 biography on Augustus, Anthony Everitt asserts that through the centuries, judgments on Augustus's reign have oscillated between these two extremes but stresses that:
Tacitus was of the belief that Nerva (r. 96–98) successfully "mingled two formerly alien ideas, principate and liberty". The 3rd-century historian Cassius Dio acknowledged Augustus as a benign, moderate ruler, yet like most other historians after the death of Augustus, Dio viewed Augustus as an autocrat. The poet Marcus Annaeus Lucanus (AD 39–65) was of the opinion that Caesar's victory over Pompey and the fall of Cato the Younger (95 BC–46 BC) marked the end of traditional liberty in Rome; historian Chester Starr writes of his avoidance of criticizing Augustus, "perhaps Augustus was too sacred a figure to accuse directly."
The Anglo-Irish writer Jonathan Swift (1667–1745), in his "Discourse on the Contests and Dissentions in Athens and Rome", criticized Augustus for installing tyranny over Rome, and likened what he believed Great Britain's virtuous constitutional monarchy to Rome's moral Republic of the 2nd century BC. In his criticism of Augustus, the admiral and historian Thomas Gordon (1658–1741) compared Augustus to the puritanical tyrant Oliver Cromwell (1599–1658). Thomas Gordon and the French political philosopher Montesquieu (1689–1755) both remarked that Augustus was a coward in battle. In his "Memoirs of the Court of Augustus", the Scottish scholar Thomas Blackwell (1701–1757) deemed Augustus a Machiavellian ruler, "a bloodthirsty vindicative usurper", "wicked and worthless", "a mean spirit", and a "tyrant".
Revenue reforms.
Augustus's public revenue reforms had a great impact on the subsequent success of the Empire. Augustus brought a far greater portion of the Empire's expanded land base under consistent, direct taxation from Rome, instead of exacting varying, intermittent, and somewhat arbitrary tributes from each local province as Augustus's predecessors had done. This reform greatly increased Rome's net revenue from its territorial acquisitions, stabilized its flow, and regularized the financial relationship between Rome and the provinces, rather than provoking fresh resentments with each new arbitrary exaction of tribute.
The measures of taxation in the reign of Augustus were determined by population census, with fixed quotas for each province. Citizens of Rome and Italy paid indirect taxes, while direct taxes were exacted from the provinces. Indirect taxes included a 4% tax on the price of slaves, a 1% tax on goods sold at auction, and a 5% tax on the inheritance of estates valued at over 100,000 sesterces by persons other than the next of kin.
An equally important reform was the abolition of private tax farming, which was replaced by salaried civil service tax collectors. Private contractors who collected taxes for the State were the norm in the Republican era. Some of them were powerful enough to influence the number of votes for men running for offices in Rome. These tax farmers called publicans were infamous for their depredations, great private wealth, and the right to tax local areas.
The use of Egypt's immense land rents to finance the Empire's operations resulted from Augustus's conquest of Egypt and the shift to a Roman form of government. As it was effectively considered Augustus's private property rather than a province of the Empire, it became part of each succeeding emperor's patrimonium.
Instead of a legate or proconsul, Augustus installed a prefect from the equestrian class to administer Egypt and maintain its lucrative seaports; this position became the highest political achievement for any equestrian besides becoming Prefect of the Praetorian Guard. The highly productive agricultural land of Egypt yielded enormous revenues that were available to Augustus and his successors to pay for public works and military expeditions.
Month of August.
The month of August (Latin: "Augustus") is named after Augustus; until his time it was called Sextilis (named so because it had been the sixth month of the original Roman calendar and the Latin word for six is "sex"). Commonly repeated lore has it that August has 31 days because Augustus wanted his month to match the length of Julius Caesar's July, but this is an invention of the 13th century scholar Johannes de Sacrobosco. Sextilis in fact had 31 days before it was renamed, and it was not chosen for its length (see Julian calendar).
According to a "senatus consultum" quoted by Macrobius, Sextilis was renamed to honor Augustus because several of the most significant events in his rise to power, culminating in the fall of Alexandria, fell in that month.
Creation of "Italia".
Roman Italy was established by Augustus in 7 BC with the Latin name "Italia". This was the first time that the Italian peninsula was united administratively and politically under the same name. Due to this act, Augustus was called the "Father of Italy" by Italian historians such as G. Giannelli.
Building projects.
On his deathbed, Augustus boasted "I found a Rome of bricks; I leave to you one of marble." Although there is some truth in the literal meaning of this, Cassius Dio asserts that it was a metaphor for the Empire's strength. Marble could be found in buildings of Rome before Augustus, but it was not extensively used as a building material until the reign of Augustus.
Although this did not apply to the Subura slums, which were still as rickety and fire-prone as ever, he did leave a mark on the monumental topography of the centre and of the Campus Martius, with the Ara Pacis (Altar of Peace) and monumental sundial, whose central gnomon was an obelisk taken from Egypt. The relief sculptures decorating the Ara Pacis visually augmented the written record of Augustus's triumphs in the "Res Gestae". Its reliefs depicted the imperial pageants of the praetorians, the Vestals, and the citizenry of Rome.
He also built the Temple of Caesar, the Baths of Agrippa, and the Forum of Augustus with its Temple of Mars Ultor. Other projects were either encouraged by him, such as the Theatre of Balbus, and Agrippa's construction of the Pantheon, or funded by him in the name of others, often relations (e.g. Portico of Octavia, Theatre of Marcellus). Even his Mausoleum of Augustus was built before his death to house members of his family. To celebrate his victory at the Battle of Actium, the Arch of Augustus was built in 29 BC near the entrance of the Temple of Castor and Pollux, and widened in 19 BC to include a triple-arch design.
After the death of Agrippa in 12 BC, a solution had to be found in maintaining Rome's water supply system. This came about because it was overseen by Agrippa when he served as aedile, and was even funded by him afterwards when he was a private citizen paying at his own expense. In that year, Augustus arranged a system where the Senate designated three of its members as prime commissioners in charge of the water supply and to ensure that Rome's aqueducts did not fall into disrepair.
In the late Augustan era, the commission of five senators called the "curatores locorum publicorum iudicandorum" (translated as "Supervisors of Public Property") was put in charge of maintaining public buildings and temples of the state cult. Augustus created the senatorial group of the "curatores viarum" (translated as "Supervisors for Roads") for the upkeep of roads; this senatorial commission worked with local officials and contractors to organize regular repairs.
The Corinthian order of architectural style originating from ancient Greece was the dominant architectural style in the age of Augustus and the imperial phase of Rome. Suetonius once commented that Rome was unworthy of its status as an imperial capital, yet Augustus and Agrippa set out to dismantle this sentiment by transforming the appearance of Rome upon the classical Greek model.
Residences.
The official residence of Augustus was the "Domus Augusti" on the Palatine which he made into a palace after buying it in 41/40 BC. He had other residences such as the "horti maecenati" in Rome where Augustus preferred to stay whenever he became ill and which Maecenas left to him in his will in 8 BC. The great villa of Vedius Pollio at Posilipo near Naples was beqeathed (probably forced) to him in 15 BC.
Augustus built the Palazzo a Mare palace on Capri. He also built the immense Villa Giulia on the island of Ventotene as a summer residence early in his reign. The family home of Augustus was probably the villa at Somma Vesuviana, Nola. This was the location where he died and where his father also died.
Revenue reforms.
Augustus's public revenue reforms had a great impact on the subsequent success of the Empire. Augustus brought a far greater portion of the Empire's expanded land base under consistent, direct taxation from Rome, instead of exacting varying, intermittent, and somewhat arbitrary tributes from each local province as Augustus's predecessors had done. This reform greatly increased Rome's net revenue from its territorial acquisitions, stabilized its flow, and regularized the financial relationship between Rome and the provinces, rather than provoking fresh resentments with each new arbitrary exaction of tribute.
The measures of taxation in the reign of Augustus were determined by population census, with fixed quotas for each province. Citizens of Rome and Italy paid indirect taxes, while direct taxes were exacted from the provinces. Indirect taxes included a 4% tax on the price of slaves, a 1% tax on goods sold at auction, and a 5% tax on the inheritance of estates valued at over 100,000 sesterces by persons other than the next of kin.
An equally important reform was the abolition of private tax farming, which was replaced by salaried civil service tax collectors. Private contractors who collected taxes for the State were the norm in the Republican era. Some of them were powerful enough to influence the number of votes for men running for offices in Rome. These tax farmers called publicans were infamous for their depredations, great private wealth, and the right to tax local areas.
The use of Egypt's immense land rents to finance the Empire's operations resulted from Augustus's conquest of Egypt and the shift to a Roman form of government. As it was effectively considered Augustus's private property rather than a province of the Empire, it became part of each succeeding emperor's patrimonium.
Instead of a legate or proconsul, Augustus installed a prefect from the equestrian class to administer Egypt and maintain its lucrative seaports; this position became the highest political achievement for any equestrian besides becoming Prefect of the Praetorian Guard. The highly productive agricultural land of Egypt yielded enormous revenues that were available to Augustus and his successors to pay for public works and military expeditions.
Month of August.
The month of August (Latin: "Augustus") is named after Augustus; until his time it was called Sextilis (named so because it had been the sixth month of the original Roman calendar and the Latin word for six is "sex"). Commonly repeated lore has it that August has 31 days because Augustus wanted his month to match the length of Julius Caesar's July, but this is an invention of the 13th century scholar Johannes de Sacrobosco. Sextilis in fact had 31 days before it was renamed, and it was not chosen for its length (see Julian calendar).
According to a "senatus consultum" quoted by Macrobius, Sextilis was renamed to honor Augustus because several of the most significant events in his rise to power, culminating in the fall of Alexandria, fell in that month.
Creation of "Italia".
Roman Italy was established by Augustus in 7 BC with the Latin name "Italia". This was the first time that the Italian peninsula was united administratively and politically under the same name. Due to this act, Augustus was called the "Father of Italy" by Italian historians such as G. Giannelli.
Building projects.
On his deathbed, Augustus boasted "I found a Rome of bricks; I leave to you one of marble." Although there is some truth in the literal meaning of this, Cassius Dio asserts that it was a metaphor for the Empire's strength. Marble could be found in buildings of Rome before Augustus, but it was not extensively used as a building material until the reign of Augustus.
Although this did not apply to the Subura slums, which were still as rickety and fire-prone as ever, he did leave a mark on the monumental topography of the centre and of the Campus Martius, with the Ara Pacis (Altar of Peace) and monumental sundial, whose central gnomon was an obelisk taken from Egypt. The relief sculptures decorating the Ara Pacis visually augmented the written record of Augustus's triumphs in the "Res Gestae". Its reliefs depicted the imperial pageants of the praetorians, the Vestals, and the citizenry of Rome.
He also built the Temple of Caesar, the Baths of Agrippa, and the Forum of Augustus with its Temple of Mars Ultor. Other projects were either encouraged by him, such as the Theatre of Balbus, and Agrippa's construction of the Pantheon, or funded by him in the name of others, often relations (e.g. Portico of Octavia, Theatre of Marcellus). Even his Mausoleum of Augustus was built before his death to house members of his family. To celebrate his victory at the Battle of Actium, the Arch of Augustus was built in 29 BC near the entrance of the Temple of Castor and Pollux, and widened in 19 BC to include a triple-arch design.
After the death of Agrippa in 12 BC, a solution had to be found in maintaining Rome's water supply system. This came about because it was overseen by Agrippa when he served as aedile, and was even funded by him afterwards when he was a private citizen paying at his own expense. In that year, Augustus arranged a system where the Senate designated three of its members as prime commissioners in charge of the water supply and to ensure that Rome's aqueducts did not fall into disrepair.
In the late Augustan era, the commission of five senators called the "curatores locorum publicorum iudicandorum" (translated as "Supervisors of Public Property") was put in charge of maintaining public buildings and temples of the state cult. Augustus created the senatorial group of the "curatores viarum" (translated as "Supervisors for Roads") for the upkeep of roads; this senatorial commission worked with local officials and contractors to organize regular repairs.
The Corinthian order of architectural style originating from ancient Greece was the dominant architectural style in the age of Augustus and the imperial phase of Rome. Suetonius once commented that Rome was unworthy of its status as an imperial capital, yet Augustus and Agrippa set out to dismantle this sentiment by transforming the appearance of Rome upon the classical Greek model.
Residences.
The official residence of Augustus was the "Domus Augusti" on the Palatine which he made into a palace after buying it in 41/40 BC. He had other residences such as the "horti maecenati" in Rome where Augustus preferred to stay whenever he became ill and which Maecenas left to him in his will in 8 BC. The great villa of Vedius Pollio at Posilipo near Naples was beqeathed (probably forced) to him in 15 BC.
Augustus built the Palazzo a Mare palace on Capri. He also built the immense Villa Giulia on the island of Ventotene as a summer residence early in his reign. The family home of Augustus was probably the villa at Somma Vesuviana, Nola. This was the location where he died and where his father also died.
Residences.
The official residence of Augustus was the "Domus Augusti" on the Palatine which he made into a palace after buying it in 41/40 BC. He had other residences such as the "horti maecenati" in Rome where Augustus preferred to stay whenever he became ill and which Maecenas left to him in his will in 8 BC. The great villa of Vedius Pollio at Posilipo near Naples was beqeathed (probably forced) to him in 15 BC.
Augustus built the Palazzo a Mare palace on Capri. He also built the immense Villa Giulia on the island of Ventotene as a summer residence early in his reign. The family home of Augustus was probably the villa at Somma Vesuviana, Nola. This was the location where he died and where his father also died.
Physical appearance and official images.
His biographer Suetonius, writing about a century after Augustus's death, described his appearance as: "... unusually handsome and exceedingly graceful at all periods of his life, though he cared nothing for personal adornment. He was so far from being particular about the dressing of his hair, that he would have several barbers working in a hurry at the same time, and as for his beard he now had it clipped and now shaved, while at the very same time he would either be reading or writing something ... He had clear, bright eyes ... His teeth were wide apart, small, and ill-kept; his hair was slightly curly and inclined to golden; his eyebrows met. His ears were of moderate size, and his nose projected a little at the top and then bent ever so slightly inward. His complexion was between dark and fair. He was short of stature, although Julius Marathus, his freedman and keeper of his records, says that he was five feet and nine inches (just under 5 ft. 7 in., or 1.70 meters, in modern height measurements), but this was concealed by the fine proportion and symmetry of his figure, and was noticeable only by comparison with some taller person standing beside him...", adding that "his shoes [were] somewhat high-soled, to make him look taller than he really was". Scientific analysis of traces of paint found in his official statues show that he most likely had light brown hair and eyes (his hair and eyes were depicted as the same color).
His official images were very tightly controlled and idealized, drawing from a tradition of Hellenistic portraiture rather than the tradition of realism in Roman portraiture. He first appeared on coins at the age of 19, and from about 29 BC "the explosion in the number of Augustan portraits attests a concerted propaganda campaign aimed at dominating all aspects of civil, religious, economic and military life with Augustus's person." The early images did indeed depict a young man, but although there were gradual changes his images remained youthful until he died in his seventies, by which time they had "a distanced air of ageless majesty". Among the best known of many surviving portraits are the Augustus of Prima Porta, the image on the Ara Pacis, and the Via Labicana Augustus, which depicts him in his role as "pontifex maximus". Several cameo portraits include the Blacas Cameo and "Gemma Augustea".
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1880
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Ambroise
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Ambroise, sometimes Ambroise of Normandy, (flourished ) was a Norman poet and chronicler of the Third Crusade, author of a work called "", which describes in rhyming Old French verse the adventures of as a crusader. The poem is known to us only through one Vatican manuscript, and long escaped the notice of historians.
The credit for detecting its value belongs to Gaston Paris, although his edition (1897) was partially anticipated by the editors of the "", who published some selections in the twenty-seventh volume of their Scriptores (1885). Ambroise followed Richard I as a noncombatant, and not improbably as a court-minstrel. He speaks as an eyewitness of the king's doings at Messina, in Cyprus, at the siege of Acre, and in the abortive campaign which followed the capture of that city.
Ambroise is surprisingly accurate in his chronology; though he did not complete his work before 1195, it is evidently founded upon notes which he had taken in the course of his pilgrimage. He shows no greater political insight than we should expect from his position; but relates what he had seen and heard with a naïve vivacity which compels attention. He is by no means an impartial source: he is prejudiced against the Saracens, against the French, and against all the rivals or enemies of his master, including the "Polein" party which supported Conrad of Montferrat against Guy of Lusignan. He is rather to be treated as a biographer than as a historian of the Crusade in its broader aspects. Nonetheless he is an interesting primary source for the events of the years 1190–1192 in the Kingdom of Jerusalem.
Books 2–6 of the "Itinerarium Regis Ricardi", a Latin prose narrative of the same events apparently compiled by Richard, a canon of Holy Trinity, London, are closely related to Ambroise's poem. They were formerly sometimes regarded as the first-hand narrative on which Ambroise based his work, but that can no longer be maintained.
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1873
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Anthemius of Tralles
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Anthemius of Tralles (, Medieval Greek: , "Anthémios o Trallianós"; – 533 558) was a Greek from Tralles who worked as a geometer and architect in Constantinople, the capital of the Byzantine Empire. With Isidore of Miletus, he designed the Hagia Sophia for Justinian I.
Life.
Anthemius was one of the five sons of Stephanus of Tralles, a physician. His brothers were Dioscorus, Alexander, Olympius, and Metrodorus. Dioscorus followed his father's profession in Tralles; Alexander did so in Rome and became one of the most celebrated medical men of his time; Olympius became a noted lawyer; and Metrodorus worked as a grammarian in Constantinople.
Anthemius was said to have annoyed his neighbor Zeno in two ways: first, by engineering a miniature earthquake by sending steam through leather tubes he had fixed among the joists and flooring of Zeno's parlor while he was entertaining friends and, second, by simulating thunder and lightning and flashing intolerable light into Zeno's eyes from a slightly hollowed mirror. In addition to his familiarity with steam, some dubious authorities credited Anthemius with a knowledge of gunpowder or other explosive compound.
Mathematics.
Anthemius was a capable mathematician. In the course of his treatise "On Burning Mirrors", he intended to facilitate the construction of surfaces to reflect light to a single point, he described the string construction of the ellipse and assumed a property of ellipses not found in Apollonius of Perga's "Conics": the equality of the angles subtended at a focus by two tangents drawn from a point. His work also includes the first practical use of the directrix: having given the focus and a double ordinate, he used the focus and directrix to obtain any number of points on a parabola. This work was later known to Arab mathematicians such as Alhazen.
Eutocius's commentary on Apollonius's "Conics" was dedicated to Anthemius.
Architecture.
As an architect, Anthemius is best known for his work designing the Hagia Sophia. He was commissioned with Isidore of Miletus by Justinian I shortly after the earlier church on the site burned down in 532 but died early on in the project. He is also said to have repaired the flood defenses at Daras.
References.
Attribution:
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1869
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Alfred Jarry
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Alfred Jarry (; 8 September 1873 – 1 November 1907) was a French symbolist writer who is best known for his play "Ubu Roi" (1896). He also coined the term and philosophical concept of 'pataphysics.
Jarry was born in Laval, Mayenne, France, and his mother was from Brittany. He was associated with the Symbolist movement. His play "Ubu Roi" is often cited as a forerunner of Dada and the Surrealist and Futurist movements of the 1920s and 1930s. He wrote in a variety of hybrid genres and styles, prefiguring the postmodern, including novels, poems, short plays and opéras bouffes, absurdist essays and speculative journalism. His texts are considered examples of absurdist literature and postmodern philosophy.
Biography and works.
His father Anselme Jarry (1837–1895) was a salesman who descended into alcoholism; his mother Caroline, née Quernest (1842–1893), was interested in music and literature, but her family had a streak of insanity, and her mother and brother were institutionalized. The couple had two surviving children, a daughter Caroline-Marie, called Charlotte (1865–1925), and Alfred. In 1879 Caroline left Anselme and took the children to Saint-Brieuc in Brittany.
In 1888 the family moved to Rennes, where Jarry entered the lycée at 15. There he led a group of boys who enjoyed poking fun at their well-meaning, but obese and incompetent physics teacher, a man named Hébert. Jarry and his classmate, Henri Morin, wrote a play they called "Les Polonais" and performed it with marionettes in the home of one of their friends. The main character, "Père Heb", was a blunderer with a huge belly, three teeth (one of stone, one of iron and one of wood), a single, retractable ear and a misshapen body. In Jarry's later work "Ubu Roi", Père Heb would develop into Ubu, one of the most monstrous and astonishing characters in French literature.
At 17 Jarry passed his baccalauréat and moved to Paris to prepare for admission to the École Normale Supérieure. Though he was not admitted, he soon gained attention for his original poems and prose-poems. A collection of his work, "Les minutes de sable mémorial", was published in 1893.
That same year, Jarry contracted influenza. His mother and sister tended him, but once he recovered his mother fell ill of the disease and died; two years later his father perished from influenza as well, leaving Jarry a small inheritance which he quickly spent.
Jarry had meantime discovered the pleasures of alcohol, which he called "my sacred herb" or, when referring to absinthe, the "green goddess". A story is told that he once painted his face green and rode through town on his bicycle in its honour (and possibly under its influence).
When he was drafted into the army in 1894, his gift for turning notions upside down defeated attempts to instill military discipline. The sight of the small man in a uniform much too large for his less than 5-foot frame – the army did not issue uniforms small enough – was so disruptively funny that he was excused from parades and marching drills. Eventually the army discharged him for medical reasons. His military experience eventually inspired his novel "Days and Nights".
In his youth, Jarry was homosexually inclined, although like many bohemians he disavowed sexual categorization. A brief but passionate relationship with future poet Léon-Paul Fargue inspired his semi-autobiographical play Haldernablou (1894).
Jarry returned to Paris and applied himself to writing, drinking and the company of friends who appreciated his witty, sweet-tempered and unpredictable conversation. This period is marked by his intense involvement with Remy de Gourmont in the publication of "L'Ymagier ," a luxuriously produced "art" magazine devoted to the symbolic analysis of medieval and popular prints. Symbolism as an art movement was in full swing at this time, and "L'Ymagier" provided a nexus for many of its key contributors. Jarry's play "Caesar Antichrist" (1895) drew on this movement for material. This is a work that bridges the gap between serious symbolic meaning and the type of critical absurdity with which Jarry would soon become associated. Using the biblical Book of Revelation as a point of departure, "Caesar Antichrist" presents a parallel world of extreme formal symbolism in which Christ is resurrected not as an agent of spirituality but as an agent of the Roman Empire that seeks to dominate spirituality. It is a unique narrative that effectively links the domination of the soul to contemporaneous advances in the field of Egyptology such as the 1894 excavation of the Narmer Palette, an ancient artifact used for situating the rebus within hermeneutics. The character Ubu Roi first appears in this play.
The spring of 1896 saw the publication, in Paul Fort's review "Le Livre d'art", of Jarry's 5-act play "Ubu Roi," the rewritten and expanded "Les Polonais" of his school days. "Ubu Roi"s savage humour and monstrous absurdity, unlike anything thus far performed in French theatre, seemed unlikely to ever actually be performed on stage. However, impetuous theatre director Aurélien-Marie Lugné-Poe took the risk, producing the play at his Théâtre de l'Œuvre.
On opening night (10 December 1896), with traditionalists and the avant-garde in the audience, King Ubu (played by Firmin Gémier) stepped forward and intoned the opening word, "Merdre!" (often translated as "Pshit" or "Shittr!" in English). A quarter of an hour of pandemonium ensued: outraged cries, booing, and whistling by the offended parties, countered by cheers and applause by the more bohemian contingent. Such interruptions continued through the evening. At the time, only the dress rehearsal and opening night performance were held, and the play was not revived until after Jarry's death.
The play brought fame to the 23-year-old Jarry, and he immersed himself in the fiction he had created. Gémier had modelled his portrayal of Ubu on Jarry's own staccato, nasal vocal delivery, which emphasized each syllable (even the silent ones). From then on, Jarry would always speak in this style. He adopted Ubu's ridiculous and pedantic figures of speech; for example, he referred to himself using the royal "we", and called the wind "that which blows" and the bicycle he rode everywhere "that which rolls."
Jarry moved into a flat which the landlord had created through the unusual expedient of subdividing a larger flat by means of a horizontal rather than a vertical partition. The diminutive Jarry could just manage to stand up in the place, but guests had to bend or crouch. Jarry also took to carrying a loaded revolver. In response to a neighbour's complaint that his target shooting endangered her children, he replied, "If that should ever happen, ma-da-me, we should ourselves be happy to get new ones with you."
With Franc-Nohain and Claude Terrasse he co-founded the Théâtre des Pantins, which in 1898 was the site of marionette performances of "Ubu Roi".
Living in worsening poverty, neglecting his health and drinking excessively, Jarry went on to write the novel "Le Surmâle" ("The Supermale"), which is partly a satire on the Symbolist ideal of self-transcendence.
Unpublished until after his death, his fiction "Exploits and Opinions of Dr. Faustroll, Pataphysician" ("Gestes et opinions du docteur Faustroll, pataphysicien") describes the exploits and teachings of a sort of antiphilosopher who, born at age 63, travels through a hallucinatory Paris in a sieve and subscribes to the tenets of "'pataphysics". 'Pataphysics deals with "the laws which govern exceptions and will explain the universe supplementary to this one." In 'pataphysics, every event in the universe is accepted as an extraordinary event.
Jarry once wrote, expressing some of the bizarre logic of 'pataphysics, "If you let a coin fall and it falls, the next time it is just by an infinite coincidence that it will fall again the same way; hundreds of other coins on other hands will follow this pattern in an infinitely unimaginable fashion."
In his final years, he was a legendary and heroic figure to some of the young writers and artists in Paris. Guillaume Apollinaire, André Salmon and Max Jacob sought him out in his truncated apartment. Pablo Picasso was fascinated with Jarry. After Jarry's death Picasso acquired his revolver and wore it on his nocturnal expeditions in Paris. He later bought many of his manuscripts as well as executing a fine drawing of him.
Jarry died in Paris on 1 November 1907 of tuberculosis, aggravated by drug and alcohol misuse. When he could not afford alcohol, he drank ether. It is recorded that his last request was for a toothpick. He was interred in the Cimetière de Bagneux, near Paris.
The complete works of Alfred Jarry are published in three volumes by Gallimard in the collection "Bibliothèque de la Pléiade".
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1875
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Adhemar of Le Puy
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Adhemar (also known as Adémar, Aimar, or Aelarz) de Monteil (died 1 August 1098) was one of the principal figures of the First Crusade and was bishop of Puy-en-Velay from before 1087. He was the chosen representative of Pope Urban II for the expedition to the Holy Land. Remembered for his martial prowess, he led knights and men into battle and fought beside them, particularly at the Battle of Dorylaeum and Siege of Antioch. Adhemar is said to have carried the Holy Lance in the Crusaders’ desperate breakout at Antioch on 28 June 1098, in which superior Islamic forces under the atabeg Kerbogha were routed, securing the city for the Crusaders. He died in 1098 due to illness.
Life.
Born around 1045 into the family of the Counts of Valentinois and elected Bishop of Le Puy around 1080, he was an advocate of the Gregorian Reform. Among his supporters were the future Pope Urban II and Raymond of Saint-Gilles, Count of Toulouse and the richest, most powerful nobleman in France. He was also said to have gone on pilgrimage to Jerusalem around 1086. He was the brother of William Hugh of Monteil, who was also a Crusader in the First Crusade. Adhemar most likely met Pope Urban II, when he visited Puy in August 1095.
At the Council of Clermont in 1095, Adhemar showed great zeal for the crusade (there is evidence that Urban II had conferred with Adhemar before the council). Adhemar was named apostolic legate and appointed to lead the crusade by Pope Urban II on 27 November 1095. In part, Adhemar was selected to lead because he had already undertaken a pilgrimage to Jerusalem in 1086 and 1087. Following the announcement of the Crusade Adhemar spent the next year raising money and recruiting men. Departing on 15 August 1096, he accompanied Raymond of Toulouse and his army to the east. Whilst Raymond and the other leaders often quarrelled with each other over the leadership of the crusade, Adhemar was always recognized as the spiritual leader of the crusade and was widely respected by the majority of the Crusaders.
During the leg of the trip from Durazzo to Constantinople, in the Valley of Pelagonia, Adhemar was set upon by a group of Pecheneg mercenaries, when he had wandered too far from the majority of the Crusader forces. The Pechenegs beat and robbed Adhemar, but began to fight among themselves over his belongings; Adhemar was saved by Crusader forces who had noticed the disturbance. Once the army had reached Thessalonica, Adhemar decided to stay there for some time, due to sickness, whilst the Crusader forces moved onward. Adhemar eventually was able to rejoin the Crusaders.
Adhemar negotiated with Alexius I Comnenus at Constantinople, reestablished some discipline among the crusaders at Nicaea, fought a crucial role at the Battle of Dorylaeum and was largely responsible for sustaining morale during the siege of Antioch through various religious rites including fasting and special observances of holy days. One such time he did this, was after an earthquake during the siege of Antioch, he had the Crusaders fast for three days and had the priests and clergy perform mass and prayers. Adhemar also ordered the Crusaders to shave and wear a cross in an attempt to stop Crusaders from attacking one another by accident. After the capture of the city in June 1098 and the subsequent siege led by Kerbogha, Adhemar organized a procession through the streets and had the gates locked so that the Crusaders, many of whom had begun to panic, would be unable to leave the city. He was extremely skeptical of Peter Bartholomew's discovery in Antioch of the Holy Lance, especially because he knew such a relic already existed in Constantinople; however, he was willing to let the Crusader army believe it was real if it raised their morale. Adhemar was protected by a band of Crusaders led by Henry of Esch to preserve the (albeit suspect) relic. In June 1098 Adhemar fell prey to sickness and in the following months his condition would deteriorate.
When Kerbogha was defeated, Adhemar organized a council in an attempt to settle the leadership disputes, but died on 1 August 1098, probably of typhus. Adhemar was buried in Antioch within the Basilica of St Peter. The disputes among the higher nobles went unsolved and the march to Jerusalem was delayed for months. However, the lower-class soldiers continued to think of Adhemar as a leader. Following his death, Adhemar reportedly appeared in several visions of various Crusaders. One of the first was reported by Peter Bartholomew who stated that Adhemar appeared to him stating that, due to his skepticism of the Holy Lance, he had spent a few days in hell and was only rescued because a candle had been burned in his memory, he had given a gift to the Shrine where the Holy Lance was kept, and due to the prayers of Bohemond. At the siege of Jerusalem, Peter Desiderius claimed that to have received a vision from Adhemar himself. Peter also claimed that, in this vision, Adhemar had instructed him to have the Crusaders fast and lead a procession around the Walls of Jerusalem. This was done and Jerusalem was taken by the Crusaders in 1099. Later, Stephen of Valence also claimed to have had visions featuring Adhemar in which Adhemar spoke to Stephen of several relics. Adhemar told Stephen great reverence should be given to the cross Adhemar had taken with him on the crusade. He also told Stephen how the Holy Lance should be treated and told Stephen to give Stephen's ring to Count Raymond. He told Stephen that, through this ring, Count Raymond would be able to call upon the power of Mary.
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1878
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Alphonse, Count of Poitiers
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Alphonse or Alfonso (11 November 122021 August 1271) was the count of Poitou from 1225 and count of Toulouse (as such called Alphonse II) from 1249. As count of Toulouse, he also governed the Marquisate of Provence.
Birth and early life.
Born at Poissy, Alphonse was a son of King Louis VIII of France and Blanche of Castile. He was a younger brother of King Louis IX of France and an older brother of Count Charles I of Anjou. In 1229, his mother, who was regent of France, forced the Treaty of Paris on Count Raymond VII of Toulouse after his rebellion. It stipulated that a brother of King Louis was to marry Joan, daughter of Raymond VII of Toulouse, and so in 1237 Alphonse married her. Since she was Raymond's only child, they became rulers of Toulouse at Raymond's death in 1249.
By the terms of his father's will Alphonse received an "appanage" of Poitou and Auvergne. To enforce this Louis IX won the battle of Taillebourg in the Saintonge War together with Alphonse against a revolt allied with King Henry III of England, who also participated in the battle.
Crusades.
Alphonse took part in two crusades with his brother, St Louis, in 1248 (the Seventh Crusade) and in 1270 (the Eighth Crusade). For the first of these, he raised a large sum and a substantial force, arriving in Damietta on 24 October 1249, after the town had already been captured. He sailed for home on 10 August 1250. His father-in-law had died while he was away, and he went directly to Toulouse to take possession. There was some resistance to his accession as count, which was suppressed with the help of his mother Blanche of Castile who was acting as regent in the absence of Louis IX.
Later life.
In 1252, on the death of his mother, Blanche of Castile, Alphonse was joint regent with Charles of Anjou until the return of Louis IX. During that time he took a great part in the campaigns and negotiations which led to the Treaty of Paris in 1259, under which King Henry III of England recognized his loss of continental territory to France (including Normandy, Maine, Anjou, and Poitou) in exchange for France withdrawing support from English rebels.
Aside from the crusades, Alphonse stayed primarily in Paris, governing his estates by officials, inspectors who reviewed the officials' work, and a constant stream of messages. His main work was on his own estates. There he repaired the evils of the Albigensian war and made a first attempt at administrative centralization, thus preparing the way for union with the crown. On 8 October 1268, Alphonse had all Jews throughout his lands arrested and their property confiscated.
When Louis IX formed the Eighth Crusade, Alphonse again raised a large sum of money and accompanied his brother. This time, however, he did not return to France, dying while on his way back, at Savona in Italy, on 21 August 1271.
Death and legacy.
Alphonse's death without heirs raised some questions as to the succession to his lands. One possibility was that they should revert to the crown, another that they should be redistributed to his family. The latter was claimed by Charles of Anjou, but in 1283 Parlement decided that the County of Toulouse should revert to the crown, if there were no male heirs. Alphonse's wife Joan (who died four days after Alphonse) had attempted to dispose of some of her inherited lands in her will. Joan was the only surviving child and heiress of Raymond VII, Count of Toulouse, Duke of Narbonne, and Marquis of Provence, so under Provençal and French law, the lands should have gone to her nearest male relative. But, her will was invalidated by Parlement in 1274. One specific bequest in Alphonse's will, giving his wife's lands in the Comtat Venaissin to the Holy See, was allowed, and it became a Papal territory, a status that it retained until 1791.
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1879
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Alfonso Jordan
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Alfonso Jordan, also spelled Alfons Jordan or Alphonse Jourdain (1103–1148), was the Count of Tripoli (1105–09), Count of Rouergue (1109–48) and Count of Toulouse, Margrave of Provence and Duke of Narbonne (1112–48).
Life.
Alfonso was the son of Raymond IV of Toulouse by his third wife, Elvira of Castile. He was born in the castle of Mont Pèlerin in Tripoli while his father was on the First Crusade. He was given the name "Jourdain" after being baptised in the Jordan River.
Alfonso's father died when he was two years old and he remained under the guardianship of his cousin, William Jordan, Count of Cerdagne, until he was five. He was then taken to Europe, where his half-brother Bertrand had given him the county of Rouergue. Upon Bertrand's death in 1112, Alfonso succeeded to the county of Toulouse and marquisate of Provence.
In 1114, Duke William IX of Aquitaine, who claimed Toulouse by right of his wife Philippa, daughter of Count William IV, invaded the county and conquered it. Alfonso recovered a part in 1119, but he was not in full control until 1123. When at last successful, he was excommunicated by Pope Callixtus II for having damaged the abbey of Saint-Gilles and assaulting the monks.
Alfonso next had to fight for his rights in Provence against Count Raymond Berengar III of Barcelona. Not until September 1125 did their war end in "peace and concord" ("pax et concordia"). At this stage, Alfonso was master of the regions lying between the Pyrenees and the Alps, the Auvergne and the sea. His ascendancy was, according to one commentator, an unmixed good to the country, for during a period of fourteen years art and industry flourished.
In March 1126, Alfonso was at the court of Alfonso VII of León when he acceded to the throne. According to the "Chronica Adefonsi imperatoris", Alfonso and Suero Vermúdez took the city of León from opposition magnates and handed it over to Alfonso VII. Among those who may have accompanied Alfonso on one of his many extended stays in Spain was the troubadour Marcabru.
By 1132, Alfonso was embroiled in a succession war over the county of Melgueil against Berenguer Ramon, Count of Provence. This brief conflict was resolved with Alfonso's defeat and Berenguer marrying Beatrice, heiress of Melgueil.
Alfonso seized the viscounty of Narbonne in 1134, and ruled it during the minority of the Viscountess Ermengarde, only restoring it to her in 1143.
In 1141 King Louis VII pressed the claim of Philippa on behalf of his wife, Eleanor of Aquitaine, even besieging Toulouse, but without result.
That same year Alfonso Jordan was again in Spain, making a pilgrimage to Saint James of Compostela, when he proposed a peace between the king of León and García VI of Navarre, which became the basis for subsequent negotiations.
In 1144, Alfonso again incurred the displeasure of the church by siding with the citizens of Montpellier against their lord.
In 1145, Bernard of Clairvaux addressed a letter to him full of concern about a heretic named Henry in the diocese of Toulouse. Bernard even went there to preach against the heresy, an early expression of Catharism. A second time he was excommunicated; but in 1146 he took the cross (i.e., vowed to go on crusade) at a meeting in Vézelay called by Louis VII. In August 1147, he embarked for the near east on the Second Crusade.
He lingered on the way in Italy and probably in Constantinople, where he may have met the Emperor Manuel I.
Alfonso finally arrived at Acre in 1148. He died at Caesarea, which was followed by accusations of poisoning, levelled against either Eleanor of Aquitaine, wife of Louis VII of France, or Melisende, the mother of King Baldwin III of Jerusalem, who may have wanted to eliminate him as a rival to her brother-in-law Raymond II.
Alfonso and Faydiva d'Uzès had:
He also had an illegitimate son, Bertrand.
Sources.
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1874
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Absalon
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Absalon (21 March 1201) was a Danish statesman and prelate of the Catholic Church who served as the bishop of Roskilde from 1158 to 1192 and archbishop of Lund from 1178 until his death. He was the foremost politician and church father of Denmark in the second half of the 12th century, and was the closest advisor of King Valdemar I of Denmark. He was a key figure in the Danish policies of territorial expansion in the Baltic Sea, Europeanization in close relationship with the Holy See, and reform in the relation between the Church and the public. He combined the ideals of Gregorian Reform with loyal support of a strong monarchical power.
Absalon was born into the powerful "Hvide" clan, and owned great land possessions. He endowed several church institutions, most prominently his family's Sorø Abbey. He was granted lands by the crown, and built the first fortification of the city that evolved into modern-day Copenhagen. His titles were passed on to his nephews Anders Sunesen and Peder Sunesen. He died in 1201, and was interred at Sorø Abbey.
Early life.
Absalon was born around 1128 near Sorø, Zealand. Due to his name being unusual in Denmark, it is speculated that he was baptized on the Danish "Absalon" name day, October 30. He was the son of Asser Rig, a magnate of the "Hvide" clan from Fjenneslev on Zealand, and Inger Eriksdotter. He was also a kinsman of Archbishop Eskil of Lund. He grew up at the castle of his father, and was brought up alongside his older brother Esbern Snare and the young prince Valdemar, who later became King Valdemar I of Denmark. During the civil war following the death of Eric III of Denmark in 1146, Absalon travelled abroad to study theology in Paris, while Esbern fought for Valdemar's ascension to the throne. In Paris, he was influenced by the Gregorian Reform ideals of churchly independence from monarchical rule. He also befriended the canon William of Æbelholt at the Abbey of St Genevieve, whom he later made abbot of Eskilsø Abbey.
Absalon first appears in Saxo Grammaticus's contemporary chronicle "Gesta Danorum" at the end of the civil war, in the brokering of the peace agreement between Sweyn III and Valdemar at St. Alban's Priory in Odense. He was a guest at the subsequent Roskilde banquet given in 1157 by Sweyn for his rivals Canute V and Valdemar. Both Absalon and Valdemar narrowly escaped assassination by Sweyn on this occasion, and escaped to Jutland, whither Sweyn followed them. Absalon probably did not take part in the following battle of Grathe Heath in 1157, where Sweyn was defeated and slain. This led to Valdemar ascending to the Danish throne. On Good Friday 1158, bishop died, and Absalon was eventually elected bishop of Roskilde on Zealand with the help of Valdemar, as the king's reward for "Hvide" family support.
Bishop and advisor.
Absalon was a close counsellor of Valdemar, and chief promoter of the Danish crusades against the Wends. During the Danish civil war, Denmark had been open to coastal raids by the Wends. It was Absalon's intention to clear the Baltic Sea of the Wendish pirates who inhabited its southern littoral zone, which was later called Pomerania. The pirates had raided the Danish coasts during the civil war of Sweyn III, Canute V, and Valdemar, to the point where at the accession of Valdemar one-third of Denmark lay wasted and depopulated. Absalon formed a guardian fleet, built coastal defenses, and led several campaigns against the Wends. He even advocated forgiving the earlier enemies of Valdemar, which helped stabilize Denmark internally.
Wendish campaigns.
The first expedition against the Wends conducted by Absalon in person, set out in 1160. These expeditions were successful, but brought no lasting victories. What started out as mere retribution, eventually evolved into full-fledged campaigns of expansion with religious motives. In 1164 began twenty years of crusades against the Wends, sometimes with the help of German duke Henry the Lion, sometimes in opposition to him.
In 1168 the chief Wendish fortress at Arkona in Rügen, containing the sanctuary of their god Svantevit, was conquered. The Wends agreed to accept Danish suzerainty and the Christian religion at the same time. From Arkona, Absalon proceeded by sea to Charenza, in the midst of Rügen, the political capital of the Wends and an all but impregnable stronghold. But the unexpected fall of Arkona had terrified the garrison, which surrendered unconditionally at the first appearance of the Danish ships. Absalon, with only Bishop Sweyn of Aarhus and twelve "housecarls", thereupon disembarked, passed between a double row of Wendish warriors, 6000 strong, along the narrow path winding among the morasses, to the gates of the fortress, and, proceeding to the temple of the seven-headed god Rugievit, caused the idol to be hewn down, dragged forth and burnt. The whole population of Garz was then baptized, and Absalon laid the foundations of twelve churches in the isle of Rügen. Rügen was then subjected to Absalon's Bishopric of Roskilde.
The destruction of this chief sally-port of the Wendish pirates enabled Absalon to considerably reduce the Danish fleet. But he continued to keep a watchful eye over the Baltic, and in 1170 destroyed another pirate stronghold, farther eastward, at Dziwnów on the isle of Wolin. Absalon's last military exploit came in 1184, off Stralsund at Whitsun, when he soundly defeated a Pomeranian fleet that had attacked Denmark's vassal, Jaromar of Rügen.
Policies.
Absalon's main political goal was to free Denmark from entanglements with the Holy Roman Empire. Absalon reformed the Danish church organisation to closer match Holy See praxis, and worked to keep Denmark a close ally of the Holy See. However, during the schism between Pope Alexander III and Antipope Victor IV, Absalon stayed loyal to Valdemar even as he joined the Holy Roman Emperor Frederick Barbarossa in supporting Victor IV. This caused a split within the Danish church, as it possibly forced Eskil of Lund into exile around 1161, despite Abaslon's attempts to keep the Danish church united. It was contrary to Absalon's advice and warnings that Valdemar I rendered fealty to the emperor Frederick Barbarossa at Dole in 1162. When Valdemar returned to Denmark, he was convinced to strengthen the Danevirke fortifications at the German border, with the support of Absalon.
Absalon built churches and monasteries, supporting international religious orders like the Cistercians and Augustinians, founding schools and doing his utmost to promote civilization and enlightenment. In 1162, Absalon transformed the Sorø Abbey of his family from Benedictine to Cistercian, granting it lands from his personal holdings. In 1167, Absalon was granted the land around the city of Havn (English: "Harbour"), and built there a castle for coastal defense against the Wends. Havn quickly expanded into one of Scandinavia's most important centers of trade, and eventually evolved into modern-day Copenhagen. It was also Absalon who held the first Danish Synod at Lund in 1167. He was interested in history and culture, and commissioned Saxo Grammaticus to write "Gesta Danorum", a comprehensive chronicle of the history of the Danes. In 1171, Absalon issued the "Zealand church law" (), which reduced the number of Canonical Law offenses for which the church could fine the public, while instituting the tithe payment system. Violation of the law was specified as subject to a secular legal process.
Wendish campaigns.
The first expedition against the Wends conducted by Absalon in person, set out in 1160. These expeditions were successful, but brought no lasting victories. What started out as mere retribution, eventually evolved into full-fledged campaigns of expansion with religious motives. In 1164 began twenty years of crusades against the Wends, sometimes with the help of German duke Henry the Lion, sometimes in opposition to him.
In 1168 the chief Wendish fortress at Arkona in Rügen, containing the sanctuary of their god Svantevit, was conquered. The Wends agreed to accept Danish suzerainty and the Christian religion at the same time. From Arkona, Absalon proceeded by sea to Charenza, in the midst of Rügen, the political capital of the Wends and an all but impregnable stronghold. But the unexpected fall of Arkona had terrified the garrison, which surrendered unconditionally at the first appearance of the Danish ships. Absalon, with only Bishop Sweyn of Aarhus and twelve "housecarls", thereupon disembarked, passed between a double row of Wendish warriors, 6000 strong, along the narrow path winding among the morasses, to the gates of the fortress, and, proceeding to the temple of the seven-headed god Rugievit, caused the idol to be hewn down, dragged forth and burnt. The whole population of Garz was then baptized, and Absalon laid the foundations of twelve churches in the isle of Rügen. Rügen was then subjected to Absalon's Bishopric of Roskilde.
The destruction of this chief sally-port of the Wendish pirates enabled Absalon to considerably reduce the Danish fleet. But he continued to keep a watchful eye over the Baltic, and in 1170 destroyed another pirate stronghold, farther eastward, at Dziwnów on the isle of Wolin. Absalon's last military exploit came in 1184, off Stralsund at Whitsun, when he soundly defeated a Pomeranian fleet that had attacked Denmark's vassal, Jaromar of Rügen.
Policies.
Absalon's main political goal was to free Denmark from entanglements with the Holy Roman Empire. Absalon reformed the Danish church organisation to closer match Holy See praxis, and worked to keep Denmark a close ally of the Holy See. However, during the schism between Pope Alexander III and Antipope Victor IV, Absalon stayed loyal to Valdemar even as he joined the Holy Roman Emperor Frederick Barbarossa in supporting Victor IV. This caused a split within the Danish church, as it possibly forced Eskil of Lund into exile around 1161, despite Abaslon's attempts to keep the Danish church united. It was contrary to Absalon's advice and warnings that Valdemar I rendered fealty to the emperor Frederick Barbarossa at Dole in 1162. When Valdemar returned to Denmark, he was convinced to strengthen the Danevirke fortifications at the German border, with the support of Absalon.
Absalon built churches and monasteries, supporting international religious orders like the Cistercians and Augustinians, founding schools and doing his utmost to promote civilization and enlightenment. In 1162, Absalon transformed the Sorø Abbey of his family from Benedictine to Cistercian, granting it lands from his personal holdings. In 1167, Absalon was granted the land around the city of Havn (English: "Harbour"), and built there a castle for coastal defense against the Wends. Havn quickly expanded into one of Scandinavia's most important centers of trade, and eventually evolved into modern-day Copenhagen. It was also Absalon who held the first Danish Synod at Lund in 1167. He was interested in history and culture, and commissioned Saxo Grammaticus to write "Gesta Danorum", a comprehensive chronicle of the history of the Danes. In 1171, Absalon issued the "Zealand church law" (), which reduced the number of Canonical Law offenses for which the church could fine the public, while instituting the tithe payment system. Violation of the law was specified as subject to a secular legal process.
Archbishop of Lund.
Archbishop Eskil returned from exile in 1167. Eskil agreed on canonizing Valdemar's father Knud Lavard in 1170, with Absalon assisting him at the feast. When Eskil stepped down as Archbishop of Lund in 1177, he chose Absalon as his successor. Absalon initially resisted the new position, as he did not want to lose his power position on Zealand, but complied with Papal orders to do so in 1178. By a unique Papal dispensation, Absalon was allowed to simultaneously maintain his post as Bishop of Roskilde. As the Archbishop of Lund, Absalon utilized ombudsmen from Zealand, demanded unfree labour from the peasantry, and instituted tithes. He was a harsh and effective ruler, who cleared all Orthodox Christian liturgical remnants in favour of Papal standards. A rebellion in the Scanian peasantry forced him to flee to Zealand in 1180, but he returned and subdued the Scanians with the help of Valdemar.
Valdemar died in 1182 and was succeeded by his son, Canute VI, whom Absalon also served as counsellor. Under Canute VI, Absalon was the chief policymaker in Danish politics. Absalon kept his hostile attitude to the Holy Roman Empire. On the accession of Canute VI in 1182, an imperial ambassador arrived at Roskilde to get the new king to swear fealty to Frederick Barbarossa, but Absalon resolutely withstood him.
Death.
When Absalon retired from military service in 1184 at the age of fifty-seven, he resigned the command of fleets and armies to younger men, like Duke Valdemar, the later king Valdemar II. He instead confined himself to the administration of the Danish empire. In 1192, Absalon made his nephew his successor as Bishop of Roskilde, while his other nephew Anders Sunesen was named the chancellor of Canute VI. Absalon died at Sorø Abbey on March 21, 1201, 73 years old, with his last will granting his personal holdings to the Abbey, apart from Fjenneslev which went to Esbern Snarre. He had already given Copenhagen to the Bishopric of Roskilde. Absalon was interred at Sorø Abbey, and was succeeded as Archbishop of Lund by Anders Sunesen.
Legacy.
Saxo Grammaticus' "Gesta Danorum" was not finished until after the death of Absalon, but Absalon was one of the chief heroic figures of the chronicle, which was to be the main source of knowledge about early Danish history. Absalon left a legacy as the foremost politician and churchfather of Denmark in the 12th century. Absalon was equally great as churchman, statesman, and warrior. His policy of expansion was to give Denmark the dominion of the Baltic for three generations. That he enjoyed warfare there can be no doubt; yet he was not like the ordinary fighting bishops of the Middle Ages, whose sole indication of their religious role was to avoid the "shedding of blood" by using a mace in battle instead of a sword. Absalon never neglected his ecclesiastical duties.
In the 2000s, "Absalon" was adopted as the name for a class of Royal Danish Navy vessels, and the lead vessel of the class. HDMS Absalon (L16) and "Esbern Snare" (L17) were launched and commissioned by Denmark in 2004 and 2005.
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1872
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Aimery of Cyprus
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Aimery of Lusignan (, , "Amorí"; before 11551 April 1205), erroneously referred to as Amalric or Amaury in earlier scholarship, was the first King of Cyprus, reigning from 1196 to his death. He also reigned as the King of Jerusalem from his marriage to Isabella I in 1197 to his death. He was a younger son of Hugh VIII of Lusignan, a nobleman in Poitou. After participating in a rebellion against Henry II of England in 1168, he went to the Holy Land and settled in the Kingdom of Jerusalem.
His marriage to Eschiva of Ibelin (whose father was an influential nobleman) strengthened his position in the kingdom. His younger brother, Guy, married Sibylla, the sister of and heir presumptive to Baldwin IV of Jerusalem. Baldwin made Aimery the constable of Jerusalem at around 1180. He was one of the commanders of the Christian army in the Battle of Hattin, which ended with decisive defeat at the hands of the army of Saladin, the Ayyubid sultan of Egypt and Syria, on 4 July 1187.
Aimery supported Guy even after he lost his claim to the Kingdom of Jerusalem according to most barons of the realm, because of the death of Sibylla and their two daughters. The new King of Jerusalem, Henry II of Champagne, arrested Aimery for a short period. After his release, he retired to Jaffa which was the fief of his elder brother, Geoffrey of Lusignan, who had left the Holy Land.
After Guy died in May 1194, his vassals in Cyprus elected Aimery as their lord. He accepted the suzerainty of the Holy Roman emperor, Henry VI. With the emperor's authorization, Aimery was crowned King of Cyprus in September 1197. He soon married Henry of Champagne's widow, Isabella I of Jerusalem. He and his wife were crowned King and Queen of Jerusalem in January 1198. He signed a truce with Al-Adil I, the Ayyubid sultan of Egypt, which secured the Christian possession of the coastline from Acre to Antioch. His rule was a period of peace and stability in both of his realms.
Early life.
Aimery was born before 1155. He was the fifth son of Hugh VIII of Lusignan and his wife, Burgundia of Rancon. His family had been noted for generations of crusaders in their native Poitou. His great-grandfather, Hugh VI of Lusignan, died in the Battle of Ramla in 1102; Aimery's grandfather, Hugh VII of Lusignan, took part in the Second Crusade. Aimery's father also came to the Holy Land and died in a Muslim prison in the 1160s. Earlier scholarship erroneously referred to him as Amalric (or Amaury, its French form), but evidences from documentaries shows he was actually called "Aimericus", which is a distinct name (although it was sometimes confused with "Amalricus" already in the Middle Ages). Runciman and other modern historians erroneously refer to him as Amalric II of Jerusalem, because they confused his name with that of Amalric "I" of Jerusalem.
Aimery joined a rebellion against Henry II of England (who also ruled Poitou) in 1168, according to Robert of Torigni's chronicle, but Henry crushed the rebellion. Aimery left for the Holy Land and settled in the Kingdom of Jerusalem. He was captured in a battle and held in captivity in Damascus. A popular tradition (which was first recorded by the 13th-century Philip of Novara and John of Ibelin) held, the King of Jerusalem, Amalric, ransomed him personally.
Ernoul (whose reliability is questioned) claimed Aimery was a lover of Amalric of Jerusalem's former wife, Agnes of Courtenay. Aimery married Eschiva of Ibelin, a daughter of Baldwin of Ibelin, who was one of the most powerful noblemen in the Kingdom of Jerusalem. Amalric of Jerusalem, who died on 11 July 1174, was succeeded by his thirteen-year-old son by Agnes of Courtenay, Baldwin IV who suffered from leprosy. Aimery became a member of the royal court with his father-in-law's support.
Aimery's youngest brother, Guy, married Baldwin IV's widowed sister, Sibylla, in April 1180. Ernoul wrote, it was Aimery who had spoken of his brother to her and her mother, Agnes of Courtenay, describing him as a handsome and charming young man. Aimery, continued Ernoul, hurried back to Poitou and persuaded Guy to come to the kingdom, although Sibylla had promised herself to Aimery's father-in-law. Another source, William of Tyre, did not mention that Aimery had played any role in the marriage of his brother and the King's sister. Consequently, many elements of Ernoul's report (especially Aimery's alleged journey to Poitou) were most probably invented.
Constable of Jerusalem.
Aimery was first mentioned as Constable of Jerusalem on 24 February 1182. According to Steven Runciman and Malcolm Barber, he had already been granted the office shortly after his predecessor, Humphrey II of Toron, died in April 1179. Historian Bernard Hamilton writes that Aimery's appointment was the consequence of the growing influence of his brother and he was appointed only around 1181.
Saladin, the Ayyubid sultan of Egypt and Syria, launched a campaign against the Kingdom of Jerusalem on 29 September 1183. Aimery defeated the sultan's troops in a minor skirmish with the support of his father-in-law and his brother, Balian of Ibelin. After the victory, the crusaders' main army could advance as far as a spring near Saladin's camp, forcing him to retreat nine days later. During the campaign, it turned out that most barons of the realm were unwilling to cooperate with Aimery's brother, Guy, who was the designated heir to Baldwin IV. The ailing King dismissed Guy and made his five-year-old nephew (Guy's stepson), Baldwin V, his co-ruler on 20 November 1183.
In early 1185, Baldwin IV decreed that the Pope, the Holy Roman Emperor and the Kings of France and England were to be approached to choose between his sister, Sybilla, and their half-sister, Isabella, if Baldwin V died before reaching the age of majority. The leper King died in April or May 1185, his nephew in late summer of 1186. Ignoring Baldwin IV's decree, Sybilla was proclaimed queen by her supporters and she crowned her husband, Guy, king. Aimery was not listed among those who were present at the ceremony, but he obviously supported his brother and sister-in-law, according to Hamilton.
As Constable, Aimery organised the army of the Kingdom of Jerusalem into units before the Battle of Hattin, which ended with the decisive victory of Saladin on 4 July 1187. Along with most commanders of the Christian army, Aimery was captured in the battlefield. During the siege of Ascalon, Saladin promised the defenders that he would set free ten persons whom they named if they surrendered. Aimery and Guy were among those whom the defenders named before surrendering on 4 September, but Saladin postponed their release until the spring of 1188.
Most barons of the realm thought that Guy lost his claim to the Kingdom of Jerusalem when Sybilla and their two daughters died in late 1190, but Aimery remained loyal to his brother. Guy's opponents supported Conrad of Montferrat who married Sybilla's half-sister, Isabella in late November. An assembly of the noblemen of the realm unanimously declared Conrad the lawful king on 16 April 1192. Although Conrad was murdered twelve days later, his widow soon married Henry of Champagne, who was elected King of Jerusalem. To compensate Guy for the loss of Jerusalem, Richard I of England authorized him to purchase the island of Cyprus (that Richard had conquered in May 1191) from the Knights Templar. He was also to pay 40,000 bezants to Richard who donated the right to collect the sum from Guy to Henry of Champagne. Guy settled in Cyprus in early May.
Aimery remained in the Kingdom of Jerusalem, which was reduced to a narrow strip of land along the coast of the Mediterranean Sea from Jaffa to Tyre. Henry of Champagne ordered the expulsion of the merchants from Pisa from Acre in May, because he accused them of plotting with Guy of Lusignan. After Aimery intervened on behalf of the merchants, the King had him arrested. Aimery was only released at the demand of the grand masters of the Templars and the Hospitallers. He retired to Jaffa that Richard of England had granted to Aimery's eldest brother, Geoffrey of Lusignan.
Reign.
Lord of Cyprus.
Guy died in May 1194, and bequeathed Cyprus to his elder brother, Geoffrey. However Geoffrey had already returned to Poitou, thus Guy's vassals elected Aimery their new lord. Henry of Champagne demanded the right to be consulted about the succession in Cyprus, but the Cypriote noblemen ignored him. Around the same time, Henry of Champagne replaced Aimery with John of Ibelin as constable of Jerusalem.
Aimery realized that the treasury of Cyprus was almost empty, because his brother had granted most landed property in the island to his supporters, according to Ernoul. He summoned his vassals to an assembly. After emphasizing that each of them owned more land than he had, he persuaded them one by one "either by force, or by friendship, or by agreement" to surrender some their rents and lands.
Aimery dispatched an embassy to Pope Celestine III, asking him to set up Roman Catholic dioceses in Cyprus. He also sent his representative, Rainier of Gibelet, to the Holy Roman Emperor, Henry VI, proposing that he would acknowledge the emperor's suzerainty, if the emperor sent a royal crown to him. Aimery primarily wanted to secure the emperor's assistance against a potential Byzantine invasion of Cyprus, but he also wanted to strengthen his own legitimacy as king. Rainier of Gibelet swore loyalty to Henry VI on behalf of Aimery in Gelnhausen in October 1196. The emperor who had decided to lead a crusade to the Holy Land promised that he would personally crown Aimery king. He dispatched the archbishops of Brindisi and Trani to take a golden sceptre to Aimery as a symbol of his right to rule Cyprus.
King of Cyprus.
Henry VI's two envoys landed in Cyprus in April or May 1196. Aimery may have adopted the title of king around that time, because Pope Celestin styled him as king already in a letter in December 1196. In the same month, the Pope set up a Roman Catholic archdiocese in Nicosia with three suffragan bishops in Famagusta, Limassol and Paphos. The Greek Orthodox bishops were not expelled, but their property and income was seized by the new Catholic prelates.
Henry VI's chancellor, Conrad, Bishop of Hildesheim, crowned Aimery king in Nicosia in September 1197. Aimery did homage to the chancellor. The noblemen who owned fiefs in both Cyprus and the Kingdom of Jerusalem wanted to bring about a reconciliation between Aimery and Henry of Champagne. One of them, Baldwin of Beisan, Constable of Cyprus, persuaded Henry of Champage to visit Cyprus in early 1197. The two kings made peace, agreeing that Aimery's three sons were to marry Henry's three daughters. Henry also renounced the debt that Aimery still owed to him for Cyprus and allowed Aimery to garrison his troops at Jaffa. Aimery sent Reynald Barlais to take possession of Jaffa. Aimery again used the title of Constable of Jerusalem in November 1197, which suggests that he had also recovered that office as a consequence of his treaty with Henry of Champagne.
King of two realms.
Henry of Champagne fell from the window in his palace and died in Acre on 10 September 1197. The aristocratic-yet-impoverished Raoul of Saint Omer was one of the possible candidates to succeed him, but the grand masters of the military orders opposed him vehemently. A few days later, Al-Adil I, the Ayyubid sultan of Egypt, occupied Jaffa.
Conrad of Wittelsbach, Archbishop of Mainz, who arrived to Acre on 20 September, was the first to propose that the crown should be offered to Aimery. Since Aimery's first wife had died, he could marry the widowed Isabella I of Jerusalem, who was the queen. Although Aymar, Patriarch of Jerusalem, stated that the marriage would be uncanonical, Joscius, Archbishop of Tyre, started negotiations with Aimery who accepted the offer. The patriarch also withdrew his objections and crowned Aimery and Isabella king and queen in Tyre in January 1198.
The Cypriot Army fought for the Kingdom of Jerusalem during Aimery's rule, but otherwise he administered his two realms separately. Even before his coronation, Aimery united his forces with the German crusaders who were under the command of Duke Henry I of Brabant to launch a campaign against the Ayyubid troops. They forced Al-Adil to withdraw and captured Beirut on 21 October. He laid siege to Toron, but he had to lift the siege on 2 February, because the German crusaders decided to return to the Holy Roman Empire after learning that Emperor Henry VI had died.
Aimery was riding at Tyre when four German knights attacked him in March 1198. His retainers rescued him and captured the four knights. Aimery accused Raoul of Saint Omer of hiring the assailants and sentenced him to banishment without a trial by his peers. At Raoul's demand, the case was submitted to the High Court of Jerusalem which held that Aimery had unlawfully banished Raoul. Nevertheless, Raoul voluntarily left the kingdom and settled in Tripoli, because he knew that he had lost Aimery's goodwill.
Aimery signed a truce with Al-Adil on 1 July 1198, securing the possession of the coast from Acre as far as to Antioch for the crusaders for five years and eight months. The Byzantine emperor, Alexios III Angelos, did not abandon the idea of recovering Cyprus. He promised that he would help a new crusade if Pope Innocent III excommunicated Aimery to enable a Byzantine invasion in 1201, but Innocent refused him, stating that the Byzantines had lost their right to Cyprus when Richard I conquered the island in 1191.
Aimery kept the peace with the Muslims, even when Reynald II of Dampierre, who arrived at the head of 300 French crusaders, demanded that he launch a campaign against the Muslims in early 1202. After Aimery reminded him that more than 300 soldiers were needed to wage war against the Ayyubids, Reynald left the Kingdom of Jerusalem for the Principality of Antioch. An Egyptian emir seized a fortress near Sidon and made plundering raids against the neighboring territory. As Al-Adil failed to force the emir to respect the truce, Aimery's fleet seized 20 Egyptian ships and he invaded Al-Adil's realm. In retaliation, Al-Adil's son, Al-Mu'azzam Isa plundered the region of Acre. In May 1204, Aimery's fleet sacked a small town in the Nile Delta in Egypt. The envoys of Aimery and Al-Adil signed a new truce for six years in September 1204. Al-Adil ceded Jaffa and Ramleh to the Kingdom of Jerusalem and simplified the Christian pilgrims' visits in Jerusalem and Nazareth.
After eating an excess of white mullet, Aimery fell seriously ill. He died after a short illness on 1 April 1205. His six-year-old son, Hugh I, succeeded him in Cyprus; and his widow ruled the Kingdom of Jerusalem until her own death four days later.
Lord of Cyprus.
Guy died in May 1194, and bequeathed Cyprus to his elder brother, Geoffrey. However Geoffrey had already returned to Poitou, thus Guy's vassals elected Aimery their new lord. Henry of Champagne demanded the right to be consulted about the succession in Cyprus, but the Cypriote noblemen ignored him. Around the same time, Henry of Champagne replaced Aimery with John of Ibelin as constable of Jerusalem.
Aimery realized that the treasury of Cyprus was almost empty, because his brother had granted most landed property in the island to his supporters, according to Ernoul. He summoned his vassals to an assembly. After emphasizing that each of them owned more land than he had, he persuaded them one by one "either by force, or by friendship, or by agreement" to surrender some their rents and lands.
Aimery dispatched an embassy to Pope Celestine III, asking him to set up Roman Catholic dioceses in Cyprus. He also sent his representative, Rainier of Gibelet, to the Holy Roman Emperor, Henry VI, proposing that he would acknowledge the emperor's suzerainty, if the emperor sent a royal crown to him. Aimery primarily wanted to secure the emperor's assistance against a potential Byzantine invasion of Cyprus, but he also wanted to strengthen his own legitimacy as king. Rainier of Gibelet swore loyalty to Henry VI on behalf of Aimery in Gelnhausen in October 1196. The emperor who had decided to lead a crusade to the Holy Land promised that he would personally crown Aimery king. He dispatched the archbishops of Brindisi and Trani to take a golden sceptre to Aimery as a symbol of his right to rule Cyprus.
King of Cyprus.
Henry VI's two envoys landed in Cyprus in April or May 1196. Aimery may have adopted the title of king around that time, because Pope Celestin styled him as king already in a letter in December 1196. In the same month, the Pope set up a Roman Catholic archdiocese in Nicosia with three suffragan bishops in Famagusta, Limassol and Paphos. The Greek Orthodox bishops were not expelled, but their property and income was seized by the new Catholic prelates.
Henry VI's chancellor, Conrad, Bishop of Hildesheim, crowned Aimery king in Nicosia in September 1197. Aimery did homage to the chancellor. The noblemen who owned fiefs in both Cyprus and the Kingdom of Jerusalem wanted to bring about a reconciliation between Aimery and Henry of Champagne. One of them, Baldwin of Beisan, Constable of Cyprus, persuaded Henry of Champage to visit Cyprus in early 1197. The two kings made peace, agreeing that Aimery's three sons were to marry Henry's three daughters. Henry also renounced the debt that Aimery still owed to him for Cyprus and allowed Aimery to garrison his troops at Jaffa. Aimery sent Reynald Barlais to take possession of Jaffa. Aimery again used the title of Constable of Jerusalem in November 1197, which suggests that he had also recovered that office as a consequence of his treaty with Henry of Champagne.
King of two realms.
Henry of Champagne fell from the window in his palace and died in Acre on 10 September 1197. The aristocratic-yet-impoverished Raoul of Saint Omer was one of the possible candidates to succeed him, but the grand masters of the military orders opposed him vehemently. A few days later, Al-Adil I, the Ayyubid sultan of Egypt, occupied Jaffa.
Conrad of Wittelsbach, Archbishop of Mainz, who arrived to Acre on 20 September, was the first to propose that the crown should be offered to Aimery. Since Aimery's first wife had died, he could marry the widowed Isabella I of Jerusalem, who was the queen. Although Aymar, Patriarch of Jerusalem, stated that the marriage would be uncanonical, Joscius, Archbishop of Tyre, started negotiations with Aimery who accepted the offer. The patriarch also withdrew his objections and crowned Aimery and Isabella king and queen in Tyre in January 1198.
The Cypriot Army fought for the Kingdom of Jerusalem during Aimery's rule, but otherwise he administered his two realms separately. Even before his coronation, Aimery united his forces with the German crusaders who were under the command of Duke Henry I of Brabant to launch a campaign against the Ayyubid troops. They forced Al-Adil to withdraw and captured Beirut on 21 October. He laid siege to Toron, but he had to lift the siege on 2 February, because the German crusaders decided to return to the Holy Roman Empire after learning that Emperor Henry VI had died.
Aimery was riding at Tyre when four German knights attacked him in March 1198. His retainers rescued him and captured the four knights. Aimery accused Raoul of Saint Omer of hiring the assailants and sentenced him to banishment without a trial by his peers. At Raoul's demand, the case was submitted to the High Court of Jerusalem which held that Aimery had unlawfully banished Raoul. Nevertheless, Raoul voluntarily left the kingdom and settled in Tripoli, because he knew that he had lost Aimery's goodwill.
Aimery signed a truce with Al-Adil on 1 July 1198, securing the possession of the coast from Acre as far as to Antioch for the crusaders for five years and eight months. The Byzantine emperor, Alexios III Angelos, did not abandon the idea of recovering Cyprus. He promised that he would help a new crusade if Pope Innocent III excommunicated Aimery to enable a Byzantine invasion in 1201, but Innocent refused him, stating that the Byzantines had lost their right to Cyprus when Richard I conquered the island in 1191.
Aimery kept the peace with the Muslims, even when Reynald II of Dampierre, who arrived at the head of 300 French crusaders, demanded that he launch a campaign against the Muslims in early 1202. After Aimery reminded him that more than 300 soldiers were needed to wage war against the Ayyubids, Reynald left the Kingdom of Jerusalem for the Principality of Antioch. An Egyptian emir seized a fortress near Sidon and made plundering raids against the neighboring territory. As Al-Adil failed to force the emir to respect the truce, Aimery's fleet seized 20 Egyptian ships and he invaded Al-Adil's realm. In retaliation, Al-Adil's son, Al-Mu'azzam Isa plundered the region of Acre. In May 1204, Aimery's fleet sacked a small town in the Nile Delta in Egypt. The envoys of Aimery and Al-Adil signed a new truce for six years in September 1204. Al-Adil ceded Jaffa and Ramleh to the Kingdom of Jerusalem and simplified the Christian pilgrims' visits in Jerusalem and Nazareth.
After eating an excess of white mullet, Aimery fell seriously ill. He died after a short illness on 1 April 1205. His six-year-old son, Hugh I, succeeded him in Cyprus; and his widow ruled the Kingdom of Jerusalem until her own death four days later.
Legacy.
Historian Mary Nickerson Hardwicke described Aimery as a "self-assured, politically astute, sometimes hard, seldom sentimentally indulgent" ruler. His rule was a period of peace and consolidation. He initiated the revision of the laws of the Kingdom of Jerusalem to specify royal prerogatives. The lawyers of the Kingdom of Jerusalem held him in high esteem. One of them, John of Ibelin emphasized that Aimery had governed both Cyprus and Jerusalem "well and wisely" until his death.
Family.
Aimery's first wife, Eschiva of Ibelin, was the elder daughter of Baldwin of Ibelin, Lord of Mirabel and Ramleh, and Richelda of Beisan. They had five children
Aimery's second wife, Isabella I of Jerusalem, was the only daughter of Amalric I of Jerusalem and Maria Komnene. They had three children
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1298
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Ames, Iowa
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Ames () is a city in Story County, Iowa, United States, located approximately north of Des Moines in central Iowa. It is best known as the home of Iowa State University (ISU), with leading agriculture, design, engineering, and veterinary medicine colleges. A United States Department of Energy national laboratory, Ames Laboratory, is located on the ISU campus.
According to the 2020 census, Ames had a population of 66,427, making it the state's ninth largest city. Iowa State University was home to 33,391 students as of fall 2019, which make up approximately one half of the city's population.
Ames also hosts United States Department of Agriculture (USDA) sites: the largest federal animal disease center in the United States, the USDA Agricultural Research Service's National Animal Disease Center (NADC), as well as one of two national USDA sites for the Animal and Plant Health Inspection Service (APHIS), which comprises the National Veterinary Services Laboratory and the Center for Veterinary Biologics. Ames also hosts the headquarters for the Iowa Department of Transportation.
History.
The city was formed in 1864 as a station stop on the Cedar Rapids and Missouri Railroad and was named after 19th century U.S. Congressman Oakes Ames of Massachusetts, who was influential in the building of the transcontinental railroad. Ames was founded by local resident Cynthia Olive Duff (née Kellogg) and railroad magnate John Insley Blair, near a location that was deemed favorable for a railroad crossing of the Skunk River.
Geography.
Ames is located along the western edge of Story County, roughly north of the state capital, Des Moines, near the intersection of Interstate 35 and U.S. Route 30. A smaller highway, U.S. Route 69, passes through the town. Also passing through Ames is the cross country line of the Union Pacific Railroad and two small streams (the South Skunk River and Ioway Creek).
According to the United States Census Bureau, the city has a total area of , of which is land and is water.
Campustown.
Campustown is the neighborhood directly south of Iowa State University Central Campus bordered by Lincoln Way on the north. Campustown is a high-density mixed-use neighborhood that is home to many student apartments, nightlife venues, restaurants, and numerous other establishments, most of which are unique to Ames.
Climate.
Ames has a humid continental climate (Köppen climate classification "Dfa"). On average, the warmest month is July and the coldest is January. The highest recorded temperature was in 1988 and the lowest was in 1996.
Campustown.
Campustown is the neighborhood directly south of Iowa State University Central Campus bordered by Lincoln Way on the north. Campustown is a high-density mixed-use neighborhood that is home to many student apartments, nightlife venues, restaurants, and numerous other establishments, most of which are unique to Ames.
Climate.
Ames has a humid continental climate (Köppen climate classification "Dfa"). On average, the warmest month is July and the coldest is January. The highest recorded temperature was in 1988 and the lowest was in 1996.
Demographics.
2010 census.
As of the census of 2010, there were 58,965 people, 22,759 households, and 9,959 families residing in the city. The population density was . There were 23,876 housing units at an average density of . The racial makeup of the city was 84.5% White, 3.4% African American, 0.2% Native American, 8.8% Asian, 1.1% from other races, and 2.0% from two or more races. Hispanic or Latino of any race were 3.4% of the population.
There were 22,759 households, of which 19.1% had children under the age of 18 living with them, 35.6% were married couples living together, 5.4% had a female householder with no husband present, 2.7% had a male householder with no wife present, and 56.2% were non-families. 30.5% of all households were made up of individuals, and 6.2% had someone living alone who was 65 years of age or older. The average household size was 2.25 and the average family size was 2.82.
The median age in the city was 23.8 years. 13.4% of residents were under the age of 18; 40.5% were between the ages of 18 and 24; 22.9% were from 25 to 44; 15% were from 45 to 64; and 8.1% were 65 years of age or older. The gender makeup of the city was 53.0% male and 47.0% female.
2000 census.
As of the census of 2000, there were 50,731 people, 18,085 households, and 8,970 families residing in the city. The population density was . There were 18,757 housing units at an average density of . The racial makeup of the city was 87.34% White, 7.70% Asian, 2.65% African American, 0.04% Native American, 0.76% Pacific Islander and other races, and 1.36% from two or more races. Hispanic or Latino of any race were 1.98% of the population.
There were 18,085 households, out of which 22.3% had children under the age of 18 living with them, 42.0% were married couples living together, 5.3% had a female householder with no husband present, and 50.4% were non-families. 28.5% of all households were made up of individuals, and 5.9% had someone living alone who was 65 years of age or older. The average household size was 2.30 and the average family size was 2.85.
Age spread: 14.6% under the age of 18, 40.0% from 18 to 24, 23.7% from 25 to 44, 13.9% from 45 to 64, and 7.7% who were 65 years of age or older. The median age was 24 years. For every 100 females, there were 109.3 males. For every 100 females age 18 and over, there were 109.9 males.
The median income for a household in the city was $36,042, and the median income for a family was $56,439. Males had a median income of $37,877 versus $28,198 for females. The per capita income for the city was $18,881. About 7.6% of families and 20.4% of the population were below the poverty line, including 9.2% of those under age 18 and 4.1% of those age 65 or over.
Metropolitan area.
The U.S. Census Bureau designates the Ames MSA as encompassing all of Story County. While Ames is the largest city in Story County, the county seat is in the nearby city of Nevada, east of Ames.
Ames metropolitan statistical area combined with the Boone, Iowa micropolitan statistical area (Boone County, Iowa) make up the larger Ames-Boone combined statistical area. Ames is the larger principal city of the Combined Statistical Area that includes all of Story County, Iowa and Boone County, Iowa. which had a combined population of 106,205 at the 2000 census.
2010 census.
As of the census of 2010, there were 58,965 people, 22,759 households, and 9,959 families residing in the city. The population density was . There were 23,876 housing units at an average density of . The racial makeup of the city was 84.5% White, 3.4% African American, 0.2% Native American, 8.8% Asian, 1.1% from other races, and 2.0% from two or more races. Hispanic or Latino of any race were 3.4% of the population.
There were 22,759 households, of which 19.1% had children under the age of 18 living with them, 35.6% were married couples living together, 5.4% had a female householder with no husband present, 2.7% had a male householder with no wife present, and 56.2% were non-families. 30.5% of all households were made up of individuals, and 6.2% had someone living alone who was 65 years of age or older. The average household size was 2.25 and the average family size was 2.82.
The median age in the city was 23.8 years. 13.4% of residents were under the age of 18; 40.5% were between the ages of 18 and 24; 22.9% were from 25 to 44; 15% were from 45 to 64; and 8.1% were 65 years of age or older. The gender makeup of the city was 53.0% male and 47.0% female.
2000 census.
As of the census of 2000, there were 50,731 people, 18,085 households, and 8,970 families residing in the city. The population density was . There were 18,757 housing units at an average density of . The racial makeup of the city was 87.34% White, 7.70% Asian, 2.65% African American, 0.04% Native American, 0.76% Pacific Islander and other races, and 1.36% from two or more races. Hispanic or Latino of any race were 1.98% of the population.
There were 18,085 households, out of which 22.3% had children under the age of 18 living with them, 42.0% were married couples living together, 5.3% had a female householder with no husband present, and 50.4% were non-families. 28.5% of all households were made up of individuals, and 5.9% had someone living alone who was 65 years of age or older. The average household size was 2.30 and the average family size was 2.85.
Age spread: 14.6% under the age of 18, 40.0% from 18 to 24, 23.7% from 25 to 44, 13.9% from 45 to 64, and 7.7% who were 65 years of age or older. The median age was 24 years. For every 100 females, there were 109.3 males. For every 100 females age 18 and over, there were 109.9 males.
The median income for a household in the city was $36,042, and the median income for a family was $56,439. Males had a median income of $37,877 versus $28,198 for females. The per capita income for the city was $18,881. About 7.6% of families and 20.4% of the population were below the poverty line, including 9.2% of those under age 18 and 4.1% of those age 65 or over.
Metropolitan area.
The U.S. Census Bureau designates the Ames MSA as encompassing all of Story County. While Ames is the largest city in Story County, the county seat is in the nearby city of Nevada, east of Ames.
Ames metropolitan statistical area combined with the Boone, Iowa micropolitan statistical area (Boone County, Iowa) make up the larger Ames-Boone combined statistical area. Ames is the larger principal city of the Combined Statistical Area that includes all of Story County, Iowa and Boone County, Iowa. which had a combined population of 106,205 at the 2000 census.
Economy.
Ames is home of Iowa State University of Science and Technology, a public land-grant and space-grant research university. At its founding in 1858, Iowa State was formerly known as the Iowa State College of Agriculture and Mechanic Arts. Ames is the home of the closely allied U.S. Department of Agriculture's National Animal Disease Center (See Ames strain), the U.S. Department of Energy's Ames Laboratory (a major materials research and development facility), and the main offices of the Iowa Department of Transportation. State and Federal institutions are the largest employers in Ames.
Other area employers include a 3M manufacturing plant; Danfoss Power Solutions, a hydraulics manufacturer; Barilla, a pasta manufacturer; Ball, a manufacturer of canning jars and plastic bottles; Workiva, a global cloud computing company; Renewable Energy Group, America's largest producer of biomass-based diesel; and the National Farmers Organization.
The Iowa State University Research Park is a not-for-profit, business development incubator located in Ames, and affiliated with Iowa State University.
In 2015, Ames was ranked in the top 15 "Cities That Have Done the Best Since the Recession" by Bloomberg Businessweek.
The Bureau of Labor Statistics ranked Ames and Boulder, CO as having the lowest unemployment rate (2.5%) of any metropolitan area in the US in 2016. By June 2018, unemployment in Ames had fallen even further, to 1.5%, and wage increases for workers were not keeping pace with rising rents.
Top employers.
According to Ames's 2020 Comprehensive Annual Financial Report, the top employers in the city are:
Top employers.
According to Ames's 2020 Comprehensive Annual Financial Report, the top employers in the city are:
Sports.
The Iowa State Cyclones play a variety of sports in the Ames area. The Iowa State Cyclones football team plays at Jack Trice Stadium in Ames. Also, the Cyclones' Men's and Women's Basketball teams and Volleyball teams play at Hilton Coliseum just across the street from Jack Trice Stadium. The Iowa State Cyclones are a charter member of the Big 12 Conference in all sports and compete in NCAA Division I-A. The Iowa State Women's Tennis is also well known and very successful.
The Ames Figure Skating Club provides recreational to professional level skating opportunities. The club sponsors the Learn to Skate Program. Coaches provide on and off ice lessons or workshops. The club hosts the figure skating portion of the Iowa Games competition every summer. In the fall the club hosts Cyclone Country Championships.
The Ames ISU ice arena also hosts the Iowa State Cyclones hockey team. The arena also hosts the Ames Little Cyclones hockey program for high school students and children in elementary or middle school.
Education.
Much of the city is served by the Ames Community School District.
A portion of northern Ames is zoned to the Gilbert Community School District.
Ames High School: Grades 9–12
Gilbert CSD students are zoned to Gilbert High School.
Iowa State University.
Iowa State University of Science and Technology, more commonly known as Iowa State University (ISU), is a public land-grant and space-grant research university located in Ames. Iowa State University is the birthplace of the Atanasoff–Berry Computer, the world's first electronic digital computer. Iowa State has produced a number of astronauts, scientists, Nobel laureates, and Pulitzer Prize winners. Until 1945 it was known as the Iowa State College of Agriculture and Mechanic Arts. The university is a member of the American Association of Universities and the Big 12 Conference.
ISU is the nation's first designated land-grant university In 1856, the Iowa General Assembly enacted legislation to establish the State Agricultural College and Model Farm. Story County was chosen as the location on June 21, 1859, from proposals by Johnson, Kossuth, Marshall, Polk, and Story counties. When Iowa accepted the provisions of the Morrill Act of 1862, Iowa State became the first institution in nation designated as a land-grant college. The institution was coeducational from the first preparatory class admitted in 1868. The formal admitting of students began the following year, and the first graduating class of 1872 consisted of 24 men and 2 women.
The first building on the Iowa State campus was Farm House. Built in the 1860s, it currently serves as a museum and National Historic Landmark. Today, Iowa State has over 60 notable buildings, including Beardshear Hall, Morrill Hall, Memorial Union, Catt Hall, Curtiss Hall, Carver Hall, Parks Library, the Campanile, Hilton Coliseum, C.Y. Stephens Auditorium, Fisher Theater, Jack Trice Stadium, Lied Recreation Center, numerous residence halls, and many buildings specific to ISU's many different majors and colleges.
The official mascot for ISU is Cy the Cardinal. The official school colors are cardinal and gold. The Iowa State Cyclones play in the NCAA's Division I-A as a member of the Big 12 Conference.
Iowa State University.
Iowa State University of Science and Technology, more commonly known as Iowa State University (ISU), is a public land-grant and space-grant research university located in Ames. Iowa State University is the birthplace of the Atanasoff–Berry Computer, the world's first electronic digital computer. Iowa State has produced a number of astronauts, scientists, Nobel laureates, and Pulitzer Prize winners. Until 1945 it was known as the Iowa State College of Agriculture and Mechanic Arts. The university is a member of the American Association of Universities and the Big 12 Conference.
ISU is the nation's first designated land-grant university In 1856, the Iowa General Assembly enacted legislation to establish the State Agricultural College and Model Farm. Story County was chosen as the location on June 21, 1859, from proposals by Johnson, Kossuth, Marshall, Polk, and Story counties. When Iowa accepted the provisions of the Morrill Act of 1862, Iowa State became the first institution in nation designated as a land-grant college. The institution was coeducational from the first preparatory class admitted in 1868. The formal admitting of students began the following year, and the first graduating class of 1872 consisted of 24 men and 2 women.
The first building on the Iowa State campus was Farm House. Built in the 1860s, it currently serves as a museum and National Historic Landmark. Today, Iowa State has over 60 notable buildings, including Beardshear Hall, Morrill Hall, Memorial Union, Catt Hall, Curtiss Hall, Carver Hall, Parks Library, the Campanile, Hilton Coliseum, C.Y. Stephens Auditorium, Fisher Theater, Jack Trice Stadium, Lied Recreation Center, numerous residence halls, and many buildings specific to ISU's many different majors and colleges.
The official mascot for ISU is Cy the Cardinal. The official school colors are cardinal and gold. The Iowa State Cyclones play in the NCAA's Division I-A as a member of the Big 12 Conference.
Media.
Ames is also served by stations in the Des Moines media market, which includes Clear Channel's 50,000-watt talk station WHO, music stations KAZR, KDRB, KGGO, KKDM, KHKI, KIOA, KJJY, KRNT, KSPZ and KSTZ, talk station KWQW, and sports stations KXNO and KXNO-FM.
Like radio, Ames is served by the Des Moines media market. WOI-DT, the ABC affiliate in central Iowa, was originally owned and operated by Iowa State University until the 1990s. The station is still licensed to Ames, but studio's are located in West Des Moines. Other stations serving Ames include KCCI, KDIN-TV, WHO-DT, KCWI-TV, KDMI, KDSM-TV and KFPX-TV.
Channel 12 is owned by the City of Ames and overseen by the City Manager's Office. The channel broadcasts meetings for city council as well as other city government councils and boards. Channel 12 also produces its own original content focused on news and other happenings in Ames. Channel 12 has won various regional and national awards including a NATOA Government Programming Award and a Telly Award. Channel 12's goals are "To provide quality programming to the citizens of Ames that educates and informs about city government issues" and "To provide live coverage and rebroadcasts of council and commission meetings."
Channel 16 serves as Ames' public access TV channel. "The purpose of Ames Public Access TV (Channel 16) is to provide residents the opportunity to broadcast locally produced programs on cable television. APATV provides cablecasting of non-commercial, public access programming independently produced by professionals or non-professionals in either a VHS or DVD format. This service is provided on a first-come-first-served, non-discriminatory, non monopolistic basis. Other services include video messaging to serve as a community calendar."
Infrastructure.
Transportation.
The town is served by U.S. Highways 30 and 69 and Interstate 35. Ames is the only town in Iowa with a population of greater than 50,000 that does not have a state highway serving it. , Ames currently has three roundabouts constructed on University Avenue/530th Avenue. The first is at the intersection of Airport Road (Oakwood Rd.) and University Avenue, the second at the intersection of Cottonwood Road and 530th Avenue and the third at Collaboration Place and 530th Avenue.
Ames was serviced by the Fort Dodge, Des Moines and Southern Railroad via a branch from Kelley to Iowa State and to downtown Ames. The tracks were removed in the 1960s. The Chicago and North Western Transportation Company twin mainline runs east and west bisecting the town and running just south of the downtown business district. The C&NW used to operate a branch to Des Moines. This line was removed in the 1980s when the Spine Line through the nearby city of Nevada was purchased from the Rock Island Railroad after its bankruptcy. The Union Pacific, successor to the C&NW, still runs 60–70 trains a day through Ames on twin mainlines, which leads to some traffic delays. There is also a branch to Eagle Grove that leaves Ames to the north. The Union Pacific maintains a small yard called Ames Yard east of Ames between Ames and Nevada. Ames has been testing automatic train horns at several of its crossings. These directional horns which are focused down the streets are activated when the crossing signals turn on and are shut off after the train crosses the crossing. This system cancels out the need for the trains to blow their horns. Train noise had been a problem in the residential areas to the west and northwest of downtown.
Ames Municipal Airport is located southeast of the city. The current (and only) fixed-base operator is Central Iowa Air Service. The airport has two runways – 01/19, which is , and 13/31, which is .
The City of Ames offers a transit system throughout town, called CyRide, that is funded jointly by Iowa State University, the ISU Government of the Student Body, and the City of Ames. Rider fares are free for children under five, while students pay a set cost as part of their tuition. In addition to local transit, Ames is served by intercity buses from Jefferson Lines, which stop at the Ames Intermodal Facility.
In 2009, the Ames metropolitan statistical area (MSA) ranked as the third highest in the United States for percentage of commuters who walked to work (10.4 percent).
Ames has the headquarters of the Iowa Department of Transportation.
Health care.
Ames is served by Mary Greeley Medical Center, a 220-bed regional referral hospital which is adjacent to McFarland Clinic PC, central Iowa's largest physician-owned multi-specialty clinic, and also Iowa Heart Center.
Parks and recreation.
On September 10, 2019 the City of Ames proposed a $29,000,000 bond for building a fitness center called the Healthy Life Center. It failed to pass. Iowa State University owns the land it was to be built on.
Transportation.
The town is served by U.S. Highways 30 and 69 and Interstate 35. Ames is the only town in Iowa with a population of greater than 50,000 that does not have a state highway serving it. , Ames currently has three roundabouts constructed on University Avenue/530th Avenue. The first is at the intersection of Airport Road (Oakwood Rd.) and University Avenue, the second at the intersection of Cottonwood Road and 530th Avenue and the third at Collaboration Place and 530th Avenue.
Ames was serviced by the Fort Dodge, Des Moines and Southern Railroad via a branch from Kelley to Iowa State and to downtown Ames. The tracks were removed in the 1960s. The Chicago and North Western Transportation Company twin mainline runs east and west bisecting the town and running just south of the downtown business district. The C&NW used to operate a branch to Des Moines. This line was removed in the 1980s when the Spine Line through the nearby city of Nevada was purchased from the Rock Island Railroad after its bankruptcy. The Union Pacific, successor to the C&NW, still runs 60–70 trains a day through Ames on twin mainlines, which leads to some traffic delays. There is also a branch to Eagle Grove that leaves Ames to the north. The Union Pacific maintains a small yard called Ames Yard east of Ames between Ames and Nevada. Ames has been testing automatic train horns at several of its crossings. These directional horns which are focused down the streets are activated when the crossing signals turn on and are shut off after the train crosses the crossing. This system cancels out the need for the trains to blow their horns. Train noise had been a problem in the residential areas to the west and northwest of downtown.
Ames Municipal Airport is located southeast of the city. The current (and only) fixed-base operator is Central Iowa Air Service. The airport has two runways – 01/19, which is , and 13/31, which is .
The City of Ames offers a transit system throughout town, called CyRide, that is funded jointly by Iowa State University, the ISU Government of the Student Body, and the City of Ames. Rider fares are free for children under five, while students pay a set cost as part of their tuition. In addition to local transit, Ames is served by intercity buses from Jefferson Lines, which stop at the Ames Intermodal Facility.
In 2009, the Ames metropolitan statistical area (MSA) ranked as the third highest in the United States for percentage of commuters who walked to work (10.4 percent).
Ames has the headquarters of the Iowa Department of Transportation.
Health care.
Ames is served by Mary Greeley Medical Center, a 220-bed regional referral hospital which is adjacent to McFarland Clinic PC, central Iowa's largest physician-owned multi-specialty clinic, and also Iowa Heart Center.
Parks and recreation.
On September 10, 2019 the City of Ames proposed a $29,000,000 bond for building a fitness center called the Healthy Life Center. It failed to pass. Iowa State University owns the land it was to be built on.
Notable people.
This is a list of notable people associated with Ames, Iowa arranged by career and in alphabetical order.
Politics.
Iowa is a political "battleground state" that has trended slightly Republican in recent years, and Ames, like Iowa City, trends Democratic. Iowa is the first caucus state and Ames is a college town. It is the site of many political appearances, debates and events, especially during election years.
From 1979 through 2011, Ames was the location of the Ames Straw Poll, which was held every August prior to a presidential election year in which the Republican presidential nomination was undecided (meaning there was no Republican president running for re-election—as in 2011, 2007, 1999, 1995, 1987, and 1979). The poll would gauge support for the various Republican candidates amongst attendees of a fundraising dinner benefiting the Iowa Republican Party. The straw poll was frequently seen by national media and party insiders as a first test of organizational strength in Iowa. In 2015, the straw poll was to be moved to nearby Boone before the Iowa Republican Party eventually decided to cancel it altogether.
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1949
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Andreas Capellanus
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Andreas Capellanus ("Capellanus" meaning "chaplain"), also known as Andrew the Chaplain, and occasionally by a French translation of his name, André le Chapelain, was the 12th-century author of a treatise commonly known as "De amore" ("About Love"), and often known in English, somewhat misleadingly, as "The Art of Courtly Love", though its realistic, somewhat cynical tone suggests that it is in some measure an antidote to courtly love. Little is known of Andreas Capellanus's life, but he is presumed to have been a courtier of Marie de Champagne, and probably of French origin.
His work.
"De Amore" was written at the request of Marie de Champagne, daughter of King Louis VII of France and of Eleanor of Aquitaine. In it, the author informs a young pupil, Walter, of the pitfalls of love. A dismissive allusion in the text to the "wealth of Hungary" has suggested the hypothesis that it was written after 1184, at the time when Bela III of Hungary had sent to the French court a statement of his income and had proposed marriage to Marie's half-sister Marguerite of France, but before 1186, when his proposal was accepted.
"De Amore" is made up of three books. The first book covers the etymology and definition of love and is written in the manner of an academic lecture. The second book consists of sample dialogues between members of different social classes; it outlines how the romantic process between the classes should work. This second work is largely considered to be an inferior to the first. Book three is made of stories from actual courts of love presided over by noble women.
John Jay Parry, the editor of one modern edition of "De Amore", quotes critic Robert Bossuat as describing "De Amore" as "one of those capital works which reflect the thought of a great epoch, which explains the secret of a civilization". It may be viewed as didactic, mocking, or merely descriptive; in any event it preserves the attitudes and practices that were the foundation of a long and significant tradition in Western literature.
The social system of "courtly love", as gradually elaborated by the Provençal troubadours from the mid twelfth century, soon spread. One of the circles in which this poetry and its ethic were cultivated was the court of Eleanor of Aquitaine (herself the granddaughter of an early troubadour poet, William IX of Aquitaine). It has been claimed that "De Amore" codifies the social and sexual life of Eleanor's court at Poitiers between 1170 and 1174, though it was evidently written at least ten years later and, apparently, at Troyes. It deals with several specific themes that were the subject of poetical debate among late twelfth century troubadours and trobairitz.
The meaning of "De Amore" has been debated over the centuries. In the years immediately following its release many people took Andreas' opinions concerning Courtly Love seriously. In more recent times, however, scholars have come to view the priest's work as satirical. Many scholars now agree that Andreas was commenting on the materialistic, superficial nature of medieval nobles. Andreas seems to have been warning young Walter, his protégé, about love in the Middle Ages.
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1893
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Albert Spalding
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Albert Goodwill Spalding (September 2, 1849 – September 9, 1915) was an American pitcher, manager, and executive in the early years of professional baseball, and the co-founder of A.G. Spalding sporting goods company. He was born and raised in Byron, Illinois yet graduated from Rockford Central High School in Rockford, Illinois. He played major league baseball between 1871 and 1878. Spalding set a trend when he started wearing a baseball glove.
After his retirement as a player, Spalding remained active with the Chicago White Stockings as president and part-owner. In the 1880s, he took players on the first world tour of baseball. With William Hulbert, Spalding organized the National League. He later called for the commission that investigated the origins of baseball and falsely credited Abner Doubleday with creating the game.
He was inducted into the Baseball Hall of Fame in 1939.
Baseball career.
Player.
Having played baseball throughout his youth, Spalding first played competitively with the Rockford Pioneers, a youth team, which he joined in 1865. After pitching his team to a 26–2 victory over a local men's amateur team (the Mercantiles), he was approached at the age of 15 by the Rockford Forest Citys, for whom he played for five years. Following the formation of baseball's first professional organization, the National Association of Professional Base Ball Players (which became known as the National Association, the Association, or NA) in 1871, Spalding joined the Boston Red Stockings (precursor club to the modern Atlanta Braves) and was highly successful; winning 206 games (and losing only 53) as a pitcher and batting .323 as a hitter.
William Hulbert, principal owner of the Chicago White Stockings, did not like the loose organization of the National Association and the gambling element that influenced it, so he decided to create a new organization, which he dubbed the National League of Baseball Clubs. To aid him in this venture, Hulbert enlisted the help of Spalding. Playing to the pitcher's desire to return to his Midwestern roots and challenging Spalding's integrity, Hulbert convinced Spalding to sign a contract to play for the White Stockings (now known as the Chicago Cubs) in 1876. Spalding then coaxed teammates Deacon White, Ross Barnes and Cal McVey, as well as Philadelphia Athletics players Cap Anson and Bob Addy, to sign with Chicago. This was all done under complete secrecy during the playing season because players were all free agents in those days and they did not want their current club and especially the fans to know they were leaving to play elsewhere the next year. News of the signings by the Boston and Philadelphia players leaked to the press before the season ended and all of them faced verbal abuse and physical threats from the fans of those cities.
He was "the premier pitcher of the 1870s", leading the league in victories for each of his six full seasons as a professional. During each of those years he was his team's only pitcher. In 1876, Spalding won 47 games as the prime pitcher for the White Stockings and led them to win the first-ever National League pennant by a wide margin.
In 1877, Spalding began to use a glove to protect his catching hand. People had used gloves previously, but they were not popular, and Spalding himself was skeptical of wearing one at first. However, once he began donning gloves, he influenced other players to do so.
Spalding retired from playing baseball in 1878 at the age of 27, although he continued as president and part owner of the White Stockings and a major influence on the National League. Spalding's .796 career winning percentage (from an era when teams played about once or twice a week) is the highest ever by a baseball pitcher, .058 ahead of Negro league star Dave Brown's .738.
Organizer and executive.
In the months after signing for Chicago, Hulbert and Spalding organized the National League by enlisting the two major teams in the East and the four other top teams in what was then considered to be the West, also known as the jungle. Joining Chicago initially were the leading teams from Cincinnati, Louisville, and St. Louis. The owners of these western clubs accompanied Hulbert and Spalding to New York where they secretly met with owners from New York City, Philadelphia, Hartford, and Boston. Each signed the league's constitution, and the National League was officially born. "Spalding was thus involved in the transformation of baseball from a game of gentlemen athletes into a business and a professional sport." Although the National Association held on for a few more seasons, it was no longer recognized as the premier organization for professional baseball. Gradually, it faded out of existence and was replaced by myriad minor leagues and associations around the country.
In the late 1850s, Spalding advocated against the inclusion of black and women baseball players while speaking out against baseball's professionalization. He feared it would bring about "the introduction of rowdies, drunkards, and dead-beats."
In 1886, with Spalding as president of the franchise, the Chicago White Stockings (today's Chicago Cubs), began holding spring training in Hot Springs, Arkansas, which subsequently has been called the "birthplace" of spring training baseball. The location and the training concept was the brainchild of Spalding and his player/manager Cap Anson, who saw that the city and the natural springs created positives for their players. They first played in an area called the Hot Springs Baseball Grounds. Many other teams followed the concept and began training in Hot Springs and other locations.
In 1905, after Henry Chadwick wrote an article saying that baseball grew from the British sports of cricket and rounders, Spalding called for a commission to find out the real source of baseball. The commission called for citizens who knew anything about the founding of baseball to send in letters. After three years of searching, on December 30, 1907, Spalding received a letter that (erroneously) declared baseball to be the invention of Abner Doubleday. The commission was biased, as Spalding would not appoint anyone to the commission if they believed the sport was somewhat related to rounders or cricket. Just before the commission issued its findings, in a letter to sportswriter Tim Murnane, Spalding noted, "Our good old American game of baseball must have an American Dad." The project, later called the Mills Commission, concluded that "Base Ball had its origins in the United States" and "the first scheme for playing baseball, according to the best evidence available to date, was devised by Abner Doubleday at Cooperstown, N.Y., in 1839."
Receiving the archives of Henry Chadwick in 1908, Spalding combined these records with his own memories (and biases) to write "America's National Game" (published 1911) which, despite its flaws, was probably the first scholarly account of the history of baseball.
In 1912, Spalding wrote "Neither our wives, our sisters, our daughters, our sweethearts, may play Base Ball on the field... they may play Basket Ball, and achieve laurels; they may play Golf, and receive trophies, but Base Ball is too strenuous for womankind, except as she may take part in grandstands, with applause for the brilliant play, with waiving kerchief to the hero of the three-bagger."
Businessman.
In 1876 while Spalding was playing and organizing the league, Spalding and his brother Walter began a sporting goods store in Chicago, which grew rapidly (14 stores by 1901) and expanded into a manufacturer and distributor of all kinds of sporting equipment. The company became "synonymous with sporting goods" and is still a going concern.
Spalding Athletic Library.
Spalding, from 1892.
to 1941.
sold books under the name Spalding Athletic Library on many different sports.
Tour.
In 1888–1889, Spalding took a group of major league players around the world to promote baseball and Spalding sporting goods. This was the first-ever world baseball tour. Playing across the western U.S., the tour made stops in Hawaii (although no game was played), New Zealand, Australia, Ceylon, Egypt, Italy, France, and England. The tour returned to grand receptions in New York, Philadelphia, and Chicago. The tour included future Hall of Famers Cap Anson and John Montgomery Ward.
The tour was also touted by Spalding as a launching point for baseball to reach the global stage. At a celebratory dinner in Manhattan, he celebrated the tour – perhaps prematurely – for establishing “our national game throughout the world.” Following Spalding's statements, Mark Twain proclaimed that the tour “carried the American name to the outermost parts of the earth, and covered it with glory every time.”
While Spalding and company gushed about their schlep around the world, waxing lyrical about baseball’s future as a global sport, in reality, the tour had very little impact on the sport’s hold overseas. Sports like soccer, rugby, and cricket had already been established in many other countries due to the presence of European imperialism so baseball had a difficult time gaining popularity in these regions. While baseball did reach a wider global audience, it was due to a larger scale diffusion of the sport rather than the efforts of one magnate, like Spalding envisioned.
While the players were on the tour, the National League instituted new rules regarding player pay that led to a revolt of players, led by Ward, who started the Players' League the following season (1890). The league lasted one year, partially due to the anti-competitive tactics of Spalding to limit its success. The tour and formation of the Player's League is depicted in the 2015 movie "Deadball".
1900 Olympics.
In 1900 Spalding was appointed by President McKinley as the USA's Commissioner at that year's Summer Olympic Games.
Player.
Having played baseball throughout his youth, Spalding first played competitively with the Rockford Pioneers, a youth team, which he joined in 1865. After pitching his team to a 26–2 victory over a local men's amateur team (the Mercantiles), he was approached at the age of 15 by the Rockford Forest Citys, for whom he played for five years. Following the formation of baseball's first professional organization, the National Association of Professional Base Ball Players (which became known as the National Association, the Association, or NA) in 1871, Spalding joined the Boston Red Stockings (precursor club to the modern Atlanta Braves) and was highly successful; winning 206 games (and losing only 53) as a pitcher and batting .323 as a hitter.
William Hulbert, principal owner of the Chicago White Stockings, did not like the loose organization of the National Association and the gambling element that influenced it, so he decided to create a new organization, which he dubbed the National League of Baseball Clubs. To aid him in this venture, Hulbert enlisted the help of Spalding. Playing to the pitcher's desire to return to his Midwestern roots and challenging Spalding's integrity, Hulbert convinced Spalding to sign a contract to play for the White Stockings (now known as the Chicago Cubs) in 1876. Spalding then coaxed teammates Deacon White, Ross Barnes and Cal McVey, as well as Philadelphia Athletics players Cap Anson and Bob Addy, to sign with Chicago. This was all done under complete secrecy during the playing season because players were all free agents in those days and they did not want their current club and especially the fans to know they were leaving to play elsewhere the next year. News of the signings by the Boston and Philadelphia players leaked to the press before the season ended and all of them faced verbal abuse and physical threats from the fans of those cities.
He was "the premier pitcher of the 1870s", leading the league in victories for each of his six full seasons as a professional. During each of those years he was his team's only pitcher. In 1876, Spalding won 47 games as the prime pitcher for the White Stockings and led them to win the first-ever National League pennant by a wide margin.
In 1877, Spalding began to use a glove to protect his catching hand. People had used gloves previously, but they were not popular, and Spalding himself was skeptical of wearing one at first. However, once he began donning gloves, he influenced other players to do so.
Spalding retired from playing baseball in 1878 at the age of 27, although he continued as president and part owner of the White Stockings and a major influence on the National League. Spalding's .796 career winning percentage (from an era when teams played about once or twice a week) is the highest ever by a baseball pitcher, .058 ahead of Negro league star Dave Brown's .738.
Organizer and executive.
In the months after signing for Chicago, Hulbert and Spalding organized the National League by enlisting the two major teams in the East and the four other top teams in what was then considered to be the West, also known as the jungle. Joining Chicago initially were the leading teams from Cincinnati, Louisville, and St. Louis. The owners of these western clubs accompanied Hulbert and Spalding to New York where they secretly met with owners from New York City, Philadelphia, Hartford, and Boston. Each signed the league's constitution, and the National League was officially born. "Spalding was thus involved in the transformation of baseball from a game of gentlemen athletes into a business and a professional sport." Although the National Association held on for a few more seasons, it was no longer recognized as the premier organization for professional baseball. Gradually, it faded out of existence and was replaced by myriad minor leagues and associations around the country.
In the late 1850s, Spalding advocated against the inclusion of black and women baseball players while speaking out against baseball's professionalization. He feared it would bring about "the introduction of rowdies, drunkards, and dead-beats."
In 1886, with Spalding as president of the franchise, the Chicago White Stockings (today's Chicago Cubs), began holding spring training in Hot Springs, Arkansas, which subsequently has been called the "birthplace" of spring training baseball. The location and the training concept was the brainchild of Spalding and his player/manager Cap Anson, who saw that the city and the natural springs created positives for their players. They first played in an area called the Hot Springs Baseball Grounds. Many other teams followed the concept and began training in Hot Springs and other locations.
In 1905, after Henry Chadwick wrote an article saying that baseball grew from the British sports of cricket and rounders, Spalding called for a commission to find out the real source of baseball. The commission called for citizens who knew anything about the founding of baseball to send in letters. After three years of searching, on December 30, 1907, Spalding received a letter that (erroneously) declared baseball to be the invention of Abner Doubleday. The commission was biased, as Spalding would not appoint anyone to the commission if they believed the sport was somewhat related to rounders or cricket. Just before the commission issued its findings, in a letter to sportswriter Tim Murnane, Spalding noted, "Our good old American game of baseball must have an American Dad." The project, later called the Mills Commission, concluded that "Base Ball had its origins in the United States" and "the first scheme for playing baseball, according to the best evidence available to date, was devised by Abner Doubleday at Cooperstown, N.Y., in 1839."
Receiving the archives of Henry Chadwick in 1908, Spalding combined these records with his own memories (and biases) to write "America's National Game" (published 1911) which, despite its flaws, was probably the first scholarly account of the history of baseball.
In 1912, Spalding wrote "Neither our wives, our sisters, our daughters, our sweethearts, may play Base Ball on the field... they may play Basket Ball, and achieve laurels; they may play Golf, and receive trophies, but Base Ball is too strenuous for womankind, except as she may take part in grandstands, with applause for the brilliant play, with waiving kerchief to the hero of the three-bagger."
Businessman.
In 1876 while Spalding was playing and organizing the league, Spalding and his brother Walter began a sporting goods store in Chicago, which grew rapidly (14 stores by 1901) and expanded into a manufacturer and distributor of all kinds of sporting equipment. The company became "synonymous with sporting goods" and is still a going concern.
Spalding Athletic Library.
Spalding, from 1892.
to 1941.
sold books under the name Spalding Athletic Library on many different sports.
Tour.
In 1888–1889, Spalding took a group of major league players around the world to promote baseball and Spalding sporting goods. This was the first-ever world baseball tour. Playing across the western U.S., the tour made stops in Hawaii (although no game was played), New Zealand, Australia, Ceylon, Egypt, Italy, France, and England. The tour returned to grand receptions in New York, Philadelphia, and Chicago. The tour included future Hall of Famers Cap Anson and John Montgomery Ward.
The tour was also touted by Spalding as a launching point for baseball to reach the global stage. At a celebratory dinner in Manhattan, he celebrated the tour – perhaps prematurely – for establishing “our national game throughout the world.” Following Spalding's statements, Mark Twain proclaimed that the tour “carried the American name to the outermost parts of the earth, and covered it with glory every time.”
While Spalding and company gushed about their schlep around the world, waxing lyrical about baseball’s future as a global sport, in reality, the tour had very little impact on the sport’s hold overseas. Sports like soccer, rugby, and cricket had already been established in many other countries due to the presence of European imperialism so baseball had a difficult time gaining popularity in these regions. While baseball did reach a wider global audience, it was due to a larger scale diffusion of the sport rather than the efforts of one magnate, like Spalding envisioned.
While the players were on the tour, the National League instituted new rules regarding player pay that led to a revolt of players, led by Ward, who started the Players' League the following season (1890). The league lasted one year, partially due to the anti-competitive tactics of Spalding to limit its success. The tour and formation of the Player's League is depicted in the 2015 movie "Deadball".
1900 Olympics.
In 1900 Spalding was appointed by President McKinley as the USA's Commissioner at that year's Summer Olympic Games.
Other activities.
Spalding had been a prominent member of the Theosophical Society under William Quan Judge. In 1900, Spalding moved to San Diego with his newly acquired second wife, Elizabeth and became a prominent member and supporter of the Theosophical community Lomaland, which was being developed on Point Loma by Katherine Tingley. He built an estate in the Sunset Cliffs area of Point Loma where he lived with Elizabeth for the rest of his life. The Spaldings raised race horses and collected Chinese fine furniture and art.
The Spaldings had an extensive library which included many volumes on Theosophy, art, and literature. In 1907–1909 he was the driving force behind the development of a paved road, known as the "Point Loma boulevard," from downtown San Diego to Point Loma and Ocean Beach; the road also provided good access to Lomaland. It later provided the basis for California State Route 209. He proposed the project, supervised it on behalf of the city, and paid a portion of the cost out of his own pocket. He joined with George Marston and other civic-minded businessmen to purchase the site of the original Presidio of San Diego, which they developed as a historic park and eventually donated to the city of San Diego. He ran unsuccessfully for the United States Senate in 1910 as a Republican, but lost to eventual winner John D. Works by a vote of 92–21 in the California legislature. He helped to organize the 1915 Panama–California Exposition, serving as second vice-president.
Death.
He died of a stroke on September 9, 1915, in San Diego, one week after his 66th birthday. His ashes were scattered at his request.
Legacy.
He was elected to the Baseball Hall of Fame by the Veterans Committee in 1939, as one of the first inductees from the 19th century at that summer's opening ceremonies. His plaque in the Hall of Fame reads "Albert Goodwill Spalding. Organizational genius of baseball's pioneer days. Star pitcher of Forest City Club in late 1860s, 4-year champion Bostons 1871–75 and manager-pitcher of champion Chicagos in National League's first year. Chicago president for 10 years. Organizer of baseball's first round-the-world tour in 1888."
His nephew, also named Albert Spalding, was a renowned violinist.
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1208
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Alan Turing
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Alan Mathison Turing (; 23 June 1912 – 7 June 1954) was an English mathematician, computer scientist, logician, cryptanalyst, philosopher, and theoretical biologist. Turing was highly influential in the development of theoretical computer science, providing a formalisation of the concepts of algorithm and computation with the Turing machine, which can be considered a model of a general-purpose computer. He is widely considered to be the father of theoretical computer science and artificial intelligence.
Born in Maida Vale, London, Turing was raised in southern England. He graduated at King's College, Cambridge, with a degree in mathematics. Whilst he was a fellow at Cambridge, he published a proof demonstrating that some purely mathematical yes–no questions can never be answered by computation and defined a Turing machine, and went on to prove that the halting problem for Turing machines is undecidable. In 1938, he obtained his PhD from the Department of Mathematics at Princeton University. During the Second World War, Turing worked for the Government Code and Cypher School (GC&CS) at Bletchley Park, Britain's codebreaking centre that produced Ultra intelligence. For a time he led Hut 8, the section that was responsible for German naval cryptanalysis. Here, he devised a number of techniques for speeding the breaking of German ciphers, including improvements to the pre-war Polish bomba method, an electromechanical machine that could find settings for the Enigma machine. Turing played a crucial role in cracking intercepted coded messages that enabled the Allies to defeat the Axis powers in many crucial engagements, including the Battle of the Atlantic.
After the war, Turing worked at the National Physical Laboratory, where he designed the Automatic Computing Engine (ACE), one of the first designs for a stored-program computer. In 1948, Turing joined Max Newman's Computing Machine Laboratory, at the Victoria University of Manchester, where he helped develop the Manchester computers and became interested in mathematical biology. He wrote a paper on the chemical basis of morphogenesis and predicted oscillating chemical reactions such as the Belousov–Zhabotinsky reaction, first observed in the 1960s. Despite these accomplishments, Turing was never fully recognised in Britain during his lifetime because much of his work was covered by the Official Secrets Act.
Turing was prosecuted in 1952 for homosexual acts. He accepted hormone treatment with DES, a procedure commonly referred to as chemical castration, as an alternative to prison. Turing died on 7 June 1954, 16 days before his 42nd birthday, from cyanide poisoning. An inquest determined his death as a suicide, but it has been noted that the known evidence is also consistent with accidental poisoning.
Following a public campaign in 2009, the British Prime Minister Gordon Brown made an official public apology on behalf of the British government for "the appalling way [Turing] was treated". Queen Elizabeth II granted a posthumous pardon in 2013. The term "Alan Turing law" is now used informally to refer to a 2017 law in the United Kingdom that retroactively pardoned men cautioned or convicted under historical legislation that outlawed homosexual acts.
Turing has an extensive legacy with statues of him and many things named after him, including an annual award for computer science innovations. He appears on the current Bank of England £50 note, which was released on 23 June 2021, to coincide with his birthday. A , as voted by the audience, named him the greatest person of the 20th century.
Early life and education.
Family.
Turing was born in Maida Vale, London, while his father, Julius Mathison Turing (1873–1947), was on leave from his position with the Indian Civil Service (ICS) of the British Raj government at Chatrapur, then in the Madras Presidency and presently in Odisha state, in India. Turing's father was the son of a clergyman, the Rev. John Robert Turing, from a Scottish family of merchants that had been based in the Netherlands and included a baronet. Turing's mother, Julius's wife, was Ethel Sara Turing (; 1881–1976), daughter of Edward Waller Stoney, chief engineer of the Madras Railways. The Stoneys were a Protestant Anglo-Irish gentry family from both County Tipperary and County Longford, while Ethel herself had spent much of her childhood in County Clare. Julius and Ethel married on 1 October 1907 at Batholomew's church on Clyde Road, in Dublin.
Julius's work with the ICS brought the family to British India, where his grandfather had been a general in the Bengal Army. However, both Julius and Ethel wanted their children to be brought up in Britain, so they moved to Maida Vale, London, where Alan Turing was born on 23 June 1912, as recorded by a blue plaque on the outside of the house of his birth, later the Colonnade Hotel. Turing had an elder brother, John (the father of Sir John Dermot Turing, 12th Baronet of the Turing baronets).
Turing's father's civil service commission was still active and during Turing's childhood years, his parents travelled between Hastings in the United Kingdom and India, leaving their two sons to stay with a retired Army couple. At Hastings, Turing stayed at Baston Lodge, Upper Maze Hill, St Leonards-on-Sea, now marked with a blue plaque. The plaque was unveiled on 23 June 2012, the centenary of Turing's birth.
Very early in life, Turing showed signs of the genius that he was later to display prominently. His parents purchased a house in Guildford in 1927, and Turing lived there during school holidays. The location is also marked with a blue plaque.
School.
Turing's parents enrolled him at St Michael's, a primary school at 20 Charles Road, St Leonards-on-Sea, from the age of six to nine. The headmistress recognised his talent, noting that she has "...had clever boys and hardworking boys, but Alan is a genius".
Between January 1922 and 1926, Turing was educated at Hazelhurst Preparatory School, an independent school in the village of Frant in Sussex (now East Sussex). In 1926, at the age of 13, he went on to Sherborne School, a boarding independent school in the market town of Sherborne in Dorset, where he boarded at Westcott House. The first day of term coincided with the 1926 General Strike, in Britain, but Turing was so determined to attend that he rode his bicycle unaccompanied from Southampton to Sherborne, stopping overnight at an inn.
Turing's natural inclination towards mathematics and science did not earn him respect from some of the teachers at Sherborne, whose definition of education placed more emphasis on the classics. His headmaster wrote to his parents: "I hope he will not fall between two stools. If he is to stay at public school, he must aim at becoming "educated". If he is to be solely a "Scientific Specialist", he is wasting his time at a public school". Despite this, Turing continued to show remarkable ability in the studies he loved, solving advanced problems in 1927 without having studied even elementary calculus. In 1928, aged 16, Turing encountered Albert Einstein's work; not only did he grasp it, but it is possible that he managed to deduce Einstein's questioning of Newton's laws of motion from a text in which this was never made explicit.
Christopher Morcom.
At Sherborne, Turing formed a significant friendship with fellow pupil Christopher Collan Morcom (13 July 1911 – 13 February 1930), who has been described as Turing's "first love". Their relationship provided inspiration in Turing's future endeavours, but it was cut short by Morcom's death, in February 1930, from complications of bovine tuberculosis, contracted after drinking infected cow's milk some years previously.
The event caused Turing great sorrow. He coped with his grief by working that much harder on the topics of science and mathematics that he had shared with Morcom. In a letter to Morcom's mother, Frances Isobel Morcom (née Swan), Turing wrote:
Turing's relationship with Morcom's mother continued long after Morcom's death, with her sending gifts to Turing, and him sending letters, typically on Morcom's birthday. A day before the third anniversary of Morcom's death (13 February 1933), he wrote to Mrs. Morcom:
Some have speculated that Morcom's death was the cause of Turing's atheism and materialism. Apparently, at this point in his life he still believed in such concepts as a spirit, independent of the body and surviving death. In a later letter, also written to Morcom's mother, Turing wrote:
University and work on computability.
After Sherborne, Turing studied as an undergraduate from 1931 to 1934 at King's College, Cambridge, where he was awarded first-class honours in mathematics. In 1935, at the age of 22, he was elected a Fellow of King's College on the strength of a dissertation in which he proved a version of the central limit theorem. Unknown to Turing, this version of the theorem had already been proven, in 1922, by Jarl Waldemar Lindeberg. Despite this, the committee found Turing's methods original and so regarded the work worthy of consideration for the fellowship. Abram Besicovitch's report for the committee went so far as to say that if Turing's work had been published before Lindeberg's, it would have been "an important event in the mathematical literature of that year".
In 1936, Turing published his paper "On Computable Numbers, with an Application to the Entscheidungsproblem". It was published in the "Proceedings of the London Mathematical Society" journal in two parts, the first on 30 November and the second on 23 December. In this paper, Turing reformulated Kurt Gödel's 1931 results on the limits of proof and computation, replacing Gödel's universal arithmetic-based formal language with the formal and simple hypothetical devices that became known as Turing machines. The "Entscheidungsproblem" (decision problem) was originally posed by German mathematician David Hilbert in 1928. Turing proved that his "universal computing machine" would be capable of performing any conceivable mathematical computation if it were representable as an algorithm. He went on to prove that there was no solution to the "decision problem" by first showing that the halting problem for Turing machines is undecidable: it is not possible to decide algorithmically whether a Turing machine will ever halt. This paper has been called "easily the most influential math paper in history".
Although Turing's proof was published shortly after Alonzo Church's equivalent proof using his lambda calculus, Turing's approach is considerably more accessible and intuitive than Church's. It also included a notion of a 'Universal Machine' (now known as a universal Turing machine), with the idea that such a machine could perform the tasks of any other computation machine (as indeed could Church's lambda calculus). According to the Church–Turing thesis, Turing machines and the lambda calculus are capable of computing anything that is computable. John von Neumann acknowledged that the central concept of the modern computer was due to Turing's paper. To this day, Turing machines are a central object of study in theory of computation.
From September 1936 to July 1938, Turing spent most of his time studying under Church at Princeton University, in the second year as a Jane Eliza Procter Visiting Fellow. In addition to his purely mathematical work, he studied cryptology and also built three of four stages of an electro-mechanical binary multiplier. In June 1938, he obtained his PhD from the Department of Mathematics at Princeton; his dissertation, "Systems of Logic Based on Ordinals", introduced the concept of ordinal logic and the notion of relative computing, in which Turing machines are augmented with so-called oracles, allowing the study of problems that cannot be solved by Turing machines. John von Neumann wanted to hire him as his postdoctoral assistant, but he went back to the United Kingdom.
Family.
Turing was born in Maida Vale, London, while his father, Julius Mathison Turing (1873–1947), was on leave from his position with the Indian Civil Service (ICS) of the British Raj government at Chatrapur, then in the Madras Presidency and presently in Odisha state, in India. Turing's father was the son of a clergyman, the Rev. John Robert Turing, from a Scottish family of merchants that had been based in the Netherlands and included a baronet. Turing's mother, Julius's wife, was Ethel Sara Turing (; 1881–1976), daughter of Edward Waller Stoney, chief engineer of the Madras Railways. The Stoneys were a Protestant Anglo-Irish gentry family from both County Tipperary and County Longford, while Ethel herself had spent much of her childhood in County Clare. Julius and Ethel married on 1 October 1907 at Batholomew's church on Clyde Road, in Dublin.
Julius's work with the ICS brought the family to British India, where his grandfather had been a general in the Bengal Army. However, both Julius and Ethel wanted their children to be brought up in Britain, so they moved to Maida Vale, London, where Alan Turing was born on 23 June 1912, as recorded by a blue plaque on the outside of the house of his birth, later the Colonnade Hotel. Turing had an elder brother, John (the father of Sir John Dermot Turing, 12th Baronet of the Turing baronets).
Turing's father's civil service commission was still active and during Turing's childhood years, his parents travelled between Hastings in the United Kingdom and India, leaving their two sons to stay with a retired Army couple. At Hastings, Turing stayed at Baston Lodge, Upper Maze Hill, St Leonards-on-Sea, now marked with a blue plaque. The plaque was unveiled on 23 June 2012, the centenary of Turing's birth.
Very early in life, Turing showed signs of the genius that he was later to display prominently. His parents purchased a house in Guildford in 1927, and Turing lived there during school holidays. The location is also marked with a blue plaque.
School.
Turing's parents enrolled him at St Michael's, a primary school at 20 Charles Road, St Leonards-on-Sea, from the age of six to nine. The headmistress recognised his talent, noting that she has "...had clever boys and hardworking boys, but Alan is a genius".
Between January 1922 and 1926, Turing was educated at Hazelhurst Preparatory School, an independent school in the village of Frant in Sussex (now East Sussex). In 1926, at the age of 13, he went on to Sherborne School, a boarding independent school in the market town of Sherborne in Dorset, where he boarded at Westcott House. The first day of term coincided with the 1926 General Strike, in Britain, but Turing was so determined to attend that he rode his bicycle unaccompanied from Southampton to Sherborne, stopping overnight at an inn.
Turing's natural inclination towards mathematics and science did not earn him respect from some of the teachers at Sherborne, whose definition of education placed more emphasis on the classics. His headmaster wrote to his parents: "I hope he will not fall between two stools. If he is to stay at public school, he must aim at becoming "educated". If he is to be solely a "Scientific Specialist", he is wasting his time at a public school". Despite this, Turing continued to show remarkable ability in the studies he loved, solving advanced problems in 1927 without having studied even elementary calculus. In 1928, aged 16, Turing encountered Albert Einstein's work; not only did he grasp it, but it is possible that he managed to deduce Einstein's questioning of Newton's laws of motion from a text in which this was never made explicit.
Christopher Morcom.
At Sherborne, Turing formed a significant friendship with fellow pupil Christopher Collan Morcom (13 July 1911 – 13 February 1930), who has been described as Turing's "first love". Their relationship provided inspiration in Turing's future endeavours, but it was cut short by Morcom's death, in February 1930, from complications of bovine tuberculosis, contracted after drinking infected cow's milk some years previously.
The event caused Turing great sorrow. He coped with his grief by working that much harder on the topics of science and mathematics that he had shared with Morcom. In a letter to Morcom's mother, Frances Isobel Morcom (née Swan), Turing wrote:
Turing's relationship with Morcom's mother continued long after Morcom's death, with her sending gifts to Turing, and him sending letters, typically on Morcom's birthday. A day before the third anniversary of Morcom's death (13 February 1933), he wrote to Mrs. Morcom:
Some have speculated that Morcom's death was the cause of Turing's atheism and materialism. Apparently, at this point in his life he still believed in such concepts as a spirit, independent of the body and surviving death. In a later letter, also written to Morcom's mother, Turing wrote:
University and work on computability.
After Sherborne, Turing studied as an undergraduate from 1931 to 1934 at King's College, Cambridge, where he was awarded first-class honours in mathematics. In 1935, at the age of 22, he was elected a Fellow of King's College on the strength of a dissertation in which he proved a version of the central limit theorem. Unknown to Turing, this version of the theorem had already been proven, in 1922, by Jarl Waldemar Lindeberg. Despite this, the committee found Turing's methods original and so regarded the work worthy of consideration for the fellowship. Abram Besicovitch's report for the committee went so far as to say that if Turing's work had been published before Lindeberg's, it would have been "an important event in the mathematical literature of that year".
In 1936, Turing published his paper "On Computable Numbers, with an Application to the Entscheidungsproblem". It was published in the "Proceedings of the London Mathematical Society" journal in two parts, the first on 30 November and the second on 23 December. In this paper, Turing reformulated Kurt Gödel's 1931 results on the limits of proof and computation, replacing Gödel's universal arithmetic-based formal language with the formal and simple hypothetical devices that became known as Turing machines. The "Entscheidungsproblem" (decision problem) was originally posed by German mathematician David Hilbert in 1928. Turing proved that his "universal computing machine" would be capable of performing any conceivable mathematical computation if it were representable as an algorithm. He went on to prove that there was no solution to the "decision problem" by first showing that the halting problem for Turing machines is undecidable: it is not possible to decide algorithmically whether a Turing machine will ever halt. This paper has been called "easily the most influential math paper in history".
Although Turing's proof was published shortly after Alonzo Church's equivalent proof using his lambda calculus, Turing's approach is considerably more accessible and intuitive than Church's. It also included a notion of a 'Universal Machine' (now known as a universal Turing machine), with the idea that such a machine could perform the tasks of any other computation machine (as indeed could Church's lambda calculus). According to the Church–Turing thesis, Turing machines and the lambda calculus are capable of computing anything that is computable. John von Neumann acknowledged that the central concept of the modern computer was due to Turing's paper. To this day, Turing machines are a central object of study in theory of computation.
From September 1936 to July 1938, Turing spent most of his time studying under Church at Princeton University, in the second year as a Jane Eliza Procter Visiting Fellow. In addition to his purely mathematical work, he studied cryptology and also built three of four stages of an electro-mechanical binary multiplier. In June 1938, he obtained his PhD from the Department of Mathematics at Princeton; his dissertation, "Systems of Logic Based on Ordinals", introduced the concept of ordinal logic and the notion of relative computing, in which Turing machines are augmented with so-called oracles, allowing the study of problems that cannot be solved by Turing machines. John von Neumann wanted to hire him as his postdoctoral assistant, but he went back to the United Kingdom.
Career and research.
When Turing returned to Cambridge, he attended lectures given in 1939 by Ludwig Wittgenstein about the foundations of mathematics. The lectures have been reconstructed verbatim, including interjections from Turing and other students, from students' notes. Turing and Wittgenstein argued and disagreed, with Turing defending formalism and Wittgenstein propounding his view that mathematics does not discover any absolute truths, but rather invents them.
Cryptanalysis.
During the Second World War, Turing was a leading participant in the breaking of German ciphers at Bletchley Park. The historian and wartime codebreaker Asa Briggs has said, "You needed exceptional talent, you needed genius at Bletchley and Turing's was that genius."
From September 1938, Turing worked part-time with the Government Code and Cypher School (GC&CS), the British codebreaking organisation. He concentrated on cryptanalysis of the Enigma cipher machine used by Nazi Germany, together with Dilly Knox, a senior GC&CS codebreaker. Soon after the July 1939 meeting near Warsaw at which the Polish Cipher Bureau gave the British and French details of the wiring of Enigma machine's rotors and their method of decrypting Enigma machine's messages, Turing and Knox developed a broader solution. The Polish method relied on an insecure indicator procedure that the Germans were likely to change, which they in fact did in May 1940. Turing's approach was more general, using crib-based decryption for which he produced the functional specification of the bombe (an improvement on the Polish Bomba).
On 4 September 1939, the day after the UK declared war on Germany, Turing reported to Bletchley Park, the wartime station of GC&CS. Like all others who came to Bletchley, he was required to sign the Official Secrets Act, in which he agreed not to disclose anything about his work at Bletchley, with severe legal penalties for violating the Act.
Specifying the bombe was the first of five major cryptanalytical advances that Turing made during the war. The others were: deducing the indicator procedure used by the German navy; developing a statistical procedure dubbed "Banburismus" for making much more efficient use of the bombes; developing a procedure dubbed "Turingery" for working out the cam settings of the wheels of the Lorenz SZ 40/42 ("Tunny") cipher machine and, towards the end of the war, the development of a portable secure voice scrambler at Hanslope Park that was codenamed "Delilah".
By using statistical techniques to optimise the trial of different possibilities in the code breaking process, Turing made an innovative contribution to the subject. He wrote two papers discussing mathematical approaches, titled "The Applications of Probability to Cryptography" and "Paper on Statistics of Repetitions", which were of such value to GC&CS and its successor GCHQ that they were not released to the UK National Archives until April 2012, shortly before the centenary of his birth. A GCHQ mathematician, "who identified himself only as Richard," said at the time that the fact that the contents had been restricted under the Official Secrets Act for some 70 years demonstrated their importance, and their relevance to post-war cryptanalysis:
Turing had a reputation for eccentricity at Bletchley Park. He was known to his colleagues as "Prof" and his treatise on Enigma was known as the "Prof's Book". According to historian Ronald Lewin, Jack Good, a cryptanalyst who worked with Turing, said of his colleague:
Peter Hilton recounted his experience working with Turing in Hut 8 in his "Reminiscences of Bletchley Park" from "A Century of Mathematics in America:"
Hilton echoed similar thoughts in the Nova PBS documentary "Decoding Nazi Secrets".
While working at Bletchley, Turing, who was a talented long-distance runner, occasionally ran the to London when he was needed for meetings, and he was capable of world-class marathon standards. Turing tried out for the 1948 British Olympic team, but he was hampered by an injury. His tryout time for the marathon was only 11 minutes slower than British silver medallist Thomas Richards' Olympic race time of 2 hours 35 minutes. He was Walton Athletic Club's best runner, a fact discovered when he passed the group while running alone. When asked why he ran so hard in training he replied:
Due to the problems of counterfactual history, it is hard to estimate the precise effect Ultra intelligence had on the war. However, official war historian Harry Hinsley estimated that this work shortened the war in Europe by more than two years and saved over 14 million lives.
At the end of the war, a memo was sent to all those who had worked at Bletchley Park, reminding them that the code of silence dictated by the Official Secrets Act did not end with the war but would continue indefinitely. Thus, even though Turing was appointed an Officer of the Order of the British Empire (OBE) in 1946 by King George VI for his wartime services, his work remained secret for many years.
Bombe.
Within weeks of arriving at Bletchley Park, Turing had specified an electromechanical machine called the bombe, which could break Enigma more effectively than the Polish "bomba kryptologiczna", from which its name was derived. The bombe, with an enhancement suggested by mathematician Gordon Welchman, became one of the primary tools, and the major automated one, used to attack Enigma-enciphered messages.
The bombe searched for possible correct settings used for an Enigma message (i.e., rotor order, rotor settings and plugboard settings) using a suitable "crib": a fragment of probable plaintext. For each possible setting of the rotors (which had on the order of 1019 states, or 1022 states for the four-rotor U-boat variant), the bombe performed a chain of logical deductions based on the crib, implemented electromechanically.
The bombe detected when a contradiction had occurred and ruled out that setting, moving on to the next. Most of the possible settings would cause contradictions and be discarded, leaving only a few to be investigated in detail. A contradiction would occur when an enciphered letter would be turned back into the same plaintext letter, which was impossible with the Enigma. The first bombe was installed on 18 March 1940.
Action This Day.
By late 1941, Turing and his fellow cryptanalysts Gordon Welchman, Hugh Alexander and Stuart Milner-Barry were frustrated. Building on the work of the Poles, they had set up a good working system for decrypting Enigma signals, but their limited staff and bombes meant they could not translate all the signals. In the summer, they had considerable success, and shipping losses had fallen to under 100,000 tons a month; however, they badly needed more resources to keep abreast of German adjustments. They had tried to get more people and fund more bombes through the proper channels, but had failed.
On 28 October they wrote directly to Winston Churchill explaining their difficulties, with Turing as the first named. They emphasised how small their need was compared with the vast expenditure of men and money by the forces and compared with the level of assistance they could offer to the forces. As Andrew Hodges, biographer of Turing, later wrote, "This letter had an electric effect." Churchill wrote a memo to General Ismay, which read: "ACTION THIS DAY. Make sure they have all they want on extreme priority and report to me that this has been done." On 18 November, the chief of the secret service reported that every possible measure was being taken. The cryptographers at Bletchley Park did not know of the Prime Minister's response, but as Milner-Barry recalled, "All that we did notice was that almost from that day the rough ways began miraculously to be made smooth." More than two hundred bombes were in operation by the end of the war.
Hut 8 and the naval Enigma.
Turing decided to tackle the particularly difficult problem of German naval Enigma "because no one else was doing anything about it and I could have it to myself". In December 1939, Turing solved the essential part of the naval indicator system, which was more complex than the indicator systems used by the other services.
That same night, he also conceived of the idea of "Banburismus", a sequential statistical technique (what Abraham Wald later called sequential analysis) to assist in breaking the naval Enigma, "though I was not sure that it would work in practice, and was not, in fact, sure until some days had actually broken". For this, he invented a measure of weight of evidence that he called the "ban". "Banburismus" could rule out certain sequences of the Enigma rotors, substantially reducing the time needed to test settings on the bombes. Later this sequential process of accumulating sufficient weight of evidence using decibans (one tenth of a ban) was used in Cryptanalysis of the Lorenz cipher.
Turing travelled to the United States in November 1942 and worked with US Navy cryptanalysts on the naval Enigma and bombe construction in Washington; he also visited their Computing Machine Laboratory in Dayton, Ohio.
Turing's reaction to the American bombe design was far from enthusiastic:
During this trip, he also assisted at Bell Labs with the development of secure speech devices. He returned to Bletchley Park in March 1943. During his absence, Hugh Alexander had officially assumed the position of head of Hut 8, although Alexander had been "de facto" head for some time (Turing having little interest in the day-to-day running of the section). Turing became a general consultant for cryptanalysis at Bletchley Park.
Alexander wrote of Turing's contribution:
Turingery.
In July 1942, Turing devised a technique termed "Turingery" (or jokingly "Turingismus") for use against the Lorenz cipher messages produced by the Germans' new "Geheimschreiber" (secret writer) machine. This was a teleprinter rotor cipher attachment codenamed "Tunny" at Bletchley Park. Turingery was a method of "wheel-breaking", i.e., a procedure for working out the cam settings of Tunny's wheels. He also introduced the Tunny team to Tommy Flowers who, under the guidance of Max Newman, went on to build the Colossus computer, the world's first programmable digital electronic computer, which replaced a simpler prior machine (the Heath Robinson), and whose superior speed allowed the statistical decryption techniques to be applied usefully to the messages. Some have mistakenly said that Turing was a key figure in the design of the Colossus computer. Turingery and the statistical approach of Banburismus undoubtedly fed into the thinking about cryptanalysis of the Lorenz cipher, but he was not directly involved in the Colossus development.
Delilah.
Following his work at Bell Labs in the US, Turing pursued the idea of electronic enciphering of speech in the telephone system. In the latter part of the war, he moved to work for the Secret Service's Radio Security Service (later HMGCC) at Hanslope Park. At the park, he further developed his knowledge of electronics with the assistance of engineer Donald Bayley. Together they undertook the design and construction of a portable secure voice communications machine codenamed "Delilah". The machine was intended for different applications, but it lacked the capability for use with long-distance radio transmissions. In any case, Delilah was completed too late to be used during the war. Though the system worked fully, with Turing demonstrating it to officials by encrypting and decrypting a recording of a Winston Churchill speech, Delilah was not adopted for use. Turing also consulted with Bell Labs on the development of SIGSALY, a secure voice system that was used in the later years of the war.
Early computers and the Turing test.
Between 1945 and 1947, Turing lived in Hampton, London, while he worked on the design of the ACE (Automatic Computing Engine) at the National Physical Laboratory (NPL). He presented a paper on 19 February 1946, which was the first detailed design of a stored-program computer. Von Neumann's incomplete "First Draft of a Report on the EDVAC" had predated Turing's paper, but it was much less detailed and, according to John R. Womersley, Superintendent of the NPL Mathematics Division, it "contains a number of ideas which are Dr. Turing's own".
Although ACE was a feasible design, the effect of the Official Secrets Act surrounding the wartime work at Bletchley Park made it impossible for Turing to explain the basis of his analysis of how a computer installation involving human operators would work. This led to delays in starting the project and he became disillusioned. In late 1947 he returned to Cambridge for a sabbatical year during which he produced a seminal work on "Intelligent Machinery" that was not published in his lifetime. While he was at Cambridge, the Pilot ACE was being built in his absence. It executed its first program on 10 May 1950, and a number of later computers around the world owe much to it, including the English Electric DEUCE and the American Bendix G-15. The full version of Turing's ACE was not built until after his death.
According to the memoirs of the German computer pioneer Heinz Billing from the Max Planck Institute for Physics, published by Genscher, Düsseldorf, there was a meeting between Turing and Konrad Zuse. It took place in Göttingen in 1947. The interrogation had the form of a colloquium. Participants were Womersley, Turing, Porter from England and a few German researchers like Zuse, Walther, and Billing (for more details see Herbert Bruderer, "Konrad Zuse und die Schweiz").
In 1948, Turing was appointed reader in the Mathematics Department at the Victoria University of Manchester. A year later, he became deputy director of the Computing Machine Laboratory, where he worked on software for one of the earliest stored-program computers—the Manchester Mark 1. Turing wrote the first version of the Programmer's Manual for this machine, and was recruited by Ferranti as a consultant in the development of their commercialised machine, the Ferranti Mark 1. He continued to be paid consultancy fees by Ferranti until his death. During this time, he continued to do more abstract work in mathematics,<ref name="doi10.1093/qjmam/1.1.287"></ref> and in "Computing Machinery and Intelligence" ("Mind", October 1950), Turing addressed the problem of artificial intelligence, and proposed an experiment that became known as the Turing test, an attempt to define a standard for a machine to be called "intelligent". The idea was that a computer could be said to "think" if a human interrogator could not tell it apart, through conversation, from a human being. In the paper, Turing suggested that rather than building a program to simulate the adult mind, it would be better to produce a simpler one to simulate a child's mind and then to subject it to a course of education. A reversed form of the Turing test is widely used on the Internet; the CAPTCHA test is intended to determine whether the user is a human or a computer.
In 1948, Turing, working with his former undergraduate colleague, D.G. Champernowne, began writing a chess program for a computer that did not yet exist. By 1950, the program was completed and dubbed the Turochamp. In 1952, he tried to implement it on a Ferranti Mark 1, but lacking enough power, the computer was unable to execute the program. Instead, Turing "ran" the program by flipping through the pages of the algorithm and carrying out its instructions on a chessboard, taking about half an hour per move. The game was recorded. According to Garry Kasparov, Turing's program "played a recognizable game of chess". The program lost to Turing's colleague Alick Glennie, although it is said that it won a game against Champernowne's wife,
Isabel.
His Turing test was a significant, characteristically provocative, and lasting contribution to the debate regarding artificial intelligence, which continues after more than half a century.
Pattern formation and mathematical biology.
When Turing was 39 years old in 1951, he turned to mathematical biology, finally publishing his masterpiece "The Chemical Basis of Morphogenesis" in January 1952. He was interested in morphogenesis, the development of patterns and shapes in biological organisms. He suggested that a system of chemicals reacting with each other and diffusing across space, termed a reaction–diffusion system, could account for "the main phenomena of morphogenesis". He used systems of partial differential equations to model catalytic chemical reactions. For example, if a catalyst A is required for a certain chemical reaction to take place, and if the reaction produced more of the catalyst A, then we say that the reaction is autocatalytic, and there is positive feedback that can be modelled by nonlinear differential equations. Turing discovered that patterns could be created if the chemical reaction not only produced catalyst A, but also produced an inhibitor B that slowed down the production of A. If A and B then diffused through the container at different rates, then you could have some regions where A dominated and some where B did. To calculate the extent of this, Turing would have needed a powerful computer, but these were not so freely available in 1951, so he had to use linear approximations to solve the equations by hand. These calculations gave the right qualitative results, and produced, for example, a uniform mixture that oddly enough had regularly spaced fixed red spots. The Russian biochemist Boris Belousov had performed experiments with similar results, but could not get his papers published because of the contemporary prejudice that any such thing violated the second law of thermodynamics. Belousov was not aware of Turing's paper in the "Philosophical Transactions of the Royal Society".
Although published before the structure and role of DNA was understood, Turing's work on morphogenesis remains relevant today and is considered a seminal piece of work in mathematical biology. One of the early applications of Turing's paper was the work by James Murray explaining spots and stripes on the fur of cats, large and small. Further research in the area suggests that Turing's work can partially explain the growth of "feathers, hair follicles, the branching pattern of lungs, and even the left-right asymmetry that puts the heart on the left side of the chest". In 2012, Sheth, et al. found that in mice, removal of Hox genes causes an increase in the number of digits without an increase in the overall size of the limb, suggesting that Hox genes control digit formation by tuning the wavelength of a Turing-type mechanism. Later papers were not available until "Collected Works of A. M. Turing" was published in 1992.
Cryptanalysis.
During the Second World War, Turing was a leading participant in the breaking of German ciphers at Bletchley Park. The historian and wartime codebreaker Asa Briggs has said, "You needed exceptional talent, you needed genius at Bletchley and Turing's was that genius."
From September 1938, Turing worked part-time with the Government Code and Cypher School (GC&CS), the British codebreaking organisation. He concentrated on cryptanalysis of the Enigma cipher machine used by Nazi Germany, together with Dilly Knox, a senior GC&CS codebreaker. Soon after the July 1939 meeting near Warsaw at which the Polish Cipher Bureau gave the British and French details of the wiring of Enigma machine's rotors and their method of decrypting Enigma machine's messages, Turing and Knox developed a broader solution. The Polish method relied on an insecure indicator procedure that the Germans were likely to change, which they in fact did in May 1940. Turing's approach was more general, using crib-based decryption for which he produced the functional specification of the bombe (an improvement on the Polish Bomba).
On 4 September 1939, the day after the UK declared war on Germany, Turing reported to Bletchley Park, the wartime station of GC&CS. Like all others who came to Bletchley, he was required to sign the Official Secrets Act, in which he agreed not to disclose anything about his work at Bletchley, with severe legal penalties for violating the Act.
Specifying the bombe was the first of five major cryptanalytical advances that Turing made during the war. The others were: deducing the indicator procedure used by the German navy; developing a statistical procedure dubbed "Banburismus" for making much more efficient use of the bombes; developing a procedure dubbed "Turingery" for working out the cam settings of the wheels of the Lorenz SZ 40/42 ("Tunny") cipher machine and, towards the end of the war, the development of a portable secure voice scrambler at Hanslope Park that was codenamed "Delilah".
By using statistical techniques to optimise the trial of different possibilities in the code breaking process, Turing made an innovative contribution to the subject. He wrote two papers discussing mathematical approaches, titled "The Applications of Probability to Cryptography" and "Paper on Statistics of Repetitions", which were of such value to GC&CS and its successor GCHQ that they were not released to the UK National Archives until April 2012, shortly before the centenary of his birth. A GCHQ mathematician, "who identified himself only as Richard," said at the time that the fact that the contents had been restricted under the Official Secrets Act for some 70 years demonstrated their importance, and their relevance to post-war cryptanalysis:
Turing had a reputation for eccentricity at Bletchley Park. He was known to his colleagues as "Prof" and his treatise on Enigma was known as the "Prof's Book". According to historian Ronald Lewin, Jack Good, a cryptanalyst who worked with Turing, said of his colleague:
Peter Hilton recounted his experience working with Turing in Hut 8 in his "Reminiscences of Bletchley Park" from "A Century of Mathematics in America:"
Hilton echoed similar thoughts in the Nova PBS documentary "Decoding Nazi Secrets".
While working at Bletchley, Turing, who was a talented long-distance runner, occasionally ran the to London when he was needed for meetings, and he was capable of world-class marathon standards. Turing tried out for the 1948 British Olympic team, but he was hampered by an injury. His tryout time for the marathon was only 11 minutes slower than British silver medallist Thomas Richards' Olympic race time of 2 hours 35 minutes. He was Walton Athletic Club's best runner, a fact discovered when he passed the group while running alone. When asked why he ran so hard in training he replied:
Due to the problems of counterfactual history, it is hard to estimate the precise effect Ultra intelligence had on the war. However, official war historian Harry Hinsley estimated that this work shortened the war in Europe by more than two years and saved over 14 million lives.
At the end of the war, a memo was sent to all those who had worked at Bletchley Park, reminding them that the code of silence dictated by the Official Secrets Act did not end with the war but would continue indefinitely. Thus, even though Turing was appointed an Officer of the Order of the British Empire (OBE) in 1946 by King George VI for his wartime services, his work remained secret for many years.
Bombe.
Within weeks of arriving at Bletchley Park, Turing had specified an electromechanical machine called the bombe, which could break Enigma more effectively than the Polish "bomba kryptologiczna", from which its name was derived. The bombe, with an enhancement suggested by mathematician Gordon Welchman, became one of the primary tools, and the major automated one, used to attack Enigma-enciphered messages.
The bombe searched for possible correct settings used for an Enigma message (i.e., rotor order, rotor settings and plugboard settings) using a suitable "crib": a fragment of probable plaintext. For each possible setting of the rotors (which had on the order of 1019 states, or 1022 states for the four-rotor U-boat variant), the bombe performed a chain of logical deductions based on the crib, implemented electromechanically.
The bombe detected when a contradiction had occurred and ruled out that setting, moving on to the next. Most of the possible settings would cause contradictions and be discarded, leaving only a few to be investigated in detail. A contradiction would occur when an enciphered letter would be turned back into the same plaintext letter, which was impossible with the Enigma. The first bombe was installed on 18 March 1940.
Action This Day.
By late 1941, Turing and his fellow cryptanalysts Gordon Welchman, Hugh Alexander and Stuart Milner-Barry were frustrated. Building on the work of the Poles, they had set up a good working system for decrypting Enigma signals, but their limited staff and bombes meant they could not translate all the signals. In the summer, they had considerable success, and shipping losses had fallen to under 100,000 tons a month; however, they badly needed more resources to keep abreast of German adjustments. They had tried to get more people and fund more bombes through the proper channels, but had failed.
On 28 October they wrote directly to Winston Churchill explaining their difficulties, with Turing as the first named. They emphasised how small their need was compared with the vast expenditure of men and money by the forces and compared with the level of assistance they could offer to the forces. As Andrew Hodges, biographer of Turing, later wrote, "This letter had an electric effect." Churchill wrote a memo to General Ismay, which read: "ACTION THIS DAY. Make sure they have all they want on extreme priority and report to me that this has been done." On 18 November, the chief of the secret service reported that every possible measure was being taken. The cryptographers at Bletchley Park did not know of the Prime Minister's response, but as Milner-Barry recalled, "All that we did notice was that almost from that day the rough ways began miraculously to be made smooth." More than two hundred bombes were in operation by the end of the war.
Action This Day.
By late 1941, Turing and his fellow cryptanalysts Gordon Welchman, Hugh Alexander and Stuart Milner-Barry were frustrated. Building on the work of the Poles, they had set up a good working system for decrypting Enigma signals, but their limited staff and bombes meant they could not translate all the signals. In the summer, they had considerable success, and shipping losses had fallen to under 100,000 tons a month; however, they badly needed more resources to keep abreast of German adjustments. They had tried to get more people and fund more bombes through the proper channels, but had failed.
On 28 October they wrote directly to Winston Churchill explaining their difficulties, with Turing as the first named. They emphasised how small their need was compared with the vast expenditure of men and money by the forces and compared with the level of assistance they could offer to the forces. As Andrew Hodges, biographer of Turing, later wrote, "This letter had an electric effect." Churchill wrote a memo to General Ismay, which read: "ACTION THIS DAY. Make sure they have all they want on extreme priority and report to me that this has been done." On 18 November, the chief of the secret service reported that every possible measure was being taken. The cryptographers at Bletchley Park did not know of the Prime Minister's response, but as Milner-Barry recalled, "All that we did notice was that almost from that day the rough ways began miraculously to be made smooth." More than two hundred bombes were in operation by the end of the war.
Hut 8 and the naval Enigma.
Turing decided to tackle the particularly difficult problem of German naval Enigma "because no one else was doing anything about it and I could have it to myself". In December 1939, Turing solved the essential part of the naval indicator system, which was more complex than the indicator systems used by the other services.
That same night, he also conceived of the idea of "Banburismus", a sequential statistical technique (what Abraham Wald later called sequential analysis) to assist in breaking the naval Enigma, "though I was not sure that it would work in practice, and was not, in fact, sure until some days had actually broken". For this, he invented a measure of weight of evidence that he called the "ban". "Banburismus" could rule out certain sequences of the Enigma rotors, substantially reducing the time needed to test settings on the bombes. Later this sequential process of accumulating sufficient weight of evidence using decibans (one tenth of a ban) was used in Cryptanalysis of the Lorenz cipher.
Turing travelled to the United States in November 1942 and worked with US Navy cryptanalysts on the naval Enigma and bombe construction in Washington; he also visited their Computing Machine Laboratory in Dayton, Ohio.
Turing's reaction to the American bombe design was far from enthusiastic:
During this trip, he also assisted at Bell Labs with the development of secure speech devices. He returned to Bletchley Park in March 1943. During his absence, Hugh Alexander had officially assumed the position of head of Hut 8, although Alexander had been "de facto" head for some time (Turing having little interest in the day-to-day running of the section). Turing became a general consultant for cryptanalysis at Bletchley Park.
Alexander wrote of Turing's contribution:
Turingery.
In July 1942, Turing devised a technique termed "Turingery" (or jokingly "Turingismus") for use against the Lorenz cipher messages produced by the Germans' new "Geheimschreiber" (secret writer) machine. This was a teleprinter rotor cipher attachment codenamed "Tunny" at Bletchley Park. Turingery was a method of "wheel-breaking", i.e., a procedure for working out the cam settings of Tunny's wheels. He also introduced the Tunny team to Tommy Flowers who, under the guidance of Max Newman, went on to build the Colossus computer, the world's first programmable digital electronic computer, which replaced a simpler prior machine (the Heath Robinson), and whose superior speed allowed the statistical decryption techniques to be applied usefully to the messages. Some have mistakenly said that Turing was a key figure in the design of the Colossus computer. Turingery and the statistical approach of Banburismus undoubtedly fed into the thinking about cryptanalysis of the Lorenz cipher, but he was not directly involved in the Colossus development.
Delilah.
Following his work at Bell Labs in the US, Turing pursued the idea of electronic enciphering of speech in the telephone system. In the latter part of the war, he moved to work for the Secret Service's Radio Security Service (later HMGCC) at Hanslope Park. At the park, he further developed his knowledge of electronics with the assistance of engineer Donald Bayley. Together they undertook the design and construction of a portable secure voice communications machine codenamed "Delilah". The machine was intended for different applications, but it lacked the capability for use with long-distance radio transmissions. In any case, Delilah was completed too late to be used during the war. Though the system worked fully, with Turing demonstrating it to officials by encrypting and decrypting a recording of a Winston Churchill speech, Delilah was not adopted for use. Turing also consulted with Bell Labs on the development of SIGSALY, a secure voice system that was used in the later years of the war.
Early computers and the Turing test.
Between 1945 and 1947, Turing lived in Hampton, London, while he worked on the design of the ACE (Automatic Computing Engine) at the National Physical Laboratory (NPL). He presented a paper on 19 February 1946, which was the first detailed design of a stored-program computer. Von Neumann's incomplete "First Draft of a Report on the EDVAC" had predated Turing's paper, but it was much less detailed and, according to John R. Womersley, Superintendent of the NPL Mathematics Division, it "contains a number of ideas which are Dr. Turing's own".
Although ACE was a feasible design, the effect of the Official Secrets Act surrounding the wartime work at Bletchley Park made it impossible for Turing to explain the basis of his analysis of how a computer installation involving human operators would work. This led to delays in starting the project and he became disillusioned. In late 1947 he returned to Cambridge for a sabbatical year during which he produced a seminal work on "Intelligent Machinery" that was not published in his lifetime. While he was at Cambridge, the Pilot ACE was being built in his absence. It executed its first program on 10 May 1950, and a number of later computers around the world owe much to it, including the English Electric DEUCE and the American Bendix G-15. The full version of Turing's ACE was not built until after his death.
According to the memoirs of the German computer pioneer Heinz Billing from the Max Planck Institute for Physics, published by Genscher, Düsseldorf, there was a meeting between Turing and Konrad Zuse. It took place in Göttingen in 1947. The interrogation had the form of a colloquium. Participants were Womersley, Turing, Porter from England and a few German researchers like Zuse, Walther, and Billing (for more details see Herbert Bruderer, "Konrad Zuse und die Schweiz").
In 1948, Turing was appointed reader in the Mathematics Department at the Victoria University of Manchester. A year later, he became deputy director of the Computing Machine Laboratory, where he worked on software for one of the earliest stored-program computers—the Manchester Mark 1. Turing wrote the first version of the Programmer's Manual for this machine, and was recruited by Ferranti as a consultant in the development of their commercialised machine, the Ferranti Mark 1. He continued to be paid consultancy fees by Ferranti until his death. During this time, he continued to do more abstract work in mathematics,<ref name="doi10.1093/qjmam/1.1.287"></ref> and in "Computing Machinery and Intelligence" ("Mind", October 1950), Turing addressed the problem of artificial intelligence, and proposed an experiment that became known as the Turing test, an attempt to define a standard for a machine to be called "intelligent". The idea was that a computer could be said to "think" if a human interrogator could not tell it apart, through conversation, from a human being. In the paper, Turing suggested that rather than building a program to simulate the adult mind, it would be better to produce a simpler one to simulate a child's mind and then to subject it to a course of education. A reversed form of the Turing test is widely used on the Internet; the CAPTCHA test is intended to determine whether the user is a human or a computer.
In 1948, Turing, working with his former undergraduate colleague, D.G. Champernowne, began writing a chess program for a computer that did not yet exist. By 1950, the program was completed and dubbed the Turochamp. In 1952, he tried to implement it on a Ferranti Mark 1, but lacking enough power, the computer was unable to execute the program. Instead, Turing "ran" the program by flipping through the pages of the algorithm and carrying out its instructions on a chessboard, taking about half an hour per move. The game was recorded. According to Garry Kasparov, Turing's program "played a recognizable game of chess". The program lost to Turing's colleague Alick Glennie, although it is said that it won a game against Champernowne's wife,
Isabel.
His Turing test was a significant, characteristically provocative, and lasting contribution to the debate regarding artificial intelligence, which continues after more than half a century.
Pattern formation and mathematical biology.
When Turing was 39 years old in 1951, he turned to mathematical biology, finally publishing his masterpiece "The Chemical Basis of Morphogenesis" in January 1952. He was interested in morphogenesis, the development of patterns and shapes in biological organisms. He suggested that a system of chemicals reacting with each other and diffusing across space, termed a reaction–diffusion system, could account for "the main phenomena of morphogenesis". He used systems of partial differential equations to model catalytic chemical reactions. For example, if a catalyst A is required for a certain chemical reaction to take place, and if the reaction produced more of the catalyst A, then we say that the reaction is autocatalytic, and there is positive feedback that can be modelled by nonlinear differential equations. Turing discovered that patterns could be created if the chemical reaction not only produced catalyst A, but also produced an inhibitor B that slowed down the production of A. If A and B then diffused through the container at different rates, then you could have some regions where A dominated and some where B did. To calculate the extent of this, Turing would have needed a powerful computer, but these were not so freely available in 1951, so he had to use linear approximations to solve the equations by hand. These calculations gave the right qualitative results, and produced, for example, a uniform mixture that oddly enough had regularly spaced fixed red spots. The Russian biochemist Boris Belousov had performed experiments with similar results, but could not get his papers published because of the contemporary prejudice that any such thing violated the second law of thermodynamics. Belousov was not aware of Turing's paper in the "Philosophical Transactions of the Royal Society".
Although published before the structure and role of DNA was understood, Turing's work on morphogenesis remains relevant today and is considered a seminal piece of work in mathematical biology. One of the early applications of Turing's paper was the work by James Murray explaining spots and stripes on the fur of cats, large and small. Further research in the area suggests that Turing's work can partially explain the growth of "feathers, hair follicles, the branching pattern of lungs, and even the left-right asymmetry that puts the heart on the left side of the chest". In 2012, Sheth, et al. found that in mice, removal of Hox genes causes an increase in the number of digits without an increase in the overall size of the limb, suggesting that Hox genes control digit formation by tuning the wavelength of a Turing-type mechanism. Later papers were not available until "Collected Works of A. M. Turing" was published in 1992.
Personal life.
Engagement.
In 1941, Turing proposed marriage to Hut 8 colleague Joan Clarke, a fellow mathematician and cryptanalyst, but their engagement was short-lived. After admitting his homosexuality to his fiancée, who was reportedly "unfazed" by the revelation, Turing decided that he could not go through with the marriage.
Homosexuality and indecency conviction.
In January 1952, Turing was 39 when he started a relationship with Arnold Murray, a 19-year-old unemployed man. Just before Christmas, Turing was walking along Manchester's Oxford Road when he met Murray just outside the Regal Cinema and invited him to lunch. On 23 January, Turing's house was burgled. Murray told Turing that he and the burglar were acquainted, and Turing reported the crime to the police. During the investigation, he acknowledged a sexual relationship with Murray. Homosexual acts were criminal offences in the United Kingdom at that time, and both men were charged with "gross indecency" under Section 11 of the Criminal Law Amendment Act 1885. Initial committal proceedings for the trial were held on 27 February during which Turing's solicitor "reserved his defence", i.e., did not argue or provide evidence against the allegations.
Turing was later convinced by the advice of his brother and his own solicitor, and he entered a plea of guilty. The case, "Regina v. Turing and Murray," was brought to trial on 31 March 1952. Turing was convicted and given a choice between imprisonment and probation. His probation would be conditional on his agreement to undergo hormonal physical changes designed to reduce libido, known as "chemical castration". He accepted the option of injections of what was then called stilboestrol (now known as diethylstilbestrol or DES), a synthetic oestrogen; this feminization of his body was continued for the course of one year. The treatment rendered Turing impotent and caused breast tissue to form, fulfilling in the literal sense Turing's prediction that "no doubt I shall emerge from it all a different man, but quite who I've not found out". Murray was given a conditional discharge.
Turing's conviction led to the removal of his security clearance and barred him from continuing with his cryptographic consultancy for the Government Communications Headquarters (GCHQ), the British signals intelligence agency that had evolved from GC&CS in 1946, though he kept his academic job. He was denied entry into the United States after his conviction in 1952, but was free to visit other European countries.
Treasure.
In the 1940s, Turing became worried about losing his savings in the event of a German invasion. In order to protect it, he bought two silver bars weighing and worth £250 (in 2022, £8,000 adjusted for inflation, £48,000 at spot price) and buried them in a wood near Bletchley Park. Upon returning to dig them up, Turing found that he was unable to break his own code describing where exactly he had hidden them. This, along with the fact that the area had been renovated, meant that he never regained the silver.
Death.
On 8 June 1954, at his house at 43 Adlington Road, Wilmslow, Turing's housekeeper found him dead. He had died the previous day at the age of 41. Cyanide poisoning was established as the cause of death. When his body was discovered, an apple lay half-eaten beside his bed, and although the apple was not tested for cyanide, it was speculated that this was the means by which Turing had consumed a fatal dose. An inquest determined that he had committed suicide. Andrew Hodges and another biographer, David Leavitt, have both speculated that Turing was re-enacting a scene from the Walt Disney film "Snow White and the Seven Dwarfs" (1937), his favourite fairy tale. Both men noted that (in Leavitt's words) he took "an especially keen pleasure in the scene where the Wicked Queen immerses her apple in the poisonous brew". Turing's remains were cremated at Woking Crematorium on 12 June 1954, and his ashes were scattered in the gardens of the crematorium, just as his father's had been.
Philosopher Jack Copeland has questioned various aspects of the coroner's historical verdict. He suggested an alternative explanation for the cause of Turing's death: the accidental inhalation of cyanide fumes from an apparatus used to electroplate gold onto spoons. The potassium cyanide was used to dissolve the gold. Turing had such an apparatus set up in his tiny spare room. Copeland noted that the autopsy findings were more consistent with inhalation than with ingestion of the poison. Turing also habitually ate an apple before going to bed, and it was not unusual for the apple to be discarded half-eaten. Furthermore, Turing had reportedly borne his legal setbacks and hormone treatment (which had been discontinued a year previously) "with good humour" and had shown no sign of despondency before his death. He even set down a list of tasks that he intended to complete upon returning to his office after the holiday weekend. Turing's mother believed that the ingestion was accidental, resulting from her son's careless storage of laboratory chemicals. Biographer Andrew Hodges theorised that Turing arranged the delivery of the equipment to deliberately allow his mother plausible deniability with regard to any suicide claims.
It has been suggested that Turing's belief in fortune-telling may have caused his depressed mood. As a youth, Turing had been told by a fortune-teller that he would be a genius. In mid-May 1954, shortly before his death, Turing again decided to consult a fortune-teller during a day-trip to St Annes-on-Sea with the Greenbaum family. According to the Greenbaums' daughter, Barbara:
Government apology and pardon.
In August 2009, British programmer John Graham-Cumming started a petition urging the British government to apologise for Turing's prosecution as a homosexual. The petition received more than 30,000 signatures. The Prime Minister, Gordon Brown, acknowledged the petition, releasing a statement on 10 September 2009 apologising and describing the treatment of Turing as "appalling":
In December 2011, William Jones and his Member of Parliament, John Leech, created an e-petition requesting that the British government pardon Turing for his conviction of "gross indecency":
The petition gathered over 37,000 signatures, and was submitted to Parliament by the Manchester MP John Leech but the request was discouraged by Justice Minister Lord McNally, who said:
John Leech, the MP for Manchester Withington (2005–15), submitted several bills to Parliament and led a high-profile campaign to secure the pardon. Leech made the case in the House of Commons that Turing's contribution to the war made him a national hero and that it was "ultimately just embarrassing" that the conviction still stood. Leech continued to take the bill through Parliament and campaigned for several years, gaining the public support of numerous leading scientists, including Stephen Hawking. At the British premiere of a film based on Turing's life, "The Imitation Game", the producers thanked Leech for bringing the topic to public attention and securing Turing's pardon. Leech is now regularly described as the "architect" of Turing's pardon and subsequently the Alan Turing Law which went on to secure pardons for 75,000 other men and women convicted of similar crimes.
On 26 July 2012, a bill was introduced in the House of Lords to grant a statutory pardon to Turing for offences under section 11 of the Criminal Law Amendment Act 1885, of which he was convicted on 31 March 1952. Late in the year in a letter to "The Daily Telegraph", the physicist Stephen Hawking and 10 other signatories including the Astronomer Royal Lord Rees, President of the Royal Society Sir Paul Nurse, Lady Trumpington (who worked for Turing during the war) and Lord Sharkey (the bill's sponsor) called on Prime Minister David Cameron to act on the pardon request. The government indicated it would support the bill, and it passed its third reading in the House of Lords in October.
At the bill's second reading in the House of Commons on 29 November 2013, Conservative MP Christopher Chope objected to the bill, delaying its passage. The bill was due to return to the House of Commons on 28 February 2014, but before the bill could be debated in the House of Commons, the government elected to proceed under the royal prerogative of mercy. On 24 December 2013, Queen Elizabeth II signed a pardon for Turing's conviction for "gross indecency", with immediate effect. Announcing the pardon, Lord Chancellor Chris Grayling said Turing deserved to be "remembered and recognised for his fantastic contribution to the war effort" and not for his later criminal conviction. The Queen officially pronounced Turing pardoned in August 2014. The Queen's action is only the fourth royal pardon granted since the conclusion of the Second World War. Pardons are normally granted only when the person is technically innocent, and a request has been made by the family or other interested party; neither condition was met in regard to Turing's conviction.
In September 2016, the government announced its intention to expand this retroactive exoneration to other men convicted of similar historical indecency offences, in what was described as an "Alan Turing law". The Alan Turing law is now an informal term for the law in the United Kingdom, contained in the Policing and Crime Act 2017, which serves as an amnesty law to retroactively pardon men who were cautioned or convicted under historical legislation that outlawed homosexual acts. The law applies in England and Wales.
Engagement.
In 1941, Turing proposed marriage to Hut 8 colleague Joan Clarke, a fellow mathematician and cryptanalyst, but their engagement was short-lived. After admitting his homosexuality to his fiancée, who was reportedly "unfazed" by the revelation, Turing decided that he could not go through with the marriage.
Homosexuality and indecency conviction.
In January 1952, Turing was 39 when he started a relationship with Arnold Murray, a 19-year-old unemployed man. Just before Christmas, Turing was walking along Manchester's Oxford Road when he met Murray just outside the Regal Cinema and invited him to lunch. On 23 January, Turing's house was burgled. Murray told Turing that he and the burglar were acquainted, and Turing reported the crime to the police. During the investigation, he acknowledged a sexual relationship with Murray. Homosexual acts were criminal offences in the United Kingdom at that time, and both men were charged with "gross indecency" under Section 11 of the Criminal Law Amendment Act 1885. Initial committal proceedings for the trial were held on 27 February during which Turing's solicitor "reserved his defence", i.e., did not argue or provide evidence against the allegations.
Turing was later convinced by the advice of his brother and his own solicitor, and he entered a plea of guilty. The case, "Regina v. Turing and Murray," was brought to trial on 31 March 1952. Turing was convicted and given a choice between imprisonment and probation. His probation would be conditional on his agreement to undergo hormonal physical changes designed to reduce libido, known as "chemical castration". He accepted the option of injections of what was then called stilboestrol (now known as diethylstilbestrol or DES), a synthetic oestrogen; this feminization of his body was continued for the course of one year. The treatment rendered Turing impotent and caused breast tissue to form, fulfilling in the literal sense Turing's prediction that "no doubt I shall emerge from it all a different man, but quite who I've not found out". Murray was given a conditional discharge.
Turing's conviction led to the removal of his security clearance and barred him from continuing with his cryptographic consultancy for the Government Communications Headquarters (GCHQ), the British signals intelligence agency that had evolved from GC&CS in 1946, though he kept his academic job. He was denied entry into the United States after his conviction in 1952, but was free to visit other European countries.
Treasure.
In the 1940s, Turing became worried about losing his savings in the event of a German invasion. In order to protect it, he bought two silver bars weighing and worth £250 (in 2022, £8,000 adjusted for inflation, £48,000 at spot price) and buried them in a wood near Bletchley Park. Upon returning to dig them up, Turing found that he was unable to break his own code describing where exactly he had hidden them. This, along with the fact that the area had been renovated, meant that he never regained the silver.
Death.
On 8 June 1954, at his house at 43 Adlington Road, Wilmslow, Turing's housekeeper found him dead. He had died the previous day at the age of 41. Cyanide poisoning was established as the cause of death. When his body was discovered, an apple lay half-eaten beside his bed, and although the apple was not tested for cyanide, it was speculated that this was the means by which Turing had consumed a fatal dose. An inquest determined that he had committed suicide. Andrew Hodges and another biographer, David Leavitt, have both speculated that Turing was re-enacting a scene from the Walt Disney film "Snow White and the Seven Dwarfs" (1937), his favourite fairy tale. Both men noted that (in Leavitt's words) he took "an especially keen pleasure in the scene where the Wicked Queen immerses her apple in the poisonous brew". Turing's remains were cremated at Woking Crematorium on 12 June 1954, and his ashes were scattered in the gardens of the crematorium, just as his father's had been.
Philosopher Jack Copeland has questioned various aspects of the coroner's historical verdict. He suggested an alternative explanation for the cause of Turing's death: the accidental inhalation of cyanide fumes from an apparatus used to electroplate gold onto spoons. The potassium cyanide was used to dissolve the gold. Turing had such an apparatus set up in his tiny spare room. Copeland noted that the autopsy findings were more consistent with inhalation than with ingestion of the poison. Turing also habitually ate an apple before going to bed, and it was not unusual for the apple to be discarded half-eaten. Furthermore, Turing had reportedly borne his legal setbacks and hormone treatment (which had been discontinued a year previously) "with good humour" and had shown no sign of despondency before his death. He even set down a list of tasks that he intended to complete upon returning to his office after the holiday weekend. Turing's mother believed that the ingestion was accidental, resulting from her son's careless storage of laboratory chemicals. Biographer Andrew Hodges theorised that Turing arranged the delivery of the equipment to deliberately allow his mother plausible deniability with regard to any suicide claims.
It has been suggested that Turing's belief in fortune-telling may have caused his depressed mood. As a youth, Turing had been told by a fortune-teller that he would be a genius. In mid-May 1954, shortly before his death, Turing again decided to consult a fortune-teller during a day-trip to St Annes-on-Sea with the Greenbaum family. According to the Greenbaums' daughter, Barbara:
Government apology and pardon.
In August 2009, British programmer John Graham-Cumming started a petition urging the British government to apologise for Turing's prosecution as a homosexual. The petition received more than 30,000 signatures. The Prime Minister, Gordon Brown, acknowledged the petition, releasing a statement on 10 September 2009 apologising and describing the treatment of Turing as "appalling":
In December 2011, William Jones and his Member of Parliament, John Leech, created an e-petition requesting that the British government pardon Turing for his conviction of "gross indecency":
The petition gathered over 37,000 signatures, and was submitted to Parliament by the Manchester MP John Leech but the request was discouraged by Justice Minister Lord McNally, who said:
John Leech, the MP for Manchester Withington (2005–15), submitted several bills to Parliament and led a high-profile campaign to secure the pardon. Leech made the case in the House of Commons that Turing's contribution to the war made him a national hero and that it was "ultimately just embarrassing" that the conviction still stood. Leech continued to take the bill through Parliament and campaigned for several years, gaining the public support of numerous leading scientists, including Stephen Hawking. At the British premiere of a film based on Turing's life, "The Imitation Game", the producers thanked Leech for bringing the topic to public attention and securing Turing's pardon. Leech is now regularly described as the "architect" of Turing's pardon and subsequently the Alan Turing Law which went on to secure pardons for 75,000 other men and women convicted of similar crimes.
On 26 July 2012, a bill was introduced in the House of Lords to grant a statutory pardon to Turing for offences under section 11 of the Criminal Law Amendment Act 1885, of which he was convicted on 31 March 1952. Late in the year in a letter to "The Daily Telegraph", the physicist Stephen Hawking and 10 other signatories including the Astronomer Royal Lord Rees, President of the Royal Society Sir Paul Nurse, Lady Trumpington (who worked for Turing during the war) and Lord Sharkey (the bill's sponsor) called on Prime Minister David Cameron to act on the pardon request. The government indicated it would support the bill, and it passed its third reading in the House of Lords in October.
At the bill's second reading in the House of Commons on 29 November 2013, Conservative MP Christopher Chope objected to the bill, delaying its passage. The bill was due to return to the House of Commons on 28 February 2014, but before the bill could be debated in the House of Commons, the government elected to proceed under the royal prerogative of mercy. On 24 December 2013, Queen Elizabeth II signed a pardon for Turing's conviction for "gross indecency", with immediate effect. Announcing the pardon, Lord Chancellor Chris Grayling said Turing deserved to be "remembered and recognised for his fantastic contribution to the war effort" and not for his later criminal conviction. The Queen officially pronounced Turing pardoned in August 2014. The Queen's action is only the fourth royal pardon granted since the conclusion of the Second World War. Pardons are normally granted only when the person is technically innocent, and a request has been made by the family or other interested party; neither condition was met in regard to Turing's conviction.
In September 2016, the government announced its intention to expand this retroactive exoneration to other men convicted of similar historical indecency offences, in what was described as an "Alan Turing law". The Alan Turing law is now an informal term for the law in the United Kingdom, contained in the Policing and Crime Act 2017, which serves as an amnesty law to retroactively pardon men who were cautioned or convicted under historical legislation that outlawed homosexual acts. The law applies in England and Wales.
Legacy.
Awards, honours, and tributes.
Turing was appointed an officer of the Order of the British Empire in 1946. He was also elected a Fellow of the Royal Society (FRS) in 1951.
Turing has been honoured in various ways in Manchester, the city where he worked towards the end of his life. In 1994, a stretch of the A6010 road (the Manchester city intermediate ring road) was named "Alan Turing Way". A bridge carrying this road was widened, and carries the name Alan Turing Bridge. A statue of Turing was unveiled in Manchester on 23 June 2001 in Sackville Park, between the University of Manchester building on Whitworth Street and Canal Street. The memorial statue depicts the "father of computer science" sitting on a bench at a central position in the park. Turing is shown holding an apple. The cast bronze bench carries in relief the text 'Alan Mathison Turing 1912–1954', and the motto 'Founder of Computer Science' as it could appear if encoded by an Enigma machine: 'IEKYF ROMSI ADXUO KVKZC GUBJ'. However, the meaning of the coded message is disputed, as the 'u' in 'computer' matches up with the 'u' in 'ADXUO'. As a letter encoded by an enigma machine cannot appear as itself, the actual message behind the code is uncertain.
A plaque at the statue's feet reads 'Father of computer science, mathematician, logician, wartime codebreaker, victim of prejudice'. There is also a Bertrand Russell quotation: "Mathematics, rightly viewed, possesses not only truth, but supreme beauty—a beauty cold and austere, like that of sculpture." The sculptor buried his own old Amstrad computer under the plinth as a tribute to "the godfather of all modern computers".
In 1999, "Time" magazine named Turing as one of the and stated, "The fact remains that everyone who taps at a keyboard, opening a spreadsheet or a word-processing program, is working on an incarnation of a Turing machine."
A blue plaque was unveiled at King's College, Cambridge on the centenary of his birth on 23 June 2012 and is now installed at the college's Keynes Building on King's Parade. A high steel sculpture, designed in Turing's honour by Sir Antony Gormley, is planned to be installed at King's College, but Historic England deemed the sculpture too abstract for the setting, saying that it "would result in harm, of a less than substantial nature, to the significance of the listed buildings and landscape, and by extension the conservation area".
On 25 March 2021, the Bank of England publicly unveiled the design for a new £50 note, featuring Turing's portrait, before its official issue on 23 June, Turing's birthday. Turing was selected as the new face of the note in 2019 following a public nomination process.
Centenary celebrations.
To mark the 100th anniversary of Turing's birth, the Turing Centenary Advisory Committee (TCAC) co-ordinated the Alan Turing Year in 2012, a year-long programme of events around the world honouring Turing's life and achievements. The TCAC, chaired by S. Barry Cooper with Turing's nephew Sir John Dermot Turing acting as Honorary President, worked with the University of Manchester faculty members and a broad spectrum of people from Cambridge University and Bletchley Park.
Awards, honours, and tributes.
Turing was appointed an officer of the Order of the British Empire in 1946. He was also elected a Fellow of the Royal Society (FRS) in 1951.
Turing has been honoured in various ways in Manchester, the city where he worked towards the end of his life. In 1994, a stretch of the A6010 road (the Manchester city intermediate ring road) was named "Alan Turing Way". A bridge carrying this road was widened, and carries the name Alan Turing Bridge. A statue of Turing was unveiled in Manchester on 23 June 2001 in Sackville Park, between the University of Manchester building on Whitworth Street and Canal Street. The memorial statue depicts the "father of computer science" sitting on a bench at a central position in the park. Turing is shown holding an apple. The cast bronze bench carries in relief the text 'Alan Mathison Turing 1912–1954', and the motto 'Founder of Computer Science' as it could appear if encoded by an Enigma machine: 'IEKYF ROMSI ADXUO KVKZC GUBJ'. However, the meaning of the coded message is disputed, as the 'u' in 'computer' matches up with the 'u' in 'ADXUO'. As a letter encoded by an enigma machine cannot appear as itself, the actual message behind the code is uncertain.
A plaque at the statue's feet reads 'Father of computer science, mathematician, logician, wartime codebreaker, victim of prejudice'. There is also a Bertrand Russell quotation: "Mathematics, rightly viewed, possesses not only truth, but supreme beauty—a beauty cold and austere, like that of sculpture." The sculptor buried his own old Amstrad computer under the plinth as a tribute to "the godfather of all modern computers".
In 1999, "Time" magazine named Turing as one of the and stated, "The fact remains that everyone who taps at a keyboard, opening a spreadsheet or a word-processing program, is working on an incarnation of a Turing machine."
A blue plaque was unveiled at King's College, Cambridge on the centenary of his birth on 23 June 2012 and is now installed at the college's Keynes Building on King's Parade. A high steel sculpture, designed in Turing's honour by Sir Antony Gormley, is planned to be installed at King's College, but Historic England deemed the sculpture too abstract for the setting, saying that it "would result in harm, of a less than substantial nature, to the significance of the listed buildings and landscape, and by extension the conservation area".
On 25 March 2021, the Bank of England publicly unveiled the design for a new £50 note, featuring Turing's portrait, before its official issue on 23 June, Turing's birthday. Turing was selected as the new face of the note in 2019 following a public nomination process.
Centenary celebrations.
To mark the 100th anniversary of Turing's birth, the Turing Centenary Advisory Committee (TCAC) co-ordinated the Alan Turing Year in 2012, a year-long programme of events around the world honouring Turing's life and achievements. The TCAC, chaired by S. Barry Cooper with Turing's nephew Sir John Dermot Turing acting as Honorary President, worked with the University of Manchester faculty members and a broad spectrum of people from Cambridge University and Bletchley Park.
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1960
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Andrea Alciato
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Andrea Alciato (8 May 149212 January 1550), commonly known as Alciati (Andreas Alciatus), was an Italian jurist and writer. He is regarded as the founder of the French school of legal humanists.
Biography.
Alciati was born in Alzate Brianza, near Milan, and settled in France in the early 16th century. He displayed great literary skill in his exposition of the laws, and was one of the first to interpret the civil law by the history, languages and literature of antiquity, and to substitute original research for the servile interpretations of the glossators. He published many legal works, and some annotations on Tacitus and accumulated a sylloge of Roman inscriptions from Milan and its territories, as part of his preparation for his history of Milan, written in 1504–05.
Among his several appointments, Alciati taught Law at the University of Bourges between 1529 and 1535. It was Guillaume Budé who encouraged the call to Bourges at the time. Pierre Bayle, in his General Dictionary (article "Alciat"), relates that he greatly increased his salary there, by the "stratagem" of arranging to get a job offer from the University of Bologna and using it as a negotiation point .
Alciati is most famous for his "Emblemata," published in dozens of editions from 1531 onward. This collection of short Latin verse texts and accompanying woodcuts created an entire European genre, the emblem book, which attained enormous popularity in continental Europe and Great Britain.
Alciati died at Pavia in 1550.
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1864
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Astoria, Oregon
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Astoria is a port city and the seat of Clatsop County, Oregon, United States. Founded in 1811, Astoria is the oldest city in the state and was the first permanent American settlement west of the Rocky Mountains. The county is the northwest corner of Oregon, and Astoria is located on the south shore of the Columbia River, where the river flows into the Pacific Ocean. The city is named for John Jacob Astor, an investor and entrepreneur from New York City, whose American Fur Company founded Fort Astoria at the site and established a monopoly in the fur trade in the early 19th century. Astoria was incorporated by the Oregon Legislative Assembly on October 20, 1876.
The city is served by the deepwater Port of Astoria. Transportation includes the Astoria Regional Airport. U.S. Route 30 and U.S. Route 101 are the main highways, and the Astoria–Megler Bridge connects to neighboring Washington across the river. The population was 10,181 at the 2020 census.
History.
Prehistoric settlements.
During archeological excavations in Astoria and Fort Clatsop in 2012, trading items from American settlers with Native Americans were found, including Austrian glass beads and falconry bells. The present area of Astoria belonged to a large, prehistoric Native American trade system of the Columbia Plateau.
19th century.
The Lewis and Clark Expedition spent the winter of 1805–1806 at Fort Clatsop, a small log structure southwest of modern-day Astoria. The expedition had hoped a ship would come by that could take them back east, but instead, they endured a torturous winter of rain and cold. They later returned overland and by internal rivers, the way they had traveled west. Today, the fort has been recreated and is part of Lewis and Clark National Historical Park.
In 1811, British explorer David Thompson, the first person known to have navigated the entire length of the Columbia River, reached the partially constructed Fort Astoria near the mouth of the river. He arrived two months after the Pacific Fur Company's ship, the "Tonquin". The fort constructed by the "Tonquin" party established Astoria as a U.S., rather than a British, settlement and became a vital post for American exploration of the continent. It was later used as an American claim in the Oregon boundary dispute with European nations.
The Pacific Fur Company, a subsidiary of John Jacob Astor's American Fur Company, was created to begin fur trading in the Oregon Country. During the War of 1812, in 1813, the company's officers sold its assets to their Canadian rivals, the North West Company, which renamed the site Fort George. The fur trade remained under British control until U.S. pioneers following the Oregon Trail began filtering into the town in the mid-1840s. The Treaty of 1818 established joint U.S. – British occupancy of the Oregon Country.
Washington Irving, a prominent American writer with a European reputation, was approached by John Jacob Astor to mythologize the three-year reign of his Pacific Fur Company. "Astoria" (1835), written while Irving was Astor's guest, promoted the importance of the region in the American psyche. In Irving's words, the fur traders were "Sinbads of the wilderness", and their venture was a staging point for the spread of American economic power into both the continental interior and outward in Pacific trade.
In 1846, the Oregon Treaty divided the mainland at the 49th parallel north, making Astoria officially part of the United States.
As the Oregon Territory grew and became increasingly more colonized by Americans, Astoria likewise grew as a port city near the mouth of the great river that provided the easiest access to the interior. The first U.S. post office west of the Rocky Mountains was established in Astoria in 1847 and official state incorporation in 1876.
Astoria attracted a host of immigrants beginning in the late 19th century: Nordic settlers, primarily Swedes, Swedish speaking Finns, and Chinese soon became larger parts of the population. The Nordic settlers mostly lived in Uniontown, near the present-day end of the Astoria–Megler Bridge, and took fishing jobs; the Chinese tended to do cannery work, and usually lived either downtown or in bunkhouses near the canneries. By the late 1800s, 22% of Astoria's population was Chinese. Astoria also had a significant population of Indians, especially Sikhs from Punjab; the Ghadar Party, a political movement among Indians on the West Coast of the U.S. and Canada to overthrow British rule in India, was officially founded on July 15, 1913, in Astoria.
20th and 21st centuries.
In 1883, and again in 1922, downtown Astoria was devastated by fire, partly because the buildings were constructed mostly of wood, a readily available material. The buildings were entirely raised off the marshy ground on wooden pilings. Even after the first fire, the same building format was used. In the second fire, flames spread quickly again, and the collapsing streets took out the water system. Frantic citizens resorted to dynamite, blowing up entire buildings to create fire stops.
Astoria has served as a port of entry for over a century and remains the trading center for the lower Columbia basin. In the early 1900s, the Callendar Navigation Company was an important transportation and maritime concern based in the city. It has long since been eclipsed in importance by Portland, Oregon, and Seattle, Washington, as economic hubs on the coast of the Pacific Northwest. Astoria's economy centered on fishing, fish processing, and lumber. In 1945, about 30 canneries could be found along the Columbia River.
In the early 20th century, the North Pacific Brewing Company contributed substantially to the economic well-being of the town. Before 1902, the company was owned by John Kopp, who sold the firm to a group of five men, one of whom was Charles Robinson, who became the company's president in 1907. The main plant for the brewery was located on East Exchange Street.
As the Pacific salmon resource diminished, canneries were closed. In 1974, the Bumble Bee Seafoods corporation moved its headquarters out of Astoria and gradually reduced its presence until closing its last Astoria cannery in 1980. The lumber industry likewise declined in the late 20th century. Astoria Plywood Mill, the city's largest employer, closed in 1989. The Burlington Northern and Santa Fe Railway discontinued service to Astoria in 1996, as it did not provide a large enough market.
From 1921 to 1966, a ferry route across the Columbia River connected Astoria with Pacific County, Washington. In 1966, the Astoria–Megler Bridge was opened. The bridge completed U.S. Route 101 and linked Astoria with Washington on the opposite shore of the Columbia, replacing the ferry service.
Today, tourism, Astoria's growing art scene, and light manufacturing are the main economic activities of the city. Logging and fishing persist, but at a fraction of their former levels. Since 1982 it has been a port of call for cruise ships, after the city and port authority spent $10 million in pier improvements to accommodate these larger ships.
To avoid Mexican ports of call during the swine flu outbreak of 2009, many cruises were rerouted to include Astoria. The floating residential community MS "The World" visited Astoria in June 2009.
The town's seasonal sport fishing tourism has been active for several decades. Visitors attracted by heritage tourism and the historic elements of the city have supplanted fishing in the economy. Since the early 21st century, the microbrewery/brewpub scene and a weekly street market have helped popularize the area as a destination.
In addition to the replicated Fort Clatsop, another point of interest is the Astoria Column, a tower high, built atop Coxcomb Hill above the town. Its inner circular staircase allows visitors to climb to see a panoramic view of the town, the surrounding lands, and the Columbia flowing into the Pacific. The tower was built in 1926. Financing was provided by the Great Northern Railway, seeking to encourage tourists, and Vincent Astor, a great-grandson of John Jacob Astor, in commemoration of the city's role in the family's business history and the region's early history.
Since 1998, artistically inclined fishermen and women from Alaska and the Pacific Northwest have traveled to Astoria for the Fisher Poets Gathering, where poets and singers tell their tales to honor the fishing industry and lifestyle.
Another popular annual event is the Dark Arts Festival, which features music, art, dance, and demonstrations of craft such as blacksmithing and glassblowing, in combination with offerings of a large array of dark craft brews. Dark Arts Festival began as a small gathering at a community arts space. Now Fort George Brewery hosts the event, which draws hundreds of visitors and tour buses from Seattle.
Astoria is the western terminus of the TransAmerica Bicycle Trail, a coast-to-coast bicycle touring route created in 1976 by the Adventure Cycling Association.
Three United States Coast Guard cutters: the "Steadfast", "Alert", and "Elm", are homeported in Astoria.
Prehistoric settlements.
During archeological excavations in Astoria and Fort Clatsop in 2012, trading items from American settlers with Native Americans were found, including Austrian glass beads and falconry bells. The present area of Astoria belonged to a large, prehistoric Native American trade system of the Columbia Plateau.
19th century.
The Lewis and Clark Expedition spent the winter of 1805–1806 at Fort Clatsop, a small log structure southwest of modern-day Astoria. The expedition had hoped a ship would come by that could take them back east, but instead, they endured a torturous winter of rain and cold. They later returned overland and by internal rivers, the way they had traveled west. Today, the fort has been recreated and is part of Lewis and Clark National Historical Park.
In 1811, British explorer David Thompson, the first person known to have navigated the entire length of the Columbia River, reached the partially constructed Fort Astoria near the mouth of the river. He arrived two months after the Pacific Fur Company's ship, the "Tonquin". The fort constructed by the "Tonquin" party established Astoria as a U.S., rather than a British, settlement and became a vital post for American exploration of the continent. It was later used as an American claim in the Oregon boundary dispute with European nations.
The Pacific Fur Company, a subsidiary of John Jacob Astor's American Fur Company, was created to begin fur trading in the Oregon Country. During the War of 1812, in 1813, the company's officers sold its assets to their Canadian rivals, the North West Company, which renamed the site Fort George. The fur trade remained under British control until U.S. pioneers following the Oregon Trail began filtering into the town in the mid-1840s. The Treaty of 1818 established joint U.S. – British occupancy of the Oregon Country.
Washington Irving, a prominent American writer with a European reputation, was approached by John Jacob Astor to mythologize the three-year reign of his Pacific Fur Company. "Astoria" (1835), written while Irving was Astor's guest, promoted the importance of the region in the American psyche. In Irving's words, the fur traders were "Sinbads of the wilderness", and their venture was a staging point for the spread of American economic power into both the continental interior and outward in Pacific trade.
In 1846, the Oregon Treaty divided the mainland at the 49th parallel north, making Astoria officially part of the United States.
As the Oregon Territory grew and became increasingly more colonized by Americans, Astoria likewise grew as a port city near the mouth of the great river that provided the easiest access to the interior. The first U.S. post office west of the Rocky Mountains was established in Astoria in 1847 and official state incorporation in 1876.
Astoria attracted a host of immigrants beginning in the late 19th century: Nordic settlers, primarily Swedes, Swedish speaking Finns, and Chinese soon became larger parts of the population. The Nordic settlers mostly lived in Uniontown, near the present-day end of the Astoria–Megler Bridge, and took fishing jobs; the Chinese tended to do cannery work, and usually lived either downtown or in bunkhouses near the canneries. By the late 1800s, 22% of Astoria's population was Chinese. Astoria also had a significant population of Indians, especially Sikhs from Punjab; the Ghadar Party, a political movement among Indians on the West Coast of the U.S. and Canada to overthrow British rule in India, was officially founded on July 15, 1913, in Astoria.
20th and 21st centuries.
In 1883, and again in 1922, downtown Astoria was devastated by fire, partly because the buildings were constructed mostly of wood, a readily available material. The buildings were entirely raised off the marshy ground on wooden pilings. Even after the first fire, the same building format was used. In the second fire, flames spread quickly again, and the collapsing streets took out the water system. Frantic citizens resorted to dynamite, blowing up entire buildings to create fire stops.
Astoria has served as a port of entry for over a century and remains the trading center for the lower Columbia basin. In the early 1900s, the Callendar Navigation Company was an important transportation and maritime concern based in the city. It has long since been eclipsed in importance by Portland, Oregon, and Seattle, Washington, as economic hubs on the coast of the Pacific Northwest. Astoria's economy centered on fishing, fish processing, and lumber. In 1945, about 30 canneries could be found along the Columbia River.
In the early 20th century, the North Pacific Brewing Company contributed substantially to the economic well-being of the town. Before 1902, the company was owned by John Kopp, who sold the firm to a group of five men, one of whom was Charles Robinson, who became the company's president in 1907. The main plant for the brewery was located on East Exchange Street.
As the Pacific salmon resource diminished, canneries were closed. In 1974, the Bumble Bee Seafoods corporation moved its headquarters out of Astoria and gradually reduced its presence until closing its last Astoria cannery in 1980. The lumber industry likewise declined in the late 20th century. Astoria Plywood Mill, the city's largest employer, closed in 1989. The Burlington Northern and Santa Fe Railway discontinued service to Astoria in 1996, as it did not provide a large enough market.
From 1921 to 1966, a ferry route across the Columbia River connected Astoria with Pacific County, Washington. In 1966, the Astoria–Megler Bridge was opened. The bridge completed U.S. Route 101 and linked Astoria with Washington on the opposite shore of the Columbia, replacing the ferry service.
Today, tourism, Astoria's growing art scene, and light manufacturing are the main economic activities of the city. Logging and fishing persist, but at a fraction of their former levels. Since 1982 it has been a port of call for cruise ships, after the city and port authority spent $10 million in pier improvements to accommodate these larger ships.
To avoid Mexican ports of call during the swine flu outbreak of 2009, many cruises were rerouted to include Astoria. The floating residential community MS "The World" visited Astoria in June 2009.
The town's seasonal sport fishing tourism has been active for several decades. Visitors attracted by heritage tourism and the historic elements of the city have supplanted fishing in the economy. Since the early 21st century, the microbrewery/brewpub scene and a weekly street market have helped popularize the area as a destination.
In addition to the replicated Fort Clatsop, another point of interest is the Astoria Column, a tower high, built atop Coxcomb Hill above the town. Its inner circular staircase allows visitors to climb to see a panoramic view of the town, the surrounding lands, and the Columbia flowing into the Pacific. The tower was built in 1926. Financing was provided by the Great Northern Railway, seeking to encourage tourists, and Vincent Astor, a great-grandson of John Jacob Astor, in commemoration of the city's role in the family's business history and the region's early history.
Since 1998, artistically inclined fishermen and women from Alaska and the Pacific Northwest have traveled to Astoria for the Fisher Poets Gathering, where poets and singers tell their tales to honor the fishing industry and lifestyle.
Another popular annual event is the Dark Arts Festival, which features music, art, dance, and demonstrations of craft such as blacksmithing and glassblowing, in combination with offerings of a large array of dark craft brews. Dark Arts Festival began as a small gathering at a community arts space. Now Fort George Brewery hosts the event, which draws hundreds of visitors and tour buses from Seattle.
Astoria is the western terminus of the TransAmerica Bicycle Trail, a coast-to-coast bicycle touring route created in 1976 by the Adventure Cycling Association.
Three United States Coast Guard cutters: the "Steadfast", "Alert", and "Elm", are homeported in Astoria.
Geography.
According to the United States Census Bureau, the city has a total area of , of which are covered by water.
Climate.
Astoria lies within the Mediterranean climate zone (Köppen "Csb"), with cool winters and mild summers, although short heat waves can occur. Rainfall is most abundant in late fall and winter and is lightest in July and August, averaging about of rain each year. Snowfall is relatively rare, averaging under a year and frequently having none. Nevertheless, when conditions are ripe, significant snowfalls can occur.
Astoria is tied with Lake Charles, Louisiana, and Port Arthur, Texas, as the city with the highest average relative humidity in the contiguous United States. The average relative humidity in Astoria is 89% in the morning and 73% in the afternoon.
Annually, an average of only 4.2 afternoons have temperatures reaching or higher, and readings are rare. Normally, only one or two nights per year occur when the temperature remains at or above . An average of 31 mornings have minimum temperatures at or below the freezing mark. The record high temperature was on July 1, 1942, and June 27, 2021. The record low temperature was on December 8, 1972, and on December 21, 1990. Even with such a cold record low, afternoons usually remain mild in winter. On average. the coldest daytime high is whereas the lowest daytime maximum on record is . Even during brief heat spikes, nights remain cool. The warmest overnight low is set as early in the year as in May during 2008. Nights close to that record are common with the normally warmest night of the year being at .
On average, 191 days have measurable precipitation. The wettest "water year", defined as October 1 through September 30 of the next year, was from 1915 to 1916 with and the driest from 2000 to 2001 with . The most rainfall in one month was in December 1933, and the most in 24 hours was on November 25, 1998. The most snowfall in one month was in January 1950, and the most snow in 24 hours was on December 11, 1922.
Climate.
Astoria lies within the Mediterranean climate zone (Köppen "Csb"), with cool winters and mild summers, although short heat waves can occur. Rainfall is most abundant in late fall and winter and is lightest in July and August, averaging about of rain each year. Snowfall is relatively rare, averaging under a year and frequently having none. Nevertheless, when conditions are ripe, significant snowfalls can occur.
Astoria is tied with Lake Charles, Louisiana, and Port Arthur, Texas, as the city with the highest average relative humidity in the contiguous United States. The average relative humidity in Astoria is 89% in the morning and 73% in the afternoon.
Annually, an average of only 4.2 afternoons have temperatures reaching or higher, and readings are rare. Normally, only one or two nights per year occur when the temperature remains at or above . An average of 31 mornings have minimum temperatures at or below the freezing mark. The record high temperature was on July 1, 1942, and June 27, 2021. The record low temperature was on December 8, 1972, and on December 21, 1990. Even with such a cold record low, afternoons usually remain mild in winter. On average. the coldest daytime high is whereas the lowest daytime maximum on record is . Even during brief heat spikes, nights remain cool. The warmest overnight low is set as early in the year as in May during 2008. Nights close to that record are common with the normally warmest night of the year being at .
On average, 191 days have measurable precipitation. The wettest "water year", defined as October 1 through September 30 of the next year, was from 1915 to 1916 with and the driest from 2000 to 2001 with . The most rainfall in one month was in December 1933, and the most in 24 hours was on November 25, 1998. The most snowfall in one month was in January 1950, and the most snow in 24 hours was on December 11, 1922.
Demographics.
2010 census.
As of the 2010 census, 9,477 people, 4,288 households, and 2,274 families were residing in the city. The population density was . The 4,980 housing units had an average density of . The racial makeup of the city was 89.2% White, 0.6% African American, 1.1% Native American, 1.8% Asian, 0.1% Pacific Islander, 3.9% from other races, and 3.3% from two or more races. Hispanics or Latinos of any race were 9.8% of the population.
Of the 4,288 households, 24.6% had children under 18 living with them, 37.9% were married couples living together, 10.8% had a female householder with no husband present, 4.3% had a male householder with no wife present, and 47.0% were not families. About 38.8% of all households were made up of individuals, and 15.1% had someone living alone who was 65 or older. The average household size was 2.15, and the average family size was 2.86.
The median age in the city was 41.9 years; 20.3% of residents were under 18; 8.6% were between 18 and 24; 24.3% were from 25 to 44; 29.9% were from 45 to 64; and 17.1% were 65 or older. The gender makeup of the city was 48.4% male and 51.6% female.
2000 census.
As of the 2000 census, 9,813 people, 4,235 households, and 2,469 families resided in the city. The population density was 1,597.6 people per square mile (617.1 per km). The 4,858 housing units had an average density of 790.9 per square mile (305.5 per km). The racial makeup of the city was 91.08% White, 0.52% Black or African American, 1.14% Native American, 1.94% Asian, 0.19% Pacific Islander, 2.67% from other races, and 2.46% from two or more races. About 5.98% of the population were Hispanics or Latinos of any race.
By ethnicity, 14.2% were German, 11.4% Irish, 10.2% English, 8.3% United States or American, 6.1% Finnish, 5.6% Norwegian, and 5.4% Scottish according to the 2000 United States Census.
Of the 4,235 households, 28.8% had children under 18 living with them, 43.5% were married couples living together, 11.2% had a female householder with no husband present, and 41.7% were not families. About 35.4% of all households were made up of individuals, and 13.6% had someone living alone who was 65 or older. The average household size was 2.26, and the average family size was 2.93.
In the city the age distribution was 24.0% under 18, 9.1% from 18 to 24, 26.4% from 25 to 44, 24.5% from 45 to 64, and 15.9% were 65 or older. The median age was 38 years. For every 100 females, there were 92.3 males. For every 100 females 18 and over, there were 89.9 males.
The median income for a household in the city was $33,011, and for a family was $41,446. Males had a median income of $29,813 versus $22,121 for females. The per capita income for the city was $18,759. About 11.6% of families and 15.9% of the population were below the poverty line, including 22.0% of those under 18 and 9.6% of those 65 or over.
2010 census.
As of the 2010 census, 9,477 people, 4,288 households, and 2,274 families were residing in the city. The population density was . The 4,980 housing units had an average density of . The racial makeup of the city was 89.2% White, 0.6% African American, 1.1% Native American, 1.8% Asian, 0.1% Pacific Islander, 3.9% from other races, and 3.3% from two or more races. Hispanics or Latinos of any race were 9.8% of the population.
Of the 4,288 households, 24.6% had children under 18 living with them, 37.9% were married couples living together, 10.8% had a female householder with no husband present, 4.3% had a male householder with no wife present, and 47.0% were not families. About 38.8% of all households were made up of individuals, and 15.1% had someone living alone who was 65 or older. The average household size was 2.15, and the average family size was 2.86.
The median age in the city was 41.9 years; 20.3% of residents were under 18; 8.6% were between 18 and 24; 24.3% were from 25 to 44; 29.9% were from 45 to 64; and 17.1% were 65 or older. The gender makeup of the city was 48.4% male and 51.6% female.
2000 census.
As of the 2000 census, 9,813 people, 4,235 households, and 2,469 families resided in the city. The population density was 1,597.6 people per square mile (617.1 per km). The 4,858 housing units had an average density of 790.9 per square mile (305.5 per km). The racial makeup of the city was 91.08% White, 0.52% Black or African American, 1.14% Native American, 1.94% Asian, 0.19% Pacific Islander, 2.67% from other races, and 2.46% from two or more races. About 5.98% of the population were Hispanics or Latinos of any race.
By ethnicity, 14.2% were German, 11.4% Irish, 10.2% English, 8.3% United States or American, 6.1% Finnish, 5.6% Norwegian, and 5.4% Scottish according to the 2000 United States Census.
Of the 4,235 households, 28.8% had children under 18 living with them, 43.5% were married couples living together, 11.2% had a female householder with no husband present, and 41.7% were not families. About 35.4% of all households were made up of individuals, and 13.6% had someone living alone who was 65 or older. The average household size was 2.26, and the average family size was 2.93.
In the city the age distribution was 24.0% under 18, 9.1% from 18 to 24, 26.4% from 25 to 44, 24.5% from 45 to 64, and 15.9% were 65 or older. The median age was 38 years. For every 100 females, there were 92.3 males. For every 100 females 18 and over, there were 89.9 males.
The median income for a household in the city was $33,011, and for a family was $41,446. Males had a median income of $29,813 versus $22,121 for females. The per capita income for the city was $18,759. About 11.6% of families and 15.9% of the population were below the poverty line, including 22.0% of those under 18 and 9.6% of those 65 or over.
Government.
Astoria operates under a council–manager form of city government. Voters elect four councilors by ward and a mayor, who each serve four-year terms. The mayor and council appoint a city manager to conduct the ordinary business of the city. The current mayor is Bruce Jones, a retired US Coast Guard captain, who took office in January 2019. His predecessor, Arline Lamear, served from 2015 to 2018.
Education.
The Astoria School District has four primary and secondary schools, including Astoria High School. Clatsop Community College is the city's two-year college. The city also has a library and many parks with historical significance, plus the second oldest Job Corps facility (Tongue Point Job Corps) in the nation. Tongue Point Job Corps center is the only such location in the country which provides seamanship training.
Media.
"The Astorian" (formerly "the Daily Astorian") is the main newspaper serving Astoria. It was established nearly , in 1873, and has been in publication continuously since that time. The "Coast River Business Journal" is a monthly business magazine covering Astoria, Clatsop County, and the Northwest Oregon coast. It, as with the Astorian, is part of the EO Media Group (formerly the East Oregonian Publishing Company) family of Oregon and Washington newspapers. The local NPR station is KMUN 91.9, and KAST 1370 is a local news-talk radio station.
In popular culture and entertainment.
Actor Clark Gable is claimed to have begun his career at the Astoria Theatre in 1922.
Leroy E. "Ed" Parsons, called the "Father of Cable Television", developed one of the first community antenna television stations (CATV) in the United States in Astoria starting in 1948.
The early 1960s television series "Route 66" filmed the episode entitled "One Tiger to a Hill" in Astoria; it was broadcast on September 21, 1962.
"Shanghaied in Astoria" is a musical about Astoria's history that has been performed in Astoria every year since 1984.
In recent popular culture, Astoria is most famous for being the setting of the 1985 film "The Goonies", which was filmed on location in the city. Other notable movies filmed in Astoria include "Short Circuit", "The Black Stallion", "Kindergarten Cop", "Free Willy", "", "Teenage Mutant Ninja Turtles III", "Benji the Hunted", "Come See the Paradise," "The Ring Two", "Into the Wild", "The Guardian" and "Green Room."
A scene in "The Real Thing", episode two of season five (in the 7th year), of the television series "Eureka" was set in Astoria. The character Jo Lupo parks her vehicle in an unauthorized location while she is meditating on the oceanfront. A tow truck is called to remove the vehicle. A law-enforcement officer whose shoulder clearly displays a patch that reads "Astoria, Oregon" speaks to Jo about the parking violation.
The fourth album of the pop punk band The Ataris was titled "So Long, Astoria" as an allusion to "The Goonies". A song of the same title is the album's first track. The album's back cover features news clippings from Astoria, including a picture of the port's water tower from a 2002 article on its demolition.
The pop punk band Marianas Trench has an album titled "Astoria". The band states the album was inspired by 1980s fantasy and adventure films, and "The Goonies" in particular. That film inspired the title, as it was set in Astoria, the album's artwork, as well as the title of their accompanying US tour ("Hey You Guys!!").
Astoria is featured as a city in "American Truck Simulator: Oregon".
In the series finale of the TV show "Dexter", the title character, Dexter Morgan, ends up in Astoria as the series ends.
Warships named "Astoria".
Two U.S. Navy cruisers were named USS "Astoria": A New Orleans-class heavy cruiser (CA-34) and a Cleveland class light cruiser (CL-90). The former was lost in the Pacific Ocean in combat at the Battle of Savo Island in August 1942, during World War II, and the latter was scrapped in 1971 after being removed from active duty in 1949.
Sister cities.
Astoria has one sister city, as designated by Sister Cities International:
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1948
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Ally McBeal
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Ally McBeal is an American legal comedy drama television series, originally aired on Fox from September 8, 1997, to May 20, 2002. Created by David E. Kelley, the series stars Calista Flockhart in the title role as a lawyer working in the Boston law firm Cage and Fish, with other lawyers whose lives and loves are eccentric, humorous, and dramatic. The series received critical acclaim in its early seasons, winning the Golden Globe Award for Best Television Series – Musical or Comedy in 1998 and 1999, and also winning the Emmy Award for Outstanding Comedy Series in 1999. As of August 2022, a revival is in development over at ABC.
Overview.
The series, set in the fictional Boston law firm Cage & Fish, begins with main character Allison Marie "Ally" McBeal joining the firm co-owned by her law school classmate Richard Fish (Greg Germann) after leaving her previous job due to sexual harassment. On her first day, Ally is horrified to find that she will be working alongside her ex-boyfriend Billy Thomas (Gil Bellows)—whom she has never gotten over. To make things worse, Billy is now married to fellow lawyer Georgia (Courtney Thorne-Smith), who later joins Cage and Fish. The triangle among the three forms the basis for the main plot for the show's first three seasons.
Although ostensibly a legal drama, the main focus of the series was the romantic and personal lives of the main characters, often using legal proceedings as plot devices to contrast or reinforce a character's drama. For example, bitter divorce litigation of a client might provide a backdrop for Ally's decision to break up with a boyfriend. Legal arguments were also frequently used to explore multiple sides of various social issues.
Cage and Fish (which becomes Cage/Fish & McBeal or Cage, Fish, & Associates towards the end of the series), the fictional law firm where most of the characters work, is depicted as a highly sexualized environment symbolized by its unisex restroom. Lawyers and secretaries in the firm routinely date, flirt with, or have a romantic history with one another and frequently run into former or potential romantic interests in the courtroom or on the street outside.
The series had many offbeat and frequently surreal running gags and themes, such as Ally's tendency to immediately fall over whenever she met somebody she found attractive, Richard Fish's wattle fetish and humorous mottos ("Fishisms" & "Bygones"), John's gymnastic dismounts out of the office's unisex bathroom stalls, or the dancing twins (played by Eric & Steve Cohen) at the bar, that ran through the series. The show also used vivid, dramatic fantasy sequences for Ally's and other characters' wishful thinking; of particular note is the early internet sensation the dancing baby.
The series also featured regular visits to a local bar where singer Vonda Shepard regularly performed (though occasionally handing over the microphone to the characters). Star contemporary singers also performed in the bar at the end of the shows, including acts such as Mariah Carey, Barry White and Anastacia. The series also took place in the same continuity as David E. Kelley's legal drama "The Practice" (which aired on ABC), as the two shows crossed over with one another on occasion, a very rare occurrence for two shows that aired on different networks.
Ultimately, in the last installment of the fifth and final season, "Bygones", Ally decided to resign from Cage & Fish, leave Boston, and go to New York City.
Cancellation.
Fox canceled "Ally McBeal" after five seasons. In addition to being the lowest-rated season of "Ally McBeal" and the grounds for the show's cancellation, the fifth season was also the only season of the show that failed to win any Emmy or Golden Globe awards.
Episodes.
In Australia, "Ally McBeal" was aired by the Seven Network from 1997 to 2002. In 2010, it was aired repeatedly by Network 10.
Crossovers with "The Practice".
Seymore Walsh, a stern judge often exasperated by the eccentricities of the Cage & Fish lawyers and played by actor Albert Hall, was also a recurring character on "The Practice". In addition, Judge Jennifer (Whipper) Cone appears on "The Practice" episode "Line of Duty" (S02 E15), while Judge Roberta Kittelson, a recurring character on "The Practice", has a featured guest role in the "Ally McBeal" episode "Do you Wanna Dance?"
Most of the primary "Practice" cast members guest starred in the "Ally McBeal" episode "The Inmates" (S01 E20), in a storyline that concluded with the "Practice" episode "Axe Murderer" (S02 E26), featuring Calista Flockhart and Gil Bellows reprising their "Ally" characters. Unusually for a TV crossover, "Ally McBeal" and "The Practice" aired on different networks. Bobby Donnell, the main character of "The Practice" played by Dylan McDermott, was featured heavily in both this crossover and another "Ally McBeal" episode, "These are the Days".
Regular "Practice" cast members Lara Flynn Boyle and Michael Badalucco each had a cameo in "Ally McBeal" (Boyle as a woman who trades insults with Ally in the episode "Making Spirits Bright" and Badalucco as one of Ally's dates in the episode "I Know him by Heart") but it is unclear whether they were playing the same characters they play on "The Practice".
In Season 5, Lara Flynn Boyle had an uncredited guest appearance as a rebuttal witness opposite guest star Heather Locklear's character in the episode, "Tom Dooley".
Crossovers with "The Practice".
Seymore Walsh, a stern judge often exasperated by the eccentricities of the Cage & Fish lawyers and played by actor Albert Hall, was also a recurring character on "The Practice". In addition, Judge Jennifer (Whipper) Cone appears on "The Practice" episode "Line of Duty" (S02 E15), while Judge Roberta Kittelson, a recurring character on "The Practice", has a featured guest role in the "Ally McBeal" episode "Do you Wanna Dance?"
Most of the primary "Practice" cast members guest starred in the "Ally McBeal" episode "The Inmates" (S01 E20), in a storyline that concluded with the "Practice" episode "Axe Murderer" (S02 E26), featuring Calista Flockhart and Gil Bellows reprising their "Ally" characters. Unusually for a TV crossover, "Ally McBeal" and "The Practice" aired on different networks. Bobby Donnell, the main character of "The Practice" played by Dylan McDermott, was featured heavily in both this crossover and another "Ally McBeal" episode, "These are the Days".
Regular "Practice" cast members Lara Flynn Boyle and Michael Badalucco each had a cameo in "Ally McBeal" (Boyle as a woman who trades insults with Ally in the episode "Making Spirits Bright" and Badalucco as one of Ally's dates in the episode "I Know him by Heart") but it is unclear whether they were playing the same characters they play on "The Practice".
In Season 5, Lara Flynn Boyle had an uncredited guest appearance as a rebuttal witness opposite guest star Heather Locklear's character in the episode, "Tom Dooley".
Filming location.
14 Beacon Street in Boston was the exterior which was used as the location for the law firm "Cage & Fish" (later "Cage, Fish, & McBeal"), which was located on the 7th floor of this building.
Reception.
Upon premiering in 1997, the show was an instant hit, averaging around 11 million viewers per episode. The show's second season saw an increase in ratings and soon became a top 20 show, averaging around 13 million viewers per episode. The show's ratings began to decline in the third season, but stabilized in the fourth season after Robert Downey Jr. joined the regular cast as Ally's boyfriend Larry Paul, and a fresher aesthetic was created by new art director Matthew DeCoste. However, Downey's character was written out after the end of the season due to the actor's troubles with drug addiction.
The first two seasons, as well as the fourth, remain the most critically acclaimed and saw the most awards success at the Emmys, SAG Awards and the Golden Globes. In 2007, "Ally McBeal" placed #48 on "Entertainment Weekly" 2007 "New TV Classics" list.
Feminist criticism.
"Ally McBeal" received some criticism from TV critics and feminists who found the title character annoying and demeaning to women (specifically regarding professional women) because of her perceived flightiness, lack of demonstrated legal knowledge, short skirts, and emotional instability. Perhaps the most notorious example of the debate sparked by the show was the June 29, 1998, cover story of "Time" magazine, which juxtaposed McBeal with three pioneering feminists (Susan B. Anthony, Betty Friedan, Gloria Steinem) and asked "Is Feminism Dead?" In episode 12 of the second season of the show, Ally talks to her co-worker John Cage about a dream she had, saying "You know, I had a dream that they put my face on the cover of "Time" magazine as 'the face of feminism'."
Music.
Music was a prominent feature of "Ally McBeal". Vonda Shepard, a relatively unknown musician at the time, performed regularly on the show and her song "Searchin' My Soul" was the show's theme song. Many of the songs Shepard performed were established hits with lyrics that paralleled the events of each episode, for example, "Both Sides Now", "Hooked on a Feeling" and "Tell Him". Besides recording background music for the show, Shepard frequently appeared at the ends of episodes as a musician performing at a local piano bar frequented by the main characters. On rare occasions, her character would have conventional dialogue. A portion of "Searchin' My Soul" was played at the beginning of each episode, but the song was never played in its entirety.
Several of the characters had a musical leitmotif that played when they appeared. John Cage's was "You're the First, the Last, My Everything", Ling Woo's was the Wicked Witch of the West theme from "The Wizard of Oz", and Ally McBeal herself picked "Tell Him", when told by a psychiatrist that she needed a theme song in a Season 1 episode.
Due to the popularity of the show and Shepard's music, a soundtrack titled "Songs from Ally McBeal" was released in 1998, as well as a successor soundtrack titled "" in 1999. Two compilation albums from the show featuring Shepard were also released in 2000 and 2001. A Christmas album was also released under the title "Ally McBeal: A Very Ally Christmas". The album received positive reviews, and Shephard's version of Kay Starr's Christmas song "(Everybody's Waitin' for) The Man with the Bag", received considerable airplay during the holiday season.
Other artists featured on the show include Barry White, Al Green, Gladys Knight, Tina Turner, Macy Gray, Gloria Gaynor, Chayanne, Barry Manilow, Anastacia, Elton John, Sting and Mariah Carey. Josh Groban played the role of Malcolm Wyatt in the May 2001 season finale, performing "You're Still You". The series creator, David E. Kelley, was impressed with Groban's performance at The Family Celebration event and based on the audience reaction to Groban's singing, Kelley created a character for him in that finale. The background score for the show was composed by Danny Lux.
Home media.
Due to music licensing issues, none of the seasons of "Ally McBeal" were available on DVD in the United States (only 6 random episodes could be found on the R1 edition) until 2009, though the show had been available in Italy, Belgium, the Netherlands, Japan, Hong Kong, Portugal, Spain, France, Germany, the United Kingdom, Mexico, Taiwan, Australia, Brazil, and the Czech Republic with all the show's music intact since 2005. In the UK, Ireland, and Spain all seasons are available in a complete box set.
20th Century Fox released the complete first season on DVD in Region 1 on October 6, 2009. They also released a special complete series edition on the same day. Season 1 does not contain any special features, but the complete series set contains several bonus features, including featurettes, an all-new retrospective, the episode of "The Practice" in which Calista Flockhart guest-starred, and a bonus disc entitled "The Best of Ally McBeal Soundtrack." In addition, both releases contain all of the original music. Season 2 was released on April 6, 2010. Seasons 3, 4, and 5 were all released on October 5, 2010.
"Ally" (1999).
In 1999, at the height of the show's popularity, a half-hour version entitled "Ally" began airing in parallel with the main program. This version, designed in a sitcom format, used re-edited scenes from the main program, along with previously unseen footage. The intention was to further develop the plots in the comedy drama in a sitcom style. It also focused only on Ally's personal life, cutting all the courtroom plots. The repackaged show was cancelled partway through its initial run. While 13 episodes of "Ally" were produced, only ten aired.
Possible revival.
In March 2021, it was reported that a revival as a limited series was in early development by 20th Television with Flockhart possibly returning.
In August 2022, it was reported that ABC was in early development of a sequel series with Karin Gist writing and executive producing.
In popular culture.
In episode 2, season 3 of the British comedy "The Adam and Joe Show", the show was parodied as "Ally McSqueal" using soft toys.
Episode 12, season 1 of the show "Futurama", "When Aliens Attack", centers on an invasion of Earth by the Omicronians precipitated by a signal loss during the climax of an episode of "Single Female Lawyer", whose main character is Jenny McNeal.
In episode 8, season 4 of the show "The Good Place", the Judge hands Ted Danson's character a petition to reboot Ally McBeal stating "everything else is getting rebooted."
In the 2021 film "The Mauritanian", Guantanamo Bay detention camp detainee Mohamedou Ould Salahi says to a US judge "Even in Mauritania, we have watched "Law & Order" and "Ally McBeal"."
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1934
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Abadan, Iran
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Abadan ( "Ābādān", ) is a city and capital of Abadan County, Khuzestan Province, which is located in the southwest of Iran. It lies on Abadan Island ( long, 3–19 km or 2–12 miles wide). The island is bounded in the west by the Arvand waterway and to the east by the Bahmanshir outlet of the Karun River (the Arvand Rood), from the Persian Gulf, near the Iran–Iraq border. Abadan is 140 km from the provincial capital city of Ahvaz.
Etymology.
The earliest mention of the island of Abadan, if not the port itself, is found in works of the geographer Marcian, who renders the name "Apphadana". Earlier, the classical geographer Ptolemy notes "Apphana" as an island off the mouth of the Tigris (which is where the modern Island of Abadan is located). An etymology for this name is presented by B. Farahvashi to be derived from the Persian word "ab" (water) and the root "pā" (guard, watch) thus "coastguard station").
In Islamic times, a pseudo-etymology was produced by the historian Ahmad ibn Yahya al-Baladhuri (d. 892) quoting a folk story that the town was presumably founded by one "Abbad bin Hosayn" from the Arabian Tribe of Banu Tamim, who established a garrison there during the governorship of "Hajjaj" in the Ummayad period.
In the subsequent centuries, the Persian version of the name had begun to come into general use before it was adopted by official decree in 1935.
Population.
The civilian population of the city dropped close to zero during the eight years of the Iran–Iraq War (1980–1988). The 1986 census recorded only 6 people. In 1991, 84,774 had returned to live in the city. By 2001, the population had jumped to 206,073, and it was 217,988, in 48,061 families, according to 2006 census. Abadan Refinery is one of the largest in the world. The population today has reached almost 350,000 people.
Only 9% of managers (of the oil company) were from Khuzestan. The proportion of natives of Tehran, the Caspian, Azerbaijan, and Kurdistan rose from 4% of blue collar workers to 22% of white collar workers to 45% of managers, thus Arabic-speakers were concentrated on the lower rungs of the work force, managers tended to be brought in from some distance. There is also a single Armenian church in the centre of the city, Saint Garapet church.
History.
Abadan is thought to have been further developed into a major port city under the Abbasids' rule. The city was then a commercial source of salt and woven mats. The siltation of the river delta forced the town further away from water; In the 14th century, however, Ibn Battutah described Abadan just as a small port in a flat salty plain. Politically, Abadan was often the subject of dispute between the nearby states. In 1847, Persia acquired it from the Ottoman Empire in which state Abadan has remained since. From the 17th century onward, the island of Abadan was part of the lands of the Arab "Ka'ab" (Bani Kaab) tribe. One section of the tribe, "Mohaysen", had its headquarters at "Mohammara" (now Khorramshahr), until the removal of Shaikh Khaz'al Khan in 1924.
It was not until the 20th century that rich oil fields were discovered in the area. On 16 July 1909, after secret negotiation with the British consul, Percy Cox, assisted by Arnold Wilson, and Sheik Khaz'al agreed to a rental agreement for the island, including Abadan. The Sheik continued to administer the island until 1924. The Anglo-Persian Oil Company built their first pipeline terminus oil refinery in Abadan, starting in 1909 and completing it in 1912, with oil flowing by August 1912 (see Abadan Refinery). Refinery throughput numbers rose from 33,000 tons in 1912–1913 to 4,338,000 tons in 1931. By 1938, it was the largest in the world.
During World War II, Abadan was the site of brief combat between Iranian forces and British and Indian troops during the Anglo-Soviet invasion of Iran. Later, Abadan was a major logistics centre for Lend-Lease aircraft being sent to the Soviet Union by the United States.
In 1951, Iran nationalised all oil properties and refining ground to a stop on the island. Rioting broke out in Abadan, after the government had decided to nationalise the oil facilities, and three British workers were killed. It was not until 1954 that a settlement was reached, which allowed a consortium of international oil companies to manage the production and refining on the island. That continued until 1973, when the NIOC took over all facilities. After the total nationalisation, Iran focused on supplying oil domestically and built a pipeline from Abadan to Tehran.
Abadan was not a major cultural or religious centre, but it played an important role in the Islamic Revolution. On 19 August 1978, the anniversary of the US-backed coup d'état that had overthrown the nationalist and popular Iranian prime minister, Mohammed Mossadegh, the Cinema Rex, a movie theatre in Abadan, was set ablaze. The Cinema Rex Fire caused 430 deaths, but more importantly, it was another event that kept the Islamic Revolution moving ahead. At the time, there was much confusion and misinformation about the perpetrators of the incident. The public largely put the blame on the local police chief and also the Shah and SAVAK. The reformist "Sobhe Emrooz" newspaper in one of its editorials revealed that the Cinema Rex was burned down by radical Islamists. The newspaper was shut down immediately after. Over time, the true culprits, radical Islamists, were apprehended, and the logic behind this act was revealed, as they were trying both to foment the general public to distrust the government even more, and they also perceived cinema as a link to the Americans. The fire was one of four during a short period in August, with other fires in Mashhad, Rizaiya, and Shiraz.
In September 1980, Abadan was almost overrun during a surprise attack on Khuzestan by Iraq, marking the beginning of the Iran–Iraq War. For 12 months, Abadan was besieged, but never captured, by Iraqi forces, and in September 1981, the Iranians broke the siege of Abadan. Much of the city, including the oil refinery, which was the world's largest refinery with capacity of 628,000 barrels per day, was badly damaged or destroyed by the siege and by bombing. Prior to the war, the city's civilian population was about 300,000, but at the war's end nearly the entire populace had sought refuge elsewhere in Iran.
After the war, the biggest concern was the rebuilding of Abadan's oil refinery, as it was operating at 10% of capacity due to damage. In 1993, the refinery began limited operation and the port reopened. By 1997, the refinery reached the same rate of production as before the war. Recently, Abadan has been the site of major labour activity as workers at the oil refineries in the city have staged walkouts and strikes to protest non-payment of wages and the political situation in the country.
Recent events.
To honor the 100th anniversary of the refining of oil in Abadan, city officials are planning an oil museum. The Abadan oil refinery was featured on the reverse side of Iran's 100-rial banknotes printed in 1965 and from 1971 to 1973. Abadan today has been declared as a free zone city. The healthy relationship between Iran and Iraq has become one of the transit cities connecting both countries through a 40-minute drive.
Geography.
Climate.
The climate in Abadan is arid (Köppen climate classification "BWh") and similar to Baghdad's, but slightly hotter due to Abadan's lower latitude. Summers are dry and extremely hot, with temperatures above almost daily and temperatures above can be almost common. Abadan is notably one of the few hottest populated places on earth and experiences a few sand and dust storms per year. Winters are mildly wet and spring-like, though subject to cold spells with night frost. However, winters in Abadan have no snow. Winter temperatures are around . The world's highest unconfirmed temperature was a temperature flare up during a heat burst in June 1967, with a temperature of . The lowest recorded temperature in the city range is . which was recorded on 20 January 1964 and 3 February 1967 while the highest is , recorded on 11 July 1951, 9 August 1981 and 5 August 2022.
Climate.
The climate in Abadan is arid (Köppen climate classification "BWh") and similar to Baghdad's, but slightly hotter due to Abadan's lower latitude. Summers are dry and extremely hot, with temperatures above almost daily and temperatures above can be almost common. Abadan is notably one of the few hottest populated places on earth and experiences a few sand and dust storms per year. Winters are mildly wet and spring-like, though subject to cold spells with night frost. However, winters in Abadan have no snow. Winter temperatures are around . The world's highest unconfirmed temperature was a temperature flare up during a heat burst in June 1967, with a temperature of . The lowest recorded temperature in the city range is . which was recorded on 20 January 1964 and 3 February 1967 while the highest is , recorded on 11 July 1951, 9 August 1981 and 5 August 2022.
Economics and Education.
The Abadan Institute of Technology was established in Abadan in 1939. The school specialized in engineering and petroleum chemistry, and was designed to train staff for the refinery in town. The school's name has since changed several times, but since 1989 has been considered a branch campus of the Petroleum University of Technology, centred in Tehran. Abadan University of Medical Sciences, It was founded by Ministry of Health and Medical Education in September 1941 as a Nursing Faculty and in 2012 it became an independent faculty of medical school. Program study of this school is similar to curriculum that applies most Iranian medical faculties.
Abadan was chosen for constructing a refinery because of its strategic position and proximity to other resources. The Abadan Refinery construction project started in 1909 and its operation began in 1962 by a production capacity of 2500 barrels per day.
There is an international airport in Abadan. It is represented by the IATA airport code ABD.
There is a large amount of external investment from East Asian countries that are building oil refineries and developing a lot of real estate.
Today, Abadan is known for its lively fish market where locals buy fresh catch of the day used in the many delicious seafood dishes of the city. Abadan is also part of the Arvand Free Zone, a 155 square kilometer industrial and security zone.
Transportation.
By plane.
The city is served by Abadan-Ayatollah Jami International Airport with flights on various commercial airlines.
By train.
Nearest railway station is in Khorramshahr, about 10 km north of Abadan. Daytime trains from Ahvaz as well as overnight trains from Tehran and Mashhad are available.
By plane.
The city is served by Abadan-Ayatollah Jami International Airport with flights on various commercial airlines.
By train.
Nearest railway station is in Khorramshahr, about 10 km north of Abadan. Daytime trains from Ahvaz as well as overnight trains from Tehran and Mashhad are available.
Sport.
Sanat Naft Abadan F.C., is one of the Iranian football clubs that is currently competing with other teams in the Iranian Football Premier League.
Takhti Stadium, the main stadium is the city and the team.
See also.
Iran
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Morley Davis
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Albania
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Albania ( ; or ), officially the Republic of Albania (), is a country in Southeastern Europe. It is located on the Adriatic and Ionian Seas within the Mediterranean Sea and shares land borders with Montenegro to the northwest, Kosovo to the northeast, North Macedonia to the east and Greece to the south. Tirana is its capital and largest city, followed by Durrës, Vlorë, and Shkodër.
Albania displays varied climatic, geological, hydrological, and morphological conditions, defined in an area of . It possesses significant diversity with the landscape ranging from the snow-capped mountains in the Albanian Alps as well as the Korab, Skanderbeg, Pindus and Ceraunian Mountains to the hot and sunny coasts of the Albanian Adriatic and Ionian Sea along the Mediterranean Sea.
Albania has been inhabited by different civilisations over time, such as the Illyrians, Thracians, Greeks, Romans, Byzantines, Venetians, and Ottomans. The Albanians established the autonomous Principality of Arbër in the 12th century. The Kingdom of Albania and Principality of Albania formed between the 13th and 14th centuries. Prior to the Ottoman conquest of Albania in the 15th century, the Albanian resistance to Ottoman expansion into Europe led by Skanderbeg won them acclaim over most of Europe. Albania remained under Ottoman rule for nearly five centuries, during which many Albanians (known as Arnauts) attained high-ranking offices in the empire, especially in the Southern Balkans and Egypt. Between the 18th and 19th centuries, cultural developments, widely attributed to Albanians having gathered both spiritual and intellectual strength, conclusively led to the Albanian Renaissance. After the defeat of the Ottomans in the Balkan Wars, the modern nation state of Albania declared independence in 1912. In the 20th century, the Kingdom of Albania was invaded by Italy, which formed Greater Albania before becoming a protectorate of Nazi Germany. Enver Hoxha formed the People's Socialist Republic of Albania after World War II, modeled under the terms of Hoxhaism. The Revolutions of 1991 concluded the fall of communism in Albania and eventually the establishment of the current Republic of Albania.
Albania is a unitary parliamentary constitutional republic. It is a developing country, ranking 67th in the Human Development Index, with an upper-middle income economy dominated by the service sector, followed by manufacturing. It went through a process of transition following the end of communism in 1990, from centralised planning to a market-based economy. Albania provides universal health care and free primary and secondary education to its citizens. Albania is a member of the United Nations, World Bank, UNESCO, NATO, WTO, COE, OSCE, and OIC. It has been an official candidate for membership in the European Union since 2014. It is one of the founding members of the Energy Community, including the Organization of the Black Sea Economic Cooperation and Union for the Mediterranean.
Name.
The term "Albania" is the medieval Latin name of the country. It may be derived from the Illyrian tribe of Albani () recorded by Ptolemy, the geographer and astronomer from Alexandria, who drafted a map in 150 AD which shows the city of Albanopolis located northeast of Durrës. The term may have a continuation in the name of a medieval settlement called Albanon or Arbanon, although it is not certain that this was the same place. In his history written in the 10th century, the Byzantine historian Michael Attaliates was the first to refer to Albanoi as having taken part in a revolt against Constantinople in 1043 and to the Arbanitai as subjects of the Duke of Dyrrachium. During the Middle Ages, the Albanians called their country ' and referred to themselves as '.
Nowadays, Albanians call their country "". The words "Shqipëri" and "Shqiptar" are attested from 14th century onwards, but it was only at the end of 17th and beginning of the early 18th centuries that the placename "Shqipëria" and the ethnic demonym "Shqiptarë" gradually replaced "Arbëria" and "Arbëreshë" amongst Albanian speakers. The two terms are popularly interpreted as "Land of the Eagles" and "Children of the Eagles".
History.
Prehistory.
The first attested traces of Neanderthal presence in the territory of Albania dates back to the middle and upper Paleolithic period and were discovered in Xarrë and at Mount Dajt in the adjacent region of Tirana. Archaeological sites from this period include the Kamenica Tumulus, Konispol Cave and Pellumbas Cave.
The discovered objects in a cave near Xarrë include flint and jasper objects along with fossilised animal bones, while those discoveries at Mount Dajt comprise bone and stone tools similar to those of the Aurignacian culture. They also demonstrate notable similarities with objects of the equivalent period found at Crvena Stijena in Montenegro and northwestern Greece.
Multiple artefacts from the Iron and Bronze Ages near tumulus burials have been unearthed in central and southern Albania, which has similar affinity with the sites in southwestern Macedonia and Lefkada. Archaeologists have come to the conclusion that these regions were inhabited from the middle of the third millennium BC by Indo-European people who spoke a Proto-Greek language. Hence, a part of this historical population later moved to Mycenae around 1600 BC and properly established the Mycenaean civilisation.
Antiquity.
In ancient times, the incorporated territory of Albania was historically inhabited by Indo-European peoples, among them numerous Illyrian tribes, Ancient Greeks and Thracians. In view of the Illyrian tribes, there is no evidence that these tribes used any collective nomenclature for themselves, while it is regarded to be unlikely that they used a common endonym. The endonym "Illyrians" seems to be the name applied to a specific Illyrian tribe, which was the first to come in liaison with the Ancient Greeks resulting in the endonym "Illyrians" to be applied "pars pro toto" to all people of similar language and customs.
The territory referred to as Illyria corresponded roughly to the area east of the Adriatic Sea in the Mediterranean Sea extending in the south to the mouth of the Vjosë. The first account of the Illyrian groups comes from Periplus of the Euxine Sea, an ancient Greek text written in the middle of the 4th century BC. The west was inhabited by the Thracian tribe of the Bryges while the south was inhabited by the Ancient Greek-speaking tribe of the Chaonians, whose capital was at Phoenice. Other colonies such as Apollonia, Epidamnos, and Amantia, were established by Ancient Greek city-states on the coast by the 7th century BC.
The Illyrian Ardiaei tribe, centred in Montenegro, ruled over most of the territory of Albania. Their Ardiaean Kingdom reached its greatest extent under King Agron, the son of Pleuratus II. Agron extended his rule over other neighbouring tribes as well. Following Agron's death in 230 BC, his wife, Teuta, inherited the Ardiaean kingdom. Teuta's forces extended their operations further southwards to the Ionian Sea. In 229 BC, Rome declared war on the kingdom for extensively plundering Roman ships. The war ended in Illyrian defeat in 227 BC. Teuta was eventually succeeded by Gentius in 181 BC. Gentius clashed with the Romans in 168 BC, initiating the Third Illyrian War. The conflict resulted in Roman conquest of the region by 167 BC. The Romans split the region into three administrative divisions.
Middle Ages.
The Roman Empire was split in 395 upon the death of Theodosius I into an Eastern and Western Roman Empire in part because of the increasing pressure from threats during the Barbarian Invasions. From the 6th century into the 7th century, the Slavs crossed the Danube and largely absorbed the indigenous Ancient Greeks, Illyrians and Thracians in the Balkans; thus, the Illyrians were mentioned for the last time in historical records in the 7th century.
In the 11th century, the Great Schism formalised the break of communion between the Eastern Orthodox and Western Catholic Church that is reflected in Albania through the emergence of a Catholic north and Orthodox south. The Albanian people inhabited the west of Lake Ochrida and the upper valley of River Shkumbin and established the Principality of Arbanon in 1190 under the leadership of Progon of Kruja. The realm was succeeded by his sons Gjin and Dhimitri.
Upon the death of Dhimiter, the territory came under the rule of the Albanian-Greek Gregory Kamonas and subsequently under the Golem of Kruja. In the 13th century, the principality was dissolved. Arbanon is considered to be the first sketch of an Albanian state, that retained a semi-autonomous status as the western extremity of the Byzantine Empire, under the Byzantine Doukai of Epirus or Laskarids of Nicaea.
Towards the end of the 12th and beginning of the 13th centuries, Serbs and Venetians started to take possession over the territory. The ethnogenesis of the Albanians is uncertain; however the first undisputed mention of Albanians dates back in historical records from 1079 or 1080 in a work by Michael Attaliates, who referred to the Albanoi as having taken part in a revolt against Constantinople. At this point the Albanians were fully Christianised.
Few years after the dissolution of Arbanon, Charles of Anjou concluded an agreement with the Albanian rulers, promising to protect them and their ancient liberties. In 1272, he established the Kingdom of Albania and conquered regions back from the Despotate of Epirus. The kingdom claimed all of central Albania territory from Dyrrhachium along the Adriatic Sea coast down to Butrint. A catholic political structure was a basis for the papal plans of spreading Catholicism in the Balkan Peninsula. This plan found also the support of Helen of Anjou, a cousin of Charles of Anjou. Around 30 Catholic churches and monasteries were built during her rule mainly in northern Albania. Internal power struggles within the Byzantine Empire in the 14th century enabled Serbs' most powerful medieval ruler, Stefan Dusan, to establish a short-lived empire that included all of Albania except Durrës. In 1367, various Albanian rulers established the Despotate of Arta. During that time, several Albanian principalities were created, notably the Principality of Albania, Principality of Kastrioti, Lordship of Berat and Principality of Dukagjini. In the first half of the 15th century, the Ottoman Empire invaded most of Albania, and the League of Lezhë was held under Skanderbeg as a ruler, who became the national hero of the Albanian medieval history.
Ottoman Empire.
With the fall of Constantinople, the Ottoman Empire continued an extended period of conquest and expansion with its borders going deep into Southeast Europe. They reached the Albanian Ionian Sea Coast in 1385 and erected their garrisons across Southern Albania in 1415 and then occupied most of Albania in 1431. Thousands of Albanians consequently fled to Western Europe, particularly to Calabria, Naples, Ragusa and Sicily, whereby others sought protection at the often inaccessible Mountains of Albania.
The Albanians, as Christians, were considered an inferior class of people, and as such they were subjected to heavy taxes among others by the Devshirme system that allowed the Sultan to collect a requisite percentage of Christian adolescents from their families to compose the Janissary. The Ottoman conquest was also accompanied with the gradual process of Islamisation and the rapid construction of mosques which consequently modified the religious picture of Albania.
A prosperous and longstanding revolution erupted after the formation of the Assembly of Lezhë until the Siege of Shkodër under the leadership of Gjergj Kastrioti Skanderbeg, multiple times defeating major Ottoman armies led by Sultans Murad II and Mehmed II. Skanderbeg managed to gather several of the Albanian principals, amongst them the Arianitis, Dukagjinis, Zaharias and Thopias, and establish a centralised authority over most of the non-conquered territories, becoming the Lord of Albania.
Skanderbeg consistently pursued the goal relentlessly but rather unsuccessfully to constitute a European coalition against the Ottomans. He thwarted every attempt by the Ottomans to regain Albania, which they envisioned as a springboard for the invasion of Italy and Western Europe. His unequal fight against them won the esteem of Europe also among others financial and military aid from the Papacy and Naples, Venice and Ragusa.
When the Ottomans were gaining a firm foothold in the region, Albanian towns were organised into four principal sanjaks. The government fostered trade by settling a sizeable Jewish colony of refugees fleeing persecution in Spain. The city of Vlorë saw passing through its ports imported merchandise from Europe such as velvets, cotton goods, mohairs, carpets, spices and leather from Bursa and Constantinople. Some citizens of Vlorë even had business associates throughout Europe.
The phenomenon of Islamisation among the Albanians became primarily widespread from the 17th century and continued into the 18th century. Islam offered them equal opportunities and advancement within the Ottoman Empire. However, motives for conversion were, according to some scholars, diverse depending on the context though the lack of source material does not help when investigating such issues. Because of increasing suppression of Catholicism, most Catholic Albanians converted in the 17th century, while Orthodox Albanians followed suit mainly in the following century.
Since the Albanians were seen as strategically important, they made up a significant proportion of the Ottoman military and bureaucracy. Many Muslim Albanians attained important political and military positions and culturally contributed to the broader Muslim world. Enjoying this privileged position, they held various high administrative positions with over two dozen Albanian Grand Viziers. Others included members of the prominent Köprülü family, Zagan Pasha, Muhammad Ali of Egypt and Ali Pasha of Tepelena. Furthermore, two sultans, Bayezid II and Mehmed III, both had mothers of Albanian origin.
Rilindja.
The Albanian Renaissance was a period with its roots in the late 18th century and continuing into the 19th century, during which the Albanian people gathered spiritual and intellectual strength for an independent cultural and political life within an independent nation. Modern Albanian culture flourished too, especially Albanian literature and arts, and was frequently linked to the influences of the Romanticism and Enlightenment principles.
Prior to the rise of nationalism, Albania was under the rule of the Ottoman Empire for almost five centuries, and Ottoman authorities suppressed any expression of national unity or conscience by the Albanian people. Through literature, Albanians started to make a conscious effort to awaken feelings of pride and unity among their people that would call to mind the rich history and hopes for a more decent future.
The victory of Russia over the Ottoman Empire following the Russian-Ottoman Wars resulted the execution of the Treaty of San Stefano which overlooked to assign Albanian-populated lands to the Slavic and Greek neighbours. However, the United Kingdom and Austro-Hungarian Empire consequently blocked the arrangement and caused the Treaty of Berlin. From this point, Albanians started to organise themselves with the goal to protect and unite the Albanian-populated lands into a unitary nation, leading to the formation of the League of Prizren.
The league had initially the assistance of the Ottoman authorities whose position was based on the religious solidarity of Muslim people and landlords connected with the Ottoman administration. They favoured and protected the Muslim solidarity and called for defence of Muslim lands simultaneously constituting the reason for titling the league Committee of the Real Muslims.
Approximately 300 Muslims participated in the assembly composed by delegates from Bosnia, the administrator of the Sanjak of Prizren as representatives of the central authorities and no delegates from Vilayet of Scutari. Signed by only 47 Muslim deputies, the league issued the Kararname that contained a proclamation that the people from northern Albania, Epirus and Bosnia and Herzegovina are willing to defend the territorial integrity of the Ottoman Empire by all possible means against the troops of Bulgaria, Serbia and Montenegro.
Ottomans authorities cancelled their assistance when the league, under Abdyl Frashëri, became focused on working towards Albanian autonomy and requested merging four vilayets, including Kosovo, Shkodër, Monastir and Ioannina, into an unified vilayet, the Albanian Vilayet. The league used military force to prevent the annexing areas of Plav and Gusinje assigned to Montenegro. After several successful battles with Montenegrin troops, such as the Battle of Novšiće, the league was forced to retreat from their contested regions. The league was later defeated by the Ottoman army sent by the sultan.
Independence.
Albania declared independence from the Ottoman Empire on 28 November 1912, accompanied with the establishment of the Senate and Government by the Assembly of Vlorë on 4 December 1912. Its sovereignty was recognised by the Conference of London. On 29 July 1913, the Treaty of London delineated the borders of the country and its neighbours, leaving many Albanians outside Albania, predominantly partitioned between Montenegro, Serbia and Greece.
Headquartered in Vlorë, the International Commission of Control was established on 15 October 1913 to take care of the administration of newly established Albania, until its own political institutions were in order. The International Gendarmerie was established as the first law enforcement agency of the Principality of Albania. In November, the first gendarmerie members arrived in the country. Prince of Albania Wilhelm of Wied "(Princ Vilhelm Vidi)" was selected as the first prince of the principality. On 7 March, he arrived in the provisional capital of Durrës and started to organise his government, appointing Turhan Pasha Përmeti to form the first Albanian cabinet.
In November 1913, the Albanian pro-Ottoman forces had offered the throne of Albania to the Ottoman war Minister of Albanian origin, Ahmed Izzet Pasha. The pro-Ottoman peasants believed that the new regime was a tool of the six Christian Great Powers and local landowners, that owned half of the arable land.
In February 1914, the Autonomous Republic of Northern Epirus was proclaimed in Gjirokastër by the local Greek population against incorporation to Albania. This initiative was short-lived, and in 1921 the southern provinces were incorporated into the Albanian Principality. Meanwhile, the revolt of Albanian peasants against the new Albanian regime erupted under the leadership of the group of Muslim clerics gathered around Essad Pasha Toptani, who proclaimed himself the saviour of Albania and Islam. In order to gain support of the Mirdita Catholic volunteers from the northern part of Albania, Prince Wied appointed their leader, Prênk Bibë Doda, to be the foreign minister of the Principality of Albania. In May and June 1914, the International Gendarmerie was joined by Isa Boletini and his men, mostly from Kosovo, and northern Mirdita Catholics, were defeated by the rebels who captured most of Central Albania by the end of August 1914. The regime of Prince Wied collapsed, and he left the country on 3 September 1914.
First Republic.
Following the end of the government of Fan Noli, the parliament adopted a new constitution and proclaimed the country as a parliamentary republic in which King Zog I of Albania (Ahmet Muhtar Zogu) served as the head of state for a seven-year term. Immediately after, Tirana was endorsed officially as the country's permanent capital.
The politics of Zogu was authoritarian and conservative with the primary aim of the maintenance of stability and order. He was forced to adopt a policy of cooperation with Italy where a pact had been signed between both countries, whereby Italy gained a monopoly on shipping and trade concessions. Italians exercised control over nearly every Albanian official through money and patronage. In 1928, the country was eventually replaced by another monarchy with a strong support by the fascist regime of Italy however, both maintained close relations until the Italian invasion of the country. Zogu remained a conservative but initiated reforms and placed great emphasis on the development of infrastructure.
In an attempt at social modernisation, the custom of adding one's region to one's name was dropped. He also made donations of land to international organisations for the building of schools and hospitals. The armed forces were trained and supervised by instructors from Italy, and as a counterweight, he kept British officers in the Gendarmerie despite strong Italian pressure to remove them.
After being militarily occupied by Italy from 1939 until 1943, the Kingdom of Albania was a protectorate and a dependency of the Kingdom of Italy governed by Victor Emmanuel III and his government. In October 1940, Albania served as a staging ground for an unsuccessful Italian invasion of Greece. A counterattack resulted in a sizeable portion of southern Albania coming under Greek military control until April 1941 when Greece capitulated during the German invasion. In April 1941, territories of Yugoslavia with substantial Albanian population were annexed to Albania inclusively western Macedonia, a strip of eastern Montenegro, the town of Tutin in central Serbia and most of Kosovo.
Germans started to occupy the country in September 1943 and subsequently announced that they would recognise the independence of a neutral Albania and set about organising a new government, military and law enforcement. Balli Kombëtar, which had fought against Italy, formed a neutral government and side by side with the Germans fought against the communist-led National Liberation Movement of Albania.
During the last years of the war, the country fell into a civil war-like state between the communists and nationalists. The communists defeated the last anti-communist forces in the south in 1944. Before the end of November, the main German troops had withdrawn from Tirana, and the communists took control by attacking it. The partisans entirely liberated the country from German occupation on 29 November 1944. A provisional government, which the communists had formed at Berat in October, administered Albania with Enver Hoxha as the head of government.
By the end of the Second World War, the main military and political force of the nation, the Communist party sent forces to northern Albania against the nationalists to eliminate its rivals. They faced open resistance in Nikaj-Mërtur, Dukagjin and Kelmend led by Prek Cali. On 15 January 1945, a clash took place between partisans of the first Brigade and nationalist forces at the Tamara Bridge, resulting in the defeat of the nationalist forces. About 150 Kelmendi people were killed or tortured. This event was the starting point of many other issues which took place during Enver Hoxha's dictatorship. Class struggle was strictly applied, human freedom and human rights were denied. The Kelmend region was almost isolated by both the border and by a lack of roads for another 20 years, the institution of agricultural cooperatives brought about economic decline. Many Kelmendi people fled, and some were executed trying to cross the border.
Communism.
In the aftermath of World War II and the defeat of the Axis Powers, the country became initially a satellite state of the Soviet Union, and Enver Hoxha emerged as the leader of the newly established People's Republic of Albania. Soviet-Albanian relations began to deteriorate after Stalin's death in 1953. At this point, the country started to develop foreign relations with other communist countries, among others with the People's Republic of China.
During this period, the country experienced an increasing industrialisation and urbanisation, a rapid collectivisation and economic growth which led to a higher standard of living. The government called for the development of infrastructure and most notably the introduction of a railway system that completely revamped transportation.
The new land reform laws were passed granting ownership of the land to the workers and peasants who tilled it. Agriculture became cooperative, and production increased significantly, leading to the country becoming agriculturally self-sufficient. In the field of education, illiteracy was eliminated among the country's adult population. The government also oversaw the emancipation of women and the expansion of healthcare and education throughout the country.
The average annual increase in the country's national income was 29% and 56% higher than the world and European average, respectively. The nation incurred large debts initially with Yugoslavia until 1948, then the Soviet Union until 1961 and China from the middle of the 1950s. The constitution of the communist regime did not allow taxes on individuals, instead, taxes were imposed on cooperatives and other organisations, with much the same effect.
Today a secular state without any official religion, religious freedoms and practises were severely curtailed during the communist era with all forms of worship being outlawed. In 1945, the Agrarian Reform Law meant that large swaths of property owned by religious groups were nationalised, mostly the waqfs along with the estates of mosques, tekkes, monasteries and dioceses. Many believers, along with the ulema and many priests, were arrested and executed. In 1949, a new Decree on Religious Communities required that all their activities be sanctioned by the state alone.
After hundreds of mosques and dozens of Islamic libraries containing priceless manuscripts were destroyed, Hoxha proclaimed Albania the world's first atheist state in 1967. The churches had not been spared either and many were converted into cultural centres for young people. A 1967 law banned all fascist, religious, and antisocialist activity and propaganda. Preaching religion carried a three to ten-year prison sentence.
Nonetheless, many Albanians continued to practise their beliefs secretly. The anti-religious policy of Hoxha attained its most fundamental legal and political expression a decade later: "The state recognises no religion", states the 1976 constitution, "and supports and carries out atheistic propaganda in order to implant a scientific materialistic world outlook in people".
Fourth Republic.
After forty years of communism and isolation as well as the revolutions of 1989, people, most notably students, became politically active and campaigned against the government that led to the transformation of the existing order. Following the popular support in the first multi-party elections of 1991, the communists retained a stronghold in the parliament until the victory in the general elections of 1992 led by the Democratic Party.
Considerable economic and financial resources were devoted to pyramid schemes that were widely supported by the government. The schemes swept up somewhere between one sixth and one third of the population of the country. Despite the warnings of the International Monetary Fund, Sali Berisha defended the schemes as large investment firms, leading more people to redirect their remittances and sell their homes and cattle for cash to deposit in the schemes.
The schemes began to collapse in late 1996, leading many of the investors to join initially peaceful protests against the government, requesting their money back. The protests turned violent in February 1997 as government forces responded by firing on the demonstrators. In March, the Police and Republican Guard deserted, leaving their armouries open. These were promptly emptied by militias and criminal gangs. The resulting civil war caused a wave of evacuations of foreign nationals and refugees.
The crisis led both Aleksandër Meksi and Sali Berisha to resign from office in the wake of the general election. In April 1997, Operation Alba, a UN peacekeeping force led by Italy, entered the country with two goals exclusively to assist with the evacuation of expatriates and to secure the ground for international organisations. The main international organisation that was involved was the Western European Union's multinational Albanian Police element, which worked with the government to restructure the judicial system and simultaneously the Albanian police.
Contemporary.
Following the disintegration of the communist system, Albania focused on an active process of Westernisation with the goal of accession to the European Union (EU) and the North Atlantic Treaty Organization (NATO). In 2009, the country, together with Croatia, gained active membership in NATO, becoming among the first countries in Southeast Europe to do so. It also applied to join the European Union on 28 April 2009, receiving official candidate status on 24 June 2014.
Edi Rama of the Socialist Party won both the 2013 and 2017 parliamentary elections. As Prime Minister, he implemented numerous reforms focused on modernising the economy, as well as democratising state institutions, including the country's judiciary and law enforcement. Unemployment has been steadily reduced, with Albania achieving the 4th lowest unemployment rate in the Balkans. Rama has also placed gender equality at the centre of his agenda; since 2017 almost 50% of the ministers are female, the largest number of women serving in the country's history.
On 26 November 2019, a 6.4 magnitude earthquake ravaged Albania with the epicentre positioned southwest of the town of Mamurras. The tremor was felt in Tirana and in places as far away as Taranto, Italy, and Belgrade, Serbia, while the most affected areas were the coastal city of Durrës and the village of Kodër-Thumanë. Response to the earthquake included substantial humanitarian aid from the Albanian diaspora and several countries around the world.
On 9 March 2020, COVID-19 was confirmed to have spread to Albania. From March to June 2020, the government declared a state of emergency as a measure to limit the rapid spread of the pandemic in the country. The country's COVID-19 vaccination campaign started on 11 January 2021, however, as of 11 August 2021, the total number of vaccines administered so far in Albania amounts to 1,280,239 doses.
During the 2021 parliamentary elections, the ruling Socialist Party led by Edi Rama secured its third consecutive victory, winning nearly half of votes and enough seats in parliament to govern alone. In February 2022, Albania's Constitutional Court overturned parliament's impeachment of President Ilir Meta, opponent of the ruling Socialist Party. In June 2022, Albanian parliament elected Bajram Begaj, the candidate of the ruling Socialist Party (PS), as the new President of Albania. On 24 July 2022, Bajram Begaj was sworn in as Albania’s ninth president.
Prehistory.
The first attested traces of Neanderthal presence in the territory of Albania dates back to the middle and upper Paleolithic period and were discovered in Xarrë and at Mount Dajt in the adjacent region of Tirana. Archaeological sites from this period include the Kamenica Tumulus, Konispol Cave and Pellumbas Cave.
The discovered objects in a cave near Xarrë include flint and jasper objects along with fossilised animal bones, while those discoveries at Mount Dajt comprise bone and stone tools similar to those of the Aurignacian culture. They also demonstrate notable similarities with objects of the equivalent period found at Crvena Stijena in Montenegro and northwestern Greece.
Multiple artefacts from the Iron and Bronze Ages near tumulus burials have been unearthed in central and southern Albania, which has similar affinity with the sites in southwestern Macedonia and Lefkada. Archaeologists have come to the conclusion that these regions were inhabited from the middle of the third millennium BC by Indo-European people who spoke a Proto-Greek language. Hence, a part of this historical population later moved to Mycenae around 1600 BC and properly established the Mycenaean civilisation.
Antiquity.
In ancient times, the incorporated territory of Albania was historically inhabited by Indo-European peoples, among them numerous Illyrian tribes, Ancient Greeks and Thracians. In view of the Illyrian tribes, there is no evidence that these tribes used any collective nomenclature for themselves, while it is regarded to be unlikely that they used a common endonym. The endonym "Illyrians" seems to be the name applied to a specific Illyrian tribe, which was the first to come in liaison with the Ancient Greeks resulting in the endonym "Illyrians" to be applied "pars pro toto" to all people of similar language and customs.
The territory referred to as Illyria corresponded roughly to the area east of the Adriatic Sea in the Mediterranean Sea extending in the south to the mouth of the Vjosë. The first account of the Illyrian groups comes from Periplus of the Euxine Sea, an ancient Greek text written in the middle of the 4th century BC. The west was inhabited by the Thracian tribe of the Bryges while the south was inhabited by the Ancient Greek-speaking tribe of the Chaonians, whose capital was at Phoenice. Other colonies such as Apollonia, Epidamnos, and Amantia, were established by Ancient Greek city-states on the coast by the 7th century BC.
The Illyrian Ardiaei tribe, centred in Montenegro, ruled over most of the territory of Albania. Their Ardiaean Kingdom reached its greatest extent under King Agron, the son of Pleuratus II. Agron extended his rule over other neighbouring tribes as well. Following Agron's death in 230 BC, his wife, Teuta, inherited the Ardiaean kingdom. Teuta's forces extended their operations further southwards to the Ionian Sea. In 229 BC, Rome declared war on the kingdom for extensively plundering Roman ships. The war ended in Illyrian defeat in 227 BC. Teuta was eventually succeeded by Gentius in 181 BC. Gentius clashed with the Romans in 168 BC, initiating the Third Illyrian War. The conflict resulted in Roman conquest of the region by 167 BC. The Romans split the region into three administrative divisions.
Middle Ages.
The Roman Empire was split in 395 upon the death of Theodosius I into an Eastern and Western Roman Empire in part because of the increasing pressure from threats during the Barbarian Invasions. From the 6th century into the 7th century, the Slavs crossed the Danube and largely absorbed the indigenous Ancient Greeks, Illyrians and Thracians in the Balkans; thus, the Illyrians were mentioned for the last time in historical records in the 7th century.
In the 11th century, the Great Schism formalised the break of communion between the Eastern Orthodox and Western Catholic Church that is reflected in Albania through the emergence of a Catholic north and Orthodox south. The Albanian people inhabited the west of Lake Ochrida and the upper valley of River Shkumbin and established the Principality of Arbanon in 1190 under the leadership of Progon of Kruja. The realm was succeeded by his sons Gjin and Dhimitri.
Upon the death of Dhimiter, the territory came under the rule of the Albanian-Greek Gregory Kamonas and subsequently under the Golem of Kruja. In the 13th century, the principality was dissolved. Arbanon is considered to be the first sketch of an Albanian state, that retained a semi-autonomous status as the western extremity of the Byzantine Empire, under the Byzantine Doukai of Epirus or Laskarids of Nicaea.
Towards the end of the 12th and beginning of the 13th centuries, Serbs and Venetians started to take possession over the territory. The ethnogenesis of the Albanians is uncertain; however the first undisputed mention of Albanians dates back in historical records from 1079 or 1080 in a work by Michael Attaliates, who referred to the Albanoi as having taken part in a revolt against Constantinople. At this point the Albanians were fully Christianised.
Few years after the dissolution of Arbanon, Charles of Anjou concluded an agreement with the Albanian rulers, promising to protect them and their ancient liberties. In 1272, he established the Kingdom of Albania and conquered regions back from the Despotate of Epirus. The kingdom claimed all of central Albania territory from Dyrrhachium along the Adriatic Sea coast down to Butrint. A catholic political structure was a basis for the papal plans of spreading Catholicism in the Balkan Peninsula. This plan found also the support of Helen of Anjou, a cousin of Charles of Anjou. Around 30 Catholic churches and monasteries were built during her rule mainly in northern Albania. Internal power struggles within the Byzantine Empire in the 14th century enabled Serbs' most powerful medieval ruler, Stefan Dusan, to establish a short-lived empire that included all of Albania except Durrës. In 1367, various Albanian rulers established the Despotate of Arta. During that time, several Albanian principalities were created, notably the Principality of Albania, Principality of Kastrioti, Lordship of Berat and Principality of Dukagjini. In the first half of the 15th century, the Ottoman Empire invaded most of Albania, and the League of Lezhë was held under Skanderbeg as a ruler, who became the national hero of the Albanian medieval history.
Ottoman Empire.
With the fall of Constantinople, the Ottoman Empire continued an extended period of conquest and expansion with its borders going deep into Southeast Europe. They reached the Albanian Ionian Sea Coast in 1385 and erected their garrisons across Southern Albania in 1415 and then occupied most of Albania in 1431. Thousands of Albanians consequently fled to Western Europe, particularly to Calabria, Naples, Ragusa and Sicily, whereby others sought protection at the often inaccessible Mountains of Albania.
The Albanians, as Christians, were considered an inferior class of people, and as such they were subjected to heavy taxes among others by the Devshirme system that allowed the Sultan to collect a requisite percentage of Christian adolescents from their families to compose the Janissary. The Ottoman conquest was also accompanied with the gradual process of Islamisation and the rapid construction of mosques which consequently modified the religious picture of Albania.
A prosperous and longstanding revolution erupted after the formation of the Assembly of Lezhë until the Siege of Shkodër under the leadership of Gjergj Kastrioti Skanderbeg, multiple times defeating major Ottoman armies led by Sultans Murad II and Mehmed II. Skanderbeg managed to gather several of the Albanian principals, amongst them the Arianitis, Dukagjinis, Zaharias and Thopias, and establish a centralised authority over most of the non-conquered territories, becoming the Lord of Albania.
Skanderbeg consistently pursued the goal relentlessly but rather unsuccessfully to constitute a European coalition against the Ottomans. He thwarted every attempt by the Ottomans to regain Albania, which they envisioned as a springboard for the invasion of Italy and Western Europe. His unequal fight against them won the esteem of Europe also among others financial and military aid from the Papacy and Naples, Venice and Ragusa.
When the Ottomans were gaining a firm foothold in the region, Albanian towns were organised into four principal sanjaks. The government fostered trade by settling a sizeable Jewish colony of refugees fleeing persecution in Spain. The city of Vlorë saw passing through its ports imported merchandise from Europe such as velvets, cotton goods, mohairs, carpets, spices and leather from Bursa and Constantinople. Some citizens of Vlorë even had business associates throughout Europe.
The phenomenon of Islamisation among the Albanians became primarily widespread from the 17th century and continued into the 18th century. Islam offered them equal opportunities and advancement within the Ottoman Empire. However, motives for conversion were, according to some scholars, diverse depending on the context though the lack of source material does not help when investigating such issues. Because of increasing suppression of Catholicism, most Catholic Albanians converted in the 17th century, while Orthodox Albanians followed suit mainly in the following century.
Since the Albanians were seen as strategically important, they made up a significant proportion of the Ottoman military and bureaucracy. Many Muslim Albanians attained important political and military positions and culturally contributed to the broader Muslim world. Enjoying this privileged position, they held various high administrative positions with over two dozen Albanian Grand Viziers. Others included members of the prominent Köprülü family, Zagan Pasha, Muhammad Ali of Egypt and Ali Pasha of Tepelena. Furthermore, two sultans, Bayezid II and Mehmed III, both had mothers of Albanian origin.
Ottoman Empire.
With the fall of Constantinople, the Ottoman Empire continued an extended period of conquest and expansion with its borders going deep into Southeast Europe. They reached the Albanian Ionian Sea Coast in 1385 and erected their garrisons across Southern Albania in 1415 and then occupied most of Albania in 1431. Thousands of Albanians consequently fled to Western Europe, particularly to Calabria, Naples, Ragusa and Sicily, whereby others sought protection at the often inaccessible Mountains of Albania.
The Albanians, as Christians, were considered an inferior class of people, and as such they were subjected to heavy taxes among others by the Devshirme system that allowed the Sultan to collect a requisite percentage of Christian adolescents from their families to compose the Janissary. The Ottoman conquest was also accompanied with the gradual process of Islamisation and the rapid construction of mosques which consequently modified the religious picture of Albania.
A prosperous and longstanding revolution erupted after the formation of the Assembly of Lezhë until the Siege of Shkodër under the leadership of Gjergj Kastrioti Skanderbeg, multiple times defeating major Ottoman armies led by Sultans Murad II and Mehmed II. Skanderbeg managed to gather several of the Albanian principals, amongst them the Arianitis, Dukagjinis, Zaharias and Thopias, and establish a centralised authority over most of the non-conquered territories, becoming the Lord of Albania.
Skanderbeg consistently pursued the goal relentlessly but rather unsuccessfully to constitute a European coalition against the Ottomans. He thwarted every attempt by the Ottomans to regain Albania, which they envisioned as a springboard for the invasion of Italy and Western Europe. His unequal fight against them won the esteem of Europe also among others financial and military aid from the Papacy and Naples, Venice and Ragusa.
When the Ottomans were gaining a firm foothold in the region, Albanian towns were organised into four principal sanjaks. The government fostered trade by settling a sizeable Jewish colony of refugees fleeing persecution in Spain. The city of Vlorë saw passing through its ports imported merchandise from Europe such as velvets, cotton goods, mohairs, carpets, spices and leather from Bursa and Constantinople. Some citizens of Vlorë even had business associates throughout Europe.
The phenomenon of Islamisation among the Albanians became primarily widespread from the 17th century and continued into the 18th century. Islam offered them equal opportunities and advancement within the Ottoman Empire. However, motives for conversion were, according to some scholars, diverse depending on the context though the lack of source material does not help when investigating such issues. Because of increasing suppression of Catholicism, most Catholic Albanians converted in the 17th century, while Orthodox Albanians followed suit mainly in the following century.
Since the Albanians were seen as strategically important, they made up a significant proportion of the Ottoman military and bureaucracy. Many Muslim Albanians attained important political and military positions and culturally contributed to the broader Muslim world. Enjoying this privileged position, they held various high administrative positions with over two dozen Albanian Grand Viziers. Others included members of the prominent Köprülü family, Zagan Pasha, Muhammad Ali of Egypt and Ali Pasha of Tepelena. Furthermore, two sultans, Bayezid II and Mehmed III, both had mothers of Albanian origin.
Rilindja.
The Albanian Renaissance was a period with its roots in the late 18th century and continuing into the 19th century, during which the Albanian people gathered spiritual and intellectual strength for an independent cultural and political life within an independent nation. Modern Albanian culture flourished too, especially Albanian literature and arts, and was frequently linked to the influences of the Romanticism and Enlightenment principles.
Prior to the rise of nationalism, Albania was under the rule of the Ottoman Empire for almost five centuries, and Ottoman authorities suppressed any expression of national unity or conscience by the Albanian people. Through literature, Albanians started to make a conscious effort to awaken feelings of pride and unity among their people that would call to mind the rich history and hopes for a more decent future.
The victory of Russia over the Ottoman Empire following the Russian-Ottoman Wars resulted the execution of the Treaty of San Stefano which overlooked to assign Albanian-populated lands to the Slavic and Greek neighbours. However, the United Kingdom and Austro-Hungarian Empire consequently blocked the arrangement and caused the Treaty of Berlin. From this point, Albanians started to organise themselves with the goal to protect and unite the Albanian-populated lands into a unitary nation, leading to the formation of the League of Prizren.
The league had initially the assistance of the Ottoman authorities whose position was based on the religious solidarity of Muslim people and landlords connected with the Ottoman administration. They favoured and protected the Muslim solidarity and called for defence of Muslim lands simultaneously constituting the reason for titling the league Committee of the Real Muslims.
Approximately 300 Muslims participated in the assembly composed by delegates from Bosnia, the administrator of the Sanjak of Prizren as representatives of the central authorities and no delegates from Vilayet of Scutari. Signed by only 47 Muslim deputies, the league issued the Kararname that contained a proclamation that the people from northern Albania, Epirus and Bosnia and Herzegovina are willing to defend the territorial integrity of the Ottoman Empire by all possible means against the troops of Bulgaria, Serbia and Montenegro.
Ottomans authorities cancelled their assistance when the league, under Abdyl Frashëri, became focused on working towards Albanian autonomy and requested merging four vilayets, including Kosovo, Shkodër, Monastir and Ioannina, into an unified vilayet, the Albanian Vilayet. The league used military force to prevent the annexing areas of Plav and Gusinje assigned to Montenegro. After several successful battles with Montenegrin troops, such as the Battle of Novšiće, the league was forced to retreat from their contested regions. The league was later defeated by the Ottoman army sent by the sultan.
Independence.
Albania declared independence from the Ottoman Empire on 28 November 1912, accompanied with the establishment of the Senate and Government by the Assembly of Vlorë on 4 December 1912. Its sovereignty was recognised by the Conference of London. On 29 July 1913, the Treaty of London delineated the borders of the country and its neighbours, leaving many Albanians outside Albania, predominantly partitioned between Montenegro, Serbia and Greece.
Headquartered in Vlorë, the International Commission of Control was established on 15 October 1913 to take care of the administration of newly established Albania, until its own political institutions were in order. The International Gendarmerie was established as the first law enforcement agency of the Principality of Albania. In November, the first gendarmerie members arrived in the country. Prince of Albania Wilhelm of Wied "(Princ Vilhelm Vidi)" was selected as the first prince of the principality. On 7 March, he arrived in the provisional capital of Durrës and started to organise his government, appointing Turhan Pasha Përmeti to form the first Albanian cabinet.
In November 1913, the Albanian pro-Ottoman forces had offered the throne of Albania to the Ottoman war Minister of Albanian origin, Ahmed Izzet Pasha. The pro-Ottoman peasants believed that the new regime was a tool of the six Christian Great Powers and local landowners, that owned half of the arable land.
In February 1914, the Autonomous Republic of Northern Epirus was proclaimed in Gjirokastër by the local Greek population against incorporation to Albania. This initiative was short-lived, and in 1921 the southern provinces were incorporated into the Albanian Principality. Meanwhile, the revolt of Albanian peasants against the new Albanian regime erupted under the leadership of the group of Muslim clerics gathered around Essad Pasha Toptani, who proclaimed himself the saviour of Albania and Islam. In order to gain support of the Mirdita Catholic volunteers from the northern part of Albania, Prince Wied appointed their leader, Prênk Bibë Doda, to be the foreign minister of the Principality of Albania. In May and June 1914, the International Gendarmerie was joined by Isa Boletini and his men, mostly from Kosovo, and northern Mirdita Catholics, were defeated by the rebels who captured most of Central Albania by the end of August 1914. The regime of Prince Wied collapsed, and he left the country on 3 September 1914.
Independence.
Albania declared independence from the Ottoman Empire on 28 November 1912, accompanied with the establishment of the Senate and Government by the Assembly of Vlorë on 4 December 1912. Its sovereignty was recognised by the Conference of London. On 29 July 1913, the Treaty of London delineated the borders of the country and its neighbours, leaving many Albanians outside Albania, predominantly partitioned between Montenegro, Serbia and Greece.
Headquartered in Vlorë, the International Commission of Control was established on 15 October 1913 to take care of the administration of newly established Albania, until its own political institutions were in order. The International Gendarmerie was established as the first law enforcement agency of the Principality of Albania. In November, the first gendarmerie members arrived in the country. Prince of Albania Wilhelm of Wied "(Princ Vilhelm Vidi)" was selected as the first prince of the principality. On 7 March, he arrived in the provisional capital of Durrës and started to organise his government, appointing Turhan Pasha Përmeti to form the first Albanian cabinet.
In November 1913, the Albanian pro-Ottoman forces had offered the throne of Albania to the Ottoman war Minister of Albanian origin, Ahmed Izzet Pasha. The pro-Ottoman peasants believed that the new regime was a tool of the six Christian Great Powers and local landowners, that owned half of the arable land.
In February 1914, the Autonomous Republic of Northern Epirus was proclaimed in Gjirokastër by the local Greek population against incorporation to Albania. This initiative was short-lived, and in 1921 the southern provinces were incorporated into the Albanian Principality. Meanwhile, the revolt of Albanian peasants against the new Albanian regime erupted under the leadership of the group of Muslim clerics gathered around Essad Pasha Toptani, who proclaimed himself the saviour of Albania and Islam. In order to gain support of the Mirdita Catholic volunteers from the northern part of Albania, Prince Wied appointed their leader, Prênk Bibë Doda, to be the foreign minister of the Principality of Albania. In May and June 1914, the International Gendarmerie was joined by Isa Boletini and his men, mostly from Kosovo, and northern Mirdita Catholics, were defeated by the rebels who captured most of Central Albania by the end of August 1914. The regime of Prince Wied collapsed, and he left the country on 3 September 1914.
First Republic.
Following the end of the government of Fan Noli, the parliament adopted a new constitution and proclaimed the country as a parliamentary republic in which King Zog I of Albania (Ahmet Muhtar Zogu) served as the head of state for a seven-year term. Immediately after, Tirana was endorsed officially as the country's permanent capital.
The politics of Zogu was authoritarian and conservative with the primary aim of the maintenance of stability and order. He was forced to adopt a policy of cooperation with Italy where a pact had been signed between both countries, whereby Italy gained a monopoly on shipping and trade concessions. Italians exercised control over nearly every Albanian official through money and patronage. In 1928, the country was eventually replaced by another monarchy with a strong support by the fascist regime of Italy however, both maintained close relations until the Italian invasion of the country. Zogu remained a conservative but initiated reforms and placed great emphasis on the development of infrastructure.
In an attempt at social modernisation, the custom of adding one's region to one's name was dropped. He also made donations of land to international organisations for the building of schools and hospitals. The armed forces were trained and supervised by instructors from Italy, and as a counterweight, he kept British officers in the Gendarmerie despite strong Italian pressure to remove them.
After being militarily occupied by Italy from 1939 until 1943, the Kingdom of Albania was a protectorate and a dependency of the Kingdom of Italy governed by Victor Emmanuel III and his government. In October 1940, Albania served as a staging ground for an unsuccessful Italian invasion of Greece. A counterattack resulted in a sizeable portion of southern Albania coming under Greek military control until April 1941 when Greece capitulated during the German invasion. In April 1941, territories of Yugoslavia with substantial Albanian population were annexed to Albania inclusively western Macedonia, a strip of eastern Montenegro, the town of Tutin in central Serbia and most of Kosovo.
Germans started to occupy the country in September 1943 and subsequently announced that they would recognise the independence of a neutral Albania and set about organising a new government, military and law enforcement. Balli Kombëtar, which had fought against Italy, formed a neutral government and side by side with the Germans fought against the communist-led National Liberation Movement of Albania.
During the last years of the war, the country fell into a civil war-like state between the communists and nationalists. The communists defeated the last anti-communist forces in the south in 1944. Before the end of November, the main German troops had withdrawn from Tirana, and the communists took control by attacking it. The partisans entirely liberated the country from German occupation on 29 November 1944. A provisional government, which the communists had formed at Berat in October, administered Albania with Enver Hoxha as the head of government.
By the end of the Second World War, the main military and political force of the nation, the Communist party sent forces to northern Albania against the nationalists to eliminate its rivals. They faced open resistance in Nikaj-Mërtur, Dukagjin and Kelmend led by Prek Cali. On 15 January 1945, a clash took place between partisans of the first Brigade and nationalist forces at the Tamara Bridge, resulting in the defeat of the nationalist forces. About 150 Kelmendi people were killed or tortured. This event was the starting point of many other issues which took place during Enver Hoxha's dictatorship. Class struggle was strictly applied, human freedom and human rights were denied. The Kelmend region was almost isolated by both the border and by a lack of roads for another 20 years, the institution of agricultural cooperatives brought about economic decline. Many Kelmendi people fled, and some were executed trying to cross the border.
Communism.
In the aftermath of World War II and the defeat of the Axis Powers, the country became initially a satellite state of the Soviet Union, and Enver Hoxha emerged as the leader of the newly established People's Republic of Albania. Soviet-Albanian relations began to deteriorate after Stalin's death in 1953. At this point, the country started to develop foreign relations with other communist countries, among others with the People's Republic of China.
During this period, the country experienced an increasing industrialisation and urbanisation, a rapid collectivisation and economic growth which led to a higher standard of living. The government called for the development of infrastructure and most notably the introduction of a railway system that completely revamped transportation.
The new land reform laws were passed granting ownership of the land to the workers and peasants who tilled it. Agriculture became cooperative, and production increased significantly, leading to the country becoming agriculturally self-sufficient. In the field of education, illiteracy was eliminated among the country's adult population. The government also oversaw the emancipation of women and the expansion of healthcare and education throughout the country.
The average annual increase in the country's national income was 29% and 56% higher than the world and European average, respectively. The nation incurred large debts initially with Yugoslavia until 1948, then the Soviet Union until 1961 and China from the middle of the 1950s. The constitution of the communist regime did not allow taxes on individuals, instead, taxes were imposed on cooperatives and other organisations, with much the same effect.
Today a secular state without any official religion, religious freedoms and practises were severely curtailed during the communist era with all forms of worship being outlawed. In 1945, the Agrarian Reform Law meant that large swaths of property owned by religious groups were nationalised, mostly the waqfs along with the estates of mosques, tekkes, monasteries and dioceses. Many believers, along with the ulema and many priests, were arrested and executed. In 1949, a new Decree on Religious Communities required that all their activities be sanctioned by the state alone.
After hundreds of mosques and dozens of Islamic libraries containing priceless manuscripts were destroyed, Hoxha proclaimed Albania the world's first atheist state in 1967. The churches had not been spared either and many were converted into cultural centres for young people. A 1967 law banned all fascist, religious, and antisocialist activity and propaganda. Preaching religion carried a three to ten-year prison sentence.
Nonetheless, many Albanians continued to practise their beliefs secretly. The anti-religious policy of Hoxha attained its most fundamental legal and political expression a decade later: "The state recognises no religion", states the 1976 constitution, "and supports and carries out atheistic propaganda in order to implant a scientific materialistic world outlook in people".
Fourth Republic.
After forty years of communism and isolation as well as the revolutions of 1989, people, most notably students, became politically active and campaigned against the government that led to the transformation of the existing order. Following the popular support in the first multi-party elections of 1991, the communists retained a stronghold in the parliament until the victory in the general elections of 1992 led by the Democratic Party.
Considerable economic and financial resources were devoted to pyramid schemes that were widely supported by the government. The schemes swept up somewhere between one sixth and one third of the population of the country. Despite the warnings of the International Monetary Fund, Sali Berisha defended the schemes as large investment firms, leading more people to redirect their remittances and sell their homes and cattle for cash to deposit in the schemes.
The schemes began to collapse in late 1996, leading many of the investors to join initially peaceful protests against the government, requesting their money back. The protests turned violent in February 1997 as government forces responded by firing on the demonstrators. In March, the Police and Republican Guard deserted, leaving their armouries open. These were promptly emptied by militias and criminal gangs. The resulting civil war caused a wave of evacuations of foreign nationals and refugees.
The crisis led both Aleksandër Meksi and Sali Berisha to resign from office in the wake of the general election. In April 1997, Operation Alba, a UN peacekeeping force led by Italy, entered the country with two goals exclusively to assist with the evacuation of expatriates and to secure the ground for international organisations. The main international organisation that was involved was the Western European Union's multinational Albanian Police element, which worked with the government to restructure the judicial system and simultaneously the Albanian police.
Contemporary.
Following the disintegration of the communist system, Albania focused on an active process of Westernisation with the goal of accession to the European Union (EU) and the North Atlantic Treaty Organization (NATO). In 2009, the country, together with Croatia, gained active membership in NATO, becoming among the first countries in Southeast Europe to do so. It also applied to join the European Union on 28 April 2009, receiving official candidate status on 24 June 2014.
Edi Rama of the Socialist Party won both the 2013 and 2017 parliamentary elections. As Prime Minister, he implemented numerous reforms focused on modernising the economy, as well as democratising state institutions, including the country's judiciary and law enforcement. Unemployment has been steadily reduced, with Albania achieving the 4th lowest unemployment rate in the Balkans. Rama has also placed gender equality at the centre of his agenda; since 2017 almost 50% of the ministers are female, the largest number of women serving in the country's history.
On 26 November 2019, a 6.4 magnitude earthquake ravaged Albania with the epicentre positioned southwest of the town of Mamurras. The tremor was felt in Tirana and in places as far away as Taranto, Italy, and Belgrade, Serbia, while the most affected areas were the coastal city of Durrës and the village of Kodër-Thumanë. Response to the earthquake included substantial humanitarian aid from the Albanian diaspora and several countries around the world.
On 9 March 2020, COVID-19 was confirmed to have spread to Albania. From March to June 2020, the government declared a state of emergency as a measure to limit the rapid spread of the pandemic in the country. The country's COVID-19 vaccination campaign started on 11 January 2021, however, as of 11 August 2021, the total number of vaccines administered so far in Albania amounts to 1,280,239 doses.
During the 2021 parliamentary elections, the ruling Socialist Party led by Edi Rama secured its third consecutive victory, winning nearly half of votes and enough seats in parliament to govern alone. In February 2022, Albania's Constitutional Court overturned parliament's impeachment of President Ilir Meta, opponent of the ruling Socialist Party. In June 2022, Albanian parliament elected Bajram Begaj, the candidate of the ruling Socialist Party (PS), as the new President of Albania. On 24 July 2022, Bajram Begaj was sworn in as Albania’s ninth president.
Geography.
Albania has an area of and is located on the Balkan Peninsula in South and Southeast Europe. Its shoreline faces the Adriatic Sea to the northwest and the Ionian Sea to the southwest along the Mediterranean Sea. Albania lies between latitudes 42° and 39° N, and longitudes 21° and 19° E. Its northernmost point is Vërmosh at 42° 35' 34" northern latitude; the southernmost is Konispol at 39° 40' 0" northern latitude; the westernmost point is Sazan at 19° 16' 50" eastern longitude; and the easternmost point is Vërnik at 21° 1' 26" eastern longitude. The highest point is Mount Korab at above the Adriatic; the lowest point is the Mediterranean Sea at . The distance from the east to west is and from the north to south about .
For a small country, much of Albania rises into mountains and hills that run in different directions across the length and breadth of its territory. The most extensive mountain ranges are the Albanian Alps in the north, the Korab Mountains in the east, the Pindus Mountains in the southeast, the Ceraunian Mountains in the southwest and the Skanderbeg Mountains in the centre.
Perhaps the most remarkable feature of the country is the presence of numerous important lakes. The Lake of Shkodër is the largest lake in Southern Europe and located in northwest. In the southeast rises the Lake of Ohrid that is one of the oldest continuously existing lakes in the world. Farther south extends the Large and Small Lake of Prespa, which are among the highest positioned lakes in the Balkans. Rivers rise mostly in the east of Albania and discharge into the Adriatic Sea but as well as into the Ionian Sea to a lesser extent. The longest river in the country, measured from its mouth to its source, is the Drin that starts at the confluence of its two headwaters, the Black and White Drin. Of particular concern is the Vjosë, which represents one of the last intact large river systems in Europe.
Climate.
The climate in the country is extremely variable and diverse owing to the differences in latitude, longitude and altitude. Albania experiences predominantly a Mediterranean and continental climate, with four distinct seasons. Defined by the Köppen classification, it accommodates five major climatic types ranging from Mediterranean and subtropical in the western half to oceanic, continental and subarctic in the eastern half of Albania.
The warmest areas of the country are immediately placed along the Adriatic and Ionian Sea Coasts. On the contrary, the coldest areas are positioned within the northern and eastern highlands. The mean monthly temperature ranges between in winter to in summer. The highest temperature of was recorded in Kuçovë on 18 July 1973. The lowest temperature of was registered in the village of Shtyllë, Librazhd on 9 January 2017.
Rainfall naturally varies from season to season and from year to year. The country receives most of the precipitation in winter months and less in summer months. The average precipitation is about . The mean annual precipitation ranges between and depending on geographical location. The northwestern and southeastern highlands receive the intenser amount of precipitation, whilst the northeastern and southwestern highlands as well as the Western Lowlands the more limited amount.
The Albanian Alps in the far north of the country are considered to be among the most humid regions of Europe, receiving at least of rain annually. An expedition from the University of Colorado discovered four glaciers within these mountains at a relatively low altitude of , which is extremely rare for such a southerly latitude. Snowfall occurs frequently in winter in the highlands of the country, particularly on the mountains in the north and east, including the Albanian Alps and Korab Mountains. Snow also falls on the coastal areas in the southwest almost every winter such as in the Ceraunian Mountains, where it can lie even beyond March.
Biodiversity.
A biodiversity hotspot, Albania possesses an exceptionally rich and contrasting biodiversity on account of its geographical location at the centre of the Mediterranean Sea and the great diversity in its climatic, geological and hydrological conditions. Because of remoteness, the mountains and hills of Albania are endowed with forests, trees and grasses that are essential to the lives for a wide variety of animals, among others for two of the most endangered species of the country, the lynx and brown bear, as well as the wildcat, grey wolf, red fox, golden jackal, Egyptian vulture and golden eagle, the latter constituting the national animal of the country.
The estuaries, wetlands and lakes are extraordinarily important for the greater flamingo, pygmy cormorant and the extremely rare and perhaps the most iconic bird of the country, the dalmatian pelican. Of particular importance are the Mediterranean monk seal, loggerhead sea turtle and green sea turtle that use to nest on the country's coastal waters and shores.
In terms of phytogeography, Albania is part of the Boreal Kingdom and stretches specifically within the Illyrian province of the Circumboreal and Mediterranean Region. Its territory can be subdivided into four terrestrial ecoregions of the Palearctic realm namely within the Illyrian deciduous forests, Balkan mixed forests, Pindus Mountains mixed forests and Dinaric Mountains mixed forests.
Approximately 3,500 different species of plants can be found in Albania which refers principally to a Mediterranean and Eurasian character. The country maintains a vibrant tradition of herbal and medicinal practices. At the minimum 300 plants growing locally are used in the preparation of herbs and medicines. The trees within the forests are primarily made up of fir, oak, beech and pine.
Protected areas.
The protected areas of Albania are areas designated and managed by the Albanian government. There are 15 national parks, 4 ramsar sites, 1 biosphere reserve and 786 other types of conservation reserves. Albania has fifteen officially designated national parks scattered across its territory. Encircled by numerous two-thousanders, Valbonë Valley National Park and Theth National Park cover a combined territory of within the rugged Albanian Alps in northern Albania. Shebenik-Jabllanicë National Park and Prespa National Park protect the mountainous scenery of eastern Albania as well as the country's sections of the Great and Small Lakes of Prespa.
Divjakë-Karavasta National Park extends along the central Albanian Adriatic Sea Coast and possesses one of the largest lagoons in the Mediterranean Sea, the Lagoon of Karavasta. The Ceraunian Mountains in southern Albania, rising immediately along the Albanian Ionian Sea Coast, characterises the topographical picture of Llogara National Park and continue on the Peninsula of Karaburun within the Karaburun-Sazan Marine Park. Further south sprawls the Butrint National Park on a peninsula that is surrounded by the Lake of Butrint and Channel of Vivari on the eastern half of the Straits of Corfu. Dajti National Park is equipped with a cable car and trails to some spectacular scenery is a popular retreat in the capital, Tirana.
Environmental issues.
Environmental issues in Albania include air and water pollution, climate change, waste management, biodiversity loss and nature conservation. Climate change is predicted to have serious effects on the living conditions in Albania. The country is recognised as vulnerable to climate change impacts, ranked 80 among 181 countries in the Notre Dame Global Adaptation Index of 2019. Factors that account for the country's vulnerability to climate change risks include geological and hydrological hazards, including earthquakes, flooding, fires, landslides, torrential rains, river and coastal erosion.
As a party to the Kyoto Protocol and the Paris Agreement, Albania is committed to reduce greenhouse gas emissions by 45% and achieve carbon neutrality by 2050 which, along with national policies, will help to mitigate the impacts of the climate change. The country has a moderate and improving performance in the Environmental Performance Index with an overall ranking of 62 out of 180 countries in 2020.
Albania's ranking has however decreased since its highest placement at position 15 in the Environmental Performance Index of 2012. In 2019, Albania had a Forest Landscape Integrity Index mean score of 6.77 from 10, ranking it 64th globally out of 172 countries.
Climate.
The climate in the country is extremely variable and diverse owing to the differences in latitude, longitude and altitude. Albania experiences predominantly a Mediterranean and continental climate, with four distinct seasons. Defined by the Köppen classification, it accommodates five major climatic types ranging from Mediterranean and subtropical in the western half to oceanic, continental and subarctic in the eastern half of Albania.
The warmest areas of the country are immediately placed along the Adriatic and Ionian Sea Coasts. On the contrary, the coldest areas are positioned within the northern and eastern highlands. The mean monthly temperature ranges between in winter to in summer. The highest temperature of was recorded in Kuçovë on 18 July 1973. The lowest temperature of was registered in the village of Shtyllë, Librazhd on 9 January 2017.
Rainfall naturally varies from season to season and from year to year. The country receives most of the precipitation in winter months and less in summer months. The average precipitation is about . The mean annual precipitation ranges between and depending on geographical location. The northwestern and southeastern highlands receive the intenser amount of precipitation, whilst the northeastern and southwestern highlands as well as the Western Lowlands the more limited amount.
The Albanian Alps in the far north of the country are considered to be among the most humid regions of Europe, receiving at least of rain annually. An expedition from the University of Colorado discovered four glaciers within these mountains at a relatively low altitude of , which is extremely rare for such a southerly latitude. Snowfall occurs frequently in winter in the highlands of the country, particularly on the mountains in the north and east, including the Albanian Alps and Korab Mountains. Snow also falls on the coastal areas in the southwest almost every winter such as in the Ceraunian Mountains, where it can lie even beyond March.
Biodiversity.
A biodiversity hotspot, Albania possesses an exceptionally rich and contrasting biodiversity on account of its geographical location at the centre of the Mediterranean Sea and the great diversity in its climatic, geological and hydrological conditions. Because of remoteness, the mountains and hills of Albania are endowed with forests, trees and grasses that are essential to the lives for a wide variety of animals, among others for two of the most endangered species of the country, the lynx and brown bear, as well as the wildcat, grey wolf, red fox, golden jackal, Egyptian vulture and golden eagle, the latter constituting the national animal of the country.
The estuaries, wetlands and lakes are extraordinarily important for the greater flamingo, pygmy cormorant and the extremely rare and perhaps the most iconic bird of the country, the dalmatian pelican. Of particular importance are the Mediterranean monk seal, loggerhead sea turtle and green sea turtle that use to nest on the country's coastal waters and shores.
In terms of phytogeography, Albania is part of the Boreal Kingdom and stretches specifically within the Illyrian province of the Circumboreal and Mediterranean Region. Its territory can be subdivided into four terrestrial ecoregions of the Palearctic realm namely within the Illyrian deciduous forests, Balkan mixed forests, Pindus Mountains mixed forests and Dinaric Mountains mixed forests.
Approximately 3,500 different species of plants can be found in Albania which refers principally to a Mediterranean and Eurasian character. The country maintains a vibrant tradition of herbal and medicinal practices. At the minimum 300 plants growing locally are used in the preparation of herbs and medicines. The trees within the forests are primarily made up of fir, oak, beech and pine.
Protected areas.
The protected areas of Albania are areas designated and managed by the Albanian government. There are 15 national parks, 4 ramsar sites, 1 biosphere reserve and 786 other types of conservation reserves. Albania has fifteen officially designated national parks scattered across its territory. Encircled by numerous two-thousanders, Valbonë Valley National Park and Theth National Park cover a combined territory of within the rugged Albanian Alps in northern Albania. Shebenik-Jabllanicë National Park and Prespa National Park protect the mountainous scenery of eastern Albania as well as the country's sections of the Great and Small Lakes of Prespa.
Divjakë-Karavasta National Park extends along the central Albanian Adriatic Sea Coast and possesses one of the largest lagoons in the Mediterranean Sea, the Lagoon of Karavasta. The Ceraunian Mountains in southern Albania, rising immediately along the Albanian Ionian Sea Coast, characterises the topographical picture of Llogara National Park and continue on the Peninsula of Karaburun within the Karaburun-Sazan Marine Park. Further south sprawls the Butrint National Park on a peninsula that is surrounded by the Lake of Butrint and Channel of Vivari on the eastern half of the Straits of Corfu. Dajti National Park is equipped with a cable car and trails to some spectacular scenery is a popular retreat in the capital, Tirana.
Environmental issues.
Environmental issues in Albania include air and water pollution, climate change, waste management, biodiversity loss and nature conservation. Climate change is predicted to have serious effects on the living conditions in Albania. The country is recognised as vulnerable to climate change impacts, ranked 80 among 181 countries in the Notre Dame Global Adaptation Index of 2019. Factors that account for the country's vulnerability to climate change risks include geological and hydrological hazards, including earthquakes, flooding, fires, landslides, torrential rains, river and coastal erosion.
As a party to the Kyoto Protocol and the Paris Agreement, Albania is committed to reduce greenhouse gas emissions by 45% and achieve carbon neutrality by 2050 which, along with national policies, will help to mitigate the impacts of the climate change. The country has a moderate and improving performance in the Environmental Performance Index with an overall ranking of 62 out of 180 countries in 2020.
Albania's ranking has however decreased since its highest placement at position 15 in the Environmental Performance Index of 2012. In 2019, Albania had a Forest Landscape Integrity Index mean score of 6.77 from 10, ranking it 64th globally out of 172 countries.
Governance.
Albania is a parliamentary constitutional republic and sovereign state whose politics operate under a framework laid out in the constitution wherein the president functions as the head of state and the prime minister as the head of government. The sovereignty is vested in the Albanian people and exercised by the Albanian people through their representatives or directly.
The government is based on the separation and balancing of powers among the legislative, judiciary and executive. The legislative power is held by the parliament and is elected every four years by a system of party-list proportional representation by the Albanian people on the basis of free, equal, universal and periodic suffrage by secret ballot.
The civil law, codified and based on the Napoleonic Code, is divided between courts with regular civil and criminal jurisdiction and administrative courts. The judicial power is vested in the supreme court, constitutional court, appeal court and administrative court. Law enforcement in the country is primarily the responsibility of the Albanian Police, the main and largest state law enforcement agency. It carries out nearly all general police duties including criminal investigation, patrol activity, traffic policing and border control.
The executive power is exercised by the president and prime minister whereby the power of the president is very limited. The president is the commander-in-chief of the military and the representative of the unity of the Albanian people. The tenure of the president depends on the confidence of the parliament and is elected for a five-year term by the parliament by a majority of three-fifths of all its members. The prime minister, appointed by the president and approved by the parliament, is authorised to constitute the cabinet. The cabinet is composed primarily of the prime minister inclusively its deputies and ministers.
Foreign relations.
In the time since the end of communism and isolationism, Albania has extended its responsibilities and position in continental and international affairs, developing and establishing friendly relations with other countries around the world. The country's foreign policy priorities are its accession into the European Union (EU), the international recognition of Kosovo and the expulsion of Cham Albanians, as well as helping and protecting the rights of the Albanians in Kosovo, Montenegro, North Macedonia, Greece, Serbia, Italy and the Diaspora.
Albania's admission into the North Atlantic Treaty Organization (NATO) was considered by Albanian politicians to be a significant ambition for the country's foreign policy. The country has been extensively engaged with the NATO and has maintained its position as a stability factor and a strong ally of the United States and the European Union (EU) in the region of the Balkans. Albania maintains strong ties with the United States ever after it supported the Albania's independence and democracy. Nowadays, both countries have signed a number of agreements and treaties. In 2007, Albania welcomed George W. Bush who became the first President of the United States ever to visit the country.
Albania and Kosovo are culturally, socially and economically very closely rooted due to the Albanian majority population in Kosovo. In 1998, the country contributed in supporting allied efforts to end the humanitarian tragedy in Kosovo and secure the peace after the NATO bombing of Yugoslavia.
Albania has been an active member of the United Nations since 1955. The country took on membership for the United Nations Economic and Social Council from 2005 to 2007 as well as in 2012. It served as vice president of the ECOSOC in 2006 and 2013. In 2014, it also joined the United Nations Human Rights Council from 2015 to 2017 and was elected vice president in 2015. Albania is a full member of numerous international organisations inclusively the Council of Europe, International Organisation for Migration, World Health Organization, Union for the Mediterranean, Organisation of Islamic Cooperation, Organization for Security and Co-operation in Europe, International Monetary Fund, World Trade Organization and La Francophonie.
Military.
The Albanian Armed Forces consist of Land, Air and Naval Forces and constitute the military and paramilitary forces of the country. They are led by a commander-in-chief under the supervision of the Ministry of Defence and by the President as the supreme commander during wartime however, in times of peace its powers are executed through the Prime Minister and the Defence Minister.
The chief purpose of the armed forces of Albania is the defence of the independence, the sovereignty and the territorial integrity of the country, as well as the participation in humanitarian, combat, non-combat and peace support operations. Military service is voluntary since 2010 with the age of 19 being the legal minimum age for the duty.
Albania has committed to increase the participations in multinational operations. Since the fall of communism, the country has participated in six international missions but participated in only one United Nations mission in Georgia, where it sent 3 military observers. Since February 2008, Albania has participated officially in NATO's Operation Active Endeavor in the Mediterranean Sea. It was invited to join NATO on 3 April 2008, and it became a full member on 2 April 2009.
Albania reduced the number of active troops from 65,000 in 1988 to 14,500 in 2009. The military now consists mainly of a small fleet of aircraft and sea vessels. In the 1990s, the country scrapped enormous amounts of obsolete hardware from China, such as tanks and SAM systems. Increasing the military budget was one of the most important conditions for NATO integration. Military spending has generally been low. As of 1996 military spending was an estimated 1.5% of the country's GDP, only to peak in 2009 at 2% and fall again to 1.5%.
Administrative divisions.
Albania is defined within a territorial area of in the Balkan Peninsula. It is informally divided into three regions, the Northern, Central and Southern Regions. Since its Declaration of Independence in 1912, Albania has reformed its internal organization 21 times. Presently, the primary administrative units are the twelve constituent counties (), which hold equal status under the law. Counties had previously been used in the 1950s and were recreated on 31 July 2000 to unify the 36 districts () of that time. The largest county in Albania by population is Tirana County with over 800,000 people. The smallest county, by population, is Gjirokastër County with over 70,000 people. The largest in the county, by area, is Korçë County encompassing of the southeast of Albania. The smallest county, by area, is Durrës County with an area of in the west of Albania.
The counties are made up of 61 second-level divisions knowneven in rural areasas municipalities (). The municipalities are the first level of local governance, responsible for local needs and law enforcement. They unified and simplified the previous system of urban and rural municipalities or communes () in 2015.
For smaller issues of local government, the municipalities are organized into 373 administrative units (/). There are also 2980 villages (), neighborhoods or wards (), and localities () previously used as administrative units.
Foreign relations.
In the time since the end of communism and isolationism, Albania has extended its responsibilities and position in continental and international affairs, developing and establishing friendly relations with other countries around the world. The country's foreign policy priorities are its accession into the European Union (EU), the international recognition of Kosovo and the expulsion of Cham Albanians, as well as helping and protecting the rights of the Albanians in Kosovo, Montenegro, North Macedonia, Greece, Serbia, Italy and the Diaspora.
Albania's admission into the North Atlantic Treaty Organization (NATO) was considered by Albanian politicians to be a significant ambition for the country's foreign policy. The country has been extensively engaged with the NATO and has maintained its position as a stability factor and a strong ally of the United States and the European Union (EU) in the region of the Balkans. Albania maintains strong ties with the United States ever after it supported the Albania's independence and democracy. Nowadays, both countries have signed a number of agreements and treaties. In 2007, Albania welcomed George W. Bush who became the first President of the United States ever to visit the country.
Albania and Kosovo are culturally, socially and economically very closely rooted due to the Albanian majority population in Kosovo. In 1998, the country contributed in supporting allied efforts to end the humanitarian tragedy in Kosovo and secure the peace after the NATO bombing of Yugoslavia.
Albania has been an active member of the United Nations since 1955. The country took on membership for the United Nations Economic and Social Council from 2005 to 2007 as well as in 2012. It served as vice president of the ECOSOC in 2006 and 2013. In 2014, it also joined the United Nations Human Rights Council from 2015 to 2017 and was elected vice president in 2015. Albania is a full member of numerous international organisations inclusively the Council of Europe, International Organisation for Migration, World Health Organization, Union for the Mediterranean, Organisation of Islamic Cooperation, Organization for Security and Co-operation in Europe, International Monetary Fund, World Trade Organization and La Francophonie.
Military.
The Albanian Armed Forces consist of Land, Air and Naval Forces and constitute the military and paramilitary forces of the country. They are led by a commander-in-chief under the supervision of the Ministry of Defence and by the President as the supreme commander during wartime however, in times of peace its powers are executed through the Prime Minister and the Defence Minister.
The chief purpose of the armed forces of Albania is the defence of the independence, the sovereignty and the territorial integrity of the country, as well as the participation in humanitarian, combat, non-combat and peace support operations. Military service is voluntary since 2010 with the age of 19 being the legal minimum age for the duty.
Albania has committed to increase the participations in multinational operations. Since the fall of communism, the country has participated in six international missions but participated in only one United Nations mission in Georgia, where it sent 3 military observers. Since February 2008, Albania has participated officially in NATO's Operation Active Endeavor in the Mediterranean Sea. It was invited to join NATO on 3 April 2008, and it became a full member on 2 April 2009.
Albania reduced the number of active troops from 65,000 in 1988 to 14,500 in 2009. The military now consists mainly of a small fleet of aircraft and sea vessels. In the 1990s, the country scrapped enormous amounts of obsolete hardware from China, such as tanks and SAM systems. Increasing the military budget was one of the most important conditions for NATO integration. Military spending has generally been low. As of 1996 military spending was an estimated 1.5% of the country's GDP, only to peak in 2009 at 2% and fall again to 1.5%.
Administrative divisions.
Albania is defined within a territorial area of in the Balkan Peninsula. It is informally divided into three regions, the Northern, Central and Southern Regions. Since its Declaration of Independence in 1912, Albania has reformed its internal organization 21 times. Presently, the primary administrative units are the twelve constituent counties (), which hold equal status under the law. Counties had previously been used in the 1950s and were recreated on 31 July 2000 to unify the 36 districts () of that time. The largest county in Albania by population is Tirana County with over 800,000 people. The smallest county, by population, is Gjirokastër County with over 70,000 people. The largest in the county, by area, is Korçë County encompassing of the southeast of Albania. The smallest county, by area, is Durrës County with an area of in the west of Albania.
The counties are made up of 61 second-level divisions knowneven in rural areasas municipalities (). The municipalities are the first level of local governance, responsible for local needs and law enforcement. They unified and simplified the previous system of urban and rural municipalities or communes () in 2015.
For smaller issues of local government, the municipalities are organized into 373 administrative units (/). There are also 2980 villages (), neighborhoods or wards (), and localities () previously used as administrative units.
Economy.
The transition from a socialist planned economy to a capitalist mixed economy in Albania has been largely successful. The country has a developing mixed economy classified by the World Bank as an upper-middle income economy. In 2016, it had the 4th lowest unemployment rate in the Balkans with an estimated value of 14.7%. Its largest trading partners are Italy, Greece, China, Spain, Kosovo and the United States. The lek (ALL) is the country's currency and is pegged at approximately 132.51 lek per euro.
The cities of Tirana and Durrës constitute the economic and financial heart of Albania due to their high population, modern infrastructure and strategic geographical location. The country's most important infrastructure facilities take course through both of the cities, connecting the north to the south as well as the west to the east. Among the largest companies are the petroleum Taçi Oil, Albpetrol, ARMO and Kastrati, the mineral AlbChrome, the cement Antea, the investment BALFIN Group and the technology Albtelecom, Vodafone, Telekom Albania and others.
In 2012, Albania's GDP per capita stood at 30% of the European Union average, while GDP (PPP) per capita was 35%. Albania was one of three countries in Europe to record an economic growth in the first quarter of 2010 after the global financial crisis. The International Monetary Fund predicted 2.6% growth for Albania in 2010 and 3.2% in 2011. According to "Forbes", , the Gross Domestic Product (GDP) was growing at 2.8%. The country had a trade balance of −9.7% and unemployment rate of 14.7%. The Foreign direct investment has increased significantly in recent years as the government has embarked on an ambitious programme to improve the business climate through fiscal and legislative reforms. The economy is expected to expand in the near term, driven by a recovery in consumption and robust investments. Growth is projected to be 3.2% in 2016, 3.5% in 2017, and 3.8% in 2018.
Primary sector.
Agriculture in the country is based on small to medium-sized family-owned dispersed units. It remains a significant sector of the economy of Albania. It employs 41% of the population, and about 24.31% of the land is used for agricultural purposes. One of the earliest farming sites in Europe has been found in the southeast of the country. As part of the pre-accession process of Albania to the European Union, farmers are being aided through IPA funds to improve Albanian agriculture standards.
Albania produces significant amounts of fruits (apples, olives, grapes, oranges, lemons, apricots, peaches, cherries, figs, sour cherries, plums, and strawberries), vegetables (potatoes, tomatoes, maize, onions, and wheat), sugar beets, tobacco, meat, honey, dairy products, traditional medicine and aromatic plants. Further, the country is a worldwide significant producer of salvia, rosemary and yellow gentian. The country's proximity to the Ionian Sea and the Adriatic Sea give the underdeveloped fishing industry great potential. The World Bank and European Community economists report that, Albania's fishing industry has good potential to generate export earnings because prices in the nearby Greek and Italian markets are many times higher than those in the Albanian market. The fish available off the coasts of the country are carp, trout, sea bream, mussels and crustaceans.
Albania has one of Europe's longest histories of viticulture. The today's region was one of the few places where vine was naturally grown during the ice age. The oldest found seeds in the region are 4,000 to 6,000 years old. In 2009, the nation produced an estimated 17,500 tonnes of wine. During the communist era, the production area expanded to some .
Secondary sector.
The secondary sector of Albania have undergone many changes and diversification, since the collapse of the communist regime in the country. It is very diversified, from electronics, manufacturing, textiles, to food, cement, mining, and energy. The Antea Cement plant in Fushë-Krujë is considered one of the largest industrial greenfield investments in the country. Albanian oil and gas is represents of the most promising albeit strictly regulated sectors of its economy. Albania has the second largest oil deposits in the Balkan peninsula after Romania, and the largest oil reserves in Europe. The Albpetrol company is owned by the Albanian state and monitors the state petroleum agreements in the country. The textile industry has seen an extensive expansion by approaching companies from the European Union (EU) in Albania. According to the Institute of Statistics (INSTAT) , the textile production marked an annual growth of 5.3% and an annual turnover of around 1.5 billion euros.
Albania is a significant minerals producer and is ranked among the world's leading chromium producers and exporters. The nation is also a notable producer of copper, nickel and coal. The Batra mine, Bulqizë mine, and Thekna mine are among the most recognised Albanian mines that are still in operation.
Tertiary sector.
The tertiary sector represents the fastest growing sector of the country's economy. 36% of the population work in the service sector which contributes to 65% of the country's GDP. Ever since the end of the 20th century, the banking industry is a major component of the tertiary sector and remains in good conditions overall due to privatisation and the commendable monetary policy.
Previously one of the most isolated and controlled countries in the world, telecommunication industry represents nowadays another major contributor to the sector. It developed largely through privatisation and subsequent investment by both domestic and foreign investors. Eagle, Vodafone and Telekom Albania are the leading telecommunications service providers in the country.
Tourism is recognised as an industry of national importance and has been steadily increasing since the beginnings of the 21st century. It directly accounted for 8.4% of GDP in 2016 though including indirect contributions pushes the proportion to 26%. In the same year, the country received approximately 4.74 million visitors mostly from across Europe and the United States as well.
The increase of foreign visitors has been dramatic. Albania had only 500,000 visitors in 2005, while in 2012 had an estimated 4.2 million, an increase of 740 percent in only 7 years. In 2015, tourism in summer increased by 25 percent in contrast the previous year according to the country's tourism agency. In 2011, Lonely Planet named as a top travel destination, while The New York Times placed Albania as number 4 global touristic destination in 2014.
The bulk of the tourist industry is concentrated along the Adriatic and Ionian Sea in the west of the country. However, the Albanian Riviera in the southwest has the most scenic and pristine beaches, and is often called the pearl of the Albanian coast. Its coastline has a considerable length of . The coast has a particular character because it is rich in varieties of virgin beaches, capes, coves, covered bays, lagoons, small gravel beaches, sea caves and many landforms. Some parts of this seaside are very clean ecologically, which represent in this prospective unexplored areas, which are very rare within the Mediterranean. Other attractions include the mountainous areas such as the Albanian Alps, Ceraunian Mountains and Korab Mountains but also the historical cities of Berat, Durrës, Gjirokastër, Sarandë, Shkodër and Korçë.
Transport.
Transportation in Albania is managed within the functions of the Ministry of Infrastructure and Energy and entities such as the Albanian Road Authority (ARRSH), responsible for the construction and maintenance of the highways and motorways in Albania, as well as the Albanian Aviation Authority (AAC), with the responsibility of coordinating civil aviation and airports in the country.
The international airport of Tirana is the premier air gateway to the country, and is also the principal hub for Albania's national flag carrier airline, Air Albania. The airport carried more than 3.3 million passengers in 2019 with connections to many destinations in other countries around Europe, Africa and Asia. The country plans to progressively increase the number of airports especially in the south with possible locations in Sarandë, Gjirokastër and Vlorë.
The highways and motorways in Albania are properly maintained and often still under construction and renovation. The Autostrada 1 (A1) represents an integral transportation corridor in Albania and the longest motorway of the country. It will prospectively link Durrës on the Adriatic Sea across Pristina in Kosovo with the Pan-European Corridor X in Serbia. The Autostrada 2 (A2) is part of the Adriatic–Ionian Corridor as well as the Pan-European Corridor VIII and connects Fier with Vlorë. The Autostrada 3 (A3) is currently under construction and will connect, after its completion, Tirana and Elbasan with the Pan-European Corridor VIII. When all three corridors are completed, Albania will have an estimated of highway linking it with all of its neighbouring countries.
Durrës is the busiest and largest seaport in the country, followed by Vlorë, Shëngjin and Sarandë. , it is as one of the largest passenger ports on the Adriatic Sea with annual passenger volume of approximately 1.5 million. The principal ports serve a system of ferries connecting Albania with numerous islands and coastal cities in Croatia, Greece and Italy.
The rail network is administered by the national railway company Hekurudha Shqiptare which was extensively promoted by the dictator Enver Hoxha. There has been a considerable increase in private car ownership and bus usage while rail use decreased since the end of communism. However, a new railway line from Tirana and its airport to Durrës is currently planned. The specific location of this railway, connecting the most populated urban areas in Albania, merely makes it an important economic development project.
Primary sector.
Agriculture in the country is based on small to medium-sized family-owned dispersed units. It remains a significant sector of the economy of Albania. It employs 41% of the population, and about 24.31% of the land is used for agricultural purposes. One of the earliest farming sites in Europe has been found in the southeast of the country. As part of the pre-accession process of Albania to the European Union, farmers are being aided through IPA funds to improve Albanian agriculture standards.
Albania produces significant amounts of fruits (apples, olives, grapes, oranges, lemons, apricots, peaches, cherries, figs, sour cherries, plums, and strawberries), vegetables (potatoes, tomatoes, maize, onions, and wheat), sugar beets, tobacco, meat, honey, dairy products, traditional medicine and aromatic plants. Further, the country is a worldwide significant producer of salvia, rosemary and yellow gentian. The country's proximity to the Ionian Sea and the Adriatic Sea give the underdeveloped fishing industry great potential. The World Bank and European Community economists report that, Albania's fishing industry has good potential to generate export earnings because prices in the nearby Greek and Italian markets are many times higher than those in the Albanian market. The fish available off the coasts of the country are carp, trout, sea bream, mussels and crustaceans.
Albania has one of Europe's longest histories of viticulture. The today's region was one of the few places where vine was naturally grown during the ice age. The oldest found seeds in the region are 4,000 to 6,000 years old. In 2009, the nation produced an estimated 17,500 tonnes of wine. During the communist era, the production area expanded to some .
Secondary sector.
The secondary sector of Albania have undergone many changes and diversification, since the collapse of the communist regime in the country. It is very diversified, from electronics, manufacturing, textiles, to food, cement, mining, and energy. The Antea Cement plant in Fushë-Krujë is considered one of the largest industrial greenfield investments in the country. Albanian oil and gas is represents of the most promising albeit strictly regulated sectors of its economy. Albania has the second largest oil deposits in the Balkan peninsula after Romania, and the largest oil reserves in Europe. The Albpetrol company is owned by the Albanian state and monitors the state petroleum agreements in the country. The textile industry has seen an extensive expansion by approaching companies from the European Union (EU) in Albania. According to the Institute of Statistics (INSTAT) , the textile production marked an annual growth of 5.3% and an annual turnover of around 1.5 billion euros.
Albania is a significant minerals producer and is ranked among the world's leading chromium producers and exporters. The nation is also a notable producer of copper, nickel and coal. The Batra mine, Bulqizë mine, and Thekna mine are among the most recognised Albanian mines that are still in operation.
Tertiary sector.
The tertiary sector represents the fastest growing sector of the country's economy. 36% of the population work in the service sector which contributes to 65% of the country's GDP. Ever since the end of the 20th century, the banking industry is a major component of the tertiary sector and remains in good conditions overall due to privatisation and the commendable monetary policy.
Previously one of the most isolated and controlled countries in the world, telecommunication industry represents nowadays another major contributor to the sector. It developed largely through privatisation and subsequent investment by both domestic and foreign investors. Eagle, Vodafone and Telekom Albania are the leading telecommunications service providers in the country.
Tourism is recognised as an industry of national importance and has been steadily increasing since the beginnings of the 21st century. It directly accounted for 8.4% of GDP in 2016 though including indirect contributions pushes the proportion to 26%. In the same year, the country received approximately 4.74 million visitors mostly from across Europe and the United States as well.
The increase of foreign visitors has been dramatic. Albania had only 500,000 visitors in 2005, while in 2012 had an estimated 4.2 million, an increase of 740 percent in only 7 years. In 2015, tourism in summer increased by 25 percent in contrast the previous year according to the country's tourism agency. In 2011, Lonely Planet named as a top travel destination, while The New York Times placed Albania as number 4 global touristic destination in 2014.
The bulk of the tourist industry is concentrated along the Adriatic and Ionian Sea in the west of the country. However, the Albanian Riviera in the southwest has the most scenic and pristine beaches, and is often called the pearl of the Albanian coast. Its coastline has a considerable length of . The coast has a particular character because it is rich in varieties of virgin beaches, capes, coves, covered bays, lagoons, small gravel beaches, sea caves and many landforms. Some parts of this seaside are very clean ecologically, which represent in this prospective unexplored areas, which are very rare within the Mediterranean. Other attractions include the mountainous areas such as the Albanian Alps, Ceraunian Mountains and Korab Mountains but also the historical cities of Berat, Durrës, Gjirokastër, Sarandë, Shkodër and Korçë.
Transport.
Transportation in Albania is managed within the functions of the Ministry of Infrastructure and Energy and entities such as the Albanian Road Authority (ARRSH), responsible for the construction and maintenance of the highways and motorways in Albania, as well as the Albanian Aviation Authority (AAC), with the responsibility of coordinating civil aviation and airports in the country.
The international airport of Tirana is the premier air gateway to the country, and is also the principal hub for Albania's national flag carrier airline, Air Albania. The airport carried more than 3.3 million passengers in 2019 with connections to many destinations in other countries around Europe, Africa and Asia. The country plans to progressively increase the number of airports especially in the south with possible locations in Sarandë, Gjirokastër and Vlorë.
The highways and motorways in Albania are properly maintained and often still under construction and renovation. The Autostrada 1 (A1) represents an integral transportation corridor in Albania and the longest motorway of the country. It will prospectively link Durrës on the Adriatic Sea across Pristina in Kosovo with the Pan-European Corridor X in Serbia. The Autostrada 2 (A2) is part of the Adriatic–Ionian Corridor as well as the Pan-European Corridor VIII and connects Fier with Vlorë. The Autostrada 3 (A3) is currently under construction and will connect, after its completion, Tirana and Elbasan with the Pan-European Corridor VIII. When all three corridors are completed, Albania will have an estimated of highway linking it with all of its neighbouring countries.
Durrës is the busiest and largest seaport in the country, followed by Vlorë, Shëngjin and Sarandë. , it is as one of the largest passenger ports on the Adriatic Sea with annual passenger volume of approximately 1.5 million. The principal ports serve a system of ferries connecting Albania with numerous islands and coastal cities in Croatia, Greece and Italy.
The rail network is administered by the national railway company Hekurudha Shqiptare which was extensively promoted by the dictator Enver Hoxha. There has been a considerable increase in private car ownership and bus usage while rail use decreased since the end of communism. However, a new railway line from Tirana and its airport to Durrës is currently planned. The specific location of this railway, connecting the most populated urban areas in Albania, merely makes it an important economic development project.
Infrastructure.
Education.
In the country, education is secular, free, compulsory and based on three levels of education segmented in primary, secondary and tertiary education. The academic year is apportioned into two semesters beginning in September or October, and ending in June or July. Albanian serves as the primary language of instruction in all academic institutions across the country. The study of a first foreign language is mandatory and taught most often at elementary and bilingual schools. The languages taught in schools are English, Italian, French and German. The country has a school life expectancy of 16 years and a literacy rate of 98.7%, with 99.2% for males and 98.3% for females.
Compulsory primary education is divided into two levels, elementary and secondary school, from grade one to five and six to nine, respectively. Pupils are required to attend school from the age of six until they turn 16. Upon successful completion of primary education, all pupils are entitled to attend high schools with specialising in any particular field including arts, sports, languages, sciences or technology.
The country's tertiary education, an optional stage of formal learning following secondary education, has undergone a thorough reformation and restructuring in compliance with the principles of the Bologna Process. There is a significant number of private and public institutions of higher education well dispersed in the major cities of Albania. Studies in tertiary education are organised at three successive levels which include the bachelor, master and doctorate.
Health.
The constitution of Albania guarantees equal, free and universal health care for all its citizens. The health care system of the country is currently organised in three levels, among others primary, secondary and tertiary healthcare, and is in a process of modernisation and development. The life expectancy at birth in Albania is at 77.8 years and ranks 37th in the world outperforming several developed countries. The average healthy life expectancy is at 68.8 years and ranks as well 37th in the world. The country's infant mortality rate is estimated at 12 per 1,000 live births in 2015. In 2000, the country had the 55th best healthcare performance in the world, as defined by the World Health Organization.
Cardiovascular disease remain the principal cause of death in the country accounting 52% of total deaths. Accidents, injuries, malignant and respiratory diseases are other primary causes of death. Neuropsychiatric disease has also increased due to recent demographic, social and economic changes in the country.
In 2009, the country had a fruit and vegetable supply of 886 grams per capita per day, the fifth highest supply in Europe. In comparison to other developed and developing countries, Albania has a relatively low rate of obesity probably thanks to the health benefits of the Mediterranean diet. According to World Health Organization data from 2016, 21.7% of adults in the country are clinically overweight, with a Body mass index (BMI) score of 25 or more.
Energy.
Due to its geographical location and natural resources, Albania has a wide variety of energy resources ranging from gas, oil and coal, to wind, solar and water as well as other renewable sources. Currently, the electricity generation sector of Albania is dependent on hydroelectricity simultaneously ranking fifth in the world in percentage terms. The Drin, located in the north, hosts four hydroelectric power stations, including Fierza, Koman, Skavica and Vau i Dejës. Two other power stations, such as the Banjë and Moglicë, are located along the Devoll in the south.
Albania has considerably large deposits of oil. It has the 10th largest oil reserves in Europe and the 58th in the world. The country's main petroleum deposits are located around the Albanian Adriatic Sea Coast and Myzeqe Plain within the Western Lowlands, where the country's largest reserve is located. Patos-Marinza, also located within the area, is the largest onshore oil field in Europe.
After the completion of the Trans Adriatic Pipeline (TAP), Albania will be significantly connected to the planned Southern Gas Corridor, that will transport natural gas from the Caspian Sea through Albania to Europe. Withal the TAP runs for across Albania's territory before entering the Albanian Adriatic Sea Coast approximately northwest of Fier. In 2009, the company Enel announced plans to build an 800 MW coal-fired power plant in the country, to diversify electricity sources.
The water resources of Albania are particularly abundant in all the regions of the country and comprise lakes, rivers, springs and groundwater aquifers. The country's available average quantity of fresh water is estimated at per inhabitant per year, which is one of the highest rates in Europe. According to the data presented by the Joint Monitoring Programme for Water Supply and Sanitation (JMP) in 2015, about 93% of the country's total population had access to improved sanitation.
Technology.
After the fall of communism in 1991, human resources in sciences and technology in Albania have drastically decreased. As of various reports, during 1991 to 2005 approximately 50% of the professors and scientists of the universities and science institutions in the country have left Albania. In 2009, the government approved the National Strategy for Science, Technology and Innovation in Albania covering the period 2009 to 2015. It aims to triple public spending on research and development to 0.6% of GDP and augment the share of GDE from foreign sources, including the framework programmes for research of the European Union, to the point where it covers 40% of research spending, among others. Albania was ranked 84th in the Global Innovation Index in 2021.
Telecommunication represents one of the fastest growing and dynamic sectors in Albania. Vodafone Albania, Telekom Albania and Albtelecom are the three large providers of mobile and internet in Albania. As of the Electronic and Postal Communications Authority (AKEP) in 2018, the country had approximately 2.7 million active mobile users with almost 1.8 million active broadband subscribers. Vodafone Albania alone served more than 931,000 mobile users, Telekom Albania had about 605,000 users and Albtelecom had more than 272,000 users.
Education.
In the country, education is secular, free, compulsory and based on three levels of education segmented in primary, secondary and tertiary education. The academic year is apportioned into two semesters beginning in September or October, and ending in June or July. Albanian serves as the primary language of instruction in all academic institutions across the country. The study of a first foreign language is mandatory and taught most often at elementary and bilingual schools. The languages taught in schools are English, Italian, French and German. The country has a school life expectancy of 16 years and a literacy rate of 98.7%, with 99.2% for males and 98.3% for females.
Compulsory primary education is divided into two levels, elementary and secondary school, from grade one to five and six to nine, respectively. Pupils are required to attend school from the age of six until they turn 16. Upon successful completion of primary education, all pupils are entitled to attend high schools with specialising in any particular field including arts, sports, languages, sciences or technology.
The country's tertiary education, an optional stage of formal learning following secondary education, has undergone a thorough reformation and restructuring in compliance with the principles of the Bologna Process. There is a significant number of private and public institutions of higher education well dispersed in the major cities of Albania. Studies in tertiary education are organised at three successive levels which include the bachelor, master and doctorate.
Health.
The constitution of Albania guarantees equal, free and universal health care for all its citizens. The health care system of the country is currently organised in three levels, among others primary, secondary and tertiary healthcare, and is in a process of modernisation and development. The life expectancy at birth in Albania is at 77.8 years and ranks 37th in the world outperforming several developed countries. The average healthy life expectancy is at 68.8 years and ranks as well 37th in the world. The country's infant mortality rate is estimated at 12 per 1,000 live births in 2015. In 2000, the country had the 55th best healthcare performance in the world, as defined by the World Health Organization.
Cardiovascular disease remain the principal cause of death in the country accounting 52% of total deaths. Accidents, injuries, malignant and respiratory diseases are other primary causes of death. Neuropsychiatric disease has also increased due to recent demographic, social and economic changes in the country.
In 2009, the country had a fruit and vegetable supply of 886 grams per capita per day, the fifth highest supply in Europe. In comparison to other developed and developing countries, Albania has a relatively low rate of obesity probably thanks to the health benefits of the Mediterranean diet. According to World Health Organization data from 2016, 21.7% of adults in the country are clinically overweight, with a Body mass index (BMI) score of 25 or more.
Energy.
Due to its geographical location and natural resources, Albania has a wide variety of energy resources ranging from gas, oil and coal, to wind, solar and water as well as other renewable sources. Currently, the electricity generation sector of Albania is dependent on hydroelectricity simultaneously ranking fifth in the world in percentage terms. The Drin, located in the north, hosts four hydroelectric power stations, including Fierza, Koman, Skavica and Vau i Dejës. Two other power stations, such as the Banjë and Moglicë, are located along the Devoll in the south.
Albania has considerably large deposits of oil. It has the 10th largest oil reserves in Europe and the 58th in the world. The country's main petroleum deposits are located around the Albanian Adriatic Sea Coast and Myzeqe Plain within the Western Lowlands, where the country's largest reserve is located. Patos-Marinza, also located within the area, is the largest onshore oil field in Europe.
After the completion of the Trans Adriatic Pipeline (TAP), Albania will be significantly connected to the planned Southern Gas Corridor, that will transport natural gas from the Caspian Sea through Albania to Europe. Withal the TAP runs for across Albania's territory before entering the Albanian Adriatic Sea Coast approximately northwest of Fier. In 2009, the company Enel announced plans to build an 800 MW coal-fired power plant in the country, to diversify electricity sources.
The water resources of Albania are particularly abundant in all the regions of the country and comprise lakes, rivers, springs and groundwater aquifers. The country's available average quantity of fresh water is estimated at per inhabitant per year, which is one of the highest rates in Europe. According to the data presented by the Joint Monitoring Programme for Water Supply and Sanitation (JMP) in 2015, about 93% of the country's total population had access to improved sanitation.
Technology.
After the fall of communism in 1991, human resources in sciences and technology in Albania have drastically decreased. As of various reports, during 1991 to 2005 approximately 50% of the professors and scientists of the universities and science institutions in the country have left Albania. In 2009, the government approved the National Strategy for Science, Technology and Innovation in Albania covering the period 2009 to 2015. It aims to triple public spending on research and development to 0.6% of GDP and augment the share of GDE from foreign sources, including the framework programmes for research of the European Union, to the point where it covers 40% of research spending, among others. Albania was ranked 84th in the Global Innovation Index in 2021.
Telecommunication represents one of the fastest growing and dynamic sectors in Albania. Vodafone Albania, Telekom Albania and Albtelecom are the three large providers of mobile and internet in Albania. As of the Electronic and Postal Communications Authority (AKEP) in 2018, the country had approximately 2.7 million active mobile users with almost 1.8 million active broadband subscribers. Vodafone Albania alone served more than 931,000 mobile users, Telekom Albania had about 605,000 users and Albtelecom had more than 272,000 users.
Demography.
As defined by the Institute of Statistics (INSTAT), the population of Albania was estimated in 2020 at 2,845,955. The country's total fertility rate of 1.51 children born per woman is one of the lowest in the world. Its population density stands at 259 inhabitants per square kilometre. The overall life expectancy at birth is 78.5 years; 75.8 years for males and 81.4 years for females. The country is the 8th most populous country in the Balkans and ranks as the 137th most populous country in the world. The country's population rose steadily from 2.5 million in 1979 until 1989, when it peaked at 3.1 million. It is forecast that the population will continue shrinking for the next decade at least, depending on the actual birth rate and the level of net migration.
The explanation for the recent population decrease is the fall of communism in Albania in the late twentieth century. That period was marked by economic mass emigration from Albania to Greece, Italy and the United States. Four decades of total isolation from the world, combined with its disastrous economic, social and political situation, had caused this exodus. The external migration was prohibited outright during the communist era, while internal migration was quite limited, hence this was a new phenomenon. At least 900,000 people left Albania during this period, with about 600,000 of them settling in Greece. The migration affected the country's internal population distribution. It decreased particularly in the north and south, while it increased in the centre within the cities of Tirana and Durrës.
About 53.4% of the country's population lives in cities. The three largest counties by population account for half of the total population. Almost 30% of the total population is found in Tirana County followed by Fier County with 11% and Durrës County with 10%. Over 1 million people are concentrated in Tirana and Durrës, making it the largest urban area in Albania. Tirana is one of largest cities in the Balkan Peninsula and ranks seventh with a population about 400,000. The second largest city in the country by population is Durrës, with a population of 113,000, followed by Vlorë with a population of 104,513.
Minorities.
Issues of ethnicity are a delicate topic and subject to debate. Contrary to official statistics that show an over 97 per cent Albanian majority in the country, minority groups (such as Greeks, Macedonians, Montenegrins, Roma and Aromanians) have frequently disputed the official numbers, asserting a higher percentage of the country's population. According to the disputed 2011 census, ethnic affiliation was as follows: Albanians 2,312,356 (82.6% of the total), Greeks 24,243 (0.9%), Macedonians 5,512 (0.2%), Montenegrins 366 (0.01%), Aromanians 8,266 (0.30%), Romani 8,301 (0.3%), Balkan Egyptians 3,368 (0.1%), other ethnicities 2,644 (0.1%), no declared ethnicity 390,938 (14.0%), and not relevant 44,144 (1.6%). On the quality of the specific data the Advisory Committee on the Framework Convention for the Protection of National Minorities stated that "the results of the census should be viewed with the utmost caution and calls on the authorities not to rely exclusively on the data on nationality collected during the census in determining its policy on the protection of national minorities.".
Albania recognises nine national or cultural minorities: Aromanian, Greek, Macedonian, Montenegrin, Serb, Roma, Egyptian, Bosnian and Bulgarian peoples. Other Albanian minorities are the Gorani people and Jews. Regarding the Greeks, "it is difficult to know how many Greeks there are in Albania". The estimates vary between 60,000 and 300,000 ethnic Greeks in Albania. According to Ian Jeffries, most of Western sources put the number at around 200,000. The 300,000 mark is supported by Greek government as well.<ref name="RFE/RL Research Report: Weekly Analyses from the RFE/RL Research Institute"></ref> The CIA World Factbook estimates the Greek minority to constitute 0.9% of the total population. The US State Department estimates that Greeks make up 1.17%, and other minorities 0.23%, of the population. The latter questions the validity of the census data about the Greek minority, due to the fact that measurements have been affected by boycott.
Macedonians and some Greek minority groups have sharply criticised Article 20 of the Census law, according to which a $1,000 fine will be imposed on anyone who will declare an ethnicity other than what is stated on his or her birth certificate. This is claimed to be an attempt to intimidate minorities into declaring Albanian ethnicity; according to them the Albanian government has stated that it will jail anyone who does not participate in the census or refuse to declare his or her ethnicity. Genc Pollo, the minister in charge has declared that: "Albanian citizens will be able to freely express their ethnic and religious affiliation and mother tongue. However, they are not forced to answer these sensitive questions". The amendments criticised do not include jailing or forced declaration of ethnicity or religion; only a fine is envisioned which can be overthrown by court.
Greek representatives form part of the Albanian parliament and the government has invited Albanian Greeks to register, as the only way to improve their status. On the other hand, nationalists, various organisations and political parties in Albania have expressed their concern that the census might artificially increase the numbers of the Greek minority, which might be then exploited by Greece to threaten Albania's territorial integrity.
Language.
The official language of the country is Albanian which is spoken by the vast majority of the country's population. Its standard spoken and written form is revised and merged from the two main dialects, Gheg and Tosk, though it is notably based more on the Tosk dialect. The Shkumbin river is the rough dividing line between the two dialects. Also a dialect of Greek that preserves features now lost in standard modern Greek is spoken in areas inhabited by the Greek minority. Other languages spoken by ethnic minorities in Albania include Aromanian, Serbian, Macedonian, Bosnian, Bulgarian, Gorani, and Roma. Macedonian is official in the Pustec Municipality in East Albania. According to the 2011 population census, 2,765,610 or 98.8% of the population declared Albanian as their mother tongue (mother tongue is defined as the first or main language spoken at home during childhood).
In recent years, the shrinking number of pupils in schools dedicated to the Greek minority has caused problems for teachers. The Greek language is spoken by an important percentage in the southern part of the country, due to cultural and economic links with adjacent Greece. In a 2017 study carried out by Instat, the Albanian government statistical agency, 39.9% of the 25–64 years old is able to use at least one foreign language, with English first at 40.0%, followed by Italian with 27.8% and Greek with 22.9%. Among young people aged 25 or less, English, German and Turkish have seen rising interest after 2000. Italian and French have had a stable interest, while Greek has lost much of its previous interest. The trends are linked with cultural and economic factors.
Greek is the second most-spoken language in the country, with 0.5 to 3% of the population speaking it as first language, and with two-thirds of mainly Albanian families having at least one member that speaks Greek, most having learned it in the post communist era (1992–present) due to private schools or migration to Greece. Outside of the small designated "minority area" in the south the teaching of Greek was banned during the communist era. As of 2003 Greek was offered at over 100 private tutoring centres all over Albania and at a private school in Tirana, the first of its kind outside Greece.
Young people have shown a growing interest in the German language in recent years. Some of them go to Germany for studying or various experiences. Albania and Germany have agreements for cooperating in helping young people of the two countries know both cultures better. Due to a sharp rise in economic relations with Turkey, interest in learning Turkish, in particular among young people, has been growing on a yearly basis. Young people, attracted by economic importance of Turkish investments and common values between the two nations, gain from cultural and academic collaboration of universities.
Religion.
As of the 2011 census, there were 1,587,608 (56.7%) Sunni Muslims, 280,921 (10.03%) Roman Catholics, 188,992 (6.75%) Eastern Orthodox, 58,628 (2.09%) Bektashi Muslims, 3,797 (0.14%) Evangelicals, 1,919 (0.07%) other Christians, 602 (0.02%) of other religions and 153,630 (5.49%) believers without denomination in Albania. 69,995 people (2.5%) were irreligious while 386,024 (13.79%) did not declare their religion. Albania is nevertheless ranked among the least religious countries in the world. Religion constitute an important role in the lives of only 39% of the country's population. In another report, 56% considered themselves religious, 30% considered themselves non-religious, while 9% defined themselves as convinced atheists. 80% believed in God and 40% believed in life after death. However, 40% believed in hell, while 42% believed in heaven.
The preliminary results of the 2011 census seemed to give widely different results, with 70% of respondents refusing to declare belief in any of the listed faiths. The Albanian Orthodox Church officially refused to recognize the results, claiming that 24% of the total population adhered to its faith. Some Muslim Community officials expressed unhappiness with the data claiming that many Muslims were not counted and that the number of adherents numbered some 70% of the Albanian population. The Albanian Catholic Bishops Conference also cast doubts on the census, complaining that many of its believers were not contacted. The Muslim Albanians are spread throughout the country. Orthodox and Bektashis are mostly found in the south, whereas Catholics mainly live in the north. In 2008, there were 694 Catholic churches and 425 orthodox churches, 568 mosques and 70 bektashi tekkes in the country.
Albania is a secular and religiously diverse country with no official religion and thus, freedom of religion, belief and conscience are guaranteed under the country's constitution.
During classical times, there are thought to have been about seventy Christian families in Durrës, as early as the time of the Apostles. The Archbishopric of Durrës was purportedly founded by Paul the Apostle, while preaching in Illyria and Epirus. Meanwhile, in medieval times, the Albanian people first appeared within historical records from the Byzantines. At this point, they were mostly Christianised. Islam arrived for the first time in the late 9th century to the region, when Arabs raided parts of the eastern banks of the Adriatic Sea. It later emerged as the majority religion, during centuries of Ottoman rule, though a significant Christian minority remained.
During modern times, the Albanian republican, monarchic and later communist regimes followed a systematic policy of separating religion from official functions and cultural life. The country has never had an official religion either as a republic or as a kingdom. In the 20th century, the clergy of all faiths was weakened under the monarchy and ultimately eradicated during the 1950s and 1960s, under the state policy of obliterating all organised religion from the territories of Albania. The communist regime persecuted and suppressed religious observance and institutions and entirely banned religion. The country was then officially declared to be the world's first atheist state. Religious freedom has returned, however, since the end of communism.
Islam survived communist era persecution and reemerged in the modern era as a practised religion in Albania. Some smaller Christian sects in Albania include Evangelicals and several Protestant communities including Seventh-day Adventist Church, Church of Jesus Christ of Latter-day Saints and Jehovah's Witnesses. The first recorded Protestant of Albania was Said Toptani, who travelled around Europe and returned to Tirana in 1853, where he preached Protestantism. Due to that, he was arrested and imprisoned by the Ottoman authorities in 1864. The first evangelical Protestants appeared in the 19th century and the Evangelical Alliance was founded in 1892. Nowadays, it has 160 member congregations from different Protestant denominations. Following mass emigration to Israel after the fall of communism, there are only 200 Albanian Jews left in the country.
Minorities.
Issues of ethnicity are a delicate topic and subject to debate. Contrary to official statistics that show an over 97 per cent Albanian majority in the country, minority groups (such as Greeks, Macedonians, Montenegrins, Roma and Aromanians) have frequently disputed the official numbers, asserting a higher percentage of the country's population. According to the disputed 2011 census, ethnic affiliation was as follows: Albanians 2,312,356 (82.6% of the total), Greeks 24,243 (0.9%), Macedonians 5,512 (0.2%), Montenegrins 366 (0.01%), Aromanians 8,266 (0.30%), Romani 8,301 (0.3%), Balkan Egyptians 3,368 (0.1%), other ethnicities 2,644 (0.1%), no declared ethnicity 390,938 (14.0%), and not relevant 44,144 (1.6%). On the quality of the specific data the Advisory Committee on the Framework Convention for the Protection of National Minorities stated that "the results of the census should be viewed with the utmost caution and calls on the authorities not to rely exclusively on the data on nationality collected during the census in determining its policy on the protection of national minorities.".
Albania recognises nine national or cultural minorities: Aromanian, Greek, Macedonian, Montenegrin, Serb, Roma, Egyptian, Bosnian and Bulgarian peoples. Other Albanian minorities are the Gorani people and Jews. Regarding the Greeks, "it is difficult to know how many Greeks there are in Albania". The estimates vary between 60,000 and 300,000 ethnic Greeks in Albania. According to Ian Jeffries, most of Western sources put the number at around 200,000. The 300,000 mark is supported by Greek government as well.<ref name="RFE/RL Research Report: Weekly Analyses from the RFE/RL Research Institute"></ref> The CIA World Factbook estimates the Greek minority to constitute 0.9% of the total population. The US State Department estimates that Greeks make up 1.17%, and other minorities 0.23%, of the population. The latter questions the validity of the census data about the Greek minority, due to the fact that measurements have been affected by boycott.
Macedonians and some Greek minority groups have sharply criticised Article 20 of the Census law, according to which a $1,000 fine will be imposed on anyone who will declare an ethnicity other than what is stated on his or her birth certificate. This is claimed to be an attempt to intimidate minorities into declaring Albanian ethnicity; according to them the Albanian government has stated that it will jail anyone who does not participate in the census or refuse to declare his or her ethnicity. Genc Pollo, the minister in charge has declared that: "Albanian citizens will be able to freely express their ethnic and religious affiliation and mother tongue. However, they are not forced to answer these sensitive questions". The amendments criticised do not include jailing or forced declaration of ethnicity or religion; only a fine is envisioned which can be overthrown by court.
Greek representatives form part of the Albanian parliament and the government has invited Albanian Greeks to register, as the only way to improve their status. On the other hand, nationalists, various organisations and political parties in Albania have expressed their concern that the census might artificially increase the numbers of the Greek minority, which might be then exploited by Greece to threaten Albania's territorial integrity.
Language.
The official language of the country is Albanian which is spoken by the vast majority of the country's population. Its standard spoken and written form is revised and merged from the two main dialects, Gheg and Tosk, though it is notably based more on the Tosk dialect. The Shkumbin river is the rough dividing line between the two dialects. Also a dialect of Greek that preserves features now lost in standard modern Greek is spoken in areas inhabited by the Greek minority. Other languages spoken by ethnic minorities in Albania include Aromanian, Serbian, Macedonian, Bosnian, Bulgarian, Gorani, and Roma. Macedonian is official in the Pustec Municipality in East Albania. According to the 2011 population census, 2,765,610 or 98.8% of the population declared Albanian as their mother tongue (mother tongue is defined as the first or main language spoken at home during childhood).
In recent years, the shrinking number of pupils in schools dedicated to the Greek minority has caused problems for teachers. The Greek language is spoken by an important percentage in the southern part of the country, due to cultural and economic links with adjacent Greece. In a 2017 study carried out by Instat, the Albanian government statistical agency, 39.9% of the 25–64 years old is able to use at least one foreign language, with English first at 40.0%, followed by Italian with 27.8% and Greek with 22.9%. Among young people aged 25 or less, English, German and Turkish have seen rising interest after 2000. Italian and French have had a stable interest, while Greek has lost much of its previous interest. The trends are linked with cultural and economic factors.
Greek is the second most-spoken language in the country, with 0.5 to 3% of the population speaking it as first language, and with two-thirds of mainly Albanian families having at least one member that speaks Greek, most having learned it in the post communist era (1992–present) due to private schools or migration to Greece. Outside of the small designated "minority area" in the south the teaching of Greek was banned during the communist era. As of 2003 Greek was offered at over 100 private tutoring centres all over Albania and at a private school in Tirana, the first of its kind outside Greece.
Young people have shown a growing interest in the German language in recent years. Some of them go to Germany for studying or various experiences. Albania and Germany have agreements for cooperating in helping young people of the two countries know both cultures better. Due to a sharp rise in economic relations with Turkey, interest in learning Turkish, in particular among young people, has been growing on a yearly basis. Young people, attracted by economic importance of Turkish investments and common values between the two nations, gain from cultural and academic collaboration of universities.
Religion.
As of the 2011 census, there were 1,587,608 (56.7%) Sunni Muslims, 280,921 (10.03%) Roman Catholics, 188,992 (6.75%) Eastern Orthodox, 58,628 (2.09%) Bektashi Muslims, 3,797 (0.14%) Evangelicals, 1,919 (0.07%) other Christians, 602 (0.02%) of other religions and 153,630 (5.49%) believers without denomination in Albania. 69,995 people (2.5%) were irreligious while 386,024 (13.79%) did not declare their religion. Albania is nevertheless ranked among the least religious countries in the world. Religion constitute an important role in the lives of only 39% of the country's population. In another report, 56% considered themselves religious, 30% considered themselves non-religious, while 9% defined themselves as convinced atheists. 80% believed in God and 40% believed in life after death. However, 40% believed in hell, while 42% believed in heaven.
The preliminary results of the 2011 census seemed to give widely different results, with 70% of respondents refusing to declare belief in any of the listed faiths. The Albanian Orthodox Church officially refused to recognize the results, claiming that 24% of the total population adhered to its faith. Some Muslim Community officials expressed unhappiness with the data claiming that many Muslims were not counted and that the number of adherents numbered some 70% of the Albanian population. The Albanian Catholic Bishops Conference also cast doubts on the census, complaining that many of its believers were not contacted. The Muslim Albanians are spread throughout the country. Orthodox and Bektashis are mostly found in the south, whereas Catholics mainly live in the north. In 2008, there were 694 Catholic churches and 425 orthodox churches, 568 mosques and 70 bektashi tekkes in the country.
Albania is a secular and religiously diverse country with no official religion and thus, freedom of religion, belief and conscience are guaranteed under the country's constitution.
During classical times, there are thought to have been about seventy Christian families in Durrës, as early as the time of the Apostles. The Archbishopric of Durrës was purportedly founded by Paul the Apostle, while preaching in Illyria and Epirus. Meanwhile, in medieval times, the Albanian people first appeared within historical records from the Byzantines. At this point, they were mostly Christianised. Islam arrived for the first time in the late 9th century to the region, when Arabs raided parts of the eastern banks of the Adriatic Sea. It later emerged as the majority religion, during centuries of Ottoman rule, though a significant Christian minority remained.
During modern times, the Albanian republican, monarchic and later communist regimes followed a systematic policy of separating religion from official functions and cultural life. The country has never had an official religion either as a republic or as a kingdom. In the 20th century, the clergy of all faiths was weakened under the monarchy and ultimately eradicated during the 1950s and 1960s, under the state policy of obliterating all organised religion from the territories of Albania. The communist regime persecuted and suppressed religious observance and institutions and entirely banned religion. The country was then officially declared to be the world's first atheist state. Religious freedom has returned, however, since the end of communism.
Islam survived communist era persecution and reemerged in the modern era as a practised religion in Albania. Some smaller Christian sects in Albania include Evangelicals and several Protestant communities including Seventh-day Adventist Church, Church of Jesus Christ of Latter-day Saints and Jehovah's Witnesses. The first recorded Protestant of Albania was Said Toptani, who travelled around Europe and returned to Tirana in 1853, where he preached Protestantism. Due to that, he was arrested and imprisoned by the Ottoman authorities in 1864. The first evangelical Protestants appeared in the 19th century and the Evangelical Alliance was founded in 1892. Nowadays, it has 160 member congregations from different Protestant denominations. Following mass emigration to Israel after the fall of communism, there are only 200 Albanian Jews left in the country.
Culture.
Symbols.
Albania shares many symbols associated with its history, culture and belief. These include the colours red and black, animals such as the golden eagle living across the country, costumes such as the fustanella, plis and opinga which are worn to special events and celebrations, plants such as the olive and red poppy growing as well across the country.
The flag of Albania is a red flag with a black double-headed eagle positioned in the centre. The red colour used in the flag symbolises the bravery, strength and valour of the Albanian people, while the black colour appears as a symbol of freedom and heroism. The eagle has been used by Albanians since the Middle Ages including the establishment of the Principality of Arbër and by numerous noble ruling families such as the Kastrioti, Muzaka, Thopia and Dukagjini. Gjergj Kastrioti Skënderbeu, who fought and began a rebellion against the Ottoman Empire which halted Ottoman advance into Europe for nearly 25 years, placed the double-headed eagle on his flag and seal.
The country's national motto, "Ti Shqipëri, më jep nder, më jep emrin Shqipëtar" ("You Albania, you give me honour, you give me the name Albanian"), finds its origins in the Albanian National Awakening. The first to express this motto was Naim Frashëri in his poem "Ti Shqipëri më jep nder".
Arts.
The artistic history of Albania has been particularly influenced by a multitude of ancient and medieval people, traditions and religions. It covers a broad spectrum with mediums and disciplines that include painting, pottery, sculpture, ceramics and architecture all of them exemplifying a great variety in style and shape, in different regions and period.
The rise of the Byzantine and Ottoman Empire in the Middle Ages was accompanied by a corresponding growth in Christian and Islamic art in the lands of Albania which are apparent in examples of architecture and mosaics throughout the country. Centuries later, the Albanian Renaissance proved crucial to the emancipation of the modern Albanian culture and saw unprecedented developments in all fields of literature and art whereas artists sought to return to the ideals of Impressionism and Romanticism. However, Onufri, Kolë Idromeno, David Selenica, Kostandin Shpataraku and the Zografi Brothers are the most eminent representatives of Albanian art.
The architecture of Albania reflects the legacy of various civilisations tracing back to the classical antiquity. Major cities in Albania have evolved from within the castle to include dwellings, religious and commercial structures, with constant redesigning of town squares and evolution of building techniques. Nowadays, the cities and towns reflect a whole spectrum of various architectural styles. In the 20th century, many historical as well as sacred buildings bearing the ancient influence were demolished during the communist era.
Ancient architecture is found throughout Albania and most visible in Byllis, Amantia, Phoenice, Apollonia, Butrint, Antigonia, Shkodër and Durrës. Considering the long period of rule of the Byzantine Empire, they introduced castles, citadels, churches and monasteries with spectacular wealth of visible murals and frescos. Perhaps the best known examples can be found in the southern Albanian cities and surroundings of Korçë, Berat, Voskopojë and Gjirokastër. Involving the introduction of Ottoman architecture there was a development of mosques and other Islamic buildings, particularly seen in Berat and Gjirokastër.
A productive period of Historicism, Art Nouveau and Neoclassicism merged into the 19th century, best exemplified in Korçë. The 20th century brought new architectural styles such as the modern Italian style, which is present in Tirana such as the Skanderbeg Square and Ministries. It is also present in Shkodër, Vlorë, Sarandë and Durrës. Moreover, other towns received their present-day Albania-unique appearance through various cultural or economic influences.
Socialist classicism arrived during the communist era in Albania after the Second World War. At this period many socialist-styled complexes, wide roads and factories were constructed, while town squares were redesigned and numerous of historic and important buildings demolished. Notable examples of that style include the Mother Teresa Square, Pyramid of Tirana, Palace of Congresses and so on.
Three Albanian archaeological sites are included in the list of UNESCO World Heritage Sites. These include the ancient remains of Butrint, the medieval Historic Centres of Berat and Gjirokastër, and Natural and Cultural Heritage of the Ohrid region site shared with North Macedonia since 2019. Furthermore, the royal Illyrian tombs, the remains of Apollonia, the ancient Amphitheatre of Durrës and the Fortress of Bashtovë has been included on the tentative list of Albania.
Cuisine.
Throughout the centuries, Albanian cuisine has been widely influenced by Albanian culture, geography and history, and as such, different parts of the country enjoy specific regional cuisines. Cooking traditions especially vary between the north and the south, owing to differing topography and climate that essentially contribute to the excellent growth conditions for a wide array of herbs, fruits, and vegetables.
Albanians produce and use many varieties of fruits such as lemons, oranges, figs, and most notably, olives, which are perhaps the most important element of Albanian cooking. Spices and other herbs such as basil, lavender, mint, oregano, rosemary, and thyme are widely used, as are vegetables such as garlic, onions, peppers, potatoes, tomatoes, as well as legumes of all types.
With a coastline along the Adriatic and Ionian in the Mediterranean Sea, fish, crustaceans, and seafood are a popular and an integral part of the Albanian diet. Otherwise, lamb is the traditional meat for different holidays and religious festivals for both Christians and Muslims, although poultry, beef, and pork are also in plentiful supply.
Tavë kosi ("soured milk casserole") is the national dish of Albania, consisting of lamb and rice baked under a thick, tart veil of yoghurt. Fërgesë is another national dish, made up of peppers, tomatoes, and cottage cheese. Pite is also popular, a baked pastry with a filling of a mixture of spinach and gjizë (curd) or mish (ground meat).
Petulla, a traditional fried dough, is also a popular speciality, and is served with powdered sugar or feta cheese and different sorts of fruit jams. Flia consists of multiple crêpe-like layers brushed with cream and served with sour cream. Krofne, similar to Berliner doughnuts, are filled with jam, or chocolate and often eaten during cold winter months.
Coffee is an integral part of the Albanian lifestyle. The country has more coffee houses per capita than any other country in the world. Tea is also enjoyed both at home or outside at cafés, bars, or restaurants. Çaj Mali (Sideritis tea) is enormously beloved, and a part of the daily routine for most Albanians. It is cultivated across Southern Albania and noted for its medicinal properties. Black tea with a slice of lemon and sugar, milk, or honey is also popular.
Albanian wine is also common throughout the country, and has been cultivated for thousands of years. Albania has a long and ancient history of wine production, and belongs to the Old World of wine producing countries. Its wine is characterised by its sweet taste and traditionally indigenous varieties.
Media.
The freedom of press and speech, and the right to free expression is guaranteed in the constitution of Albania. Albania was ranked 84th on the Press Freedom Index of 2020 compiled by the Reporters Without Borders, with its score steadily declining since 2003. Nevertheless, in the 2020 report of Freedom in the World, the Freedom House classified the freedoms of press and speech in Albania as partly free from political interference and manipulation.
Radio Televizioni Shqiptar (RTSH) is the national broadcaster corporation of Albania operating numerous television and radio stations in the country. The three major private broadcaster corporations are Top Channel, Televizioni Klan and Vizion Plus whose content are distributed throughout Albania and beyond its territory in Kosovo and other Albanian-speaking territories.
Albanian cinema has its roots in the 20th century and developed after the country's declaration of independence. The first movie theater exclusively devoted to showing motion pictures was built in 1912 in Shkodër by an Austrian distribution company with strong efforts by Albanian painter Kolë Idromeno. The opening of other movie theaters followed by 1920 in Shkodër, Berat, Tirana and Vlorë.
During the Peoples Republic of Albania, Albanian cinema developed rapidly with the inauguration of the Kinostudio Shqipëria e Re in Tirana. In 1953, the Albanian-Soviet epic film, the Great Warrior Skanderbeg, was released chronicling the life and fight of the medieval Albanian hero Skanderbeg. It went on to win the international prize at the 1954 Cannes Film Festival. In 2003, the Tirana International Film Festival was established, the largest film festival in the country. Durrës is host to the Durrës International Film Festival, the second largest film festival, taking place at the Durrës Amphitheatre.
Music.
Albanian folk music is a prominent part of the national identity, and continues to play a major part in overall Albanian music. Folk music can be divided into two stylistic groups, mainly the northern Gheg varieties, and southern Lab and Tosk varieties. Northern and southern traditions are contrasted by a rugged tone from the north, and the more relaxed southern form of music.
Many songs concern events from Albanian history and culture, including traditional themes of honour, hospitality, treachery, and revenge. The first compilation of Albanian folk music was made by two Himariot musicians, Neço Muka and Koço Çakali, in Paris, during their work with Albanian soprano Tefta Tashko-Koço. Several gramophone compilations were recorded at the time by the three artists, which eventually led to the recognition of Albanian iso-polyphony as a UNESCO Intangible Cultural Heritage.
Festivali i Këngës is a traditional Albanian song contest organised by the national broadcaster Radio Televizioni Shqiptar (RTSH). The festival is celebrated annually since its inauguration in 1962 and has launched the careers of some of Albania's most successful singers including Vaçe Zela and Parashqevi Simaku. It is significantly a music competition among Albanian performers presenting unreleased songs in premiere, composed by Albanian authors and voted by juries or by public.
Contemporary artists Rita Ora, Bebe Rexha, Era Istrefi, Dua Lipa, Ava Max, Bleona, Elvana Gjata, Ermonela Jaho, and Inva Mula have achieved international recognition for their music, while soprano Ermonela Jaho has been described by some as the "world's most acclaimed soprano". Albanian opera singer Saimir Pirgu was nominated for the 2017 Grammy Award.
Traditional clothing.
Every cultural and geographical region of Albania has its own specific variety of costume that vary in style, material, colour, shape, detail, and form. Presently, national costumes are most often worn during special events and celebrations, mostly at ethnic festivals, religious holidays, weddings, and by performing dance groups. Some elderly people continue to wear traditional clothing in their daily lives. Clothing was traditionally made mainly from local materials such as leather, wool, linen, hemp fibre, and silk; Albanian textiles are still embroidered in elaborate ancient patterns.
Literature.
The Albanian language comprises an independent branch and is a language isolate within the Indo-European family of languages; it is not connected to any other known living language in Europe. Its origin is conclusively unknown, but it is believed to have descended from an ancient Paleo-Balkan language.
The cultural renaissance was first of all expressed through the development of the Albanian language in the area of church texts and publications, mainly of the Catholic region in the northern of Albania, but also of the Orthodox in the south. The Protestant reforms invigorated hopes for the development of the local language and literary tradition, when cleric Gjon Buzuku translated the Catholic liturgy into Albanian, trying to do for Albanian what Martin Luther had done for German. Meshari ("The Missal") written by Gjon Buzuku was published in 1555 and is considered one of the first literary work of written Albanian during the Middle Ages. The refined level of the language and the stabilised orthography must be the result of an earlier tradition of written Albanian, a tradition that is not well understood. However, there is some fragmented evidence, pre-dating Buzuku, which indicates that Albanian was written from at least the 14th century.
The earliest evidence dates from 1332 AD with a Latin report from the French Dominican Guillelmus Adae, Archbishop of Antivari, who wrote that Albanians used Latin letters in their books although their language was quite different from Latin. Other significant examples include: a baptism formula ("Unte paghesont premenit Atit et Birit et spertit senit") from 1462, written in Albanian within a Latin text by the Bishop of Durrës, Pal Engjëlli; a glossary of Albanian words of 1497 by Arnold von Harff, a German who had travelled through Albania, and a 15th-century fragment of the Bible from the Gospel of Matthew, also in Albanian, but written in Greek letters.
Albanian writings from these centuries must not have been religious texts only, but historical chronicles too. They are mentioned by the humanist Marin Barleti, who in his book Siege of Shkodër ("Rrethimi i Shkodrës") from 1504, confirms that he leafed through such chronicles written in the language of the people ("in vernacula lingua") as well as his famous biography of Skanderbeg Historia de vita et gestis Scanderbegi Epirotarum principis ("History of Skanderbeg") from 1508. The "History of Skanderbeg" is still the foundation of Skanderbeg studies and is considered an Albanian cultural treasure, vital to the formation of Albanian national self-consciousness.
During the 16th and the 17th centuries, the catechism ("E mbësuame krishterë") (Christian Teachings) from 1592 written by Lekë Matrënga, ("Doktrina e krishterë") (The Christian Doctrine) from 1618 and ("Rituale romanum") 1621 by Pjetër Budi, the first writer of original Albanian prose and poetry, an apology for George Castriot (1636) by Frang Bardhi, who also published a dictionary and folklore creations, the theological-philosophical treaty "Cuneus Prophetarum" (The Band of Prophets) (1685) by Pjetër Bogdani, the most universal personality of Albanian Middle Ages, were published in Albanian. The most famous Albanian writer in the 20th and 21st century is probably Ismail Kadare. He has been mentioned as a possible recipient of the Nobel Prize in Literature several times.
Sports.
Albania participated at the Olympic Games in 1972 for the first time. The country made their Winter Olympic Games debut in 2006. Albania missed the next four games, two of them due to the 1980 and 1984 boycotts, but returned for the 1992 games in Barcelona. Since then, Albania have participated in all games. Albania normally competes in events that include swimming, athletics, weightlifting, shooting and wrestling. The country have been represented by the National Olympic Committee of Albania since 1972. The nation has participated at the Mediterranean Games since the games of 1987 in Syria. The Albanian athletes have won a total of 43 (8 gold, 17 silver and 18 bronze) medals from 1987 to 2013.
Popular sports in Albania include Football, weightlifting, basketball, volleyball, tennis, swimming, rugby union and gymnastics. Football is by far the most popular sport in Albania. It is governed by the Football Association of Albania (, F.SH.F.), which was created in 1930 and has membership in FIFA and UEFA. Football arrived in Albania early in the 20th century when the inhabitants of the northern city of Shkodër were surprised to see a strange game being played by students at a Christian mission.
The Albania national football team, ranking 51st in the World in 2017 (highest 22nd on 22 August 2015) have won the 1946 Balkan Cup and the Malta Rothmans International Tournament 2000, but had never participated in any major UEFA or FIFA tournament, until UEFA Euro 2016, Albania's first ever appearance at the continental tournament and at a major men's football tournament. Albania scored their first ever goal in a major tournament and secured their first ever win in European Championship when they beat Romania by 1–0 in a UEFA Euro 2016 match on 19 June 2016. The most successful football clubs in the country are Skënderbeu, KF Tirana, Dinamo Tirana, Partizani and Vllaznia.
Weightlifting is one of the most successful individual sport for the Albanians, with the national team winning medals at the European Weightlifting Championships and the rest international competitions. Albanian weightlifters have won a total of 16 medals at the European Championships with 1 of them being gold, 7 silver and 8 bronze. In the World Weightlifting Championships, the Albanian weightlifting team has won in 1972 a gold in 2002 a silver and in 2011 a bronze medal.
Diaspora.
Historically, the Albanian people have established several communities in many regions throughout Southern Europe. The Albanian diaspora has been formed since the late Middle Ages, when they emigrated to places such as Italy, especially in Sicily and Calabria, and Greece to escape either various socio-political difficulties or the Ottoman conquest of Albania. Following the fall of communism, large numbers of Albanians have migrated to countries such as Australia, Canada, France, Germany, Greece, Italy, Scandinavia, Switzerland, the United Kingdom and the United States. Albanian minorities are present in the neighbouring territories such as the west of North Macedonia, the east of Montenegro, Kosovo in its entirety and southern Serbia. In Kosovo, Albanians make up the largest ethnic group in the country. Altogether, the number of ethnic Albanians living abroad is estimated to be higher than the total population inside Albania.
Symbols.
Albania shares many symbols associated with its history, culture and belief. These include the colours red and black, animals such as the golden eagle living across the country, costumes such as the fustanella, plis and opinga which are worn to special events and celebrations, plants such as the olive and red poppy growing as well across the country.
The flag of Albania is a red flag with a black double-headed eagle positioned in the centre. The red colour used in the flag symbolises the bravery, strength and valour of the Albanian people, while the black colour appears as a symbol of freedom and heroism. The eagle has been used by Albanians since the Middle Ages including the establishment of the Principality of Arbër and by numerous noble ruling families such as the Kastrioti, Muzaka, Thopia and Dukagjini. Gjergj Kastrioti Skënderbeu, who fought and began a rebellion against the Ottoman Empire which halted Ottoman advance into Europe for nearly 25 years, placed the double-headed eagle on his flag and seal.
The country's national motto, "Ti Shqipëri, më jep nder, më jep emrin Shqipëtar" ("You Albania, you give me honour, you give me the name Albanian"), finds its origins in the Albanian National Awakening. The first to express this motto was Naim Frashëri in his poem "Ti Shqipëri më jep nder".
Arts.
The artistic history of Albania has been particularly influenced by a multitude of ancient and medieval people, traditions and religions. It covers a broad spectrum with mediums and disciplines that include painting, pottery, sculpture, ceramics and architecture all of them exemplifying a great variety in style and shape, in different regions and period.
The rise of the Byzantine and Ottoman Empire in the Middle Ages was accompanied by a corresponding growth in Christian and Islamic art in the lands of Albania which are apparent in examples of architecture and mosaics throughout the country. Centuries later, the Albanian Renaissance proved crucial to the emancipation of the modern Albanian culture and saw unprecedented developments in all fields of literature and art whereas artists sought to return to the ideals of Impressionism and Romanticism. However, Onufri, Kolë Idromeno, David Selenica, Kostandin Shpataraku and the Zografi Brothers are the most eminent representatives of Albanian art.
The architecture of Albania reflects the legacy of various civilisations tracing back to the classical antiquity. Major cities in Albania have evolved from within the castle to include dwellings, religious and commercial structures, with constant redesigning of town squares and evolution of building techniques. Nowadays, the cities and towns reflect a whole spectrum of various architectural styles. In the 20th century, many historical as well as sacred buildings bearing the ancient influence were demolished during the communist era.
Ancient architecture is found throughout Albania and most visible in Byllis, Amantia, Phoenice, Apollonia, Butrint, Antigonia, Shkodër and Durrës. Considering the long period of rule of the Byzantine Empire, they introduced castles, citadels, churches and monasteries with spectacular wealth of visible murals and frescos. Perhaps the best known examples can be found in the southern Albanian cities and surroundings of Korçë, Berat, Voskopojë and Gjirokastër. Involving the introduction of Ottoman architecture there was a development of mosques and other Islamic buildings, particularly seen in Berat and Gjirokastër.
A productive period of Historicism, Art Nouveau and Neoclassicism merged into the 19th century, best exemplified in Korçë. The 20th century brought new architectural styles such as the modern Italian style, which is present in Tirana such as the Skanderbeg Square and Ministries. It is also present in Shkodër, Vlorë, Sarandë and Durrës. Moreover, other towns received their present-day Albania-unique appearance through various cultural or economic influences.
Socialist classicism arrived during the communist era in Albania after the Second World War. At this period many socialist-styled complexes, wide roads and factories were constructed, while town squares were redesigned and numerous of historic and important buildings demolished. Notable examples of that style include the Mother Teresa Square, Pyramid of Tirana, Palace of Congresses and so on.
Three Albanian archaeological sites are included in the list of UNESCO World Heritage Sites. These include the ancient remains of Butrint, the medieval Historic Centres of Berat and Gjirokastër, and Natural and Cultural Heritage of the Ohrid region site shared with North Macedonia since 2019. Furthermore, the royal Illyrian tombs, the remains of Apollonia, the ancient Amphitheatre of Durrës and the Fortress of Bashtovë has been included on the tentative list of Albania.
Cuisine.
Throughout the centuries, Albanian cuisine has been widely influenced by Albanian culture, geography and history, and as such, different parts of the country enjoy specific regional cuisines. Cooking traditions especially vary between the north and the south, owing to differing topography and climate that essentially contribute to the excellent growth conditions for a wide array of herbs, fruits, and vegetables.
Albanians produce and use many varieties of fruits such as lemons, oranges, figs, and most notably, olives, which are perhaps the most important element of Albanian cooking. Spices and other herbs such as basil, lavender, mint, oregano, rosemary, and thyme are widely used, as are vegetables such as garlic, onions, peppers, potatoes, tomatoes, as well as legumes of all types.
With a coastline along the Adriatic and Ionian in the Mediterranean Sea, fish, crustaceans, and seafood are a popular and an integral part of the Albanian diet. Otherwise, lamb is the traditional meat for different holidays and religious festivals for both Christians and Muslims, although poultry, beef, and pork are also in plentiful supply.
Tavë kosi ("soured milk casserole") is the national dish of Albania, consisting of lamb and rice baked under a thick, tart veil of yoghurt. Fërgesë is another national dish, made up of peppers, tomatoes, and cottage cheese. Pite is also popular, a baked pastry with a filling of a mixture of spinach and gjizë (curd) or mish (ground meat).
Petulla, a traditional fried dough, is also a popular speciality, and is served with powdered sugar or feta cheese and different sorts of fruit jams. Flia consists of multiple crêpe-like layers brushed with cream and served with sour cream. Krofne, similar to Berliner doughnuts, are filled with jam, or chocolate and often eaten during cold winter months.
Coffee is an integral part of the Albanian lifestyle. The country has more coffee houses per capita than any other country in the world. Tea is also enjoyed both at home or outside at cafés, bars, or restaurants. Çaj Mali (Sideritis tea) is enormously beloved, and a part of the daily routine for most Albanians. It is cultivated across Southern Albania and noted for its medicinal properties. Black tea with a slice of lemon and sugar, milk, or honey is also popular.
Albanian wine is also common throughout the country, and has been cultivated for thousands of years. Albania has a long and ancient history of wine production, and belongs to the Old World of wine producing countries. Its wine is characterised by its sweet taste and traditionally indigenous varieties.
Media.
The freedom of press and speech, and the right to free expression is guaranteed in the constitution of Albania. Albania was ranked 84th on the Press Freedom Index of 2020 compiled by the Reporters Without Borders, with its score steadily declining since 2003. Nevertheless, in the 2020 report of Freedom in the World, the Freedom House classified the freedoms of press and speech in Albania as partly free from political interference and manipulation.
Radio Televizioni Shqiptar (RTSH) is the national broadcaster corporation of Albania operating numerous television and radio stations in the country. The three major private broadcaster corporations are Top Channel, Televizioni Klan and Vizion Plus whose content are distributed throughout Albania and beyond its territory in Kosovo and other Albanian-speaking territories.
Albanian cinema has its roots in the 20th century and developed after the country's declaration of independence. The first movie theater exclusively devoted to showing motion pictures was built in 1912 in Shkodër by an Austrian distribution company with strong efforts by Albanian painter Kolë Idromeno. The opening of other movie theaters followed by 1920 in Shkodër, Berat, Tirana and Vlorë.
During the Peoples Republic of Albania, Albanian cinema developed rapidly with the inauguration of the Kinostudio Shqipëria e Re in Tirana. In 1953, the Albanian-Soviet epic film, the Great Warrior Skanderbeg, was released chronicling the life and fight of the medieval Albanian hero Skanderbeg. It went on to win the international prize at the 1954 Cannes Film Festival. In 2003, the Tirana International Film Festival was established, the largest film festival in the country. Durrës is host to the Durrës International Film Festival, the second largest film festival, taking place at the Durrës Amphitheatre.
Music.
Albanian folk music is a prominent part of the national identity, and continues to play a major part in overall Albanian music. Folk music can be divided into two stylistic groups, mainly the northern Gheg varieties, and southern Lab and Tosk varieties. Northern and southern traditions are contrasted by a rugged tone from the north, and the more relaxed southern form of music.
Many songs concern events from Albanian history and culture, including traditional themes of honour, hospitality, treachery, and revenge. The first compilation of Albanian folk music was made by two Himariot musicians, Neço Muka and Koço Çakali, in Paris, during their work with Albanian soprano Tefta Tashko-Koço. Several gramophone compilations were recorded at the time by the three artists, which eventually led to the recognition of Albanian iso-polyphony as a UNESCO Intangible Cultural Heritage.
Festivali i Këngës is a traditional Albanian song contest organised by the national broadcaster Radio Televizioni Shqiptar (RTSH). The festival is celebrated annually since its inauguration in 1962 and has launched the careers of some of Albania's most successful singers including Vaçe Zela and Parashqevi Simaku. It is significantly a music competition among Albanian performers presenting unreleased songs in premiere, composed by Albanian authors and voted by juries or by public.
Contemporary artists Rita Ora, Bebe Rexha, Era Istrefi, Dua Lipa, Ava Max, Bleona, Elvana Gjata, Ermonela Jaho, and Inva Mula have achieved international recognition for their music, while soprano Ermonela Jaho has been described by some as the "world's most acclaimed soprano". Albanian opera singer Saimir Pirgu was nominated for the 2017 Grammy Award.
Traditional clothing.
Every cultural and geographical region of Albania has its own specific variety of costume that vary in style, material, colour, shape, detail, and form. Presently, national costumes are most often worn during special events and celebrations, mostly at ethnic festivals, religious holidays, weddings, and by performing dance groups. Some elderly people continue to wear traditional clothing in their daily lives. Clothing was traditionally made mainly from local materials such as leather, wool, linen, hemp fibre, and silk; Albanian textiles are still embroidered in elaborate ancient patterns.
Literature.
The Albanian language comprises an independent branch and is a language isolate within the Indo-European family of languages; it is not connected to any other known living language in Europe. Its origin is conclusively unknown, but it is believed to have descended from an ancient Paleo-Balkan language.
The cultural renaissance was first of all expressed through the development of the Albanian language in the area of church texts and publications, mainly of the Catholic region in the northern of Albania, but also of the Orthodox in the south. The Protestant reforms invigorated hopes for the development of the local language and literary tradition, when cleric Gjon Buzuku translated the Catholic liturgy into Albanian, trying to do for Albanian what Martin Luther had done for German. Meshari ("The Missal") written by Gjon Buzuku was published in 1555 and is considered one of the first literary work of written Albanian during the Middle Ages. The refined level of the language and the stabilised orthography must be the result of an earlier tradition of written Albanian, a tradition that is not well understood. However, there is some fragmented evidence, pre-dating Buzuku, which indicates that Albanian was written from at least the 14th century.
The earliest evidence dates from 1332 AD with a Latin report from the French Dominican Guillelmus Adae, Archbishop of Antivari, who wrote that Albanians used Latin letters in their books although their language was quite different from Latin. Other significant examples include: a baptism formula ("Unte paghesont premenit Atit et Birit et spertit senit") from 1462, written in Albanian within a Latin text by the Bishop of Durrës, Pal Engjëlli; a glossary of Albanian words of 1497 by Arnold von Harff, a German who had travelled through Albania, and a 15th-century fragment of the Bible from the Gospel of Matthew, also in Albanian, but written in Greek letters.
Albanian writings from these centuries must not have been religious texts only, but historical chronicles too. They are mentioned by the humanist Marin Barleti, who in his book Siege of Shkodër ("Rrethimi i Shkodrës") from 1504, confirms that he leafed through such chronicles written in the language of the people ("in vernacula lingua") as well as his famous biography of Skanderbeg Historia de vita et gestis Scanderbegi Epirotarum principis ("History of Skanderbeg") from 1508. The "History of Skanderbeg" is still the foundation of Skanderbeg studies and is considered an Albanian cultural treasure, vital to the formation of Albanian national self-consciousness.
During the 16th and the 17th centuries, the catechism ("E mbësuame krishterë") (Christian Teachings) from 1592 written by Lekë Matrënga, ("Doktrina e krishterë") (The Christian Doctrine) from 1618 and ("Rituale romanum") 1621 by Pjetër Budi, the first writer of original Albanian prose and poetry, an apology for George Castriot (1636) by Frang Bardhi, who also published a dictionary and folklore creations, the theological-philosophical treaty "Cuneus Prophetarum" (The Band of Prophets) (1685) by Pjetër Bogdani, the most universal personality of Albanian Middle Ages, were published in Albanian. The most famous Albanian writer in the 20th and 21st century is probably Ismail Kadare. He has been mentioned as a possible recipient of the Nobel Prize in Literature several times.
Sports.
Albania participated at the Olympic Games in 1972 for the first time. The country made their Winter Olympic Games debut in 2006. Albania missed the next four games, two of them due to the 1980 and 1984 boycotts, but returned for the 1992 games in Barcelona. Since then, Albania have participated in all games. Albania normally competes in events that include swimming, athletics, weightlifting, shooting and wrestling. The country have been represented by the National Olympic Committee of Albania since 1972. The nation has participated at the Mediterranean Games since the games of 1987 in Syria. The Albanian athletes have won a total of 43 (8 gold, 17 silver and 18 bronze) medals from 1987 to 2013.
Popular sports in Albania include Football, weightlifting, basketball, volleyball, tennis, swimming, rugby union and gymnastics. Football is by far the most popular sport in Albania. It is governed by the Football Association of Albania (, F.SH.F.), which was created in 1930 and has membership in FIFA and UEFA. Football arrived in Albania early in the 20th century when the inhabitants of the northern city of Shkodër were surprised to see a strange game being played by students at a Christian mission.
The Albania national football team, ranking 51st in the World in 2017 (highest 22nd on 22 August 2015) have won the 1946 Balkan Cup and the Malta Rothmans International Tournament 2000, but had never participated in any major UEFA or FIFA tournament, until UEFA Euro 2016, Albania's first ever appearance at the continental tournament and at a major men's football tournament. Albania scored their first ever goal in a major tournament and secured their first ever win in European Championship when they beat Romania by 1–0 in a UEFA Euro 2016 match on 19 June 2016. The most successful football clubs in the country are Skënderbeu, KF Tirana, Dinamo Tirana, Partizani and Vllaznia.
Weightlifting is one of the most successful individual sport for the Albanians, with the national team winning medals at the European Weightlifting Championships and the rest international competitions. Albanian weightlifters have won a total of 16 medals at the European Championships with 1 of them being gold, 7 silver and 8 bronze. In the World Weightlifting Championships, the Albanian weightlifting team has won in 1972 a gold in 2002 a silver and in 2011 a bronze medal.
Diaspora.
Historically, the Albanian people have established several communities in many regions throughout Southern Europe. The Albanian diaspora has been formed since the late Middle Ages, when they emigrated to places such as Italy, especially in Sicily and Calabria, and Greece to escape either various socio-political difficulties or the Ottoman conquest of Albania. Following the fall of communism, large numbers of Albanians have migrated to countries such as Australia, Canada, France, Germany, Greece, Italy, Scandinavia, Switzerland, the United Kingdom and the United States. Albanian minorities are present in the neighbouring territories such as the west of North Macedonia, the east of Montenegro, Kosovo in its entirety and southern Serbia. In Kosovo, Albanians make up the largest ethnic group in the country. Altogether, the number of ethnic Albanians living abroad is estimated to be higher than the total population inside Albania.
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1644
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Algiers
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Algiers ( ; ; ; , ) is the capital and largest city of Algeria. The city's population at the 2008 Census was 2,988,145 and in 2020 was estimated to be around 4,500,000. Algiers is located on the Mediterranean Sea and in the north-central portion of Algeria.
Algiers is situated on the west side of a bay of the Mediterranean Sea. The modern part of the city is built on the level ground by the seashore; the old part, the ancient city of the deys, climbs the steep hill behind the modern town and is crowned by the Casbah or citadel (a UNESCO World Heritage Site), above the sea. The casbah and the two quays form a triangle.
Names.
The city's name is derived via French and Catalan from the Arabic name "al-Jazāʾir" (), "The Islands". This name refers to the four former islands which lay off the city's coast before becoming part of the mainland in 1525. "Al-Jazāʾir" is itself a truncated form of the city's older name "Jazaʾir Banī Mazghanna" (), "The Islands of the Banu Mazghanna, Sons of Mazghana", used by early medieval geographers such as al-Idrisi and Yaqut al-Hamawi.
In antiquity, the Greeks knew the town as "Ikósion" (), which was Latinized as Icosium under Roman rule. The Greeks explained the name as coming from their word for "twenty" (, "eíkosi"), supposedly because it had been founded by 20 companions of Hercules when he visited the Atlas Mountains during his labors.
Algiers is also known as "el-Behdja" (, "The Joyous") or "Algiers the White" () for its whitewashed buildings, seen rising from the sea.
History.
Early history.
The city's earliest history was as a small port in the Carthage where Phoenicians were trading with other Mediterraneans. After the Punic Wars, the Romans eventually took over administration of the town, which they called Icosium. Its ruins now form part of the modern city's marine quarter, with the Rue de la Marine following a former Roman road. Roman cemeteries existed near "Bab-el-Oued" and "Bab Azoun". The city was given Latin rights by the emperor Vespasian. The bishops of Icosium are mentioned as late as the 5th century, but the ancient town fell into obscurity during the Muslim conquest of North Africa.
The present city was founded in 944 by Bologhine ibn Ziri, the founder of the Berber Zirid dynasty. He had earlier (935) built his own house and a Sanhaja center at Ashir, just south of Algiers. Although his Zirid dynasty was overthrown by Roger II of Sicily in 1148, the Zirids had already lost control of Algiers to their cousins the Hammadids in 1014. The city was wrested from the Hammadids by the Almohads in 1159, and in the 13th century came under the dominion of the Ziyanid sultans of Tlemcen. Nominally part of the sultanate of Tlemcen, Algiers had a large measure of independence under Thaaliba amirs of its own due to Oran being the chief seaport of the Ziyanids.
The Peñón of Algiers, an islet in front of Algiers harbour had been occupied by the Spaniards as early as 1302. Thereafter, a considerable amount of trade began to flow between Algiers and Spain. However, Algiers continued to be of comparatively little importance until after the expulsion of the Moors from Spain, many of whom sought asylum in the city. In 1510, following their occupation of Oran and other towns on the coast of Africa, the Spaniards fortified the islet of Peñon and imposed a levy intended to suppress corsair activity.
Ottoman rule.
In 1516, the amir of Algiers, Selim b. Teumi, invited the corsair brothers Aruj and Hayreddin "Barbarossa" to expel the Spaniards. Aruj came to Algiers, ordered the assassination of Selim, and seized the town and ousted the Spanish in the Capture of Algiers (1516). Hayreddin, succeeding Aruj after the latter was killed in battle against the Spaniards in the Fall of Tlemcen (1517), was the founder of the "pashaluk", which subsequently became the "beylik", of Algeria. Barbarossa lost Algiers in 1524 but regained it with the Capture of Algiers (1529), and then formally invited the Sultan Suleiman the Magnificent to accept sovereignty over the territory and to annex Algiers to the Ottoman Empire.
Algiers from this time became the chief seat of the Barbary pirates. In October 1541 in the Algiers expedition, the King of Spain and Holy Roman Emperor Charles V sought to capture the city, but a storm destroyed a great number of his ships, and his army of some 30,000, chiefly made up of Spaniards, was defeated by the Algerians under their Pasha, Hassan.
Formally part of the Ottoman Empire but essentially free from Ottoman control, starting in the 16th century Algiers turned to piracy and ransoming. Due to its location on the periphery of both the Ottoman and European economic spheres, and depending for its existence on a Mediterranean that was increasingly controlled by European shipping, backed by European navies, piracy became the primary economic activity. Repeated attempts were made by various nations to subdue the pirates that disturbed shipping in the western Mediterranean and engaged in slave raids as far north as Iceland. By the 17th century, up to 40% of the city's 100,000 inhabitants were enslaved Europeans. The United States fought two wars (the First and Second Barbary Wars) over Algiers' attacks on shipping.
Among the notable people held for ransom was the future Spanish novelist, Miguel de Cervantes, who was held captive in Algiers for almost five years, and wrote two plays set in Algiers of the period. The primary source for knowledge of Algiers of this period, since there are no contemporary local sources, is the "Topografía e historia general de Argel" (1612, but written earlier), published by Diego de Haedo, but whose authorship is disputed. This work describes in detail the city, the behavior of its inhabitants, and its military defenses, with the unsuccessful hope of facilitating an attack by Spain so as to end the piracy.
A significant number of renegades lived in Algiers at the time, Christians converted voluntarily to Islam, many fleeing the law or other problems at home. Once converted to Islam, they were safe in Algiers. Many occupied positions of authority, such as Samson Rowlie, an Englishman who became Treasurer of Algiers.
The city under Ottoman control was enclosed by a wall on all sides, including along the seafront. In this wall, five gates allowed access to the city, with five roads from each gate dividing the city and meeting in front of the Ketchaoua Mosque. In 1556, a citadel was constructed at the highest point in the wall. A major road running north to south divided the city in two: The upper city (al-Gabal, or 'the mountain') which consisted of about fifty small quarters of Andalusian, Jewish, Moorish and Kabyle communities, and the lower city (al-Wata, or 'the plains') which was the administrative, military and commercial centre of the city, mostly inhabited by Ottoman Turkish dignitaries and other upper-class families.
In August 1816, the city was bombarded by a British squadron under Lord Exmouth (a descendant of Thomas Pellew, taken in an Algerian slave raid in 1715), assisted by Dutch men-of-war, destroying the corsair fleet harboured in Algiers.
French rule.
The history of Algiers from 1830 to 1962 is bound to the larger history of Algeria and its relationship to France. On July 4, 1830, under the pretext of an affront to the French consul—whom the dey had hit with a fly-whisk when the consul said the French government was not prepared to pay its large outstanding debts to two Algerian merchants—a French army under General de Bourmont attacked the city in the 1830 invasion of Algiers. The city capitulated the following day. Algiers became the capital of French Algeria.
Many Europeans settled in Algiers, and by the early 20th century they formed a majority of the city's population. During the 1930s, the architect Le Corbusier drew up plans for a complete redesign of the colonial city. Le Corbusier was highly critical of the urban style of Algiers, describing the European district as "nothing but crumbling walls and devastated nature, the whole a sullied blot". He also criticised the difference in living standards he perceived between the European and African residents of the city, describing a situation in which "the 'civilised' live like rats in holes" whereas "the 'barbarians' live in solitude, in well-being". However, these plans were ultimately ignored by the French administration.
During World War II, Algiers was the first city to be seized from the Axis by the Allies in Operation Terminal, a part of Operation Torch.
In 1962, after a bloody independence struggle in which hundreds of thousands (estimates range between 350,000 and 1,500,000) died (mostly Algerians but also French and Pieds-Noirs) during fighting between the French Army and the Algerian Front de Libération Nationale, Algeria gained its independence, with Algiers as its capital. Since then, despite losing its entire "pied-noir" population, the city has expanded massively. It now has about five million inhabitants, or 10 percent of Algeria's population—and its suburbs now cover most of the surrounding Mitidja plain.
Algerian War.
Algiers also played a pivotal role in the Algerian War (1954–1962), particularly during the Battle of Algiers when the 10th Parachute Division of the French Army, starting on January 7, 1957, and on the orders of the French Minister of Justice François Mitterrand (who authorized any means "to eliminate the insurrectionists"), led attacks against the Algerian fighters for independence. Algiers remains marked by this battle, which was characterized by merciless fighting between FLN forces which carried out a guerrilla campaign against the French military and police and pro-French Algerian soldiers, and the French Army which responded with a bloody repression, torture and blanket terrorism against the native population. The demonstrations of May 13 during the crisis of 1958 provoked the fall of the Fourth Republic in France, as well as the return of General de Gaulle to power.
Independence.
Algeria achieved independence on July 5, 1962. Run by the FLN that had secured independence, Algiers became a member of Non-Aligned Movement during the Cold War. In October 1988, one year before the fall of the Berlin Wall, Algiers was the site of demonstrations demanding the end of the single-party system and the creation of a "real" democracy baptized the "Spring of Algier". The demonstrators were repressed by the authorities (more than 300 dead), but the movement constituted a turning point in the political history of modern Algeria. In 1989, a new constitution was adopted that put an end to the one-party rule and saw the creation of more than fifty political parties, as well as official freedom of the press.
Crisis of the 1990s.
The city became the theatre of many political demonstrations of all descriptions until 1993. In 1991, a political entity dominated by religious conservatives called the Islamic Salvation Front engaged in a political test of wills with the authorities. In the 1992 elections for the Algerian National Assembly, the Islamists garnered a large amount of support in the first round. Fearing an eventual win by the Islamists, the army canceled the election process, setting off a civil war between the State and armed religious conservatives which would last for a decade.
On December 11, 2007, two car bombs exploded in Algiers. One bomb targeted two United Nations office buildings and the other targeted a government building housing the Supreme Court. The death toll was at least 62, with over two hundred injured in the attacks. However, only 26 remained hospitalized the following day. , it is speculated that the attack was carried out by the Al Qaida cell within the city.
Indigenous terrorist groups have been actively operating in Algeria since around 2002.
Early history.
The city's earliest history was as a small port in the Carthage where Phoenicians were trading with other Mediterraneans. After the Punic Wars, the Romans eventually took over administration of the town, which they called Icosium. Its ruins now form part of the modern city's marine quarter, with the Rue de la Marine following a former Roman road. Roman cemeteries existed near "Bab-el-Oued" and "Bab Azoun". The city was given Latin rights by the emperor Vespasian. The bishops of Icosium are mentioned as late as the 5th century, but the ancient town fell into obscurity during the Muslim conquest of North Africa.
The present city was founded in 944 by Bologhine ibn Ziri, the founder of the Berber Zirid dynasty. He had earlier (935) built his own house and a Sanhaja center at Ashir, just south of Algiers. Although his Zirid dynasty was overthrown by Roger II of Sicily in 1148, the Zirids had already lost control of Algiers to their cousins the Hammadids in 1014. The city was wrested from the Hammadids by the Almohads in 1159, and in the 13th century came under the dominion of the Ziyanid sultans of Tlemcen. Nominally part of the sultanate of Tlemcen, Algiers had a large measure of independence under Thaaliba amirs of its own due to Oran being the chief seaport of the Ziyanids.
The Peñón of Algiers, an islet in front of Algiers harbour had been occupied by the Spaniards as early as 1302. Thereafter, a considerable amount of trade began to flow between Algiers and Spain. However, Algiers continued to be of comparatively little importance until after the expulsion of the Moors from Spain, many of whom sought asylum in the city. In 1510, following their occupation of Oran and other towns on the coast of Africa, the Spaniards fortified the islet of Peñon and imposed a levy intended to suppress corsair activity.
Ottoman rule.
In 1516, the amir of Algiers, Selim b. Teumi, invited the corsair brothers Aruj and Hayreddin "Barbarossa" to expel the Spaniards. Aruj came to Algiers, ordered the assassination of Selim, and seized the town and ousted the Spanish in the Capture of Algiers (1516). Hayreddin, succeeding Aruj after the latter was killed in battle against the Spaniards in the Fall of Tlemcen (1517), was the founder of the "pashaluk", which subsequently became the "beylik", of Algeria. Barbarossa lost Algiers in 1524 but regained it with the Capture of Algiers (1529), and then formally invited the Sultan Suleiman the Magnificent to accept sovereignty over the territory and to annex Algiers to the Ottoman Empire.
Algiers from this time became the chief seat of the Barbary pirates. In October 1541 in the Algiers expedition, the King of Spain and Holy Roman Emperor Charles V sought to capture the city, but a storm destroyed a great number of his ships, and his army of some 30,000, chiefly made up of Spaniards, was defeated by the Algerians under their Pasha, Hassan.
Formally part of the Ottoman Empire but essentially free from Ottoman control, starting in the 16th century Algiers turned to piracy and ransoming. Due to its location on the periphery of both the Ottoman and European economic spheres, and depending for its existence on a Mediterranean that was increasingly controlled by European shipping, backed by European navies, piracy became the primary economic activity. Repeated attempts were made by various nations to subdue the pirates that disturbed shipping in the western Mediterranean and engaged in slave raids as far north as Iceland. By the 17th century, up to 40% of the city's 100,000 inhabitants were enslaved Europeans. The United States fought two wars (the First and Second Barbary Wars) over Algiers' attacks on shipping.
Among the notable people held for ransom was the future Spanish novelist, Miguel de Cervantes, who was held captive in Algiers for almost five years, and wrote two plays set in Algiers of the period. The primary source for knowledge of Algiers of this period, since there are no contemporary local sources, is the "Topografía e historia general de Argel" (1612, but written earlier), published by Diego de Haedo, but whose authorship is disputed. This work describes in detail the city, the behavior of its inhabitants, and its military defenses, with the unsuccessful hope of facilitating an attack by Spain so as to end the piracy.
A significant number of renegades lived in Algiers at the time, Christians converted voluntarily to Islam, many fleeing the law or other problems at home. Once converted to Islam, they were safe in Algiers. Many occupied positions of authority, such as Samson Rowlie, an Englishman who became Treasurer of Algiers.
The city under Ottoman control was enclosed by a wall on all sides, including along the seafront. In this wall, five gates allowed access to the city, with five roads from each gate dividing the city and meeting in front of the Ketchaoua Mosque. In 1556, a citadel was constructed at the highest point in the wall. A major road running north to south divided the city in two: The upper city (al-Gabal, or 'the mountain') which consisted of about fifty small quarters of Andalusian, Jewish, Moorish and Kabyle communities, and the lower city (al-Wata, or 'the plains') which was the administrative, military and commercial centre of the city, mostly inhabited by Ottoman Turkish dignitaries and other upper-class families.
In August 1816, the city was bombarded by a British squadron under Lord Exmouth (a descendant of Thomas Pellew, taken in an Algerian slave raid in 1715), assisted by Dutch men-of-war, destroying the corsair fleet harboured in Algiers.
French rule.
The history of Algiers from 1830 to 1962 is bound to the larger history of Algeria and its relationship to France. On July 4, 1830, under the pretext of an affront to the French consul—whom the dey had hit with a fly-whisk when the consul said the French government was not prepared to pay its large outstanding debts to two Algerian merchants—a French army under General de Bourmont attacked the city in the 1830 invasion of Algiers. The city capitulated the following day. Algiers became the capital of French Algeria.
Many Europeans settled in Algiers, and by the early 20th century they formed a majority of the city's population. During the 1930s, the architect Le Corbusier drew up plans for a complete redesign of the colonial city. Le Corbusier was highly critical of the urban style of Algiers, describing the European district as "nothing but crumbling walls and devastated nature, the whole a sullied blot". He also criticised the difference in living standards he perceived between the European and African residents of the city, describing a situation in which "the 'civilised' live like rats in holes" whereas "the 'barbarians' live in solitude, in well-being". However, these plans were ultimately ignored by the French administration.
During World War II, Algiers was the first city to be seized from the Axis by the Allies in Operation Terminal, a part of Operation Torch.
In 1962, after a bloody independence struggle in which hundreds of thousands (estimates range between 350,000 and 1,500,000) died (mostly Algerians but also French and Pieds-Noirs) during fighting between the French Army and the Algerian Front de Libération Nationale, Algeria gained its independence, with Algiers as its capital. Since then, despite losing its entire "pied-noir" population, the city has expanded massively. It now has about five million inhabitants, or 10 percent of Algeria's population—and its suburbs now cover most of the surrounding Mitidja plain.
Algerian War.
Algiers also played a pivotal role in the Algerian War (1954–1962), particularly during the Battle of Algiers when the 10th Parachute Division of the French Army, starting on January 7, 1957, and on the orders of the French Minister of Justice François Mitterrand (who authorized any means "to eliminate the insurrectionists"), led attacks against the Algerian fighters for independence. Algiers remains marked by this battle, which was characterized by merciless fighting between FLN forces which carried out a guerrilla campaign against the French military and police and pro-French Algerian soldiers, and the French Army which responded with a bloody repression, torture and blanket terrorism against the native population. The demonstrations of May 13 during the crisis of 1958 provoked the fall of the Fourth Republic in France, as well as the return of General de Gaulle to power.
Independence.
Algeria achieved independence on July 5, 1962. Run by the FLN that had secured independence, Algiers became a member of Non-Aligned Movement during the Cold War. In October 1988, one year before the fall of the Berlin Wall, Algiers was the site of demonstrations demanding the end of the single-party system and the creation of a "real" democracy baptized the "Spring of Algier". The demonstrators were repressed by the authorities (more than 300 dead), but the movement constituted a turning point in the political history of modern Algeria. In 1989, a new constitution was adopted that put an end to the one-party rule and saw the creation of more than fifty political parties, as well as official freedom of the press.
Crisis of the 1990s.
The city became the theatre of many political demonstrations of all descriptions until 1993. In 1991, a political entity dominated by religious conservatives called the Islamic Salvation Front engaged in a political test of wills with the authorities. In the 1992 elections for the Algerian National Assembly, the Islamists garnered a large amount of support in the first round. Fearing an eventual win by the Islamists, the army canceled the election process, setting off a civil war between the State and armed religious conservatives which would last for a decade.
On December 11, 2007, two car bombs exploded in Algiers. One bomb targeted two United Nations office buildings and the other targeted a government building housing the Supreme Court. The death toll was at least 62, with over two hundred injured in the attacks. However, only 26 remained hospitalized the following day. , it is speculated that the attack was carried out by the Al Qaida cell within the city.
Indigenous terrorist groups have been actively operating in Algeria since around 2002.
Geography.
Climate.
Algiers has a Mediterranean climate (Köppen climate classification "Csa"). Its proximity to the Mediterranean Sea aids in moderating the city's temperatures. As a result, Algiers usually does not see the extreme temperatures that are experienced in the adjacent interior. Algiers on average receives roughly of rain per year, the bulk of which is seen between October and April. The precipitation is higher than in most of coastal Mediterranean Spain, and similar to most of coastal Mediterranean France, as opposed to the interior North African semi-arid or arid climate.
Snow is very rare; in 2012, the city received of snowfall, its first snowfall in eight years.
Climate.
Algiers has a Mediterranean climate (Köppen climate classification "Csa"). Its proximity to the Mediterranean Sea aids in moderating the city's temperatures. As a result, Algiers usually does not see the extreme temperatures that are experienced in the adjacent interior. Algiers on average receives roughly of rain per year, the bulk of which is seen between October and April. The precipitation is higher than in most of coastal Mediterranean Spain, and similar to most of coastal Mediterranean France, as opposed to the interior North African semi-arid or arid climate.
Snow is very rare; in 2012, the city received of snowfall, its first snowfall in eight years.
Government.
The city (and province) of Algiers is composed of 13 administrative districts, sub-divided into 57 "communes" listed below with their populations at the 1998 and 2008 Censuses:
Local architecture.
There are many public buildings of interest, including the whole Kasbah quarter, Martyrs Square ("Sahat ech-Chouhada" ساحة الشهداء), the government offices (formerly the British consulate), the "Grand", "New", and Ketchaoua Mosques, the Roman Catholic cathedral of Notre Dame d'Afrique, the Bardo Museum, the old "Bibliothèque Nationale d'Alger"—a moorish palace built in 1799–1800 and the new National Library, built in a style reminiscent of the British Library.
The main building in the Kasbah was begun in 1516 on the site of an older building, and served as the palace of the deys until the French conquest. A road has been cut through the centre of the building, the mosque turned into barracks, and the hall of audience allowed to fall into ruin. There still remain a minaret and some marble arches and columns. Traces exist of the vaults in which were stored the treasures of the dey.
Djamaa el Kebir ("Jamaa-el-Kebir" الجامع الكبير) is the oldest mosque in Algiers. It was first built by Yusuf ibn Tashfin, but reconstructed many times. The pulpit ("minbar" منبر) bears an inscription showing that the building existed in 1097. The minaret was built by the sultan of Tlemcen, in 1324. The interior of the mosque is square and is divided into aisles by columns joined by Moorish arches.
The New Mosque ("Jamaa-el-Jedid" الجامع الجديد), dating from the 17th century, is in the form of a Greek cross, surmounted by a large white cupola, with four small cupolas at the corners. The minaret is high. The interior resembles that of the Grand Mosque.
The church of the Holy Trinity (built in 1870) stands at the southern end of the "rue d'Isly" near the site of the demolished Fort Bab Azoun باب عزون. The interior is richly decorated with various coloured marbles. Many of these marbles contain memorial inscriptions relating to the British residents (voluntary and involuntary) of Algiers from the time of John Tipton, the first English consul, in 1580 (NB Some sources give 1585). One tablet records that in 1631 two Algerine pirate crews landed in Ireland, sacked Baltimore, and enslaved its inhabitants.
The Ketchaoua Mosque ("Djamaa Ketchaoua" جامع كتشاوة), at the foot of the Casbah, was before independence in 1962 the cathedral of St Philippe, itself made in 1845 from a mosque dating from 1612. The principal entrance, reached by a flight of 23 steps, is ornamented with a portico supported by four black-veined marble columns. The roof of the nave is of Moorish plaster work. It rests on a series of arcades supported by white marble columns. Several of these columns belonged to the original mosque. In one of the chapels was a tomb containing the bones of Geronimo. The building seems a curious blend of Moorish and Byzantine styles.
Algiers possesses a college with schools of law, medicine, science and letters. The college buildings are large and handsome. The Bardo Museum holds some of the ancient sculptures and mosaics discovered in Algeria, together with medals and Algerian money.
The port of Algiers is sheltered from all winds. There are two harbours, both artificial—the old or northern harbour and the southern or Agha harbour. The northern harbour covers an area of . An opening in the south jetty affords an entrance into Agha harbour, constructed in Agha Bay. Agha harbour has also an independent entrance on its southern side. The inner harbour was begun in 1518 by Khair-ad-Din Barbarossa (see History, below), who, to accommodated his pirate vessels, caused the island on which was Fort Penon to be connected with the mainland by a mole. The lighthouse which occupies the site of Fort Penon was built in 1544.
Algiers was a walled city from the time of the deys until the close of the 19th century. The French, after their occupation of the city (1830), built a rampart, parapet and ditch, with two terminal forts, Bab Azoun باب عزون to the south and Bab-el-Oued اد to the north. The forts and part of the ramparts were demolished at the beginning of the 20th century, when a line of forts occupying the heights of Bouzareah بوزريعة (at an elevation of above the sea) took their place.
Notre Dame d'Afrique, a church built (1858–1872) in a mixture of the Roman and Byzantine styles, is conspicuously situated overlooking the sea, on the shoulder of the Bouzareah hills,
to the north of the city. Above the altar is a statue of the Virgin depicted as a black woman. The church also contains a solid silver statue of the archangel Michael, belonging to the confraternity of Neapolitan fishermen.
Villa Abd-el-Tif, former residence of the dey, was used during the French period, to accommodate French artists, chiefly painters, and winners of the Abd-el-Tif prize, among whom Maurice Boitel, for a while of two years. Nowadays, Algerian artists are back in the villa's studios.
Demographics.
Algiers has a population of about 3,335,418 (2012 estimate).
The ethnic distribution is 53% from an Arabic-speaking background, 44% from a Berber-speaking background and 3% foreign-born.
Economy.
Algiers is an important economic, commercial and financial center, with in particular a stock exchange with a capitalisation of 60 million euros. The city has the highest cost of living of any city in North Africa, as well as the 50th highest worldwide, as of March 2007, having gained one position compared to the previous year.
Mohamed Ben Ali El Abbar, president of the Council of Administration of the Emirate Group EMAAR, presented five "megaprojects" to Algerian President Abdelaziz Bouteflika, during a ceremony which took place Saturday, July 15, in the People's Palace of Algiers. These projects will transform the city of Algiers and its surroundings by equipping them with a retail area and restoration and leisure facilities.
The first project will concentrate on the reorganization and the development of the infrastructures of the railway station "Aga" located in the downtown area. The ultramodern station intended to accommodate more than 80.000 passengers per day, will become a centre of circulation in the heart of the grid system, surrounded by commercial offices and buildings and hotels intended for travellers in transit. A shopping centre and three high-rise office buildings rising with the top of the commercial zone will accompany the project.
The second project will not relate to the bay of Algiers and aims to revitalize the sea front. The development of the sea front will include marinas, channels, luxury hotels, offices, apartments of great standing, luxury stores and leisure amenities. A crescent-shaped peninsula will be set up on the open sea. The project of the bay of Algiers will also comprise six small islands, of which four of round form, connected to each other by bridges and marinas and will include tourist and residential complexes.
The third project will relate to restructuring an area of Algiers, qualified by the originators of the project of "city of wellness". El Abbar indicated to the journalists that the complex would be "agreeable for all those which will want to combine tourism and well-being or tourism and relaxation". The complex will include a university, a research center and a medical centre. It should also include a hospital complex, a care centre, a hotel zone, an urban centre and a thermal spa with villas and apartments. The university will include a medical school and a school for care male nurses which will be able to accommodate 500 students. The university campus will have the possibility of seeing setting up broad ranges of buildings of research laboratories and residences.
Another project relates to technological implantation of a campus in Sidi Abdellah, south-east from Algiers. This site will include shopping centres, residential zones with high standard apartments and a golf course surrounded by villas and hotels. Two other residential zones, including 1.800 apartments and 40 high standard villas, will be built on the surrounding hills.
The fifth project is that of the tourist complex Colonel Abbès, which will be located west from Algiers. This complex will include several retail zones, meeting places, and residential zones composed of apartments and villas with views of the sea.
There is another project under construction, by the name of Algiers Medina. The first step of the project is nearly complete.
A Hewlett Packard office for French-speaking countries in Africa is in Algiers.
Tourist installations.
Some to the west of Algiers are such seaside resorts as Sidi Fredj (ex-Sidi Ferruch), Palm Beach, Douaouda, Zéralda, and the "Club of the Pines" (residence of State); there are tourist complexes, Algerian and other restaurants, souvenir shops, supervised beaches, and other amenities. The city is also equipped with important hotel complexes such as the hotel Hilton, El-Aurassi or El Djazair. Algiers also has the first water park in the country. The tourism of Algiers is growing but is not as developed as that of the larger cities in Morocco or Tunisia.
Education.
The presence of a large diplomatic community in Algiers prompted the creation of multiple international educational institutions. These schools include :
There was formerly the École japonaise d'Alger (アルジェ日本人学校 "Aruje Nihonjin Gakkō"), a school for Japanese children.
Public transport.
4 urban beltways:
Sports.
Algiers is the sporting centre of Algeria. The city has a number of professional clubs in the variety of sports, which have won national and international titles. Among the sports facilities within the city, there is an enormous sporting complex – Complex of OCO – Mohamed Boudiaf. This includes the Stade 5 Juillet 1962 (capacity ), a venue for athletics, an Olympic swimming pool, a multisports room (the Cupola), an 18-hole golf course, and several tennis courts.
The following major sporting events have been held in Algiers (not-exhaustive list):
Football clubs.
Major association football club based in Algiers include:
Football clubs.
Major association football club based in Algiers include:
International relations.
Twin towns – sister cities.
Algiers is twinned with:
In addition, many of the wards and cities within Algiers maintain sister-city relationships with other foreign cities.
Cooperation agreements.
Algiers has cooperation agreements with:
Twin towns – sister cities.
Algiers is twinned with:
In addition, many of the wards and cities within Algiers maintain sister-city relationships with other foreign cities.
Cooperation agreements.
Algiers has cooperation agreements with:
Notable people.
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1988
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Abel Tasman
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Abel Janszoon Tasman (; 160310 October 1659) was a Dutch seafarer, explorer, and merchant, best known for his voyages of 1642 and 1644 in the service of the Dutch East India Company (VOC). He was the first known European explorer to reach New Zealand and the islands of Fiji and Van Diemen's Land (now Tasmania).
Origins and early life.
Abel Tasman was born around 1603 in Lutjegast, a small village in the province of Groningen, in the north of the Netherlands. The oldest available source mentioning him is dated 27 December 1631 when, as a seafarer living in Amsterdam, the 28-year-old became engaged to marry 21-year-old Jannetje Tjaers, of Palmstraat in the Jordaan district of the city.
Relocation to the Dutch East Indies.
Employed by the Dutch East India Company (VOC), Tasman sailed from Texel (Netherland) to Batavia, now Jakarta, in 1633 taking the southern Brouwer Route. During this period, Tasman took part in a voyage to Seram Island; the locals had sold spices to other European nationalities than the Dutch. He had a narrow escape from death, when in an incautious landing several of his companions were killed by people of Seram.
In August 1637, Tasman was back in Amsterdam, and the following year he signed on for another ten years and took his wife with him to Batavia. On 25 March 1638 he tried to sell his property in the Jordaan, but the purchase was cancelled.
He was second-in-command of a 1639 exploration expedition in the north Pacific under Matthijs Quast. The fleet included the ships "Engel" and "Gracht" and reached Fort Zeelandia (Dutch Formosa) and Deshima.
First major voyage.
In August 1642, the Council of the Indies, consisting of Antonie van Diemen, Cornelis van der Lijn, Joan Maetsuycker, Justus Schouten, Salomon Sweers, Cornelis Witsen, and Pieter Boreel in Batavia dispatched Tasman and Franchoijs Jacobszoon Visscher on a voyage of exploration to little-charted areas east of the Cape of Good Hope, west of Staten Land (near the Cape Horn of South America) and south of the Solomon Islands.
One of the objectives was to obtain knowledge of "all the totally unknown" Provinces of Beach. This was a purported yet non-existent landmass said to have plentiful gold, which had appeared on European maps since the 15th century, as a result of an error in some editions of Marco Polo's works.
The expedition was to use two small ships, "Heemskerck" and "Zeehaen".
Mauritius.
In accordance with Visscher's directions, Tasman sailed from Batavia on 14 August 1642 and arrived at Mauritius on 5 September 1642, according to the captain's journal. The reason for this was the crew could be fed well on the island; there was plenty of fresh water and timber to repair the ships. Tasman got the assistance of the governor Adriaan van der Stel.
Because of the prevailing winds, Mauritius was chosen as a turning point. After a four-week stay on the island, both ships left on 8 October using the Roaring Forties to sail east as fast as possible. (No one had gone as far as Pieter Nuyts in 1626/27.) On 7 November, snow and hail influenced the ship's council to alter course to a more north-easterly direction, expecting to arrive one day at the Solomon Islands.
Tasmania.
On 24 November 1642, Tasman reached and sighted the west coast of Tasmania, north of Macquarie Harbour. He named his discovery Van Diemen's Land, after Antonio van Diemen, Governor-General of the Dutch East Indies.
Proceeding south, Tasman skirted the southern end of Tasmania and turned north-east. He then tried to work his two ships into Adventure Bay on the east coast of South Bruny Island, where he was blown out to sea by a storm. This area he named Storm Bay. Two days later, on 1 December, Tasman anchored to the north of Cape Frederick Hendrick just north of the Forestier Peninsula. On 2 December, two ship's boats under the command of the Pilot, Major Visscher, rowed through the Marion Narrows into Blackman Bay, and across the west to the outflow of Boomer Creek where they gathered some edible "greens". Tasman named Frederick Hendrik Bay, which included the present North Bay, Marion Bay and the inlet Blackman Bay (the name Frederick Henry Bay was mistakenly transferred to its present location by Marion Dufresne in 1772). The next day, an attempt was made to land in North Bay. However, because the sea was too rough, the carpenter swam through the surf and planted the Dutch flag. Tasman then claimed formal possession of the land, on 3 December 1642.
For two more days, he continued to follow the east coast northward to see how far it went. When the land veered to the north-west at Eddystone Point, he tried to keep in with it but his ships were suddenly hit by the Roaring Forties howling through Bass Strait. Tasman was on a mission to find the Southern Continent not more islands, so he abruptly turned away to the east and continued his continent-hunting.
New Zealand.
After some exploration, Tasman had intended to proceed in a northerly direction but as the wind was unfavourable he steered east. The expedition endured an extremely rough voyage and in one of his diary entries Tasman credited his compass, claiming it was the only thing that had kept him alive.
On 13 December 1642 they sighted land on the north-west coast of the South Island, New Zealand, becoming the first Europeans to sight New Zealand. Tasman named it "Staten Landt" "in honour of the States General" (Dutch parliament). He wrote, "it is possible that this land joins to the Staten Landt but it is uncertain", referring to Isla de los Estados, a landmass of the same name at the southern tip of South America, encountered by the Dutch navigator Jacob Le Maire in 1616. However, in 1643 Brouwer's expedition to Valdivia found out that Staaten Landt was separated by sea from the hypothetical Southern Land. Tasman continued: "We believe that this is the mainland coast of the unknown Southland." Tasman thought he had found the western side of the long-imagined Terra Australis that stretched across the Pacific to near the southern tip of South America.
After sailing north, then East for five days, the expedition anchored about from the coast off what is now believed to have been Golden Bay. Tasman sent ship's boats to gather water, but one of his boats was attacked by a war party sent by Ngāti Tūmatakōkiri (a Māori iwi (tribe) who settled in the northwest of the island) in a double-hulled waka (canoe) and four of his men were killed with mere (clubs). As Tasman sailed out of the bay he observed 22 waka near the shore, of which "eleven swarming with people came off towards us." The waka approached the "Zeehaen" which fired and hit a man in the largest waka holding a small white flag. Canister shot also hit the side of a waka. Archaeological research has shown the Dutch had tried to land at a major agricultural area, which the Māori may have been trying to protect. Tasman named the area "Murderers' Bay".
The expedition then sailed north, sighting Cook Strait, which it mistook for a bight and named "Zeehaen's Bight". Two names that the expedition gave to landmarks in the far north of New Zealand still endure: Cape Maria van Diemen and Three Kings Islands. ("Kaap Pieter Boreels" was renamed Cape Egmont by Captain James Cook 125 years later.)
Return voyage.
En route back to Batavia, Tasman came across the Tongan archipelago on 20 January 1643. While passing the Fiji Islands Tasman's ships came close to being wrecked on the dangerous reefs of the north-eastern part of the Fiji group. He charted the eastern tip of Vanua Levu and Cikobia-i-Lau before making his way back into the open sea.
The expedition turned north-west towards New Guinea and arrived at Batavia on 15 June 1643.
Mauritius.
In accordance with Visscher's directions, Tasman sailed from Batavia on 14 August 1642 and arrived at Mauritius on 5 September 1642, according to the captain's journal. The reason for this was the crew could be fed well on the island; there was plenty of fresh water and timber to repair the ships. Tasman got the assistance of the governor Adriaan van der Stel.
Because of the prevailing winds, Mauritius was chosen as a turning point. After a four-week stay on the island, both ships left on 8 October using the Roaring Forties to sail east as fast as possible. (No one had gone as far as Pieter Nuyts in 1626/27.) On 7 November, snow and hail influenced the ship's council to alter course to a more north-easterly direction, expecting to arrive one day at the Solomon Islands.
Tasmania.
On 24 November 1642, Tasman reached and sighted the west coast of Tasmania, north of Macquarie Harbour. He named his discovery Van Diemen's Land, after Antonio van Diemen, Governor-General of the Dutch East Indies.
Proceeding south, Tasman skirted the southern end of Tasmania and turned north-east. He then tried to work his two ships into Adventure Bay on the east coast of South Bruny Island, where he was blown out to sea by a storm. This area he named Storm Bay. Two days later, on 1 December, Tasman anchored to the north of Cape Frederick Hendrick just north of the Forestier Peninsula. On 2 December, two ship's boats under the command of the Pilot, Major Visscher, rowed through the Marion Narrows into Blackman Bay, and across the west to the outflow of Boomer Creek where they gathered some edible "greens". Tasman named Frederick Hendrik Bay, which included the present North Bay, Marion Bay and the inlet Blackman Bay (the name Frederick Henry Bay was mistakenly transferred to its present location by Marion Dufresne in 1772). The next day, an attempt was made to land in North Bay. However, because the sea was too rough, the carpenter swam through the surf and planted the Dutch flag. Tasman then claimed formal possession of the land, on 3 December 1642.
For two more days, he continued to follow the east coast northward to see how far it went. When the land veered to the north-west at Eddystone Point, he tried to keep in with it but his ships were suddenly hit by the Roaring Forties howling through Bass Strait. Tasman was on a mission to find the Southern Continent not more islands, so he abruptly turned away to the east and continued his continent-hunting.
New Zealand.
After some exploration, Tasman had intended to proceed in a northerly direction but as the wind was unfavourable he steered east. The expedition endured an extremely rough voyage and in one of his diary entries Tasman credited his compass, claiming it was the only thing that had kept him alive.
On 13 December 1642 they sighted land on the north-west coast of the South Island, New Zealand, becoming the first Europeans to sight New Zealand. Tasman named it "Staten Landt" "in honour of the States General" (Dutch parliament). He wrote, "it is possible that this land joins to the Staten Landt but it is uncertain", referring to Isla de los Estados, a landmass of the same name at the southern tip of South America, encountered by the Dutch navigator Jacob Le Maire in 1616. However, in 1643 Brouwer's expedition to Valdivia found out that Staaten Landt was separated by sea from the hypothetical Southern Land. Tasman continued: "We believe that this is the mainland coast of the unknown Southland." Tasman thought he had found the western side of the long-imagined Terra Australis that stretched across the Pacific to near the southern tip of South America.
After sailing north, then East for five days, the expedition anchored about from the coast off what is now believed to have been Golden Bay. Tasman sent ship's boats to gather water, but one of his boats was attacked by a war party sent by Ngāti Tūmatakōkiri (a Māori iwi (tribe) who settled in the northwest of the island) in a double-hulled waka (canoe) and four of his men were killed with mere (clubs). As Tasman sailed out of the bay he observed 22 waka near the shore, of which "eleven swarming with people came off towards us." The waka approached the "Zeehaen" which fired and hit a man in the largest waka holding a small white flag. Canister shot also hit the side of a waka. Archaeological research has shown the Dutch had tried to land at a major agricultural area, which the Māori may have been trying to protect. Tasman named the area "Murderers' Bay".
The expedition then sailed north, sighting Cook Strait, which it mistook for a bight and named "Zeehaen's Bight". Two names that the expedition gave to landmarks in the far north of New Zealand still endure: Cape Maria van Diemen and Three Kings Islands. ("Kaap Pieter Boreels" was renamed Cape Egmont by Captain James Cook 125 years later.)
Return voyage.
En route back to Batavia, Tasman came across the Tongan archipelago on 20 January 1643. While passing the Fiji Islands Tasman's ships came close to being wrecked on the dangerous reefs of the north-eastern part of the Fiji group. He charted the eastern tip of Vanua Levu and Cikobia-i-Lau before making his way back into the open sea.
The expedition turned north-west towards New Guinea and arrived at Batavia on 15 June 1643.
Second major voyage.
Tasman left Batavia on 30 January 1644 on his second voyage with three ships ("Limmen", "Zeemeeuw" and the tender "Braek"). He followed the south coast of New Guinea eastwards in an attempt to find a passage to the eastern side of New Holland. However, he missed the Torres Strait between New Guinea and Australia, probably due to the numerous reefs and islands obscuring potential routes, and continued his voyage by following the shore of the Gulf of Carpentaria westwards along the north Australian coast. He mapped the north coast of Australia, making observations on New Holland and its people. He arrived back in Batavia in August 1644.
From the point of view of the Dutch East India Company, Tasman's explorations were a disappointment: he had neither found a promising area for trade nor a useful new shipping route. Although received modestly, the company was upset to a degree that Tasman did not fully explore the lands he found, and decided that a more "persistent explorer" should be chosen for any future expeditions. For over a century, until the era of James Cook, Tasmania and New Zealand were not visited by Europeans – mainland Australia was visited, but usually only by accident.
Later life.
On 2 November 1644, Abel Tasman was appointed a member of the Council of Justice at Batavia. He went to Sumatra in 1646, and in August 1647 to Siam (now Thailand) with letters from the company to the King. In May 1648, he was in charge of an expedition sent to Manila to try to intercept and loot the Spanish silver ships coming from America, but he had no success and returned to Batavia in January 1649. In November 1649, he was charged and found guilty of having in the previous year hanged one of his men without trial, was suspended from his office of commander, fined, and made to pay compensation to the relatives of the sailor. On 5 January 1651, he was formally reinstated in his rank and spent his remaining years at Batavia. He was in good circumstances, being one of the larger landowners in the town. He died at Batavia on 10 October 1659 and was survived by his second wife and a daughter by his first wife. His property was divided between his wife and his daughter by his first marriage. In his will (dating from 1657), he left 25 guilders to the poor of his village Lutjegast.
Although Tasman's pilot, Frans Visscher, published "Memoir concerning the discovery of the South land" in 1642, Tasman's detailed journal was not published until 1898; however, some of his charts and maps were in general circulation and used by subsequent explorers. The journal signed by Abel Tasman of the 1642 voyage is held at the Dutch National Archives at The Hague.
Legacy.
Tasman's ten-month voyage in 1642–43 had significant consequences. By circumnavigating Australia (albeit at a distance) Tasman proved that the small fifth continent was not joined to any larger sixth continent, such as the long-imagined Southern Continent. Further, Tasman's suggestion that New Zealand was the western side of that Southern Continent was seized upon by many European cartographers who, for the next century, depicted New Zealand as the west coast of a Terra Australis rising gradually from the waters around Tierra del Fuego. This theory was eventually disproved when Captain Cook circumnavigated New Zealand in 1769.
Multiple places have been named after Tasman, including:
Also named after Tasman are:
His portrait has been on four New Zealand postage stamp issues, on a 1992 5 NZD coin, and on 1963, 1966 and 1985 Australian postage stamps.
In the Netherlands, many streets are named after him. In Lutjegast, the village he was born, there is a museum dedicated to his life and travels.
Tasman map.
Held within the collection of the State Library of New South Wales is the Tasman map, thought to have been drawn by Isaac Gilsemans, or completed under the supervision of Franz Jacobszoon Visscher. The map is also known as the Bonaparte map, as it was once owned by Prince Roland Bonaparte, the great-nephew of Napoleon. The map was completed sometime after 1644 and is based on the original charts drawn during Tasman's first and second voyages. As none of the journals or logs composed during Tasman's second voyage have survived, the Bonaparte map remains as an important contemporary artefact of Tasman's voyage to the northern coast of the Australian continent.
The Tasman map largely reveals the extent of understanding the Dutch had of the Australian continent at the time. The map includes the western and southern coasts of Australia, accidentally encountered by Dutch voyagers as they journeyed by way of the Cape of Good Hope to the VOC headquarters in Batavia. In addition, the map shows the tracks of Tasman's two voyages. Of his second voyage, the map shows the area of the Banda Islands, the southern coast of New Guinea and much of the northern coast of Australia. However, the area of the Torres Strait is shown unexamined; this is despite having been given orders by VOC Council at Batavia to explore the possibility of a channel between New Guinea and the Australian continent.
There is debate as to the origin of the map. It is widely believed that the map was produced in Batavia; however, it has also been argued that the map was produced in Amsterdam. The authorship of the map has also been debated: while the map is commonly attributed to Tasman, it is now thought to have been the result of a collaboration, probably involving Franchoijs Visscher and Isaack Gilsemans, who took part in both of Tasman's voyages. Whether the map was produced in 1644 is also subject to debate, as a VOC company report in December 1644 suggests that at that time no maps showing Tasman's voyages were yet complete.
In 1943, a mosaic version of the map, composed of coloured brass and marble, was inlaid into the vestibule floor of the Mitchell Library in Sydney. The work was commissioned by the Principal Librarian William Ifould, and completed by the Melocco Brothers of Annandale, who also worked on ANZAC War Memorial in Hyde Park and the crypt at St Mary's Cathedral, Sydney.
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2021
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Atle Selberg
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Atle Selberg (14 June 1917 – 6 August 2007) was a Norwegian mathematician known for his work in analytic number theory and the theory of automorphic forms, and in particular for bringing them into relation with spectral theory. He was awarded the Fields Medal in 1950 and an honorary Abel Prize in 2002.
Early years.
Selberg was born in Langesund, Norway, the son of teacher Anna Kristina Selberg and mathematician Ole Michael Ludvigsen Selberg. Two of his three brothers, Sigmund and Henrik, were also mathematicians. His other brother, Arne, was a professor of engineering.
While he was still at school he was influenced by the work of Srinivasa Ramanujan and he found an exact analytical formula for the partition function as suggested by the works of Ramanujan; however, this result was first published by Hans Rademacher. During the war he fought against the German invasion of Norway, and was imprisoned several times.
He studied at the University of Oslo and completed his PhD in 1943.
World War II.
During World War II, Selberg worked in isolation due to the German occupation of Norway. After the war his accomplishments became known, including a proof that a positive proportion of the zeros of the Riemann zeta function lie on the line formula_1.
After the war, he turned to sieve theory, a previously neglected topic which Selberg's work brought into prominence. In a 1947 paper he introduced the Selberg sieve, a method well adapted in particular to providing auxiliary upper bounds, and which contributed to Chen's theorem, among other important results.
In 1948 Selberg submitted two papers in "Annals of Mathematics" in which he proved by elementary means the theorems for primes in arithmetic progression and the density of primes. This challenged the widely held view of his time that certain theorems are only obtainable with the advanced methods of complex analysis. Both results were based on his work on the asymptotic formula
where
for primes formula_4. He established this result by elementary means in March 1948, and by July of that year, Selberg and Paul Erdős each obtained elementary proofs of the prime number theorem, both using the asymptotic formula above as a starting point. Circumstances leading up to the proofs, as well as publication disagreements, led to a bitter dispute between the two mathematicians.
For his fundamental accomplishments during the 1940s, Selberg received the 1950 Fields Medal.
Institute for Advanced Study.
Selberg moved to the United States and worked as an associate professor at Syracuse University and later settled at the Institute for Advanced Study in Princeton, New Jersey in the 1950s where he remained until his death. During the 1950s he worked on introducing spectral theory into number theory, culminating in his development of the Selberg trace formula, the most famous and influential of his results. In its simplest form, this establishes a duality between the lengths of closed geodesics on a compact Riemann surface and the eigenvalues of the Laplacian, which is analogous to the duality between the prime numbers and the zeros of the zeta function.
He was awarded the 1986 Wolf Prize in Mathematics. He was also awarded an honorary Abel Prize in 2002, its founding year, before the awarding of the regular prizes began.
Selberg received many distinctions for his work in addition to the Fields Medal, the Wolf Prize and the Gunnerus Medal. He was elected to the Norwegian Academy of Science and Letters, the Royal Danish Academy of Sciences and Letters and the American Academy of Arts and Sciences.
In 1972 he was awarded an honorary degree, doctor philos. honoris causa, at the Norwegian Institute of Technology, later part of Norwegian University of Science and Technology.
Selberg had two children, Ingrid Selberg and Lars Selberg. Ingrid Selberg is married to playwright Mustapha Matura.
He died at home in Princeton, New Jersey on 6 August 2007 of heart failure.
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2019
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André Weil
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André Weil (; ; 6 May 1906 – 6 August 1998) was a French mathematician, known for his foundational work in number theory and algebraic geometry. He was a founding member and the "de facto" early leader of the mathematical Bourbaki group. The philosopher Simone Weil was his sister. The writer Sylvie Weil is his daughter.
Life.
André Weil was born in Paris to agnostic Alsatian Jewish parents who fled the annexation of Alsace-Lorraine by the German Empire after the Franco-Prussian War in 1870–71. Simone Weil, who would later become a famous philosopher, was Weil's younger sister and only sibling. He studied in Paris, Rome and Göttingen and received his doctorate in 1928. While in Germany, Weil befriended Carl Ludwig Siegel. Starting in 1930, he spent two academic years at Aligarh Muslim University in India. Aside from mathematics, Weil held lifelong interests in classical Greek and Latin literature, in Hinduism and Sanskrit literature: he had taught himself Sanskrit in 1920. After teaching for one year at Aix-Marseille University, he taught for six years at University of Strasbourg. He married Éveline de Possel (née Éveline Gillet) in 1937.
Weil was in Finland when World War II broke out; he had been traveling in Scandinavia since April 1939. His wife Éveline returned to France without him. Weil was arrested in Finland at the outbreak of the Winter War on suspicion of spying; however, accounts of his life having been in danger were shown to be exaggerated. Weil returned to France via Sweden and the United Kingdom, and was detained at Le Havre in January 1940. He was charged with failure to report for duty, and was imprisoned in Le Havre and then Rouen. It was in the military prison in Bonne-Nouvelle, a district of Rouen, from February to May, that Weil completed the work that made his reputation. He was tried on 3 May 1940. Sentenced to five years, he requested to be attached to a military unit instead, and was given the chance to join a regiment in Cherbourg. After the fall of France in June 1940, he met up with his family in Marseille, where he arrived by sea. He then went to Clermont-Ferrand, where he managed to join his wife Éveline, who had been living in German-occupied France.
In January 1941, Weil and his family sailed from Marseille to New York. He spent the remainder of the war in the United States, where he was supported by the Rockefeller Foundation and the Guggenheim Foundation. For two years, he taught undergraduate mathematics at Lehigh University, where he was unappreciated, overworked and poorly paid, although he did not have to worry about being drafted, unlike his American students. He quit the job at Lehigh and moved to Brazil, where he taught at the Universidade de São Paulo from 1945 to 1947, working with Oscar Zariski. Weil and his wife had two daughters, Sylvie (born in 1942) and Nicolette (born in 1946).
He then returned to the United States and taught at the University of Chicago from 1947 to 1958, before moving to the Institute for Advanced Study, where he would spend the remainder of his career. He was a Plenary Speaker at the ICM in 1950 in Cambridge, Massachusetts, in 1954 in Amsterdam, and in 1978 in Helsinki. Weil was elected Foreign Member of the Royal Society in 1966. In 1979, he shared the second Wolf Prize in Mathematics with Jean Leray.
Work.
Weil made substantial contributions in a number of areas, the most important being his discovery of profound connections between algebraic geometry and number theory. This began in his doctoral work leading to the Mordell–Weil theorem (1928, and shortly applied in Siegel's theorem on integral points). Mordell's theorem had an "ad hoc" proof; Weil began the separation of the infinite descent argument into two types of structural approach, by means of height functions for sizing rational points, and by means of Galois cohomology, which would not be categorized as such for another two decades. Both aspects of Weil's work have steadily developed into substantial theories.
Among his major accomplishments were the 1940s proof of the Riemann hypothesis for zeta-functions of curves over finite fields, and his subsequent laying of proper foundations for algebraic geometry to support that result (from 1942 to 1946, most intensively). The so-called Weil conjectures were hugely influential from around 1950; these statements were later proved by Bernard Dwork, Alexander Grothendieck, Michael Artin, and finally by Pierre Deligne, who completed the most difficult step in 1973.
Weil introduced the adele ring in the late 1930s, following Claude Chevalley's lead with the ideles, and gave a proof of the Riemann–Roch theorem with them (a version appeared in his "Basic Number Theory" in 1967). His 'matrix divisor' (vector bundle "avant la lettre") Riemann–Roch theorem from 1938 was a very early anticipation of later ideas such as moduli spaces of bundles. The Weil conjecture on Tamagawa numbers proved resistant for many years. Eventually the adelic approach became basic in automorphic representation theory. He picked up another credited "Weil conjecture", around 1967, which later under pressure from Serge Lang (resp. of Serre) became known as the Taniyama–Shimura conjecture (resp. Taniyama–Weil conjecture) based on a roughly formulated question of Taniyama at the 1955 Nikkō conference. His attitude towards conjectures was that one should not dignify a guess as a conjecture lightly, and in the Taniyama case, the evidence was only there after extensive computational work carried out from the late 1960s.
Other significant results were on Pontryagin duality and differential geometry. He introduced the concept of a uniform space in general topology, as a by-product of his collaboration with Nicolas Bourbaki (of which he was a Founding Father). His work on sheaf theory hardly appears in his published papers, but correspondence with Henri Cartan in the late 1940s, and reprinted in his collected papers, proved most influential. He also chose the symbol ∅, derived from the letter Ø in the Norwegian alphabet (which he alone among the Bourbaki group was familiar with), to represent the empty set.
Weil also made a well-known contribution in Riemannian geometry in his very first paper in 1926, when he showed that the classical isoperimetric inequality holds on non-positively curved surfaces. This established the 2-dimensional case of what later became known as the Cartan–Hadamard conjecture.
He discovered that the so-called Weil representation, previously introduced in quantum mechanics by Irving Segal and David Shale, gave a contemporary framework for understanding the classical theory of quadratic forms. This was also a beginning of a substantial development by others, connecting representation theory and theta functions.
Weil was a member of both the National Academy of Sciences and the American Philosophical Society.
As expositor.
Weil's ideas made an important contribution to the writings and seminars of Bourbaki, before and after World War II. He also wrote several books on the history of number theory.
Beliefs.
Indian (Hindu) thought had great influence on Weil. He was an agnostic, and he respected religions.
Legacy.
Asteroid 289085 Andreweil, discovered by astronomers at the Saint-Sulpice Observatory in 2004, was named in his memory. The official was published by the Minor Planet Center on 14 February 2014 ().
Books.
Mathematical works:
Collected papers:
Autobiography:
Memoir by his daughter:
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1937
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Alexander Fleming
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Sir Alexander Fleming (6 August 1881 – 11 March 1955) was a Scottish physician and microbiologist, best known for discovering the world's first broadly effective antibiotic substance, which he named penicillin. His discovery in 1928 of what was later named benzylpenicillin (or penicillin G) from the mould "Penicillium rubens" is described as the "single greatest victory ever achieved over disease." For this discovery, he shared the Nobel Prize in Physiology or Medicine in 1945 with Howard Florey and Ernst Boris Chain.
He also discovered the enzyme lysozyme from his nasal discharge in 1922, and along with it a bacterium he named "Micrococcus Lysodeikticus", later renamed "Micrococcus luteus".
Fleming was knighted for his scientific achievements in 1944. In 1999, he was named in "Time" magazine's list of the . In 2002, he was chosen in the BBC's television poll for determining the 100 Greatest Britons, and in 2009, he was also voted third "greatest Scot" in an opinion poll conducted by STV, behind only Robert Burns and William Wallace.
Early life and education.
Born on 6 August 1881 at Lochfield farm near Darvel, in Ayrshire, Scotland, Alexander Fleming was the third of four children of farmer Hugh Fleming (1816–1888) and Grace Stirling Morton (1848–1928), the daughter of a neighbouring farmer. Hugh Fleming had four surviving children from his first marriage. He was 59 at the time of his second marriage to Grace, and died when Alexander was seven.
Fleming went to Loudoun Moor School and Darvel School, and earned a two-year scholarship to Kilmarnock Academy before moving to London, where he attended the Royal Polytechnic Institution. After working in a shipping office for four years, the twenty-year-old Alexander Fleming inherited some money from an uncle, John Fleming. His elder brother, Tom, was already a physician and suggested to him that he should follow the same career, and so in 1903, the younger Alexander enrolled at St Mary's Hospital Medical School in Paddington (part of Imperial College London); he qualified with an MBBS degree from the school with distinction in 1906.
Fleming, who was a private in the London Scottish Regiment of the Volunteer Force from 1900 to 1914, had been a member of the rifle club at the medical school. The captain of the club, wishing to retain Fleming in the team, suggested that he join the research department at St Mary's, where he became assistant bacteriologist to Sir Almroth Wright, a pioneer in vaccine therapy and immunology. In 1908, he gained a BSc degree with gold medal in Bacteriology, and became a lecturer at St Mary's until 1914.
Commissioned lieutenant in 1914 and promoted captain in 1917, Fleming served throughout World War I in the Royal Army Medical Corps, and was Mentioned in Dispatches. He and many of his colleagues worked in battlefield hospitals at the Western Front in France. In 1918 he returned to St Mary's Hospital, where he was elected Professor of Bacteriology of the University of London in 1928. In 1951 he was elected the Rector of the University of Edinburgh for a term of three years.
Scientific contributions.
Antiseptics.
During World War I, Fleming with Leonard Colebrook and Sir Almroth Wright joined the war efforts and practically moved the entire Inoculation Department of St Mary's to the British military hospital at Boulogne-sur-Mer. Serving as Temporary Lieutenant of the Royal Army Medical Corps, he witnessed the death of many soldiers from sepsis resulting from infected wounds. Antiseptics, which were used at the time to treat infected wounds, he observed, often worsened the injuries. In an article published in the medical journal "The Lancet" in 1917, he described an ingenious experiment, which he was able to conduct as a result of his own glassblowing skills, in which he explained why antiseptics were killing more soldiers than infection itself during the war. Antiseptics worked well on the surface, but deep wounds tended to shelter anaerobic bacteria from the antiseptic agent, and antiseptics seemed to remove beneficial agents produced that protected the patients in these cases at least as well as they removed bacteria, and did nothing to remove the bacteria that were out of reach. Wright strongly supported Fleming's findings, but despite this, most army physicians over the course of the war continued to use antiseptics even in cases where this worsened the condition of the patients.
Discovery of lysozyme.
At St Mary's Hospital, Fleming continued his investigations into bacteria culture and antibacterial substances. As his research scholar at the time V.D. Allison recalled, Fleming was not a tidy researcher and usually expected unusual bacterial growths in his culture plates. Fleming had teased Allison of his "excessive tidiness in the laboratory," and Allison rightly attributed such untidiness as the success of Fleming's experiments, and said, "[If] he had been as tidy as he thought I was, he would not have made his two great discoveries."
In late 1921, while he was maintaining agar plates for bacteria, he found that one of the plates was contaminated with bacteria from the air. When he added nasal mucus, he found that the mucus inhibited the bacterial growth. Surrounding the mucus area was a clear transparent circle (1 cm from the mucus), indicating the killing zone of bacteria, followed by a glassy and translucent ring beyond which was an opaque area indicating normal bacterial growth. In the next test, he used bacteria maintained in saline that formed a yellow suspension. Within two minutes of adding fresh mucus, the yellow saline turned completely clear. He extended his tests using tears, which were contributed by his co-workers. As Allison reminisced, saying, "For the next five or six weeks, our tears were the source of supply for this extraordinary phenomenon. Many were the lemons we used (after the failure of onions) to produce a flow of tears... The demand by us for tears was so great, that laboratory attendants were pressed into service, receiving threepence for each contribution."
His further tests with sputum, cartilage, blood, semen, ovarian cyst fluid, pus, and egg white showed that the bactericidal agent was present in all of these. He reported his discovery before the Medical Research Club in December and before the Royal Society the next year but failed to stir any interest, as Allison recollected:
I was present at this [Medical Research Club] meeting as Fleming's guest. His paper describing his discovery was received with no questions asked and no discussion, which was most unusual and an indication that it was considered to be of no importance. The following year he read a paper on the subject before the Royal Society, Burlington House, Piccadilly and he and I gave a demonstration of our work. Again with one exception little comment or attention was paid to it.
Reporting in the 1 May 1922 issue of the "" under the title "On a remarkable bacteriolytic element found in tissues and secretions," Fleming wrote:In this communication I wish to draw attention to a substance present in the tissues and secretions of the body, which is capable of rapidly dissolving certain bacteria. As this substance has properties akin to those of ferments I have called it a "Lysozyme," and shall refer to it by this name throughout the communication. The lysozyme was first noticed during some investigations made on a patient suffering from acute coryza.This was the first recorded discovery of lysozyme. With Allison, he published further studies on lysozyme in October issue of the "British Journal of Experimental Pathology" the same year. Although he was able to obtain larger amounts of lysozyme from egg whites, the enzyme was only effective against small counts of harmless bacteria, and therefore had little therapeutic potential. This indicates one of the major differences between pathogenic and harmless bacteria.
Described in the original publication, "a patient suffering from acute coryza" was later identified as Fleming himself. His research notebook dated 21 November 1921 showed a sketch of the culture plate with a small note: “Staphyloid coccus from A.F.'s nose." He also identified the bacterium present in the nasal mucus as "Micrococcus Lysodeikticus", giving the species name (meaning "lysis indicator" for its susceptibility to lysozymal activity). The species was reassigned as "Micrococcus luteus" in 1972. The "Fleming strain" (NCTC2665) of this bacterium has become a model in different biological studies. The importance of lysozyme was not recognised, and Fleming was well aware of this, in his presidential address at the Royal Society of Medicine meeting on 18 October 1932, he said:I choose lysozyme as the subject for this address for two reasons, firstly because I have a fatherly interest in the name, and, secondly, because its importance in connection with natural immunity does not seem to be generally appreciated. In his Nobel lecture on 11 December 1945, he briefly mentioned lysozyme, saying, "Penicillin was not the first antibiotic I happened to discover." It was only towards the end of the 20th century that the true importance of Fleming's discovery in immunology was realised as lysozyme became the first antimicrobial protein discovered that constitute part of our innate immunity.
Discovery of penicillin.
Experiment.
By 1927, Fleming had been investigating the properties of staphylococci. He was already well known from his earlier work, and had developed a reputation as a brilliant researcher. In 1928, he studied the variation of "Staphylococcus aureus" grown under natural condition, after the work of Joseph Warwick Bigger, who discovered that the bacterium could grow into a variety of types (strains). On 3 September 1928, Fleming returned to his laboratory having spent a holiday with his family at Suffolk. Before leaving for his holiday, he inoculated staphylococci on culture plates and left them on a bench in a corner of his laboratory. On his return, Fleming noticed that one culture was contaminated with a fungus, and that the colonies of staphylococci immediately surrounding the fungus had been destroyed, whereas other staphylococci colonies farther away were normal, famously remarking "That's funny". Fleming showed the contaminated culture to his former assistant Merlin Pryce, who reminded him, "That's how you discovered lysozyme." He identified the mould as being from the genus "Penicillium." He suspected it to be "P. chrysogenum," but a colleague Charles J. La Touche identified it as "P. rubrum." (It was later corrected as "P. notatum" and then officially accepted as "P. chrysogenum"; in 2011, it was resolved as "P. rubens.")
The laboratory in which Fleming discovered and tested penicillin is preserved as the Alexander Fleming Laboratory Museum in St. Mary's Hospital, Paddington. The source of the fungal contaminant was established in 1966 as coming from La Touche's room, which was directly below Fleming's.
Fleming grew the mould in a pure culture and found that the culture broth contained an antibacterial substance. He investigated its anti-bacterial effect on many organisms, and noticed that it affected bacteria such as staphylococci and many other Gram-positive pathogens that cause scarlet fever, pneumonia, meningitis and diphtheria, but not typhoid fever or paratyphoid fever, which are caused by Gram-negative bacteria, for which he was seeking a cure at the time. It also affected "Neisseria gonorrhoeae," which causes gonorrhoea, although this bacterium is Gram-negative. After some months of calling it "mould juice" or "the inhibitor", he gave the name penicillin on 7 March 1929 for the antibacterial substance present in the mould.
Reception and publication.
Fleming presented his discovery on 13 February 1929 before the Medical Research Club. His talk on "A medium for the isolation of Pfeiffer's bacillus" did not receive any particular attention or comment. Henry Dale, the then Director of National Institute for Medical Research and chair of the meeting, much later reminisced that he did not even sense any striking point of importance in Fleming's speech. Fleming published his discovery in 1929 in the "British Journal of Experimental Pathology," but little attention was paid to the article. His problem was the difficulty of producing penicillin in large amounts, and moreover, isolation of the main compound. Even with the help of Harold Raistrick and his team of biochemists at the London School of Hygiene and Tropical Medicine, chemical purification was futile. "As a result, penicillin languished largely forgotten in the 1930s," as Milton Wainwright described.
As late as in 1936, there was no appreciation for penicillin. When Fleming talked of its medical importance at the Second International Congress of Microbiology held in London, no one believed him. As Allison, his companion in both the Medical Research Club and international congress meeting, remarked the two occasions:[Fleming at the Medical Research Club meeting] suggested the possible value of penicillin for the treatment of infection in man. Again there was a total lack of interest and no discussion. Fleming was keenly disappointed, but worse was to follow. He read a paper on his work on penicillin at a meeting of the International Congress of Microbiology, attended by the foremost bacteriologists from all over the world. There was no support for his views on its possible future value for the prevention and treatment of human infections and discussion was minimal. Fleming bore these disappointments stoically, but they did not alter his views or deter him from continuing his investigation of penicillin.In 1941, the "British Medical Journal" reported that "[Penicillin] does not appear to have been considered as possibly useful from any other point of view."
Purification and stabilisation.
In Oxford, Ernst Boris Chain and Edward Abraham were studying the molecular structure of the antibiotic. Abraham was the first to propose the correct structure of penicillin. Shortly after the team published its first results in 1940, Fleming telephoned Howard Florey, Chain's head of department, to say that he would be visiting within the next few days. When Chain heard that Fleming was coming, he remarked "Good God! I thought he was dead."
Norman Heatley suggested transferring the active ingredient of penicillin back into water by changing its acidity. This produced enough of the drug to begin testing on animals. There were many more people involved in the Oxford team, and at one point the entire Sir William Dunn School of Pathology was involved in its production. After the team had developed a method of purifying penicillin to an effective first stable form in 1940, several clinical trials ensued, and their amazing success inspired the team to develop methods for mass production and mass distribution in 1945.
Fleming was modest about his part in the development of penicillin, describing his fame as the "Fleming Myth" and he praised Florey and Chain for transforming the laboratory curiosity into a practical drug. Fleming was the first to discover the properties of the active substance, giving him the privilege of naming it: penicillin. He also kept, grew, and distributed the original mould for twelve years, and continued until 1940 to try to get help from any chemist who had enough skill to make penicillin. Sir Henry Harris summed up the process in 1998 as: "Without Fleming, no Chain; without Chain, no Florey; without Florey, no Heatley; without Heatley, no penicillin." The discovery of penicillin and its subsequent development as a prescription drug mark the start of modern antibiotics.
Medical use and mass production.
In his first clinical trial, Fleming treated his research scholar Stuart Craddock who had developed severe infection of the nasal antrum (sinusitis). The treatment started on 9 January 1929 but without any effect. It probably was due to the fact that the infection was with influenza bacillus ("Haemophilus influenzae"), the bacterium which he had found unsusceptible to penicillin. Fleming gave some of his original penicillin samples to his colleague-surgeon Arthur Dickson Wright for clinical test in 1928. Although Wright reportedly said that it "seemed to work satisfactorily," there are no records of its specific use. Cecil George Paine, a pathologist at the Royal Infirmary in Sheffield and former student of Fleming, was the first to use penicillin successfully for medical treatment. He cured eye infections (conjunctivitis) of one adult and three infants (neonatal conjunctivitis) on 25 November 1930.
Fleming also successfully treated severe conjunctivitis in 1932. Keith Bernard Rogers, who had joined St Mary's as medical student in 1929, was captain of the London University rifle team and was about to participate in inter-hospital rifle shooting competition when he developed conjunctivitis. Fleming applied his penicillin and cured Rogers before the competition. It is said that the "penicillin worked and the match was won." However, the report that "Keith was probably the first patient to be treated clinically with penicillin ointment" is no longer true as Paine's medical records showed up.
There is a popular assertion both in popular and scientific literature that Fleming largely abandoned penicillin work in the early 1930s. In his review of André Maurois's "The Life of Sir Alexander Fleming, Discoverer of Penicillin," William L. Kissick went so far as to say that "Fleming had abandoned penicillin in 1932... Although the recipient of many honors and the author of much scientific work, Sir Alexander Fleming does not appear to be an ideal subject for a biography." This is a false, as Fleming continued to pursue penicillin research. As late as in 1939, Fleming's notebook shows attempts to make better penicillin production using different media. In 1941, he published a method for assessment of penicillin effectiveness. As to the chemical isolation and purification, Howard Florey and Ernst Boris Chain at the Radcliffe Infirmary in Oxford took up the research to mass-produce it, which they achieved with support from World War II military projects under the British and US governments.
By mid-1942, the Oxford team produced the pure penicillin compound as yellow powder. In August 1942, Harry Lambert (an associate of Fleming's brother Robert) was admitted to St Mary's Hospital due to life-threatening infection of the nervous system (streptococcal meningitis). Fleming treated him with sulphonamides, but Lambert's condition deteriorated. He tested the antibiotic susceptibility and found that his penicillin could kill the bacteria. He requested Florey for the isolated sample. Florey sent the incompletely purified sample, which Fleming immediately administered into Lambert's spinal canal. Lambert showed signs of improvement the very next day, and completely recovered within a week. Fleming published the clinical case in "The Lancet" in 1943.
Upon this medical breakthrough, Allison informed the British Ministry of Health of the importance of penicillin and the need for mass production. The War Cabinet was convinced of the usefulness upon which Sir Cecil Weir, Director General of Equipment, called for a meeting on the mode of action on 28 September 1942. The Penicillin Committee was created on 5 April 1943. The committee consisted of Weir as chairman, Fleming, Florey, Sir Percival Hartley, Allison and representatives from pharmaceutical companies as members. The main goals were to produce penicillin rapidly in large quantities with collaboration of American companies, and to supply the drug exclusively for Allied armed forces. By D-Day in 1944, enough penicillin had been produced to treat all the wounded of the Allied troops.
Antibiotic resistance.
Fleming also discovered very early that bacteria developed antibiotic resistance whenever too little penicillin was used or when it was used for too short a period. Almroth Wright had predicted antibiotic resistance even before it was noticed during experiments. Fleming cautioned about the use of penicillin in his many speeches around the world. On 26 June 1945, he made the following cautionary statements: "the microbes are educated to resist penicillin and a host of penicillin-fast organisms is bred out ... In such cases the thoughtless person playing with penicillin is morally responsible for the death of the man who finally succumbs to infection with the penicillin-resistant organism. I hope this evil can be averted." He cautioned not to use penicillin unless there was a properly diagnosed reason for it to be used, and that if it were used, never to use too little, or for too short a period, since these are the circumstances under which bacterial resistance to antibiotics develops.
It had been experimentally shown in 1942 that "S. aureu"s could develop penicillin resistance under prolonged exposure. Elaborating the possibility of penicillin resistance in clinical conditions in his Nobel Lecture, Fleming said:The time may come when penicillin can be bought by anyone in the shops. Then there is the danger that the ignorant man may easily underdose himself and by exposing his microbes to non-lethal quantities of the drug make them resistant.It was around that time that the first clinical case of penicillin resistance was reported.
Antiseptics.
During World War I, Fleming with Leonard Colebrook and Sir Almroth Wright joined the war efforts and practically moved the entire Inoculation Department of St Mary's to the British military hospital at Boulogne-sur-Mer. Serving as Temporary Lieutenant of the Royal Army Medical Corps, he witnessed the death of many soldiers from sepsis resulting from infected wounds. Antiseptics, which were used at the time to treat infected wounds, he observed, often worsened the injuries. In an article published in the medical journal "The Lancet" in 1917, he described an ingenious experiment, which he was able to conduct as a result of his own glassblowing skills, in which he explained why antiseptics were killing more soldiers than infection itself during the war. Antiseptics worked well on the surface, but deep wounds tended to shelter anaerobic bacteria from the antiseptic agent, and antiseptics seemed to remove beneficial agents produced that protected the patients in these cases at least as well as they removed bacteria, and did nothing to remove the bacteria that were out of reach. Wright strongly supported Fleming's findings, but despite this, most army physicians over the course of the war continued to use antiseptics even in cases where this worsened the condition of the patients.
Discovery of lysozyme.
At St Mary's Hospital, Fleming continued his investigations into bacteria culture and antibacterial substances. As his research scholar at the time V.D. Allison recalled, Fleming was not a tidy researcher and usually expected unusual bacterial growths in his culture plates. Fleming had teased Allison of his "excessive tidiness in the laboratory," and Allison rightly attributed such untidiness as the success of Fleming's experiments, and said, "[If] he had been as tidy as he thought I was, he would not have made his two great discoveries."
In late 1921, while he was maintaining agar plates for bacteria, he found that one of the plates was contaminated with bacteria from the air. When he added nasal mucus, he found that the mucus inhibited the bacterial growth. Surrounding the mucus area was a clear transparent circle (1 cm from the mucus), indicating the killing zone of bacteria, followed by a glassy and translucent ring beyond which was an opaque area indicating normal bacterial growth. In the next test, he used bacteria maintained in saline that formed a yellow suspension. Within two minutes of adding fresh mucus, the yellow saline turned completely clear. He extended his tests using tears, which were contributed by his co-workers. As Allison reminisced, saying, "For the next five or six weeks, our tears were the source of supply for this extraordinary phenomenon. Many were the lemons we used (after the failure of onions) to produce a flow of tears... The demand by us for tears was so great, that laboratory attendants were pressed into service, receiving threepence for each contribution."
His further tests with sputum, cartilage, blood, semen, ovarian cyst fluid, pus, and egg white showed that the bactericidal agent was present in all of these. He reported his discovery before the Medical Research Club in December and before the Royal Society the next year but failed to stir any interest, as Allison recollected:
I was present at this [Medical Research Club] meeting as Fleming's guest. His paper describing his discovery was received with no questions asked and no discussion, which was most unusual and an indication that it was considered to be of no importance. The following year he read a paper on the subject before the Royal Society, Burlington House, Piccadilly and he and I gave a demonstration of our work. Again with one exception little comment or attention was paid to it.
Reporting in the 1 May 1922 issue of the "" under the title "On a remarkable bacteriolytic element found in tissues and secretions," Fleming wrote:In this communication I wish to draw attention to a substance present in the tissues and secretions of the body, which is capable of rapidly dissolving certain bacteria. As this substance has properties akin to those of ferments I have called it a "Lysozyme," and shall refer to it by this name throughout the communication. The lysozyme was first noticed during some investigations made on a patient suffering from acute coryza.This was the first recorded discovery of lysozyme. With Allison, he published further studies on lysozyme in October issue of the "British Journal of Experimental Pathology" the same year. Although he was able to obtain larger amounts of lysozyme from egg whites, the enzyme was only effective against small counts of harmless bacteria, and therefore had little therapeutic potential. This indicates one of the major differences between pathogenic and harmless bacteria.
Described in the original publication, "a patient suffering from acute coryza" was later identified as Fleming himself. His research notebook dated 21 November 1921 showed a sketch of the culture plate with a small note: “Staphyloid coccus from A.F.'s nose." He also identified the bacterium present in the nasal mucus as "Micrococcus Lysodeikticus", giving the species name (meaning "lysis indicator" for its susceptibility to lysozymal activity). The species was reassigned as "Micrococcus luteus" in 1972. The "Fleming strain" (NCTC2665) of this bacterium has become a model in different biological studies. The importance of lysozyme was not recognised, and Fleming was well aware of this, in his presidential address at the Royal Society of Medicine meeting on 18 October 1932, he said:I choose lysozyme as the subject for this address for two reasons, firstly because I have a fatherly interest in the name, and, secondly, because its importance in connection with natural immunity does not seem to be generally appreciated. In his Nobel lecture on 11 December 1945, he briefly mentioned lysozyme, saying, "Penicillin was not the first antibiotic I happened to discover." It was only towards the end of the 20th century that the true importance of Fleming's discovery in immunology was realised as lysozyme became the first antimicrobial protein discovered that constitute part of our innate immunity.
Discovery of penicillin.
Experiment.
By 1927, Fleming had been investigating the properties of staphylococci. He was already well known from his earlier work, and had developed a reputation as a brilliant researcher. In 1928, he studied the variation of "Staphylococcus aureus" grown under natural condition, after the work of Joseph Warwick Bigger, who discovered that the bacterium could grow into a variety of types (strains). On 3 September 1928, Fleming returned to his laboratory having spent a holiday with his family at Suffolk. Before leaving for his holiday, he inoculated staphylococci on culture plates and left them on a bench in a corner of his laboratory. On his return, Fleming noticed that one culture was contaminated with a fungus, and that the colonies of staphylococci immediately surrounding the fungus had been destroyed, whereas other staphylococci colonies farther away were normal, famously remarking "That's funny". Fleming showed the contaminated culture to his former assistant Merlin Pryce, who reminded him, "That's how you discovered lysozyme." He identified the mould as being from the genus "Penicillium." He suspected it to be "P. chrysogenum," but a colleague Charles J. La Touche identified it as "P. rubrum." (It was later corrected as "P. notatum" and then officially accepted as "P. chrysogenum"; in 2011, it was resolved as "P. rubens.")
The laboratory in which Fleming discovered and tested penicillin is preserved as the Alexander Fleming Laboratory Museum in St. Mary's Hospital, Paddington. The source of the fungal contaminant was established in 1966 as coming from La Touche's room, which was directly below Fleming's.
Fleming grew the mould in a pure culture and found that the culture broth contained an antibacterial substance. He investigated its anti-bacterial effect on many organisms, and noticed that it affected bacteria such as staphylococci and many other Gram-positive pathogens that cause scarlet fever, pneumonia, meningitis and diphtheria, but not typhoid fever or paratyphoid fever, which are caused by Gram-negative bacteria, for which he was seeking a cure at the time. It also affected "Neisseria gonorrhoeae," which causes gonorrhoea, although this bacterium is Gram-negative. After some months of calling it "mould juice" or "the inhibitor", he gave the name penicillin on 7 March 1929 for the antibacterial substance present in the mould.
Reception and publication.
Fleming presented his discovery on 13 February 1929 before the Medical Research Club. His talk on "A medium for the isolation of Pfeiffer's bacillus" did not receive any particular attention or comment. Henry Dale, the then Director of National Institute for Medical Research and chair of the meeting, much later reminisced that he did not even sense any striking point of importance in Fleming's speech. Fleming published his discovery in 1929 in the "British Journal of Experimental Pathology," but little attention was paid to the article. His problem was the difficulty of producing penicillin in large amounts, and moreover, isolation of the main compound. Even with the help of Harold Raistrick and his team of biochemists at the London School of Hygiene and Tropical Medicine, chemical purification was futile. "As a result, penicillin languished largely forgotten in the 1930s," as Milton Wainwright described.
As late as in 1936, there was no appreciation for penicillin. When Fleming talked of its medical importance at the Second International Congress of Microbiology held in London, no one believed him. As Allison, his companion in both the Medical Research Club and international congress meeting, remarked the two occasions:[Fleming at the Medical Research Club meeting] suggested the possible value of penicillin for the treatment of infection in man. Again there was a total lack of interest and no discussion. Fleming was keenly disappointed, but worse was to follow. He read a paper on his work on penicillin at a meeting of the International Congress of Microbiology, attended by the foremost bacteriologists from all over the world. There was no support for his views on its possible future value for the prevention and treatment of human infections and discussion was minimal. Fleming bore these disappointments stoically, but they did not alter his views or deter him from continuing his investigation of penicillin.In 1941, the "British Medical Journal" reported that "[Penicillin] does not appear to have been considered as possibly useful from any other point of view."
Purification and stabilisation.
In Oxford, Ernst Boris Chain and Edward Abraham were studying the molecular structure of the antibiotic. Abraham was the first to propose the correct structure of penicillin. Shortly after the team published its first results in 1940, Fleming telephoned Howard Florey, Chain's head of department, to say that he would be visiting within the next few days. When Chain heard that Fleming was coming, he remarked "Good God! I thought he was dead."
Norman Heatley suggested transferring the active ingredient of penicillin back into water by changing its acidity. This produced enough of the drug to begin testing on animals. There were many more people involved in the Oxford team, and at one point the entire Sir William Dunn School of Pathology was involved in its production. After the team had developed a method of purifying penicillin to an effective first stable form in 1940, several clinical trials ensued, and their amazing success inspired the team to develop methods for mass production and mass distribution in 1945.
Fleming was modest about his part in the development of penicillin, describing his fame as the "Fleming Myth" and he praised Florey and Chain for transforming the laboratory curiosity into a practical drug. Fleming was the first to discover the properties of the active substance, giving him the privilege of naming it: penicillin. He also kept, grew, and distributed the original mould for twelve years, and continued until 1940 to try to get help from any chemist who had enough skill to make penicillin. Sir Henry Harris summed up the process in 1998 as: "Without Fleming, no Chain; without Chain, no Florey; without Florey, no Heatley; without Heatley, no penicillin." The discovery of penicillin and its subsequent development as a prescription drug mark the start of modern antibiotics.
Medical use and mass production.
In his first clinical trial, Fleming treated his research scholar Stuart Craddock who had developed severe infection of the nasal antrum (sinusitis). The treatment started on 9 January 1929 but without any effect. It probably was due to the fact that the infection was with influenza bacillus ("Haemophilus influenzae"), the bacterium which he had found unsusceptible to penicillin. Fleming gave some of his original penicillin samples to his colleague-surgeon Arthur Dickson Wright for clinical test in 1928. Although Wright reportedly said that it "seemed to work satisfactorily," there are no records of its specific use. Cecil George Paine, a pathologist at the Royal Infirmary in Sheffield and former student of Fleming, was the first to use penicillin successfully for medical treatment. He cured eye infections (conjunctivitis) of one adult and three infants (neonatal conjunctivitis) on 25 November 1930.
Fleming also successfully treated severe conjunctivitis in 1932. Keith Bernard Rogers, who had joined St Mary's as medical student in 1929, was captain of the London University rifle team and was about to participate in inter-hospital rifle shooting competition when he developed conjunctivitis. Fleming applied his penicillin and cured Rogers before the competition. It is said that the "penicillin worked and the match was won." However, the report that "Keith was probably the first patient to be treated clinically with penicillin ointment" is no longer true as Paine's medical records showed up.
There is a popular assertion both in popular and scientific literature that Fleming largely abandoned penicillin work in the early 1930s. In his review of André Maurois's "The Life of Sir Alexander Fleming, Discoverer of Penicillin," William L. Kissick went so far as to say that "Fleming had abandoned penicillin in 1932... Although the recipient of many honors and the author of much scientific work, Sir Alexander Fleming does not appear to be an ideal subject for a biography." This is a false, as Fleming continued to pursue penicillin research. As late as in 1939, Fleming's notebook shows attempts to make better penicillin production using different media. In 1941, he published a method for assessment of penicillin effectiveness. As to the chemical isolation and purification, Howard Florey and Ernst Boris Chain at the Radcliffe Infirmary in Oxford took up the research to mass-produce it, which they achieved with support from World War II military projects under the British and US governments.
By mid-1942, the Oxford team produced the pure penicillin compound as yellow powder. In August 1942, Harry Lambert (an associate of Fleming's brother Robert) was admitted to St Mary's Hospital due to life-threatening infection of the nervous system (streptococcal meningitis). Fleming treated him with sulphonamides, but Lambert's condition deteriorated. He tested the antibiotic susceptibility and found that his penicillin could kill the bacteria. He requested Florey for the isolated sample. Florey sent the incompletely purified sample, which Fleming immediately administered into Lambert's spinal canal. Lambert showed signs of improvement the very next day, and completely recovered within a week. Fleming published the clinical case in "The Lancet" in 1943.
Upon this medical breakthrough, Allison informed the British Ministry of Health of the importance of penicillin and the need for mass production. The War Cabinet was convinced of the usefulness upon which Sir Cecil Weir, Director General of Equipment, called for a meeting on the mode of action on 28 September 1942. The Penicillin Committee was created on 5 April 1943. The committee consisted of Weir as chairman, Fleming, Florey, Sir Percival Hartley, Allison and representatives from pharmaceutical companies as members. The main goals were to produce penicillin rapidly in large quantities with collaboration of American companies, and to supply the drug exclusively for Allied armed forces. By D-Day in 1944, enough penicillin had been produced to treat all the wounded of the Allied troops.
Antibiotic resistance.
Fleming also discovered very early that bacteria developed antibiotic resistance whenever too little penicillin was used or when it was used for too short a period. Almroth Wright had predicted antibiotic resistance even before it was noticed during experiments. Fleming cautioned about the use of penicillin in his many speeches around the world. On 26 June 1945, he made the following cautionary statements: "the microbes are educated to resist penicillin and a host of penicillin-fast organisms is bred out ... In such cases the thoughtless person playing with penicillin is morally responsible for the death of the man who finally succumbs to infection with the penicillin-resistant organism. I hope this evil can be averted." He cautioned not to use penicillin unless there was a properly diagnosed reason for it to be used, and that if it were used, never to use too little, or for too short a period, since these are the circumstances under which bacterial resistance to antibiotics develops.
It had been experimentally shown in 1942 that "S. aureu"s could develop penicillin resistance under prolonged exposure. Elaborating the possibility of penicillin resistance in clinical conditions in his Nobel Lecture, Fleming said:The time may come when penicillin can be bought by anyone in the shops. Then there is the danger that the ignorant man may easily underdose himself and by exposing his microbes to non-lethal quantities of the drug make them resistant.It was around that time that the first clinical case of penicillin resistance was reported.
Experiment.
By 1927, Fleming had been investigating the properties of staphylococci. He was already well known from his earlier work, and had developed a reputation as a brilliant researcher. In 1928, he studied the variation of "Staphylococcus aureus" grown under natural condition, after the work of Joseph Warwick Bigger, who discovered that the bacterium could grow into a variety of types (strains). On 3 September 1928, Fleming returned to his laboratory having spent a holiday with his family at Suffolk. Before leaving for his holiday, he inoculated staphylococci on culture plates and left them on a bench in a corner of his laboratory. On his return, Fleming noticed that one culture was contaminated with a fungus, and that the colonies of staphylococci immediately surrounding the fungus had been destroyed, whereas other staphylococci colonies farther away were normal, famously remarking "That's funny". Fleming showed the contaminated culture to his former assistant Merlin Pryce, who reminded him, "That's how you discovered lysozyme." He identified the mould as being from the genus "Penicillium." He suspected it to be "P. chrysogenum," but a colleague Charles J. La Touche identified it as "P. rubrum." (It was later corrected as "P. notatum" and then officially accepted as "P. chrysogenum"; in 2011, it was resolved as "P. rubens.")
The laboratory in which Fleming discovered and tested penicillin is preserved as the Alexander Fleming Laboratory Museum in St. Mary's Hospital, Paddington. The source of the fungal contaminant was established in 1966 as coming from La Touche's room, which was directly below Fleming's.
Fleming grew the mould in a pure culture and found that the culture broth contained an antibacterial substance. He investigated its anti-bacterial effect on many organisms, and noticed that it affected bacteria such as staphylococci and many other Gram-positive pathogens that cause scarlet fever, pneumonia, meningitis and diphtheria, but not typhoid fever or paratyphoid fever, which are caused by Gram-negative bacteria, for which he was seeking a cure at the time. It also affected "Neisseria gonorrhoeae," which causes gonorrhoea, although this bacterium is Gram-negative. After some months of calling it "mould juice" or "the inhibitor", he gave the name penicillin on 7 March 1929 for the antibacterial substance present in the mould.
Reception and publication.
Fleming presented his discovery on 13 February 1929 before the Medical Research Club. His talk on "A medium for the isolation of Pfeiffer's bacillus" did not receive any particular attention or comment. Henry Dale, the then Director of National Institute for Medical Research and chair of the meeting, much later reminisced that he did not even sense any striking point of importance in Fleming's speech. Fleming published his discovery in 1929 in the "British Journal of Experimental Pathology," but little attention was paid to the article. His problem was the difficulty of producing penicillin in large amounts, and moreover, isolation of the main compound. Even with the help of Harold Raistrick and his team of biochemists at the London School of Hygiene and Tropical Medicine, chemical purification was futile. "As a result, penicillin languished largely forgotten in the 1930s," as Milton Wainwright described.
As late as in 1936, there was no appreciation for penicillin. When Fleming talked of its medical importance at the Second International Congress of Microbiology held in London, no one believed him. As Allison, his companion in both the Medical Research Club and international congress meeting, remarked the two occasions:[Fleming at the Medical Research Club meeting] suggested the possible value of penicillin for the treatment of infection in man. Again there was a total lack of interest and no discussion. Fleming was keenly disappointed, but worse was to follow. He read a paper on his work on penicillin at a meeting of the International Congress of Microbiology, attended by the foremost bacteriologists from all over the world. There was no support for his views on its possible future value for the prevention and treatment of human infections and discussion was minimal. Fleming bore these disappointments stoically, but they did not alter his views or deter him from continuing his investigation of penicillin.In 1941, the "British Medical Journal" reported that "[Penicillin] does not appear to have been considered as possibly useful from any other point of view."
Purification and stabilisation.
In Oxford, Ernst Boris Chain and Edward Abraham were studying the molecular structure of the antibiotic. Abraham was the first to propose the correct structure of penicillin. Shortly after the team published its first results in 1940, Fleming telephoned Howard Florey, Chain's head of department, to say that he would be visiting within the next few days. When Chain heard that Fleming was coming, he remarked "Good God! I thought he was dead."
Norman Heatley suggested transferring the active ingredient of penicillin back into water by changing its acidity. This produced enough of the drug to begin testing on animals. There were many more people involved in the Oxford team, and at one point the entire Sir William Dunn School of Pathology was involved in its production. After the team had developed a method of purifying penicillin to an effective first stable form in 1940, several clinical trials ensued, and their amazing success inspired the team to develop methods for mass production and mass distribution in 1945.
Fleming was modest about his part in the development of penicillin, describing his fame as the "Fleming Myth" and he praised Florey and Chain for transforming the laboratory curiosity into a practical drug. Fleming was the first to discover the properties of the active substance, giving him the privilege of naming it: penicillin. He also kept, grew, and distributed the original mould for twelve years, and continued until 1940 to try to get help from any chemist who had enough skill to make penicillin. Sir Henry Harris summed up the process in 1998 as: "Without Fleming, no Chain; without Chain, no Florey; without Florey, no Heatley; without Heatley, no penicillin." The discovery of penicillin and its subsequent development as a prescription drug mark the start of modern antibiotics.
Medical use and mass production.
In his first clinical trial, Fleming treated his research scholar Stuart Craddock who had developed severe infection of the nasal antrum (sinusitis). The treatment started on 9 January 1929 but without any effect. It probably was due to the fact that the infection was with influenza bacillus ("Haemophilus influenzae"), the bacterium which he had found unsusceptible to penicillin. Fleming gave some of his original penicillin samples to his colleague-surgeon Arthur Dickson Wright for clinical test in 1928. Although Wright reportedly said that it "seemed to work satisfactorily," there are no records of its specific use. Cecil George Paine, a pathologist at the Royal Infirmary in Sheffield and former student of Fleming, was the first to use penicillin successfully for medical treatment. He cured eye infections (conjunctivitis) of one adult and three infants (neonatal conjunctivitis) on 25 November 1930.
Fleming also successfully treated severe conjunctivitis in 1932. Keith Bernard Rogers, who had joined St Mary's as medical student in 1929, was captain of the London University rifle team and was about to participate in inter-hospital rifle shooting competition when he developed conjunctivitis. Fleming applied his penicillin and cured Rogers before the competition. It is said that the "penicillin worked and the match was won." However, the report that "Keith was probably the first patient to be treated clinically with penicillin ointment" is no longer true as Paine's medical records showed up.
There is a popular assertion both in popular and scientific literature that Fleming largely abandoned penicillin work in the early 1930s. In his review of André Maurois's "The Life of Sir Alexander Fleming, Discoverer of Penicillin," William L. Kissick went so far as to say that "Fleming had abandoned penicillin in 1932... Although the recipient of many honors and the author of much scientific work, Sir Alexander Fleming does not appear to be an ideal subject for a biography." This is a false, as Fleming continued to pursue penicillin research. As late as in 1939, Fleming's notebook shows attempts to make better penicillin production using different media. In 1941, he published a method for assessment of penicillin effectiveness. As to the chemical isolation and purification, Howard Florey and Ernst Boris Chain at the Radcliffe Infirmary in Oxford took up the research to mass-produce it, which they achieved with support from World War II military projects under the British and US governments.
By mid-1942, the Oxford team produced the pure penicillin compound as yellow powder. In August 1942, Harry Lambert (an associate of Fleming's brother Robert) was admitted to St Mary's Hospital due to life-threatening infection of the nervous system (streptococcal meningitis). Fleming treated him with sulphonamides, but Lambert's condition deteriorated. He tested the antibiotic susceptibility and found that his penicillin could kill the bacteria. He requested Florey for the isolated sample. Florey sent the incompletely purified sample, which Fleming immediately administered into Lambert's spinal canal. Lambert showed signs of improvement the very next day, and completely recovered within a week. Fleming published the clinical case in "The Lancet" in 1943.
Upon this medical breakthrough, Allison informed the British Ministry of Health of the importance of penicillin and the need for mass production. The War Cabinet was convinced of the usefulness upon which Sir Cecil Weir, Director General of Equipment, called for a meeting on the mode of action on 28 September 1942. The Penicillin Committee was created on 5 April 1943. The committee consisted of Weir as chairman, Fleming, Florey, Sir Percival Hartley, Allison and representatives from pharmaceutical companies as members. The main goals were to produce penicillin rapidly in large quantities with collaboration of American companies, and to supply the drug exclusively for Allied armed forces. By D-Day in 1944, enough penicillin had been produced to treat all the wounded of the Allied troops.
Antibiotic resistance.
Fleming also discovered very early that bacteria developed antibiotic resistance whenever too little penicillin was used or when it was used for too short a period. Almroth Wright had predicted antibiotic resistance even before it was noticed during experiments. Fleming cautioned about the use of penicillin in his many speeches around the world. On 26 June 1945, he made the following cautionary statements: "the microbes are educated to resist penicillin and a host of penicillin-fast organisms is bred out ... In such cases the thoughtless person playing with penicillin is morally responsible for the death of the man who finally succumbs to infection with the penicillin-resistant organism. I hope this evil can be averted." He cautioned not to use penicillin unless there was a properly diagnosed reason for it to be used, and that if it were used, never to use too little, or for too short a period, since these are the circumstances under which bacterial resistance to antibiotics develops.
It had been experimentally shown in 1942 that "S. aureu"s could develop penicillin resistance under prolonged exposure. Elaborating the possibility of penicillin resistance in clinical conditions in his Nobel Lecture, Fleming said:The time may come when penicillin can be bought by anyone in the shops. Then there is the danger that the ignorant man may easily underdose himself and by exposing his microbes to non-lethal quantities of the drug make them resistant.It was around that time that the first clinical case of penicillin resistance was reported.
Personal life.
On 24 December 1915, Fleming married a trained nurse, Sarah Marion McElroy of Killala, County Mayo, Ireland. Their only child, Robert Fleming (1924–2015), became a general medical practitioner. After his first wife's death in 1949, Fleming married Amalia Koutsouri-Vourekas, a Greek colleague at St. Mary's, on 9 April 1953; she died in 1986.
Fleming came from a Presbyterian background, while his first wife Sarah was a (lapsed) Roman Catholic. It is said that he was not particularly religious, and their son Robert was later received into the Anglican church, while still reportedly inheriting his two parents' fairly irreligious disposition.
When Fleming learned of Robert D. Coghill and Andrew J. Moyer patenting the method of penicillin production in US in 1944, he was furious, and commented:I found penicillin and have given it free for the benefit of humanity. Why should it become a profit-making monopoly of manufacturers in another country?From 1921 until his death in 1955, Fleming owned a country home named "The Dhoon" in Barton Mills, Suffolk.
Death.
On 11 March 1955, Fleming died at his home in London of a heart attack. His ashes are buried in St Paul's Cathedral.
Awards and legacy.
Fleming's discovery of penicillin changed the world of modern medicine by introducing the age of useful antibiotics; penicillin has saved, and is still saving, millions of people around the world.
The laboratory at St Mary's Hospital where Fleming discovered penicillin is home to the Fleming Museum, a popular London attraction. His alma mater, St Mary's Hospital Medical School, merged with Imperial College London in 1988. The "Sir Alexander Fleming Building" on the South Kensington campus was opened in 1998, where his son Robert and his great-granddaughter Claire were presented to the Queen; it is now one of the main preclinical teaching sites of the Imperial College School of Medicine.
His other alma mater, the Royal Polytechnic Institution (now the University of Westminster) has named one of its student halls of residence "Alexander Fleming House", which is near to Old Street.
Myths.
The Fleming myth.
By 1942, penicillin, produced as pure compound, was still in short supply and not available for clinical use. When Fleming used the first few samples prepared by the Oxford team to treat Harry Lambert who had streptococcal meningitis, the successful treatment was a major news, particularly popularised in "The Times". Wright was surprised to discover that Fleming and the Oxford team were not mentioned, though Oxford was attributed as the source of the drug. Wright wrote to the editor of "The Times", which eagerly interviewed Fleming, but Florey prohibited the Oxford team from seeking media coverage. As a consequence, only Fleming was widely publicised in the media, which led to the misconception that he was entirely responsible for the discovery and development of the drug. Fleming himself referred to this incident as "the Fleming myth."
The Churchills.
The popular story of Winston Churchill's father paying for Fleming's education after Fleming's father saved young Winston from death is false. According to the biography, "Penicillin Man: Alexander Fleming and the Antibiotic Revolution" by Kevin Brown, Alexander Fleming, in a letter to his friend and colleague Andre Gratia, described this as "A wondrous fable." Nor did he save Winston Churchill himself during World War II. Churchill was saved by Lord Moran, using sulphonamides, since he had no experience with penicillin, when Churchill fell ill in Carthage in Tunisia in 1943. "The Daily Telegraph" and "The Morning Post" on 21 December 1943 wrote that he had been saved by penicillin. He was saved by the new sulphonamide drug Sulphapyridine, known at the time under the research code M&B 693, discovered and produced by May & Baker Ltd, Dagenham, Essex – a subsidiary of the French group Rhône-Poulenc. In a subsequent radio broadcast, Churchill referred to the new drug as "This admirable M&B". It is highly probable that the correct information about the sulphonamide did not reach the newspapers because, since the original sulphonamide antibacterial, Prontosil, had been a discovery by the German laboratory Bayer, and as Britain was at war with Germany at the time, it was thought better to raise British morale by associating Churchill's cure with a British discovery, penicillin.
The Fleming myth.
By 1942, penicillin, produced as pure compound, was still in short supply and not available for clinical use. When Fleming used the first few samples prepared by the Oxford team to treat Harry Lambert who had streptococcal meningitis, the successful treatment was a major news, particularly popularised in "The Times". Wright was surprised to discover that Fleming and the Oxford team were not mentioned, though Oxford was attributed as the source of the drug. Wright wrote to the editor of "The Times", which eagerly interviewed Fleming, but Florey prohibited the Oxford team from seeking media coverage. As a consequence, only Fleming was widely publicised in the media, which led to the misconception that he was entirely responsible for the discovery and development of the drug. Fleming himself referred to this incident as "the Fleming myth."
The Churchills.
The popular story of Winston Churchill's father paying for Fleming's education after Fleming's father saved young Winston from death is false. According to the biography, "Penicillin Man: Alexander Fleming and the Antibiotic Revolution" by Kevin Brown, Alexander Fleming, in a letter to his friend and colleague Andre Gratia, described this as "A wondrous fable." Nor did he save Winston Churchill himself during World War II. Churchill was saved by Lord Moran, using sulphonamides, since he had no experience with penicillin, when Churchill fell ill in Carthage in Tunisia in 1943. "The Daily Telegraph" and "The Morning Post" on 21 December 1943 wrote that he had been saved by penicillin. He was saved by the new sulphonamide drug Sulphapyridine, known at the time under the research code M&B 693, discovered and produced by May & Baker Ltd, Dagenham, Essex – a subsidiary of the French group Rhône-Poulenc. In a subsequent radio broadcast, Churchill referred to the new drug as "This admirable M&B". It is highly probable that the correct information about the sulphonamide did not reach the newspapers because, since the original sulphonamide antibacterial, Prontosil, had been a discovery by the German laboratory Bayer, and as Britain was at war with Germany at the time, it was thought better to raise British morale by associating Churchill's cure with a British discovery, penicillin.
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2018
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A. J. Ayer
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Sir Alfred Jules "Freddie" Ayer (; 29 October 1910 – 27 June 1989), usually cited as A. J. Ayer, was an English philosopher known for his promotion of logical positivism, particularly in his books "Language, Truth, and Logic" (1936) and "The Problem of Knowledge" (1956).
Ayer was educated at Eton College and the University of Oxford, after which he studied the philosophy of logical positivism at the University of Vienna. From 1933 to 1940 he lectured on philosophy at Christ Church, Oxford.
During the Second World War Ayer was a Special Operations Executive and MI6 agent.
Ayer was Grote Professor of the Philosophy of Mind and Logic at University College London from 1946 until 1959, after which he returned to Oxford to become Wykeham Professor of Logic at New College. He was president of the Aristotelian Society from 1951 to 1952 and knighted in 1970. He was known for his advocacy of humanism, and was the second president of the British Humanist Association (now known as Humanists UK).
Ayer was president of the Homosexual Law Reform Society for a time; he remarked, "as a notorious heterosexual I could never be accused of feathering my own nest."
Life.
Ayer was born in St John's Wood, in north west London, to Jules Louis Cyprien Ayer and Reine (née Citroen), wealthy parents from continental Europe. His mother was from the Dutch-Jewish family that founded the Citroën car company in France; his father was a Swiss Calvinist financier who worked for the Rothschild family, including for their bank and as secretary to Alfred Rothschild.
Ayer was educated at Ascham St Vincent's School, a former boarding preparatory school for boys in the seaside town of Eastbourne in Sussex, where he started boarding at the relatively early age of seven for reasons to do with the First World War, and at Eton College, where he was a King's Scholar. At Eton Ayer first became known for his characteristic bravado and precocity. Though primarily interested in his intellectual pursuits, he was very keen on sports, particularly rugby, and reputedly played the Eton Wall Game very well. In the final examinations at Eton, Ayer came second in his year, and first in classics. In his final year, as a member of Eton's senior council, he unsuccessfully campaigned for the abolition of corporal punishment at the school. He won a classics scholarship to Christ Church, Oxford. He graduated with a BA with first-class honours.
After graduating from Oxford, Ayer spent a year in Vienna, returned to England and published his first book, "Language, Truth and Logic", in 1936. The first exposition in English of logical positivism as newly developed by the Vienna Circle, this made Ayer at age 26 the "enfant terrible" of British philosophy. As a newly famous intellectual, he played a prominent role in the Oxford by-election campaign of 1938. Ayer campaigned first for the Labour candidate Patrick Gordon Walker, and then for the joint Labour-Liberal "Independent Progressive" candidate Sandie Lindsay, who ran on an anti-appeasement platform against the Conservative candidate, Quintin Hogg, who ran as the appeasement candidate. The by-election, held on 27 October 1938, was quite close, with Hogg winning narrowly.
In the Second World War, Ayer served as an officer in the Welsh Guards, chiefly in intelligence (Special Operations Executive (SOE) and MI6). He was commissioned second lieutenant into the Welsh Guards from Officer Cadet Training Unit on 21 September 1940.
After the war, Ayer briefly returned to the University of Oxford where he became a fellow and Dean of Wadham College. He then taught philosophy at London University from 1946 until 1959, when he also started to appear on radio and television. He was an extrovert and social mixer who liked dancing and attending clubs in London and New York. He was also obsessed with sport: he had played rugby for Eton, and was a noted cricketer and a keen supporter of Tottenham Hotspur football team, where he was for many years a season ticket holder. For an academic, Ayer was an unusually well-connected figure in his time, with close links to 'high society' and the establishment. Presiding over Oxford high-tables, he is often described as charming, but could also be intimidating.
Ayer was married four times to three women. His first marriage was from 1932 to 1941, to (Grace Isabel) Renée, with whom he had a son—allegedly in fact the son of Ayer's friend and colleague Stuart Hampshire—and a daughter. Renée subsequently married Hampshire. In 1960, Ayer married Alberta Constance (Dee) Wells, with whom he had one son. That marriage was dissolved in 1983, and the same year, Ayer married Vanessa Salmon, the former wife of politician Nigel Lawson. She died in 1985, and in 1989 Ayer remarried Wells, who survived him. He also had a daughter with Hollywood columnist Sheilah Graham Westbrook.
In 1950, Ayer attended the founding meeting of the Congress for Cultural Freedom in West Berlin, though he later said he went only because of the offer of a "free trip". He gave a speech on why John Stuart Mill's conceptions of liberty and freedom were still valid in the 20th century. Together with the historian Hugh Trevor-Roper, Ayer fought against Arthur Koestler and Franz Borkenau, arguing that they were far too dogmatic and extreme in their anti-communism, in fact proposing illiberal measures in the defense of liberty. Adding to the tension was the location in West Berlin, together with the fact that the Korean War began on 25 June 1950, the fourth day of the congress, giving a feeling that the world was on the brink of war.
From 1959 to his retirement in 1978, Ayer held the Wykeham Chair, Professor of Logic at Oxford. He was knighted in 1970. After his retirement, Ayer taught or lectured several times in the United States, including as a visiting professor at Bard College in 1987. At a party that same year held by fashion designer Fernando Sanchez, Ayer confronted Mike Tyson, who was forcing himself upon the then little-known model Naomi Campbell. When Ayer demanded that Tyson stop, Tyson reportedly asked, "Do you know who the fuck I am? I'm the heavyweight champion of the world", to which Ayer replied, "And I am the former Wykeham Professor of Logic. We are both preeminent in our field. I suggest that we talk about this like rational men". Ayer and Tyson then began to talk, allowing Campbell to slip out. Ayer was also involved in politics, including anti-Vietnam War activism, supporting the Labour Party (and later the Social Democratic Party), chairing the Campaign Against Racial Discrimination in Sport, and serving as president of the Homosexual Law Reform Society.
In 1988, a year before his death, Ayer wrote an article titled "What I saw when I was dead", describing an unusual near-death experience. Of the experience, he first said that it "slightly weakened my conviction that my genuine death ... will be the end of me, though I continue to hope that it will be." A few weeks later, he revised this, saying, "what I should have said is that my experiences have weakened, not my belief that there is no life after death, but my inflexible attitude towards that belief".
Ayer died on 27 June 1989. From 1980 to 1989 he lived at 51 York Street, Marylebone, where a memorial plaque was unveiled on 19 November 1995.
Philosophical ideas.
In "Language, Truth and Logic" (1936), Ayer presents the verification principle as the only valid basis for philosophy. Unless logical or empirical verification is possible, statements like "God exists" or "charity is good" are not true or untrue but meaningless, and may thus be excluded or ignored. Religious language in particular is unverifiable and as such literally nonsense. He also criticises C. A. Mace's opinion that metaphysics is a form of intellectual poetry. The stance that a belief in God denotes no verifiable hypothesis is sometimes referred to as igtheism (for example, by Paul Kurtz). In later years, Ayer reiterated that he did not believe in God and began to call himself an atheist. He followed in the footsteps of Bertrand Russell by debating religion with the Jesuit scholar Frederick Copleston.
Ayer's version of emotivism divides "the ordinary system of ethics" into four classes:
He focuses on propositions of the first class—moral judgments—saying that those of the second class belong to science, those of the third are mere commands, and those of the fourth (which are considered normative ethics as opposed to meta-ethics) are too concrete for ethical philosophy.
Ayer argues that moral judgments cannot be translated into non-ethical, empirical terms and thus cannot be verified; in this he agrees with ethical intuitionists. But he differs from intuitionists by discarding appeals to intuition of non-empirical moral truths as "worthless" since the intuition of one person often contradicts that of another. Instead, Ayer concludes that ethical concepts are "mere pseudo-concepts":
Between 1945 and 1947, together with Russell and George Orwell, Ayer contributed a series of articles to "Polemic", a short-lived British "Magazine of Philosophy, Psychology, and Aesthetics" edited by the ex-Communist Humphrey Slater.
Ayer was closely associated with the British humanist movement. He was an Honorary Associate of the Rationalist Press Association from 1947 until his death. He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1963. In 1965, he became the first president of the Agnostics' Adoption Society and in the same year succeeded Julian Huxley as president of the British Humanist Association, a post he held until 1970. In 1968 he edited "The Humanist Outlook", a collection of essays on the meaning of humanism. He was one of the signers of the Humanist Manifesto.
Works.
Ayer is best known for popularising the verification principle, in particular through his presentation of it in "Language, Truth, and Logic". The principle was at the time at the heart of the debates of the so-called Vienna Circle, which Ayer had visited as a young guest. Others, including the circle's leading light, Moritz Schlick, were already writing papers on the issue. Ayer's formulation was that a sentence can be meaningful only if it has verifiable empirical import; otherwise, it is either "analytical" if tautologous or "metaphysical" (i.e. meaningless, or "literally senseless"). He started to work on the book at the age of 23 and it was published when he was 26. Ayer's philosophical ideas were deeply influenced by those of the Vienna Circle and David Hume. His clear, vibrant and polemical exposition of them makes "Language, Truth and Logic" essential reading on the tenets of logical empiricism; the book is regarded as a classic of 20th-century analytic philosophy and is widely read in philosophy courses around the world. In it, Ayer also proposes that the distinction between a conscious man and an unconscious machine resolves itself into a distinction between "different types of perceptible behaviour", an argument that anticipates the Turing test published in 1950 to test a machine's capability to demonstrate intelligence.
Ayer wrote two books on the philosopher Bertrand Russell, "Russell and Moore: The Analytic Heritage" (1971) and "Russell" (1972). He also wrote an introductory book on the philosophy of David Hume and a short biography of Voltaire.
Ayer was a strong critic of the German philosopher Martin Heidegger. As a logical positivist, Ayer was in conflict with Heidegger's vast, overarching theories of existence. Ayer considered them completely unverifiable through empirical demonstration and logical analysis, and this sort of philosophy an unfortunate strain in modern thought. He considered Heidegger the worst example of such philosophy, which Ayer believed entirely useless. In "Philosophy in the Twentieth Century", Ayer accuses Heidegger of "surprising ignorance" or "unscrupulous distortion" and "what can fairly be described as charlatanism."
In 1972–73, Ayer gave the Gifford Lectures at the University of St Andrews, later published as "The Central Questions of Philosophy". In the book's preface, he defends his selection to hold the lectureship on the basis that Lord Gifford wished to promote "natural theology, in the widest sense of that term", and that non-believers are allowed to give the lectures if they are "able reverent men, true thinkers, sincere lovers of and earnest inquirers after truth". He still believed in the viewpoint he shared with the logical positivists: that large parts of what was traditionally called philosophyincluding metaphysics, theology and aestheticswere not matters that could be judged true or false, and that it was thus meaningless to discuss them.
In "The Concept of a Person and Other Essays" (1963), Ayer heavily criticized Wittgenstein's private language argument.
Ayer's sense-data theory in "Foundations of Empirical Knowledge" was famously criticised by fellow Oxonian J. L. Austin in "Sense and Sensibilia", a landmark 1950s work of common language philosophy. Ayer responded in the essay "Has Austin Refuted the Sense-datum Theory?", which can be found in his "Metaphysics and Common Sense" (1969).
Awards.
Ayer was awarded a Knighthood as Knight Bachelor in the London Gazette on 1 January 1970.
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2025
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Crandall University
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Crandall University is a Baptist Christian liberal arts university located in Moncton, New Brunswick, Canada. It is affiliated with the Canadian Baptists of Atlantic Canada (Canadian Baptist Ministries).
History.
The school was founded in 1949 under the name United Baptist Bible Training School (UBBTS), and served as both a secondary school and a Bible school by the Canadian Baptists of Atlantic Canada. Over two decades, the focus of the school gradually shifted toward post-secondary programs. In 1968, UBBTS became a Bible and junior Christian liberal arts college, and in 1970 the name was changed to Atlantic Baptist College (ABC).A sustained campaign to expand the school's faculty and improve the level of education resulted in ABC being able to grant full Bachelor of Arts degrees in 1983. Its campus at this time was located along the Salisbury Road, west of Moncton's central business district.
The institution moved to a new campus built on the Gorge Road, north of the central business district, in 1996. The name was changed to Atlantic Baptist University (ABU), a reflection of expanded student enrollment and academic accreditation. In 2003, the ABU sports teams adopted the name "The Blue Tide". The institution was the first, and thus far only, English-language university in Moncton. The "Atlantic Baptist University Act" was passed by the Legislative Assembly of New Brunswick in 2008.
On August 21, 2009 it was announced that the institution had changed its name to Crandall University in honour of Rev. Joseph Crandall, a pioneering Baptist minister in the maritime region. In conjunction with the university name change, Crandall Athletics took on a new identity as "The Crandall Chargers."
Controversy.
In 2012, Crandall University came under public scrutiny for receiving municipal funds for having a scripturally based hiring policy consistent with its denomination's tradition, that is, forbidding the hiring of non-celibate LGBTQ people. This has been characterized by the press as an anti-gay hiring policy. That same year, the Crandall Student Association publicly broke with the university's administration over the policy, with the student president at the time telling the CBC, "The Christian faith does say do not judge others. And the Christian faith is all about love. So I feel that this policy – to me – doesn’t seem like it’s following those specific guidelines." In 2013, a year after the controversy erupted, the university opted to not apply for $150,000 in public funding that it had received annually. The university president also issued an apology, stating: "We wish to apologize for anything that Crandall University might possibly have communicated in the past that may have seemed unloving or disrespectful in any way toward any individual or groups."
Affiliations.
Crandall is an affiliate member of the Association of the Registrars of the Universities and Colleges of Canada (ARUCC); a full member of the ARUCC regional association, the Atlantic Association of Registrars and Admissions Officers (AARAO); an active member of Christian Higher Education Canada (CHEC); and an active member of the New Brunswick Association of Private Colleges and Universities. However, Crandall faculty are not members of the Canadian Association of University Teachers (CAUT). In their report, the CAUT found that "while the university has a statement on academic freedom, it is significantly inconsistent with that of the CAUT and the majority of universities across the western world, and assurances that free enquiry is still possible within its constraints are unconvincing." They therefore recommended that Crandall University "be placed on the list of institutions 'found to have imposed a requirement of a commitment to a particular ideology or statement of faith as a condition of employment.'"
The university is affiliated with the Canadian Baptists of Atlantic Canada (Canadian Baptist Ministries). It is a member of the Council for Christian Colleges and Universities.
Library and archives.
Crandall University houses the Baptist Heritage Center whose 300 artifacts preserve the material history of Atlantic Baptists, the Convention of Atlantic Baptist Churches, and its predecessor organizations. The collection and archives includes objects used in worship services, furniture, musical instruments, church building architecture pictures and printed material.
Athletics.
Crandall University is represented in the Atlantic Collegiate Athletic Association (ACAA) by 7 varsity teams. The Chargers teams include men's and women's soccer, basketball, and cross country, and women's volleyball. The Chargers also offer a boxing club program that competes internationally.
The Chargers have won two ACAA banners: women's soccer in 2003-04 and men's cross country in 2021-22.
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1955
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Adobe Inc.
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Adobe Inc. ( ), originally called Adobe Systems Incorporated, is an American multinational computer software company incorporated in Delaware
and headquartered in San Jose, California. It has historically specialized in software for the creation and publication of a wide range of content, including graphics, photography, illustration, animation, multimedia/video, motion pictures, and print. Its flagship products include Adobe Photoshop image editing software; Adobe Illustrator vector-based illustration software; Adobe Acrobat Reader and the Portable Document Format (PDF); and a host of tools primarily for audio-visual content creation, editing and publishing. Adobe offered a bundled solution of its products named Adobe Creative Suite, which evolved into a subscription software as a service (SaaS) offering named Adobe Creative Cloud. The company also expanded into digital marketing software and in 2021 was considered one of the top global leaders in Customer Experience Management (CXM).
Adobe was founded in December 1982 by John Warnock and Charles Geschke, who established the company after leaving Xerox PARC to develop and sell the PostScript page description language. In 1985, Apple Computer licensed PostScript for use in its LaserWriter printers, which helped spark the desktop publishing revolution. Adobe later developed animation and multimedia through its acquisition of Macromedia, from which it acquired Adobe Flash; video editing and compositing software with Adobe Premiere, later known as Adobe Premiere Pro; low-code web development with Adobe Muse; and a suite of software for digital marketing management.
As of 2022, Adobe has more than 26,000 employees worldwide. Adobe also has major development operations in the United States in Newton, New York City, Arden Hills, Lehi, Seattle, Austin and San Francisco. It also has major development operations in Noida and Bangalore in India.
History.
The company was started in John Warnock's garage. The name of the company, Adobe, comes from Adobe Creek in Los Altos, California, which ran behind Warnock's house. That creek is so named because of the type of clay found there (Adobe being a Spanish word for "Mudbrick"), which alludes to the creative nature of the company's software. Adobe's corporate logo features a stylized "A" and was designed by graphic designer Marva Warnock, John Warnock's wife. In 2020, the company updated its visual identity, including updating its logo to a single color, an all-red logo that is warmer and more contemporary.
Steve Jobs attempted to buy the company for $5 million in 1982, but Warnock and Geschke refused. Their investors urged them to work something out with Jobs, so they agreed to sell him shares worth 19 percent of the company. Jobs paid a five-times multiple of their company's valuation at the time, plus a five-year license fee for PostScript, in advance. The purchase and advance made Adobe the first company in the history of Silicon Valley to become profitable in its first year.
Warnock and Geschke considered various business options including a copy-service business and a turnkey system for office printing. Then they chose to focus on developing specialized printing software and created the Adobe PostScript page description language.
PostScript was the first truly international standard for computer printing as it included algorithms describing the letter-forms of many languages. Adobe added kanji printer products in 1988. Warnock and Geschke were also able to bolster the credibility of PostScript by connecting with a typesetting manufacturer. They weren't able to work with Compugraphic, but then worked with Linotype to license the Helvetica and Times Roman fonts (through the Linotron 100). By 1987, PostScript had become the industry-standard printer language with more than 400 third-party software programs and licensing agreements with 19 printer companies.
Warnock described the language as "extensible" in its ability to apply graphic arts standards to office printing.
Adobe's first products after PostScript were digital fonts which they released in a proprietary format called Type 1, worked on by Bill Paxton after he left Stanford. Apple subsequently developed a competing standard, TrueType, which provided full scalability and precise control of the pixel pattern created by the font's outlines, and licensed it to Microsoft.
In the mid-1980s, Adobe entered the consumer software market with Illustrator, a vector-based drawing program for the Apple Macintosh. Illustrator, which grew from the firm's in-house font-development software, helped popularize PostScript-enabled laser printers.
Adobe entered the NASDAQ Composite index in August 1986. Its revenue has grown from roughly $1 billion in 1999 to $4 billion in 2012. Adobe's fiscal years run from December to November. For example, the 2020 fiscal year ended on November 27, 2020.
In 1989, Adobe introduced what was to become its flagship product, a graphics editing program for the Macintosh called Photoshop. Stable and full-featured, Photoshop 1.0 was ably marketed by Adobe and soon dominated the market.
In 1993, Adobe introduced PDF, the Portable Document Format, and its Adobe Acrobat and Reader software. PDF is now an International Standard: ISO 32000-1:2008.
In December 1991, Adobe released Adobe Premiere, which Adobe rebranded as Adobe Premiere Pro in 2003. In 1992, Adobe acquired OCR Systems, Inc. In 1994, Adobe acquired the Aldus Corporation and added PageMaker and After Effects to its product line later in the year; it also controls the TIFF file format. In the same year, Adobe acquired LaserTools Corp and Compution Inc. In 1995, Adobe added FrameMaker, the long-document DTP application, to its product line after Adobe acquired Frame Technology Corp. In 1996, Adobe acquired Ares Software Corp. In 2002, Adobe acquired Canadian company Accelio (also known as JetForm).
In May 2003, Adobe purchased audio editing and multitrack recording software Cool Edit Pro from Syntrillium Software for $16.5 million, as well as a large loop library called "Loopology". Adobe then renamed Cool Edit Pro to "Adobe Audition" and included it in the Creative Suite.
On December 3, 2005, Adobe acquired its main rival, Macromedia, in a stock swap valued at about $3.4 billion, adding ColdFusion, Contribute, Captivate, Breeze (rebranded as Adobe Connect), Director, Dreamweaver, Fireworks, Flash, FlashPaper, Flex, FreeHand, HomeSite, JRun, Presenter, and Authorware to Adobe's product line.
Adobe released Adobe Media Player in April 2008. On April 27, Adobe discontinued development and sales of its older HTML/web development software, GoLive, in favor of Dreamweaver. Adobe offered a discount on Dreamweaver for GoLive users and supports those who still use GoLive with online tutorials and migration assistance. On June 1, Adobe launched Acrobat.com, a series of web applications geared for collaborative work. Creative Suite 4, which includes Design, Web, Production Premium, and Master Collection came out in October 2008 in six configurations at prices from about US$1,700 to $2,500 or by individual application. The Windows version of Photoshop includes 64-bit processing. On December 3, 2008, Adobe laid off 600 of its employees (8% of the worldwide staff) citing the weak economic environment.
On September 15, 2009, Adobe Systems announced that it would acquire online marketing and web analytics company Omniture for $1.8 billion. The deal was completed on October 23, 2009. Former Omniture products were integrated into the Adobe Marketing Cloud.
On November 10, 2009, the company laid off a further 680 employees.
Adobe's 2010 was marked by continuing front-and-back arguments with Apple over the latter's non-support for Adobe Flash on its iPhone, iPad and other products. Former Apple CEO Steve Jobs claimed that Flash was not reliable or secure enough, while Adobe executives have argued that Apple wish to maintain control over the iOS platform. In April 2010, Steve Jobs published a post titled "Thoughts on Flash" where he outlined his thoughts on Flash and the rise of HTML 5.
In July 2010, Adobe bought Day Software integrating their line of CQ Products: WCM, DAM, SOCO, and Mobile
In January 2011, Adobe acquired DemDex, Inc. with the intent of adding DemDex's audience-optimization software to its online marketing suite. At Photoshop World 2011, Adobe unveiled a new mobile photo service. Carousel is a new application for iPhone, iPad, and Mac that uses Photoshop Lightroom technology for users to adjust and fine-tune images on all platforms. Carousel will also allow users to automatically sync, share and browse photos. The service was later renamed to "Adobe Revel".
In October 2011, Adobe acquired Nitobi Software, the makers of the mobile application development framework "PhoneGap". As part of the acquisition, the source code of PhoneGap was submitted to the Apache Foundation, where it became Apache Cordova.
In November 2011, Adobe announced that they would cease development of Flash for mobile devices following version 11.1. Instead, it would focus on HTML 5 for mobile devices. In December 2011, Adobe announced that it entered into a definitive agreement to acquire privately held Efficient Frontier.
In December 2012, Adobe opened a new corporate campus in Lehi, Utah.
In 2013, Adobe endured a major security breach. Vast portions of the source code for the company's software were stolen and posted online and over 150 million records of Adobe's customers have been made readily available for download. In 2012, about 40 million sets of payment card information were compromised by a hack of Adobe.
A class-action lawsuit alleging that the company suppressed employee compensation was filed against Adobe, and three other Silicon Valley-based companies in a California federal district court in 2013. In May 2014, it was revealed the four companies, Adobe, Apple, Google, and Intel had reached agreement with the plaintiffs, 64,000 employees of the four companies, to pay a sum of $324.5 million to settle the suit.
In March 2018, at Adobe Summit, the company and NVIDIA publicized a key association to quickly upgrade their industry-driving AI and profound learning innovations. Expanding on years of coordinated effort, the organizations will work to streamline the Adobe Sensei AI and machine learning structure for NVIDIA GPUs. The joint effort will speed time to showcase and enhance the execution of new Sensei-powered services for Adobe Creative Cloud and Experience Cloud clients and engineers.
Adobe and NVIDIA have co-operated for over 10 years on empowering GPU quickening for a wide arrangement of Adobe's creative and computerized encounter items. This incorporates Sensei-powered features, for example, auto lip-sync in Adobe Character Animator CC and face-aware editing in Photoshop CC, and also cloud-based AI/ML items and features, for example, picture investigation for Adobe Stock and Lightroom CC and auto-labeling in Adobe Experience Supervisor.
In May 2018, Adobe stated they would buy e-commerce services provider Magento Commerce from private equity firm Permira for $1.68 billion. This deal will help bolster its Experience Cloud business, which provides services including analytics, advertising, and marketing. The deal is closed on June 19, 2018.
In September 2018, Adobe announced its acquisition of marketing automation software company Marketo.
In October 2018, Adobe officially changed its name from Adobe Systems Incorporated to Adobe Inc.
In January 2019, Adobe announced its acquisition of 3D texturing company Allegorithmic.
In 2020, the annual Adobe Summit was canceled due to the COVID-19 pandemic. The event took place online and saw over 21 million total video views and over 2.2 million visits to the event website.
The software giant has imposed a ban on the political ads features on its digital advert sales platform as the United States presidential elections approach.
On November 9, 2020, Adobe announced it will spend US$1.5 billion to acquire Workfront, a provider of marketing collaboration software. The acquisition was completed in early December 2020.
On August 19, 2021, Adobe announced it had entered into a definitive agreement to acquire Frame.io, a leading cloud-based video collaboration platform. The transaction is valued at $1.275 billion and closed during the fourth quarter of Adobe's 2021 fiscal year.
On September 15, 2021, Adobe Inc formally announced that it will add payment services to its e-commerce platform this year, allowing merchants on their platform a method to accept payments including credit cards and PayPal.
In September 2022, Adobe announced that it had agreed to buy the software design start-up Figma for $20billion. The cloud-based design software from Figma directly competes with Adobe XD. The deal faces regulatory scrutiny.
Products.
Adobe's currently supported roster of software, online services and file formats comprises the following ():
Reception.
Since 2000, Fortune has recognized Adobe as one of the 100 Best Companies to Work For. In 2021, Adobe was ranked 16th. Glassdoor recognized Adobe as a Best Place to Work. In October 2021, Fast Company included Adobe on their Brands That Matter list. In October 2008, Adobe Systems Canada Inc. was named one of "Canada's Top 100 Employers" by Mediacorp Canada Inc. and was featured in "Maclean's" newsmagazine.
Adobe received a five-star rating from the Electronic Frontier Foundation with regards to its handling of government data requests in 2017.
Criticisms.
Pricing.
Adobe has been criticized for its pricing practices, with retail prices being up to twice as much in non-US countries. For example, it is significantly cheaper to pay for a return airfare ticket to the United States and purchase one particular collection of Adobe's software there than to buy it locally in Australia.
After Adobe revealed the pricing for the Creative Suite 3 Master Collection, which was £1,000 higher for European customers, a petition to protest over "unfair pricing" was published and signed by 10,000 users. In June 2009, Adobe further increased its prices in the UK by 10% in spite of weakening of the pound against the dollar, and UK users were not allowed to buy from the US store.
Adobe's Reader and Flash programs were listed on "The 10 most hated programs of all time" article by "TechRadar".
Security.
Hackers have exploited vulnerabilities in Adobe programs, such as Adobe Reader, to gain unauthorized access to computers. Adobe's Flash Player has also been criticized for, among other things, suffering from performance, memory usage and security problems (see criticism of Flash Player). A report by security researchers from Kaspersky Lab criticized Adobe for producing the products having top 10 security vulnerabilities.
Observers noted that Adobe was spying on its customers by including spyware in the Creative Suite 3 software and quietly sending user data to a firm named Omniture. When users became aware, Adobe explained what the suspicious software did and admitted that they: "could and should do a better job taking security concerns into account". When a security flaw was later discovered in Photoshop CS5, Adobe sparked outrage by saying it would leave the flaw unpatched, so anyone who wanted to use the software securely would have to pay for an upgrade. Following a fierce backlash Adobe decided to provide the software patch.
Adobe has been criticized for pushing unwanted software including third-party browser toolbars and free virus scanners, usually as part of the Flash update process, and for pushing a third-party scareware program designed to scare users into paying for unneeded system repairs.
Customer data breach.
On October 3, 2013, the company initially revealed that 2.9 million customers' sensitive and personal data was stolen in a security breach which included encrypted credit card information. Adobe later admitted that 38 million active users have been affected and the attackers obtained access to their IDs and encrypted passwords, as well as to many inactive Adobe accounts. The company did not make it clear if all the personal information was encrypted, such as email addresses and physical addresses, though data privacy laws in 44 states require this information to be encrypted.
A 3.8 GB file stolen from Adobe and containing 152 million usernames, reversibly encrypted passwords and unencrypted password hints was posted on AnonNews.org. LastPass, a password security firm, said that Adobe failed to use best practices for securing the passwords and has not salted them. Another security firm, Sophos, showed that Adobe used a weak encryption method permitting the recovery of a lot of information with very little effort. According to IT expert Simon Bain, Adobe has failed its customers and 'should hang their heads in shame'.
Many of the credit cards were tied to the Creative Cloud software-by-subscription service. Adobe offered its affected US customers a free membership in a credit monitoring service, but no similar arrangements have been made for non-US customers. When a data breach occurs in the US, penalties depend on the state where the victim resides, not where the company is based.
After stealing the customers' data, cyber-thieves also accessed Adobe's source code repository, likely in mid-August 2013. Because hackers acquired copies of the source code of Adobe proprietary products, they could find and exploit any potential weaknesses in its security, computer experts warned. Security researcher Alex Holden, chief information security officer of Hold Security, characterized this Adobe breach, which affected Acrobat, ColdFusion and numerous other applications, as "one of the worst in US history". Adobe also announced that hackers stole parts of the source code of Photoshop, which according to commentators could allow programmers to copy its engineering techniques and would make it easier to pirate Adobe's expensive products.
Published on a server of a Russian-speaking hacker group, the "disclosure of encryption algorithms, other security schemes, and software vulnerabilities can be used to bypass protections for individual and corporate data" and may have opened the gateway to new generation zero-day attacks. Hackers already used ColdFusion exploits to make off with usernames and encrypted passwords of PR Newswire's customers, which has been tied to the Adobe security breach. They also used a ColdFusion exploit to breach Washington state court and expose up to 200,000 Social Security numbers.
Anti-competitive practices.
In 1994, Adobe acquired Aldus Corp., a software vendor that sold FreeHand, a competing product. FreeHand was direct competition to Adobe Illustrator, Adobe's flagship vector-graphics editor. The Federal Trade Commission intervened and forced Adobe to sell FreeHand back to Altsys, and also banned Adobe from buying back FreeHand or any similar program for the next 10 years (1994–2004). Altsys was then bought by Macromedia, which released versions 5 to 11. When Adobe acquired Macromedia in December 2005, it stalled development of FreeHand in 2007, effectively rendering it obsolete. With FreeHand and Illustrator, Adobe controlled the only two products that compete in the professional illustration program market for Macintosh operating systems.
In 2011, a group of 5,000 FreeHand graphic designers convened under the banner "Free FreeHand", and filed a civil antitrust complaint in the US District Court for the Northern District of California against Adobe. The suit alleged that "Adobe has violated federal and state antitrust laws by abusing its dominant position in the professional vector graphic illustration software market" and that "Adobe has engaged in a series of exclusionary and anti-competitive acts and strategies designed to kill FreeHand, the dominant competitor to Adobe's Illustrator software product, instead of competing on the basis of product merit according to the principals of free market capitalism." Adobe had no response to the claims and the lawsuit was eventually settled. The FreeHand community believes Adobe should release the product to an open-source community if it cannot update it internally.
, on its FreeHand product page, Adobe stated, "While we recognize FreeHand has a loyal customer base, we encourage users to migrate to the new Adobe Illustrator CS4 software which supports both PowerPC and Intel-based Macs and Microsoft Windows XP and Windows Vista." , the FreeHand page no longer exists; instead, it simply redirects to the Illustrator page. Adobe's software FTP server still contains a directory for FreeHand, but it is empty.
Cancellation fees.
In April 2021, Adobe received criticism from Twitter users for the company's cancellation fees after a customer shared a tweet showing they had been charged a $291.45 cancellation fee for their Adobe Creative Cloud subscription. Many also showed their cancellation fees for Adobe Creative Cloud, with this leading to many encouraging piracy of Adobe products and/or purchase of alternatives with lower prices or using FOSS software instead. Furthermore, there have been reports that with changing subscriptions it is possible to avoid paying this fee.
Pricing.
Adobe has been criticized for its pricing practices, with retail prices being up to twice as much in non-US countries. For example, it is significantly cheaper to pay for a return airfare ticket to the United States and purchase one particular collection of Adobe's software there than to buy it locally in Australia.
After Adobe revealed the pricing for the Creative Suite 3 Master Collection, which was £1,000 higher for European customers, a petition to protest over "unfair pricing" was published and signed by 10,000 users. In June 2009, Adobe further increased its prices in the UK by 10% in spite of weakening of the pound against the dollar, and UK users were not allowed to buy from the US store.
Adobe's Reader and Flash programs were listed on "The 10 most hated programs of all time" article by "TechRadar".
Security.
Hackers have exploited vulnerabilities in Adobe programs, such as Adobe Reader, to gain unauthorized access to computers. Adobe's Flash Player has also been criticized for, among other things, suffering from performance, memory usage and security problems (see criticism of Flash Player). A report by security researchers from Kaspersky Lab criticized Adobe for producing the products having top 10 security vulnerabilities.
Observers noted that Adobe was spying on its customers by including spyware in the Creative Suite 3 software and quietly sending user data to a firm named Omniture. When users became aware, Adobe explained what the suspicious software did and admitted that they: "could and should do a better job taking security concerns into account". When a security flaw was later discovered in Photoshop CS5, Adobe sparked outrage by saying it would leave the flaw unpatched, so anyone who wanted to use the software securely would have to pay for an upgrade. Following a fierce backlash Adobe decided to provide the software patch.
Adobe has been criticized for pushing unwanted software including third-party browser toolbars and free virus scanners, usually as part of the Flash update process, and for pushing a third-party scareware program designed to scare users into paying for unneeded system repairs.
Customer data breach.
On October 3, 2013, the company initially revealed that 2.9 million customers' sensitive and personal data was stolen in a security breach which included encrypted credit card information. Adobe later admitted that 38 million active users have been affected and the attackers obtained access to their IDs and encrypted passwords, as well as to many inactive Adobe accounts. The company did not make it clear if all the personal information was encrypted, such as email addresses and physical addresses, though data privacy laws in 44 states require this information to be encrypted.
A 3.8 GB file stolen from Adobe and containing 152 million usernames, reversibly encrypted passwords and unencrypted password hints was posted on AnonNews.org. LastPass, a password security firm, said that Adobe failed to use best practices for securing the passwords and has not salted them. Another security firm, Sophos, showed that Adobe used a weak encryption method permitting the recovery of a lot of information with very little effort. According to IT expert Simon Bain, Adobe has failed its customers and 'should hang their heads in shame'.
Many of the credit cards were tied to the Creative Cloud software-by-subscription service. Adobe offered its affected US customers a free membership in a credit monitoring service, but no similar arrangements have been made for non-US customers. When a data breach occurs in the US, penalties depend on the state where the victim resides, not where the company is based.
After stealing the customers' data, cyber-thieves also accessed Adobe's source code repository, likely in mid-August 2013. Because hackers acquired copies of the source code of Adobe proprietary products, they could find and exploit any potential weaknesses in its security, computer experts warned. Security researcher Alex Holden, chief information security officer of Hold Security, characterized this Adobe breach, which affected Acrobat, ColdFusion and numerous other applications, as "one of the worst in US history". Adobe also announced that hackers stole parts of the source code of Photoshop, which according to commentators could allow programmers to copy its engineering techniques and would make it easier to pirate Adobe's expensive products.
Published on a server of a Russian-speaking hacker group, the "disclosure of encryption algorithms, other security schemes, and software vulnerabilities can be used to bypass protections for individual and corporate data" and may have opened the gateway to new generation zero-day attacks. Hackers already used ColdFusion exploits to make off with usernames and encrypted passwords of PR Newswire's customers, which has been tied to the Adobe security breach. They also used a ColdFusion exploit to breach Washington state court and expose up to 200,000 Social Security numbers.
Anti-competitive practices.
In 1994, Adobe acquired Aldus Corp., a software vendor that sold FreeHand, a competing product. FreeHand was direct competition to Adobe Illustrator, Adobe's flagship vector-graphics editor. The Federal Trade Commission intervened and forced Adobe to sell FreeHand back to Altsys, and also banned Adobe from buying back FreeHand or any similar program for the next 10 years (1994–2004). Altsys was then bought by Macromedia, which released versions 5 to 11. When Adobe acquired Macromedia in December 2005, it stalled development of FreeHand in 2007, effectively rendering it obsolete. With FreeHand and Illustrator, Adobe controlled the only two products that compete in the professional illustration program market for Macintosh operating systems.
In 2011, a group of 5,000 FreeHand graphic designers convened under the banner "Free FreeHand", and filed a civil antitrust complaint in the US District Court for the Northern District of California against Adobe. The suit alleged that "Adobe has violated federal and state antitrust laws by abusing its dominant position in the professional vector graphic illustration software market" and that "Adobe has engaged in a series of exclusionary and anti-competitive acts and strategies designed to kill FreeHand, the dominant competitor to Adobe's Illustrator software product, instead of competing on the basis of product merit according to the principals of free market capitalism." Adobe had no response to the claims and the lawsuit was eventually settled. The FreeHand community believes Adobe should release the product to an open-source community if it cannot update it internally.
, on its FreeHand product page, Adobe stated, "While we recognize FreeHand has a loyal customer base, we encourage users to migrate to the new Adobe Illustrator CS4 software which supports both PowerPC and Intel-based Macs and Microsoft Windows XP and Windows Vista." , the FreeHand page no longer exists; instead, it simply redirects to the Illustrator page. Adobe's software FTP server still contains a directory for FreeHand, but it is empty.
Cancellation fees.
In April 2021, Adobe received criticism from Twitter users for the company's cancellation fees after a customer shared a tweet showing they had been charged a $291.45 cancellation fee for their Adobe Creative Cloud subscription. Many also showed their cancellation fees for Adobe Creative Cloud, with this leading to many encouraging piracy of Adobe products and/or purchase of alternatives with lower prices or using FOSS software instead. Furthermore, there have been reports that with changing subscriptions it is possible to avoid paying this fee.
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2038
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August Horch
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August Horch (12 October 1868 – 3 February 1951) was a German engineer and automobile pioneer, the founder of the manufacturing giant which would eventually become Audi.
Beginnings.
Horch was born in Winningen, Rhenish Prussia. His initial trade was as a blacksmith, and then was educated at Hochschule Mittweida (Mittweida Technical College). After receiving a degree in engineering, he worked in shipbuilding. Horch worked for Karl Benz from 1896, before founding "A. Horch & Co." in November 1899, in Ehrenfeld, Cologne, Germany.
Manufacturing.
The first Horch automobile was built in 1901. The company moved to Reichenbach in 1902 and Zwickau in 1904. Horch left the company in 1909 after a dispute, and set up in competition in Zwickau. His new firm was initially called "Horch Automobil-Werke GmbH", but following a legal dispute over the "Horch" name, he decided to make another automobile company. (The court decided that "Horch" was a registered trademark on behalf of August Horch's former partners and August Horch was not entitled to use it any more). Consequently, Horch named his new company "Audi Automobilwerke GmbH" in 1910, "Audi" being the Latinization of Horch.
Post Audi.
Horch left Audi in 1920 and went to Berlin and took various jobs. He published his autobiography, "I Built Cars (Ich Baute Autos)" in 1937. He also served on the board of Auto Union, the successor to Audi Automobilwerke GmbH he founded. Horch remained an honorary executive at Auto Union during and after its reincorporation in Ingolstadt, Bavaria in the late 1940s until his death in 1951, ultimately not living to see the later resurrection of his Audi brand a decade later under the ownership of Volkswagen.
He was an honorary citizen of Zwickau and had a street named for his Audi cars in both Zwickau and his birthplace Winningen. He was made an honorary professor at Braunschweig University of Technology. An "August Horchstrasse" (August Horch Street) also exists at Audi's main manufacturing plant in Ingolstadt.
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1370
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Ambrose
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Ambrose of Milan (; ), venerated as Saint Ambrose, was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting the Christian faith against Arianism and paganism. He left a substantial collection of writings, of which the best known include the ethical commentary "De officiis ministrorum" (377–391), and the exegetical (386–390). His preachings, his actions and his literary works, in addition to his innovative musical hymnography, made him one of the most influential ecclesiastical figures of the 4th century.
Ambrose was serving as the Roman governor of Aemilia-Liguria in Milan when he was unexpectedly made Bishop of Milan in 374 by popular acclamation. As bishop, he took a firm position against Arianism and attempted to mediate the conflict between the emperors Theodosius I and Magnus Maximus. Tradition credits Ambrose with developing an antiphonal chant, known as Ambrosian chant, and for composing the "Te Deum" hymn, though modern scholars now reject both of these attributions. Ambrose's authorship on at least four hymns, including the well-known "Veni redemptor gentium", is secure; they form the core of the Ambrosian hymns, which includes others that are sometimes attributed to him. He also had notable influence on Augustine of Hippo (354–430), whom he helped convert to Christianity.
Western Christianity identified Ambrose as one of its four traditional Doctors of the Church. He is considered a saint by the Catholic Church, Eastern Orthodox Church, Anglican Communion, and various Lutheran denominations, and venerated as the patron saint of Milan and beekeepers.
Background and career.
Legends about Ambrose had spread through the empire long before his biography was written, making it difficult for modern historians to understand his true character and fairly place his behavior within the context of antiquity. Most agree he was the personification of his era. This would make Ambrose a genuinely spiritual man who spoke up and defended his faith against opponents, an aristocrat who retained many of the attitudes and practices of a Roman governor, and also an ascetic who served the poor.
Early life.
Ambrose was born into a Roman Christian family in the year 339. Ambrose himself wrote that he was 53 years old in his letter number 49, which has been dated to 392. He began life in Augusta Trevorum (modern Trier) the capital of the Roman province of Gallia Belgica in what was then northeastern Gaul and is now in the Rhineland-Palatinate in Germany. Scholars disagree on who exactly his father was. His father is sometimes identified with Aurelius Ambrosius, a praetorian prefect of Gaul; but some scholars identify his father as an official named Uranius who received an imperial constitution dated 3 February 339 (addressed in a brief extract from one of the three emperors ruling in 339, Constantine II, Constantius II, or Constans, in the "Codex Theodosianus", book XI.5). What does seem certain is that Ambrose was born in Trier and his father was either the praetorian prefect or part of his administration.
A legend about Ambrose as an infant recounts that a swarm of bees settled on his face while he lay in his cradle, leaving behind a drop of honey. His father is said to have considered this a sign of his future eloquence and honeyed tongue. Bees and beehives often appear in the saint's symbology.
Ambrose' mother was a woman of intellect and piety. It was probable that she was a member of the Roman family"Aurelii Symmachi", which would make Ambrose a cousin of the orator Quintus Aurelius Symmachus. The family had produced one martyr (the virgin Soteris) in its history. Ambrose was the youngest of three children. His siblings were Satyrus, the subject of Ambrose's "De excessu fratris Satyri", and Marcellina, who made a profession of virginity sometime between 352 and 355; Pope Liberius himself conferred the veil upon her. Both Ambrose's siblings also became venerated as saints.
Some time early in the life of Ambrose, his father died. At an unknown later date, his mother fled Trier with her three children, and the family moved to Rome. There Ambrose studied literature, law, and rhetoric. He then followed in his father's footsteps and entered public service. Praetorian Prefect Sextus Claudius Petronius Probus first gave him a place as a judicial councillor,
and then in about 372 made him governor of the province of Liguria and Emilia, with headquarters at Milan.
Bishop of Milan.
In 374 the bishop of Milan, Auxentius, an Arian, died, and the Arians challenged the succession. Ambrose went to the church where the election was to take place to prevent an uproar which seemed probable in this crisis. His address was interrupted by a call, "Ambrose, bishop!", which was taken up by the whole assembly.
Ambrose, though known to be Nicene Christian in belief, was considered acceptable to Arians due to the charity he had shown concerning their beliefs. At first he energetically refused the office of bishop, for which he felt he was in no way prepared: Ambrose was a relatively new Christian who was not yet baptized nor formally trained in theology. Ambrose fled to a colleague's home, seeking to hide. Upon receiving a letter from the Emperor Gratian praising the appropriateness of Rome appointing individuals worthy of holy positions, Ambrose's host gave him up. Within a week, he was baptized, ordained and duly consecrated as the new bishop of Milan. This was the first time in the West that a member of the upper class of high officials had accepted the office of bishop.
As bishop, he immediately adopted an ascetic lifestyle, apportioned his money to the poor, donating all of his land, making only provision for his sister Marcellina. This raised his standing even further; it was his popularity with the people that gave him considerable political leverage throughout his career. Upon the unexpected appointment of Ambrose to the episcopate, his brother Satyrus resigned a prefecture in order to move to Milan, where he took over managing the diocese's temporal affairs.
Arianism.
Arius (died 336) was a Christian priest who asserted (around the year 300) that God the Father must have created the Son, making the Son a lesser being who was not eternal and of a different "essence" than God the Father. This Christology, though contrary to tradition, quickly spread through Egypt and Libya and other Roman provinces. Bishops engaged in "wordy warfare", and the people divided into parties, sometimes demonstrating in the streets in support of one side or the other.
Arianism appealed to many high-level leaders and clergy in both the Western and Eastern empires. Although the western Emperor Gratian () supported orthodoxy, his younger half brother Valentinian II, who became his colleague in the empire in 375, adhered to the Arian creed. Ambrose sought to refute Arian propositions theologically, but Ambrose did not sway the young prince's position. In the East, Emperor Theodosius I () likewise professed the Nicene creed; but there were many adherents of Arianism throughout his dominions, especially among the higher clergy.
In this state of religious ferment, two leaders of the Arians, bishops Palladius of Ratiaria and Secundianus of Singidunum, confident of numbers, prevailed upon Gratian to call a general council from all parts of the empire. This request appeared so equitable that Gratian complied without hesitation. However, Ambrose feared the consequences and prevailed upon the emperor to have the matter determined by a council of the Western bishops. Accordingly, a synod composed of thirty-two bishops was held at Aquileia in the year 381. Ambrose was elected president and Palladius, being called upon to defend his opinions, declined. A vote was then taken and Palladius and his associate Secundianus were deposed from their episcopal offices.
Ambrose struggled with Arianism for over half of his term in the episcopate. Ecclesiastical unity was important to the church, but it was no less important to the state, and as a Roman, Ambrose felt strongly about that. Judaism was more attractive for those seeking conversion than previous scholars have realized, and pagans were still in the majority. Conflict over heresies loomed large in an age of religious ferment comparable to the Reformation of the fourteenth and fifteenth centuries. Orthodox Christianity was determining how to define itself as it faced multiple challenges on both a theological and a practical level, and Ambrose exercised crucial influence at a crucial time.
Imperial relations.
Ambrose had good relations and varying levels of influence with the Roman emperors Gratian, Valentinian II and Theodosius I, but exactly how much influence, what kind of influence, and in what ways, when, has been debated in the scholarship of the late twentieth and early twenty-first centuries.
Gratian.
It has long been convention to see Gratian and Ambrose as having a personal friendship, putting Ambrose in the dominant role of spiritual guide, but modern scholars now find this view hard to support from the sources. The ancient Christian historian Sozomen () is the only ancient source that shows Ambrose and Gratian together in any personal interaction. In that interaction, Sozomen relates that, in the last year of Gratian's reign, Ambrose crashed Gratian's private hunting-party in order to appeal on behalf of a pagan senator sentenced to die. After years of acquaintance, this indicates that Ambrose could not take for granted that Gratian would see him, so instead, Ambrose had to resort to such maneuverings to make his appeal.
Gratian was personally devout long before meeting Ambrose. Modern scholarship indicates Gratian's religious policies do not evidence capitulation to Ambrose more than they evidence Gratian's own views. Gratian's devotion did lead Ambrose to write a large number of books and letters of theology and spiritual commentary dedicated to the emperor. The sheer volume of these writings and the effusive praise they contain has led many historians to conclude that Gratian was dominated by Ambrose, and it was that dominance that produced Gratian's anti-pagan actions. McLynn asserts that effusive praises were common in everyone's correspondence with the crown. He adds that Gratian's actions were determined by the constraints of the system as much as "by his own initiatives or Ambrose's influence".
McLynn asserts that the largest influence on Gratian's policy was the profound change in political circumstances produced by the Battle of Adrianople in 378. Gratian had become involved in fighting the Goths the previous year and had been on his way to the Balkans when his uncle and the "cream of the eastern army" were destroyed at Adrianople. Gratian withdrew to Sirmium and set up his court there. Several rival groups, including the Arians, sought to secure benefits from the government at Sirmium. In an Arian attempt to undermine Ambrose, whom Gratian had not yet met, Gratian was "warned" that Ambrose' faith was suspect. Gratian took steps to investigate by writing to Ambrose and asking him to explain his faith.
Ambrose and Gratian first met, after this, in 379 during a visit to Milan. The bishop made a good impression on Gratian and his court, which was pervasively Christian and aristocratic – much like Ambrose himself. The emperor returned to Milan in 380 to find that Ambrose had complied with his request for a statement of his faith – in two volumes – known as "De Fide": a statement of orthodoxy and of Ambrose' political theology, as well as a polemic against the Arian heresy – intended for public discussion. The emperor had not asked to be instructed by Ambrose, and in "De Fide" Ambrose states this clearly. Nor was he asked to refute the Arians. He was asked to justify his own position, but in the end, he did all three.
It seems that by 382 Ambrose had replaced Ausonius to become a major influence in Gratian's court. Ambrose had not yet become the "conscience" of kings he would in the later 380s, but he did speak out against reinstating the Altar of Victory. In 382, Gratian was the first to divert public financial subsidies that had previously supported Rome's cults. Before that year, contributions in support of the ancient customs had continued unchallenged by the state.
Valentinian II.
The childless Gratian had treated his younger brother Valentinian II like a son. Ambrose, on the other hand, had incurred the lasting enmity of Valentinian II's mother, the Empress Justina, in the winter of 379 by helping to appoint a Nicene bishop in Sirmium. Not long after this, Valentinian II, his mother, and the court left Sirmium; Sirmium had come under Theodosius' control, so they went to Milan which was ruled by Gratian.
In 383 Gratian was assassinated at Lyon, in Gaul (France) by Magnus Maximus. Valentinian was twelve years old, and the assassination left his mother, Justina, in a position of something akin to a regent. In 385 (or 386) the emperor Valentinian II and his mother Justina, along with a considerable number of clergy, the laity, and the military, professed Arianism. Conflict between Ambrose and Justina soon followed.
The Arians demanded that Valentinian allocate to them two churches in Milan: one in the city (the Basilica of the Apostles), the other in the suburbs (St Victor's). Ambrose refused to surrender the churches. He answered by saying that "What belongs to God, is outside the emperor's power." In this, Ambrose called on an ancient Roman principle: a temple set apart to a god became the property of that god. Ambrose now applied this ancient legal principle to the Christian churches, seeing the bishop, as a divine representative, as guardian of his god's property.
Subsequently, while Ambrose was performing the Liturgy of the Hours in the basilica, the prefect of the city came to persuade him to give it up to the Arians. Ambrose again refused. Certain deans (officers of the court) were sent to take possession of the basilica by hanging upon it imperial escutcheons. Instead, soldiers from the ranks the emperor had placed around the basilica began pouring into the church, assuring Ambrose of their fidelity. The escutcheons outside the church were removed, and legend says the children tore them to shreds.
Ambrose refused to surrender the basilica, and sent sharp answers back to his emperor: "If you demand my person, I am ready to submit: carry me to prison or to death, I will not resist; but I will never betray the church of Christ. I will not call upon the people to succour me; I will die at the foot of the altar rather than desert it. The tumult of the people I will not encourage: but God alone can appease it." By Thursday, the emperor gave in, bitterly responding: "Soon, if Ambrose gives the orders, you will be sending me to him in chains."
In 386, Justina and Valentinian II received the Arian bishop Auxentius the younger, and Ambrose was again ordered to hand over a church in Milan for Arian usage. Ambrose and his congregation barricaded themselves inside the church, and again the imperial order was rescinded. There was an attempted kidnapping, and another attempt to arrest him and to force him to leave the city. Several accusations were made, but unlike in the case of John Chrysostom, no formal charges were brought. The emperor certainly had the power to do so, and probably did not solely because of Ambrose' popularity with the people and what they might do.
When Magnus Maximus usurped power in Gaul (383) and was considering a descent upon Italy, Valentinian sent Ambrose to dissuade him, and the embassy was successful (384). A second, later embassy was unsuccessful. Magnus Maximus entered Italy (386-387) and Milan was taken. Justina and her son fled, but Ambrose remained, and had the plate of the church melted for the relief of the poor.
Theodosius.
While Ambrose was writing "De Fide", Theodosius published his own statement of faith in 381 in an edict establishing Nicene Catholic Christianity as the only legitimate version of the Christian faith. There is unanimity amongst scholars that this represents the emperor's own beliefs. The aftermath of the death (378) of Valens (Emperor in the East from 364 to 378) had left many questions for the church unresolved, and Theodosius' edict can be seen as an effort to begin addressing those questions. Theodosius' natural generosity was tempered by his pressing need to establish himself and to publicly assert his personal piety.
On 28 February 380, Theodosius issued the Edict of Thessalonica, a decree addressed to the city of Constantinople, determining that only Christians who did not support Arian views were catholic and could have their places of worship officially recognized as "churches". The Edict opposed Arianism, and attempted to establish unity in Christianity and to suppress heresy. German ancient historian writes that the Edict of Thessalonica was neither anti-pagan nor antisemitic; it did not declare Christianity to be the official religion of the empire; and it gave no advantage to Christians over other faiths.
Liebeschuetz and Hill indicate that it was not until after 388, during Theodosius' stay in Milan following the defeat of Maximus in 388, that Theodosius and Ambrose first met.
After the Massacre of Thessalonica in 390, Theodosius made an act of public penance at Ambrose's behest. Ambrose was away from court during the events at Thessalonica, but after being informed of them, he wrote Theodosius a letter. In that still existing letter, Ambrose presses for a semi-public demonstration of penitence from the emperor, telling him that, as his bishop, he will not give Theodosius communion until it is done. Wolf Liebeschuetz says "Theodosius duly complied and came to church without his imperial robes, until Christmas, when Ambrose openly admitted him to communion".
Formerly, some scholars credited Ambrose with having an undue influence over the Emperor Theodosius I, from this period forward, prompting him toward major anti-pagan legislation beginning in February of 391. However, this interpretation has been heavily disputed since the late-twentieth century. McLynn argues that Theodosius's anti-pagan legislation was too limited in scope for it to be of interest to the bishop. The fabled encounter at the door of the cathedral in Milan, with Ambrose as the mitred prelate braced, blocking Theodosius from entering, which has sometimes been seen as evidence of Ambrose' dominance over Theodosius, has been debunked by modern historians as "a pious fiction". There was no encounter at the church door. The story is a product of the imagination of Theodoret, a historian of the fifth century who wrote of the events of 390 "using his own ideology to fill the gaps in the historical record".
The twenty-first century view is that Ambrose was "not a power behind the throne". The two men did not meet each other frequently, and documents that reveal the relationship between the two are less about personal friendship than they are about negotiations between two formidable leaders of the powerful institutions they represent: the Roman State and the Italian Church. Cameron says there is no evidence that Ambrose was a significant influence on the emperor.
For centuries after his death, Theodosius was regarded as a champion of Christian orthodoxy who decisively stamped out paganism. This view was recorded by Theodoret, who is recognized as an unreliable historian, in the century following their deaths. Theodosius's predecessors Constantine (), Constantius (), and Valens had all been semi-Arians. Therefore, it fell to the orthodox Theodosius to receive from Christian literary tradition most of the credit for the final triumph of Christianity. Modern scholars see this as an interpretation of history by orthodox Christian writers more than as a representation of actual history. The view of a pious Theodosius submitting meekly to the authority of the church, represented by Ambrose, is part of the myth that evolved within a generation of their deaths.
Later years and death.
In April 393 Arbogast ("magister militum" of the West) and his puppet Emperor Eugenius marched into Italy to consolidate their position in regard to Theodosius I and his son, Honorius, whom Theodosius had appointed Augustus to govern the western portion of the empire. Arbogast and Eugenius courted Ambrose's support by very obliging letters; but before they arrived at Milan, he had retired to Bologna, where he assisted at the translation of the relics of Saints Vitalis and Agricola. From there he went to Florence, where he remained until Eugenius withdrew from Milan to meet Theodosius in the Battle of the Frigidus in early September 394.
Soon after acquiring the undisputed possession of the Roman Empire, Theodosius died at Milan in 395, and Ambrose gave the eulogy. Two years later (4 April 397) Ambrose also died. He was succeeded as bishop of Milan by Simplician. Ambrose's body may still be viewed in the church of Saint Ambrogio in Milan, where it has been continuously venerated – along with the bodies identified in his time as being those of Saints Gervase and Protase.
Ambrose is remembered in the calendar of the Roman Rite of the Catholic Church on 7 December, and is also honored in the Church of England and in the Episcopal Church on 7 December.
Early life.
Ambrose was born into a Roman Christian family in the year 339. Ambrose himself wrote that he was 53 years old in his letter number 49, which has been dated to 392. He began life in Augusta Trevorum (modern Trier) the capital of the Roman province of Gallia Belgica in what was then northeastern Gaul and is now in the Rhineland-Palatinate in Germany. Scholars disagree on who exactly his father was. His father is sometimes identified with Aurelius Ambrosius, a praetorian prefect of Gaul; but some scholars identify his father as an official named Uranius who received an imperial constitution dated 3 February 339 (addressed in a brief extract from one of the three emperors ruling in 339, Constantine II, Constantius II, or Constans, in the "Codex Theodosianus", book XI.5). What does seem certain is that Ambrose was born in Trier and his father was either the praetorian prefect or part of his administration.
A legend about Ambrose as an infant recounts that a swarm of bees settled on his face while he lay in his cradle, leaving behind a drop of honey. His father is said to have considered this a sign of his future eloquence and honeyed tongue. Bees and beehives often appear in the saint's symbology.
Ambrose' mother was a woman of intellect and piety. It was probable that she was a member of the Roman family"Aurelii Symmachi", which would make Ambrose a cousin of the orator Quintus Aurelius Symmachus. The family had produced one martyr (the virgin Soteris) in its history. Ambrose was the youngest of three children. His siblings were Satyrus, the subject of Ambrose's "De excessu fratris Satyri", and Marcellina, who made a profession of virginity sometime between 352 and 355; Pope Liberius himself conferred the veil upon her. Both Ambrose's siblings also became venerated as saints.
Some time early in the life of Ambrose, his father died. At an unknown later date, his mother fled Trier with her three children, and the family moved to Rome. There Ambrose studied literature, law, and rhetoric. He then followed in his father's footsteps and entered public service. Praetorian Prefect Sextus Claudius Petronius Probus first gave him a place as a judicial councillor,
and then in about 372 made him governor of the province of Liguria and Emilia, with headquarters at Milan.
Bishop of Milan.
In 374 the bishop of Milan, Auxentius, an Arian, died, and the Arians challenged the succession. Ambrose went to the church where the election was to take place to prevent an uproar which seemed probable in this crisis. His address was interrupted by a call, "Ambrose, bishop!", which was taken up by the whole assembly.
Ambrose, though known to be Nicene Christian in belief, was considered acceptable to Arians due to the charity he had shown concerning their beliefs. At first he energetically refused the office of bishop, for which he felt he was in no way prepared: Ambrose was a relatively new Christian who was not yet baptized nor formally trained in theology. Ambrose fled to a colleague's home, seeking to hide. Upon receiving a letter from the Emperor Gratian praising the appropriateness of Rome appointing individuals worthy of holy positions, Ambrose's host gave him up. Within a week, he was baptized, ordained and duly consecrated as the new bishop of Milan. This was the first time in the West that a member of the upper class of high officials had accepted the office of bishop.
As bishop, he immediately adopted an ascetic lifestyle, apportioned his money to the poor, donating all of his land, making only provision for his sister Marcellina. This raised his standing even further; it was his popularity with the people that gave him considerable political leverage throughout his career. Upon the unexpected appointment of Ambrose to the episcopate, his brother Satyrus resigned a prefecture in order to move to Milan, where he took over managing the diocese's temporal affairs.
Arianism.
Arius (died 336) was a Christian priest who asserted (around the year 300) that God the Father must have created the Son, making the Son a lesser being who was not eternal and of a different "essence" than God the Father. This Christology, though contrary to tradition, quickly spread through Egypt and Libya and other Roman provinces. Bishops engaged in "wordy warfare", and the people divided into parties, sometimes demonstrating in the streets in support of one side or the other.
Arianism appealed to many high-level leaders and clergy in both the Western and Eastern empires. Although the western Emperor Gratian () supported orthodoxy, his younger half brother Valentinian II, who became his colleague in the empire in 375, adhered to the Arian creed. Ambrose sought to refute Arian propositions theologically, but Ambrose did not sway the young prince's position. In the East, Emperor Theodosius I () likewise professed the Nicene creed; but there were many adherents of Arianism throughout his dominions, especially among the higher clergy.
In this state of religious ferment, two leaders of the Arians, bishops Palladius of Ratiaria and Secundianus of Singidunum, confident of numbers, prevailed upon Gratian to call a general council from all parts of the empire. This request appeared so equitable that Gratian complied without hesitation. However, Ambrose feared the consequences and prevailed upon the emperor to have the matter determined by a council of the Western bishops. Accordingly, a synod composed of thirty-two bishops was held at Aquileia in the year 381. Ambrose was elected president and Palladius, being called upon to defend his opinions, declined. A vote was then taken and Palladius and his associate Secundianus were deposed from their episcopal offices.
Ambrose struggled with Arianism for over half of his term in the episcopate. Ecclesiastical unity was important to the church, but it was no less important to the state, and as a Roman, Ambrose felt strongly about that. Judaism was more attractive for those seeking conversion than previous scholars have realized, and pagans were still in the majority. Conflict over heresies loomed large in an age of religious ferment comparable to the Reformation of the fourteenth and fifteenth centuries. Orthodox Christianity was determining how to define itself as it faced multiple challenges on both a theological and a practical level, and Ambrose exercised crucial influence at a crucial time.
Imperial relations.
Ambrose had good relations and varying levels of influence with the Roman emperors Gratian, Valentinian II and Theodosius I, but exactly how much influence, what kind of influence, and in what ways, when, has been debated in the scholarship of the late twentieth and early twenty-first centuries.
Gratian.
It has long been convention to see Gratian and Ambrose as having a personal friendship, putting Ambrose in the dominant role of spiritual guide, but modern scholars now find this view hard to support from the sources. The ancient Christian historian Sozomen () is the only ancient source that shows Ambrose and Gratian together in any personal interaction. In that interaction, Sozomen relates that, in the last year of Gratian's reign, Ambrose crashed Gratian's private hunting-party in order to appeal on behalf of a pagan senator sentenced to die. After years of acquaintance, this indicates that Ambrose could not take for granted that Gratian would see him, so instead, Ambrose had to resort to such maneuverings to make his appeal.
Gratian was personally devout long before meeting Ambrose. Modern scholarship indicates Gratian's religious policies do not evidence capitulation to Ambrose more than they evidence Gratian's own views. Gratian's devotion did lead Ambrose to write a large number of books and letters of theology and spiritual commentary dedicated to the emperor. The sheer volume of these writings and the effusive praise they contain has led many historians to conclude that Gratian was dominated by Ambrose, and it was that dominance that produced Gratian's anti-pagan actions. McLynn asserts that effusive praises were common in everyone's correspondence with the crown. He adds that Gratian's actions were determined by the constraints of the system as much as "by his own initiatives or Ambrose's influence".
McLynn asserts that the largest influence on Gratian's policy was the profound change in political circumstances produced by the Battle of Adrianople in 378. Gratian had become involved in fighting the Goths the previous year and had been on his way to the Balkans when his uncle and the "cream of the eastern army" were destroyed at Adrianople. Gratian withdrew to Sirmium and set up his court there. Several rival groups, including the Arians, sought to secure benefits from the government at Sirmium. In an Arian attempt to undermine Ambrose, whom Gratian had not yet met, Gratian was "warned" that Ambrose' faith was suspect. Gratian took steps to investigate by writing to Ambrose and asking him to explain his faith.
Ambrose and Gratian first met, after this, in 379 during a visit to Milan. The bishop made a good impression on Gratian and his court, which was pervasively Christian and aristocratic – much like Ambrose himself. The emperor returned to Milan in 380 to find that Ambrose had complied with his request for a statement of his faith – in two volumes – known as "De Fide": a statement of orthodoxy and of Ambrose' political theology, as well as a polemic against the Arian heresy – intended for public discussion. The emperor had not asked to be instructed by Ambrose, and in "De Fide" Ambrose states this clearly. Nor was he asked to refute the Arians. He was asked to justify his own position, but in the end, he did all three.
It seems that by 382 Ambrose had replaced Ausonius to become a major influence in Gratian's court. Ambrose had not yet become the "conscience" of kings he would in the later 380s, but he did speak out against reinstating the Altar of Victory. In 382, Gratian was the first to divert public financial subsidies that had previously supported Rome's cults. Before that year, contributions in support of the ancient customs had continued unchallenged by the state.
Valentinian II.
The childless Gratian had treated his younger brother Valentinian II like a son. Ambrose, on the other hand, had incurred the lasting enmity of Valentinian II's mother, the Empress Justina, in the winter of 379 by helping to appoint a Nicene bishop in Sirmium. Not long after this, Valentinian II, his mother, and the court left Sirmium; Sirmium had come under Theodosius' control, so they went to Milan which was ruled by Gratian.
In 383 Gratian was assassinated at Lyon, in Gaul (France) by Magnus Maximus. Valentinian was twelve years old, and the assassination left his mother, Justina, in a position of something akin to a regent. In 385 (or 386) the emperor Valentinian II and his mother Justina, along with a considerable number of clergy, the laity, and the military, professed Arianism. Conflict between Ambrose and Justina soon followed.
The Arians demanded that Valentinian allocate to them two churches in Milan: one in the city (the Basilica of the Apostles), the other in the suburbs (St Victor's). Ambrose refused to surrender the churches. He answered by saying that "What belongs to God, is outside the emperor's power." In this, Ambrose called on an ancient Roman principle: a temple set apart to a god became the property of that god. Ambrose now applied this ancient legal principle to the Christian churches, seeing the bishop, as a divine representative, as guardian of his god's property.
Subsequently, while Ambrose was performing the Liturgy of the Hours in the basilica, the prefect of the city came to persuade him to give it up to the Arians. Ambrose again refused. Certain deans (officers of the court) were sent to take possession of the basilica by hanging upon it imperial escutcheons. Instead, soldiers from the ranks the emperor had placed around the basilica began pouring into the church, assuring Ambrose of their fidelity. The escutcheons outside the church were removed, and legend says the children tore them to shreds.
Ambrose refused to surrender the basilica, and sent sharp answers back to his emperor: "If you demand my person, I am ready to submit: carry me to prison or to death, I will not resist; but I will never betray the church of Christ. I will not call upon the people to succour me; I will die at the foot of the altar rather than desert it. The tumult of the people I will not encourage: but God alone can appease it." By Thursday, the emperor gave in, bitterly responding: "Soon, if Ambrose gives the orders, you will be sending me to him in chains."
In 386, Justina and Valentinian II received the Arian bishop Auxentius the younger, and Ambrose was again ordered to hand over a church in Milan for Arian usage. Ambrose and his congregation barricaded themselves inside the church, and again the imperial order was rescinded. There was an attempted kidnapping, and another attempt to arrest him and to force him to leave the city. Several accusations were made, but unlike in the case of John Chrysostom, no formal charges were brought. The emperor certainly had the power to do so, and probably did not solely because of Ambrose' popularity with the people and what they might do.
When Magnus Maximus usurped power in Gaul (383) and was considering a descent upon Italy, Valentinian sent Ambrose to dissuade him, and the embassy was successful (384). A second, later embassy was unsuccessful. Magnus Maximus entered Italy (386-387) and Milan was taken. Justina and her son fled, but Ambrose remained, and had the plate of the church melted for the relief of the poor.
Theodosius.
While Ambrose was writing "De Fide", Theodosius published his own statement of faith in 381 in an edict establishing Nicene Catholic Christianity as the only legitimate version of the Christian faith. There is unanimity amongst scholars that this represents the emperor's own beliefs. The aftermath of the death (378) of Valens (Emperor in the East from 364 to 378) had left many questions for the church unresolved, and Theodosius' edict can be seen as an effort to begin addressing those questions. Theodosius' natural generosity was tempered by his pressing need to establish himself and to publicly assert his personal piety.
On 28 February 380, Theodosius issued the Edict of Thessalonica, a decree addressed to the city of Constantinople, determining that only Christians who did not support Arian views were catholic and could have their places of worship officially recognized as "churches". The Edict opposed Arianism, and attempted to establish unity in Christianity and to suppress heresy. German ancient historian writes that the Edict of Thessalonica was neither anti-pagan nor antisemitic; it did not declare Christianity to be the official religion of the empire; and it gave no advantage to Christians over other faiths.
Liebeschuetz and Hill indicate that it was not until after 388, during Theodosius' stay in Milan following the defeat of Maximus in 388, that Theodosius and Ambrose first met.
After the Massacre of Thessalonica in 390, Theodosius made an act of public penance at Ambrose's behest. Ambrose was away from court during the events at Thessalonica, but after being informed of them, he wrote Theodosius a letter. In that still existing letter, Ambrose presses for a semi-public demonstration of penitence from the emperor, telling him that, as his bishop, he will not give Theodosius communion until it is done. Wolf Liebeschuetz says "Theodosius duly complied and came to church without his imperial robes, until Christmas, when Ambrose openly admitted him to communion".
Formerly, some scholars credited Ambrose with having an undue influence over the Emperor Theodosius I, from this period forward, prompting him toward major anti-pagan legislation beginning in February of 391. However, this interpretation has been heavily disputed since the late-twentieth century. McLynn argues that Theodosius's anti-pagan legislation was too limited in scope for it to be of interest to the bishop. The fabled encounter at the door of the cathedral in Milan, with Ambrose as the mitred prelate braced, blocking Theodosius from entering, which has sometimes been seen as evidence of Ambrose' dominance over Theodosius, has been debunked by modern historians as "a pious fiction". There was no encounter at the church door. The story is a product of the imagination of Theodoret, a historian of the fifth century who wrote of the events of 390 "using his own ideology to fill the gaps in the historical record".
The twenty-first century view is that Ambrose was "not a power behind the throne". The two men did not meet each other frequently, and documents that reveal the relationship between the two are less about personal friendship than they are about negotiations between two formidable leaders of the powerful institutions they represent: the Roman State and the Italian Church. Cameron says there is no evidence that Ambrose was a significant influence on the emperor.
For centuries after his death, Theodosius was regarded as a champion of Christian orthodoxy who decisively stamped out paganism. This view was recorded by Theodoret, who is recognized as an unreliable historian, in the century following their deaths. Theodosius's predecessors Constantine (), Constantius (), and Valens had all been semi-Arians. Therefore, it fell to the orthodox Theodosius to receive from Christian literary tradition most of the credit for the final triumph of Christianity. Modern scholars see this as an interpretation of history by orthodox Christian writers more than as a representation of actual history. The view of a pious Theodosius submitting meekly to the authority of the church, represented by Ambrose, is part of the myth that evolved within a generation of their deaths.
Gratian.
It has long been convention to see Gratian and Ambrose as having a personal friendship, putting Ambrose in the dominant role of spiritual guide, but modern scholars now find this view hard to support from the sources. The ancient Christian historian Sozomen () is the only ancient source that shows Ambrose and Gratian together in any personal interaction. In that interaction, Sozomen relates that, in the last year of Gratian's reign, Ambrose crashed Gratian's private hunting-party in order to appeal on behalf of a pagan senator sentenced to die. After years of acquaintance, this indicates that Ambrose could not take for granted that Gratian would see him, so instead, Ambrose had to resort to such maneuverings to make his appeal.
Gratian was personally devout long before meeting Ambrose. Modern scholarship indicates Gratian's religious policies do not evidence capitulation to Ambrose more than they evidence Gratian's own views. Gratian's devotion did lead Ambrose to write a large number of books and letters of theology and spiritual commentary dedicated to the emperor. The sheer volume of these writings and the effusive praise they contain has led many historians to conclude that Gratian was dominated by Ambrose, and it was that dominance that produced Gratian's anti-pagan actions. McLynn asserts that effusive praises were common in everyone's correspondence with the crown. He adds that Gratian's actions were determined by the constraints of the system as much as "by his own initiatives or Ambrose's influence".
McLynn asserts that the largest influence on Gratian's policy was the profound change in political circumstances produced by the Battle of Adrianople in 378. Gratian had become involved in fighting the Goths the previous year and had been on his way to the Balkans when his uncle and the "cream of the eastern army" were destroyed at Adrianople. Gratian withdrew to Sirmium and set up his court there. Several rival groups, including the Arians, sought to secure benefits from the government at Sirmium. In an Arian attempt to undermine Ambrose, whom Gratian had not yet met, Gratian was "warned" that Ambrose' faith was suspect. Gratian took steps to investigate by writing to Ambrose and asking him to explain his faith.
Ambrose and Gratian first met, after this, in 379 during a visit to Milan. The bishop made a good impression on Gratian and his court, which was pervasively Christian and aristocratic – much like Ambrose himself. The emperor returned to Milan in 380 to find that Ambrose had complied with his request for a statement of his faith – in two volumes – known as "De Fide": a statement of orthodoxy and of Ambrose' political theology, as well as a polemic against the Arian heresy – intended for public discussion. The emperor had not asked to be instructed by Ambrose, and in "De Fide" Ambrose states this clearly. Nor was he asked to refute the Arians. He was asked to justify his own position, but in the end, he did all three.
It seems that by 382 Ambrose had replaced Ausonius to become a major influence in Gratian's court. Ambrose had not yet become the "conscience" of kings he would in the later 380s, but he did speak out against reinstating the Altar of Victory. In 382, Gratian was the first to divert public financial subsidies that had previously supported Rome's cults. Before that year, contributions in support of the ancient customs had continued unchallenged by the state.
Valentinian II.
The childless Gratian had treated his younger brother Valentinian II like a son. Ambrose, on the other hand, had incurred the lasting enmity of Valentinian II's mother, the Empress Justina, in the winter of 379 by helping to appoint a Nicene bishop in Sirmium. Not long after this, Valentinian II, his mother, and the court left Sirmium; Sirmium had come under Theodosius' control, so they went to Milan which was ruled by Gratian.
In 383 Gratian was assassinated at Lyon, in Gaul (France) by Magnus Maximus. Valentinian was twelve years old, and the assassination left his mother, Justina, in a position of something akin to a regent. In 385 (or 386) the emperor Valentinian II and his mother Justina, along with a considerable number of clergy, the laity, and the military, professed Arianism. Conflict between Ambrose and Justina soon followed.
The Arians demanded that Valentinian allocate to them two churches in Milan: one in the city (the Basilica of the Apostles), the other in the suburbs (St Victor's). Ambrose refused to surrender the churches. He answered by saying that "What belongs to God, is outside the emperor's power." In this, Ambrose called on an ancient Roman principle: a temple set apart to a god became the property of that god. Ambrose now applied this ancient legal principle to the Christian churches, seeing the bishop, as a divine representative, as guardian of his god's property.
Subsequently, while Ambrose was performing the Liturgy of the Hours in the basilica, the prefect of the city came to persuade him to give it up to the Arians. Ambrose again refused. Certain deans (officers of the court) were sent to take possession of the basilica by hanging upon it imperial escutcheons. Instead, soldiers from the ranks the emperor had placed around the basilica began pouring into the church, assuring Ambrose of their fidelity. The escutcheons outside the church were removed, and legend says the children tore them to shreds.
Ambrose refused to surrender the basilica, and sent sharp answers back to his emperor: "If you demand my person, I am ready to submit: carry me to prison or to death, I will not resist; but I will never betray the church of Christ. I will not call upon the people to succour me; I will die at the foot of the altar rather than desert it. The tumult of the people I will not encourage: but God alone can appease it." By Thursday, the emperor gave in, bitterly responding: "Soon, if Ambrose gives the orders, you will be sending me to him in chains."
In 386, Justina and Valentinian II received the Arian bishop Auxentius the younger, and Ambrose was again ordered to hand over a church in Milan for Arian usage. Ambrose and his congregation barricaded themselves inside the church, and again the imperial order was rescinded. There was an attempted kidnapping, and another attempt to arrest him and to force him to leave the city. Several accusations were made, but unlike in the case of John Chrysostom, no formal charges were brought. The emperor certainly had the power to do so, and probably did not solely because of Ambrose' popularity with the people and what they might do.
When Magnus Maximus usurped power in Gaul (383) and was considering a descent upon Italy, Valentinian sent Ambrose to dissuade him, and the embassy was successful (384). A second, later embassy was unsuccessful. Magnus Maximus entered Italy (386-387) and Milan was taken. Justina and her son fled, but Ambrose remained, and had the plate of the church melted for the relief of the poor.
Theodosius.
While Ambrose was writing "De Fide", Theodosius published his own statement of faith in 381 in an edict establishing Nicene Catholic Christianity as the only legitimate version of the Christian faith. There is unanimity amongst scholars that this represents the emperor's own beliefs. The aftermath of the death (378) of Valens (Emperor in the East from 364 to 378) had left many questions for the church unresolved, and Theodosius' edict can be seen as an effort to begin addressing those questions. Theodosius' natural generosity was tempered by his pressing need to establish himself and to publicly assert his personal piety.
On 28 February 380, Theodosius issued the Edict of Thessalonica, a decree addressed to the city of Constantinople, determining that only Christians who did not support Arian views were catholic and could have their places of worship officially recognized as "churches". The Edict opposed Arianism, and attempted to establish unity in Christianity and to suppress heresy. German ancient historian writes that the Edict of Thessalonica was neither anti-pagan nor antisemitic; it did not declare Christianity to be the official religion of the empire; and it gave no advantage to Christians over other faiths.
Liebeschuetz and Hill indicate that it was not until after 388, during Theodosius' stay in Milan following the defeat of Maximus in 388, that Theodosius and Ambrose first met.
After the Massacre of Thessalonica in 390, Theodosius made an act of public penance at Ambrose's behest. Ambrose was away from court during the events at Thessalonica, but after being informed of them, he wrote Theodosius a letter. In that still existing letter, Ambrose presses for a semi-public demonstration of penitence from the emperor, telling him that, as his bishop, he will not give Theodosius communion until it is done. Wolf Liebeschuetz says "Theodosius duly complied and came to church without his imperial robes, until Christmas, when Ambrose openly admitted him to communion".
Formerly, some scholars credited Ambrose with having an undue influence over the Emperor Theodosius I, from this period forward, prompting him toward major anti-pagan legislation beginning in February of 391. However, this interpretation has been heavily disputed since the late-twentieth century. McLynn argues that Theodosius's anti-pagan legislation was too limited in scope for it to be of interest to the bishop. The fabled encounter at the door of the cathedral in Milan, with Ambrose as the mitred prelate braced, blocking Theodosius from entering, which has sometimes been seen as evidence of Ambrose' dominance over Theodosius, has been debunked by modern historians as "a pious fiction". There was no encounter at the church door. The story is a product of the imagination of Theodoret, a historian of the fifth century who wrote of the events of 390 "using his own ideology to fill the gaps in the historical record".
The twenty-first century view is that Ambrose was "not a power behind the throne". The two men did not meet each other frequently, and documents that reveal the relationship between the two are less about personal friendship than they are about negotiations between two formidable leaders of the powerful institutions they represent: the Roman State and the Italian Church. Cameron says there is no evidence that Ambrose was a significant influence on the emperor.
For centuries after his death, Theodosius was regarded as a champion of Christian orthodoxy who decisively stamped out paganism. This view was recorded by Theodoret, who is recognized as an unreliable historian, in the century following their deaths. Theodosius's predecessors Constantine (), Constantius (), and Valens had all been semi-Arians. Therefore, it fell to the orthodox Theodosius to receive from Christian literary tradition most of the credit for the final triumph of Christianity. Modern scholars see this as an interpretation of history by orthodox Christian writers more than as a representation of actual history. The view of a pious Theodosius submitting meekly to the authority of the church, represented by Ambrose, is part of the myth that evolved within a generation of their deaths.
Later years and death.
In April 393 Arbogast ("magister militum" of the West) and his puppet Emperor Eugenius marched into Italy to consolidate their position in regard to Theodosius I and his son, Honorius, whom Theodosius had appointed Augustus to govern the western portion of the empire. Arbogast and Eugenius courted Ambrose's support by very obliging letters; but before they arrived at Milan, he had retired to Bologna, where he assisted at the translation of the relics of Saints Vitalis and Agricola. From there he went to Florence, where he remained until Eugenius withdrew from Milan to meet Theodosius in the Battle of the Frigidus in early September 394.
Soon after acquiring the undisputed possession of the Roman Empire, Theodosius died at Milan in 395, and Ambrose gave the eulogy. Two years later (4 April 397) Ambrose also died. He was succeeded as bishop of Milan by Simplician. Ambrose's body may still be viewed in the church of Saint Ambrogio in Milan, where it has been continuously venerated – along with the bodies identified in his time as being those of Saints Gervase and Protase.
Ambrose is remembered in the calendar of the Roman Rite of the Catholic Church on 7 December, and is also honored in the Church of England and in the Episcopal Church on 7 December.
Character.
In 1960, Neil B. McLynn wrote a complex study of Ambrose that focused on his politics and intended to "demonstrate that Ambrose viewed community as a means to acquire personal political power". Subsequent studies of how Ambrose handled his episcopal responsibilities, his Nicene theology and his dealings with the Arians in his episcopate, his pastoral care, his commitment to community, and his personal asceticism, have mitigated this view.
All of Ambrose' writings are works of advocacy of his religion, and even his political views and actions were closely related to his religion. He was rarely, if ever, concerned about simply recording what had happened; he did not write to reveal his inner thoughts and struggles; he wrote to advocate for his God. Boniface Ramsey writes that it is difficult "not to posit a deep spirituality in a man" who wrote on the mystical meanings of the "Song of Songs" and wrote many extraordinary hymns. In spite of an abiding spirituality, Ambrose had a generally straightforward manner, and a practical rather than a speculative tendency in his thinking. "De Officiis" is a utilitarian guide for his clergy in their daily ministry in the Milanese church rather than "an intellectual tour de force".
Christian faith in the third century developed the monastic life-style which subsequently spread into the rest of Roman society in a general practice of virginity, voluntary poverty and self-denial for religious reasons. This life-style was embraced by many new converts, including Ambrose, even though they did not become actual monks.
The bishops of this era had heavy administrative responsibilities, and Ambrose was also sometimes occupied with imperial affairs, but he still fulfilled his primary responsibility to care for the well-being of his flock. He preached and celebrated the Eucharist multiple times a week, sometimes daily, dealt directly with the needs of the poor, as well as widows and orphans, "virgins" (nuns), and his own clergy. He replied to letters personally, practiced hospitality, and made himself available to the people.
Ambrose had the ability to maintain good relationships with all kinds of people. Local church practices varied quite a bit from place to place at this time, and as the bishop, Ambrose could have required that everyone adapt to his way of doing things. It was his place to keep the churches as united as possible in both ritual and belief. Instead, he respected local customs, adapting himself to whatever practices prevailed, instructing his mother to do the same. As bishop, Ambrose undertook many different labors in an effort to unite people and "provide some stability during a period of religious, political, military, and social upheavals and transformations".
Brown says Ambrose "had the makings of a faction fighter". While he got along well with most people, Ambrose was not averse to conflict and even opposed emperors with a fearlessness born of self-confidence and a clear conscience and not from any belief he would not suffer for his decisions. Having begun his life as a Roman aristocrat and a governor, it is clear that Ambrose retained the attitude and practice of Roman governance even after becoming a bishop.
His acts and writings show he was quite clear about the limits of imperial power over the church's internal affairs including doctrine, moral teaching, and governance. He wrote to Valentinian: "In matters of faith bishops are the judges of Christian emperors, not emperors of bishops." ("Epistle" 21.4). He also famously told to the Arian bishop chosen by the emperor, "The emperor is in the church, not over the church." ("Sermon Against Auxentius", 36). Ambrose's acts and writings "created a sort of model which was to remain valid in the Latin West for the relations of the Church and the Christian State. Both powers stood in a basically positive relationship to each other, but the innermost sphere of the Church's life--faith, the moral order, ecclesiastical discipline--remained withdrawn from the State's influence."
Ambrose was also well aware of the limits of his power. At the height of his career as a venerable, respected and well loved bishop in 396, imperial agents marched into his church, pushing past him and his clergy who had crowded the altar to protect a political suspect from arrest, and dragged the man from the church in front of Ambrose who could do nothing to stop it. "When it came to the central functions of the Roman state, even the vivid Ambrose was a lightweight".
Attitude towards Jews.
The most notorious example of Ambrose's anti-Jewish animus occurred in 388, when Emperor Theodosius I was informed that a crowd of Christians had retaliated against the local Jewish community by destroying the synagogue at Callinicum on the Euphrates. The synagogue most likely existed within the fortified town to service the soldiers serving there, and Theodosius ordered that the offenders be punished, and that the synagogue be rebuilt at the expense of the bishop. Ambrose wrote to the emperor arguing against this, basing his argument on two assertions: first, if the bishop obeyed the order, it would be a betrayal of his faith. Second, if the bishop instead refused to obey the order, he would become a martyr and create a scandal for the emperor. Ambrose, referring to a prior incident where Magnus Maximus issued an edict censuring Christians in Rome for burning down a Jewish synagogue, warned Theodosius that the people in turn exclaimed "the emperor has become a Jew", implying Theodosius would receive the same lack of support from the people. Theodosius rescinded the order concerning the bishop.
That was not enough for Ambrose, and when Theodosius next visited Milan, Ambrose confronted him directly in an effort to get the emperor to drop the entire case. McLynn argues that Ambrose failed to win the emperor's sympathy and was mostly excluded from his counsels thereafter. The Callinicum affair was not an isolated incident. Generally speaking, Ambrose presents a strong anti-Jewish polemic. While McLynn says this makes Ambrose look like a bully and a bigot to modern eyes, scholars also agree Ambrose' attitudes toward the Jews cannot be fairly summarized in one sentence, as not all of Ambrose' attitudes toward Jews were negative.
Ambrose makes extensive and appreciative use of the works of Philo of Alexandria – a Jew – in Ambrose' own writings, treating Philo as one of the "faithful interpreters of the Scriptures". Philo was an educated man of some standing and a prolific writer during the era of Second Temple Judaism. Forty–three of his treatises have been preserved, and these by Christians, rather than Jews. Philo became foundational in forming the Christian literary view on the six days of creation through Basil's "Hexaemeron". Eusebius, the Cappadocian Fathers, and Didymus the Blind appropriated material from Philo as well, but none did so more than Ambrose. As a result of this extensive referencing, Philo was accepted into the Christian tradition as an honorary Church Father. "In fact, one Byzantine catena even refers to him as 'Bishop Philo'. This high regard for Philo even led to a number of legends of his conversion to Christianity, although this assertion stands on very dubious evidence". Ambrose also used Josephus, Maccabees, and other Jewish sources for his writings. He praises some individual Jews. Ambrose tended to write negatively of all non-Nicenes as if they were all one category. This served a rhetorical purpose in his writing and should be considered accordingly.
Attitude towards pagans.
Modern scholarship indicates paganism was a lesser concern than heresy for Christians in the fourth and fifth centuries, which was the case for Ambrose, but it was still a concern. Writings of this period were commonly hostile and often contemptuous toward a paganism Christianity saw as already defeated in Heaven. The great Christian writers of the third to fifth centuries attempted to discredit continuation in these "defeated practices" by searching pagan writings, "particularly those of Varro, for everything that could be regarded by Christian standards as repulsive and irreligious." Ambrose' work reflects this triumphalism.
Throughout his time in the episcopate, Ambrose was active in his opposition to any state sponsorship of pagan cults. When Gratian ordered the Altar of Victory to be removed, it roused the aristocracy of Rome to send a delegation to the emperor to appeal the decision, but Pope Damasus I got the Christian senators to petition against it, and Ambrose blocked the delegates from getting an audience with the emperor. Under Valentinian II, an effort was made to restore the Altar of Victory to its ancient station in the hall of the Roman Senate and to again provide support for the seven Vestal Virgins. The pagan party was led by the refined senator Quintus Aurelius Symmachus, who used all his prodigious skill and artistry to create a marvelous document full of the "maiestas populi Romani". Hans Lietzmann writes that "Pagans and Christians alike were stirred by the solemn earnestness of an admonition which called all men of goodwill to the aid of a glorious history, to render all worthy honor to a world that was fading away".
Then Ambrose wrote Valentinian II a letter asserting that the emperor was a soldier of God, not simply a personal believer but one bound by his position to serve the faith; under no circumstances could he agree to something that would promote the worship of idols. Ambrose held up the example of Valentinian's brother, Gratian, reminding Valentinian that the commandment of God must take precedence. The bishop's intervention led to the failure of Symmachus' appeal.
In 389, Ambrose intervened against a pagan senatorial delegation who wished to see the emperor Theodosius I. Although Theodosius refused their requests, he was irritated at the bishop's presumption and refused to see him for several days. Later, Ambrose wrote a letter to the emperor Eugenius complaining that some gifts the latter had bestowed on pagan senators could be used for funding pagan cults.
Theology.
Ambrose joins Augustine, Jerome, and Gregory the Great as one of the Latin Doctors of the Church. Theologians compare him with Hilary, who they claim fell short of Ambrose's administrative excellence but demonstrated greater theological ability. He succeeded as a theologian despite his juridical training and his comparatively late handling of biblical and doctrinal subjects.
Ambrose's intense episcopal consciousness furthered the growing doctrine of the Church and its sacerdotal ministry, while the prevalent asceticism of the day, continuing the Stoic and Ciceronian training of his youth, enabled him to promulgate a lofty standard of Christian ethics. Thus we have the "De officiis ministrorum", "De viduis", "De virginitate" and "De paenitentia".
Ambrose displayed a kind of liturgical flexibility that kept in mind that liturgy was a tool to serve people in worshiping God, and ought not to become a rigid entity that is invariable from place to place. His advice to Augustine of Hippo on this point was to follow local liturgical custom. "When I am at Rome, I fast on a Saturday; when I am at Milan, I do not. Follow the custom of the church where you are." Thus Ambrose refused to be drawn into a false conflict over which particular local church had the "right" liturgical form where there was no substantial problem. His advice has remained in the English language as the saying, "When in Rome, do as the Romans do."
One interpretation of Ambrose's writings is that he was a Christian universalist. It has been noted that Ambrose's theology was significantly influenced by that of Origen and Didymus the Blind, two other early Christian universalists. One quotation cited in favor of this belief is:
One could interpret this passage as being another example of the mainstream Christian belief in a general resurrection (that both those in Heaven and in Hell undergo a bodily resurrection), or an allusion to purgatory (that some destined for Heaven must first undergo a phase of purification). Several other works by Ambrose clearly teach the mainstream view of salvation. For example: "The Jews feared to believe in manhood taken up into God, "and therefore have lost the grace of redemption", because they reject that on which salvation depends."
Giving to the poor.
In "De Officiis", the most influential of his surviving works, and one of the most important texts of patristic literature, he reveals his views connecting justice and generosity by asserting these practices are of mutual benefit to the participants. Ambrose draws heavily on Cicero and the biblical book of Genesis for this concept of mutual inter-dependence in society. In the bishop's view, it is concern for one another's interests that binds society together. Ambrose asserts that avarice leads to a breakdown in this mutuality, therefore avarice leads to a breakdown in society itself. In the late 380s, the bishop took the lead in opposing the greed of the elite landowners in Milan by starting a series of pointed sermons directed at his wealthy constituents on the need for the rich to care for the poor.
Some scholars have suggested Ambrose' endeavors to lead his people as both a Roman and a Christian caused him to strive for what a modern context would describe as a type of communism or socialism. He was not just interested in the church but was also interested in the condition of contemporary Italian society. Ambrose considered the poor not a distinct group of outsiders, but a part of a united people to be stood with in solidarity. Giving to the poor was not to be considered an act of generosity towards the fringes of society but a repayment of resources that God had originally bestowed on everyone equally and that the rich had usurped. He defines justice as providing for the poor whom he describes as our "brothers and sisters" because they "share our common humanity".
Mariology.
The theological treatises of Ambrose of Milan would come to influence Popes Damasus, Siricius and Leo XIII. Central to Ambrose is the virginity of Mary and her role as Mother of God.
Ambrose viewed celibacy as superior to marriage and saw Mary as the model of virginity.
Augustine.
Ambrose studied theology with Simplician, a presbyter of Rome. Using his excellent knowledge of Greek, which was then rare in the West, Ambrose studied the Old Testament and Greek authors like Philo, Origen, Athanasius, and Basil of Caesarea, with whom he was also exchanging letters. Ambrose became a famous rhetorician whom Augustine came to hear speak. Augustine wrote in his "Confessions" that Faustus, the Manichean rhetorician, was a more impressive speaker, but the content of Ambrose's sermons began to affect Augustine's faith. Augustine sought guidance from Ambrose, and again records in his "Confessions" that Ambrose was too busy to answer his questions. In a passage of Augustine's "Confessions" in which Augustine wonders why he could not share his burden with Ambrose, he comments: "Ambrose himself I esteemed a happy man, as the world counted happiness, because great personages held him in honor. Only his celibacy appeared to me a painful burden." Simplician regularly met with Augustine, however, and Augustine writes of Simplician's "fatherly affection" for him. It was Simplician who introduced Augustine to Christian Neoplatonism. It is commonly understood in the Christian Tradition that Ambrose baptized Augustine.
In this same passage of Augustine's "Confessions" is an anecdote which bears on the history of reading:
This is a celebrated passage in modern scholarly discussion. The practice of reading to oneself without vocalizing the text was less common in antiquity than it has since become. In a culture that set a high value on oratory and public performances of all kinds, in which the production of books was very labor-intensive, the majority of the population was illiterate, and where those with the leisure to enjoy literary works also had slaves to read for them, written texts were more likely to be seen as scripts for recitation than as vehicles of silent reflection. However, there is also evidence that silent reading did occur in antiquity and that it was not generally regarded as unusual.
Music.
Ambrose's writings extend past literature and into music, where he was an important innovator in early Christian hymnography. His contributions include the "successful invention of Christian Latin hymnody", while the hymnologist Guido Maria Dreves designated him to be "The Father of church hymnody". He was not the first to write Latin hymns; the Bishop Hilary of Poitiers had done so a few decades before. However, the hymns of Hilary are thought to have been largely inaccessible because of their complexity and length. Only fragments of hymns from Hilary's "Liber hymnorum" exist, making those of Ambrose the earliest extant complete Latin hymns. The assembling of Ambrose's surviving "oeuvre" remains controversial; the almost immediate popularity of his style quickly prompted imitations, some which may even date from his lifetime. There are four hymns for which Ambrose's authorship is universally accepted, as they are attributed to him by Augustine:
Each of these hymns has eight four-line stanzas and is written in strict iambic tetrameter (that is 4 × 2 syllables, each iamb being two syllables). Marked by dignified simplicity, they served as a fruitful model for later times. Scholars such as the theologian Brian P. Dunkle have argued for the authenticity of as many as thirteen other hymns, while the musicologist James McKinnon contends that further attributions could include "perhaps some ten others". Ambrose is traditionally credited but not actually known to have composed any of the repertory of Ambrosian chant also known simply as "antiphonal chant", a method of chanting where one side of the choir alternately responds to the other. However, Ambrosian chant was named in his honor due to his contributions to the music of the Church. With Augustine, Ambrose was traditionally credited with composing the hymn "Te Deum". Since the hymnologist Guido Maria Dreves in 1893, however, scholars have dismissed this attribution.
Writings.
Source: All works are originally in Latin. Following each is where it may be found in a standard compilation of Ambrose's writings. His first work was probably "De paradiso" (377–378). Most have approximate dates, and works such as "De Helia et ieiunio" (377–391), "Expositio evangelii secundum Lucam" (377–389) and "De officiis ministrorum" (377–391) have been given a wide variety of datings by scholars. His best known work is probably "De officiis ministrorum" (377–391), while the (386–390) and "De obitu Theodosii" (395) are among his most noted works. In matters of exegesis he is, like Hilary, an Alexandrian. In dogma he follows Basil of Caesarea and other Greek authors, but nevertheless gives a distinctly Western cast to the speculations of which he treats. This is particularly manifest in the weightier emphasis which he lays upon human sin and divine grace, and in the place which he assigns to faith in the individual Christian life. There has been debate on the attribution of some writings: for example "De mysteriis" is usually attributed to Ambrose, while the related "De sacramentis" is written in a different style with some silent disagreements, so there is less consensus over its author.
Editions.
The history of the editions of the works of St. Ambrose is a long one. Erasmus edited them in four tomes at Basle (1527). A valuable Roman edition was brought out in 1580, in five volumes, the result of many years' labour; it was begun by Sixtus V, while yet the monk Felice Peretti. Prefixed to it is the life of St. Ambrose composed by Baronius for his "Annales Ecclesiastici". The excellent Maurist edition of du Frische and Le Nourry appeared at Paris (1686–90) in two folio volumes; it was twice reprinted at Venice (1748–51, and 1781–82). The latest edition of the writings of St. Ambrose is that of Paolo Angelo Ballerini (Milan, 1878) in six folio volumes.
English.
Several of Ambrose's works have recently been published in the bilingual Latin-German "Fontes Christiani" series (currently edited by Brepols).
Attitude towards Jews.
The most notorious example of Ambrose's anti-Jewish animus occurred in 388, when Emperor Theodosius I was informed that a crowd of Christians had retaliated against the local Jewish community by destroying the synagogue at Callinicum on the Euphrates. The synagogue most likely existed within the fortified town to service the soldiers serving there, and Theodosius ordered that the offenders be punished, and that the synagogue be rebuilt at the expense of the bishop. Ambrose wrote to the emperor arguing against this, basing his argument on two assertions: first, if the bishop obeyed the order, it would be a betrayal of his faith. Second, if the bishop instead refused to obey the order, he would become a martyr and create a scandal for the emperor. Ambrose, referring to a prior incident where Magnus Maximus issued an edict censuring Christians in Rome for burning down a Jewish synagogue, warned Theodosius that the people in turn exclaimed "the emperor has become a Jew", implying Theodosius would receive the same lack of support from the people. Theodosius rescinded the order concerning the bishop.
That was not enough for Ambrose, and when Theodosius next visited Milan, Ambrose confronted him directly in an effort to get the emperor to drop the entire case. McLynn argues that Ambrose failed to win the emperor's sympathy and was mostly excluded from his counsels thereafter. The Callinicum affair was not an isolated incident. Generally speaking, Ambrose presents a strong anti-Jewish polemic. While McLynn says this makes Ambrose look like a bully and a bigot to modern eyes, scholars also agree Ambrose' attitudes toward the Jews cannot be fairly summarized in one sentence, as not all of Ambrose' attitudes toward Jews were negative.
Ambrose makes extensive and appreciative use of the works of Philo of Alexandria – a Jew – in Ambrose' own writings, treating Philo as one of the "faithful interpreters of the Scriptures". Philo was an educated man of some standing and a prolific writer during the era of Second Temple Judaism. Forty–three of his treatises have been preserved, and these by Christians, rather than Jews. Philo became foundational in forming the Christian literary view on the six days of creation through Basil's "Hexaemeron". Eusebius, the Cappadocian Fathers, and Didymus the Blind appropriated material from Philo as well, but none did so more than Ambrose. As a result of this extensive referencing, Philo was accepted into the Christian tradition as an honorary Church Father. "In fact, one Byzantine catena even refers to him as 'Bishop Philo'. This high regard for Philo even led to a number of legends of his conversion to Christianity, although this assertion stands on very dubious evidence". Ambrose also used Josephus, Maccabees, and other Jewish sources for his writings. He praises some individual Jews. Ambrose tended to write negatively of all non-Nicenes as if they were all one category. This served a rhetorical purpose in his writing and should be considered accordingly.
Attitude towards pagans.
Modern scholarship indicates paganism was a lesser concern than heresy for Christians in the fourth and fifth centuries, which was the case for Ambrose, but it was still a concern. Writings of this period were commonly hostile and often contemptuous toward a paganism Christianity saw as already defeated in Heaven. The great Christian writers of the third to fifth centuries attempted to discredit continuation in these "defeated practices" by searching pagan writings, "particularly those of Varro, for everything that could be regarded by Christian standards as repulsive and irreligious." Ambrose' work reflects this triumphalism.
Throughout his time in the episcopate, Ambrose was active in his opposition to any state sponsorship of pagan cults. When Gratian ordered the Altar of Victory to be removed, it roused the aristocracy of Rome to send a delegation to the emperor to appeal the decision, but Pope Damasus I got the Christian senators to petition against it, and Ambrose blocked the delegates from getting an audience with the emperor. Under Valentinian II, an effort was made to restore the Altar of Victory to its ancient station in the hall of the Roman Senate and to again provide support for the seven Vestal Virgins. The pagan party was led by the refined senator Quintus Aurelius Symmachus, who used all his prodigious skill and artistry to create a marvelous document full of the "maiestas populi Romani". Hans Lietzmann writes that "Pagans and Christians alike were stirred by the solemn earnestness of an admonition which called all men of goodwill to the aid of a glorious history, to render all worthy honor to a world that was fading away".
Then Ambrose wrote Valentinian II a letter asserting that the emperor was a soldier of God, not simply a personal believer but one bound by his position to serve the faith; under no circumstances could he agree to something that would promote the worship of idols. Ambrose held up the example of Valentinian's brother, Gratian, reminding Valentinian that the commandment of God must take precedence. The bishop's intervention led to the failure of Symmachus' appeal.
In 389, Ambrose intervened against a pagan senatorial delegation who wished to see the emperor Theodosius I. Although Theodosius refused their requests, he was irritated at the bishop's presumption and refused to see him for several days. Later, Ambrose wrote a letter to the emperor Eugenius complaining that some gifts the latter had bestowed on pagan senators could be used for funding pagan cults.
Theology.
Ambrose joins Augustine, Jerome, and Gregory the Great as one of the Latin Doctors of the Church. Theologians compare him with Hilary, who they claim fell short of Ambrose's administrative excellence but demonstrated greater theological ability. He succeeded as a theologian despite his juridical training and his comparatively late handling of biblical and doctrinal subjects.
Ambrose's intense episcopal consciousness furthered the growing doctrine of the Church and its sacerdotal ministry, while the prevalent asceticism of the day, continuing the Stoic and Ciceronian training of his youth, enabled him to promulgate a lofty standard of Christian ethics. Thus we have the "De officiis ministrorum", "De viduis", "De virginitate" and "De paenitentia".
Ambrose displayed a kind of liturgical flexibility that kept in mind that liturgy was a tool to serve people in worshiping God, and ought not to become a rigid entity that is invariable from place to place. His advice to Augustine of Hippo on this point was to follow local liturgical custom. "When I am at Rome, I fast on a Saturday; when I am at Milan, I do not. Follow the custom of the church where you are." Thus Ambrose refused to be drawn into a false conflict over which particular local church had the "right" liturgical form where there was no substantial problem. His advice has remained in the English language as the saying, "When in Rome, do as the Romans do."
One interpretation of Ambrose's writings is that he was a Christian universalist. It has been noted that Ambrose's theology was significantly influenced by that of Origen and Didymus the Blind, two other early Christian universalists. One quotation cited in favor of this belief is:
One could interpret this passage as being another example of the mainstream Christian belief in a general resurrection (that both those in Heaven and in Hell undergo a bodily resurrection), or an allusion to purgatory (that some destined for Heaven must first undergo a phase of purification). Several other works by Ambrose clearly teach the mainstream view of salvation. For example: "The Jews feared to believe in manhood taken up into God, "and therefore have lost the grace of redemption", because they reject that on which salvation depends."
Giving to the poor.
In "De Officiis", the most influential of his surviving works, and one of the most important texts of patristic literature, he reveals his views connecting justice and generosity by asserting these practices are of mutual benefit to the participants. Ambrose draws heavily on Cicero and the biblical book of Genesis for this concept of mutual inter-dependence in society. In the bishop's view, it is concern for one another's interests that binds society together. Ambrose asserts that avarice leads to a breakdown in this mutuality, therefore avarice leads to a breakdown in society itself. In the late 380s, the bishop took the lead in opposing the greed of the elite landowners in Milan by starting a series of pointed sermons directed at his wealthy constituents on the need for the rich to care for the poor.
Some scholars have suggested Ambrose' endeavors to lead his people as both a Roman and a Christian caused him to strive for what a modern context would describe as a type of communism or socialism. He was not just interested in the church but was also interested in the condition of contemporary Italian society. Ambrose considered the poor not a distinct group of outsiders, but a part of a united people to be stood with in solidarity. Giving to the poor was not to be considered an act of generosity towards the fringes of society but a repayment of resources that God had originally bestowed on everyone equally and that the rich had usurped. He defines justice as providing for the poor whom he describes as our "brothers and sisters" because they "share our common humanity".
Mariology.
The theological treatises of Ambrose of Milan would come to influence Popes Damasus, Siricius and Leo XIII. Central to Ambrose is the virginity of Mary and her role as Mother of God.
Ambrose viewed celibacy as superior to marriage and saw Mary as the model of virginity.
Augustine.
Ambrose studied theology with Simplician, a presbyter of Rome. Using his excellent knowledge of Greek, which was then rare in the West, Ambrose studied the Old Testament and Greek authors like Philo, Origen, Athanasius, and Basil of Caesarea, with whom he was also exchanging letters. Ambrose became a famous rhetorician whom Augustine came to hear speak. Augustine wrote in his "Confessions" that Faustus, the Manichean rhetorician, was a more impressive speaker, but the content of Ambrose's sermons began to affect Augustine's faith. Augustine sought guidance from Ambrose, and again records in his "Confessions" that Ambrose was too busy to answer his questions. In a passage of Augustine's "Confessions" in which Augustine wonders why he could not share his burden with Ambrose, he comments: "Ambrose himself I esteemed a happy man, as the world counted happiness, because great personages held him in honor. Only his celibacy appeared to me a painful burden." Simplician regularly met with Augustine, however, and Augustine writes of Simplician's "fatherly affection" for him. It was Simplician who introduced Augustine to Christian Neoplatonism. It is commonly understood in the Christian Tradition that Ambrose baptized Augustine.
In this same passage of Augustine's "Confessions" is an anecdote which bears on the history of reading:
This is a celebrated passage in modern scholarly discussion. The practice of reading to oneself without vocalizing the text was less common in antiquity than it has since become. In a culture that set a high value on oratory and public performances of all kinds, in which the production of books was very labor-intensive, the majority of the population was illiterate, and where those with the leisure to enjoy literary works also had slaves to read for them, written texts were more likely to be seen as scripts for recitation than as vehicles of silent reflection. However, there is also evidence that silent reading did occur in antiquity and that it was not generally regarded as unusual.
Music.
Ambrose's writings extend past literature and into music, where he was an important innovator in early Christian hymnography. His contributions include the "successful invention of Christian Latin hymnody", while the hymnologist Guido Maria Dreves designated him to be "The Father of church hymnody". He was not the first to write Latin hymns; the Bishop Hilary of Poitiers had done so a few decades before. However, the hymns of Hilary are thought to have been largely inaccessible because of their complexity and length. Only fragments of hymns from Hilary's "Liber hymnorum" exist, making those of Ambrose the earliest extant complete Latin hymns. The assembling of Ambrose's surviving "oeuvre" remains controversial; the almost immediate popularity of his style quickly prompted imitations, some which may even date from his lifetime. There are four hymns for which Ambrose's authorship is universally accepted, as they are attributed to him by Augustine:
Each of these hymns has eight four-line stanzas and is written in strict iambic tetrameter (that is 4 × 2 syllables, each iamb being two syllables). Marked by dignified simplicity, they served as a fruitful model for later times. Scholars such as the theologian Brian P. Dunkle have argued for the authenticity of as many as thirteen other hymns, while the musicologist James McKinnon contends that further attributions could include "perhaps some ten others". Ambrose is traditionally credited but not actually known to have composed any of the repertory of Ambrosian chant also known simply as "antiphonal chant", a method of chanting where one side of the choir alternately responds to the other. However, Ambrosian chant was named in his honor due to his contributions to the music of the Church. With Augustine, Ambrose was traditionally credited with composing the hymn "Te Deum". Since the hymnologist Guido Maria Dreves in 1893, however, scholars have dismissed this attribution.
Writings.
Source: All works are originally in Latin. Following each is where it may be found in a standard compilation of Ambrose's writings. His first work was probably "De paradiso" (377–378). Most have approximate dates, and works such as "De Helia et ieiunio" (377–391), "Expositio evangelii secundum Lucam" (377–389) and "De officiis ministrorum" (377–391) have been given a wide variety of datings by scholars. His best known work is probably "De officiis ministrorum" (377–391), while the (386–390) and "De obitu Theodosii" (395) are among his most noted works. In matters of exegesis he is, like Hilary, an Alexandrian. In dogma he follows Basil of Caesarea and other Greek authors, but nevertheless gives a distinctly Western cast to the speculations of which he treats. This is particularly manifest in the weightier emphasis which he lays upon human sin and divine grace, and in the place which he assigns to faith in the individual Christian life. There has been debate on the attribution of some writings: for example "De mysteriis" is usually attributed to Ambrose, while the related "De sacramentis" is written in a different style with some silent disagreements, so there is less consensus over its author.
Editions.
The history of the editions of the works of St. Ambrose is a long one. Erasmus edited them in four tomes at Basle (1527). A valuable Roman edition was brought out in 1580, in five volumes, the result of many years' labour; it was begun by Sixtus V, while yet the monk Felice Peretti. Prefixed to it is the life of St. Ambrose composed by Baronius for his "Annales Ecclesiastici". The excellent Maurist edition of du Frische and Le Nourry appeared at Paris (1686–90) in two folio volumes; it was twice reprinted at Venice (1748–51, and 1781–82). The latest edition of the writings of St. Ambrose is that of Paolo Angelo Ballerini (Milan, 1878) in six folio volumes.
English.
Several of Ambrose's works have recently been published in the bilingual Latin-German "Fontes Christiani" series (currently edited by Brepols).
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2027
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Andrew Wiles
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Sir Andrew John Wiles (born 11 April 1953) is an English mathematician and a Royal Society Research Professor at the University of Oxford, specializing in number theory. He is best known for proving Fermat's Last Theorem, for which he was awarded the 2016 Abel Prize and the 2017 Copley Medal by the Royal Society. He was appointed Knight Commander of the Order of the British Empire in 2000, and in 2018, was appointed the first Regius Professor of Mathematics at Oxford. Wiles is also a 1997 MacArthur Fellow.
Education and early life.
Wiles was born on 11 April 1953 in Cambridge, England, the son of Maurice Frank Wiles (1923–2005) and Patricia Wiles (née Mowll). From 1952–1955, his father worked as the chaplain at Ridley Hall, Cambridge, and later became the Regius Professor of Divinity at the University of Oxford.
Wiles attended King's College School, Cambridge, and The Leys School, Cambridge.
Wiles states that he came across Fermat's Last Theorem on his way home from school when he was 10 years old. He stopped at his local library where he found a book "The Last Problem", by Eric Temple Bell, about the theorem. Fascinated by the existence of a theorem that was so easy to state that he, a ten-year-old, could understand it, but that no one had proven, he decided to be the first person to prove it. However, he soon realised that his knowledge was too limited, so he abandoned his childhood dream until it was brought back to his attention at the age of 33 by Ken Ribet's 1986 proof of the epsilon conjecture, which Gerhard Frey had previously linked to Fermat's famous equation.
Career and research.
In 1974, Wiles earned his bachelor's degree in mathematics at Merton College, Oxford. Wiles's graduate research was guided by John Coates, beginning in the summer of 1975. Together they worked on the arithmetic of elliptic curves with complex multiplication by the methods of Iwasawa theory. He further worked with Barry Mazur on the main conjecture of Iwasawa theory over the rational numbers, and soon afterward, he generalized this result to totally real fields.
In 1980, Wiles earned a PhD while at Clare College, Cambridge. After a stay at the Institute for Advanced Study in Princeton, New Jersey, in 1981, Wiles became a Professor of Mathematics at Princeton University.
In 1985–86, Wiles was a Guggenheim Fellow at the Institut des Hautes Études Scientifiques near Paris and at the École Normale Supérieure.
From 1988 to 1990, Wiles was a Royal Society Research Professor at the University of Oxford, and then he returned to Princeton.
From 1994 to 2009, Wiles was a Eugene Higgins Professor at Princeton. He rejoined Oxford in 2011 as Royal Society Research Professor.
In May 2018, Wiles was appointed Regius Professor of Mathematics at Oxford, the first in the university's history.
Proof of Fermat's Last Theorem.
Starting in mid-1986, based on successive progress of the previous few years of Gerhard Frey, Jean-Pierre Serre and Ken Ribet, it became clear that Fermat's Last Theorem could be proven as a corollary of a limited form of the modularity theorem (unproven at the time and then known as the "Taniyama–Shimura–Weil conjecture"). The modularity theorem involved elliptic curves, which was also Wiles's own specialist area.
The conjecture was seen by contemporary mathematicians as important, but extraordinarily difficult or perhaps impossible to prove. For example, Wiles's ex-supervisor John Coates stated that it seemed "impossible to actually prove", and Ken Ribet considered himself "one of the vast majority of people who believed [it] was completely inaccessible", adding that "Andrew Wiles was probably one of the few people on earth who had the audacity to dream that you can actually go and prove [it]."
Despite this, Wiles, with his from-childhood fascination with Fermat's Last Theorem, decided to undertake the challenge of proving the conjecture, at least to the extent needed for Frey's curve. He dedicated all of his research time to this problem for over six years in near-total secrecy, covering up his efforts by releasing prior work in small segments as separate papers and confiding only in his wife.
In June 1993, he presented his proof to the public for the first time at a conference in Cambridge.
In August 1993, it was discovered that the proof contained a flaw in one area. Wiles tried and failed for over a year to repair his proof. According to Wiles, the crucial idea for circumventing—rather than closing—this area came to him on 19 September 1994, when he was on the verge of giving up. Together with his former student Richard Taylor, he published a second paper which circumvented the problem and thus completed the proof. Both papers were published in May 1995 in a dedicated issue of the "Annals of Mathematics."
Proof of Fermat's Last Theorem.
Starting in mid-1986, based on successive progress of the previous few years of Gerhard Frey, Jean-Pierre Serre and Ken Ribet, it became clear that Fermat's Last Theorem could be proven as a corollary of a limited form of the modularity theorem (unproven at the time and then known as the "Taniyama–Shimura–Weil conjecture"). The modularity theorem involved elliptic curves, which was also Wiles's own specialist area.
The conjecture was seen by contemporary mathematicians as important, but extraordinarily difficult or perhaps impossible to prove. For example, Wiles's ex-supervisor John Coates stated that it seemed "impossible to actually prove", and Ken Ribet considered himself "one of the vast majority of people who believed [it] was completely inaccessible", adding that "Andrew Wiles was probably one of the few people on earth who had the audacity to dream that you can actually go and prove [it]."
Despite this, Wiles, with his from-childhood fascination with Fermat's Last Theorem, decided to undertake the challenge of proving the conjecture, at least to the extent needed for Frey's curve. He dedicated all of his research time to this problem for over six years in near-total secrecy, covering up his efforts by releasing prior work in small segments as separate papers and confiding only in his wife.
In June 1993, he presented his proof to the public for the first time at a conference in Cambridge.
In August 1993, it was discovered that the proof contained a flaw in one area. Wiles tried and failed for over a year to repair his proof. According to Wiles, the crucial idea for circumventing—rather than closing—this area came to him on 19 September 1994, when he was on the verge of giving up. Together with his former student Richard Taylor, he published a second paper which circumvented the problem and thus completed the proof. Both papers were published in May 1995 in a dedicated issue of the "Annals of Mathematics."
Awards and honours.
Wiles's proof of Fermat's Last Theorem has stood up to the scrutiny of the world's other mathematical experts. Wiles was interviewed for an episode of the BBC documentary series "Horizon" about Fermat's Last Theorem. This was broadcast as an episode of the PBS science television series "Nova" with the title "The Proof". His work and life are also described in great detail in Simon Singh's popular book "Fermat's Last Theorem".
Wiles has been awarded a number of major prizes in mathematics and science:
Wiles's 1987 certificate of election to the Royal Society reads:
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2009
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Alvar Aalto
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Hugo Alvar Henrik Aalto (; 3 February 1898 – 11 May 1976) was a Finnish architect and designer. His work includes architecture, furniture, textiles and glassware, as well as sculptures and paintings. He never regarded himself as an artist, seeing painting and sculpture as "branches of the tree whose trunk is architecture." Aalto's early career ran in parallel with the rapid economic growth and industrialization of Finland during the first half of the 20th century. Many of his clients were industrialists, among them the Ahlström-Gullichsen family, who became his patrons. The span of his career, from the 1920s to the 1970s, is reflected in the styles of his work, ranging from Nordic Classicism of the early work, to a rational International Style Modernism during the 1930s to a more organic modernist style from the 1940s onwards.
His architectural work, throughout his entire career, is characterized by a concern for design as Gesamtkunstwerk—a "total work of art" in which he, together with his first wife Aino Aalto, would design not only the building but the interior surfaces, furniture, lamps, and glassware as well. His furniture designs are considered Scandinavian Modern, an aesthetic reflected in their elegant simplification and concern for materials, especially wood, but also in Aalto's technical innovations, which led him to receiving patents for various manufacturing processes, such as those used to produce bent wood. As a designer he is celebrated as a forerunner of midcentury modernism in design; his invention of bent plywood furniture had a profound impact on the aesthetics of Charles and Ray Eames and George Nelson. The Alvar Aalto Museum, designed by Aalto himself, is located in what is regarded as his home city, Jyväskylä.
The entry for him on the Museum of Modern Art website notes his "remarkable synthesis of romantic and pragmatic ideas," adding
His work reflects a deep desire to humanize architecture through an unorthodox handling of form and materials that was both rational and intuitive. Influenced by the so-called International Style modernism (or functionalism, as it was called in Finland) and his acquaintance with leading modernists in Europe, including Swedish architect Erik Gunnar Asplund and many of the artists and architects associated with the Bauhaus, Aalto created designs that had a profound impact on the trajectory of modernism before and after World War II.
Biography.
Life.
Hugo Alvar Henrik Aalto was born in Kuortane, Finland. His father, Johan Henrik Aalto, was a Finnish-speaking land-surveyor and his mother, Selma Matilda "Selly" (née Hackstedt) was a Swedish-speaking postmistress. When Aalto was 5 years old, the family moved to Alajärvi, and from there to Jyväskylä in Central Finland.
He studied at the Jyväskylä Lyceum school, where he completed his basic education in 1916, and took drawing lessons from local artist Jonas Heiska. In 1916, he then enrolled to study architecture at the Helsinki University of Technology. His studies were interrupted by the Finnish Civil War, in which he fought. He fought on the side of the "White Army" and fought at the Battle of Länkipohja and the Battle of Tampere.
He built his first piece of architecture while a student; a house for his parents at Alajärvi. Later, he continued his education, graduating in 1921. In the summer of 1922 he began military service, finishing at Hamina reserve officer training school, and was promoted to reserve second lieutenant in June 1923.
In 1920, while a student, Aalto made his first trip abroad, travelling via Stockholm to Gothenburg, where he briefly found work with architect Arvid Bjerke. In 1922, he accomplished his first independent piece at the Industrial Exposition in Tampere. In 1923, he returned to Jyväskylä, where he opened an architectural office under the name 'Alvar Aalto, Architect and Monumental Artist'. At that time he wrote articles for the Jyväskylä newspaper "Sisä-Suomi" under the pseudonym Remus. During this time, he designed a number of small single-family houses in Jyväskylä, and the office's workload steadily increased.
On 6 October 1924, Aalto married architect Aino Marsio. Their honeymoon in Italy was Aalto's first trip there, though Aino had previously made a study trip there. The latter trip together sealed an intellectual bond with the culture of the Mediterranean region that remained important to Aalto for life.
On their return they continued with several local projects, notably the Jyväskylä Worker's Club, which incorporated a number of motifs which they had studied during their trip, most notably the decorations of the Festival hall modelled on the Rucellai Sepulchre in Florence by Leon Battista Alberti. After winning the architecture competition for the Southwest Finland Agricultural Cooperative building in 1927, the Aaltos moved their office to Turku. They had made contact with the city's most progressive architect, Erik Bryggman before moving. They began collaborating with him, most notably on the Turku Fair of 1928–29. Aalto's biographer, Göran Schildt, claimed that Bryggman was the only architect with whom Aalto cooperated as an equal. With an increasing quantity of work in the Finnish capital, the Aaltos' office moved again in 1933 to Helsinki.
The Aaltos designed and built a joint house-office (1935–36) for themselves in Munkkiniemi, Helsinki, but later (1954–56) had a purpose-built office erected in the same neighbourhood – now the former is a "home museum" and the latter the premises of the Alvar Aalto Academy. In 1926, the young Aaltos designed and had built for themselves a summer cottage in Alajärvi, Villa Flora.
Aino and Alvar had two children, a daughter, Johanna "Hanni" (married surname Alanen; born 1925), and a son, Hamilkar Aalto (born 1928). Aino Aalto died of cancer in 1949.
In 1952, Aalto married architect Elissa Mäkiniemi (died 1994). In 1952, he designed and built a summer cottage, the so-called Experimental House, for himself and his second wife, now Elissa Aalto, in Muuratsalo in Central Finland. Alvar Aalto died on 11 May 1976, in Helsinki, and is buried in the Hietaniemi cemetery in Helsinki. Elissa Aalto became the director of the practice, running the office from 1976−1994. In 1978, the Museum of Finnish Architecture in Helsinki arranged a major exhibition of Aalto's works.
Life.
Hugo Alvar Henrik Aalto was born in Kuortane, Finland. His father, Johan Henrik Aalto, was a Finnish-speaking land-surveyor and his mother, Selma Matilda "Selly" (née Hackstedt) was a Swedish-speaking postmistress. When Aalto was 5 years old, the family moved to Alajärvi, and from there to Jyväskylä in Central Finland.
He studied at the Jyväskylä Lyceum school, where he completed his basic education in 1916, and took drawing lessons from local artist Jonas Heiska. In 1916, he then enrolled to study architecture at the Helsinki University of Technology. His studies were interrupted by the Finnish Civil War, in which he fought. He fought on the side of the "White Army" and fought at the Battle of Länkipohja and the Battle of Tampere.
He built his first piece of architecture while a student; a house for his parents at Alajärvi. Later, he continued his education, graduating in 1921. In the summer of 1922 he began military service, finishing at Hamina reserve officer training school, and was promoted to reserve second lieutenant in June 1923.
In 1920, while a student, Aalto made his first trip abroad, travelling via Stockholm to Gothenburg, where he briefly found work with architect Arvid Bjerke. In 1922, he accomplished his first independent piece at the Industrial Exposition in Tampere. In 1923, he returned to Jyväskylä, where he opened an architectural office under the name 'Alvar Aalto, Architect and Monumental Artist'. At that time he wrote articles for the Jyväskylä newspaper "Sisä-Suomi" under the pseudonym Remus. During this time, he designed a number of small single-family houses in Jyväskylä, and the office's workload steadily increased.
On 6 October 1924, Aalto married architect Aino Marsio. Their honeymoon in Italy was Aalto's first trip there, though Aino had previously made a study trip there. The latter trip together sealed an intellectual bond with the culture of the Mediterranean region that remained important to Aalto for life.
On their return they continued with several local projects, notably the Jyväskylä Worker's Club, which incorporated a number of motifs which they had studied during their trip, most notably the decorations of the Festival hall modelled on the Rucellai Sepulchre in Florence by Leon Battista Alberti. After winning the architecture competition for the Southwest Finland Agricultural Cooperative building in 1927, the Aaltos moved their office to Turku. They had made contact with the city's most progressive architect, Erik Bryggman before moving. They began collaborating with him, most notably on the Turku Fair of 1928–29. Aalto's biographer, Göran Schildt, claimed that Bryggman was the only architect with whom Aalto cooperated as an equal. With an increasing quantity of work in the Finnish capital, the Aaltos' office moved again in 1933 to Helsinki.
The Aaltos designed and built a joint house-office (1935–36) for themselves in Munkkiniemi, Helsinki, but later (1954–56) had a purpose-built office erected in the same neighbourhood – now the former is a "home museum" and the latter the premises of the Alvar Aalto Academy. In 1926, the young Aaltos designed and had built for themselves a summer cottage in Alajärvi, Villa Flora.
Aino and Alvar had two children, a daughter, Johanna "Hanni" (married surname Alanen; born 1925), and a son, Hamilkar Aalto (born 1928). Aino Aalto died of cancer in 1949.
In 1952, Aalto married architect Elissa Mäkiniemi (died 1994). In 1952, he designed and built a summer cottage, the so-called Experimental House, for himself and his second wife, now Elissa Aalto, in Muuratsalo in Central Finland. Alvar Aalto died on 11 May 1976, in Helsinki, and is buried in the Hietaniemi cemetery in Helsinki. Elissa Aalto became the director of the practice, running the office from 1976−1994. In 1978, the Museum of Finnish Architecture in Helsinki arranged a major exhibition of Aalto's works.
Architecture career.
Early career: classicism.
Although he is sometimes regarded as among the first and most influential architects of Nordic modernism, closer examination reveals that Aalto (while a pioneer in Finland) closely followed and had personal contacts with other pioneers in Sweden, in particular Gunnar Asplund and Sven Markelius. What they and many others of that generation in the Nordic countries shared was a classical education and an approach to classical architecture that historians now call Nordic Classicism. It was a style that had been a reaction to the previous dominant style of National Romanticism before moving, in the late 1920s, towards Modernism.
Upon returning to Jyväskylä in 1923 to establish his own architect's office, Aalto designed several single-family homes designed in the style of Nordic Classicism. For example, the manor-like house for his mother's cousin Terho Manner in Töysa (1923), a summer villa for the Jyväskylä chief constable (also from 1923) and the Alatalo farmhouse in Tarvaala (1924). During this period he completed his first public buildings, the Jyväskylä Workers' Club in 1925, the Jyväskylä Defence Corps Building in 1926 and the Seinäjoki Civil Guard House building in 1924–29. He entered several architectural competitions for prestigious state public buildings, in Finland and abroad. This included two competitions for the Finnish Parliament building in 1923 and 1924, the extension to the University of Helsinki in 1931, and the building to house the League of Nations in Geneva, Switzerland, in 1926–27.
Aalto's first church design to be completed, Muurame church, illustrates his transition from Nordic Classicism to Functionalism.
This was the period when Aalto was most prolific in his writings, with articles for professional journals and newspapers. Among his most well-known essays from this period are "Urban culture" (1924), "Temple baths on Jyväskylä ridge" (1925), "Abbé Coignard's sermon" (1925), and "From doorstep to living room" (1926).
Early career: functionalism.
The shift in Aalto's design approach from classicism to modernism is epitomised by the Viipuri Library in Vyborg (1927–35), which went through a transformation from an originally classical competition entry proposal to the completed high-modernist building. His humanistic approach is in full evidence in the library: the interior displays natural materials, warm colours, and undulating lines. Due to problems related to financing, compounded by a change of site, the Viipuri Library project lasted eight years. During that time, Aalto designed the Standard Apartment Building (1928–29) in Turku, the Turun Sanomat Building (1929–30), and the Paimio Sanatorium (1929–32), which he designed in collaboration with his first wife Aino Aalto. A number of factors contributed to Aalto's shift towards modernism: his increased familiarity with international trends, facilitated by his travels throughout Europe; the opportunity to experiment with concrete prefabrication in the Standard Apartment Building; the cutting-edge Le Corbusier-inspired formal language of the Turun Sanomat Building; and Aalto's application of both in the Paimio Sanatorium and in the ongoing design for the library. Although the Turun Sanomat Building and Paimio Sanatorium are comparatively pure modernist works, they carried the seeds of his questioning of such an orthodox modernist approach and a move to a more daring, synthetic attitude. It has been pointed out that the planning principle for Paimio Sanatorium – the splayed wings – was indebted to the Zonnestraal Sanatorium (1925–31) by Jan Duiker, which Aalto visited while it was under construction. While these early Functionalist bear hallmarks of influences from Le Corbusier, Walter Gropius, and other key modernist figures of central Europe, Aalto nevertheless started to show his individuality in a departure from such norms with the introduction of organic references.
Through Sven Markelius, Aalto became a member of the Congres Internationaux d'Architecture Moderne (CIAM), attending the second congress in Frankfurt in 1929 and the fourth congress in Athens in 1933, where he established a close friendship with László Moholy-Nagy, Sigfried Giedion, and Philip Morton Shand. It was during this time that he closely followed the work of the main force driving the new modernism, Le Corbusier, visiting him in his Paris office several times in the following years.
It was not until the completion of the Paimio Sanatorium (1932) and Viipuri Library (1935) that Aalto first achieved world attention in architecture. His reputation grew in the US following the invitation to hold a retrospective exhibition of his works at MOMA in New York in 1938. (This was his first visit to the States.) The exhibition, which later went on a 12-city tour of the country, was a landmark: Aalto was the second-ever architect – after Le Corbusier – to have a solo exhibition at the museum. His reputation grew in the US following the critical reception of his design for the Finnish Pavilion at the 1939 New York World's Fair, described by Frank Lloyd Wright as a "work of genius". It could be said that Aalto's international reputation was sealed with his inclusion in the second edition of Sigfried Giedion's influential book on Modernist architecture, "Space, Time, and Architecture: The growth of a new tradition" (1949), in which Aalto received more attention than any other Modernist architect, including Le Corbusier. In his analysis of Aalto, Giedion gave primacy to qualities that depart from direct functionality, such as mood, atmosphere, intensity of life, and even national characteristics, declaring that "Finland is with Aalto wherever he goes."
Mid career: experimentation.
During the 1930s Alvar spent some time experimenting with laminated wood, sculpture and abstract relief, characterized by irregular curved forms. Utilizing this knowledge, he was able to solve technical problems concerning the flexibility of wood while at the same time working out spatial issues in his designs. Aalto's early experiments with wood and his move away from a purist modernism would be tested in built form with the commission to design Villa Mairea (1939) in Noormarkku, the luxury home of young industrialist couple Harry and Maire Gullichsen. It was Maire Gullichsen who acted as the main client, and she worked closely not only with Alvar but also with Aino Aalto on the design, encouraging them to be more daring in their work. The building forms a U-shape around a central inner 'garden' whose central feature is a kidney-shaped swimming pool. Adjacent to the pool is a sauna executed in a rustic style, alluding to both Finnish and Japanese precedents. The design of the house is a synthesis of numerous stylistic influences, from traditional Finnish vernacular to purist modernism, as well as influences from English and Japanese architecture. While the house is clearly intended for a wealthy family, Aalto nevertheless argued that it was also an experiment that would prove useful in the design of mass housing.
His increased fame led to offers and commissions outside Finland. In 1941, he accepted an invitation as a visiting professor to the Massachusetts Institute of Technology in the US. During the Second World War, he returned to Finland to direct the Reconstruction Office. After the war, he returned to MIT, where he designed the student dormitory Baker House, completed in 1949. The dormitory flanked the Charles River, and its undulating form provided maximum view and ventilation for each resident. This was the first building of Aalto's redbrick period. Originally used in Baker House to signify the Ivy League university tradition, Aalto went on to use it in a number of key buildings after his return to Finland, most notably in several of the buildings in the new Helsinki University of Technology campus (starting in 1950), Säynätsalo Town Hall (1952), Helsinki Pensions Institute (1954), Helsinki House of Culture (1958), as well as in his own summer house, the Experimental House in Muuratsalo (1957).
In the 1950s Aalto immersed himself in sculpting, exploring wood, bronze, marble, and mixed media. Among the notable works from this period is his memorial to the Battle of Suomussalmi (1960). Located on the battlefield, it consists of a leaning bronze pillar on a pedestal.
Mature career: monumentalism.
Foremost among Aalto's work from the early 1960s until his death in 1976 were his projects in Helsinki, in particular the huge town plan for the void in the centre of Helsinki adjacent to Töölö Bay and the vast railway yards, an area marked on the edges by significant buildings such as the National Museum and the main railway station, both by Eliel Saarinen. In his town plan, Aalto proposed a line of separate marble-clad buildings fronting the bay, which would house various cultural institutions, including a concert hall, opera, museum of architecture, and headquarters for the Finnish Academy. The scheme also extended into the Kamppi district with a series of tall office blocks. Aalto first presented his vision in 1961, but it went through various modifications during the early '60s. Only two fragments of the overall plan were realized: the Finlandia Hall concert hall (1976) fronting on Töölö Bay and an office building in the Kamppi district for the Helsinki Electricity Company (1975). Aalto also employed the Miesian formal language of geometric grids used in those buildings for other sites in Helsinki, including the Enso-Gutzeit headquarters building (1962), the Academic Bookstore (1962), and the SYP Bank building (1969).
Following Aalto's death in 1976, his office continued to operate under the direction of his widow Elissa, who oversaw the completion of works already designed (to some extent), among them the Jyväskylä City Theatre and Essen opera house. Since the death of Elissa Aalto, the office has continued to operate as the Alvar Aalto Academy, giving advice on the restoration of Aalto buildings and organizing the practice's vast archives.
Early career: classicism.
Although he is sometimes regarded as among the first and most influential architects of Nordic modernism, closer examination reveals that Aalto (while a pioneer in Finland) closely followed and had personal contacts with other pioneers in Sweden, in particular Gunnar Asplund and Sven Markelius. What they and many others of that generation in the Nordic countries shared was a classical education and an approach to classical architecture that historians now call Nordic Classicism. It was a style that had been a reaction to the previous dominant style of National Romanticism before moving, in the late 1920s, towards Modernism.
Upon returning to Jyväskylä in 1923 to establish his own architect's office, Aalto designed several single-family homes designed in the style of Nordic Classicism. For example, the manor-like house for his mother's cousin Terho Manner in Töysa (1923), a summer villa for the Jyväskylä chief constable (also from 1923) and the Alatalo farmhouse in Tarvaala (1924). During this period he completed his first public buildings, the Jyväskylä Workers' Club in 1925, the Jyväskylä Defence Corps Building in 1926 and the Seinäjoki Civil Guard House building in 1924–29. He entered several architectural competitions for prestigious state public buildings, in Finland and abroad. This included two competitions for the Finnish Parliament building in 1923 and 1924, the extension to the University of Helsinki in 1931, and the building to house the League of Nations in Geneva, Switzerland, in 1926–27.
Aalto's first church design to be completed, Muurame church, illustrates his transition from Nordic Classicism to Functionalism.
This was the period when Aalto was most prolific in his writings, with articles for professional journals and newspapers. Among his most well-known essays from this period are "Urban culture" (1924), "Temple baths on Jyväskylä ridge" (1925), "Abbé Coignard's sermon" (1925), and "From doorstep to living room" (1926).
Early career: functionalism.
The shift in Aalto's design approach from classicism to modernism is epitomised by the Viipuri Library in Vyborg (1927–35), which went through a transformation from an originally classical competition entry proposal to the completed high-modernist building. His humanistic approach is in full evidence in the library: the interior displays natural materials, warm colours, and undulating lines. Due to problems related to financing, compounded by a change of site, the Viipuri Library project lasted eight years. During that time, Aalto designed the Standard Apartment Building (1928–29) in Turku, the Turun Sanomat Building (1929–30), and the Paimio Sanatorium (1929–32), which he designed in collaboration with his first wife Aino Aalto. A number of factors contributed to Aalto's shift towards modernism: his increased familiarity with international trends, facilitated by his travels throughout Europe; the opportunity to experiment with concrete prefabrication in the Standard Apartment Building; the cutting-edge Le Corbusier-inspired formal language of the Turun Sanomat Building; and Aalto's application of both in the Paimio Sanatorium and in the ongoing design for the library. Although the Turun Sanomat Building and Paimio Sanatorium are comparatively pure modernist works, they carried the seeds of his questioning of such an orthodox modernist approach and a move to a more daring, synthetic attitude. It has been pointed out that the planning principle for Paimio Sanatorium – the splayed wings – was indebted to the Zonnestraal Sanatorium (1925–31) by Jan Duiker, which Aalto visited while it was under construction. While these early Functionalist bear hallmarks of influences from Le Corbusier, Walter Gropius, and other key modernist figures of central Europe, Aalto nevertheless started to show his individuality in a departure from such norms with the introduction of organic references.
Through Sven Markelius, Aalto became a member of the Congres Internationaux d'Architecture Moderne (CIAM), attending the second congress in Frankfurt in 1929 and the fourth congress in Athens in 1933, where he established a close friendship with László Moholy-Nagy, Sigfried Giedion, and Philip Morton Shand. It was during this time that he closely followed the work of the main force driving the new modernism, Le Corbusier, visiting him in his Paris office several times in the following years.
It was not until the completion of the Paimio Sanatorium (1932) and Viipuri Library (1935) that Aalto first achieved world attention in architecture. His reputation grew in the US following the invitation to hold a retrospective exhibition of his works at MOMA in New York in 1938. (This was his first visit to the States.) The exhibition, which later went on a 12-city tour of the country, was a landmark: Aalto was the second-ever architect – after Le Corbusier – to have a solo exhibition at the museum. His reputation grew in the US following the critical reception of his design for the Finnish Pavilion at the 1939 New York World's Fair, described by Frank Lloyd Wright as a "work of genius". It could be said that Aalto's international reputation was sealed with his inclusion in the second edition of Sigfried Giedion's influential book on Modernist architecture, "Space, Time, and Architecture: The growth of a new tradition" (1949), in which Aalto received more attention than any other Modernist architect, including Le Corbusier. In his analysis of Aalto, Giedion gave primacy to qualities that depart from direct functionality, such as mood, atmosphere, intensity of life, and even national characteristics, declaring that "Finland is with Aalto wherever he goes."
Mid career: experimentation.
During the 1930s Alvar spent some time experimenting with laminated wood, sculpture and abstract relief, characterized by irregular curved forms. Utilizing this knowledge, he was able to solve technical problems concerning the flexibility of wood while at the same time working out spatial issues in his designs. Aalto's early experiments with wood and his move away from a purist modernism would be tested in built form with the commission to design Villa Mairea (1939) in Noormarkku, the luxury home of young industrialist couple Harry and Maire Gullichsen. It was Maire Gullichsen who acted as the main client, and she worked closely not only with Alvar but also with Aino Aalto on the design, encouraging them to be more daring in their work. The building forms a U-shape around a central inner 'garden' whose central feature is a kidney-shaped swimming pool. Adjacent to the pool is a sauna executed in a rustic style, alluding to both Finnish and Japanese precedents. The design of the house is a synthesis of numerous stylistic influences, from traditional Finnish vernacular to purist modernism, as well as influences from English and Japanese architecture. While the house is clearly intended for a wealthy family, Aalto nevertheless argued that it was also an experiment that would prove useful in the design of mass housing.
His increased fame led to offers and commissions outside Finland. In 1941, he accepted an invitation as a visiting professor to the Massachusetts Institute of Technology in the US. During the Second World War, he returned to Finland to direct the Reconstruction Office. After the war, he returned to MIT, where he designed the student dormitory Baker House, completed in 1949. The dormitory flanked the Charles River, and its undulating form provided maximum view and ventilation for each resident. This was the first building of Aalto's redbrick period. Originally used in Baker House to signify the Ivy League university tradition, Aalto went on to use it in a number of key buildings after his return to Finland, most notably in several of the buildings in the new Helsinki University of Technology campus (starting in 1950), Säynätsalo Town Hall (1952), Helsinki Pensions Institute (1954), Helsinki House of Culture (1958), as well as in his own summer house, the Experimental House in Muuratsalo (1957).
In the 1950s Aalto immersed himself in sculpting, exploring wood, bronze, marble, and mixed media. Among the notable works from this period is his memorial to the Battle of Suomussalmi (1960). Located on the battlefield, it consists of a leaning bronze pillar on a pedestal.
Mature career: monumentalism.
Foremost among Aalto's work from the early 1960s until his death in 1976 were his projects in Helsinki, in particular the huge town plan for the void in the centre of Helsinki adjacent to Töölö Bay and the vast railway yards, an area marked on the edges by significant buildings such as the National Museum and the main railway station, both by Eliel Saarinen. In his town plan, Aalto proposed a line of separate marble-clad buildings fronting the bay, which would house various cultural institutions, including a concert hall, opera, museum of architecture, and headquarters for the Finnish Academy. The scheme also extended into the Kamppi district with a series of tall office blocks. Aalto first presented his vision in 1961, but it went through various modifications during the early '60s. Only two fragments of the overall plan were realized: the Finlandia Hall concert hall (1976) fronting on Töölö Bay and an office building in the Kamppi district for the Helsinki Electricity Company (1975). Aalto also employed the Miesian formal language of geometric grids used in those buildings for other sites in Helsinki, including the Enso-Gutzeit headquarters building (1962), the Academic Bookstore (1962), and the SYP Bank building (1969).
Following Aalto's death in 1976, his office continued to operate under the direction of his widow Elissa, who oversaw the completion of works already designed (to some extent), among them the Jyväskylä City Theatre and Essen opera house. Since the death of Elissa Aalto, the office has continued to operate as the Alvar Aalto Academy, giving advice on the restoration of Aalto buildings and organizing the practice's vast archives.
Furniture career.
Although Aalto was famous for his architecture, his furniture designs were admired and are still popular today. He studied with the architect-designer Josef Hoffmann at the Wiener Werkstätte(engl.: "Vienna Workshop") and worked, for a time, under Eliel Saarinen. He also drew inspiration from Gebrüder Thonet. During the late 1920s and 1930s, he worked closely with Aino Aalto on his furniture designs, a focus due in part to his decision to design many of the individual furniture pieces and lamps for the Paimio Sanatorium. Of particular significance was the Aaltos' experimentation in bent plywood chairs, most notably the so-called Paimio chair, designed for tuberculosis patients, and the Model 60 stacking stool. The Aaltos, together with visual arts promoter Maire Gullichsen and art historian Nils-Gustav Hahl, founded the Artek company in 1935, ostensibly to sell Aalto products but which also imported pieces by other designers. Aalto became the first furniture designer to use the cantilever principle in chair designs using wood.
Awards.
Aalto's awards included the Prince Eugen Medal in 1954, the Royal Gold Medal for Architecture from the Royal Institute of British Architects in 1957 and the Gold Medal from the American Institute of Architects in 1963. He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1957. He also was a member of the Academy of Finland, and was its president from 1963 to 1968. From 1925 to 1956 he was a member of the Congrès International d'Architecture Moderne. In 1960 he received an honorary doctorate at the Norwegian University of Science and Technology (NTNU).
Works.
Aalto's career spans the changes in style from (Nordic Classicism) to purist International Style Modernism to a more personal, synthetic, and idiosyncratic Modernism. Aalto's wide field of design activity ranges from large-scale projects such as city planning and architecture to more intimate, human-scale work in interior design, furniture and glassware design, and painting. It has been estimated that during his entire career Aalto designed over 500 individual buildings, approximately 300 of which were built. The vast majority of them are in Finland. He also has a few buildings in France, Germany, Italy, and the USA.
Aalto's work with wood was influenced by early Scandinavian architects. His experiments and bold departures from aesthetic norms brought attention to his ability to make wood do things not previously done. His techniques in the way he cut beech wood, for example, and his ability to use plywood as a structural element while at the same time exploiting its aesthetic properties, were at once technically innovative and artistically inspired. Other examples of his boundary-pushing sensibility include the vertical placement of rough-hewn logs at his pavilion at the Lapua expo, a design element that evoked a medieval barricade. At the orchestra platform at Turku and the Paris expo at the World Fair, he used varying sizes and shapes of planks. Also at Paris (and at Villa Mairea), he utilized birch boards in a vertical arrangement. His Vyborg Library, built in what was then Viipuri (it became Vyborg after Soviet annexation in 1944), is acclaimed for its stunning ceiling, with its undulating waves of red-hearted pine (which grows in the region ). In his roofing, he created massive spans (155-foot at the covered stadium at Otaniemi), all without tie rods. In his stairway at Villa Mairea, he evokes the feeling of a natural forest by binding beech wood with withes into columns.
Aalto claimed that his paintings were not made as individual artworks but as part of his process of architectural design, and many of his small-scale "sculptural" experiments with wood led to later larger architectural details and forms. These experiments also led to a number of patents: for example, he invented a new form of laminated bent-plywood furniture in 1932 (which was patented in 1933). His experimental method had been influenced by his meetings with various members of the Bauhaus design school, especially László Moholy-Nagy, whom he first met in 1930. Aalto's furniture was exhibited in London in 1935, to great critical acclaim. To cope with the consumer demand, Aalto, together with his wife Aino, Maire Gullichsen, and Nils-Gustav Hahl founded the company Artek that same year. Aalto glassware (Aino as well as Alvar) is manufactured by Iittala.
Aalto's 'High Stool' and 'Stool E60' (manufactured by Artek) are currently used in Apple Stores across the world to serve as seating for customers. Finished in black lacquer, the stools are used to seat customers at the 'Genius Bar' and also in other areas of the store at times when seating is required for a product workshop or special event. Aalto was also influential in bringing modern art to the attention of the Finnish people, in particular the work of his friends Alexander Milne Calder and Fernand Léger.
Critique of Aalto's architecture.
As mentioned above, Aalto's international reputation was sealed with his inclusion in the second edition of Sigfried Giedion's influential book on Modernist architecture, "Space, Time and Architecture: The growth of a new tradition" (1949), in which Aalto received more attention than any other Modernist architect, including Le Corbusier. In his analysis of Aalto, Giedion gave primacy to qualities that depart from direct functionality, such as mood, atmosphere, intensity of life and even national characteristics, declaring that "Finland is with Aalto wherever he goes."
More recently, however, some architecture critics and historians have questioned Aalto's influence on the historical canon. The Italian Marxist architecture historians Manfredo Tafuri and Francesco Dal Co contend that Aalto's "historical significance has perhaps been rather exaggerated; with Aalto we are outside of the great themes that have made the course of contemporary architecture so dramatic. The qualities of his works have a meaning only as masterful distractions, not subject to reproduction outside the remote reality [sic] in which they have their roots." At the heart of their critique was the perception of Aalto's work as unsuited to the urban context: "Essentially, his architecture is not appropriate to urban typologies."
At the other end of the political spectrum (though similarly concerned with the appropriateness of Aalto's formal language), the American cultural theorist and architectural historian Charles Jencks singled out his Pensions Institute as an example of what he termed the architect's "soft paternalism": "Conceived as a fragmented mass to break up the feeling of bureaucracy, it succeeds all too well in being humane and killing the pensioner with kindness. The forms are familiar – red brick and ribbon-strip windows broken by copper and bronze elements – all carried through with a literal-mindedness that borders on the soporific."
During his lifetime, Aalto faced criticisms from his fellow architects in Finland, most notably Kirmo Mikkola and Juhani Pallasmaa. By the last decade of Aalto's life, his work was seen as unfashionably individualistic at a time when the opposing tendencies of rationalism and constructivism – often championed under left-wing politics – argued for anonymous, aggressively non-aesthetic architecture. Of Aalto's late works, Mikkola wrote, "Aalto has moved to [a] baroque line..."
Memorials.
Aalto has been commemorated in a number of ways:
Further reading.
Göran Schildt has written and edited many books on Aalto, the most well-known being the three-volume biography, usually referred to as the definitive biography on Aalto.
Other books
Aalto research
External links.
Archives
Resources
Catalogs
Buildings and reviews
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Andrew Carnegie
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Andrew Carnegie (, ; November 25, 1835August 11, 1919) was a Scottish-American industrialist and philanthropist. Carnegie led the expansion of the American steel industry in the late 19th century and became one of the richest Americans in history. He became a leading philanthropist in the United States, Great Britain, and the British Empire. During the last 18 years of his life, he gave away around $350 million (roughly $ billion in ), almost 90 percent of his fortune, to charities, foundations and universities. His 1889 article proclaiming "The Gospel of Wealth" called on the rich to use their wealth to improve society, expressed support for progressive taxation and an estate tax, and stimulated a wave of philanthropy.
Carnegie was born in Dunfermline, Scotland, and emigrated to Pittsburgh with his parents in 1848 at age 12. Carnegie started work as a telegrapher, and by the 1860s had investments in railroads, railroad sleeping cars, bridges, and oil derricks. He accumulated further wealth as a bond salesman, raising money for American enterprise in Europe. He built Pittsburgh's Carnegie Steel Company, which he sold to J. P. Morgan in 1901 for $303,450,000; it formed the basis of the U.S. Steel Corporation. After selling Carnegie Steel, he surpassed John D. Rockefeller as the richest American for the next several years.
Carnegie devoted the remainder of his life to large-scale philanthropy, with special emphasis on building local libraries, world peace, education, and scientific research. He funded Carnegie Hall in New York City, the Peace Palace in the Netherlands, founded the Carnegie Corporation of New York, Carnegie Endowment for International Peace, Carnegie Institution for Science, Carnegie Trust for the Universities of Scotland, Carnegie Hero Fund, Carnegie Mellon University, and the Carnegie Museums of Pittsburgh, among others.
Biography.
Early life.
Andrew Carnegie was born to Margaret Morrison Carnegie and William Carnegie in Dunfermline, Scotland, in a typical weaver's cottage with only one main room, consisting of half the ground floor, which was shared with the neighboring weaver's family. The main room served as a living room, dining room and bedroom. He was named after his paternal grandfather. In 1836, the family moved to a larger house in Edgar Street (opposite Reid's Park), following the demand for more heavy damask, from which his father benefited. He was educated at the Free School in Dunfermline, a gift to the town from the philanthropist Adam Rolland of Gask.
Carnegie's maternal uncle, Scottish political leader George Lauder, Sr., deeply influenced him as a boy by introducing him to Robert Burns' writings and historical Scottish heroes such as Robert the Bruce, William Wallace, and Rob Roy. Lauder's son, also named George Lauder, grew up with Carnegie and became his business partner. When Carnegie was 12, his father had fallen on tough times as a handloom weaver. Making matters worse, the country was in starvation. His mother helped support the family by assisting her brother and by selling potted meats at her "sweetie shop", leaving her as the primary breadwinner. Struggling to make ends meet, the Carnegies then decided to borrow money from George Lauder, Sr. and move to Allegheny, Pennsylvania, in the United States in 1848 for the prospect of a better life. Carnegie's migration to America would be his second journey outside Dunfermline – the first being an outing to Edinburgh to see Queen Victoria.
In September 1848, Carnegie arrived with his family in Allegheny. Carnegie's father struggled to sell his product on his own. Eventually, the father and son both received job offers at the same Scottish-owned cotton mill, Anchor Cotton Mills. Carnegie's first job in 1848 was as a bobbin boy, changing spools of thread in a cotton mill 12 hours a day, 6 days a week in a Pittsburgh cotton factory. His starting wage was $1.20 per week ($ by inflation).
His father quit his position at the cotton mill soon after, returning to his loom and removing him as breadwinner once again. But Carnegie attracted the attention of John Hay, a Scottish manufacturer of bobbins, who offered him a job for $2.00 per week ($ by inflation). In his autobiography, Carnegie writes about the hardships he had to endure with this new job.
Telegraph.
In 1849, Carnegie became a telegraph messenger boy in the Pittsburgh Office of the Ohio Telegraph Company, at $2.50 per week ($ by inflation) following the recommendation of his uncle. He was a hard worker and would memorize all of the locations of Pittsburgh's businesses and the faces of important men. He made many connections this way. He also paid close attention to his work and quickly learned to distinguish the different sounds the incoming telegraph signals produced. He developed the ability to translate signals by ear, without using the paper slip, and within a year was promoted to an operator. Carnegie's education and passion for reading were given a boost by Colonel James Anderson, who opened his personal library of 400 volumes to working boys each Saturday night. Carnegie was a consistent borrower and a "self-made man" in both his economic development and his intellectual and cultural development. He was so grateful to Colonel Anderson for the use of his library that he "resolved, if ever wealth came to me, [to see to it] that other poor boys might receive opportunities similar to those for which we were indebted to the nobleman". His capacity, his willingness for hard work, his perseverance and his alertness soon brought him opportunities.
Railroads.
Starting in 1853, when Carnegie was around 18 years old, Thomas A. Scott of the Pennsylvania Railroad Company employed him as a secretary/telegraph operator at a salary of $4.00 per week ($ by inflation). Carnegie accepted the job with the railroad as he saw more prospects for career growth and experience there than with the telegraph company. At age 24, Scott asked Carnegie if he could handle being superintendent of the Western Division of the Pennsylvania Railroad. On December 1, 1859, Carnegie officially became superintendent of the Western Division. Carnegie then hired his sixteen-year-old brother, Tom, to be his personal secretary and telegraph operator. Not only did Carnegie hire his brother, but he also hired his cousin, Maria Hogan, who became the first female telegraph operator in the country. As superintendent Carnegie made a salary of fifteen hundred dollars a year ($ by inflation). His employment by the Pennsylvania Railroad Company would be vital to his later success. The railroads were the first big businesses in America, and the Pennsylvania was one of the largest of them all. Carnegie learned much about management and cost control during these years, and from Scott in particular.
Scott also helped him with his first investments. Many of these were part of the corruption indulged in by Scott and the president of Pennsylvania Railroad, John Edgar Thomson, which consisted of inside trading in companies that the railroad did business with, or payoffs made by contracting parties "as part of a quid pro quo". In 1855, Scott made it possible for Carnegie to invest $500 in the Adams Express, which contracted with the Pennsylvania to carry its messengers. The money was secured by his mother's placing of a $600 mortgage on the family's $700 home, but the opportunity was available only because of Carnegie's close relationship with Scott. A few years later, he received a few shares in Theodore Tuttle Woodruff's sleeping car company, as a reward for holding shares that Woodruff had given to Scott and Thomson, as a payoff. Reinvesting his returns in such inside investments in railroad-related industries: (iron, bridges, and rails), Carnegie slowly accumulated capital, the basis for his later success. Throughout his later career, he made use of his close connections to Thomson and Scott, as he established businesses that supplied rails and bridges to the railroad, offering the two men a stake in his enterprises.
1860–1865: The Civil War.
Before the Civil War, Carnegie arranged a merger between Woodruff's company and that of George Pullman, the inventor of the sleeping car for first-class travel, which facilitated business travel at distances over . The investment proved a success and a source of profit for Woodruff and Carnegie. The young Carnegie continued to work for Pennsylvania's Tom Scott and introduced several improvements in the service.
In the spring of 1861, Carnegie was appointed by Scott, who was now Assistant Secretary of War in charge of military transportation, as Superintendent of the Military Railways and the Union Government's telegraph lines in the East. Carnegie helped open the rail lines into Washington D.C. that the rebels had cut; he rode the locomotive pulling the first brigade of Union troops to reach Washington D.C. Following the defeat of Union forces at Bull Run, he personally supervised the transportation of the defeated forces. Under his organization, the telegraph service rendered efficient service to the Union cause and significantly assisted in the eventual victory. Carnegie later joked that he was "the first casualty of the war" when he gained a scar on his cheek from freeing a trapped telegraph wire.
The defeat of the Confederacy required vast supplies of munitions and railroads (and telegraph lines) to deliver the goods. The war demonstrated how integral the industries were to American success.
Keystone Bridge Company.
In 1864, Carnegie was one of the early investors in the Columbia Oil Company in Venango County, Pennsylvania. In one year, the farm yielded over $1,000,000 in cash dividends, and petroleum from oil wells on the property sold profitably. The demand for iron products, such as armor for gunboats, cannons, and shells, as well as a hundred other industrial products, made Pittsburgh a center of wartime production. Carnegie worked with others in establishing a steel rolling mill, and steel production and control of industry became the source of his fortune. Carnegie had some investments in the iron industry before the war.
After the war, Carnegie left the railroads to devote his energies to the ironworks trade. Carnegie worked to develop several ironworks, eventually forming the Keystone Bridge Works and the Union Ironworks, in Pittsburgh. Although he had left the Pennsylvania Railroad Company, he remained connected to its management, namely Thomas A. Scott and J. Edgar Thomson. He used his connection to the two men to acquire contracts for his Keystone Bridge Company and the rails produced by his ironworks. He also gave the stock to Scott and Thomson in his businesses, and the Pennsylvania was his best customer. When he built his first steel plant, he made a point of naming it after Thomson. As well as having good business sense, Carnegie possessed charm and literary knowledge. He was invited to many important social functions, which Carnegie exploited to his advantage.
Carnegie, through Keystone, supplied the steel for and owned shares in the landmark Eads Bridge project across the Mississippi River at St. Louis, Missouri (completed 1874). This project was an important proof-of-concept for steel technology, which marked the opening of a new steel market.
Carnegie believed in using his fortune for others and doing more than making money. He wrote:
Industrialist.
1875–1900: Steel empire.
Carnegie made his fortune in the steel industry, controlling the most extensive integrated iron and steel operations ever owned by an individual in the United States. One of his two great innovations was in the cheap and efficient mass production of steel by adopting and adapting the Bessemer process, which allowed the high carbon content of pig iron to be burnt away in a controlled and rapid way during steel production. Steel prices dropped as a result, and Bessemer steel was rapidly adopted for rails; however, it was not suitable for buildings and bridges.
The second was in his vertical integration of all suppliers of raw materials. In 1883, Carnegie bought the rival Homestead Steel Works, which included an extensive plant served by tributary coal and iron fields, a long railway, and a line of lake steamships. In the late 1880s, Carnegie Steel was the largest manufacturer of pig iron, steel rails, and coke in the world, with a capacity to produce approximately 2,000 tons of pig iron per day.
By 1889, the U.S. output of steel exceeded that of the UK, and Carnegie owned a large part of it. Carnegie's empire grew to include the J. Edgar Thomson Steel Works in Braddock, (named for John Edgar Thomson, Carnegie's former boss and president of the Pennsylvania Railroad), Pittsburgh Bessemer Steel Works, the Lucy Furnaces, the Union Iron Mills, the Union Mill (Wilson, Walker & County), the Keystone Bridge Works, the Hartman Steel Works, the Frick Coke Company, and the Scotia ore mines. Carnegie combined his assets and those of his associates in 1892 with the launching of the Carnegie Steel Company.
Carnegie's success was also due to his convenient relationship with the railroad industries, which not only relied on steel for track, but were also making money from steel transport. The steel and railroad barons worked closely to negotiate prices instead of free-market competition determinations.
Besides Carnegie's market manipulation, United States trade tariffs were also working in favor of the steel industry. Carnegie spent energy and resources lobbying congress for a continuation of favorable tariffs from which he earned millions of dollars a year. Carnegie tried to keep this information concealed, but legal documents released in 1900, during proceedings with the ex-chairman of Carnegie Steel, Henry Clay Frick, revealed how favorable the tariffs had been.
1901: U.S. Steel.
In 1901, Carnegie was 65 years of age and considering retirement. He reformed his enterprises into conventional joint stock corporations as preparation for this. John Pierpont Morgan was a banker and America's most important financial deal maker. He had observed how efficiently Carnegie produced profits. He envisioned an integrated steel industry that would cut costs, lower prices to consumers, produce in greater quantities and raise wages to workers. To this end, he needed to buy out Carnegie and several other major producers and integrate them into one company, thereby eliminating duplication and waste. He concluded negotiations on March 2, 1901, and formed the United States Steel Corporation. It was the first corporation in the world with a market capitalization of over $1 billion.
The buyout, secretly negotiated by Charles M. Schwab (no relation to Charles R. Schwab), was the largest such industrial takeover in United States history to date. The holdings were incorporated in the United States Steel Corporation, a trust organized by Morgan, and Carnegie retired from business. His steel enterprises were bought out for $303,450,000.
Carnegie's share of this amounted to $225.64 million (in , $), which was paid to Carnegie in the form of 5%, 50-year gold bonds. The letter agreeing to sell his share was signed on February 26, 1901. On March 2, the circular formally filed the organization and capitalization (at $1.4 billion – 4 percent of the U.S. gross domestic product (GDP) at the time) of the United States Steel Corporation actually completed the contract. The bonds were to be delivered within two weeks to the Hudson Trust Company of Hoboken, New Jersey, in trust to Robert A. Franks, Carnegie's business secretary. There, a special vault was built to house the physical bulk of nearly $230 million worth of bonds.
Scholar and activist.
1880–1900.
Carnegie continued his business career; some of his literary intentions were fulfilled. He befriended the English poet Matthew Arnold, the English philosopher Herbert Spencer, and the American humorist Mark Twain, as well as being in correspondence and acquaintance with most of the U.S. Presidents, statesmen, and notable writers.
Carnegie constructed commodious swimming-baths for the people of his hometown in Dunfermline in 1879. In the following year, Carnegie gave £8,000 for the establishment of a Dunfermline Carnegie Library in Scotland. In 1884, he gave $50,000 to Bellevue Hospital Medical College (now part of New York University Medical Center) to found a histological laboratory, now called the Carnegie Laboratory.
In 1881, Carnegie took his family, including his 70-year-old mother, on a trip to the United Kingdom. They toured Scotland by coach, and enjoyed several receptions en route. The highlight was a return to Dunfermline, where Carnegie's mother laid the foundation stone of a Carnegie Library which he funded. Carnegie's criticism of British society did not mean dislike; on the contrary, one of Carnegie's ambitions was to act as a catalyst for a close association between English-speaking peoples. To this end, in the early 1880s in partnership with Samuel Storey, he purchased numerous newspapers in Britain, all of which were to advocate the abolition of the monarchy and the establishment of "the British Republic". Carnegie's charm, aided by his wealth, afforded him many British friends, including Prime Minister William Ewart Gladstone.
In 1886, Carnegie's younger brother Thomas died at age 43. While owning steel works, Carnegie had purchased at low cost the most valuable of the iron ore fields around Lake Superior. The same year Carnegie became a figure of controversy. Following his tour of the UK, he wrote about his experiences in a book entitled "An American Four-in-hand in Britain".
Although actively involved in running his many businesses, Carnegie had become a regular contributor to numerous magazines, most notably "The Nineteenth Century", under the editorship of James Knowles, and the influential "North American Review", led by the editor Lloyd Bryce.
In 1886, Carnegie wrote his most radical work to date, entitled "Triumphant Democracy". Liberal in its use of statistics to make its arguments, the book argued his view that the American republican system of government was superior to the British monarchical system. It gave a highly favorable and idealized view of American progress and criticized the British royal family. The cover depicted an upended royal crown and a broken scepter. The book created considerable controversy in the UK. The book made many Americans appreciate their country's economic progress and sold over 40,000 copies, mostly in the US.
In 1889, Carnegie published "Wealth" in the June issue of the "North American Review". After reading it, Gladstone requested its publication in Britain, where it appeared as "The Gospel of Wealth" in the "Pall Mall Gazette". Carnegie argued that the life of a wealthy industrialist should comprise two parts. The first part was the gathering and the accumulation of wealth. The second part was for the subsequent distribution of this wealth to benevolent causes. Philanthropy was key to making life worthwhile.
Carnegie was a well-regarded writer. He published three books on travel.
Anti-imperialism.
In the aftermath of the Spanish–American War, the United States seemed poised to annex Cuba, Guam, Puerto Rico and the Philippines. Carnegie strongly opposed the idea of American colonies. He opposed the annexation of the Philippines almost to the point of supporting William Jennings Bryan against McKinley in 1900. In 1898, Carnegie tried to arrange independence for the Philippines. As the conclusion of the Spanish–American War neared, the United States purchased the Philippines from Spain for $20 million. To counter what he perceived as American imperialism, Carnegie personally offered $20 million to the Philippines so that the Filipino people could purchase their independence from the United States. However, nothing came of the offer. In 1898 Carnegie joined the American Anti-Imperialist League, in opposition to the U.S. annexation of the Philippines. Its membership included former presidents of the United States Grover Cleveland and Benjamin Harrison and literary figures such as Mark Twain.
1901–1919: Philanthropist.
Carnegie spent his last years as a philanthropist. From 1901 forward, public attention was turned from the shrewd business acumen which had enabled Carnegie to accumulate such a fortune, to the public-spirited way in which he devoted himself to utilizing it on philanthropic projects. He had written about his views on social subjects and the responsibilities of great wealth in "Triumphant Democracy" (1886) and "Gospel of Wealth" (1889). Carnegie devoted the rest of his life to providing capital for purposes of public interest and social and educational advancement. He saved letters of appreciation from those he helped in a desk drawer labeled "Gratitude and Sweet Words."
He provided $25,000 a year to the movement for spelling reform. His organization, the Simplified Spelling Board, created the "Handbook of Simplified Spelling", which was written wholly in reformed spelling.
3,000 public libraries.
Among his many philanthropic efforts, the establishment of public libraries throughout the United States, Britain, Canada and other English-speaking countries was especially prominent. In this special driving interest of his, Carnegie was inspired by meetings with philanthropist Enoch Pratt (1808–1896). The Enoch Pratt Free Library (1886) of Baltimore, Maryland, impressed Carnegie deeply; he said, "Pratt was my guide and inspiration."
Carnegie turned over management of the library project by 1908 to his staff, led by James Bertram (1874–1934). The first Carnegie Library opened in 1883 in Dunfermline. His method was to provide funds to build and equip the library, but only on the condition that the local authority matched that by providing the land and a budget for operation and maintenance.
To secure local interest, in 1885, he gave $500,000 to Pittsburgh, Pennsylvania, for a public library; in 1886, he gave $250,000 to Allegheny City, Pennsylvania, for a music hall and library; and he gave $250,000 to Edinburgh for a free library. In total, Carnegie funded some 3,000 libraries, located in 47 US states, and also in Canada, Britain, Ireland, Australia, New Zealand, South Africa, the West Indies, and Fiji. He also donated £50,000 to help set up the University of Birmingham in 1899.
As Van Slyck (1991) showed, during the last years of the 19th century, there was the increasing adoption of the idea that free libraries should be available to the American public. But the design of such libraries was the subject of prolonged and heated debate. On one hand, the library profession called for designs that supported efficiency in administration and operation; on the other, wealthy philanthropists favored buildings that reinforced the paternalistic metaphor and enhanced civic pride. Between 1886 and 1917, Carnegie reformed both library philanthropy and library design, encouraging a closer correspondence between the two.
Investing in education, science, pensions, civil heroism, music, and world peace.
In 1900, Carnegie gave $2 million to start the Carnegie Institute of Technology (CIT) at Pittsburgh and the same amount in 1902 to found the Carnegie Institution at Washington, D.C., for encourage research and discovery. He later contributed more to these and other schools. CIT is now known as Carnegie Mellon University after it merged with the Mellon Institute of Industrial Research. Carnegie also served on the Boards of Cornell University and Stevens Institute of Technology.
In 1911, Carnegie became a sympathetic benefactor to George Ellery Hale, who was trying to build the Hooker Telescope at Mount Wilson, and donated an additional ten million dollars to the Carnegie Institution with the following suggestion to expedite the construction of the telescope: "I hope the work at Mount Wilson will be vigorously pushed, because I am so anxious to hear the expected results from it. I should like to be satisfied before I depart, that we are going to repay to the old land some part of the debt we owe them by revealing more clearly than ever to them the new heavens." The telescope saw first light on November 2, 1917, with Carnegie still alive.
In 1901, in Scotland, he gave $10 million to establish the Carnegie Trust for the Universities of Scotland. It was created by a deed that he signed on June 7, 1901, and it was incorporated by the Royal Charter on August 21, 1902. The establishing gift of $10 million was then an unprecedented sum: at the time, total government assistance to all four Scottish universities was about £50,000 a year. The aim of the Trust was to improve and extend the opportunities for scientific research in the Scottish universities and to enable the deserving and qualified youth of Scotland to attend a university. He was subsequently elected Lord Rector of University of St. Andrews in December 1901, and formally installed as such in October 1902, serving until 1907. He also donated large sums of money to Dunfermline, the place of his birth. In addition to a library, Carnegie also bought the private estate which became Pittencrieff Park and opened it to all members of the public, establishing the Carnegie Dunfermline Trust to benefit the people of Dunfermline. A statue of Carnegie was later built between 1913-14 in the park as a commemoration for his creation of the park.
Carnegie was a major patron of music. He was a founding financial backer of Jeannette Thurber's National Conservatory of Music of America in 1885. He built the music performing venue Carnegie Hall in New York City; it opened in 1891 and remained in his family until 1925. His interest in music led him to fund the construction of 7,000 pipe organs in churches and temples, with no apparent preference for any religious denomination or sect.
He gave a further $10 million in 1913 to endow the Carnegie United Kingdom Trust, a grant-making foundation. He transferred to the trust the charge of all his existing and future benefactions, other than university benefactions in the United Kingdom. He gave the trustees a wide discretion, and they inaugurated a policy of financing rural library schemes rather than erecting library buildings, and of assisting the musical education of the people rather than granting organs to churches.
In 1901, Carnegie also established large pension funds for his former employees at Homestead and, in 1905, for American college professors. The latter fund evolved into TIAA-CREF. One critical requirement was that church-related schools had to sever their religious connections to get his money.
Carnegie was a large benefactor of the Tuskegee Institute for African-American education under Booker T. Washington. He helped Washington create the National Negro Business League.
In 1904, he founded the Carnegie Hero Fund for the United States and Canada (a few years later also established in the United Kingdom, Switzerland, Norway, Sweden, France, Italy, the Netherlands, Belgium, Denmark, and Germany) for the recognition of deeds of heroism. Carnegie contributed $1,500,000 in 1903 for the erection of the Peace Palace at The Hague; and he donated $150,000 for a Pan-American Palace in Washington as a home for the International Bureau of American Republics.
When it became obvious that Carnegie could not give away his entire fortune within his lifetime, he established the Carnegie Corporation of New York in 1911 "to promote the advancement and diffusion of knowledge and understanding" and continue his program of giving.
Carnegie was honored for his philanthropy and support of the arts by initiation as an honorary member of Phi Mu Alpha Sinfonia fraternity on October 14, 1917, at the New England Conservatory of Music in Boston, Massachusetts. The fraternity's mission reflects Carnegie's values by developing young men to share their talents to create harmony in the world.
By the standards of 19th-century tycoons, Carnegie was not a particularly ruthless man but a humanitarian with enough acquisitiveness to go in the ruthless pursuit of money. "Maybe with the giving away of his money," commented biographer Joseph Wall, "he would justify what he had done to get that money."
To some, Carnegie represents the idea of the American dream. He was an immigrant from Scotland who came to America and became successful. He is not only known for his successes but his huge amounts of philanthropic works, not only for charities but also to promote democracy and independence to colonized countries.
Death.
Carnegie died on August 11, 1919, in Lenox, Massachusetts, at his Shadow Brook estate, of bronchial pneumonia. He had already given away $350,695,653 (approximately US$ in dollars) of his wealth. After his death, his last $30,000,000 was given to foundations, charities, and to pensioners. He was buried at Sleepy Hollow Cemetery in Sleepy Hollow, New York. The grave site is located on the Arcadia Hebron plot of land at the corner of Summit Avenue and Dingle Road. Carnegie is buried only a few yards away from union organizer Samuel Gompers, another important figure of industry in the Gilded Age.
Early life.
Andrew Carnegie was born to Margaret Morrison Carnegie and William Carnegie in Dunfermline, Scotland, in a typical weaver's cottage with only one main room, consisting of half the ground floor, which was shared with the neighboring weaver's family. The main room served as a living room, dining room and bedroom. He was named after his paternal grandfather. In 1836, the family moved to a larger house in Edgar Street (opposite Reid's Park), following the demand for more heavy damask, from which his father benefited. He was educated at the Free School in Dunfermline, a gift to the town from the philanthropist Adam Rolland of Gask.
Carnegie's maternal uncle, Scottish political leader George Lauder, Sr., deeply influenced him as a boy by introducing him to Robert Burns' writings and historical Scottish heroes such as Robert the Bruce, William Wallace, and Rob Roy. Lauder's son, also named George Lauder, grew up with Carnegie and became his business partner. When Carnegie was 12, his father had fallen on tough times as a handloom weaver. Making matters worse, the country was in starvation. His mother helped support the family by assisting her brother and by selling potted meats at her "sweetie shop", leaving her as the primary breadwinner. Struggling to make ends meet, the Carnegies then decided to borrow money from George Lauder, Sr. and move to Allegheny, Pennsylvania, in the United States in 1848 for the prospect of a better life. Carnegie's migration to America would be his second journey outside Dunfermline – the first being an outing to Edinburgh to see Queen Victoria.
In September 1848, Carnegie arrived with his family in Allegheny. Carnegie's father struggled to sell his product on his own. Eventually, the father and son both received job offers at the same Scottish-owned cotton mill, Anchor Cotton Mills. Carnegie's first job in 1848 was as a bobbin boy, changing spools of thread in a cotton mill 12 hours a day, 6 days a week in a Pittsburgh cotton factory. His starting wage was $1.20 per week ($ by inflation).
His father quit his position at the cotton mill soon after, returning to his loom and removing him as breadwinner once again. But Carnegie attracted the attention of John Hay, a Scottish manufacturer of bobbins, who offered him a job for $2.00 per week ($ by inflation). In his autobiography, Carnegie writes about the hardships he had to endure with this new job.
Telegraph.
In 1849, Carnegie became a telegraph messenger boy in the Pittsburgh Office of the Ohio Telegraph Company, at $2.50 per week ($ by inflation) following the recommendation of his uncle. He was a hard worker and would memorize all of the locations of Pittsburgh's businesses and the faces of important men. He made many connections this way. He also paid close attention to his work and quickly learned to distinguish the different sounds the incoming telegraph signals produced. He developed the ability to translate signals by ear, without using the paper slip, and within a year was promoted to an operator. Carnegie's education and passion for reading were given a boost by Colonel James Anderson, who opened his personal library of 400 volumes to working boys each Saturday night. Carnegie was a consistent borrower and a "self-made man" in both his economic development and his intellectual and cultural development. He was so grateful to Colonel Anderson for the use of his library that he "resolved, if ever wealth came to me, [to see to it] that other poor boys might receive opportunities similar to those for which we were indebted to the nobleman". His capacity, his willingness for hard work, his perseverance and his alertness soon brought him opportunities.
Railroads.
Starting in 1853, when Carnegie was around 18 years old, Thomas A. Scott of the Pennsylvania Railroad Company employed him as a secretary/telegraph operator at a salary of $4.00 per week ($ by inflation). Carnegie accepted the job with the railroad as he saw more prospects for career growth and experience there than with the telegraph company. At age 24, Scott asked Carnegie if he could handle being superintendent of the Western Division of the Pennsylvania Railroad. On December 1, 1859, Carnegie officially became superintendent of the Western Division. Carnegie then hired his sixteen-year-old brother, Tom, to be his personal secretary and telegraph operator. Not only did Carnegie hire his brother, but he also hired his cousin, Maria Hogan, who became the first female telegraph operator in the country. As superintendent Carnegie made a salary of fifteen hundred dollars a year ($ by inflation). His employment by the Pennsylvania Railroad Company would be vital to his later success. The railroads were the first big businesses in America, and the Pennsylvania was one of the largest of them all. Carnegie learned much about management and cost control during these years, and from Scott in particular.
Scott also helped him with his first investments. Many of these were part of the corruption indulged in by Scott and the president of Pennsylvania Railroad, John Edgar Thomson, which consisted of inside trading in companies that the railroad did business with, or payoffs made by contracting parties "as part of a quid pro quo". In 1855, Scott made it possible for Carnegie to invest $500 in the Adams Express, which contracted with the Pennsylvania to carry its messengers. The money was secured by his mother's placing of a $600 mortgage on the family's $700 home, but the opportunity was available only because of Carnegie's close relationship with Scott. A few years later, he received a few shares in Theodore Tuttle Woodruff's sleeping car company, as a reward for holding shares that Woodruff had given to Scott and Thomson, as a payoff. Reinvesting his returns in such inside investments in railroad-related industries: (iron, bridges, and rails), Carnegie slowly accumulated capital, the basis for his later success. Throughout his later career, he made use of his close connections to Thomson and Scott, as he established businesses that supplied rails and bridges to the railroad, offering the two men a stake in his enterprises.
1860–1865: The Civil War.
Before the Civil War, Carnegie arranged a merger between Woodruff's company and that of George Pullman, the inventor of the sleeping car for first-class travel, which facilitated business travel at distances over . The investment proved a success and a source of profit for Woodruff and Carnegie. The young Carnegie continued to work for Pennsylvania's Tom Scott and introduced several improvements in the service.
In the spring of 1861, Carnegie was appointed by Scott, who was now Assistant Secretary of War in charge of military transportation, as Superintendent of the Military Railways and the Union Government's telegraph lines in the East. Carnegie helped open the rail lines into Washington D.C. that the rebels had cut; he rode the locomotive pulling the first brigade of Union troops to reach Washington D.C. Following the defeat of Union forces at Bull Run, he personally supervised the transportation of the defeated forces. Under his organization, the telegraph service rendered efficient service to the Union cause and significantly assisted in the eventual victory. Carnegie later joked that he was "the first casualty of the war" when he gained a scar on his cheek from freeing a trapped telegraph wire.
The defeat of the Confederacy required vast supplies of munitions and railroads (and telegraph lines) to deliver the goods. The war demonstrated how integral the industries were to American success.
Keystone Bridge Company.
In 1864, Carnegie was one of the early investors in the Columbia Oil Company in Venango County, Pennsylvania. In one year, the farm yielded over $1,000,000 in cash dividends, and petroleum from oil wells on the property sold profitably. The demand for iron products, such as armor for gunboats, cannons, and shells, as well as a hundred other industrial products, made Pittsburgh a center of wartime production. Carnegie worked with others in establishing a steel rolling mill, and steel production and control of industry became the source of his fortune. Carnegie had some investments in the iron industry before the war.
After the war, Carnegie left the railroads to devote his energies to the ironworks trade. Carnegie worked to develop several ironworks, eventually forming the Keystone Bridge Works and the Union Ironworks, in Pittsburgh. Although he had left the Pennsylvania Railroad Company, he remained connected to its management, namely Thomas A. Scott and J. Edgar Thomson. He used his connection to the two men to acquire contracts for his Keystone Bridge Company and the rails produced by his ironworks. He also gave the stock to Scott and Thomson in his businesses, and the Pennsylvania was his best customer. When he built his first steel plant, he made a point of naming it after Thomson. As well as having good business sense, Carnegie possessed charm and literary knowledge. He was invited to many important social functions, which Carnegie exploited to his advantage.
Carnegie, through Keystone, supplied the steel for and owned shares in the landmark Eads Bridge project across the Mississippi River at St. Louis, Missouri (completed 1874). This project was an important proof-of-concept for steel technology, which marked the opening of a new steel market.
Carnegie believed in using his fortune for others and doing more than making money. He wrote:
Industrialist.
1875–1900: Steel empire.
Carnegie made his fortune in the steel industry, controlling the most extensive integrated iron and steel operations ever owned by an individual in the United States. One of his two great innovations was in the cheap and efficient mass production of steel by adopting and adapting the Bessemer process, which allowed the high carbon content of pig iron to be burnt away in a controlled and rapid way during steel production. Steel prices dropped as a result, and Bessemer steel was rapidly adopted for rails; however, it was not suitable for buildings and bridges.
The second was in his vertical integration of all suppliers of raw materials. In 1883, Carnegie bought the rival Homestead Steel Works, which included an extensive plant served by tributary coal and iron fields, a long railway, and a line of lake steamships. In the late 1880s, Carnegie Steel was the largest manufacturer of pig iron, steel rails, and coke in the world, with a capacity to produce approximately 2,000 tons of pig iron per day.
By 1889, the U.S. output of steel exceeded that of the UK, and Carnegie owned a large part of it. Carnegie's empire grew to include the J. Edgar Thomson Steel Works in Braddock, (named for John Edgar Thomson, Carnegie's former boss and president of the Pennsylvania Railroad), Pittsburgh Bessemer Steel Works, the Lucy Furnaces, the Union Iron Mills, the Union Mill (Wilson, Walker & County), the Keystone Bridge Works, the Hartman Steel Works, the Frick Coke Company, and the Scotia ore mines. Carnegie combined his assets and those of his associates in 1892 with the launching of the Carnegie Steel Company.
Carnegie's success was also due to his convenient relationship with the railroad industries, which not only relied on steel for track, but were also making money from steel transport. The steel and railroad barons worked closely to negotiate prices instead of free-market competition determinations.
Besides Carnegie's market manipulation, United States trade tariffs were also working in favor of the steel industry. Carnegie spent energy and resources lobbying congress for a continuation of favorable tariffs from which he earned millions of dollars a year. Carnegie tried to keep this information concealed, but legal documents released in 1900, during proceedings with the ex-chairman of Carnegie Steel, Henry Clay Frick, revealed how favorable the tariffs had been.
1901: U.S. Steel.
In 1901, Carnegie was 65 years of age and considering retirement. He reformed his enterprises into conventional joint stock corporations as preparation for this. John Pierpont Morgan was a banker and America's most important financial deal maker. He had observed how efficiently Carnegie produced profits. He envisioned an integrated steel industry that would cut costs, lower prices to consumers, produce in greater quantities and raise wages to workers. To this end, he needed to buy out Carnegie and several other major producers and integrate them into one company, thereby eliminating duplication and waste. He concluded negotiations on March 2, 1901, and formed the United States Steel Corporation. It was the first corporation in the world with a market capitalization of over $1 billion.
The buyout, secretly negotiated by Charles M. Schwab (no relation to Charles R. Schwab), was the largest such industrial takeover in United States history to date. The holdings were incorporated in the United States Steel Corporation, a trust organized by Morgan, and Carnegie retired from business. His steel enterprises were bought out for $303,450,000.
Carnegie's share of this amounted to $225.64 million (in , $), which was paid to Carnegie in the form of 5%, 50-year gold bonds. The letter agreeing to sell his share was signed on February 26, 1901. On March 2, the circular formally filed the organization and capitalization (at $1.4 billion – 4 percent of the U.S. gross domestic product (GDP) at the time) of the United States Steel Corporation actually completed the contract. The bonds were to be delivered within two weeks to the Hudson Trust Company of Hoboken, New Jersey, in trust to Robert A. Franks, Carnegie's business secretary. There, a special vault was built to house the physical bulk of nearly $230 million worth of bonds.
1875–1900: Steel empire.
Carnegie made his fortune in the steel industry, controlling the most extensive integrated iron and steel operations ever owned by an individual in the United States. One of his two great innovations was in the cheap and efficient mass production of steel by adopting and adapting the Bessemer process, which allowed the high carbon content of pig iron to be burnt away in a controlled and rapid way during steel production. Steel prices dropped as a result, and Bessemer steel was rapidly adopted for rails; however, it was not suitable for buildings and bridges.
The second was in his vertical integration of all suppliers of raw materials. In 1883, Carnegie bought the rival Homestead Steel Works, which included an extensive plant served by tributary coal and iron fields, a long railway, and a line of lake steamships. In the late 1880s, Carnegie Steel was the largest manufacturer of pig iron, steel rails, and coke in the world, with a capacity to produce approximately 2,000 tons of pig iron per day.
By 1889, the U.S. output of steel exceeded that of the UK, and Carnegie owned a large part of it. Carnegie's empire grew to include the J. Edgar Thomson Steel Works in Braddock, (named for John Edgar Thomson, Carnegie's former boss and president of the Pennsylvania Railroad), Pittsburgh Bessemer Steel Works, the Lucy Furnaces, the Union Iron Mills, the Union Mill (Wilson, Walker & County), the Keystone Bridge Works, the Hartman Steel Works, the Frick Coke Company, and the Scotia ore mines. Carnegie combined his assets and those of his associates in 1892 with the launching of the Carnegie Steel Company.
Carnegie's success was also due to his convenient relationship with the railroad industries, which not only relied on steel for track, but were also making money from steel transport. The steel and railroad barons worked closely to negotiate prices instead of free-market competition determinations.
Besides Carnegie's market manipulation, United States trade tariffs were also working in favor of the steel industry. Carnegie spent energy and resources lobbying congress for a continuation of favorable tariffs from which he earned millions of dollars a year. Carnegie tried to keep this information concealed, but legal documents released in 1900, during proceedings with the ex-chairman of Carnegie Steel, Henry Clay Frick, revealed how favorable the tariffs had been.
1901: U.S. Steel.
In 1901, Carnegie was 65 years of age and considering retirement. He reformed his enterprises into conventional joint stock corporations as preparation for this. John Pierpont Morgan was a banker and America's most important financial deal maker. He had observed how efficiently Carnegie produced profits. He envisioned an integrated steel industry that would cut costs, lower prices to consumers, produce in greater quantities and raise wages to workers. To this end, he needed to buy out Carnegie and several other major producers and integrate them into one company, thereby eliminating duplication and waste. He concluded negotiations on March 2, 1901, and formed the United States Steel Corporation. It was the first corporation in the world with a market capitalization of over $1 billion.
The buyout, secretly negotiated by Charles M. Schwab (no relation to Charles R. Schwab), was the largest such industrial takeover in United States history to date. The holdings were incorporated in the United States Steel Corporation, a trust organized by Morgan, and Carnegie retired from business. His steel enterprises were bought out for $303,450,000.
Carnegie's share of this amounted to $225.64 million (in , $), which was paid to Carnegie in the form of 5%, 50-year gold bonds. The letter agreeing to sell his share was signed on February 26, 1901. On March 2, the circular formally filed the organization and capitalization (at $1.4 billion – 4 percent of the U.S. gross domestic product (GDP) at the time) of the United States Steel Corporation actually completed the contract. The bonds were to be delivered within two weeks to the Hudson Trust Company of Hoboken, New Jersey, in trust to Robert A. Franks, Carnegie's business secretary. There, a special vault was built to house the physical bulk of nearly $230 million worth of bonds.
Scholar and activist.
1880–1900.
Carnegie continued his business career; some of his literary intentions were fulfilled. He befriended the English poet Matthew Arnold, the English philosopher Herbert Spencer, and the American humorist Mark Twain, as well as being in correspondence and acquaintance with most of the U.S. Presidents, statesmen, and notable writers.
Carnegie constructed commodious swimming-baths for the people of his hometown in Dunfermline in 1879. In the following year, Carnegie gave £8,000 for the establishment of a Dunfermline Carnegie Library in Scotland. In 1884, he gave $50,000 to Bellevue Hospital Medical College (now part of New York University Medical Center) to found a histological laboratory, now called the Carnegie Laboratory.
In 1881, Carnegie took his family, including his 70-year-old mother, on a trip to the United Kingdom. They toured Scotland by coach, and enjoyed several receptions en route. The highlight was a return to Dunfermline, where Carnegie's mother laid the foundation stone of a Carnegie Library which he funded. Carnegie's criticism of British society did not mean dislike; on the contrary, one of Carnegie's ambitions was to act as a catalyst for a close association between English-speaking peoples. To this end, in the early 1880s in partnership with Samuel Storey, he purchased numerous newspapers in Britain, all of which were to advocate the abolition of the monarchy and the establishment of "the British Republic". Carnegie's charm, aided by his wealth, afforded him many British friends, including Prime Minister William Ewart Gladstone.
In 1886, Carnegie's younger brother Thomas died at age 43. While owning steel works, Carnegie had purchased at low cost the most valuable of the iron ore fields around Lake Superior. The same year Carnegie became a figure of controversy. Following his tour of the UK, he wrote about his experiences in a book entitled "An American Four-in-hand in Britain".
Although actively involved in running his many businesses, Carnegie had become a regular contributor to numerous magazines, most notably "The Nineteenth Century", under the editorship of James Knowles, and the influential "North American Review", led by the editor Lloyd Bryce.
In 1886, Carnegie wrote his most radical work to date, entitled "Triumphant Democracy". Liberal in its use of statistics to make its arguments, the book argued his view that the American republican system of government was superior to the British monarchical system. It gave a highly favorable and idealized view of American progress and criticized the British royal family. The cover depicted an upended royal crown and a broken scepter. The book created considerable controversy in the UK. The book made many Americans appreciate their country's economic progress and sold over 40,000 copies, mostly in the US.
In 1889, Carnegie published "Wealth" in the June issue of the "North American Review". After reading it, Gladstone requested its publication in Britain, where it appeared as "The Gospel of Wealth" in the "Pall Mall Gazette". Carnegie argued that the life of a wealthy industrialist should comprise two parts. The first part was the gathering and the accumulation of wealth. The second part was for the subsequent distribution of this wealth to benevolent causes. Philanthropy was key to making life worthwhile.
Carnegie was a well-regarded writer. He published three books on travel.
1880–1900.
Carnegie continued his business career; some of his literary intentions were fulfilled. He befriended the English poet Matthew Arnold, the English philosopher Herbert Spencer, and the American humorist Mark Twain, as well as being in correspondence and acquaintance with most of the U.S. Presidents, statesmen, and notable writers.
Carnegie constructed commodious swimming-baths for the people of his hometown in Dunfermline in 1879. In the following year, Carnegie gave £8,000 for the establishment of a Dunfermline Carnegie Library in Scotland. In 1884, he gave $50,000 to Bellevue Hospital Medical College (now part of New York University Medical Center) to found a histological laboratory, now called the Carnegie Laboratory.
In 1881, Carnegie took his family, including his 70-year-old mother, on a trip to the United Kingdom. They toured Scotland by coach, and enjoyed several receptions en route. The highlight was a return to Dunfermline, where Carnegie's mother laid the foundation stone of a Carnegie Library which he funded. Carnegie's criticism of British society did not mean dislike; on the contrary, one of Carnegie's ambitions was to act as a catalyst for a close association between English-speaking peoples. To this end, in the early 1880s in partnership with Samuel Storey, he purchased numerous newspapers in Britain, all of which were to advocate the abolition of the monarchy and the establishment of "the British Republic". Carnegie's charm, aided by his wealth, afforded him many British friends, including Prime Minister William Ewart Gladstone.
In 1886, Carnegie's younger brother Thomas died at age 43. While owning steel works, Carnegie had purchased at low cost the most valuable of the iron ore fields around Lake Superior. The same year Carnegie became a figure of controversy. Following his tour of the UK, he wrote about his experiences in a book entitled "An American Four-in-hand in Britain".
Although actively involved in running his many businesses, Carnegie had become a regular contributor to numerous magazines, most notably "The Nineteenth Century", under the editorship of James Knowles, and the influential "North American Review", led by the editor Lloyd Bryce.
In 1886, Carnegie wrote his most radical work to date, entitled "Triumphant Democracy". Liberal in its use of statistics to make its arguments, the book argued his view that the American republican system of government was superior to the British monarchical system. It gave a highly favorable and idealized view of American progress and criticized the British royal family. The cover depicted an upended royal crown and a broken scepter. The book created considerable controversy in the UK. The book made many Americans appreciate their country's economic progress and sold over 40,000 copies, mostly in the US.
In 1889, Carnegie published "Wealth" in the June issue of the "North American Review". After reading it, Gladstone requested its publication in Britain, where it appeared as "The Gospel of Wealth" in the "Pall Mall Gazette". Carnegie argued that the life of a wealthy industrialist should comprise two parts. The first part was the gathering and the accumulation of wealth. The second part was for the subsequent distribution of this wealth to benevolent causes. Philanthropy was key to making life worthwhile.
Carnegie was a well-regarded writer. He published three books on travel.
Anti-imperialism.
In the aftermath of the Spanish–American War, the United States seemed poised to annex Cuba, Guam, Puerto Rico and the Philippines. Carnegie strongly opposed the idea of American colonies. He opposed the annexation of the Philippines almost to the point of supporting William Jennings Bryan against McKinley in 1900. In 1898, Carnegie tried to arrange independence for the Philippines. As the conclusion of the Spanish–American War neared, the United States purchased the Philippines from Spain for $20 million. To counter what he perceived as American imperialism, Carnegie personally offered $20 million to the Philippines so that the Filipino people could purchase their independence from the United States. However, nothing came of the offer. In 1898 Carnegie joined the American Anti-Imperialist League, in opposition to the U.S. annexation of the Philippines. Its membership included former presidents of the United States Grover Cleveland and Benjamin Harrison and literary figures such as Mark Twain.
1901–1919: Philanthropist.
Carnegie spent his last years as a philanthropist. From 1901 forward, public attention was turned from the shrewd business acumen which had enabled Carnegie to accumulate such a fortune, to the public-spirited way in which he devoted himself to utilizing it on philanthropic projects. He had written about his views on social subjects and the responsibilities of great wealth in "Triumphant Democracy" (1886) and "Gospel of Wealth" (1889). Carnegie devoted the rest of his life to providing capital for purposes of public interest and social and educational advancement. He saved letters of appreciation from those he helped in a desk drawer labeled "Gratitude and Sweet Words."
He provided $25,000 a year to the movement for spelling reform. His organization, the Simplified Spelling Board, created the "Handbook of Simplified Spelling", which was written wholly in reformed spelling.
3,000 public libraries.
Among his many philanthropic efforts, the establishment of public libraries throughout the United States, Britain, Canada and other English-speaking countries was especially prominent. In this special driving interest of his, Carnegie was inspired by meetings with philanthropist Enoch Pratt (1808–1896). The Enoch Pratt Free Library (1886) of Baltimore, Maryland, impressed Carnegie deeply; he said, "Pratt was my guide and inspiration."
Carnegie turned over management of the library project by 1908 to his staff, led by James Bertram (1874–1934). The first Carnegie Library opened in 1883 in Dunfermline. His method was to provide funds to build and equip the library, but only on the condition that the local authority matched that by providing the land and a budget for operation and maintenance.
To secure local interest, in 1885, he gave $500,000 to Pittsburgh, Pennsylvania, for a public library; in 1886, he gave $250,000 to Allegheny City, Pennsylvania, for a music hall and library; and he gave $250,000 to Edinburgh for a free library. In total, Carnegie funded some 3,000 libraries, located in 47 US states, and also in Canada, Britain, Ireland, Australia, New Zealand, South Africa, the West Indies, and Fiji. He also donated £50,000 to help set up the University of Birmingham in 1899.
As Van Slyck (1991) showed, during the last years of the 19th century, there was the increasing adoption of the idea that free libraries should be available to the American public. But the design of such libraries was the subject of prolonged and heated debate. On one hand, the library profession called for designs that supported efficiency in administration and operation; on the other, wealthy philanthropists favored buildings that reinforced the paternalistic metaphor and enhanced civic pride. Between 1886 and 1917, Carnegie reformed both library philanthropy and library design, encouraging a closer correspondence between the two.
Investing in education, science, pensions, civil heroism, music, and world peace.
In 1900, Carnegie gave $2 million to start the Carnegie Institute of Technology (CIT) at Pittsburgh and the same amount in 1902 to found the Carnegie Institution at Washington, D.C., for encourage research and discovery. He later contributed more to these and other schools. CIT is now known as Carnegie Mellon University after it merged with the Mellon Institute of Industrial Research. Carnegie also served on the Boards of Cornell University and Stevens Institute of Technology.
In 1911, Carnegie became a sympathetic benefactor to George Ellery Hale, who was trying to build the Hooker Telescope at Mount Wilson, and donated an additional ten million dollars to the Carnegie Institution with the following suggestion to expedite the construction of the telescope: "I hope the work at Mount Wilson will be vigorously pushed, because I am so anxious to hear the expected results from it. I should like to be satisfied before I depart, that we are going to repay to the old land some part of the debt we owe them by revealing more clearly than ever to them the new heavens." The telescope saw first light on November 2, 1917, with Carnegie still alive.
In 1901, in Scotland, he gave $10 million to establish the Carnegie Trust for the Universities of Scotland. It was created by a deed that he signed on June 7, 1901, and it was incorporated by the Royal Charter on August 21, 1902. The establishing gift of $10 million was then an unprecedented sum: at the time, total government assistance to all four Scottish universities was about £50,000 a year. The aim of the Trust was to improve and extend the opportunities for scientific research in the Scottish universities and to enable the deserving and qualified youth of Scotland to attend a university. He was subsequently elected Lord Rector of University of St. Andrews in December 1901, and formally installed as such in October 1902, serving until 1907. He also donated large sums of money to Dunfermline, the place of his birth. In addition to a library, Carnegie also bought the private estate which became Pittencrieff Park and opened it to all members of the public, establishing the Carnegie Dunfermline Trust to benefit the people of Dunfermline. A statue of Carnegie was later built between 1913-14 in the park as a commemoration for his creation of the park.
Carnegie was a major patron of music. He was a founding financial backer of Jeannette Thurber's National Conservatory of Music of America in 1885. He built the music performing venue Carnegie Hall in New York City; it opened in 1891 and remained in his family until 1925. His interest in music led him to fund the construction of 7,000 pipe organs in churches and temples, with no apparent preference for any religious denomination or sect.
He gave a further $10 million in 1913 to endow the Carnegie United Kingdom Trust, a grant-making foundation. He transferred to the trust the charge of all his existing and future benefactions, other than university benefactions in the United Kingdom. He gave the trustees a wide discretion, and they inaugurated a policy of financing rural library schemes rather than erecting library buildings, and of assisting the musical education of the people rather than granting organs to churches.
In 1901, Carnegie also established large pension funds for his former employees at Homestead and, in 1905, for American college professors. The latter fund evolved into TIAA-CREF. One critical requirement was that church-related schools had to sever their religious connections to get his money.
Carnegie was a large benefactor of the Tuskegee Institute for African-American education under Booker T. Washington. He helped Washington create the National Negro Business League.
In 1904, he founded the Carnegie Hero Fund for the United States and Canada (a few years later also established in the United Kingdom, Switzerland, Norway, Sweden, France, Italy, the Netherlands, Belgium, Denmark, and Germany) for the recognition of deeds of heroism. Carnegie contributed $1,500,000 in 1903 for the erection of the Peace Palace at The Hague; and he donated $150,000 for a Pan-American Palace in Washington as a home for the International Bureau of American Republics.
When it became obvious that Carnegie could not give away his entire fortune within his lifetime, he established the Carnegie Corporation of New York in 1911 "to promote the advancement and diffusion of knowledge and understanding" and continue his program of giving.
Carnegie was honored for his philanthropy and support of the arts by initiation as an honorary member of Phi Mu Alpha Sinfonia fraternity on October 14, 1917, at the New England Conservatory of Music in Boston, Massachusetts. The fraternity's mission reflects Carnegie's values by developing young men to share their talents to create harmony in the world.
By the standards of 19th-century tycoons, Carnegie was not a particularly ruthless man but a humanitarian with enough acquisitiveness to go in the ruthless pursuit of money. "Maybe with the giving away of his money," commented biographer Joseph Wall, "he would justify what he had done to get that money."
To some, Carnegie represents the idea of the American dream. He was an immigrant from Scotland who came to America and became successful. He is not only known for his successes but his huge amounts of philanthropic works, not only for charities but also to promote democracy and independence to colonized countries.
3,000 public libraries.
Among his many philanthropic efforts, the establishment of public libraries throughout the United States, Britain, Canada and other English-speaking countries was especially prominent. In this special driving interest of his, Carnegie was inspired by meetings with philanthropist Enoch Pratt (1808–1896). The Enoch Pratt Free Library (1886) of Baltimore, Maryland, impressed Carnegie deeply; he said, "Pratt was my guide and inspiration."
Carnegie turned over management of the library project by 1908 to his staff, led by James Bertram (1874–1934). The first Carnegie Library opened in 1883 in Dunfermline. His method was to provide funds to build and equip the library, but only on the condition that the local authority matched that by providing the land and a budget for operation and maintenance.
To secure local interest, in 1885, he gave $500,000 to Pittsburgh, Pennsylvania, for a public library; in 1886, he gave $250,000 to Allegheny City, Pennsylvania, for a music hall and library; and he gave $250,000 to Edinburgh for a free library. In total, Carnegie funded some 3,000 libraries, located in 47 US states, and also in Canada, Britain, Ireland, Australia, New Zealand, South Africa, the West Indies, and Fiji. He also donated £50,000 to help set up the University of Birmingham in 1899.
As Van Slyck (1991) showed, during the last years of the 19th century, there was the increasing adoption of the idea that free libraries should be available to the American public. But the design of such libraries was the subject of prolonged and heated debate. On one hand, the library profession called for designs that supported efficiency in administration and operation; on the other, wealthy philanthropists favored buildings that reinforced the paternalistic metaphor and enhanced civic pride. Between 1886 and 1917, Carnegie reformed both library philanthropy and library design, encouraging a closer correspondence between the two.
Investing in education, science, pensions, civil heroism, music, and world peace.
In 1900, Carnegie gave $2 million to start the Carnegie Institute of Technology (CIT) at Pittsburgh and the same amount in 1902 to found the Carnegie Institution at Washington, D.C., for encourage research and discovery. He later contributed more to these and other schools. CIT is now known as Carnegie Mellon University after it merged with the Mellon Institute of Industrial Research. Carnegie also served on the Boards of Cornell University and Stevens Institute of Technology.
In 1911, Carnegie became a sympathetic benefactor to George Ellery Hale, who was trying to build the Hooker Telescope at Mount Wilson, and donated an additional ten million dollars to the Carnegie Institution with the following suggestion to expedite the construction of the telescope: "I hope the work at Mount Wilson will be vigorously pushed, because I am so anxious to hear the expected results from it. I should like to be satisfied before I depart, that we are going to repay to the old land some part of the debt we owe them by revealing more clearly than ever to them the new heavens." The telescope saw first light on November 2, 1917, with Carnegie still alive.
In 1901, in Scotland, he gave $10 million to establish the Carnegie Trust for the Universities of Scotland. It was created by a deed that he signed on June 7, 1901, and it was incorporated by the Royal Charter on August 21, 1902. The establishing gift of $10 million was then an unprecedented sum: at the time, total government assistance to all four Scottish universities was about £50,000 a year. The aim of the Trust was to improve and extend the opportunities for scientific research in the Scottish universities and to enable the deserving and qualified youth of Scotland to attend a university. He was subsequently elected Lord Rector of University of St. Andrews in December 1901, and formally installed as such in October 1902, serving until 1907. He also donated large sums of money to Dunfermline, the place of his birth. In addition to a library, Carnegie also bought the private estate which became Pittencrieff Park and opened it to all members of the public, establishing the Carnegie Dunfermline Trust to benefit the people of Dunfermline. A statue of Carnegie was later built between 1913-14 in the park as a commemoration for his creation of the park.
Carnegie was a major patron of music. He was a founding financial backer of Jeannette Thurber's National Conservatory of Music of America in 1885. He built the music performing venue Carnegie Hall in New York City; it opened in 1891 and remained in his family until 1925. His interest in music led him to fund the construction of 7,000 pipe organs in churches and temples, with no apparent preference for any religious denomination or sect.
He gave a further $10 million in 1913 to endow the Carnegie United Kingdom Trust, a grant-making foundation. He transferred to the trust the charge of all his existing and future benefactions, other than university benefactions in the United Kingdom. He gave the trustees a wide discretion, and they inaugurated a policy of financing rural library schemes rather than erecting library buildings, and of assisting the musical education of the people rather than granting organs to churches.
In 1901, Carnegie also established large pension funds for his former employees at Homestead and, in 1905, for American college professors. The latter fund evolved into TIAA-CREF. One critical requirement was that church-related schools had to sever their religious connections to get his money.
Carnegie was a large benefactor of the Tuskegee Institute for African-American education under Booker T. Washington. He helped Washington create the National Negro Business League.
In 1904, he founded the Carnegie Hero Fund for the United States and Canada (a few years later also established in the United Kingdom, Switzerland, Norway, Sweden, France, Italy, the Netherlands, Belgium, Denmark, and Germany) for the recognition of deeds of heroism. Carnegie contributed $1,500,000 in 1903 for the erection of the Peace Palace at The Hague; and he donated $150,000 for a Pan-American Palace in Washington as a home for the International Bureau of American Republics.
When it became obvious that Carnegie could not give away his entire fortune within his lifetime, he established the Carnegie Corporation of New York in 1911 "to promote the advancement and diffusion of knowledge and understanding" and continue his program of giving.
Carnegie was honored for his philanthropy and support of the arts by initiation as an honorary member of Phi Mu Alpha Sinfonia fraternity on October 14, 1917, at the New England Conservatory of Music in Boston, Massachusetts. The fraternity's mission reflects Carnegie's values by developing young men to share their talents to create harmony in the world.
By the standards of 19th-century tycoons, Carnegie was not a particularly ruthless man but a humanitarian with enough acquisitiveness to go in the ruthless pursuit of money. "Maybe with the giving away of his money," commented biographer Joseph Wall, "he would justify what he had done to get that money."
To some, Carnegie represents the idea of the American dream. He was an immigrant from Scotland who came to America and became successful. He is not only known for his successes but his huge amounts of philanthropic works, not only for charities but also to promote democracy and independence to colonized countries.
Death.
Carnegie died on August 11, 1919, in Lenox, Massachusetts, at his Shadow Brook estate, of bronchial pneumonia. He had already given away $350,695,653 (approximately US$ in dollars) of his wealth. After his death, his last $30,000,000 was given to foundations, charities, and to pensioners. He was buried at Sleepy Hollow Cemetery in Sleepy Hollow, New York. The grave site is located on the Arcadia Hebron plot of land at the corner of Summit Avenue and Dingle Road. Carnegie is buried only a few yards away from union organizer Samuel Gompers, another important figure of industry in the Gilded Age.
Controversies.
1889: Johnstown Flood.
Carnegie was one of more than 50 members of the South Fork Fishing and Hunting Club, which has been blamed for the Johnstown Flood that killed 2,209 people in 1889.
At the suggestion of his friend Benjamin Ruff, Carnegie's partner Henry Clay Frick had formed the exclusive South Fork Fishing and Hunting Club high above Johnstown, Pennsylvania. The sixty-odd club members were the leading business tycoons of Western Pennsylvania and included among their number Frick's best friend, Andrew Mellon, his attorneys Philander Knox and James Hay Reed, as well as Frick's business partner, Carnegie. High above the city, near the small town of South Fork, the South Fork Dam was originally built between 1838 and 1853 by the Commonwealth of Pennsylvania as part of a canal system to be used as a reservoir for a canal basin in Johnstown. With the coming-of-age of railroads superseding canal barge transport, the lake was abandoned by the Commonwealth, sold to the Pennsylvania Railroad, and sold again to private interests, and eventually came to be owned by the South Fork Fishing and Hunting Club in 1881. Prior to the flood, speculators had purchased the abandoned reservoir, made less than well-engineered repairs to the old dam, raised the lake level, built cottages and a clubhouse, and created the South Fork Fishing and Hunting Club. Less than downstream from the dam sat the city of Johnstown.
The dam was high and long. Between 1881, when the club was opened, and 1889, the dam frequently sprang leaks and was patched, mostly with mud and straw. Additionally, a previous owner removed and sold for scrap the three cast iron discharge pipes that previously allowed a controlled release of water. There had been some speculation as to the dam's integrity, and concerns had been raised by the head of the Cambria Iron Works downstream in Johnstown. Such repair work, a reduction in height, and unusually high snowmelt and heavy spring rains combined to cause the dam to give way on May 31, 1889, resulting in twenty million tons of water sweeping down the valley as the Johnstown Flood. When word of the dam's failure was telegraphed to Pittsburgh, Frick and other members of the South Fork Fishing and Hunting Club gathered to form the Pittsburgh Relief Committee for assistance to the flood victims as well as determining never to speak publicly about the club or the flood. This strategy was a success, and Knox and Reed were able to fend off all lawsuits that would have placed blame upon the club's members.
Although Cambria Iron and Steel's facilities were heavily damaged by the flood, they returned to full production within a year. After the flood, Carnegie built Johnstown a new library to replace the one built by Cambria's chief legal counsel Cyrus Elder, which was destroyed in the flood. The Carnegie-donated library is now owned by the Johnstown Area Heritage Association, and houses the Flood Museum.
1892: Homestead Strike.
The Homestead Strike was a bloody labor confrontation lasting 143 days in 1892, one of the most serious in U.S. history. The conflict was centered on Carnegie Steel's main plant in Homestead, Pennsylvania, and grew out of a labor dispute between the Amalgamated Association of Iron and Steel Workers (AA) and the Carnegie Steel Company.
Carnegie left on a trip to Scotland before the unrest peaked. In doing so, Carnegie left mediation of the dispute in the hands of his associate and partner Henry Clay Frick. Frick was well known in industrial circles for maintaining staunch anti-union sentiment. With the collective bargaining agreement between the union and company expiring at the end of June, Frick and the leaders of the local AA union entered into negotiations in February. With the steel industry doing well and prices higher, the AA asked for a wage increase; the AA represented about 800 of the 3,800 workers at the plant. Frick immediately countered with an average 22% wage decrease that would affect nearly half the union's membership and remove a number of positions from the bargaining unit.
The union and company failed to come to an agreement, and management locked the union out. Workers considered the stoppage a "lockout" by management and not a "strike" by workers. As such, the workers would have been well within their rights to protest, and subsequent government action would have been a set of criminal procedures designed to crush what was seen as a pivotal demonstration of the growing labor rights movement, strongly opposed by management. Frick brought in thousands of strikebreakers to work the steel mills and Pinkerton agents to safeguard them.
On July 6, the arrival of a force of 300 Pinkerton agents from New York City and Chicago resulted in a fight in which 10 men — seven strikers and three Pinkertons — were killed and hundreds were injured. Pennsylvania Governor Robert Pattison ordered two brigades of the state militia to the strike site. Then allegedly in response to the fight between the striking workers and the Pinkertons, anarchist Alexander Berkman shot at Frick in an attempted assassination, wounding him. While not directly connected to the strike, Berkman was tied in for the assassination attempt. According to Berkman, "...with the elimination of Frick, responsibility for Homestead conditions would rest with Carnegie." Afterwards, the company successfully resumed operations with non-union immigrant employees in place of the Homestead plant workers, and Carnegie returned to the United States. However, Carnegie's reputation was permanently damaged by the Homestead events.
Theodore Roosevelt.
According to David Nasaw, after 1898, when the United States entered a war with Spain, Carnegie increasingly devoted his energy to supporting pacifism. He strongly opposed the war and the subsequent imperialistic American takeover of the Philippines. When Theodore Roosevelt became president in 1901, Carnegie and Roosevelt were in frequent contact. They exchanged letters, communicated through mutual friends such as Secretary of State John Hay, and met in person. Carnegie hoped that Roosevelt would turn the Philippines free, not realizing he was more of an imperialist and believer in warrior virtues than President McKinley had been. He saluted Roosevelt for forcing Germany and Britain to arbitrate their conflict with Venezuela in 1903, and especially for becoming the mediator who negotiated an end to the war between Russia and Japan in 1907-1908. Roosevelt relied on Carnegie for financing his expedition to Africa in 1909. In return he asked the ex-president to mediate the growing conflict between the cousins who ruled Britain and Germany. Roosevelt started to do so but the scheme collapsed when king Edward VII suddenly died. Nasaw argues that Roosevelt systematically deceived and manipulated Carnegie, and held the elderly man in contempt. Nasaw quotes a private letter Roosevelt wrote to Whitelaw Reid in 1905: [I have] tried hard to like Carnegie, but it is pretty difficult. There is no type of man for whom I feel a more contemptuous abhorrence than for the one who makes a God of mere money-making and at the same time is always yelling out that kind of utterly stupid condemnation of war which in almost every case springs from a combination of defective physical courage, of unmanly shrinking from pain and effort, and of hopelessly twisted ideals. All the suffering from Spanish war comes far short of the suffering, preventable and non-preventable, among the operators of the Carnegie steel works, and among the small investors, during the time that Carnegie was making his fortune…. It is as noxious folly to denounce war per se as it is to denounce business per se. Unrighteous war is a hideous evil; but I am not at all sure that it is worse evil than business unrighteousness.
1889: Johnstown Flood.
Carnegie was one of more than 50 members of the South Fork Fishing and Hunting Club, which has been blamed for the Johnstown Flood that killed 2,209 people in 1889.
At the suggestion of his friend Benjamin Ruff, Carnegie's partner Henry Clay Frick had formed the exclusive South Fork Fishing and Hunting Club high above Johnstown, Pennsylvania. The sixty-odd club members were the leading business tycoons of Western Pennsylvania and included among their number Frick's best friend, Andrew Mellon, his attorneys Philander Knox and James Hay Reed, as well as Frick's business partner, Carnegie. High above the city, near the small town of South Fork, the South Fork Dam was originally built between 1838 and 1853 by the Commonwealth of Pennsylvania as part of a canal system to be used as a reservoir for a canal basin in Johnstown. With the coming-of-age of railroads superseding canal barge transport, the lake was abandoned by the Commonwealth, sold to the Pennsylvania Railroad, and sold again to private interests, and eventually came to be owned by the South Fork Fishing and Hunting Club in 1881. Prior to the flood, speculators had purchased the abandoned reservoir, made less than well-engineered repairs to the old dam, raised the lake level, built cottages and a clubhouse, and created the South Fork Fishing and Hunting Club. Less than downstream from the dam sat the city of Johnstown.
The dam was high and long. Between 1881, when the club was opened, and 1889, the dam frequently sprang leaks and was patched, mostly with mud and straw. Additionally, a previous owner removed and sold for scrap the three cast iron discharge pipes that previously allowed a controlled release of water. There had been some speculation as to the dam's integrity, and concerns had been raised by the head of the Cambria Iron Works downstream in Johnstown. Such repair work, a reduction in height, and unusually high snowmelt and heavy spring rains combined to cause the dam to give way on May 31, 1889, resulting in twenty million tons of water sweeping down the valley as the Johnstown Flood. When word of the dam's failure was telegraphed to Pittsburgh, Frick and other members of the South Fork Fishing and Hunting Club gathered to form the Pittsburgh Relief Committee for assistance to the flood victims as well as determining never to speak publicly about the club or the flood. This strategy was a success, and Knox and Reed were able to fend off all lawsuits that would have placed blame upon the club's members.
Although Cambria Iron and Steel's facilities were heavily damaged by the flood, they returned to full production within a year. After the flood, Carnegie built Johnstown a new library to replace the one built by Cambria's chief legal counsel Cyrus Elder, which was destroyed in the flood. The Carnegie-donated library is now owned by the Johnstown Area Heritage Association, and houses the Flood Museum.
1892: Homestead Strike.
The Homestead Strike was a bloody labor confrontation lasting 143 days in 1892, one of the most serious in U.S. history. The conflict was centered on Carnegie Steel's main plant in Homestead, Pennsylvania, and grew out of a labor dispute between the Amalgamated Association of Iron and Steel Workers (AA) and the Carnegie Steel Company.
Carnegie left on a trip to Scotland before the unrest peaked. In doing so, Carnegie left mediation of the dispute in the hands of his associate and partner Henry Clay Frick. Frick was well known in industrial circles for maintaining staunch anti-union sentiment. With the collective bargaining agreement between the union and company expiring at the end of June, Frick and the leaders of the local AA union entered into negotiations in February. With the steel industry doing well and prices higher, the AA asked for a wage increase; the AA represented about 800 of the 3,800 workers at the plant. Frick immediately countered with an average 22% wage decrease that would affect nearly half the union's membership and remove a number of positions from the bargaining unit.
The union and company failed to come to an agreement, and management locked the union out. Workers considered the stoppage a "lockout" by management and not a "strike" by workers. As such, the workers would have been well within their rights to protest, and subsequent government action would have been a set of criminal procedures designed to crush what was seen as a pivotal demonstration of the growing labor rights movement, strongly opposed by management. Frick brought in thousands of strikebreakers to work the steel mills and Pinkerton agents to safeguard them.
On July 6, the arrival of a force of 300 Pinkerton agents from New York City and Chicago resulted in a fight in which 10 men — seven strikers and three Pinkertons — were killed and hundreds were injured. Pennsylvania Governor Robert Pattison ordered two brigades of the state militia to the strike site. Then allegedly in response to the fight between the striking workers and the Pinkertons, anarchist Alexander Berkman shot at Frick in an attempted assassination, wounding him. While not directly connected to the strike, Berkman was tied in for the assassination attempt. According to Berkman, "...with the elimination of Frick, responsibility for Homestead conditions would rest with Carnegie." Afterwards, the company successfully resumed operations with non-union immigrant employees in place of the Homestead plant workers, and Carnegie returned to the United States. However, Carnegie's reputation was permanently damaged by the Homestead events.
Theodore Roosevelt.
According to David Nasaw, after 1898, when the United States entered a war with Spain, Carnegie increasingly devoted his energy to supporting pacifism. He strongly opposed the war and the subsequent imperialistic American takeover of the Philippines. When Theodore Roosevelt became president in 1901, Carnegie and Roosevelt were in frequent contact. They exchanged letters, communicated through mutual friends such as Secretary of State John Hay, and met in person. Carnegie hoped that Roosevelt would turn the Philippines free, not realizing he was more of an imperialist and believer in warrior virtues than President McKinley had been. He saluted Roosevelt for forcing Germany and Britain to arbitrate their conflict with Venezuela in 1903, and especially for becoming the mediator who negotiated an end to the war between Russia and Japan in 1907-1908. Roosevelt relied on Carnegie for financing his expedition to Africa in 1909. In return he asked the ex-president to mediate the growing conflict between the cousins who ruled Britain and Germany. Roosevelt started to do so but the scheme collapsed when king Edward VII suddenly died. Nasaw argues that Roosevelt systematically deceived and manipulated Carnegie, and held the elderly man in contempt. Nasaw quotes a private letter Roosevelt wrote to Whitelaw Reid in 1905: [I have] tried hard to like Carnegie, but it is pretty difficult. There is no type of man for whom I feel a more contemptuous abhorrence than for the one who makes a God of mere money-making and at the same time is always yelling out that kind of utterly stupid condemnation of war which in almost every case springs from a combination of defective physical courage, of unmanly shrinking from pain and effort, and of hopelessly twisted ideals. All the suffering from Spanish war comes far short of the suffering, preventable and non-preventable, among the operators of the Carnegie steel works, and among the small investors, during the time that Carnegie was making his fortune…. It is as noxious folly to denounce war per se as it is to denounce business per se. Unrighteous war is a hideous evil; but I am not at all sure that it is worse evil than business unrighteousness.
Personal life.
Family.
Carnegie did not want to marry during his mother's lifetime, instead choosing to take care of her in her illness towards the end of her life. After she died in 1886, the 51-year-old Carnegie married Louise Whitfield, who was 21 years his junior. In 1897, the couple had their only child, a daughter, whom they named after Carnegie's mother, Margaret.
Residence.
Carnegie bought Skibo Castle in Scotland, and made his home partly there and partly in his New York mansion located at 2 East 91st Street at Fifth Avenue. The building was completed in late 1902, and he lived there until his death in 1919. His wife Louise continued to live there until her death in 1946. The building is now used as the Cooper-Hewitt, Smithsonian Design Museum, part of the Smithsonian Institution. The surrounding neighborhood on Manhattan's Upper East Side has come to be called Carnegie Hill. The mansion was designated as a National Historic Landmark in 1966.
Family.
Carnegie did not want to marry during his mother's lifetime, instead choosing to take care of her in her illness towards the end of her life. After she died in 1886, the 51-year-old Carnegie married Louise Whitfield, who was 21 years his junior. In 1897, the couple had their only child, a daughter, whom they named after Carnegie's mother, Margaret.
Residence.
Carnegie bought Skibo Castle in Scotland, and made his home partly there and partly in his New York mansion located at 2 East 91st Street at Fifth Avenue. The building was completed in late 1902, and he lived there until his death in 1919. His wife Louise continued to live there until her death in 1946. The building is now used as the Cooper-Hewitt, Smithsonian Design Museum, part of the Smithsonian Institution. The surrounding neighborhood on Manhattan's Upper East Side has come to be called Carnegie Hill. The mansion was designated as a National Historic Landmark in 1966.
Philosophy.
Politics.
Carnegie gave "formal allegiance" to the Republican Party, though he was said to be "a violent opponent of some of the most sacred doctrines" of the party.
Andrew Carnegie Dictum.
In his final days, Carnegie had pneumonia. Before his death on August 11, 1919, Carnegie had donated $350,695,654 for various causes. The "Andrew Carnegie Dictum" was:
Carnegie was involved in philanthropic causes, but he kept himself away from religious circles. He wanted to be identified by the world as a "positivist". He was highly influenced in public life by John Bright.
On wealth.
As early as 1868, at age 33, he drafted a memo to himself. He wrote: "...The amassing of wealth is one of the worse species of idolatry. No idol more debasing than the worship of money." In order to avoid degrading himself, he wrote in the same memo he would retire at age 35 to pursue the practice of philanthropic giving, for "... the man who dies thus rich dies disgraced." However, he did not begin his philanthropic work in all earnest until 1881, at age 46, with the gift of a library to his hometown of Dunfermline, Scotland.
Carnegie wrote "The Gospel of Wealth", an article in which he stated his belief that the rich should use their wealth to help enrich society. In that article, Carnegie also expressed sympathy for the ideas of progressive taxation and an estate tax:
The following is taken from one of Carnegie's memos to himself:
Intellectual influences.
Carnegie claimed to be a champion of evolutionary thought—particularly the work of Herbert Spencer, even declaring Spencer his teacher. Although Carnegie claimed to be a disciple of Spencer, many of his actions went against the ideas he espoused.
Spencerian evolution was for individual rights and against government interference. Furthermore, Spencerian evolution held that those unfit to sustain themselves must be allowed to perish. Spencer believed that just as there were many varieties of beetles, respectively modified to existence in a particular place in nature, so too had human society "spontaneously fallen into division of labour". Individuals who survived to this, the latest and highest stage of evolutionary progress would be "those in whom the power of self-preservation is the greatest—are the select of their generation." Moreover, Spencer perceived governmental authority as borrowed from the people to perform the transitory aims of establishing social cohesion, insurance of rights, and security. Spencerian 'survival of the fittest' firmly credits any provisions made to assist the weak, unskilled, poor and distressed to be an imprudent disservice to evolution. Spencer insisted people should resist for the benefit of collective humanity, as severe fate singles out the weak, debauched, and disabled.
Andrew Carnegie's political and economic focus during the late nineteenth and early twentieth century was the defense of laissez-faire economics. Carnegie emphatically resisted government intrusion in commerce, as well as government-sponsored charities. Carnegie believed the concentration of capital was essential for societal progress and should be encouraged. Carnegie was an ardent supporter of commercial "survival of the fittest" and sought to attain immunity from business challenges by dominating all phases of the steel manufacturing procedure. Carnegie's determination to lower costs included cutting labor expenses as well. In a notably Spencerian manner, Carnegie argued that unions impeded the natural reduction of prices by pushing up costs, which blocked evolutionary progress. Carnegie felt that unions represented the narrow interest of the few while his actions benefited the entire community.
On the surface, Andrew Carnegie appears to be a strict laissez-faire capitalist and follower of Herbert Spencer, often referring to himself as a disciple of Spencer. Conversely, Carnegie, a titan of industry, seems to embody all of the qualities of Spencerian survival of the fittest. The two men enjoyed a mutual respect for one another and maintained a correspondence until Spencer's death in 1903. There are, however, some major discrepancies between Spencer's capitalist evolutionary conceptions and Andrew Carnegie's capitalist practices.
Spencer wrote that in production the advantages of the superior individual are comparatively minor, and thus acceptable, yet the benefit that dominance provides those who control a large segment of production might be hazardous to competition. Spencer feared that an absence of "sympathetic self-restraint" of those with too much power could lead to the ruin of their competitors. He did not think free-market competition necessitated competitive warfare. Furthermore, Spencer argued that individuals with superior resources who deliberately used investment schemes to put competitors out of business were committing acts of "commercial murder". Carnegie built his wealth in the steel industry by maintaining an extensively integrated operating system. Carnegie also bought out some regional competitors, and merged with others, usually maintaining the majority shares in the companies. Over the course of twenty years, Carnegie's steel properties grew to include the Edgar Thomson Steel Works, the Lucy Furnace Works, the Union Iron Mills, the Homestead Works, the Keystone Bridge Works, the Hartman Steel Works, the Frick Coke Company, and the Scotia ore mines among many other industry-related assets.
Herbert Spencer absolutely was against government interference in business in the form of regulatory limitations, taxes, and tariffs as well. Spencer saw tariffs as a form of taxation that levied against the majority in service to "the benefit of a small minority of manufacturers and artisans".
Despite Carnegie's personal dedication to Herbert Spencer as a friend, his adherence to Spencer's political and economic ideas is more contentious. In particular, it appears Carnegie either misunderstood or intentionally misrepresented some of Spencer's principal arguments. Spencer remarked upon his first visit to Carnegie's steel mills in Pittsburgh, which Carnegie saw as the manifestation of Spencer's philosophy, "Six months' residence here would justify suicide."
On the subject of charity Andrew Carnegie's actions diverged in the most significant and complex manner from Herbert Spencer's philosophies. In his 1854 essay "Manners and Fashion", Spencer referred to public education as "Old schemes". He went on to declare that public schools and colleges fill the heads of students with inept, useless knowledge and exclude useful knowledge. Spencer stated that he trusted no organization of any kind, "political, religious, literary, philanthropic", and believed that as they expanded in influence so too did their regulations expand. In addition, Spencer thought that as all institutions grow they become evermore corrupted by the influence of power and money. The institution eventually loses its "original spirit, and sinks into a lifeless mechanism". Spencer insisted that all forms of philanthropy that uplift the poor and downtrodden were reckless and incompetent. Spencer thought any attempt to prevent "the really salutary sufferings" of the less fortunate "bequeath to posterity a continually increasing curse". Carnegie, a self-proclaimed devotee of Spencer, testified to Congress on February 5, 1915: "My business is to do as much good in the world as I can; I have retired from all other business."
Carnegie held that societal progress relied on individuals who maintained moral obligations to themselves and to society. Furthermore, he believed that charity supplied the means for those who wish to improve themselves to achieve their goals. Carnegie urged other wealthy people to contribute to society in the form of parks, works of art, libraries and other endeavors that improve the community and contribute to the "lasting good". Carnegie also held a strong opinion against inherited wealth. Carnegie believed that the sons of prosperous businesspersons were rarely as talented as their fathers. By leaving large sums of money to their children, wealthy business leaders were wasting resources that could be used to benefit society. Most notably, Carnegie believed that the future leaders of society would rise from the ranks of the poor. Carnegie strongly believed in this because he had risen from the bottom. He believed the poor possessed an advantage over the wealthy because they receive greater attention from their parents and are taught better work ethics.
Religion and worldview.
Carnegie and his family belonged to the Presbyterian Church in the United States of America, also known informally as the Northern Presbyterian Church. In his early life Carnegie was skeptical of Calvinism, and religion as a whole, but reconciled with it later in his life. In his autobiography, Carnegie describes his family as moderate Presbyterian believers, writing that "there was not one orthodox Presbyterian" in his family; various members of his family having somewhat distanced themselves from Calvinism, some of them leaning more towards Swedenborgianism. While a child, his family led vigorous theological and political disputes. His mother avoided the topic of religion. His father left the Presbyterian church after a sermon on infant damnation, while, according to Carnegie, still remaining very religious on his own.
Witnessing sectarianism and strife in 19th century Scotland regarding religion and philosophy, Carnegie kept his distance from organized religion and theism. Carnegie instead preferred to see things through naturalistic and scientific terms stating, "Not only had I got rid of the theology and the supernatural, but I had found the truth of evolution."
Later in life, Carnegie's firm opposition to religion softened. For many years he was a member of Madison Avenue Presbyterian Church, pastored from 1905 to 1926 by Social Gospel exponent Henry Sloane Coffin, while his wife and daughter belonged to the Brick Presbyterian Church. He also prepared (but did not deliver) an address in which he professed a belief in "an Infinite and Eternal Energy from which all things proceed". Records exist of a short period of correspondence around 1912–1913 between Carnegie and 'Abdu'l-Bahá, the eldest son of Bahá'u'lláh, founder of the Baháʼí Faith. In these letters, one of which was published in "The New York Times" in full text, Carnegie is extolled as a "lover of the world of humanity and one of the founders of Universal Peace".
World peace.
Influenced by his "favorite living hero in public life" John Bright, Carnegie started his efforts in pursuit of world peace at a young age, and supported causes that opposed military intervention. His motto, "All is well since all grows better", served not only as a good rationalization of his successful business career, but also his view of international relations.
Despite his efforts towards international peace, Carnegie faced many dilemmas on his quest. These dilemmas are often regarded as conflicts between his view on international relations and his other loyalties. Throughout the 1880s and 1890s, for example, Carnegie allowed his steel works to fill large orders of armor plate for the building of an enlarged and modernized United States Navy, but he opposed American overseas expansion.
Despite that, Carnegie served as a major donor for the newly-established International Court of Arbitration's Peace Palace – brainchild of Russian Tsar Nicolas II.
His largest and in the long run most influential peace organization was the Carnegie Endowment for International Peace, formed in 1910 with a $10 million endowment. In 1913, at the dedication of the Peace Palace in The Hague, Carnegie predicted that the end of the war was "as certain to come, and come soon, as day follows night."
In 1914, on the eve of the First World War, Carnegie founded the Church Peace Union (CPU), a group of leaders in religion, academia, and politics. Through the CPU, Carnegie hoped to mobilize the world's churches, religious organizations, and other spiritual and moral resources to join in promoting moral leadership to put an end to war forever. For its inaugural international event, the CPU sponsored a conference to be held on August 1, 1914, on the shores of Lake Constance in southern Germany. As the delegates made their way to the conference by train, Germany was invading Belgium.
Despite its inauspicious beginning, the CPU thrived. Today its focus is on ethics and it is known as the Carnegie Council for Ethics in International Affairs, an independent, nonpartisan, nonprofit organization, whose mission is to be the voice for ethics in international affairs.
The outbreak of the First World War was clearly a shock to Carnegie and his optimistic view on world peace. Although his promotion of anti-imperialism and world peace had all failed, and the Carnegie Endowment had not fulfilled his expectations, his beliefs and ideas on international relations had helped build the foundation of the League of Nations after his death, which took world peace to another level.
United States colonial expansion.
On the matter of American colonial expansion, Carnegie had always thought it is an unwise gesture for the United States. He did not oppose the annexation of the Hawaiian islands or Puerto Rico, but he opposed the annexation of the Philippines. Carnegie believed that it involved a denial of the fundamental democratic principle, and he also urged William McKinley to withdraw American troops and allow the Filipinos to live with their independence. This act strongly impressed the other American anti-imperialists, who soon elected him vice-president of the Anti-Imperialist League.
After he sold his steel company in 1901, Carnegie was able to get fully involved in the peace cause, both financially and personally. He gave away much of his fortunes to various peacekeeping agencies in order to keep them growing. When a friend, the British writer William T. Stead, asked him to create a new organization for the goal of a peace and arbitration society, his reply was:
Carnegie believed that it is the effort and will of the people, that maintains the peace in international relations. Money is just a push for the act. If world peace depended solely on financial support, it would not seem a goal, but more like an act of pity.
Like Stead, he believed that the United States and the British Empire would merge into one nation, telling him "We are heading straight to the Re-United States". Carnegie believed that the combined country's power would maintain world peace and disarmament. The creation of the Carnegie Endowment for International Peace in 1910 was regarded as a milestone on the road to the ultimate goal of abolition of war. Beyond a gift of $10 million for peace promotion, Carnegie also encouraged the "scientific" investigation of the various causes of war, and the adoption of judicial methods that should eventually eliminate them. He believed that the Endowment exists to promote information on the nations' rights and responsibilities under existing international law and to encourage other conferences to codify this law.
Politics.
Carnegie gave "formal allegiance" to the Republican Party, though he was said to be "a violent opponent of some of the most sacred doctrines" of the party.
Andrew Carnegie Dictum.
In his final days, Carnegie had pneumonia. Before his death on August 11, 1919, Carnegie had donated $350,695,654 for various causes. The "Andrew Carnegie Dictum" was:
Carnegie was involved in philanthropic causes, but he kept himself away from religious circles. He wanted to be identified by the world as a "positivist". He was highly influenced in public life by John Bright.
On wealth.
As early as 1868, at age 33, he drafted a memo to himself. He wrote: "...The amassing of wealth is one of the worse species of idolatry. No idol more debasing than the worship of money." In order to avoid degrading himself, he wrote in the same memo he would retire at age 35 to pursue the practice of philanthropic giving, for "... the man who dies thus rich dies disgraced." However, he did not begin his philanthropic work in all earnest until 1881, at age 46, with the gift of a library to his hometown of Dunfermline, Scotland.
Carnegie wrote "The Gospel of Wealth", an article in which he stated his belief that the rich should use their wealth to help enrich society. In that article, Carnegie also expressed sympathy for the ideas of progressive taxation and an estate tax:
The following is taken from one of Carnegie's memos to himself:
Intellectual influences.
Carnegie claimed to be a champion of evolutionary thought—particularly the work of Herbert Spencer, even declaring Spencer his teacher. Although Carnegie claimed to be a disciple of Spencer, many of his actions went against the ideas he espoused.
Spencerian evolution was for individual rights and against government interference. Furthermore, Spencerian evolution held that those unfit to sustain themselves must be allowed to perish. Spencer believed that just as there were many varieties of beetles, respectively modified to existence in a particular place in nature, so too had human society "spontaneously fallen into division of labour". Individuals who survived to this, the latest and highest stage of evolutionary progress would be "those in whom the power of self-preservation is the greatest—are the select of their generation." Moreover, Spencer perceived governmental authority as borrowed from the people to perform the transitory aims of establishing social cohesion, insurance of rights, and security. Spencerian 'survival of the fittest' firmly credits any provisions made to assist the weak, unskilled, poor and distressed to be an imprudent disservice to evolution. Spencer insisted people should resist for the benefit of collective humanity, as severe fate singles out the weak, debauched, and disabled.
Andrew Carnegie's political and economic focus during the late nineteenth and early twentieth century was the defense of laissez-faire economics. Carnegie emphatically resisted government intrusion in commerce, as well as government-sponsored charities. Carnegie believed the concentration of capital was essential for societal progress and should be encouraged. Carnegie was an ardent supporter of commercial "survival of the fittest" and sought to attain immunity from business challenges by dominating all phases of the steel manufacturing procedure. Carnegie's determination to lower costs included cutting labor expenses as well. In a notably Spencerian manner, Carnegie argued that unions impeded the natural reduction of prices by pushing up costs, which blocked evolutionary progress. Carnegie felt that unions represented the narrow interest of the few while his actions benefited the entire community.
On the surface, Andrew Carnegie appears to be a strict laissez-faire capitalist and follower of Herbert Spencer, often referring to himself as a disciple of Spencer. Conversely, Carnegie, a titan of industry, seems to embody all of the qualities of Spencerian survival of the fittest. The two men enjoyed a mutual respect for one another and maintained a correspondence until Spencer's death in 1903. There are, however, some major discrepancies between Spencer's capitalist evolutionary conceptions and Andrew Carnegie's capitalist practices.
Spencer wrote that in production the advantages of the superior individual are comparatively minor, and thus acceptable, yet the benefit that dominance provides those who control a large segment of production might be hazardous to competition. Spencer feared that an absence of "sympathetic self-restraint" of those with too much power could lead to the ruin of their competitors. He did not think free-market competition necessitated competitive warfare. Furthermore, Spencer argued that individuals with superior resources who deliberately used investment schemes to put competitors out of business were committing acts of "commercial murder". Carnegie built his wealth in the steel industry by maintaining an extensively integrated operating system. Carnegie also bought out some regional competitors, and merged with others, usually maintaining the majority shares in the companies. Over the course of twenty years, Carnegie's steel properties grew to include the Edgar Thomson Steel Works, the Lucy Furnace Works, the Union Iron Mills, the Homestead Works, the Keystone Bridge Works, the Hartman Steel Works, the Frick Coke Company, and the Scotia ore mines among many other industry-related assets.
Herbert Spencer absolutely was against government interference in business in the form of regulatory limitations, taxes, and tariffs as well. Spencer saw tariffs as a form of taxation that levied against the majority in service to "the benefit of a small minority of manufacturers and artisans".
Despite Carnegie's personal dedication to Herbert Spencer as a friend, his adherence to Spencer's political and economic ideas is more contentious. In particular, it appears Carnegie either misunderstood or intentionally misrepresented some of Spencer's principal arguments. Spencer remarked upon his first visit to Carnegie's steel mills in Pittsburgh, which Carnegie saw as the manifestation of Spencer's philosophy, "Six months' residence here would justify suicide."
On the subject of charity Andrew Carnegie's actions diverged in the most significant and complex manner from Herbert Spencer's philosophies. In his 1854 essay "Manners and Fashion", Spencer referred to public education as "Old schemes". He went on to declare that public schools and colleges fill the heads of students with inept, useless knowledge and exclude useful knowledge. Spencer stated that he trusted no organization of any kind, "political, religious, literary, philanthropic", and believed that as they expanded in influence so too did their regulations expand. In addition, Spencer thought that as all institutions grow they become evermore corrupted by the influence of power and money. The institution eventually loses its "original spirit, and sinks into a lifeless mechanism". Spencer insisted that all forms of philanthropy that uplift the poor and downtrodden were reckless and incompetent. Spencer thought any attempt to prevent "the really salutary sufferings" of the less fortunate "bequeath to posterity a continually increasing curse". Carnegie, a self-proclaimed devotee of Spencer, testified to Congress on February 5, 1915: "My business is to do as much good in the world as I can; I have retired from all other business."
Carnegie held that societal progress relied on individuals who maintained moral obligations to themselves and to society. Furthermore, he believed that charity supplied the means for those who wish to improve themselves to achieve their goals. Carnegie urged other wealthy people to contribute to society in the form of parks, works of art, libraries and other endeavors that improve the community and contribute to the "lasting good". Carnegie also held a strong opinion against inherited wealth. Carnegie believed that the sons of prosperous businesspersons were rarely as talented as their fathers. By leaving large sums of money to their children, wealthy business leaders were wasting resources that could be used to benefit society. Most notably, Carnegie believed that the future leaders of society would rise from the ranks of the poor. Carnegie strongly believed in this because he had risen from the bottom. He believed the poor possessed an advantage over the wealthy because they receive greater attention from their parents and are taught better work ethics.
Religion and worldview.
Carnegie and his family belonged to the Presbyterian Church in the United States of America, also known informally as the Northern Presbyterian Church. In his early life Carnegie was skeptical of Calvinism, and religion as a whole, but reconciled with it later in his life. In his autobiography, Carnegie describes his family as moderate Presbyterian believers, writing that "there was not one orthodox Presbyterian" in his family; various members of his family having somewhat distanced themselves from Calvinism, some of them leaning more towards Swedenborgianism. While a child, his family led vigorous theological and political disputes. His mother avoided the topic of religion. His father left the Presbyterian church after a sermon on infant damnation, while, according to Carnegie, still remaining very religious on his own.
Witnessing sectarianism and strife in 19th century Scotland regarding religion and philosophy, Carnegie kept his distance from organized religion and theism. Carnegie instead preferred to see things through naturalistic and scientific terms stating, "Not only had I got rid of the theology and the supernatural, but I had found the truth of evolution."
Later in life, Carnegie's firm opposition to religion softened. For many years he was a member of Madison Avenue Presbyterian Church, pastored from 1905 to 1926 by Social Gospel exponent Henry Sloane Coffin, while his wife and daughter belonged to the Brick Presbyterian Church. He also prepared (but did not deliver) an address in which he professed a belief in "an Infinite and Eternal Energy from which all things proceed". Records exist of a short period of correspondence around 1912–1913 between Carnegie and 'Abdu'l-Bahá, the eldest son of Bahá'u'lláh, founder of the Baháʼí Faith. In these letters, one of which was published in "The New York Times" in full text, Carnegie is extolled as a "lover of the world of humanity and one of the founders of Universal Peace".
World peace.
Influenced by his "favorite living hero in public life" John Bright, Carnegie started his efforts in pursuit of world peace at a young age, and supported causes that opposed military intervention. His motto, "All is well since all grows better", served not only as a good rationalization of his successful business career, but also his view of international relations.
Despite his efforts towards international peace, Carnegie faced many dilemmas on his quest. These dilemmas are often regarded as conflicts between his view on international relations and his other loyalties. Throughout the 1880s and 1890s, for example, Carnegie allowed his steel works to fill large orders of armor plate for the building of an enlarged and modernized United States Navy, but he opposed American overseas expansion.
Despite that, Carnegie served as a major donor for the newly-established International Court of Arbitration's Peace Palace – brainchild of Russian Tsar Nicolas II.
His largest and in the long run most influential peace organization was the Carnegie Endowment for International Peace, formed in 1910 with a $10 million endowment. In 1913, at the dedication of the Peace Palace in The Hague, Carnegie predicted that the end of the war was "as certain to come, and come soon, as day follows night."
In 1914, on the eve of the First World War, Carnegie founded the Church Peace Union (CPU), a group of leaders in religion, academia, and politics. Through the CPU, Carnegie hoped to mobilize the world's churches, religious organizations, and other spiritual and moral resources to join in promoting moral leadership to put an end to war forever. For its inaugural international event, the CPU sponsored a conference to be held on August 1, 1914, on the shores of Lake Constance in southern Germany. As the delegates made their way to the conference by train, Germany was invading Belgium.
Despite its inauspicious beginning, the CPU thrived. Today its focus is on ethics and it is known as the Carnegie Council for Ethics in International Affairs, an independent, nonpartisan, nonprofit organization, whose mission is to be the voice for ethics in international affairs.
The outbreak of the First World War was clearly a shock to Carnegie and his optimistic view on world peace. Although his promotion of anti-imperialism and world peace had all failed, and the Carnegie Endowment had not fulfilled his expectations, his beliefs and ideas on international relations had helped build the foundation of the League of Nations after his death, which took world peace to another level.
United States colonial expansion.
On the matter of American colonial expansion, Carnegie had always thought it is an unwise gesture for the United States. He did not oppose the annexation of the Hawaiian islands or Puerto Rico, but he opposed the annexation of the Philippines. Carnegie believed that it involved a denial of the fundamental democratic principle, and he also urged William McKinley to withdraw American troops and allow the Filipinos to live with their independence. This act strongly impressed the other American anti-imperialists, who soon elected him vice-president of the Anti-Imperialist League.
After he sold his steel company in 1901, Carnegie was able to get fully involved in the peace cause, both financially and personally. He gave away much of his fortunes to various peacekeeping agencies in order to keep them growing. When a friend, the British writer William T. Stead, asked him to create a new organization for the goal of a peace and arbitration society, his reply was:
Carnegie believed that it is the effort and will of the people, that maintains the peace in international relations. Money is just a push for the act. If world peace depended solely on financial support, it would not seem a goal, but more like an act of pity.
Like Stead, he believed that the United States and the British Empire would merge into one nation, telling him "We are heading straight to the Re-United States". Carnegie believed that the combined country's power would maintain world peace and disarmament. The creation of the Carnegie Endowment for International Peace in 1910 was regarded as a milestone on the road to the ultimate goal of abolition of war. Beyond a gift of $10 million for peace promotion, Carnegie also encouraged the "scientific" investigation of the various causes of war, and the adoption of judicial methods that should eventually eliminate them. He believed that the Endowment exists to promote information on the nations' rights and responsibilities under existing international law and to encourage other conferences to codify this law.
Legacy and honors.
Carnegie received the honorary Doctor of Laws (DLL) from the University of Glasgow in June 1901, and received the Freedom of the City of Glasgow "in recognition of his munificence" later the same year. In July 1902 he received the Freedom of the city of St Andrews, ""in testimony of his great zeal for the welfare of his fellow-men on both sides of the Atlantic"," and in October 1902 the Freedom of the City of Perth "in testimony of his high personal worth and beneficial influence, and in recognition of widespread benefactions bestowed on this and other lands, and especially in gratitude for the endowment granted by him for the promotion of University education in Scotland" and the Freedom of the City of Dundee. Also in 1902, he was elected as a member to the American Philosophical Society. He received an honorary Doctor of Laws (LLD) from the University of Aberdeen in 1906. In 1910, he received the Freedom of the City of Belfast and was made as well Commander of the National Order of the Legion of Honour by the French government. Carnegie was awarded as Knight Grand Cross of the Order of Orange-Nassau by Queen Wilhelmina of the Netherlands on August 25, 1913. Carnegie received July 1, 1914 an honorary doctorate from the University of Groningen the Netherlands.
Benefactions.
According to biographer Burton J. Hendrick:
Hendrick argues that:
Research sources.
Carnegie's personal papers are at the Library of Congress Manuscript Division.
The Carnegie Collections of the Columbia University Rare Book and Manuscript Library consist of the archives of the following organizations founded by Carnegie: The Carnegie Corporation of New York (CCNY); The Carnegie Endowment for International Peace (CEIP); the Carnegie Foundation for the Advancement of Teaching (CFAT);The Carnegie Council on Ethics and International Affairs (CCEIA). These collections deal primarily with Carnegie philanthropy and have very little personal material related to Carnegie. Carnegie Mellon University and the Carnegie Library of Pittsburgh jointly administer the Andrew Carnegie Collection of digitized archives on Carnegie's life.
Benefactions.
According to biographer Burton J. Hendrick:
Hendrick argues that:
Research sources.
Carnegie's personal papers are at the Library of Congress Manuscript Division.
The Carnegie Collections of the Columbia University Rare Book and Manuscript Library consist of the archives of the following organizations founded by Carnegie: The Carnegie Corporation of New York (CCNY); The Carnegie Endowment for International Peace (CEIP); the Carnegie Foundation for the Advancement of Teaching (CFAT);The Carnegie Council on Ethics and International Affairs (CCEIA). These collections deal primarily with Carnegie philanthropy and have very little personal material related to Carnegie. Carnegie Mellon University and the Carnegie Library of Pittsburgh jointly administer the Andrew Carnegie Collection of digitized archives on Carnegie's life.
Works.
Carnegie was a frequent contributor to periodicals on labor issues.
Books
Articles
Pamphlets
Public speaking
Collected works
References.
Bibliography.
Collections
Bibliography.
Collections
External links.
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Aristide Maillol
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Aristide Joseph Bonaventure Maillol (; December 8, 1861 – September 27, 1944) was a French sculptor, painter, and printmaker.
Biography.
Maillol was born in Banyuls-sur-Mer, Roussillon. He decided at an early age to become a painter, and moved to Paris in 1881 to study art. After several applications and several years of living in poverty, his enrollment in the École des Beaux-Arts was accepted in 1885, and he studied there under Jean-Léon Gérôme and Alexandre Cabanel. His early paintings show the influence of his contemporaries Pierre Puvis de Chavannes and Paul Gauguin.
Gauguin encouraged his growing interest in decorative art, an interest that led Maillol to take up tapestry design. In 1893 Maillol opened a tapestry workshop in Banyuls, producing works whose high technical and aesthetic quality gained him recognition for renewing this art form in France. He began making small terracotta sculptures in 1895, and within a few years his concentration on sculpture led to the abandonment of his work in tapestry.
In July 1896, Maillol married Clotilde Narcis, one of his employees at his tapestry workshop. Their only son, Lucian, was born that October.
Maillol's first major sculpture, "A Seated Woman", was modeled after his wife. The first version (in the Museum of Modern Art, New York) was completed in 1902, and renamed "La Méditerranée". Maillol, believing that "art does not lie in the copying of nature", produced a second, less naturalistic version in 1905. In 1902, the art dealer Ambroise Vollard provided Maillol with his first exhibition.
The subject of nearly all of Maillol's mature work is the female body, treated with a classical emphasis on stable forms. The figurative style of his large bronzes is perceived as an important precursor to the greater simplifications of Henry Moore, and his serene classicism set a standard for European (and American) figure sculpture until the end of World War II.
Josep Pla said of Maillol, "These archaic ideas, Greek, were the great novelty Maillol brought into the tendency of modern sculpture. What you need to love from the ancients is not the antiquity, it is the sense of permanent, renewed novelty, that is due to the nature and reason."
His important public commissions include a 1912 commission for a monument to Cézanne, as well as numerous war memorials commissioned after World War I.
Maillol served as a juror with Florence Meyer Blumenthal in awarding the Prix Blumenthal (1919–1954) a grant awarded to painters, sculptors, decorators, engravers, writers, and musicians.
He made a series of woodcut illustrations for an edition of Vergil's "Eclogues" published by Harry Graf Kessler in 1926–27. He also illustrated "Daphnis and Chloe" by Longus (1937) and "Chansons pour elle" by Paul Verlaine (1939).
He died in Banyuls at the age of eighty-three, in an automobile accident. While driving home during a thunderstorm, the car in which he was a passenger skidded off the road and rolled over. A large collection of Maillol's work is maintained at the Musée Maillol in Paris, which was established by Dina Vierny, Maillol's model and platonic companion during the last 10 years of his life. His home a few kilometers outside Banyuls, also the site of his final resting place, has been turned into a museum, the Musée Maillol Banyuls-sur-Mer, where a number of his works and sketches are displayed.
Three of his bronzes grace the grand staircase of the Metropolitan Opera House in New York City: "Summer" (1910–11), "Venus Without Arms" (1920), and" Kneeling Woman: Monument to Debussy" (1950–55). The third, the artist's only reference to music, is a copy of an original created for the French city of Saint-Germain-en-Laye, Claude Debussy's birthplace.
Nazi-looted art.
During the German occupation of France, dozens of artworks by Maillol were seized by the Nazi looting organization known as the E.R.R. or Reichsleiter Rosenberg Taskforce. The Database of Art Objects at the Jeu de Paume lists thirty artworks by Maillol. The German Lost Art Foundation database lists 33 entries for Maillol. The German Historical Museum's database for artworks recovered by the Allies at the Munich Central Collecting Point has 13 items related to Maillol. Maillol's sculpture "Head of Flora" was found in the stash of Cornelius Gurlitt, son of Hitler's art dealer Hildebrand Gurlitt together with lithographs, drawings and paintings.
A photograph from May 24, 1946 shows "Six men, members of the Monuments, Fine Arts & Archives section of the military, prepare Aristide Maillol's sculpture "Baigneuse à la draperie", looted during World War II for transport to France. Sculpture is labeled with sign: Wiesbaden, no. 31."
Jewish art collectors whose artworks by Maillol were looted by Nazis include Hugo Simon, Alfred Flechtheim and many others.
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1397
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AOL
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AOL (stylized as Aol., formerly a company known as AOL Inc. and originally known as America Online) is an American web portal and online service provider based in New York City. It is a brand marketed by the current incarnation of Yahoo! Inc.
The service traces its history to an online service known as PlayNET. PlayNET licensed its software to Quantum Link (Q-Link), who went online in November 1985. A new IBM PC client launched in 1988, eventually renamed as America Online in 1989. AOL grew to become the largest online service, displacing established players like CompuServe and The Source. By 1995, AOL had about three million active users.
AOL was one of the early pioneers of the Internet in the early-1990s, and the most recognized brand on the web in the United States. It originally provided a dial-up service to millions of Americans, pioneered instant messaging, and in 1993 began adding internet access. In 1998, AOL purchased Netscape for $4.2 billion. In 2001, at the height of its popularity, it purchased the media conglomerate Time Warner in the largest merger in U.S. history. AOL rapidly shrank thereafter, partly due to the decline of dial-up and rise of broadband. AOL was eventually spun off from Time Warner in 2009, with Tim Armstrong appointed the new CEO. Under his leadership, the company invested in media brands and advertising technologies.
On June 23, 2015, AOL was acquired by Verizon Communications for $4.4 billion. On May 3, 2021, Verizon announced it would sell Yahoo and AOL to private equity firm Apollo Global Management for $5 billion.
History.
1983–1991: Early years.
AOL began in 1983, as a short-lived venture called Control Video Corporation (or CVC), founded by William von Meister. Its sole product was an online service called GameLine for the Atari 2600 video game console, after von Meister's idea of buying music on demand was rejected by Warner Bros. Subscribers bought a modem from the company for US$49.95 and paid a one-time US$15 setup fee. GameLine permitted subscribers to temporarily download games and keep track of high scores, at a cost of US$1 per game. The telephone disconnected and the downloaded game would remain in GameLine's Master Module and playable until the user turned off the console or downloaded another game.
In January 1983, Steve Case was hired as a marketing consultant for Control Video on the recommendation of his brother, investment banker Dan Case. In May 1983, Jim Kimsey became a manufacturing consultant for Control Video, which was near bankruptcy. Kimsey was brought in by his West Point friend Frank Caufield, an investor in the company. In early 1985, von Meister left the company.
On May 24, 1985, Quantum Computer Services, an online services company, was founded by Jim Kimsey from the remnants of Control Video, with Kimsey as chief executive officer, and Marc Seriff as chief technology officer. The technical team consisted of Marc Seriff, Tom Ralston, Ray Heinrich, Steve Trus, Ken Huntsman, Janet Hunter, Dave Brown, Craig Dykstra, Doug Coward, and Mike Ficco. In 1987, Case was promoted again to executive vice-president. Kimsey soon began to groom Case to take over the role of CEO, which he did when Kimsey retired in 1991.
Kimsey changed the company's strategy, and in 1985, launched a dedicated online service for Commodore 64 and 128 computers, originally called Quantum Link ("Q-Link" for short). The Quantum Link software was based on software licensed from PlayNet, Inc, (founded in 1983 by Howard Goldberg and Dave Panzl). The service was different from other online services as it used the computing power of the Commodore 64 and the Apple II rather than just a "dumb" terminal. It passed tokens back and forth and provided a fixed price service tailored for home users. In May 1988, Quantum and Apple launched AppleLink Personal Edition for Apple II and Macintosh computers. In August 1988, Quantum launched PC Link, a service for IBM-compatible PCs developed in a joint venture with the Tandy Corporation. After the company parted ways with Apple in October 1989, Quantum changed the service's name to America Online. Case promoted and sold AOL as the online service for people unfamiliar with computers, in contrast to CompuServe, which was well established in the technical community.
From the beginning, AOL included online games in its mix of products; many classic and casual games were included in the original PlayNet software system. In the early years of AOL the company introduced many innovative online interactive titles and games, including:
1991–2006: Internet age, Time Warner merger.
In February 1991, AOL for DOS was launched using a GeoWorks interface followed a year later by AOL for Windows. This coincided with growth in pay-based online services, like Prodigy, CompuServe, and GEnie. 1991 also saw the introduction of an original Dungeons & Dragons title called "Neverwinter Nights" from Stormfront Studios; which was one of the first Multiplayer Online Role Playing Games to depict the adventure with graphics instead of text.
During the early 1990s, the average subscription lasted for about 25 months and accounted for $350 in total revenue. Advertisements invited modem owners to "Try America Online FREE", promising free software and trial membership. AOL discontinued Q-Link and PC Link in late 1994. In September 1993, AOL added Usenet access to its features. This is commonly referred to as the "Eternal September", as Usenet's cycle of new users was previously dominated by smaller numbers of college and university freshmen gaining access in September and taking a few weeks to acclimate. This also coincided with a new "carpet bombing" marketing campaign by CMO Jan Brandt to distribute as many free trial AOL trial disks as possible through nonconventional distribution partners. At one point, 50% of the CDs produced worldwide had an AOL logo. AOL quickly surpassed GEnie, and by the mid-1990s, it passed Prodigy (which for several years allowed AOL advertising) and CompuServe. In November 1994, AOL purchased Booklink for its web browser, to give its users web access. In 1996, AOL replaced Booklink with a browser based on Internet Explorer, allegedly in exchange for inclusion of AOL in Windows.
AOL launched services with the National Education Association, the American Federation of Teachers, "National Geographic", the Smithsonian Institution, the Library of Congress, Pearson, Scholastic, ASCD, NSBA, NCTE, Discovery Networks, Turner Education Services (CNN Newsroom), NPR, The Princeton Review, Stanley Kaplan, Barron's, Highlights for Kids, the U.S. Department of Education, and many other education providers. AOL offered the first real-time homework help service (the Teacher Pager—1990; prior to this, AOL provided homework help bulletin boards), the first service by children, for children (Kids Only Online, 1991), the first online service for parents (the Parents Information Network, 1991), the first online courses (1988), the first omnibus service for teachers (the Teachers' Information Network, 1990), the first online exhibit (Library of Congress, 1991), the first parental controls, and many other online education firsts.
AOL purchased search engine WebCrawler in 1995, but sold it to Excite the following year; the deal made Excite the sole search and directory service on AOL. After the deal closed in March 1997, AOL launched its own branded search engine, based on Excite, called NetFind. This was renamed to AOL Search in 1999.
AOL charged its users an hourly fee until December 1996, when the company changed to a flat monthly rate of $19.95. During this time, AOL connections were flooded with users trying to connect, and many canceled their accounts due to constant busy signals. A commercial was made featuring Steve Case telling people AOL was working day and night to fix the problem. Within three years, AOL's user base grew to 10 million people. In 1995, AOL was headquartered at 8619 Westwood Center Drive in the Tysons Corner CDP in unincorporated Fairfax County, Virginia, near the Town of Vienna.
AOL was quickly running out of room in October 1996 for its network at the Fairfax County campus. In mid-1996, AOL moved to 22000 AOL Way in Dulles, unincorporated Loudoun County, Virginia to provide room for future growth. In a five-year landmark agreement with the most popular operating system, AOL was bundled with Windows software.
On March 31, 1996, the short-lived eWorld was purchased by AOL. In 1997, about half of all U.S. homes with Internet access had it through AOL. During this time, AOL's content channels, under Jason Seiken, including News, Sports, and Entertainment, experienced their greatest growth as AOL become the dominant online service internationally with more than 34 million subscribers. In November 1998, AOL announced it would acquire Netscape, best known for their web browser, in a major $4.2 billion deal. The deal closed on March 17, 1999. Another large acquisition in December 1999 was that of MapQuest, for $1.1 billion.
In January 2000, as new broadband technologies were being rolled out around the New York City metropolitan area and elsewhere across the U.S., AOL and Time Warner announced plans to merge, forming AOL Time Warner, Inc. The terms of the deal called for AOL shareholders to own 55% of the new, combined company. The deal closed on January 11, 2001. The new company was led by executives from AOL, SBI, and Time Warner. Gerald Levin, who had served as CEO of Time Warner, was CEO of the new company. Steve Case served as chairman, J. Michael Kelly (from AOL) was the chief financial officer, Robert W. Pittman (from AOL) and Dick Parsons (from Time Warner) served as co-chief operating officers. In 2002, Jonathan Miller became CEO of AOL. The following year, AOL Time Warner dropped the "AOL" from its name. It was the largest merger in history when completed with the combined value of the companies at $360 billion. This value fell sharply, to as low as $120 billion, as markets repriced AOL's valuation as a pure internet firm more modestly when combined with the traditional media and cable business. This status did not last long, and the company's value rose again within three months. By the end of that year, the tide had turned against "pure" internet companies, with many collapsing under falling stock prices, and even the strongest companies in the field losing up to 75% of their market value. The decline continued though 2001, but even with the losses, AOL was among the internet giants that continued to outperform brick and mortar companies.
In 2004, along with the launch of AOL 9.0 Optimized, AOL also made available the option of personalized greetings which would enable the user to hear his or her name while accessing basic functions and mail alerts, or while logging in or out. In 2005, AOL broadcast the Live 8 concert live over the Internet, and thousands of users downloaded clips of the concert over the following months. In late 2005, AOL released AOL Safety & Security Center, a bundle of McAfee Antivirus, CA anti-spyware, and proprietary firewall and phishing protection software. News reports in late 2005 identified companies such as Yahoo!, Microsoft, and Google as candidates for turning AOL into a joint venture. Those plans were abandoned when it was revealed on December 20, 2005, that Google would purchase a 5% share of AOL for $1 billion.
2006–2009: Rebranding and decline.
On April 3, 2006, AOL announced that it would retire the full name America Online. The official name of the service became AOL, and the full name of the Time Warner subdivision became AOL LLC. On June 8, 2006, AOL offered a new program called AOL Active Security Monitor, a diagnostic tool to monitor and rate PC security status, and recommended additional security software from AOL or Download.com. Two months later, AOL released AOL Active Virus Shield, a free product developed by Kaspersky Lab, that did not require an AOL account, only an internet email address. The ISP side of AOL UK was bought by Carphone Warehouse in October 2006 to take advantage of its 100,000 LLU customers, making Carphone Warehouse the largest LLU provider in the UK.
In August 2006, AOL announced that it would offer email accounts and software previously available only to its paying customers, provided that users accessed AOL or AOL.com through an access method not owned by AOL (otherwise known as "third party transit", "bring your own access" or "BYOA"). The move was designed to reduce costs associated with the "walled garden" business model by reducing usage of AOL-owned access points and shifting members with high-speed internet access from client-based usage to the more lucrative advertising provider AOL.com. The change from paid to free access was also designed to slow the rate at which members canceled their accounts and defected to Microsoft Hotmail, Yahoo! or other free email providers. The other free services included:
Also in August, AOL informed its U.S. customers of an increase in the price of its dial-up access to $25.90. The increase was part of an effort to migrate the service's remaining dial-up users to broadband, as the increased price was the same as that of its monthly DSL access. However, AOL subsequently began offering unlimited dial-up access for $9.95 a month.
On November 16, 2006, Randy Falco succeeded Jonathan Miller as CEO. In December 2006, AOL closed its last remaining call center in the United States, "taking the America out of America Online," according to industry pundits. Service centers based in India and the Philippines continue to provide customer support and technical assistance to subscribers.
On September 17, 2007, AOL announced the relocation of one of its corporate headquarters from Dulles, Virginia to New York City and the combination of its advertising units into a new subsidiary called Platform A. This action followed several advertising acquisitions, most notably Advertising.com, and highlighted the company's new focus on advertising-driven business models. AOL management stressed that "significant operations" would remain in Dulles, which included the company's access services and modem banks.
In October 2007, AOL announced the relocation of its other headquarters from Loudoun County, Virginia to New York City, while continuing to operate its Virginia offices. As part of the move to New York and the restructuring of responsibilities at the Dulles headquarters complex after the Reston move, Falco announced on October 15, 2007 plans to lay off 2,000 employees worldwide by the end of 2007, beginning "immediately." The result was a layoff of approximately 40% of AOL's employees. Most compensation packages associated with the October 2007 layoffs included a minimum of 120 days of severance pay, 60 of which were offered in lieu of the 60-day advance notice requirement by provisions of the 1988 federal WARN Act.
By November 2007, AOL's customer base had been reduced to 10.1 million subscribers, slightly more than the number of subscribers of Comcast and AT&T Yahoo!. According to Falco, as of December 2007, the conversion rate of accounts from paid access to free access was more than 80%.
On January 3, 2008, AOL announced the closing of its Reston, Virginia data center, which was sold to CRG West. On February 6, Time Warner CEO Jeff Bewkes announced that Time Warner would divide AOL's internet-access and advertising businesses, with the possibility of later selling the internet-access division.
On March 13, 2008, AOL purchased the social networking site Bebo for $850m (£417m). On July 25, AOL announced that it was shuttering Xdrive, AOL Pictures and BlueString to save on costs and focus on its core advertising business. AOL Pictures was closed on December 31. On October 31, AOL Hometown (a web-hosting service for the websites of AOL customers) and the AOL Journal blog hosting service were eliminated.
2009–2015: As a digital media company.
On March 12, 2009, Tim Armstrong, formerly with Google, was named chairman and CEO of AOL. On May 28, Time Warner announced that it would position AOL as an independent company after Google's shares ceased at the end of the fiscal year. On November 23, AOL unveiled a new brand identity with the wordmark "Aol." superimposed onto canvases created by commissioned artists. The new identity, designed by Wolff Olins, was integrated with all of AOL's services on December 10, the date upon which AOL traded independently for the first time since the Time Warner merger on the New York Stock Exchange under the symbol AOL.
On April 6, 2010, AOL announced plans to shutter or sell Bebo. On June 16, the property was sold to Criterion Capital Partners for an undisclosed amount, believed to be approximately $10 million. In December, AIM eliminated access to AOL chat rooms, noting a marked decline in usage in recent months.
Under Armstrong's leadership, AOL followed a new business direction marked by a series of acquisitions. It announced the acquisition of Patch Media, a network of community-specific news and information sites focused on towns and communities. On September 28, 2010 at the San Francisco TechCrunch Disrupt Conference, AOL signed an agreement to acquire TechCrunch. On December 12, 2010, AOL acquired about.me, a personal profile and identity platform, four days after the platform's public launch.
On January 31, 2011, AOL announced the acquisition of European video distribution network goviral. In March 2011, AOL acquired "HuffPost" for $315 million. Shortly after the acquisition was announced, "Huffington Post" co-founder Arianna Huffington replaced AOL content chief David Eun, assuming the role of president and editor-in-chief of the AOL Huffington Post Media Group. On March 10, AOL announced that it would cut approximately 900 workers following the "HuffPost" acquisition.
On September 14, 2011, AOL formed a strategic ad-selling partnership with two of its largest competitors, Yahoo and Microsoft. The three companies would begin selling inventory on each others' sites. The strategy was designed to help the companies compete with Google and advertising networks.
On February 28, 2012, AOL partnered with PBS to launch MAKERS, a digital documentary series focusing on high-achieving women in industries perceived as male-dominated such as war, comedy, space, business, Hollywood and politics. Subjects for MAKERS episodes have included Oprah Winfrey, Hillary Clinton, Sheryl Sandberg, Martha Stewart, Indra Nooyi, Lena Dunham and Ellen DeGeneres.
On March 15, 2012, AOL announced the acquisition of Hipster, a mobile photo-sharing app, for an undisclosed amount. On April 9, 2012, AOL announced a deal to sell 800 patents to Microsoft for $1.056 billion. The deal included a perpetual license for AOL to use the patents.
In April, AOL took several steps to expand its ability to generate revenue through online video advertising. The company announced that it would offer gross rating point (GRP) guarantee for online video, mirroring the television-ratings system and guaranteeing audience delivery for online-video advertising campaigns bought across its properties. This announcement came just days before the Digital Content NewFront (DCNF) a two-week event held by AOL, Google, Hulu, Microsoft, Vevo and Yahoo to showcase the participating sites' digital video offerings. The DCNF was conducted in advance of the traditional television upfronts in the hope of diverting more advertising money into the digital space. On April 24, the company launched the AOL On network, a single website for its video output.
In February 2013, AOL reported its fourth quarter revenue of $599.5 million, its first growth in quarterly revenue in eight years.
In August 2013, Armstrong announced that Patch Media would scale back or sell hundreds of its local news sites. Not long afterward, layoffs began, with up to 500 out of 1,100 positions initially impacted. On January 15, 2014, Patch Media was spun off, and majority ownership was held by Hale Global. By the end of 2014, AOL controlled 0.74% of the global advertising market, well behind industry leader Google's 31.4%.
On January 23, 2014, AOL acquired Gravity, a software startup that tracked users' online behavior and tailored ads and content based on their interests, for $83 million. The deal, which included approximately 40 Gravity employees and the company's personalization technology, was Armstrong's fourth-largest deal since taking command in 2009. Later that year, AOL acquired Vidible, a company that developed technology to help websites run video content from other publishers, and help video publishers sell their content to these websites. The deal, which was announced December 1, 2014, was reportedly worth roughly $50 million.
On July 16, 2014, AOL earned an Emmy nomination for the AOL original series "The Future Starts Here" in the News and Documentary category. This came days after AOL earned its first Primetime Emmy Award nomination and win for "Park Bench with Steve Buscemi" in the Outstanding Short Form Variety Series. Created and hosted by Tiffany Shlain, the series focused on humans' relationship with technology and featured episodes such as "The Future of Our Species," "Why We Love Robots" and "A Case for Optimism."
2015–2021: Division of Verizon.
On May 12, 2015, Verizon announced plans to buy AOL for $50 per share in a deal valued at $4.4 billion. The transaction was completed on June 23. Armstrong, who continued to lead the firm following regulatory approval, called the deal the logical next step for AOL. "If you look forward five years, you're going to be in a space where there are going to be massive, global-scale networks, and there's no better partner for us to go forward with than Verizon." he said. "It's really not about selling the company today. It's about setting up for the next five to 10 years."
Analyst David Bank said he thought the deal made sense for Verizon. The deal will broaden Verizon's advertising sales platforms and increase its video production ability through websites such as "HuffPost", TechCrunch, and Engadget. However, Craig Moffett said it was unlikely the deal would make a big difference to Verizon's bottom line. AOL had about two million dial-up subscribers at the time of the buyout. The announcement caused AOL's stock price to rise 17%, while Verizon's stock price dropped slightly.
Shortly before the Verizon purchase, on April 14, 2015, AOL launched ONE by AOL, a digital marketing programmatic platform that unifies buying channels and audience management platforms to track and optimize campaigns over multiple screens. Later that year, on September 15, AOL expanded the product with ONE by AOL: Creative, which is geared towards creative and media agencies to similarly connect marketing and ad distribution efforts.
On May 8, 2015, AOL reported its first-quarter revenue of $625.1 million, $483.5 million of which came from advertising and related operations, marking a 7% increase from Q1 2014. Over that year, the AOL Platforms division saw a 21% increase in revenue, but a drop in adjusted OIBDA due to increased investments in the company's video and programmatic platforms.
On June 29, 2015, AOL announced a deal with Microsoft to take over the majority of its digital advertising business. Under the pact, as many as 1,200 Microsoft employees involved with the business will be transferred to AOL, and the company will take over the sale of display, video, and mobile ads on various Microsoft platforms in nine countries, including Brazil, Canada, the United States, and the United Kingdom. Additionally, Google Search will be replaced on AOL properties with Bing—which will display advertising sold by Microsoft. Both advertising deals are subject to affiliate marketing revenue sharing.
On July 22, 2015, AOL received two News and Documentary Emmy nominations, one for MAKERS in the Outstanding Historical Programming category, and the other for "True Trans With Laura Jane Grace", which documented the story of Laura Jane Grace, a transgender musician best known as the founder, lead singer, songwriter and guitarist of the punk rock band Against Me!, and her decision to come out publicly and overall transition experience.
On September 3, 2015, AOL agreed to buy Millennial Media for US$238 million. On October 23, 2015, AOL completed the acquisition.
On October 1, 2015, Go90, a free ad-supported mobile video service aimed at young adult and teen viewers that Verizon owns and AOL oversees and operates launched its content publicly after months of beta testing. The initial launch line-up included content from Comedy Central, HuffPost, Nerdist News, Univision News, Vice, ESPN and MTV.
On April 20, 2016, AOL acquired virtual reality studio RYOT to bring immersive 360 degree video and VR content to HuffPost's global audience across desktop, mobile, and apps.
In July 2016, Verizon Communications announced its intent to purchase the core internet business of Yahoo!. Verizon merged AOL with Yahoo into a new company called "Oath Inc.", which in January 2019 rebranded itself as Verizon Media.
In April 2018, Oath Inc. sold Moviefone to MoviePass Parent Helios and Matheson Analytics.
In November 2020 the "Huffington Post" was sold to BuzzFeed in a stock deal.
2021–present: Apollo Global Management.
On May 3, 2021, Verizon announced it would sell 90 percent of its Verizon Media division to Apollo Global Management for $5 billion. The division became the second incarnation of Yahoo.
1983–1991: Early years.
AOL began in 1983, as a short-lived venture called Control Video Corporation (or CVC), founded by William von Meister. Its sole product was an online service called GameLine for the Atari 2600 video game console, after von Meister's idea of buying music on demand was rejected by Warner Bros. Subscribers bought a modem from the company for US$49.95 and paid a one-time US$15 setup fee. GameLine permitted subscribers to temporarily download games and keep track of high scores, at a cost of US$1 per game. The telephone disconnected and the downloaded game would remain in GameLine's Master Module and playable until the user turned off the console or downloaded another game.
In January 1983, Steve Case was hired as a marketing consultant for Control Video on the recommendation of his brother, investment banker Dan Case. In May 1983, Jim Kimsey became a manufacturing consultant for Control Video, which was near bankruptcy. Kimsey was brought in by his West Point friend Frank Caufield, an investor in the company. In early 1985, von Meister left the company.
On May 24, 1985, Quantum Computer Services, an online services company, was founded by Jim Kimsey from the remnants of Control Video, with Kimsey as chief executive officer, and Marc Seriff as chief technology officer. The technical team consisted of Marc Seriff, Tom Ralston, Ray Heinrich, Steve Trus, Ken Huntsman, Janet Hunter, Dave Brown, Craig Dykstra, Doug Coward, and Mike Ficco. In 1987, Case was promoted again to executive vice-president. Kimsey soon began to groom Case to take over the role of CEO, which he did when Kimsey retired in 1991.
Kimsey changed the company's strategy, and in 1985, launched a dedicated online service for Commodore 64 and 128 computers, originally called Quantum Link ("Q-Link" for short). The Quantum Link software was based on software licensed from PlayNet, Inc, (founded in 1983 by Howard Goldberg and Dave Panzl). The service was different from other online services as it used the computing power of the Commodore 64 and the Apple II rather than just a "dumb" terminal. It passed tokens back and forth and provided a fixed price service tailored for home users. In May 1988, Quantum and Apple launched AppleLink Personal Edition for Apple II and Macintosh computers. In August 1988, Quantum launched PC Link, a service for IBM-compatible PCs developed in a joint venture with the Tandy Corporation. After the company parted ways with Apple in October 1989, Quantum changed the service's name to America Online. Case promoted and sold AOL as the online service for people unfamiliar with computers, in contrast to CompuServe, which was well established in the technical community.
From the beginning, AOL included online games in its mix of products; many classic and casual games were included in the original PlayNet software system. In the early years of AOL the company introduced many innovative online interactive titles and games, including:
1991–2006: Internet age, Time Warner merger.
In February 1991, AOL for DOS was launched using a GeoWorks interface followed a year later by AOL for Windows. This coincided with growth in pay-based online services, like Prodigy, CompuServe, and GEnie. 1991 also saw the introduction of an original Dungeons & Dragons title called "Neverwinter Nights" from Stormfront Studios; which was one of the first Multiplayer Online Role Playing Games to depict the adventure with graphics instead of text.
During the early 1990s, the average subscription lasted for about 25 months and accounted for $350 in total revenue. Advertisements invited modem owners to "Try America Online FREE", promising free software and trial membership. AOL discontinued Q-Link and PC Link in late 1994. In September 1993, AOL added Usenet access to its features. This is commonly referred to as the "Eternal September", as Usenet's cycle of new users was previously dominated by smaller numbers of college and university freshmen gaining access in September and taking a few weeks to acclimate. This also coincided with a new "carpet bombing" marketing campaign by CMO Jan Brandt to distribute as many free trial AOL trial disks as possible through nonconventional distribution partners. At one point, 50% of the CDs produced worldwide had an AOL logo. AOL quickly surpassed GEnie, and by the mid-1990s, it passed Prodigy (which for several years allowed AOL advertising) and CompuServe. In November 1994, AOL purchased Booklink for its web browser, to give its users web access. In 1996, AOL replaced Booklink with a browser based on Internet Explorer, allegedly in exchange for inclusion of AOL in Windows.
AOL launched services with the National Education Association, the American Federation of Teachers, "National Geographic", the Smithsonian Institution, the Library of Congress, Pearson, Scholastic, ASCD, NSBA, NCTE, Discovery Networks, Turner Education Services (CNN Newsroom), NPR, The Princeton Review, Stanley Kaplan, Barron's, Highlights for Kids, the U.S. Department of Education, and many other education providers. AOL offered the first real-time homework help service (the Teacher Pager—1990; prior to this, AOL provided homework help bulletin boards), the first service by children, for children (Kids Only Online, 1991), the first online service for parents (the Parents Information Network, 1991), the first online courses (1988), the first omnibus service for teachers (the Teachers' Information Network, 1990), the first online exhibit (Library of Congress, 1991), the first parental controls, and many other online education firsts.
AOL purchased search engine WebCrawler in 1995, but sold it to Excite the following year; the deal made Excite the sole search and directory service on AOL. After the deal closed in March 1997, AOL launched its own branded search engine, based on Excite, called NetFind. This was renamed to AOL Search in 1999.
AOL charged its users an hourly fee until December 1996, when the company changed to a flat monthly rate of $19.95. During this time, AOL connections were flooded with users trying to connect, and many canceled their accounts due to constant busy signals. A commercial was made featuring Steve Case telling people AOL was working day and night to fix the problem. Within three years, AOL's user base grew to 10 million people. In 1995, AOL was headquartered at 8619 Westwood Center Drive in the Tysons Corner CDP in unincorporated Fairfax County, Virginia, near the Town of Vienna.
AOL was quickly running out of room in October 1996 for its network at the Fairfax County campus. In mid-1996, AOL moved to 22000 AOL Way in Dulles, unincorporated Loudoun County, Virginia to provide room for future growth. In a five-year landmark agreement with the most popular operating system, AOL was bundled with Windows software.
On March 31, 1996, the short-lived eWorld was purchased by AOL. In 1997, about half of all U.S. homes with Internet access had it through AOL. During this time, AOL's content channels, under Jason Seiken, including News, Sports, and Entertainment, experienced their greatest growth as AOL become the dominant online service internationally with more than 34 million subscribers. In November 1998, AOL announced it would acquire Netscape, best known for their web browser, in a major $4.2 billion deal. The deal closed on March 17, 1999. Another large acquisition in December 1999 was that of MapQuest, for $1.1 billion.
In January 2000, as new broadband technologies were being rolled out around the New York City metropolitan area and elsewhere across the U.S., AOL and Time Warner announced plans to merge, forming AOL Time Warner, Inc. The terms of the deal called for AOL shareholders to own 55% of the new, combined company. The deal closed on January 11, 2001. The new company was led by executives from AOL, SBI, and Time Warner. Gerald Levin, who had served as CEO of Time Warner, was CEO of the new company. Steve Case served as chairman, J. Michael Kelly (from AOL) was the chief financial officer, Robert W. Pittman (from AOL) and Dick Parsons (from Time Warner) served as co-chief operating officers. In 2002, Jonathan Miller became CEO of AOL. The following year, AOL Time Warner dropped the "AOL" from its name. It was the largest merger in history when completed with the combined value of the companies at $360 billion. This value fell sharply, to as low as $120 billion, as markets repriced AOL's valuation as a pure internet firm more modestly when combined with the traditional media and cable business. This status did not last long, and the company's value rose again within three months. By the end of that year, the tide had turned against "pure" internet companies, with many collapsing under falling stock prices, and even the strongest companies in the field losing up to 75% of their market value. The decline continued though 2001, but even with the losses, AOL was among the internet giants that continued to outperform brick and mortar companies.
In 2004, along with the launch of AOL 9.0 Optimized, AOL also made available the option of personalized greetings which would enable the user to hear his or her name while accessing basic functions and mail alerts, or while logging in or out. In 2005, AOL broadcast the Live 8 concert live over the Internet, and thousands of users downloaded clips of the concert over the following months. In late 2005, AOL released AOL Safety & Security Center, a bundle of McAfee Antivirus, CA anti-spyware, and proprietary firewall and phishing protection software. News reports in late 2005 identified companies such as Yahoo!, Microsoft, and Google as candidates for turning AOL into a joint venture. Those plans were abandoned when it was revealed on December 20, 2005, that Google would purchase a 5% share of AOL for $1 billion.
2006–2009: Rebranding and decline.
On April 3, 2006, AOL announced that it would retire the full name America Online. The official name of the service became AOL, and the full name of the Time Warner subdivision became AOL LLC. On June 8, 2006, AOL offered a new program called AOL Active Security Monitor, a diagnostic tool to monitor and rate PC security status, and recommended additional security software from AOL or Download.com. Two months later, AOL released AOL Active Virus Shield, a free product developed by Kaspersky Lab, that did not require an AOL account, only an internet email address. The ISP side of AOL UK was bought by Carphone Warehouse in October 2006 to take advantage of its 100,000 LLU customers, making Carphone Warehouse the largest LLU provider in the UK.
In August 2006, AOL announced that it would offer email accounts and software previously available only to its paying customers, provided that users accessed AOL or AOL.com through an access method not owned by AOL (otherwise known as "third party transit", "bring your own access" or "BYOA"). The move was designed to reduce costs associated with the "walled garden" business model by reducing usage of AOL-owned access points and shifting members with high-speed internet access from client-based usage to the more lucrative advertising provider AOL.com. The change from paid to free access was also designed to slow the rate at which members canceled their accounts and defected to Microsoft Hotmail, Yahoo! or other free email providers. The other free services included:
Also in August, AOL informed its U.S. customers of an increase in the price of its dial-up access to $25.90. The increase was part of an effort to migrate the service's remaining dial-up users to broadband, as the increased price was the same as that of its monthly DSL access. However, AOL subsequently began offering unlimited dial-up access for $9.95 a month.
On November 16, 2006, Randy Falco succeeded Jonathan Miller as CEO. In December 2006, AOL closed its last remaining call center in the United States, "taking the America out of America Online," according to industry pundits. Service centers based in India and the Philippines continue to provide customer support and technical assistance to subscribers.
On September 17, 2007, AOL announced the relocation of one of its corporate headquarters from Dulles, Virginia to New York City and the combination of its advertising units into a new subsidiary called Platform A. This action followed several advertising acquisitions, most notably Advertising.com, and highlighted the company's new focus on advertising-driven business models. AOL management stressed that "significant operations" would remain in Dulles, which included the company's access services and modem banks.
In October 2007, AOL announced the relocation of its other headquarters from Loudoun County, Virginia to New York City, while continuing to operate its Virginia offices. As part of the move to New York and the restructuring of responsibilities at the Dulles headquarters complex after the Reston move, Falco announced on October 15, 2007 plans to lay off 2,000 employees worldwide by the end of 2007, beginning "immediately." The result was a layoff of approximately 40% of AOL's employees. Most compensation packages associated with the October 2007 layoffs included a minimum of 120 days of severance pay, 60 of which were offered in lieu of the 60-day advance notice requirement by provisions of the 1988 federal WARN Act.
By November 2007, AOL's customer base had been reduced to 10.1 million subscribers, slightly more than the number of subscribers of Comcast and AT&T Yahoo!. According to Falco, as of December 2007, the conversion rate of accounts from paid access to free access was more than 80%.
On January 3, 2008, AOL announced the closing of its Reston, Virginia data center, which was sold to CRG West. On February 6, Time Warner CEO Jeff Bewkes announced that Time Warner would divide AOL's internet-access and advertising businesses, with the possibility of later selling the internet-access division.
On March 13, 2008, AOL purchased the social networking site Bebo for $850m (£417m). On July 25, AOL announced that it was shuttering Xdrive, AOL Pictures and BlueString to save on costs and focus on its core advertising business. AOL Pictures was closed on December 31. On October 31, AOL Hometown (a web-hosting service for the websites of AOL customers) and the AOL Journal blog hosting service were eliminated.
2009–2015: As a digital media company.
On March 12, 2009, Tim Armstrong, formerly with Google, was named chairman and CEO of AOL. On May 28, Time Warner announced that it would position AOL as an independent company after Google's shares ceased at the end of the fiscal year. On November 23, AOL unveiled a new brand identity with the wordmark "Aol." superimposed onto canvases created by commissioned artists. The new identity, designed by Wolff Olins, was integrated with all of AOL's services on December 10, the date upon which AOL traded independently for the first time since the Time Warner merger on the New York Stock Exchange under the symbol AOL.
On April 6, 2010, AOL announced plans to shutter or sell Bebo. On June 16, the property was sold to Criterion Capital Partners for an undisclosed amount, believed to be approximately $10 million. In December, AIM eliminated access to AOL chat rooms, noting a marked decline in usage in recent months.
Under Armstrong's leadership, AOL followed a new business direction marked by a series of acquisitions. It announced the acquisition of Patch Media, a network of community-specific news and information sites focused on towns and communities. On September 28, 2010 at the San Francisco TechCrunch Disrupt Conference, AOL signed an agreement to acquire TechCrunch. On December 12, 2010, AOL acquired about.me, a personal profile and identity platform, four days after the platform's public launch.
On January 31, 2011, AOL announced the acquisition of European video distribution network goviral. In March 2011, AOL acquired "HuffPost" for $315 million. Shortly after the acquisition was announced, "Huffington Post" co-founder Arianna Huffington replaced AOL content chief David Eun, assuming the role of president and editor-in-chief of the AOL Huffington Post Media Group. On March 10, AOL announced that it would cut approximately 900 workers following the "HuffPost" acquisition.
On September 14, 2011, AOL formed a strategic ad-selling partnership with two of its largest competitors, Yahoo and Microsoft. The three companies would begin selling inventory on each others' sites. The strategy was designed to help the companies compete with Google and advertising networks.
On February 28, 2012, AOL partnered with PBS to launch MAKERS, a digital documentary series focusing on high-achieving women in industries perceived as male-dominated such as war, comedy, space, business, Hollywood and politics. Subjects for MAKERS episodes have included Oprah Winfrey, Hillary Clinton, Sheryl Sandberg, Martha Stewart, Indra Nooyi, Lena Dunham and Ellen DeGeneres.
On March 15, 2012, AOL announced the acquisition of Hipster, a mobile photo-sharing app, for an undisclosed amount. On April 9, 2012, AOL announced a deal to sell 800 patents to Microsoft for $1.056 billion. The deal included a perpetual license for AOL to use the patents.
In April, AOL took several steps to expand its ability to generate revenue through online video advertising. The company announced that it would offer gross rating point (GRP) guarantee for online video, mirroring the television-ratings system and guaranteeing audience delivery for online-video advertising campaigns bought across its properties. This announcement came just days before the Digital Content NewFront (DCNF) a two-week event held by AOL, Google, Hulu, Microsoft, Vevo and Yahoo to showcase the participating sites' digital video offerings. The DCNF was conducted in advance of the traditional television upfronts in the hope of diverting more advertising money into the digital space. On April 24, the company launched the AOL On network, a single website for its video output.
In February 2013, AOL reported its fourth quarter revenue of $599.5 million, its first growth in quarterly revenue in eight years.
In August 2013, Armstrong announced that Patch Media would scale back or sell hundreds of its local news sites. Not long afterward, layoffs began, with up to 500 out of 1,100 positions initially impacted. On January 15, 2014, Patch Media was spun off, and majority ownership was held by Hale Global. By the end of 2014, AOL controlled 0.74% of the global advertising market, well behind industry leader Google's 31.4%.
On January 23, 2014, AOL acquired Gravity, a software startup that tracked users' online behavior and tailored ads and content based on their interests, for $83 million. The deal, which included approximately 40 Gravity employees and the company's personalization technology, was Armstrong's fourth-largest deal since taking command in 2009. Later that year, AOL acquired Vidible, a company that developed technology to help websites run video content from other publishers, and help video publishers sell their content to these websites. The deal, which was announced December 1, 2014, was reportedly worth roughly $50 million.
On July 16, 2014, AOL earned an Emmy nomination for the AOL original series "The Future Starts Here" in the News and Documentary category. This came days after AOL earned its first Primetime Emmy Award nomination and win for "Park Bench with Steve Buscemi" in the Outstanding Short Form Variety Series. Created and hosted by Tiffany Shlain, the series focused on humans' relationship with technology and featured episodes such as "The Future of Our Species," "Why We Love Robots" and "A Case for Optimism."
2015–2021: Division of Verizon.
On May 12, 2015, Verizon announced plans to buy AOL for $50 per share in a deal valued at $4.4 billion. The transaction was completed on June 23. Armstrong, who continued to lead the firm following regulatory approval, called the deal the logical next step for AOL. "If you look forward five years, you're going to be in a space where there are going to be massive, global-scale networks, and there's no better partner for us to go forward with than Verizon." he said. "It's really not about selling the company today. It's about setting up for the next five to 10 years."
Analyst David Bank said he thought the deal made sense for Verizon. The deal will broaden Verizon's advertising sales platforms and increase its video production ability through websites such as "HuffPost", TechCrunch, and Engadget. However, Craig Moffett said it was unlikely the deal would make a big difference to Verizon's bottom line. AOL had about two million dial-up subscribers at the time of the buyout. The announcement caused AOL's stock price to rise 17%, while Verizon's stock price dropped slightly.
Shortly before the Verizon purchase, on April 14, 2015, AOL launched ONE by AOL, a digital marketing programmatic platform that unifies buying channels and audience management platforms to track and optimize campaigns over multiple screens. Later that year, on September 15, AOL expanded the product with ONE by AOL: Creative, which is geared towards creative and media agencies to similarly connect marketing and ad distribution efforts.
On May 8, 2015, AOL reported its first-quarter revenue of $625.1 million, $483.5 million of which came from advertising and related operations, marking a 7% increase from Q1 2014. Over that year, the AOL Platforms division saw a 21% increase in revenue, but a drop in adjusted OIBDA due to increased investments in the company's video and programmatic platforms.
On June 29, 2015, AOL announced a deal with Microsoft to take over the majority of its digital advertising business. Under the pact, as many as 1,200 Microsoft employees involved with the business will be transferred to AOL, and the company will take over the sale of display, video, and mobile ads on various Microsoft platforms in nine countries, including Brazil, Canada, the United States, and the United Kingdom. Additionally, Google Search will be replaced on AOL properties with Bing—which will display advertising sold by Microsoft. Both advertising deals are subject to affiliate marketing revenue sharing.
On July 22, 2015, AOL received two News and Documentary Emmy nominations, one for MAKERS in the Outstanding Historical Programming category, and the other for "True Trans With Laura Jane Grace", which documented the story of Laura Jane Grace, a transgender musician best known as the founder, lead singer, songwriter and guitarist of the punk rock band Against Me!, and her decision to come out publicly and overall transition experience.
On September 3, 2015, AOL agreed to buy Millennial Media for US$238 million. On October 23, 2015, AOL completed the acquisition.
On October 1, 2015, Go90, a free ad-supported mobile video service aimed at young adult and teen viewers that Verizon owns and AOL oversees and operates launched its content publicly after months of beta testing. The initial launch line-up included content from Comedy Central, HuffPost, Nerdist News, Univision News, Vice, ESPN and MTV.
On April 20, 2016, AOL acquired virtual reality studio RYOT to bring immersive 360 degree video and VR content to HuffPost's global audience across desktop, mobile, and apps.
In July 2016, Verizon Communications announced its intent to purchase the core internet business of Yahoo!. Verizon merged AOL with Yahoo into a new company called "Oath Inc.", which in January 2019 rebranded itself as Verizon Media.
In April 2018, Oath Inc. sold Moviefone to MoviePass Parent Helios and Matheson Analytics.
In November 2020 the "Huffington Post" was sold to BuzzFeed in a stock deal.
2021–present: Apollo Global Management.
On May 3, 2021, Verizon announced it would sell 90 percent of its Verizon Media division to Apollo Global Management for $5 billion. The division became the second incarnation of Yahoo.
Products and services.
Content.
As of September 1, 2021, the following media brands became subsidiary of AOL's parent Yahoo Inc.
AOL's content contributors consists of over 20,000 bloggers, including politicians, celebrities, academics, and policy experts, who contribute on a wide range of topics making news.
In addition to mobile-optimized web experiences, AOL produces mobile applications for existing AOL properties like Autoblog, Engadget, The Huffington Post, TechCrunch, and products such as Alto, Pip, and Vivv.
Advertising.
AOL has a global portfolio of media brands and advertising services across mobile, desktop, and TV. Services include brand integration and sponsorships through its in-house branded content arm, Partner Studio by AOL, as well as data and programmatic offerings through ad technology stack, ONE by AOL.
AOL acquired a number of businesses and technologies help to form ONE by AOL. These acquisitions included AdapTV in 2013 and Convertro, Precision Demand, and Vidible in 2014. ONE by AOL is further broken down into ONE by AOL for Publishers (formerly Vidible, AOL On Network and Be On for Publishers) and ONE by AOL for Advertisers, each of which have several sub-platforms.
On September 10, 2018, AOL's parent company Oath consolidated BrightRoll, One by AOL and Yahoo Gemini to 'simplify' adtech service by launching a single advertising proposition dubbed Oath Ad Platforms, now Yahoo! Ad Tech.
Membership.
AOL offers a range of integrated products and properties including communication tools, mobile apps and services and subscription packages.
AOL Desktop.
AOL Desktop is an internet suite produced by AOL from 2007 that integrates a web browser, a media player and an instant messenger client. Version 10.X was based on AOL OpenRide, it is an upgrade from such. The macOS version is based on WebKit.
AOL Desktop version 10.X was different from previous AOL browsers and AOL Desktop versions. Its features are focused on web browsing as well as email. For instance, one does not have to sign into AOL in order to use it as a regular browser. In addition, non-AOL email accounts can be accessed through it. Primary buttons include "MAIL", "IM", and several shortcuts to various web pages. The first two require users to sign in, but the shortcuts to web pages can be used without authentication. AOL Desktop version 10.X was late marked as unsupported in favor of supporting the AOL Desktop 9.X versions.
Version 9.8 was released, replacing the Internet Explorer components of the internet browser with CEF (Chromium Embedded Framework) to give users an improved web browsing experience closer to that of Chrome.
Version 11 of AOL Desktop, was a total rewrite but maintained a similar user interface to the previous 9.8.X series of releases.
In 2017, a new paid version called AOL Desktop Gold was released, available for $4.99 per month after trial. It replaced the previous free version. After the shutdown of AIM in 2017, AOL's original chat rooms continued to be accessible through AOL Desktop Gold, and some rooms remained active during peak hours. That chat system was shut down on December 15, 2020.
In addition to AOL Desktop, the company also offered a browser toolbar Mozilla plug-in, AOL Toolbar, for several web browsers that provided quick access to AOL services. The toolbar was available from 2007 until 2018.
Content.
As of September 1, 2021, the following media brands became subsidiary of AOL's parent Yahoo Inc.
AOL's content contributors consists of over 20,000 bloggers, including politicians, celebrities, academics, and policy experts, who contribute on a wide range of topics making news.
In addition to mobile-optimized web experiences, AOL produces mobile applications for existing AOL properties like Autoblog, Engadget, The Huffington Post, TechCrunch, and products such as Alto, Pip, and Vivv.
Advertising.
AOL has a global portfolio of media brands and advertising services across mobile, desktop, and TV. Services include brand integration and sponsorships through its in-house branded content arm, Partner Studio by AOL, as well as data and programmatic offerings through ad technology stack, ONE by AOL.
AOL acquired a number of businesses and technologies help to form ONE by AOL. These acquisitions included AdapTV in 2013 and Convertro, Precision Demand, and Vidible in 2014. ONE by AOL is further broken down into ONE by AOL for Publishers (formerly Vidible, AOL On Network and Be On for Publishers) and ONE by AOL for Advertisers, each of which have several sub-platforms.
On September 10, 2018, AOL's parent company Oath consolidated BrightRoll, One by AOL and Yahoo Gemini to 'simplify' adtech service by launching a single advertising proposition dubbed Oath Ad Platforms, now Yahoo! Ad Tech.
Membership.
AOL offers a range of integrated products and properties including communication tools, mobile apps and services and subscription packages.
AOL Desktop.
AOL Desktop is an internet suite produced by AOL from 2007 that integrates a web browser, a media player and an instant messenger client. Version 10.X was based on AOL OpenRide, it is an upgrade from such. The macOS version is based on WebKit.
AOL Desktop version 10.X was different from previous AOL browsers and AOL Desktop versions. Its features are focused on web browsing as well as email. For instance, one does not have to sign into AOL in order to use it as a regular browser. In addition, non-AOL email accounts can be accessed through it. Primary buttons include "MAIL", "IM", and several shortcuts to various web pages. The first two require users to sign in, but the shortcuts to web pages can be used without authentication. AOL Desktop version 10.X was late marked as unsupported in favor of supporting the AOL Desktop 9.X versions.
Version 9.8 was released, replacing the Internet Explorer components of the internet browser with CEF (Chromium Embedded Framework) to give users an improved web browsing experience closer to that of Chrome.
Version 11 of AOL Desktop, was a total rewrite but maintained a similar user interface to the previous 9.8.X series of releases.
In 2017, a new paid version called AOL Desktop Gold was released, available for $4.99 per month after trial. It replaced the previous free version. After the shutdown of AIM in 2017, AOL's original chat rooms continued to be accessible through AOL Desktop Gold, and some rooms remained active during peak hours. That chat system was shut down on December 15, 2020.
In addition to AOL Desktop, the company also offered a browser toolbar Mozilla plug-in, AOL Toolbar, for several web browsers that provided quick access to AOL services. The toolbar was available from 2007 until 2018.
Criticism.
In its earlier incarnation as a "walled garden" community and service provider, AOL received criticism for its community policies, terms of service, and customer service. Prior to 2006, AOL was known for its direct mailing of CD-ROMs and 3.5-inch floppy disks containing its software. The disks were distributed in large numbers; at one point, half of the CDs manufactured worldwide had AOL logos on them. The marketing tactic was criticized for its environmental cost, and AOL CDs were recognized as "PC World"s most annoying tech product.
Community leaders.
AOL used a system of volunteers to moderate its chat rooms, forums and user communities. The program dated back to AOL's early days, when it charged by the hour for access and one of its highest billing services was chat. AOL provided free access to community leaders in exchange for moderating the chat rooms, and this effectively made chat very cheap to operate, and more lucrative than AOL's other services of the era. There were 33,000 community leaders in 1996. All community leaders received hours of training and underwent a probationary period. While most community leaders moderated chat rooms, some ran AOL communities and controlled their layout and design, with as much as 90% of AOL's content being created or overseen by community managers until 1996.
By 1996, ISPs were beginning to charge flat rates for unlimited access, which they could do at a profit because they only provided internet access. Even though AOL would lose money with such a pricing scheme, it was forced by market conditions to offer unlimited access in October 1996. In order to return to profitability, AOL rapidly shifted its focus from content creation to advertising, resulting in less of a need to carefully moderate every forum and chat room to keep users willing to pay by the minute to remain connected.
After unlimited access, AOL considered scrapping the program entirely, but continued it with a reduced number of community leaders, with scaled-back roles in creating content. Although community leaders continued to receive free access, after 1996 they were motivated more by the prestige of the position and the access to moderator tools and restricted areas within AOL. By 1999, there were over 15,000 volunteers in the program.
In May 1999, two former volunteers filed a class-action lawsuit alleging AOL violated the Fair Labor Standards Act by treating volunteers like employees. Volunteers had to apply for the position, commit to working for at least three to four hours a week, fill out timecards and sign a non-disclosure agreement. On July 22, AOL ended its youth corps, which consisted of 350 underage community leaders. At this time, the United States Department of Labor began an investigation into the program, but it came to no conclusions about AOL's practices.
AOL ended its community leader program on June 8, 2005. The class action lawsuit dragged on for years, even after AOL ended the program and AOL declined as a major internet company. In 2010, AOL finally agreed to settle the lawsuit for $15 million. The community leader program was found to be an example of co-production in a 2009 article in "International Journal of Cultural Studies".
Billing disputes.
AOL has faced a number of lawsuits over claims that it has been slow to stop billing customers after their accounts have been canceled, either by the company or the user. In addition, AOL changed its method of calculating used minutes in response to a class action lawsuit. Previously, AOL would add 15 seconds to the time a user was connected to the service and round up to the next whole minute (thus, a person who used the service for 12 minutes and 46 seconds would be charged for 14 minutes). AOL claimed this was to account for sign on/sign off time, but because this practice was not made known to its customers, the plaintiffs won (some also pointed out that signing on and off did not always take 15 seconds, especially when connecting via another ISP). AOL disclosed its connection-time calculation methods to all of its customers and credited them with extra free hours. In addition, the AOL software would notify the user of exactly how long they were connected and how many minutes they were being charged.
AOL was sued by the Ohio Attorney General in October 2003 for improper billing practices. The case was settled on June 8, 2005. AOL agreed to resolve any consumer complaints filed with the Ohio AG's office. In December 2006, AOL agreed to provide restitution to Florida consumers to settle the case filed against them by the Florida Attorney General.
Account cancellation.
Many customers complained that AOL personnel ignored their demands to cancel service and stop billing. In response to approximately 300 consumer complaints, the New York Attorney General's office began an inquiry of AOL's customer service policies. The investigation revealed that the company had an elaborate scheme for rewarding employees who purported to retain or "save" subscribers who had called to cancel their Internet service. In many instances, such retention was done against subscribers' wishes, or without their consent. Under the scheme, customer service personnel received bonuses worth tens of thousands of dollars if they could successfully dissuade or "save" half of the people who called to cancel service. For several years, AOL had instituted minimum retention or "save" percentages, which consumer representatives were expected to meet. These bonuses, and the minimum "save" rates accompanying them, had the effect of employees not honoring cancellations, or otherwise making cancellation unduly difficult for consumers.
On August 24, 2005, America Online agreed to pay $1.25 million to the state of New York and reformed its customer service procedures. Under the agreement, AOL would no longer require its customer service representatives to meet a minimum quota for customer retention in order to receive a bonus. However the agreement only covered people in the state of New York.
On June 13, 2006, Vincent Ferrari documented his account cancellation phone call in a blog post, stating he had switched to broadband years earlier. In the recorded phone call, the AOL representative refused to cancel the account unless the 30-year-old Ferrari explained why AOL hours were still being recorded on it. Ferrari insisted that AOL software was not even installed on the computer. When Ferrari demanded that the account be canceled regardless, the AOL representative asked to speak with Ferrari's father, for whom the account had been set up. The conversation was aired on CNBC. When CNBC reporters tried to have an account on AOL cancelled, they were hung up on immediately and it ultimately took more than 45 minutes to cancel the account.
On July 19, 2006, AOL's entire retention manual was released on the Internet. On August 3, 2006, Time Warner announced that the company would be dissolving AOL's retention centers due to its profits hinging on $1 billion in cost cuts. The company estimated that it would lose more than six million subscribers over the following year.
Direct marketing of disks.
Prior to 2006, AOL was infamous for the unsolicited mass direct mail of 3" floppy disks and CD-ROMs containing their software. They were the most frequent user of this marketing tactic, and received criticism for the environmental cost of the campaign. According to "PC World", in the 1990s "you couldn't open a magazine ("PC World" included) or your mailbox without an AOL disk falling out of it".
The mass distribution of these disks was seen as wasteful by the public and led to protest groups. One such was No More AOL CDs, a web-based effort by two IT workers to collect one million disks with the intent to return the disks to AOL. The website was started in August 2001, and an estimated 410,176 CDs were collected by August 2007 when the project was shut down.
Software.
In 2000, AOL was served with an $8 billion lawsuit alleging that its AOL 5.0 software caused significant difficulties for users attempting to use third-party Internet service providers. The lawsuit sought damages of up to $1000 for each user that had downloaded the software cited at the time of the lawsuit. AOL later agreed to a settlement of $15 million, without admission of wrongdoing. The AOL software then was given a feature called AOL Dialer, or AOL Connect on . This feature allowed users to connect to the ISP without running the full interface. This allowed users to use only the applications they wish to use, especially if they do not favor the AOL Browser.
AOL 9.0 was once identified by Stopbadware as being "under investigation" for installing additional software without disclosure, and modifying browser preferences, toolbars, and icons. However, as of the release of AOL 9.0 VR (Vista Ready) on January 26, 2007, it was no longer considered badware due to changes AOL made in the software.
Usenet newsgroups.
When AOL gave clients access to Usenet in 1993, they hid at least one newsgroup in standard list view: "alt.aol-sucks". AOL did list the newsgroup in the alternative description view, but changed the description to "Flames and complaints about America Online". With AOL clients swarming Usenet newsgroups, the old, existing user base started to develop a strong distaste for both AOL and its clients, referring to the new state of affairs as Eternal September.
AOL discontinued access to Usenet on June 25, 2005. No official details were provided as to the cause of decommissioning Usenet access, except providing users the suggestion to access Usenet services from a third-party, Google Groups. AOL then provided community-based message boards in lieu of Usenet.
Terms of Service (TOS).
AOL has a detailed set of guidelines and expectations for users on their service, known as the Terms of Service (TOS, also known as Conditions of Service, or COS in the UK). It is separated into three different sections: "Member Agreement", "Community Guidelines" and "Privacy Policy". All three agreements are presented to users at time of registration and digital acceptance is achieved when they access the AOL service. During the period when volunteer chat room hosts and board monitors were used, chat room hosts were given a brief online training session and test on Terms of Service violations.
There have been many complaints over rules that govern an AOL user's conduct. Some users disagree with the TOS, citing the guidelines are too strict to follow coupled with the fact the TOS may change without users being made aware. A considerable cause for this was likely due to alleged censorship of user-generated content during the earlier years of growth for AOL.
Certified email.
In early 2005, AOL stated its intention to implement a certified email system called Goodmail, which will allow companies to send email to users with whom they have pre-existing business relationships, with a visual indication that the email is from a trusted source and without the risk that the email messages might be blocked or stripped by spam filters.
This decision drew fire from MoveOn, which characterized the program as an "email tax", and the Electronic Frontier Foundation (EFF), which characterized it as a shakedown of non-profits. A website called Dearaol.com was launched, with an online petition and a blog that garnered hundreds of signatures from people and organizations expressing their opposition to AOL's use of Goodmail.
Esther Dyson defended the move in an editorial in "The New York Times", saying "I hope Goodmail succeeds, and that it has lots of competition. I also think it and its competitors will eventually transform into services that more directly serve the interests of mail recipients. Instead of the fees going to Goodmail and AOL, they will also be shared with the individual recipients."
Tim Lee of the Technology Liberation Front posted an article that questioned the Electronic Frontier Foundation's adopting a confrontational posture when dealing with private companies. Lee's article cited a series of discussions on Declan McCullagh's Politechbot mailing list on this subject between the EFF's Danny O'Brien and antispammer Suresh Ramasubramanian, who has also compared the EFF's tactics in opposing Goodmail to tactics used by Republican political strategist Karl Rove. SpamAssassin developer Justin Mason posted some criticism of the EFF's and Moveon's "going overboard" in their opposition to the scheme.
The dearaol.com campaign lost momentum and disappeared, with the last post to the now defunct dearaol.com blog—"AOL starts the shakedown" being made on May 9, 2006.
Comcast, who also used the service, announced on its website that Goodmail had ceased operations and as of February 4, 2011, they no longer used the service.
Search data.
On August 4, 2006, AOL released a compressed text file on one of its websites containing 20 million search keywords for over 650,000 users over a 3-month period between March 1, 2006 and May 31, intended for research purposes. AOL pulled the file from public access by August 7, but not before its wide distribution on the Internet by others. Derivative research, titled "A Picture of Search" was published by authors Pass, Chowdhury and Torgeson for The First International Conference on Scalable Information Systems.
The data were used by websites such as AOLstalker for entertainment purposes, where users of AOLstalker are encouraged to judge AOL clients based on the humorousness of personal details revealed by search behavior.
User list exposure.
In 2003, Jason Smathers, an AOL employee, was convicted of stealing America Online's 92 million screen names and selling them to a known spammer. Smathers pled guilty to conspiracy charges in 2005. Smathers pled guilty to violations of the US CAN-SPAM Act of 2003. He was sentenced in August 2005 to 15 months in prison; the sentencing judge also recommended Smathers be forced to pay $84,000 in restitution, triple the $28,000 that he sold the addresses for.
AOL's Computer Checkup "scareware".
On February 27, 2012, a class action lawsuit was filed against Support.com, Inc. and partner AOL, Inc. The lawsuit alleged Support.com and AOL's Computer Checkup "scareware" (which uses software developed by Support.com) misrepresented that their software programs would identify and resolve a host of technical problems with computers, offered to perform a free "scan," which often found problems with users' computers. The companies then offered to sell software—for which AOL allegedly charged $4.99 a month and Support.com $29—to remedy those problems. Both AOL, Inc. and Support.com, Inc. settled on May 30, 2013, for $8.5 million. This included $25.00 to each valid class member and $100,000 each to Consumer Watchdog and the Electronic Frontier Foundation. Judge Jacqueline Scott Corley wrote: "Distributing a portion of the [funds] to Consumer Watchdog will meet the interests of the silent class members because the organization will use the funds to help protect consumers across the nation from being subject to the types of fraudulent and misleading conduct that is alleged here," and "EFF's mission includes a strong consumer protection component, especially in regards to online protection."
AOL continues to market Computer Checkup.
NSA Prism program.
Following media reports about PRISM, NSA's massive electronic surveillance program, in June 2013, several technology companies were identified as participants, including AOL. According to leaks of said program, AOL joined the PRISM program in 2011.
Hosting of user profiles changed, then discontinued.
At one time, most AOL users had an online "profile" hosted by the AOL Hometown service. When AOL Hometown was discontinued, users had to create a new profile on Bebo. This was an unsuccessful attempt to create a social network that would compete with Facebook. When the value of Bebo decreased to a tiny fraction of the $850 million AOL paid for it, users were forced to recreate their profiles yet again, on a new service called AOL Lifestream.
AOL took the decision to shut down Lifestream on February 24, 2017, and gave users one month's notice to save photos and videos that had been uploaded to Lifestream. Following the shutdown, AOL no longer provides any option for hosting user profiles.
During the Hometown/Bebo/Lifestream era, another user's profile could be displayed by clicking the "Buddy Info" button in the AOL Desktop software. After the shutdown of Lifestream, this was no longer supported, but opened to the AIM home page (www.aim.com), which also became defunct, redirecting to AOL's home page.
Community leaders.
AOL used a system of volunteers to moderate its chat rooms, forums and user communities. The program dated back to AOL's early days, when it charged by the hour for access and one of its highest billing services was chat. AOL provided free access to community leaders in exchange for moderating the chat rooms, and this effectively made chat very cheap to operate, and more lucrative than AOL's other services of the era. There were 33,000 community leaders in 1996. All community leaders received hours of training and underwent a probationary period. While most community leaders moderated chat rooms, some ran AOL communities and controlled their layout and design, with as much as 90% of AOL's content being created or overseen by community managers until 1996.
By 1996, ISPs were beginning to charge flat rates for unlimited access, which they could do at a profit because they only provided internet access. Even though AOL would lose money with such a pricing scheme, it was forced by market conditions to offer unlimited access in October 1996. In order to return to profitability, AOL rapidly shifted its focus from content creation to advertising, resulting in less of a need to carefully moderate every forum and chat room to keep users willing to pay by the minute to remain connected.
After unlimited access, AOL considered scrapping the program entirely, but continued it with a reduced number of community leaders, with scaled-back roles in creating content. Although community leaders continued to receive free access, after 1996 they were motivated more by the prestige of the position and the access to moderator tools and restricted areas within AOL. By 1999, there were over 15,000 volunteers in the program.
In May 1999, two former volunteers filed a class-action lawsuit alleging AOL violated the Fair Labor Standards Act by treating volunteers like employees. Volunteers had to apply for the position, commit to working for at least three to four hours a week, fill out timecards and sign a non-disclosure agreement. On July 22, AOL ended its youth corps, which consisted of 350 underage community leaders. At this time, the United States Department of Labor began an investigation into the program, but it came to no conclusions about AOL's practices.
AOL ended its community leader program on June 8, 2005. The class action lawsuit dragged on for years, even after AOL ended the program and AOL declined as a major internet company. In 2010, AOL finally agreed to settle the lawsuit for $15 million. The community leader program was found to be an example of co-production in a 2009 article in "International Journal of Cultural Studies".
Billing disputes.
AOL has faced a number of lawsuits over claims that it has been slow to stop billing customers after their accounts have been canceled, either by the company or the user. In addition, AOL changed its method of calculating used minutes in response to a class action lawsuit. Previously, AOL would add 15 seconds to the time a user was connected to the service and round up to the next whole minute (thus, a person who used the service for 12 minutes and 46 seconds would be charged for 14 minutes). AOL claimed this was to account for sign on/sign off time, but because this practice was not made known to its customers, the plaintiffs won (some also pointed out that signing on and off did not always take 15 seconds, especially when connecting via another ISP). AOL disclosed its connection-time calculation methods to all of its customers and credited them with extra free hours. In addition, the AOL software would notify the user of exactly how long they were connected and how many minutes they were being charged.
AOL was sued by the Ohio Attorney General in October 2003 for improper billing practices. The case was settled on June 8, 2005. AOL agreed to resolve any consumer complaints filed with the Ohio AG's office. In December 2006, AOL agreed to provide restitution to Florida consumers to settle the case filed against them by the Florida Attorney General.
Account cancellation.
Many customers complained that AOL personnel ignored their demands to cancel service and stop billing. In response to approximately 300 consumer complaints, the New York Attorney General's office began an inquiry of AOL's customer service policies. The investigation revealed that the company had an elaborate scheme for rewarding employees who purported to retain or "save" subscribers who had called to cancel their Internet service. In many instances, such retention was done against subscribers' wishes, or without their consent. Under the scheme, customer service personnel received bonuses worth tens of thousands of dollars if they could successfully dissuade or "save" half of the people who called to cancel service. For several years, AOL had instituted minimum retention or "save" percentages, which consumer representatives were expected to meet. These bonuses, and the minimum "save" rates accompanying them, had the effect of employees not honoring cancellations, or otherwise making cancellation unduly difficult for consumers.
On August 24, 2005, America Online agreed to pay $1.25 million to the state of New York and reformed its customer service procedures. Under the agreement, AOL would no longer require its customer service representatives to meet a minimum quota for customer retention in order to receive a bonus. However the agreement only covered people in the state of New York.
On June 13, 2006, Vincent Ferrari documented his account cancellation phone call in a blog post, stating he had switched to broadband years earlier. In the recorded phone call, the AOL representative refused to cancel the account unless the 30-year-old Ferrari explained why AOL hours were still being recorded on it. Ferrari insisted that AOL software was not even installed on the computer. When Ferrari demanded that the account be canceled regardless, the AOL representative asked to speak with Ferrari's father, for whom the account had been set up. The conversation was aired on CNBC. When CNBC reporters tried to have an account on AOL cancelled, they were hung up on immediately and it ultimately took more than 45 minutes to cancel the account.
On July 19, 2006, AOL's entire retention manual was released on the Internet. On August 3, 2006, Time Warner announced that the company would be dissolving AOL's retention centers due to its profits hinging on $1 billion in cost cuts. The company estimated that it would lose more than six million subscribers over the following year.
Direct marketing of disks.
Prior to 2006, AOL was infamous for the unsolicited mass direct mail of 3" floppy disks and CD-ROMs containing their software. They were the most frequent user of this marketing tactic, and received criticism for the environmental cost of the campaign. According to "PC World", in the 1990s "you couldn't open a magazine ("PC World" included) or your mailbox without an AOL disk falling out of it".
The mass distribution of these disks was seen as wasteful by the public and led to protest groups. One such was No More AOL CDs, a web-based effort by two IT workers to collect one million disks with the intent to return the disks to AOL. The website was started in August 2001, and an estimated 410,176 CDs were collected by August 2007 when the project was shut down.
Software.
In 2000, AOL was served with an $8 billion lawsuit alleging that its AOL 5.0 software caused significant difficulties for users attempting to use third-party Internet service providers. The lawsuit sought damages of up to $1000 for each user that had downloaded the software cited at the time of the lawsuit. AOL later agreed to a settlement of $15 million, without admission of wrongdoing. The AOL software then was given a feature called AOL Dialer, or AOL Connect on . This feature allowed users to connect to the ISP without running the full interface. This allowed users to use only the applications they wish to use, especially if they do not favor the AOL Browser.
AOL 9.0 was once identified by Stopbadware as being "under investigation" for installing additional software without disclosure, and modifying browser preferences, toolbars, and icons. However, as of the release of AOL 9.0 VR (Vista Ready) on January 26, 2007, it was no longer considered badware due to changes AOL made in the software.
Usenet newsgroups.
When AOL gave clients access to Usenet in 1993, they hid at least one newsgroup in standard list view: "alt.aol-sucks". AOL did list the newsgroup in the alternative description view, but changed the description to "Flames and complaints about America Online". With AOL clients swarming Usenet newsgroups, the old, existing user base started to develop a strong distaste for both AOL and its clients, referring to the new state of affairs as Eternal September.
AOL discontinued access to Usenet on June 25, 2005. No official details were provided as to the cause of decommissioning Usenet access, except providing users the suggestion to access Usenet services from a third-party, Google Groups. AOL then provided community-based message boards in lieu of Usenet.
Terms of Service (TOS).
AOL has a detailed set of guidelines and expectations for users on their service, known as the Terms of Service (TOS, also known as Conditions of Service, or COS in the UK). It is separated into three different sections: "Member Agreement", "Community Guidelines" and "Privacy Policy". All three agreements are presented to users at time of registration and digital acceptance is achieved when they access the AOL service. During the period when volunteer chat room hosts and board monitors were used, chat room hosts were given a brief online training session and test on Terms of Service violations.
There have been many complaints over rules that govern an AOL user's conduct. Some users disagree with the TOS, citing the guidelines are too strict to follow coupled with the fact the TOS may change without users being made aware. A considerable cause for this was likely due to alleged censorship of user-generated content during the earlier years of growth for AOL.
Certified email.
In early 2005, AOL stated its intention to implement a certified email system called Goodmail, which will allow companies to send email to users with whom they have pre-existing business relationships, with a visual indication that the email is from a trusted source and without the risk that the email messages might be blocked or stripped by spam filters.
This decision drew fire from MoveOn, which characterized the program as an "email tax", and the Electronic Frontier Foundation (EFF), which characterized it as a shakedown of non-profits. A website called Dearaol.com was launched, with an online petition and a blog that garnered hundreds of signatures from people and organizations expressing their opposition to AOL's use of Goodmail.
Esther Dyson defended the move in an editorial in "The New York Times", saying "I hope Goodmail succeeds, and that it has lots of competition. I also think it and its competitors will eventually transform into services that more directly serve the interests of mail recipients. Instead of the fees going to Goodmail and AOL, they will also be shared with the individual recipients."
Tim Lee of the Technology Liberation Front posted an article that questioned the Electronic Frontier Foundation's adopting a confrontational posture when dealing with private companies. Lee's article cited a series of discussions on Declan McCullagh's Politechbot mailing list on this subject between the EFF's Danny O'Brien and antispammer Suresh Ramasubramanian, who has also compared the EFF's tactics in opposing Goodmail to tactics used by Republican political strategist Karl Rove. SpamAssassin developer Justin Mason posted some criticism of the EFF's and Moveon's "going overboard" in their opposition to the scheme.
The dearaol.com campaign lost momentum and disappeared, with the last post to the now defunct dearaol.com blog—"AOL starts the shakedown" being made on May 9, 2006.
Comcast, who also used the service, announced on its website that Goodmail had ceased operations and as of February 4, 2011, they no longer used the service.
Search data.
On August 4, 2006, AOL released a compressed text file on one of its websites containing 20 million search keywords for over 650,000 users over a 3-month period between March 1, 2006 and May 31, intended for research purposes. AOL pulled the file from public access by August 7, but not before its wide distribution on the Internet by others. Derivative research, titled "A Picture of Search" was published by authors Pass, Chowdhury and Torgeson for The First International Conference on Scalable Information Systems.
The data were used by websites such as AOLstalker for entertainment purposes, where users of AOLstalker are encouraged to judge AOL clients based on the humorousness of personal details revealed by search behavior.
User list exposure.
In 2003, Jason Smathers, an AOL employee, was convicted of stealing America Online's 92 million screen names and selling them to a known spammer. Smathers pled guilty to conspiracy charges in 2005. Smathers pled guilty to violations of the US CAN-SPAM Act of 2003. He was sentenced in August 2005 to 15 months in prison; the sentencing judge also recommended Smathers be forced to pay $84,000 in restitution, triple the $28,000 that he sold the addresses for.
AOL's Computer Checkup "scareware".
On February 27, 2012, a class action lawsuit was filed against Support.com, Inc. and partner AOL, Inc. The lawsuit alleged Support.com and AOL's Computer Checkup "scareware" (which uses software developed by Support.com) misrepresented that their software programs would identify and resolve a host of technical problems with computers, offered to perform a free "scan," which often found problems with users' computers. The companies then offered to sell software—for which AOL allegedly charged $4.99 a month and Support.com $29—to remedy those problems. Both AOL, Inc. and Support.com, Inc. settled on May 30, 2013, for $8.5 million. This included $25.00 to each valid class member and $100,000 each to Consumer Watchdog and the Electronic Frontier Foundation. Judge Jacqueline Scott Corley wrote: "Distributing a portion of the [funds] to Consumer Watchdog will meet the interests of the silent class members because the organization will use the funds to help protect consumers across the nation from being subject to the types of fraudulent and misleading conduct that is alleged here," and "EFF's mission includes a strong consumer protection component, especially in regards to online protection."
AOL continues to market Computer Checkup.
NSA Prism program.
Following media reports about PRISM, NSA's massive electronic surveillance program, in June 2013, several technology companies were identified as participants, including AOL. According to leaks of said program, AOL joined the PRISM program in 2011.
Hosting of user profiles changed, then discontinued.
At one time, most AOL users had an online "profile" hosted by the AOL Hometown service. When AOL Hometown was discontinued, users had to create a new profile on Bebo. This was an unsuccessful attempt to create a social network that would compete with Facebook. When the value of Bebo decreased to a tiny fraction of the $850 million AOL paid for it, users were forced to recreate their profiles yet again, on a new service called AOL Lifestream.
AOL took the decision to shut down Lifestream on February 24, 2017, and gave users one month's notice to save photos and videos that had been uploaded to Lifestream. Following the shutdown, AOL no longer provides any option for hosting user profiles.
During the Hometown/Bebo/Lifestream era, another user's profile could be displayed by clicking the "Buddy Info" button in the AOL Desktop software. After the shutdown of Lifestream, this was no longer supported, but opened to the AIM home page (www.aim.com), which also became defunct, redirecting to AOL's home page.
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2029
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Anne Brontë
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Anne Brontë (, ; 17 January 1820 – 28 May 1849) was an English novelist and poet, and the youngest member of the Brontë literary family.
Anne Brontë was the daughter of Maria (born Branwell) and Patrick Brontë, a poor Irish clergyman in the Church of England. Anne lived most of her life with her family at the parish of Haworth on the Yorkshire moors. Otherwise, she attended a boarding school in Mirfield between 1836 and 1837, and between 1839 and 1845 lived elsewhere working as a governess. In 1846 she published a book of poems with her sisters and later two novels, initially under the pen name Acton Bell. Her first novel, "Agnes Grey", was published in 1847 with "Wuthering Heights". Her second novel, "The Tenant of Wildfell Hall", was published in 1848. "The Tenant of Wildfell Hall" is thought to be one of the first feminist novels.
Anne died at 29, most likely of pulmonary tuberculosis. After her death, her sister Charlotte edited "Agnes Grey" to fix issues with its first edition, but prevented republication of "The Tenant of Wildfell Hall". As a result, Anne is not as well known as her sisters. Nonetheless, both of her novels are considered classics of English literature.
Family background.
Anne's father was Patrick Brontë (1777–1861). Patrick Brontë was born in a two-room cottage in Emdale, Loughbrickland, County Down, Ireland. He was the oldest of ten children born to Hugh Brunty and Eleanor McCrory, poor Irish peasant farmers. The family surname, "mac Aedh Ó Proinntigh", was Anglicised as Prunty or Brunty. Struggling against poverty, Patrick learned to read and write, and from 1798 taught others. In 1802, at 25, he won a place to study theology at St. John's College, Cambridge. Here he changed his name, Brunty, to the more distinguished sounding Brontë. In 1807, he was ordained in the priesthood in the Church of England. He served as a curate in Essex and then in Wellington, Shropshire. In 1810, he published his first poem, "Winter Evening Thoughts", in a local newspaper. In 1811, he published a collection of moral verse, "Cottage Poems". Also in 1811, he became vicar of St. Peter's Church in Hartshead, Yorkshire. In 1812, he was appointed an examiner in Classics at Woodhouse Grove School, near Bradford. This was a Wesleyan academy where, at 35, he met his future wife, the headmaster's niece, Maria Branwell.
Maria Branwell (1783–1821), Anne's mother, was the daughter of Anne Carne, the daughter of a silversmith, and Thomas Branwell, a successful and property-owning grocer and tea merchant in Penzance. Maria was the eleventh of twelve children and enjoyed the benefits of a prosperous family in a small town. After the death of her parents, Maria went to help her aunt with housekeeping functions at the school. Maria was intelligent and well read, and her strong Methodist faith attracted Patrick Brontë, whose own leanings were similar.
Within three months, on 29 December 1812, though from considerably different backgrounds, Patrick Brontë and Maria Branwell were married. Their first child, Maria (1814–1825), was born after they moved to Hartshead. In 1815, Patrick was appointed curate of the chapel in Market Street Thornton, near Bradford. A second daughter, Elizabeth (1815–1825), was born shortly after. Four more children followed: Charlotte (1816–1855), Patrick Branwell (1817–1848), Emily (1818–1848), and Anne (1820–1849).
Early life.
Anne was the youngest of the Brontë children. She was born on 17 January 1820 on the outskirts of Bradford. Her father, Patrick, was curate there. Anne was baptised there on 25 March 1820. Later Patrick was appointed to the perpetual curacy in Haworth, a small town away. In April 1820 the family moved into the five-roomed Haworth Parsonage.
When Anne was barely a year old her mother, Maria, became ill, probably with uterine cancer. Maria Branwell died on 15 September 1821. Patrick tried to remarry, without success. Maria's sister, Elizabeth Branwell (1776–1842), had moved to the parsonage initially for Maria, but spent the rest of her life there raising Maria's children. She did it from a sense of duty. She was stern and expected respect, not love. There was little affection between her and the older children. According to tradition Anne was her favourite.
In Elizabeth Gaskell's biography of Charlotte, Patrick remembered Anne as precocious. Patrick said that when Anne was four years old he had asked her what a child most wanted and that she had said: "age and experience".
In summer 1824 Patrick sent daughters Maria, Elizabeth, Charlotte, and Emily to Crofton Hall in Crofton, West Yorkshire, and subsequently to the Clergy Daughter's School at Cowan Bridge in Lancashire. Maria and Elizabeth Brontë died of consumption on 6 May and 15 June 1825 respectively, and Charlotte and Emily were brought home. The unexpected deaths distressed the family so much that Patrick could not face sending them away again. They were educated at home for the next five years, largely by Elizabeth Branwell and Patrick. The children made little attempt to mix with others outside the parsonage and relied on each other for company. The bleak moors surrounding Haworth became their playground. Anne shared a room with her aunt, Elizabeth. They were close, and she may have influenced Anne's personality and religious beliefs.
Education.
Anne's studies at home included music and drawing. The Keighley church organist gave piano lessons to Anne and Emily and Branwell, and John Bradley of Keighley gave them art lessons. Each drew with some skill. Their aunt tried to teach the girls how to run a household, but they inclined more to literature. They read much from their father's well-stocked library. Their reading included the Bible, Homer, Virgil, Shakespeare, Milton, Byron, Scott, articles from Blackwood's Edinburgh Magazine and Fraser's Magazine and The Edinburgh Review, and miscellaneous books of history and geography and biography.
Their reading fed their imaginations, and their creativity soared after their father gave Branwell a set of toy soldiers in June 1826. They gave names to the soldiers, or the "Twelves", and developed their characters. This led to the creation of an imaginary world: the African kingdom of "Angria", which was illustrated with maps and watercolour renderings. The children devised plots about the inhabitants of Angria and its capital city, "Glass Town", later called Verreopolis or Verdopolis.
Their fantastical worlds and kingdoms gradually acquired characteristics from their historical world, drawing from its sovereigns, armies, heroes, outlaws, fugitives, inns, schools, and publishers. The characters and lands created by the children were given newspapers and magazines and chronicles written in tiny books with writing so small that it was difficult to read without a magnifying glass. These creations and writings were an apprenticeship for their later literary talents.
Juvenilia.
Around 1831, when Anne was eleven, she and Emily broke away from Charlotte and Branwell to create and develop their own fantasy world, "Gondal". Anne and Emily were particularly close, especially after Charlotte left for Roe Head School in January 1831. Charlotte's friend Ellen Nussey visited Haworth in 1833 and reported that Emily and Anne were "like twins" and "inseparable companions". She described Anne so:
Anne took lessons from Charlotte after Charlotte had returned from Roe Head. Charlotte returned to Roe Head as a teacher on 29 July 1835, accompanied by Emily as a pupil. Emily's tuition was largely financed by Charlotte's teaching. Emily was unable to adapt to life at school and was physically ill from homesickness within a few months. She was withdrawn from school by October and replaced by Anne.
Anne was 15 and it was her first time away from home. She made few friends at Roe Head. She was quiet and hardworking and determined to stay to acquire the education which she would need to support herself. She stayed for two years and returned home only during Christmas and summer holidays. She won a good-conduct medal in December 1836. Charlotte's letters almost never mention Anne while Anne was at Roe Head, which might imply that they were not close, but Charlotte was at least concerned about Anne's health. By December 1837 Anne had become seriously ill with gastritis and embroiled in religious crisis. A Moravian minister was called to see her several times during her illness, suggesting her distress was caused, in part, by conflict with the local Anglican clergy. Charlotte wrote to their father and he brought Anne home.
Employment at Blake Hall.
A year after leaving the school, and aged 19, Anne was seeking a teaching position. She was the daughter of a poor clergyman and needed to earn money. Her father had no private income and the parsonage would revert to the church on his death. Teaching or working as a governess were among few options for a poor and educated woman. In April 1839 Anne started work as a governess for the Ingham family at Blake Hall, near Mirfield.
The children in her charge were spoiled and disobedient. Anne had great difficulty controlling them and little success in educating them. She was not allowed to punish them, and when she complained about their behaviour she received no support and was criticised for being incapable. The Inghams were dissatisfied with their children's progress and dismissed Anne. She returned home in 1839 at Christmas. At home also were Charlotte and Emily, who had left their positions, and Branwell. Anne's time at Blake Hall was so traumatic that she reproduced it in almost perfect detail in her novel "Agnes Grey".
William Weightman.
Anne returned to Haworth and met William Weightman (1814–1842), her father's new curate who had started work in the parish in August 1839. Weightman was 25 and had obtained a two-year licentiate in theology from the University of Durham. He was welcome at the parsonage. Anne's acquaintance with him parallels her writing a number of poems, which may suggest she fell in love with him although there is disagreement over this possibility. Little evidence exists beyond a small anecdote of Charlotte's to Ellen Nussey in January 1842.
In "Agnes Grey" Agnes' interest in the curate refreshes her interest in poetry. Outside fiction William Weightman aroused much curiosity. It seems that he was good-looking and engaging, and that his easy humour and kindness towards the sisters made an impression. It is such a character that she portrays in Edward Weston, and that her heroine Agnes Grey finds deeply appealing.
Weightman died of cholera in the same year. Anne expressed her grief for his death in her poem "I will not mourn thee, lovely one", in which she called him "our darling".
Governess.
From 1840 to 1845 Anne worked at Thorp Green Hall, a comfortable country house near York. Here she was governess to the children of the Reverend Edmund Robinson and his wife, Lydia. The house appeared as Horton Lodge in "Agnes Grey". Anne had four pupils: Lydia (15), Elizabeth (13), Mary (12), and Edmund (8). She initially had problems similar to those at Blake Hall. Anne missed her home and family. In a diary paper in 1841 she wrote that she did not like her situation and wished to leave it. Her quiet and gentle disposition did not help. But Anne was determined and made a success of her position, becoming well-liked by her employers. Her charges, the Robinson girls, became lifelong friends.
Anne spent only five or six weeks a year with her family, during holidays at Christmas and in June. The rest of her time was spent with the Robinsons. She accompanied the Robinsons on annual holidays to Scarborough. Between 1840 and 1844 Anne spent around five weeks each summer at the coastal town and loved it. A number of locations in Scarborough were used for her novels. She had opportunities to collect semi-precious stones, considering an interest in geology, at least in her novels, or from personal experience, as something suitable for men and women to be considered as equals.
Anne and her sisters considered setting up a school while she was still working for the Robinsons. Various locations were considered, including the parsonage, but the project never materialised. Anne came home on the death of her aunt in early November 1842 while her sisters were in Brussels. Elizabeth Branwell left a £350 legacy (equivalent to £ in ) for each of her nieces.
It was at the Long Plantation at Thorp Green in 1842 that Anne wrote her three-verse poem "Lines Composed in a Wood on a Windy Day", which was published in 1846 under the name Acton Bell.
In January 1843 Anne returned to Thorp Green and secured a position for Branwell. He was to tutor Edmund, who was growing too old to be in Anne's care. Branwell did not live in the house as Anne did. Anne's vaunted calm appears to have been the result of hard-fought battles, balancing deeply felt emotions with careful thought, a sense of responsibility and resolute determination. All three Brontë sisters worked as governesses or teachers, and all experienced problems controlling their charges, gaining support from their employers, and coping with homesickness, but Anne was the only one who persevered and made a success of her work.
Back at the parsonage.
Anne and Branwell taught at Thorp Green for the next three years. Branwell entered into a secret relationship with his employer's wife, Lydia Robinson. When Anne and Branwell returned home for the holidays in June 1846 Anne resigned. Anne gave no reason, but the reason may have been the relationship between her brother and Mrs Robinson. Branwell was dismissed when his employer found out about the relationship. Anne continued to exchange letters with Elizabeth and Mary Robinson. They came to visit Anne in December 1848.
Anne took Emily to visit some of the places which Anne had become fond of. A plan to visit Scarborough fell through, but they went to York and saw York Minster.
A book of poems.
The Brontës were at home with their father during the summer of 1845. None had any immediate prospect of employment. Charlotte found Emily's poems, which had been shared only with Anne. Charlotte said that they should be published. Anne showed her own poems to Charlotte, and Charlotte "thought that these verses too had a sweet sincere pathos of their own". The sisters eventually reached an agreement. They told nobody what they were doing. With the money from Elizabeth Branwell they paid for publication of a collection of poems, 21 from Anne and 21 from Emily and 19 from Charlotte.
The book was published under pen names which retained their initials but concealed their sex. Anne's pseudonym was Acton Bell. "Poems by Currer, Ellis, and Acton Bell" was available for sale in May 1846. The cost of publication was 31 pounds and 10 shillings, about three-quarters of Anne's salary at Thorp Green. On 7 May 1846 the first three copies were delivered to Haworth Parsonage. The book achieved three somewhat favourable reviews, but was a commercial failure, with only two copies sold in the first year. Anne nonetheless found a market for her later poetry. The "Leeds Intelligencer" and "Fraser's Magazine" published her poem "The Narrow Way" under her pseudonym in December 1848. Four months earlier, Fraser's Magazine had published her poem "The Three Guides".
Novels.
"Agnes Grey".
By July 1846 a package containing the manuscripts of each sister's first novel was making the rounds of London publishers. Charlotte had written "The Professor", Emily had written "Wuthering Heights", and Anne had written "Agnes Grey".
After some rejections "Wuthering Heights" and "Agnes Grey" were accepted by the publisher Thomas Cautley Newby. "The Professor" was rejected. It was not long before Charlotte had completed her second novel, "Jane Eyre". "Jane Eyre" was accepted immediately by Smith, Elder & Co. It was the first published of the sisters' novels, and an immediate and resounding success. Meanwhile, Anne and Emily's novels "lingered in the press". Anne and Emily were obliged to pay fifty pounds to help meet their publishing costs. Their publisher was galvanised by the success of "Jane Eyre" and published "Wuthering Heights" and "Agnes Grey" together in December 1847. They sold well, but "Agnes Grey" was outshone by Emily's more dramatic "Wuthering Heights".
"The Tenant of Wildfell Hall".
Anne's second novel, "The Tenant of Wildfell Hall", was published in the last week of June 1848.
It is easy to underestimate the extent to which the novel challenged the social and legal structures. In 1913 May Sinclair said that the slamming of Helen Huntingdon's bedroom door against her husband reverberated throughout Victorian England.
In the book Helen has left her husband to protect their son from his influence. She supports herself and her son in hiding by painting. She has violated social conventions and English law. Until the Married Women's Property Act 1870 was passed, a married woman had no legal existence independent from her husband and could not own property nor sue for divorce nor control the custody of her children. Helen's husband had a right to reclaim her and charge her with kidnapping. By subsisting on her own income she was stealing her husband's property since this income was legally his.
Anne stated her intentions in the second edition, published in August 1848. She presented a forceful rebuttal to critics (among them Charlotte) who considered her portrayal of Huntingdon overly graphic and disturbing. Anne "wished to tell the truth". She explained further that
Anne also castigated reviewers who speculated on the sex of authors and the perceived appropriateness of their writing. She was
"Agnes Grey".
By July 1846 a package containing the manuscripts of each sister's first novel was making the rounds of London publishers. Charlotte had written "The Professor", Emily had written "Wuthering Heights", and Anne had written "Agnes Grey".
After some rejections "Wuthering Heights" and "Agnes Grey" were accepted by the publisher Thomas Cautley Newby. "The Professor" was rejected. It was not long before Charlotte had completed her second novel, "Jane Eyre". "Jane Eyre" was accepted immediately by Smith, Elder & Co. It was the first published of the sisters' novels, and an immediate and resounding success. Meanwhile, Anne and Emily's novels "lingered in the press". Anne and Emily were obliged to pay fifty pounds to help meet their publishing costs. Their publisher was galvanised by the success of "Jane Eyre" and published "Wuthering Heights" and "Agnes Grey" together in December 1847. They sold well, but "Agnes Grey" was outshone by Emily's more dramatic "Wuthering Heights".
"The Tenant of Wildfell Hall".
Anne's second novel, "The Tenant of Wildfell Hall", was published in the last week of June 1848.
It is easy to underestimate the extent to which the novel challenged the social and legal structures. In 1913 May Sinclair said that the slamming of Helen Huntingdon's bedroom door against her husband reverberated throughout Victorian England.
In the book Helen has left her husband to protect their son from his influence. She supports herself and her son in hiding by painting. She has violated social conventions and English law. Until the Married Women's Property Act 1870 was passed, a married woman had no legal existence independent from her husband and could not own property nor sue for divorce nor control the custody of her children. Helen's husband had a right to reclaim her and charge her with kidnapping. By subsisting on her own income she was stealing her husband's property since this income was legally his.
Anne stated her intentions in the second edition, published in August 1848. She presented a forceful rebuttal to critics (among them Charlotte) who considered her portrayal of Huntingdon overly graphic and disturbing. Anne "wished to tell the truth". She explained further that
Anne also castigated reviewers who speculated on the sex of authors and the perceived appropriateness of their writing. She was
London visit.
In July 1848 Anne and Charlotte went to Charlotte's publisher George Smith in London to dispel the rumour that the "Bell brothers" were one person. Emily refused to go. Anne and Charlotte spent several days with Smith. Many years after Anne's death, he wrote in the "Cornhill Magazine" his impressions of her:
The increasing popularity of the Bells' works led to renewed interest in "Poems by Currer, Ellis, and Acton Bell", originally published by Aylott and Jones. The remaining print run was bought by Smith and Elder, and reissued under new covers in November 1848. It still sold poorly.
Family tragedies.
Branwell's persistent drunkenness disguised the decline of his health and he died on 24 September 1848. His sudden death shocked the family. He was 31. The cause was recorded as chronic bronchitismarasmus, but was probably tuberculosis.
The family suffered from coughs and colds during the winter of 1848, and Emily became very ill. She worsened over two months and rejected medical aid until the morning of 19 December. She was very weak and said that "if you will send for a doctor, I will see him now". But Emily died at about two o'clock that afternoon, aged 30.
Emily's death deeply affected Anne. Her grief undermined her physical health. Over Christmas Anne had influenza. Her symptoms intensified and in early January her father sent for a Leeds physician. The doctor diagnosed advanced consumption with little hope of recovery. Anne met the news with characteristic determination and self-control. However, in her letter to Ellen Nussey she expressed her frustrated ambitions:
Unlike Emily, Anne took all the recommended medicines and followed the advice she was given. That same month she wrote her last poem, "A dreadful darkness closes in", in which she deals with being terminally ill. Her health fluctuated for months, but she grew thinner and weaker.
Death.
Anne seemed somewhat better in February. She decided to visit Scarborough to see if the change of location and the fresh sea air might benefit her. Charlotte was initially against the journey, fearing that it would be too stressful, but changed her mind after the doctor's approval and Anne's assurance that it was her last hope.
On 24 May 1849 Anne set off for Scarborough with Charlotte and Ellen Nussey. They spent a day and night in York en route. Here they escorted Anne in a wheelchair and did some shopping and visited York Minster. It was clear that Anne had little strength left.
On Sunday 27 May Anne asked Charlotte whether it would be easier to return home and die instead of remaining in Scarborough. A doctor was consulted the next day and said that death was close. Anne received the news quietly. She expressed her love and concern for Ellen and Charlotte, and whispered for Charlotte to "take courage". Anne died at about two o'clock in the afternoon on Monday 28 May 1849, aged 29.
Charlotte decided to "lay the flower where it had fallen". So Anne was buried in Scarborough. The funeral was held on 30 May. Patrick Brontë could not have made the journey if he had wished to. The former schoolmistress at Roe Head, Miss Wooler, was in Scarborough, and she was the only other mourner at Anne's funeral. Anne was buried in St Mary's churchyard, beneath the castle walls and overlooking the bay. Charlotte commissioned a stone to be placed over her grave with the inscription, When Charlotte visited the grave three years later she discovered multiple errors on the headstone and had it refaced. But this was not free of error. For Anne was 29 when she died, not 28 as written.
In 2011 the Brontë Society installed a new plaque at Anne Brontë's grave. The original gravestone had become illegible at places and could not be restored. It was left undisturbed while the new plaque was laid horizontally, interpreting the fading words of the original and correcting its error. In April 2013 the Brontë Society held a dedication and blessing service at the gravesite to mark the installation of the new plaque.
Reputation.
After Anne's death Charlotte addressed issues with the first edition of "Agnes Grey" for its republication, but she prevented republication of "The Tenant of Wildfell Hall". In 1850 Charlotte wrote that Subsequent critics paid less attention to Anne's work and some dismissed her as "a Brontë without genius".
But since the mid-20th century her life and works have been given better attention. Biographies by Winifred Gérin (1959) and Elizabeth Langland (1989) and Edward Chitham (1991), as well as Juliet Barker's group biography, "The Brontës" (1994; revised edition 2000), and work by critics such as Inga-Stina Ewbank, Marianne Thormählen, Laura C Berry, Jan B Gordon, Mary Summers, and Juliet McMaster has led to acceptance of Anne Brontë as a major literary figure. Sally McDonald of the Brontë Society said in 2013 that in some ways Anne "is now viewed as the most radical of the sisters, writing about tough subjects such as women's need to maintain independence and how alcoholism can tear a family apart." In 2016 Lucy Mangan championed Anne Brontë in the BBC's "Being the Brontës", declaring that "her time has come".
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Amerigo Vespucci
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Amerigo Vespucci (; ; 9 March 1451 – 22 February 1512) was an Italian merchant, explorer, and navigator from the Republic of Florence, from whose name the term "America" is derived.
Between 1497 and 1504, Vespucci participated in at least two voyages of the Age of Discovery, first on behalf of Spain (14991500) and then for Portugal (15011502). In 1503 and 1505, two booklets were published under his name, containing colourful descriptions of these explorations and other alleged voyages. Both publications were extremely popular and widely read across much of Europe. Although historians still dispute the authorship and veracity of these accounts, at the time they were instrumental in raising awareness of the new discoveries and enhancing the reputation of Vespucci as an explorer and navigator.
Vespucci claimed to have understood, back in 1501 during his Portuguese expedition, that Brazil was part of a continent new to Europeans, which he called the "New World". The claim inspired cartographer Martin Waldseemüller to recognize Vespucci's accomplishments in 1507 by applying the Latinized form "America" for the first time to a map showing the New World. Other cartographers followed suit, and by 1532 the name America was permanently affixed to the newly discovered continents.
It is unknown whether Vespucci was ever aware of these honours. In 1505, he was made a citizen of Castile by royal decree and in 1508, he was appointed to the newly created position of "piloto mayor" (master navigator) for Spain's "Casa de Contratación" (House of Trade) in Seville, a post he held until his death in 1512.
Biography.
Vespucci was born on 9 March 1451, in Florence, a wealthy Italian city-state and a center of Renaissance art and learning.
Family and education.
Amerigo Vespucci was the third son of Nastagio Vespucci, a Florentine notary for the Money-Changers Guild, and Lisa di Giovanni Mini. The family resided in the District of Santa Lucia d'Ognissanti along with other families of the Vespucci clan. Earlier generations of Vespucci had funded a family chapel in the Ognissanti church, and the nearby Hospital of San Giovanni di Dio was founded by Simone di Piero Vespucci in 1380. Vespucci's immediate family was not especially prosperous but they were politically well-connected. Amerigo's grandfather, also named Amerigo Vespucci, served a total of 36 years as the chancellor of the Florentine government, known as the "Signoria"; and Nastagio also served in the "Signoria" and in other guild offices. More importantly, the Vespuccis had good relations with Lorenzo de' Medici, the powerful de facto ruler of Florence.
Amerigo's two older brothers, Antonio and Girolamo, were sent to the University of Pisa for their education; Antonio followed his father to become a notary, while Girolamo entered the Church and joined the Knights Hospitaller in Rhodes. Amerigo's career path seemed less certain; instead of following his brothers to the university, he remained in Florence and was tutored by his uncle, Giorgio Antonio Vespucci, a Dominican friar in the monastery of San Marco. Fortunately for Amerigo, his uncle was one of the most celebrated humanist scholars in Florence at the time and provided him with a broad education in literature, philosophy, rhetoric, and Latin. He was also introduced to geography and astronomy, subjects that played an essential part in his career. Amerigo's later writings demonstrated a familiarity with the work of the classic Greek cosmographers, Ptolemy and Strabo, and the more recent work of Florentine astronomer Paolo dal Pozzo Toscanelli.
Early career.
In 1478, Guido Antonio Vespucci led a Florentine diplomatic mission to Paris and invited his younger cousin, Amerigo Vespucci, to join him. Amerigo's role is not clear, but it was likely as an attache or private secretary. Along the way they had business in Bologna, Milan, and Lyon. Their objective in Paris was to obtain French support for Florence's war with Naples. Louis XI was noncommittal and the diplomatic mission returned to Florence in 1481 with little to show for their efforts.
After his return from Paris, Amerigo worked for a time with his father and continued his studies in science. In 1482, when his father died, Amerigo went to work for Lorenzo di Pierfrancesco de' Medici, head of a junior branch of the Medici family. Although Amerigo was twelve years older, they had been schoolmates under the tutelage of Giorgio Antonio Vespucci. Amerigo served first as a household manager and then gradually took on increasing responsibilities, handling various business dealings for the family both at home and abroad. Meanwhile, he continued to show an interest in geography, at one point buying an expensive map made by the master cartographer Gabriel de Vallseca.
Seville.
In 1488, Lorenzo di Pierfrancesco became dissatisfied with his Seville business agent, Tomasso Capponi. He dispatched Vespucci to investigate the situation and provide an assessment of a suggested replacement, Florentine merchant Gianotto Berardi. Vespucci's findings have been lost but Capponi returned to Florence around this time and Berardi took over the Medici business in Seville. In addition to managing Medici's trade in Seville, Berardi had his own business in African slavery and ship chandlery.
By 1492 Vespucci had settled permanently in Seville. His motivations for leaving Florence are unclear; he continued to transact some business on behalf of his Medici patrons but more and more he became involved with Berardi's other activities, most notably his support of Christopher Columbus's voyages. Barardi invested half a million "maravedis" in Columbus's first voyage, and he won a potentially lucrative contract to provision Columbus's large second fleet. However, profits proved to be elusive. In 1495, Berardi signed a contract with the crown to send 12 resupply ships to Hispaniola but then died unexpectedly in December without completing the terms of the contract.
Vespucci was the executor of Berardi's will, collecting debts and paying outstanding obligations for the firm. Afterwards he was left owing 140,000 "maravedis". He continued to provision ships bound for the West Indies, but his opportunities were diminishing; Columbus's expeditions were not providing the hoped-for profits, and his patron, Lorenzo di Pierfrancesco Medici, was using other Florentine agents for his business in Seville.
Sometime after he settled in Seville, Vespucci married a Spanish woman, Maria Cerezo. Very little is known about her; Vespucci's will refers to her as the daughter of celebrated military leader Gonzalo Fernández de Córdoba. Historian Fernández-Armesto speculates that she may have been Gonzalo's illegitimate offspring and a connection that would have been very useful to Vespucci. She was an active participant in his business and held power of attorney for Vespucci when he was away.
Voyages and alleged voyages.
The evidence for Vespucci's voyages of exploration consists almost entirely of a handful of letters written by him or attributed to him. Historians have differed sharply on the authorship, accuracy and veracity of these documents. Consequently, opinions also vary widely regarding the number of voyages undertaken, their routes, and Vespucci's roles and accomplishments. Starting in the late 1490s Vespucci participated in two voyages to the New World that are relatively well-documented in the historical record. Two others have been alleged but the evidence is more problematical. Traditionally, Vespucci's voyages are referred to as the "first" through "fourth", even by historians who dismiss one or more of the trips.
Alleged voyage of 14971498.
A letter, addressed to Florentine official Piero Soderini, dated 1504 and published the following year, purports to be an account by Vespucci of a voyage to the New World, departing from Spain on 10 May 1497, and returning on 15 October 1498. This is perhaps the most controversial of Vespucci's voyages, as this letter is the only known record of its occurrence, and many historians doubt that it took place as described. Some question the authorship and accuracy of the letter and consider it to be a forgery. Others point to the inconsistencies in the narrative of the voyage, particularly the alleged course, starting near Honduras and proceeding northwest for 870 leagues (about )—a course that would have taken them across Mexico to the Pacific Ocean.
Certain earlier historians, including contemporary Bartolomé de las Casas, suspected that Vespucci incorporated observations from a later voyage into a fictitious account of this supposed first one, so as to gain primacy over Columbus and position himself as the first European explorer to encounter the mainland. Others, including scholar Alberto Magnaghi, have suggested that the Solderini letter was not written by Vespucci at all, but rather by an unknown author who had access to the navigator's private letters to Lorenzo de' Medici about his 1499 and 1501 expeditions to the Americas, which make no mention of a 1497 voyage. The Soderini letter is one of two attributed to Vespucci that were edited and widely circulated during his lifetime.
Voyage of 14991500.
In 1499, Vespucci joined an expedition licensed by Spain and led by Alonso de Ojeda as fleet commander and Juan de la Cosa as chief navigator. Their intention was to explore the coast of a new landmass found by Columbus on his third voyage and in particular investigate a rich source of pearls that Columbus had reported. Vespucci and his backers financed two of the four ships in the small fleet. His role on the voyage is not clear. Writing later about his experience, Vespucci gave the impression that he had a leadership role, but that is unlikely, due to his inexperience. Instead, he may have served as a commercial representative on behalf of the fleet's investors. Years later, Ojeda recalled that "Morigo Vespuche" was one of his pilots on the expedition.
The vessels left Spain on 18 May 1499 and stopped first in the Canary Islands before reaching South America somewhere near present-day Suriname or French Guiana. From there the fleet split up: Ojeda proceeded northwest toward modern Venezuela with two ships, while the other pair headed south with Vespucci aboard. The only record of the southbound journey comes from Vespucci himself. He assumed they were on the coast of Asia and hoped by heading south they would, according to the Greek geographer Ptolemy, round the unidentified "Cape of Cattigara" and reach the Indian Ocean. They passed two huge rivers (the Amazon and the Para) which poured freshwater out to sea. They continued south for another 40 leagues (about ) before encountering a very strong adverse current which they could not overcome. Forced to turn around, the ships headed north, retracing their course to the original landfall. From there Vespucci continued up the South American coast to the Gulf of Paria and along the shore of what is now Venezuela. At some point they may have rejoined Ojeda but the evidence is unclear. In the late summer, they decided to head north for the Spanish colony at Hispaniola in the West Indies to resupply and repair their ships before heading home. After Hispaniola they made a brief slave raid in the Bahamas, capturing 232 natives, and then returned to Spain.
Voyage of 15011502.
In 1501, Manuel I of Portugal commissioned an expedition to investigate a landmass far to the west in the Atlantic Ocean encountered unexpectedly by a wayward Pedro Álvares Cabral on his voyage around Africa to India. That land would eventually become present-day Brazil. The king wanted to know the extent of this new discovery and determine where it lay in relation to the line established by the Treaty of Tordesillas. Any land that lay to the east of the line could be claimed by Portugal. Vespucci's reputation as an explorer and presumed navigator had already reached Portugal, and he was hired by the king to serve as pilot under the command of Gonçalo Coelho.
Coelho's fleet of three ships left Lisbon in May 1501. Before crossing the Atlantic they resupplied at Cape Verde, where they encountered Cabral on his way home from his voyage to India. This was the same expedition that had found Brazil on its outward-bound journey the previous year. Coelho left Cape Verde in June, and from this point Vespucci's account is the only surviving record of their explorations. On 17 August 1501 the expedition reached Brazil at a latitude of about 6° south. Upon landing it encountered a hostile band of natives who killed and ate one of its crewmen. Sailing south along the coast they found friendlier natives and were able to engage in some minor trading. At 23° S they found a bay which they named Rio de Janeiro because it was 1 January 1502. On 13 February 1502, they left the coast to return home. Vespucci estimated their latitude at 32° S but experts now estimate they were closer to 25° S. Their homeward journey is unclear since Vespucci left a confusing record of astronomical observations and distances travelled.
Alleged voyage of 15031504.
In 1503, Vespucci may have participated in a second expedition for the Portuguese crown, again exploring the east coast of Brazil. There is evidence that a voyage was led by Coelho at about this time but no independent confirmation that Vespucci took part. The only source for this last voyage is the Soderini letter; but several modern scholars dispute Vespucci's authorship of that letter and it is uncertain whether Vespucci undertook this trip. There are also difficulties with the reported dates and details in the account of this voyage.
Return to Seville.
By early 1505, Vespucci was back in Seville. His reputation as an explorer and navigator continued to grow and his recent service in Portugal did not seem to damage his standing with King Ferdinand. On the contrary, the king was likely interested in learning about the possibility of a western passage to India. In February, he was summoned by the king to consult on matters of navigation. During the next few months he received payments from the crown for his services and in April he was declared by royal proclamation a citizen of Castile and León.
From 1505 until his death in 1512, Vespucci remained in service to the Spanish crown. He continued his work as a chandler, supplying ships bound for the Indies. He was also hired to captain a ship as part of a fleet bound for the "spice islands" but the planned voyage never took place. In March 1508, he was named chief pilot for the "Casa de Contratación" or House of Commerce which served as a central trading house for Spain's overseas possessions. He was paid an annual salary of 50,000 "maravedis" with an extra 25,000 for expenses. In his new role, Vespucci was responsible for ensuring that ships' pilots were adequately trained and licensed before sailing to the New World. He was also charged with compiling a "model map" based on input from pilots who were obligated to share what they learned after each voyage.
Vespucci wrote his will in April 1511. He left most of his modest estate, including five household slaves, to his wife. His clothes, books, and navigational equipment were left to his nephew Giovanni Vespucci. He requested to be buried in a Franciscan habit in his wife's family tomb. Vespucci died on 22 February 1512.
Upon his death, Vespucci's wife was awarded an annual pension of 10,000 "maravedis" to be deducted from the salary of the successor chief pilot. His nephew Giovanni was hired into the "Casa de Contratación" where he spent his subsequent years spying on behalf of the Florentine state.
Family and education.
Amerigo Vespucci was the third son of Nastagio Vespucci, a Florentine notary for the Money-Changers Guild, and Lisa di Giovanni Mini. The family resided in the District of Santa Lucia d'Ognissanti along with other families of the Vespucci clan. Earlier generations of Vespucci had funded a family chapel in the Ognissanti church, and the nearby Hospital of San Giovanni di Dio was founded by Simone di Piero Vespucci in 1380. Vespucci's immediate family was not especially prosperous but they were politically well-connected. Amerigo's grandfather, also named Amerigo Vespucci, served a total of 36 years as the chancellor of the Florentine government, known as the "Signoria"; and Nastagio also served in the "Signoria" and in other guild offices. More importantly, the Vespuccis had good relations with Lorenzo de' Medici, the powerful de facto ruler of Florence.
Amerigo's two older brothers, Antonio and Girolamo, were sent to the University of Pisa for their education; Antonio followed his father to become a notary, while Girolamo entered the Church and joined the Knights Hospitaller in Rhodes. Amerigo's career path seemed less certain; instead of following his brothers to the university, he remained in Florence and was tutored by his uncle, Giorgio Antonio Vespucci, a Dominican friar in the monastery of San Marco. Fortunately for Amerigo, his uncle was one of the most celebrated humanist scholars in Florence at the time and provided him with a broad education in literature, philosophy, rhetoric, and Latin. He was also introduced to geography and astronomy, subjects that played an essential part in his career. Amerigo's later writings demonstrated a familiarity with the work of the classic Greek cosmographers, Ptolemy and Strabo, and the more recent work of Florentine astronomer Paolo dal Pozzo Toscanelli.
Early career.
In 1478, Guido Antonio Vespucci led a Florentine diplomatic mission to Paris and invited his younger cousin, Amerigo Vespucci, to join him. Amerigo's role is not clear, but it was likely as an attache or private secretary. Along the way they had business in Bologna, Milan, and Lyon. Their objective in Paris was to obtain French support for Florence's war with Naples. Louis XI was noncommittal and the diplomatic mission returned to Florence in 1481 with little to show for their efforts.
After his return from Paris, Amerigo worked for a time with his father and continued his studies in science. In 1482, when his father died, Amerigo went to work for Lorenzo di Pierfrancesco de' Medici, head of a junior branch of the Medici family. Although Amerigo was twelve years older, they had been schoolmates under the tutelage of Giorgio Antonio Vespucci. Amerigo served first as a household manager and then gradually took on increasing responsibilities, handling various business dealings for the family both at home and abroad. Meanwhile, he continued to show an interest in geography, at one point buying an expensive map made by the master cartographer Gabriel de Vallseca.
Seville.
In 1488, Lorenzo di Pierfrancesco became dissatisfied with his Seville business agent, Tomasso Capponi. He dispatched Vespucci to investigate the situation and provide an assessment of a suggested replacement, Florentine merchant Gianotto Berardi. Vespucci's findings have been lost but Capponi returned to Florence around this time and Berardi took over the Medici business in Seville. In addition to managing Medici's trade in Seville, Berardi had his own business in African slavery and ship chandlery.
By 1492 Vespucci had settled permanently in Seville. His motivations for leaving Florence are unclear; he continued to transact some business on behalf of his Medici patrons but more and more he became involved with Berardi's other activities, most notably his support of Christopher Columbus's voyages. Barardi invested half a million "maravedis" in Columbus's first voyage, and he won a potentially lucrative contract to provision Columbus's large second fleet. However, profits proved to be elusive. In 1495, Berardi signed a contract with the crown to send 12 resupply ships to Hispaniola but then died unexpectedly in December without completing the terms of the contract.
Vespucci was the executor of Berardi's will, collecting debts and paying outstanding obligations for the firm. Afterwards he was left owing 140,000 "maravedis". He continued to provision ships bound for the West Indies, but his opportunities were diminishing; Columbus's expeditions were not providing the hoped-for profits, and his patron, Lorenzo di Pierfrancesco Medici, was using other Florentine agents for his business in Seville.
Sometime after he settled in Seville, Vespucci married a Spanish woman, Maria Cerezo. Very little is known about her; Vespucci's will refers to her as the daughter of celebrated military leader Gonzalo Fernández de Córdoba. Historian Fernández-Armesto speculates that she may have been Gonzalo's illegitimate offspring and a connection that would have been very useful to Vespucci. She was an active participant in his business and held power of attorney for Vespucci when he was away.
Voyages and alleged voyages.
The evidence for Vespucci's voyages of exploration consists almost entirely of a handful of letters written by him or attributed to him. Historians have differed sharply on the authorship, accuracy and veracity of these documents. Consequently, opinions also vary widely regarding the number of voyages undertaken, their routes, and Vespucci's roles and accomplishments. Starting in the late 1490s Vespucci participated in two voyages to the New World that are relatively well-documented in the historical record. Two others have been alleged but the evidence is more problematical. Traditionally, Vespucci's voyages are referred to as the "first" through "fourth", even by historians who dismiss one or more of the trips.
Alleged voyage of 14971498.
A letter, addressed to Florentine official Piero Soderini, dated 1504 and published the following year, purports to be an account by Vespucci of a voyage to the New World, departing from Spain on 10 May 1497, and returning on 15 October 1498. This is perhaps the most controversial of Vespucci's voyages, as this letter is the only known record of its occurrence, and many historians doubt that it took place as described. Some question the authorship and accuracy of the letter and consider it to be a forgery. Others point to the inconsistencies in the narrative of the voyage, particularly the alleged course, starting near Honduras and proceeding northwest for 870 leagues (about )—a course that would have taken them across Mexico to the Pacific Ocean.
Certain earlier historians, including contemporary Bartolomé de las Casas, suspected that Vespucci incorporated observations from a later voyage into a fictitious account of this supposed first one, so as to gain primacy over Columbus and position himself as the first European explorer to encounter the mainland. Others, including scholar Alberto Magnaghi, have suggested that the Solderini letter was not written by Vespucci at all, but rather by an unknown author who had access to the navigator's private letters to Lorenzo de' Medici about his 1499 and 1501 expeditions to the Americas, which make no mention of a 1497 voyage. The Soderini letter is one of two attributed to Vespucci that were edited and widely circulated during his lifetime.
Voyage of 14991500.
In 1499, Vespucci joined an expedition licensed by Spain and led by Alonso de Ojeda as fleet commander and Juan de la Cosa as chief navigator. Their intention was to explore the coast of a new landmass found by Columbus on his third voyage and in particular investigate a rich source of pearls that Columbus had reported. Vespucci and his backers financed two of the four ships in the small fleet. His role on the voyage is not clear. Writing later about his experience, Vespucci gave the impression that he had a leadership role, but that is unlikely, due to his inexperience. Instead, he may have served as a commercial representative on behalf of the fleet's investors. Years later, Ojeda recalled that "Morigo Vespuche" was one of his pilots on the expedition.
The vessels left Spain on 18 May 1499 and stopped first in the Canary Islands before reaching South America somewhere near present-day Suriname or French Guiana. From there the fleet split up: Ojeda proceeded northwest toward modern Venezuela with two ships, while the other pair headed south with Vespucci aboard. The only record of the southbound journey comes from Vespucci himself. He assumed they were on the coast of Asia and hoped by heading south they would, according to the Greek geographer Ptolemy, round the unidentified "Cape of Cattigara" and reach the Indian Ocean. They passed two huge rivers (the Amazon and the Para) which poured freshwater out to sea. They continued south for another 40 leagues (about ) before encountering a very strong adverse current which they could not overcome. Forced to turn around, the ships headed north, retracing their course to the original landfall. From there Vespucci continued up the South American coast to the Gulf of Paria and along the shore of what is now Venezuela. At some point they may have rejoined Ojeda but the evidence is unclear. In the late summer, they decided to head north for the Spanish colony at Hispaniola in the West Indies to resupply and repair their ships before heading home. After Hispaniola they made a brief slave raid in the Bahamas, capturing 232 natives, and then returned to Spain.
Voyage of 15011502.
In 1501, Manuel I of Portugal commissioned an expedition to investigate a landmass far to the west in the Atlantic Ocean encountered unexpectedly by a wayward Pedro Álvares Cabral on his voyage around Africa to India. That land would eventually become present-day Brazil. The king wanted to know the extent of this new discovery and determine where it lay in relation to the line established by the Treaty of Tordesillas. Any land that lay to the east of the line could be claimed by Portugal. Vespucci's reputation as an explorer and presumed navigator had already reached Portugal, and he was hired by the king to serve as pilot under the command of Gonçalo Coelho.
Coelho's fleet of three ships left Lisbon in May 1501. Before crossing the Atlantic they resupplied at Cape Verde, where they encountered Cabral on his way home from his voyage to India. This was the same expedition that had found Brazil on its outward-bound journey the previous year. Coelho left Cape Verde in June, and from this point Vespucci's account is the only surviving record of their explorations. On 17 August 1501 the expedition reached Brazil at a latitude of about 6° south. Upon landing it encountered a hostile band of natives who killed and ate one of its crewmen. Sailing south along the coast they found friendlier natives and were able to engage in some minor trading. At 23° S they found a bay which they named Rio de Janeiro because it was 1 January 1502. On 13 February 1502, they left the coast to return home. Vespucci estimated their latitude at 32° S but experts now estimate they were closer to 25° S. Their homeward journey is unclear since Vespucci left a confusing record of astronomical observations and distances travelled.
Alleged voyage of 15031504.
In 1503, Vespucci may have participated in a second expedition for the Portuguese crown, again exploring the east coast of Brazil. There is evidence that a voyage was led by Coelho at about this time but no independent confirmation that Vespucci took part. The only source for this last voyage is the Soderini letter; but several modern scholars dispute Vespucci's authorship of that letter and it is uncertain whether Vespucci undertook this trip. There are also difficulties with the reported dates and details in the account of this voyage.
Alleged voyage of 14971498.
A letter, addressed to Florentine official Piero Soderini, dated 1504 and published the following year, purports to be an account by Vespucci of a voyage to the New World, departing from Spain on 10 May 1497, and returning on 15 October 1498. This is perhaps the most controversial of Vespucci's voyages, as this letter is the only known record of its occurrence, and many historians doubt that it took place as described. Some question the authorship and accuracy of the letter and consider it to be a forgery. Others point to the inconsistencies in the narrative of the voyage, particularly the alleged course, starting near Honduras and proceeding northwest for 870 leagues (about )—a course that would have taken them across Mexico to the Pacific Ocean.
Certain earlier historians, including contemporary Bartolomé de las Casas, suspected that Vespucci incorporated observations from a later voyage into a fictitious account of this supposed first one, so as to gain primacy over Columbus and position himself as the first European explorer to encounter the mainland. Others, including scholar Alberto Magnaghi, have suggested that the Solderini letter was not written by Vespucci at all, but rather by an unknown author who had access to the navigator's private letters to Lorenzo de' Medici about his 1499 and 1501 expeditions to the Americas, which make no mention of a 1497 voyage. The Soderini letter is one of two attributed to Vespucci that were edited and widely circulated during his lifetime.
Voyage of 14991500.
In 1499, Vespucci joined an expedition licensed by Spain and led by Alonso de Ojeda as fleet commander and Juan de la Cosa as chief navigator. Their intention was to explore the coast of a new landmass found by Columbus on his third voyage and in particular investigate a rich source of pearls that Columbus had reported. Vespucci and his backers financed two of the four ships in the small fleet. His role on the voyage is not clear. Writing later about his experience, Vespucci gave the impression that he had a leadership role, but that is unlikely, due to his inexperience. Instead, he may have served as a commercial representative on behalf of the fleet's investors. Years later, Ojeda recalled that "Morigo Vespuche" was one of his pilots on the expedition.
The vessels left Spain on 18 May 1499 and stopped first in the Canary Islands before reaching South America somewhere near present-day Suriname or French Guiana. From there the fleet split up: Ojeda proceeded northwest toward modern Venezuela with two ships, while the other pair headed south with Vespucci aboard. The only record of the southbound journey comes from Vespucci himself. He assumed they were on the coast of Asia and hoped by heading south they would, according to the Greek geographer Ptolemy, round the unidentified "Cape of Cattigara" and reach the Indian Ocean. They passed two huge rivers (the Amazon and the Para) which poured freshwater out to sea. They continued south for another 40 leagues (about ) before encountering a very strong adverse current which they could not overcome. Forced to turn around, the ships headed north, retracing their course to the original landfall. From there Vespucci continued up the South American coast to the Gulf of Paria and along the shore of what is now Venezuela. At some point they may have rejoined Ojeda but the evidence is unclear. In the late summer, they decided to head north for the Spanish colony at Hispaniola in the West Indies to resupply and repair their ships before heading home. After Hispaniola they made a brief slave raid in the Bahamas, capturing 232 natives, and then returned to Spain.
Voyage of 15011502.
In 1501, Manuel I of Portugal commissioned an expedition to investigate a landmass far to the west in the Atlantic Ocean encountered unexpectedly by a wayward Pedro Álvares Cabral on his voyage around Africa to India. That land would eventually become present-day Brazil. The king wanted to know the extent of this new discovery and determine where it lay in relation to the line established by the Treaty of Tordesillas. Any land that lay to the east of the line could be claimed by Portugal. Vespucci's reputation as an explorer and presumed navigator had already reached Portugal, and he was hired by the king to serve as pilot under the command of Gonçalo Coelho.
Coelho's fleet of three ships left Lisbon in May 1501. Before crossing the Atlantic they resupplied at Cape Verde, where they encountered Cabral on his way home from his voyage to India. This was the same expedition that had found Brazil on its outward-bound journey the previous year. Coelho left Cape Verde in June, and from this point Vespucci's account is the only surviving record of their explorations. On 17 August 1501 the expedition reached Brazil at a latitude of about 6° south. Upon landing it encountered a hostile band of natives who killed and ate one of its crewmen. Sailing south along the coast they found friendlier natives and were able to engage in some minor trading. At 23° S they found a bay which they named Rio de Janeiro because it was 1 January 1502. On 13 February 1502, they left the coast to return home. Vespucci estimated their latitude at 32° S but experts now estimate they were closer to 25° S. Their homeward journey is unclear since Vespucci left a confusing record of astronomical observations and distances travelled.
Alleged voyage of 15031504.
In 1503, Vespucci may have participated in a second expedition for the Portuguese crown, again exploring the east coast of Brazil. There is evidence that a voyage was led by Coelho at about this time but no independent confirmation that Vespucci took part. The only source for this last voyage is the Soderini letter; but several modern scholars dispute Vespucci's authorship of that letter and it is uncertain whether Vespucci undertook this trip. There are also difficulties with the reported dates and details in the account of this voyage.
Return to Seville.
By early 1505, Vespucci was back in Seville. His reputation as an explorer and navigator continued to grow and his recent service in Portugal did not seem to damage his standing with King Ferdinand. On the contrary, the king was likely interested in learning about the possibility of a western passage to India. In February, he was summoned by the king to consult on matters of navigation. During the next few months he received payments from the crown for his services and in April he was declared by royal proclamation a citizen of Castile and León.
From 1505 until his death in 1512, Vespucci remained in service to the Spanish crown. He continued his work as a chandler, supplying ships bound for the Indies. He was also hired to captain a ship as part of a fleet bound for the "spice islands" but the planned voyage never took place. In March 1508, he was named chief pilot for the "Casa de Contratación" or House of Commerce which served as a central trading house for Spain's overseas possessions. He was paid an annual salary of 50,000 "maravedis" with an extra 25,000 for expenses. In his new role, Vespucci was responsible for ensuring that ships' pilots were adequately trained and licensed before sailing to the New World. He was also charged with compiling a "model map" based on input from pilots who were obligated to share what they learned after each voyage.
Vespucci wrote his will in April 1511. He left most of his modest estate, including five household slaves, to his wife. His clothes, books, and navigational equipment were left to his nephew Giovanni Vespucci. He requested to be buried in a Franciscan habit in his wife's family tomb. Vespucci died on 22 February 1512.
Upon his death, Vespucci's wife was awarded an annual pension of 10,000 "maravedis" to be deducted from the salary of the successor chief pilot. His nephew Giovanni was hired into the "Casa de Contratación" where he spent his subsequent years spying on behalf of the Florentine state.
Naming of America.
Vespucci's voyages became widely known in Europe after two accounts attributed to him were published between 1503 and 1505. The Soderini letter (1505) came to the attention of a group of humanist scholars studying geography in Saint-Dié, a small French town in the Duchy of Lorraine. Led by Walter Lud, the academy included Matthias Ringmann and Martin Waldseemüller. In 1506, they obtained a French translation of the Soderini letter as well as a Portuguese maritime map that detailed the coast of lands recently discovered in the western Atlantic. They surmised that this was the "new world" or the "antipodes" hypothesized by classical writers. The Soderini letter gave Vespucci credit for discovery of this new continent and implied that the Portuguese map was based on his explorations.
In April 1507, Ringmann and Waldseemüller published their "Introduction to Cosmography" with an accompanying world map. The "Introduction" was written in Latin and included a Latin translation of the Soderini letter. In a preface to the "Letter", Ringmann wrote
A thousand copies of the world map were printed with the title "Universal Geography According to the Tradition of Ptolemy and the Contributions of Amerigo Vespucci and Others". It was decorated with prominent portraits of Ptolemy and Vespucci and, for the first time, the name America was applied to a map of the New World.
The "Introduction" and map were a great success and four editions were printed in the first year alone. The map was widely used in universities and was influential among cartographers who admired the craftsmanship that went into its creation. In the following years, other maps were printed that often incorporated the name America. In 1538, Gerardus Mercator used America to name both the North and South continents on his influential map. By this point the name had been securely fixed on the New World.
Many supporters of Columbus felt that Vespucci had stolen an honour that rightfully belonged to Columbus. Most historians now believe that he was unaware of Waldseemüller's map before his death in 1512 and many assert that he was not even the author of the Soderini letter.
Vespucci letters.
Knowledge of Vespucci's voyages relies almost entirely on a handful of letters written by him or attributed to him. Two of these letters were published during his lifetime and received widespread attention throughout Europe. Several scholars now believe that Vespucci did not write the two published letters in the form in which they circulated during his lifetime. They suggest that they were fabrications based in part on genuine Vespucci letters.
The remaining documents were unpublished manuscripts; handwritten letters uncovered by researchers more than 250 years after Vespucci's death. After years of controversy, the authenticity of the three complete letters was convincingly demonstrated by Alberto Magnaghi in 1924. Most historians now accept them as the work of Vespucci but aspects of the accounts are still disputed.
Historiography.
Vespucci has been called "the most enigmatic and controversial figure in early American history". The debate has become known among historians as the "Vespucci question". How many voyages did he make? What was his role on the voyages and what did he learn? The evidence relies almost entirely on a handful of letters attributed to him. Many historians have analysed these documents and have arrived at contradictory conclusions.
In 1515, Sebastian Cabot became one of the first to question Vespucci's accomplishments and express doubts about his 1497 voyage. Later, Bartolomé de las Casas argued that Vespucci was a liar and stole the credit that was due Columbus. By 1600, most regarded Vespucci as an impostor and not worthy of his honours and fame. In 1839, Alexander von Humboldt after careful consideration asserted the 1497 voyage was impossible but accepted the two Portuguese-sponsored voyages. Humboldt also called into question the assertion that Vespucci recognized that he had encountered a new continent. According to Humboldt, Vespucci (and Columbus) died in the belief that they had reached the eastern edge of Asia. Vespucci's reputation was perhaps at its lowest in 1856 when Ralph Waldo Emerson called Vespucci a "thief" and "pickle dealer" from Seville who managed to get "half the world baptized with his dishonest name".
Opinions began to shift somewhat after 1857 when Brazilian historian Francisco Adolfo de Varnhagen wrote that everything in the Soderini letter was true. Other historians followed in support of Vespucci including John Fiske and Henry Harrisse.
In 1924, Alberto Magnaghi published the results of his exhaustive review of Vespucci's writings and relevant cartography. He denied Vespucci's authorship of the 1503 "Mundus Novus" and the 1505 Letter to Soderini, the only two texts published during his lifetime. He suggested that the Soderini letter was not written by Vespucci, but was cobbled together by unscrupulous Florentine publishers who combined several accounts – some from Vespucci, others from elsewhere. Magnaghi determined that the manuscript letters were authentic and based on them he was the first to propose that only the second and third voyages were true, and the first and fourth voyages (only found in the Soderini letter) were fabrications. While Magnaghi has been one of the chief proponents of a two-voyage narrative, Roberto Levellier was an influential Argentinian historian who endorsed the authenticity of all Vespucci's letters and proposed the most extensive itinerary for his four voyages.
Other modern historians and popular writers have taken varying positions on Vespucci's letters and voyages, espousing two, three, or four voyages and supporting or denying the authenticity of his two printed letters. Most authors believe that the three manuscript letters are authentic while the first voyage as described in the Soderini letter draws the most criticism and disbelief.
A two-voyage thesis was accepted and popularized by Frederick J. Pohl (1944), and rejected by Germán Arciniegas (1955), who posited that all four voyages were truthful. Luciano Formisiano (1992) also rejects the Magnaghi thesis (acknowledging that publishers probably tampered with Vespucci's writings) and declares all four voyages genuine, but differs from Arciniegas in details (particularly the first voyage). Samuel Morison (1974) flatly rejected the first voyage but was noncommittal about the two published letters. Felipe Fernández-Armesto (2007) calls the authenticity question "inconclusive" and hypothesizes that the first voyage was probably another version of the second; the third is unassailable, and the fourth is probably true.
Legacy.
Vespucci's historical importance may rest more with his letters (whether or not he wrote them all) than his discoveries. Burckhardt cites the naming of America after him as an example of the immense role of the Italian literature of the time in determining historical memory. Within a few years of the publication of his two letters, the European public became aware of the newly discovered continents of the Americas. According to Vespucci:
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1975
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Alan Ayckbourn
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Sir Alan Ayckbourn (born 12 April 1939) is a prolific British playwright and director. He has written and produced as of 2021, more than eighty full-length plays in Scarborough and London and was, between 1972 and 2009, the artistic director of the Stephen Joseph Theatre in Scarborough, where all but four of his plays have received their first performance. More than 40 have subsequently been produced in the West End, at the Royal National Theatre or by the Royal Shakespeare Company since his first hit "Relatively Speaking" opened at the Duke of York's Theatre in 1967.
Major successes include "Absurd Person Singular" (1975), "The Norman Conquests" trilogy (1973), "Bedroom Farce" (1975), "Just Between Ourselves" (1976), "A Chorus of Disapproval" (1984), "Woman in Mind" (1985), "A Small Family Business" (1987), "Man of the Moment" (1988), "House" & "Garden" (1999) and "Private Fears in Public Places" (2004). His plays have won numerous awards, including seven London "Evening Standard" Awards. They have been translated into over 35 languages and are performed on stage and television throughout the world. Ten of his plays have been staged on Broadway, attracting two Tony nominations, and one Tony award.
Life.
Childhood.
Ayckbourn was born in Hampstead, London. His mother Irene Worley ("Lolly") (1906–1998) was a writer of short stories who published under the name "Mary James". His father, Horace Ayckbourn (1904–1965), was an orchestral violinist and was the lead violinist at the London Symphony Orchestra. His parents, who separated shortly after World War II, never married, and Ayckbourn's mother divorced her first husband to marry again in 1948.
Ayckbourn wrote his first play at Wisborough Lodge (a preparatory school in the village of Wisborough Green) when he was about 10. Whilst at prep school as a boarder, his mother wrote to tell him she was marrying Cecil Pye, a bank manager. When he went home for the holidays, his new family consisted of his mother, his stepfather and Christopher, his stepfather's son by an earlier marriage. This relationship too, reportedly ran into difficulties early on.
Ayckbourn attended Haileybury and Imperial Service College, in the village of Hertford Heath, and whilst there toured Europe and America with the school's Shakespeare company.
Adult life.
After leaving school at 17, Ayckbourn's career took several temporary jobs in various places before starting a temporary job at the Scarborough Library Theatre, where he was introduced to the artistic director, Stephen Joseph. It is said that Joseph became both a mentor and father figure for Ayckbourn until his untimely death in 1967, and Ayckbourn has consistently spoken highly of him.
Ayckbourn's career was briefly interrupted when he was called for National Service. He was swiftly discharged, officially on medical grounds, but it is suggested that a doctor who noticed his reluctance to join the Armed Forces deliberately failed the medical as a favour. Although Ayckbourn continued to move where his career took him, he settled in Scarborough, eventually buying Longwestgate House, which had previously been owned by his mentor Joseph.
In 1957, Ayckbourn married Christine Roland, another member of the Library Theatre company, and indeed Ayckbourn's first two plays were written jointly with her under the pseudonym of "Roland Allen". They had two sons, Steven and Philip. However, the marriage had difficulties which eventually led to their separation in 1971. Ayckbourn said that his relationship with Roland became easy once they agreed their marriage was over. Around this time, he started to share a home with Heather Stoney, an actress he had first met ten years earlier. Like his mother, neither he nor Roland sought a divorce for the next thirty years and it was only in 1997 that they formally divorced; Ayckbourn married Stoney. One side-effect of the timing is that, as Ayckbourn was awarded a knighthood a few months before the divorce, both his first and second wife were entitled to take the title of Lady Ayckbourn.
In February 2006, he suffered a stroke in Scarborough, and stated: "I hope to be back on my feet, or should I say my left leg, as soon as possible, but I know it is going to take some time. In the meantime I am in excellent hands and so is the Stephen Joseph Theatre." He left hospital after eight weeks and returned to directing after six months, but the following year he announced he would step down as artistic director of the Stephen Joseph Theatre. Ayckbourn, however, continues to write and direct his own work at the theatre.
Influence on plays.
Since Ayckbourn's plays started becoming established in the West End, interviewers have raised the question of whether his work is autobiographical. There is no clear answer to this question. There has only been one biography, written by Paul Allen, and this primarily covers his career in the theatre. Ayckbourn has frequently said he sees aspects of himself in all his characters. For example, in "Bedroom Farce" (1975), he admitted to being, in some respects, all four of the men in the play. It has been suggested that, after Ayckbourn himself, the person who is used the most in his plays is his mother, particularly as Susan in "Woman in Mind" (1985).
What is less clear is how much influence events in Ayckbourn's life have had on his writing. It is true that the theme of marriages in various difficulties was heavily present throughout his plays in the early seventies, around the time his own marriage was coming to an end. However, by this time, he had also witnessed the failures of his parents' relationships as well as those of some of his friends. Which relationships, if any, he drew on for his plays, is unclear. In Paul Allen's biography, Ayckbourn is briefly compared to Dafydd and Guy in "A Chorus of Disapproval" (1984). Both characters feel themselves in trouble, and there was speculation that Ayckbourn himself may have felt himself to be in trouble. At the time, he had reportedly become seriously involved with another actress, which threatened his relationship with Stoney. But again, it is unclear whether this had any effect on the writing, and Paul Allen's view is that it is not current experience that Ayckbourn uses for his plays.
It could be that Ayckbourn had written plays with himself and his own issues in mind, but as Ayckbourn is portrayed as a guarded and private man, it is hard to imagine him exposing his own life in his plays to any great degree. In the biography, Paul Allen wrote, regarding a suggestion in "Cosmopolitan" that his plays were becoming autobiographical: "If we take that to mean that his plays tell his own life story, he still hasn't started."
Childhood.
Ayckbourn was born in Hampstead, London. His mother Irene Worley ("Lolly") (1906–1998) was a writer of short stories who published under the name "Mary James". His father, Horace Ayckbourn (1904–1965), was an orchestral violinist and was the lead violinist at the London Symphony Orchestra. His parents, who separated shortly after World War II, never married, and Ayckbourn's mother divorced her first husband to marry again in 1948.
Ayckbourn wrote his first play at Wisborough Lodge (a preparatory school in the village of Wisborough Green) when he was about 10. Whilst at prep school as a boarder, his mother wrote to tell him she was marrying Cecil Pye, a bank manager. When he went home for the holidays, his new family consisted of his mother, his stepfather and Christopher, his stepfather's son by an earlier marriage. This relationship too, reportedly ran into difficulties early on.
Ayckbourn attended Haileybury and Imperial Service College, in the village of Hertford Heath, and whilst there toured Europe and America with the school's Shakespeare company.
Adult life.
After leaving school at 17, Ayckbourn's career took several temporary jobs in various places before starting a temporary job at the Scarborough Library Theatre, where he was introduced to the artistic director, Stephen Joseph. It is said that Joseph became both a mentor and father figure for Ayckbourn until his untimely death in 1967, and Ayckbourn has consistently spoken highly of him.
Ayckbourn's career was briefly interrupted when he was called for National Service. He was swiftly discharged, officially on medical grounds, but it is suggested that a doctor who noticed his reluctance to join the Armed Forces deliberately failed the medical as a favour. Although Ayckbourn continued to move where his career took him, he settled in Scarborough, eventually buying Longwestgate House, which had previously been owned by his mentor Joseph.
In 1957, Ayckbourn married Christine Roland, another member of the Library Theatre company, and indeed Ayckbourn's first two plays were written jointly with her under the pseudonym of "Roland Allen". They had two sons, Steven and Philip. However, the marriage had difficulties which eventually led to their separation in 1971. Ayckbourn said that his relationship with Roland became easy once they agreed their marriage was over. Around this time, he started to share a home with Heather Stoney, an actress he had first met ten years earlier. Like his mother, neither he nor Roland sought a divorce for the next thirty years and it was only in 1997 that they formally divorced; Ayckbourn married Stoney. One side-effect of the timing is that, as Ayckbourn was awarded a knighthood a few months before the divorce, both his first and second wife were entitled to take the title of Lady Ayckbourn.
In February 2006, he suffered a stroke in Scarborough, and stated: "I hope to be back on my feet, or should I say my left leg, as soon as possible, but I know it is going to take some time. In the meantime I am in excellent hands and so is the Stephen Joseph Theatre." He left hospital after eight weeks and returned to directing after six months, but the following year he announced he would step down as artistic director of the Stephen Joseph Theatre. Ayckbourn, however, continues to write and direct his own work at the theatre.
Influence on plays.
Since Ayckbourn's plays started becoming established in the West End, interviewers have raised the question of whether his work is autobiographical. There is no clear answer to this question. There has only been one biography, written by Paul Allen, and this primarily covers his career in the theatre. Ayckbourn has frequently said he sees aspects of himself in all his characters. For example, in "Bedroom Farce" (1975), he admitted to being, in some respects, all four of the men in the play. It has been suggested that, after Ayckbourn himself, the person who is used the most in his plays is his mother, particularly as Susan in "Woman in Mind" (1985).
What is less clear is how much influence events in Ayckbourn's life have had on his writing. It is true that the theme of marriages in various difficulties was heavily present throughout his plays in the early seventies, around the time his own marriage was coming to an end. However, by this time, he had also witnessed the failures of his parents' relationships as well as those of some of his friends. Which relationships, if any, he drew on for his plays, is unclear. In Paul Allen's biography, Ayckbourn is briefly compared to Dafydd and Guy in "A Chorus of Disapproval" (1984). Both characters feel themselves in trouble, and there was speculation that Ayckbourn himself may have felt himself to be in trouble. At the time, he had reportedly become seriously involved with another actress, which threatened his relationship with Stoney. But again, it is unclear whether this had any effect on the writing, and Paul Allen's view is that it is not current experience that Ayckbourn uses for his plays.
It could be that Ayckbourn had written plays with himself and his own issues in mind, but as Ayckbourn is portrayed as a guarded and private man, it is hard to imagine him exposing his own life in his plays to any great degree. In the biography, Paul Allen wrote, regarding a suggestion in "Cosmopolitan" that his plays were becoming autobiographical: "If we take that to mean that his plays tell his own life story, he still hasn't started."
Career.
Early career and acting.
On leaving school his theatrical career began immediately, with an introduction to Sir Donald Wolfit by his French master. Ayckbourn joined Wolfit on tour to the Edinburgh Festival Fringe as an acting assistant stage manager (meaning a role that involved both acting and stage management) for three weeks, with his first role on the professional stage being various parts in "The Strong are Lonely" by Fritz Hochwälder. In the following year, Ayckbourn appeared in six other plays at the Connaught Theatre, Worthing, and the Thorndike theatre, Leatherhead.
In 1957, Ayckbourn was employed by the director Stephen Joseph at the Library Theatre, Scarborough, the predecessor to the modern Stephen Joseph Theatre. His role, again, was initially as acting stage manager. This employment led to Ayckbourn's first professional script commission, in 1958. When he complained about the quality of a script he was performing, Joseph challenged him to write a better one. The result was "The Square Cat", written under the pseudonym Roland Allen and first performed in 1959. In this play, Ayckbourn himself played the character Jerry Watiss.
After thirty-four appearances in plays at the Library Theatre, including four of his own, in 1962 Ayckbourn moved to Stoke-on-Trent to help set up the Victoria Theatre, (now the New Vic), where he appeared in a further eighteen plays. His final appearance in one of his own plays was as the Crimson Gollywog in the disastrous children's play "Christmas v Mastermind". He left the Stoke company in 1964, officially to commit his time to the London production of "Mr. Whatnot", but reportedly because was having trouble working with the artistic director, Peter Cheeseman. By now, his career as a writer was coming to fruition, and his acting career was sidelined.
His final role on stage was as Jerry in "Two for the Seesaw" by William Gibson, at the Civic Theatre in Rotherham. He was left stranded on stage because Heather Stoney (his future wife) was unable to re-appear due to her props not prepared to be used. This led him to decide acting was more trouble than it was worth. The assistant stage manager on the production, Bill Kenwright, would become one of the UK's most successful producers.
Writing.
Ayckbourn's earliest plays were written and produced at a time when the Scarborough Library theatre, like most regional theatres, regularly commissioned work from their own actors to keep costs down (another actor whose work was being commissioned being David Campton). His first play, "The Square Cat", was sufficiently popular locally to secure further commissions although not this or the following three plays had much impact beyond Scarborough. But, after his transfer to Victoria Theatre in Stoke-on-Trent, there came "Christmas v Mastermind", which flopped and is now universally regarded as Ayckbourn's greatest disaster.
His fortunes began to revive in 1963 with "Mr. Whatnot", again premiering at the Victoria Theatre. This was the first play that Ayckbourn was sufficiently happy with to allow performances today, and the first play to receive a West End performance. However, the West End production flopped, in part down to misguided casting. After this, Ayckbourn experimented by collaborating with comedians, first writing a monologue for Tommy Cooper, and later with Ronnie Barker, who played Lord Slingsby-Craddock in the London production of "Mr Whatnot" in 1964, for the scripts of for LWT's "Hark at Barker". Ayckbourn used the pseudonym Peter Caulfield because he was under exclusive contract to the BBC at the time.
Then, in 1965, back at the Scarborough Library Theatre, "Meet my Father" was produced, later retitled "Relatively Speaking". This time, the play was a massive success, both in Scarborough and the West End, earning Alan Ayckbourn a congratulatory telegram from Noël Coward. This was not quite the end of Ayckbourn's hit-and-miss record, because his next play, "The Sparrow" only ran for three weeks at Scarborough. However, the following play, "How the Other Half Loves", secured his runaway success as a playwright.
The height of Ayckbourn's commercial success included "Absurd Person Singular" (1975), "The Norman Conquests" trilogy (1973), "Bedroom Farce" (1975) and "Just Between Ourselves" (1976), all plays that focused heavily on marriage in the British middle classes. The only failure during this period was a 1975 musical with Andrew Lloyd Webber, "Jeeves", and even this did little to dent Ayckbourn's career.
From the 1980s, Ayckbourn began to move away from the recurring themes of marriage and explore other contemporary themes, one example being "Woman in Mind", a play performed entirely from the perspective of a woman going through a nervous breakdown. He also experimented with several more unconventional ways of writing plays, such as "Intimate Exchanges", which has one beginning and sixteen possible endings, and "House & Garden", where two plays take place simultaneously on two separate stages, as well as diversifying into children's theatre (such as "Mr A's Amazing Maze Plays" and musical plays, such as "By Jeeves" (a more successful rewrite of the original "Jeeves").
With a résumé of over seventy plays, of which more than forty have played at the National Theatre or in the West End, Alan Ayckbourn is one of England's most successful living playwrights. Despite his success, honours and awards (which include a prestigious Laurence Olivier Award), Alan Ayckbourn remains a relatively anonymous figure dedicated to regional theatre. Throughout his writing career, all but four of his plays were premiered at the Stephen Joseph Theatre in Scarborough in its three different locations.
Ayckbourn received the CBE in 1987 and was knighted in the 1997 New Year Honours. It is frequently claimed (but not proven) that Alan Ayckbourn is the most performed living English playwright, and the second most performed of all time after Shakespeare.
Although Ayckbourn's plays no longer dominate the theatrical scene on the scale of his earlier works, he continues to write, his most recent major success being "Private Fears in Public Places" that had a hugely successful Off-Broadway run at 59E59 Theaters, and in 2006 was made into a film "Cœurs", directed by Alain Resnais. After suffering a stroke, there was uncertainty as to whether he could continue to write (the Ayckbourn play premiered immediately after the stroke, "If I Were You", was written before his illness), but his first play written afterwards, "Life and Beth", was premiered in the summer of 2008. Ayckbourn continues to write for the Stephen Joseph Theatre on invitation of his successor as artistic director, Chris Monks, with the first new play under this arrangement, "My Wonderful Day", performed in October 2009. His play "Roundelay" opened in September 2014; the order in which each of the five acts is played in each performance is to be left to chance (allowing 120 possible permutations), with members of the audience being invited to extract five coloured ping pong balls from a bag beforehand.
Many of Ayckbourn's plays have had their New York premiere at 59E59 Theaters as part of their annual Brits Off Broadway Festitval including "Private Fears in Public Places", "Intimate Exchanges", "My Wonderful Day" and "Neighbourhood Watch" among others.
Directing.
Although Ayckbourn is best known as a writer, it is said that he only spends 10% of his time writing plays. Most of the rest of his time is spent directing.
Ayckbourn began directing at the Scarborough Library Theatre in 1961, with a production of "Gaslight" by Patrick Hamilton. He directed five other plays that year and the following year in Scarborough, and after transferring to the Victoria Theatre, directed a further six plays in 1963. Between 1964 and 1967 (when much of his time was taken up by various productions of his early successes "Mr. Whatnot" and "Relatively Speaking") he only directed one play ("The Sparrow", written by himself, later withdrawn), but in 1968 he resumed regularly directing plays, mostly at Scarborough. At this time he also worked as a radio drama producer for the BBC, based in Leeds.
At first, his directing career was separate from his writing career. It was not until 1963 that Ayckbourn directed a play of his own (a revival of "Standing Room Only"), 1967 that Ayckbourn directed a premiere of his own ("The Sparrow"). The London premieres remained in the hands of other directors for longer, with the first play of his both written and directed by him in London ("Bedroom Farce") waiting until 1977.
After the death of Stephen Joseph in 1967, the position of Director of Productions was appointed on an annual basis. Ayckbourn was offered this position in 1969 and 1970, succeeding Rodney Wood, but he handed the position over to Caroline Smith in 1971 (having spent most of his time that year in the US with "How the Other Half Loves"). He became Director of Productions again in 1972, and this time, on 12 November that same year, he was made the permanent artistic director of the theatre.
In mid-1986, Ayckbourn accepted an invitation to work as a visiting director for two years at the National Theatre in London, form his own company, and perform a play in each of the three auditoria provided at least one was a new play of his own. Using a stock company that included performers such as Michael Gambon, Polly Adams and Simon Cadell. The three plays became four, and were: "Tons of Money" by Will Evans and Valentine, with adaptations by Ayckbourn (Lyttelton), Arthur Miller's "A View From the Bridge" (Cottesloe), his own "A Small Family Business" (Olivier) and John Ford's "'Tis Pity She's a Whore" (Olivier again). During this time, Ayckbourn shared his role of artistic director of the Stephen Joseph Theatre with Robin Herford and returned in 1987 to direct the premiere of "Henceforward...".
He announced in 1999 that he would step back from directing the work of other playwrights, to concentrate on his own plays, the last one being Rob Shearman's "Knights in Plastic Armour" in 1999; the exception being in 2002 when he directed the world premiere of Tim Firth's "The Safari Party".
In 2002, following a dispute over the Duchess Theatre's handling of "Damsels in Distress", Ayckbourn sharply criticised both this and the West End's treatment of theatre in general, in particular their casting of celebrities. Although he did not explicitly say he would boycott the West End, he did not return to direct in the West End again until 2009 with a revival of "Woman in Mind" (although he did allow other West End producers to revive "Absurd Person Singular" in 2007 and "The Norman Conquests" in 2008).
After Ayckbourn suffered a stroke in February 2006, he returned to work in September and premiered his 70th play "If I Were You" at the Stephen Joseph Theatre the following month.
He announced in June 2007 that he would retire as artistic director of the Stephen Joseph Theatre after the 2008 season. His successor, Chris Monks, took over at the start of the 2009–2010 season, but Ayckbourn remained to direct premieres and revivals of his work at the theatre, beginning with "How the Other Half Loves" in June 2009.
In March 2010 he directed an in-the-round revival of his play "Taking Steps" at the Orange Tree Theatre, winning universal press acclaim.
In July 2014, Ayckbourn directed a musical adaptation of "The Boy Who Fell into A Book", with musical adaptation and lyrics by Paul James and music by Eric Angus and Cathy Shostak. The show ran in The Stephen Joseph Theatre and received critical acclaim.
Early career and acting.
On leaving school his theatrical career began immediately, with an introduction to Sir Donald Wolfit by his French master. Ayckbourn joined Wolfit on tour to the Edinburgh Festival Fringe as an acting assistant stage manager (meaning a role that involved both acting and stage management) for three weeks, with his first role on the professional stage being various parts in "The Strong are Lonely" by Fritz Hochwälder. In the following year, Ayckbourn appeared in six other plays at the Connaught Theatre, Worthing, and the Thorndike theatre, Leatherhead.
In 1957, Ayckbourn was employed by the director Stephen Joseph at the Library Theatre, Scarborough, the predecessor to the modern Stephen Joseph Theatre. His role, again, was initially as acting stage manager. This employment led to Ayckbourn's first professional script commission, in 1958. When he complained about the quality of a script he was performing, Joseph challenged him to write a better one. The result was "The Square Cat", written under the pseudonym Roland Allen and first performed in 1959. In this play, Ayckbourn himself played the character Jerry Watiss.
After thirty-four appearances in plays at the Library Theatre, including four of his own, in 1962 Ayckbourn moved to Stoke-on-Trent to help set up the Victoria Theatre, (now the New Vic), where he appeared in a further eighteen plays. His final appearance in one of his own plays was as the Crimson Gollywog in the disastrous children's play "Christmas v Mastermind". He left the Stoke company in 1964, officially to commit his time to the London production of "Mr. Whatnot", but reportedly because was having trouble working with the artistic director, Peter Cheeseman. By now, his career as a writer was coming to fruition, and his acting career was sidelined.
His final role on stage was as Jerry in "Two for the Seesaw" by William Gibson, at the Civic Theatre in Rotherham. He was left stranded on stage because Heather Stoney (his future wife) was unable to re-appear due to her props not prepared to be used. This led him to decide acting was more trouble than it was worth. The assistant stage manager on the production, Bill Kenwright, would become one of the UK's most successful producers.
Writing.
Ayckbourn's earliest plays were written and produced at a time when the Scarborough Library theatre, like most regional theatres, regularly commissioned work from their own actors to keep costs down (another actor whose work was being commissioned being David Campton). His first play, "The Square Cat", was sufficiently popular locally to secure further commissions although not this or the following three plays had much impact beyond Scarborough. But, after his transfer to Victoria Theatre in Stoke-on-Trent, there came "Christmas v Mastermind", which flopped and is now universally regarded as Ayckbourn's greatest disaster.
His fortunes began to revive in 1963 with "Mr. Whatnot", again premiering at the Victoria Theatre. This was the first play that Ayckbourn was sufficiently happy with to allow performances today, and the first play to receive a West End performance. However, the West End production flopped, in part down to misguided casting. After this, Ayckbourn experimented by collaborating with comedians, first writing a monologue for Tommy Cooper, and later with Ronnie Barker, who played Lord Slingsby-Craddock in the London production of "Mr Whatnot" in 1964, for the scripts of for LWT's "Hark at Barker". Ayckbourn used the pseudonym Peter Caulfield because he was under exclusive contract to the BBC at the time.
Then, in 1965, back at the Scarborough Library Theatre, "Meet my Father" was produced, later retitled "Relatively Speaking". This time, the play was a massive success, both in Scarborough and the West End, earning Alan Ayckbourn a congratulatory telegram from Noël Coward. This was not quite the end of Ayckbourn's hit-and-miss record, because his next play, "The Sparrow" only ran for three weeks at Scarborough. However, the following play, "How the Other Half Loves", secured his runaway success as a playwright.
The height of Ayckbourn's commercial success included "Absurd Person Singular" (1975), "The Norman Conquests" trilogy (1973), "Bedroom Farce" (1975) and "Just Between Ourselves" (1976), all plays that focused heavily on marriage in the British middle classes. The only failure during this period was a 1975 musical with Andrew Lloyd Webber, "Jeeves", and even this did little to dent Ayckbourn's career.
From the 1980s, Ayckbourn began to move away from the recurring themes of marriage and explore other contemporary themes, one example being "Woman in Mind", a play performed entirely from the perspective of a woman going through a nervous breakdown. He also experimented with several more unconventional ways of writing plays, such as "Intimate Exchanges", which has one beginning and sixteen possible endings, and "House & Garden", where two plays take place simultaneously on two separate stages, as well as diversifying into children's theatre (such as "Mr A's Amazing Maze Plays" and musical plays, such as "By Jeeves" (a more successful rewrite of the original "Jeeves").
With a résumé of over seventy plays, of which more than forty have played at the National Theatre or in the West End, Alan Ayckbourn is one of England's most successful living playwrights. Despite his success, honours and awards (which include a prestigious Laurence Olivier Award), Alan Ayckbourn remains a relatively anonymous figure dedicated to regional theatre. Throughout his writing career, all but four of his plays were premiered at the Stephen Joseph Theatre in Scarborough in its three different locations.
Ayckbourn received the CBE in 1987 and was knighted in the 1997 New Year Honours. It is frequently claimed (but not proven) that Alan Ayckbourn is the most performed living English playwright, and the second most performed of all time after Shakespeare.
Although Ayckbourn's plays no longer dominate the theatrical scene on the scale of his earlier works, he continues to write, his most recent major success being "Private Fears in Public Places" that had a hugely successful Off-Broadway run at 59E59 Theaters, and in 2006 was made into a film "Cœurs", directed by Alain Resnais. After suffering a stroke, there was uncertainty as to whether he could continue to write (the Ayckbourn play premiered immediately after the stroke, "If I Were You", was written before his illness), but his first play written afterwards, "Life and Beth", was premiered in the summer of 2008. Ayckbourn continues to write for the Stephen Joseph Theatre on invitation of his successor as artistic director, Chris Monks, with the first new play under this arrangement, "My Wonderful Day", performed in October 2009. His play "Roundelay" opened in September 2014; the order in which each of the five acts is played in each performance is to be left to chance (allowing 120 possible permutations), with members of the audience being invited to extract five coloured ping pong balls from a bag beforehand.
Many of Ayckbourn's plays have had their New York premiere at 59E59 Theaters as part of their annual Brits Off Broadway Festitval including "Private Fears in Public Places", "Intimate Exchanges", "My Wonderful Day" and "Neighbourhood Watch" among others.
Directing.
Although Ayckbourn is best known as a writer, it is said that he only spends 10% of his time writing plays. Most of the rest of his time is spent directing.
Ayckbourn began directing at the Scarborough Library Theatre in 1961, with a production of "Gaslight" by Patrick Hamilton. He directed five other plays that year and the following year in Scarborough, and after transferring to the Victoria Theatre, directed a further six plays in 1963. Between 1964 and 1967 (when much of his time was taken up by various productions of his early successes "Mr. Whatnot" and "Relatively Speaking") he only directed one play ("The Sparrow", written by himself, later withdrawn), but in 1968 he resumed regularly directing plays, mostly at Scarborough. At this time he also worked as a radio drama producer for the BBC, based in Leeds.
At first, his directing career was separate from his writing career. It was not until 1963 that Ayckbourn directed a play of his own (a revival of "Standing Room Only"), 1967 that Ayckbourn directed a premiere of his own ("The Sparrow"). The London premieres remained in the hands of other directors for longer, with the first play of his both written and directed by him in London ("Bedroom Farce") waiting until 1977.
After the death of Stephen Joseph in 1967, the position of Director of Productions was appointed on an annual basis. Ayckbourn was offered this position in 1969 and 1970, succeeding Rodney Wood, but he handed the position over to Caroline Smith in 1971 (having spent most of his time that year in the US with "How the Other Half Loves"). He became Director of Productions again in 1972, and this time, on 12 November that same year, he was made the permanent artistic director of the theatre.
In mid-1986, Ayckbourn accepted an invitation to work as a visiting director for two years at the National Theatre in London, form his own company, and perform a play in each of the three auditoria provided at least one was a new play of his own. Using a stock company that included performers such as Michael Gambon, Polly Adams and Simon Cadell. The three plays became four, and were: "Tons of Money" by Will Evans and Valentine, with adaptations by Ayckbourn (Lyttelton), Arthur Miller's "A View From the Bridge" (Cottesloe), his own "A Small Family Business" (Olivier) and John Ford's "'Tis Pity She's a Whore" (Olivier again). During this time, Ayckbourn shared his role of artistic director of the Stephen Joseph Theatre with Robin Herford and returned in 1987 to direct the premiere of "Henceforward...".
He announced in 1999 that he would step back from directing the work of other playwrights, to concentrate on his own plays, the last one being Rob Shearman's "Knights in Plastic Armour" in 1999; the exception being in 2002 when he directed the world premiere of Tim Firth's "The Safari Party".
In 2002, following a dispute over the Duchess Theatre's handling of "Damsels in Distress", Ayckbourn sharply criticised both this and the West End's treatment of theatre in general, in particular their casting of celebrities. Although he did not explicitly say he would boycott the West End, he did not return to direct in the West End again until 2009 with a revival of "Woman in Mind" (although he did allow other West End producers to revive "Absurd Person Singular" in 2007 and "The Norman Conquests" in 2008).
After Ayckbourn suffered a stroke in February 2006, he returned to work in September and premiered his 70th play "If I Were You" at the Stephen Joseph Theatre the following month.
He announced in June 2007 that he would retire as artistic director of the Stephen Joseph Theatre after the 2008 season. His successor, Chris Monks, took over at the start of the 2009–2010 season, but Ayckbourn remained to direct premieres and revivals of his work at the theatre, beginning with "How the Other Half Loves" in June 2009.
In March 2010 he directed an in-the-round revival of his play "Taking Steps" at the Orange Tree Theatre, winning universal press acclaim.
In July 2014, Ayckbourn directed a musical adaptation of "The Boy Who Fell into A Book", with musical adaptation and lyrics by Paul James and music by Eric Angus and Cathy Shostak. The show ran in The Stephen Joseph Theatre and received critical acclaim.
Honours and awards.
Ayckbourn also sits on the Council of the Society of Authors.
Works.
One-act plays.
There are eight one-act plays written by Alan Ayckbourn. Five of them ("Mother Figure", "Drinking Companion", "Between Mouthfuls", "Gosforth's Fete" and "Widows Might") were written for "Confusions", first performed in 1974.
The other three one-act plays were:
Film adaptations of Ayckbourn plays.
Plays adapted as films include:
One-act plays.
There are eight one-act plays written by Alan Ayckbourn. Five of them ("Mother Figure", "Drinking Companion", "Between Mouthfuls", "Gosforth's Fete" and "Widows Might") were written for "Confusions", first performed in 1974.
The other three one-act plays were:
Film adaptations of Ayckbourn plays.
Plays adapted as films include:
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2099
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Andrew Tridgell
|
Andrew "Tridge" Tridgell (born 28 February 1967) is an Australian computer programmer. He is the author of and a contributor to the Samba file server, and co-inventor of the rsync algorithm.
He has analysed complex proprietary protocols and algorithms, to allow compatible free and open source software implementations.
Projects.
Tridgell was a major developer of the Samba software, analyzing the Server Message Block protocol used for workgroup and network file sharing by Microsoft Windows products. He developed the hierarchical memory allocator, originally as part of Samba.
For his PhD dissertation, he co-developed rsync, including the rsync algorithm, a highly efficient file transfer and synchronisation tool. He was also the original author of rzip, which uses a similar algorithm to rsync. He developed spamsum, based on locality-sensitive hashing algorithms.
He is the author of KnightCap, a reinforcement-learning based chess engine.
Tridgell was also a leader in hacking the TiVo to make it work in Australia, which uses the PAL video format.
In April 2005, Tridgell tried to produce free software (now known as SourcePuller) that interoperated with the BitKeeper source code repository. This was cited as the reason that BitMover revoked a license allowing Linux developers free use of their BitKeeper product. Linus Torvalds, the creator of the Linux kernel, and Tridgell were thus involved in a public debate about the events, in which Tridgell stated that, not having bought or owned BitKeeper – and thus having never agreed to its license – he could not violate it, and was analyzing the protocol ethically, as he had done with Samba. Tridgell's involvement in the project resulted in Torvalds accusing him of playing dirty tricks with BitKeeper. Tridgell claimed his analysis started with simply telneting to a BitKeeper server and typing codice_1.
In 2011 Tridgell got involved with the software development of ArduPilot Mega, an open source Arduino-based UAV controller board, working on an entry for the UAV Challenge Outback Rescue.
Academic achievements.
Tridgell completed a PhD at the Computer Sciences Laboratory of the Australian National University. His original doctorate work was in the area of speech recognition but was never completed. His submitted dissertation 'Efficient Algorithms for Sorting and Synchronization' was based on his work on the rsync algorithm.
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2077
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Adam Weishaupt
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Johann Adam Weishaupt (; 6 February 1748 – 18 November 1830) was a German philosopher, professor of civil law and later canon law, and founder of the Illuminati.
Early life.
Adam Weishaupt was born on 6 February 1748 in Ingolstadt in the Electorate of Bavaria. Weishaupt's father Johann Georg Weishaupt (1717–1753) died when Adam was five years old. After his father's death he came under the tutelage of his godfather Johann Adam Freiherr von Ickstatt who, like his father, was a professor of law at the University of Ingolstadt. Ickstatt was a proponent of the philosophy of Christian Wolff and of the Enlightenment, and he influenced the young Weishaupt with his rationalism. Weishaupt began his formal education at age seven at a Jesuit school. He later enrolled at the University of Ingolstadt and graduated in 1768 at age 20 with a doctorate of law. In 1772 he became a professor of law. The following year he married Afra Sausenhofer of Eichstätt.
After Pope Clement XIV's suppression of the Society of Jesus in 1773, Weishaupt became a professor of canon law, a position that was held exclusively by the Jesuits until that time. In 1775 Weishaupt was introduced to the empirical philosophy of Johann Georg Heinrich Feder of the University of Göttingen. Both Feder and Weishaupt would later become opponents of Kantian idealism.
Foundation of the Illuminati.
On 1 May 1776 Johann Adam Weishaupt founded the "Illuminati" in the Electorate of Bavaria. Initially Illumination was designated for a group of outstanding and enlightened individuals in the society. Indeed, the word was adapted from a Latin root, "Iluminatus," which directly translates to "enlightened." He also adopted the name of "Brother Spartacus" within the order. Even encyclopedia references vary on the goal of the order, such as "Catholic Encyclopedia" (1910) saying the Order was not egalitarian or democratic internally, but sought to promote the doctrines of equality and freedom throughout society; while others such as "Collier's" have said the aim was to combat religion and foster rationalism in its place. The Illuminati was formed with the vision of liberating humans from religious bondage and undermining corrupted governments.
The actual character of the society was an elaborate network of spies and counter-spies. Each isolated cell of initiates reported to a superior, whom they did not know: a party structure that was effectively adopted by some later groups.
Weishaupt was initiated into the Masonic lodge "Theodor zum guten Rath", at Munich in 1777. His project of "illumination, enlightening the understanding by the sun of reason, which will dispel the clouds of superstition and of prejudice" was an unwelcome reform. He used Freemasonry to recruit for his own quasi-masonic society, with the goal of "perfecting human nature" through re-education to achieve a communal state with nature, freed of government and organized religion. Presenting their own system as pure masonry, Weishaupt and Adolph Freiherr Knigge, who organised his ritual structure, greatly expanded the secret organisation.
Contrary to Immanuel Kant's that Enlightenment (and Weishaupt's Order was in some respects an expression of the Enlightenment Movement) was the passage by man out of his 'self-imposed immaturity' through daring to 'make use of his own reason, without the guidance of another,' Weishaupt's Order of Illuminati prescribed in great detail everything which the members had obediently to read and think, so that Dr. Wolfgang Riedel has commented that this approach to illumination or enlightenment constituted a degradation and twisting of the Kantian principle of Enlightenment. Riedel writes:
Weishaupt's radical rationalism and vocabulary were not likely to succeed. Writings that were intercepted in 1784 were interpreted as seditious, and the Society was banned by the government of Karl Theodor, Elector of Bavaria, in 1784. Weishaupt lost his position at the University of Ingolstadt and fled Bavaria.
Activities in exile.
He received the assistance of Duke Ernest II of Saxe-Gotha-Altenburg (1745–1804), and lived in Gotha writing a series of works on illuminism, including "A Complete History of the Persecutions of the Illuminati in Bavaria" (1785), "A Picture of Illuminism" (1786), "An Apology for the Illuminati" (1786), and "An Improved System of Illuminism" (1787). Adam Weishaupt died in Gotha on 18 November 1830. He was survived by his second wife, Anna Maria (née Sausenhofer), and his children Nanette, Charlotte, Ernst, Karl, Eduard, and Alfred. His body was buried next to that of his son Wilhelm, who preceded him in death (in 1802), at Friedhof II der Sophiengemeinde Berlin, a Protestant cemetery.
After Weishaupt's Order of Illuminati was banned and its members dispersed, it left behind no enduring traces of influence, not even on its own erstwhile members, who went on to develop in quite different directions.
Assessment of character and intentions.
Weishaupt's character and intentions have been variously assessed. Some took a negative view, such as Augustin Barruel, who despite writing that Weishaupt's goals were that "Equality and Liberty, together with the most absolute independence, are to be the substitutes for all rights and all property" saw this as more dangerous than beneficial, and John Robison, who regarded Weishaupt as a 'human devil' and saw his mission as one of malevolent destructiveness. Others took a more positive view, including Thomas Jefferson, who wrote in a letter to James Madison that "Barruel’s own parts of the book are perfectly the ravings of a Bedlamite" and considered Weishaupt to be an "enthusiastic Philanthropist" who believed in the indefinite perfectibility of man, and believed that the intention of Jesus Christ was simply to "reinstate natural religion, and by diffusing the light of his morality, to teach us to govern ourselves".
In his defence, Weishaupt wrote a "Kurze Rechtfertigung meiner Absichten" (A Brief Justification of my Intentions) in 1787. Dr. Tony Page comments:
Works.
Works relating to the Illuminati.
Source
Works relating to the Illuminati.
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Aeschylus
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Aeschylus (, ; ; c. 525/524 – c. 456/455 BC) was an ancient Greek tragedian, and is often described as the father of tragedy. Academic knowledge of the genre begins with his work, and understanding of earlier Greek tragedy is largely based on inferences made from reading his surviving plays. According to Aristotle, he expanded the number of characters in the theatre and allowed conflict among them. Formerly, characters interacted only with the chorus.
Only seven of his estimated seventy to ninety plays have survived. There is a long-standing debate regarding the authorship of one of them, "Prometheus Bound", with some scholars arguing that it may be the work of his son Euphorion. Fragments from other plays have survived in quotations, and more continue to be discovered on Egyptian papyri. These fragments often give further insights into Aeschylus' work. He was likely the first dramatist to present plays as a trilogy. His "Oresteia" is the only extant ancient example. At least one of his plays was influenced by the Persians' second invasion of Greece (480–479 BC). This work, "The Persians", is one of very few classical Greek tragedies concerned with contemporary events, and the only one extant. The significance of the war with Persia was so great to Aeschylus and the Greeks that his epitaph commemorates his participation in the Greek victory at Marathon while making no mention of his success as a playwright.
Life.
Aeschylus was born in c. 525 BC in Eleusis, a small town about 27 km northwest of Athens, in the fertile valleys of western Attica. Some scholars argue that his date of birth may be based on counting back forty years from his first victory in the Great Dionysia. His family was wealthy and well established. His father, Euphorion, was said to be a member of the Eupatridae, the ancient nobility of Attica., but this might be a fiction invented by the ancients to account for the grandeur of Aeschylus' plays.
As a youth, Aeschylus worked at a vineyard until, according to the 2nd-century AD geographer Pausanias, the god Dionysus visited him in his sleep and commanded him to turn his attention to the nascent art of tragedy. As soon as he woke, he began to write a tragedy, and his first performance took place in 499 BC, when he was 26 years old. He won his first victory at the City Dionysia in 484 BC.
In 510 BC, when Aeschylus was 15 years old, Cleomenes I expelled the sons of Peisistratus from Athens, and Cleisthenes came to power. Cleisthenes' reforms included a system of registration that emphasized the importance of the deme over family tradition. In the last decade of the 6th century, Aeschylus and his family were living in the deme of Eleusis.
The Persian Wars played a large role in Aeschylus' life and career. In 490 BC, he and his brother Cynegeirus fought to defend Athens against the invading army of Darius I of Persia at the Battle of Marathon. The Athenians emerged triumphant, and the victory was celebrated across the city-states of Greece. Cynegeirus was killed while trying to prevent a Persian ship retreating from the shore, for which his countrymen extolled him as a hero.
In 480 BC, Aeschylus was called into military service again, together with his younger brother Ameinias, against Xerxes I's invading forces at the Battle of Salamis. Aeschylus also fought at the Battle of Plataea in 479 BC. Ion of Chios was a witness for Aeschylus' war record and his contribution in Salamis. Salamis holds a prominent place in "The Persians", his oldest surviving play, which was performed in 472 BC and won first prize at the Dionysia.
Aeschylus was one of many Greeks who were initiated into the Eleusinian Mysteries, an ancient cult of Demeter based in his home town of Eleusis. According to Aristotle, Aeschylus was accused of asebeia (impiety) for revealing some of the cult's secrets on stage.
Other sources claim that an angry mob tried to kill Aeschylus on the spot but he fled the scene. Heracleides of Pontus asserts that the audience tried to stone Aeschylus. Aeschylus took refuge at the altar in the orchestra of the Theater of Dionysus. He pleaded ignorance at his trial. He was acquitted, with the jury sympathetic to the military service of him and his brothers during the Persian Wars. According to the 2nd-century AD author Aelian, Aeschylus' younger brother Ameinias helped to acquit Aeschylus by showing the jury the stump of the hand he had lost at Salamis, where he was voted bravest warrior. The truth is that the award for bravery at Salamis went not to Aeschylus' brother but to Ameinias of Pallene.
Aeschylus travelled to Sicily once or twice in the 470s BC, having been invited by Hiero I, tyrant of Syracuse, a major Greek city on the eastern side of the island. He produced "The Women of Aetna" during one of these trips (in honor of the city founded by Hieron), and restaged his "Persians". By 473 BC, after the death of Phrynichus, one of his chief rivals, Aeschylus was the yearly favorite in the Dionysia, winning first prize in nearly every competition. In 472 BC, Aeschylus staged the production that included the "Persians", with Pericles serving as "choregos".
Personal life.
Aeschylus married and had two sons, Euphorion and Euaeon, both of whom became tragic poets. Euphorion won first prize in 431 BC in competition against both Sophocles and Euripides. A nephew of Aeschylus, Philocles (his sister's son), was also a tragic poet, and won first prize in the competition against Sophocles' "Oedipus Rex". Aeschylus had at least two brothers, Cynegeirus and Ameinias.
Death.
In 458 BC, Aeschylus returned to Sicily for the last time, visiting the city of Gela, where he died in 456 or 455 BC. Valerius Maximus wrote that he was killed outside the city by a tortoise dropped by an eagle which had mistaken his head for a rock suitable for shattering the shell, and killed him stone dead. Pliny, in his "Naturalis Historiæ", adds that Aeschylus had been staying outdoors to avoid a prophecy that he would be killed by a falling object, but this story may be legendary and due to a misunderstanding of the iconography on Aeschylus's tomb. Aeschylus' work was so respected by the Athenians that after his death his tragedies were the only ones allowed to be restaged in subsequent competitions. His sons Euphorion and Euæon and his nephew Philocles also became playwrights.
The inscription on Aeschylus' gravestone makes no mention of his theatrical renown, commemorating only his military achievements:
According to Castoriadis, the inscription on his grave signifies the primary importance of "belonging to the City" (polis), of the solidarity that existed within the collective body of citizen-soldiers.
Works.
The seeds of Greek drama were sown in religious festivals for the gods, chiefly Dionysus, the god of wine. During Aeschylus' lifetime, dramatic competitions became part of the City Dionysia, held in spring. The festival opened with a procession which was followed by a competition of boys singing dithyrambs, and all culminated in a pair of dramatic competitions. The first competition Aeschylus would have participated in involved three playwrights each presenting three tragedies and one satyr play. Such format is called a continuous tragic tetralogy. It allowed Aeschylus to explore the human and theological and cosmic dimensions of a mythic sequence, developing it in successive phases. A second competition involving five comedic playwrights followed, and the winners of both competitions were chosen by a panel of judges.
Aeschylus entered many of these competitions, and various ancient sources attribute between seventy and ninety plays to him. Only seven tragedies attributed to him have survived intact: "The Persians", "Seven Against Thebes", "The Suppliants", the trilogy known as "The Oresteia" (the three tragedies "Agamemnon", "The Libation Bearers" and "The Eumenides"), and "Prometheus Bound" (whose authorship is disputed). With the exception of this last play – the success of which is uncertain – all of Aeschylus's extant tragedies are known to have won first prize at the City Dionysia.
The Alexandrian "Life of Aeschylus" claims that he won the first prize at the City Dionysia thirteen times. This compares favorably with Sophocles' reported eighteen victories (with a substantially larger catalogue, an estimated 120 plays), and dwarfs the five victories of Euripides, who is thought to have written roughly 90 plays.
Trilogies.
One hallmark of Aeschylean dramaturgy appears to have been his tendency to write connected trilogies in which each play serves as a chapter in a continuous dramatic narrative. The "Oresteia" is the only extant example of this type of connected trilogy, but there is evidence that Aeschylus often wrote such trilogies. The satyr plays that followed his tragic trilogies also drew from myth.
The satyr play Proteus, which followed the "Oresteia", treated the story of Menelaus' detour in Egypt on his way home from the Trojan War. It is assumed, based on the evidence provided by a catalogue of Aeschylean play titles, scholia, and play fragments recorded by later authors, that three other extant plays of his were components of connected trilogies: "Seven Against Thebes" was the final play in an Oedipus trilogy, and "The Suppliants" and "Prometheus Bound" were each the first play in a Danaid trilogy and Prometheus trilogy, respectively. Scholars have also suggested several completely lost trilogies, based on known play titles. A number of these treated myths about the Trojan War. One, collectively called the "Achilleis", comprised "Myrmidons", "Nereids" and "Phrygians" (alternately, "The Ransoming of Hector").
Another trilogy apparently recounted the entrance of the Trojan ally Memnon into the war, and his death at the hands of Achilles ("Memnon" and "The Weighing of Souls" being two components of the trilogy). "The Award of the Arms", "The Phrygian Women", and "The Salaminian Women" suggest a trilogy about the madness and subsequent suicide of the Greek hero Ajax. Aeschylus seems to have written about Odysseus' return to Ithaca after the war (including his killing of his wife Penelope's suitors and its consequences) in a trilogy consisting of "The Soul-raisers", "Penelope", and "The Bone-gatherers". Other suggested trilogies touched on the myth of Jason and the Argonauts ("Argô", "Lemnian Women", "Hypsipylê"), the life of Perseus ("The Net-draggers", "Polydektês", "Phorkides"), the birth and exploits of Dionysus ("Semele", "Bacchae", "Pentheus"), and the aftermath of the war portrayed in "Seven Against Thebes" ("Eleusinians", "Argives" (or "Argive Women"), "Sons of the Seven").
Trilogies.
One hallmark of Aeschylean dramaturgy appears to have been his tendency to write connected trilogies in which each play serves as a chapter in a continuous dramatic narrative. The "Oresteia" is the only extant example of this type of connected trilogy, but there is evidence that Aeschylus often wrote such trilogies. The satyr plays that followed his tragic trilogies also drew from myth.
The satyr play Proteus, which followed the "Oresteia", treated the story of Menelaus' detour in Egypt on his way home from the Trojan War. It is assumed, based on the evidence provided by a catalogue of Aeschylean play titles, scholia, and play fragments recorded by later authors, that three other extant plays of his were components of connected trilogies: "Seven Against Thebes" was the final play in an Oedipus trilogy, and "The Suppliants" and "Prometheus Bound" were each the first play in a Danaid trilogy and Prometheus trilogy, respectively. Scholars have also suggested several completely lost trilogies, based on known play titles. A number of these treated myths about the Trojan War. One, collectively called the "Achilleis", comprised "Myrmidons", "Nereids" and "Phrygians" (alternately, "The Ransoming of Hector").
Another trilogy apparently recounted the entrance of the Trojan ally Memnon into the war, and his death at the hands of Achilles ("Memnon" and "The Weighing of Souls" being two components of the trilogy). "The Award of the Arms", "The Phrygian Women", and "The Salaminian Women" suggest a trilogy about the madness and subsequent suicide of the Greek hero Ajax. Aeschylus seems to have written about Odysseus' return to Ithaca after the war (including his killing of his wife Penelope's suitors and its consequences) in a trilogy consisting of "The Soul-raisers", "Penelope", and "The Bone-gatherers". Other suggested trilogies touched on the myth of Jason and the Argonauts ("Argô", "Lemnian Women", "Hypsipylê"), the life of Perseus ("The Net-draggers", "Polydektês", "Phorkides"), the birth and exploits of Dionysus ("Semele", "Bacchae", "Pentheus"), and the aftermath of the war portrayed in "Seven Against Thebes" ("Eleusinians", "Argives" (or "Argive Women"), "Sons of the Seven").
Surviving plays.
"The Persians" (472 BC).
"The Persians" ("Persai") is the earliest of Aeschylus' extant plays. It was performed in 472 BC. It was based on Aeschylus' own experiences, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris and blames Persia's loss on the pride of its king.
It opens with the arrival of a messenger in Susa, the Persian capital, bearing news of the catastrophic Persian defeat at Salamis, to Atossa, the mother of the Persian King Xerxes. Atossa then travels to the tomb of Darius, her husband, where his ghost appears, to explain the cause of the defeat. It is, he says, the result of Xerxes' hubris in building a bridge across the Hellespont, an action which angered the gods. Xerxes appears at the end of the play, not realizing the cause of his defeat, and the play closes to lamentations by Xerxes and the chorus.
"Seven Against Thebes" (467 BC).
"Seven against Thebes" ("Hepta epi Thebas") was performed in 467 BC. It has the contrasting theme of the interference of the gods in human affairs. Another theme, with which Aeschylus' would continually involve himself, makes its first known appearance in this play, namely that the polis was a key development of human civilization.
The play tells the story of Eteocles and Polynices, the sons of the shamed king of Thebes, Oedipus. Eteocles and Polynices agree to share and alternate the throne of the city. After the first year, Eteocles refuses to step down. Polynices therefore undertakes war. The pair kill each other in single combat, and the original ending of the play consisted of lamentations for the dead brothers. But a new ending was added to the play some fifty years later: Antigone and Ismene mourn their dead brothers, a messenger enters announcing an edict prohibiting the burial of Polynices, and Antigone declares her intention to defy this edict. The play was the third in a connected Oedipus trilogy. The first two plays were "Laius" and "Oedipus". The concluding satyr play was "The Sphinx".
"The Suppliants" (463 BC).
Aeschylus continued his emphasis on the polis with "The Suppliants" ("Hiketides") in 463 BC. The play gives tribute to the democratic undercurrents which were running through Athens and preceding the establishment of a democratic government in 461. The Danaids (50 daughters of Danaus, founder of Argos) flee a forced marriage to their cousins in Egypt. They turn to King Pelasgus of Argos for protection, but Pelasgus refuses until the people of Argos weigh in on the decision (a distinctly democratic move on the part of the king). The people decide that the Danaids deserve protection and are allowed within the walls of Argos despite Egyptian protests.
A Danaid trilogy had long been assumed because of "The Suppliants"' cliffhanger ending. This was confirmed by the 1952 publication of Oxyrhynchus Papyrus 2256 fr. 3. The constituent plays are generally agreed to be "The Suppliants" and "The Egyptians" and "The Danaids". A plausible reconstruction of the trilogy's last two-thirds runs thus: In "The Egyptians", the Argive-Egyptian war threatened in the first play has transpired. King Pelasgus was killed during the war, and Danaus rules Argos. Danaus negotiates a settlement with Aegyptus, a condition of which requires his 50 daughters to marry the 50 sons of Aegyptus. Danaus secretly informs his daughters of an oracle which predicts that one of his sons-in-law would kill him. He orders the Danaids to murder their husbands therefore on their wedding night. His daughters agree. "The Danaids" would open the day after the wedding.
It is revealed that 49 of the 50 Danaids killed their husbands. Hypermnestra did not kill her husband, Lynceus, and helped him escape. Danaus is angered by his daughter's disobedience and orders her imprisonment and possibly execution. In the trilogy's climax and dénouement, Lynceus reveals himself to Danaus and kills him, thus fulfilling the oracle. He and Hypermnestra will establish a ruling dynasty in Argos. The other 49 Danaids are absolved of their murders, and married off to unspecified Argive men. The satyr play following this trilogy was titled "Amymone", after one of the Danaids.
"The Oresteia" (458 BC).
Besides a few missing lines, the "Oresteia" of 458 BC is the only complete trilogy of Greek plays by any playwright still extant (of "Proteus", the satyr play which followed, only fragments are known). "Agamemnon" and "The Libation Bearers" ("Choephoroi") and "The Eumenides" together tell the violent story of the family of Agamemnon, king of Argos.
"Agamemnon".
Aeschylus begins in Greece, describing the return of King Agamemnon from his victory in the Trojan War, from the perspective of the townspeople (the Chorus) and his wife, Clytemnestra. Dark foreshadowings build to the death of the king at the hands of his wife, who was angry that their daughter Iphigenia was killed so that the gods would restore the winds and allow the Greek fleet to sail to Troy. Clytemnestra was also unhappy that Agamemnon kept the Trojan prophetess Cassandra as his concubine. Cassandra foretells the murder of Agamemnon and of herself to the assembled townsfolk, who are horrified. She then enters the palace knowing that she cannot avoid her fate. The ending of the play includes a prediction of the return of Orestes, son of Agamemnon, who will seek to avenge his father.
"The Libation Bearers".
"The Libation Bearers" opens with Orestes' arrival at Agamemnon's tomb, from exile in Phocis. Electra meets Orestes there. They plan revenge against Clytemnestra and her lover, Aegisthus. Clytemnestra's account of a nightmare in which she gives birth to a snake is recounted by the chorus. This leads her to order her daughter, Electra, to pour libations on Agamemnon's tomb (with the assistance of libation bearers) in hope of making amends. Orestes enters the palace pretending to bear news of his own death. Clytemnestra calls in Aegisthus to learn the news. Orestes kills them both. Orestes is then beset by the Furies, who avenge the murders of kin in Greek mythology.
"The Eumenides".
The third play addresses the question of Orestes' guilt. The Furies drive Orestes from Argos and into the wilderness. He makes his way to the temple of Apollo and begs Apollo to drive the Furies away. Apollo had encouraged Orestes to kill Clytemnestra, so he bears some of the guilt for the murder. Apollo sends Orestes to the temple of Athena with Hermes as a guide.
The Furies track him down, and Athena steps in and declares that a trial is necessary. Apollo argues Orestes' case, and after the judges (including Athena) deliver a tie vote, Athena announces that Orestes is acquitted. She renames the Furies "The Eumenides" (The Good-spirited, or Kindly Ones), and extols the importance of reason in the development of laws. As in "The Suppliants", the ideals of a democratic Athens are praised.
"Prometheus Bound" (date disputed).
"Prometheus Bound" is attributed to Aeschylus by ancient authorities. Since the late 19th century, however, scholars have increasingly doubted this ascription, largely on stylistic grounds. Its production date is also in dispute, with theories ranging from the 480s BC to as late as the 410s.
The play consists mostly of static dialogue. The Titan Prometheus is bound to a rock throughout, which is his punishment from the Olympian Zeus for providing fire to humans. The god Hephaestus and the Titan Oceanus and the chorus of Oceanids all express sympathy for Prometheus' plight. Prometheus is met by Io, a fellow victim of Zeus' cruelty. He prophesies her future travels, revealing that one of her descendants will free Prometheus. The play closes with Zeus sending Prometheus into the abyss because Prometheus will not tell him of a potential marriage which could prove Zeus' downfall.
"Prometheus Bound" seems to have been the first play in a trilogy, the "Prometheia". In the second play, "Prometheus Unbound", Heracles frees Prometheus from his chains and kills the eagle that had been sent daily to eat Prometheus' perpetually regenerating liver, then believed the source of feeling. We learn that Zeus has released the other Titans which he imprisoned at the conclusion of the Titanomachy, perhaps foreshadowing his eventual reconciliation with Prometheus.
In the trilogy's conclusion, "Prometheus the Fire-Bringer", it seems that the Titan finally warns Zeus not to sleep with the sea nymph Thetis, for she is fated to beget a son greater than the father. Not wishing to be overthrown, Zeus marries Thetis off to the mortal Peleus. The product of that union is Achilles, Greek hero of the Trojan War. After reconciling with Prometheus, Zeus probably inaugurates a festival in his honor at Athens.
Lost plays.
Of Aeschylus' other plays, only titles and assorted fragments are known. There are enough fragments (along with comments made by later authors and scholiasts) to produce rough synopses for some plays.
"Myrmidons".
This play was based on books 9 and 16 of the "Iliad". Achilles sits in silent indignation over his humiliation at Agamemnon's hands for most of the play. Envoys from the Greek army attempt to reconcile Achilles to Agamemnon, but he yields only to his friend Patroclus, who then battles the Trojans in Achilles' armour. The bravery and death of Patroclus are reported in a messenger's speech, which is followed by mourning.
"Nereids".
This play was based on books 18 and 19 and 22 of the "Iliad". It follows the Daughters of Nereus, the sea god, who lament Patroclus' death. A messenger tells how Achilles (perhaps reconciled to Agamemnon and the Greeks) slew Hector.
"Phrygians", or "Hector's Ransom".
After a brief discussion with Hermes, Achilles sits in silent mourning over Patroclus. Hermes then brings in King Priam of Troy, who wins over Achilles and ransoms his son's body in a spectacular coup de théâtre. A scale is brought on stage and Hector's body is placed in one scale and gold in the other. The dynamic dancing of the chorus of Trojans when they enter with Priam is reported by Aristophanes.
"Niobe".
The children of Niobe, the heroine, have been slain by Apollo and Artemis because Niobe had gloated that she had more children than their mother, Leto. Niobe sits in silent mourning on stage during most of the play. In the "Republic", Plato quotes the line "God plants a fault in mortals when he wills to destroy a house utterly."
These are the remaining 71 plays ascribed to Aeschylus which are known:
Influence.
Influence on Greek drama and culture.
The theatre was just beginning to evolve when Aeschylus started writing for it. Earlier playwrights such as Thespis had already expanded the cast to include an actor who was able to interact with the chorus. Aeschylus added a second actor, allowing for greater dramatic variety, while the chorus played a less important role. He is sometimes credited with introducing "skenographia", or scene-decoration, though Aristotle gives this distinction to Sophocles. Aeschylus is also said to have made the costumes more elaborate and dramatic, and made his actors wear platform boots ("cothurni") to make them more visible to the audience. According to a later account of Aeschylus' life, the chorus of Furies in the first performance of the "Eumenides" were so frightening when they entered that children fainted and patriarchs urinated and pregnant women went into labour.
Aeschylus wrote his plays in verse. No violence is performed onstage. The plays have a remoteness from daily life in Athens, relating stories about the gods, or being set, like "The Persians", far away. Aeschylus' work has a strong moral and religious emphasis. The "Oresteia" trilogy concentrated on humans' position in the cosmos relative to the gods and divine law and divine punishment.
Aeschylus' popularity is evident in the praise that the comic playwright Aristophanes gives him in "The Frogs", produced some 50 years after Aeschylus' death. Aeschylus appears as a character in the play and claims, at line 1022, that his "Seven against Thebes" "made everyone watching it to love being warlike". He claims, at lines 1026–7, that with "The Persians" he "taught the Athenians to desire always to defeat their enemies." Aeschylus goes on to say, at lines 1039ff., that his plays inspired the Athenians to be brave and virtuous.
Influence outside Greek culture.
Aeschylus' works were influential beyond his own time. Hugh Lloyd-Jones draws attention to Richard Wagner's reverence of Aeschylus. Michael Ewans argues in his "Wagner and Aeschylus. The Ring and the Oresteia" (London: Faber. 1982) that the influence was so great as to merit a direct character by character comparison between Wagner's "Ring" and Aeschylus's "Oresteia". But a critic of that book, while not denying that Wagner read and respected Aeschylus, has described the arguments as unreasonable and forced.
J.T. Sheppard argues in the second half of his "Aeschylus and Sophocles: Their Work and Influence" that Aeschylus and Sophocles have played a major part in the formation of dramatic literature from the Renaissance to the present, specifically in French and Elizabethan drama. He also claims that their influence went beyond just drama and applies to literature in general, citing Milton and the Romantics.
Eugene O'Neill's "Mourning Becomes Electra" (1931), a trilogy of three plays set in America after the Civil War, is modeled after the "Oresteia". Before writing his acclaimed trilogy, O'Neill had been developing a play about Aeschylus, and he noted that Aeschylus "so changed the system of the tragic stage that he has more claim than anyone else to be regarded as the founder (Father) of Tragedy."
During his presidential campaign in 1968, Senator Robert F. Kennedy quoted the Edith Hamilton translation of Aeschylus on the night of the assassination of Martin Luther King Jr. Kennedy was notified of King's murder before a campaign stop in Indianapolis, Indiana, and was warned not to attend the event due to fears of rioting from the mostly African-American crowd. Kennedy insisted on attending and delivered an impromptu speech that delivered news of King's death. Acknowledging the audience's emotions, Kennedy referred to his own grief at the murder of Martin Luther King and, quoting a passage from the play "Agamemnon" (in translation), said: "My favorite poet was Aeschylus. And he once wrote: 'Even in our sleep, pain which cannot forget falls drop by drop upon the heart, until in our own despair, against our will, comes wisdom through the awful grace of God.' What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness; but is love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black ... Let us dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world." The quotation from Aeschylus was later inscribed on a memorial at the gravesite of Robert Kennedy following his own assassination.
Editions.
The first translation of the seven plays into English was by Robert Potter in 1779, using blank verse for the iambic trimeters and rhymed verse for the choruses, a convention adopted by most translators for the next century.
"The Persians" (472 BC).
"The Persians" ("Persai") is the earliest of Aeschylus' extant plays. It was performed in 472 BC. It was based on Aeschylus' own experiences, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris and blames Persia's loss on the pride of its king.
It opens with the arrival of a messenger in Susa, the Persian capital, bearing news of the catastrophic Persian defeat at Salamis, to Atossa, the mother of the Persian King Xerxes. Atossa then travels to the tomb of Darius, her husband, where his ghost appears, to explain the cause of the defeat. It is, he says, the result of Xerxes' hubris in building a bridge across the Hellespont, an action which angered the gods. Xerxes appears at the end of the play, not realizing the cause of his defeat, and the play closes to lamentations by Xerxes and the chorus.
"Seven Against Thebes" (467 BC).
"Seven against Thebes" ("Hepta epi Thebas") was performed in 467 BC. It has the contrasting theme of the interference of the gods in human affairs. Another theme, with which Aeschylus' would continually involve himself, makes its first known appearance in this play, namely that the polis was a key development of human civilization.
The play tells the story of Eteocles and Polynices, the sons of the shamed king of Thebes, Oedipus. Eteocles and Polynices agree to share and alternate the throne of the city. After the first year, Eteocles refuses to step down. Polynices therefore undertakes war. The pair kill each other in single combat, and the original ending of the play consisted of lamentations for the dead brothers. But a new ending was added to the play some fifty years later: Antigone and Ismene mourn their dead brothers, a messenger enters announcing an edict prohibiting the burial of Polynices, and Antigone declares her intention to defy this edict. The play was the third in a connected Oedipus trilogy. The first two plays were "Laius" and "Oedipus". The concluding satyr play was "The Sphinx".
"The Suppliants" (463 BC).
Aeschylus continued his emphasis on the polis with "The Suppliants" ("Hiketides") in 463 BC. The play gives tribute to the democratic undercurrents which were running through Athens and preceding the establishment of a democratic government in 461. The Danaids (50 daughters of Danaus, founder of Argos) flee a forced marriage to their cousins in Egypt. They turn to King Pelasgus of Argos for protection, but Pelasgus refuses until the people of Argos weigh in on the decision (a distinctly democratic move on the part of the king). The people decide that the Danaids deserve protection and are allowed within the walls of Argos despite Egyptian protests.
A Danaid trilogy had long been assumed because of "The Suppliants"' cliffhanger ending. This was confirmed by the 1952 publication of Oxyrhynchus Papyrus 2256 fr. 3. The constituent plays are generally agreed to be "The Suppliants" and "The Egyptians" and "The Danaids". A plausible reconstruction of the trilogy's last two-thirds runs thus: In "The Egyptians", the Argive-Egyptian war threatened in the first play has transpired. King Pelasgus was killed during the war, and Danaus rules Argos. Danaus negotiates a settlement with Aegyptus, a condition of which requires his 50 daughters to marry the 50 sons of Aegyptus. Danaus secretly informs his daughters of an oracle which predicts that one of his sons-in-law would kill him. He orders the Danaids to murder their husbands therefore on their wedding night. His daughters agree. "The Danaids" would open the day after the wedding.
It is revealed that 49 of the 50 Danaids killed their husbands. Hypermnestra did not kill her husband, Lynceus, and helped him escape. Danaus is angered by his daughter's disobedience and orders her imprisonment and possibly execution. In the trilogy's climax and dénouement, Lynceus reveals himself to Danaus and kills him, thus fulfilling the oracle. He and Hypermnestra will establish a ruling dynasty in Argos. The other 49 Danaids are absolved of their murders, and married off to unspecified Argive men. The satyr play following this trilogy was titled "Amymone", after one of the Danaids.
"The Oresteia" (458 BC).
Besides a few missing lines, the "Oresteia" of 458 BC is the only complete trilogy of Greek plays by any playwright still extant (of "Proteus", the satyr play which followed, only fragments are known). "Agamemnon" and "The Libation Bearers" ("Choephoroi") and "The Eumenides" together tell the violent story of the family of Agamemnon, king of Argos.
"Agamemnon".
Aeschylus begins in Greece, describing the return of King Agamemnon from his victory in the Trojan War, from the perspective of the townspeople (the Chorus) and his wife, Clytemnestra. Dark foreshadowings build to the death of the king at the hands of his wife, who was angry that their daughter Iphigenia was killed so that the gods would restore the winds and allow the Greek fleet to sail to Troy. Clytemnestra was also unhappy that Agamemnon kept the Trojan prophetess Cassandra as his concubine. Cassandra foretells the murder of Agamemnon and of herself to the assembled townsfolk, who are horrified. She then enters the palace knowing that she cannot avoid her fate. The ending of the play includes a prediction of the return of Orestes, son of Agamemnon, who will seek to avenge his father.
"The Libation Bearers".
"The Libation Bearers" opens with Orestes' arrival at Agamemnon's tomb, from exile in Phocis. Electra meets Orestes there. They plan revenge against Clytemnestra and her lover, Aegisthus. Clytemnestra's account of a nightmare in which she gives birth to a snake is recounted by the chorus. This leads her to order her daughter, Electra, to pour libations on Agamemnon's tomb (with the assistance of libation bearers) in hope of making amends. Orestes enters the palace pretending to bear news of his own death. Clytemnestra calls in Aegisthus to learn the news. Orestes kills them both. Orestes is then beset by the Furies, who avenge the murders of kin in Greek mythology.
"The Eumenides".
The third play addresses the question of Orestes' guilt. The Furies drive Orestes from Argos and into the wilderness. He makes his way to the temple of Apollo and begs Apollo to drive the Furies away. Apollo had encouraged Orestes to kill Clytemnestra, so he bears some of the guilt for the murder. Apollo sends Orestes to the temple of Athena with Hermes as a guide.
The Furies track him down, and Athena steps in and declares that a trial is necessary. Apollo argues Orestes' case, and after the judges (including Athena) deliver a tie vote, Athena announces that Orestes is acquitted. She renames the Furies "The Eumenides" (The Good-spirited, or Kindly Ones), and extols the importance of reason in the development of laws. As in "The Suppliants", the ideals of a democratic Athens are praised.
"Prometheus Bound" (date disputed).
"Prometheus Bound" is attributed to Aeschylus by ancient authorities. Since the late 19th century, however, scholars have increasingly doubted this ascription, largely on stylistic grounds. Its production date is also in dispute, with theories ranging from the 480s BC to as late as the 410s.
The play consists mostly of static dialogue. The Titan Prometheus is bound to a rock throughout, which is his punishment from the Olympian Zeus for providing fire to humans. The god Hephaestus and the Titan Oceanus and the chorus of Oceanids all express sympathy for Prometheus' plight. Prometheus is met by Io, a fellow victim of Zeus' cruelty. He prophesies her future travels, revealing that one of her descendants will free Prometheus. The play closes with Zeus sending Prometheus into the abyss because Prometheus will not tell him of a potential marriage which could prove Zeus' downfall.
"Prometheus Bound" seems to have been the first play in a trilogy, the "Prometheia". In the second play, "Prometheus Unbound", Heracles frees Prometheus from his chains and kills the eagle that had been sent daily to eat Prometheus' perpetually regenerating liver, then believed the source of feeling. We learn that Zeus has released the other Titans which he imprisoned at the conclusion of the Titanomachy, perhaps foreshadowing his eventual reconciliation with Prometheus.
In the trilogy's conclusion, "Prometheus the Fire-Bringer", it seems that the Titan finally warns Zeus not to sleep with the sea nymph Thetis, for she is fated to beget a son greater than the father. Not wishing to be overthrown, Zeus marries Thetis off to the mortal Peleus. The product of that union is Achilles, Greek hero of the Trojan War. After reconciling with Prometheus, Zeus probably inaugurates a festival in his honor at Athens.
Lost plays.
Of Aeschylus' other plays, only titles and assorted fragments are known. There are enough fragments (along with comments made by later authors and scholiasts) to produce rough synopses for some plays.
"Myrmidons".
This play was based on books 9 and 16 of the "Iliad". Achilles sits in silent indignation over his humiliation at Agamemnon's hands for most of the play. Envoys from the Greek army attempt to reconcile Achilles to Agamemnon, but he yields only to his friend Patroclus, who then battles the Trojans in Achilles' armour. The bravery and death of Patroclus are reported in a messenger's speech, which is followed by mourning.
"Nereids".
This play was based on books 18 and 19 and 22 of the "Iliad". It follows the Daughters of Nereus, the sea god, who lament Patroclus' death. A messenger tells how Achilles (perhaps reconciled to Agamemnon and the Greeks) slew Hector.
"Phrygians", or "Hector's Ransom".
After a brief discussion with Hermes, Achilles sits in silent mourning over Patroclus. Hermes then brings in King Priam of Troy, who wins over Achilles and ransoms his son's body in a spectacular coup de théâtre. A scale is brought on stage and Hector's body is placed in one scale and gold in the other. The dynamic dancing of the chorus of Trojans when they enter with Priam is reported by Aristophanes.
"Niobe".
The children of Niobe, the heroine, have been slain by Apollo and Artemis because Niobe had gloated that she had more children than their mother, Leto. Niobe sits in silent mourning on stage during most of the play. In the "Republic", Plato quotes the line "God plants a fault in mortals when he wills to destroy a house utterly."
These are the remaining 71 plays ascribed to Aeschylus which are known:
Influence.
Influence on Greek drama and culture.
The theatre was just beginning to evolve when Aeschylus started writing for it. Earlier playwrights such as Thespis had already expanded the cast to include an actor who was able to interact with the chorus. Aeschylus added a second actor, allowing for greater dramatic variety, while the chorus played a less important role. He is sometimes credited with introducing "skenographia", or scene-decoration, though Aristotle gives this distinction to Sophocles. Aeschylus is also said to have made the costumes more elaborate and dramatic, and made his actors wear platform boots ("cothurni") to make them more visible to the audience. According to a later account of Aeschylus' life, the chorus of Furies in the first performance of the "Eumenides" were so frightening when they entered that children fainted and patriarchs urinated and pregnant women went into labour.
Aeschylus wrote his plays in verse. No violence is performed onstage. The plays have a remoteness from daily life in Athens, relating stories about the gods, or being set, like "The Persians", far away. Aeschylus' work has a strong moral and religious emphasis. The "Oresteia" trilogy concentrated on humans' position in the cosmos relative to the gods and divine law and divine punishment.
Aeschylus' popularity is evident in the praise that the comic playwright Aristophanes gives him in "The Frogs", produced some 50 years after Aeschylus' death. Aeschylus appears as a character in the play and claims, at line 1022, that his "Seven against Thebes" "made everyone watching it to love being warlike". He claims, at lines 1026–7, that with "The Persians" he "taught the Athenians to desire always to defeat their enemies." Aeschylus goes on to say, at lines 1039ff., that his plays inspired the Athenians to be brave and virtuous.
Influence outside Greek culture.
Aeschylus' works were influential beyond his own time. Hugh Lloyd-Jones draws attention to Richard Wagner's reverence of Aeschylus. Michael Ewans argues in his "Wagner and Aeschylus. The Ring and the Oresteia" (London: Faber. 1982) that the influence was so great as to merit a direct character by character comparison between Wagner's "Ring" and Aeschylus's "Oresteia". But a critic of that book, while not denying that Wagner read and respected Aeschylus, has described the arguments as unreasonable and forced.
J.T. Sheppard argues in the second half of his "Aeschylus and Sophocles: Their Work and Influence" that Aeschylus and Sophocles have played a major part in the formation of dramatic literature from the Renaissance to the present, specifically in French and Elizabethan drama. He also claims that their influence went beyond just drama and applies to literature in general, citing Milton and the Romantics.
Eugene O'Neill's "Mourning Becomes Electra" (1931), a trilogy of three plays set in America after the Civil War, is modeled after the "Oresteia". Before writing his acclaimed trilogy, O'Neill had been developing a play about Aeschylus, and he noted that Aeschylus "so changed the system of the tragic stage that he has more claim than anyone else to be regarded as the founder (Father) of Tragedy."
During his presidential campaign in 1968, Senator Robert F. Kennedy quoted the Edith Hamilton translation of Aeschylus on the night of the assassination of Martin Luther King Jr. Kennedy was notified of King's murder before a campaign stop in Indianapolis, Indiana, and was warned not to attend the event due to fears of rioting from the mostly African-American crowd. Kennedy insisted on attending and delivered an impromptu speech that delivered news of King's death. Acknowledging the audience's emotions, Kennedy referred to his own grief at the murder of Martin Luther King and, quoting a passage from the play "Agamemnon" (in translation), said: "My favorite poet was Aeschylus. And he once wrote: 'Even in our sleep, pain which cannot forget falls drop by drop upon the heart, until in our own despair, against our will, comes wisdom through the awful grace of God.' What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness; but is love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black ... Let us dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world." The quotation from Aeschylus was later inscribed on a memorial at the gravesite of Robert Kennedy following his own assassination.
Editions.
The first translation of the seven plays into English was by Robert Potter in 1779, using blank verse for the iambic trimeters and rhymed verse for the choruses, a convention adopted by most translators for the next century.
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2064
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Antonio Canova
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Antonio Canova (; 1 November 1757 – 13 October 1822) was an Italian Neoclassical sculptor, famous for his marble sculptures. Often regarded as the greatest of the Neoclassical artists, his sculpture was inspired by the Baroque and the classical revival, and has been characterised as having avoided the melodramatics of the former, and the cold artificiality of the latter.
Life.
Possagno.
In 1757, Antonio Canova was born in the Venetian Republic city of Possagno to Pietro Canova, a stonecutter, and Maria Angela Zardo Fantolini. In 1761, his father died. A year later, his mother remarried. As such, in 1762, he was put into the care of his paternal grandfather Pasino Canova, who was a stonemason, owner of a quarry, and was a "sculptor who specialized in altars with statues and low reliefs in late Baroque style". He led Antonio into the art of sculpting.
Before the age of ten, Canova began making models in clay, and carving marble. Indeed, at the age of nine, he executed two small shrines of Carrara marble, which are still extant. After these works, he appears to have been constantly employed under his grandfather.
Venice.
In 1770, he was an apprentice for two years to Giuseppe Bernardi, who was also known as 'Torretto'. Afterwards, he was under the tutelage of Giovanni Ferrari until he began his studies at the Accademia di Belle Arti di Venezia. At the Academy, he won several prizes. During this time, he was given his first workshop within a monastery by some local monks.
The Senator Giovanni Falier commissioned Canova to produce statues of Orpheus and Eurydice for his garden – the Villa Falier at Asolo. The statues were begun in 1775, and both were completed by 1777. The pieces exemplify the late Rococo style. On the year of their completion, both works were exhibited for the Feast of the Ascension in Piazza S. Marco. Widely praised, the works won Canova his first renown among the Venetian elite. Another Venetian who is said to have commissioned early works from Canova was the abate Filippo Farsetti, whose collection at Ca' Farsetti on the Grand Canal he frequented.
In 1779, Canova opened his own studio at Calle Del Traghetto at S. Maurizio. At this time, Procurator Pietro Vettor Pisani commissioned Canova's first marble statue: a depiction of Daedalus and Icarus. The statue inspired great admiration for his work at the annual art fair; Canova was paid for 100 gold zecchini for the completed work. At the base of the statue, Daedalus' tools are scattered about; these tools are also an allusion to Sculpture, of which the statue is a personification. With such an intention, there is suggestion that Daedalus is a portrait of Canova's grandfather Pasino.
Rome.
Canova arrived in Rome, on 28 December 1780. Prior to his departure, his friends had applied to the Venetian senate for a pension. Successful in the application, the stipend allotted amounted to three hundred ducats, limited to three years.
While in Rome, Canova spent time studying and sketching the works of Michelangelo.
In 1781, Girolamo Zulian – the Venetian ambassador to Rome – hired Canova to sculpt "Theseus and the Minotaur". Zulian played a fundamental role in Canova's rise to fame, turning some rooms of his palace into a studio for the artist and placing his trust in him despite Canova's early critics in Rome. The statue depicts the victorious Theseus seated on the lifeless body of a Minotaur. The initial spectators were certain that the work was a copy of a Greek original, and were shocked to learn it was a contemporary work. The highly regarded work is now in the collection of the Victoria & Albert Museum, in London.
Between 1783 and 1785, Canova arranged, composed, and designed a funerary monument dedicated to Clement XIV for the Church of Santi Apostoli. After another two years, the work met completion in 1787. The monument secured Canova's reputation as the pre-eminent living artist.
In 1792, he completed another cenotaph, this time commemorating Clement XIII for St. Peter's Basilica. Canova harmonized its design with the older Baroque funerary monuments in the basilica.
In 1790, he began to work on a funerary monument for Titian, which was eventually abandoned by 1795. During the same year, he increased his activity as a painter. Canova was notoriously disinclined to restore sculptures. However, in 1794 he made an exception for his friend and early patron Zulian, restoring a few sculptures that Zulian had moved from Rome to Venice.
The following decade was extremely productive, beginning works such as "Hercules and Lichas", "Cupid and Psyche", "Hebe", "Tomb of Duchess Maria Christina of Saxony-Teschen", and "The Penitent Magdalene".
In 1797, he went to Vienna, but only a year later, in 1798, he returned to Possagno for a year.
France and England.
By 1800, Canova was the most celebrated artist in Europe. He systematically promoted his reputation by publishing engravings of his works and having marble versions of plaster casts made in his workshop. He became so successful that he had acquired patrons from across Europe including France, England, Russia, Poland, Austria and Holland, as well as several members from different royal lineages, and prominent individuals. Among his patrons were Napoleon and his family, for whom Canova produced much work, including several depictions between 1803 and 1809. The most notable representations were that of "Napoleon as Mars the Peacemaker", and "Venus Victrix" which was portrayal of Pauline Bonaparte.
"Napoleon as Mars the Peacemaker" had its inception after Canova was hired to make a bust of Napoleon in 1802. The statue was begun in 1803, with Napoleon requesting to be shown in a French General's uniform, Canova rejected this, insisting on an allusion to Mars, the Roman god of War. It was completed in 1806. In 1811, the statue arrived in Paris, but not installed; neither was its bronze copy in the Foro Napoleonico in Milan. In 1815, the original went to the Duke of Wellington, after his victory at Waterloo against Napoleon.
"Venus Victrix" was originally conceived as a robed and recumbent sculpture of Pauline Borghese in the guise of Diana. Instead, Pauline ordered Canova to make the statue a nude Venus. The work was not intended for public viewing.
Other works for the Napoleon family include, a bust of Napoleon, a statue of Napoleon's mother, and Marie Louise as Concordia.
In 1802, Canova was assigned the post of 'Inspector-General of Antiquities and Fine Art of the Papal State', a position formerly held by Raphael. One of his activities in this capacity was to pioneer the restoration of the Appian Way by restoring the tomb of Servilius Quartus. In 1808 Canova became an associated member of the Royal Institute of the Netherlands.
In 1814, he began his "The Three Graces".
In 1815, he was named 'Minister Plenipotentiary of the Pope,' and was tasked with recovering various works of art that were taken to Paris by Napoleon.
Also in 1815, he visited London, and met with Benjamin Haydon. It was after the advice of Canova that the Elgin marbles were acquired by the British Museum, with plaster copies sent to Florence, according to Canova's request.
Returning to Italy.
In 1816, Canova returned to Rome with some of the art Napoleon had taken. He was rewarded with several marks of distinction: he was appointed President of the Accademia di San Luca, inscribed into the "Golden Book of Roman Nobles" by the Pope's own hands, and given the title of Marquis of Ischia, alongside an annual pension of 3000 crowns.
In 1819, he commenced and completed his commissioned work "Venus Italica" as a replacement for the Venus de' Medici.
After his 1814 proposal to build a personified statue of Religion for St. Peter's Basilica was rejected, Canova sought to build his own temple to house it. This project came to be the Tempio Canoviano. Canova designed, financed, and partly built the structure himself. The structure was to be a testament to Canova's piety. The building's design was inspired by combining the Parthenon and the Pantheon together. On 11 July 1819, Canova laid the foundation stone dressed in red Papal uniform and decorated with all his medals. It first opened in 1830, and was finally completed in 1836. After the foundation-stone of this edifice had been laid, Canova returned to Rome; but every succeeding autumn he continued to visit Possagno to direct the workmen and encourage them with rewards.
During the period that intervened between commencing operations at Possagno and his death, he executed or finished some of his most striking works. Among these were the group "Mars and Venus", the colossal figure of Pius VI, the Pietà, the "St John", and a colossal bust of his friend, the Count Cicognara.
In 1820, he made a statue of George Washington for the state of North Carolina. As recommended by Thomas Jefferson, the sculptor used the marble bust of Washington by Giuseppe Ceracchi as a model. It was delivered on 24 December 1821. The statue and the North Carolina State House where it was displayed were later destroyed by fire in 1831. A plaster replica was sent by the king of Italy in 1910, now on view at the North Carolina Museum of History. A marble copy was sculpted by Romano Vio in 1970, now on view in the rotunda of the capitol building.
In 1822, he journeyed to Naples, to superintend the construction of wax moulds for an equestrian statue of Ferdinand VII. The adventure was disastrous to his health, but soon became healthy enough to return to Rome. From there, he voyaged to Venice; however, on 13 October 1822, he died there at the age of 64. As he never married, the name became extinct, except through his stepbrothers' lineage of Satori-Canova.
On 12 October 1822, Canova instructed his brother to use his entire estate to complete the Tempio in Possagno.
On 25 October 1822, his body was placed in the Tempio Canoviano. His heart was interred at the Basilica di Santa Maria Gloriosa dei Frari in Venice, and his right hand preserved in a vase at the Accademia di Belle Arti di Venezia.
His memorial service was so grand that it rivaled the ceremony that the city of Florence held for Michelangelo in 1564.
In 1826, Giovanni Battista Sartori sold Canova's Roman studio and took every plaster model and sculpture to Possagno, where they were installed in the Tempio Canoviano.
Possagno.
In 1757, Antonio Canova was born in the Venetian Republic city of Possagno to Pietro Canova, a stonecutter, and Maria Angela Zardo Fantolini. In 1761, his father died. A year later, his mother remarried. As such, in 1762, he was put into the care of his paternal grandfather Pasino Canova, who was a stonemason, owner of a quarry, and was a "sculptor who specialized in altars with statues and low reliefs in late Baroque style". He led Antonio into the art of sculpting.
Before the age of ten, Canova began making models in clay, and carving marble. Indeed, at the age of nine, he executed two small shrines of Carrara marble, which are still extant. After these works, he appears to have been constantly employed under his grandfather.
Venice.
In 1770, he was an apprentice for two years to Giuseppe Bernardi, who was also known as 'Torretto'. Afterwards, he was under the tutelage of Giovanni Ferrari until he began his studies at the Accademia di Belle Arti di Venezia. At the Academy, he won several prizes. During this time, he was given his first workshop within a monastery by some local monks.
The Senator Giovanni Falier commissioned Canova to produce statues of Orpheus and Eurydice for his garden – the Villa Falier at Asolo. The statues were begun in 1775, and both were completed by 1777. The pieces exemplify the late Rococo style. On the year of their completion, both works were exhibited for the Feast of the Ascension in Piazza S. Marco. Widely praised, the works won Canova his first renown among the Venetian elite. Another Venetian who is said to have commissioned early works from Canova was the abate Filippo Farsetti, whose collection at Ca' Farsetti on the Grand Canal he frequented.
In 1779, Canova opened his own studio at Calle Del Traghetto at S. Maurizio. At this time, Procurator Pietro Vettor Pisani commissioned Canova's first marble statue: a depiction of Daedalus and Icarus. The statue inspired great admiration for his work at the annual art fair; Canova was paid for 100 gold zecchini for the completed work. At the base of the statue, Daedalus' tools are scattered about; these tools are also an allusion to Sculpture, of which the statue is a personification. With such an intention, there is suggestion that Daedalus is a portrait of Canova's grandfather Pasino.
Rome.
Canova arrived in Rome, on 28 December 1780. Prior to his departure, his friends had applied to the Venetian senate for a pension. Successful in the application, the stipend allotted amounted to three hundred ducats, limited to three years.
While in Rome, Canova spent time studying and sketching the works of Michelangelo.
In 1781, Girolamo Zulian – the Venetian ambassador to Rome – hired Canova to sculpt "Theseus and the Minotaur". Zulian played a fundamental role in Canova's rise to fame, turning some rooms of his palace into a studio for the artist and placing his trust in him despite Canova's early critics in Rome. The statue depicts the victorious Theseus seated on the lifeless body of a Minotaur. The initial spectators were certain that the work was a copy of a Greek original, and were shocked to learn it was a contemporary work. The highly regarded work is now in the collection of the Victoria & Albert Museum, in London.
Between 1783 and 1785, Canova arranged, composed, and designed a funerary monument dedicated to Clement XIV for the Church of Santi Apostoli. After another two years, the work met completion in 1787. The monument secured Canova's reputation as the pre-eminent living artist.
In 1792, he completed another cenotaph, this time commemorating Clement XIII for St. Peter's Basilica. Canova harmonized its design with the older Baroque funerary monuments in the basilica.
In 1790, he began to work on a funerary monument for Titian, which was eventually abandoned by 1795. During the same year, he increased his activity as a painter. Canova was notoriously disinclined to restore sculptures. However, in 1794 he made an exception for his friend and early patron Zulian, restoring a few sculptures that Zulian had moved from Rome to Venice.
The following decade was extremely productive, beginning works such as "Hercules and Lichas", "Cupid and Psyche", "Hebe", "Tomb of Duchess Maria Christina of Saxony-Teschen", and "The Penitent Magdalene".
In 1797, he went to Vienna, but only a year later, in 1798, he returned to Possagno for a year.
France and England.
By 1800, Canova was the most celebrated artist in Europe. He systematically promoted his reputation by publishing engravings of his works and having marble versions of plaster casts made in his workshop. He became so successful that he had acquired patrons from across Europe including France, England, Russia, Poland, Austria and Holland, as well as several members from different royal lineages, and prominent individuals. Among his patrons were Napoleon and his family, for whom Canova produced much work, including several depictions between 1803 and 1809. The most notable representations were that of "Napoleon as Mars the Peacemaker", and "Venus Victrix" which was portrayal of Pauline Bonaparte.
"Napoleon as Mars the Peacemaker" had its inception after Canova was hired to make a bust of Napoleon in 1802. The statue was begun in 1803, with Napoleon requesting to be shown in a French General's uniform, Canova rejected this, insisting on an allusion to Mars, the Roman god of War. It was completed in 1806. In 1811, the statue arrived in Paris, but not installed; neither was its bronze copy in the Foro Napoleonico in Milan. In 1815, the original went to the Duke of Wellington, after his victory at Waterloo against Napoleon.
"Venus Victrix" was originally conceived as a robed and recumbent sculpture of Pauline Borghese in the guise of Diana. Instead, Pauline ordered Canova to make the statue a nude Venus. The work was not intended for public viewing.
Other works for the Napoleon family include, a bust of Napoleon, a statue of Napoleon's mother, and Marie Louise as Concordia.
In 1802, Canova was assigned the post of 'Inspector-General of Antiquities and Fine Art of the Papal State', a position formerly held by Raphael. One of his activities in this capacity was to pioneer the restoration of the Appian Way by restoring the tomb of Servilius Quartus. In 1808 Canova became an associated member of the Royal Institute of the Netherlands.
In 1814, he began his "The Three Graces".
In 1815, he was named 'Minister Plenipotentiary of the Pope,' and was tasked with recovering various works of art that were taken to Paris by Napoleon.
Also in 1815, he visited London, and met with Benjamin Haydon. It was after the advice of Canova that the Elgin marbles were acquired by the British Museum, with plaster copies sent to Florence, according to Canova's request.
Returning to Italy.
In 1816, Canova returned to Rome with some of the art Napoleon had taken. He was rewarded with several marks of distinction: he was appointed President of the Accademia di San Luca, inscribed into the "Golden Book of Roman Nobles" by the Pope's own hands, and given the title of Marquis of Ischia, alongside an annual pension of 3000 crowns.
In 1819, he commenced and completed his commissioned work "Venus Italica" as a replacement for the Venus de' Medici.
After his 1814 proposal to build a personified statue of Religion for St. Peter's Basilica was rejected, Canova sought to build his own temple to house it. This project came to be the Tempio Canoviano. Canova designed, financed, and partly built the structure himself. The structure was to be a testament to Canova's piety. The building's design was inspired by combining the Parthenon and the Pantheon together. On 11 July 1819, Canova laid the foundation stone dressed in red Papal uniform and decorated with all his medals. It first opened in 1830, and was finally completed in 1836. After the foundation-stone of this edifice had been laid, Canova returned to Rome; but every succeeding autumn he continued to visit Possagno to direct the workmen and encourage them with rewards.
During the period that intervened between commencing operations at Possagno and his death, he executed or finished some of his most striking works. Among these were the group "Mars and Venus", the colossal figure of Pius VI, the Pietà, the "St John", and a colossal bust of his friend, the Count Cicognara.
In 1820, he made a statue of George Washington for the state of North Carolina. As recommended by Thomas Jefferson, the sculptor used the marble bust of Washington by Giuseppe Ceracchi as a model. It was delivered on 24 December 1821. The statue and the North Carolina State House where it was displayed were later destroyed by fire in 1831. A plaster replica was sent by the king of Italy in 1910, now on view at the North Carolina Museum of History. A marble copy was sculpted by Romano Vio in 1970, now on view in the rotunda of the capitol building.
In 1822, he journeyed to Naples, to superintend the construction of wax moulds for an equestrian statue of Ferdinand VII. The adventure was disastrous to his health, but soon became healthy enough to return to Rome. From there, he voyaged to Venice; however, on 13 October 1822, he died there at the age of 64. As he never married, the name became extinct, except through his stepbrothers' lineage of Satori-Canova.
On 12 October 1822, Canova instructed his brother to use his entire estate to complete the Tempio in Possagno.
On 25 October 1822, his body was placed in the Tempio Canoviano. His heart was interred at the Basilica di Santa Maria Gloriosa dei Frari in Venice, and his right hand preserved in a vase at the Accademia di Belle Arti di Venezia.
His memorial service was so grand that it rivaled the ceremony that the city of Florence held for Michelangelo in 1564.
In 1826, Giovanni Battista Sartori sold Canova's Roman studio and took every plaster model and sculpture to Possagno, where they were installed in the Tempio Canoviano.
Works.
Among Canova's most notable works are:
"Psyche Revived by Cupid's Kiss" (1787).
"Psyche Revived by Cupid's Kiss" was commissioned in 1787 by Colonel John Campbell. It is regarded as a masterpiece of Neoclassical sculpture, but shows the mythological lovers at a moment of great emotion, characteristic of the emerging movement of Romanticism. It represents the god Cupid in the height of love and tenderness, immediately after awakening the lifeless Psyche with a kiss.
"Napoleon as Mars the Peacemaker" (1802–1806).
"Napoleon as Mars the Peacemaker" had its inception after Canova was hired to make a bust of Napoleon in 1802. The statue was begun in 1802, with Napoleon requesting to be shown in a French General's uniform, Canova rejected this, insisting on an allusion to Mars, the Roman god of War. It was completed in 1806. In 1811, the statue arrived in Paris, but not installed; neither was its bronze copy in the Foro Napoleonico in Milan. In 1815, the original went to the Duke of Wellington, after his victory at Waterloo against Napoleon.
"Perseus Triumphant" (1804–1806).
"Perseus Triumphant", sometimes called "Perseus with the Head of Medusa", was a statue commissioned by tribune Onorato Duveyriez. It depicts the Greek hero Perseus after his victory over the Gorgon Medusa.
The statue was based freely to the Apollo Belvedere and the Medusa Rondanini.
Napoleon, after his 1796 Italian Campaign, took the Apollo Belvedere to Paris. In the statue's absence, Pope Pius VII acquired Canova's "Perseus Triumphant" and placed the work upon the "Apollo"'s pedestal. The statue was so successful that when the "Apollo" was returned, "Perseus" remained as a companion piece.
One replica of the statue was commissioned from Canova by the Polish countess Waleria Tarnowska; it's now displayed in the Metropolitan Museum of Art in New York City.
Karl Ludwig Fernow said of the statue that "every eye must rest with pleasure on the beautiful surface, even when the mind finds its hopes of high and pure enjoyment disappointed."
"Venus Victrix" (1805–1808).
"Venus Victrix" ranks among the most famous of Canova's works. Originally, Canova wished the depictation to be of a robed Diana, but Pauline Borghese insisted to appear as a nude Venus. The work was not intended for public viewing.
"The Three Graces" (1814–1817).
John Russell, the 6th Duke of Bedford, commissioned a version of the now famous work. He had previously visited Canova in his studio in Rome in 1814 and had been immensely impressed by a carving of the Graces the sculptor had made for the Empress Josephine. When the Empress died in May of the same year he immediately offered to purchase the completed piece, but was unsuccessful as Josephine's son Eugène claimed it (his son Maximilian brought it to St. Petersburg, where it can now be found in the Hermitage Museum). Undeterred, the Duke commissioned another version for himself.
The sculpting process began in 1814 and was completed in 1817. Finally in 1819 it was installed at the Duke's residence in Woburn Abbey. Canova even made the trip over to England to supervise its installation, choosing for it to be displayed on a pedestal adapted from a marble plinth with a rotating top. This version is now owned jointly by the Victoria and Albert Museum and the National Galleries of Scotland, and is alternately displayed at each.
Artistic process.
Canova had a distinct, signature style in which he combined Greek and Roman art practices with early stirrings of romanticism to delve into a new path of Neoclassicism. Canova's sculptures fall into three categories: Heroic compositions, compositions of grace, and sepulchral monuments. In each of these, Canova's underlying artistic motivations were to challenge, if not compete, with classical statues.
Canova refused to take in pupils and students, but would hire workers to carve the initial figure from the marble. According to art historian Giuseppe Pavanello, "Canova's system of work concentrated on the initial idea, and on the final carving of the marble". He had an elaborate system of comparative pointing so that the workers were able to reproduce the plaster form in the selected block of marble. These workers would leave a thin veil over the entire statue so Canova's could focus on the surface of the statue.
While he worked, he had people read to him select literary and historical texts.
Last touch.
During the last quarter of the eighteenth century, it became fashionable to view art galleries at night by torchlight. Canova was an artist that leapt on the fad and displayed his works of art in his studio by candlelight. As such, Canova would begin to finalize the statue with special tools by candlelight, to soften the transitions between the various parts of the nude. After a little recarving, he began to rub the statue down with pumice stone, sometimes for periods longer than weeks or months. If that was not enough, he would use tripoli (rottenstone) and lead.
He then applied a now unknown chemical-composition of patina onto the flesh of the figure to lighten the skin tone. Importantly, his friends also denied any usage of acids in his process.
Criticisms.
Conversations revolving around the justification of art as superfluous usually invoked the name of Canova. Karl Ludwig Fernow believed that Canova was not Kantian enough in his aesthetic, because emphasis seemed to have been placed on agreeableness rather than Beauty. Canova was faulted for creating works that were artificial in complexity.
Legacy.
Although the Romantic period artists buried Canova's name soon after he died, he is slowly being rediscovered. Giuseppe Pavanello wrote in 1996 that "the importance and value of Canova's art is now recognized as holding in balance the last echo of the Ancients and the first symptom of the restless experimentation of the modern age".
Canova spent large parts of his fortune helping young students and sending patrons to struggling sculptors, including Sir Richard Westmacott and John Gibson.
He was introduced into various orders of chivalry.
A number of his works, sketches, and writings are collected in the "Sala Canoviana" of the Museo Civico of Bassano del Grappa. Other works, including plaster casts are the Museo Canoviano in Asolo.
In 2018, a crater on Mercury was named in his honor.
Literary inspirations.
Two of Canova's works appear as engravings in "Fisher's Drawing Room Scrap Book", 1834, with poetical illustrations by Letitia Elizabeth Landon. These are of "The Dancing Girl" and "Hebe".
"Psyche Revived by Cupid's Kiss" (1787).
"Psyche Revived by Cupid's Kiss" was commissioned in 1787 by Colonel John Campbell. It is regarded as a masterpiece of Neoclassical sculpture, but shows the mythological lovers at a moment of great emotion, characteristic of the emerging movement of Romanticism. It represents the god Cupid in the height of love and tenderness, immediately after awakening the lifeless Psyche with a kiss.
"Napoleon as Mars the Peacemaker" (1802–1806).
"Napoleon as Mars the Peacemaker" had its inception after Canova was hired to make a bust of Napoleon in 1802. The statue was begun in 1802, with Napoleon requesting to be shown in a French General's uniform, Canova rejected this, insisting on an allusion to Mars, the Roman god of War. It was completed in 1806. In 1811, the statue arrived in Paris, but not installed; neither was its bronze copy in the Foro Napoleonico in Milan. In 1815, the original went to the Duke of Wellington, after his victory at Waterloo against Napoleon.
"Perseus Triumphant" (1804–1806).
"Perseus Triumphant", sometimes called "Perseus with the Head of Medusa", was a statue commissioned by tribune Onorato Duveyriez. It depicts the Greek hero Perseus after his victory over the Gorgon Medusa.
The statue was based freely to the Apollo Belvedere and the Medusa Rondanini.
Napoleon, after his 1796 Italian Campaign, took the Apollo Belvedere to Paris. In the statue's absence, Pope Pius VII acquired Canova's "Perseus Triumphant" and placed the work upon the "Apollo"'s pedestal. The statue was so successful that when the "Apollo" was returned, "Perseus" remained as a companion piece.
One replica of the statue was commissioned from Canova by the Polish countess Waleria Tarnowska; it's now displayed in the Metropolitan Museum of Art in New York City.
Karl Ludwig Fernow said of the statue that "every eye must rest with pleasure on the beautiful surface, even when the mind finds its hopes of high and pure enjoyment disappointed."
"Venus Victrix" (1805–1808).
"Venus Victrix" ranks among the most famous of Canova's works. Originally, Canova wished the depictation to be of a robed Diana, but Pauline Borghese insisted to appear as a nude Venus. The work was not intended for public viewing.
"The Three Graces" (1814–1817).
John Russell, the 6th Duke of Bedford, commissioned a version of the now famous work. He had previously visited Canova in his studio in Rome in 1814 and had been immensely impressed by a carving of the Graces the sculptor had made for the Empress Josephine. When the Empress died in May of the same year he immediately offered to purchase the completed piece, but was unsuccessful as Josephine's son Eugène claimed it (his son Maximilian brought it to St. Petersburg, where it can now be found in the Hermitage Museum). Undeterred, the Duke commissioned another version for himself.
The sculpting process began in 1814 and was completed in 1817. Finally in 1819 it was installed at the Duke's residence in Woburn Abbey. Canova even made the trip over to England to supervise its installation, choosing for it to be displayed on a pedestal adapted from a marble plinth with a rotating top. This version is now owned jointly by the Victoria and Albert Museum and the National Galleries of Scotland, and is alternately displayed at each.
Artistic process.
Canova had a distinct, signature style in which he combined Greek and Roman art practices with early stirrings of romanticism to delve into a new path of Neoclassicism. Canova's sculptures fall into three categories: Heroic compositions, compositions of grace, and sepulchral monuments. In each of these, Canova's underlying artistic motivations were to challenge, if not compete, with classical statues.
Canova refused to take in pupils and students, but would hire workers to carve the initial figure from the marble. According to art historian Giuseppe Pavanello, "Canova's system of work concentrated on the initial idea, and on the final carving of the marble". He had an elaborate system of comparative pointing so that the workers were able to reproduce the plaster form in the selected block of marble. These workers would leave a thin veil over the entire statue so Canova's could focus on the surface of the statue.
While he worked, he had people read to him select literary and historical texts.
Last touch.
During the last quarter of the eighteenth century, it became fashionable to view art galleries at night by torchlight. Canova was an artist that leapt on the fad and displayed his works of art in his studio by candlelight. As such, Canova would begin to finalize the statue with special tools by candlelight, to soften the transitions between the various parts of the nude. After a little recarving, he began to rub the statue down with pumice stone, sometimes for periods longer than weeks or months. If that was not enough, he would use tripoli (rottenstone) and lead.
He then applied a now unknown chemical-composition of patina onto the flesh of the figure to lighten the skin tone. Importantly, his friends also denied any usage of acids in his process.
Criticisms.
Conversations revolving around the justification of art as superfluous usually invoked the name of Canova. Karl Ludwig Fernow believed that Canova was not Kantian enough in his aesthetic, because emphasis seemed to have been placed on agreeableness rather than Beauty. Canova was faulted for creating works that were artificial in complexity.
Legacy.
Although the Romantic period artists buried Canova's name soon after he died, he is slowly being rediscovered. Giuseppe Pavanello wrote in 1996 that "the importance and value of Canova's art is now recognized as holding in balance the last echo of the Ancients and the first symptom of the restless experimentation of the modern age".
Canova spent large parts of his fortune helping young students and sending patrons to struggling sculptors, including Sir Richard Westmacott and John Gibson.
He was introduced into various orders of chivalry.
A number of his works, sketches, and writings are collected in the "Sala Canoviana" of the Museo Civico of Bassano del Grappa. Other works, including plaster casts are the Museo Canoviano in Asolo.
In 2018, a crater on Mercury was named in his honor.
Literary inspirations.
Two of Canova's works appear as engravings in "Fisher's Drawing Room Scrap Book", 1834, with poetical illustrations by Letitia Elizabeth Landon. These are of "The Dancing Girl" and "Hebe".
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Anton Drexler
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Anton Drexler (13 June 1884 – 24 February 1942) was a German far-right political agitator for the Völkisch movement in the 1920s. He founded the pan-German and anti-Semitic German Workers' Party (DAP), the antecedent of the Nazi Party (NSDAP). Drexler mentored his successor in the NSDAP, Adolf Hitler, during his early years in politics.
Early life.
Born in Munich, Drexler was a machine-fitter before becoming a railway toolmaker and locksmith in Berlin. He is believed to have been disappointed with his income, and to have played the zither in restaurants to supplement his earnings. Drexler did not serve in the armed forces during World War I because he was deemed physically unfit for service.
Politics.
During World War I, Drexler joined the German Fatherland Party, a short-lived far-right party active during the last phase of the war, which played a significant role in the emergence of the stab-in-the-back myth and the defamation of certain politicians as the "November Criminals".
In March 1918, Drexler founded a branch of the Free Workers' Committee for a Good Peace ("Der Freie Arbeiterausschuss für einen guten Frieden") league. Karl Harrer, a journalist and member of the Thule Society, convinced Drexler and several others to form the Political Workers' Circle ("Politischer Arbeiter-Zirkel") in 1918. The members met periodically for discussions about nationalism and antisemitism.
German Workers' Party.
Together with Harrer, Drexler founded the German Workers' Party (DAP) in Munich on 5 January 1919.
At a DAP meeting in Munich in September 1919, the main speaker was Gottfried Feder. When Feder's lecture concluded, Adolf Hitler – who attended the meeting as part of his assignment from the German Army to watch political agitators – got involved in a heated political argument with a visitor, Professor Adalbert Baumann, who questioned the soundness of Feder's arguments in support of Bavaria separatism and against capitalism. In vehemently attacking the man's arguments, Hitler made an impression on the other party members with his oratory abilities, and according to him, the professor left the hall acknowledging defeat. Drexler approached Hitler and gave him a copy of his pamphlet "My Political Awakening", which contained anti-Semitic, socialist, anti-capitalist ideas. Hitler claims the literature reflected the ideals he already believed in. Impressed with Hitler, Drexler encouraged him to join the DAP. On the orders of his army superiors, Hitler applied to join the party.
Once accepted, Hitler began to make the party more public by drawing people in with his speaking abilities, leading up to his organizing the party's biggest meeting yet, which attracted 2,000 people to the Hofbräuhaus in Munich on 24 February 1920. It was in this speech that Hitler, for the first time, enunciated the twenty-five points of the German Worker's Party's manifesto that he had authored with Drexler and Feder. Through these points he gave the organisation a foreign policy, including the abrogation of the Treaty of Versailles, a Greater Germany, Eastern expansion, and exclusion of Jews from citizenship. On the same day the party was renamed the National Socialist German Workers' Party ("Nationalsozialistische Deutsche Arbeiterpartei"; NSDAP).
Following an intraparty dispute, Hitler angrily tendered his resignation on 11 July 1921. Drexler and the members of the party's governing committee realised that the resignation of their leading public figure and speaker would mean the end of the party. So Dietrich Eckart was asked by the Party leadership to speak with Hitler and relay the conditions in which he would agree to return. Hitler announced he would rejoin the party on the condition that he would replace Drexler as party chairman, with dictatorial powers and the title of "Führer", and that the party headquarters would remain in Munich. The committee agreed and he rejoined the party as member 3,680. Drexler was thereafter moved to the purely symbolic position of honorary president and left the party in 1923.
Drexler was also a member of a "völkisch" political club for affluent members of Munich society known as the Thule Society. His membership in the Nazi Party ended when it was temporarily outlawed in 1923 following the Beer Hall Putsch, although Drexler had not actually taken part in the coup attempt. In 1924 he was elected to the Bavarian state parliament for the Völkisch-Social Bloc party (VSB), in which he served as vice president until 1928. He played no role in the Nazi Party's re-founding in February 1925 and rejoined only after Hitler ascended to national power in 1933. In May 1925 he founded a group with other VSB deputies, the "Nationalsozialer Volksbund" (National Social People's League), but was dissolved in 1927-1928. Drexler received the Nazi Party's Blood Order in 1934, and was still occasionally used as a propaganda tool until about 1937, but was never allowed any power within the party.
German Workers' Party.
Together with Harrer, Drexler founded the German Workers' Party (DAP) in Munich on 5 January 1919.
At a DAP meeting in Munich in September 1919, the main speaker was Gottfried Feder. When Feder's lecture concluded, Adolf Hitler – who attended the meeting as part of his assignment from the German Army to watch political agitators – got involved in a heated political argument with a visitor, Professor Adalbert Baumann, who questioned the soundness of Feder's arguments in support of Bavaria separatism and against capitalism. In vehemently attacking the man's arguments, Hitler made an impression on the other party members with his oratory abilities, and according to him, the professor left the hall acknowledging defeat. Drexler approached Hitler and gave him a copy of his pamphlet "My Political Awakening", which contained anti-Semitic, socialist, anti-capitalist ideas. Hitler claims the literature reflected the ideals he already believed in. Impressed with Hitler, Drexler encouraged him to join the DAP. On the orders of his army superiors, Hitler applied to join the party.
Once accepted, Hitler began to make the party more public by drawing people in with his speaking abilities, leading up to his organizing the party's biggest meeting yet, which attracted 2,000 people to the Hofbräuhaus in Munich on 24 February 1920. It was in this speech that Hitler, for the first time, enunciated the twenty-five points of the German Worker's Party's manifesto that he had authored with Drexler and Feder. Through these points he gave the organisation a foreign policy, including the abrogation of the Treaty of Versailles, a Greater Germany, Eastern expansion, and exclusion of Jews from citizenship. On the same day the party was renamed the National Socialist German Workers' Party ("Nationalsozialistische Deutsche Arbeiterpartei"; NSDAP).
Following an intraparty dispute, Hitler angrily tendered his resignation on 11 July 1921. Drexler and the members of the party's governing committee realised that the resignation of their leading public figure and speaker would mean the end of the party. So Dietrich Eckart was asked by the Party leadership to speak with Hitler and relay the conditions in which he would agree to return. Hitler announced he would rejoin the party on the condition that he would replace Drexler as party chairman, with dictatorial powers and the title of "Führer", and that the party headquarters would remain in Munich. The committee agreed and he rejoined the party as member 3,680. Drexler was thereafter moved to the purely symbolic position of honorary president and left the party in 1923.
Drexler was also a member of a "völkisch" political club for affluent members of Munich society known as the Thule Society. His membership in the Nazi Party ended when it was temporarily outlawed in 1923 following the Beer Hall Putsch, although Drexler had not actually taken part in the coup attempt. In 1924 he was elected to the Bavarian state parliament for the Völkisch-Social Bloc party (VSB), in which he served as vice president until 1928. He played no role in the Nazi Party's re-founding in February 1925 and rejoined only after Hitler ascended to national power in 1933. In May 1925 he founded a group with other VSB deputies, the "Nationalsozialer Volksbund" (National Social People's League), but was dissolved in 1927-1928. Drexler received the Nazi Party's Blood Order in 1934, and was still occasionally used as a propaganda tool until about 1937, but was never allowed any power within the party.
Death.
Drexler died in Munich in February 1942 after a lengthy illness due to alcoholism.
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2110
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Ælfheah of Canterbury
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Ælfheah ( – 19 April 1012), more commonly known today as Alphege, was an Anglo-Saxon Bishop of Winchester, later Archbishop of Canterbury. He became an anchorite before being elected abbot of Bath Abbey. His reputation for piety and sanctity led to his promotion to the episcopate and, eventually, to his becoming archbishop. Ælfheah furthered the cult of Dunstan and also encouraged learning. He was captured by Viking raiders in 1011 during the siege of Canterbury and killed by them the following year after refusing to allow himself to be ransomed. Ælfheah was canonised as a saint in 1078. Thomas Becket, a later Archbishop of Canterbury, prayed to him just before his own murder in Canterbury Cathedral in 1170.
Life.
Ælfheah was born around 953, supposedly in Weston on the outskirts of Bath, and became a monk early in life. He first entered the monastery of Deerhurst, but then moved to Bath, where he became an anchorite. He was noted for his piety and austerity and rose to become abbot of Bath Abbey. The 12th century chronicler, William of Malmesbury recorded that Ælfheah was a monk and prior at Glastonbury Abbey, but this is not accepted by all historians. Indications are that Ælfheah became abbot at Bath by 982, perhaps as early as around 977. He perhaps shared authority with his predecessor Æscwig after 968.
Probably due to the influence of Dunstan, the Archbishop of Canterbury (959–988), Ælfheah was elected Bishop of Winchester in 984, and was consecrated on 19 October that year. While bishop he was largely responsible for the construction of a large organ in the cathedral, audible from over a mile (1600 m) away and said to require more than 24 men to operate. He also built and enlarged the city's churches, and promoted the cult of Swithun and his own predecessor, Æthelwold of Winchester. One act promoting Æthelwold's cult was the translation of Æthelwold's body to a new tomb in the cathedral at Winchester, which Ælfheah presided over on 10 September 996.
Following a Viking raid in 994, a peace treaty was agreed with one of the raiders, Olaf Tryggvason. Besides receiving danegeld, Olaf converted to Christianity and undertook never to raid or fight the English again. Ælfheah may have played a part in the treaty negotiations, and it is certain that he confirmed Olaf in his new faith.
In 1006, Ælfheah succeeded Ælfric as Archbishop of Canterbury, taking Swithun's head with him as a relic for the new location. He went to Rome in 1007 to receive his pallium—symbol of his status as an archbishop—from Pope John XVIII, but was robbed during his journey. While at Canterbury, he promoted the cult of Dunstan, ordering the writing of the second "Life of Dunstan", which Adelard of Ghent composed between 1006 and 1011. He also introduced new practices into the liturgy, and was instrumental in the Witenagemot's recognition of Wulfsige of Sherborne as a saint in about 1012.
Ælfheah sent Ælfric of Eynsham to Cerne Abbey to take charge of its monastic school. He was present at the council of May 1008 at which Wulfstan II, Archbishop of York, preached his "Sermo Lupi ad Anglos" ("The Sermon of the Wolf to the English"), castigating the English for their moral failings and blaming the latter for the tribulations afflicting the country.
In 1011, the Danes again raided England, and from 8–29 September they laid siege to Canterbury. Aided by the treachery of Ælfmaer, whose life Ælfheah had once saved, the raiders succeeded in sacking the city. Ælfheah was taken prisoner and held captive for seven months. Godwine (Bishop of Rochester), Leofrun (abbess of St Mildrith's), and the king's reeve, Ælfweard were captured also, but the abbot of St Augustine's Abbey, Ælfmær, managed to escape. Canterbury Cathedral was plundered and burned by the Danes following Ælfheah's capture.
Death.
Ælfheah refused to allow a ransom to be paid for his freedom, and as a result was killed on 19 April 1012 at Greenwich, reputedly on the site of St Alfege's Church. The account of Ælfheah's death appears in the E version of the "Anglo-Saxon Chronicle":
Ælfheah was the first Archbishop of Canterbury to die a violent death. A contemporary report tells that Thorkell the Tall attempted to save Ælfheah from the mob about to kill him by offering everything he owned except for his ship, in exchange for Ælfheah's life; Thorkell's presence is not mentioned in the "Anglo-Saxon Chronicle", however. Some sources record that the final blow, with the back of an axe, was delivered as an act of kindness by a Christian convert known as "Thrum." Ælfheah was buried in St Paul's Cathedral. In 1023, his body was moved by King Cnut to Canterbury, with great ceremony. Thorkell the Tall was appalled at the brutality of his fellow raiders, and switched sides to the English king Æthelred the Unready following Ælfheah's death.
Veneration.
Pope Gregory VII canonised Ælfheah in 1078, with a feast day of 19 April. Lanfranc, the first post-Conquest archbishop, was dubious about some of the saints venerated at Canterbury. He was persuaded of Ælfheah's sanctity, but Ælfheah and Augustine of Canterbury were the only pre-conquest Anglo-Saxon archbishops kept on Canterbury's calendar of saints. Ælfheah's shrine, which had become neglected, was rebuilt and expanded in the early 12th century under Anselm of Canterbury, who was instrumental in retaining Ælfheah's name in the church calendar. After the 1174 fire in Canterbury Cathedral, Ælfheah's remains together with those of Dunstan were placed around the high altar, at which Thomas Becket is said to have commended his life into Ælfheah's care shortly before his martyrdom during the Becket controversy. The new shrine was sealed in lead, and was north of the high altar, sharing the honour with Dunstan's shrine, which was located south of the high altar. A "Life of Saint Ælfheah" in prose and verse was written by a Canterbury monk named Osbern, at Lanfranc's request. The prose version has survived, but the "Life" is very much a hagiography; many of the stories it contains have obvious Biblical parallels, making them suspect as a historical record.
In the late medieval period, Ælfheah's feast day was celebrated in Scandinavia, perhaps because of the saint's connection with Cnut. Few church dedications to him are known, with most of them occurring in Kent and one each in London and Winchester; as well as St Alfege's Church in Greenwich, a nearby hospital (1931–1968) was named after him. In Kent, there are two 12th century parish churches dedicated to St Alphege at Seasalter and Canterbury. Reputedly his body lay in these churches overnight on his way back to Canterbury Cathedral for burial. In the town of Solihull in the West Midlands, St Alphege Church is dedicated to Ælfheah dating back to approximately 1277. In 1929, a new Roman Catholic church in Bath, the Church of Our Lady & St Alphege, was designed by Giles Gilbert Scott in homage to the ancient Roman church of Santa Maria in Cosmedin, and dedicated to Ælfheah under the name of Alphege. St George the Martyr with St Alphege & St Jude stands in Borough in London.
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2108
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Adalbert of Prague
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Adalbert of Prague (, , , , ; 95623 April 997), known in the Czech Republic, Poland and Slovakia by his birth name Vojtěch (), was a White Croatian missionary and Christian saint. He was the Bishop of Prague and a missionary to the Hungarians, Poles, and Prussians, who was martyred in his efforts to convert the Baltic Prussians to Christianity. He is said to be the composer of the oldest Czech hymn "Hospodine, pomiluj ny" and "Bogurodzica", the oldest known Polish hymn, but his authorship of them has not been confirmed.
Adalbert was later declared the patron saint of the Czech Republic, Poland, and the Duchy of Prussia. He is also the patron saint of the Archdiocese of Esztergom in Hungary.
Life.
Early years.
Born as "Vojtěch" in 952 or ca. 956 in gord Libice, he belonged to the Slavnik clan, one of the two most powerful families in Bohemia. Events from his life were later recorded by a Bohemian priest Cosmas of Prague (1045–1125). Vojtěch's father was Slavník (d. 978–981), a duke ruling a province centred at Libice. His mother was Střezislava (d. 985–987), and according to David Kalhous belonged to the Přemyslid dynasty. He had five brothers: Soběslav, Spytimír, Dobroslav, Pořej, and Čáslav. Cosmas also refers to Radim (later Gaudentius) as a brother; who is believed to have been a half-brother by his father's liaison with another woman. After he survived a grave illness in childhood, his parents decided to dedicate him to the service of God. Adalbert was well educated, having studied for approximately ten years (970-80) in Magdeburg under Adalbert of Magdeburg. The young Vojtěch took his tutor's name "Adalbert" at his Confirmation.
Episcopacy.
In 981 Adalbert of Magdeburg died, and his young protege Adalbert returned to Bohemia. Later Bishop Dietmar of Prague ordained him a Catholic priest. In 982, Bishop Dietmar died, and Adalbert, despite being under canonical age, was chosen to succeed him as Bishop of Prague. Amiable and somewhat worldly, he was not expected to trouble the secular powers by making excessive claims for the Church. Although Adalbert was from a wealthy family, he avoided comfort and luxury, and was noted for his charity and austerity. After six years of preaching and prayer, he had made little headway in evangelizing the Bohemians, who maintained deeply embedded pagan beliefs.
Adalbert opposed the participation of Christians in the slave trade and complained of polygamy and idolatry, which were common among the people. Once he started to propose reforms he was met with opposition from both the secular powers and the clergy. His family refused to support Duke Boleslaus in an unsuccessful war against Poland. Adalbert was no longer welcome and eventually forced into exile. In 988 he went to Rome. He lived as a hermit at the Benedictine monastery of Saint Alexis. Five years later, Boleslaus requested that the Pope send Adalbert back to Prague, in hopes of securing his family's support. Pope John XV agreed, with the understanding that Adalbert was free to leave Prague if he continued to encounter entrenched resistance. Adalbert returned as bishop of Prague, where he was initially received with demonstrations of apparent joy. Together with a group of Italian Benedictine monks which brought with him, he founded in 14 January 993 a monastery in Břevnov (then situated westward from Prague, now part of the city), the second oldest monastery on Czech territory.
In 995, the Slavniks' former rivalry with the Přemyslids, who were allied with the powerful Bohemian clan of the Vršovids, resulted in the storming of the Slavnik town of Libice nad Cidlinou, which was led by the Přemyslid Boleslaus II the Pious. During the struggle four or five of Adalbert's brothers were killed. The Zlič Principality became part of the Přemyslids' estate. Adalbert unsuccessfully attempted to protect a noblewoman caught in adultery. She had fled to a convent, where she was killed. In upholding the right of sanctuary, Bishop Adalbert responded by excommunicating the murderers. Butler suggests that the incident was orchestrated by enemies of his family.
After this, Adalbert could not safely stay in Bohemia and escaped from Prague. Strachkvas was eventually appointed to be his successor. However, Strachkvas suddenly died during the liturgy at which he was to accede to his episcopal office in Prague. The cause of his death is still ambiguous. The Pope directed Adalbert to resume his see, but believing that he would not be allowed back, Adalbert requested a brief as an itinerant missionary.
Adalbert then traveled to Hungary and probably baptized Géza of Hungary and his son Stephen in Esztergom. Then he went to Poland where he was cordially welcomed by then-Duke Boleslaus I and installed as Bishop of Gniezno.
Mission and martyrdom in Prussia.
Adalbert again relinquished his diocese, namely that of Gniezno, and set out as a missionary to preach to the inhabitants near Prussia. Bolesław I, Duke (and, later, King) of Poland, sent soldiers with Adalbert on his mission to the Prussians. The Bishop and his companions, entered Prussian territory and traveled along the coast of the Baltic Sea to Gdańsk. At the borders of the Polish realm, at the mouth of the Vistula River, his half-brother Radim (Gaudentius), Benedict-Bogusza (who was probably a Pole), and at least one interpreter, ventured out into Prussia alone, as Bolesław had only sent his soldiers to escort them to the border.
Adalbert achieved some success upon his arrival, however his arrival mostly caused strain upon the local Prussian populations. Partially this was because of the imperious manner with which he preached, but potentially because he preached utilizing a book. The Prussians had an oral society where communication was face to face. To the locals Adalbert reading from a book may have come off as a manifestation of an evil action. He was forced to leave this first village after being struck in the back of the head by an oar by a local chieftain, causing the pages of his book to scatter upon the ground. He and his companions then fled across a river.
In the next place that Adalbert tried to preach, his message was met with the locals banging their sticks upon the ground, calling for the death of Adalbert and his companions. Retreating once again Adalbert and his companions went to a market place of Truso (near modern-day Elbląg). Here they were met with a similar response as at the previous place. On the 23 April 997, after mass, while Adalbert and his companions lay in the grass while eating a snack, they were set upon by a pagan mob. The mob was led by a man named Sicco, possibly a pagan priest, who delivered the first blow against Adalbert, before the others joined in. They removed the Adalbert's head from his body after he was dead, and mounted on a pole while they returned home. This encounter may also have taken place in Tenkitten and Fischhausen (now Primorsk, Kaliningrad Oblast, Russia). It is recorded that his body was bought back for its weight in gold by King Boleslaus I of Poland.
Early years.
Born as "Vojtěch" in 952 or ca. 956 in gord Libice, he belonged to the Slavnik clan, one of the two most powerful families in Bohemia. Events from his life were later recorded by a Bohemian priest Cosmas of Prague (1045–1125). Vojtěch's father was Slavník (d. 978–981), a duke ruling a province centred at Libice. His mother was Střezislava (d. 985–987), and according to David Kalhous belonged to the Přemyslid dynasty. He had five brothers: Soběslav, Spytimír, Dobroslav, Pořej, and Čáslav. Cosmas also refers to Radim (later Gaudentius) as a brother; who is believed to have been a half-brother by his father's liaison with another woman. After he survived a grave illness in childhood, his parents decided to dedicate him to the service of God. Adalbert was well educated, having studied for approximately ten years (970-80) in Magdeburg under Adalbert of Magdeburg. The young Vojtěch took his tutor's name "Adalbert" at his Confirmation.
Episcopacy.
In 981 Adalbert of Magdeburg died, and his young protege Adalbert returned to Bohemia. Later Bishop Dietmar of Prague ordained him a Catholic priest. In 982, Bishop Dietmar died, and Adalbert, despite being under canonical age, was chosen to succeed him as Bishop of Prague. Amiable and somewhat worldly, he was not expected to trouble the secular powers by making excessive claims for the Church. Although Adalbert was from a wealthy family, he avoided comfort and luxury, and was noted for his charity and austerity. After six years of preaching and prayer, he had made little headway in evangelizing the Bohemians, who maintained deeply embedded pagan beliefs.
Adalbert opposed the participation of Christians in the slave trade and complained of polygamy and idolatry, which were common among the people. Once he started to propose reforms he was met with opposition from both the secular powers and the clergy. His family refused to support Duke Boleslaus in an unsuccessful war against Poland. Adalbert was no longer welcome and eventually forced into exile. In 988 he went to Rome. He lived as a hermit at the Benedictine monastery of Saint Alexis. Five years later, Boleslaus requested that the Pope send Adalbert back to Prague, in hopes of securing his family's support. Pope John XV agreed, with the understanding that Adalbert was free to leave Prague if he continued to encounter entrenched resistance. Adalbert returned as bishop of Prague, where he was initially received with demonstrations of apparent joy. Together with a group of Italian Benedictine monks which brought with him, he founded in 14 January 993 a monastery in Břevnov (then situated westward from Prague, now part of the city), the second oldest monastery on Czech territory.
In 995, the Slavniks' former rivalry with the Přemyslids, who were allied with the powerful Bohemian clan of the Vršovids, resulted in the storming of the Slavnik town of Libice nad Cidlinou, which was led by the Přemyslid Boleslaus II the Pious. During the struggle four or five of Adalbert's brothers were killed. The Zlič Principality became part of the Přemyslids' estate. Adalbert unsuccessfully attempted to protect a noblewoman caught in adultery. She had fled to a convent, where she was killed. In upholding the right of sanctuary, Bishop Adalbert responded by excommunicating the murderers. Butler suggests that the incident was orchestrated by enemies of his family.
After this, Adalbert could not safely stay in Bohemia and escaped from Prague. Strachkvas was eventually appointed to be his successor. However, Strachkvas suddenly died during the liturgy at which he was to accede to his episcopal office in Prague. The cause of his death is still ambiguous. The Pope directed Adalbert to resume his see, but believing that he would not be allowed back, Adalbert requested a brief as an itinerant missionary.
Adalbert then traveled to Hungary and probably baptized Géza of Hungary and his son Stephen in Esztergom. Then he went to Poland where he was cordially welcomed by then-Duke Boleslaus I and installed as Bishop of Gniezno.
Mission and martyrdom in Prussia.
Adalbert again relinquished his diocese, namely that of Gniezno, and set out as a missionary to preach to the inhabitants near Prussia. Bolesław I, Duke (and, later, King) of Poland, sent soldiers with Adalbert on his mission to the Prussians. The Bishop and his companions, entered Prussian territory and traveled along the coast of the Baltic Sea to Gdańsk. At the borders of the Polish realm, at the mouth of the Vistula River, his half-brother Radim (Gaudentius), Benedict-Bogusza (who was probably a Pole), and at least one interpreter, ventured out into Prussia alone, as Bolesław had only sent his soldiers to escort them to the border.
Adalbert achieved some success upon his arrival, however his arrival mostly caused strain upon the local Prussian populations. Partially this was because of the imperious manner with which he preached, but potentially because he preached utilizing a book. The Prussians had an oral society where communication was face to face. To the locals Adalbert reading from a book may have come off as a manifestation of an evil action. He was forced to leave this first village after being struck in the back of the head by an oar by a local chieftain, causing the pages of his book to scatter upon the ground. He and his companions then fled across a river.
In the next place that Adalbert tried to preach, his message was met with the locals banging their sticks upon the ground, calling for the death of Adalbert and his companions. Retreating once again Adalbert and his companions went to a market place of Truso (near modern-day Elbląg). Here they were met with a similar response as at the previous place. On the 23 April 997, after mass, while Adalbert and his companions lay in the grass while eating a snack, they were set upon by a pagan mob. The mob was led by a man named Sicco, possibly a pagan priest, who delivered the first blow against Adalbert, before the others joined in. They removed the Adalbert's head from his body after he was dead, and mounted on a pole while they returned home. This encounter may also have taken place in Tenkitten and Fischhausen (now Primorsk, Kaliningrad Oblast, Russia). It is recorded that his body was bought back for its weight in gold by King Boleslaus I of Poland.
Veneration and relics.
A few years after his martyrdom, Adalbert was canonized as Saint Adalbert of Prague. His life was written in "Vita Sancti Adalberti Pragensis" by various authors, the earliest being traced to imperial Aachen and the Bishop of Liège, Notger von Lüttich, although it was previously assumed that the Roman monk John Canaparius wrote the first "Vita" in 999. Another famous biographer of Adalbert was Bruno of Querfurt who wrote a hagiography of him in 1001–4.
Notably, the Přemyslid rulers of Bohemia initially refused to ransom Adalbert's body from the Prussians who murdered him, and therefore it was purchased by Poles. This fact may be explained by Adalbert's belonging to the Slavniks family which was rival to the Přemyslids. Thus Adalbert's bones were preserved in Gniezno, which assisted Boleslaus I of Poland in increasing Polish political and diplomatic power in Europe.
According to Bohemian accounts, in 1039 the Bohemian Duke Bretislav I looted the bones of Adalbert from Gniezno in a raid and translated them to Prague. According to Polish accounts, however, he stole the wrong relics, namely those of Gaudentius, while the Poles concealed Adalbert's relics which remain in Gniezno. In 1127 his severed head, which was not in the original purchase according to "Roczniki Polskie", was discovered and translated to Gniezno. In 1928, one of the arms of Adalbert, which Bolesław I had given to Holy Roman Emperor Otto III in 1000, was added to the bones preserved in Gniezno. Therefore, today Adalbert has two elaborate shrines in the Prague Cathedral and Royal Cathedral of Gniezno, each of which claims to possess his relics, but which of these bones are his authentic relics is unknown. For example, pursuant to both claims two skulls are attributed to Adalbert. The one in Gniezno was stolen in 1923.
The massive bronze doors of Gniezno Cathedral, dating from around 1175, are decorated with eighteen reliefs of scenes from Adalbert's life. They are the only Romanesque ecclesiastical doors in Europe depicting a cycle illustrating the life of a saint, and therefore are a precious relic documenting Adalbert's martyrdom. We can read that door literally and theologically.
The one thousandth anniversary of Adalbert's martyrdom was on 23 April 1997. It was commemorated in Poland, the Czech Republic, Germany, Russia, and other nations. Representatives of Catholic, Eastern Orthodox, and Evangelical churches traveled on a pilgrimage to Adalbert's tomb located in Gniezno. Pope John Paul II visited the cathedral and celebrated a liturgy there in which heads of seven European nations and approximately one million faithful participated.
A ten-meter cross was erected near the village of Beregovoe (formerly Tenkitten), Kaliningrad Oblast, where Adalbert is thought to have been martyred by the Prussians.
Feast day.
He is also commemorated on 23 April by Evangelical Church in Germany and Eastern Orthodox Church.
In popular culture and society.
The Dagmar and Václav Havel VIZE 97 Foundation Prize, given annually to a distinguished thinker "whose work exceeds the traditional framework of scientific knowledge, contributes to the understanding of science as an integral part of general culture and is concerned with unconventional ways of asking fundamental questions about cognition, being and human existence"
includes a massive replica of Adalbert's crozier by Czech artist Jiří Plieštík.
St. Vojtech Fellowship was established in 1870 by Slovak Catholic priest Andrej Radlinský. It had facilitated Slovak Catholic thinkers and authors, continuing to publish religious original works and translations to this day. It is the official publishing body of Episcopal Conference of Slovakia.
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Alexander Grothendieck
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Alexander Grothendieck (; ; ; 28 March 1928 – 13 November 2014) was a stateless mathematician who became the leading figure in the creation of modern algebraic geometry. His research extended the scope of the field and added elements of commutative algebra, homological algebra, sheaf theory, and category theory to its foundations, while his so-called "relative" perspective led to revolutionary advances in many areas of pure mathematics. He is considered by many to be the greatest mathematician of the twentieth century.
Grothendieck began his productive and public career as a mathematician in 1949. In 1958, he was appointed a research professor at the Institut des hautes études scientifiques (IHÉS) and remained there until 1970, when, driven by personal and political convictions, he left following a dispute over military funding. He received the Fields Medal in 1966 for advances in algebraic geometry, homological algebra, and K-theory. He later became professor at the University of Montpellier and, while still producing relevant mathematical work, he withdrew from the mathematical community and devoted himself to political and religious pursuits (first Buddhism and later, a more Christian vision). In 1991, he moved to the French village of Lasserre in the Pyrenees, where he lived in seclusion, still working tirelessly on mathematics and his philosophical and religious thoughts until his death in 2014.
Life.
Family and childhood.
Grothendieck was born in Berlin to anarchist parents. His father, Alexander "Sascha" Schapiro (also known as Alexander Tanaroff), had Hasidic Jewish roots and had been imprisoned in Russia before moving to Germany in 1922, while his mother, Johanna "Hanka" Grothendieck, came from a Protestant German family in Hamburg and worked as a journalist. As teenagers, both of his parents had broken away from their early backgrounds. At the time of his birth, Grothendieck's mother was married to the journalist Johannes Raddatz and initially, his birth name was recorded as "Alexander Raddatz." That marriage was dissolved in 1929 and Schapiro acknowledged his paternity, but never married Hanka Grothendieck. Grothendieck had a maternal sibling, his half sister Maidi.
Grothendieck lived with his parents in Berlin until the end of 1933, when his father moved to Paris to evade Nazism. His mother followed soon thereafter. Grothendieck was left in the care of Wilhelm Heydorn, a Lutheran pastor and teacher in Hamburg. According to Winfried Scharlau, during this time, his parents took part in the Spanish Civil War as non-combatant auxiliaries. However, others state that Schapiro fought in the anarchist militia.
World War II.
In May 1939, Grothendieck was put on a train in Hamburg for France. Shortly afterward his father was interned in Le Vernet. He and his mother were then interned in various camps from 1940 to 1942 as "undesirable dangerous foreigners." The first camp was the Rieucros Camp, where his mother contracted the tuberculosis that eventually caused her death. While there, Grothendieck managed to attend the local school, at Mendel. Once, he managed to escape from the camp, intending to assassinate Hitler. Later, his mother Hanka was transferred to the Gurs internment camp for the remainder of World War II. Grothendieck was permitted to live separated from his mother. In the village of Le Chambon-sur-Lignon, he was sheltered and hidden in local boarding houses or pensions, although he occasionally had to seek refuge in the woods during Nazi raids, surviving at times without food or water for several days. His father was arrested under the Vichy anti-Jewish legislation, and sent to the Drancy internment camp, and then handed over by the French Vichy government to the Germans to be sent to be murdered at the Auschwitz concentration camp in 1942. In Le Chambon, Grothendieck attended the Collège Cévenol (now known as the Le Collège-Lycée Cévenol International), a unique secondary school founded in 1938 by local Protestant pacifists and anti-war activists. Many of the refugee children hidden in Le Chambon attended Collège Cévenol, and it was at this school that Grothendieck apparently first became fascinated with mathematics.
Studies and contact with research mathematics.
After the war, the young Grothendieck studied mathematics in France, initially at the University of Montpellier where at first he did not perform well, failing such classes as astronomy. Working on his own, he rediscovered the Lebesgue measure. After three years of increasingly independent studies there, he went to continue his studies in Paris in 1948.
Initially, Grothendieck attended Henri Cartan's Seminar at École Normale Supérieure, but he lacked the necessary background to follow the high-powered seminar. On the advice of Cartan and André Weil, he moved to the University of Nancy where two leading experts were working on Grothendieck's area of interest, topological vector spaces: Jean Dieudonné and Laurent Schwartz. The latter had recently won a Fields Medal. He showed his new student his latest paper; it ended with a list of 14 open questions, relevant for locally convex spaces. Grothendieck introduced new mathematical methods that enabled him to solve all of these problems within a few months.
In Nancy, he wrote his dissertation under those two professors on functional analysis, from 1950 to 1953. At this time he was a leading expert in the theory of topological vector spaces. In 1953 he moved to the University of São Paulo in Brazil, where he immigrated by means of a Nansen passport, given that he had refused to take French nationality (as that would have entailed military service against his convictions). He stayed in São Paulo (apart from a lengthy visit in France from October 1953 - March 1954) until the end of 1954. His published work from the time spent in Brazil is still in the theory of topological vector spaces; it is there that he completed his last major work on that topic (on "metric" theory of Banach spaces).
Grothendieck moved to Lawrence, Kansas at the beginning of 1955, and there he set his old subject aside in order to work in algebraic topology and homological algebra, and increasingly in algebraic geometry. It was in Lawrence that Grothendieck developed his theory of Abelian categories and the reformulation of sheaf cohomology based on them, leading to the very influential "Tôhoku paper".
In 1957 he was invited to visit Harvard by Oscar Zariski, but the offer fell through when he refused to sign a pledge promising not to work to overthrow the United States government, a position that, he was warned, might have landed him in prison. The prospect of prison did not worry him, so long as he could have access to books.
Comparing Grothendieck during his Nancy years to the École Normale Supérieure–trained students at that time (Pierre Samuel, Roger Godement, René Thom, Jacques Dixmier, Jean Cerf, Yvonne Bruhat, Jean-Pierre Serre, and Bernard Malgrange), Leila Schneps said:
His first works on topological vector spaces in 1953 have been successfully applied to physics and computer science, culminating in a relation between Grothendieck inequality and the Einstein-Podolsky-Rosen paradox in quantum physics.
IHÉS years.
In 1958, Grothendieck was installed at the Institut des hautes études scientifiques (IHÉS), a new privately funded research institute that, in effect, had been created for Jean Dieudonné and Grothendieck. Grothendieck attracted attention by an intense and highly productive activity of seminars there ("de facto" working groups drafting into foundational work some of the ablest French and other mathematicians of the younger generation). Grothendieck practically ceased publication of papers through the conventional, learned journal route. He was, however, able to play a dominant role in mathematics for approximately a decade, gathering a strong school.
Officially during this time, he had as students Michel Demazure (who worked on SGA3, on group schemes), Luc Illusie (cotangent complex), Michel Raynaud, Jean-Louis Verdier (co-founder of the derived category theory), and Pierre Deligne. Collaborators on the SGA projects also included Michael Artin (étale cohomology), Nick Katz (monodromy theory, and Lefschetz pencils). Jean Giraud worked out torsor theory extensions of nonabelian cohomology there as well. Many others such as David Mumford, Robin Hartshorne, Barry Mazur and C.P. Ramanujam were also involved.
"Golden Age".
Alexander Grothendieck's work during what is described as the "Golden Age" period at the IHÉS established several unifying themes in algebraic geometry, number theory, topology, category theory, and complex analysis. His first (pre-IHÉS) discovery in algebraic geometry was the Grothendieck–Hirzebruch–Riemann–Roch theorem, a generalisation of the Hirzebruch–Riemann–Roch theorem proved algebraically; in this context he also introduced K-theory. Then, following the programme he outlined in his talk at the 1958 International Congress of Mathematicians, he introduced the theory of schemes, developing it in detail in his "Éléments de géométrie algébrique" ("EGA") and providing the new more flexible and general foundations for algebraic geometry that has been adopted in the field since that time. He went on to introduce the étale cohomology theory of schemes, providing the key tools for proving the Weil conjectures, as well as crystalline cohomology and algebraic de Rham cohomology to complement it. Closely linked to these cohomology theories, he originated topos theory as a generalisation of topology (relevant also in categorical logic). He also provided an algebraic definition of fundamental groups of schemes and more generally the main structures of a categorical Galois theory. As a framework for his coherent duality theory, he also introduced derived categories, which were further developed by Verdier.
The results of his work on these and other topics were published in the "EGA" and in less polished form in the notes of the "Séminaire de géométrie algébrique" ("SGA") that he directed at the IHÉS.
Political activism.
Grothendieck's political views were radical and pacifistic. He strongly opposed both United States intervention in Vietnam and Soviet military expansionism. To protest against the Vietnam War, he gave lectures on category theory in the forests surrounding Hanoi while the city was being bombed. In 1966, he had declined to attend the International Congress of Mathematicians (ICM) in Moscow, where he was to receive the Fields Medal. He retired from scientific life around 1970 after he had found out that IHÉS was partly funded by the military. He returned to academia a few years later as a professor at the University of Montpellier.
While the issue of military funding was perhaps the most obvious explanation for Grothendieck's departure from the IHÉS, those who knew him say that the causes of the rupture ran more deeply. Pierre Cartier, a "visiteur de longue durée" ("long-term guest") at the IHÉS, wrote a piece about Grothendieck for a special volume published on the occasion of the IHÉS's fortieth anniversary. In that publication, Cartier notes that as the son of an antimilitary anarchist and one who grew up among the disenfranchised, Grothendieck always had a deep compassion for the poor and the downtrodden. As Cartier puts it, Grothendieck came to find Bures-sur-Yvette as "une cage dorée" ("a gilded cage"). While Grothendieck was at the IHÉS, opposition to the Vietnam War was heating up, and Cartier suggests that this also reinforced Grothendieck's distaste at having become a mandarin of the scientific world. In addition, after several years at the IHÉS, Grothendieck seemed to cast about for new intellectual interests. By the late 1960s, he had started to become interested in scientific areas outside mathematics. David Ruelle, a physicist who joined the IHÉS faculty in 1964, said that Grothendieck came to talk to him a few times about physics. Biology interested Grothendieck much more than physics, and he organized some seminars on biological topics.
In 1970, Grothendieck, with two other mathematicians, Claude Chevalley and Pierre Samuel, created a political group entitled "Survivre"—the name later changed to "Survivre et vivre". The group published a bulletin and was dedicated to antimilitary and ecological issues. It also developed strong criticism of the indiscriminate use of science and technology. Grothendieck devoted the next three years to this group and served as the main editor of its bulletin.
Although Grothendieck continued with mathematical enquiries, his standard mathematical career mostly ended when he left the IHÉS. After leaving the IHÉS, Grothendieck became a temporary professor at Collège de France for two years. He then became a professor at the University of Montpellier, where he became increasingly estranged from the mathematical community. He formally retired in 1988, a few years after having accepted a research position at the CNRS.
Manuscripts written in the 1980s.
While not publishing mathematical research in conventional ways during the 1980s, he produced several influential manuscripts with limited distribution, with both mathematical and biographical content.
Produced during 1980 and 1981, "La Longue Marche à travers la théorie de Galois" ("The Long March Through Galois Theory") is a 1600-page handwritten manuscript containing many of the ideas that led to the "Esquisse d'un programme". It also includes a study of Teichmüller theory.
In 1983, stimulated by correspondence with Ronald Brown and Tim Porter at Bangor University, Grothendieck wrote a 600-page manuscript entitled "Pursuing Stacks". It began with a letter addressed to Daniel Quillen. This letter and successive parts were distributed from Bangor (see External links below). Within these, in an informal, diary-like manner, Grothendieck explained and developed his ideas on the relationship between algebraic homotopy theory and algebraic geometry and prospects for a noncommutative theory of stacks. The manuscript, which is being edited for publication by G. Maltsiniotis, later led to another of his monumental works, "Les Dérivateurs". Written in 1991, this latter opus of approximately 2000 pages, further developed the homotopical ideas begun in "Pursuing Stacks". Much of this work anticipated the subsequent development during the mid-1990s of the motivic homotopy theory of Fabien Morel and Vladimir Voevodsky.
In 1984, Grothendieck wrote the proposal "Esquisse d'un Programme" ("Sketch of a Programme") for a position at the Centre National de la Recherche Scientifique (CNRS). It describes new ideas for studying the moduli space of complex curves. Although Grothendieck never published his work in this area, the proposal inspired other mathematicians to work in the area by becoming the source of dessin d'enfant theory and Anabelian geometry. Later, it was published in two-volumes and entitled "Geometric Galois Actions" (Cambridge University Press, 1997).
During this period, Grothendieck also gave his consent to publishing some of his drafts for EGA on Bertini-type theorems ("EGA" V, published in Ulam Quarterly in 1992–1993 and later made available on the Grothendieck Circle web site in 2004).
In the 1,000-page autobiographical manuscript, "Récoltes et semailles" (1986), Grothendieck describes his approach to mathematics and his experiences in the mathematical community, a community that initially accepted him in an open and welcoming manner, but which he progressively perceived to be governed by competition and status. He complains about what he saw as the "burial" of his work and betrayal by his former students and colleagues after he had left the community. The "Récoltes et semailles" work is now available on the internet in the French original, and an English translation is underway. A Japanese translation in four volumes was completed by Tsuji Yuichi, a friend of Grothendieck from the "Survivre" period, and its first three volumes were published between 1989 and 1993, while the fourth volume is completed, but it never has been published. Grothendieck helped with the translation and wrote a preface for it. Parts of "Récoltes et semailles" have been translated into Spanish, as well as into a Russian translation that was published in Moscow. The French original was finally published in two volumes in January 2022, with additional texts by people of various professions who discuss certain aspects of the book.
In 1988, Grothendieck declined the Crafoord Prize with an open letter to the media. He wrote that he and other established mathematicians had no need for additional financial support and criticized what he saw as the declining ethics of the scientific community that was characterized by outright scientific theft that he believed had become commonplace and tolerated. The letter also expressed his belief that totally unforeseen events before the end of the century would lead to an unprecedented collapse of civilization. Grothendieck added however that his views were "in no way meant as a criticism of the Royal Academy's aims in the administration of its funds" and he added, "I regret the inconvenience that my refusal to accept the Crafoord prize may have caused you and the Royal Academy."
"La Clef des Songes", a 315-page manuscript written in 1987, is Grothendieck's account of how his consideration of the source of dreams led him to conclude that a deity exists. As part of the notes to this manuscript, Grothendieck described the life and the work of 18 "mutants", people whom he admired as visionaries far ahead of their time and heralding a new age. The only mathematician on his list was Bernhard Riemann. Influenced by the Catholic mystic Marthe Robin who was claimed to have survived on the Holy Eucharist alone, Grothendieck almost starved himself to death in 1988. His growing preoccupation with spiritual matters was also evident in a letter entitled "Lettre de la Bonne Nouvelle" sent to 250 friends in January 1990. In it, he described his encounters with a deity and announced that a "New Age" would commence on 14 October 1996.
The "Grothendieck Festschrift", published in 1990, was a three-volume collection of research papers to mark his sixtieth birthday in 1988.
More than 20,000 pages of Grothendieck's mathematical and other writings are held at the University of Montpellier and remain unpublished. They have been digitized for preservation and are freely available in open access through the Institut Montpelliérain Alexander Grothendieck portal.
Retirement into reclusion and death.
In 1991, Grothendieck moved to a new address that he did not provide to his previous contacts in the mathematical community. Very few people visited him afterward. Local villagers helped sustain him with a more varied diet after he tried to live on a staple of dandelion soup. At some point, Leila Schneps and Pierre Lochak located him, then carried on a brief correspondence. Thus they became among "the last members of the mathematical establishment to come into contact with him". After his death, it was revealed that he lived alone in a house in Lasserre, Ariège, a small village at the foot of the Pyrenees.
In January 2010, Grothendieck wrote the letter entitled "Déclaration d'intention de non-publication" to Luc Illusie, claiming that all materials published in his absence had been published without his permission. He asked that none of his work be reproduced in whole or in part and that copies of this work be removed from libraries. He characterized a website devoted to his work as "an abomination". His dictate may have been reversed in 2010.
On 13 November 2014, aged 86, Grothendieck died in the hospital of Saint-Girons, Ariège.
Citizenship.
Grothendieck was born in Weimar Germany. In 1938, aged ten, he moved to France as a refugee. Records of his nationality were destroyed in the fall of Nazi Germany in 1945 and he did not apply for French citizenship after the war. Thus, he became a stateless person for at least the majority of his working life and he traveled on a Nansen passport. Part of his reluctance to hold French nationality is attributed to not wishing to serve in the French military, particularly due to the Algerian War (1954–62). He eventually applied for French citizenship in the early 1980s, after he was well past the age that exempted him from military service.
It is said that he consented to apply for French citienship. There is no evidence that he did, Cartier doesn't say he did, and there is certainly no evidence that he obtained it. He seems to have died stateless.
Family.
Grothendieck was very close to his mother to whom he dedicated his dissertation. She died in 1957 from the tuberculosis that she contracted in camps for displaced persons. He had five children: a son with his landlady during his time in Nancy, three children, Johanna (1959), Alexander (1961), and Mathieu (1965) with his wife Mireille Dufour, and one child with Justine Skalba, with whom he lived in a commune in the early 1970s.
Family and childhood.
Grothendieck was born in Berlin to anarchist parents. His father, Alexander "Sascha" Schapiro (also known as Alexander Tanaroff), had Hasidic Jewish roots and had been imprisoned in Russia before moving to Germany in 1922, while his mother, Johanna "Hanka" Grothendieck, came from a Protestant German family in Hamburg and worked as a journalist. As teenagers, both of his parents had broken away from their early backgrounds. At the time of his birth, Grothendieck's mother was married to the journalist Johannes Raddatz and initially, his birth name was recorded as "Alexander Raddatz." That marriage was dissolved in 1929 and Schapiro acknowledged his paternity, but never married Hanka Grothendieck. Grothendieck had a maternal sibling, his half sister Maidi.
Grothendieck lived with his parents in Berlin until the end of 1933, when his father moved to Paris to evade Nazism. His mother followed soon thereafter. Grothendieck was left in the care of Wilhelm Heydorn, a Lutheran pastor and teacher in Hamburg. According to Winfried Scharlau, during this time, his parents took part in the Spanish Civil War as non-combatant auxiliaries. However, others state that Schapiro fought in the anarchist militia.
World War II.
In May 1939, Grothendieck was put on a train in Hamburg for France. Shortly afterward his father was interned in Le Vernet. He and his mother were then interned in various camps from 1940 to 1942 as "undesirable dangerous foreigners." The first camp was the Rieucros Camp, where his mother contracted the tuberculosis that eventually caused her death. While there, Grothendieck managed to attend the local school, at Mendel. Once, he managed to escape from the camp, intending to assassinate Hitler. Later, his mother Hanka was transferred to the Gurs internment camp for the remainder of World War II. Grothendieck was permitted to live separated from his mother. In the village of Le Chambon-sur-Lignon, he was sheltered and hidden in local boarding houses or pensions, although he occasionally had to seek refuge in the woods during Nazi raids, surviving at times without food or water for several days. His father was arrested under the Vichy anti-Jewish legislation, and sent to the Drancy internment camp, and then handed over by the French Vichy government to the Germans to be sent to be murdered at the Auschwitz concentration camp in 1942. In Le Chambon, Grothendieck attended the Collège Cévenol (now known as the Le Collège-Lycée Cévenol International), a unique secondary school founded in 1938 by local Protestant pacifists and anti-war activists. Many of the refugee children hidden in Le Chambon attended Collège Cévenol, and it was at this school that Grothendieck apparently first became fascinated with mathematics.
Studies and contact with research mathematics.
After the war, the young Grothendieck studied mathematics in France, initially at the University of Montpellier where at first he did not perform well, failing such classes as astronomy. Working on his own, he rediscovered the Lebesgue measure. After three years of increasingly independent studies there, he went to continue his studies in Paris in 1948.
Initially, Grothendieck attended Henri Cartan's Seminar at École Normale Supérieure, but he lacked the necessary background to follow the high-powered seminar. On the advice of Cartan and André Weil, he moved to the University of Nancy where two leading experts were working on Grothendieck's area of interest, topological vector spaces: Jean Dieudonné and Laurent Schwartz. The latter had recently won a Fields Medal. He showed his new student his latest paper; it ended with a list of 14 open questions, relevant for locally convex spaces. Grothendieck introduced new mathematical methods that enabled him to solve all of these problems within a few months.
In Nancy, he wrote his dissertation under those two professors on functional analysis, from 1950 to 1953. At this time he was a leading expert in the theory of topological vector spaces. In 1953 he moved to the University of São Paulo in Brazil, where he immigrated by means of a Nansen passport, given that he had refused to take French nationality (as that would have entailed military service against his convictions). He stayed in São Paulo (apart from a lengthy visit in France from October 1953 - March 1954) until the end of 1954. His published work from the time spent in Brazil is still in the theory of topological vector spaces; it is there that he completed his last major work on that topic (on "metric" theory of Banach spaces).
Grothendieck moved to Lawrence, Kansas at the beginning of 1955, and there he set his old subject aside in order to work in algebraic topology and homological algebra, and increasingly in algebraic geometry. It was in Lawrence that Grothendieck developed his theory of Abelian categories and the reformulation of sheaf cohomology based on them, leading to the very influential "Tôhoku paper".
In 1957 he was invited to visit Harvard by Oscar Zariski, but the offer fell through when he refused to sign a pledge promising not to work to overthrow the United States government, a position that, he was warned, might have landed him in prison. The prospect of prison did not worry him, so long as he could have access to books.
Comparing Grothendieck during his Nancy years to the École Normale Supérieure–trained students at that time (Pierre Samuel, Roger Godement, René Thom, Jacques Dixmier, Jean Cerf, Yvonne Bruhat, Jean-Pierre Serre, and Bernard Malgrange), Leila Schneps said:
His first works on topological vector spaces in 1953 have been successfully applied to physics and computer science, culminating in a relation between Grothendieck inequality and the Einstein-Podolsky-Rosen paradox in quantum physics.
IHÉS years.
In 1958, Grothendieck was installed at the Institut des hautes études scientifiques (IHÉS), a new privately funded research institute that, in effect, had been created for Jean Dieudonné and Grothendieck. Grothendieck attracted attention by an intense and highly productive activity of seminars there ("de facto" working groups drafting into foundational work some of the ablest French and other mathematicians of the younger generation). Grothendieck practically ceased publication of papers through the conventional, learned journal route. He was, however, able to play a dominant role in mathematics for approximately a decade, gathering a strong school.
Officially during this time, he had as students Michel Demazure (who worked on SGA3, on group schemes), Luc Illusie (cotangent complex), Michel Raynaud, Jean-Louis Verdier (co-founder of the derived category theory), and Pierre Deligne. Collaborators on the SGA projects also included Michael Artin (étale cohomology), Nick Katz (monodromy theory, and Lefschetz pencils). Jean Giraud worked out torsor theory extensions of nonabelian cohomology there as well. Many others such as David Mumford, Robin Hartshorne, Barry Mazur and C.P. Ramanujam were also involved.
"Golden Age".
Alexander Grothendieck's work during what is described as the "Golden Age" period at the IHÉS established several unifying themes in algebraic geometry, number theory, topology, category theory, and complex analysis. His first (pre-IHÉS) discovery in algebraic geometry was the Grothendieck–Hirzebruch–Riemann–Roch theorem, a generalisation of the Hirzebruch–Riemann–Roch theorem proved algebraically; in this context he also introduced K-theory. Then, following the programme he outlined in his talk at the 1958 International Congress of Mathematicians, he introduced the theory of schemes, developing it in detail in his "Éléments de géométrie algébrique" ("EGA") and providing the new more flexible and general foundations for algebraic geometry that has been adopted in the field since that time. He went on to introduce the étale cohomology theory of schemes, providing the key tools for proving the Weil conjectures, as well as crystalline cohomology and algebraic de Rham cohomology to complement it. Closely linked to these cohomology theories, he originated topos theory as a generalisation of topology (relevant also in categorical logic). He also provided an algebraic definition of fundamental groups of schemes and more generally the main structures of a categorical Galois theory. As a framework for his coherent duality theory, he also introduced derived categories, which were further developed by Verdier.
The results of his work on these and other topics were published in the "EGA" and in less polished form in the notes of the "Séminaire de géométrie algébrique" ("SGA") that he directed at the IHÉS.
Political activism.
Grothendieck's political views were radical and pacifistic. He strongly opposed both United States intervention in Vietnam and Soviet military expansionism. To protest against the Vietnam War, he gave lectures on category theory in the forests surrounding Hanoi while the city was being bombed. In 1966, he had declined to attend the International Congress of Mathematicians (ICM) in Moscow, where he was to receive the Fields Medal. He retired from scientific life around 1970 after he had found out that IHÉS was partly funded by the military. He returned to academia a few years later as a professor at the University of Montpellier.
While the issue of military funding was perhaps the most obvious explanation for Grothendieck's departure from the IHÉS, those who knew him say that the causes of the rupture ran more deeply. Pierre Cartier, a "visiteur de longue durée" ("long-term guest") at the IHÉS, wrote a piece about Grothendieck for a special volume published on the occasion of the IHÉS's fortieth anniversary. In that publication, Cartier notes that as the son of an antimilitary anarchist and one who grew up among the disenfranchised, Grothendieck always had a deep compassion for the poor and the downtrodden. As Cartier puts it, Grothendieck came to find Bures-sur-Yvette as "une cage dorée" ("a gilded cage"). While Grothendieck was at the IHÉS, opposition to the Vietnam War was heating up, and Cartier suggests that this also reinforced Grothendieck's distaste at having become a mandarin of the scientific world. In addition, after several years at the IHÉS, Grothendieck seemed to cast about for new intellectual interests. By the late 1960s, he had started to become interested in scientific areas outside mathematics. David Ruelle, a physicist who joined the IHÉS faculty in 1964, said that Grothendieck came to talk to him a few times about physics. Biology interested Grothendieck much more than physics, and he organized some seminars on biological topics.
In 1970, Grothendieck, with two other mathematicians, Claude Chevalley and Pierre Samuel, created a political group entitled "Survivre"—the name later changed to "Survivre et vivre". The group published a bulletin and was dedicated to antimilitary and ecological issues. It also developed strong criticism of the indiscriminate use of science and technology. Grothendieck devoted the next three years to this group and served as the main editor of its bulletin.
Although Grothendieck continued with mathematical enquiries, his standard mathematical career mostly ended when he left the IHÉS. After leaving the IHÉS, Grothendieck became a temporary professor at Collège de France for two years. He then became a professor at the University of Montpellier, where he became increasingly estranged from the mathematical community. He formally retired in 1988, a few years after having accepted a research position at the CNRS.
Manuscripts written in the 1980s.
While not publishing mathematical research in conventional ways during the 1980s, he produced several influential manuscripts with limited distribution, with both mathematical and biographical content.
Produced during 1980 and 1981, "La Longue Marche à travers la théorie de Galois" ("The Long March Through Galois Theory") is a 1600-page handwritten manuscript containing many of the ideas that led to the "Esquisse d'un programme". It also includes a study of Teichmüller theory.
In 1983, stimulated by correspondence with Ronald Brown and Tim Porter at Bangor University, Grothendieck wrote a 600-page manuscript entitled "Pursuing Stacks". It began with a letter addressed to Daniel Quillen. This letter and successive parts were distributed from Bangor (see External links below). Within these, in an informal, diary-like manner, Grothendieck explained and developed his ideas on the relationship between algebraic homotopy theory and algebraic geometry and prospects for a noncommutative theory of stacks. The manuscript, which is being edited for publication by G. Maltsiniotis, later led to another of his monumental works, "Les Dérivateurs". Written in 1991, this latter opus of approximately 2000 pages, further developed the homotopical ideas begun in "Pursuing Stacks". Much of this work anticipated the subsequent development during the mid-1990s of the motivic homotopy theory of Fabien Morel and Vladimir Voevodsky.
In 1984, Grothendieck wrote the proposal "Esquisse d'un Programme" ("Sketch of a Programme") for a position at the Centre National de la Recherche Scientifique (CNRS). It describes new ideas for studying the moduli space of complex curves. Although Grothendieck never published his work in this area, the proposal inspired other mathematicians to work in the area by becoming the source of dessin d'enfant theory and Anabelian geometry. Later, it was published in two-volumes and entitled "Geometric Galois Actions" (Cambridge University Press, 1997).
During this period, Grothendieck also gave his consent to publishing some of his drafts for EGA on Bertini-type theorems ("EGA" V, published in Ulam Quarterly in 1992–1993 and later made available on the Grothendieck Circle web site in 2004).
In the 1,000-page autobiographical manuscript, "Récoltes et semailles" (1986), Grothendieck describes his approach to mathematics and his experiences in the mathematical community, a community that initially accepted him in an open and welcoming manner, but which he progressively perceived to be governed by competition and status. He complains about what he saw as the "burial" of his work and betrayal by his former students and colleagues after he had left the community. The "Récoltes et semailles" work is now available on the internet in the French original, and an English translation is underway. A Japanese translation in four volumes was completed by Tsuji Yuichi, a friend of Grothendieck from the "Survivre" period, and its first three volumes were published between 1989 and 1993, while the fourth volume is completed, but it never has been published. Grothendieck helped with the translation and wrote a preface for it. Parts of "Récoltes et semailles" have been translated into Spanish, as well as into a Russian translation that was published in Moscow. The French original was finally published in two volumes in January 2022, with additional texts by people of various professions who discuss certain aspects of the book.
In 1988, Grothendieck declined the Crafoord Prize with an open letter to the media. He wrote that he and other established mathematicians had no need for additional financial support and criticized what he saw as the declining ethics of the scientific community that was characterized by outright scientific theft that he believed had become commonplace and tolerated. The letter also expressed his belief that totally unforeseen events before the end of the century would lead to an unprecedented collapse of civilization. Grothendieck added however that his views were "in no way meant as a criticism of the Royal Academy's aims in the administration of its funds" and he added, "I regret the inconvenience that my refusal to accept the Crafoord prize may have caused you and the Royal Academy."
"La Clef des Songes", a 315-page manuscript written in 1987, is Grothendieck's account of how his consideration of the source of dreams led him to conclude that a deity exists. As part of the notes to this manuscript, Grothendieck described the life and the work of 18 "mutants", people whom he admired as visionaries far ahead of their time and heralding a new age. The only mathematician on his list was Bernhard Riemann. Influenced by the Catholic mystic Marthe Robin who was claimed to have survived on the Holy Eucharist alone, Grothendieck almost starved himself to death in 1988. His growing preoccupation with spiritual matters was also evident in a letter entitled "Lettre de la Bonne Nouvelle" sent to 250 friends in January 1990. In it, he described his encounters with a deity and announced that a "New Age" would commence on 14 October 1996.
The "Grothendieck Festschrift", published in 1990, was a three-volume collection of research papers to mark his sixtieth birthday in 1988.
More than 20,000 pages of Grothendieck's mathematical and other writings are held at the University of Montpellier and remain unpublished. They have been digitized for preservation and are freely available in open access through the Institut Montpelliérain Alexander Grothendieck portal.
Retirement into reclusion and death.
In 1991, Grothendieck moved to a new address that he did not provide to his previous contacts in the mathematical community. Very few people visited him afterward. Local villagers helped sustain him with a more varied diet after he tried to live on a staple of dandelion soup. At some point, Leila Schneps and Pierre Lochak located him, then carried on a brief correspondence. Thus they became among "the last members of the mathematical establishment to come into contact with him". After his death, it was revealed that he lived alone in a house in Lasserre, Ariège, a small village at the foot of the Pyrenees.
In January 2010, Grothendieck wrote the letter entitled "Déclaration d'intention de non-publication" to Luc Illusie, claiming that all materials published in his absence had been published without his permission. He asked that none of his work be reproduced in whole or in part and that copies of this work be removed from libraries. He characterized a website devoted to his work as "an abomination". His dictate may have been reversed in 2010.
On 13 November 2014, aged 86, Grothendieck died in the hospital of Saint-Girons, Ariège.
Citizenship.
Grothendieck was born in Weimar Germany. In 1938, aged ten, he moved to France as a refugee. Records of his nationality were destroyed in the fall of Nazi Germany in 1945 and he did not apply for French citizenship after the war. Thus, he became a stateless person for at least the majority of his working life and he traveled on a Nansen passport. Part of his reluctance to hold French nationality is attributed to not wishing to serve in the French military, particularly due to the Algerian War (1954–62). He eventually applied for French citizenship in the early 1980s, after he was well past the age that exempted him from military service.
It is said that he consented to apply for French citienship. There is no evidence that he did, Cartier doesn't say he did, and there is certainly no evidence that he obtained it. He seems to have died stateless.
Family.
Grothendieck was very close to his mother to whom he dedicated his dissertation. She died in 1957 from the tuberculosis that she contracted in camps for displaced persons. He had five children: a son with his landlady during his time in Nancy, three children, Johanna (1959), Alexander (1961), and Mathieu (1965) with his wife Mireille Dufour, and one child with Justine Skalba, with whom he lived in a commune in the early 1970s.
Mathematical work.
Grothendieck's early mathematical work was in functional analysis. Between 1949 and 1953 he worked on his doctoral thesis in this subject at Nancy, supervised by Jean Dieudonné and Laurent Schwartz. His key contributions include topological tensor products of topological vector spaces, the theory of nuclear spaces as foundational for Schwartz distributions, and the application of Lp spaces in studying linear maps between topological vector spaces. In a few years, he had become a leading authority on this area of functional analysis—to the extent that Dieudonné compares his impact in this field to that of Banach.
It is, however, in algebraic geometry and related fields where Grothendieck did his most important and influential work. From approximately 1955 he started to work on sheaf theory and homological algebra, producing the influential "Tôhoku paper" ("Sur quelques points d'algèbre homologique", published in the Tohoku Mathematical Journal in 1957) where he introduced abelian categories and applied their theory to show that sheaf cohomology may be defined as certain derived functors in this context.
Homological methods and sheaf theory had already been introduced in algebraic geometry by Jean-Pierre Serre and others, after sheaves had been defined by Jean Leray. Grothendieck took them to a higher level of abstraction and turned them into a key organising principle of his theory. He shifted attention from the study of individual varieties to his "relative point of view" (pairs of varieties related by a morphism), allowing a broad generalization of many classical theorems. The first major application was the relative version of Serre's theorem showing that the cohomology of a coherent sheaf on a complete variety is finite-dimensional; Grothendieck's theorem shows that the higher direct images of coherent sheaves under a proper map are coherent; this reduces to Serre's theorem over a one-point space.
In 1956, he applied the same thinking to the Riemann–Roch theorem, which recently had been generalized to any dimension by Hirzebruch. The Grothendieck–Riemann–Roch theorem was announced by Grothendieck at the initial Mathematische Arbeitstagung in Bonn, in 1957. It appeared in print in a paper written by Armand Borel with Serre. This result was his first work in algebraic geometry. Grothendieck went on to plan and execute a programme for rebuilding the foundations of algebraic geometry, which at the time were in a state of flux and under discussion in Claude Chevalley's seminar. He outlined his programme in his talk at the 1958 International Congress of Mathematicians.
His foundational work on algebraic geometry is at a higher level of abstraction than all prior versions. He adapted the use of non-closed generic points, which led to the theory of schemes. Grothendieck also pioneered the systematic use of nilpotents. As 'functions' these can take only the value 0, but they carry infinitesimal information, in purely algebraic settings. His "theory of schemes" has become established as the best universal foundation for this field, because of its expressiveness as well as its technical depth. In that setting one can use birational geometry, techniques from number theory, Galois theory, commutative algebra, and close analogues of the methods of algebraic topology, all in an integrated way.
Grothendieck is noted for his mastery of abstract approaches to mathematics and his perfectionism in matters of formulation and presentation. Relatively little of his work after 1960 was published by the conventional route of the learned journal, circulating initially in duplicated volumes of seminar notes; his influence was to a considerable extent personal. His influence spilled over into many other branches of mathematics, for example the contemporary theory of D-modules. Although lauded as "the Einstein of mathematics", his work also provoked adverse reactions, with many mathematicians seeking out more concrete areas and problems.
"EGA", "SGA", "FGA".
The bulk of Grothendieck's published work is collected in the monumental, yet incomplete, "Éléments de géométrie algébrique" ("EGA") and "Séminaire de géométrie algébrique" ("SGA"). The collection, "Fondements de la Géometrie Algébrique" ("FGA"), which gathers together talks given in the Séminaire Bourbaki, also contains important material.
Grothendieck's work includes the invention of the étale and l-adic cohomology theories, which explain an observation made by André Weil that argued for a connection between the topological characteristics of a variety and its diophantine (number theoretic) properties. For example, the number of solutions of an equation over a finite field reflects the topological nature of its solutions over the complex numbers. Weil had realized that to prove such a connection, one needed a new cohomology theory, but neither he nor any other expert saw how to accomplish this until such a theory was expressed by Grothendieck.
This program culminated in the proofs of the Weil conjectures, the last of which was settled by Grothendieck's student Pierre Deligne in the early 1970s after Grothendieck had largely withdrawn from mathematics.
Major mathematical contributions.
In Grothendieck's retrospective "Récoltes et Semailles", he identified twelve of his contributions that he believed qualified as "great ideas". In chronological order, they are:
Here the term "yoga" denotes a kind of "meta-theory" that may be used heuristically; Michel Raynaud writes the other terms "Ariadne's thread" and "philosophy" as effective equivalents.
Grothendieck wrote that, of these themes, the largest in scope was topoi, as they synthesized algebraic geometry, topology, and arithmetic. The theme that had been most extensively developed was schemes, which were the framework "par excellence" for eight of the other themes (all but 1, 5, and 12). Grothendieck wrote that the first and last themes, topological tensor products and regular configurations, were of more modest size than the others. Topological tensor products had played the role of a tool rather than of a source of inspiration for further developments; but he expected that regular configurations could not be exhausted within the lifetime of a mathematician who devoted oneself to it. He believed that the deepest themes were motives, anabelian geometry, and Galois–Teichmüller theory.
"EGA", "SGA", "FGA".
The bulk of Grothendieck's published work is collected in the monumental, yet incomplete, "Éléments de géométrie algébrique" ("EGA") and "Séminaire de géométrie algébrique" ("SGA"). The collection, "Fondements de la Géometrie Algébrique" ("FGA"), which gathers together talks given in the Séminaire Bourbaki, also contains important material.
Grothendieck's work includes the invention of the étale and l-adic cohomology theories, which explain an observation made by André Weil that argued for a connection between the topological characteristics of a variety and its diophantine (number theoretic) properties. For example, the number of solutions of an equation over a finite field reflects the topological nature of its solutions over the complex numbers. Weil had realized that to prove such a connection, one needed a new cohomology theory, but neither he nor any other expert saw how to accomplish this until such a theory was expressed by Grothendieck.
This program culminated in the proofs of the Weil conjectures, the last of which was settled by Grothendieck's student Pierre Deligne in the early 1970s after Grothendieck had largely withdrawn from mathematics.
Major mathematical contributions.
In Grothendieck's retrospective "Récoltes et Semailles", he identified twelve of his contributions that he believed qualified as "great ideas". In chronological order, they are:
Here the term "yoga" denotes a kind of "meta-theory" that may be used heuristically; Michel Raynaud writes the other terms "Ariadne's thread" and "philosophy" as effective equivalents.
Grothendieck wrote that, of these themes, the largest in scope was topoi, as they synthesized algebraic geometry, topology, and arithmetic. The theme that had been most extensively developed was schemes, which were the framework "par excellence" for eight of the other themes (all but 1, 5, and 12). Grothendieck wrote that the first and last themes, topological tensor products and regular configurations, were of more modest size than the others. Topological tensor products had played the role of a tool rather than of a source of inspiration for further developments; but he expected that regular configurations could not be exhausted within the lifetime of a mathematician who devoted oneself to it. He believed that the deepest themes were motives, anabelian geometry, and Galois–Teichmüller theory.
Influence.
Grothendieck is considered by many to be the greatest mathematician of the twentieth century. In an obituary David Mumford and John Tate wrote:
Although mathematics became more and more abstract and general throughout the 20th century, it was Alexander Grothendieck who was the greatest master of this trend. His unique skill was to eliminate all unnecessary hypotheses and burrow into an area so deeply that its inner patterns on the most abstract level revealed themselves–and then, like a magician, show how the solution of old problems fell out in straightforward ways now that their real nature had been revealed.
By the 1970s, Grothendieck's work was seen as influential, not only in algebraic geometry and the allied fields of sheaf theory and homological algebra, but influenced logic, in the field of categorical logic.
Geometry.
Grothendieck approached algebraic geometry by clarifying the foundations of the field, and by developing mathematical tools intended to prove a number of notable conjectures. Algebraic geometry has traditionally meant the understanding of geometric objects, such as algebraic curves and surfaces, through the study of the algebraic equations for those objects. Properties of algebraic equations are in turn studied using the techniques of ring theory. In this approach, the properties of a geometric object are related to the properties of an associated ring. The space (e.g., real, complex, or projective) in which the object is defined, is extrinsic to the object, while the ring is intrinsic.
Grothendieck laid a new foundation for algebraic geometry by making intrinsic spaces ("spectra") and associated rings the primary objects of study. To that end, he developed the theory of schemes that informally can be thought of as topological spaces on which a commutative ring is associated to every open subset of the space. Schemes have become the basic objects of study for practitioners of modern algebraic geometry. Their use as a foundation allowed geometry to absorb technical advances from other fields.
His generalization of the classical Riemann–Roch theorem related topological properties of complex algebraic curves to their algebraic structure and now bears is entitled, the Grothendieck–Hirzebruch–Riemann–Roch theorem. The tools he developed to prove this theorem started the study of algebraic and topological K-theory, which explores the topological properties of objects by associating them with rings. After direct contact with Grothendieck's ideas at the Bonn Arbeitstagung, topological K-theory was founded by Michael Atiyah and Friedrich Hirzebruch.
Cohomology theories.
Grothendieck's construction of new cohomology theories, which use algebraic techniques to study topological objects, has influenced the development of algebraic number theory, algebraic topology, and representation theory. As part of this project, his creation of topos theory, a category-theoretic generalization of point-set topology, has influenced the fields of set theory and mathematical logic.
The Weil conjectures were formulated in the later 1940s as a set of mathematical problems in arithmetic geometry. They describe properties of analytic invariants, called local zeta functions, of the number of points on an algebraic curve or variety of higher dimension. Grothendieck's discovery of the ℓ-adic étale cohomology, the first example of a Weil cohomology theory, opened the way for a proof of the Weil conjectures, ultimately completed in the 1970s by his student Pierre Deligne. Grothendieck's large-scale approach has been called a "visionary program". The ℓ-adic cohomology then became a fundamental tool for number theorists, with applications to the Langlands program.
Grothendieck's conjectural theory of motives was intended to be the "ℓ-adic" theory but without the choice of "ℓ", a prime number. It did not provide the intended route to the Weil conjectures, but has been behind modern developments in algebraic K-theory, motivic homotopy theory, and motivic integration. This theory, Daniel Quillen's work, and Grothendieck's theory of Chern classes, are considered the background to the theory of algebraic cobordism, another algebraic analogue of topological ideas.
Category theory.
Grothendieck's emphasis on the role of universal properties across varied mathematical structures brought category theory into the mainstream as an organizing principle for mathematics in general. Among its uses, category theory creates a common language for describing similar structures and techniques seen in many different mathematical systems. His notion of abelian category is now the basic object of study in homological algebra. The emergence of a separate mathematical discipline of category theory has been attributed to Grothendieck's influence, although unintentional.
In popular culture.
The novel "Colonel Lágrimas" ("Colonel Tears" in English, available by Restless Books) by Puerto Rican–Costa Rican writer Carlos Fonseca is a semibiographic novel about Grothendieck.
The band "Stone Hill All Stars" have a song named after Alexander Grothendieck.
In the novel "When We Cease to Understand the World", Benjamin Labatut dedicates one chapter to the story of Grothendieck.
In the novel “The Passenger” by Cormac McCarthy one of the main characters is the student of Grothendieck.
Geometry.
Grothendieck approached algebraic geometry by clarifying the foundations of the field, and by developing mathematical tools intended to prove a number of notable conjectures. Algebraic geometry has traditionally meant the understanding of geometric objects, such as algebraic curves and surfaces, through the study of the algebraic equations for those objects. Properties of algebraic equations are in turn studied using the techniques of ring theory. In this approach, the properties of a geometric object are related to the properties of an associated ring. The space (e.g., real, complex, or projective) in which the object is defined, is extrinsic to the object, while the ring is intrinsic.
Grothendieck laid a new foundation for algebraic geometry by making intrinsic spaces ("spectra") and associated rings the primary objects of study. To that end, he developed the theory of schemes that informally can be thought of as topological spaces on which a commutative ring is associated to every open subset of the space. Schemes have become the basic objects of study for practitioners of modern algebraic geometry. Their use as a foundation allowed geometry to absorb technical advances from other fields.
His generalization of the classical Riemann–Roch theorem related topological properties of complex algebraic curves to their algebraic structure and now bears is entitled, the Grothendieck–Hirzebruch–Riemann–Roch theorem. The tools he developed to prove this theorem started the study of algebraic and topological K-theory, which explores the topological properties of objects by associating them with rings. After direct contact with Grothendieck's ideas at the Bonn Arbeitstagung, topological K-theory was founded by Michael Atiyah and Friedrich Hirzebruch.
Cohomology theories.
Grothendieck's construction of new cohomology theories, which use algebraic techniques to study topological objects, has influenced the development of algebraic number theory, algebraic topology, and representation theory. As part of this project, his creation of topos theory, a category-theoretic generalization of point-set topology, has influenced the fields of set theory and mathematical logic.
The Weil conjectures were formulated in the later 1940s as a set of mathematical problems in arithmetic geometry. They describe properties of analytic invariants, called local zeta functions, of the number of points on an algebraic curve or variety of higher dimension. Grothendieck's discovery of the ℓ-adic étale cohomology, the first example of a Weil cohomology theory, opened the way for a proof of the Weil conjectures, ultimately completed in the 1970s by his student Pierre Deligne. Grothendieck's large-scale approach has been called a "visionary program". The ℓ-adic cohomology then became a fundamental tool for number theorists, with applications to the Langlands program.
Grothendieck's conjectural theory of motives was intended to be the "ℓ-adic" theory but without the choice of "ℓ", a prime number. It did not provide the intended route to the Weil conjectures, but has been behind modern developments in algebraic K-theory, motivic homotopy theory, and motivic integration. This theory, Daniel Quillen's work, and Grothendieck's theory of Chern classes, are considered the background to the theory of algebraic cobordism, another algebraic analogue of topological ideas.
Category theory.
Grothendieck's emphasis on the role of universal properties across varied mathematical structures brought category theory into the mainstream as an organizing principle for mathematics in general. Among its uses, category theory creates a common language for describing similar structures and techniques seen in many different mathematical systems. His notion of abelian category is now the basic object of study in homological algebra. The emergence of a separate mathematical discipline of category theory has been attributed to Grothendieck's influence, although unintentional.
In popular culture.
The novel "Colonel Lágrimas" ("Colonel Tears" in English, available by Restless Books) by Puerto Rican–Costa Rican writer Carlos Fonseca is a semibiographic novel about Grothendieck.
The band "Stone Hill All Stars" have a song named after Alexander Grothendieck.
In the novel "When We Cease to Understand the World", Benjamin Labatut dedicates one chapter to the story of Grothendieck.
In the novel “The Passenger” by Cormac McCarthy one of the main characters is the student of Grothendieck.
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2065
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Auguste Rodin
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François Auguste René Rodin (12 November 184017 November 1917) was a French sculptor, generally considered the founder of modern sculpture. He was schooled traditionally and took a craftsman-like approach to his work. Rodin possessed a unique ability to model a complex, turbulent, and deeply pocketed surface in clay. He is known for such sculptures as "The Thinker", "Monument to Balzac", "The Kiss", "The Burghers of Calais", and "The Gates of Hell".
Many of Rodin's most notable sculptures were criticized, as they clashed with predominant figurative sculpture traditions in which works were decorative, formulaic, or highly thematic. Rodin's most original work departed from traditional themes of mythology and allegory. He modeled the human body with naturalism, and his sculptures celebrate individual character and physicality. Although Rodin was sensitive to the controversy surrounding his work, he refused to change his style, and his continued output brought increasing favor from the government and the artistic community.
From the unexpected naturalism of Rodin's first major figure – inspired by his 1875 trip to Italy – to the unconventional memorials whose commissions he later sought, his reputation grew, and Rodin became the preeminent French sculptor of his time. By 1900, he was a world-renowned artist. Wealthy private clients sought Rodin's work after his World's Fair exhibit, and he kept company with a variety of high-profile intellectuals and artists. His student, Camille Claudel, became his associate, lover, and creative rival. Rodin's other students included Antoine Bourdelle, Constantin Brâncuși, and Charles Despiau. He married his lifelong companion, Rose Beuret, in the last year of both their lives. His sculptures suffered a decline in popularity after his death in 1917, but within a few decades his legacy solidified. Rodin remains one of the few sculptors widely known outside the visual arts community.
Biography.
Formative years.
Rodin was born in 1840 into a working-class family in Paris, the second child of Marie Cheffer and Jean-Baptiste Rodin, who was a police department clerk. He was largely self-educated, and began to draw at age 10. Between ages 14 and 17, he attended the "Petite École", a school specializing in art and mathematics where he studied drawing and painting. His drawing teacher Horace Lecoq de Boisbaudran believed in first developing the personality of his students so that they observed with their own eyes and drew from their recollections, and Rodin expressed appreciation for his teacher much later in life. It was at Petite École that he met Jules Dalou and Alphonse Legros.
In 1857, Rodin submitted a clay model of a companion to the École des Beaux-Arts in an attempt to win entrance; he did not succeed, and two further applications were also denied. Entrance requirements were not particularly high at the "Grande École", so the rejections were considerable setbacks. Rodin's inability to gain entrance may have been due to the judges' Neoclassical tastes, while Rodin had been schooled in light, 18th-century sculpture. He left the "Petite École" in 1857 and earned a living as a craftsman and ornamenter for most of the next two decades, producing decorative objects and architectural embellishments.
Rodin's sister Maria, two years his senior, died of peritonitis in a convent in 1862, and Rodin was anguished with guilt because he had introduced her to an unfaithful suitor. He turned away from art and joined the Catholic order of the Congregation of the Blessed Sacrament. Saint Peter Julian Eymard, founder and head of the congregation, recognized Rodin's talent and sensed his lack of suitability for the order, so he encouraged Rodin to continue with his sculpture. Rodin returned to work as a decorator while taking classes with animal sculptor Antoine-Louis Barye. The teacher's attention to detail and his finely rendered musculature of animals in motion significantly influenced Rodin.
In 1864, Rodin began to live with a young seamstress named Rose Beuret (born in June 1844), with whom he stayed for the rest of his life, with varying commitment. The couple had a son named Auguste-Eugène Beuret (1866–1934). That year, Rodin offered his first sculpture for exhibition and entered the studio of Albert-Ernest Carrier-Belleuse, a successful mass producer of "objets d'art". Rodin worked as Carrier-Belleuse' chief assistant until 1870, designing roof decorations and staircase and doorway embellishments. With the arrival of the Franco-Prussian War, Rodin was called to serve in the French National Guard, but his service was brief due to his near-sightedness. Decorators' work had dwindled because of the war, yet Rodin needed to support his family, as poverty was a continual difficulty for him until about the age of 30. Carrier-Belleuse soon asked him to join him in Belgium, where they worked on ornamentation for the Brussels Stock Exchange.
Rodin planned to stay in Belgium a few months, but he spent the next six years outside of France. It was a pivotal time in his life. He had acquired skill and experience as a craftsman, but no one had yet seen his art, which sat in his workshop since he could not afford castings. His relationship with Carrier-Belleuse had deteriorated, but he found other employment in Brussels, displaying some works at salons, and his companion Rose soon joined him there. Having saved enough money to travel, Rodin visited Italy for two months in 1875, where he was drawn to the work of Donatello and Michelangelo. Their work had a profound effect on his artistic direction. Rodin said, "It is Michelangelo who has freed me from academic sculpture." Returning to Belgium, he began work on "The Age of Bronze", a life-size male figure whose naturalism brought Rodin attention but led to accusations of sculptural cheatingits naturalism and scale was such that critics alleged he had cast the work from a living model. Much of Rodin's later work was explicitly larger or smaller than life, in part to demonstrate the folly of such accusations.
Artistic independence.
Rose Beuret and Rodin returned to Paris in 1877, moving into a small flat on the Left Bank. Misfortune surrounded Rodin: his mother, who had wanted to see her son marry, was dead, and his father was blind and senile, cared for by Rodin's sister-in-law, Aunt Thérèse. Rodin's eleven-year-old son Auguste, possibly developmentally delayed, was also in the ever-helpful Thérèse's care. Rodin had essentially abandoned his son for six years, and would have a very limited relationship with him throughout his life. Father and son joined the couple in their flat, with Rose as caretaker. Charges of fakery surrounding "The Age of Bronze" continued. Rodin increasingly sought soothing female companionship in Paris, and Rose stayed in the background.
Rodin earned his living collaborating with more established sculptors on public commissions, primarily memorials and neo-baroque architectural pieces in the style of Carpeaux. In competitions for commissions he submitted models of Denis Diderot, Jean-Jacques Rousseau, and Lazare Carnot, all to no avail. On his own time, he worked on studies leading to the creation of his next important work, "St. John the Baptist Preaching".
In 1880, Carrier-Belleuse – then art director of the Sèvres national porcelain factory – offered Rodin a part-time position as a designer. The offer was in part a gesture of reconciliation, and Rodin accepted. That part of Rodin which appreciated 18th-century tastes was aroused, and he immersed himself in designs for vases and table ornaments that brought the factory renown across Europe.
The artistic community appreciated his work in this vein, and Rodin was invited to Paris Salons by such friends as writer Léon Cladel. During his early appearances at these social events, Rodin seemed shy; in his later years, as his fame grew, he displayed the loquaciousness and temperament for which he is better known. French statesman Leon Gambetta expressed a desire to meet Rodin, and the sculptor impressed him when they met at a salon. Gambetta spoke of Rodin in turn to several government ministers, likely including , the Undersecretary of the Ministry of Fine Arts, whom Rodin eventually met.
Rodin's relationship with Turquet was rewarding: through him, he won the 1880 commission to create a portal for a planned museum of decorative arts. Rodin dedicated much of the next four decades to his elaborate "Gates of Hell", an unfinished portal for a museum that was never built. Many of the portal's figures became sculptures in themselves, including Rodin's most famous, "The Thinker" and "The Kiss". With the museum commission came a free studio, granting Rodin a new level of artistic freedom. Soon, he stopped working at the porcelain factory; his income came from private commissions.
In 1883, Rodin agreed to supervise a course for sculptor Alfred Boucher in his absence, where he met the 18-year-old Camille Claudel. The two formed a passionate but stormy relationship and influenced each other artistically. Claudel inspired Rodin as a model for many of his figures, and she was a talented sculptor, assisting him on commissions as well as creating her own works. Her "Bust of Rodin" was displayed to critical acclaim at the 1892 Salon.
Although busy with "The Gates of Hell", Rodin won other commissions. He pursued an opportunity to create a historical monument for the town of Calais. For a monument to French author Honoré de Balzac, Rodin was chosen in 1891. His execution of both sculptures clashed with traditional tastes, and met with varying degrees of disapproval from the organizations that sponsored the commissions. Still, Rodin was gaining support from diverse sources that propelled him toward fame.
In 1889, the Paris Salon invited Rodin to be a judge on its artistic jury. Though Rodin's career was on the rise, Claudel and Beuret were becoming increasingly impatient with Rodin's "double life". Claudel and Rodin shared an atelier at a small old castle (the Château de l'Islette in the Loire), but Rodin refused to relinquish his ties to Beuret, his loyal companion during the lean years, and mother of his son. During one absence, Rodin wrote to Beuret, "I think of how much you must have loved me to put up with my caprices...I remain, in all tenderness, your Rodin."
Claudel and Rodin parted in 1898. Claudel suffered an alleged nervous breakdown several years later and was confined to an institution for 30 years by her family, until her death in 1943, despite numerous attempts by doctors to explain to her mother and brother that she was sane.
Formative years.
Rodin was born in 1840 into a working-class family in Paris, the second child of Marie Cheffer and Jean-Baptiste Rodin, who was a police department clerk. He was largely self-educated, and began to draw at age 10. Between ages 14 and 17, he attended the "Petite École", a school specializing in art and mathematics where he studied drawing and painting. His drawing teacher Horace Lecoq de Boisbaudran believed in first developing the personality of his students so that they observed with their own eyes and drew from their recollections, and Rodin expressed appreciation for his teacher much later in life. It was at Petite École that he met Jules Dalou and Alphonse Legros.
In 1857, Rodin submitted a clay model of a companion to the École des Beaux-Arts in an attempt to win entrance; he did not succeed, and two further applications were also denied. Entrance requirements were not particularly high at the "Grande École", so the rejections were considerable setbacks. Rodin's inability to gain entrance may have been due to the judges' Neoclassical tastes, while Rodin had been schooled in light, 18th-century sculpture. He left the "Petite École" in 1857 and earned a living as a craftsman and ornamenter for most of the next two decades, producing decorative objects and architectural embellishments.
Rodin's sister Maria, two years his senior, died of peritonitis in a convent in 1862, and Rodin was anguished with guilt because he had introduced her to an unfaithful suitor. He turned away from art and joined the Catholic order of the Congregation of the Blessed Sacrament. Saint Peter Julian Eymard, founder and head of the congregation, recognized Rodin's talent and sensed his lack of suitability for the order, so he encouraged Rodin to continue with his sculpture. Rodin returned to work as a decorator while taking classes with animal sculptor Antoine-Louis Barye. The teacher's attention to detail and his finely rendered musculature of animals in motion significantly influenced Rodin.
In 1864, Rodin began to live with a young seamstress named Rose Beuret (born in June 1844), with whom he stayed for the rest of his life, with varying commitment. The couple had a son named Auguste-Eugène Beuret (1866–1934). That year, Rodin offered his first sculpture for exhibition and entered the studio of Albert-Ernest Carrier-Belleuse, a successful mass producer of "objets d'art". Rodin worked as Carrier-Belleuse' chief assistant until 1870, designing roof decorations and staircase and doorway embellishments. With the arrival of the Franco-Prussian War, Rodin was called to serve in the French National Guard, but his service was brief due to his near-sightedness. Decorators' work had dwindled because of the war, yet Rodin needed to support his family, as poverty was a continual difficulty for him until about the age of 30. Carrier-Belleuse soon asked him to join him in Belgium, where they worked on ornamentation for the Brussels Stock Exchange.
Rodin planned to stay in Belgium a few months, but he spent the next six years outside of France. It was a pivotal time in his life. He had acquired skill and experience as a craftsman, but no one had yet seen his art, which sat in his workshop since he could not afford castings. His relationship with Carrier-Belleuse had deteriorated, but he found other employment in Brussels, displaying some works at salons, and his companion Rose soon joined him there. Having saved enough money to travel, Rodin visited Italy for two months in 1875, where he was drawn to the work of Donatello and Michelangelo. Their work had a profound effect on his artistic direction. Rodin said, "It is Michelangelo who has freed me from academic sculpture." Returning to Belgium, he began work on "The Age of Bronze", a life-size male figure whose naturalism brought Rodin attention but led to accusations of sculptural cheatingits naturalism and scale was such that critics alleged he had cast the work from a living model. Much of Rodin's later work was explicitly larger or smaller than life, in part to demonstrate the folly of such accusations.
Artistic independence.
Rose Beuret and Rodin returned to Paris in 1877, moving into a small flat on the Left Bank. Misfortune surrounded Rodin: his mother, who had wanted to see her son marry, was dead, and his father was blind and senile, cared for by Rodin's sister-in-law, Aunt Thérèse. Rodin's eleven-year-old son Auguste, possibly developmentally delayed, was also in the ever-helpful Thérèse's care. Rodin had essentially abandoned his son for six years, and would have a very limited relationship with him throughout his life. Father and son joined the couple in their flat, with Rose as caretaker. Charges of fakery surrounding "The Age of Bronze" continued. Rodin increasingly sought soothing female companionship in Paris, and Rose stayed in the background.
Rodin earned his living collaborating with more established sculptors on public commissions, primarily memorials and neo-baroque architectural pieces in the style of Carpeaux. In competitions for commissions he submitted models of Denis Diderot, Jean-Jacques Rousseau, and Lazare Carnot, all to no avail. On his own time, he worked on studies leading to the creation of his next important work, "St. John the Baptist Preaching".
In 1880, Carrier-Belleuse – then art director of the Sèvres national porcelain factory – offered Rodin a part-time position as a designer. The offer was in part a gesture of reconciliation, and Rodin accepted. That part of Rodin which appreciated 18th-century tastes was aroused, and he immersed himself in designs for vases and table ornaments that brought the factory renown across Europe.
The artistic community appreciated his work in this vein, and Rodin was invited to Paris Salons by such friends as writer Léon Cladel. During his early appearances at these social events, Rodin seemed shy; in his later years, as his fame grew, he displayed the loquaciousness and temperament for which he is better known. French statesman Leon Gambetta expressed a desire to meet Rodin, and the sculptor impressed him when they met at a salon. Gambetta spoke of Rodin in turn to several government ministers, likely including , the Undersecretary of the Ministry of Fine Arts, whom Rodin eventually met.
Rodin's relationship with Turquet was rewarding: through him, he won the 1880 commission to create a portal for a planned museum of decorative arts. Rodin dedicated much of the next four decades to his elaborate "Gates of Hell", an unfinished portal for a museum that was never built. Many of the portal's figures became sculptures in themselves, including Rodin's most famous, "The Thinker" and "The Kiss". With the museum commission came a free studio, granting Rodin a new level of artistic freedom. Soon, he stopped working at the porcelain factory; his income came from private commissions.
In 1883, Rodin agreed to supervise a course for sculptor Alfred Boucher in his absence, where he met the 18-year-old Camille Claudel. The two formed a passionate but stormy relationship and influenced each other artistically. Claudel inspired Rodin as a model for many of his figures, and she was a talented sculptor, assisting him on commissions as well as creating her own works. Her "Bust of Rodin" was displayed to critical acclaim at the 1892 Salon.
Although busy with "The Gates of Hell", Rodin won other commissions. He pursued an opportunity to create a historical monument for the town of Calais. For a monument to French author Honoré de Balzac, Rodin was chosen in 1891. His execution of both sculptures clashed with traditional tastes, and met with varying degrees of disapproval from the organizations that sponsored the commissions. Still, Rodin was gaining support from diverse sources that propelled him toward fame.
In 1889, the Paris Salon invited Rodin to be a judge on its artistic jury. Though Rodin's career was on the rise, Claudel and Beuret were becoming increasingly impatient with Rodin's "double life". Claudel and Rodin shared an atelier at a small old castle (the Château de l'Islette in the Loire), but Rodin refused to relinquish his ties to Beuret, his loyal companion during the lean years, and mother of his son. During one absence, Rodin wrote to Beuret, "I think of how much you must have loved me to put up with my caprices...I remain, in all tenderness, your Rodin."
Claudel and Rodin parted in 1898. Claudel suffered an alleged nervous breakdown several years later and was confined to an institution for 30 years by her family, until her death in 1943, despite numerous attempts by doctors to explain to her mother and brother that she was sane.
Works.
In 1864, Rodin submitted his first sculpture for exhibition, "The Man with the Broken Nose", to the Paris Salon. The subject was an elderly neighborhood street porter. The unconventional bronze piece was not a traditional bust, but instead the head was "broken off" at the neck, the nose was flattened and crooked, and the back of the head was absent, having fallen off the clay model in an accident. The work emphasized texture and the emotional state of the subject; it illustrated the "unfinishedness" that would characterize many of Rodin's later sculptures. The Salon rejected the piece.
Early figures: the inspiration of Italy.
In Brussels, Rodin created his first full-scale work, "The Age of Bronze", having returned from Italy. Modeled after a Belgian soldier, the figure drew inspiration from Michelangelo's "Dying Slave", which Rodin had observed at the Louvre. Attempting to combine Michelangelo's mastery of the human form with his own sense of human nature, Rodin studied his model from all angles, at rest and in motion; he mounted a ladder for additional perspective, and made clay models, which he studied by candlelight. The result was a life-size, well-proportioned nude figure, posed unconventionally with his right hand atop his head, and his left arm held out at his side, forearm parallel to the body.
In 1877, the work debuted in Brussels and then was shown at the Paris Salon. The statue's apparent lack of a theme was troubling to critics – commemorating neither mythology nor a noble historical event – and it is not clear whether Rodin intended a theme. He first titled the work "The Vanquished", in which form the left hand held a spear, but he removed the spear because it obstructed the torso from certain angles. After two more intermediary titles, Rodin settled on "The Age of Bronze", suggesting the Bronze Age, and in Rodin's words, "man arising from nature". Later, however, Rodin said that he had had in mind "just a simple piece of sculpture without reference to subject".
Its mastery of form, light, and shadow made the work look so naturalistic that Rodin was accused of "surmoulage" – having taken a cast from a living model. Rodin vigorously denied the charges, writing to newspapers and having photographs taken of the model to prove how the sculpture differed. He demanded an inquiry and was eventually exonerated by a committee of sculptors. Leaving aside the false charges, the piece polarized critics. It had barely won acceptance for display at the Paris Salon, and criticism likened it to "a statue of a sleepwalker" and called it "an astonishingly accurate copy of a low type". Others rallied to defend the piece and Rodin's integrity. The government minister Turquet admired the piece, and "The Age of Bronze" was purchased by the state for 2,200 francs – what it had cost Rodin to have it cast in bronze.
A second male nude, "St. John the Baptist Preaching", was completed in 1878. Rodin sought to avoid another charge of "surmoulage" by making the statue larger than life: "St. John" stands almost . While "The Age of Bronze" is statically posed, "St. John" gestures and seems to move toward the viewer. The effect of walking is achieved despite the figure having both feet firmly on the ground – a technical achievement that was lost on most contemporary critics. Rodin chose this contradictory position to, in his words, "display simultaneously...views of an object which in fact can be seen only successively".
Despite the title, "St. John the Baptist Preaching" did not have an obviously religious theme. The model, an Italian peasant who presented himself at Rodin's studio, possessed an idiosyncratic sense of movement that Rodin felt compelled to capture. Rodin thought of John the Baptist, and carried that association into the title of the work. In 1880, Rodin submitted the sculpture to the Paris Salon. Critics were still mostly dismissive of his work, but the piece finished third in the Salon's sculpture category.
Regardless of the immediate receptions of "St. John" and "The Age of Bronze", Rodin had achieved a new degree of fame. Students sought him at his studio, praising his work and scorning the charges of "surmoulage". The artistic community knew his name.
"The Gates of Hell".
A commission to create a portal for Paris' planned Museum of Decorative Arts was awarded to Rodin in 1880. Although the museum was never built, Rodin worked throughout his life on "The Gates of Hell", a monumental sculptural group depicting scenes from Dante's "Inferno" in high relief. Often lacking a clear conception of his major works, Rodin compensated with hard work and a striving for perfection.
He conceived "The Gates" with the "surmoulage" controversy still in mind: "...I had made the "St. John" to refute [the charges of casting from a model], but it only partially succeeded. To prove completely that I could model from life as well as other sculptors, I determined...to make the sculpture on the door of figures smaller than life." Laws of composition gave way to the "Gates"' disordered and untamed depiction of Hell. The figures and groups in this, Rodin's meditation on the condition of man, are physically and morally isolated in their torment.
"The Gates of Hell" comprised 186 figures in its final form. Many of Rodin's best-known sculptures started as designs of figures for this composition, such as "The Thinker", "The Three Shades", and "The Kiss", and were only later presented as separate and independent works. Other well-known works derived from "The Gates" are "Ugolino", "Fallen Caryatid Carrying her Stone", "Fugit Amor", "She Who Was Once the Helmet-Maker's Beautiful Wife", "The Falling Man", and "The Prodigal Son".
"The Thinker" (originally titled "The Poet", after Dante) was to become one of the best-known sculptures in the world. The original was a high bronze piece created between 1879 and 1889, designed for the "Gates"' lintel, from which the figure would gaze down upon Hell. While "The Thinker" most obviously characterizes Dante, aspects of the Biblical Adam, the mythological Prometheus, and Rodin himself have been ascribed to him. Other observers de-emphasize the apparent intellectual theme of "The Thinker", stressing the figure's rough physicality and the emotional tension emanating from it.
"The Burghers of Calais".
The town of Calais had contemplated a historical monument for decades when Rodin learned of the project. He pursued the commission, interested in the medieval motif and patriotic theme. The mayor of Calais was tempted to hire Rodin on the spot upon visiting his studio, and soon the memorial was approved, with Rodin as its architect. It would commemorate the six townspeople of Calais who offered their lives to save their fellow citizens.
During the Hundred Years' War, the army of King Edward III besieged Calais, and Edward ordered that the town's population be killed "en masse". He agreed to spare them if six of the principal citizens would come to him prepared to die, bareheaded and barefooted and with ropes around their necks. When they came, he ordered that they be executed, but pardoned them when his queen, Philippa of Hainault, begged him to spare their lives. "The Burghers of Calais" depicts the men as they are leaving for the king's camp, carrying keys to the town's gates and citadel.
Rodin began the project in 1884, inspired by the chronicles of the siege by Jean Froissart. Though the town envisioned an allegorical, heroic piece centered on Eustache de Saint-Pierre, the eldest of the six men, Rodin conceived the sculpture as a study in the varied and complex emotions under which all six men were laboring. One year into the commission, the Calais committee was not impressed with Rodin's progress. Rodin indicated his willingness to end the project rather than change his design to meet the committee's conservative expectations, but Calais said to continue.
In 1889, "The Burghers of Calais" was first displayed to general acclaim. It is a bronze sculpture weighing , and its figures are tall. The six men portrayed do not display a united, heroic front; rather, each is isolated from his brothers, individually deliberating and struggling with his expected fate. Rodin soon proposed that the monument's high pedestal be eliminated, wanting to move the sculpture to ground level so that viewers could "penetrate to the heart of the subject". At ground level, the figures' positions lead the viewer around the work, and subtly suggest their common movement forward.
The committee was incensed by the untraditional proposal, but Rodin would not yield. In 1895, Calais succeeded in having "Burghers" displayed in their preferred form: the work was placed in front of a public garden on a high platform, surrounded by a cast-iron railing. Rodin had wanted it located near the town hall, where it would engage the public. Only after damage during the First World War, subsequent storage, and Rodin's death was the sculpture displayed as he had intended. It is one of Rodin's best-known and most acclaimed works.
Commissions and controversy.
Commissioned to create a monument to French writer Victor Hugo in 1889, Rodin dealt extensively with the subject of "artist and muse". Like many of Rodin's public commissions, "Monument to Victor Hugo" was met with resistance because it did not fit conventional expectations. Commenting on Rodin's monument to Victor Hugo, "The Times" in 1909 expressed that "there is some show of reason in the complaint that [Rodin's] conceptions are sometimes unsuited to his medium, and that in such cases they overstrain his vast technical powers". The 1897 plaster model was not cast in bronze until 1964.
The "Société des Gens des Lettres", a Parisian organization of writers, planned a monument to French novelist Honoré de Balzac immediately after his death in 1850. The society commissioned Rodin to create the memorial in 1891, and Rodin spent years developing the concept for his sculpture. Challenged in finding an appropriate representation of Balzac given the author's rotund physique, Rodin produced many studies: portraits, full-length figures in the nude, wearing a frock coat, or in a robe – a replica of which Rodin had requested. The realized sculpture displays Balzac cloaked in the drapery, looking forcefully into the distance with deeply gouged features. Rodin's intent had been to show Balzac at the moment of conceiving a work – to express courage, labor, and struggle.
When "Monument to Balzac" was exhibited in 1898, the negative reaction was not surprising. The "Société" rejected the work, and the press ran parodies. Criticizing the work, Morey (1918) reflected, "there may come a time, and doubtless will come a time, when it will not seem "outre" to represent a great novelist as a huge comic mask crowning a bathrobe, but even at the present day this statue impresses one as slang." A modern critic, indeed, claims that "Balzac" is one of Rodin's masterpieces.
The monument had its supporters in Rodin's day; a manifesto defending him was signed by Monet, Debussy, and future Premier Georges Clemenceau, among many others. In the BBC series Civilisation, art historian Kenneth Clark praised the monument as "the greatest piece of sculpture of the 19th Century, perhaps, indeed, the greatest since Michelangelo." Rather than try to convince skeptics of the merit of the monument, Rodin repaid the "Société" his commission and moved the figure to his garden. After this experience, Rodin did not complete another public commission. Only in 1939 was "Monument to Balzac" cast in bronze and placed on the Boulevard du Montparnasse at the intersection with Boulevard Raspail.
Other works.
The popularity of Rodin's most famous sculptures tends to obscure his total creative output. A prolific artist, he created thousands of busts, figures, and sculptural fragments over more than five decades. He painted in oils (especially in his thirties) and in watercolors. The Musée Rodin holds 7,000 of his drawings and prints, in chalk and charcoal, and thirteen vigorous drypoints. He also produced a single lithograph.
Portraiture was an important component of Rodin's oeuvre, helping him to win acceptance and financial independence. His first sculpture was a bust of his father in 1860, and he produced at least 56 portraits between 1877 and his death in 1917. Early subjects included fellow sculptor Jules Dalou (1883) and companion Camille Claudel (1884).
Later, with his reputation established, Rodin made busts of prominent contemporaries such as English politician George Wyndham (1905), Irish playwright George Bernard Shaw (1906), socialist (and former mistress of the Prince of Wales who became King Edward VII) Countess of Warwick (1908), Austrian composer Gustav Mahler (1909), former Argentine president Domingo Faustino Sarmiento and French statesman Georges Clemenceau (1911).
His undated drawing "Study of a Woman Nude, Standing, Arms Raised, Hands Crossed Above Head" is one of the works seized in 2012 from the collection of Cornelius Gurlitt.
Aesthetic.
Rodin was a naturalist, less concerned with monumental expression than with character and emotion. Departing with centuries of tradition, he turned away from the idealism of the Greeks, and the decorative beauty of the Baroque and neo-Baroque movements. His sculpture emphasized the individual and the concreteness of flesh, and suggested emotion through detailed, textured surfaces, and the interplay of light and shadow. To a greater degree than his contemporaries, Rodin believed that an individual's character was revealed by his physical features.
Rodin's talent for surface modeling allowed him to let every part of the body speak for the whole. The male's passion in "The Thinker" is suggested by the grip of his toes on the rock, the rigidness of his back, and the differentiation of his hands. Speaking of "The Thinker", Rodin illuminated his aesthetic: "What makes my Thinker think is that he thinks not only with his brain, with his knitted brow, his distended nostrils and compressed lips, but with every muscle of his arms, back, and legs, with his clenched fist and gripping toes."
Sculptural fragments to Rodin were autonomous works, and he considered them the essence of his artistic statement. His fragments – perhaps lacking arms, legs, or a head – took sculpture further from its traditional role of portraying likenesses, and into a realm where forms existed for their own sake. Notable examples are "The Walking Man", "Meditation without Arms", and "Iris, Messenger of the Gods".
Rodin saw suffering and conflict as hallmarks of modern art. "Nothing, really, is more moving than the maddened beast, dying from unfulfilled desire and asking in vain for grace to quell its passion." Charles Baudelaire echoed those themes, and was among Rodin's favorite poets. Rodin enjoyed music, especially the opera composer Gluck, and wrote a book about French cathedrals. He owned a work by the as-yet-unrecognized Van Gogh, and admired the forgotten El Greco.
Method.
Instead of copying traditional academic postures, Rodin preferred his models to move naturally around his studio (despite their nakedness). The sculptor often made quick sketches in clay that were later fine-tuned, cast in plaster, and cast in bronze or carved from marble. Rodin's focus was on the handling of clay.
George Bernard Shaw sat for a portrait and gave an idea of Rodin's technique: "While he worked, he achieved a number of miracles. At the end of the first fifteen minutes, after having given a simple idea of the human form to the block of clay, he produced by the action of his thumb a bust so living that I would have taken it away with me to relieve the sculptor of any further work."
He described the evolution of his bust over a month, passing through "all the stages of art's evolution": first, a "Byzantine masterpiece", then "Bernini intermingled", then an elegant Houdon. "The hand of Rodin worked not as the hand of a sculptor works, but as the work of "Elan Vital". The "Hand of God" is his own hand."
After he completed his work in clay, he employed highly skilled assistants to re-sculpt his compositions at larger sizes (including any of his large-scale monuments such as "The Thinker"), to cast the clay compositions into plaster or bronze, and to carve his marbles. Rodin's major innovation was to capitalize on such multi-staged processes of 19th century sculpture and their reliance on plaster casting.
Since clay deteriorates rapidly if not kept wet or fired into a terra-cotta, sculptors used plaster casts as a means of securing the composition they would make from the fugitive material that is clay. This was common practice amongst Rodin's contemporaries, and sculptors would exhibit plaster casts with the hopes that they would be commissioned to have the works made in a more permanent material. Rodin, however, would have multiple plasters made and treat them as the raw material of sculpture, recombining their parts and figures into new compositions, and new names.
As Rodin's practice developed into the 1890s, he became more and more radical in his pursuit of fragmentation, the combination of figures at different scales, and the making of new compositions from his earlier work. A prime example of this is the bold "The Walking Man" (1899–1900), which was exhibited at his major one-person show in 1900. This is composed of two sculptures from the 1870s that Rodin found in his studio – a broken and damaged torso that had fallen into neglect and the lower extremities of a statuette version of his 1878 "St. John the Baptist Preaching" he was having re-sculpted at a reduced scale.
Without finessing the join between upper and lower, between torso and legs, Rodin created a work that many sculptors at the time and subsequently have seen as one of his strongest and most singular works. This is despite the fact that the object conveys two different styles, exhibits two different attitudes toward finish, and lacks any attempt to hide the arbitrary fusion of these two components. It was the freedom and creativity with which Rodin used these practices – along with his activation surfaces of sculptures through traces of his own touch and with his more open attitude toward bodily pose, sensual subject matter, and non-naturalistic surface – that marked Rodin's re-making of traditional 19th century sculptural techniques into the prototype for modern sculpture.
Later years (1900–1917).
By 1900, Rodin's artistic reputation was entrenched. Gaining exposure from a pavilion of his artwork set up near the 1900 World's Fair ("Exposition Universelle") in Paris, he received requests to make busts of prominent people internationally, while his assistants at the atelier produced duplicates of his works. His income from portrait commissions alone totaled probably 200,000 francs a year. As Rodin's fame grew, he attracted many followers, including the German poet Rainer Maria Rilke, and authors Octave Mirbeau, Joris-Karl Huysmans, and Oscar Wilde.
Rilke stayed with Rodin in 1905 and 1906, and did administrative work for him; he would later write a laudatory monograph on the sculptor. Rodin and Beuret's modest country estate in Meudon, purchased in 1897, was a host to such guests as King Edward, dancer Isadora Duncan, and harpsichordist Wanda Landowska. A British journalist who visited the property noted in 1902 that in its complete isolation, there was "a striking analogy between its situation and the personality of the man who lives in it". Rodin moved to the city in 1908, renting the main floor of the Hôtel Biron, an 18th-century townhouse. He left Beuret in Meudon, and began an affair with the American-born Duchesse de Choiseul. From 1910, he mentored the Russian sculptor, Moissey Kogan.
United States.
While Rodin was beginning to be accepted in France by the time of "The Burghers of Calais", he had not yet conquered the American market. Because of his technique and the frankness of some of his work, he did not have an easy time selling his work to American industrialists. However, he came to know Sarah Tyson Hallowell (1846–1924), a curator from Chicago who visited Paris to arrange exhibitions at the large Interstate Expositions of the 1870s and 1880s. Hallowell was not only a curator but an adviser and a facilitator who was trusted by a number of prominent American collectors to suggest works for their collections, the most prominent of these being the Chicago hotelier Potter Palmer and his wife, Bertha Palmer (1849–1918).
The next opportunity for Rodin in America was the 1893 Chicago World's Fair. Hallowell wanted to help promote Rodin's work and he suggested a solo exhibition, which she wrote him was "beaucoup moins beau que l'original" but impossible, outside the rules. Instead, she suggested he send a number of works for her loan exhibition of French art from American collections and she told him she would list them as being part of an American collection. Rodin sent Hallowell three works, "Cupid and Psyche", "Sphinx" and "Andromeda". All nudes, these works provoked great controversy and were ultimately hidden behind a drape with special permission given for viewers to see them.
"Bust of Dalou" and "Burgher of Calais" were on display in the official French pavilion at the fair and so between the works that were on display and those that were not, he was noticed. However, the works he gave Hallowell to sell found no takers, but she soon brought the controversial Quaker-born financier Charles Yerkes (1837–1905) into the fold and he purchased two large marbles for his Chicago manse; Yerkes was likely the first American to own a Rodin sculpture.
Other collectors soon followed including the tastemaking Potter Palmers of Chicago and Isabella Stewart Gardner (1840–1924) of Boston, all arranged by Sarah Hallowell. In appreciation for her efforts at unlocking the American market, Rodin eventually presented Hallowell with a bronze, a marble and a terra cotta. When Hallowell moved to Paris in 1893, she and Rodin continued their warm friendship and correspondence, which lasted to the end of the sculptor's life. After Hallowell's death, her niece, the painter Harriet Hallowell, inherited the Rodins and after her death, the American heirs could not manage to match their value in order to export them, so they became the property of the French state.
Great Britain.
After the start of the 20th century, Rodin was a regular visitor to Great Britain, where he developed a loyal following by the beginning of the First World War. He first visited England in 1881, where his friend, the artist Alphonse Legros, had introduced him to the poet William Ernest Henley. With his personal connections and enthusiasm for Rodin's art, Henley was most responsible for Rodin's reception in Britain. (Rodin later returned the favor by sculpting a that was used as the frontispiece to Henley's collected works and, after his death, on his monument in London.)
Through Henley, Rodin met Robert Louis Stevenson and Robert Browning, in whom he found further support. Encouraged by the enthusiasm of British artists, students, and high society for his art, Rodin donated a significant selection of his works to the nation in 1914.
After the revitalization of the Société Nationale des Beaux-Arts in 1890, Rodin served as the body's vice-president. In 1903, Rodin was elected president of the International Society of Painters, Sculptors, and Engravers. He replaced its former president, James Abbott McNeill Whistler, upon Whistler's death. His election to the prestigious position was largely due to the efforts of Albert Ludovici, father of English philosopher Anthony Ludovici, who was private secretary to Rodin for several months in 1906, but the two men parted company after Christmas, "to their mutual relief."
During his later creative years, Rodin's work turned increasingly toward the female form, and themes of more overt masculinity and femininity. He concentrated on small dance studies, and produced numerous erotic drawings, sketched in a loose way, without taking his pencil from the paper or his eyes from the model. Rodin met American dancer Isadora Duncan in 1900, attempted to seduce her, and the next year sketched studies of her and her students. In July 1906, Rodin was also enchanted by dancers from the Royal Ballet of Cambodia, and produced some of his most famous drawings from the experience.
Fifty-three years into their relationship, Rodin married Rose Beuret. They married on 29 January 1917, and Beuret died two weeks later, on 16 February. Rodin was ill that year; in January, he suffered weakness from influenza, and on 16 November his physician announced that "congestion of the lungs has caused great weakness. The patient's condition is grave." Rodin died the next day, age 77, at his villa in Meudon, Île-de-France, on the outskirts of Paris.
A cast of "The Thinker" was placed next to his tomb in Meudon; it was Rodin's wish that the figure served as his headstone and epitaph. In 1923, Marcell Tirel, Rodin's secretary, published a book alleging that Rodin's death was largely due to cold, and the fact that he had no heat at Meudon. Rodin requested permission to stay in the Hotel Biron, a museum of his works, but the director of the museum refused to let him stay there.
Legacy.
Rodin willed to the French state his studio and the right to make casts from his plasters. Because he encouraged the edition of his sculpted work, Rodin's sculptures are represented in many public and private collections. The Musée Rodin was founded in 1916 and opened in 1919 at the Hôtel Biron, where Rodin had lived, and it holds the largest Rodin collection, with more than 6,000 sculptures and 7,000 works on paper. The French order "Légion d'honneur" made him a Commander, and he received an honorary doctorate from the University of Oxford.
During his lifetime, Rodin was compared to Michelangelo, and was widely recognized as the greatest artist of the era. In the three decades following his death, his popularity waned with changing aesthetic values. Since the 1950s, Rodin's reputation has re-ascended; he is recognized as the most important sculptor of the modern era, and has been the subject of much scholarly work. The sense of incompletion offered by some of his sculpture, such as "The Walking Man", influenced the increasingly abstract sculptural forms of the 20th century.
Rodin restored an ancient role of sculpture – to capture the physical and intellectual force of the human subject – and he freed sculpture from the repetition of traditional patterns, providing the foundation for greater experimentation in the 20th century. His popularity is ascribed to his emotion-laden representations of ordinary men and women – to his ability to find the beauty and pathos in the human animal. His most popular works, such as "The Kiss" and "The Thinker", are widely used outside the fine arts as symbols of human emotion and character. To honor Rodin's artistic legacy, the Google search engine homepage displayed a Google Doodle featuring "The Thinker" to celebrate his 172nd birthday on 12 November 2012.
Rodin had enormous artistic influence. A whole generation of sculptors studied in his workshop. These include Gutzon Borglum, Antoine Bourdelle, Constantin Brâncuși, Camille Claudel, Charles Despiau, Malvina Hoffman, Carl Milles, François Pompon, Rodo, Gustav Vigeland, Clara Westhoff and Margaret Winser, even though Brancusi later rejected his legacy. Rodin also promoted the work of other sculptors, including Aristide Maillol and Ivan Meštrović whom Rodin once called "the greatest phenomenon amongst sculptors." Other sculptors whose work has been described as owing to Rodin include Joseph Csaky, Alexander Archipenko, Joseph Bernard, Henri Gaudier-Brzeska, Georg Kolbe, Wilhelm Lehmbruck, Jacques Lipchitz, Pablo Picasso, Adolfo Wildt, and Ossip Zadkine. Henry Moore acknowledged Rodin's seminal influence on his work.
Several films have been made featuring Rodin as a prominent character or presence. These include "Camille Claudel", a 1988 film in which Gérard Depardieu portrays Rodin, "Camille Claudel 1915" from 2013, and "Rodin", a 2017 film starring Vincent Lindon as Rodin. Furthermore, the Rodin Studios artists' cooperative housing in New York City, completed in 1917 to designs by Cass Gilbert, was named after Rodin.
Forgeries.
The relative ease of making reproductions has also encouraged many forgeries: a survey of expert opinion placed Rodin in the top ten most-faked artists. Rodin fought against forgeries of his works as early as 1901, and since his death, many cases of organized, large-scale forgeries have been revealed. A massive forgery was discovered by French authorities in the early 1990s and led to the conviction of art dealer Guy Hain.
To deal with the complexity of bronze reproduction, France has promulgated several laws since 1956 which limit reproduction to twelve casts – the maximum number that can be made from an artist's plasters and still be considered his work. As a result of this limit, "The Burghers of Calais", for example, is found in fourteen cities.
In the market for sculpture, plagued by fakes, the value of a piece increases significantly when its provenance can be established. A Rodin work with a verified history sold for US$4.8 million in 1999, and Rodin's bronze "Ève, grand modele – version sans rocher" sold for $18.9 million at a 2008 Christie's auction in New York. Art critics concerned about authenticity have argued that taking a cast does not equal reproducing a Rodin sculpture – especially given the importance of surface treatment in Rodin's work.
A number of drawings previously attributed to Rodin are now known to have been forged by Ernest Durig.
Early figures: the inspiration of Italy.
In Brussels, Rodin created his first full-scale work, "The Age of Bronze", having returned from Italy. Modeled after a Belgian soldier, the figure drew inspiration from Michelangelo's "Dying Slave", which Rodin had observed at the Louvre. Attempting to combine Michelangelo's mastery of the human form with his own sense of human nature, Rodin studied his model from all angles, at rest and in motion; he mounted a ladder for additional perspective, and made clay models, which he studied by candlelight. The result was a life-size, well-proportioned nude figure, posed unconventionally with his right hand atop his head, and his left arm held out at his side, forearm parallel to the body.
In 1877, the work debuted in Brussels and then was shown at the Paris Salon. The statue's apparent lack of a theme was troubling to critics – commemorating neither mythology nor a noble historical event – and it is not clear whether Rodin intended a theme. He first titled the work "The Vanquished", in which form the left hand held a spear, but he removed the spear because it obstructed the torso from certain angles. After two more intermediary titles, Rodin settled on "The Age of Bronze", suggesting the Bronze Age, and in Rodin's words, "man arising from nature". Later, however, Rodin said that he had had in mind "just a simple piece of sculpture without reference to subject".
Its mastery of form, light, and shadow made the work look so naturalistic that Rodin was accused of "surmoulage" – having taken a cast from a living model. Rodin vigorously denied the charges, writing to newspapers and having photographs taken of the model to prove how the sculpture differed. He demanded an inquiry and was eventually exonerated by a committee of sculptors. Leaving aside the false charges, the piece polarized critics. It had barely won acceptance for display at the Paris Salon, and criticism likened it to "a statue of a sleepwalker" and called it "an astonishingly accurate copy of a low type". Others rallied to defend the piece and Rodin's integrity. The government minister Turquet admired the piece, and "The Age of Bronze" was purchased by the state for 2,200 francs – what it had cost Rodin to have it cast in bronze.
A second male nude, "St. John the Baptist Preaching", was completed in 1878. Rodin sought to avoid another charge of "surmoulage" by making the statue larger than life: "St. John" stands almost . While "The Age of Bronze" is statically posed, "St. John" gestures and seems to move toward the viewer. The effect of walking is achieved despite the figure having both feet firmly on the ground – a technical achievement that was lost on most contemporary critics. Rodin chose this contradictory position to, in his words, "display simultaneously...views of an object which in fact can be seen only successively".
Despite the title, "St. John the Baptist Preaching" did not have an obviously religious theme. The model, an Italian peasant who presented himself at Rodin's studio, possessed an idiosyncratic sense of movement that Rodin felt compelled to capture. Rodin thought of John the Baptist, and carried that association into the title of the work. In 1880, Rodin submitted the sculpture to the Paris Salon. Critics were still mostly dismissive of his work, but the piece finished third in the Salon's sculpture category.
Regardless of the immediate receptions of "St. John" and "The Age of Bronze", Rodin had achieved a new degree of fame. Students sought him at his studio, praising his work and scorning the charges of "surmoulage". The artistic community knew his name.
"The Gates of Hell".
A commission to create a portal for Paris' planned Museum of Decorative Arts was awarded to Rodin in 1880. Although the museum was never built, Rodin worked throughout his life on "The Gates of Hell", a monumental sculptural group depicting scenes from Dante's "Inferno" in high relief. Often lacking a clear conception of his major works, Rodin compensated with hard work and a striving for perfection.
He conceived "The Gates" with the "surmoulage" controversy still in mind: "...I had made the "St. John" to refute [the charges of casting from a model], but it only partially succeeded. To prove completely that I could model from life as well as other sculptors, I determined...to make the sculpture on the door of figures smaller than life." Laws of composition gave way to the "Gates"' disordered and untamed depiction of Hell. The figures and groups in this, Rodin's meditation on the condition of man, are physically and morally isolated in their torment.
"The Gates of Hell" comprised 186 figures in its final form. Many of Rodin's best-known sculptures started as designs of figures for this composition, such as "The Thinker", "The Three Shades", and "The Kiss", and were only later presented as separate and independent works. Other well-known works derived from "The Gates" are "Ugolino", "Fallen Caryatid Carrying her Stone", "Fugit Amor", "She Who Was Once the Helmet-Maker's Beautiful Wife", "The Falling Man", and "The Prodigal Son".
"The Thinker" (originally titled "The Poet", after Dante) was to become one of the best-known sculptures in the world. The original was a high bronze piece created between 1879 and 1889, designed for the "Gates"' lintel, from which the figure would gaze down upon Hell. While "The Thinker" most obviously characterizes Dante, aspects of the Biblical Adam, the mythological Prometheus, and Rodin himself have been ascribed to him. Other observers de-emphasize the apparent intellectual theme of "The Thinker", stressing the figure's rough physicality and the emotional tension emanating from it.
"The Burghers of Calais".
The town of Calais had contemplated a historical monument for decades when Rodin learned of the project. He pursued the commission, interested in the medieval motif and patriotic theme. The mayor of Calais was tempted to hire Rodin on the spot upon visiting his studio, and soon the memorial was approved, with Rodin as its architect. It would commemorate the six townspeople of Calais who offered their lives to save their fellow citizens.
During the Hundred Years' War, the army of King Edward III besieged Calais, and Edward ordered that the town's population be killed "en masse". He agreed to spare them if six of the principal citizens would come to him prepared to die, bareheaded and barefooted and with ropes around their necks. When they came, he ordered that they be executed, but pardoned them when his queen, Philippa of Hainault, begged him to spare their lives. "The Burghers of Calais" depicts the men as they are leaving for the king's camp, carrying keys to the town's gates and citadel.
Rodin began the project in 1884, inspired by the chronicles of the siege by Jean Froissart. Though the town envisioned an allegorical, heroic piece centered on Eustache de Saint-Pierre, the eldest of the six men, Rodin conceived the sculpture as a study in the varied and complex emotions under which all six men were laboring. One year into the commission, the Calais committee was not impressed with Rodin's progress. Rodin indicated his willingness to end the project rather than change his design to meet the committee's conservative expectations, but Calais said to continue.
In 1889, "The Burghers of Calais" was first displayed to general acclaim. It is a bronze sculpture weighing , and its figures are tall. The six men portrayed do not display a united, heroic front; rather, each is isolated from his brothers, individually deliberating and struggling with his expected fate. Rodin soon proposed that the monument's high pedestal be eliminated, wanting to move the sculpture to ground level so that viewers could "penetrate to the heart of the subject". At ground level, the figures' positions lead the viewer around the work, and subtly suggest their common movement forward.
The committee was incensed by the untraditional proposal, but Rodin would not yield. In 1895, Calais succeeded in having "Burghers" displayed in their preferred form: the work was placed in front of a public garden on a high platform, surrounded by a cast-iron railing. Rodin had wanted it located near the town hall, where it would engage the public. Only after damage during the First World War, subsequent storage, and Rodin's death was the sculpture displayed as he had intended. It is one of Rodin's best-known and most acclaimed works.
Commissions and controversy.
Commissioned to create a monument to French writer Victor Hugo in 1889, Rodin dealt extensively with the subject of "artist and muse". Like many of Rodin's public commissions, "Monument to Victor Hugo" was met with resistance because it did not fit conventional expectations. Commenting on Rodin's monument to Victor Hugo, "The Times" in 1909 expressed that "there is some show of reason in the complaint that [Rodin's] conceptions are sometimes unsuited to his medium, and that in such cases they overstrain his vast technical powers". The 1897 plaster model was not cast in bronze until 1964.
The "Société des Gens des Lettres", a Parisian organization of writers, planned a monument to French novelist Honoré de Balzac immediately after his death in 1850. The society commissioned Rodin to create the memorial in 1891, and Rodin spent years developing the concept for his sculpture. Challenged in finding an appropriate representation of Balzac given the author's rotund physique, Rodin produced many studies: portraits, full-length figures in the nude, wearing a frock coat, or in a robe – a replica of which Rodin had requested. The realized sculpture displays Balzac cloaked in the drapery, looking forcefully into the distance with deeply gouged features. Rodin's intent had been to show Balzac at the moment of conceiving a work – to express courage, labor, and struggle.
When "Monument to Balzac" was exhibited in 1898, the negative reaction was not surprising. The "Société" rejected the work, and the press ran parodies. Criticizing the work, Morey (1918) reflected, "there may come a time, and doubtless will come a time, when it will not seem "outre" to represent a great novelist as a huge comic mask crowning a bathrobe, but even at the present day this statue impresses one as slang." A modern critic, indeed, claims that "Balzac" is one of Rodin's masterpieces.
The monument had its supporters in Rodin's day; a manifesto defending him was signed by Monet, Debussy, and future Premier Georges Clemenceau, among many others. In the BBC series Civilisation, art historian Kenneth Clark praised the monument as "the greatest piece of sculpture of the 19th Century, perhaps, indeed, the greatest since Michelangelo." Rather than try to convince skeptics of the merit of the monument, Rodin repaid the "Société" his commission and moved the figure to his garden. After this experience, Rodin did not complete another public commission. Only in 1939 was "Monument to Balzac" cast in bronze and placed on the Boulevard du Montparnasse at the intersection with Boulevard Raspail.
Other works.
The popularity of Rodin's most famous sculptures tends to obscure his total creative output. A prolific artist, he created thousands of busts, figures, and sculptural fragments over more than five decades. He painted in oils (especially in his thirties) and in watercolors. The Musée Rodin holds 7,000 of his drawings and prints, in chalk and charcoal, and thirteen vigorous drypoints. He also produced a single lithograph.
Portraiture was an important component of Rodin's oeuvre, helping him to win acceptance and financial independence. His first sculpture was a bust of his father in 1860, and he produced at least 56 portraits between 1877 and his death in 1917. Early subjects included fellow sculptor Jules Dalou (1883) and companion Camille Claudel (1884).
Later, with his reputation established, Rodin made busts of prominent contemporaries such as English politician George Wyndham (1905), Irish playwright George Bernard Shaw (1906), socialist (and former mistress of the Prince of Wales who became King Edward VII) Countess of Warwick (1908), Austrian composer Gustav Mahler (1909), former Argentine president Domingo Faustino Sarmiento and French statesman Georges Clemenceau (1911).
His undated drawing "Study of a Woman Nude, Standing, Arms Raised, Hands Crossed Above Head" is one of the works seized in 2012 from the collection of Cornelius Gurlitt.
Aesthetic.
Rodin was a naturalist, less concerned with monumental expression than with character and emotion. Departing with centuries of tradition, he turned away from the idealism of the Greeks, and the decorative beauty of the Baroque and neo-Baroque movements. His sculpture emphasized the individual and the concreteness of flesh, and suggested emotion through detailed, textured surfaces, and the interplay of light and shadow. To a greater degree than his contemporaries, Rodin believed that an individual's character was revealed by his physical features.
Rodin's talent for surface modeling allowed him to let every part of the body speak for the whole. The male's passion in "The Thinker" is suggested by the grip of his toes on the rock, the rigidness of his back, and the differentiation of his hands. Speaking of "The Thinker", Rodin illuminated his aesthetic: "What makes my Thinker think is that he thinks not only with his brain, with his knitted brow, his distended nostrils and compressed lips, but with every muscle of his arms, back, and legs, with his clenched fist and gripping toes."
Sculptural fragments to Rodin were autonomous works, and he considered them the essence of his artistic statement. His fragments – perhaps lacking arms, legs, or a head – took sculpture further from its traditional role of portraying likenesses, and into a realm where forms existed for their own sake. Notable examples are "The Walking Man", "Meditation without Arms", and "Iris, Messenger of the Gods".
Rodin saw suffering and conflict as hallmarks of modern art. "Nothing, really, is more moving than the maddened beast, dying from unfulfilled desire and asking in vain for grace to quell its passion." Charles Baudelaire echoed those themes, and was among Rodin's favorite poets. Rodin enjoyed music, especially the opera composer Gluck, and wrote a book about French cathedrals. He owned a work by the as-yet-unrecognized Van Gogh, and admired the forgotten El Greco.
Method.
Instead of copying traditional academic postures, Rodin preferred his models to move naturally around his studio (despite their nakedness). The sculptor often made quick sketches in clay that were later fine-tuned, cast in plaster, and cast in bronze or carved from marble. Rodin's focus was on the handling of clay.
George Bernard Shaw sat for a portrait and gave an idea of Rodin's technique: "While he worked, he achieved a number of miracles. At the end of the first fifteen minutes, after having given a simple idea of the human form to the block of clay, he produced by the action of his thumb a bust so living that I would have taken it away with me to relieve the sculptor of any further work."
He described the evolution of his bust over a month, passing through "all the stages of art's evolution": first, a "Byzantine masterpiece", then "Bernini intermingled", then an elegant Houdon. "The hand of Rodin worked not as the hand of a sculptor works, but as the work of "Elan Vital". The "Hand of God" is his own hand."
After he completed his work in clay, he employed highly skilled assistants to re-sculpt his compositions at larger sizes (including any of his large-scale monuments such as "The Thinker"), to cast the clay compositions into plaster or bronze, and to carve his marbles. Rodin's major innovation was to capitalize on such multi-staged processes of 19th century sculpture and their reliance on plaster casting.
Since clay deteriorates rapidly if not kept wet or fired into a terra-cotta, sculptors used plaster casts as a means of securing the composition they would make from the fugitive material that is clay. This was common practice amongst Rodin's contemporaries, and sculptors would exhibit plaster casts with the hopes that they would be commissioned to have the works made in a more permanent material. Rodin, however, would have multiple plasters made and treat them as the raw material of sculpture, recombining their parts and figures into new compositions, and new names.
As Rodin's practice developed into the 1890s, he became more and more radical in his pursuit of fragmentation, the combination of figures at different scales, and the making of new compositions from his earlier work. A prime example of this is the bold "The Walking Man" (1899–1900), which was exhibited at his major one-person show in 1900. This is composed of two sculptures from the 1870s that Rodin found in his studio – a broken and damaged torso that had fallen into neglect and the lower extremities of a statuette version of his 1878 "St. John the Baptist Preaching" he was having re-sculpted at a reduced scale.
Without finessing the join between upper and lower, between torso and legs, Rodin created a work that many sculptors at the time and subsequently have seen as one of his strongest and most singular works. This is despite the fact that the object conveys two different styles, exhibits two different attitudes toward finish, and lacks any attempt to hide the arbitrary fusion of these two components. It was the freedom and creativity with which Rodin used these practices – along with his activation surfaces of sculptures through traces of his own touch and with his more open attitude toward bodily pose, sensual subject matter, and non-naturalistic surface – that marked Rodin's re-making of traditional 19th century sculptural techniques into the prototype for modern sculpture.
Later years (1900–1917).
By 1900, Rodin's artistic reputation was entrenched. Gaining exposure from a pavilion of his artwork set up near the 1900 World's Fair ("Exposition Universelle") in Paris, he received requests to make busts of prominent people internationally, while his assistants at the atelier produced duplicates of his works. His income from portrait commissions alone totaled probably 200,000 francs a year. As Rodin's fame grew, he attracted many followers, including the German poet Rainer Maria Rilke, and authors Octave Mirbeau, Joris-Karl Huysmans, and Oscar Wilde.
Rilke stayed with Rodin in 1905 and 1906, and did administrative work for him; he would later write a laudatory monograph on the sculptor. Rodin and Beuret's modest country estate in Meudon, purchased in 1897, was a host to such guests as King Edward, dancer Isadora Duncan, and harpsichordist Wanda Landowska. A British journalist who visited the property noted in 1902 that in its complete isolation, there was "a striking analogy between its situation and the personality of the man who lives in it". Rodin moved to the city in 1908, renting the main floor of the Hôtel Biron, an 18th-century townhouse. He left Beuret in Meudon, and began an affair with the American-born Duchesse de Choiseul. From 1910, he mentored the Russian sculptor, Moissey Kogan.
United States.
While Rodin was beginning to be accepted in France by the time of "The Burghers of Calais", he had not yet conquered the American market. Because of his technique and the frankness of some of his work, he did not have an easy time selling his work to American industrialists. However, he came to know Sarah Tyson Hallowell (1846–1924), a curator from Chicago who visited Paris to arrange exhibitions at the large Interstate Expositions of the 1870s and 1880s. Hallowell was not only a curator but an adviser and a facilitator who was trusted by a number of prominent American collectors to suggest works for their collections, the most prominent of these being the Chicago hotelier Potter Palmer and his wife, Bertha Palmer (1849–1918).
The next opportunity for Rodin in America was the 1893 Chicago World's Fair. Hallowell wanted to help promote Rodin's work and he suggested a solo exhibition, which she wrote him was "beaucoup moins beau que l'original" but impossible, outside the rules. Instead, she suggested he send a number of works for her loan exhibition of French art from American collections and she told him she would list them as being part of an American collection. Rodin sent Hallowell three works, "Cupid and Psyche", "Sphinx" and "Andromeda". All nudes, these works provoked great controversy and were ultimately hidden behind a drape with special permission given for viewers to see them.
"Bust of Dalou" and "Burgher of Calais" were on display in the official French pavilion at the fair and so between the works that were on display and those that were not, he was noticed. However, the works he gave Hallowell to sell found no takers, but she soon brought the controversial Quaker-born financier Charles Yerkes (1837–1905) into the fold and he purchased two large marbles for his Chicago manse; Yerkes was likely the first American to own a Rodin sculpture.
Other collectors soon followed including the tastemaking Potter Palmers of Chicago and Isabella Stewart Gardner (1840–1924) of Boston, all arranged by Sarah Hallowell. In appreciation for her efforts at unlocking the American market, Rodin eventually presented Hallowell with a bronze, a marble and a terra cotta. When Hallowell moved to Paris in 1893, she and Rodin continued their warm friendship and correspondence, which lasted to the end of the sculptor's life. After Hallowell's death, her niece, the painter Harriet Hallowell, inherited the Rodins and after her death, the American heirs could not manage to match their value in order to export them, so they became the property of the French state.
Great Britain.
After the start of the 20th century, Rodin was a regular visitor to Great Britain, where he developed a loyal following by the beginning of the First World War. He first visited England in 1881, where his friend, the artist Alphonse Legros, had introduced him to the poet William Ernest Henley. With his personal connections and enthusiasm for Rodin's art, Henley was most responsible for Rodin's reception in Britain. (Rodin later returned the favor by sculpting a that was used as the frontispiece to Henley's collected works and, after his death, on his monument in London.)
Through Henley, Rodin met Robert Louis Stevenson and Robert Browning, in whom he found further support. Encouraged by the enthusiasm of British artists, students, and high society for his art, Rodin donated a significant selection of his works to the nation in 1914.
After the revitalization of the Société Nationale des Beaux-Arts in 1890, Rodin served as the body's vice-president. In 1903, Rodin was elected president of the International Society of Painters, Sculptors, and Engravers. He replaced its former president, James Abbott McNeill Whistler, upon Whistler's death. His election to the prestigious position was largely due to the efforts of Albert Ludovici, father of English philosopher Anthony Ludovici, who was private secretary to Rodin for several months in 1906, but the two men parted company after Christmas, "to their mutual relief."
During his later creative years, Rodin's work turned increasingly toward the female form, and themes of more overt masculinity and femininity. He concentrated on small dance studies, and produced numerous erotic drawings, sketched in a loose way, without taking his pencil from the paper or his eyes from the model. Rodin met American dancer Isadora Duncan in 1900, attempted to seduce her, and the next year sketched studies of her and her students. In July 1906, Rodin was also enchanted by dancers from the Royal Ballet of Cambodia, and produced some of his most famous drawings from the experience.
Fifty-three years into their relationship, Rodin married Rose Beuret. They married on 29 January 1917, and Beuret died two weeks later, on 16 February. Rodin was ill that year; in January, he suffered weakness from influenza, and on 16 November his physician announced that "congestion of the lungs has caused great weakness. The patient's condition is grave." Rodin died the next day, age 77, at his villa in Meudon, Île-de-France, on the outskirts of Paris.
A cast of "The Thinker" was placed next to his tomb in Meudon; it was Rodin's wish that the figure served as his headstone and epitaph. In 1923, Marcell Tirel, Rodin's secretary, published a book alleging that Rodin's death was largely due to cold, and the fact that he had no heat at Meudon. Rodin requested permission to stay in the Hotel Biron, a museum of his works, but the director of the museum refused to let him stay there.
Legacy.
Rodin willed to the French state his studio and the right to make casts from his plasters. Because he encouraged the edition of his sculpted work, Rodin's sculptures are represented in many public and private collections. The Musée Rodin was founded in 1916 and opened in 1919 at the Hôtel Biron, where Rodin had lived, and it holds the largest Rodin collection, with more than 6,000 sculptures and 7,000 works on paper. The French order "Légion d'honneur" made him a Commander, and he received an honorary doctorate from the University of Oxford.
During his lifetime, Rodin was compared to Michelangelo, and was widely recognized as the greatest artist of the era. In the three decades following his death, his popularity waned with changing aesthetic values. Since the 1950s, Rodin's reputation has re-ascended; he is recognized as the most important sculptor of the modern era, and has been the subject of much scholarly work. The sense of incompletion offered by some of his sculpture, such as "The Walking Man", influenced the increasingly abstract sculptural forms of the 20th century.
Rodin restored an ancient role of sculpture – to capture the physical and intellectual force of the human subject – and he freed sculpture from the repetition of traditional patterns, providing the foundation for greater experimentation in the 20th century. His popularity is ascribed to his emotion-laden representations of ordinary men and women – to his ability to find the beauty and pathos in the human animal. His most popular works, such as "The Kiss" and "The Thinker", are widely used outside the fine arts as symbols of human emotion and character. To honor Rodin's artistic legacy, the Google search engine homepage displayed a Google Doodle featuring "The Thinker" to celebrate his 172nd birthday on 12 November 2012.
Rodin had enormous artistic influence. A whole generation of sculptors studied in his workshop. These include Gutzon Borglum, Antoine Bourdelle, Constantin Brâncuși, Camille Claudel, Charles Despiau, Malvina Hoffman, Carl Milles, François Pompon, Rodo, Gustav Vigeland, Clara Westhoff and Margaret Winser, even though Brancusi later rejected his legacy. Rodin also promoted the work of other sculptors, including Aristide Maillol and Ivan Meštrović whom Rodin once called "the greatest phenomenon amongst sculptors." Other sculptors whose work has been described as owing to Rodin include Joseph Csaky, Alexander Archipenko, Joseph Bernard, Henri Gaudier-Brzeska, Georg Kolbe, Wilhelm Lehmbruck, Jacques Lipchitz, Pablo Picasso, Adolfo Wildt, and Ossip Zadkine. Henry Moore acknowledged Rodin's seminal influence on his work.
Several films have been made featuring Rodin as a prominent character or presence. These include "Camille Claudel", a 1988 film in which Gérard Depardieu portrays Rodin, "Camille Claudel 1915" from 2013, and "Rodin", a 2017 film starring Vincent Lindon as Rodin. Furthermore, the Rodin Studios artists' cooperative housing in New York City, completed in 1917 to designs by Cass Gilbert, was named after Rodin.
Forgeries.
The relative ease of making reproductions has also encouraged many forgeries: a survey of expert opinion placed Rodin in the top ten most-faked artists. Rodin fought against forgeries of his works as early as 1901, and since his death, many cases of organized, large-scale forgeries have been revealed. A massive forgery was discovered by French authorities in the early 1990s and led to the conviction of art dealer Guy Hain.
To deal with the complexity of bronze reproduction, France has promulgated several laws since 1956 which limit reproduction to twelve casts – the maximum number that can be made from an artist's plasters and still be considered his work. As a result of this limit, "The Burghers of Calais", for example, is found in fourteen cities.
In the market for sculpture, plagued by fakes, the value of a piece increases significantly when its provenance can be established. A Rodin work with a verified history sold for US$4.8 million in 1999, and Rodin's bronze "Ève, grand modele – version sans rocher" sold for $18.9 million at a 2008 Christie's auction in New York. Art critics concerned about authenticity have argued that taking a cast does not equal reproducing a Rodin sculpture – especially given the importance of surface treatment in Rodin's work.
A number of drawings previously attributed to Rodin are now known to have been forged by Ernest Durig.
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William H. Atwell
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William Hawley Atwell (June 9, 1869 – December 22, 1961), frequently known as W. H. Atwell, was a United States district judge of the United States District Court for the Northern District of Texas.
Education and career.
Born in Sparta, Wisconsin, Atwell received an Artium Baccalaureus degree and Bachelor of Science degree from Southwestern University in 1889, and a Bachelor of Laws from the University of Texas School of Law in 1891. He was in private practice in Dallas, Texas, from 1891 to 1898. He was the United States Attorney for the Northern District of Texas from 1898 to 1913, thereafter returning to private practice in Dallas until 1924. Atwell also served as the first commissioner for the Dallas Zoo, a position he held from 1912 to 1914.
Federal judicial service.
On December 30, 1922, Atwell was nominated by President Warren G. Harding to a new seat on the United States District Court for the Northern District of Texas created by 42 Stat. 837. He was confirmed by the United States Senate on January 9, 1923, and received his commission the same day. He served as Chief Judge from 1948 to 1954, assuming senior status on December 31, 1954. Atwell continued to serve in that capacity until his death on December 22, 1961.
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Aage Bohr
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Aage Niels Bohr (; 19 June 1922 – 8 September 2009) was a Danish nuclear physicist who shared the Nobel Prize in Physics in 1975 with Ben Roy Mottelson and James Rainwater "for the discovery of the connection between collective motion and particle motion in atomic nuclei and the development of the theory of the structure of the atomic nucleus based on this connection". Starting from Rainwater's concept of an irregular-shaped liquid drop model of the nucleus, Bohr and Mottelson developed a detailed theory that was in close agreement with experiments.
Since his father, Niels Bohr, had won the prize in 1922, he and his father are one of the six pairs of fathers and sons who have both won the Nobel Prize and one of the four pairs who have both won the Nobel Prize in Physics.
Early life and education.
Bohr was born in Copenhagen on 19 June 1922, the fourth of six sons of the physicist Niels Bohr and his wife Margrethe Bohr (née Nørlund). His oldest brother, Christian, died in a boating accident in 1934, and his youngest, Harald, was severely disabled and placed away from the home in Copenhagen at the age of four. He would later die from childhood meningitis. Of the others, Hans became a physician; Erik, a chemical engineer; and Ernest, a lawyer and Olympic athlete who played field hockey for Denmark at the 1948 Summer Olympics in London. The family lived at the Institute of Theoretical Physics at the University of Copenhagen, now known as the Niels Bohr Institute, where he grew up surrounded by physicists who were working with his father, such as Hans Kramers, Oskar Klein, Yoshio Nishina, Wolfgang Pauli and Werner Heisenberg. In 1932, the family moved to the Carlsberg Æresbolig, a mansion donated by Carl Jacobsen, the heir to Carlsberg breweries, to be used as an honorary residence by the Dane who had made the most prominent contribution to science, literature, or the arts.
Bohr went to high school at Sortedam Gymnasium in Copenhagen. In 1940, shortly after the German occupation of Denmark in April, he entered the University of Copenhagen, where he studied physics. He assisted his father, helping draft correspondence and articles related to epistemology and physics. In September 1943, word reached his family that the Nazis considered them to be Jewish, because Bohr's grandmother, Ellen Adler Bohr, had been Jewish, and that they therefore were in danger of being arrested. The Danish resistance helped the family escape by sea to Sweden. Bohr arrived there in October 1943, and then flew to Britain on a de Havilland Mosquito operated by British Overseas Airways Corporation. The Mosquitoes were unarmed high-speed bomber aircraft that had been converted to carry small, valuable cargoes or important passengers. By flying at high speed and high altitude, they could cross German-occupied Norway, and yet avoid German fighters. Bohr, equipped with parachute, flying suit and oxygen mask, spent the three-hour flight lying on a mattress in the aircraft's bomb bay.
On arrival in London, Bohr rejoined his father, who had flown to Britain the week before. He officially became a junior researcher at the Department of Scientific and Industrial Research, but actually served as personal assistant and secretary to his father. The two worked on Tube Alloys, the British atomic bomb project. On 30 December 1943, they made the first of a number of visits to the United States, where his father was a consultant to the Manhattan Project. Due to his father's fame, they were given false names; Bohr became James Baker, and his father, Nicholas Baker. In 1945, the director of the Los Alamos Laboratory, J. Robert Oppenheimer, asked them to review the design of the modulated neutron initiator. They reported that it would work. That they had reached this conclusion put Enrico Fermi's concerns about the viability of the design to rest. The initiators performed flawlessly in the bombs used in the atomic bombings of Hiroshima and Nagasaki in August 1945.
Career.
In August 1945, with the war ended, Bohr returned to Denmark, where he resumed his university education, graduating with a master's degree in 1946, with a thesis concerned with some aspects of atomic stopping power problems. In early 1948, Bohr became a member of the Institute for Advanced Study in Princeton, New Jersey. While paying a visit to Columbia University, he met Isidor Isaac Rabi, who sparked in him an interest in recent discoveries related to the hyperfine structure of deuterium. This led to Bohr becoming a visiting fellow at Columbia from January 1949 to August 1950. While in the United States, Bohr married Marietta Soffer on 11 March 1950. They had three children: Vilhelm, Tomas and Margrethe.
By the late 1940s it was known that the properties of atomic nuclei could not be explained by then-current models such as the liquid drop model developed by Niels Bohr amongst others. The shell model, developed in 1949 by Maria Goeppert Mayer and others, allowed some additional features to be explained, in particular the so-called magic numbers. However, there were also properties that could not be explained, including the non-spherical distribution of charge in certain nuclei. In a 1950 paper, James Rainwater of Columbia University suggested a variant of the drop model of the nucleus that could explain a non-spherical charge distribution. Rainwater's model postulated a nucleus like a balloon with balls inside that distort the surface as they move about. He discussed the idea with Bohr, who was visiting Columbia at the time, and had independently conceived the same idea, and had, about a month after Rainwater's submission, submitted for publication a paper that discussed the same problem, but along more general lines. Bohr imagined a rotating, irregular-shaped nucleus with a form of surface tension. Bohr developed the idea further, in 1951 publishing a paper that comprehensively treated the relationship between oscillations of the surface of the nucleus and the movement of the individual nucleons.
Upon his return to Copenhagen in 1950, Bohr began working with Ben Roy Mottelson to compare the theoretical work with experimental data. In three papers, that were published in 1952 and 1953, Bohr and Mottelson demonstrated close agreement between theory and experiment; for example, showing that the energy levels of certain nuclei could be described by a rotation spectrum. They were thereby able to reconcile the shell model with Rainwater's concept. This work stimulated many new theoretical and experimental studies. Bohr, Mottelson and Rainwater were jointly awarded the 1975 Nobel Prize in Physics "for the discovery of the connection between collective motion and particle motion in atomic nuclei and the development of the theory of the structure of the atomic nucleus based on this connection". Because his father had been awarded the prize in 1922, Bohr became one of only four pairs of fathers and sons to win the Nobel Prize in Physics.
Only after doing his Nobel Prize-winning research did Bohr receive his doctorate from the University of Copenhagen, in 1954, writing his thesis on "Rotational States of Atomic Nuclei". Bohr became a professor at the University of Copenhagen in 1956, and, following his father's death in 1962, succeeded him as director of the Niels Bohr Institute, a position he held until 1970. He remained active there until he retired in 1992. He was also a member of the board of the Nordic Institute for Theoretical Physics from its inception in 1957, and was its director from 1975 to 1981. In addition to the Nobel Prize, he won the Dannie Heineman Prize for Mathematical Physics in 1960, the Atoms for Peace Award in 1969, H.C. Ørsted Medal in 1970, Rutherford Medal and Prize in 1972, John Price Wetherill Medal in 1974, and the Ole Rømer medal in 1976. Bohr and Mottelson continued to work together, publishing a two-volume monograph, "Nuclear Structure". The first volume, "Single-Particle Motion," appeared in 1969; the second, "Nuclear Deformations," in 1975.
In 1972 Bohr was awarded an honorary degree, doctor philos. honoris causa, at the Norwegian Institute of Technology, later part of Norwegian University of Science and Technology. He was a member of the Norwegian Academy of Science and Letters from 1980. Bohr was also an elected member of the American Academy of Arts and Sciences, the American Philosophical Society, and the United States National Academy of Sciences.
In 1981, Bohr became a founding member of the World Cultural Council.
Bohr's wife Marietta died on 2 October 1978. In 1981, he married Bente Scharff Meyer (1926–2011). His son, Tomas Bohr, is a professor of physics at the Technical University of Denmark, working in the area of fluid dynamics. Aage Bohr died in Copenhagen on 9 September 2009. He was survived by his second wife and children.
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Abraham
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Abraham (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; and in Islam, he is a link in the chain of Islamic prophets that begins with Adam (see Adam in Islam) and culminates in Muhammad.
The story of the life of Abraham as told in the narrative of the Book of Genesis, revolves around the themes of posterity and land. He is said to have been called by God to leave the house of his father Terah and settle in the land of Canaan, which God now promises to Abraham and his progeny. This promise is subsequently inherited by Isaac, Abraham's son by his wife Sarah, while Isaac's half-brother Ishmael is also promised that he will be the founder of a great nation. Abraham purchases a tomb (the Cave of the Patriarchs) at Hebron to be Sarah's grave, thus establishing his right to the land; and, in the second generation, his heir Isaac is married to a woman from his own kin, thus ruling the Canaanites out of any inheritance. Abraham later marries Keturah and has six more sons; but, on his death, when he is buried beside Sarah, it is Isaac who receives "all Abraham's goods" while the other sons receive only "gifts".
Most historians view the patriarchal age, along with the Exodus and the period of the biblical judges, as a late literary construct that does not relate to any particular historical era; and after a century of exhaustive archaeological investigation, no evidence has been found for a historical Abraham. It is largely concluded that the Torah was composed during the early Persian period (late-6th century BCE) as a result of tensions between Jewish landowners who had stayed in Judah during the Babylonian captivity and traced their right to the land through their "father Abraham", and the returning exiles who based their counterclaim on Moses and the Exodus tradition of the Israelites.
The Abraham cycle.
Structure and narrative programs.
The Abraham cycle is not structured by a unified plot centred on a conflict and its resolution or a problem and its solution. The episodes are often only loosely linked, and the sequence is not always logical, but it is unified by the presence of Abraham himself, as either actor or witness, and by the themes of posterity and land. These themes form "narrative programs" set out in Genesis 11:27-31 concerning the sterility of Sarah and 12:1-3 in which Abraham is ordered to leave the land of his birth for the land YHWH will show him.
Origins and calling.
Terah, the ninth in descent from Noah, was the father of Abram, Nahor, and Haran ( "Hārān"). Haran was the father of Lot, who was Abram's nephew; the entire family lived in Ur of the Chaldees. Haran died in his native city, Ur of the Chaldees. Abram married Sarah (Sarai), who was barren. Terah, Abram, Sarai, and Lot departed for Canaan, but settled in a place named Haran ( "Ḥārān"), where Terah died at the age of 205. God had told Abram to leave his country and kindred and go to a land that he would show him, and promised to make of him a great nation, bless him, make his name great, bless them that bless him, and curse them who may curse him. Abram was 75 years old when he left Haran with his wife Sarai, his nephew Lot, and the substance and souls that they had acquired, and traveled to Shechem in Canaan.
Then he pitched his tent in the east of Bethel.
Sarai.
There was a severe famine in the land of Canaan, so that Abram and Lot and their households traveled to Egypt. On the way Abram told Sarai to say that she was his sister, so that the Egyptians would not kill him. When they entered Egypt, the Pharaoh's officials praised Sarai's beauty to Pharaoh, and they took her into the palace and gave Abram goods in exchange. God afflicted Pharaoh and his household with plagues, which led Pharaoh to try to find out what was wrong. Upon discovering that Sarai was a married woman, Pharaoh demanded that Abram and Sarai leave.
Abram and Lot separate.
When they lived for a while in the Negev after being banished from Egypt and came back to the Bethel and Ai area, Abram's and Lot's sizable herds occupied the same pastures. This became a problem for the herdsmen, who were assigned to each family's cattle. The conflicts between herdsmen had become so troublesome that Abram suggested that Lot choose a separate area, either on the left hand or on the right hand, that there be no conflict amongst brethren. Lot decided to go eastward to the plain of Jordan, where the land was well watered everywhere as far as Zoar, and he dwelled in the cities of the plain toward Sodom. Abram went south to Hebron and settled in the plain of Mamre, where he built another altar to worship God.
Chedorlaomer.
During the rebellion of the Jordan River cities, Sodom and Gomorrah, against Elam, Abram's nephew, Lot, was taken prisoner along with his entire household by the invading Elamite forces. The Elamite army came to collect the spoils of war, after having just defeated the king of Sodom's armies. Lot and his family, at the time, were settled on the outskirts of the Kingdom of Sodom which made them a visible target.
One person who escaped capture came and told Abram what happened. Once Abram received this news, he immediately assembled 318 trained servants. Abram's force headed north in pursuit of the Elamite army, who were already worn down from the Battle of Siddim. When they caught up with them at Dan, Abram devised a battle plan by splitting his group into more than one unit, and launched a night raid. Not only were they able to free the captives, Abram's unit chased and slaughtered the Elamite King Chedorlaomer at Hobah, just north of Damascus. They freed Lot, as well as his household and possessions, and recovered all of the goods from Sodom that had been taken.
Upon Abram's return, Sodom's king came out to meet with him in the Valley of Shaveh, the "king's dale". Also, Melchizedek king of Salem (Jerusalem), a priest of El Elyon, brought out bread and wine and blessed Abram and God. Abram then gave Melchizedek a tenth of everything. The king of Sodom then offered to let Abram keep all the possessions if he would merely return his people. Abram refused any deal from the king of Sodom, other than the share to which his allies were entitled.
Covenant of the pieces.
The voice of the Lord came to Abram in a vision and repeated the promise of the land and descendants as numerous as the stars. Abram and God made a covenant ceremony, and God told of the future bondage of Israel in Egypt. God described to Abram the land that his offspring would claim: the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaims, Amorites, Canaanites, Girgashites, and Jebusites.
Hagar.
Abram and Sarai tried to make sense of how he would become a progenitor of nations, because after 10 years of living in Canaan, no child had been born. Sarai then offered her Egyptian slave, Hagar, to Abram with the intention that she would bear him a son.
After Hagar found she was pregnant, she began to despise her mistress, Sarai. Sarai responded by mistreating Hagar, and Hagar fled into the wilderness. An angel spoke with Hagar at the fountain on the way to Shur. He instructed her to return to Abram's camp and that her son would be "a wild ass of a man; his hand shall be against every man, and every man's hand against him; and he shall dwell in the face of all his brethren." She was told to call her son Ishmael. Hagar then called God who spoke to her "El-roi", ("Thou God seest me:" KJV). From that day onward, the well was called Beer-lahai-roi, ("The well of him that liveth and seeth me." KJV margin). She then did as she was instructed by returning to her mistress in order to have her child. Abram was 86 years of age when Ishmael was born.
Sarah.
Thirteen years later, when Abram was 99 years of age, God declared Abram's new name: "Abraham" – "a father of many nations". Abraham then received the instructions for the covenant of the pieces, of which circumcision was to be the sign.
God declared Sarai's new name: "Sarah", blessed her, and told Abraham, "I will give thee a son also of her". Abraham laughed, and "said in his heart, 'Shall a "child" be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear [a child]?'" Immediately after Abraham's encounter with God, he had his entire household of men, including himself (age 99) and Ishmael (age 13), circumcised.
Three visitors.
Not long afterward, during the heat of the day, Abraham had been sitting at the entrance of his tent by the terebinths of Mamre. He looked up and saw three men in the presence of God. Then he ran and bowed to the ground to welcome them. Abraham then offered to wash their feet and fetch them a morsel of bread, to which they assented. Abraham rushed to Sarah's tent to order ash cakes made from choice flour, then he ordered a servant-boy to prepare a choice calf. When all was prepared, he set curds, milk and the calf before them, waiting on them, under a tree, as they ate.
One of the visitors told Abraham that upon his return next year, Sarah would have a son. While at the tent entrance, Sarah overheard what was said and she laughed to herself about the prospect of having a child at their ages. The visitor inquired of Abraham why Sarah laughed at bearing a child at her age, as nothing is too hard for God. Frightened, Sarah denied laughing.
Abraham's plea.
After eating, Abraham and the three visitors got up. They walked over to the peak that overlooked the 'cities of the plain' to discuss the fate of Sodom and Gomorrah for their detestable sins that were so great, it moved God to action. Because Abraham's nephew was living in Sodom, God revealed plans to confirm and judge these cities. At this point, the two other visitors left for Sodom. Then Abraham turned to God and pleaded decrementally with Him (from fifty persons to less) that "if there were at least ten righteous men found in the city, would not God spare the city?" For the sake of ten righteous people, God declared that he would not destroy the city.
When the two visitors arrived in Sodom to conduct their report, they planned on staying in the city square. However, Abraham's nephew, Lot, met with them and strongly insisted that these two "men" stay at his house for the night. A rally of men stood outside of Lot's home and demanded that Lot bring out his guests so that they may "know" ( 5) them. However, Lot objected and offered his virgin daughters who had not "known" (v. 8) man to the rally of men instead. They rejected that notion and sought to break down Lot's door to get to his male guests, thus confirming the wickedness of the city and portending their imminent destruction.
Early the next morning, Abraham went to the place where he stood before God. He "looked out toward Sodom and Gomorrah" and saw what became of the cities of the plain, where not even "ten righteous" (v. 18:32) had been found, as "the smoke of the land went up as the smoke of a furnace."
Abimelech.
Abraham settled between Kadesh and Shur in what the Bible anachronistically calls "the land of the Philistines". While he was living in Gerar, Abraham openly claimed that Sarah was his sister. Upon discovering this news, King Abimelech had her brought to him. God then came to Abimelech in a dream and declared that taking her would result in death because she was a man's wife. Abimelech had not laid hands on her, so he inquired if he would also slay a righteous nation, especially since Abraham had claimed that he and Sarah were siblings. In response, God told Abimelech that he did indeed have a blameless heart and that is why he continued to exist. However, should he not return the wife of Abraham back to him, God would surely destroy Abimelech and his entire household. Abimelech was informed that Abraham was a prophet who would pray for him.
Early next morning, Abimelech informed his servants of his dream and approached Abraham inquiring as to why he had brought such great guilt upon his kingdom. Abraham stated that he thought there was no fear of God in that place, and that they might kill him for his wife. Then Abraham defended what he had said as not being a lie at all: "And yet indeed "she is" my sister; she "is" the daughter of my father, but not the daughter of my mother; and she became my wife." Abimelech returned Sarah to Abraham, and gave him gifts of sheep, oxen, and servants; and invited him to settle wherever he pleased in Abimelech's lands. Further, Abimelech gave Abraham a thousand pieces of silver to serve as Sarah's vindication before all. Abraham then prayed for Abimelech and his household, since God had stricken the women with infertility because of the taking of Sarah.
After living for some time in the land of the Philistines, Abimelech and Phicol, the chief of his troops, approached Abraham because of a dispute that resulted in a violent confrontation at a well. Abraham then reproached Abimelech due to his Philistine servant's aggressive attacks and the seizing of Abraham's well. Abimelech claimed ignorance of the incident. Then Abraham offered a pact by providing sheep and oxen to Abimelech. Further, to attest that Abraham was the one who dug the well, he also gave Abimelech seven ewes for proof. Because of this sworn oath, they called the place of this well: Beersheba. After Abimelech and Phicol headed back to Philistia, Abraham planted a tamarisk grove in Beersheba and called upon "the name of the , the everlasting God."
Isaac.
As had been prophesied in Mamre the previous year, Sarah became pregnant and bore a son to Abraham, on the first anniversary of the covenant of circumcision. Abraham was "an hundred years old", when his son whom he named Isaac was born; and he circumcised him when he was eight days old. For Sarah, the thought of giving birth and nursing a child, at such an old age, also brought her much laughter, as she declared, "God hath made me to laugh, so that all who hear will laugh with me." Isaac continued to grow and on the day he was weaned, Abraham held a great feast to honor the occasion. During the celebration, however, Sarah found Ishmael mocking; an observation that would begin to clarify the birthright of Isaac.
Ishmael.
Ishmael was fourteen years old when Abraham's son Isaac was born to Sarah. When she found Ishmael teasing Isaac, Sarah told Abraham to send both Ishmael and Hagar away. She declared that Ishmael would not share in Isaac's inheritance. Abraham was greatly distressed by his wife's words and sought the advice of his God. God told Abraham not to be distressed but to do as his wife commanded. God reassured Abraham that "in Isaac shall seed be called to thee." He also said that Ishmael would make a nation, "because he is thy seed".
Early the next morning, Abraham brought Hagar and Ishmael out together. He gave her bread and water and sent them away. The two wandered in the wilderness of Beersheba until her bottle of water was completely consumed. In a moment of despair, she burst into tears. After God heard the boy's voice, an angel of the Lord confirmed to Hagar that he would become a great nation, and will be "living on his sword". A well of water then appeared so that it saved their lives. As the boy grew, he became a skilled archer living in the wilderness of Paran. Eventually his mother found a wife for Ishmael from her home country, the land of Egypt.
Binding of Isaac.
At some point in Isaac's youth, Abraham was commanded by God to offer his son up as a sacrifice in the land of Moriah. The patriarch traveled three days until he came to the mount that God told him of. He then commanded the servants to remain while he and Isaac proceeded alone into the mount. Isaac carried the wood upon which he would be sacrificed. Along the way, Isaac asked his father where the animal for the burnt offering was, to which Abraham replied "God will provide himself a lamb for a burnt offering". Just as Abraham was about to sacrifice his son, he was interrupted by the angel of the Lord, and he saw behind him a "ram caught in a thicket by his horns", which he sacrificed instead of his son. The place was later named as Jehovah-jireh. For his obedience he received another promise of numerous descendants and abundant prosperity. After this event, Abraham went to Beersheba.
Later years.
Sarah died, and Abraham buried her in the Cave of the Patriarchs (the "cave of Machpelah"), near Hebron which he had purchased along with the adjoining field from Ephron the Hittite. After the death of Sarah, Abraham took another wife, a concubine named Keturah, by whom he had six sons: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. According to the Bible, reflecting the change of his name to "Abraham" meaning "a father of many nations", Abraham is considered to be the progenitor of many nations mentioned in the Bible, among others the Israelites, Ishmaelites, Edomites, Amalekites, Kenizzites, Midianites and Assyrians, and through his nephew Lot he was also related to the Moabites and Ammonites. Abraham lived to see his son marry Rebekah, and to see the birth of his twin grandsons Jacob and Esau. He died at age 175, and was buried in the cave of Machpelah by his sons Isaac and Ishmael.
Structure and narrative programs.
The Abraham cycle is not structured by a unified plot centred on a conflict and its resolution or a problem and its solution. The episodes are often only loosely linked, and the sequence is not always logical, but it is unified by the presence of Abraham himself, as either actor or witness, and by the themes of posterity and land. These themes form "narrative programs" set out in Genesis 11:27-31 concerning the sterility of Sarah and 12:1-3 in which Abraham is ordered to leave the land of his birth for the land YHWH will show him.
Origins and calling.
Terah, the ninth in descent from Noah, was the father of Abram, Nahor, and Haran ( "Hārān"). Haran was the father of Lot, who was Abram's nephew; the entire family lived in Ur of the Chaldees. Haran died in his native city, Ur of the Chaldees. Abram married Sarah (Sarai), who was barren. Terah, Abram, Sarai, and Lot departed for Canaan, but settled in a place named Haran ( "Ḥārān"), where Terah died at the age of 205. God had told Abram to leave his country and kindred and go to a land that he would show him, and promised to make of him a great nation, bless him, make his name great, bless them that bless him, and curse them who may curse him. Abram was 75 years old when he left Haran with his wife Sarai, his nephew Lot, and the substance and souls that they had acquired, and traveled to Shechem in Canaan.
Then he pitched his tent in the east of Bethel.
Sarai.
There was a severe famine in the land of Canaan, so that Abram and Lot and their households traveled to Egypt. On the way Abram told Sarai to say that she was his sister, so that the Egyptians would not kill him. When they entered Egypt, the Pharaoh's officials praised Sarai's beauty to Pharaoh, and they took her into the palace and gave Abram goods in exchange. God afflicted Pharaoh and his household with plagues, which led Pharaoh to try to find out what was wrong. Upon discovering that Sarai was a married woman, Pharaoh demanded that Abram and Sarai leave.
Abram and Lot separate.
When they lived for a while in the Negev after being banished from Egypt and came back to the Bethel and Ai area, Abram's and Lot's sizable herds occupied the same pastures. This became a problem for the herdsmen, who were assigned to each family's cattle. The conflicts between herdsmen had become so troublesome that Abram suggested that Lot choose a separate area, either on the left hand or on the right hand, that there be no conflict amongst brethren. Lot decided to go eastward to the plain of Jordan, where the land was well watered everywhere as far as Zoar, and he dwelled in the cities of the plain toward Sodom. Abram went south to Hebron and settled in the plain of Mamre, where he built another altar to worship God.
Chedorlaomer.
During the rebellion of the Jordan River cities, Sodom and Gomorrah, against Elam, Abram's nephew, Lot, was taken prisoner along with his entire household by the invading Elamite forces. The Elamite army came to collect the spoils of war, after having just defeated the king of Sodom's armies. Lot and his family, at the time, were settled on the outskirts of the Kingdom of Sodom which made them a visible target.
One person who escaped capture came and told Abram what happened. Once Abram received this news, he immediately assembled 318 trained servants. Abram's force headed north in pursuit of the Elamite army, who were already worn down from the Battle of Siddim. When they caught up with them at Dan, Abram devised a battle plan by splitting his group into more than one unit, and launched a night raid. Not only were they able to free the captives, Abram's unit chased and slaughtered the Elamite King Chedorlaomer at Hobah, just north of Damascus. They freed Lot, as well as his household and possessions, and recovered all of the goods from Sodom that had been taken.
Upon Abram's return, Sodom's king came out to meet with him in the Valley of Shaveh, the "king's dale". Also, Melchizedek king of Salem (Jerusalem), a priest of El Elyon, brought out bread and wine and blessed Abram and God. Abram then gave Melchizedek a tenth of everything. The king of Sodom then offered to let Abram keep all the possessions if he would merely return his people. Abram refused any deal from the king of Sodom, other than the share to which his allies were entitled.
Covenant of the pieces.
The voice of the Lord came to Abram in a vision and repeated the promise of the land and descendants as numerous as the stars. Abram and God made a covenant ceremony, and God told of the future bondage of Israel in Egypt. God described to Abram the land that his offspring would claim: the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaims, Amorites, Canaanites, Girgashites, and Jebusites.
Hagar.
Abram and Sarai tried to make sense of how he would become a progenitor of nations, because after 10 years of living in Canaan, no child had been born. Sarai then offered her Egyptian slave, Hagar, to Abram with the intention that she would bear him a son.
After Hagar found she was pregnant, she began to despise her mistress, Sarai. Sarai responded by mistreating Hagar, and Hagar fled into the wilderness. An angel spoke with Hagar at the fountain on the way to Shur. He instructed her to return to Abram's camp and that her son would be "a wild ass of a man; his hand shall be against every man, and every man's hand against him; and he shall dwell in the face of all his brethren." She was told to call her son Ishmael. Hagar then called God who spoke to her "El-roi", ("Thou God seest me:" KJV). From that day onward, the well was called Beer-lahai-roi, ("The well of him that liveth and seeth me." KJV margin). She then did as she was instructed by returning to her mistress in order to have her child. Abram was 86 years of age when Ishmael was born.
Sarah.
Thirteen years later, when Abram was 99 years of age, God declared Abram's new name: "Abraham" – "a father of many nations". Abraham then received the instructions for the covenant of the pieces, of which circumcision was to be the sign.
God declared Sarai's new name: "Sarah", blessed her, and told Abraham, "I will give thee a son also of her". Abraham laughed, and "said in his heart, 'Shall a "child" be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear [a child]?'" Immediately after Abraham's encounter with God, he had his entire household of men, including himself (age 99) and Ishmael (age 13), circumcised.
Three visitors.
Not long afterward, during the heat of the day, Abraham had been sitting at the entrance of his tent by the terebinths of Mamre. He looked up and saw three men in the presence of God. Then he ran and bowed to the ground to welcome them. Abraham then offered to wash their feet and fetch them a morsel of bread, to which they assented. Abraham rushed to Sarah's tent to order ash cakes made from choice flour, then he ordered a servant-boy to prepare a choice calf. When all was prepared, he set curds, milk and the calf before them, waiting on them, under a tree, as they ate.
One of the visitors told Abraham that upon his return next year, Sarah would have a son. While at the tent entrance, Sarah overheard what was said and she laughed to herself about the prospect of having a child at their ages. The visitor inquired of Abraham why Sarah laughed at bearing a child at her age, as nothing is too hard for God. Frightened, Sarah denied laughing.
Abraham's plea.
After eating, Abraham and the three visitors got up. They walked over to the peak that overlooked the 'cities of the plain' to discuss the fate of Sodom and Gomorrah for their detestable sins that were so great, it moved God to action. Because Abraham's nephew was living in Sodom, God revealed plans to confirm and judge these cities. At this point, the two other visitors left for Sodom. Then Abraham turned to God and pleaded decrementally with Him (from fifty persons to less) that "if there were at least ten righteous men found in the city, would not God spare the city?" For the sake of ten righteous people, God declared that he would not destroy the city.
When the two visitors arrived in Sodom to conduct their report, they planned on staying in the city square. However, Abraham's nephew, Lot, met with them and strongly insisted that these two "men" stay at his house for the night. A rally of men stood outside of Lot's home and demanded that Lot bring out his guests so that they may "know" ( 5) them. However, Lot objected and offered his virgin daughters who had not "known" (v. 8) man to the rally of men instead. They rejected that notion and sought to break down Lot's door to get to his male guests, thus confirming the wickedness of the city and portending their imminent destruction.
Early the next morning, Abraham went to the place where he stood before God. He "looked out toward Sodom and Gomorrah" and saw what became of the cities of the plain, where not even "ten righteous" (v. 18:32) had been found, as "the smoke of the land went up as the smoke of a furnace."
Abimelech.
Abraham settled between Kadesh and Shur in what the Bible anachronistically calls "the land of the Philistines". While he was living in Gerar, Abraham openly claimed that Sarah was his sister. Upon discovering this news, King Abimelech had her brought to him. God then came to Abimelech in a dream and declared that taking her would result in death because she was a man's wife. Abimelech had not laid hands on her, so he inquired if he would also slay a righteous nation, especially since Abraham had claimed that he and Sarah were siblings. In response, God told Abimelech that he did indeed have a blameless heart and that is why he continued to exist. However, should he not return the wife of Abraham back to him, God would surely destroy Abimelech and his entire household. Abimelech was informed that Abraham was a prophet who would pray for him.
Early next morning, Abimelech informed his servants of his dream and approached Abraham inquiring as to why he had brought such great guilt upon his kingdom. Abraham stated that he thought there was no fear of God in that place, and that they might kill him for his wife. Then Abraham defended what he had said as not being a lie at all: "And yet indeed "she is" my sister; she "is" the daughter of my father, but not the daughter of my mother; and she became my wife." Abimelech returned Sarah to Abraham, and gave him gifts of sheep, oxen, and servants; and invited him to settle wherever he pleased in Abimelech's lands. Further, Abimelech gave Abraham a thousand pieces of silver to serve as Sarah's vindication before all. Abraham then prayed for Abimelech and his household, since God had stricken the women with infertility because of the taking of Sarah.
After living for some time in the land of the Philistines, Abimelech and Phicol, the chief of his troops, approached Abraham because of a dispute that resulted in a violent confrontation at a well. Abraham then reproached Abimelech due to his Philistine servant's aggressive attacks and the seizing of Abraham's well. Abimelech claimed ignorance of the incident. Then Abraham offered a pact by providing sheep and oxen to Abimelech. Further, to attest that Abraham was the one who dug the well, he also gave Abimelech seven ewes for proof. Because of this sworn oath, they called the place of this well: Beersheba. After Abimelech and Phicol headed back to Philistia, Abraham planted a tamarisk grove in Beersheba and called upon "the name of the , the everlasting God."
Isaac.
As had been prophesied in Mamre the previous year, Sarah became pregnant and bore a son to Abraham, on the first anniversary of the covenant of circumcision. Abraham was "an hundred years old", when his son whom he named Isaac was born; and he circumcised him when he was eight days old. For Sarah, the thought of giving birth and nursing a child, at such an old age, also brought her much laughter, as she declared, "God hath made me to laugh, so that all who hear will laugh with me." Isaac continued to grow and on the day he was weaned, Abraham held a great feast to honor the occasion. During the celebration, however, Sarah found Ishmael mocking; an observation that would begin to clarify the birthright of Isaac.
Ishmael.
Ishmael was fourteen years old when Abraham's son Isaac was born to Sarah. When she found Ishmael teasing Isaac, Sarah told Abraham to send both Ishmael and Hagar away. She declared that Ishmael would not share in Isaac's inheritance. Abraham was greatly distressed by his wife's words and sought the advice of his God. God told Abraham not to be distressed but to do as his wife commanded. God reassured Abraham that "in Isaac shall seed be called to thee." He also said that Ishmael would make a nation, "because he is thy seed".
Early the next morning, Abraham brought Hagar and Ishmael out together. He gave her bread and water and sent them away. The two wandered in the wilderness of Beersheba until her bottle of water was completely consumed. In a moment of despair, she burst into tears. After God heard the boy's voice, an angel of the Lord confirmed to Hagar that he would become a great nation, and will be "living on his sword". A well of water then appeared so that it saved their lives. As the boy grew, he became a skilled archer living in the wilderness of Paran. Eventually his mother found a wife for Ishmael from her home country, the land of Egypt.
Binding of Isaac.
At some point in Isaac's youth, Abraham was commanded by God to offer his son up as a sacrifice in the land of Moriah. The patriarch traveled three days until he came to the mount that God told him of. He then commanded the servants to remain while he and Isaac proceeded alone into the mount. Isaac carried the wood upon which he would be sacrificed. Along the way, Isaac asked his father where the animal for the burnt offering was, to which Abraham replied "God will provide himself a lamb for a burnt offering". Just as Abraham was about to sacrifice his son, he was interrupted by the angel of the Lord, and he saw behind him a "ram caught in a thicket by his horns", which he sacrificed instead of his son. The place was later named as Jehovah-jireh. For his obedience he received another promise of numerous descendants and abundant prosperity. After this event, Abraham went to Beersheba.
Later years.
Sarah died, and Abraham buried her in the Cave of the Patriarchs (the "cave of Machpelah"), near Hebron which he had purchased along with the adjoining field from Ephron the Hittite. After the death of Sarah, Abraham took another wife, a concubine named Keturah, by whom he had six sons: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. According to the Bible, reflecting the change of his name to "Abraham" meaning "a father of many nations", Abraham is considered to be the progenitor of many nations mentioned in the Bible, among others the Israelites, Ishmaelites, Edomites, Amalekites, Kenizzites, Midianites and Assyrians, and through his nephew Lot he was also related to the Moabites and Ammonites. Abraham lived to see his son marry Rebekah, and to see the birth of his twin grandsons Jacob and Esau. He died at age 175, and was buried in the cave of Machpelah by his sons Isaac and Ishmael.
Historicity and origins of the narrative.
Historicity.
In the early and middle 20th century, leading archaeologists such as William F. Albright and G. Ernest Wright and biblical scholars such as Albrecht Alt and John Bright believed that the patriarchs and matriarchs were either real individuals or believable composites of people who lived in the "patriarchal age", the 2nd millennium BCE. But, in the 1970s, new arguments concerning Israel's past and the biblical texts challenged these views; these arguments can be found in Thomas L. Thompson's "The Historicity of the Patriarchal Narratives" (1974), and John Van Seters' "Abraham in History and Tradition" (1975). Thompson, a literary scholar, based his argument on archaeology and ancient texts. His thesis centered on the lack of compelling evidence that the patriarchs lived in the 2nd millennium BCE, and noted how certain biblical texts reflected first millennium conditions and concerns. Van Seters examined the patriarchal stories and argued that their names, social milieu, and messages strongly suggested that they were Iron Age creations. Van Seter and Thompson's works were a paradigm shift in biblical scholarship and archaeology, which gradually led scholars to no longer consider the patriarchal narratives as historical. Some conservative scholars attempted to defend the Patriarchal narratives in the following years, but this has not found acceptance among scholars. By the beginning of the 21st century, archaeologists had given up hope of recovering any context that would make Abraham, Isaac or Jacob credible historical figures.
Origins of the narrative.
Abraham's story, like those of the other patriarchs, most likely had a substantial oral prehistory (he is mentioned in the Book of Ezekiel and the Book of Isaiah) and his name is apparently very ancient, as the tradition found in the Book of Genesis no longer understands its original meaning (probably "Father is exalted" – the meaning offered in Genesis 17:5, "Father of a multitude", is a popular etymology). At some stage the oral traditions became part of the written tradition of the Pentateuch; a majority of scholars believe this stage belongs to the Persian period, roughly 520–320 BCE. The mechanisms by which this came about remain unknown, but there are currently two important hypotheses. The first, called Persian Imperial authorisation, is that the post-Exilic community devised the Torah as a legal basis on which to function within the Persian Imperial system; the second is that the Pentateuch was written to provide the criteria for determining who would belong to the post-Exilic Jewish community and to establish the power structures and relative positions of its various groups, notably the priesthood and the lay "elders".
The completion of the Torah and its elevation to the centre of post-Exilic Judaism was as much or more about combining older texts as writing new ones – the final Pentateuch was based on existing traditions. In the Book of Ezekiel, written during the Exile (i.e., in the first half of the 6th century BCE), Ezekiel, an exile in Babylon, tells how those who remained in Judah are claiming ownership of the land based on inheritance from Abraham; but the prophet tells them they have no claim because they do not observe Torah. The Book of Isaiah similarly testifies of tension between the people of Judah and the returning post-Exilic Jews (the "gôlâ"), stating that God is the father of Israel and that Israel's history begins with the Exodus and not with Abraham. The conclusion to be inferred from this and similar evidence (e.g., Ezra–Nehemiah), is that the figure of Abraham must have been preeminent among the great landowners of Judah at the time of the Exile and after, serving to support their claims to the land in opposition to those of the returning exiles.
Historicity.
In the early and middle 20th century, leading archaeologists such as William F. Albright and G. Ernest Wright and biblical scholars such as Albrecht Alt and John Bright believed that the patriarchs and matriarchs were either real individuals or believable composites of people who lived in the "patriarchal age", the 2nd millennium BCE. But, in the 1970s, new arguments concerning Israel's past and the biblical texts challenged these views; these arguments can be found in Thomas L. Thompson's "The Historicity of the Patriarchal Narratives" (1974), and John Van Seters' "Abraham in History and Tradition" (1975). Thompson, a literary scholar, based his argument on archaeology and ancient texts. His thesis centered on the lack of compelling evidence that the patriarchs lived in the 2nd millennium BCE, and noted how certain biblical texts reflected first millennium conditions and concerns. Van Seters examined the patriarchal stories and argued that their names, social milieu, and messages strongly suggested that they were Iron Age creations. Van Seter and Thompson's works were a paradigm shift in biblical scholarship and archaeology, which gradually led scholars to no longer consider the patriarchal narratives as historical. Some conservative scholars attempted to defend the Patriarchal narratives in the following years, but this has not found acceptance among scholars. By the beginning of the 21st century, archaeologists had given up hope of recovering any context that would make Abraham, Isaac or Jacob credible historical figures.
Origins of the narrative.
Abraham's story, like those of the other patriarchs, most likely had a substantial oral prehistory (he is mentioned in the Book of Ezekiel and the Book of Isaiah) and his name is apparently very ancient, as the tradition found in the Book of Genesis no longer understands its original meaning (probably "Father is exalted" – the meaning offered in Genesis 17:5, "Father of a multitude", is a popular etymology). At some stage the oral traditions became part of the written tradition of the Pentateuch; a majority of scholars believe this stage belongs to the Persian period, roughly 520–320 BCE. The mechanisms by which this came about remain unknown, but there are currently two important hypotheses. The first, called Persian Imperial authorisation, is that the post-Exilic community devised the Torah as a legal basis on which to function within the Persian Imperial system; the second is that the Pentateuch was written to provide the criteria for determining who would belong to the post-Exilic Jewish community and to establish the power structures and relative positions of its various groups, notably the priesthood and the lay "elders".
The completion of the Torah and its elevation to the centre of post-Exilic Judaism was as much or more about combining older texts as writing new ones – the final Pentateuch was based on existing traditions. In the Book of Ezekiel, written during the Exile (i.e., in the first half of the 6th century BCE), Ezekiel, an exile in Babylon, tells how those who remained in Judah are claiming ownership of the land based on inheritance from Abraham; but the prophet tells them they have no claim because they do not observe Torah. The Book of Isaiah similarly testifies of tension between the people of Judah and the returning post-Exilic Jews (the "gôlâ"), stating that God is the father of Israel and that Israel's history begins with the Exodus and not with Abraham. The conclusion to be inferred from this and similar evidence (e.g., Ezra–Nehemiah), is that the figure of Abraham must have been preeminent among the great landowners of Judah at the time of the Exile and after, serving to support their claims to the land in opposition to those of the returning exiles.
Religious traditions.
Abraham is given a high position of respect in three major world faiths, Judaism, Christianity and Islam. In Judaism, he is the founding father of the covenant, the special relationship between the Jewish people and God – leading to the belief that the Jews are the chosen people of God. In Christianity, Paul the Apostle taught that Abraham's faith in God – preceding the Mosaic law – made him the prototype of all believers, Jewish or gentile; and in Islam he is seen as a link in the chain of prophets that begins with Adam and culminates in Muhammad.
Judaism.
In Jewish tradition, Abraham is called "Avraham Avinu" (אברהם אבינו), "our father Abraham," signifying that he is both the biological progenitor of the Jews and the father of Judaism, the first Jew. His story is read in the weekly Torah reading portions, predominantly in the parashot: Lech-Lecha (לֶךְ-לְךָ), Vayeira (וַיֵּרָא), Chayei Sarah (חַיֵּי שָׂרָה), and Toledot (תּוֹלְדֹת).
Hanan bar Rava taught in Abba Arikha's name that Abraham's mother was named ʾĂmatlaʾy bat Karnebo. Hiyya bar Abba taught that Abraham worked in Teraḥ's idol shop in his youth.
In "Legends of the Jews", God created heaven and earth for the sake of the merits of Abraham. After the biblical flood, Abraham was the only one among the pious who solemnly swore never to forsake God, studied in the house of Noah and Shem to learn about the "Ways of God," continued the line of High Priest from Noah and Shem, and assigning the office to Levi and his seed forever. Before leaving his father's land, Abraham was miraculously saved from the fiery furnace of Nimrod following his brave action of breaking the idols of the Chaldeans into pieces. During his sojourning in Canaan, Abraham was accustomed to extend hospitality to travelers and strangers and taught how to praise God also knowledge of God to those who had received his kindness.
Along with Isaac and Jacob, he is the one whose name would appear united with God, as God in Judaism was called "Elohei Abraham, Elohei Yitzchaq ve Elohei Ya'aqob" ("God of Abraham, God of Isaac, and God of Jacob") and never the God of anyone else. He was also mentioned as the father of thirty nations.
Abraham is generally credited as the author of the "Sefer Yetzirah", one of the earliest extant books on Jewish mysticism.
According to Pirkei Avot, Abraham underwent ten tests at God's command. The Binding of Isaac is specified in the Bible as a test; the other nine are not specified, but later rabbinical sources give various enumerations.
Christianity.
In Christianity, Abraham is revered as the prophet to whom God chose to reveal himself and with whom God initiated a covenant (cf. "Covenant Theology"). Paul the Apostle declared that all who believe in Jesus (Christians) are "included in the seed of Abraham and are inheritors of the promise made to Abraham." In Romans 4, Abraham is praised for his "unwavering faith" in God, which is tied into the concept of partakers of the covenant of grace being those "who demonstrate faith in the saving power of Christ".
Throughout history, church leaders, following Paul, have emphasized Abraham as the spiritual father of all Christians. Augustine of Hippo declared that Christians are "children (or "seed") of Abraham by faith", Ambrose stated that "by means of their faith Christians possess the promises made to Abraham", and Martin Luther recalled Abraham as "a paradigm of the man of faith."
The Roman Catholic Church, the largest Christian denomination, calls Abraham "our father in Faith" in the Eucharistic prayer of the Roman Canon, recited during the Mass. He is also commemorated in the calendars of saints of several denominations: on 20 August by the Maronite Church, 28 August in the Coptic Church and the Assyrian Church of the East (with the full office for the latter), and on 9 October by the Roman Catholic Church and the Lutheran Church–Missouri Synod. In the introduction to his 15th-century translation of the Golden Legend's account of Abraham, William Caxton noted that this patriarch's life was read in church on Quinquagesima Sunday.
He is the patron saint of those in the hospitality industry. The Eastern Orthodox Church commemorates him as the "Righteous Forefather Abraham", with two feast days in its liturgical calendar. The first time is on 9 October (for those churches which follow the traditional Julian Calendar, 9 October falls on 22 October of the modern Gregorian Calendar), where he is commemorated together with his nephew "Righteous Lot". The other is on the "Sunday of the Forefathers" (two Sundays before Christmas), when he is commemorated together with other ancestors of Jesus. Abraham is also mentioned in the Divine Liturgy of Basil the Great, just before the Anaphora, and Abraham and Sarah are invoked in the prayers said by the priest over a newly married couple.
Some Christian theologians equate the "three visitors" with the Holy Trinity, seeing in their apparition a theophany experienced by Abraham (see also the articles on the Constantinian basilica at Mamre and the church at the so-called "Oak of Mamre").
Islam.
Islam regards Abraham as a link in the chain of prophets that begins with Adam and culminates in Muhammad.
"Ibrāhīm" is mentioned in 35 chapters of the Quran, more often than any other biblical personage apart from Moses. He is called both a "hanif" (monotheist) and "muslim" (one who submits), and Muslims regard him as a prophet and patriarch, the archetype of the perfect Muslim, and the revered reformer of the Kaaba in Mecca. Islamic traditions consider Ibrāhīm the first Pioneer of Islam (which is also called "millat Ibrahim", the "religion of Abraham"), and that his purpose and mission throughout his life was to proclaim the Oneness of God. In Islam, Abraham holds an exalted position among the major prophets and he is referred to as "Ibrahim Khalilullah", meaning "Abraham the Beloved of God".
Besides Ishaq and Yaqub, Ibrahim is among the most honorable and the most excellent men in sight of God. Ibrahim was also mentioned in Quran as "Father of Muslims" and the role model for the community.
Druze.
The Druze regard Abraham as the third spokesman ("natiq") after Adam and Noah, who helped transmit the foundational teachings of monotheism ("tawhid") intended for the larger audience. He is also among the seven prophets who appeared in different periods of history according to the Druze faith.
Mandaeism.
In Mandaeism, Abraham () is mentioned in of the "Right Ginza" as the patriarch of the Jewish people. Mandaeans consider Abraham to have been originally a Mandaean priest, however they differ with Abraham and Jews regarding circumcision which they consider to be bodily mutilation and therefore forbidden.
Judaism.
In Jewish tradition, Abraham is called "Avraham Avinu" (אברהם אבינו), "our father Abraham," signifying that he is both the biological progenitor of the Jews and the father of Judaism, the first Jew. His story is read in the weekly Torah reading portions, predominantly in the parashot: Lech-Lecha (לֶךְ-לְךָ), Vayeira (וַיֵּרָא), Chayei Sarah (חַיֵּי שָׂרָה), and Toledot (תּוֹלְדֹת).
Hanan bar Rava taught in Abba Arikha's name that Abraham's mother was named ʾĂmatlaʾy bat Karnebo. Hiyya bar Abba taught that Abraham worked in Teraḥ's idol shop in his youth.
In "Legends of the Jews", God created heaven and earth for the sake of the merits of Abraham. After the biblical flood, Abraham was the only one among the pious who solemnly swore never to forsake God, studied in the house of Noah and Shem to learn about the "Ways of God," continued the line of High Priest from Noah and Shem, and assigning the office to Levi and his seed forever. Before leaving his father's land, Abraham was miraculously saved from the fiery furnace of Nimrod following his brave action of breaking the idols of the Chaldeans into pieces. During his sojourning in Canaan, Abraham was accustomed to extend hospitality to travelers and strangers and taught how to praise God also knowledge of God to those who had received his kindness.
Along with Isaac and Jacob, he is the one whose name would appear united with God, as God in Judaism was called "Elohei Abraham, Elohei Yitzchaq ve Elohei Ya'aqob" ("God of Abraham, God of Isaac, and God of Jacob") and never the God of anyone else. He was also mentioned as the father of thirty nations.
Abraham is generally credited as the author of the "Sefer Yetzirah", one of the earliest extant books on Jewish mysticism.
According to Pirkei Avot, Abraham underwent ten tests at God's command. The Binding of Isaac is specified in the Bible as a test; the other nine are not specified, but later rabbinical sources give various enumerations.
Christianity.
In Christianity, Abraham is revered as the prophet to whom God chose to reveal himself and with whom God initiated a covenant (cf. "Covenant Theology"). Paul the Apostle declared that all who believe in Jesus (Christians) are "included in the seed of Abraham and are inheritors of the promise made to Abraham." In Romans 4, Abraham is praised for his "unwavering faith" in God, which is tied into the concept of partakers of the covenant of grace being those "who demonstrate faith in the saving power of Christ".
Throughout history, church leaders, following Paul, have emphasized Abraham as the spiritual father of all Christians. Augustine of Hippo declared that Christians are "children (or "seed") of Abraham by faith", Ambrose stated that "by means of their faith Christians possess the promises made to Abraham", and Martin Luther recalled Abraham as "a paradigm of the man of faith."
The Roman Catholic Church, the largest Christian denomination, calls Abraham "our father in Faith" in the Eucharistic prayer of the Roman Canon, recited during the Mass. He is also commemorated in the calendars of saints of several denominations: on 20 August by the Maronite Church, 28 August in the Coptic Church and the Assyrian Church of the East (with the full office for the latter), and on 9 October by the Roman Catholic Church and the Lutheran Church–Missouri Synod. In the introduction to his 15th-century translation of the Golden Legend's account of Abraham, William Caxton noted that this patriarch's life was read in church on Quinquagesima Sunday.
He is the patron saint of those in the hospitality industry. The Eastern Orthodox Church commemorates him as the "Righteous Forefather Abraham", with two feast days in its liturgical calendar. The first time is on 9 October (for those churches which follow the traditional Julian Calendar, 9 October falls on 22 October of the modern Gregorian Calendar), where he is commemorated together with his nephew "Righteous Lot". The other is on the "Sunday of the Forefathers" (two Sundays before Christmas), when he is commemorated together with other ancestors of Jesus. Abraham is also mentioned in the Divine Liturgy of Basil the Great, just before the Anaphora, and Abraham and Sarah are invoked in the prayers said by the priest over a newly married couple.
Some Christian theologians equate the "three visitors" with the Holy Trinity, seeing in their apparition a theophany experienced by Abraham (see also the articles on the Constantinian basilica at Mamre and the church at the so-called "Oak of Mamre").
Islam.
Islam regards Abraham as a link in the chain of prophets that begins with Adam and culminates in Muhammad.
"Ibrāhīm" is mentioned in 35 chapters of the Quran, more often than any other biblical personage apart from Moses. He is called both a "hanif" (monotheist) and "muslim" (one who submits), and Muslims regard him as a prophet and patriarch, the archetype of the perfect Muslim, and the revered reformer of the Kaaba in Mecca. Islamic traditions consider Ibrāhīm the first Pioneer of Islam (which is also called "millat Ibrahim", the "religion of Abraham"), and that his purpose and mission throughout his life was to proclaim the Oneness of God. In Islam, Abraham holds an exalted position among the major prophets and he is referred to as "Ibrahim Khalilullah", meaning "Abraham the Beloved of God".
Besides Ishaq and Yaqub, Ibrahim is among the most honorable and the most excellent men in sight of God. Ibrahim was also mentioned in Quran as "Father of Muslims" and the role model for the community.
Druze.
The Druze regard Abraham as the third spokesman ("natiq") after Adam and Noah, who helped transmit the foundational teachings of monotheism ("tawhid") intended for the larger audience. He is also among the seven prophets who appeared in different periods of history according to the Druze faith.
Mandaeism.
In Mandaeism, Abraham () is mentioned in of the "Right Ginza" as the patriarch of the Jewish people. Mandaeans consider Abraham to have been originally a Mandaean priest, however they differ with Abraham and Jews regarding circumcision which they consider to be bodily mutilation and therefore forbidden.
In the arts.
Painting and sculpture.
Paintings on the life of Abraham tend to focus on only a few incidents: the sacrifice of Isaac; meeting Melchizedek; entertaining the three angels; Hagar in the desert; and a few others. Additionally, Martin O'Kane, a professor of Biblical Studies, writes that the parable of Lazarus resting in the "Bosom of Abraham", as described in the Gospel of Luke, became an iconic image in Christian works. According to O'Kane, artists often chose to divert from the common literary portrayal of Lazarus sitting next to Abraham at a banquet in Heaven and instead focus on the "somewhat incongruous notion of Abraham, the most venerated of patriarchs, holding a naked and vulnerable child in his bosom". Several artists have been inspired by the life of Abraham, including Albrecht Dürer (1471–1528), Caravaggio (1573–1610), Donatello, Raphael, Philip van Dyck (Dutch painter, 1680–1753), and Claude Lorrain (French painter, 1600–1682). Rembrandt (Dutch, 1606–1669) created at least seven works on Abraham, Peter Paul Rubens (1577–1640) did several, Marc Chagall did at least five on Abraham, Gustave Doré (French illustrator, 1832–1883) did six, and James Tissot (French painter and illustrator, 1836–1902) did over twenty works on the subject.
The Sarcophagus of Junius Bassus depicts a set of biblical stories, including Abraham about to sacrifice Isaac. These sculpted scenes are on the outside of a marble Early Christian sarcophagus used for the burial of Junius Bassus. He died in 359. This sarcophagus has been described as "probably the single most famous piece of early Christian relief sculpture." The sarcophagus was originally placed in or under Old St. Peter's Basilica, was rediscovered in 1597, and is now below the modern basilica in the Museo Storico del Tesoro della Basilica di San Pietro (Museum of St. Peter's Basilica) in the Vatican. The base is approximately . The Old Testament scenes depicted were chosen as precursors of Christ's sacrifice in the New Testament, in an early form of typology. Just to the right of the middle is Daniel in the lion's den and on the left is Abraham about to sacrifice Isaac.
George Segal created figural sculptures by molding plastered gauze strips over live models in his 1987 work "Abraham's Farewell to Ishmael". The human condition was central to his concerns, and Segal used the Old Testament as a source for his imagery. This sculpture depicts the dilemma faced by Abraham when Sarah demanded that he expel Hagar and Ishmael. In the sculpture, the father's tenderness, Sarah's rage, and Hagar's resigned acceptance portray a range of human emotions. The sculpture was donated to the Miami Art Museum after the artist's death in 2000.
Christian iconography.
Usually Abraham can be identified by the context of the image the meeting with Melchizedek, , or . In solo portraits a sword or knife may be used as his attribute, as in by Gian Maria Morlaiter or by Lorenzo Monaco. He always wears a gray or white beard.
As early as the beginning of the 3rd century, Christian art followed Christian typology in making the sacrifice of Isaac a foreshadowing of Christ's sacrifice on the cross and its memorial in the sacrifice of the Mass. See for example engraved with Abraham's and other sacrifices taken to prefigure that of Christ in the Eucharist.
Some early Christian writers interpreted the three visitors as the triune God. Thus in Santa Maria Maggiore, Rome, portrays only the visitors against a gold ground and puts semitransparent copies of them in the "heavenly" space above the scene. In Eastern Orthodox art, the visit is the chief means by which the Trinity is pictured (). Some images do not include Abraham and Sarah, like Andrei Rublev's "Trinity", which shows only the three visitors as beardless youths at a table.
Literature.
"Fear and Trembling" (original Danish title: "Frygt og Bæven") is an influential philosophical work by Søren Kierkegaard, published in 1843 under the pseudonym "Johannes de silentio" ("John the Silent"). Kierkegaard wanted to understand the anxiety that must have been present in Abraham when God asked him to sacrifice his son. W. G. Hardy's novel "Father Abraham" (1935) tells the fictionalized life story of Abraham.
Music.
In 1681, Marc-Antoine Charpentier released a Dramatic motet (Oratorio), "Sacrificim Abrahae" H.402 - 402 a - 402 b, for soloists, chorus, doubling instruments and continuo. Sébastien de Brossard released a cantate Abraham (date unknown).
In 1994, Steve Reich released an opera named "The Cave". The title refers to the Cave of the Patriarchs. The narrative of the opera is based on the story of Abraham and his immediate family as it is recounted in the various religious texts, and as it is understood by individual people from different cultures and religious traditions.
Bob Dylan's "Highway 61 Revisited" is the title track for his 1965 album "Highway 61 Revisited". In 2004, "Rolling Stone" magazine ranked the song as number 364 in their 500 Greatest Songs of All Time. The song has five stanzas. In each stanza, someone describes an unusual problem that is ultimately resolved on Highway 61. In Stanza 1, God tells Abraham to "kill me a son". God wants the killing done on Highway 61. Abram, the original name of the biblical Abraham, is also the name of Dylan's own father.
Painting and sculpture.
Paintings on the life of Abraham tend to focus on only a few incidents: the sacrifice of Isaac; meeting Melchizedek; entertaining the three angels; Hagar in the desert; and a few others. Additionally, Martin O'Kane, a professor of Biblical Studies, writes that the parable of Lazarus resting in the "Bosom of Abraham", as described in the Gospel of Luke, became an iconic image in Christian works. According to O'Kane, artists often chose to divert from the common literary portrayal of Lazarus sitting next to Abraham at a banquet in Heaven and instead focus on the "somewhat incongruous notion of Abraham, the most venerated of patriarchs, holding a naked and vulnerable child in his bosom". Several artists have been inspired by the life of Abraham, including Albrecht Dürer (1471–1528), Caravaggio (1573–1610), Donatello, Raphael, Philip van Dyck (Dutch painter, 1680–1753), and Claude Lorrain (French painter, 1600–1682). Rembrandt (Dutch, 1606–1669) created at least seven works on Abraham, Peter Paul Rubens (1577–1640) did several, Marc Chagall did at least five on Abraham, Gustave Doré (French illustrator, 1832–1883) did six, and James Tissot (French painter and illustrator, 1836–1902) did over twenty works on the subject.
The Sarcophagus of Junius Bassus depicts a set of biblical stories, including Abraham about to sacrifice Isaac. These sculpted scenes are on the outside of a marble Early Christian sarcophagus used for the burial of Junius Bassus. He died in 359. This sarcophagus has been described as "probably the single most famous piece of early Christian relief sculpture." The sarcophagus was originally placed in or under Old St. Peter's Basilica, was rediscovered in 1597, and is now below the modern basilica in the Museo Storico del Tesoro della Basilica di San Pietro (Museum of St. Peter's Basilica) in the Vatican. The base is approximately . The Old Testament scenes depicted were chosen as precursors of Christ's sacrifice in the New Testament, in an early form of typology. Just to the right of the middle is Daniel in the lion's den and on the left is Abraham about to sacrifice Isaac.
George Segal created figural sculptures by molding plastered gauze strips over live models in his 1987 work "Abraham's Farewell to Ishmael". The human condition was central to his concerns, and Segal used the Old Testament as a source for his imagery. This sculpture depicts the dilemma faced by Abraham when Sarah demanded that he expel Hagar and Ishmael. In the sculpture, the father's tenderness, Sarah's rage, and Hagar's resigned acceptance portray a range of human emotions. The sculpture was donated to the Miami Art Museum after the artist's death in 2000.
Christian iconography.
Usually Abraham can be identified by the context of the image the meeting with Melchizedek, , or . In solo portraits a sword or knife may be used as his attribute, as in by Gian Maria Morlaiter or by Lorenzo Monaco. He always wears a gray or white beard.
As early as the beginning of the 3rd century, Christian art followed Christian typology in making the sacrifice of Isaac a foreshadowing of Christ's sacrifice on the cross and its memorial in the sacrifice of the Mass. See for example engraved with Abraham's and other sacrifices taken to prefigure that of Christ in the Eucharist.
Some early Christian writers interpreted the three visitors as the triune God. Thus in Santa Maria Maggiore, Rome, portrays only the visitors against a gold ground and puts semitransparent copies of them in the "heavenly" space above the scene. In Eastern Orthodox art, the visit is the chief means by which the Trinity is pictured (). Some images do not include Abraham and Sarah, like Andrei Rublev's "Trinity", which shows only the three visitors as beardless youths at a table.
Literature.
"Fear and Trembling" (original Danish title: "Frygt og Bæven") is an influential philosophical work by Søren Kierkegaard, published in 1843 under the pseudonym "Johannes de silentio" ("John the Silent"). Kierkegaard wanted to understand the anxiety that must have been present in Abraham when God asked him to sacrifice his son. W. G. Hardy's novel "Father Abraham" (1935) tells the fictionalized life story of Abraham.
Music.
In 1681, Marc-Antoine Charpentier released a Dramatic motet (Oratorio), "Sacrificim Abrahae" H.402 - 402 a - 402 b, for soloists, chorus, doubling instruments and continuo. Sébastien de Brossard released a cantate Abraham (date unknown).
In 1994, Steve Reich released an opera named "The Cave". The title refers to the Cave of the Patriarchs. The narrative of the opera is based on the story of Abraham and his immediate family as it is recounted in the various religious texts, and as it is understood by individual people from different cultures and religious traditions.
Bob Dylan's "Highway 61 Revisited" is the title track for his 1965 album "Highway 61 Revisited". In 2004, "Rolling Stone" magazine ranked the song as number 364 in their 500 Greatest Songs of All Time. The song has five stanzas. In each stanza, someone describes an unusual problem that is ultimately resolved on Highway 61. In Stanza 1, God tells Abraham to "kill me a son". God wants the killing done on Highway 61. Abram, the original name of the biblical Abraham, is also the name of Dylan's own father.
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2233
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Ælle of Sussex
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Ælle (also Aelle or Ella) is recorded in early sources as the first king of the South Saxons, reigning in what is now called Sussex, England, from 477 to perhaps as late as 514.
According to the "Anglo-Saxon Chronicle", Ælle and three of his sons are said to have landed at a place called Cymensora and fought against the local Britons. The chronicle goes on to report a victory in 491, at present day Pevensey, where the battle ended with the Saxons slaughtering their opponents to the last man.
Ælle was the first king recorded by the 8th century chronicler Bede to have held "imperium", or overlordship, over other Anglo-Saxon kingdoms. In the late 9th-century "Anglo-Saxon Chronicle" (around four hundred years after his time) Ælle is recorded as being the first bretwalda, or "Britain-ruler", though there is no evidence that this was a contemporary title. Ælle's death is not recorded and although he may have been the founder of a South Saxon dynasty, there is no firm evidence linking him with later South Saxon rulers. The 12th-century chronicler Henry of Huntingdon produced an enhanced version of the "Anglo-Saxon Chronicle" that included 514 as the date of Ælle's death, but this is not secure.
Historical context.
Historians are divided on the detail of Ælle's life and existence as it was during the least-documented period in English history of the last two millennia.
By the early 5th century, Britain had been Roman for over three hundred and fifty years. Amongst the enemies of Roman Britain were the Picts of central and northern Scotland, and the Gaels known as Scoti, who were raiders from Ireland. Also vexatious were the Saxons, the name Roman writers gave to the peoples who lived in the northern part of what is now Germany and the southern part of the Jutland peninsula. Saxon raids on the southern and eastern shores of England had been sufficiently alarming by the late 3rd century for the Romans to build the Saxon Shore forts, and subsequently to establish the role of the Count of the Saxon Shore to command the defence against these incursions. Roman control of Britain finally ended in the early part of the 5th century; the date usually given as marking the end of Roman Britain is 410, when the Emperor Honorius sent letters to the British, urging them to look to their own defence. Britain had been repeatedly stripped of troops to support usurpers' claims to the Roman empire, and after 410 the Roman armies never returned.
Sources for events after this date are extremely scarce, but a tradition, reported as early as the mid-6th century by a British priest named Gildas, records that the British sent for help against the barbarians to Aetius, a Roman consul, probably in the late 440s. No help came. Subsequently, a British leader named Vortigern is supposed to have invited continental mercenaries to help fight the Picts who were attacking from the north. The leaders, whose names are recorded as Hengest and Horsa, rebelled, and a long period of warfare ensued. The invaders—Angles, Saxons, Jutes, and Frisians—gained control of parts of England, but lost a major battle at Mons Badonicus (the location of which is not known). Some authors have speculated that Ælle may have led the Saxon forces at this battle, while others reject the idea out of hand.
The British thus gained a respite, and peace lasted at least until the time Gildas was writing: that is, for perhaps forty or fifty years, from around the end of the 5th century until midway through the sixth. Shortly after Gildas's time, the Anglo-Saxon advance was resumed, and by the late 6th century nearly all of southern England was under the control of the continental invaders.
Early sources.
There are two early sources that mention Ælle by name. The earliest is "The Ecclesiastical History of the English People", a history of the English church written in 731 by Bede, a Northumbrian monk. Bede mentions Ælle as one of the Anglo-Saxon kings who exercised what he calls "imperium" over "all the provinces south of the river Humber"; "imperium" is usually translated as "overlordship". Bede gives a list of seven kings who held "imperium", and Ælle is the first of them. The other information Bede gives is that Ælle was not a Christian—Bede mentions a later king as "the first to enter the kingdom of heaven".
The second source is the "Anglo-Saxon Chronicle", a collection of annals assembled in the Kingdom of Wessex in c. 890, during the reign of Alfred the Great. The "Chronicle" has three entries for Ælle, from 477 to 491, as follows:
The "Chronicle" was put together about four hundred years after these events. It is known that the annalists used material from earlier chronicles, as well as from oral sources such as sagas, but there is no way to tell where these lines came from. The terms 'British' and 'Welsh' were used interchangeably, as 'Welsh' is the Saxon word meaning 'foreigner', and was applied to all the native Romano-British of the era.
Three of the places named may be identified:
The "Chronicle" mentions Ælle once more under the year 827, where he is listed as the first of the eight "bretwaldas", or "Britain-rulers". The list consists of Bede's original seven, plus Egbert of Wessex. There has been much scholarly debate over just what it meant to be a "bretwalda", and the extent of Ælle's actual power in southern England is an open question. It is also noteworthy that there is a long gap between Ælle and the second king on Bede's list, Ceawlin of Wessex, whose reign began in the late 6th century; this may indicate a period in which Anglo-Saxon dominance was interrupted in some way.
Earlier sources than Bede exist which mention the South Saxons, though they do not name Ælle. The earliest reference is still quite late, however, at about 692: a charter of King Nothhelm's, which styles him "King of the South Saxons". Charters are documents which granted land to followers or to churchmen, and which would be witnessed by the kings who had power to grant the land. They are one of the key documentary sources for Anglo-Saxon history, but no original charters survive from earlier than 679.
There are other early writers whose works can shed light on Ælle's time, though they do not mention either him or his kingdom. Gildas's description of the state of Britain in his time is useful for understanding the ebb and flow of the Anglo-Saxon incursions. Procopius, a Byzantine historian, writing not long after Gildas, adds to the meagre sources on population movement by including a chapter on England in one of his works. He records that the peoples of Britain—he names the English, the British, and the Frisians—were so numerous that they were migrating to the kingdom of the Franks in great numbers every year, although this is probably a reference to Britons emigrating to Armorica to escape the Anglo-Saxons. They subsequently gave their name to the area they settled as Brittany, or "la petite Bretagne" (lit., "little Britain").
Evidence from place names in Sussex.
The early dates given in the "Anglo-Saxon Chronicle" for the colonization of Sussex are supported by an analysis of the place names of the region. The strongest evidence comes from place names that end in "-ing", such as Worthing and Angmering. These are known to derive from an earlier form ending in "-ingas". "Hastings" for example, derives from "Hæstingas" which may mean "the followers or dependents of a person named Hæsta", although others suggest the heavily Romanised region may have had names of Gallo-Roman origin derived from "-ienses". From west of Selsey Bill to east of Pevensey can be found the densest concentration of these names anywhere in Britain. There are a total of about forty-five place names in Sussex of this form, but personal names either were not associated with these places or fell out of use.
The preservation of Ælle's sons in Old English place names is unusual. The names of the founders, in other origin legends, seem to have British and/ or Latin roots not Old English. It is likely that the foundation stories were actually known before the 9th century, but the annalists manipulated them to provide a common origin for the new regime. The origin stories purported that the British were defeated and replaced by invading Anglo-Saxons arriving in small ships. These stories were largely believed right up to the 19th century, but are now regarded as myths.
Reign.
If the dates given by the "Anglo-Saxon Chronicle" are accurate to within half a century, then Ælle's reign lies in the middle of the Anglo-Saxon expansion, and prior to the final conquest of the Britons. It also seems consistent with the dates given to assume that Ælle's battles predate Mons Badonicus.This in turn would explain the long gap, of fifty or more years, in the succession of the "bretwaldas": if the peace gained by the Britons did indeed hold till the second half of the 6th century, it is not to be expected that an Anglo-Saxon leader should have anything resembling overlordship of England during that time. The idea of a pause in the Anglo-Saxon advance is also supported by the account in Procopius of 6th century migration from Britain to the kingdom of the Franks. Procopius's account is consistent with what is known to be a contemporary colonization of Armorica (now Brittany, in France); the settlers appear to have been at least partly from Dumnonia (modern Cornwall), and the area acquired regions known as Dumnonée and Cornouaille. It seems likely that something at that time was interrupting the general flow of the Anglo-Saxons from the continent to Britain.
The dates for Ælle's battles are also reasonably consistent with what is known of events in the kingdom of the Franks at that time. Clovis I united the Franks into a single kingdom during the 480s and afterwards, and the Franks' ability to exercise power along the southern coast of the English channel may have diverted Saxon adventurers to England rather than the continent.
It is possible, therefore, that a historical king named Ælle existed, who arrived from the continent in the late 5th century, and who conquered much of what is now Sussex. He may have been a prominent war chief with a leadership role in a federation of Anglo-Saxon groups fighting for territory in Britain at that time. This may be the origin of the reputation that led Bede to list him as holding overlordship over southern Britain. The battles listed in the "Chronicle" are compatible with a conquest of Sussex from west to east, against British resistance stiff enough to last fourteen years. His area of military control may have extended as far as Hampshire and north to the upper Thames valley, but it certainly did not extend across all of England south of the Humber, as Bede asserts.
The historian Guy Halsall argues that as Ælle immediately preceded the late sixth-century King Ceawlin as Bretwalda, it is far more likely that Ælle dates to the mid sixth century, and that the "Chronicle" has moved his dates back a century in order to provide a foundation myth for Sussex which puts it chronologically and geographically between the origins of the kingdoms of Kent and Wessex.
Death and burial.
Ælle's death is not recorded by the "Chronicle", which gives no information about him, or his sons, or the South Saxons until 675, when the South Saxon king Æthelwalh was baptized.
It has been conjectured that, as Saxon war leader, Ælle may have met his death in the disastrous battle of Mount Badon when the Britons halted Saxon expansion. If Ælle died within the borders of his own kingdom then it may well have been that he was buried on Highdown Hill with his weapons and ornaments in the usual mode of burial among the South Saxons. Highdown Hill is the traditional burial-place of the kings of Sussex.
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2238
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Antipope John XXIII
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Baldassarre Cossa (c. 1370 – 22 December 1419) was Pisan antipope John XXIII (1410–1415) during the Western Schism. The Catholic Church regards him as an antipope, as he opposed Pope Gregory XII whom the Catholic Church now recognizes as the rightful successor of Saint Peter. He was also an opponent of Antipope Benedict XIII, who was recognized by the French clergy and monarchy as the legitimate Pontiff.
Cossa was born in the Kingdom of Naples. In 1403, he served as a papal legate in Romagna. He participated in the Council of Pisa in 1408, which sought to end the Western Schism with the election of a third alternative pope. In 1410, he succeeded Antipope Alexander V, taking the name John XXIII. At the instigation of Sigismund, King of the Romans, Pope John called the Council of Constance of 1413, which deposed John XXIII and Benedict XIII, accepted Gregory XII's resignation, and elected Pope Martin V to replace them, thus ending the schism. John XXIII was tried for various crimes, though later accounts question the veracity of those accusations. Towards the end of his life Cossa restored his relationship with the Church and was made Cardinal Bishop of Frascati by Pope Martin V.
Early life.
Baldassarre Cossa was born on the island of Procida in the Kingdom of Naples, the son of Giovanni Cossa, lord of Procida. Initially he followed a military career, taking part in the Angevin-Neapolitan war. His two brothers were sentenced to death for piracy by Ladislaus of Naples.
He studied law at the University of Bologna and obtained doctorates in both civil and canon law. Probably at the prompting of his family, in 1392 he entered the service of Pope Boniface IX, first working in Bologna and then in Rome. (The Western Schism had begun in 1378, and there were two competing popes at the time, one in Avignon supported by France and Spain, and one in Rome, supported by most of Italy, Germany and England.) In 1386 he is listed as canon of the cathedral of Bologna. In 1396, he became archdeacon in Bologna. He became Cardinal deacon of Saint Eustachius in 1402 and Papal legate in Romagna in 1403. Johann Peter Kirsch describes Cossa as "utterly worldly-minded, ambitious, crafty, unscrupulous, and immoral, a good soldier but no churchman". At this time Cossa also had some links with local robber bands, which were often used to intimidate his rivals and attack carriages. These connections added to his influence and power in the region.
Role in the Western Schism.
Council of Pisa.
Cardinal Cossa was one of the seven cardinals who, in May 1408, withdrew their allegiance from Pope Gregory XII, stating that he had broken his solemn oath not to create new cardinals without consulting them in advance. In company with those cardinals who had been following Antipope Benedict XIII of Avignon, they convened the Council of Pisa, of which Cossa became a leading figure. The aim of the council was to end the schism; to this end they deposed both Gregory XII and Benedict XIII and elected a new pope Alexander V in 1409. Gregory and Benedict ignored this decision, however, so that there were now three simultaneous claimants to the papacy.
Election to the papacy.
Alexander V died soon after, and on 25 May 1410 Cossa was consecrated a bishop, taking the name John XXIII. He had become an ordained priest only one day earlier. John XXIII was acknowledged as pope by France, England, Bohemia, Portugal, parts of the Holy Roman Empire, and numerous Northern Italian city states, including Florence and Venice and the Patriarchate of Aquileia; and in the beginning and in 1411-1413 by Hungary and Poland however, the Avignon Pope Benedict XIII was regarded as pope by the Kingdoms of Aragon, Castile, Sicily and Scotland and Gregory XII was still favored by Ladislaus of Naples, Carlo I Malatesta, the princes of Bavaria, Louis III, Elector Palatine, and parts of Germany and Poland. John XXIII made the Medici Bank the bank of the papacy, contributing considerably to the family's wealth and prestige.
The main enemy of John was Ladislaus of Naples, who protected Gregory XII in Rome. Following his election as pope, John spent a year in Bologna and then joined forces with Louis II of Anjou to march against Ladislaus. An initial victory proved short-lived and Ladislaus retook Rome in May 1413, forcing John to flee to Florence. In Florence he met Sigismund, King of the Romans. Sigismund wanted to end the schism and urged John to call a general council. John did so with hesitation, at first trying to have the council held in Italy (rather than in a German Imperial City, as Sigismund wanted). The Council of Constance was convened on 30 October 1413. During the third session, rival Pope Gregory XII authorized the council as well. The council resolved that all three popes should abdicate and a new pope be elected.
Flight from the Council of Constance.
In March, John escaped from Constance disguised as a postman. According to the Klingenberger Chronicle, written by a noble client of Frederick IV, Duke of Austria, John XXIII travelled down the Rhine to Schaffhausen in a boat, while Frederick accompanied him with a small band of men on horseback. There was a huge outcry in Constance when it was discovered that John had fled, and Sigismund was furious about this setback to his plans for ending the Schism. The King of the Romans issued orders to all the powers on the Upper Rhine and in Swabia stating that he had declared Frederick to be an outlaw and that his lands and possessions were forfeit. In due course this led to a great deal of political upheaval and many Austrian losses in the region, notably in Aargau to the Swiss Confederation.
In the meantime, Antipope John XXIII and Frederick fled further downriver along the Rhine to the town of Freiburg im Breisgau, which recognised the duke of Austria as its lord. There Sigismund's lieutenant Ludwig III, Elector Palatine caught up with them. He convinced Frederick that he stood to lose too much by harbouring the fugitive pope, and the Austrian duke agreed to give himself and John up and return to Constance.
Deposition.
During his absence John was deposed by the council, and upon his return he was tried for heresy, simony, schism and immorality, and found guilty on all counts. 18th century historian Edward Gibbon wrote, "The more scandalous charges were suppressed; the vicar of Christ was accused only of piracy, rape, sodomy, murder and incest." John was given over to Ludwig III, Elector Palatine, who imprisoned him for several months in Heidelberg and Mannheim.
The last remaining claimant in Avignon, Benedict XIII, refused to resign and was excommunicated. Martin V was elected as new pope in 1417.
Council of Pisa.
Cardinal Cossa was one of the seven cardinals who, in May 1408, withdrew their allegiance from Pope Gregory XII, stating that he had broken his solemn oath not to create new cardinals without consulting them in advance. In company with those cardinals who had been following Antipope Benedict XIII of Avignon, they convened the Council of Pisa, of which Cossa became a leading figure. The aim of the council was to end the schism; to this end they deposed both Gregory XII and Benedict XIII and elected a new pope Alexander V in 1409. Gregory and Benedict ignored this decision, however, so that there were now three simultaneous claimants to the papacy.
Election to the papacy.
Alexander V died soon after, and on 25 May 1410 Cossa was consecrated a bishop, taking the name John XXIII. He had become an ordained priest only one day earlier. John XXIII was acknowledged as pope by France, England, Bohemia, Portugal, parts of the Holy Roman Empire, and numerous Northern Italian city states, including Florence and Venice and the Patriarchate of Aquileia; and in the beginning and in 1411-1413 by Hungary and Poland however, the Avignon Pope Benedict XIII was regarded as pope by the Kingdoms of Aragon, Castile, Sicily and Scotland and Gregory XII was still favored by Ladislaus of Naples, Carlo I Malatesta, the princes of Bavaria, Louis III, Elector Palatine, and parts of Germany and Poland. John XXIII made the Medici Bank the bank of the papacy, contributing considerably to the family's wealth and prestige.
The main enemy of John was Ladislaus of Naples, who protected Gregory XII in Rome. Following his election as pope, John spent a year in Bologna and then joined forces with Louis II of Anjou to march against Ladislaus. An initial victory proved short-lived and Ladislaus retook Rome in May 1413, forcing John to flee to Florence. In Florence he met Sigismund, King of the Romans. Sigismund wanted to end the schism and urged John to call a general council. John did so with hesitation, at first trying to have the council held in Italy (rather than in a German Imperial City, as Sigismund wanted). The Council of Constance was convened on 30 October 1413. During the third session, rival Pope Gregory XII authorized the council as well. The council resolved that all three popes should abdicate and a new pope be elected.
Flight from the Council of Constance.
In March, John escaped from Constance disguised as a postman. According to the Klingenberger Chronicle, written by a noble client of Frederick IV, Duke of Austria, John XXIII travelled down the Rhine to Schaffhausen in a boat, while Frederick accompanied him with a small band of men on horseback. There was a huge outcry in Constance when it was discovered that John had fled, and Sigismund was furious about this setback to his plans for ending the Schism. The King of the Romans issued orders to all the powers on the Upper Rhine and in Swabia stating that he had declared Frederick to be an outlaw and that his lands and possessions were forfeit. In due course this led to a great deal of political upheaval and many Austrian losses in the region, notably in Aargau to the Swiss Confederation.
In the meantime, Antipope John XXIII and Frederick fled further downriver along the Rhine to the town of Freiburg im Breisgau, which recognised the duke of Austria as its lord. There Sigismund's lieutenant Ludwig III, Elector Palatine caught up with them. He convinced Frederick that he stood to lose too much by harbouring the fugitive pope, and the Austrian duke agreed to give himself and John up and return to Constance.
Deposition.
During his absence John was deposed by the council, and upon his return he was tried for heresy, simony, schism and immorality, and found guilty on all counts. 18th century historian Edward Gibbon wrote, "The more scandalous charges were suppressed; the vicar of Christ was accused only of piracy, rape, sodomy, murder and incest." John was given over to Ludwig III, Elector Palatine, who imprisoned him for several months in Heidelberg and Mannheim.
The last remaining claimant in Avignon, Benedict XIII, refused to resign and was excommunicated. Martin V was elected as new pope in 1417.
Death and burial.
Cossa was again imprisoned in Germany. He was freed in 1418 after a heavy ransom was paid by the Medici. He went to Florence, where he submitted to Martin V, who made him Cardinal Bishop of Frascati. Cossa died only a few months later.
The Medici oversaw the construction of his magnificent tomb by Donatello and Michelozzo in the Battistero di San Giovanni in Florence. Pope Martin V protested in vain against the inscription on the sarcophagus: "John the former pope".
J.P. Kirsch remarks that "Undeniably secular and ambitious, his moral life was not above reproach, and his unscrupulous methods in no wise accorded with the requirements of his high office ... the heinous crimes of which his opponents in the council accused him were certainly gravely exaggerated." One historian concluded that John was "a great man in temporal things, but a complete failure and worthless in spiritual things".
Fictional depictions.
John is portrayed by Steven Waddington in the 2016 television series "".
John is also a main character in "A Trembling Upon Rome" by Richard Condon.
The 1932 thriller "Safe Custody" by Dornford Yates, references John. Listing the members of an objectionable family, a character in the story says:
"Then we come to his nephew—a promising lad of fifteen. He lies, steals, smells, assaults the servants and abuses any animal which he is satisfied will not retaliate. If Gibbon may be believed, Pope John the Twenty-third as a stripling must have resembled him".
Russian writer Dmitry Balashov wrote the novel "Baltazar Kossa" (Бальтазар Косса) about Antipope John XXIII.
Numbering issues.
He should not be confused with Pope John XXIII of the twentieth century. When Angelo Roncalli was elected pope in 1958, there was some confusion as to whether he would be "John XXIII" or "John XXIV"; he then declared that he was John XXIII to put this question to rest. There was no John XX, since that number was skipped due to an error by Medieval Pope John XXI; this is why Gibbon refers to the antipope John as John XXII.
Further reading.
In 1983 political satirist/novelist Richard Condon ("The Manchurian Candidate") wrote "A Trembling Upon Rome", a novel of historical fiction about the life of Baldassare Cossa.
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2244
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Cobble Hill Tunnel
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The Cobble Hill Tunnel (also known as the Atlantic Avenue Tunnel) is an abandoned Long Island Rail Road (LIRR) tunnel beneath Atlantic Avenue in Brooklyn, New York City, running through the neighborhoods of Downtown Brooklyn and Cobble Hill. When open, it ran for about between Columbia Street and Boerum Place. It is the oldest railway tunnel beneath a city street in North America that was fully devoted to rail. It is also deemed the oldest subway tunnel in the world by the "Guinness Book of World Records".
Construction and operation.
Originally built as an open cut, construction began in May 1844, and opened for use on December 3, 1844, but was not completely finished until mid-1845. It was built mainly to satisfy public demand for creation of a grade-separated right of way for the Brooklyn and Jamaica Railroad (later Long Island Rail Road) on its way to the South Ferry at the foot of Atlantic Street (later Atlantic Avenue), where passengers could catch ferries to Manhattan. The construction of the cut also lowered the LIRR's grade through Cobble Hill. Around five years after opening the cut was roofed over, converting it into a tunnel. As originally built, the cut was wide and long. Once roofed over, the interior height of the newly created tunnel was .
In exchange for building the cut, the City of Brooklyn granted the B&J permission to operate its steam locomotives on Atlantic Street west of Fifth Avenue (then Parmentier's Garden/Gowanus Lane), all the way to Brooklyn's South Ferry (the present location of Brooklyn's Pier 7). Prior to the cut being built, the LIRR's western terminus was Atlantic Street at Clinton Street. Train cars were hauled by teams of horses along Atlantic Street from Clinton Street to Parmentier's Garden, where steam locomotives were attached. While the cut was being built, the railroad operated to a temporary terminal at Pacific Street and Henry Street.
The Cobble Hill Tunnel was part of the first rail link between New York City and Boston, Massachusetts. The railroad connected Lower Manhattan via the South Ferry to Greenport on the North Fork of Long Island, where a ferry connected to Stonington, Connecticut, where a rail link continued to Boston. This avoided some difficult construction of bridges over the rivers of southern Connecticut. In 1848, the New York and New Haven Railroad Line was completed through Connecticut, providing a direct, faster rail connection from New York City to Boston. The Cobble Hill Tunnel and the Long Island Railroad remained the primary means of access to most of central Long Island from Manhattan and New York City.
The ends of the tunnel were sealed in the fall of 1861. The similar Murray Hill Tunnel on the New York and Harlem Railroad was built as an open cut around 1836, roofed over around the 1850s, and is now in use for automobile traffic.
Closure controversy.
In 1861, the New York State Legislature voted to ban railroad locomotives from within the limits of the City of Brooklyn. A tax assessment was ordered on all property owners along Atlantic Street (today Atlantic Avenue), to defray the costs of the closure. It was undisclosed at the time that New York State Governor John A. King was a major shareholder in the Brooklyn and Jamaica Railroad (later the Long Island Rail Road) and therefore had a conflict of interest and stood to benefit by the compensation payments to the railroad from the tax assessment.
Dormancy.
Walt Whitman wrote of the tunnel:
The old tunnel, that used to lie there under ground, a passage of Acheron-like solemnity and darkness, now all closed and filled up, and soon to be utterly forgotten, with all its reminiscences; however, there will, for a few years yet be many dear ones, to not a few Brooklynites, New Yorkers, and promiscuous crowds besides. For it was here you started to go down the island, in summer. For years, it was confidently counted on that this spot, and the railroad of which it was the terminus, were going to prove the permanent seat of business and wealth that belong to such enterprises. But its glory, after enduring in great splendor for a season, has now vanished—at least its Long Island Railroad glory has. The tunnel: dark as the grave, cold, damp, and silent. How beautiful look earth and heaven again, as we emerge from the gloom! It might not be unprofitable, now and then, to send us mortals—the dissatisfied ones, at least, and that's a large proportion—into some tunnel of several days' journey. We'd perhaps grumble less, afterward, at God's handiwork.
In March 1916, the Bureau of Investigation suspected German terrorists were making bombs in the tunnel, and broke through the roof of the tunnel with jackhammers. They found nothing, installed an electric light, and resealed it. In the 1920s, it was rumored to be used for both mushroom growing and bootleg whiskey stills, even though there was no access into the main portion of the tunnel. It became an object of local folklore and legend. In 1936, the New York City Police Department unsuccessfully attempted to enter the tunnel, in order to look for the body of a hoodlum supposedly buried there. In 1941, it was rumored to have been inspected by the federal Works Progress Administration to determine its structural strength, but there is no evidence of this. A few years later, it was once again rumored to have been opened, this time by the FBI, in an unsuccessful search for spies; however, there is no evidence of this. During the late 1950s, it was sought by two rail historians, George Horn and Martin Schachne, but they did not gain access to the tunnel itself.
Rediscovery.
Having fallen from public notice, the tunnel was rediscovered in 1980 by then 20-year-old Robert Diamond, who entered from a manhole he located at Atlantic Avenue and Court Street, crawled a distance of underground through a filled-in section of tunnel less than two feet high, and located the bulkhead wall that sealed off the main portion of the tunnel. With the assistance of a Brooklyn Union Gas Co. (now National Grid) engineering crew, he then broke through the massive concrete bulkhead wall, which is several feet thick. Diamond thereby opened access to the main portion of the tunnel, and began to popularize the tunnel as an antiquity. He led tours of its interior from 1982 until December 17, 2010, when the Department of Transportation terminated his contract, citing safety concerns. The tunnel has been listed on the National Register of Historic Places since 1989.
The History Channel series "Cities of the Underworld" ran a segment ("New York's Secret Societies") on the tunnel in Fall 2008.
References.
Notes
Citations
Further reading
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2067
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Ann Arbor, Michigan
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Ann Arbor is a city in the U.S. state of Michigan and the county seat of Washtenaw County. The 2020 census recorded its population to be 123,851. It is the principal city of the Ann Arbor Metropolitan Statistical Area, which encompasses all of Washtenaw County. Ann Arbor is also included in the Greater Detroit Combined Statistical Area and the Great Lakes megalopolis, the most populated and largest megalopolis in North America.
Ann Arbor is home to the University of Michigan. The university significantly shapes Ann Arbor's economy as it employs about 30,000 workers, including about 12,000 in the medical center. The city's economy is also centered on high technology, with several companies drawn to the area by the university's research and development infrastructure.
Ann Arbor was founded in 1824, named after the wives of the village's founders, both named Ann, and the stands of bur oak trees. The city's population grew at a rapid rate in the early to the mid-20th century.
History.
The lands of present-day Ann Arbor were part of Massachusetts's western claim after the French and Indian War (1754–1763), bounded by the latitudes of Massachusetts Bay Colony's original charter, to which it was entitled by its interpretation of its original sea-to-sea grant from The British Crown. Massachusetts ceded the claim to the federal government as part of the Northwest Territory after April 19, 1785.
In about 1774, the Potawatomi founded two villages in the area of what is now Ann Arbor.
Ann Arbor was founded in 1824 by land speculators John Allen and Elisha Walker Rumsey. On May 25, 1824, the town plat was registered with Wayne County as "Annarbour", the earliest known use of the town's name. Allen and Rumsey decided to name it for their wives, both named Ann, and for the stands of bur oak in the of land they purchased for $800 from the federal government at $1.25 per acre. The local Ojibwa named the settlement "kaw-goosh-kaw-nick", after the sound of Allen's sawmill.
Ann Arbor became the seat of Washtenaw County in 1827, and was incorporated as a village in 1833. The Ann Arbor Land Company, a group of speculators, set aside of undeveloped land and offered it to the state of Michigan as the site of the state capitol, but lost the bid to Lansing. In 1837, the property was accepted instead as the site of the University of Michigan.
Since the university's establishment in the city in 1837, the histories of the University of Michigan and Ann Arbor have been closely linked. The town became a regional transportation hub in 1839 with the arrival of the Michigan Central Railroad, and a north–south railway connecting Ann Arbor to Toledo and other markets to the south was established in 1878. Throughout the 1840s and the 1850s settlers continued to come to Ann Arbor. While the earlier settlers were primarily of British ancestry, the newer settlers also consisted of Germans, Irish, and Black people. In 1851, Ann Arbor was chartered as a city, though the city showed a drop in population during the Depression of 1873. It was not until the early 1880s that Ann Arbor again saw robust growth, with new emigrants from Greece, Italy, Russia, and Poland. Ann Arbor saw increased growth in manufacturing, particularly in milling. Ann Arbor's Jewish community also grew after the turn of the 20th century, and its first and oldest synagogue, Beth Israel Congregation, was established in 1916.
During the 1960s and 1970s, the city gained a reputation as an important center for liberal politics. Ann Arbor also became a locus for left-wing activism and anti-Vietnam War movement, as well as the student movement. The first major meetings of the national left-wing campus group Students for a Democratic Society took place in Ann Arbor in 1960; in 1965, the city was home to the first U.S. teach-in against the Vietnam War. During the ensuing 15 years, many countercultural and New Left enterprises sprang up and developed large constituencies within the city. These influences washed into municipal politics during the early and mid-1970s when three members of the Human Rights Party (HRP) won city council seats on the strength of the student vote. During their time on the council, HRP representatives fought for measures including pioneering antidiscrimination ordinances, measures decriminalizing marijuana possession, and a rent-control ordinance; many of these progressive organizations remain in effect today in modified form.
Two religious-conservative institutions were created in Ann Arbor; the Word of God (established in 1967), a charismatic inter-denominational movement; and the Thomas More Law Center (established in 1999).
Following a 1956 vote, the city of East Ann Arbor merged with Ann Arbor to encompass the eastern sections of the city.
In the past several decades, Ann Arbor has grappled with the effects of sharply rising land values, gentrification, and urban sprawl stretching into outlying countryside. On November 4, 2003, voters approved a greenbelt plan under which the city government bought development rights on agricultural parcels of land adjacent to Ann Arbor to preserve them from sprawling development. Since then, a vociferous local debate has hinged on how and whether to accommodate and guide development within city limits. Ann Arbor consistently ranks in the "top places to live" lists published by various mainstream media outlets every year. In 2008, it was ranked by CNNMoney.com 27th out of 100 "America's best small cities". And in 2010, "Forbes" listed Ann Arbor as one of the most liveable cities in the United States.
Geography and cityscape.
According to the U.S. Census Bureau, the city has a total area of , of which is land and (2.99%) is water. Most of the water portion of the city is the Huron River.
Ann Arbor is road miles west of Ypsilanti. Ann Arbor is also road miles west of Detroit. Ann Arbor Charter Township adjoins the city's north and east sides. Ann Arbor is situated on the Huron River in a productive agricultural and fruit-growing region. The landscape of Ann Arbor consists of hills and valleys, with the terrain becoming steeper near the Huron River. The elevation ranges from about along the Huron River to on the city's west side, near the intersection of Maple Road and Pauline Blvd. Generally, the west-central and northwestern parts of the city and U-M's North Campus are the highest parts of the city; the lowest parts are along the Huron River and in the southeast. Ann Arbor Municipal Airport, which is south of the city at , has an elevation of .
Ann Arbor's "Tree Town" nickname stems from the dense forestation of its parks and residential areas. The city contains more than 50,000 trees along its streets and an equal number in parks. In recent years, the emerald ash borer has destroyed many of the city's approximately 10,500 ash trees. The city contains 157 municipal parks ranging from small neighborhood green spots to large recreation areas. Several large city parks and a university park border sections of the Huron River. Fuller Recreation Area, near the University Hospital complex, contains sports fields, pedestrian and bike paths, and swimming pools. The Nichols Arboretum, owned by the University of Michigan, is a arboretum that contains hundreds of plant and tree species. It is on the city's east side, near the university's Central Campus. Located across the Huron River just beyond the university's North Campus is the university's Matthaei Botanical Gardens, which contains 300 acres of gardens and a large tropical conservatory as well as a wildflower garden specializing in the vegetation of the southern Great Lakes Region..
The Kerrytown Shops, Main Street Business District, the State Street Business District, and the South University Business District are commercial areas in downtown Ann Arbor. Three commercial areas south of downtown include the areas near I-94 and Ann Arbor-Saline Road, Briarwood Mall, and the South Industrial area. Other commercial areas include the Arborland/Washtenaw Avenue and Packard Road merchants on the east side, the Plymouth Road area in the northeast, and the Westgate/West Stadium areas on the west side. Downtown contains a mix of 19th- and early-20th-century structures and modern-style buildings, as well as a farmers' market in the Kerrytown district. The city's commercial districts are composed mostly of two- to four-story structures, although downtown and the area near Briarwood Mall contain a small number of high-rise buildings.
Ann Arbor's residential neighborhoods contain architectural styles ranging from classic 19th- and early 20th-century designs to ranch-style houses. Among these homes are a number of kit houses built in the early 20th century. Contemporary-style houses are farther from the downtown district. Surrounding the University of Michigan campus are houses and apartment complexes occupied primarily by student renters. Tower Plaza, a 26-story condominium building located between the University of Michigan campus and downtown, is the tallest building in Ann Arbor. The 19th-century buildings and streetscape of the Old West Side neighborhood have been preserved virtually intact; in 1972, the district was listed on the National Register of Historic Places, and it is further protected by city ordinances and a nonprofit preservation group.
Climate.
Ann Arbor has a typically Midwestern humid continental climate (Köppen "Dfa"), which is influenced by the Great Lakes. There are four distinct seasons: winters are cold and snowy, with average highs around . Summers are warm to hot and humid, with average highs around and with slightly more precipitation. Spring and autumn are transitional between the two. The area experiences lake effect weather, primarily in the form of increased cloudiness during late fall and early winter. The monthly daily average temperature in July is , while the same figure for January is . Temperatures reach or exceed on 10 days, and drop to or below on 4.6 nights. Precipitation tends to be the heaviest during the summer months, but most frequent during winter. Snowfall, which normally occurs from November to April but occasionally starts in October, averages per season. The lowest recorded temperature was on February 11, 1885, and the highest recorded temperature was on July 24, 1934.
Climate.
Ann Arbor has a typically Midwestern humid continental climate (Köppen "Dfa"), which is influenced by the Great Lakes. There are four distinct seasons: winters are cold and snowy, with average highs around . Summers are warm to hot and humid, with average highs around and with slightly more precipitation. Spring and autumn are transitional between the two. The area experiences lake effect weather, primarily in the form of increased cloudiness during late fall and early winter. The monthly daily average temperature in July is , while the same figure for January is . Temperatures reach or exceed on 10 days, and drop to or below on 4.6 nights. Precipitation tends to be the heaviest during the summer months, but most frequent during winter. Snowfall, which normally occurs from November to April but occasionally starts in October, averages per season. The lowest recorded temperature was on February 11, 1885, and the highest recorded temperature was on July 24, 1934.
Demographics.
As of the 2020 U.S. Census, there were 123,851 people and 49,948 households residing in the city. The population density was , making it less densely populated than Detroit proper and its inner-ring suburbs like Oak Park and Ferndale, but more densely populated than outer-ring suburbs like Livonia and Troy. The racial makeup of the city was 67.6% White, 6.8% Black, 0.2% Native American, 15.7% Asian, 0.1% Native Hawaiian or Pacific Islander, 1.8% from other races, and 7.9% from two or more races. Hispanic or Latino residents of any race made up 5.5% of the population. Ann Arbor has a small population of Arab Americans, including students as well as local Lebanese and Palestinians.
As of the 2010 U.S. Census, there were 113,934 people, 20,502 families, and 47,060 households residing in the city. The population density was . The racial makeup of the city was 73.0% White (70.4% non-Hispanic White), 7.7% Black, 0.3% Native American, 14.4% Asian, 0.0% Native Hawaiian or Pacific Islander, 1.0% from other races, and 3.6% from two or more races. Hispanic or Latino residents of any race made up 4.1% of the population.
In 2013, Ann Arbor had the second-largest community of Japanese citizens in the state of Michigan, at 1,541; this figure trailed only that of Novi, which had 2,666 Japanese nationals.
In 2010, out of 47,060 households, 43.6% were family households, 20.1% had individuals under the age of 18 living in them, and 17.0% had individuals over age 65 living in them. Of the 20,502 family households, 19.2% included children under age 18, 34.2% were husband-wife families (estimates did not include same-sex married couples), and 7.1% had a female householder with no husband present. The average household size was 2.17 people, and the average family size was 2.85 people. The median age was 27.8; 14.4% of the population was under age 18, and 9.3% was age 65 or older.
According to the 2012–2016 American Community Survey estimates, the median household income was $57,697, and the median family income was $95,528. Males over age 25 and with earnings had a median income of $51,682, versus $39,203 for females. The per capita income for the city was $37,158. Nearly a quarter (23.4%) of people and 6.7% of families had incomes below the poverty level.
Economy.
The University of Michigan shapes Ann Arbor's economy significantly. It employs about 30,000 workers, including about 12,000 in the medical center. Other employers are drawn to the area by the university's research and development money, and by its graduates. High tech, health services and biotechnology are other major components of the city's economy; numerous medical offices, laboratories, and associated companies are located in the city. Automobile manufacturers, such as General Motors and Visteon, also employ residents.
High tech companies have located in the area since the 1930s, when International Radio Corporation introduced the first mass-produced AC/DC radio (the Kadette, in 1931) as well as the first pocket radio (the Kadette Jr., in 1933). The Argus camera company, originally a subsidiary of International Radio, manufactured cameras in Ann Arbor from 1936 to the 1960s. Current firms include Arbor Networks (provider of Internet traffic engineering and security systems), Arbortext (provider of XML-based publishing software), JSTOR (the digital scholarly journal archive), MediaSpan (provider of software and online services for the media industries), Truven Health Analytics, and ProQuest, which includes UMI. Ann Arbor Terminals manufactured a video-display terminal called the Ann Arbor Ambassador during the 1980s. Barracuda Networks, which provides networking, security, and storage products based on network appliances and cloud services, opened an engineering office in Ann Arbor in 2008 on Depot St. and currently occupies the building previously used as the Borders headquarters on Maynard Street. Duo Security, a cloud-based access security provider protecting thousands of organizations worldwide through two-factor authentication, is headquartered in Ann Arbor. It was formerly a unicorn and continues to be headquartered in Ann Arbor after its acquisition by Cisco Systems. In November 2021, semiconductor test equipment company KLA Corporation opened a new North American headquarters in Ann Arbor.
Websites and online media companies in or near the city include All Media Guide, the Weather Underground, and Zattoo. Ann Arbor is the home to Internet2 and the Merit Network, a not-for-profit research and education computer network. Both are located in the South State Commons 2 building on South State Street, which once housed the Michigan Information Technology Center Foundation. The city is also home to a secondary office of Google's AdWords program—the company's primary revenue stream. The recent surge in companies operating in Ann Arbor has led to a decrease in its office and flex space vacancy rates. As of December 31, 2012, the total market vacancy rate for office and flex space is 11.80%, a 1.40% decrease in vacancy from one year previous, and the lowest overall vacancy level since 2003. The office vacancy rate decreased to 10.65% in 2012 from 12.08% in 2011, while the flex vacancy rate decreased slightly more, with a drop from 16.50% to 15.02%.
As of 2022, Ann Arbor is home to more than twenty video game and XR studios of varying sizes. The city plays host to a regional chapter of the International Game Developers Association (IGDA) which hosts monthly meetups, presentations, and educational events.
Pfizer, once the city's second largest employer, operated a large pharmaceutical research facility on the northeast side of Ann Arbor. On January 22, 2007, Pfizer announced it would close operations in Ann Arbor by the end of 2008. The facility was previously operated by Warner-Lambert and, before that, Parke-Davis. In December 2008, the University of Michigan Board of Regents approved the purchase of the facilities, and the university anticipates hiring 2,000 researchers and staff during the next 10 years. It is now known as North Campus Research Complex. The city is the home of other research and engineering centers, including those of Lotus Engineering, General Dynamics and the National Oceanic and Atmospheric Administration (NOAA). Other research centers sited in the city are the United States Environmental Protection Agency's National Vehicle and Fuel Emissions Laboratory and the Toyota Technical Center. The city is also home to National Sanitation Foundation International (NSF International), the nonprofit non-governmental organization that develops generally accepted standards for a variety of public health related industries and subject areas.
Borders Books, started in Ann Arbor, was opened by brothers Tom and Louis Borders in 1971 with a stock of used books. The Borders chain was based in the city, as was its flagship store until it closed in September 2011. Domino's Pizza's headquarters is near Ann Arbor on Domino's Farms, a Frank Lloyd Wright-inspired complex just northeast of the city. Another Ann Arbor-based company is Zingerman's Delicatessen, which serves sandwiches and has developed businesses under a variety of brand names. Zingerman's has grown into a family of companies which offers a variety of products (bake shop, mail order, creamery, coffee) and services (business education). Flint Ink Corp., another Ann Arbor-based company, was the world's largest privately held ink manufacturer until it was acquired by Stuttgart-based XSYS Print Solutions in October 2005. Avfuel, a global supplier of aviation fuels and services, is also headquartered in Ann Arbor. Aastrom Biosciences, a publicly traded company that develops stem cell treatments for cardiovascular diseases, is also headquartered in Ann Arbor.
Many cooperative enterprises were founded in the city; among those that remain are the People's Food Co-op and the Inter-Cooperative Council at the University of Michigan, a student housing cooperative founded in 1937. There are also three cohousing communities—Sunward, Great Oak, and Touchstone—located immediately to the west of the city limits.
Culture.
Several performing arts groups and facilities are on the University of Michigan's campus, as are museums dedicated to art, archaeology, and natural history and sciences. Founded in 1879, the University Musical Society is an independent performing arts organization that presents over 60 events each year, bringing international artists in music, dance, and theater. Since 2001 Shakespeare in the Arb has presented one play by Shakespeare each June, in a large park near downtown. Regional and local performing arts groups not associated with the university include the Ann Arbor Civic Theatre, the Arbor Opera Theater, the Ann Arbor Symphony Orchestra, the Ann Arbor Ballet Theater, the Ann Arbor Civic Ballet (established in 1954 as Michigan's first chartered ballet company), The Ark, and Performance Network Theatre. Another unique piece of artistic expression in Ann Arbor is the fairy doors. These small portals are examples of installation art and can be found throughout the downtown area.
The Ann Arbor Hands-On Museum is located in a renovated and expanded historic downtown fire station. Multiple art galleries exist in the city, notably in the downtown area and around the University of Michigan campus. Aside from a large restaurant scene in the Main Street, South State Street, and South University Avenue areas, Ann Arbor ranks first among U.S. cities in the number of booksellers and books sold per capita. The Ann Arbor District Library maintains four branch outlets in addition to its main downtown building. The city is also home to the Gerald R. Ford Presidential Library.
Several annual events—many of them centered on performing and visual arts—draw visitors to Ann Arbor. One such event is the Ann Arbor Art Fairs, a set of four concurrent juried fairs held on downtown streets. Scheduled on Thursday through Sunday of the third week of July, the fairs draw upward of half a million visitors. Another is the Ann Arbor Film Festival, held during the third week of March, which receives more than 2,500 submissions annually from more than 40 countries and serves as one of a handful of Academy Award–qualifying festivals in the United States.
Ann Arbor has a long history of openness to marijuana, given Ann Arbor's decriminalization of cannabis, the large number of medical marijuana dispensaries in the city (one dispensary, called People's Co-op, was directly across the street from Michigan Stadium until zoning forced it to move one mile to the west), the large number of pro-marijuana residents, and the annual Hash Bash: an event that is held on the first Saturday of April. Until (at least) the successful passage of Michigan's medical marijuana law, the event had arguably strayed from its initial intent, although for years, a number of attendees have received serious legal responses due to marijuana use on University of Michigan property, which does not fall under the city's progressive and compassionate ticketing program.
Ann Arbor is a major center for college sports, most notably at the University of Michigan. Several well-known college sports facilities exist in the city, including Michigan Stadium, the largest American football stadium in the world and the third-largest stadium of any kind in the world. Michigan Stadium has a capacity of 107,601, with the final "extra" seat said to be reserved for and in honor of former athletic director and Hall of Fame football coach Fitz Crisler. The stadium was completed in 1927 and cost more than $950,000 to build. The stadium is colloquially known as "The Big House" due to its status as the largest American football stadium. Crisler Center and Yost Ice Arena play host to the school's basketball (both men's and women's) and ice hockey teams, respectively. Concordia University, a member of the NAIA, also fields sports teams.
Ann Arbor is represented in the NPSL by semi-pro soccer team AFC Ann Arbor, a club founded in 2014 who call themselves The Mighty Oak.
A person from Ann Arbor is called an "Ann Arborite", and many long-time residents call themselves "townies". The city itself is often called "A²" ("A-squared") or "A2" ("A two") or "AA", "The Deuce" (mainly by Chicagoans), and "Tree Town". With tongue-in-cheek reference to the city's liberal political leanings, some occasionally refer to Ann Arbor as "The People's Republic of Ann Arbor" or "25 square miles surrounded by reality", the latter phrase being adapted from Wisconsin Governor Lee Dreyfus's description of Madison, Wisconsin. In "A Prairie Home Companion" broadcast from Ann Arbor, Garrison Keillor described Ann Arbor as "a city where people discuss socialism, but only in the fanciest restaurants." Ann Arbor sometimes appears on citation indexes as an author, instead of a location, often with the academic degree "MI", a misunderstanding of the abbreviation for Michigan.
In 2011 the popular funk group Vulfpeck was founded in a basement in Ann Arbor.
Law and government.
Ann Arbor has a council-manager form of government. The City Council has 11 voting members: the mayor and 10 city council members. Two city council members are elected from each of the city's five wards. The mayor and council serve four-year terms. The mayor and one council member from each ward are elected in mid-term election years, and the other five council members are elected in the alternate even-numbered years. The mayor is elected citywide. Approved by City voters in November 2016, and effective with the mayoral election of November 2018, the term of office of mayor will be extended from two years to four years. The mayor is the presiding officer of the City Council and has the power to appoint all Council committee members as well as board and commission members, with the approval of the City Council. The current mayor of Ann Arbor is Christopher Taylor, a Democrat who was elected as mayor in 2014. Day-to-day city operations are managed by a city administrator chosen by the city council.
Ann Arbor holds mayoral elections to 4-year terms concurrent with the Gubernatorial election.
Until 2017, City Council held annual elections in which half of the seats (one from each ward) were elected to 2-year terms. These elections were staggered, with each ward having one of their seats up for election in odd years and their other seat up for election in even years. Beginning in 2018 the City Council has had staggered elections to 4-year terms in even years. This means that half of the members (one from each ward) are elected in presidential election years, while the other half are elected in mid-term election years. To facilitate this change in scheduling, the 2017 election elected members to terms that lasted 3-years.
In 1960, Ann Arbor voters approved a $2.3 million bond issue to build the current city hall, which was designed by architect Alden B. Dow. The City Hall opened in 1963. In 1995, the building was renamed the Guy C. Larcom, Jr. Municipal Building in honor of the longtime city administrator who championed the building's construction.
Ann Arbor is part of Michigan's 12th congressional district, represented in Congress by Representative Debbie Dingell, a Democrat. On the state level, the city is part of the 18th district in the Michigan Senate, represented by Democrat Rebekah Warren. In the Michigan House of Representatives, representation is split between the 55th district (northern Ann Arbor, part of Ann Arbor Township, and other surrounding areas, represented by Democrat Adam Zemke), the 53rd district (most of downtown and the southern half of the city, represented by Democrat Yousef Rabhi) and the 52nd district (southwestern areas outside Ann Arbor proper and western Washtenaw County, represented by Democrat Donna Lasinski).
As the county seat of Washtenaw County, the Washtenaw County Trial Court (22nd Circuit Court) is located in Ann Arbor at the Washtenaw County Courthouse on Main Street. This court has countywide general jurisdiction and has two divisions: the Civil/Criminal (criminal and civil matters) and the Family Division (which includes Juvenile Court, Friend of the Court, and Probate Court sections). Seven judges serve on the court.
Ann Arbor also has a local state district court (15th District Court), which serves only the City of Ann Arbor. In Michigan, the state district courts are limited jurisdiction courts which handle traffic violations, civil cases with claims under $25,000, landlord-tenant matters, and misdemeanor crimes.
The Ann Arbor Federal Building (attached to a post office) on Liberty Street serves as one of the courthouses for the U.S. District Court for the Eastern District of Michigan and Court of Appeals for the Sixth Circuit.
Politics.
Progressive politics have been particularly strong in municipal government since the 1960s. Voters approved charter amendments that have lessened the penalties for possession of marijuana (1974), and that aim to protect access to abortion in the city should it ever become illegal in the State of Michigan (1990). In 1974, Kathy Kozachenko's victory in an Ann Arbor city-council race made her the country's first openly homosexual candidate to win public office. In 1975, Ann Arbor became the first U.S. city to use instant-runoff voting for a mayoral race. Adopted through a ballot initiative sponsored by the local Human Rights Party, which feared a splintering of the liberal vote, the process was repealed in 1976 after use in only one election. As of April 2021, Democrats hold the mayorship and all ten council seats. Nationally, Ann Arbor is located in Michigan's 12th congressional district, represented by Democrat Debbie Dingell.
Crime.
In 2015, Ann Arbor was ranked 11th safest among cities in Michigan with a population of over 50,000. It ranked safer than cities such as Royal Oak, Livonia, Canton and Clinton Township. The level of most crimes in Ann Arbor has fallen significantly in the past 20 years. In 1995 there were 294 aggravated assaults, 132 robberies and 43 rapes while in 2015 there were 128 aggravated assaults, 42 robberies and 58 rapes (under the revised definition).
Ann Arbor's crime rate was below the national average in 2000. The violent crime rate was further below the national average than the property crime rate; the two rates were 48% and 11% lower than the U.S. average, respectively.
Politics.
Progressive politics have been particularly strong in municipal government since the 1960s. Voters approved charter amendments that have lessened the penalties for possession of marijuana (1974), and that aim to protect access to abortion in the city should it ever become illegal in the State of Michigan (1990). In 1974, Kathy Kozachenko's victory in an Ann Arbor city-council race made her the country's first openly homosexual candidate to win public office. In 1975, Ann Arbor became the first U.S. city to use instant-runoff voting for a mayoral race. Adopted through a ballot initiative sponsored by the local Human Rights Party, which feared a splintering of the liberal vote, the process was repealed in 1976 after use in only one election. As of April 2021, Democrats hold the mayorship and all ten council seats. Nationally, Ann Arbor is located in Michigan's 12th congressional district, represented by Democrat Debbie Dingell.
Crime.
In 2015, Ann Arbor was ranked 11th safest among cities in Michigan with a population of over 50,000. It ranked safer than cities such as Royal Oak, Livonia, Canton and Clinton Township. The level of most crimes in Ann Arbor has fallen significantly in the past 20 years. In 1995 there were 294 aggravated assaults, 132 robberies and 43 rapes while in 2015 there were 128 aggravated assaults, 42 robberies and 58 rapes (under the revised definition).
Ann Arbor's crime rate was below the national average in 2000. The violent crime rate was further below the national average than the property crime rate; the two rates were 48% and 11% lower than the U.S. average, respectively.
Education.
Primary and secondary education.
Public schools are part of the Ann Arbor Public Schools (AAPS) district. AAPS has one of the country's leading music programs. In September 2008, 16,539 students had been enrolled in the Ann Arbor Public Schools. Notable schools include Pioneer, Huron, Skyline, and Community high schools, and Ann Arbor Open School. The district has a preschool center with both free and tuition-based programs for preschoolers in the district. The University High School, a "demonstration school" with teachers drawn from the University of Michigan's education program, was part of the school system from 1924 to 1968.
Ann Arbor is home to several private schools, including Emerson School, the Father Gabriel Richard High School, Rudolf Steiner School of Ann Arbor, Clonlara School, Michigan Islamic Academy, and Greenhills School, a prep school. The city is also home to several charter schools such as Central Academy (Michigan) (PreK-12) of the Global Educational Excellence (GEE) charter school company, Washtenaw Technical Middle College, and Honey Creek Community School.
Higher education.
The University of Michigan dominates the city of Ann Arbor, providing the city with its distinctive college-town character. University buildings are located in the center of the city and the campus is directly adjacent to the State Street and South University downtown areas.
Other local colleges and universities include Concordia University Ann Arbor, a Lutheran liberal-arts institution, and Cleary University, a private business school. Washtenaw Community College is located in neighboring Ann Arbor Township. In 2000, the Ave Maria School of Law, a Roman Catholic law school established by Domino's Pizza founder Tom Monaghan, opened in northeastern Ann Arbor, but the school moved to Ave Maria, Florida in 2009, and the Thomas M. Cooley Law School acquired the former Ave Maria buildings for use as a branch campus.
Primary and secondary education.
Public schools are part of the Ann Arbor Public Schools (AAPS) district. AAPS has one of the country's leading music programs. In September 2008, 16,539 students had been enrolled in the Ann Arbor Public Schools. Notable schools include Pioneer, Huron, Skyline, and Community high schools, and Ann Arbor Open School. The district has a preschool center with both free and tuition-based programs for preschoolers in the district. The University High School, a "demonstration school" with teachers drawn from the University of Michigan's education program, was part of the school system from 1924 to 1968.
Ann Arbor is home to several private schools, including Emerson School, the Father Gabriel Richard High School, Rudolf Steiner School of Ann Arbor, Clonlara School, Michigan Islamic Academy, and Greenhills School, a prep school. The city is also home to several charter schools such as Central Academy (Michigan) (PreK-12) of the Global Educational Excellence (GEE) charter school company, Washtenaw Technical Middle College, and Honey Creek Community School.
Higher education.
The University of Michigan dominates the city of Ann Arbor, providing the city with its distinctive college-town character. University buildings are located in the center of the city and the campus is directly adjacent to the State Street and South University downtown areas.
Other local colleges and universities include Concordia University Ann Arbor, a Lutheran liberal-arts institution, and Cleary University, a private business school. Washtenaw Community College is located in neighboring Ann Arbor Township. In 2000, the Ave Maria School of Law, a Roman Catholic law school established by Domino's Pizza founder Tom Monaghan, opened in northeastern Ann Arbor, but the school moved to Ave Maria, Florida in 2009, and the Thomas M. Cooley Law School acquired the former Ave Maria buildings for use as a branch campus.
Media.
"The Ann Arbor News", owned by the Michigan-based Booth Newspapers chain, was the major newspaper serving Ann Arbor and the rest of Washtenaw County. The newspaper ended its 174-year daily print run in 2009, due to economic difficulties and began producing two printed editions a week under the name AnnArbor.com, It resumed using its former name in 2013. It also produces a daily digital edition named Mlive.com. Another Ann Arbor-based publication that has ceased production was the "Ann Arbor Paper", a free monthly. Ann Arbor has been said to be the first significant city to lose its only daily paper. The "Ann Arbor Chronicle", an online newspaper, covered local news, including meetings of the library board, county commission, and DDA until September 3, 2014.
Current publications in the city include the "Ann Arbor Journal" ("A2 Journal"), a weekly community newspaper; the "Ann Arbor Observer", a free monthly local magazine; and "Current", a free entertainment-focused alt-weekly. The "Ann Arbor Business Review" covers local business in the area. "Car and Driver" magazine and "Automobile Magazine" are also based in Ann Arbor. The University of Michigan is served by many student publications, including the independent "Michigan Daily" student newspaper, which reports on local, state, and regional issues in addition to campus news.
Four major AM radio stations based in or near Ann Arbor are WAAM 1600, a conservative news and talk station; WLBY 1290, a business news and talk station; WDEO 990, Catholic radio; and WTKA 1050, which is primarily a sports station. The city's FM stations include NPR affiliate WUOM 91.7; country station WWWW 102.9; and adult-alternative station WQKL 107.1. Freeform station WCBN-FM 88.3 is a local community radio/college radio station operated by the students of the University of Michigan featuring noncommercial, eclectic music and public-affairs programming. The city is also served by public and commercial radio broadcasters in Ypsilanti, the Lansing/Jackson area, Detroit, Windsor, and Toledo.
Ann Arbor is part of the Detroit television market. WPXD channel 31, the owned-and-operated Detroit outlet of the ION Television network, is licensed to the city. Until its sign-off on August 31, 2017, WHTV channel 18, a MyNetworkTV-affiliated station for the Lansing market, was broadcast from a transmitter in Lyndon Township, west of Ann Arbor. Community Television Network (CTN) is a city-provided cable television channel with production facilities open to city residents and nonprofit organizations. Detroit and Toledo-area radio and television stations also serve Ann Arbor, and stations from Lansing and Windsor, Ontario, can be seen in parts of the area.
Health, environment, and utilities.
The University of Michigan Medical Center, the only teaching hospital in the city, took the number 1 slot in "U.S. News & World Report" for best hospital in the state of Michigan, as of 2015. The University of Michigan Health System (UMHS) includes University Hospital, C.S. Mott Children's Hospital and Women's Hospital in its core complex. UMHS also operates out-patient clinics and facilities throughout the city. The area's other major medical centers include a large facility operated by the Department of Veterans Affairs in Ann Arbor, and Saint Joseph Mercy Hospital in nearby Superior Township.
The city provides sewage disposal and water supply services, with water coming from the Huron River and groundwater sources. There are two water-treatment plants, one main and three outlying reservoirs, four pump stations, and two water towers. These facilities serve the city, which is divided into five water districts. The city's water department also operates four dams along the Huron River—Argo, Barton, Geddes, and Superior—of which Barton and Superior provide hydroelectric power. The city also offers waste management services, with Recycle Ann Arbor handling recycling service. Other utilities are provided by private entities. Electrical power and gas are provided by DTE Energy. AT&T Inc. is the primary wired telephone service provider for the area. Cable TV service is primarily provided by Comcast.
A plume of the industrial solvent dioxane is migrating under the city from the contaminated Gelman Sciences, Inc. property on the westside of Ann Arbor. It's currently detected at 0.039 ppb. The Gelman plume is a potential threat to one of the City of Ann Arbor's drinking water sources, the Huron River, which flows through downtown Ann Arbor.
Transportation.
Surface roads and paths.
The streets in downtown Ann Arbor conform to a grid pattern, though this pattern is less common in the surrounding areas. Major roads branch out from the downtown district like spokes on a wheel to the highways surrounding the city. The city is belted by three freeways: I-94, which runs along the southern and western portion of the city; U.S. Highway 23 (US 23), which primarily runs along the eastern edge of Ann Arbor; and M-14, which runs along the northern edge of the city. Other nearby highways include US 12 (Michigan Ave.), M-17 (Washtenaw Ave.), and M-153 (Ford Rd.). Several of the major surface arteries lead to the I-94/M-14 interchange in the west, US 23 in the east, and the city's southern areas. The city also has a system of bike routes and paths and includes the nearly complete Washtenaw County Border-to-Border Trail.
Bus service.
The Ann Arbor Area Transportation Authority (AAATA), which brands itself as "TheRide", operates public bus services throughout the city and nearby Ypsilanti. The AATA operates Blake Transit Center on Fourth Ave. in downtown Ann Arbor, and the Ypsilanti Transit Center. A separate zero-fare bus service operates within and between the University of Michigan campuses. Since April 2012, route 98 (the "AirRide") connects to Detroit Metro Airport a dozen times a day. There are also limited-stop bus services between Ann Arbor and Chelsea as well as Canton. These two routes, 91 and 92 respectively, are known as the "ExpressRide".
Greyhound Lines provides intercity bus service. The Michigan Flyer, a service operated by Indian Trails, cooperates with AAATA for their AirRide and additionally offers bus service to East Lansing. Megabus has direct service to Chicago, Illinois, while a bus service is provided by Amtrak for rail passengers making connections to services in East Lansing and Toledo, Ohio.
Airports.
Ann Arbor Municipal Airport is a small, city-run general aviation airport located south of I-94. Detroit Metropolitan Airport, the area's large international airport, is about east of the city, in Romulus. Willow Run Airport east of the city near Ypsilanti serves freight, corporate, and general aviation clients.
Railroads.
The city was a major rail hub, notably for freight traffic between Toledo and ports north of Chicago, Illinois, from 1878 to 1982; however, the Ann Arbor Railroad also provided passenger service from 1878 to 1950, going northwest to Frankfort and Elberta on Lake Michigan and southeast to Toledo. (In Elberta connections to ferries across the Lake could be made.) The city was served by the Michigan Central Railroad starting in 1837. The Ann Arbor and Ypsilanti Street Railway, Michigan's first interurban, served the city from 1891 to 1929.
Amtrak, which provides service to the city at the Ann Arbor Train Station, operates the "Wolverine" train between Chicago and Pontiac, via Detroit. The present-day train station neighbors the city's old Michigan Central Depot, which was renovated as a restaurant in 1970.
Surface roads and paths.
The streets in downtown Ann Arbor conform to a grid pattern, though this pattern is less common in the surrounding areas. Major roads branch out from the downtown district like spokes on a wheel to the highways surrounding the city. The city is belted by three freeways: I-94, which runs along the southern and western portion of the city; U.S. Highway 23 (US 23), which primarily runs along the eastern edge of Ann Arbor; and M-14, which runs along the northern edge of the city. Other nearby highways include US 12 (Michigan Ave.), M-17 (Washtenaw Ave.), and M-153 (Ford Rd.). Several of the major surface arteries lead to the I-94/M-14 interchange in the west, US 23 in the east, and the city's southern areas. The city also has a system of bike routes and paths and includes the nearly complete Washtenaw County Border-to-Border Trail.
Bus service.
The Ann Arbor Area Transportation Authority (AAATA), which brands itself as "TheRide", operates public bus services throughout the city and nearby Ypsilanti. The AATA operates Blake Transit Center on Fourth Ave. in downtown Ann Arbor, and the Ypsilanti Transit Center. A separate zero-fare bus service operates within and between the University of Michigan campuses. Since April 2012, route 98 (the "AirRide") connects to Detroit Metro Airport a dozen times a day. There are also limited-stop bus services between Ann Arbor and Chelsea as well as Canton. These two routes, 91 and 92 respectively, are known as the "ExpressRide".
Greyhound Lines provides intercity bus service. The Michigan Flyer, a service operated by Indian Trails, cooperates with AAATA for their AirRide and additionally offers bus service to East Lansing. Megabus has direct service to Chicago, Illinois, while a bus service is provided by Amtrak for rail passengers making connections to services in East Lansing and Toledo, Ohio.
Airports.
Ann Arbor Municipal Airport is a small, city-run general aviation airport located south of I-94. Detroit Metropolitan Airport, the area's large international airport, is about east of the city, in Romulus. Willow Run Airport east of the city near Ypsilanti serves freight, corporate, and general aviation clients.
Railroads.
The city was a major rail hub, notably for freight traffic between Toledo and ports north of Chicago, Illinois, from 1878 to 1982; however, the Ann Arbor Railroad also provided passenger service from 1878 to 1950, going northwest to Frankfort and Elberta on Lake Michigan and southeast to Toledo. (In Elberta connections to ferries across the Lake could be made.) The city was served by the Michigan Central Railroad starting in 1837. The Ann Arbor and Ypsilanti Street Railway, Michigan's first interurban, served the city from 1891 to 1929.
Amtrak, which provides service to the city at the Ann Arbor Train Station, operates the "Wolverine" train between Chicago and Pontiac, via Detroit. The present-day train station neighbors the city's old Michigan Central Depot, which was renovated as a restaurant in 1970.
Sister cities.
Ann Arbor has seven sister cities:
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Acadia University
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Acadia University is a public, predominantly undergraduate university located in Wolfville, Nova Scotia, Canada, with some graduate programs at the master's level and one at the doctoral level. The enabling legislation consists of the Acadia University Act and the Amended Acadia University Act 2000.
The Wolfville Campus houses Acadia University Archives and the Acadia University Art Gallery. Acadia offers over 200 degree combinations in the faculties of arts, pure and applied science, professional studies, and theology. The student-faculty ratio is 15:1 and the average class size is 28. Open Acadia offers correspondence and distance education courses.
As of July 2017, Peter J. Ricketts is Acadia's current president.
History.
Acadia began as an extension of Horton Academy (1828), which was founded in Horton, Nova Scotia, by Baptists from Nova Scotia and Queen's College (1838). The college was later named Acadia College. Acadia University, established at Wolfville, Nova Scotia in 1838 has a strong Baptist religious affiliation.
It was designed to prepare men for the ministry and to supply education for lay members.
The two major Universities of the day in Nova Scotia were heavily controlled by denominational structures. King's College (University of King's College) was an Anglican school and Dalhousie University, which was originally non-denominational, had placed itself under the control and direction of the Church of Scotland. It was the failure of Dalhousie to appoint a prominent Baptist pastor and scholar, Edmund Crawley, to the Chair of Classics, as had been expected, that really thrust into the forefront of Baptist thinking the need for a college established and run by the Baptists.
In 1838, the Nova Scotia Baptist Education Society founded Queen's College (named for Queen Victoria). The college began with 21 students in January 1839. The name "Queen's College" was denied to the Baptist school, so it was renamed "Acadia College" in 1841, in reference to the history of the area as an Acadian settlement. Acadia College awarded its first degrees in 1843 and became Acadia University in 1891, established by the Acadia University Act.
The Granville Street Baptist Church (now First Baptist Church (Halifax)) was an instrumental and determining factor in the founding of the university. It has played a supporting role throughout its history, and shares much of the credit for its survival and development. Many individuals who have made significant contributions to Acadia University, including the first president John Pryor, were members of the First Baptist Church Halifax congregation. Similarly, the adjacent Wolfville United Baptist Church plays a significant role in the life of the university.
The original charter of the college stated:
This was unique at the time, and a direct result of Baptists being denied entry into other schools that required religious tests of their students and staff.
In 1851, the power of appointing governors was transferred from the Nova Scotia Baptist Education Society to the Baptist Convention of the Maritime Provinces.
Charles Osborne Wickenden (architect) and J.C. Dumaresq designed the Central Building, Acadia College, 1878–79.
Clara Belle Marshall, from Mount Hanley, Nova Scotia, became the first woman to graduate from Acadia University in 1879.
In 1891, there were changes in the Act of Incorporation.
Andrew R. Cobb designed several campus buildings including: Raynor Hall Residence, 1916; Horton House, designed by Cobb in the Georgian style, and built by James Reid of Yarmouth, Nova Scotia was opened in 1915 as Horton Academy. Today, Horton Hall is the home of the Department of Psychology and Research and Graduate Studies. Emmerson Hall, built in 1913, is particularly interesting for the variety of building stones used. In 1967 Emmerson Hall was converted to classrooms and offices for the School of Education. It is a registered Heritage Property.
Unveiled on 16 August 1963, a wooden and metal organ in Manning Chapel, Acadia University, is dedicated to Acadia University's war dead of the First and Second World Wars and the Korean War. A book of remembrance in Manning Chapel, Acadia University was unveiled on 1 March 1998 through the efforts of the Wolfville Historical Society
In 1966, the Baptist denomination relinquished direct control over the university. The denomination maintains nine seats on the university's Board of Governors.
Acadia is a laureate of Washington's Smithsonian Institution and a part of the permanent research collection of the National Museum of American History. Acadia is also the only Canadian University selected for inclusion in the Education and Academia category if the Computerworld Smithsonian Award.
Faculty strikes.
Acadia University's Board of Governors and members of the Acadia University Faculty Association (AUFA) have ratified a new collective agreement covering the period 1 July 2010 to 30 June 2014. The faculty of Acadia University have been on strike three times in the history of the institution. The first was 24 February to 12 March 2004. The second was 15 October to 5 November 2007. The second strike was resolved after the province's labour minister, Mark Parent, appointed a mediator, on 1 November, to facilitate an agreement. The third strike began on 1 February 2022 and ended 1 March 2022 with both sides agreeing to binding arbitration.
Faculty strikes.
Acadia University's Board of Governors and members of the Acadia University Faculty Association (AUFA) have ratified a new collective agreement covering the period 1 July 2010 to 30 June 2014. The faculty of Acadia University have been on strike three times in the history of the institution. The first was 24 February to 12 March 2004. The second was 15 October to 5 November 2007. The second strike was resolved after the province's labour minister, Mark Parent, appointed a mediator, on 1 November, to facilitate an agreement. The third strike began on 1 February 2022 and ended 1 March 2022 with both sides agreeing to binding arbitration.
Academics.
Rankings.
In "Maclean's" 2023 Guide to Canadian Universities, Acadia was ranked fifth in the publication's "primarily undergraduate" Canadian university category, tied with Bishop's University. In the same year, the publication ranked Acadia 33rd, in Maclean's reputation survey.
Faculties.
Acadia is organized into four faculties: Arts, Pure & Applied Science, Professional Studies and Theology. Each faculty is further divided into departments and schools specialized in areas of teaching and research.
Rankings.
In "Maclean's" 2023 Guide to Canadian Universities, Acadia was ranked fifth in the publication's "primarily undergraduate" Canadian university category, tied with Bishop's University. In the same year, the publication ranked Acadia 33rd, in Maclean's reputation survey.
Faculties.
Acadia is organized into four faculties: Arts, Pure & Applied Science, Professional Studies and Theology. Each faculty is further divided into departments and schools specialized in areas of teaching and research.
Research.
Acadia has over 15 research centres and 6 research chairs. Undergraduate students have the opportunity to participate in many research opportunities in a small university setting.
The Division of Research & Graduate Studies is separate from the faculties and oversees graduate students as well as Acadia's research programs.
Acadia's research programs explore coastal environments, ethno-cultural diversity, social justice, environmental monitoring and climate change, organizational relationships, data mining, the impact of digital technologies, and lifestyle choices contributing to health and wellness. Acadia's research centres include the Tidal Energy Institute, the Acadia Institute for Data Analytics, and the Beaubassin Field Station. Applied research opportunities include research with local wineries and grape growers, alternative insect control techniques and technologies.
Innovation.
The Acadia Advantage.
In 1996, Acadia University pioneered the use of mobile computing technology in a post-secondary educational environment.
This academic initiative, named the Acadia Advantage, integrated the use of notebook computers into the undergraduate curriculum and featured innovations in teaching. By 2000, all full-time, undergraduate Acadia students were taking part in the initiative. The initiative went beyond leasing notebook computers to students during the academic year, and included training, user support and the use of course-specific applications at Acadia that arguably revolutionized learning at the Wolfville, N.S. campus and beyond.
Because of its pioneering efforts, Acadia is a laureate of Washington's Smithsonian Institution and a part of the permanent research collection of the National Museum of American History. It is the only Canadian university selected for inclusion in the Education and Academia category of the Computerworld Smithsonian Award.
In addition, Acadia University received the Pioneer Award for Ubiquitous Computing. In 2001, it achieved high rankings in the annual "Maclean's" University Rankings, including Best Overall for Primarily Undergraduate University in their opinion survey, and it received the Canadian Information Productivity Award in 1997 as the first university in Canada to fully utilize information technology in the undergraduate curriculum.
In October 2006, Dinter-Gottlieb established a commission to review the Acadia Advantage learning environment 10 years after inception. The mandate of the commission was to determine how well the current Advantage program meets the needs of students, faculty, and staff and to examine how the role of technology in the postsecondary environment has changed at Acadia, and elsewhere. The commission was asked to recommend changes and enhancements to the Acadia Advantage that would benefit the entire university community and ensure its sustainability.
Some of the recommendations coming from the Acadia Advantage Renewal Report included developing a choice of model specifications and moving from Acadia-issued, student-leased notebook computers to a student-owned computer model.
The university was also advised to unbundle its tuition structure so that the cost of an Acadia education is more detailed and students can understand how their investment in the future of the school is allotted. In September 2008, Acadia moved to a student-owned notebook computer version of the Acadia Advantage, now named Acadia Advantage 2.0.
In 2017, Acadia announced the Huestis Innovation Pavilion as part of its $22.25 million Science Complex renewal project. Named in honour of lead donors, Faye and David Huestis of Saint John, New Brunswick, the Pavilion is a connection between Elliott and Huggins Halls, providing research and commercialization space.
The new Agri-Technology Access Centre in the Innovation Pavilion provides companies and industry organizations with access to specialized technology, lab space, subject-matter expertise and commercialization support services. It also enables Acadia to advance its applied research strength in a priority sector – agriculture – and expand its technology transfer and commercialization activities. The Science Complex renewal project was supported by an investment of $15.98 million by the Federal and Provincial governments.
The Acadia Advantage.
In 1996, Acadia University pioneered the use of mobile computing technology in a post-secondary educational environment.
This academic initiative, named the Acadia Advantage, integrated the use of notebook computers into the undergraduate curriculum and featured innovations in teaching. By 2000, all full-time, undergraduate Acadia students were taking part in the initiative. The initiative went beyond leasing notebook computers to students during the academic year, and included training, user support and the use of course-specific applications at Acadia that arguably revolutionized learning at the Wolfville, N.S. campus and beyond.
Because of its pioneering efforts, Acadia is a laureate of Washington's Smithsonian Institution and a part of the permanent research collection of the National Museum of American History. It is the only Canadian university selected for inclusion in the Education and Academia category of the Computerworld Smithsonian Award.
In addition, Acadia University received the Pioneer Award for Ubiquitous Computing. In 2001, it achieved high rankings in the annual "Maclean's" University Rankings, including Best Overall for Primarily Undergraduate University in their opinion survey, and it received the Canadian Information Productivity Award in 1997 as the first university in Canada to fully utilize information technology in the undergraduate curriculum.
In October 2006, Dinter-Gottlieb established a commission to review the Acadia Advantage learning environment 10 years after inception. The mandate of the commission was to determine how well the current Advantage program meets the needs of students, faculty, and staff and to examine how the role of technology in the postsecondary environment has changed at Acadia, and elsewhere. The commission was asked to recommend changes and enhancements to the Acadia Advantage that would benefit the entire university community and ensure its sustainability.
Some of the recommendations coming from the Acadia Advantage Renewal Report included developing a choice of model specifications and moving from Acadia-issued, student-leased notebook computers to a student-owned computer model.
The university was also advised to unbundle its tuition structure so that the cost of an Acadia education is more detailed and students can understand how their investment in the future of the school is allotted. In September 2008, Acadia moved to a student-owned notebook computer version of the Acadia Advantage, now named Acadia Advantage 2.0.
In 2017, Acadia announced the Huestis Innovation Pavilion as part of its $22.25 million Science Complex renewal project. Named in honour of lead donors, Faye and David Huestis of Saint John, New Brunswick, the Pavilion is a connection between Elliott and Huggins Halls, providing research and commercialization space.
The new Agri-Technology Access Centre in the Innovation Pavilion provides companies and industry organizations with access to specialized technology, lab space, subject-matter expertise and commercialization support services. It also enables Acadia to advance its applied research strength in a priority sector – agriculture – and expand its technology transfer and commercialization activities. The Science Complex renewal project was supported by an investment of $15.98 million by the Federal and Provincial governments.
Athletics.
Acadia's sports teams are called the Axemen and Axewomen. They participate in the Atlantic University Sports conference of U Sports.
School spirit abounds with men's and women's varsity teams that have delivered more conference and national championships than any other institution in Atlantic University Sport. Routinely, more than one-third of Acadia's varsity athletes also achieve Academic All-Canadian designation through Canadian Interuniversity Sport by maintaining a minimum average of 80 per cent.
Expansion and modernization of Raymond Field was completed in the fall of 2007 and features the installation of an eight-lane all-weather running track and a move to the same premium artificial turf used by the New England Patriots of the National Football League for its main playing field. The Raymond Field modernization was a gift to the university by friends, alumni, and the province. War Memorial Gymnasium also saw the installation of a new playing floor to benefit its basketball and volleyball teams.
In September 2006, Acadia University announced its partnership with the Wolfville Tritons Swim Club and the Acadia Masters Swim Club to form the Acadia Swim Club and return competitive swimming to the university after a 14-year hiatus. On 26 September 2008, the university announced its intention to return swimming to a varsity status in September 2009.
Fight song.
Notable among a number of songs commonly played and sung at various events such as commencement, convocation, and athletic games are: "Stand Up and Cheer", the Acadia University fight song. According to 'Songs of Acadia College' (Wolfville, NS 1902–3, 1907), the songs include: 'Acadia Centennial Song' (1938); 'The Acadia Clan Song'; 'Alma Mater - Acadia;' 'Alma Mater Acadia' (1938) and 'Alma Mater Song.'
Symbols.
In 1974, Acadia was granted a coat of arms designed by the College of Arms in London, England. The coat of arms is two-tone, with the school's official colours, garnet and blue, on the shield. The axes represent the school's origins in a rural setting, and the determination of its founders who cleared the land and built the school on donated items and labour. The open books represent the intellectual pursuits of a university, and the wolves heads are a whimsical representation of the university's location in Wolfville. "In pulvere vinces" (In dust you conquer) is the motto.
The university seal depicts the Greek goddess of wisdom Athena in front of the first college hall.
The university also uses a stylized "A" as a logo for its sports teams.
Notable among a number of fight songs commonly played and sung at various events such as commencement, convocation, and athletic games are: the Acadia University alma mater set to the tune of "Annie Lisle". The lyrics are:
Historic buildings at Acadia University.
Seminary House, also known as the Ladies' Seminary, is a Second Empire style-building constructed in 1878 as a home for women attending the university. It was designated a National Historic Site of Canada in 1997 as Canada's oldest facility associated with the higher education of women.
Carnegie Hall, built in 1909, is a large, two-storey, Neo-classical brick building. It was designated under the provincial Heritage Property Act in 1989 as its construction in 1909 signified Acadia's evolution from classical college to liberal university.
The War Memorial House (more generally known as Barrax), which is a residence, and War Memorial Gymnasium are landmark buildings on the campus of Acadia University. The Memorial Hall and Gymnasium honours students who had enlisted and died in the First World War, and in the Second World War. Two granite shafts, which are part of the War Memorial Gymnasium complex at Acadia University, are dedicated to the university's war dead. The War Memorial House is dedicated to the war dead from Acadia University during the Second World War.
Student life.
At Acadia University, students have access to the Student Union Building which serves as a hub for students and houses many Student Union organizations. The building houses The Axe Lounge, a convenience store, an information desk, two food outlets, and the Sexual Health Resource Centre. The university press, "The Athenaeum" is a member of CUP. There is a student-ran radio, available at https://www.axeradio.net/.
Student government.
All students are represented by the Acadia Students' Union.
Residences.
Approximately 1500 students live on-campus in 11 residences:
Student government.
All students are represented by the Acadia Students' Union.
Residences.
Approximately 1500 students live on-campus in 11 residences:
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Annapolis Valley
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The Annapolis Valley is a valley and region in the Canadian province of Nova Scotia. It is located in the western part of the Nova Scotia peninsula, formed by a trough between two parallel mountain ranges along the shore of the Bay of Fundy. Statistics Canada defines the Annapolis Valley as an economic region, composed of Annapolis County, Kings County, and Hants County.
Geography.
The valley measures approximately in length from Digby and the Annapolis Basin in the west to Wolfville and the Minas Basin in the east, spanning the counties of Digby, Annapolis and Kings.
Some also include the western part of Hants County, including the towns of Hantsport and Windsor even further to the east, but geographically speaking they are part of the Avon River valley.
The steep face of basaltic North Mountain shelters the valley from the adjacent Bay of Fundy and rises over in elevation near Lawrencetown. The granitic South Mountain rises to a somewhat higher elevation and shelters the valley from the climate of the Atlantic Ocean approximately 100 kilometres further south on the province's South Shore.
The shelter provided by these two mountainous ridges has produced a "micro climate" which provides relatively mild temperatures for the region and, coupled with the fertile glacial sedimentary soils on the valley floor, the region is conducive to growing vegetable and fruit crops. Particularly famous for its apple crop, the valley hosts in excess of 1,000 farms of various types, the majority being relatively small family-owned operations.
Within the valley itself are two "major" rivers, the Annapolis River which flows west from Caribou Bog in the central part of the valley into Annapolis Basin, and the Cornwallis River which flows east from Caribou Bog into Minas Basin. The North Mountain ridge forms the north side of the Annapolis Valley. Also flowing east, in two smaller valleys north of the Cornwallis River, are the Canard River and the Habitant River, both of which also flow into the Minas Basin.
History.
Long settled by the Mi'kmaq Nation, the valley experienced French settlement at the Habitation at Port-Royal, near modern-day Annapolis Royal in the western part of the valley, beginning in 1605. From there, the Acadians spread throughout the Valley, in various communities, building dykes to claim the tidal lands along the Annapolis and Cornwallis Rivers. They continued throughout the Annapolis Valley until the British-ordered expulsion of Acadians in 1755 which is memorialized at Grand Pré in the eastern part of the valley. New England Planters moved in to occupy the abandoned Acadian farming areas and the region also saw subsequent settlement by Loyalist refugees of the American Revolutionary War, as well as foreign Protestants. These were followed by significant numbers of freed Africans in the War of 1812, Irish immigrants in the mid-19th century and Dutch immigrants after World War II. Agriculture in the Annapolis valley boomed in the late 19th century with the arrival of the Windsor and Annapolis Railway, later the Dominion Atlantic Railway, which developed large export markets for Annapolis Valley apples.
The Annapolis Valley Regional Library was established in 1949. It was the first regional library system in Nova Scotia.
Economy.
The Valley has traditionally been built on a diversified agricultural industry, with a wide range of output ranging from livestock to fruit trees and berries. The last quarter century has also seen the development of a wine industry, with such notable wineries as Gaspereau Vineyards winning national and international awards for their produce.
Today, the Valley is still largely dominated by agriculture but also has a growing diversity in its economies, partly aided by the importance of post-secondary education centres provided by Acadia University in Wolfville, and the Nova Scotia Community College campuses located in Kentville, Middleton, Lawrencetown, and Digby.
Michelin has an important truck tire manufacturing plant in Waterville and the Department of National Defence has its largest air force base in Atlantic Canada located at CFB Greenwood along with an important training facility at Camp Aldershot, near Kentville.
Tourism is also an important industry and the Annapolis Valley is known for its scenic farmland, although today some is threatened with suburban development in the eastern end, and a great deal has been abandoned. The valley also struggles with pollution from farm runoffs and residential sewers in its two major rivers, the Annapolis River and the Cornwallis River. The Annapolis Valley additionally has become home to the majority of Nova Scotia wineries, located in either the Gaspereau Valley or in the Canning, Grand Pré, or Bear River areas.
The Valley is home to the annual Apple Blossom Festival, held in late spring. In July is the annual Steer Bar-B-Que in Kingston, and Heart of the Valley Festival in Middleton. August sees Mud Creek Days in Wolfville and the Annapolis Valley Exhibition in Lawrencetown. Bridgetown's Cider Festival comes in mid-September. The Canadian Deep Roots Music Festival is held each year at the end of September in Wolfville, a community-based festival, supported by both The Town of Wolfville and Acadia University and built on countless hours of volunteerism by a stable base of over 100 volunteers, and on in-kind and financial support from virtually all sectors of the Valley community. Late October sees Wolfville and Kings County play host to Devour The Food Film Fest, an annual international film festival celebrating all things culinary. Farmers markets in Annapolis Royal, Bridgetown, Middleton, Kentville, Kingsport, Berwick and Wolfville bring a wealth of fresh produce and other fine goods to the public every week. In the fall the Pumpkin People in Kentville entice the imagination.
Communities.
Communities in the Valley from west to east include:
Bolded communities are major communities
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Alexis Korner
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Alexis Andrew Nicholas Koerner (19 April 1928 – 1 January 1984), known professionally as Alexis Korner, was a British blues musician and radio broadcaster, who has sometimes been referred to as "a founding father of British blues". A major influence on the sound of the British music scene in the 1960s, Korner was instrumental in the formation of several notable British bands including The Rolling Stones and Free.
Early career.
Alexis Andrew Nicholas Koerner was born on 19 April 1928 in Paris, France, to an Austrian Jewish father and a mother of Greek, Turkish and Austrian descent. He spent his childhood in France, Switzerland and North Africa and arrived in London in 1940 at the start of World War II. One memory of his youth was listening to a record by black pianist Jimmy Yancey during a German air raid. Korner said, "From then on all I wanted to do was play the blues."
After the war, the man played piano and guitar (his first guitar was built by friend and author Sydney Hopkins, who wrote "Mister God, This Is Anna") and in 1949 joined Chris Barber's Jazz Band where he met blues harmonica player Cyril Davies. They started playing together as a duo, started the influential London Blues and Barrelhouse Club in 1955 and made their first record together in 1957.
Korner made his first official record on Decca Records DFE 6286 in the company of Ken Colyer's Skiffle Group. His talent extended to playing mandolin on one of the tracks of this British EP, recorded in London on 28 July 1955. Korner encouraged many American blues artists, previously virtually unknown in Britain, to perform at the London Blues and Barrelhouse Club, which he established with Davies at the Round House pub in Soho.
The 1960s.
In 1961, Korner and Davies formed Blues Incorporated, initially a loose-knit group of musicians with a shared love of electric blues and R&B music. The group included, at various times, Charlie Watts, Jack Bruce, Ginger Baker, Long John Baldry, Graham Bond, Danny Thompson and Dick Heckstall-Smith. It also attracted a wider crowd of mostly younger fans, some of whom occasionally performed with the group, including Mick Jagger, Keith Richards, Brian Jones, Geoff Bradford, Rod Stewart, John Mayall, and Jimmy Page.
Although Cyril Davies left the group in late 1962, Blues Incorporated continued to record, with Korner at the helm, until 1966. However, by that time its originally stellar line-up (and crowd of followers) had mostly left to start their own bands. While his one-time acolytes, the Rolling Stones and Cream, made the front pages of music magazines all over the world, Korner was relegated to the role of 'elder statesman'.
In 1966, Korner formed the trio Free At Last with Hughie Flint and Binky McKenzie. Flint later recalled “I played with Alexis, right after leaving The Bluesbreakers, in a trio, which Alexis named "Free At Last", a sort of mini and slightly restricted version of Blues Incorporated. Playing with Alexis was very loose. We would play anything from Percy Mayfield’s ‘River’s Invitation’ to Charles Mingus' ‘Better Get It In Your Soul’ – with lots of freaky guitar and bass solos. Alexis, like John Mayall had the most eclectic taste in music, very knowledgeable, and generous, and I am indebted to both of them for my wide approach to music”.
Although "Free At Last" was short lived, Korner ensured its name lived on in part by christening another young group of aspiring musicians "Free". Korner was instrumental in the formation of the band in April 1968 and continued to mentor them until they secured a deal with Island Records.
Although he himself was a blues purist, Korner criticised better-known British blues musicians during the blues boom of the late 1960s for their blind adherence to Chicago blues, as if the music came in no other form. He liked to surround himself with jazz musicians and often performed with a horn section drawn from a pool that included, among others, saxophone players Art Themen, Mel Collins, Dick Heckstall-Smith, and Lol Coxhill.
Broadcasting.
In the 1960s, Korner began a media career, working initially as a show business interviewer and then on ITV's "Five O'Clock Club", a children's TV show. Korner also wrote about blues for the music papers, and continued to maintain his own career as a blues artist, especially in Europe.
While touring Scandinavia he formed the band New Church with guitarist and singer Peter Thorup. They subsequently were one of the support bands at the Rolling Stones Free Concert in Hyde Park, London, on 5 July 1969. Jimmy Page reportedly found out about a new singer, Robert Plant, who had been jamming with Korner, who wondered why Plant had not yet been discovered. Plant and Korner were recording an album with Plant on vocals until Page had asked him to join "the New Yardbirds", a.k.a. Led Zeppelin. Only two songs are in circulation from these recordings: "Steal Away" and "Operator". Korner gave one of his last radio interviews to BBC Midlands on the "Record Collectors Show" with Mike Adams and Chris Savory.
1970s.
In 1970, Korner and Thorup formed a big-band ensemble, CCS – short for "The Collective Consciousness Society" – which had several hit singles produced by Mickie Most, including a version of Led Zeppelin's "Whole Lotta Love", which was used as the theme for BBC's "Top of the Pops" between 1970 and 1981. Another instrumental called "Brother" was used as the theme to the BBC Radio 1 Top 20/40 when Tom Browne/Simon Bates presented the programme in the 1970s. It was also used in the 1990s on Radio Luxembourg for the Top 20 Singles chart. This was the period of Korner's greatest commercial success in the UK. In 1973, he provided a voice part for the Hot Chocolate single release Brother Louie.
1970s to 1984.
In 1973, he and Peter Thorup formed another group, Snape, with Boz Burrell, Mel Collins, and Ian Wallace, who were previously together in King Crimson. Korner also played on B.B. King's "In London" album, and cut his own, similar "supersession" album; "Get Off My Cloud", with Keith Richards, Steve Marriott, Peter Frampton, Nicky Hopkins and members of Joe Cocker's Grease Band. In the mid-1970s, while touring Germany, Korner established an intensive working relationship with bassist Colin Hodgkinson who played for the support act Back Door. They would continue to collaborate right up until Korner's death.
In the 1970s, Korner's main career was in broadcasting. In 1973, he presented a unique 6-part documentary on BBC Radio 1, "The Rolling Stones Story", and in 1977 he established a Sunday-night blues and soul show on Radio 1, "Alexis Korner's Blues and Soul Show", which ran until 1981. He also used his gravelly voice to great effect as an advertising voice-over artist. In 1978, for Korner's 50th birthday, an all-star concert was held featuring many of his above-mentioned friends, as well as Eric Clapton, Paul Jones, Chris Farlowe, Zoot Money and others, which was later released as "The Party Album", and as a video.
In 1981, Korner joined another "supergroup", Rocket 88, a project led by Ian Stewart based on boogie-woogie keyboard players, which featured a rhythm section comprising Jack Bruce and Charlie Watts, among others, as well as a horn section. They toured Europe and released an album on Atlantic Records. He played in Italy with Paul Jones and the Blues Society of Italian bluesman Guido Toffoletti.
1970s.
In 1970, Korner and Thorup formed a big-band ensemble, CCS – short for "The Collective Consciousness Society" – which had several hit singles produced by Mickie Most, including a version of Led Zeppelin's "Whole Lotta Love", which was used as the theme for BBC's "Top of the Pops" between 1970 and 1981. Another instrumental called "Brother" was used as the theme to the BBC Radio 1 Top 20/40 when Tom Browne/Simon Bates presented the programme in the 1970s. It was also used in the 1990s on Radio Luxembourg for the Top 20 Singles chart. This was the period of Korner's greatest commercial success in the UK. In 1973, he provided a voice part for the Hot Chocolate single release Brother Louie.
1970s to 1984.
In 1973, he and Peter Thorup formed another group, Snape, with Boz Burrell, Mel Collins, and Ian Wallace, who were previously together in King Crimson. Korner also played on B.B. King's "In London" album, and cut his own, similar "supersession" album; "Get Off My Cloud", with Keith Richards, Steve Marriott, Peter Frampton, Nicky Hopkins and members of Joe Cocker's Grease Band. In the mid-1970s, while touring Germany, Korner established an intensive working relationship with bassist Colin Hodgkinson who played for the support act Back Door. They would continue to collaborate right up until Korner's death.
In the 1970s, Korner's main career was in broadcasting. In 1973, he presented a unique 6-part documentary on BBC Radio 1, "The Rolling Stones Story", and in 1977 he established a Sunday-night blues and soul show on Radio 1, "Alexis Korner's Blues and Soul Show", which ran until 1981. He also used his gravelly voice to great effect as an advertising voice-over artist. In 1978, for Korner's 50th birthday, an all-star concert was held featuring many of his above-mentioned friends, as well as Eric Clapton, Paul Jones, Chris Farlowe, Zoot Money and others, which was later released as "The Party Album", and as a video.
In 1981, Korner joined another "supergroup", Rocket 88, a project led by Ian Stewart based on boogie-woogie keyboard players, which featured a rhythm section comprising Jack Bruce and Charlie Watts, among others, as well as a horn section. They toured Europe and released an album on Atlantic Records. He played in Italy with Paul Jones and the Blues Society of Italian bluesman Guido Toffoletti.
Family life and death.
In 1950, Korner married Roberta Melville (died 2021), daughter of art critic Robert Melville. He had a daughter, singer Sappho Gillett Korner (died 2006), and two sons, guitarist Nicholas 'Nico' Korner (died 1989) and sound engineer Damian Korner (died 2008).
Alexis Korner died in London from lung cancer on 1 January 1984, at the age of 55.
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Super Hits (Sherbet Album)
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Anton Diabelli
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Anton (or Antonio) Diabelli (5 September 17818 April 1858) was an Austrian music publisher, editor and composer. Best known in his time as a publisher, he is most familiar today as the composer of the waltz on which Ludwig van Beethoven wrote his set of thirty-three "Diabelli Variations".
Early life.
Diabelli was born in Mattsee near Salzburg, then in the Archbishopric of Salzburg. A musical child, he sang in the boys' choir at Salzburg Cathedral where he is believed to have taken music lessons with Michael Haydn. By the age of 19 Diabelli had already composed several important compositions including six masses.
Diabelli was trained to enter the priesthood and in 1800 joined the monastery at Raitenhaslach, Bavaria. He remained there until 1803, when Bavaria closed all its monasteries.
Career.
In 1803 Diabelli moved to Vienna and began teaching piano and guitar and found work as a proofreader for a music publisher. During this period he learned the music publishing business while continuing to compose. In 1809 he composed his comic opera, "Adam in der Klemme." In 1817 he started a music publishing business and in 1818 he formed a partnership with Pietro Cappi to create the music publishing firm of Cappi & Diabelli.
Cappi & Diabelli became well known by arranging popular pieces so they could be played by amateurs at home. A master of promotion, Diabelli selected widely-accessible music such as famous opera tune arrangements, dance music and popular new comic theatre songs.
The firm soon established a reputation in more serious music circles by championing the works of Franz Schubert. Diabelli recognized the composer's potential and became the first to publish Schubert's work with "Erlkönig" in 1821. Diabelli's firm continued to publish Schubert's work until 1823 when an argument between Cappi and Schubert terminated their business. The following year Diabelli and Cappi parted ways, Diabelli launching a new publishing house, Diabelli & Co., in 1824. Following Schubert's early death in 1828 Diabelli purchased a large portion of the composer's massive musical estate from Schubert's brother Ferdinand. As Schubert had hundreds of unpublished works, Diabelli's firm was able to publish "new" Schubert works for more than 30 years after the composer's death.
Diabelli's publishing house expanded throughout his life, before he retired in 1851, leaving it under the control of Carl Anton Spina. When Diabelli died in 1858 Spina continued to run the firm and published much music by Johann Strauss II and Josef Strauss. In 1872 the firm was taken over by Friedrich Schreiber and in 1876 it merged with the firm of August Cranz who bought the company in 1879 and ran it under his name.
Diabelli died in Vienna at the age of 76.
Compositions.
Diabelli composed a number of well-known Classical works, including an operetta called "Adam in der Klemme", several masses, songs and numerous piano and classical guitar pieces. Numerically his guitar pieces form the largest part of his works. His pieces for piano four hands are popular.
Diabelli's composition "Pleasures of Youth: Six Sonatinas" is a collection of six sonatinas depicting a struggle between unknown opposing forces. This is suggested by the sharp and frequent change in dynamics from "forte" to "piano". When "forte" is indicated the pianist is meant to evoke a sense of wickedness, thus depicting the antagonist. In contrast the markings of "piano" represent the protagonist.
Diabelli Variations.
The composition for which Diabelli is now best known was actually written as part of an adventuring story. In 1819, as a promotional idea, he decided to try to publish a volume of variations on a "patriotic" waltz he had penned expressly for this purpose, with one variation by every important Austrian composer living at the time, as well as several significant non-Austrians. The combined contributions would be published in an anthology called "Vaterländischer Künstlerverein". Fifty-one composers responded with pieces, including Beethoven, Schubert, Archduke Rudolph of Austria, Franz Xaver Wolfgang Mozart (jun.), Moritz, Prince of Dietrichstein, Heinrich Eduard Josef Baron von Lannoy, Ignaz Franz Baron von Mosel, Carl Czerny, Johann Nepomuk Hummel, Ignaz Moscheles, Simon Sechter, and the eight-year-old Franz Liszt (although it seems Liszt was not invited personally, but his teacher Czerny arranged for him to be involved). Czerny was also enlisted to write a coda. Beethoven, however, instead of providing just one variation, provided 33, and his formed Part I of "Vaterländischer Künstlerverein". They constitute what is generally regarded as one of the greatest of Beethoven's piano pieces and as the greatest set of variations of their time, and are generally known simply as the "Diabelli Variations", Op. 120. The other 50 variations were published as Part II of "Vaterländischer Künstlerverein".
Diabelli Variations.
The composition for which Diabelli is now best known was actually written as part of an adventuring story. In 1819, as a promotional idea, he decided to try to publish a volume of variations on a "patriotic" waltz he had penned expressly for this purpose, with one variation by every important Austrian composer living at the time, as well as several significant non-Austrians. The combined contributions would be published in an anthology called "Vaterländischer Künstlerverein". Fifty-one composers responded with pieces, including Beethoven, Schubert, Archduke Rudolph of Austria, Franz Xaver Wolfgang Mozart (jun.), Moritz, Prince of Dietrichstein, Heinrich Eduard Josef Baron von Lannoy, Ignaz Franz Baron von Mosel, Carl Czerny, Johann Nepomuk Hummel, Ignaz Moscheles, Simon Sechter, and the eight-year-old Franz Liszt (although it seems Liszt was not invited personally, but his teacher Czerny arranged for him to be involved). Czerny was also enlisted to write a coda. Beethoven, however, instead of providing just one variation, provided 33, and his formed Part I of "Vaterländischer Künstlerverein". They constitute what is generally regarded as one of the greatest of Beethoven's piano pieces and as the greatest set of variations of their time, and are generally known simply as the "Diabelli Variations", Op. 120. The other 50 variations were published as Part II of "Vaterländischer Künstlerverein".
Cultural references.
A sonatina of Diabelli's, presumably Sonatina in F major, Op. 168, No. 1 (I: Moderato cantabile), provides the title and a motif for the French novella "Moderato Cantabile" by Marguerite Duras.
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Arthur Eddington
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Sir Arthur Stanley Eddington (28 December 1882 – 22 November 1944) was an English astronomer, physicist, and mathematician. He was also a philosopher of science and a populariser of science. The Eddington limit, the natural limit to the luminosity of stars, or the radiation generated by accretion onto a compact object, is named in his honour.
Around 1920, he foreshadowed the discovery and mechanism of nuclear fusion processes in stars, in his paper "The Internal Constitution of the Stars". At that time, the source of stellar energy was a complete mystery; Eddington was the first to correctly speculate that the source was fusion of hydrogen into helium.
Eddington wrote a number of articles that announced and explained Einstein's theory of general relativity to the English-speaking world. World War I had severed many lines of scientific communication, and new developments in German science were not well known in England. He also conducted an expedition to observe the solar eclipse of 29 May 1919 that provided one of the earliest confirmations of general relativity, and he became known for his popular expositions and interpretations of the theory.
Early years.
Eddington was born 28 December 1882 in Kendal, Westmorland (now Cumbria), England, the son of Quaker parents, Arthur Henry Eddington, headmaster of the Quaker School, and Sarah Ann Shout.
His father taught at a Quaker training college in Lancashire before moving to Kendal to become headmaster of Stramongate School. He died in the typhoid epidemic which swept England in 1884. His mother was left to bring up her two children with relatively little income. The family moved to Weston-super-Mare where at first Stanley (as his mother and sister always called Eddington) was educated at home before spending three years at a preparatory school. The family lived at a house called Varzin, 42 Walliscote Road, Weston-super-Mare. There is a commemorative plaque on the building explaining Sir Arthur's contribution to science.
In 1893 Eddington entered Brynmelyn School. He proved to be a most capable scholar, particularly in mathematics and English literature. His performance earned him a scholarship to Owens College, Manchester (what was later to become the University of Manchester) in 1898, which he was able to attend, having turned 16 that year. He spent the first year in a general course, but turned to physics for the next three years. Eddington was greatly influenced by his physics and mathematics teachers, Arthur Schuster and Horace Lamb. At Manchester, Eddington lived at Dalton Hall, where he came under the lasting influence of the Quaker mathematician J. W. Graham. His progress was rapid, winning him several scholarships and he graduated with a BSc in physics with First Class Honours in 1902.
Based on his performance at Owens College, he was awarded a scholarship to Trinity College, Cambridge, in 1902. His tutor at Cambridge was Robert Alfred Herman and in 1904 Eddington became the first ever second-year student to be placed as Senior Wrangler. After receiving his M.A. in 1905, he began research on thermionic emission in the Cavendish Laboratory. This did not go well, and meanwhile he spent time teaching mathematics to first year engineering students. This hiatus was brief. Through a recommendation by E. T. Whittaker, his senior colleague at Trinity College, he secured a position at the Royal Observatory in Greenwich where he was to embark on his career in astronomy, a career whose seeds had been sown even as a young child when he would often "try to count the stars".
Astronomy.
In January 1906, Eddington was nominated to the post of chief assistant to the Astronomer Royal at the Royal Greenwich Observatory. He left Cambridge for Greenwich the following month. He was put to work on a detailed analysis of the parallax of 433 Eros on photographic plates that had started in 1900. He developed a new statistical method based on the apparent drift of two background stars, winning him the Smith's Prize in 1907. The prize won him a fellowship of Trinity College, Cambridge. In December 1912 George Darwin, son of Charles Darwin, died suddenly and Eddington was promoted to his chair as the Plumian Professor of Astronomy and Experimental Philosophy in early 1913. Later that year, Robert Ball, holder of the theoretical Lowndean chair also died, and Eddington was named the director of the entire Cambridge Observatory the next year. In May 1914 he was elected a fellow of the Royal Society: he was awarded the Royal Medal in 1928 and delivered the Bakerian Lecture in 1926.
Eddington also investigated the interior of stars through theory, and developed the first true understanding of stellar processes. He began this in 1916 with investigations of possible physical explanations for Cepheid variable stars. He began by extending Karl Schwarzschild's earlier work on radiation pressure in Emden polytropic models. These models treated a star as a sphere of gas held up against gravity by internal thermal pressure, and one of Eddington's chief additions was to show that radiation pressure was necessary to prevent collapse of the sphere. He developed his model despite knowingly lacking firm foundations for understanding opacity and energy generation in the stellar interior. However, his results allowed for calculation of temperature, density and pressure at all points inside a star (thermodynamic anisotropy), and Eddington argued that his theory was so useful for further astrophysical investigation that it should be retained despite not being based on completely accepted physics. James Jeans contributed the important suggestion that stellar matter would certainly be ionized, but that was the end of any collaboration between the pair, who became famous for their lively debates.
Eddington defended his method by pointing to the utility of his results, particularly his important mass–luminosity relation. This had the unexpected result of showing that virtually all stars, including giants and dwarfs, behaved as ideal gases. In the process of developing his stellar models, he sought to overturn current thinking about the sources of stellar energy. Jeans and others defended the Kelvin–Helmholtz mechanism, which was based on classical mechanics, while Eddington speculated broadly about the qualitative and quantitative consequences of possible proton–electron annihilation and nuclear fusion processes.
Around 1920, he anticipated the discovery and mechanism of nuclear fusion processes in stars, in his paper "The Internal Constitution of the Stars". At that time, the source of stellar energy was a complete mystery; Eddington correctly speculated that the source was fusion of hydrogen into helium, liberating enormous energy according to Einstein's equation . This was a particularly remarkable development since at that time fusion and thermonuclear energy, and even the fact that stars are largely composed of hydrogen (see metallicity), had not yet been discovered. Eddington's paper, based on knowledge at the time, reasoned that:
All of these speculations were proven correct in the following decades.
With these assumptions, he demonstrated that the interior temperature of stars must be millions of degrees. In 1924, he discovered the mass–luminosity relation for stars (see Lecchini in ""). Despite some disagreement, Eddington's models were eventually accepted as a powerful tool for further investigation, particularly in issues of stellar evolution. The confirmation of his estimated stellar diameters by Michelson in 1920 proved crucial in convincing astronomers unused to Eddington's intuitive, exploratory style. Eddington's theory appeared in mature form in 1926 as "The Internal Constitution of the Stars", which became an important text for training an entire generation of astrophysicists.
Eddington's work in astrophysics in the late 1920s and the 1930s continued his work in stellar structure, and precipitated further clashes with Jeans and Edward Arthur Milne. An important topic was the extension of his models to take advantage of developments in quantum physics, including the use of degeneracy physics in describing dwarf stars.
Dispute with Chandrasekhar on existence of black holes.
The topic of extension of his models precipitated his dispute with Subrahmanyan Chandrasekhar, who was then a student at Cambridge. Chandrasekhar's work presaged the discovery of black holes, which at the time seemed so absurdly non-physical that Eddington refused to believe that Chandrasekhar's purely mathematical derivation had consequences for the real world. Eddington was wrong and his motivation is controversial. Chandrasekhar's narrative of this incident, in which his work is harshly rejected, portrays Eddington as rather cruel and dogmatic. Chandra benefited from his friendship with Eddington. It was Eddington and Milne who put up Chandra's name for the fellowship for the Royal Society which Chandra obtained. An FRS meant he was at the Cambridge high-table with all the luminaries and a very comfortable endowment for research. Eddington's criticism seems to have been based partly on a suspicion that a purely mathematical derivation from relativity theory was not enough to explain the seemingly daunting physical paradoxes that were inherent to degenerate stars, but to have "raised irrelevant objections" in addition, as Thanu Padmanabhan puts it.
Dispute with Chandrasekhar on existence of black holes.
The topic of extension of his models precipitated his dispute with Subrahmanyan Chandrasekhar, who was then a student at Cambridge. Chandrasekhar's work presaged the discovery of black holes, which at the time seemed so absurdly non-physical that Eddington refused to believe that Chandrasekhar's purely mathematical derivation had consequences for the real world. Eddington was wrong and his motivation is controversial. Chandrasekhar's narrative of this incident, in which his work is harshly rejected, portrays Eddington as rather cruel and dogmatic. Chandra benefited from his friendship with Eddington. It was Eddington and Milne who put up Chandra's name for the fellowship for the Royal Society which Chandra obtained. An FRS meant he was at the Cambridge high-table with all the luminaries and a very comfortable endowment for research. Eddington's criticism seems to have been based partly on a suspicion that a purely mathematical derivation from relativity theory was not enough to explain the seemingly daunting physical paradoxes that were inherent to degenerate stars, but to have "raised irrelevant objections" in addition, as Thanu Padmanabhan puts it.
Relativity.
During World War I, Eddington was secretary of the Royal Astronomical Society, which meant he was the first to receive a series of letters and papers from Willem de Sitter regarding Einstein's theory of general relativity. Eddington was fortunate in being not only one of the few astronomers with the mathematical skills to understand general relativity, but owing to his internationalist and pacifist views inspired by his Quaker religious beliefs, one of the few at the time who was still interested in pursuing a theory developed by a German physicist. He quickly became the chief supporter and expositor of relativity in Britain. He and Astronomer Royal Frank Watson Dyson organized two expeditions to observe a solar eclipse in 1919 to make the first empirical test of Einstein's theory: the measurement of the deflection of light by the sun's gravitational field. In fact, Dyson's argument for the indispensability of Eddington's expertise in this test was what prevented Eddington from eventually having to enter military service.
When conscription was introduced in Britain on 2 March 1916, Eddington intended to apply for an exemption as a conscientious objector. Cambridge University authorities instead requested and were granted an exemption on the ground of Eddington's work being of national interest. In 1918, this was appealed against by the Ministry of National Service. Before the appeal tribunal in June, Eddington claimed conscientious objector status, which was not recognized and would have ended his exemption in August 1918. A further two hearings took place in June and July, respectively. Eddington's personal statement at the June hearing about his objection to war based on religious grounds is on record. The Astronomer Royal, Sir Frank Dyson, supported Eddington at the July hearing with a written statement, emphasising Eddington's essential role in the solar eclipse expedition to Príncipe in May 1919. Eddington made clear his willingness to serve in the Friends' Ambulance Unit, under the jurisdiction of the British Red Cross, or as a harvest labourer. However, the tribunal's decision to grant a further twelve months' exemption from military service was on condition of Eddington continuing his astronomy work, in particular in preparation for the Príncipe expedition. The war ended before the end of his exemption.
After the war, Eddington travelled to the island of Príncipe off the west coast of Africa to watch the solar eclipse of 29 May 1919. During the eclipse, he took pictures of the stars (several stars in the Hyades cluster include Kappa Tauri of the constellation Taurus) in the region around the Sun. According to the theory of general relativity, stars with light rays that passed near the Sun would appear to have been slightly shifted because their light had been curved by its gravitational field. This effect is noticeable only during eclipses, since otherwise the Sun's brightness obscures the affected stars. Eddington showed that Newtonian gravitation could be interpreted to predict half the shift predicted by Einstein.
Eddington's observations published the next year allegedly confirmed Einstein's theory, and were hailed at the time as evidence of general relativity over the Newtonian model. The news was reported in newspapers all over the world as a major story. Afterward, Eddington embarked on a campaign to popularize relativity and the expedition as landmarks both in scientific development and international scientific relations.
It has been claimed that Eddington's observations were of poor quality, and he had unjustly discounted simultaneous observations at Sobral, Brazil, which appeared closer to the Newtonian model, but a 1979 re-analysis with modern measuring equipment and contemporary software validated Eddington's results and conclusions. The quality of the 1919 results was indeed poor compared to later observations, but was sufficient to persuade contemporary astronomers. The rejection of the results from the Brazil expedition was due to a defect in the telescopes used which, again, was completely accepted and well understood by contemporary astronomers.
Throughout this period, Eddington lectured on relativity, and was particularly well known for his ability to explain the concepts in lay terms as well as scientific. He collected many of these into the "Mathematical Theory of Relativity" in 1923, which Albert Einstein suggested was "the finest presentation of the subject in any language." He was an early advocate of Einstein's general relativity, and an interesting anecdote well illustrates his humour and personal intellectual investment: Ludwik Silberstein, a physicist who thought of himself as an expert on relativity, approached Eddington at the Royal Society's (6 November) 1919 meeting where he had defended Einstein's relativity with his Brazil-Príncipe solar eclipse calculations with some degree of scepticism, and ruefully charged Arthur as one who claimed to be one of three men who actually understood the theory (Silberstein, of course, was including himself and Einstein as the other). When Eddington refrained from replying, he insisted Arthur not be "so shy", whereupon Eddington replied, "Oh, no! I was wondering who the third one might be!"
Cosmology.
Eddington was also heavily involved with the development of the first generation of general relativistic cosmological models. He had been investigating the instability of the Einstein universe when he learned of both Lemaître's 1927 paper postulating an expanding or contracting universe and Hubble's work on the recession of the spiral nebulae. He felt the cosmological constant must have played the crucial role in the universe's evolution from an Einsteinian steady state to its current expanding state, and most of his cosmological investigations focused on the constant's significance and characteristics. In "The Mathematical Theory of Relativity," Eddington interpreted the cosmological constant to mean that the universe is "self-gauging".
Fundamental theory and the Eddington number.
During the 1920s until his death, Eddington increasingly concentrated on what he called "fundamental theory" which was intended to be a unification of quantum theory, relativity, cosmology, and gravitation. At first he progressed along "traditional" lines, but turned increasingly to an almost numerological analysis of the dimensionless ratios of fundamental constants.
His basic approach was to combine several fundamental constants in order to produce a dimensionless number. In many cases these would result in numbers close to 1040, its square, or its square root. He was convinced that the mass of the proton and the charge of the electron were a "natural and complete specification for constructing a Universe" and that their values were not accidental. One of the discoverers of quantum mechanics, Paul Dirac, also pursued this line of investigation, which has become known as the Dirac large numbers hypothesis.
A somewhat damaging statement in his defence of these concepts involved the fine-structure constant, "α". At the time it was measured to be very close to 1/136, and he argued that the value should in fact be exactly 1/136 for epistemological reasons. Later measurements placed the value much closer to 1/137, at which point he switched his line of reasoning to argue that one more should be added to the degrees of freedom, so that the value should in fact be exactly 1/137, the Eddington number. Wags at the time started calling him "Arthur Adding-one". This change of stance detracted from Eddington's credibility in the physics community. The current CODATA value is 1/
Eddington believed he had identified an algebraic basis for fundamental physics, which he termed "E-numbers" (representing a certain group – a Clifford algebra). These in effect incorporated spacetime into a higher-dimensional structure. While his theory has long been neglected by the general physics community, similar algebraic notions underlie many modern attempts at a grand unified theory. Moreover, Eddington's emphasis on the values of the fundamental constants, and specifically upon dimensionless numbers derived from them, is nowadays a central concern of physics. In particular, he predicted a number of hydrogen atoms in the Universe 136 × 2256 ≈ 1.57 1079, or equivalently the half of the total number of particles protons + electrons. He did not complete this line of research before his death in 1944; his book "Fundamental Theory" was published posthumously in 1948.
Eddington number for cycling.
Eddington is credited with devising a measure of a cyclist's long-distance riding achievements. The Eddington number in the context of cycling is defined as the maximum number E such that the cyclist has cycled at least E miles on at least E days.
For example, an Eddington number of 70 would imply that the cyclist has cycled at least 70 miles in a day on at least 70 occasions. Achieving a high Eddington number is difficult since moving from, say, 70 to 75 will (probably) require more than five new long distance rides, since any rides shorter than 75 miles will no longer be included in the reckoning. Eddington's own life-time E-number was 84.
The Eddington number for cycling is analogous to the "h"-index that quantifies both the actual scientific productivity and the apparent scientific impact of a scientist.
Eddington number for cycling.
Eddington is credited with devising a measure of a cyclist's long-distance riding achievements. The Eddington number in the context of cycling is defined as the maximum number E such that the cyclist has cycled at least E miles on at least E days.
For example, an Eddington number of 70 would imply that the cyclist has cycled at least 70 miles in a day on at least 70 occasions. Achieving a high Eddington number is difficult since moving from, say, 70 to 75 will (probably) require more than five new long distance rides, since any rides shorter than 75 miles will no longer be included in the reckoning. Eddington's own life-time E-number was 84.
The Eddington number for cycling is analogous to the "h"-index that quantifies both the actual scientific productivity and the apparent scientific impact of a scientist.
Philosophy.
Idealism.
Eddington wrote in his book "The Nature of the Physical World" that "The stuff of the world is mind-stuff."
The idealist conclusion was not integral to his epistemology but was based on two main arguments.
The first derives directly from current physical theory. Briefly, mechanical theories of the ether and of the behaviour of fundamental particles have been discarded in both relativity and quantum physics. From this, Eddington inferred that a materialistic metaphysics was outmoded and that, in consequence, since the disjunction of materialism or idealism are assumed to be exhaustive, an idealistic metaphysics is required. The second, and more interesting argument, was based on Eddington's epistemology, and may be regarded as consisting of two parts. First, all we know of the objective world is its structure, and the structure of the objective world is precisely mirrored in our own consciousness. We therefore have no reason to doubt that the objective world too is "mind-stuff". Dualistic metaphysics, then, cannot be evidentially supported.
But, second, not only can we not know that the objective world is nonmentalistic, we also cannot intelligibly suppose that it could be material. To conceive of a dualism entails attributing material properties to the objective world. However, this presupposes that we could observe that the objective world has material properties. But this is absurd, for whatever is observed must ultimately be the content of our own consciousness, and consequently, nonmaterial.
Ian Barbour, in his book "Issues in Science and Religion" (1966), p. 133, cites Eddington's "The Nature of the Physical World" (1928) for a text that argues the Heisenberg Uncertainty Principles provides a scientific basis for "the defense of the idea of human freedom" and his "Science and the Unseen World" (1929) for support of philosophical idealism "the thesis that reality is basically mental".
Charles De Koninck points out that Eddington believed in objective reality existing apart from our minds, but was using the phrase "mind-stuff" to highlight the inherent intelligibility of the world: that our minds and the physical world are made of the same "stuff" and that our minds are the inescapable connection to the world. As De Koninck quotes Eddington,
Indeterminism.
Against Albert Einstein and others who advocated determinism, indeterminism—championed by Eddington—says that a physical object has an ontologically undetermined component that is not due to the epistemological limitations of physicists' understanding. The uncertainty principle in quantum mechanics, then, would not necessarily be due to hidden variables but to an indeterminism in nature itself.
Idealism.
Eddington wrote in his book "The Nature of the Physical World" that "The stuff of the world is mind-stuff."
The idealist conclusion was not integral to his epistemology but was based on two main arguments.
The first derives directly from current physical theory. Briefly, mechanical theories of the ether and of the behaviour of fundamental particles have been discarded in both relativity and quantum physics. From this, Eddington inferred that a materialistic metaphysics was outmoded and that, in consequence, since the disjunction of materialism or idealism are assumed to be exhaustive, an idealistic metaphysics is required. The second, and more interesting argument, was based on Eddington's epistemology, and may be regarded as consisting of two parts. First, all we know of the objective world is its structure, and the structure of the objective world is precisely mirrored in our own consciousness. We therefore have no reason to doubt that the objective world too is "mind-stuff". Dualistic metaphysics, then, cannot be evidentially supported.
But, second, not only can we not know that the objective world is nonmentalistic, we also cannot intelligibly suppose that it could be material. To conceive of a dualism entails attributing material properties to the objective world. However, this presupposes that we could observe that the objective world has material properties. But this is absurd, for whatever is observed must ultimately be the content of our own consciousness, and consequently, nonmaterial.
Ian Barbour, in his book "Issues in Science and Religion" (1966), p. 133, cites Eddington's "The Nature of the Physical World" (1928) for a text that argues the Heisenberg Uncertainty Principles provides a scientific basis for "the defense of the idea of human freedom" and his "Science and the Unseen World" (1929) for support of philosophical idealism "the thesis that reality is basically mental".
Charles De Koninck points out that Eddington believed in objective reality existing apart from our minds, but was using the phrase "mind-stuff" to highlight the inherent intelligibility of the world: that our minds and the physical world are made of the same "stuff" and that our minds are the inescapable connection to the world. As De Koninck quotes Eddington,
Indeterminism.
Against Albert Einstein and others who advocated determinism, indeterminism—championed by Eddington—says that a physical object has an ontologically undetermined component that is not due to the epistemological limitations of physicists' understanding. The uncertainty principle in quantum mechanics, then, would not necessarily be due to hidden variables but to an indeterminism in nature itself.
Popular and philosophical writings.
Eddington wrote a parody of "The Rubaiyat of Omar Khayyam", recounting his 1919 solar eclipse experiment. It contained the following quatrain:
During the 1920s and 30s, Eddington gave numerous lectures, interviews, and radio broadcasts on relativity, in addition to his textbook "The Mathematical Theory of Relativity", and later, quantum mechanics. Many of these were gathered into books, including "The Nature of the Physical World" and "New Pathways in Science". His use of literary allusions and humour helped make these difficult subjects more accessible.
Eddington's books and lectures were immensely popular with the public, not only because of his clear exposition, but also for his willingness to discuss the philosophical and religious implications of the new physics. He argued for a deeply rooted philosophical harmony between scientific investigation and religious mysticism, and also that the positivist nature of relativity and quantum physics provided new room for personal religious experience and free will. Unlike many other spiritual scientists, he rejected the idea that science could provide proof of religious propositions.
He is sometimes misunderstood as having promoted the infinite monkey theorem in his 1928 book "The Nature of the Physical World", with the phrase "If an army of monkeys were strumming on typewriters, they might write all the books in the British Museum". It is clear from the context that Eddington is not suggesting that the probability of this happening is worthy of serious consideration. On the contrary, it was a rhetorical illustration of the fact that below certain levels of probability, the term "improbable" is functionally equivalent to "impossible".
His popular writings made him a household name in Great Britain between the world wars.
Death.
Eddington died of cancer in the Evelyn Nursing Home, Cambridge, on 22 November 1944. He was unmarried. His body was cremated at Cambridge Crematorium (Cambridgeshire) on 27 November 1944; the cremated remains were buried in the grave of his mother in the Ascension Parish Burial Ground in Cambridge.
Cambridge University's North West Cambridge Development has been named "Eddington" in his honour.
The actor Paul Eddington was a relative, mentioning in his autobiography (in light of his own weakness in mathematics) "what I then felt to be the misfortune" of being related to "one of the foremost physicists in the world".
Honours.
Awards
Named after him
Service
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A360media
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A360 Media, LLC (branded a360media), formerly American Media, Inc. (AMI), is an American publisher of magazines, supermarket tabloids, and books based in New York City. Originally affiliated with only the "National Enquirer", the media company's holdings expanded considerably in the 1990s and 2000s. In November 2010, American Media filed for Chapter 11 bankruptcy protection due to debts of nearly $1 billion, but has continued to buy and sell magazine brands since then.
AMI has been in the news affiliated with accusations of catch and kill operations. On December 12, 2018, the U.S. Attorney's Office reported that AMI admitted to paying $150,000 to Karen McDougal in concert with a candidate's presidential campaign for the sole purpose of preventing damaging allegations prior to the 2016 US presidential election.
According to its September 2018 non-prosecution agreement with Southern District of New York federal prosecutors, AMI "shall commit no crimes whatsoever" for three years, otherwise "A.M.I. shall thereafter be subject to prosecution for any federal criminal violation of which this office has knowledge."
On April 10, 2019, Chatham Asset Management, which controls 80 percent of AMI's stock, forced AMI to sell the "National Enquirer". This came after Chatham owner Anthony Melchiorre, who AMI has also relied on for survival, expressed dismay over the tabloid magazine's recent scandals involving hush money assistance to U.S. President Donald Trump's 2016 campaign and blackmail of Jeff Bezos. On April 18, 2019, AMI agreed to sell not only the "National Enquirer", but two of its other publications, "Globe" and "National Examiner", to Hudson News Distributors.
In August 2020, Chatham Asset Management, AMI's owning holding company, announced it would merge AMI with Accelerate 360, a wholesale distribution company it also owned. As part of the merger, AMI was officially renamed A360 on October 1.
History.
The modern American Media came into being after Generoso Pope Jr., longtime owner of the "National Enquirer", died in 1988, and his tabloids came under new ownership. American tabloids began consolidating in 1990, when American Media bought "Star" from Rupert Murdoch. The purchase of Globe Communications (owner of the "Globe" and the "National Examiner") followed nine years later. Roger Altman, through Evercore Partners, bought a controlling stake in American Media in 1999.
American Media is not to be confused with American Media Distribution, the international news coverage firm. American Media's former corporate headquarters in Boca Raton, Florida, figured prominently in news headlines in late 2001, after an anthrax attack was perpetrated on the company and other media outlets. Since then the corporate headquarters have moved to New York City at 1 Park Avenue in Manhattan, before moving to the Financial District to the former JP Morgan Chase headquarters at 4 New York Plaza. That building was severely damaged by Hurricane Sandy but reopened in February 2013.
AMI continued to expand after it bought Joe Weider's Weider Publications in 2002. Joe Weider continued to manage control of his magazines under AMI's Weider Publications subsidiary until his death in March 2013.
American Media also owns Distribution Services, an in-store magazine merchandising company. In fall 2002, it launched the book-publishing imprint, AMI Books.
2010s: Bankruptcy and continued acquisitions.
In 2009, American Media was taken over by its bondholders to keep it out of bankruptcy.
In November 2010, American Media filed for Chapter 11 bankruptcy protection due to nearly $1 billion in debt, and assets of less than $50,000. Its subsidiary, American Media Operations Inc., listed assets of $100 to $500 million and debt of over $1 billion. It exited in December.
In May 2014, American Media announced a decision to shift the headquarters of the "National Enquirer" from Florida, where it had been located since 1971, back to New York City, where it originally began as "The New York Enquirer" in 1926. In August 2014, American Media was acquired by Chatham Asset Management and Omega Charitable Partnership.
In 2015, American Media sold "Shape", "Natural Health", and "Fit Pregnancy" to Meredith.
In 2016, Pecker revealed to the Toronto Star that AMI now relied on support from Chatham Asset Management and its owner Anthony Melchiorre. The $4 billion hedge fund owns 80 percent of AMI's stock.
In March 2017, American Media acquired "Us Weekly" from Wenner Media for a reported $100 million. Three months later, in June 2017, American Media also acquired "Men's Journal" from Wenner Media.
In June 2018, American Media acquired 13 brands from Bauer Media Group including "In Touch Weekly", "Life & Style" and "Closer" to add to their celebrity portfolio. They also acquired Bauer Media's kids group including "J-14" and "Girl's World".
In February 2019, American Media acquired TEN's adventure sports properties.
In April 2019, the "National Enquirer" was reported to be up for sale and likely to be sold within days. The company stated that it had shifted its emphasis away from tabloids to its "glossy" magazines such as "Us Weekly" and "Men's Journal". This came following pressure from Chatham owner Anthony Melchiorre, who expressed disapproval of the Enquirer's style of journalism. On April 18, 2019, AMI accepted an offer from Hudson News Distributors head James Cohen and agreed to sell not only the "National Enquirer", but also "Globe" and "The Examiner" to Hudson News Distributors for $100 million. At the time the sales were announced, AMI was approximately $355 million in debt.
2010s: Bankruptcy and continued acquisitions.
In 2009, American Media was taken over by its bondholders to keep it out of bankruptcy.
In November 2010, American Media filed for Chapter 11 bankruptcy protection due to nearly $1 billion in debt, and assets of less than $50,000. Its subsidiary, American Media Operations Inc., listed assets of $100 to $500 million and debt of over $1 billion. It exited in December.
In May 2014, American Media announced a decision to shift the headquarters of the "National Enquirer" from Florida, where it had been located since 1971, back to New York City, where it originally began as "The New York Enquirer" in 1926. In August 2014, American Media was acquired by Chatham Asset Management and Omega Charitable Partnership.
In 2015, American Media sold "Shape", "Natural Health", and "Fit Pregnancy" to Meredith.
In 2016, Pecker revealed to the Toronto Star that AMI now relied on support from Chatham Asset Management and its owner Anthony Melchiorre. The $4 billion hedge fund owns 80 percent of AMI's stock.
In March 2017, American Media acquired "Us Weekly" from Wenner Media for a reported $100 million. Three months later, in June 2017, American Media also acquired "Men's Journal" from Wenner Media.
In June 2018, American Media acquired 13 brands from Bauer Media Group including "In Touch Weekly", "Life & Style" and "Closer" to add to their celebrity portfolio. They also acquired Bauer Media's kids group including "J-14" and "Girl's World".
In February 2019, American Media acquired TEN's adventure sports properties.
In April 2019, the "National Enquirer" was reported to be up for sale and likely to be sold within days. The company stated that it had shifted its emphasis away from tabloids to its "glossy" magazines such as "Us Weekly" and "Men's Journal". This came following pressure from Chatham owner Anthony Melchiorre, who expressed disapproval of the Enquirer's style of journalism. On April 18, 2019, AMI accepted an offer from Hudson News Distributors head James Cohen and agreed to sell not only the "National Enquirer", but also "Globe" and "The Examiner" to Hudson News Distributors for $100 million. At the time the sales were announced, AMI was approximately $355 million in debt.
"Catch-and-kill" scandals related to Donald Trump.
In late 2015, AMI paid $30,000 to Dino Sajudin, a doorman at Trump Tower, to obtain the rights to his story in which he alleged Donald Trump had an affair in the 1980s that resulted in the birth of a child. Sajudin in April 2018 identified the woman as Trump's former housekeeper. AMI reporters were given the names of the woman and the alleged child, while Sajudin passed a lie detector test when testifying that he had heard the story from others. Shortly after the payment was made, Pecker ordered the reporters to drop the story. In April 2018, AMI chief content officer Dylan Howard denied the story was "spiked" in a so-called "catch and kill" operation, insisting that AMI did not run the story because Sajudin's story lacked credibility. On August 24, 2018, after AMI had released Sajudin from the contract, CNN obtained a copy of it and published excerpts. The contract instructed Sajudin to provide "information regarding Donald Trump's illegitimate child," but did not contain further specifics of Sajudin's story.
Karen McDougal.
In 2016, AMI paid "Playboy" model Karen McDougal $150,000 for exclusive rights to her allegations of a ten-month affair with Donald Trump—which she claimed happened in 2006–2007, when he was already married to Melania—but AMI never published the story. AMI publicly acknowledged having made the payment after "The Wall Street Journal" revealed it days before the 2016 presidential election, but AMI denied that its purpose had been to "kill damaging stories about" Trump; instead, AMI claimed it had paid only for "exclusive life rights to any relationship [McDougal] has had with a then-married man" and "two years' worth of her fitness columns and magazine covers." In March 2018, McDougal filed a lawsuit to invalidate the non-disclosure agreement she had with AMI. A month later, AMI settled with McDougal, allowing her to speak about the alleged affair. In August 2018, it was reported that AMI CEO/Chairman David Pecker and AMI chief content officer Dylan Howard were granted witness immunity in exchange for their testimony regarding hush money payments made by Donald Trump's then-personal lawyer, Michael Cohen, in an attempt to influence the 2016 presidential election.
On December 12, 2018, the U.S. Attorney's Office announced its agreement with AMI. "AMI admitted that it made the $150,000 payment in concert with a candidate's presidential campaign," the press release said, so that Karen McDougal wouldn't "publicize damaging allegations about the candidate before the 2016 presidential election. AMI further admitted that its principal purpose in making the payment was to suppress the woman's story so as to prevent it from influencing the election." As a result of this agreement, AMI would not face prosecution and agreed to provide extensive assistance to prosecutors about the involvement of Trump and other politicians with the company. The same press release also revealed that Michael Cohen had been sentenced to three years in prison for various crimes, including the $150,000 campaign finance violation—the facilitation of the payment to McDougal—to which he pled guilty on August 21, 2018. AMI agreed to pay the Federal Election Commission a $187,500 fine in June 2021.
Karen McDougal.
In 2016, AMI paid "Playboy" model Karen McDougal $150,000 for exclusive rights to her allegations of a ten-month affair with Donald Trump—which she claimed happened in 2006–2007, when he was already married to Melania—but AMI never published the story. AMI publicly acknowledged having made the payment after "The Wall Street Journal" revealed it days before the 2016 presidential election, but AMI denied that its purpose had been to "kill damaging stories about" Trump; instead, AMI claimed it had paid only for "exclusive life rights to any relationship [McDougal] has had with a then-married man" and "two years' worth of her fitness columns and magazine covers." In March 2018, McDougal filed a lawsuit to invalidate the non-disclosure agreement she had with AMI. A month later, AMI settled with McDougal, allowing her to speak about the alleged affair. In August 2018, it was reported that AMI CEO/Chairman David Pecker and AMI chief content officer Dylan Howard were granted witness immunity in exchange for their testimony regarding hush money payments made by Donald Trump's then-personal lawyer, Michael Cohen, in an attempt to influence the 2016 presidential election.
On December 12, 2018, the U.S. Attorney's Office announced its agreement with AMI. "AMI admitted that it made the $150,000 payment in concert with a candidate's presidential campaign," the press release said, so that Karen McDougal wouldn't "publicize damaging allegations about the candidate before the 2016 presidential election. AMI further admitted that its principal purpose in making the payment was to suppress the woman's story so as to prevent it from influencing the election." As a result of this agreement, AMI would not face prosecution and agreed to provide extensive assistance to prosecutors about the involvement of Trump and other politicians with the company. The same press release also revealed that Michael Cohen had been sentenced to three years in prison for various crimes, including the $150,000 campaign finance violation—the facilitation of the payment to McDougal—to which he pled guilty on August 21, 2018. AMI agreed to pay the Federal Election Commission a $187,500 fine in June 2021.
Jeff Bezos blackmail.
In January 2019, the "National Enquirer" broke a story about the extramarital affair of Amazon founder and "Washington Post" owner Jeff Bezos with Lauren Sánchez. Bezos began investigating how and why the information had been leaked to the "National Enquirer." President Trump has long expressed displeasure with Bezos, and Trump's irritation may have increased due to the "Washington Post's" critical coverage of the murder (and the subsequent cover-up) of one of its reporters, Jamal Khashoggi. This, Bezos suspects, may have been the political motivation for someone to leak his affair to the tabloid.
On February 7, 2019, Bezos shared emails that he had received the previous day in which AMI sought a public statement from him and his lawyer "affirming that they have no knowledge or basis for suggesting that AM's coverage [of the sexual affair] was politically motivated or influenced by political forces, and an agreement that they will cease referring to such a possibility." AMI chief content officer Dylan Howard and his lawyer Jon Fine threatened Bezos, saying that if Bezos did not promptly meet their demands, AMI would publish selfies and sexts sent between Bezos and his girlfriend. Bezos wrote that he would refuse to make this "specific lie" or to otherwise participate in this blackmail bargain that "no real journalists [would] ever propose." "Of course I don't want personal photos published," Bezos added, but he said he chooses to "stand up, roll this log over, and see what crawls out."
That same day, "The Washington Post" published an article on the matter, quoting a former federal prosecutor who speculated that this news could undermine AMI's recent deal with the government. If prosecutors decide they must file new criminal charges against AMI, the government may not be able "to continue to use them [AMI] to assist other ongoing investigations," said Robert Mintz.
Lauren Sanchez's brother, Michael Sanchez, an ardent Trump supporter, stated he was told by multiple AMI employees that the Enquirer set out to do "a takedown to make Trump happy" and "The Daily Beast" reported seeing documents showing that Sanchez believed the Bezos story was run with "President Trump's knowledge and appreciation."
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Aeneas
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In Greco-Roman mythology, Aeneas (, ; from ) was a Trojan hero, the son of the Trojan prince Anchises and the Greek goddess Aphrodite (equivalent to the Roman Venus). His father was a first cousin of King Priam of Troy (both being grandsons of Ilus, founder of Troy), making Aeneas a second cousin to Priam's children (such as Hector and Paris). He is a minor character in Greek mythology and is mentioned in Homer's "Iliad". Aeneas receives full treatment in Roman mythology, most extensively in Virgil's "Aeneid", where he is cast as an ancestor of Romulus and Remus. He became the first true hero of Rome. Snorri Sturluson identifies him with the Norse god Vidarr of the Æsir.
Etymology.
Aeneas is the Romanization of the hero's original Greek name ("Aineías"). Aineías is first introduced in the "Homeric Hymn to Aphrodite" when Aphrodite gives him his name from the adjective
"terrible"), for the "terrible grief" () he has caused her by being born a mortal who will age and die. It is a popular etymology for the name, apparently exploited by Homer in the "Iliad". Later in the Medieval period there were writers who held that, because the "Aeneid" was written by a philosopher, it is meant to be read philosophically. As such, in the "natural order", the meaning of Aeneas' name combines Greek ("dweller") with ("body"), which becomes or "in-dweller"—i.e. as a god inhabiting a mortal body. However, there is no certainty regarding the origin of his name.
Epithets.
In imitation of the "Iliad", Virgil borrows epithets of Homer, including: Anchisiades, "magnanimum", "magnus", "heros", and "bonus". Though he borrows many, Virgil gives Aeneas two epithets of his own, in the "Aeneid:" "pater" and "pius". The epithets applied by Virgil are an example of an attitude different from that of Homer, for whilst Odysseus is ("wily"), Aeneas is described as ("pious"), which conveys a strong moral tone. The purpose of these epithets seems to enforce the notion of Aeneas' divine hand as father and founder of the Roman race, and their use seems circumstantial: when Aeneas is praying he refers to himself as pius, and is referred to as such by the author only when the character is acting on behalf of the gods to fulfill his divine mission. Likewise, Aeneas is called "pater" when acting in the interest of his men.
Epithets.
In imitation of the "Iliad", Virgil borrows epithets of Homer, including: Anchisiades, "magnanimum", "magnus", "heros", and "bonus". Though he borrows many, Virgil gives Aeneas two epithets of his own, in the "Aeneid:" "pater" and "pius". The epithets applied by Virgil are an example of an attitude different from that of Homer, for whilst Odysseus is ("wily"), Aeneas is described as ("pious"), which conveys a strong moral tone. The purpose of these epithets seems to enforce the notion of Aeneas' divine hand as father and founder of the Roman race, and their use seems circumstantial: when Aeneas is praying he refers to himself as pius, and is referred to as such by the author only when the character is acting on behalf of the gods to fulfill his divine mission. Likewise, Aeneas is called "pater" when acting in the interest of his men.
Description.
Aeneas was described by the chronicler Malalas in his account of the "Chronography" as "shortish, thick, good chest, strong, ruddy, flat-faced, good nose, pale, balding, good beard". Meanwhile, in the account of Dares the Phrygian, he was illustrated as ". . .auburn-haired, stocky, eloquent, courteous, prudent, pious, and charming. His eyes were black and twinkling."
Greek myth and epos.
Homeric "Hymn to Aphrodite".
The story of the birth of Aeneas is told in the "Homeric Hymn to Aphrodite", one of the major Homeric Hymns. Aphrodite has caused Zeus to fall in love with mortal women. In retaliation, Zeus puts desire in her heart for Anchises, who is tending his cattle among the hills near Mount Ida. When Aphrodite sees him she is smitten. She adorns herself as if for a wedding among the gods and appears before him. He is overcome by her beauty, believing that she is a goddess, but Aphrodite identifies herself as a Phrygian princess. After they make love, Aphrodite reveals her true identity to him and Anchises fears what might happen to him as a result of their liaison. Aphrodite assures him that he will be protected, and tells him that she will bear him a son to be called Aeneas. However, she warns him that he must never tell anyone that he has lain with a goddess. When Aeneas is born, Aphrodite takes him to the nymphs of Mount Ida, instructing them to raise the child to age five, then take him to Anchises. According to other sources, Anchises later brags about his encounter with Aphrodite, and as a result is struck in the foot with a thunderbolt by Zeus. Thereafter he is lame in that foot, so that Aeneas has to carry him from the flames of Troy.
Homer's "Iliad".
Aeneas is a minor character in the "Iliad", where he is twice saved from death by the gods as if for an as-yet-unknown destiny, but is an honorable warrior in his own right. Having held back from the fighting, aggrieved with Priam because in spite of his brave deeds he was not given his due share of honour, he leads an attack against Idomeneus to recover the body of his brother-in-law Alcathous at the urging of Deiphobus. He is the leader of the Trojans' Dardanian allies, as well as a second cousin and principal lieutenant of Hector, son and heir of the Trojan king Priam.
Aeneas's mother Aphrodite frequently comes to his aid on the battlefield, and he is a favorite of Apollo. Aphrodite and Apollo rescue Aeneas from combat with Diomedes of Argos, who nearly kills him, and carry him away to Pergamos for healing. Even Poseidon, who usually favors the Greeks, comes to Aeneas's rescue after he falls under the assault of Achilles, noting that Aeneas, though from a junior branch of the royal family, is destined to become king of the Trojan people.
Bruce Louden presents Aeneas as a "type": The sole virtuous individual (or family) spared from general destruction, following the mytheme of Utnapishtim, Baucis and Philemon, Noah, and Lot. Pseudo-Apollodorus in his "Bibliotheca" explains that "... the Greeks [spared] him alone, on account of his piety."
Other sources.
The Roman mythographer Gaius Julius Hyginus (c. 64 BCE – CE 17) in his "Fabulae" credits Aeneas with killing 28 enemies in the Trojan War. Aeneas also appears in the Trojan narratives attributed to Dares Phrygius and Dictys of Crete.
Homeric "Hymn to Aphrodite".
The story of the birth of Aeneas is told in the "Homeric Hymn to Aphrodite", one of the major Homeric Hymns. Aphrodite has caused Zeus to fall in love with mortal women. In retaliation, Zeus puts desire in her heart for Anchises, who is tending his cattle among the hills near Mount Ida. When Aphrodite sees him she is smitten. She adorns herself as if for a wedding among the gods and appears before him. He is overcome by her beauty, believing that she is a goddess, but Aphrodite identifies herself as a Phrygian princess. After they make love, Aphrodite reveals her true identity to him and Anchises fears what might happen to him as a result of their liaison. Aphrodite assures him that he will be protected, and tells him that she will bear him a son to be called Aeneas. However, she warns him that he must never tell anyone that he has lain with a goddess. When Aeneas is born, Aphrodite takes him to the nymphs of Mount Ida, instructing them to raise the child to age five, then take him to Anchises. According to other sources, Anchises later brags about his encounter with Aphrodite, and as a result is struck in the foot with a thunderbolt by Zeus. Thereafter he is lame in that foot, so that Aeneas has to carry him from the flames of Troy.
Homer's "Iliad".
Aeneas is a minor character in the "Iliad", where he is twice saved from death by the gods as if for an as-yet-unknown destiny, but is an honorable warrior in his own right. Having held back from the fighting, aggrieved with Priam because in spite of his brave deeds he was not given his due share of honour, he leads an attack against Idomeneus to recover the body of his brother-in-law Alcathous at the urging of Deiphobus. He is the leader of the Trojans' Dardanian allies, as well as a second cousin and principal lieutenant of Hector, son and heir of the Trojan king Priam.
Aeneas's mother Aphrodite frequently comes to his aid on the battlefield, and he is a favorite of Apollo. Aphrodite and Apollo rescue Aeneas from combat with Diomedes of Argos, who nearly kills him, and carry him away to Pergamos for healing. Even Poseidon, who usually favors the Greeks, comes to Aeneas's rescue after he falls under the assault of Achilles, noting that Aeneas, though from a junior branch of the royal family, is destined to become king of the Trojan people.
Bruce Louden presents Aeneas as a "type": The sole virtuous individual (or family) spared from general destruction, following the mytheme of Utnapishtim, Baucis and Philemon, Noah, and Lot. Pseudo-Apollodorus in his "Bibliotheca" explains that "... the Greeks [spared] him alone, on account of his piety."
Other sources.
The Roman mythographer Gaius Julius Hyginus (c. 64 BCE – CE 17) in his "Fabulae" credits Aeneas with killing 28 enemies in the Trojan War. Aeneas also appears in the Trojan narratives attributed to Dares Phrygius and Dictys of Crete.
Roman myth and literature.
The history of Aeneas was continued by Roman authors. One influential source was the account of Rome's founding in Cato the Elder's "Origines". The Aeneas legend was well known in Virgil's day and appeared in various historical works, including the "Roman Antiquities" of the Greek historian Dionysius of Halicarnassus (relying on Marcus Terentius Varro), "Ab Urbe Condita" by Livy (probably dependent on Quintus Fabius Pictor, fl. 200 BCE), and Gnaeus Pompeius Trogus (now extant only in an epitome by Justin).
Virgil's "Aeneid".
The "Aeneid" explains that Aeneas is one of the few Trojans who were not killed or enslaved when Troy fell. Aeneas, after being commanded by the gods to flee, gathered a group, collectively known as the Aeneads, who then traveled to Italy and became progenitors of the Romans. The Aeneads included Aeneas's trumpeter Misenus, his father Anchises, his friends Achates, Sergestus, and Acmon, the healer Iapyx, the helmsman Palinurus, and his son Ascanius (also known as Iulus, Julus, or Ascanius Julius). He carried with him the Lares and Penates, the statues of the household gods of Troy, and transplanted them to Italy.
Several attempts to find a new home failed; one such stop was on Sicily, where in Drepanum, on the island's western coast, his father, Anchises, died peacefully.
After a brief but fierce storm sent up against the group at Juno's request, Aeneas and his fleet made landfall at Carthage after six years of wanderings. Aeneas had a year-long affair with the Carthaginian queen Dido (also known as Elissa), who proposed that the Trojans settle in her land and that she and Aeneas reign jointly over their peoples. A marriage of sorts was arranged between Dido and Aeneas at the instigation of Juno, who was told that her favorite city would eventually be defeated by the Trojans' descendants. Aeneas's mother Venus (the Roman adaptation of Aphrodite) realized that her son and his company needed a temporary respite to reinforce themselves for the journey to come. However, the messenger god Mercury was sent by Jupiter and Venus to remind Aeneas of his journey and his purpose, compelling him to leave secretly. When Dido learned of this, she uttered a curse that would forever pit Carthage against Rome, an enmity that would culminate in the Punic Wars. She then committed suicide by stabbing herself with the same sword she gave Aeneas when they first met.
After the sojourn in Carthage, the Trojans returned to Sicily where Aeneas organized funeral games to honor his father, who had died a year before. The company traveled on and landed on the western coast of Italy. Aeneas descended into the underworld where he met Dido (who turned away from him to return to her husband) and his father, who showed him the future of his descendants and thus the history of Rome.
Latinus, king of the Latins, welcomed Aeneas's army of exiled Trojans and let them reorganize their lives in Latium. His daughter Lavinia had been promised to Turnus, king of the Rutuli, but Latinus received a prophecy that Lavinia would be betrothed to one from another land – namely, Aeneas. Latinus heeded the prophecy, and Turnus consequently declared war on Aeneas at the urging of Juno, who was aligned with King Mezentius of the Etruscans and Queen Amata of the Latins. Aeneas's forces prevailed. Turnus was killed, and Virgil's account ends abruptly.
Other sources.
The rest of Aeneas's biography is gleaned from other ancient sources, including Livy and Ovid's "Metamorphoses". According to Livy, Aeneas was victorious but Latinus died in the war. Aeneas founded the city of Lavinium, named after his wife. He later welcomed Dido's sister, Anna Perenna, who then committed suicide after learning of Lavinia's jealousy. After Aeneas's death, Venus asked Jupiter to make her son immortal. Jupiter agreed. The river god Numicus cleansed Aeneas of all his mortal parts and Venus anointed him with ambrosia and nectar, making him a god. Aeneas was recognized as the god Jupiter Indiges.
Virgil's "Aeneid".
The "Aeneid" explains that Aeneas is one of the few Trojans who were not killed or enslaved when Troy fell. Aeneas, after being commanded by the gods to flee, gathered a group, collectively known as the Aeneads, who then traveled to Italy and became progenitors of the Romans. The Aeneads included Aeneas's trumpeter Misenus, his father Anchises, his friends Achates, Sergestus, and Acmon, the healer Iapyx, the helmsman Palinurus, and his son Ascanius (also known as Iulus, Julus, or Ascanius Julius). He carried with him the Lares and Penates, the statues of the household gods of Troy, and transplanted them to Italy.
Several attempts to find a new home failed; one such stop was on Sicily, where in Drepanum, on the island's western coast, his father, Anchises, died peacefully.
After a brief but fierce storm sent up against the group at Juno's request, Aeneas and his fleet made landfall at Carthage after six years of wanderings. Aeneas had a year-long affair with the Carthaginian queen Dido (also known as Elissa), who proposed that the Trojans settle in her land and that she and Aeneas reign jointly over their peoples. A marriage of sorts was arranged between Dido and Aeneas at the instigation of Juno, who was told that her favorite city would eventually be defeated by the Trojans' descendants. Aeneas's mother Venus (the Roman adaptation of Aphrodite) realized that her son and his company needed a temporary respite to reinforce themselves for the journey to come. However, the messenger god Mercury was sent by Jupiter and Venus to remind Aeneas of his journey and his purpose, compelling him to leave secretly. When Dido learned of this, she uttered a curse that would forever pit Carthage against Rome, an enmity that would culminate in the Punic Wars. She then committed suicide by stabbing herself with the same sword she gave Aeneas when they first met.
After the sojourn in Carthage, the Trojans returned to Sicily where Aeneas organized funeral games to honor his father, who had died a year before. The company traveled on and landed on the western coast of Italy. Aeneas descended into the underworld where he met Dido (who turned away from him to return to her husband) and his father, who showed him the future of his descendants and thus the history of Rome.
Latinus, king of the Latins, welcomed Aeneas's army of exiled Trojans and let them reorganize their lives in Latium. His daughter Lavinia had been promised to Turnus, king of the Rutuli, but Latinus received a prophecy that Lavinia would be betrothed to one from another land – namely, Aeneas. Latinus heeded the prophecy, and Turnus consequently declared war on Aeneas at the urging of Juno, who was aligned with King Mezentius of the Etruscans and Queen Amata of the Latins. Aeneas's forces prevailed. Turnus was killed, and Virgil's account ends abruptly.
Other sources.
The rest of Aeneas's biography is gleaned from other ancient sources, including Livy and Ovid's "Metamorphoses". According to Livy, Aeneas was victorious but Latinus died in the war. Aeneas founded the city of Lavinium, named after his wife. He later welcomed Dido's sister, Anna Perenna, who then committed suicide after learning of Lavinia's jealousy. After Aeneas's death, Venus asked Jupiter to make her son immortal. Jupiter agreed. The river god Numicus cleansed Aeneas of all his mortal parts and Venus anointed him with ambrosia and nectar, making him a god. Aeneas was recognized as the god Jupiter Indiges.
Medieval accounts.
Snorri Sturlason, in the Prologue of the Prose Edda, tells of the world as parted in three continents: Africa, Asia and the third part called Europe or Enea. Snorri also tells of a Trojan named Munon) (or Mennon), who marries the daughter of the High King (Yfirkonungr) Priam called Troan and travels to distant lands, marries the Sybil and got a son, Tror, who, as Snorri tells, is identical to Thor. This tale resembles some episodes of the Aeneid.
Continuations of Trojan matter in the Middle Ages had their effects on the character of Aeneas as well. The 12th-century French "Roman d'Enéas" addresses Aeneas's sexuality. Though Virgil appears to deflect all homoeroticism onto Nisus and Euryalus, making his Aeneas a purely heterosexual character, in the Middle Ages there was at least a suspicion of homoeroticism in Aeneas. The "Roman d'Enéas" addresses that charge, when Queen Amata opposes Aeneas's marrying Lavinia,
Medieval interpretations of Aeneas were greatly influenced by both Virgil and other Latin sources. Specifically, the accounts by Dares and Dictys, which were reworked by the 13th-century Italian writer Guido delle Colonne (in "Historia destructionis Troiae"), colored many later readings. From Guido, for instance, the Pearl Poet and other English writers get the suggestion that Aeneas's safe departure from Troy with his possessions and family was a reward for treason, for which he was chastised by Hecuba. In "Sir Gawain and the Green Knight" (late 14th century) the Pearl Poet, like many other English writers, employed Aeneas to establish a genealogy for the foundation of Britain, and explains that Aeneas was "impeached for his perfidy, proven most true" (line 4).
Family and legendary descendants.
Aeneas had an extensive family tree. His wet-nurse was Caieta, and he is the father of Ascanius with Creusa, and of Silvius with Lavinia. Ascanius, also known as Iulus (or Julius), founded Alba Longa and was the first in a long series of kings. According to the mythology used by Virgil in the "Aeneid," Romulus and Remus were both descendants of Aeneas through their mother Rhea Silvia, making Aeneas the progenitor of the Roman people. Some early sources call him their father or grandfather, but once the dates of the fall of Troy (1184 BCE) and the founding of Rome (753 BCE) became accepted, authors added generations between them. The Julian family of Rome, most notably Julius Cæsar and Augustus, traced their lineage to Ascanius and Aeneas, thus to the goddess Venus. Through the Julians, the Palemonids make this claim. The legendary kings of Britain – including King Arthur – trace their family through a grandson of Aeneas, Brutus.
Character and appearance.
Aeneas's consistent epithet in Virgil and other Latin authors is "pius", a term that connotes reverence toward the gods and familial dutifulness.
In the "Aeneid", Aeneas is described as strong and handsome, but neither his hair colour nor complexion are described. In late antiquity however sources add further physical descriptions. The "De excidio Troiae" of Dares Phrygius describes Aeneas as "auburn-haired, stocky, eloquent, courteous, prudent, pious, and charming". There is also a brief physical description found in the 6th-century John Malalas' "Chronographia": "Aeneas: short, fat, with a good chest, powerful, with a ruddy complexion, a broad face, a good nose, fair skin, bald on the forehead, a good beard, grey eyes."
Modern portrayals.
Literature.
Aeneas appears as a character in William Shakespeare's play "Troilus and Cressida", set during the Trojan War.
Aeneas and Dido are the main characters of a 17th-century broadside ballad called "The Wandering Prince of Troy". The ballad ultimately alters Aeneas's fate from traveling on years after Dido's death to joining her as a spirit soon after her suicide.
In modern literature, Aeneas is the speaker in two poems by Allen Tate, "Aeneas at Washington" and "Aeneas at New York". He is a main character in Ursula K. Le Guin's "Lavinia", a re-telling of the last six books of the "Aeneid" told from the point of view of Lavinia, daughter of King Latinus of Latium.
Aeneas appears in David Gemmell's "Troy" series as a main heroic character who goes by the name Helikaon.
In Rick Riordan's book series "The Heroes of Olympus", Aeneas is regarded as the first Roman demigod, son of Venus rather than Aphrodite.
Will Adams' novel "City of the Lost" assumes that much of the information provided by Virgil is mistaken, and that the true Aeneas and Dido did not meet and love in Carthage but in a Phoenician colony at Cyprus, on the site of the modern Famagusta. Their tale is interspersed with that of modern activists who, while striving to stop an ambitious Turkish Army general trying to stage a coup, accidentally discover the hidden ruins of Dido's palace.
Opera, film and other media.
Aeneas is a title character in Henry Purcell's opera "Dido and Aeneas" (c. 1688), and Jakob Greber's ("Aeneas in Carthage") (1711), and one of the principal roles in Hector Berlioz' opera "Les Troyens" (c. 1857), as well as in Metastasio's immensely popular opera libretto Didone abbandonata. Canadian composer James Rolfe composed his opera "Aeneas and Dido" (2007; to a libretto by André Alexis) as a companion piece to Purcell's opera.
Despite its many dramatic elements, Aeneas's story has generated little interest from the film industry. Ronald Lewis portrayed Aeneas in "Helen of Troy", directed by Robert Wise, as a supporting character, who is a member of the Trojan Royal family, and a close and loyal friend to Paris, and escapes at the end of the film. Portrayed by Steve Reeves, he was the main character in the 1961 sword and sandal film "Guerra di Troia" ("The Trojan War"). Reeves reprised the role the following year in the film "The Avenger", about Aeneas's arrival in Latium and his conflicts with local tribes as he tries to settle his fellow Trojan refugees there.
Giulio Brogi, portrayed as Aeneas in the 1971 Italian TV miniseries series called "Eneide", which gives the whole story of the Aeneid, from Aeneas escape from to Troy, to his meeting of Dido, his arrival in Italy, and his duel with Turnus.
The most recent cinematic portrayal of Aeneas was in the film "Troy", in which he appears as a youth charged by Paris to protect the Trojan refugees, and to continue the ideals of the city and its people. Paris gives Aeneas Priam's sword, in order to give legitimacy and continuity to the royal line of Troy – and lay the foundations of Roman culture. In this film, he is not a member of the royal family and does not appear to fight in the war.
In the role-playing game " by White Wolf Game Studios, Aeneas figures as one of the mythical founders of the Ventrue Clan.
in the action game ", Aeneas is a playable character. The game ends with him and the Aeneans fleeing Troy's destruction and, spurned by the words of a prophetess thought crazed, goes to a new country (Italy) where he will start an empire greater than Greece and Troy combined that shall rule the world for 1000 years, never to be outdone in the tale of men (The Roman Empire).
In the 2018 TV miniseries ', Aeneas is portrayed by Alfred Enoch. He also featured as an Epic Fighter of the Dardania faction in the ' in 2020.
Literature.
Aeneas appears as a character in William Shakespeare's play "Troilus and Cressida", set during the Trojan War.
Aeneas and Dido are the main characters of a 17th-century broadside ballad called "The Wandering Prince of Troy". The ballad ultimately alters Aeneas's fate from traveling on years after Dido's death to joining her as a spirit soon after her suicide.
In modern literature, Aeneas is the speaker in two poems by Allen Tate, "Aeneas at Washington" and "Aeneas at New York". He is a main character in Ursula K. Le Guin's "Lavinia", a re-telling of the last six books of the "Aeneid" told from the point of view of Lavinia, daughter of King Latinus of Latium.
Aeneas appears in David Gemmell's "Troy" series as a main heroic character who goes by the name Helikaon.
In Rick Riordan's book series "The Heroes of Olympus", Aeneas is regarded as the first Roman demigod, son of Venus rather than Aphrodite.
Will Adams' novel "City of the Lost" assumes that much of the information provided by Virgil is mistaken, and that the true Aeneas and Dido did not meet and love in Carthage but in a Phoenician colony at Cyprus, on the site of the modern Famagusta. Their tale is interspersed with that of modern activists who, while striving to stop an ambitious Turkish Army general trying to stage a coup, accidentally discover the hidden ruins of Dido's palace.
Opera, film and other media.
Aeneas is a title character in Henry Purcell's opera "Dido and Aeneas" (c. 1688), and Jakob Greber's ("Aeneas in Carthage") (1711), and one of the principal roles in Hector Berlioz' opera "Les Troyens" (c. 1857), as well as in Metastasio's immensely popular opera libretto Didone abbandonata. Canadian composer James Rolfe composed his opera "Aeneas and Dido" (2007; to a libretto by André Alexis) as a companion piece to Purcell's opera.
Despite its many dramatic elements, Aeneas's story has generated little interest from the film industry. Ronald Lewis portrayed Aeneas in "Helen of Troy", directed by Robert Wise, as a supporting character, who is a member of the Trojan Royal family, and a close and loyal friend to Paris, and escapes at the end of the film. Portrayed by Steve Reeves, he was the main character in the 1961 sword and sandal film "Guerra di Troia" ("The Trojan War"). Reeves reprised the role the following year in the film "The Avenger", about Aeneas's arrival in Latium and his conflicts with local tribes as he tries to settle his fellow Trojan refugees there.
Giulio Brogi, portrayed as Aeneas in the 1971 Italian TV miniseries series called "Eneide", which gives the whole story of the Aeneid, from Aeneas escape from to Troy, to his meeting of Dido, his arrival in Italy, and his duel with Turnus.
The most recent cinematic portrayal of Aeneas was in the film "Troy", in which he appears as a youth charged by Paris to protect the Trojan refugees, and to continue the ideals of the city and its people. Paris gives Aeneas Priam's sword, in order to give legitimacy and continuity to the royal line of Troy – and lay the foundations of Roman culture. In this film, he is not a member of the royal family and does not appear to fight in the war.
In the role-playing game " by White Wolf Game Studios, Aeneas figures as one of the mythical founders of the Ventrue Clan.
in the action game ", Aeneas is a playable character. The game ends with him and the Aeneans fleeing Troy's destruction and, spurned by the words of a prophetess thought crazed, goes to a new country (Italy) where he will start an empire greater than Greece and Troy combined that shall rule the world for 1000 years, never to be outdone in the tale of men (The Roman Empire).
In the 2018 TV miniseries ', Aeneas is portrayed by Alfred Enoch. He also featured as an Epic Fighter of the Dardania faction in the ' in 2020.
Depictions in art.
Scenes depicting Aeneas, especially from the Aeneid, have been the focus of study for centuries. They have been the frequent subject of art and literature since their debut in the 1st century.
Villa Valmarana.
The artist Giovanni Battista Tiepolo was commissioned by Gaetano Valmarana in 1757 to fresco several rooms in the Villa Valmarana, the family villa situated outside Vicenza. Tiepolo decorated the "palazzina" with scenes from epics such as Homer's "Iliad" and Virgil's "Aeneid".
Villa Valmarana.
The artist Giovanni Battista Tiepolo was commissioned by Gaetano Valmarana in 1757 to fresco several rooms in the Villa Valmarana, the family villa situated outside Vicenza. Tiepolo decorated the "palazzina" with scenes from epics such as Homer's "Iliad" and Virgil's "Aeneid".
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Alfonso Leng
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Alfonso Leng Haygus (11 February 1884 – 11 November 1974) was a post-romantic composer of classical music. He was born in Santiago, Chile. He wrote the first important symphonic work in Chilean tradition, "La Muerte de Alcino", a symphonic poem inspired by the novel of Pedro Prado. He composed many art songs in different languages and important piano pieces, like the five "Doloras" (1914), which he later orchestrated and are normally played in concerts in Chile and Latin America. He won the National Art Prize in 1957.
Leng was also an accomplished dentist in Santiago. As a dentist, he was the main founder of the dentistry faculty of the University of Chile, and he was eventually elected as the first dean.
Leng was the nephew of composer Carmela Mackenna.
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2085
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Assyria
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Assyria (Neo-Assyrian cuneiform: , "māt Aššur"; ) was a major ancient Mesopotamian civilization which existed as a city-state from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC.
Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian ( 2600–2025 BC), Old Assyrian ( 2025–1364 BC), Middle Assyrian ( 1363–912 BC), Neo-Assyrian (911–609 BC) and post-imperial (609 BC– AD 240) periods, based on political events and gradual changes in language. Assur, the first Assyrian capital, was founded 2600 BC but there is no evidence that the city was independent until the collapse of the Third Dynasty of Ur in the 21st century BC, when a line of independent kings beginning with Puzur-Ashur I began ruling the city. Centered in the Assyrian heartland in northern Mesopotamia, Assyrian power fluctuated over time. The city underwent several periods of foreign rule or domination before Assyria rose under Ashur-uballit I in the early 14th century BC as the Middle Assyrian Empire. In the Middle and Neo-Assyrian periods Assyria was one of the two major Mesopotamian kingdoms, alongside Babylonia in the south, and at times became the dominant power in the ancient Near East. Assyria was at its strongest in the Neo-Assyrian period, when the Assyrian army was the strongest military power in the world and the Assyrians ruled the largest empire then yet assembled in world history, spanning from parts of modern-day Iran in the east to Egypt in the west.
The Assyrian Empire fell in the late 7th century BC, conquered by a coalition of the Babylonians, who had lived under Assyrian rule for about a century, and the Medes. Though the core urban territory of Assyria was extensively devastated in the Medo-Babylonian conquest of the Assyrian Empire and the succeeding Neo-Babylonian Empire invested little resources in rebuilding it, ancient Assyrian culture and traditions continued to survive for centuries throughout the post-imperial period. Assyria experienced a recovery under the Seleucid and Parthian empires, though declined again under the Sasanian Empire, which sacked numerous cities and semi independent Assyrian territories in the region, including Assur itself. The remaining Assyrian people, who have survived in northern Mesopotamia to modern times, were gradually Christianized from the 1st century AD onward. The ancient Mesopotamian religion persisted at Assur until its final sack in the 3rd century AD, and at certain other holdouts for centuries thereafter.
The success of ancient Assyria did not derive solely from its energetic warrior-kings, but also from its ability to efficiently incorporate and govern conquered lands through innovative and sophisticated administrative systems. Innovations in warfare and administration pioneered in ancient Assyria were used under later empires and states for millennia thereafter. Ancient Assyria also left a legacy of great cultural significance, particularly through the Neo-Assyrian Empire making a prominent impression in later Assyrian, Greco-Roman and Hebrew literary and religious tradition.
Nomenclature.
In the Old Assyrian period, when Assyria was merely a city-state centered around the city of Assur, the state was typically referred to as "ālu Aššur" ("city of Ashur"). From the time of its rise as a territorial state in the 14th century BC and onward, Assyria was referred to in official documentation as "māt Aššur" ("land of Ashur"), marking the shift to being a regional polity. The term "māt Aššur" is first attested as being used in the reign of Ashur-uballit I ( 1363–1328 BC), the first king of the Middle Assyrian Empire. Both "ālu Aššur" and "māt Aššur" derive from the Assyrian national deity Ashur. Ashur probably originated in the Early Assyrian period as a deified personification of Assur itself. In the Old Assyrian period the deity was considered the formal king of Assur, with the actual rulers only using the style "Išši'ak" ("governor"). From the time of Assyria's rise as a territorial state, Ashur began to be regarded as an embodiment of the entire land ruled by the Assyrian kings.
The modern name "Assyria" is of Greek origin, derived from Ασσυρία ("Assuría"). The term is first attested in the time of the ancient Greek historian Herodotus (5th century BC). The Greeks designated the Levant as "Syria" and Mesopotamia as "Assyria", even though the local population at the time, and well into the later Christian period, used both terms interchangeably for the entire region. Whether the Greeks began referring to Mesopotamia as "Assyria" because they equated the region with the Assyrian Empire, long fallen by the time the term is first attested, or because they named the region after the people who lived there (the Assyrians) is not known. Because the term is so similar to "Syria", the question of whether the two are connected has been examined by scholars since the 17th century. Since the shortened form "Syria" is attested in sources predating the Greek ones as a synonym for Assyria, notably in Luwian and Aramaic texts from the time of the Neo-Assyrian Empire, modern scholars overwhelmingly support the names as being connected.
Both "Assyria" and the contracted "Syria" are ultimately derived from the Akkadian "Aššur". The numerous later empires that ruled over Assyria after the fall of the Neo-Assyrian Empire used their own names for the region, many of which were also derived from "Aššur". The Achaemenid Empire referred to Assyria as "Aθūrā" ("Athura"). The Sasanian Empire inexplicably referred to southern Mesopotamia as "Āsōristān" ("land of the Assyrians"), though the northern province of "Nōdšīragān", which included much of the old Assyrian heartland, was also sometimes called "Atūria" or "Āthōr". In Classical Syriac, Assyria was and is referred to as "ʾāthor".
History.
Early history.
Agricultural villages in the region that would later become Assyria are known to have existed by the time of the Hassuna culture, 6300–5800 BC. Though the sites of some nearby cities that would later be incorporated into the Assyrian heartland, such as Nineveh, are known to have been inhabited since the Neolithic, the earliest archaeological evidence from Assur dates to the Early Dynastic Period, 2600 BC. During this time, the surrounding region was already relatively urbanized. There is no evidence that early Assur was an independent settlement, and it might not have been called Assur at all initially, but rather Baltil or Baltila, used in later times to refer to the city's oldest portion. The name "Assur" is first attested for the site in documents of the Akkadian period in the 24th century BC. Through most of the Early Assyrian period ( 2600–2025 BC), Assur was dominated by states and polities from southern Mesopotamia. Early on, Assur for a time fell under the loose hegemony of the Sumerian city of Kish and it was later occupied by both the Akkadian Empire and then the Third Dynasty of Ur. In 2025 BC, due to the collapse of the Third Dynasty of Ur, Assur became an independent city-state under Puzur-Ashur I.
Assur was under the Puzur-Ashur dynasty home to less than 10,000 people and likely held very limited military power; no military institutions at all are known from this time and no political influence was exerted on neighboring cities. The city was still influential in other ways; under Erishum I ( 1974–1934 BC), Assur experimented with free trade, the earliest known such experiment in world history, which left the initiative for trade and large-scale foreign transactions entirely to the populace rather than the state. Royal encouragement of trade led to Assur quickly establishing itself as a prominent trading city in northern Mesopotamia and soon thereafter establishing an extensive long-distance trade network, the first notable impression Assyria left in the historical record. Among the evidence left from this trade network are large collections of Old Assyrian cuneiform tablets from Assyrian trade colonies, the most notable of which is a set of 22,000 clay tablets found at Kültepe, near the modern city of Kayseri in Turkey. As trade declined, perhaps due to increased warfare and conflict between the growing states of the Near East, Assur was frequently threatened by larger foreign states and kingdoms. The original Assur city-state, and the Puzur-Ashur dynasty, came to an end 1808 BC when the city was conquered by the Amorite ruler of Ekallatum, Shamshi-Adad I. Shamshi-Adad's extensive conquests in northern Mesopotamia eventually made him the ruler of the entire region, founding what some scholars have termed the "Kingdom of Upper Mesopotamia". The survival of this realm relied chiefly on Shamshi-Adad's own strength and charisma and it thus collapsed shortly after his death 1776 BC.
After Shamshi-Adad's death, the political situation in northern Mesopotamia was highly volatile, with Assur at times coming under the brief control of Eshnunna, Elam and the Old Babylonian Empire. At some point, the city returned to being an independent city-state, though the politics of Assur itself were volatile as well, with fighting between members of Shamshi-Adad's dynasty, native Assyrians and Hurrians for control. The infighting came to an end after the rise of Bel-bani as king 1700 BC. Bel-bani founded the Adaside dynasty, which after his reign ruled Assyria for about a thousand years. Assyria's rise as a territorial state in later times was in large part facilitated by two separate invasions of Mesopotamia by the Hittites. An invasion by the Hittite king Mursili I in 1595 BC destroyed the dominant Old Babylonian Empire, allowing the smaller kingdoms of Mitanni and Kassite Babylonia to rise in the north and south, respectively. Around 1430 BC, Assur was subjugated by Mitanni, an arrangement that lasted for about 70 years, until 1360 BC. Another Hittite invasion by Šuppiluliuma I in the 14th century BC effectively crippled the Mitanni kingdom. After his invasion, Assyria succeeded in freeing itself from its suzerain, achieving independence once more under Ashur-uballit I ( 1363–1328 BC) whose rise to power, independence, and conquests of neighboring territory traditionally marks the rise of the Middle Assyrian Empire ( 1363–912 BC).
Assyrian Empire.
Ashur-uballit I was the first native Assyrian ruler to claim the royal title "šar" ("king"). Shortly after achieving independence, he further claimed the dignity of a great king on the level of the Egyptian pharaohs and the Hittite kings. Assyria's rise was intertwined with the decline and fall of the Mitanni kingdom, its former suzerain, which allowed the early Middle Assyrian kings to expand and consolidate territories in northern Mesopotamia. Under the warrior-kings Adad-nirari I ( 1305–1274 BC), Shalmaneser I ( 1273–1244 BC) and Tukulti-Ninurta I ( 1243–1207 BC), Assyria began to realize its aspirations of becoming a significant regional power. These kings campaigned in all directions and incorporated a significant amount of territory into the growing Assyrian Empire. Under Shalmaneser I, the last remnants of the Mitanni kingdom were formally annexed into Assyria. The most successful of the Middle Assyrian kings was Tukulti-Ninurta I, who brought the Middle Assyrian Empire to its greatest extent. His most notable military achievements were his victory at the Battle of Nihriya 1237 BC, which marked the beginning of the end of Hittite influence in northern Mesopotamia, and his temporary conquest of Babylonia, which became an Assyrian vassal 1225–1216 BC. Tukulti-Ninurta was also the first Assyrian king to try to move the capital away from Assur, inaugurating the new city Kar-Tukulti-Ninurta as capital 1233 BC. The capital was returned to Assur after his death.
Tukulti-Ninurta I's assassination 1207 BC was followed by inter-dynastic conflict and a significant drop in Assyrian power. Tukulti-Ninurta I's successors were unable to maintain Assyrian power and Assyria became increasingly restricted to just the Assyrian heartland, a period of decline broadly coinciding with the Late Bronze Age collapse. Though some kings in this period of decline, such as Ashur-dan I ( 1178–1133 BC), Ashur-resh-ishi I (1132–1115 BC) and Tiglath-Pileser I (1114–1076 BC) worked to reverse the decline and made significant conquests, their conquests were ephemeral and shaky, quickly lost again. From the time of Eriba-Adad II (1056–1054 BC) onward, Assyrian decline intensified. The Assyrian heartland remained safe since it was protected by its geographical remoteness. Since Assyria was not the only state to undergo decline during these centuries, and the lands surrounding the Assyrian heartland were also significantly fragmented, it would ultimately be relatively easy for the reinvigorated Assyrian army to reconquer large parts of the empire. Under Ashur-dan II (934–912 BC), who campaigned in the northeast and northwest, Assyrian decline was at last reversed, paving the way for grander efforts under his successors. The end of his reign conventionally marks the beginning of the Neo-Assyrian Empire (911–609 BC).
Through decades of conquests, the early Neo-Assyrian kings worked to retake the lands of the Middle Assyrian Empire. Since this "reconquista" had to begin nearly from scratch, its eventual success was an extraordinary achievement. Under Ashurnasirpal II (883–859 BC), the Neo-Assyrian Empire became the dominant political power in the Near East. In his ninth campaign, Ashurnasirpal II marched to the coast of the Mediterranean Sea, collecting tribute from various kingdoms on the way. A significant development during Ashurnasirpal II's reign was the second attempt to transfer the Assyrian capital away from Assur. Ashurnasirpal restored the ancient and ruined town of Nimrud, also located in the Assyrian heartland, and in 879 BC designated that city as the new capital of the empire Though no longer the political capital, Assur remained the ceremonial and religious center of Assyria. Ashurnasirpal II's son Shalmaneser III (859–824 BC) also went on wide-ranging wars of conquest, expanding the empire in all directions. After Shalmaneser III's death, the Neo-Assyrian Empire entered into a period of stagnation dubbed the "age of the magnates", when powerful officials and generals were the principal wielders of political power rather than the king. This time of stagnation came to an end with the rise of Tiglath-Pileser III (745–727 BC), who reduced the power of the magnates, consolidated and centralized the holdings of the empire, and through his military campaigns and conquests more than doubled the extent of Assyrian territory. The most significant conquests were the vassalization of the Levant all the way to the Egyptian border and the 729 BC conquest of Babylonia.
The Neo-Assyrian Empire reached the height of its extent and power under the Sargonid dynasty, founded by Sargon II (722–705 BC). Under Sargon II and his son Sennacherib (705–681 BC), the empire was further expanded and the gains were consolidated. Both kings founded new capitals; Sargon II moved the capital to the new city of Dur-Sharrukin in 706 BC and the year after, Sennacherib transferred the capital to Nineveh, which he ambitiously expanded and renovated. The 671 BC conquest of Egypt under Esarhaddon (681–669 BC) brought Assyria to its greatest ever extent. After the death of Ashurbanipal (669–631 BC), the Neo-Assyrian Empire swiftly collapsed. One of the primary reasons was the inability of the Neo-Assyrian kings to resolve the "Babylonian problem"; despite many attempts to appease Babylonia in the south, revolts were frequent all throughout the Sargonid period. The revolt of Babylon under Nabopolassar in 626 BC, in combination with an invasion by the Medes under Cyaxares in 615/614 BC, led to the Medo-Babylonian conquest of the Assyrian Empire. Assur was sacked in 614 BC and Nineveh fell in 612 BC. The last Assyrian ruler, Ashur-uballit II, tried to rally the Assyrian army at Harran in the west but he was defeated in 609 BC, marking the end of the ancient line of Assyrian kings and of Assyria as a state.
Later history.
Despite the violent downfall of the Assyrian Empire, Assyrian culture continued to survive through the subsequent post-imperial period (609 BC – AD 240) and beyond. The Assyrian heartland experienced a dramatic decrease in the size and number of inhabited settlements during the rule of the Neo-Babylonian Empire founded by Nabopolassar; the former Assyrian capital cities Assur, Nimrud and Nineveh were nearly completely abandoned. Throughout the time of the Neo-Babylonian and later Achaemenid Empire, Assyria remained a marginal and sparsely populated region. Toward the end of the 6th century BC, the Assyrian dialect of the Akkadian language went extinct, having toward the end of the Neo-Assyrian Empire already largely been replaced by Aramaic as a vernacular language. Under the empires succeeding the Neo-Babylonians, from the late 6th century BC onward, Assyria began to experience a recovery. Under the Achaemenids, most of the territory was organized into the province Athura ("Aθūrā"). The organization into a single large province, the lack of interference of the Achaemenid rulers in local affairs, and the return of the cult statue of Ashur to Assur soon after the Achaemenids conquered Babylon facilitated the survival of Assyrian culture. Under the Seleucid Empire, which controlled Mesopotamia from the late 4th to mid-2nd century BC, Assyrian sites such as Assur, Nimrud and Nineveh were resettled and a large number of villages were rebuilt and expanded.
After the Parthian Empire conquered the region in the 2nd century BC, the recovery of Assyria continued, culminating in an unprecedented return to prosperity and revival in the 1st to 3rd centuries AD. The region was resettled and restored so intensely that the population and settlement density reached heights not seen since the Neo-Assyrian Empire. The region was under the Parthians primarily ruled by a group of vassal kingdoms, including Osroene, Adiabene and Hatra. Though in some aspects influenced by Assyrian culture, these states were for the most part not ruled by Assyrian rulers. Assur itself flourished under Parthian rule. From around or shortly after the end of the 2nd century BC, the city may have become the capital of its own small semi-autonomous Assyrian realm, either under the suzerainty of Hatra, or under direct Parthian suzerainty. On account of the resemblance between the stelae by the local rulers and those of the ancient Assyrian kings, they may have seen themselves as the restorers and continuators of the old royal line. The ancient Ashur temple was restored in the 2nd century AD. This last cultural golden age came to an end with the sack of Assur by the Sasanian Empire 240. During the sack, the Ashur temple was destroyed again and the city's population was dispersed.
Starting from the 1st century AD onward, many of the Assyrians became Christianized, though holdouts of the old ancient Mesopotamian religion continued to survive for centuries. Despite the loss of political power, the Assyrians continued to constitute a significant portion of the population in northern Mesopotamia until religiously-motivated suppression and massacres under the Ilkhanate and the Timurid Empire in the 14th century, which relegated them to a local ethnic and religious minority. The Assyrians lived largely in peace under the rule of the Ottoman Empire, which gained control of Assyria in 16th century. In the late 19th and early 20th century, when the Ottomans grew increasingly nationalistic, further persecutions and massacres were enacted against the Assyrians, most notably the "Sayfo" (Assyrian genocide), which resulted in the deaths of as many as 250,000 Assyrians. Throughout the 20th century and still today, many unsuccessful proposals have been made by the Assyrians for autonomy or independence. Further massacres and persecutions, enacted both by governments and by terrorist groups such as the Islamic State, have resulted in most of the Assyrian people living in diaspora.
Early history.
Agricultural villages in the region that would later become Assyria are known to have existed by the time of the Hassuna culture, 6300–5800 BC. Though the sites of some nearby cities that would later be incorporated into the Assyrian heartland, such as Nineveh, are known to have been inhabited since the Neolithic, the earliest archaeological evidence from Assur dates to the Early Dynastic Period, 2600 BC. During this time, the surrounding region was already relatively urbanized. There is no evidence that early Assur was an independent settlement, and it might not have been called Assur at all initially, but rather Baltil or Baltila, used in later times to refer to the city's oldest portion. The name "Assur" is first attested for the site in documents of the Akkadian period in the 24th century BC. Through most of the Early Assyrian period ( 2600–2025 BC), Assur was dominated by states and polities from southern Mesopotamia. Early on, Assur for a time fell under the loose hegemony of the Sumerian city of Kish and it was later occupied by both the Akkadian Empire and then the Third Dynasty of Ur. In 2025 BC, due to the collapse of the Third Dynasty of Ur, Assur became an independent city-state under Puzur-Ashur I.
Assur was under the Puzur-Ashur dynasty home to less than 10,000 people and likely held very limited military power; no military institutions at all are known from this time and no political influence was exerted on neighboring cities. The city was still influential in other ways; under Erishum I ( 1974–1934 BC), Assur experimented with free trade, the earliest known such experiment in world history, which left the initiative for trade and large-scale foreign transactions entirely to the populace rather than the state. Royal encouragement of trade led to Assur quickly establishing itself as a prominent trading city in northern Mesopotamia and soon thereafter establishing an extensive long-distance trade network, the first notable impression Assyria left in the historical record. Among the evidence left from this trade network are large collections of Old Assyrian cuneiform tablets from Assyrian trade colonies, the most notable of which is a set of 22,000 clay tablets found at Kültepe, near the modern city of Kayseri in Turkey. As trade declined, perhaps due to increased warfare and conflict between the growing states of the Near East, Assur was frequently threatened by larger foreign states and kingdoms. The original Assur city-state, and the Puzur-Ashur dynasty, came to an end 1808 BC when the city was conquered by the Amorite ruler of Ekallatum, Shamshi-Adad I. Shamshi-Adad's extensive conquests in northern Mesopotamia eventually made him the ruler of the entire region, founding what some scholars have termed the "Kingdom of Upper Mesopotamia". The survival of this realm relied chiefly on Shamshi-Adad's own strength and charisma and it thus collapsed shortly after his death 1776 BC.
After Shamshi-Adad's death, the political situation in northern Mesopotamia was highly volatile, with Assur at times coming under the brief control of Eshnunna, Elam and the Old Babylonian Empire. At some point, the city returned to being an independent city-state, though the politics of Assur itself were volatile as well, with fighting between members of Shamshi-Adad's dynasty, native Assyrians and Hurrians for control. The infighting came to an end after the rise of Bel-bani as king 1700 BC. Bel-bani founded the Adaside dynasty, which after his reign ruled Assyria for about a thousand years. Assyria's rise as a territorial state in later times was in large part facilitated by two separate invasions of Mesopotamia by the Hittites. An invasion by the Hittite king Mursili I in 1595 BC destroyed the dominant Old Babylonian Empire, allowing the smaller kingdoms of Mitanni and Kassite Babylonia to rise in the north and south, respectively. Around 1430 BC, Assur was subjugated by Mitanni, an arrangement that lasted for about 70 years, until 1360 BC. Another Hittite invasion by Šuppiluliuma I in the 14th century BC effectively crippled the Mitanni kingdom. After his invasion, Assyria succeeded in freeing itself from its suzerain, achieving independence once more under Ashur-uballit I ( 1363–1328 BC) whose rise to power, independence, and conquests of neighboring territory traditionally marks the rise of the Middle Assyrian Empire ( 1363–912 BC).
Assyrian Empire.
Ashur-uballit I was the first native Assyrian ruler to claim the royal title "šar" ("king"). Shortly after achieving independence, he further claimed the dignity of a great king on the level of the Egyptian pharaohs and the Hittite kings. Assyria's rise was intertwined with the decline and fall of the Mitanni kingdom, its former suzerain, which allowed the early Middle Assyrian kings to expand and consolidate territories in northern Mesopotamia. Under the warrior-kings Adad-nirari I ( 1305–1274 BC), Shalmaneser I ( 1273–1244 BC) and Tukulti-Ninurta I ( 1243–1207 BC), Assyria began to realize its aspirations of becoming a significant regional power. These kings campaigned in all directions and incorporated a significant amount of territory into the growing Assyrian Empire. Under Shalmaneser I, the last remnants of the Mitanni kingdom were formally annexed into Assyria. The most successful of the Middle Assyrian kings was Tukulti-Ninurta I, who brought the Middle Assyrian Empire to its greatest extent. His most notable military achievements were his victory at the Battle of Nihriya 1237 BC, which marked the beginning of the end of Hittite influence in northern Mesopotamia, and his temporary conquest of Babylonia, which became an Assyrian vassal 1225–1216 BC. Tukulti-Ninurta was also the first Assyrian king to try to move the capital away from Assur, inaugurating the new city Kar-Tukulti-Ninurta as capital 1233 BC. The capital was returned to Assur after his death.
Tukulti-Ninurta I's assassination 1207 BC was followed by inter-dynastic conflict and a significant drop in Assyrian power. Tukulti-Ninurta I's successors were unable to maintain Assyrian power and Assyria became increasingly restricted to just the Assyrian heartland, a period of decline broadly coinciding with the Late Bronze Age collapse. Though some kings in this period of decline, such as Ashur-dan I ( 1178–1133 BC), Ashur-resh-ishi I (1132–1115 BC) and Tiglath-Pileser I (1114–1076 BC) worked to reverse the decline and made significant conquests, their conquests were ephemeral and shaky, quickly lost again. From the time of Eriba-Adad II (1056–1054 BC) onward, Assyrian decline intensified. The Assyrian heartland remained safe since it was protected by its geographical remoteness. Since Assyria was not the only state to undergo decline during these centuries, and the lands surrounding the Assyrian heartland were also significantly fragmented, it would ultimately be relatively easy for the reinvigorated Assyrian army to reconquer large parts of the empire. Under Ashur-dan II (934–912 BC), who campaigned in the northeast and northwest, Assyrian decline was at last reversed, paving the way for grander efforts under his successors. The end of his reign conventionally marks the beginning of the Neo-Assyrian Empire (911–609 BC).
Through decades of conquests, the early Neo-Assyrian kings worked to retake the lands of the Middle Assyrian Empire. Since this "reconquista" had to begin nearly from scratch, its eventual success was an extraordinary achievement. Under Ashurnasirpal II (883–859 BC), the Neo-Assyrian Empire became the dominant political power in the Near East. In his ninth campaign, Ashurnasirpal II marched to the coast of the Mediterranean Sea, collecting tribute from various kingdoms on the way. A significant development during Ashurnasirpal II's reign was the second attempt to transfer the Assyrian capital away from Assur. Ashurnasirpal restored the ancient and ruined town of Nimrud, also located in the Assyrian heartland, and in 879 BC designated that city as the new capital of the empire Though no longer the political capital, Assur remained the ceremonial and religious center of Assyria. Ashurnasirpal II's son Shalmaneser III (859–824 BC) also went on wide-ranging wars of conquest, expanding the empire in all directions. After Shalmaneser III's death, the Neo-Assyrian Empire entered into a period of stagnation dubbed the "age of the magnates", when powerful officials and generals were the principal wielders of political power rather than the king. This time of stagnation came to an end with the rise of Tiglath-Pileser III (745–727 BC), who reduced the power of the magnates, consolidated and centralized the holdings of the empire, and through his military campaigns and conquests more than doubled the extent of Assyrian territory. The most significant conquests were the vassalization of the Levant all the way to the Egyptian border and the 729 BC conquest of Babylonia.
The Neo-Assyrian Empire reached the height of its extent and power under the Sargonid dynasty, founded by Sargon II (722–705 BC). Under Sargon II and his son Sennacherib (705–681 BC), the empire was further expanded and the gains were consolidated. Both kings founded new capitals; Sargon II moved the capital to the new city of Dur-Sharrukin in 706 BC and the year after, Sennacherib transferred the capital to Nineveh, which he ambitiously expanded and renovated. The 671 BC conquest of Egypt under Esarhaddon (681–669 BC) brought Assyria to its greatest ever extent. After the death of Ashurbanipal (669–631 BC), the Neo-Assyrian Empire swiftly collapsed. One of the primary reasons was the inability of the Neo-Assyrian kings to resolve the "Babylonian problem"; despite many attempts to appease Babylonia in the south, revolts were frequent all throughout the Sargonid period. The revolt of Babylon under Nabopolassar in 626 BC, in combination with an invasion by the Medes under Cyaxares in 615/614 BC, led to the Medo-Babylonian conquest of the Assyrian Empire. Assur was sacked in 614 BC and Nineveh fell in 612 BC. The last Assyrian ruler, Ashur-uballit II, tried to rally the Assyrian army at Harran in the west but he was defeated in 609 BC, marking the end of the ancient line of Assyrian kings and of Assyria as a state.
Later history.
Despite the violent downfall of the Assyrian Empire, Assyrian culture continued to survive through the subsequent post-imperial period (609 BC – AD 240) and beyond. The Assyrian heartland experienced a dramatic decrease in the size and number of inhabited settlements during the rule of the Neo-Babylonian Empire founded by Nabopolassar; the former Assyrian capital cities Assur, Nimrud and Nineveh were nearly completely abandoned. Throughout the time of the Neo-Babylonian and later Achaemenid Empire, Assyria remained a marginal and sparsely populated region. Toward the end of the 6th century BC, the Assyrian dialect of the Akkadian language went extinct, having toward the end of the Neo-Assyrian Empire already largely been replaced by Aramaic as a vernacular language. Under the empires succeeding the Neo-Babylonians, from the late 6th century BC onward, Assyria began to experience a recovery. Under the Achaemenids, most of the territory was organized into the province Athura ("Aθūrā"). The organization into a single large province, the lack of interference of the Achaemenid rulers in local affairs, and the return of the cult statue of Ashur to Assur soon after the Achaemenids conquered Babylon facilitated the survival of Assyrian culture. Under the Seleucid Empire, which controlled Mesopotamia from the late 4th to mid-2nd century BC, Assyrian sites such as Assur, Nimrud and Nineveh were resettled and a large number of villages were rebuilt and expanded.
After the Parthian Empire conquered the region in the 2nd century BC, the recovery of Assyria continued, culminating in an unprecedented return to prosperity and revival in the 1st to 3rd centuries AD. The region was resettled and restored so intensely that the population and settlement density reached heights not seen since the Neo-Assyrian Empire. The region was under the Parthians primarily ruled by a group of vassal kingdoms, including Osroene, Adiabene and Hatra. Though in some aspects influenced by Assyrian culture, these states were for the most part not ruled by Assyrian rulers. Assur itself flourished under Parthian rule. From around or shortly after the end of the 2nd century BC, the city may have become the capital of its own small semi-autonomous Assyrian realm, either under the suzerainty of Hatra, or under direct Parthian suzerainty. On account of the resemblance between the stelae by the local rulers and those of the ancient Assyrian kings, they may have seen themselves as the restorers and continuators of the old royal line. The ancient Ashur temple was restored in the 2nd century AD. This last cultural golden age came to an end with the sack of Assur by the Sasanian Empire 240. During the sack, the Ashur temple was destroyed again and the city's population was dispersed.
Starting from the 1st century AD onward, many of the Assyrians became Christianized, though holdouts of the old ancient Mesopotamian religion continued to survive for centuries. Despite the loss of political power, the Assyrians continued to constitute a significant portion of the population in northern Mesopotamia until religiously-motivated suppression and massacres under the Ilkhanate and the Timurid Empire in the 14th century, which relegated them to a local ethnic and religious minority. The Assyrians lived largely in peace under the rule of the Ottoman Empire, which gained control of Assyria in 16th century. In the late 19th and early 20th century, when the Ottomans grew increasingly nationalistic, further persecutions and massacres were enacted against the Assyrians, most notably the "Sayfo" (Assyrian genocide), which resulted in the deaths of as many as 250,000 Assyrians. Throughout the 20th century and still today, many unsuccessful proposals have been made by the Assyrians for autonomy or independence. Further massacres and persecutions, enacted both by governments and by terrorist groups such as the Islamic State, have resulted in most of the Assyrian people living in diaspora.
Government and military.
Kingship.
In the Assur city-state of the Old Assyrian period, the government was in many respects an oligarchy, where the king was a permanent, albeit not the only prominent, actor. The Old Assyrian kings were not autocrats, with sole power, but rather acted as stewards on behalf of the god Ashur and presided over the meetings of the city assembly, the main Assyrian administrative body during this time. The composition of the city assembly is not known, but it is generally believed to have been made up of members of the most powerful families of the city, many of whom were merchants. The king acted as the main executive officer and chairman of this group of influential individuals and also contributed with legal knowledge and expertise. The Old Assyrian kings were styled as "iššiak Aššur" ("governor [on behalf] of Ashur"), with Ashur being considered the city's formal king. That the populace of Assur in the Old Assyrian period often referred to the king as "rubā’um" ("great one") clearly indicates that the kings, despite their limited executive power, were seen as royal figures and as being "primus inter pares" (first among equals) among the powerful individuals of the city.
Assur first experienced a more autocratic form of kingship under the Amorite conqueror Shamshi-Adad I, the earliest ruler of Assur to use the style "šarrum" (king) and the title 'king of the Universe'. Shamshi-Adad I appears to have based his more absolute form of kingship on the rulers of the Old Babylonian Empire. Under Shamshi-Adad I, Assyrians also swore their oaths by the king, not just by the god. This practice did not survive beyond his death. The influence of the city assembly had disappeared by the beginning of the Middle Assyrian period. Though the traditional "iššiak Aššur" continued to be used at times, the Middle Assyrian kings were autocrats, in terms of power having little in common with the rulers of the Old Assyrian period. As the Assyrian Empire grew, the kings began to employ an increasingly sophisticated array of royal titles. Ashur-uballit I was the first to assume the style "šar māt Aššur" ("king of the land of Ashur") and his grandson Arik-den-ili ( 1317–1306 BC) introduced the style "šarru dannu" ("strong king"). Adad-nirari I's inscriptions required 32 lines to be devoted just to his titles. This development peaked under Tukulti-Ninurta I, who assumed, among other titles, the styles "king of Assyria and Karduniash", "king of Sumer and Akkad", "king of the Upper and the Lower Seas" and "king of all peoples". Royal titles and epithets were often highly reflective of current political developments and the achievements of individual kings; during periods of decline, the royal titles used typically grew more simple again, only to grow grander once more as Assyrian power experienced resurgences.
The kings of the Middle and Neo-Assyrian periods continued to present themselves, and be viewed by their subjects, as the intermediaries between Ashur and mankind. This position and role was used to justify imperial expansion: the Assyrians saw their empire as being the part of the world overseen and administered by Ashur through his human agents. In their ideology, the outer realm outside of Assyria was characterized by chaos and the people there were uncivilized, with unfamiliar cultural practices and strange languages. The mere existence of the "outer realm" was regarded as a threat to the cosmic order within Assyria and as such, it was the king's duty to expand the realm of Ashur and incorporate these strange lands, converting chaos to civilization. Texts describing the coronation of Middle and Neo-Assyrian kings at times include Ashur commanding the king to "broaden the land of Ashur" or "extend the land at his feet". As such, expansion was cast as a moral and necessary duty. Because the rule and actions of the Assyrian king were seen as divinely sanctioned, resistance to Assyrian sovereignty in times of war was regarded to be resistance against divine will, which deserved punishment. Peoples and polities who revolted against Assyria were seen as criminals against the divine world order. Since Ashur was the king of the gods, all other gods were subjected to him and thus the people who followed those gods should be subjected to the representative of Ashur, the Assyrian king.
The kings also had religious and judicial duties. Kings were responsible for performing various rituals in support of the cult of Ashur and the Assyrian priesthood. They were expected, together with the Assyrian people, to provide offerings to not only Ashur but also all the other gods. From the time of Ashur-resh-ishi I onward, the religious and cultic duties of the king were pushed somewhat into the background, though they were still prominently mentioned in accounts of building and restoring temples. Assyrian titles and epithets in inscriptions from then on generally emphasized the kings as powerful warriors. Developing from their role in the Old Assyrian period, the Middle and Neo-Assyrian kings were the supreme judicial authority in the empire, though they generally appear to have been less concerned with their role as judges than their predecessors in the Old Assyrian period were. The kings were expected to ensure the welfare and prosperity of the Assyria and its people, indicated by multiple inscriptions referring to the kings as "shepherds" ("re’û").
Capital cities.
No word for the idea of a capital city existed in Akkadian, the nearest being the idea of a "city of kingship", i.e. an administrative center used by the king, but there are several examples of kingdoms having multiple "cities of kingship". Due to Assyria growing out of the Assur city-state of the Old Assyrian period, and due to the city's religious importance, Assur was the administrative center of Assyria through most of its history. Though the royal administration at times moved elsewhere, the ideological status of Assur was never fully superseded and it remained a ceremonial center in the empire even when it was governed from elsewhere. The transfer of the royal seat of power to other cities was ideologically possible since the king was Ashur's representative on Earth. The king, like the deity embodied Assyria itself, and so the capital of Assyria was in a sense wherever the king happened to have his residence.
The first transfer of administrative power away from Assur occurred under Tukulti-Ninurta I, who 1233 BC inaugurated Kar-Tukulti-Ninurta as capital. Tukulti-Ninurta I's foundation of a new capital was perhaps inspired by developments in Babylonia in the south, where the Kassite dynasty had transferred the administration from the long-established city of Babylon to the newly constructed city of Dur-Kurigalzu, also named after a king. It seems that Tukulti-Ninurta I intended to go further than the Kassites and also establish Kar-Tukulti-Ninurta as the new Assyrian cult center. The city was however not maintained as capital after Tukulti-Ninurta I's death, with subsequent kings once more ruling from Assur.
The Neo-Assyrian Empire underwent several different capitals. There is some evidence that Tukulti-Ninurta II (890–884 BC), perhaps inspired by his predecessor of the same name, made unfulfilled plans to transfer the capital to a city called Nemid Tukulti-Ninurta, either a completely new city or a new name applied to Nineveh, which by this point already rivalled Assur in scale and political importance. The capital was transferred under Tukulti-Ninurta II's son Ashurnasirpal II to Nimrud in 879 BC. An architectural detail separating Nimrud and the other Neo-Assyrian capitals from Assur is that they were designed in a way that emphasized royal power: the royal palaces in Assur were smaller than the temples but the situation was reversed in the new capitals. Sargon II transferred the capital in 706 BC to the city Dur-Sharrukin, which he built himself. Since the location of Dur-Sharrukin had no obvious practical or political merit, this move was probably an ideological statement. Immediately after Sargon II's death in 705 BC, his son Sennacherib transferred the capital to Nineveh, a far more natural seat of power. Though it was not meant as a permanent royal residence, Ashur-uballit II chose Harran as his seat of power after the fall of Nineveh in 612 BC. Harran is typically seen as the short-lived final Assyrian capital. No building projects were conducted during this time, but Harran had been long-established as a major religious center, dedicated to the god Sîn.
Aristocracy and elite.
Because of the nature of source preservation, more information about the upper classes of ancient Assyria survives than for the lower ones. At the top of Middle and Neo-Assyrian society were members of long-established and large families called "houses". Members of this aristocracy tended to occupy the most important offices within the government and they were likely descendants of the most prominent families of the Old Assyrian period. One of the most influential offices in the Assyrian administration was the position of vizier ("sukkallu"). From at least the time of Shalmaneser I onward, there were grand viziers ("sukkallu rabi’u"), superior to the ordinary viziers, who at times governed their own lands as appointees of the kings. At least in the Middle Assyrian period, the grand viziers were typically members of the royal family and the position was at this time, as were many other offices, hereditary.
The elite of the Neo-Assyrian Empire was expanded and included several different offices. The Neo-Assyrian inner elite is typically divided by modern scholars into the "magnates", a set of high-ranking offices, and the "scholars" ("ummânī"), tasked with advising and guiding the kings through interpreting omens. The magnates included the offices "masennu" (treasurer), "nāgir ekalli" (palace herald), "rab šāqê" (chief cupbearer), "rab ša-rēši" (chief officer/eunuch), "sartinnu" (chief judge), "sukkallu" (grand vizier) and "turtanu" (commander-in-chief), which at times continued to be occupied by royal family members. Some of the magnates also acted as governors of important provinces and all of them were deeply involved with the Assyrian military, controlling significant forces. They also owned large tax-free estates, scattered throughout the empire. In the late Neo-Assyrian Empire, there was a growing disconnect between the traditional Assyrian elite and the kings due to eunuchs growing unprecedently powerful. The highest offices both in the civil administration and the army began to be occupied by eunuchs with deliberately obscure and lowly origins since this ensured that they would be loyal to the king. Eunuchs were trusted since they were believed to not be able to have any dynastic aspirations of their own.""
From the time of Erishum I in the early Old Assyrian period onward, a yearly office-holder, a "limmu" official, was elected from the influential men of Assyria. The "limmu" official gave their name to the year, meaning that their name appeared in all administrative documents signed that year. Kings were typically the "limmu" officials in their first regnal years. In the Old Assyrian period, the "limmu" officials also held substantial executive power, though this aspect of the office had disappeared by the time of the rise of the Middle Assyrian Empire.
Administration.
The success of Assyria was not only due to energetic kings who expanded its borders but more importantly due to its ability to efficiently incorporate and govern conquered lands. From the rise of Assyria as a territorial state at the beginning of the Middle Assyrian period onward, Assyrian territory was divided into a set of provinces or districts ("pāḫutu"). The total number and size of these provinces varied and changed as Assyria expanded and contracted. Every province was headed by a provincial governor ("bel pāḫete"," bēl pīhāti" or "šaknu") who was responsible for handling local order, public safety and economy. Governors also stored and distributed the goods produced in their province, which were inspected and collected by royal representatives once a year. Through these inspections, the central government could keep track of current stocks and production throughout the country. Governors had to pay both taxes and offer gifts to the god Ashur, though such gifts were usually small and mainly symbolic. The channeling of taxes and gifts were not only a method of collecting profit but also served to connect the elite of the entire empire to the Assyrian heartland. In the Neo-Assyrian period, an extensive hierarchy within the provincial administration is attested. At the bottom of this hierarchy were lower officials, such as village managers ("rab ālāni") who oversaw one or more villages, collecting taxes in the form of labor and goods and keeping the administration informed of the conditions of their settlements, and corvée officers ("ša bēt-kūdini") who kept tallies on the labor performed by forced laborers and the remaining time owed. Individual cities had their own administrations, headed by mayors ("ḫazi’ānu"), responsible for the local economy and production.
Some regions of the Assyrian Empire were not incorporated into the provincial system but were still subjected to the rule of the Assyrian kings. Such vassal states could be ruled indirectly through allowing established local lines of kings to continue ruling in exchange for tribute or through the Assyrian kings appointing their own vassal rulers. Through the "ilku" system, the Assyrian kings could also grant arable lands to individuals in exchange for goods and military service.
To overcome the challenges of governing a large empire, the Neo-Assyrian Empire developed a sophisticated state communication system, which included various innovative techniques and relay stations. Per estimates by Karen Radner, an official message sent in the Neo-Assyrian period from the western border province Quwê to the Assyrian heartland, a distance of 700 kilometers (430 miles) over a stretch of lands featuring many rivers without any bridges, could take less than five days to arrive. Such communication speed was unprecedented before the rise of the Neo-Assyrian Empire and was not surpassed in the Middle East until the telegraph was introduced by the Ottoman Empire in 1865, nearly two and a half thousand years after the Neo-Assyrian Empire's fall.
Military.
The Assyrian army was throughout its history mostly composed of levies, mobilized only when they were needed (such as in the time of campaigns). Through regulations, obligations and sophisticated government systems, large amounts of soldiers could be recruited and mobilized already in the early Middle Assyrian period. A small central standing army unit was established in the Neo-Assyrian Empire, dubbed the "kiṣir šarri" ("king's unit"). Some professional (though not standing) troops are also attested in the Middle Assyrian period, dubbed "ḫurādu" or "ṣābū ḫurādātu", though what their role was is not clear due to the scarcity of sources. Perhaps this category included archers and charioteers, who needed more extensive training than normal foot soldiers.
The Assyrian army developed and evolved over time. In the Middle Assyrian period, foot soldiers were divided into the "sạ bū ša kakkē" ("weapon troops") and the "sạ bū ša arâtē" ("shield-bearing troops") but surviving records are not detailed enough to determine what the differences were. It is possible that the "sạ bū ša kakkē" included ranged troops, such as slingers ("ṣābū ša ušpe") and archers ("ṣābū ša qalte"). The chariots in the army composed a unit of their own. Based on surviving depictions, chariots were crewed by two soldiers: an archer who commanded the chariot ("māru damqu") and a driver ("ša mugerre"). Chariots first entered extensive military use under Tiglath-Pileser I in the 12th–11th centuries BC and were in the later Neo-Assyrian period gradually phased out in favor of cavalry ("ša petḫalle"). In the Middle Assyrian period, cavalry was mainly used for escorting or message deliveries.
Under the Neo-Assyrian Empire, important new developments in the military were the large-scale introduction of cavalry, the adoption of iron for armor and weapons, and the development of new and innovative siege warfare techniques. At the height of the Neo-Assyrian Empire, the Assyrian army was the strongest army yet assembled in world history. The number of soldiers in the Neo-Assyrian army was likely several hundred thousand. The Neo-Assyrian army was subdivided into "kiṣru", composed of perhaps 1,000 soldiers, most of whom would have been infantry soldiers ("zūk", "zukkû" or "raksūte"). The infantry was divided into three types: light, medium and heavy, with varying weapons, level of armor and responsibilities. While on campaign, the Assyrian army made heavy use of both interpreters/translators ("targumannu") and guides ("rādi kibsi"), both probably being drawn from foreigners resettled in Assyra.
Kingship.
In the Assur city-state of the Old Assyrian period, the government was in many respects an oligarchy, where the king was a permanent, albeit not the only prominent, actor. The Old Assyrian kings were not autocrats, with sole power, but rather acted as stewards on behalf of the god Ashur and presided over the meetings of the city assembly, the main Assyrian administrative body during this time. The composition of the city assembly is not known, but it is generally believed to have been made up of members of the most powerful families of the city, many of whom were merchants. The king acted as the main executive officer and chairman of this group of influential individuals and also contributed with legal knowledge and expertise. The Old Assyrian kings were styled as "iššiak Aššur" ("governor [on behalf] of Ashur"), with Ashur being considered the city's formal king. That the populace of Assur in the Old Assyrian period often referred to the king as "rubā’um" ("great one") clearly indicates that the kings, despite their limited executive power, were seen as royal figures and as being "primus inter pares" (first among equals) among the powerful individuals of the city.
Assur first experienced a more autocratic form of kingship under the Amorite conqueror Shamshi-Adad I, the earliest ruler of Assur to use the style "šarrum" (king) and the title 'king of the Universe'. Shamshi-Adad I appears to have based his more absolute form of kingship on the rulers of the Old Babylonian Empire. Under Shamshi-Adad I, Assyrians also swore their oaths by the king, not just by the god. This practice did not survive beyond his death. The influence of the city assembly had disappeared by the beginning of the Middle Assyrian period. Though the traditional "iššiak Aššur" continued to be used at times, the Middle Assyrian kings were autocrats, in terms of power having little in common with the rulers of the Old Assyrian period. As the Assyrian Empire grew, the kings began to employ an increasingly sophisticated array of royal titles. Ashur-uballit I was the first to assume the style "šar māt Aššur" ("king of the land of Ashur") and his grandson Arik-den-ili ( 1317–1306 BC) introduced the style "šarru dannu" ("strong king"). Adad-nirari I's inscriptions required 32 lines to be devoted just to his titles. This development peaked under Tukulti-Ninurta I, who assumed, among other titles, the styles "king of Assyria and Karduniash", "king of Sumer and Akkad", "king of the Upper and the Lower Seas" and "king of all peoples". Royal titles and epithets were often highly reflective of current political developments and the achievements of individual kings; during periods of decline, the royal titles used typically grew more simple again, only to grow grander once more as Assyrian power experienced resurgences.
The kings of the Middle and Neo-Assyrian periods continued to present themselves, and be viewed by their subjects, as the intermediaries between Ashur and mankind. This position and role was used to justify imperial expansion: the Assyrians saw their empire as being the part of the world overseen and administered by Ashur through his human agents. In their ideology, the outer realm outside of Assyria was characterized by chaos and the people there were uncivilized, with unfamiliar cultural practices and strange languages. The mere existence of the "outer realm" was regarded as a threat to the cosmic order within Assyria and as such, it was the king's duty to expand the realm of Ashur and incorporate these strange lands, converting chaos to civilization. Texts describing the coronation of Middle and Neo-Assyrian kings at times include Ashur commanding the king to "broaden the land of Ashur" or "extend the land at his feet". As such, expansion was cast as a moral and necessary duty. Because the rule and actions of the Assyrian king were seen as divinely sanctioned, resistance to Assyrian sovereignty in times of war was regarded to be resistance against divine will, which deserved punishment. Peoples and polities who revolted against Assyria were seen as criminals against the divine world order. Since Ashur was the king of the gods, all other gods were subjected to him and thus the people who followed those gods should be subjected to the representative of Ashur, the Assyrian king.
The kings also had religious and judicial duties. Kings were responsible for performing various rituals in support of the cult of Ashur and the Assyrian priesthood. They were expected, together with the Assyrian people, to provide offerings to not only Ashur but also all the other gods. From the time of Ashur-resh-ishi I onward, the religious and cultic duties of the king were pushed somewhat into the background, though they were still prominently mentioned in accounts of building and restoring temples. Assyrian titles and epithets in inscriptions from then on generally emphasized the kings as powerful warriors. Developing from their role in the Old Assyrian period, the Middle and Neo-Assyrian kings were the supreme judicial authority in the empire, though they generally appear to have been less concerned with their role as judges than their predecessors in the Old Assyrian period were. The kings were expected to ensure the welfare and prosperity of the Assyria and its people, indicated by multiple inscriptions referring to the kings as "shepherds" ("re’û").
Capital cities.
No word for the idea of a capital city existed in Akkadian, the nearest being the idea of a "city of kingship", i.e. an administrative center used by the king, but there are several examples of kingdoms having multiple "cities of kingship". Due to Assyria growing out of the Assur city-state of the Old Assyrian period, and due to the city's religious importance, Assur was the administrative center of Assyria through most of its history. Though the royal administration at times moved elsewhere, the ideological status of Assur was never fully superseded and it remained a ceremonial center in the empire even when it was governed from elsewhere. The transfer of the royal seat of power to other cities was ideologically possible since the king was Ashur's representative on Earth. The king, like the deity embodied Assyria itself, and so the capital of Assyria was in a sense wherever the king happened to have his residence.
The first transfer of administrative power away from Assur occurred under Tukulti-Ninurta I, who 1233 BC inaugurated Kar-Tukulti-Ninurta as capital. Tukulti-Ninurta I's foundation of a new capital was perhaps inspired by developments in Babylonia in the south, where the Kassite dynasty had transferred the administration from the long-established city of Babylon to the newly constructed city of Dur-Kurigalzu, also named after a king. It seems that Tukulti-Ninurta I intended to go further than the Kassites and also establish Kar-Tukulti-Ninurta as the new Assyrian cult center. The city was however not maintained as capital after Tukulti-Ninurta I's death, with subsequent kings once more ruling from Assur.
The Neo-Assyrian Empire underwent several different capitals. There is some evidence that Tukulti-Ninurta II (890–884 BC), perhaps inspired by his predecessor of the same name, made unfulfilled plans to transfer the capital to a city called Nemid Tukulti-Ninurta, either a completely new city or a new name applied to Nineveh, which by this point already rivalled Assur in scale and political importance. The capital was transferred under Tukulti-Ninurta II's son Ashurnasirpal II to Nimrud in 879 BC. An architectural detail separating Nimrud and the other Neo-Assyrian capitals from Assur is that they were designed in a way that emphasized royal power: the royal palaces in Assur were smaller than the temples but the situation was reversed in the new capitals. Sargon II transferred the capital in 706 BC to the city Dur-Sharrukin, which he built himself. Since the location of Dur-Sharrukin had no obvious practical or political merit, this move was probably an ideological statement. Immediately after Sargon II's death in 705 BC, his son Sennacherib transferred the capital to Nineveh, a far more natural seat of power. Though it was not meant as a permanent royal residence, Ashur-uballit II chose Harran as his seat of power after the fall of Nineveh in 612 BC. Harran is typically seen as the short-lived final Assyrian capital. No building projects were conducted during this time, but Harran had been long-established as a major religious center, dedicated to the god Sîn.
Aristocracy and elite.
Because of the nature of source preservation, more information about the upper classes of ancient Assyria survives than for the lower ones. At the top of Middle and Neo-Assyrian society were members of long-established and large families called "houses". Members of this aristocracy tended to occupy the most important offices within the government and they were likely descendants of the most prominent families of the Old Assyrian period. One of the most influential offices in the Assyrian administration was the position of vizier ("sukkallu"). From at least the time of Shalmaneser I onward, there were grand viziers ("sukkallu rabi’u"), superior to the ordinary viziers, who at times governed their own lands as appointees of the kings. At least in the Middle Assyrian period, the grand viziers were typically members of the royal family and the position was at this time, as were many other offices, hereditary.
The elite of the Neo-Assyrian Empire was expanded and included several different offices. The Neo-Assyrian inner elite is typically divided by modern scholars into the "magnates", a set of high-ranking offices, and the "scholars" ("ummânī"), tasked with advising and guiding the kings through interpreting omens. The magnates included the offices "masennu" (treasurer), "nāgir ekalli" (palace herald), "rab šāqê" (chief cupbearer), "rab ša-rēši" (chief officer/eunuch), "sartinnu" (chief judge), "sukkallu" (grand vizier) and "turtanu" (commander-in-chief), which at times continued to be occupied by royal family members. Some of the magnates also acted as governors of important provinces and all of them were deeply involved with the Assyrian military, controlling significant forces. They also owned large tax-free estates, scattered throughout the empire. In the late Neo-Assyrian Empire, there was a growing disconnect between the traditional Assyrian elite and the kings due to eunuchs growing unprecedently powerful. The highest offices both in the civil administration and the army began to be occupied by eunuchs with deliberately obscure and lowly origins since this ensured that they would be loyal to the king. Eunuchs were trusted since they were believed to not be able to have any dynastic aspirations of their own.""
From the time of Erishum I in the early Old Assyrian period onward, a yearly office-holder, a "limmu" official, was elected from the influential men of Assyria. The "limmu" official gave their name to the year, meaning that their name appeared in all administrative documents signed that year. Kings were typically the "limmu" officials in their first regnal years. In the Old Assyrian period, the "limmu" officials also held substantial executive power, though this aspect of the office had disappeared by the time of the rise of the Middle Assyrian Empire.
Administration.
The success of Assyria was not only due to energetic kings who expanded its borders but more importantly due to its ability to efficiently incorporate and govern conquered lands. From the rise of Assyria as a territorial state at the beginning of the Middle Assyrian period onward, Assyrian territory was divided into a set of provinces or districts ("pāḫutu"). The total number and size of these provinces varied and changed as Assyria expanded and contracted. Every province was headed by a provincial governor ("bel pāḫete"," bēl pīhāti" or "šaknu") who was responsible for handling local order, public safety and economy. Governors also stored and distributed the goods produced in their province, which were inspected and collected by royal representatives once a year. Through these inspections, the central government could keep track of current stocks and production throughout the country. Governors had to pay both taxes and offer gifts to the god Ashur, though such gifts were usually small and mainly symbolic. The channeling of taxes and gifts were not only a method of collecting profit but also served to connect the elite of the entire empire to the Assyrian heartland. In the Neo-Assyrian period, an extensive hierarchy within the provincial administration is attested. At the bottom of this hierarchy were lower officials, such as village managers ("rab ālāni") who oversaw one or more villages, collecting taxes in the form of labor and goods and keeping the administration informed of the conditions of their settlements, and corvée officers ("ša bēt-kūdini") who kept tallies on the labor performed by forced laborers and the remaining time owed. Individual cities had their own administrations, headed by mayors ("ḫazi’ānu"), responsible for the local economy and production.
Some regions of the Assyrian Empire were not incorporated into the provincial system but were still subjected to the rule of the Assyrian kings. Such vassal states could be ruled indirectly through allowing established local lines of kings to continue ruling in exchange for tribute or through the Assyrian kings appointing their own vassal rulers. Through the "ilku" system, the Assyrian kings could also grant arable lands to individuals in exchange for goods and military service.
To overcome the challenges of governing a large empire, the Neo-Assyrian Empire developed a sophisticated state communication system, which included various innovative techniques and relay stations. Per estimates by Karen Radner, an official message sent in the Neo-Assyrian period from the western border province Quwê to the Assyrian heartland, a distance of 700 kilometers (430 miles) over a stretch of lands featuring many rivers without any bridges, could take less than five days to arrive. Such communication speed was unprecedented before the rise of the Neo-Assyrian Empire and was not surpassed in the Middle East until the telegraph was introduced by the Ottoman Empire in 1865, nearly two and a half thousand years after the Neo-Assyrian Empire's fall.
Military.
The Assyrian army was throughout its history mostly composed of levies, mobilized only when they were needed (such as in the time of campaigns). Through regulations, obligations and sophisticated government systems, large amounts of soldiers could be recruited and mobilized already in the early Middle Assyrian period. A small central standing army unit was established in the Neo-Assyrian Empire, dubbed the "kiṣir šarri" ("king's unit"). Some professional (though not standing) troops are also attested in the Middle Assyrian period, dubbed "ḫurādu" or "ṣābū ḫurādātu", though what their role was is not clear due to the scarcity of sources. Perhaps this category included archers and charioteers, who needed more extensive training than normal foot soldiers.
The Assyrian army developed and evolved over time. In the Middle Assyrian period, foot soldiers were divided into the "sạ bū ša kakkē" ("weapon troops") and the "sạ bū ša arâtē" ("shield-bearing troops") but surviving records are not detailed enough to determine what the differences were. It is possible that the "sạ bū ša kakkē" included ranged troops, such as slingers ("ṣābū ša ušpe") and archers ("ṣābū ša qalte"). The chariots in the army composed a unit of their own. Based on surviving depictions, chariots were crewed by two soldiers: an archer who commanded the chariot ("māru damqu") and a driver ("ša mugerre"). Chariots first entered extensive military use under Tiglath-Pileser I in the 12th–11th centuries BC and were in the later Neo-Assyrian period gradually phased out in favor of cavalry ("ša petḫalle"). In the Middle Assyrian period, cavalry was mainly used for escorting or message deliveries.
Under the Neo-Assyrian Empire, important new developments in the military were the large-scale introduction of cavalry, the adoption of iron for armor and weapons, and the development of new and innovative siege warfare techniques. At the height of the Neo-Assyrian Empire, the Assyrian army was the strongest army yet assembled in world history. The number of soldiers in the Neo-Assyrian army was likely several hundred thousand. The Neo-Assyrian army was subdivided into "kiṣru", composed of perhaps 1,000 soldiers, most of whom would have been infantry soldiers ("zūk", "zukkû" or "raksūte"). The infantry was divided into three types: light, medium and heavy, with varying weapons, level of armor and responsibilities. While on campaign, the Assyrian army made heavy use of both interpreters/translators ("targumannu") and guides ("rādi kibsi"), both probably being drawn from foreigners resettled in Assyra.
Population and society.
Population and social standing.
Populace.
The majority of the population of ancient Assyria were farmers who worked land owned by their families. Old Assyrian society was divided into two main groups: slaves ("subrum") and free citizens, referred to as "awīlum" ("men") or "Aššur" ("sons of Ashur"). Among the free citizens there was also a division into "rabi" ("big") and "ṣaher" ("small") members of the city assembly. Assyrian society grew more complex and hierarchical over time. In the Middle Assyrian Empire, there were several groups among the lower classes, the highest of which were the free men ("a’ılū"), who like the upper classes could receive land in exchange for performing duties for the government, but who could not live on these lands since they were comparably small. Below the free men were the unfree men ("šiluhlu̮"). The unfree men had given up their freedom and entered the services of others on their own accord, and were in turn provided with clothes and rations. Many of them probably originated as foreigners. Though similar to slavery, it was possible for an unfree person to regain their freedom by providing a replacement and they were during their service considered the property of the government rather than their employers. Other lower classes of the Middle Assyrian period included the "ālāyû" ("village residents"), "ālik ilke" (people recruited through the "ilku" system) and the "hupšu", though what these designations meant in terms of social standing and living standards is not known.
The Middle Assyrian structure of society by and large endured through the subsequent Neo-Assyrian period. Below the higher classes of Neo-Assyrian society were free citizens, semi-free laborers and slaves. It was possible through steady service to the Assyrian state bureaucracy for a family to move up the social ladder; in some cases stellar work conducted by a single individual enhanced the status of their family for generations to come. In many cases, Assyrian family groups, or "clans", formed large population groups within the empire referred to as tribes. Such tribes lived together in villages and other settlements near or adjacent to their agricultural lands.
Slavery was an intrinsic part of nearly every society in the ancient Near East. There were two main types of slaves in ancient Assyria: chattel slaves, primarily foreigners who were kidnapped or who were spoils of war, and debt slaves, formerly free men and women who had been unable to pay off their debts. In some cases, Assyrian children were seized by authorities due to the debts of their parents and sold off into slavery when their parents were unable to pay. Children born to slave women automatically became slaves themselves, unless some other arrangement had been agreed to. Though Old Babylonian texts frequently mention the geographical and ethnic origin of slaves, there is only a single known such reference in Old Assyrian texts (whereas there are many describing slaves in a general sense), a slave girl explicitly being referred to as Subaraean, indicating that ethnicity was not seen as very important in terms of slavery. The surviving evidence suggests that the number of slaves in Assyria never reached a large share of the population. In the Akkadian language, several terms were used for slaves, commonly "wardum", though this term could confusingly also be used for (free) official servants, retainers and followers, soldiers and subjects of the king. Because many individuals designated as "wardum" in Assyrian texts are described as handling property and carrying out administrative tasks on behalf of their masters, many may have in actuality been free servants and not slaves in the common meaning of the term. A number of "wardum" are however also recorded as being bought and sold.
Status of women.
The main evidence concerning the lives of ordinary women in ancient Assyria is in administrative documents and law codes. There was no legal distinction between men and women in the Old Assyrian period and they had more or less the same rights in society. Since several letters written by women are known from the Old Assyrian period, it is evident that women were free to learn how to read and write. Both men and women paid the same fines, could inherit property, participated in trade, bought, owned, and sold houses and slaves, made their own last wills, and were allowed to divorce their partners. Records of Old Assyrian marriages confirm that the dowry to the bride belonged to her, not the husband, and it was inherited by her children after her death. Although they were equal legally, men and women in the Old Assyrian period were raised and socialized differently and had different social expectations and obligations. Typically, girls were raised by their mothers, taught to spin, weave, and help with daily tasks and boys were taught trades by masters, later often following their fathers on trade expeditions. Sometimes the eldest daughter of a family was consecrated as a priestess. She was not allowed to marry and became economically independent.
Wives were expected to provide their husbands with garments and food. Although marriages were typically monogamous, husbands were allowed to buy a female slave in order to produce an heir if his wife was infertile. The wife was allowed to choose that slave and the slave never gained the status of a second wife. Husbands who were away on long trading journeys were allowed to take a second wife in one of the trading colonies, although with strict rules that must be followed: the second wife was not allowed to accompany him back to Assur and both wives had to be provided with a home to live in, food, and wood.
The status of women decreased in the Middle Assyrian period, as can be gathered from laws concerning them among the Middle Assyrian Laws. Among these laws were punishments for various crimes, often sexual or marital ones. Although they did not deprive women of all their rights and they were not significantly different from other ancient Near Eastern laws of their time, the Middle Assyrian Laws effectively made women second-class citizens. However, it is not clear how strongly these laws were enforced. These laws gave men the right to punish their wives as they wished. Among the harshest punishments written into these laws, for a crime not even committed by the woman, was that a raped woman would be forcibly married to her rapist. These laws also specified that certain women were obliged to wear veils while out on the street, marital status being the determining factor. Some women, such as slave women and "ḫarımtū" women, were prohibited from wearing veils and others, such as certain priestesses, were only allowed to wear veils if they were married.
Not all laws were suppressive against women; women whose husbands died or were taken prisoner in war, and who did not have any sons or relatives to support them, were guaranteed support from the government. The "ḫarımtū" women have historically been believed to have been prostitutes, but today, are interpreted as women with an independent social existence, i.e. not tied to a husband, father, or institution. Although most "ḫarımtū" appear to have been poor, there were noteworthy exceptions. The term appears with negative connotations in several texts. Their mere existence makes it clear that it was possible for women to live independent lives, despite their lesser social standing during that period.
During the Neo-Assyrian period that followed, royal and upper-class women experienced increased influence. Women attached to the Neo-Assyrian royal court sent and received letters, were independently wealthy, and could buy and own lands of their own. The queens of the Neo-Assyrian Empire are better attested historically than queens of preceding periods of the culture. Under the Sargonid dynasty, they were granted their own military units, sometimes they are known to have partaken alongside other units in military campaigns.
Among the most influential women of the Neo-Assyrian period were Shammuramat, queen of Shamshi-Adad V (824–811 BC), who in the reign of her son Adad-nirari III (811–783 BC) might have been regent and participated in military campaigns. Another is Naqi'a, who influenced politics in the reigns of Sennacherib, Esarhaddon, and Ashurbanipal.
Economy.
In the Old Assyrian period, a major portion of Assur's population was involved in the city's international trade. As can be gathered from hiring contracts and other records, the trade involved people of many different occupations, including porters, guides, donkey drivers, agents, traders, bakers and bankers. Because of the extensive cuneiform records known from the period, details of the trade are relatively well-known. It has been estimated that just in the period 1950–1836 BC, twenty-five tons of Anatolian silver was transported to Assur, and that approximately one hundred tons of tin and 100,000 textiles were transported to Anatolia in return. The Assyrians also sold livestock, processed goods and reed products. In many cases, the materials sold by Assyrian colonists came from far-away places; the textiles sold by Assyrians in Anatolia were imported from southern Mesopotamia and the tin came from the east in the Zagros Mountains.
After international trade declined in the 19th century BC, the Assyrian economy became increasingly oriented toward the state. In the Neo-Assyrian period, the wealth generated through private investments was dwarfed by the wealth of the state, which was by far the largest employer in the empire and had a monopoly on agriculture, manufacturing and exploitation of minerals. The imperial economy advantaged mainly the elite, since it was structured in a way that ensured that surplus wealth flowed to the government and was then used for the maintenance of the state throughout the empire. Though all means of production were owned by the state, there also continued to be a vibrant private economic sector within the empire, with property rights of individuals ensured by the government.
Personal identity and continuity.
Ethnicity and culture are largely based in self-perception and self-designation. A distinct Assyrian identity seems to have formed already in the Old Assyrian period, when distinctly Assyrian burial practices, foods and dress codes are attested and Assyrian documents appear to consider the inhabitants of Assur to be a distinct cultural group. A wider Assyrian identity appears to have spread across northern Mesopotamia under the Middle Assyrian Empire, since later writings concerning the reconquests of the early Neo-Assyrian kings refer to some of their wars as liberating the Assyrian people of the cities they reconquered.
Surviving evidence suggests that the ancient Assyrians had a relatively open definition of what it meant to be Assyrian. Modern ideas such as a person's ethnic background, or the Roman idea of legal citizenship, do not appear to have been reflected in ancient Assyria. Although Assyrian accounts and artwork of warfare frequently describe and depict foreign enemies, they are not depicted with different physical features, but rather with different clothing and equipment. Assyrian accounts describe enemies as barbaric only in terms of their behavior, as lacking correct religious practices, and as doing wrongdoings against Assyria. All things considered, there does not appear to have been any well-developed concepts of ethnicity or race in ancient Assyria. What mattered for a person to be seen by others as Assyrian was mainly fulfillment of obligations (such as military service), being affiliated with the Assyrian Empire politically and maintaining loyalty to the Assyrian king. One of the inscriptions that attest to this view, as well as royal Assyrian policies enacted to encourage assimilation and cultural mixture, is Sargon II's account of the construction of Dur-Sharrukin. One of the passages of the inscription reads:
Although the text clearly differentiates the new settlers from those that had been "born Assyrians", the aim of Sargon's policy was also clearly to transform the new settlers into Assyrians through appointing supervisors and guides to teach them. Though the expansion of the Assyrian Empire, in combination with resettlements and deportations, changed the ethno-cultural make-up of the Assyrian heartland, there is no evidence to suggest that the more ancient Assyrian inhabitants of the land ever disappeared or became restricted to a small elite, nor that the ethnic and cultural identity of the new settlers was anything other than "Assyrian" after one or two generations.
Although the use of the term "Assyrian" by the modern Assyrian people has historically been the target of misunderstanding and controversy, both politically and academically, Assyrian continuity is generally scholarly accepted based on both historical and genetic evidence in the sense that the modern Assyrians are regarded to be descendants of the population of the ancient Assyrian Empire. Though the ancient Akkadian language and cuneiform script did not survive for long in Assyria after the empire was destroyed in 609 BC, Assyrian culture clearly did; the old Assyrian religion continued to be practised at Assur until the 3rd century AD, and at other sites for centuries thereafter, gradually losing ground to Christianity. At Mardin, believers in the old religion are known from as late as the 18th century. Individuals with names harkening back to ancient Mesopotamia are also attested at Assur until it was sacked for the last time in AD 240 and at other sites as late as the 13th century. Though many foreign states ruled over Assyria in the millennia following the empire's fall, there is no evidence of any large scale influx of immigrants that replaced the original population, which instead continued to make up a significant portion of the region's people until the Mongol and Timurid massacres in the late 14th century.
In pre-modern Syriac-language (the type of Aramaic used in Christian Mesopotamian writings) sources, the typical self-designations used are "ʾārāmāyā" ("Aramean") and "suryāyā", with the term "ʾāthorāyā" ("Assyrian") rarely being used as a self-designation. The terms Assyria ("ʾāthor") and Assyrian ("ʾāthorāyā") were however used in several senses in pre-modern times; most notably being used for the ancient Assyrians and for the land surrounding Nineveh (and for the city of Mosul, built next to Nineveh's ruins). In Syriac translations of the Bible, the term "ʾāthor" is also used to refer to the ancient Assyrian Empire. In the sense of a citizen of Mosul, the designation "ʾāthorāyā" were used for some individuals in the pre-modern period. The reluctance of Christians to use "ʾāthorāyā" as a self-designation could perhaps be explained by the Assyrians described in the Bible being prominent enemies of Israel; the term "ʾāthorāyā" was sometimes employed in Syriac writings as a term for enemies of Christians. In this context, the term was sometimes applied to the Persians of the Sasanian Empire; the 4th-century Syriac writer Ephrem the Syrian for instance referred to the Sasanian Empire as "filthy "ʾāthor", mother of corruption". In a similar fashion, the term was also sometimes applied to the later Muslim rulers.
The self-designation "suryāyā", "suryāyē" or "sūrōyē", sometimes translated as "Syrian", is believed to be derived from the Akkadian term "assūrāyu" ("Assyrian"), which was sometimes even in ancient times rendered in the shorter form "sūrāyu". Some medieval Syriac Christian documents used "āsūrāyē" and "sūrāyē", rather than "āthōrāyē", also for the ancient Assyrians. Medieval and modern Armenian sources also connected "assūrāyu" and "suryāyā", consistently referring to the Aramaic-speaking Christians of Mesopotamia and Syria as "Asori".
Despite the complex issue of self-designations, pre-modern Syriac-language sources at times identified positively with the ancient Assyrians and drew connections between the ancient empire and themselves. Most prominently, ancient Assyrian kings and figures long appeared in local folklore and literary tradition and claims of descent from ancient Assyrian royalty were forwarded both for figures in folklore and by actual living high-ranking members of society in northern Mesopotamia. Visits by missionaries from various western churches to the Assyrian heartland in the 18th century likely contributed to the Assyrian people more strongly relating their self-designation and identity to ancient Assyria; in the context of interactions with westerners who connected them to the ancient Assyrians, and due to an increasing number of atrocities and massacres directed against them, the Assyrian people experienced a cultural "awakening" or "renaissance" toward the end of the 19th century, which led to the development of a national ideology more strongly rooted in their descent from ancient Assyria and a re-adoption of self-designations such as "ʾāthorāyā" and "ʾāsurāyā". Today, "sūryōyō" or "sūrāyā" are the predominant self-designations used by Assyrians in their native language, though they are typically translated as "Assyrian" rather than "Syrian".
Population and social standing.
Populace.
The majority of the population of ancient Assyria were farmers who worked land owned by their families. Old Assyrian society was divided into two main groups: slaves ("subrum") and free citizens, referred to as "awīlum" ("men") or "Aššur" ("sons of Ashur"). Among the free citizens there was also a division into "rabi" ("big") and "ṣaher" ("small") members of the city assembly. Assyrian society grew more complex and hierarchical over time. In the Middle Assyrian Empire, there were several groups among the lower classes, the highest of which were the free men ("a’ılū"), who like the upper classes could receive land in exchange for performing duties for the government, but who could not live on these lands since they were comparably small. Below the free men were the unfree men ("šiluhlu̮"). The unfree men had given up their freedom and entered the services of others on their own accord, and were in turn provided with clothes and rations. Many of them probably originated as foreigners. Though similar to slavery, it was possible for an unfree person to regain their freedom by providing a replacement and they were during their service considered the property of the government rather than their employers. Other lower classes of the Middle Assyrian period included the "ālāyû" ("village residents"), "ālik ilke" (people recruited through the "ilku" system) and the "hupšu", though what these designations meant in terms of social standing and living standards is not known.
The Middle Assyrian structure of society by and large endured through the subsequent Neo-Assyrian period. Below the higher classes of Neo-Assyrian society were free citizens, semi-free laborers and slaves. It was possible through steady service to the Assyrian state bureaucracy for a family to move up the social ladder; in some cases stellar work conducted by a single individual enhanced the status of their family for generations to come. In many cases, Assyrian family groups, or "clans", formed large population groups within the empire referred to as tribes. Such tribes lived together in villages and other settlements near or adjacent to their agricultural lands.
Slavery was an intrinsic part of nearly every society in the ancient Near East. There were two main types of slaves in ancient Assyria: chattel slaves, primarily foreigners who were kidnapped or who were spoils of war, and debt slaves, formerly free men and women who had been unable to pay off their debts. In some cases, Assyrian children were seized by authorities due to the debts of their parents and sold off into slavery when their parents were unable to pay. Children born to slave women automatically became slaves themselves, unless some other arrangement had been agreed to. Though Old Babylonian texts frequently mention the geographical and ethnic origin of slaves, there is only a single known such reference in Old Assyrian texts (whereas there are many describing slaves in a general sense), a slave girl explicitly being referred to as Subaraean, indicating that ethnicity was not seen as very important in terms of slavery. The surviving evidence suggests that the number of slaves in Assyria never reached a large share of the population. In the Akkadian language, several terms were used for slaves, commonly "wardum", though this term could confusingly also be used for (free) official servants, retainers and followers, soldiers and subjects of the king. Because many individuals designated as "wardum" in Assyrian texts are described as handling property and carrying out administrative tasks on behalf of their masters, many may have in actuality been free servants and not slaves in the common meaning of the term. A number of "wardum" are however also recorded as being bought and sold.
Status of women.
The main evidence concerning the lives of ordinary women in ancient Assyria is in administrative documents and law codes. There was no legal distinction between men and women in the Old Assyrian period and they had more or less the same rights in society. Since several letters written by women are known from the Old Assyrian period, it is evident that women were free to learn how to read and write. Both men and women paid the same fines, could inherit property, participated in trade, bought, owned, and sold houses and slaves, made their own last wills, and were allowed to divorce their partners. Records of Old Assyrian marriages confirm that the dowry to the bride belonged to her, not the husband, and it was inherited by her children after her death. Although they were equal legally, men and women in the Old Assyrian period were raised and socialized differently and had different social expectations and obligations. Typically, girls were raised by their mothers, taught to spin, weave, and help with daily tasks and boys were taught trades by masters, later often following their fathers on trade expeditions. Sometimes the eldest daughter of a family was consecrated as a priestess. She was not allowed to marry and became economically independent.
Wives were expected to provide their husbands with garments and food. Although marriages were typically monogamous, husbands were allowed to buy a female slave in order to produce an heir if his wife was infertile. The wife was allowed to choose that slave and the slave never gained the status of a second wife. Husbands who were away on long trading journeys were allowed to take a second wife in one of the trading colonies, although with strict rules that must be followed: the second wife was not allowed to accompany him back to Assur and both wives had to be provided with a home to live in, food, and wood.
The status of women decreased in the Middle Assyrian period, as can be gathered from laws concerning them among the Middle Assyrian Laws. Among these laws were punishments for various crimes, often sexual or marital ones. Although they did not deprive women of all their rights and they were not significantly different from other ancient Near Eastern laws of their time, the Middle Assyrian Laws effectively made women second-class citizens. However, it is not clear how strongly these laws were enforced. These laws gave men the right to punish their wives as they wished. Among the harshest punishments written into these laws, for a crime not even committed by the woman, was that a raped woman would be forcibly married to her rapist. These laws also specified that certain women were obliged to wear veils while out on the street, marital status being the determining factor. Some women, such as slave women and "ḫarımtū" women, were prohibited from wearing veils and others, such as certain priestesses, were only allowed to wear veils if they were married.
Not all laws were suppressive against women; women whose husbands died or were taken prisoner in war, and who did not have any sons or relatives to support them, were guaranteed support from the government. The "ḫarımtū" women have historically been believed to have been prostitutes, but today, are interpreted as women with an independent social existence, i.e. not tied to a husband, father, or institution. Although most "ḫarımtū" appear to have been poor, there were noteworthy exceptions. The term appears with negative connotations in several texts. Their mere existence makes it clear that it was possible for women to live independent lives, despite their lesser social standing during that period.
During the Neo-Assyrian period that followed, royal and upper-class women experienced increased influence. Women attached to the Neo-Assyrian royal court sent and received letters, were independently wealthy, and could buy and own lands of their own. The queens of the Neo-Assyrian Empire are better attested historically than queens of preceding periods of the culture. Under the Sargonid dynasty, they were granted their own military units, sometimes they are known to have partaken alongside other units in military campaigns.
Among the most influential women of the Neo-Assyrian period were Shammuramat, queen of Shamshi-Adad V (824–811 BC), who in the reign of her son Adad-nirari III (811–783 BC) might have been regent and participated in military campaigns. Another is Naqi'a, who influenced politics in the reigns of Sennacherib, Esarhaddon, and Ashurbanipal.
Populace.
The majority of the population of ancient Assyria were farmers who worked land owned by their families. Old Assyrian society was divided into two main groups: slaves ("subrum") and free citizens, referred to as "awīlum" ("men") or "Aššur" ("sons of Ashur"). Among the free citizens there was also a division into "rabi" ("big") and "ṣaher" ("small") members of the city assembly. Assyrian society grew more complex and hierarchical over time. In the Middle Assyrian Empire, there were several groups among the lower classes, the highest of which were the free men ("a’ılū"), who like the upper classes could receive land in exchange for performing duties for the government, but who could not live on these lands since they were comparably small. Below the free men were the unfree men ("šiluhlu̮"). The unfree men had given up their freedom and entered the services of others on their own accord, and were in turn provided with clothes and rations. Many of them probably originated as foreigners. Though similar to slavery, it was possible for an unfree person to regain their freedom by providing a replacement and they were during their service considered the property of the government rather than their employers. Other lower classes of the Middle Assyrian period included the "ālāyû" ("village residents"), "ālik ilke" (people recruited through the "ilku" system) and the "hupšu", though what these designations meant in terms of social standing and living standards is not known.
The Middle Assyrian structure of society by and large endured through the subsequent Neo-Assyrian period. Below the higher classes of Neo-Assyrian society were free citizens, semi-free laborers and slaves. It was possible through steady service to the Assyrian state bureaucracy for a family to move up the social ladder; in some cases stellar work conducted by a single individual enhanced the status of their family for generations to come. In many cases, Assyrian family groups, or "clans", formed large population groups within the empire referred to as tribes. Such tribes lived together in villages and other settlements near or adjacent to their agricultural lands.
Slavery was an intrinsic part of nearly every society in the ancient Near East. There were two main types of slaves in ancient Assyria: chattel slaves, primarily foreigners who were kidnapped or who were spoils of war, and debt slaves, formerly free men and women who had been unable to pay off their debts. In some cases, Assyrian children were seized by authorities due to the debts of their parents and sold off into slavery when their parents were unable to pay. Children born to slave women automatically became slaves themselves, unless some other arrangement had been agreed to. Though Old Babylonian texts frequently mention the geographical and ethnic origin of slaves, there is only a single known such reference in Old Assyrian texts (whereas there are many describing slaves in a general sense), a slave girl explicitly being referred to as Subaraean, indicating that ethnicity was not seen as very important in terms of slavery. The surviving evidence suggests that the number of slaves in Assyria never reached a large share of the population. In the Akkadian language, several terms were used for slaves, commonly "wardum", though this term could confusingly also be used for (free) official servants, retainers and followers, soldiers and subjects of the king. Because many individuals designated as "wardum" in Assyrian texts are described as handling property and carrying out administrative tasks on behalf of their masters, many may have in actuality been free servants and not slaves in the common meaning of the term. A number of "wardum" are however also recorded as being bought and sold.
Status of women.
The main evidence concerning the lives of ordinary women in ancient Assyria is in administrative documents and law codes. There was no legal distinction between men and women in the Old Assyrian period and they had more or less the same rights in society. Since several letters written by women are known from the Old Assyrian period, it is evident that women were free to learn how to read and write. Both men and women paid the same fines, could inherit property, participated in trade, bought, owned, and sold houses and slaves, made their own last wills, and were allowed to divorce their partners. Records of Old Assyrian marriages confirm that the dowry to the bride belonged to her, not the husband, and it was inherited by her children after her death. Although they were equal legally, men and women in the Old Assyrian period were raised and socialized differently and had different social expectations and obligations. Typically, girls were raised by their mothers, taught to spin, weave, and help with daily tasks and boys were taught trades by masters, later often following their fathers on trade expeditions. Sometimes the eldest daughter of a family was consecrated as a priestess. She was not allowed to marry and became economically independent.
Wives were expected to provide their husbands with garments and food. Although marriages were typically monogamous, husbands were allowed to buy a female slave in order to produce an heir if his wife was infertile. The wife was allowed to choose that slave and the slave never gained the status of a second wife. Husbands who were away on long trading journeys were allowed to take a second wife in one of the trading colonies, although with strict rules that must be followed: the second wife was not allowed to accompany him back to Assur and both wives had to be provided with a home to live in, food, and wood.
The status of women decreased in the Middle Assyrian period, as can be gathered from laws concerning them among the Middle Assyrian Laws. Among these laws were punishments for various crimes, often sexual or marital ones. Although they did not deprive women of all their rights and they were not significantly different from other ancient Near Eastern laws of their time, the Middle Assyrian Laws effectively made women second-class citizens. However, it is not clear how strongly these laws were enforced. These laws gave men the right to punish their wives as they wished. Among the harshest punishments written into these laws, for a crime not even committed by the woman, was that a raped woman would be forcibly married to her rapist. These laws also specified that certain women were obliged to wear veils while out on the street, marital status being the determining factor. Some women, such as slave women and "ḫarımtū" women, were prohibited from wearing veils and others, such as certain priestesses, were only allowed to wear veils if they were married.
Not all laws were suppressive against women; women whose husbands died or were taken prisoner in war, and who did not have any sons or relatives to support them, were guaranteed support from the government. The "ḫarımtū" women have historically been believed to have been prostitutes, but today, are interpreted as women with an independent social existence, i.e. not tied to a husband, father, or institution. Although most "ḫarımtū" appear to have been poor, there were noteworthy exceptions. The term appears with negative connotations in several texts. Their mere existence makes it clear that it was possible for women to live independent lives, despite their lesser social standing during that period.
During the Neo-Assyrian period that followed, royal and upper-class women experienced increased influence. Women attached to the Neo-Assyrian royal court sent and received letters, were independently wealthy, and could buy and own lands of their own. The queens of the Neo-Assyrian Empire are better attested historically than queens of preceding periods of the culture. Under the Sargonid dynasty, they were granted their own military units, sometimes they are known to have partaken alongside other units in military campaigns.
Among the most influential women of the Neo-Assyrian period were Shammuramat, queen of Shamshi-Adad V (824–811 BC), who in the reign of her son Adad-nirari III (811–783 BC) might have been regent and participated in military campaigns. Another is Naqi'a, who influenced politics in the reigns of Sennacherib, Esarhaddon, and Ashurbanipal.
Economy.
In the Old Assyrian period, a major portion of Assur's population was involved in the city's international trade. As can be gathered from hiring contracts and other records, the trade involved people of many different occupations, including porters, guides, donkey drivers, agents, traders, bakers and bankers. Because of the extensive cuneiform records known from the period, details of the trade are relatively well-known. It has been estimated that just in the period 1950–1836 BC, twenty-five tons of Anatolian silver was transported to Assur, and that approximately one hundred tons of tin and 100,000 textiles were transported to Anatolia in return. The Assyrians also sold livestock, processed goods and reed products. In many cases, the materials sold by Assyrian colonists came from far-away places; the textiles sold by Assyrians in Anatolia were imported from southern Mesopotamia and the tin came from the east in the Zagros Mountains.
After international trade declined in the 19th century BC, the Assyrian economy became increasingly oriented toward the state. In the Neo-Assyrian period, the wealth generated through private investments was dwarfed by the wealth of the state, which was by far the largest employer in the empire and had a monopoly on agriculture, manufacturing and exploitation of minerals. The imperial economy advantaged mainly the elite, since it was structured in a way that ensured that surplus wealth flowed to the government and was then used for the maintenance of the state throughout the empire. Though all means of production were owned by the state, there also continued to be a vibrant private economic sector within the empire, with property rights of individuals ensured by the government.
Personal identity and continuity.
Ethnicity and culture are largely based in self-perception and self-designation. A distinct Assyrian identity seems to have formed already in the Old Assyrian period, when distinctly Assyrian burial practices, foods and dress codes are attested and Assyrian documents appear to consider the inhabitants of Assur to be a distinct cultural group. A wider Assyrian identity appears to have spread across northern Mesopotamia under the Middle Assyrian Empire, since later writings concerning the reconquests of the early Neo-Assyrian kings refer to some of their wars as liberating the Assyrian people of the cities they reconquered.
Surviving evidence suggests that the ancient Assyrians had a relatively open definition of what it meant to be Assyrian. Modern ideas such as a person's ethnic background, or the Roman idea of legal citizenship, do not appear to have been reflected in ancient Assyria. Although Assyrian accounts and artwork of warfare frequently describe and depict foreign enemies, they are not depicted with different physical features, but rather with different clothing and equipment. Assyrian accounts describe enemies as barbaric only in terms of their behavior, as lacking correct religious practices, and as doing wrongdoings against Assyria. All things considered, there does not appear to have been any well-developed concepts of ethnicity or race in ancient Assyria. What mattered for a person to be seen by others as Assyrian was mainly fulfillment of obligations (such as military service), being affiliated with the Assyrian Empire politically and maintaining loyalty to the Assyrian king. One of the inscriptions that attest to this view, as well as royal Assyrian policies enacted to encourage assimilation and cultural mixture, is Sargon II's account of the construction of Dur-Sharrukin. One of the passages of the inscription reads:
Although the text clearly differentiates the new settlers from those that had been "born Assyrians", the aim of Sargon's policy was also clearly to transform the new settlers into Assyrians through appointing supervisors and guides to teach them. Though the expansion of the Assyrian Empire, in combination with resettlements and deportations, changed the ethno-cultural make-up of the Assyrian heartland, there is no evidence to suggest that the more ancient Assyrian inhabitants of the land ever disappeared or became restricted to a small elite, nor that the ethnic and cultural identity of the new settlers was anything other than "Assyrian" after one or two generations.
Although the use of the term "Assyrian" by the modern Assyrian people has historically been the target of misunderstanding and controversy, both politically and academically, Assyrian continuity is generally scholarly accepted based on both historical and genetic evidence in the sense that the modern Assyrians are regarded to be descendants of the population of the ancient Assyrian Empire. Though the ancient Akkadian language and cuneiform script did not survive for long in Assyria after the empire was destroyed in 609 BC, Assyrian culture clearly did; the old Assyrian religion continued to be practised at Assur until the 3rd century AD, and at other sites for centuries thereafter, gradually losing ground to Christianity. At Mardin, believers in the old religion are known from as late as the 18th century. Individuals with names harkening back to ancient Mesopotamia are also attested at Assur until it was sacked for the last time in AD 240 and at other sites as late as the 13th century. Though many foreign states ruled over Assyria in the millennia following the empire's fall, there is no evidence of any large scale influx of immigrants that replaced the original population, which instead continued to make up a significant portion of the region's people until the Mongol and Timurid massacres in the late 14th century.
In pre-modern Syriac-language (the type of Aramaic used in Christian Mesopotamian writings) sources, the typical self-designations used are "ʾārāmāyā" ("Aramean") and "suryāyā", with the term "ʾāthorāyā" ("Assyrian") rarely being used as a self-designation. The terms Assyria ("ʾāthor") and Assyrian ("ʾāthorāyā") were however used in several senses in pre-modern times; most notably being used for the ancient Assyrians and for the land surrounding Nineveh (and for the city of Mosul, built next to Nineveh's ruins). In Syriac translations of the Bible, the term "ʾāthor" is also used to refer to the ancient Assyrian Empire. In the sense of a citizen of Mosul, the designation "ʾāthorāyā" were used for some individuals in the pre-modern period. The reluctance of Christians to use "ʾāthorāyā" as a self-designation could perhaps be explained by the Assyrians described in the Bible being prominent enemies of Israel; the term "ʾāthorāyā" was sometimes employed in Syriac writings as a term for enemies of Christians. In this context, the term was sometimes applied to the Persians of the Sasanian Empire; the 4th-century Syriac writer Ephrem the Syrian for instance referred to the Sasanian Empire as "filthy "ʾāthor", mother of corruption". In a similar fashion, the term was also sometimes applied to the later Muslim rulers.
The self-designation "suryāyā", "suryāyē" or "sūrōyē", sometimes translated as "Syrian", is believed to be derived from the Akkadian term "assūrāyu" ("Assyrian"), which was sometimes even in ancient times rendered in the shorter form "sūrāyu". Some medieval Syriac Christian documents used "āsūrāyē" and "sūrāyē", rather than "āthōrāyē", also for the ancient Assyrians. Medieval and modern Armenian sources also connected "assūrāyu" and "suryāyā", consistently referring to the Aramaic-speaking Christians of Mesopotamia and Syria as "Asori".
Despite the complex issue of self-designations, pre-modern Syriac-language sources at times identified positively with the ancient Assyrians and drew connections between the ancient empire and themselves. Most prominently, ancient Assyrian kings and figures long appeared in local folklore and literary tradition and claims of descent from ancient Assyrian royalty were forwarded both for figures in folklore and by actual living high-ranking members of society in northern Mesopotamia. Visits by missionaries from various western churches to the Assyrian heartland in the 18th century likely contributed to the Assyrian people more strongly relating their self-designation and identity to ancient Assyria; in the context of interactions with westerners who connected them to the ancient Assyrians, and due to an increasing number of atrocities and massacres directed against them, the Assyrian people experienced a cultural "awakening" or "renaissance" toward the end of the 19th century, which led to the development of a national ideology more strongly rooted in their descent from ancient Assyria and a re-adoption of self-designations such as "ʾāthorāyā" and "ʾāsurāyā". Today, "sūryōyō" or "sūrāyā" are the predominant self-designations used by Assyrians in their native language, though they are typically translated as "Assyrian" rather than "Syrian".
Culture.
Languages.
Akkadian.
The ancient Assyrians primarily spoke and wrote the Assyrian language, a Semitic language (i.e. related to modern Hebrew and Arabic) closely related to Babylonian, spoken in southern Mesopotamia. Both Assyrian and Babylonian are generally regarded by modern scholars to be dialects of the Akkadian language. This is a modern convention since contemporary ancient authors considered Assyrian and Babylonian to be two separate languages; only Babylonian was referred to as "akkadûm", with Assyrian being referred to as "aššurû" or "aššurāyu". Though both were written with cuneiform script, the signs look quite different and can be distinguished relatively easily. Given the vast timespan covered by ancient Assyria, the Assyrian language developed and evolved over time. Modern scholars broadly categorize it into three different periods, roughly (though far from precisely) corresponding to the periods used to divide Assyrian history: the Old Assyrian language (2000–1500 BC), Middle Assyrian language (1500–1000 BC) and Neo-Assyrian language (1000–500 BC). Because the record of Assyrian tablets and documents is still somewhat spotty, many of the stages of the language remain poorly known and documented.
The signs used in Old Assyrian texts are for the most part less complex than those used during the succeeding Middle and Neo-Assyrian periods and they were fewer in number, amounting to no more than 150–200 unique signs, most of which were syllabic signs (representing syllables). Due to the limited number of signs used, Old Assyrian is relatively easier to decipher for modern researchers than later forms of the language, though the limited number of signs also means that there are in cases several possible alternative phonetic values and readings. This means that while it is easy to decipher the signs, many researchers remain uncomfortable with the language itself. Though it was a more archaic variant of the later Assyrian language, Old Assyrian also contains several words that are not attested in later periods, some being peculiar early forms of words and others being names for commercial terms or various textile and food products from Anatolia.
In the Middle and Neo-Assyrian empires, the later versions of the Assyrian language were not the only versions of Akkadian used. Though Assyrian was typically used in letters, legal documents, administrative documents, and as a vernacular, Standard Babylonian was also used in an official capacity. Standard Babylonian was a highly codified version of ancient Babylonian, as used around 1500 BC, and was used as a language of high culture, for nearly all scholarly documents, literature, poetry and royal inscriptions. The culture of the Assyrian elite was strongly influenced by Babylonia in the south; in a vein similar to how Greek civilization was respected in, and influenced, ancient Rome, the Assyrians had much respect for Babylon and its ancient culture.
Because of the multilingual nature of the vast empire, many loan words are attested as entering the Assyrian language during the Neo-Assyrian period. The number of surviving documents written in cuneiform grow considerably fewer in the late reign of Ashurbanipal, which suggests that the language was declining since it is probably attributable to an increased use of Aramaic, often written on perishable materials such as leather scrolls or papyrus. The ancient Assyrian language did not disappear completely until around the end of the 6th century BC, well into the subsequent post-imperial period.
Aramaic and other languages.
Because the Assyrians never imposed their language on foreign peoples whose lands they conquered outside of the Assyrian heartland, there were no mechanisms in place to stop the spread of languages other than Akkadian. Beginning with the migrations of Arameans into Assyrian territory during the Middle Assyrian period, this lack of linguistic policies facilitated the spread of the Aramaic language. As the most widely spoken and mutually understandable of the Semitic languages (the language group containing many of the languages spoken through the empire), Aramaic grew in importance throughout the Neo-Assyrian period and increasingly replaced the Neo-Assyrian language even within the Assyrian heartland itself. From the 9th century BC onward, Aramaic became the "de facto" lingua franca of the Neo-Assyrian Empire, with Neo-Assyrian and other forms of Akkadian becoming relegated to a language of the political elite.
From the time of Shalmaneser III, in the 9th century BC, Aramaic was used in state-related contexts alongside Akkadian and by the time of Tiglath-Pileser III, the kings employed both Akkadian and Aramaic-language royal scribes, confirming the rise of Aramaic to a position of an official language used by the imperial administration. During the time after the fall of the Neo-Assyrian Empire, the old Assyrian language was completely abandoned in Mesopotamia in favor of Aramaic. By 500 BC, Akkadian was probably no longer a spoken language.
Modern Assyrian people refer to their language as "Assyrian" ("Sūrayt" or "Sūreth"). Though it has little in common with the Assyrian dialect of the Akkadian language, it is a modern version of the ancient Mesopotamian Aramaic. The language retains some influence of ancient Akkadian, particularly in the form of loanwords. Modern Assyrian varieties of Aramaic are often referred to by scholars as Neo-Aramaic or Neo-Syriac. As a liturgical language, many Assyrians also speak Syriac, a codified version of classical Aramaic as spoken at Edessa during the Christianization of Assyria.
Another language sometimes used in ancient Assyria as a language of scholarship and culture, though only in written form, was the ancient Sumerian language. At the height of the Neo-Assyrian Empire, various other local languages were also spoken within the imperial borders, though none achieved the same level of official recognition as Aramaic.
Architecture.
There are three surviving forms of primary evidence for the architecture of ancient Assyria. The most important form is the surviving buildings themselves, found through archaeological excavations, but important evidence can also be gathered from both contemporary documentation, such as letters and administrative documents that describe buildings that might not have been preserved, as well as documentation by later kings concerning the building works of previous kings. Assyrian buildings and construction works were almost always constructed out of mudbrick. Limestone was also used, though primarily only in works such as aqueducts and river walls, exposed to running water, and defensive fortifications.
In order to support large buildings, they were often built on top of foundation platforms or on mud brick foundations. Floors were typically made of rammed earth, covered in important rooms with carpets or reed mats. Floors in locations that were exposed to the elements, such as outside on terraces or in courtyards, were paved with stone slabs or backed bricks. Roofs, particularly in larger rooms, were supported through the use of wooden beams.
The ancient Assyrians accomplished several technologically complex construction projects, including constructions of whole new capital cities, which indicates sophisticated technical knowledge. Though in large part following previous Mesopotamian architecture, there are several characteristic features of ancient Assyrian architecture. Some examples of features of ancient Assyrian architecture include stepped merlons, vaulted roofs, and palaces to a large degree often being made up of sets of self-contained suites.
Art.
A relatively large number of statues and figurines have been recovered from the ruins of temples in Assur dating to the Early Assyrian period. Most of the surviving artwork from this time was clearly influenced by the artwork of foreign powers. For instance, a set of 87 alabaster figures of male and female worshippers from Assur before the rise of the Akkadian Empire greatly resembles Early Dynastic Sumerian figures. Because of variation in artwork elsewhere, the artwork of early Assur was also highly variable depending on the time period, ranging from highly stylized to highly naturalistic.
Among the most unique finds from the Early period is the head of a woman of which her eyes, eyebrows, and elaborate hair covering were originally inlaid. This head is typical of the art style of the Akkadian period, with an overall naturalistic style, smooth and soft curves and a full mouth. Another unique art piece from the early period is an ivory figurine of a nude woman, and fragments of at least five additional similar figurines. The ivory used might have come from Indian elephants, which would indicate trade between early Assur and the early tribes and states of Iran. Among other artwork known from the early period are a handful of large stone statues of rulers (governors and foreign kings), figures of animals, and stone statues of naked women.
The artwork known from the Old Assyrian period, other than a few objects such as a partial stone statue perhaps depicting Erishum I, is largely limited to seals and impressions of seals on cuneiform documents. Royal seals from the Puzur-Ashur dynasty of kings, prior to the rise of Shamshi-Adad I, are very similar to the seals of the kings of the Third Dynasty of Ur. In the Middle Assyrian period, from Ashur-uballit I onward, seals looked quite different and appear to emphasize royal power, rather than the theological and cosmic sources of the king's right to rule. Among non-royal seals of the Middle Assyrian period a wide assortment of different motifs are known, including both religious scenes and peaceful scenes of animals and trees. From the time of Tukulti-Ninurta I onward, seals also sometimes featured contests and struggles between humans, various animals, and mythological creatures.
Several other new artistic innovations were also made in the Middle Assyrian period. In the temple dedicated to Ishtar in Assur, four cult pedestals (or "altars") from the time of Tukulti-Ninurta I have been discovered. These altars were decorated with various motifs, common inclusions being the king (sometimes multiple times) and protective divine figures and standards. One of the pedestals preserves along the lower step of its base a relief image which is the earliest known narrative image in Assyrian art history. This relief, which is not very well-preserved, appears to depict rows of prisoners before the Assyrian king. The earliest known Assyrian wall paintings are also from the time of Tukulti-Ninurta I, from his palace in Kar-Tukulti-Ninurta. Motifs included plant-based patterns (rosettes and palmettes), trees and bird-headed genies. The colors used to paint the walls included black, red, blue, and white. An unusual limestone statue of a nude woman is known from Nineveh from the time of Ashur-bel-kala (1074–1056 BC). An entirely new type of monument introduced in the 11th century BC were obelisks; four-sided stone stelae decorated all around with both images and text. Obelisks saw continued use until at least the 9th century BC.
Compared to other periods, a larger amount of artwork survives from the Neo-Assyrian period, particularly monumental art made under the patronage of the kings. The most well-known form of Neo-Assyrian monumental art are wall reliefs, carved stone artwork that lined the internal and external walls of temples and palaces. Another well-known form of Neo-Assyrian art are colossi, often human-headed lions or bulls ("lamassu"), that were placed at the gates of temples, palaces and cities. The earliest known examples of both wall reliefs and colossi are from the reign of Ashurnasirpal II, who might have been inspired by the Hittite monumental art that he saw on his campaigns to the Mediterranean. Wall paintings such as those made under Tukulti-Ninurta I in the Middle Assyrian period also continued to be used, sometimes to supplement wall reliefs and sometimes instead of them. Interior walls could be decorated by covering the mudbrick used in construction with painted mud plaster and exterior walls were at times decorated with glazed and painted tiles or bricks. The most extensive known surviving sets of wall reliefs are from the reign of Sennacherib. In terms of Neo-Assyrian artwork, modern scholars have paid particular attention to the reliefs produced under Ashurbanipal, which have been described as possessing a distinct "epic quality" unlike the art under his predecessors.
Scholarship and literature.
Ancient Assyrian literature drew heavily on Babylonian literary traditions. Both the Old and Middle Assyrian periods are limited in terms of surviving literary texts. The most important surviving Old Assyrian literary work is "Sargon, Lord of Lies", a text found in a well-preserved version on a cuneiform tablet from Kültepe. Once thought to have been a parody, the tale is a first-person narrative of the reign of Sargon of Akkad, the founder of the Akkadian Empire. The text follows Sargon as he gains strength from the god Adad, swears by Ishtar, the "lady of combat", and speaks with the gods. Surviving Middle Assyrian literature is only slightly more diverse. A distinct Assyrian scholarship tradition, though still drawing on Babylonian tradition, is conventionally placed as beginning around the time of the beginning of the Middle Assyrian period. The rising status of scholarship at this time might be connected to the kings beginning to regard amassing knowledge as a way to strengthen their power. Known Middle Assyrian works include the "Tukulti-Ninurta Epic" (a narrative of the reign of Tukulti-Ninurta I and his exploits), fragments of other royal epics, "The Hunter" (a short martial poem) and some royal hymns.
The clear majority of surviving ancient Assyrian literature is from the Neo-Assyrian period. The kings of the Neo-Assyrian Empire began to see preserving knowledge as one of their responsibilities, and not (as previous kings had) a responsibility of private individuals and temples. This development might have originated with the kings no longer viewing the divination performed by their diviners as enough and wished to have access to the relevant texts themselves. The office of chief scholar is first attested in the reign of the Neo-Assyrian king Tukulti-Ninurta II.
Most of the surviving ancient Assyrian literature comes from the Neo-Assyrian Library of Ashurbanipal, which included more than 30,000 documents. Libraries were built in the Neo-Assyrian period to preserve knowledge of the past and maintain scribal culture. Neo-Assyrian texts fall into a wide array of genres, including divinatory texts, divination reports, treatments for the sick (either medical or magical), ritual texts, incantations, prayers and hymns, school texts and literary texts. An innovation of the Neo-Assyrian period were the annals, a genre of texts recording the events of the reigns of a king, particularly military exploits. Annals were disseminated throughout the empire and probably served propagandistic purposes, supporting the legitimacy of the king's rule. Various purely literary works, previously aligned by scholars with propaganda, are known from the Neo-Assyrian period. Such works include, among others, the "Underworld Vision of an Assyrian Crown Prince", the "Sin of Sargon" and the "Marduk Ordeal". In addition to their own works, the Assyrians also copied and preserved earlier Mesopotamian literature. The inclusion of texts such as the "Epic of Gilgamesh", the "Enûma Eliš" (the Babylonian creation myth), "Erra", the "Myth of Etana" and the "Epic of Anzu" in the Library of Ashurbanipal is the primary reason for how such texts have survived to the present day.
Languages.
Akkadian.
The ancient Assyrians primarily spoke and wrote the Assyrian language, a Semitic language (i.e. related to modern Hebrew and Arabic) closely related to Babylonian, spoken in southern Mesopotamia. Both Assyrian and Babylonian are generally regarded by modern scholars to be dialects of the Akkadian language. This is a modern convention since contemporary ancient authors considered Assyrian and Babylonian to be two separate languages; only Babylonian was referred to as "akkadûm", with Assyrian being referred to as "aššurû" or "aššurāyu". Though both were written with cuneiform script, the signs look quite different and can be distinguished relatively easily. Given the vast timespan covered by ancient Assyria, the Assyrian language developed and evolved over time. Modern scholars broadly categorize it into three different periods, roughly (though far from precisely) corresponding to the periods used to divide Assyrian history: the Old Assyrian language (2000–1500 BC), Middle Assyrian language (1500–1000 BC) and Neo-Assyrian language (1000–500 BC). Because the record of Assyrian tablets and documents is still somewhat spotty, many of the stages of the language remain poorly known and documented.
The signs used in Old Assyrian texts are for the most part less complex than those used during the succeeding Middle and Neo-Assyrian periods and they were fewer in number, amounting to no more than 150–200 unique signs, most of which were syllabic signs (representing syllables). Due to the limited number of signs used, Old Assyrian is relatively easier to decipher for modern researchers than later forms of the language, though the limited number of signs also means that there are in cases several possible alternative phonetic values and readings. This means that while it is easy to decipher the signs, many researchers remain uncomfortable with the language itself. Though it was a more archaic variant of the later Assyrian language, Old Assyrian also contains several words that are not attested in later periods, some being peculiar early forms of words and others being names for commercial terms or various textile and food products from Anatolia.
In the Middle and Neo-Assyrian empires, the later versions of the Assyrian language were not the only versions of Akkadian used. Though Assyrian was typically used in letters, legal documents, administrative documents, and as a vernacular, Standard Babylonian was also used in an official capacity. Standard Babylonian was a highly codified version of ancient Babylonian, as used around 1500 BC, and was used as a language of high culture, for nearly all scholarly documents, literature, poetry and royal inscriptions. The culture of the Assyrian elite was strongly influenced by Babylonia in the south; in a vein similar to how Greek civilization was respected in, and influenced, ancient Rome, the Assyrians had much respect for Babylon and its ancient culture.
Because of the multilingual nature of the vast empire, many loan words are attested as entering the Assyrian language during the Neo-Assyrian period. The number of surviving documents written in cuneiform grow considerably fewer in the late reign of Ashurbanipal, which suggests that the language was declining since it is probably attributable to an increased use of Aramaic, often written on perishable materials such as leather scrolls or papyrus. The ancient Assyrian language did not disappear completely until around the end of the 6th century BC, well into the subsequent post-imperial period.
Aramaic and other languages.
Because the Assyrians never imposed their language on foreign peoples whose lands they conquered outside of the Assyrian heartland, there were no mechanisms in place to stop the spread of languages other than Akkadian. Beginning with the migrations of Arameans into Assyrian territory during the Middle Assyrian period, this lack of linguistic policies facilitated the spread of the Aramaic language. As the most widely spoken and mutually understandable of the Semitic languages (the language group containing many of the languages spoken through the empire), Aramaic grew in importance throughout the Neo-Assyrian period and increasingly replaced the Neo-Assyrian language even within the Assyrian heartland itself. From the 9th century BC onward, Aramaic became the "de facto" lingua franca of the Neo-Assyrian Empire, with Neo-Assyrian and other forms of Akkadian becoming relegated to a language of the political elite.
From the time of Shalmaneser III, in the 9th century BC, Aramaic was used in state-related contexts alongside Akkadian and by the time of Tiglath-Pileser III, the kings employed both Akkadian and Aramaic-language royal scribes, confirming the rise of Aramaic to a position of an official language used by the imperial administration. During the time after the fall of the Neo-Assyrian Empire, the old Assyrian language was completely abandoned in Mesopotamia in favor of Aramaic. By 500 BC, Akkadian was probably no longer a spoken language.
Modern Assyrian people refer to their language as "Assyrian" ("Sūrayt" or "Sūreth"). Though it has little in common with the Assyrian dialect of the Akkadian language, it is a modern version of the ancient Mesopotamian Aramaic. The language retains some influence of ancient Akkadian, particularly in the form of loanwords. Modern Assyrian varieties of Aramaic are often referred to by scholars as Neo-Aramaic or Neo-Syriac. As a liturgical language, many Assyrians also speak Syriac, a codified version of classical Aramaic as spoken at Edessa during the Christianization of Assyria.
Another language sometimes used in ancient Assyria as a language of scholarship and culture, though only in written form, was the ancient Sumerian language. At the height of the Neo-Assyrian Empire, various other local languages were also spoken within the imperial borders, though none achieved the same level of official recognition as Aramaic.
Akkadian.
The ancient Assyrians primarily spoke and wrote the Assyrian language, a Semitic language (i.e. related to modern Hebrew and Arabic) closely related to Babylonian, spoken in southern Mesopotamia. Both Assyrian and Babylonian are generally regarded by modern scholars to be dialects of the Akkadian language. This is a modern convention since contemporary ancient authors considered Assyrian and Babylonian to be two separate languages; only Babylonian was referred to as "akkadûm", with Assyrian being referred to as "aššurû" or "aššurāyu". Though both were written with cuneiform script, the signs look quite different and can be distinguished relatively easily. Given the vast timespan covered by ancient Assyria, the Assyrian language developed and evolved over time. Modern scholars broadly categorize it into three different periods, roughly (though far from precisely) corresponding to the periods used to divide Assyrian history: the Old Assyrian language (2000–1500 BC), Middle Assyrian language (1500–1000 BC) and Neo-Assyrian language (1000–500 BC). Because the record of Assyrian tablets and documents is still somewhat spotty, many of the stages of the language remain poorly known and documented.
The signs used in Old Assyrian texts are for the most part less complex than those used during the succeeding Middle and Neo-Assyrian periods and they were fewer in number, amounting to no more than 150–200 unique signs, most of which were syllabic signs (representing syllables). Due to the limited number of signs used, Old Assyrian is relatively easier to decipher for modern researchers than later forms of the language, though the limited number of signs also means that there are in cases several possible alternative phonetic values and readings. This means that while it is easy to decipher the signs, many researchers remain uncomfortable with the language itself. Though it was a more archaic variant of the later Assyrian language, Old Assyrian also contains several words that are not attested in later periods, some being peculiar early forms of words and others being names for commercial terms or various textile and food products from Anatolia.
In the Middle and Neo-Assyrian empires, the later versions of the Assyrian language were not the only versions of Akkadian used. Though Assyrian was typically used in letters, legal documents, administrative documents, and as a vernacular, Standard Babylonian was also used in an official capacity. Standard Babylonian was a highly codified version of ancient Babylonian, as used around 1500 BC, and was used as a language of high culture, for nearly all scholarly documents, literature, poetry and royal inscriptions. The culture of the Assyrian elite was strongly influenced by Babylonia in the south; in a vein similar to how Greek civilization was respected in, and influenced, ancient Rome, the Assyrians had much respect for Babylon and its ancient culture.
Because of the multilingual nature of the vast empire, many loan words are attested as entering the Assyrian language during the Neo-Assyrian period. The number of surviving documents written in cuneiform grow considerably fewer in the late reign of Ashurbanipal, which suggests that the language was declining since it is probably attributable to an increased use of Aramaic, often written on perishable materials such as leather scrolls or papyrus. The ancient Assyrian language did not disappear completely until around the end of the 6th century BC, well into the subsequent post-imperial period.
Aramaic and other languages.
Because the Assyrians never imposed their language on foreign peoples whose lands they conquered outside of the Assyrian heartland, there were no mechanisms in place to stop the spread of languages other than Akkadian. Beginning with the migrations of Arameans into Assyrian territory during the Middle Assyrian period, this lack of linguistic policies facilitated the spread of the Aramaic language. As the most widely spoken and mutually understandable of the Semitic languages (the language group containing many of the languages spoken through the empire), Aramaic grew in importance throughout the Neo-Assyrian period and increasingly replaced the Neo-Assyrian language even within the Assyrian heartland itself. From the 9th century BC onward, Aramaic became the "de facto" lingua franca of the Neo-Assyrian Empire, with Neo-Assyrian and other forms of Akkadian becoming relegated to a language of the political elite.
From the time of Shalmaneser III, in the 9th century BC, Aramaic was used in state-related contexts alongside Akkadian and by the time of Tiglath-Pileser III, the kings employed both Akkadian and Aramaic-language royal scribes, confirming the rise of Aramaic to a position of an official language used by the imperial administration. During the time after the fall of the Neo-Assyrian Empire, the old Assyrian language was completely abandoned in Mesopotamia in favor of Aramaic. By 500 BC, Akkadian was probably no longer a spoken language.
Modern Assyrian people refer to their language as "Assyrian" ("Sūrayt" or "Sūreth"). Though it has little in common with the Assyrian dialect of the Akkadian language, it is a modern version of the ancient Mesopotamian Aramaic. The language retains some influence of ancient Akkadian, particularly in the form of loanwords. Modern Assyrian varieties of Aramaic are often referred to by scholars as Neo-Aramaic or Neo-Syriac. As a liturgical language, many Assyrians also speak Syriac, a codified version of classical Aramaic as spoken at Edessa during the Christianization of Assyria.
Another language sometimes used in ancient Assyria as a language of scholarship and culture, though only in written form, was the ancient Sumerian language. At the height of the Neo-Assyrian Empire, various other local languages were also spoken within the imperial borders, though none achieved the same level of official recognition as Aramaic.
Architecture.
There are three surviving forms of primary evidence for the architecture of ancient Assyria. The most important form is the surviving buildings themselves, found through archaeological excavations, but important evidence can also be gathered from both contemporary documentation, such as letters and administrative documents that describe buildings that might not have been preserved, as well as documentation by later kings concerning the building works of previous kings. Assyrian buildings and construction works were almost always constructed out of mudbrick. Limestone was also used, though primarily only in works such as aqueducts and river walls, exposed to running water, and defensive fortifications.
In order to support large buildings, they were often built on top of foundation platforms or on mud brick foundations. Floors were typically made of rammed earth, covered in important rooms with carpets or reed mats. Floors in locations that were exposed to the elements, such as outside on terraces or in courtyards, were paved with stone slabs or backed bricks. Roofs, particularly in larger rooms, were supported through the use of wooden beams.
The ancient Assyrians accomplished several technologically complex construction projects, including constructions of whole new capital cities, which indicates sophisticated technical knowledge. Though in large part following previous Mesopotamian architecture, there are several characteristic features of ancient Assyrian architecture. Some examples of features of ancient Assyrian architecture include stepped merlons, vaulted roofs, and palaces to a large degree often being made up of sets of self-contained suites.
Art.
A relatively large number of statues and figurines have been recovered from the ruins of temples in Assur dating to the Early Assyrian period. Most of the surviving artwork from this time was clearly influenced by the artwork of foreign powers. For instance, a set of 87 alabaster figures of male and female worshippers from Assur before the rise of the Akkadian Empire greatly resembles Early Dynastic Sumerian figures. Because of variation in artwork elsewhere, the artwork of early Assur was also highly variable depending on the time period, ranging from highly stylized to highly naturalistic.
Among the most unique finds from the Early period is the head of a woman of which her eyes, eyebrows, and elaborate hair covering were originally inlaid. This head is typical of the art style of the Akkadian period, with an overall naturalistic style, smooth and soft curves and a full mouth. Another unique art piece from the early period is an ivory figurine of a nude woman, and fragments of at least five additional similar figurines. The ivory used might have come from Indian elephants, which would indicate trade between early Assur and the early tribes and states of Iran. Among other artwork known from the early period are a handful of large stone statues of rulers (governors and foreign kings), figures of animals, and stone statues of naked women.
The artwork known from the Old Assyrian period, other than a few objects such as a partial stone statue perhaps depicting Erishum I, is largely limited to seals and impressions of seals on cuneiform documents. Royal seals from the Puzur-Ashur dynasty of kings, prior to the rise of Shamshi-Adad I, are very similar to the seals of the kings of the Third Dynasty of Ur. In the Middle Assyrian period, from Ashur-uballit I onward, seals looked quite different and appear to emphasize royal power, rather than the theological and cosmic sources of the king's right to rule. Among non-royal seals of the Middle Assyrian period a wide assortment of different motifs are known, including both religious scenes and peaceful scenes of animals and trees. From the time of Tukulti-Ninurta I onward, seals also sometimes featured contests and struggles between humans, various animals, and mythological creatures.
Several other new artistic innovations were also made in the Middle Assyrian period. In the temple dedicated to Ishtar in Assur, four cult pedestals (or "altars") from the time of Tukulti-Ninurta I have been discovered. These altars were decorated with various motifs, common inclusions being the king (sometimes multiple times) and protective divine figures and standards. One of the pedestals preserves along the lower step of its base a relief image which is the earliest known narrative image in Assyrian art history. This relief, which is not very well-preserved, appears to depict rows of prisoners before the Assyrian king. The earliest known Assyrian wall paintings are also from the time of Tukulti-Ninurta I, from his palace in Kar-Tukulti-Ninurta. Motifs included plant-based patterns (rosettes and palmettes), trees and bird-headed genies. The colors used to paint the walls included black, red, blue, and white. An unusual limestone statue of a nude woman is known from Nineveh from the time of Ashur-bel-kala (1074–1056 BC). An entirely new type of monument introduced in the 11th century BC were obelisks; four-sided stone stelae decorated all around with both images and text. Obelisks saw continued use until at least the 9th century BC.
Compared to other periods, a larger amount of artwork survives from the Neo-Assyrian period, particularly monumental art made under the patronage of the kings. The most well-known form of Neo-Assyrian monumental art are wall reliefs, carved stone artwork that lined the internal and external walls of temples and palaces. Another well-known form of Neo-Assyrian art are colossi, often human-headed lions or bulls ("lamassu"), that were placed at the gates of temples, palaces and cities. The earliest known examples of both wall reliefs and colossi are from the reign of Ashurnasirpal II, who might have been inspired by the Hittite monumental art that he saw on his campaigns to the Mediterranean. Wall paintings such as those made under Tukulti-Ninurta I in the Middle Assyrian period also continued to be used, sometimes to supplement wall reliefs and sometimes instead of them. Interior walls could be decorated by covering the mudbrick used in construction with painted mud plaster and exterior walls were at times decorated with glazed and painted tiles or bricks. The most extensive known surviving sets of wall reliefs are from the reign of Sennacherib. In terms of Neo-Assyrian artwork, modern scholars have paid particular attention to the reliefs produced under Ashurbanipal, which have been described as possessing a distinct "epic quality" unlike the art under his predecessors.
Scholarship and literature.
Ancient Assyrian literature drew heavily on Babylonian literary traditions. Both the Old and Middle Assyrian periods are limited in terms of surviving literary texts. The most important surviving Old Assyrian literary work is "Sargon, Lord of Lies", a text found in a well-preserved version on a cuneiform tablet from Kültepe. Once thought to have been a parody, the tale is a first-person narrative of the reign of Sargon of Akkad, the founder of the Akkadian Empire. The text follows Sargon as he gains strength from the god Adad, swears by Ishtar, the "lady of combat", and speaks with the gods. Surviving Middle Assyrian literature is only slightly more diverse. A distinct Assyrian scholarship tradition, though still drawing on Babylonian tradition, is conventionally placed as beginning around the time of the beginning of the Middle Assyrian period. The rising status of scholarship at this time might be connected to the kings beginning to regard amassing knowledge as a way to strengthen their power. Known Middle Assyrian works include the "Tukulti-Ninurta Epic" (a narrative of the reign of Tukulti-Ninurta I and his exploits), fragments of other royal epics, "The Hunter" (a short martial poem) and some royal hymns.
The clear majority of surviving ancient Assyrian literature is from the Neo-Assyrian period. The kings of the Neo-Assyrian Empire began to see preserving knowledge as one of their responsibilities, and not (as previous kings had) a responsibility of private individuals and temples. This development might have originated with the kings no longer viewing the divination performed by their diviners as enough and wished to have access to the relevant texts themselves. The office of chief scholar is first attested in the reign of the Neo-Assyrian king Tukulti-Ninurta II.
Most of the surviving ancient Assyrian literature comes from the Neo-Assyrian Library of Ashurbanipal, which included more than 30,000 documents. Libraries were built in the Neo-Assyrian period to preserve knowledge of the past and maintain scribal culture. Neo-Assyrian texts fall into a wide array of genres, including divinatory texts, divination reports, treatments for the sick (either medical or magical), ritual texts, incantations, prayers and hymns, school texts and literary texts. An innovation of the Neo-Assyrian period were the annals, a genre of texts recording the events of the reigns of a king, particularly military exploits. Annals were disseminated throughout the empire and probably served propagandistic purposes, supporting the legitimacy of the king's rule. Various purely literary works, previously aligned by scholars with propaganda, are known from the Neo-Assyrian period. Such works include, among others, the "Underworld Vision of an Assyrian Crown Prince", the "Sin of Sargon" and the "Marduk Ordeal". In addition to their own works, the Assyrians also copied and preserved earlier Mesopotamian literature. The inclusion of texts such as the "Epic of Gilgamesh", the "Enûma Eliš" (the Babylonian creation myth), "Erra", the "Myth of Etana" and the "Epic of Anzu" in the Library of Ashurbanipal is the primary reason for how such texts have survived to the present day.
Religion.
Ancient Assyrian religion.
Knowledge of the ancient polytheistic Assyrian religion, referred to as "Ashurism" by some modern Assyrians, is mostly limited to state cults given that little can be ascertained of the personal religious beliefs and practices of the common people of ancient Assyria. The Assyrians worshipped the same pantheon of gods as the Babylonians in southern Mesopotamia. The chief Assyrian deity was the national deity Ashur. Though the deity and the ancient capital city are commonly distinguished by modern historians through calling the god Ashur and the city Assur, both were inscribed in the exact same way in ancient times ("Aššur"). In documents from the preceding Old Assyrian period, the city and god are often not clearly differentiated, which suggests that Ashur originated sometime in the Early Assyrian period as a deified personification of the city itself. Below Ashur, the other Mesopotamian deities were organized in a hierarchy, with each having their own assigned roles (the sun-god Shamash was for instance regarded as a god of justice and Ishtar was seen as a goddess of love and war) and their own primary seats of worship (Ninurta was for instance primarily worshipped at Nimrud and Ishtar primarily at Arbela). Quintessentially Babylonian deities such as Enlil, Marduk, and Nabu were worshipped in Assyria just as much as in Babylonia, and several traditionally Babylonian rituals, such as the "akitu" festival, were borrowed in the north.
Ashur's role as the chief deity was flexible and changed with the changing culture and politics of the Assyrians themselves. In the Old Assyrian period, Ashur was mainly regarded as a god of death and revival, related to agriculture. Under the Middle and Neo-Assyrian Empire, Ashur's role was expanded and thoroughly altered. Possibly originating as a reaction to the period of suzerainty under the Mittani kingdom, Middle Assyrian theology presented Ashur as a god of war, who bestowed the Assyrian kings not only with divine legitimacy, something retained from the Old Assyrian period, but also commanded the kings to enlarge Assyria ("the land of Ashur") with Ashur's "just scepter", i.e. expand the Assyrian Empire through military conquest. This militarization of Ashur might also have derived from the Amorite conqueror Shamshi-Adad I equating Ashur with the southern Enlil during his rule over northern Mesopotamia in the 18th and 17th centuries BC. In the Middle Assyrian period, Ashur is attested with the title "king of the gods", a role previous civilizations in both northern and southern Mesopotamia ascribed to Enlil. The development of equating Ashur with Enlil, or at least transferring Enlil's role to Ashur, was paralleled in Babylon, where the previously unimportant local god Marduk was elevated in the reign of Hammurabi (18th century BC) to the head of the pantheon, modelled after Enlil.
Assyrian religion was centered in temples, monumental structures that included a central shrine which housed the cult statue of the temple's god, and several subordinate chapels with space for statues of other deities. Temples were typically self-contained communities; they had their own economic resources, chiefly in the form of land holdings, and their own hierarchically organized personnel. In later times, temples became increasingly dependent on royal benefits, in the shape of specific taxes, offerings and donations of booty and tribute. The head of a temple was titled as the "chief administrator" and was responsible to the Assyrian king since the king was regarded to be Ashur's representative in the mortal world. Records from temples showcase that divination in the form of astrology and extispicy (studying the entrails of dead animals) were important parts of the Assyrian religion since they were believed to be means through which deities communicated with the mortal world.
Unlike many other ancient empires, the Neo-Assyrian Empire did at its height not impose its culture and religion on conquered regions; there were no significant temples built for Ashur outside of northern Mesopotamia. In the post-imperial period, after the fall of the Neo-Assyrian Empire, the Assyrians continued to venerate Ashur and the rest of the pantheon, though without the Assyrian state, religious beliefs in many parts of the Assyrian heartland diverged and developed in different directions. From the time of Seleucid rule over the region (4th to 2nd century BC) onward, there was a strong influence of the ancient Greek religion, with many Greek deities becoming syncretized with Mesopotamian deities. There was also some influence of Judaism, given that the kings of Adiabene, a vassal kingdom covering much of the old Assyrian heartland, converted to Judaism in the 1st century AD. In the 1st century BC onward, as a frontier region between the Roman and the Parthian empires, Assyria was likely highly religiously complex and diverse. Under Parthian rule, both old and new gods were worshipped at Assur. As late as the time of the city's second destruction in the 3rd century AD, the most important deity was still Ashur, known during this time as "Assor" or "Asor". Worship of Ashur during this time was carried out in the same way as it had been in ancient times, per a cultic calendar effectively identical to that used under the Neo-Assyrian Empire 800 years prior. The ancient Mesopotamian religion persisted in some places for centuries after the end of the post-imperial period, such as at Harran until at least the 10th century (the "Sabians" of Harran) and at Mardin until as late as the 18th century (the "Shamsīyah").
Christianity.
The Church of the East developed early in Christian history. Though tradition holds that Christianity was first spread to Mesopotamia by Thomas the Apostle, the exact timespan when the Assyrians were first Christianized is unknown. The city of Arbela was an important early Christian center; according to the later "Chronicle of Arbela", Arbela became the seat of a bishop already in AD 100, but the reliability of this document is questioned among scholars. It is however known that both Arbela and Kirkuk later served as important Christian centers in the Sasanian and later Islamic periods. According to some traditions, Christianity took hold in Assyria when Saint Thaddeus of Edessa converted King Abgar V of Osroene in the mid-1st century AD. From the 3rd century AD onward, it is clear that Christianity was becoming the major religion of the region, with the Christian god replacing the old Mesopotamian deities. Assyrians had by this time already intellectually contributed to Christian thought; in the 1st century AD, the Christian Assyrian writer Tatian composed the influential " Diatessaron", a synoptic rendition of the gospels.
Though Christianity is today an intrinsic part of Assyrian identity, Assyrian Christians have over the centuries splintered into a number of different Christian denominations. Though the prominent Assyrian Church of the East, the followers of which have often been termed "Nestorians", continues to exist, other prominent eastern churches include the Chaldean Catholic Church, which split off in the 16th century, the Syriac Orthodox Church, the Syriac Catholic Church, and the Ancient Church of the East, which branched off from the Assyrian Church of the East in 1968.
Though these churches have been distinct for centuries, they still follow much of the same liturgical, spiritual and theological foundation. There are also Assyrian followers of various denominations of Protestantism, chiefly due to missions by American missionaries of the Presbyterian Church.
Because the Assyrian Church of the East remains dismissed as "Nestorian" and heretical by many other branches of Christianity, it has not been admitted into the Middle East Council of Churches and it does not take part in the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church. This does not mean that efforts to approach ecumenism have not been undertaken. In 1994, Pope John Paul II and Patriarch Dinkha IV signed the Common Christological Declaration Between the Catholic Church and the Assyrian Church of the East, with some further efforts also having been made in the years since. Historically, the main obstacle in the way of ecumenism has been the ancient text "Liturgy of Addai and Mari", used in the Assyrian churches, wherein the anaphora does not contain the Words of Institution, seen as indispensable by the Catholic Church. This obstacle was removed in 2001, when the Catholic Congregation for the Doctrine of the Faith determined that the text could be considered valid in Catholicism as well, despite the absence of the words. Some efforts have also been made to approach reunification of the Assyrian and Chaldean churches. In 1996, Dinkha IV and Patriarch Raphael I Bidawid of the Chaldean Church signed a list of common proposals to move toward unity, approved by synods of both churches in 1997.
Ancient Assyrian religion.
Knowledge of the ancient polytheistic Assyrian religion, referred to as "Ashurism" by some modern Assyrians, is mostly limited to state cults given that little can be ascertained of the personal religious beliefs and practices of the common people of ancient Assyria. The Assyrians worshipped the same pantheon of gods as the Babylonians in southern Mesopotamia. The chief Assyrian deity was the national deity Ashur. Though the deity and the ancient capital city are commonly distinguished by modern historians through calling the god Ashur and the city Assur, both were inscribed in the exact same way in ancient times ("Aššur"). In documents from the preceding Old Assyrian period, the city and god are often not clearly differentiated, which suggests that Ashur originated sometime in the Early Assyrian period as a deified personification of the city itself. Below Ashur, the other Mesopotamian deities were organized in a hierarchy, with each having their own assigned roles (the sun-god Shamash was for instance regarded as a god of justice and Ishtar was seen as a goddess of love and war) and their own primary seats of worship (Ninurta was for instance primarily worshipped at Nimrud and Ishtar primarily at Arbela). Quintessentially Babylonian deities such as Enlil, Marduk, and Nabu were worshipped in Assyria just as much as in Babylonia, and several traditionally Babylonian rituals, such as the "akitu" festival, were borrowed in the north.
Ashur's role as the chief deity was flexible and changed with the changing culture and politics of the Assyrians themselves. In the Old Assyrian period, Ashur was mainly regarded as a god of death and revival, related to agriculture. Under the Middle and Neo-Assyrian Empire, Ashur's role was expanded and thoroughly altered. Possibly originating as a reaction to the period of suzerainty under the Mittani kingdom, Middle Assyrian theology presented Ashur as a god of war, who bestowed the Assyrian kings not only with divine legitimacy, something retained from the Old Assyrian period, but also commanded the kings to enlarge Assyria ("the land of Ashur") with Ashur's "just scepter", i.e. expand the Assyrian Empire through military conquest. This militarization of Ashur might also have derived from the Amorite conqueror Shamshi-Adad I equating Ashur with the southern Enlil during his rule over northern Mesopotamia in the 18th and 17th centuries BC. In the Middle Assyrian period, Ashur is attested with the title "king of the gods", a role previous civilizations in both northern and southern Mesopotamia ascribed to Enlil. The development of equating Ashur with Enlil, or at least transferring Enlil's role to Ashur, was paralleled in Babylon, where the previously unimportant local god Marduk was elevated in the reign of Hammurabi (18th century BC) to the head of the pantheon, modelled after Enlil.
Assyrian religion was centered in temples, monumental structures that included a central shrine which housed the cult statue of the temple's god, and several subordinate chapels with space for statues of other deities. Temples were typically self-contained communities; they had their own economic resources, chiefly in the form of land holdings, and their own hierarchically organized personnel. In later times, temples became increasingly dependent on royal benefits, in the shape of specific taxes, offerings and donations of booty and tribute. The head of a temple was titled as the "chief administrator" and was responsible to the Assyrian king since the king was regarded to be Ashur's representative in the mortal world. Records from temples showcase that divination in the form of astrology and extispicy (studying the entrails of dead animals) were important parts of the Assyrian religion since they were believed to be means through which deities communicated with the mortal world.
Unlike many other ancient empires, the Neo-Assyrian Empire did at its height not impose its culture and religion on conquered regions; there were no significant temples built for Ashur outside of northern Mesopotamia. In the post-imperial period, after the fall of the Neo-Assyrian Empire, the Assyrians continued to venerate Ashur and the rest of the pantheon, though without the Assyrian state, religious beliefs in many parts of the Assyrian heartland diverged and developed in different directions. From the time of Seleucid rule over the region (4th to 2nd century BC) onward, there was a strong influence of the ancient Greek religion, with many Greek deities becoming syncretized with Mesopotamian deities. There was also some influence of Judaism, given that the kings of Adiabene, a vassal kingdom covering much of the old Assyrian heartland, converted to Judaism in the 1st century AD. In the 1st century BC onward, as a frontier region between the Roman and the Parthian empires, Assyria was likely highly religiously complex and diverse. Under Parthian rule, both old and new gods were worshipped at Assur. As late as the time of the city's second destruction in the 3rd century AD, the most important deity was still Ashur, known during this time as "Assor" or "Asor". Worship of Ashur during this time was carried out in the same way as it had been in ancient times, per a cultic calendar effectively identical to that used under the Neo-Assyrian Empire 800 years prior. The ancient Mesopotamian religion persisted in some places for centuries after the end of the post-imperial period, such as at Harran until at least the 10th century (the "Sabians" of Harran) and at Mardin until as late as the 18th century (the "Shamsīyah").
Christianity.
The Church of the East developed early in Christian history. Though tradition holds that Christianity was first spread to Mesopotamia by Thomas the Apostle, the exact timespan when the Assyrians were first Christianized is unknown. The city of Arbela was an important early Christian center; according to the later "Chronicle of Arbela", Arbela became the seat of a bishop already in AD 100, but the reliability of this document is questioned among scholars. It is however known that both Arbela and Kirkuk later served as important Christian centers in the Sasanian and later Islamic periods. According to some traditions, Christianity took hold in Assyria when Saint Thaddeus of Edessa converted King Abgar V of Osroene in the mid-1st century AD. From the 3rd century AD onward, it is clear that Christianity was becoming the major religion of the region, with the Christian god replacing the old Mesopotamian deities. Assyrians had by this time already intellectually contributed to Christian thought; in the 1st century AD, the Christian Assyrian writer Tatian composed the influential " Diatessaron", a synoptic rendition of the gospels.
Though Christianity is today an intrinsic part of Assyrian identity, Assyrian Christians have over the centuries splintered into a number of different Christian denominations. Though the prominent Assyrian Church of the East, the followers of which have often been termed "Nestorians", continues to exist, other prominent eastern churches include the Chaldean Catholic Church, which split off in the 16th century, the Syriac Orthodox Church, the Syriac Catholic Church, and the Ancient Church of the East, which branched off from the Assyrian Church of the East in 1968.
Though these churches have been distinct for centuries, they still follow much of the same liturgical, spiritual and theological foundation. There are also Assyrian followers of various denominations of Protestantism, chiefly due to missions by American missionaries of the Presbyterian Church.
Because the Assyrian Church of the East remains dismissed as "Nestorian" and heretical by many other branches of Christianity, it has not been admitted into the Middle East Council of Churches and it does not take part in the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church. This does not mean that efforts to approach ecumenism have not been undertaken. In 1994, Pope John Paul II and Patriarch Dinkha IV signed the Common Christological Declaration Between the Catholic Church and the Assyrian Church of the East, with some further efforts also having been made in the years since. Historically, the main obstacle in the way of ecumenism has been the ancient text "Liturgy of Addai and Mari", used in the Assyrian churches, wherein the anaphora does not contain the Words of Institution, seen as indispensable by the Catholic Church. This obstacle was removed in 2001, when the Catholic Congregation for the Doctrine of the Faith determined that the text could be considered valid in Catholicism as well, despite the absence of the words. Some efforts have also been made to approach reunification of the Assyrian and Chaldean churches. In 1996, Dinkha IV and Patriarch Raphael I Bidawid of the Chaldean Church signed a list of common proposals to move toward unity, approved by synods of both churches in 1997.
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2340
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Antipope Felix II
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Antipope Felix (died 22 November 365) was a Roman archdeacon in the 4th century who was installed irregularly in 355 as an antipope and reigned until 365 after Emperor Constantius II banished the then current pope, Liberius. Constantius, following the refusal of the laity to accept Felix, attempted to have them co-rule, but Felix was forced to retire. He was resented in his lifetime but has enjoyed a more popular memory since. In the Roman Catholic Church, an antipope described any figure attempting to oppose the legitimately elected Bishop of Rome.
Biography.
In May AD 357 the Roman laity, which had remained faithful to Liberius, demanded that Constantius, who was on a visit to Rome, should recall Liberius. Constantius planned to have Felix and Liberius rule jointly, but when Liberius returned Felix was forced to retire to Porto (near Rome) where, after making an unsuccessful attempt to establish himself again in Rome, he died on 22 November AD 365.
This Felix was later confused with a Roman martyr named Felix, with the result that he was included in lists of the popes as Felix II and that the succeeding popes of the same name (Pope Felix III and Pope Felix IV) were given wrong numerals, as was Antipope Felix V.
The "Catholic Encyclopedia" (1909) called this confusion a "distortion of the true facts" and suggested that it arose because the (which at this point may be registering a reliable tradition) says that this Felix built a church on the Via Aurelia, which is where the Roman martyr of an earlier date was buried. However, a more recent source says that of the martyr Felix nothing is known except his name, that he was a martyr, and that he was buried in the cemetery on the Via Portuensis that bears his name.
The "Catholic Encyclopedia" remarked that "the real story of the antipope was lost and he obtained in local Roman history the status of a saint and a confessor. As such, he appears in the Roman Martyrology on 29 July." At that time (1909) the "Roman Martyrology" had the following text: This entry was based on what the "Catholic Encyclopedia" called later legends that confound the relative positions of Felix and Liberius. More recent editions of the "Roman Martyrology" have instead:
The feast day of the Roman martyr Felix is 29 July. The antipope Felix died, as stated above, on a 22 November, and his death was not a martyr's, occurring when the Peace of Constantine had been in force for half a century.
As well as the Roman Martyrology, the Roman Missal identified the Saint Felix of 29 July with the antipope. This identification, still found in the 1920 typical edition, does not appear in the 1962 typical edition. To judge by the Marietti printing of 1952, which omits the numeral "II" and the word "Papae", the correction had already been made by then. One Catholic writer excuses this by saying that the antipope "himself did refuse to accept Arianism, and so his feast has been kept in the past on [29 July]".
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1446
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Acapulco
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Acapulco de Juárez (), commonly called Acapulco ( , , ), is a city and major seaport in the state of Guerrero on the Pacific Coast of Mexico, south of Mexico City. Acapulco is located on a deep, semicircular bay and has been a port since the early colonial period of Mexico's history. It is a port of call for shipping and cruise lines running between Panama and San Francisco, California, United States. The city of Acapulco is the largest in the state, far larger than the state capital Chilpancingo. Acapulco is also Mexico's largest beach and balneario resort city. Acapulco de Juárez is the municipal seat of the municipality of Acapulco.
The city is one of Mexico's oldest beach resorts, coming into prominence in the 1940s through the 1960s as a getaway for Hollywood stars and millionaires. Acapulco was once a popular tourist resort, but due to a massive upsurge in gang violence and homicide numbers since 2014, Acapulco no longer attracts many foreign tourists, and most now only come from Mexico itself. It is both the sixth deadliest city in Mexico and the seventh-deadliest city in the world; the US government has warned its citizens not to travel there. In 2016 there were 918 murders, and the homicide rate was one of the highest in the world: 103 in every 100,000. In September 2018 the city's entire police force was disarmed by the military, due to suspicions that it has been infiltrated by drug gangs.
The resort area is divided into three parts: the north end of the bay and beyond is the "traditional" area, which encompasses the area from "Parque Papagayo" through the and onto the beaches of "Caleta" and "Caletilla", the main part of the bay known as " ('golden zone' in Spanish), where the famous in the mid-20th century vacationed, and the south end, " ('diamond' in Spanish), which is dominated by newer luxury high-rise hotels and condominiums.
The name "Acapulco" comes from Nahuatl language "Aca-pōl-co", and means "where the reeds were destroyed or washed away" or "at the big reeds", which inspired the city's seal, which is an Aztec-type glyph showing two hands breaking reeds.
The "de Juárez" was added to the official name in 1885 to honor Benito Juárez, former president of Mexico (1806–1872). The island and municipality of Capul, in the Philippines, derives its name from Acapulco. Acapulco was the eastern end of the trans-Pacific sailing route from Acapulco to Manila, in what was then a Spanish colony.
History.
Pre-Columbian.
By the 8th century around the Acapulco Bay area, there was a small culture which would first be dominated by the Olmecs, then by a number of others during the pre-Hispanic period before it ended in the 1520s. At Acapulco Bay itself, there were two Olmec sites, one by Playa Larga and the other on a hill known as "El Guitarrón". Olmec influence caused the small spread-out villages here to coalesce into larger entities and build ceremonial centers.
Later, Teotihuacan influence came to the area via Cuernavaca and Chilpancingo. Then Mayan influence arrived from the Isthmus of Tehuantepec and through what is now Oaxaca. This history is known through the archaeological artifacts that have been found here, especially at "Playa Hornos, Pie de la Cuesta", and "Tambuco".
In the 11th century, new waves of migration of Nahuas and "Coixas" came through here. These people were the antecedents of the Aztecs. In the later 15th century, after four years of military struggle, Acapulco became part of the Aztec Empire during the reign of Ahuizotl (1486–1502). It was annexed to a tributary province named "Tepecuacuilco". However, this was only transitory, as the Aztecs could only establish an unorganized military post at the city's outskirts. The city was in territory under control of the "Yopes", who continued defending it and living there until the arrival of the Spanish in the 1520s.
16th century.
There are two stories about how Acapulco bay was discovered by Europeans. The first states that two years after the Spanish conquest of the Aztec Empire, Hernán Cortés sent explorers west to find gold. The explorers had subdued this area after 1523, and Captain Saavedra Cerón was authorized by Cortés to found a settlement here. The other states that the bay was discovered on December 13, 1526, by a small ship named the El Tepache Santiago captained by Santiago Guevara.
The first encomendero was established in 1525 at "Cacahuatepec", which is still part of the modern Acapulco municipality. In 1531, a number of Spaniards, most notably Juan Rodriguez de Villafuerte, left the Oaxaca coast and founded the village of Villafuerte where the city of Acapulco now stands. Villafuerte was unable to subdue the local native peoples, and this eventually resulted in the Yopa Rebellion in the region of "Cuautepec". Hernán Cortés was obligated to send Vasco Porcayo to negotiate with the indigenous people giving concessions. The province of Acapulco became the encomendero of Rodriguez de Villafuerte who received taxes in the form of cocoa, cotton and corn.
Cortés established Acapulco as a major port by the early 1530s, with the first major road between Mexico City and the port constructed by 1531. The wharf, named Marqués, was constructed by 1533 between Bruja Point and Diamond Point. Soon after, the area was made an "alcadia" (major province or town).
Spanish trade in the Far East would give Acapulco a prominent position in the economy of New Spain. In 1550 thirty Spanish families were sent to live here from Mexico City to have a permanent base of European residents. Galleons started arriving in Acapulco from Asia by 1565. Acapulco would become the second most important port, after Veracruz, due to its direct trade with the Philippines. This trade would focus on the yearly Manila-Acapulco Galleon trade, which was the nexus of all kinds of communications between New Spain, Europe and Asia. In 1573, the port was granted the monopoly of the Manila trade.
17th–19th centuries.
On January 25, 1614, a delegation led by samurai Hasekura Tsunenaga, which included over one hundred Japanese Christians as well as twenty-two samurai under the shōgun Tokugawa Ieyasu, arrived from Japan to Acapulco as part of a mission to form closer relations with Catholic Europe. A fight soon broke out in which a Japanese samurai stabbed a Spanish colonial soldier in Acapulco. This was witnessed and recorded by historian Chimalpahin, who was the grandson of an Aztec nobleman. Some of Tsunenaga's delegation would stay and marry with the locals.
The galleon trade made its yearly run from the mid-16th century until the early 19th. The luxury items it brought to New Spain attracted the attention of English and Dutch pirates, such as Francis Drake, Henry Morgan and Thomas Cavendish, who called it "The Black Ship". A Dutch fleet invaded Acapulco in 1615, destroying much of the town before being driven off. The Fort of San Diego was built the following year to protect the port and the cargo of arriving ships. The fort was destroyed by an earthquake in 1776 and was rebuilt between 1778 and 1783.
At the beginning of the 19th century, King Charles IV declared Acapulco a Ciudad Official and it became an essential part of the Spanish Crown. However, not long after, the Mexican War of Independence began. In 1810, José María Morelos y Pavón attacked and burnt down the city, after he defeated royalist commander Francisco Parés at the Battle of Tres Palos. The independence of Mexico in 1821 ended the run of the Manila Galleon.
Acapulco's importance as a port recovered during the California Gold Rush in the mid-19th-century, with ships going to and coming from Panama stopping here. This city was besieged on 19 April 1854 by Antonio López de Santa Anna after Guerrero's leadership had rebelled by issuing the Plan de Ayutla. After an unsuccessful week of fighting, Santa Anna retreated.
20th century.
In 1911, revolutionary forces took over the main plaza of Acapulco.
In 1920, the Prince of Wales (the future King Edward VIII) visited the area. Impressed by what he saw, he recommended the place to his compatriots in Europe, making it popular with the elite there. Much of the original hotel and trading infrastructure was built by a businessman named Albert B. Pullen from Corrigan, Texas, in the area now known as Old Acapulco. In 1933 Carlos Barnard started the first section of "Hotel El Mirador", with 12 rooms on the cliffs of La Quebrada. Wolf Schoenborn purchased large amounts of undeveloped land and Albert Pullen built the "Las Americas Hotel".
In the mid-1940s, the first commercial wharf and warehouses were built. In the early 1950s, President Miguel Alemán Valdés upgraded the port's infrastructure, installing electrical lines, drainage systems, roads and the first highway to connect the port with Mexico City.
The economy grew and foreign investment increased with it. During the 1950s, Acapulco became the fashionable place for millionaire Hollywood stars such as Elizabeth Taylor, Frank Sinatra, Eddie Fisher and Brigitte Bardot. The 1963 Hollywood movie "Fun in Acapulco", starring Elvis Presley, is set in Acapulco although the filming took place in the United States. Former swing musician Teddy Stauffer, the so-called "Mister Acapulco", was a hotel manager ("Villa Vera", "Casablanca"), who attracted many celebrities to Acapulco.
From a population of only 4,000 or 5,000 in the 1940s, by the early 1960s, Acapulco had a population of about 50,000. In 1958, the Diocese of Acapulco was created by Pope Pius XII. It became an archdiocese in 1983.
During the 1960s and 1970s, new hotel resorts were built, and accommodation and transport were made cheaper. It was no longer necessary to be a millionaire to spend a holiday in Acapulco; the foreign and Mexican middle class could now afford to travel here. However, as more hotels were built in the south part of the bay, the old hotels of the 1950s lost their grandeur. For the 1968 Summer Olympics in neighboring Mexico City, Acapulco hosted the sailing (then yachting) events.
In the 1970s, there was a significant expansion of the port.
The Miss Universe 1978 pageant took place in the city. In 1983, singer-songwriter Juan Gabriel wrote the song "Amor eterno", which pays homage to Acapulco. The song was first and most famously recorded by Rocío Dúrcal. Additionally, Acapulco is the hometown of actress, singer, and comedian Aída Pierce, who found fame during the 1980s, 1990s and the first decade of the 21st century.
The tollway known as the "Ruta del Sol" was built during the 1990s, crossing the mountains between Mexico City and Acapulco. The journey takes only about three-and-a-half hours, making Acapulco a favorite weekend destination for Mexico City inhabitants. It was in that time period that the economic impact of Acapulco as a tourist destination increased positively, and as a result new types of services emerged, such as the Colegio Nautilus. This educational project, backed by the state government, was created for the families of local and foreign investors and businessmen living in Acapulco who were in need of a bilingual and international education for their children.
The port continued to grow and in 1996, a new private company, API Acapulco, was created to manage operations. This consolidated operations and now Acapulco is the major port for car exports to the Pacific.
The city was devastated by Hurricane Pauline in 1997. The storm stranded tourists and left more than 100 dead in the city. Most of the victims were from the shantytowns built on steep hillsides that surround the city. Other victims were swept away by thirty-foot (9 m) waves and winds. The main road, Avenida Costera, became a fast-moving river of sludge three feet (1 m) in depth.
21st century.
In the 21st century, the Mexican Drug War has had a negative effect on tourism in Acapulco as rival drug traffickers fight each other for the Guerrero coast route that brings drugs from South America as well as soldiers that have been fighting the cartels since 2006.
A major gun battle between 18 gunmen and soldiers took place in the summer of 2009 in the Old Acapulco seaside area, lasting hours and killing 16 of the gunmen and two soldiers. This came after the 2009 swine flu pandemic outbreak earlier in the year nearly paralyzed the Mexican economy, forcing hotels to give discounts to bring tourists back. However, hotel occupancy for 2009 was down five percent from the year before. The death of Arturo Beltrán Leyva in December 2009 resulted in infighting among different groups within the Beltrán Leyva cartel.
Gang violence continued to plague Acapulco through 2010 and into 2011, most notably with at least 15 dying in drug-related violence on March 13, 2010, and another 15 deaths on January 8, 2011. Among the first incident's dead were six members of the city police and the brother of an ex-mayor. In the second incident, the headless bodies of 15 young men were found dumped near the Plaza Sendero shopping center. On August 20, 2011, Mexican authorities reported that five headless bodies were found in Acapulco, three of which were placed in the city's main tourist area and two of which were cut into multiple pieces.
On February 4, 2013, six Spanish men were tied up and robbed and the six Spanish women with them were gang-raped by five masked gunmen who stormed a beach house on the outskirts of Acapulco, though after these accusations, none of the victims decided to press charges. On September 28, 2014, Mexican politician Braulio Zaragoza was gunned down at the "El Mirador" hotel in the city. He was the leader of the conservative opposition National Action Party (PAN) in southern Guerrero state. Several politicians have been targeted by drug cartels operating in the area. Investigations are under way, but no arrests have yet been made. The insecurity due to individuals involved with drug cartels has cost the city of Acapulco its popularity among national and international tourists. It was stated by the "Dirección General de Aeronáutica Civil" that the number of international flyers coming to Acapulco decreased from 355,760 flyers registered in 2006 to 52,684 flyers in the year 2015, the number of international tourists flying to Acapulco dropped 85% in the interval of nine years. In 2018, the Mexican Armed Forces entered the city, placing it under occupation. The police department was disarmed after allegations of the latter being linked to the cartels.
Pre-Columbian.
By the 8th century around the Acapulco Bay area, there was a small culture which would first be dominated by the Olmecs, then by a number of others during the pre-Hispanic period before it ended in the 1520s. At Acapulco Bay itself, there were two Olmec sites, one by Playa Larga and the other on a hill known as "El Guitarrón". Olmec influence caused the small spread-out villages here to coalesce into larger entities and build ceremonial centers.
Later, Teotihuacan influence came to the area via Cuernavaca and Chilpancingo. Then Mayan influence arrived from the Isthmus of Tehuantepec and through what is now Oaxaca. This history is known through the archaeological artifacts that have been found here, especially at "Playa Hornos, Pie de la Cuesta", and "Tambuco".
In the 11th century, new waves of migration of Nahuas and "Coixas" came through here. These people were the antecedents of the Aztecs. In the later 15th century, after four years of military struggle, Acapulco became part of the Aztec Empire during the reign of Ahuizotl (1486–1502). It was annexed to a tributary province named "Tepecuacuilco". However, this was only transitory, as the Aztecs could only establish an unorganized military post at the city's outskirts. The city was in territory under control of the "Yopes", who continued defending it and living there until the arrival of the Spanish in the 1520s.
16th century.
There are two stories about how Acapulco bay was discovered by Europeans. The first states that two years after the Spanish conquest of the Aztec Empire, Hernán Cortés sent explorers west to find gold. The explorers had subdued this area after 1523, and Captain Saavedra Cerón was authorized by Cortés to found a settlement here. The other states that the bay was discovered on December 13, 1526, by a small ship named the El Tepache Santiago captained by Santiago Guevara.
The first encomendero was established in 1525 at "Cacahuatepec", which is still part of the modern Acapulco municipality. In 1531, a number of Spaniards, most notably Juan Rodriguez de Villafuerte, left the Oaxaca coast and founded the village of Villafuerte where the city of Acapulco now stands. Villafuerte was unable to subdue the local native peoples, and this eventually resulted in the Yopa Rebellion in the region of "Cuautepec". Hernán Cortés was obligated to send Vasco Porcayo to negotiate with the indigenous people giving concessions. The province of Acapulco became the encomendero of Rodriguez de Villafuerte who received taxes in the form of cocoa, cotton and corn.
Cortés established Acapulco as a major port by the early 1530s, with the first major road between Mexico City and the port constructed by 1531. The wharf, named Marqués, was constructed by 1533 between Bruja Point and Diamond Point. Soon after, the area was made an "alcadia" (major province or town).
Spanish trade in the Far East would give Acapulco a prominent position in the economy of New Spain. In 1550 thirty Spanish families were sent to live here from Mexico City to have a permanent base of European residents. Galleons started arriving in Acapulco from Asia by 1565. Acapulco would become the second most important port, after Veracruz, due to its direct trade with the Philippines. This trade would focus on the yearly Manila-Acapulco Galleon trade, which was the nexus of all kinds of communications between New Spain, Europe and Asia. In 1573, the port was granted the monopoly of the Manila trade.
17th–19th centuries.
On January 25, 1614, a delegation led by samurai Hasekura Tsunenaga, which included over one hundred Japanese Christians as well as twenty-two samurai under the shōgun Tokugawa Ieyasu, arrived from Japan to Acapulco as part of a mission to form closer relations with Catholic Europe. A fight soon broke out in which a Japanese samurai stabbed a Spanish colonial soldier in Acapulco. This was witnessed and recorded by historian Chimalpahin, who was the grandson of an Aztec nobleman. Some of Tsunenaga's delegation would stay and marry with the locals.
The galleon trade made its yearly run from the mid-16th century until the early 19th. The luxury items it brought to New Spain attracted the attention of English and Dutch pirates, such as Francis Drake, Henry Morgan and Thomas Cavendish, who called it "The Black Ship". A Dutch fleet invaded Acapulco in 1615, destroying much of the town before being driven off. The Fort of San Diego was built the following year to protect the port and the cargo of arriving ships. The fort was destroyed by an earthquake in 1776 and was rebuilt between 1778 and 1783.
At the beginning of the 19th century, King Charles IV declared Acapulco a Ciudad Official and it became an essential part of the Spanish Crown. However, not long after, the Mexican War of Independence began. In 1810, José María Morelos y Pavón attacked and burnt down the city, after he defeated royalist commander Francisco Parés at the Battle of Tres Palos. The independence of Mexico in 1821 ended the run of the Manila Galleon.
Acapulco's importance as a port recovered during the California Gold Rush in the mid-19th-century, with ships going to and coming from Panama stopping here. This city was besieged on 19 April 1854 by Antonio López de Santa Anna after Guerrero's leadership had rebelled by issuing the Plan de Ayutla. After an unsuccessful week of fighting, Santa Anna retreated.
20th century.
In 1911, revolutionary forces took over the main plaza of Acapulco.
In 1920, the Prince of Wales (the future King Edward VIII) visited the area. Impressed by what he saw, he recommended the place to his compatriots in Europe, making it popular with the elite there. Much of the original hotel and trading infrastructure was built by a businessman named Albert B. Pullen from Corrigan, Texas, in the area now known as Old Acapulco. In 1933 Carlos Barnard started the first section of "Hotel El Mirador", with 12 rooms on the cliffs of La Quebrada. Wolf Schoenborn purchased large amounts of undeveloped land and Albert Pullen built the "Las Americas Hotel".
In the mid-1940s, the first commercial wharf and warehouses were built. In the early 1950s, President Miguel Alemán Valdés upgraded the port's infrastructure, installing electrical lines, drainage systems, roads and the first highway to connect the port with Mexico City.
The economy grew and foreign investment increased with it. During the 1950s, Acapulco became the fashionable place for millionaire Hollywood stars such as Elizabeth Taylor, Frank Sinatra, Eddie Fisher and Brigitte Bardot. The 1963 Hollywood movie "Fun in Acapulco", starring Elvis Presley, is set in Acapulco although the filming took place in the United States. Former swing musician Teddy Stauffer, the so-called "Mister Acapulco", was a hotel manager ("Villa Vera", "Casablanca"), who attracted many celebrities to Acapulco.
From a population of only 4,000 or 5,000 in the 1940s, by the early 1960s, Acapulco had a population of about 50,000. In 1958, the Diocese of Acapulco was created by Pope Pius XII. It became an archdiocese in 1983.
During the 1960s and 1970s, new hotel resorts were built, and accommodation and transport were made cheaper. It was no longer necessary to be a millionaire to spend a holiday in Acapulco; the foreign and Mexican middle class could now afford to travel here. However, as more hotels were built in the south part of the bay, the old hotels of the 1950s lost their grandeur. For the 1968 Summer Olympics in neighboring Mexico City, Acapulco hosted the sailing (then yachting) events.
In the 1970s, there was a significant expansion of the port.
The Miss Universe 1978 pageant took place in the city. In 1983, singer-songwriter Juan Gabriel wrote the song "Amor eterno", which pays homage to Acapulco. The song was first and most famously recorded by Rocío Dúrcal. Additionally, Acapulco is the hometown of actress, singer, and comedian Aída Pierce, who found fame during the 1980s, 1990s and the first decade of the 21st century.
The tollway known as the "Ruta del Sol" was built during the 1990s, crossing the mountains between Mexico City and Acapulco. The journey takes only about three-and-a-half hours, making Acapulco a favorite weekend destination for Mexico City inhabitants. It was in that time period that the economic impact of Acapulco as a tourist destination increased positively, and as a result new types of services emerged, such as the Colegio Nautilus. This educational project, backed by the state government, was created for the families of local and foreign investors and businessmen living in Acapulco who were in need of a bilingual and international education for their children.
The port continued to grow and in 1996, a new private company, API Acapulco, was created to manage operations. This consolidated operations and now Acapulco is the major port for car exports to the Pacific.
The city was devastated by Hurricane Pauline in 1997. The storm stranded tourists and left more than 100 dead in the city. Most of the victims were from the shantytowns built on steep hillsides that surround the city. Other victims were swept away by thirty-foot (9 m) waves and winds. The main road, Avenida Costera, became a fast-moving river of sludge three feet (1 m) in depth.
21st century.
In the 21st century, the Mexican Drug War has had a negative effect on tourism in Acapulco as rival drug traffickers fight each other for the Guerrero coast route that brings drugs from South America as well as soldiers that have been fighting the cartels since 2006.
A major gun battle between 18 gunmen and soldiers took place in the summer of 2009 in the Old Acapulco seaside area, lasting hours and killing 16 of the gunmen and two soldiers. This came after the 2009 swine flu pandemic outbreak earlier in the year nearly paralyzed the Mexican economy, forcing hotels to give discounts to bring tourists back. However, hotel occupancy for 2009 was down five percent from the year before. The death of Arturo Beltrán Leyva in December 2009 resulted in infighting among different groups within the Beltrán Leyva cartel.
Gang violence continued to plague Acapulco through 2010 and into 2011, most notably with at least 15 dying in drug-related violence on March 13, 2010, and another 15 deaths on January 8, 2011. Among the first incident's dead were six members of the city police and the brother of an ex-mayor. In the second incident, the headless bodies of 15 young men were found dumped near the Plaza Sendero shopping center. On August 20, 2011, Mexican authorities reported that five headless bodies were found in Acapulco, three of which were placed in the city's main tourist area and two of which were cut into multiple pieces.
On February 4, 2013, six Spanish men were tied up and robbed and the six Spanish women with them were gang-raped by five masked gunmen who stormed a beach house on the outskirts of Acapulco, though after these accusations, none of the victims decided to press charges. On September 28, 2014, Mexican politician Braulio Zaragoza was gunned down at the "El Mirador" hotel in the city. He was the leader of the conservative opposition National Action Party (PAN) in southern Guerrero state. Several politicians have been targeted by drug cartels operating in the area. Investigations are under way, but no arrests have yet been made. The insecurity due to individuals involved with drug cartels has cost the city of Acapulco its popularity among national and international tourists. It was stated by the "Dirección General de Aeronáutica Civil" that the number of international flyers coming to Acapulco decreased from 355,760 flyers registered in 2006 to 52,684 flyers in the year 2015, the number of international tourists flying to Acapulco dropped 85% in the interval of nine years. In 2018, the Mexican Armed Forces entered the city, placing it under occupation. The police department was disarmed after allegations of the latter being linked to the cartels.
Geography and climate.
The city, located on the Pacific coast of Mexico in the state of Guerrero, is classified as one of the state's seven regions, dividing the rest of the Guerrero coast into the Costa Grande and the Costa Chica. Forty percent of the municipality is mountainous terrain; another forty percent is semi-flat; and the other twenty percent is flat. Altitude varies from sea level to . The highest peaks are "Potrero, San Nicolas", and "Alto Camarón". One major river runs through the municipality, the "Papagayo", along with a number of "arroyos" (streams). There are also two small lagoons, Tres Palos and Coyuca, along with a number of thermal springs.
Acapulco features a tropical wet and dry climate (Köppen: Aw): hot with distinct wet and dry seasons, with more even temperatures between seasons than resorts farther north in Mexico, but this varies depending on altitude. The warmest areas are next to the sea where the city is. Tropical storms and hurricanes are threats from May through November. The forested area tends to lose leaves during the winter dry season, with evergreen pines in the highest elevations. Fauna consists mostly of deer, small mammals, a wide variety of both land and seabirds, and marine animals such as turtles. Oddly enough, January, its coolest month, also features its all-time record high.
The temperature of the sea is quite stable, with lows of between January – March, and a high of in August.
Government.
As the seat of a municipality, the city of Acapulco is the government authority for over 700 other communities, which together have a territory of 1,880.60 km2. This municipality borders the municipalities of Chilpancingo, Juan R Escudero (Tierra Colorada), San Marcos, Coyuca de Benítez with the Pacific Ocean to the south.
The metropolitan area is made up of the municipalities of Acapulco de Juárez and Coyuca de Benitez. The area has a population () of 786,830.
For the names and terms of some Acapulco mayors, you can check a List of municipal presidents of Acapulco.
Demographics.
Population.
Acapulco is the most populated city in the state of Guerrero, according to the results of the II Population and Housing Census 2010 carried out by the National Institute of Statistics and Geography (INEGI) with a census date of June 12, 2010, The city had until then a total population of 673 479 inhabitants, of that amount, 324 746 were men and 348 733 women. It is considered the twenty-second most populous city in Mexico and the tenth most populous metropolitan area in Mexico. It is also the city with the highest concentration of population of the homonymous municipality, representing 85.25 percent of the 789.971 inhabitants.
The metropolitan area of Acapulco is made up of six towns in the municipality of Acapulco de Juárez and four in the municipality of Coyuca de Benítez. In agreement with the last count and official delimitation realized in 2010 altogether by the National Institute of Statistics and Geography, the National Council of Population and the Secretariat of Social Development, the metropolitan area of Acapulco grouped a total of 863 431 inhabitants in a surface of 3 538.5 km2, which placed it as the tenth most populated district in Mexico. It is estimated according to a study by the National Autonomous University of Mexico on climate and geography, carried out in 2002, that between 2015 and 2020 the city of Acapulco will exceed one million inhabitants.
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Population.
Acapulco is the most populated city in the state of Guerrero, according to the results of the II Population and Housing Census 2010 carried out by the National Institute of Statistics and Geography (INEGI) with a census date of June 12, 2010, The city had until then a total population of 673 479 inhabitants, of that amount, 324 746 were men and 348 733 women. It is considered the twenty-second most populous city in Mexico and the tenth most populous metropolitan area in Mexico. It is also the city with the highest concentration of population of the homonymous municipality, representing 85.25 percent of the 789.971 inhabitants.
The metropolitan area of Acapulco is made up of six towns in the municipality of Acapulco de Juárez and four in the municipality of Coyuca de Benítez. In agreement with the last count and official delimitation realized in 2010 altogether by the National Institute of Statistics and Geography, the National Council of Population and the Secretariat of Social Development, the metropolitan area of Acapulco grouped a total of 863 431 inhabitants in a surface of 3 538.5 km2, which placed it as the tenth most populated district in Mexico. It is estimated according to a study by the National Autonomous University of Mexico on climate and geography, carried out in 2002, that between 2015 and 2020 the city of Acapulco will exceed one million inhabitants.
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Economy.
Tourism is the main economic activity of the municipality and most of this is centered on Acapulco Bay. About seventy-three percent of the municipality's population is involved in commerce, most of it related to tourism and the port. Mining and manufacturing employ less than twenty percent and only about five percent is dedicated to agriculture. Industrial production is limited mostly to bottling, milk products, cement products, and ice and energy production. Agricultural products include tomatoes, corn, watermelon, beans, green chili peppers, and melons.
Tourism.
Acapulco is one of Mexico's oldest coastal tourist destinations, reaching prominence in the 1950s as the place where Hollywood stars and millionaires vacationed on the beach in an exotic locale. In modern times, tourists in Acapulco have been facing problems with corrupt local police who steal money by extortion and intimidate visitors with threats of jail.
The city is divided into three tourist areas.
Traditional Acapulco is the old part of the port, where hotels like Hotel Los Flamingos, owned by personalities Johnny Weissmuller and John Wayne are located, is on the northern end of the bay. Anchored by attractions such as the beaches of Caleta and Caletilla, the cliff divers of La Quebrada, and the city square, known as "El Zocalo". The heyday of this part of Acapulco ran from the late 1930s until the 1960s, with development continuing through the 1980s. This older section of town now caters to a mostly middle-class, almost exclusively Mexican clientele, while the glitzier newer section caters to the Mexican upper classes, many of whom never venture into the older, traditional part of town.
Acapulco Dorado had its development between the 1950s and the 1970s, and is about 25 minutes from the Acapulco International Airport. It is the area that presents the most tourist influx in the port, runs through much of the Acapulco bay, from Icacos, passing through Costera Miguel Aleman Avenue, which is the main one, to Papagayo Park. It has several hotels,
Acapulco Diamante, also known as Punta Diamante, is the newest and most developed part of the port, with investment having created one of the greatest concentrations of luxury facilities in Mexico, including exclusive hotels and resorts of international chains, residential complexes, luxury condominiums and private villas, spas, restaurants, shopping areas and a golf course. Starting at the Scenic Highway in Las Brisas, it includes Puerto Marqués and Punta Diamante and extends to Barra Vieja Beach. It is 10 minutes from the Acapulco International Airport. In this area, all along "Boulevard de las Naciones", almost all transportation is by car, limousine or golf cart.
Acapulco's reputation of a high-energy party town and the nightlife have long been draws of the city for tourists. From November to April, luxury liners stop here daily and include ships such as the , the , "Crystal Harmony", and all the Princess line ships. Despite Acapulco's international fame, most of its visitors are from central Mexico, especially the affluent from Mexico City. Acapulco is one of the embarkation ports for the Mexican cruise line Ocean Star Cruises.
For the Christmas season of 2009, Acapulco received 470,000 visitors, most of whom are Mexican nationals, adding 785 million pesos to the economy. Eighty percent arrive by land and eighteen percent by air. The area has over 25,000 condominiums, most of which function as second homes for their Mexican owners. Acapulco is still popular with Mexican celebrities and the wealthy, such as Luis Miguel and Plácido Domingo, who maintain homes there.
Problems.
From the latter 20th century on, the city has also taken on other less-positive reputations. Some consider it a "passé" resort, eclipsed by the newer Cancún and Cabo San Lucas. Over the years, a number of problems have developed here, especially in the bay and the older sections of the city. The large number of wandering vendors on the beaches, who offer everything from newspapers to massages, are a recognized problem. It is a bother to tourists who simply want to relax on the beach, but the government says it is difficult to eradicate, as there is a lot of unemployment and poverty in the city. Around the city are many small shantytowns that cling to the mountainsides, populated by migrants who have come to the city looking for work. In the last decade, drug-related violence has caused massive problems for the local tourism trade.
Another problem is the garbage that has accumulated in the bay. Although 60.65 tons have recently been extracted from the bays of Acapulco and nearby Zihuatanejo, more needs to be done. Most of trash removal during the off seasons is done on the beaches and in the waters closest to them. However, the center of the bay is not touched. The reason trash winds up in the bay is that it is common in the city to throw it in streets, rivers and the bay itself. The most common items cleaned out of the bay are beer bottles and car tires. Acapulco has seen some success in this area, having several beaches receiving the high "blue flag" certifications for cleanliness and water quality.
Cuisine.
Acapulco's cuisine is very rich. The following are typical dishes from the region:
Relleno is baked pork with a variety of vegetables and fruits such as potatoes, raisins, carrots and chiles. It is eaten with bread called "bolillo".
Pozole is a soup with a salsa base (it can be white, red or green), hominy, meat that can be either pork or chicken and it is accompanied with "antojitos" (snacks) like tostadas, tacos and tamales. This dish is served as part of a weekly Thursday event in the city and the state, with many restaurants offering the meal with special entertainment, from bands to dancers to celebrity impersonators.
Attractions.
Acapulco's main attraction is its nightlife, as it has been for many decades. Nightclubs change names and owners frequently.
For example, Baby 'O has been open to the national and international public since 1976 and different celebrities have visited their installations such as Mexican singer Luis Miguel, Bono from U2 and Sylvester Stallone. Another nightclub is Palladium, located in the Escénica Avenue, the location gives the nightclub a beautiful view of the Santa Lucia Bay at night. Various DJs have had performances in Palladium among them DVBBS, Tom Swoon, Nervo and Junkie KID.
Informal lobby or poolside cocktail bars often offer free live entertainment. In addition, there is the beach bar zone, where younger crowds go. These are located along the Costera road, face the ocean and feature techno or alternative rock. Most are concentrated between the Fiesta Americana and Continental Plaza hotels. These places tend to open earlier and have more informal dress. There is a bungee jump in this area as well.
Another attraction at Acapulco is the La Quebrada Cliff Divers. The tradition started in the 1930s when young men casually competed against each other to see who could dive from the highest point into the sea below. Eventually, locals began to ask for tips for those coming to see the men dive. Today the divers are professionals, diving from heights of into an inlet that is only wide and deep, after praying first at a shrine to the Virgin of Guadalupe. On the evening before December 12, the feast day of this Virgin, freestyle cliff divers jump into the sea to honor her. Dives range from the simple to the complicated and end with the "Ocean of Fire" when the sea is lit with gasoline, making a circle of flames which the diver aims for. The spectacle can be seen from a public area which charges a small fee or from the Hotel Plaza Las Glorias/El Mirador from its bar or restaurant terrace.
There are a number of beaches in the Acapulco Bay and the immediate coastline. In the bay proper there are the La Angosta (in the Quebrada), Caleta, Caletilla, Dominguillo, Tlacopanocha, Hornos, Hornitos, Honda, Tamarindo, Condesa, Guitarrón, Icacos, Playuela, Playuelilla and Playa del Secreto. In the adjoining, smaller Bay of Puerto Marqués there is Pichilingue, Las Brisas, and Playa Roqueta. Facing open ocean just northwest of the bays is Pie de la Cuesta and southeast are Playa Revolcadero, Playa Aeromar, Playa Encantada and Barra Vieja. Two lagoons are in the area, Coyuca to the northwest of Acapulco Bay and Tres Palos to the southeast. Both lagoons have mangroves and offer boat tours. Tres Palos also has sea turtle nesting areas which are protected.
In addition to sunbathing, the beaches around the bay offer a number of services, such as boat rentals, boat tours, horseback riding, scuba diving and other aquatic sports. One popular cruise is from Caletilla Beach to Roqueta Island, which has places to snorkel, have lunch, and a lighthouse. There is also an underwater statue of the Virgin of Guadalupe here, created in 1958 by Armando Quesado in memory of a group of divers who died here. Many of the scuba-diving tours come to this area as well, where there are sunken ships, sea mountains, and cave rock formations. Another popular activity is deep-sea fishing. The major attraction is sail fishing. Fish caught here have weighed between 89 and 200 pounds. Sailfish are so plentiful that boat captains have been known to bet with a potential customer that if he does not catch anything, the trip is free.
In the old part of the city, there is a traditional main square called the Zócalo, lined with shade trees, cafés and shops. At the north end of the square is "Nuestra Señora de la Soledad" cathedral, with blue onion-shaped domes and Byzantine towers. The building was originally constructed as a movie set, but was later adapted into a church. Acapulco's most historic building is the Fort of San Diego, located east of the main square and originally built in 1616 to protect the city from pirate attacks. The fort was partially destroyed by the Dutch in the mid-17th century, rebuilt, then destroyed again in 1776 by an earthquake. It was rebuilt again by 1783 and this is the building that can be seen today, unchanged except for renovations done to it in 2000. Parts of the moats remain as well as the five bulwarks and the battlements. Today the fort serves as the Museo Histórico de Acapulco (Acapulco Historical Museum), which shows the port's history from the pre-Hispanic period until independence. There are temporary exhibits as well. For many years tourists could ride around the city in colorful horse-drawn carriages known as "calandrias", but the practice ended in February 2020 due to concerns about mistreatment of the animals.
The El Rollo Acapulco is a sea-life and aquatic park located on Costera Miguel Aleman. It offers wave pools, water slides and water toboggans. There are also dolphin shows daily and a swim with dolphins program. The center mostly caters to children. Another place that is popular with children is the "Parque Papagayo": a large family park which has a life-sized replica of a Spanish galleon, three artificial lakes, an aviary, a skating rink, rides, go-karts and more.
The Dolores Olmedo House is located in the traditional downtown of Acapulco and is noted for the murals by Diego Rivera that adorn it. Olmedo and Rivera had been friend since Olmedo was a child and Rivera spent the last two years of his life here. During that time, he painted nearly nonstop and created the outside walls with tile mosaics, featuring Aztec deities such as Quetzalcoatl. The interior of the home is covered in murals. The home is not a museum, so only the outside murals can be seen by the public.
There is a small museum called "Casa de la Máscara" (House of Masks) which is dedicated to masks, most of them from Mexico, but there are examples from many parts of the world. The collection contains about one thousand examples and is divided into seven rooms called Masks of the World, Mexico across History, The Huichols and the Jaguar, Alebrijes, Dances of Guerrero, Devils and Death, Identity and Fantasy, and Afro-Indian masks.
The Botanical Garden of Acapulco is a tropical garden located on lands owned by the Universidad Loyola del Pacífico. Most of the plants here are native to the region, and many, such as the Peltogyne mexicana or purple stick tree, are in danger of extinction.
One cultural event that is held yearly in Acapulco is the "Festival Internacional de la Nao", which takes place in the Fort of San Diego, located near the Zócalo in downtown of the city. The Festival honors the remembrance of the city's interaction and trades with Oriental territories which started back in the Sixteenth Century. The Nao Festival consists of cultural activities with the support of organizations and embassies from India, China, Japan, Philippines, Thailand, Indonesia and South Korea. The variety of events go from film projections, musical interpretations and theatre to gastronomical classes, some of the events are specifically for kids.
The annual French Festival takes place throughout Acapulco city and offers a multitude of events that cement cultural links between Mexico and France. The main features are a fashion show and a gourmet food fair. The Cinépolis Galerías Diana and the Teatro Juan Ruíz de Alarcón present French and French literary figures who give talks on their specialised subjects. Even some of the local nightclubs feature French DJs. Other festivals celebrated here include Carnival, the feast of San Isidro Labrador on 15 May, and in November, a crafts and livestock fair called the Nao de China.
There are a number of golf courses in Acapulco including the Acapulco Princess and the Pierre Marqués course, the latter designed by Robert Trent Jones in 1972 for the World Cup Golf Tournament. The Mayan Palace course was designed by Pedro Guericia and an economical course called the Club de Golf Acapulco is near the convention center. The most exclusive course is that of the Tres Vidas Golf Club, designed by Robert von Hagge. It is located next to the ocean and is home to flocks of ducks and other birds.
Another famous sport tournament that has been held in Acapulco since 1993 is the Abierto Mexicano Telcel tennis tournament, an ATP 500 event that takes place in the tennis courts of the Princess Mundo Imperial, a resort located in the Diamante zone of Acapulco. Initially it was played in clay courts but it changed to hard court. The event has gained popularity within the passing of the years, attracting some of the top tennis players in the world including Novak Djokovic, Rafael Nadal and Marin Cilic. The total prize money is US$250,000.00 for WTA (women) and US$1,200,000.00 for ATP (men).
Acapulco also has a bullring, called the Plaza de Toros, near Caletilla Beach. The season runs during the winter and is called the Fiesta Brava.
Spring break.
Before 2010, over 100,000 American teenagers and young adults traveled to resort areas and balnearios throughout Mexico during spring break each year. The main reason students head to Mexico is the drinking age of 18 years (versus 21 for the United States), something that has been marketed by tour operators along with the sun and ocean. This has become attractive since the 1990s, especially since more traditional spring break places such as Daytona Beach, Florida, have enacted restrictions on drinking and other behaviors. This legislation has pushed spring break tourism to various parts of Mexico, with Acapulco as one of the top destinations.
In the late 1990s and early 2000s, Cancún had been favored as the spring break destination of choice. However, Cancún has taken some steps to control the reckless behavior associated with the event, and students have been looking for someplace new. This led many more to choose Acapulco, in spite of the fact that for many travelers, the flight is longer and more expensive than to Cancún. Many were attracted by the glitzy hotels on the south side and Acapulco's famous nightlife. In 2008, 22,500 students came to Acapulco for spring break. Hotels did not get that many in 2009, due mostly to the economic situation in the United States, and partially because of scares of drug-related violence.
In February 2009, the US State Department issued a travel alert directed at college students planning spring break trips to Acapulco. The warning—a result of violent activity springing from Mexico's drug cartel débâcle—took college campuses by storm, with some schools going so far as to warn their students about the risks of travel to Mexico over spring break. Bill O'Reilly devoted a segment of his show, "The O'Reilly Factor", to urge students to stay away from Acapulco. In June 2009, a number of incidents occurred between the drug cartel and the government. These included coordinated attacks on police headquarters and open battles in the streets, involving large-caliber weapons and grenades. However, no incidents of violence against travelers on spring break were reported.
Tourism.
Acapulco is one of Mexico's oldest coastal tourist destinations, reaching prominence in the 1950s as the place where Hollywood stars and millionaires vacationed on the beach in an exotic locale. In modern times, tourists in Acapulco have been facing problems with corrupt local police who steal money by extortion and intimidate visitors with threats of jail.
The city is divided into three tourist areas.
Traditional Acapulco is the old part of the port, where hotels like Hotel Los Flamingos, owned by personalities Johnny Weissmuller and John Wayne are located, is on the northern end of the bay. Anchored by attractions such as the beaches of Caleta and Caletilla, the cliff divers of La Quebrada, and the city square, known as "El Zocalo". The heyday of this part of Acapulco ran from the late 1930s until the 1960s, with development continuing through the 1980s. This older section of town now caters to a mostly middle-class, almost exclusively Mexican clientele, while the glitzier newer section caters to the Mexican upper classes, many of whom never venture into the older, traditional part of town.
Acapulco Dorado had its development between the 1950s and the 1970s, and is about 25 minutes from the Acapulco International Airport. It is the area that presents the most tourist influx in the port, runs through much of the Acapulco bay, from Icacos, passing through Costera Miguel Aleman Avenue, which is the main one, to Papagayo Park. It has several hotels,
Acapulco Diamante, also known as Punta Diamante, is the newest and most developed part of the port, with investment having created one of the greatest concentrations of luxury facilities in Mexico, including exclusive hotels and resorts of international chains, residential complexes, luxury condominiums and private villas, spas, restaurants, shopping areas and a golf course. Starting at the Scenic Highway in Las Brisas, it includes Puerto Marqués and Punta Diamante and extends to Barra Vieja Beach. It is 10 minutes from the Acapulco International Airport. In this area, all along "Boulevard de las Naciones", almost all transportation is by car, limousine or golf cart.
Acapulco's reputation of a high-energy party town and the nightlife have long been draws of the city for tourists. From November to April, luxury liners stop here daily and include ships such as the , the , "Crystal Harmony", and all the Princess line ships. Despite Acapulco's international fame, most of its visitors are from central Mexico, especially the affluent from Mexico City. Acapulco is one of the embarkation ports for the Mexican cruise line Ocean Star Cruises.
For the Christmas season of 2009, Acapulco received 470,000 visitors, most of whom are Mexican nationals, adding 785 million pesos to the economy. Eighty percent arrive by land and eighteen percent by air. The area has over 25,000 condominiums, most of which function as second homes for their Mexican owners. Acapulco is still popular with Mexican celebrities and the wealthy, such as Luis Miguel and Plácido Domingo, who maintain homes there.
Problems.
From the latter 20th century on, the city has also taken on other less-positive reputations. Some consider it a "passé" resort, eclipsed by the newer Cancún and Cabo San Lucas. Over the years, a number of problems have developed here, especially in the bay and the older sections of the city. The large number of wandering vendors on the beaches, who offer everything from newspapers to massages, are a recognized problem. It is a bother to tourists who simply want to relax on the beach, but the government says it is difficult to eradicate, as there is a lot of unemployment and poverty in the city. Around the city are many small shantytowns that cling to the mountainsides, populated by migrants who have come to the city looking for work. In the last decade, drug-related violence has caused massive problems for the local tourism trade.
Another problem is the garbage that has accumulated in the bay. Although 60.65 tons have recently been extracted from the bays of Acapulco and nearby Zihuatanejo, more needs to be done. Most of trash removal during the off seasons is done on the beaches and in the waters closest to them. However, the center of the bay is not touched. The reason trash winds up in the bay is that it is common in the city to throw it in streets, rivers and the bay itself. The most common items cleaned out of the bay are beer bottles and car tires. Acapulco has seen some success in this area, having several beaches receiving the high "blue flag" certifications for cleanliness and water quality.
Problems.
From the latter 20th century on, the city has also taken on other less-positive reputations. Some consider it a "passé" resort, eclipsed by the newer Cancún and Cabo San Lucas. Over the years, a number of problems have developed here, especially in the bay and the older sections of the city. The large number of wandering vendors on the beaches, who offer everything from newspapers to massages, are a recognized problem. It is a bother to tourists who simply want to relax on the beach, but the government says it is difficult to eradicate, as there is a lot of unemployment and poverty in the city. Around the city are many small shantytowns that cling to the mountainsides, populated by migrants who have come to the city looking for work. In the last decade, drug-related violence has caused massive problems for the local tourism trade.
Another problem is the garbage that has accumulated in the bay. Although 60.65 tons have recently been extracted from the bays of Acapulco and nearby Zihuatanejo, more needs to be done. Most of trash removal during the off seasons is done on the beaches and in the waters closest to them. However, the center of the bay is not touched. The reason trash winds up in the bay is that it is common in the city to throw it in streets, rivers and the bay itself. The most common items cleaned out of the bay are beer bottles and car tires. Acapulco has seen some success in this area, having several beaches receiving the high "blue flag" certifications for cleanliness and water quality.
Cuisine.
Acapulco's cuisine is very rich. The following are typical dishes from the region:
Relleno is baked pork with a variety of vegetables and fruits such as potatoes, raisins, carrots and chiles. It is eaten with bread called "bolillo".
Pozole is a soup with a salsa base (it can be white, red or green), hominy, meat that can be either pork or chicken and it is accompanied with "antojitos" (snacks) like tostadas, tacos and tamales. This dish is served as part of a weekly Thursday event in the city and the state, with many restaurants offering the meal with special entertainment, from bands to dancers to celebrity impersonators.
Attractions.
Acapulco's main attraction is its nightlife, as it has been for many decades. Nightclubs change names and owners frequently.
For example, Baby 'O has been open to the national and international public since 1976 and different celebrities have visited their installations such as Mexican singer Luis Miguel, Bono from U2 and Sylvester Stallone. Another nightclub is Palladium, located in the Escénica Avenue, the location gives the nightclub a beautiful view of the Santa Lucia Bay at night. Various DJs have had performances in Palladium among them DVBBS, Tom Swoon, Nervo and Junkie KID.
Informal lobby or poolside cocktail bars often offer free live entertainment. In addition, there is the beach bar zone, where younger crowds go. These are located along the Costera road, face the ocean and feature techno or alternative rock. Most are concentrated between the Fiesta Americana and Continental Plaza hotels. These places tend to open earlier and have more informal dress. There is a bungee jump in this area as well.
Another attraction at Acapulco is the La Quebrada Cliff Divers. The tradition started in the 1930s when young men casually competed against each other to see who could dive from the highest point into the sea below. Eventually, locals began to ask for tips for those coming to see the men dive. Today the divers are professionals, diving from heights of into an inlet that is only wide and deep, after praying first at a shrine to the Virgin of Guadalupe. On the evening before December 12, the feast day of this Virgin, freestyle cliff divers jump into the sea to honor her. Dives range from the simple to the complicated and end with the "Ocean of Fire" when the sea is lit with gasoline, making a circle of flames which the diver aims for. The spectacle can be seen from a public area which charges a small fee or from the Hotel Plaza Las Glorias/El Mirador from its bar or restaurant terrace.
There are a number of beaches in the Acapulco Bay and the immediate coastline. In the bay proper there are the La Angosta (in the Quebrada), Caleta, Caletilla, Dominguillo, Tlacopanocha, Hornos, Hornitos, Honda, Tamarindo, Condesa, Guitarrón, Icacos, Playuela, Playuelilla and Playa del Secreto. In the adjoining, smaller Bay of Puerto Marqués there is Pichilingue, Las Brisas, and Playa Roqueta. Facing open ocean just northwest of the bays is Pie de la Cuesta and southeast are Playa Revolcadero, Playa Aeromar, Playa Encantada and Barra Vieja. Two lagoons are in the area, Coyuca to the northwest of Acapulco Bay and Tres Palos to the southeast. Both lagoons have mangroves and offer boat tours. Tres Palos also has sea turtle nesting areas which are protected.
In addition to sunbathing, the beaches around the bay offer a number of services, such as boat rentals, boat tours, horseback riding, scuba diving and other aquatic sports. One popular cruise is from Caletilla Beach to Roqueta Island, which has places to snorkel, have lunch, and a lighthouse. There is also an underwater statue of the Virgin of Guadalupe here, created in 1958 by Armando Quesado in memory of a group of divers who died here. Many of the scuba-diving tours come to this area as well, where there are sunken ships, sea mountains, and cave rock formations. Another popular activity is deep-sea fishing. The major attraction is sail fishing. Fish caught here have weighed between 89 and 200 pounds. Sailfish are so plentiful that boat captains have been known to bet with a potential customer that if he does not catch anything, the trip is free.
In the old part of the city, there is a traditional main square called the Zócalo, lined with shade trees, cafés and shops. At the north end of the square is "Nuestra Señora de la Soledad" cathedral, with blue onion-shaped domes and Byzantine towers. The building was originally constructed as a movie set, but was later adapted into a church. Acapulco's most historic building is the Fort of San Diego, located east of the main square and originally built in 1616 to protect the city from pirate attacks. The fort was partially destroyed by the Dutch in the mid-17th century, rebuilt, then destroyed again in 1776 by an earthquake. It was rebuilt again by 1783 and this is the building that can be seen today, unchanged except for renovations done to it in 2000. Parts of the moats remain as well as the five bulwarks and the battlements. Today the fort serves as the Museo Histórico de Acapulco (Acapulco Historical Museum), which shows the port's history from the pre-Hispanic period until independence. There are temporary exhibits as well. For many years tourists could ride around the city in colorful horse-drawn carriages known as "calandrias", but the practice ended in February 2020 due to concerns about mistreatment of the animals.
The El Rollo Acapulco is a sea-life and aquatic park located on Costera Miguel Aleman. It offers wave pools, water slides and water toboggans. There are also dolphin shows daily and a swim with dolphins program. The center mostly caters to children. Another place that is popular with children is the "Parque Papagayo": a large family park which has a life-sized replica of a Spanish galleon, three artificial lakes, an aviary, a skating rink, rides, go-karts and more.
The Dolores Olmedo House is located in the traditional downtown of Acapulco and is noted for the murals by Diego Rivera that adorn it. Olmedo and Rivera had been friend since Olmedo was a child and Rivera spent the last two years of his life here. During that time, he painted nearly nonstop and created the outside walls with tile mosaics, featuring Aztec deities such as Quetzalcoatl. The interior of the home is covered in murals. The home is not a museum, so only the outside murals can be seen by the public.
There is a small museum called "Casa de la Máscara" (House of Masks) which is dedicated to masks, most of them from Mexico, but there are examples from many parts of the world. The collection contains about one thousand examples and is divided into seven rooms called Masks of the World, Mexico across History, The Huichols and the Jaguar, Alebrijes, Dances of Guerrero, Devils and Death, Identity and Fantasy, and Afro-Indian masks.
The Botanical Garden of Acapulco is a tropical garden located on lands owned by the Universidad Loyola del Pacífico. Most of the plants here are native to the region, and many, such as the Peltogyne mexicana or purple stick tree, are in danger of extinction.
One cultural event that is held yearly in Acapulco is the "Festival Internacional de la Nao", which takes place in the Fort of San Diego, located near the Zócalo in downtown of the city. The Festival honors the remembrance of the city's interaction and trades with Oriental territories which started back in the Sixteenth Century. The Nao Festival consists of cultural activities with the support of organizations and embassies from India, China, Japan, Philippines, Thailand, Indonesia and South Korea. The variety of events go from film projections, musical interpretations and theatre to gastronomical classes, some of the events are specifically for kids.
The annual French Festival takes place throughout Acapulco city and offers a multitude of events that cement cultural links between Mexico and France. The main features are a fashion show and a gourmet food fair. The Cinépolis Galerías Diana and the Teatro Juan Ruíz de Alarcón present French and French literary figures who give talks on their specialised subjects. Even some of the local nightclubs feature French DJs. Other festivals celebrated here include Carnival, the feast of San Isidro Labrador on 15 May, and in November, a crafts and livestock fair called the Nao de China.
There are a number of golf courses in Acapulco including the Acapulco Princess and the Pierre Marqués course, the latter designed by Robert Trent Jones in 1972 for the World Cup Golf Tournament. The Mayan Palace course was designed by Pedro Guericia and an economical course called the Club de Golf Acapulco is near the convention center. The most exclusive course is that of the Tres Vidas Golf Club, designed by Robert von Hagge. It is located next to the ocean and is home to flocks of ducks and other birds.
Another famous sport tournament that has been held in Acapulco since 1993 is the Abierto Mexicano Telcel tennis tournament, an ATP 500 event that takes place in the tennis courts of the Princess Mundo Imperial, a resort located in the Diamante zone of Acapulco. Initially it was played in clay courts but it changed to hard court. The event has gained popularity within the passing of the years, attracting some of the top tennis players in the world including Novak Djokovic, Rafael Nadal and Marin Cilic. The total prize money is US$250,000.00 for WTA (women) and US$1,200,000.00 for ATP (men).
Acapulco also has a bullring, called the Plaza de Toros, near Caletilla Beach. The season runs during the winter and is called the Fiesta Brava.
Spring break.
Before 2010, over 100,000 American teenagers and young adults traveled to resort areas and balnearios throughout Mexico during spring break each year. The main reason students head to Mexico is the drinking age of 18 years (versus 21 for the United States), something that has been marketed by tour operators along with the sun and ocean. This has become attractive since the 1990s, especially since more traditional spring break places such as Daytona Beach, Florida, have enacted restrictions on drinking and other behaviors. This legislation has pushed spring break tourism to various parts of Mexico, with Acapulco as one of the top destinations.
In the late 1990s and early 2000s, Cancún had been favored as the spring break destination of choice. However, Cancún has taken some steps to control the reckless behavior associated with the event, and students have been looking for someplace new. This led many more to choose Acapulco, in spite of the fact that for many travelers, the flight is longer and more expensive than to Cancún. Many were attracted by the glitzy hotels on the south side and Acapulco's famous nightlife. In 2008, 22,500 students came to Acapulco for spring break. Hotels did not get that many in 2009, due mostly to the economic situation in the United States, and partially because of scares of drug-related violence.
In February 2009, the US State Department issued a travel alert directed at college students planning spring break trips to Acapulco. The warning—a result of violent activity springing from Mexico's drug cartel débâcle—took college campuses by storm, with some schools going so far as to warn their students about the risks of travel to Mexico over spring break. Bill O'Reilly devoted a segment of his show, "The O'Reilly Factor", to urge students to stay away from Acapulco. In June 2009, a number of incidents occurred between the drug cartel and the government. These included coordinated attacks on police headquarters and open battles in the streets, involving large-caliber weapons and grenades. However, no incidents of violence against travelers on spring break were reported.
Transportation.
Ten passenger airlines, including four international ones, fly to Acapulco International Airport. In the city, there are many buses and taxi services one can take to get from place to place, but most of the locals choose to walk to their destinations. However, an important mode of transportation is the government-subsidized 'Colectivo' cab system. These cabs cost 13 pesos per person to ride, but they are not private. The driver will pick up more passengers as long as seats are available, and will transport them to their destination based on first-come, first-served rules. The colectivos each travel a designated area of the city, the three main ones being Costera, Colosio, Coloso, or a mixture of the three. Coloso cabs travel mainly to old Acapulco. Colosio cabs travel through most of the tourist area of Acapulco. Costera cabs drive up and down the coast of Acapulco, where most of the hotels for visitors are located, but which includes some of old Acapulco. Where a driver will take you is partly his choice. Some are willing to travel to the other designated areas, especially during slow periods of the day.
The bus system is highly complex and can be rather confusing to an outsider. As far as transportation goes, it is the cheapest form, other than walking, in Acapulco. The most expensive buses have air conditioning, while the cheaper buses do not. For tourists, the Acapulco city government has established a system of yellow buses with Acapulco painted on the side of them. These buses are not for tourists only, but are certainly the nicest and most uniform of the bus systems. These buses travel the tourist section of Acapulco, driving up and down the coast. There are buses with specific routes and destinations, generally written on their windshields or shouted out by a barker riding in the front seat. Perhaps the most unusual thing about the privately operated buses is the fact that they are all highly decorated and personalized, with decals and home-made interior designs that range from comic book scenes, to pornography, and even to "Hello Kitty" themes.
The conflictive public transportation would be upgraded on 25 June 2016 with the implementation of the . The Acabús infrastructure has a length of , with 16 stations spread throughout the city of Acapulco and has five routes. This project will help organize traffic because the buses now have a specific line on the roads and there would be more control over transportation and passengers.
Pending transboundary UNESCO World Heritage Site nominations.
In 2014, the idea to nominate the Manila-Acapulco Galleon Trade Route was initiated by the Mexican ambassador to UNESCO with the Filipino ambassador to UNESCO.
An Experts' Roundtable Meeting was held at the University of Santo Tomas (UST) on April 23, 2015, as part of the preparation of the Philippines for the possible transnational nomination of the Manila-Acapulco Galleon Trade Route to the World Heritage List. The nomination will be made jointly with Mexico.
The following are the experts and the topics they discussed during the roundtable meeting: Dr. Celestina Boncan on the Tornaviaje; Dr. Mary Jane A. Bolunia on Shipyards in the Bicol Region; Mr. Sheldon Clyde Jago-on, Bobby Orillaneda, and Ligaya Lacsina on Underwater Archaeology; Dr. Leovino Garcia on Maps and Cartography; Fr. Rene Javellana, S.J. on Fortifications in the Philippines; Felice Sta. Maria on Food; Dr. Fernando Zialcita on Textile; and Regalado Trota Jose on Historical Dimension. The papers presented and discussed during the roundtable meeting will be synthesized into a working document to establish the route's Outstanding Universal Value.
The Mexican side reiterated that they will also follow suit with the preparations for the route's nomination.
Spain has also backed the nomination of the Manila-Acapulco Trade Route Route in the UNESCO World Heritage Site list and has also suggested the Archives of the Manila-Acapulco Galleons to be nominated as part of a separate UNESCO list, the UNESCO Memory of the World Register.
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Ahmad Shah Massoud
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Ahmad Shah Massoud (Dari/Pashto: , ; September 2, 1953September 9, 2001) was an Afghan politician and military commander. He was a powerful guerrilla commander during the resistance against the Soviet occupation between 1979 and 1989. In the 1990s, he led the government's military wing against rival militias; after the Taliban takeover, he was the leading opposition commander against their regime until his assassination in 2001.
Massoud came from an ethnic Tajik, Sunni Muslim background in the Panjshir Valley of Northern Afghanistan. He began studying engineering at Polytechnical University of Kabul in the 1970s, where he became involved with religious anti-communist movements around Burhanuddin Rabbani, a leading Islamist. He participated in a failed uprising against Mohammed Daoud Khan's government. He later joined Rabbani's Jamiat-e Islami party. During the Soviet–Afghan War, his role as a powerful insurgent leader of the Afghan mujahideen earned him the nickname "Lion of Panjshir" () among his followers. Supported by Britain's MI6 and to a lesser extent by the U.S. Central Intelligence Agency (CIA), he successfully resisted the Soviets from taking the Panjshir Valley. In 1992, he signed the Peshawar Accord, a peace and power-sharing agreement, in the post-communist Islamic State of Afghanistan. He was appointed the Minister of Defense as well as the government's main military commander. His militia fought to defend Kabul against militias led by Gulbuddin Hekmatyar and other warlords who were bombing the city, as well as later against the Taliban, who laid siege to the capital in January 1995 after the city had seen fierce fighting with at least 60,000 civilians killed.
Following the rise of the Taliban in 1996, Massoud, who rejected the Taliban's fundamentalist interpretation of Islam, returned to armed opposition until he was forced to flee to Kulob, Tajikistan, strategically destroying the Salang Tunnel on his way north. He became the military and political leader of the United Islamic Front for the Salvation of Afghanistan or Northern Alliance, which by 2000 controlled only between 5 and 10 percent of the country. In 2001 he visited Europe and urged European Parliament leaders to pressure Pakistan on its support for the Taliban. He also asked for humanitarian aid to combat the Afghan people's gruesome conditions under the Taliban. Massoud was assassinated by two al-Qaeda assassins with a suicide bombing on September 9, 2001, ordered personally by the al-Qaeda leader Osama bin Laden himself. Two days later, the September 11 attacks occurred in the United States, which ultimately led to the North Atlantic Treaty Organization invading Afghanistan and allying with Massoud's forces. The Northern Alliance eventually won the two-month-long war in December 2001, removing the Taliban from power.
Massoud has been described as one of the greatest guerrilla leaders of the 20th century and has been compared to Josip Broz Tito, Ho Chi Minh and Che Guevara. Massoud was posthumously named "National Hero" by the order of President Hamid Karzai after the Taliban were ousted from power. The date of Massoud's death, September 9, is observed as a national holiday known as "Massoud Day". His followers call him "Amer Sāhib-e Shahīd" (), which translates to "(our) martyred commander". He has been posthumously honored by a plaque in France in 2021, and in the same year was awarded with the highest honor of Tajikistan.
Early life.
Ahmad Shah Massoud was born in 1953 in the small village of Jangalak, Bazarak in the Panjshir Valley (now administered as part of the Panjshir Province), to a well-to-do family native to the Panjshir Valley. Massoud's name at birth was 'Ahmad Shah' after King Ahamad Shah Durrani, founder of the modern, unified state of Afghanistan, later taking the name 'Massoud' as a "nom de guerre" in 1974 when he joined the resistance movement against the forces of Daoud Khan. Massoud's father, Dost Mohammad, was a colonel in the Royal Afghan Army; his mother, Bibi Khorshaid has been described as a "modern-minded" woman who taught herself to read and write determined to educate her daughters no less than her sons.
Moving along with his father's postings, the adolescent Massoud attended primary school in Afghanistan's western city of Herat before his father was dispatched to Kabul. There, Massoud was sent to the renowned Franco-Afghan Lycée Esteqlal (lit. Independence High School) where he attained his proficiency in French. Massoud's experience at Lycée would be formative and, as he would later remark, was the happiest period of his life. At Lycée his classes were taught by French and Afghan tutors educated in France and the students donned Western jackets, neckties, trousers, skirts, scarves, and stockings. Although his knowledge of the French language would earn him greater affinity among French journalists and politicians, later conservative Islamist opponents such as Gulbuddin Hekmatyar and the Taliban would derogatorily dub him "The Frenchmen" or "The Parisian" suggestive of his sympathies to Western culture.
While at the Lycée, Massoud was described as an intellectually-gifted student, hard-working, religiously devout, and mature for his age with a particular interest in ethics, politics, universal justice. Friends and family recall an instance where Massoud, returning from school, came to the defense of a younger boy leaving the three bullies knocked-out on the pavement. More formatively, Massoud followed closely reports of the 1967 Six-Day War and the defiant statements of Arab leaders like Egyptian President Gamal Abdel Nasser. He later told researcher Peter DeNeufville that, at fourteen, the war left him determined to be a soldier and gave him a new regard for Islamic nationalism after hearing the stories told by Jordanian, Egyptian, and Syrian soldiers defending their homelands. Massoud refused repeated suggestions to apply for a scholarship to study in France expressing his desire to remain in Afghanistan and apply to the nation's military academy in Kabul.
By protest of his father and eldest brother, Massoud enrolled at Kabul Polytechnic Institute, then Kabul University's newest and most prestigious addition founded, financed, and operated by the Soviet Union. Massoud studied engineering and architecture but never attempted to learn Russian. There he found interest in politics, political Islam, and anti-communist nationalism which often put him and his pious peers at odds with communist-inspired students.
1975 rebellion in Panjshir.
In 1973, former Prime Minister Mohammed Daoud Khan was brought to power in a coup d'état backed by the People's Democratic Party of Afghanistan, and the Republic of Afghanistan was established. These developments gave rise to an Islamist movement opposed to the increasing communist and Soviet influence over Afghanistan. During that time, while studying at Kabul University, Massoud became involved with the Muslim Youth (Sazman-i Jawanan-i Musulman), the student branch of the Jamiat-e Islami (Islamic Society), whose chairman then was the professor Burhanuddin Rabbani. Kabul University was a center for political debate and activism during that time.
Infuriated by the arrogance of his communist peers and Russian professors, a physical altercation between Massoud and his Russian professor led Massoud to walk out of the university, and shortly after, Kabul. Two days later, Massoud and a number of fellow militant students traveled to Pakistan where, goaded by another trainee of the Pakistani Inter-Services Intelligence (ISI), Gulbaddin Hekmatyar, Massoud agreed to take part in a coup against Daoud with his forces rising up in the Panjshir and Hekmatyar's elsewhere. In July 1975, Massoud, with help from the Pakistani intelligence, led the first rebellion of Panjshir residents against the government of Daoud Khan. While the uprising in the Panjshir began saw initial success, even taking the military garrison in Rokha, the promised support from Kabul never came and the rebellion was suppressed by Daoud Khan's forces sending Massoud back into Pakistan (after a day hiding in Jangalak) where he would attend a secret, paramilitary ISI training center in Cherat. Dissatisfied, Massoud left the center and returned to Peshawar where he committed himself to personal military studies. Massoud read Mao Tse-tung's writings on the Long March, of Che Guevara's career, the memoirs of General de Gualle, General Võ Nguyên Giáp, Sun Tzu's Art of War, and an unnamed handbook on counterterrorism by an American general which Massoud called "the most instructive of all".
After this failure, a "profound and long-lasting schism" within the Islamist movement began to emerge. The Islamic Society split between supporters of the more moderate forces around Massoud and Rabbani, who led the Jamiat-i Islami, and more radical Islamist elements surrounding Gulbuddin Hekmatyar, who founded the Hezb-i Islami. The conflict reached such a point that Hekmatyar reportedly tried to kill Massoud, then 22 years old.
Resistance against communism.
Resistance against the PDPA (1978).
The government of Mohammed Daoud Khan tried to scale back the communist People's Democratic Party of Afghanistan's influence, dismissing PDPA members from their government posts, appointing conservatives to replace them, and finally dissolved the PDPA, with the arrests of senior party members. On April 27, 1978, the PDPA and military units loyal to it killed Daoud Khan, his immediate family, and bodyguards in a violent coup, and seized control of the capital Kabul declaring the new Democratic Republic of Afghanistan (DRA). The new communist government, led by a revolutionary council, did not enjoy the support of the masses. It implemented a doctrine hostile to political dissent, whether inside or outside the party. The PDPA started reforms along Marxist–Leninist and Soviet lines. The reforms and the PDPA's affinity to the Soviet Union were met with strong resistance by the population, especially as the government attempted to enforce its Marxist policies by arresting or executing those who resisted. Between 50,000 and 100,000 people were estimated to have been arrested and killed by communist troops in the countryside alone. Due to the repression, large parts of the country, especially the rural areas, organized into open revolt against the PDPA government. By spring 1979, unrest had reached 24 out of 28 Afghan provinces, including major urban areas. Over half of the Afghan army either deserted or joined the insurrection.
With religious elders declaring a jihad against the government, in May 1979 Massoud prepared in Peshawar to oppose the new communist government in Panjshir. Along with twenty-four of his friends, Massoud took a bus to Bajaur and, with arms-smuggling Pashtun tribesmen, marched on foot into the Panjshir Valley. Massoud's group seized control over a number of government outposts in the Valley, entered the Shomali Plain to capture Gulbahar, and cut off the Salang Highway, the main supply route between Kabul and the Soviet border raising alarm in both Kabul and Moscow which brought upon Massoud and his group a government counterattack.
Believing that an uprising against the Soviet-backed communists would be supported by the people, Massoud, on July 6, 1979, started an insurrection in the Panjshir, which initially failed. Massoud decided to avoid conventional confrontation with the larger government forces and to wage a guerrilla war. He subsequently took full control of Panjshir, pushing out Afghan communist troops. Oliver Roy writes that in the following period, Massoud's "personal prestige and the efficiency of his military organization persuaded many local commanders to come and learn from him."
Resistance against the Soviet Union (1979–1989).
Following the 1979 Soviet invasion and occupation of Afghanistan, Massoud devised a strategic plan for expelling the invaders and overthrowing the communist regime. The first task was to establish a popularly based resistance force that had the loyalty of the people. The second phase was "active defense" of the Panjshir stronghold, while carrying out asymmetric warfare. In the third phase, the "strategic offensive", Massoud's forces would gain control of large parts of Northern Afghanistan. The fourth phase was the "general application" of Massoud's principles to the whole country, and the defeat of the Afghan communist government.
Massoud's mujahideen attacked the occupying Soviet forces, ambushing Soviet and Afghan communist convoys travelling through the Salang Pass, and causing fuel shortages in Kabul. The Soviets mounted a series of offensives against the Panjshir. Between 1980 and 1985, these offensives were conducted twice a year. Despite engaging more men and hardware on each occasion, the Soviets were unable to defeat Massoud's forces. In 1982, the Soviets began deploying major combat units in the Panjshir, numbering up to 30,000 men. Massoud pulled his troops back into subsidiary valleys, where they occupied fortified positions. When the Soviet columns advanced onto these positions, they fell into ambushes. When the Soviets withdrew, Afghan army garrisons took over their positions. Massoud and his mujahideen forces attacked and recaptured them one by one.
In 1983, the Soviets offered Massoud a temporary truce, which he accepted in order to rebuild his own forces and give the civilian population a break from Soviet attacks. He put the respite to good use. In this time he created the Shura-e Nazar (Supervisory Council), which subsequently united 130 commanders from 12 Afghan provinces in their fight against the Soviet army. This council existed outside the Peshawar parties, which were prone to internecine rivalry and bickering, and served to smooth out differences between resistance groups, due to political and ethnic divisions. It was the predecessor of what could have become a unified Islamic Afghan army.
Relations with the party headquarters in Peshawar were often strained, as Rabbani insisted on giving Massoud no more weapons and supplies than to other Jamiat commanders, even those who did little fighting. To compensate for this deficiency, Massoud relied on revenues drawn from exports of emeralds and lapis lazuli, that are traditionally exploited in Northern Afghanistan.
Regarding infighting among different mujahideen factions, following a Soviet truce, Massoud said in an interview:
Britain's MI6 having activated long-established networks of contacts in Pakistan were able to support Massoud, and soon became their key ally. MI6 sent an annual mission of two of their officers as well as military instructors to Massoud and his fighters. They also gave supplies to Massoud which included sniper rifles with silencers and mortars. As well as training Massoud's junior commanders, MI6 team's most important contribution was help with organisation and communication via radio equipment which was highly useful for Massoud to coordinate his forces and be warned of any impending Soviet attacks. The United States however provided Massoud with comparatively less support than other factions. Part of the reason was that it permitted its funding and arms distribution to be administered by Pakistan, which favored the rival mujahideen leader Gulbuddin Hekmatyar. In an interview, Massoud said, "We thought the CIA knew everything. But they didn't. They supported some bad people [meaning Hekmatyar]." Primary advocates for supporting Massoud were the US State Department's Edmund McWilliams and Peter Tomsen, who were on the ground in Afghanistan and Pakistan. Others included two Heritage Foundation foreign policy analysts, Michael Johns and James A. Phillips, both of whom championed Massoud as the Afghan resistance leader most worthy of U.S. support under the Reagan Doctrine. Thousands of foreign Islamic volunteers entered Afghanistan to fight with the mujahideen against the Soviet troops.
To organize support for the mujahideen, Massoud established an administrative system that enforced law and order ("nazm") in areas under his control. The Panjshir was divided into 22 bases ("qarargah") governed by a military commander and a civilian administrator, and each had a judge, a prosecutor and a public defender. Massoud's policies were implemented by different committees: an economic committee was charged with funding the war effort. The health committee provided health services, assisted by volunteers from foreign humanitarian non-governmental organizations, such as Aide médicale internationale. An education committee was charged with the training of the military and administrative cadre. A culture committee and a judiciary committee were also created.
This expansion prompted Babrak Karmal to demand that the Red Army resume their offensives, in order to crush the Panjshir groups. However, Massoud had received warning of the attack through Britain's GCHQ intelligence and he evacuated all 130,000 inhabitants from the valley into the Hindukush mountains, leaving the Soviet bombings to fall on empty ground and the Soviet battalions to face the mountains.
With the defeat of the Soviet-Afghan attacks, Massoud carried out the next phase of his strategic plan, expanding the resistance movement and liberating the northern provinces of Afghanistan. In August 1986, he captured Farkhar in Takhar Province. In November 1986, his forces overran the headquarters of the government's 20th division at Nahrin in Baghlan Province, scoring an important victory for the resistance. This expansion was also carried out through diplomatic means, as more mujahideen commanders were persuaded to adopt the Panjshir military system.
Despite almost constant attacks by the Red Army and the Afghan army, Massoud increased his military strength. Starting in 1980 with a force of less than 1,000 ill-equipped guerrillas, the Panjshir valley mujahideen grew to a 5,000-strong force by 1984. After expanding his influence outside the valley, Massoud increased his resistance forces to 13,000 fighters by 1989. The junior commanders were trained by Britain's SAS as well as private military contractors, some being sent as far as Oman and even SAS training grounds in the Scottish Highlands. These forces were divided into different types of units: the locals (mahalli) were tasked with static defense of villages and fortified positions. The best of the mahalli were formed into units called grup-i zarbati (shock troops), semi-mobile groups that acted as reserve forces for the defense of several strongholds. A different type of unit was the mobile group (grup-i-mutaharek), a lightly equipped commando-like formation numbering 33 men, whose mission was to carry out hit-and-run attacks outside the Panjshir, sometimes as far as 100 km from their base. These men were professional soldiers, well-paid and trained, and, from 1983 on, they provided an effective strike force against government outposts. Uniquely among the mujahideen, these groups wore uniforms, and their use of the "pakul" made this headwear emblematic of the Afghan resistance.
Massoud's military organization was an effective compromise between the traditional Afghan method of warfare and the modern principles of guerrilla warfare which he had learned from the works of Mao Zedong and Che Guevara. His forces were considered the most effective of all the various Afghan resistance movements.
The Soviet army and the Afghan communist army were mainly defeated by Massoud and his mujahideen in numerous small engagements between 1984 and 1988. After describing the Soviet Union's military engagement in Afghanistan as "a bleeding wound" in 1986, Soviet General Secretary Mikhail Gorbachev began a withdrawal of Soviet troops from the nation in May 1988. On February 15, 1989, in what was depicted as an improbable victory for the mujahideen, the last Soviet soldier left the nation.
Fall of the Afghan communist regime (1992).
After the departure of Soviet troops in 1989, the People's Democratic Party of Afghanistan regime, then headed by Mohammad Najibullah, held its own against the mujahideen. Backed by a massive influx of weapons from the Soviet Union, the Afghan armed forces reached a level of performance they had never reached under direct Soviet tutelage. They maintained control over all of Afghanistan's major cities. During late 1990, helped by hundreds of mujahideen forces, Massoud targeted the Tajik Supreme Soviet, trying to oust communism from the neighboring Tajikistan to further destabilize the dying Soviet Union, which would also impact the Afghan government. At that time, as per Asad Durrani, the director-general of the ISI during this period, Massoud's base camp was in Garam Chashma, in Pakistan. By 1992, after the collapse of the Soviet Union, the Afghan regime eventually began to crumble. Food and fuel shortages undermined the capacities of the government's army, and a resurgence of factionalism split the regime between Khalq and Parcham supporters.
A few days after Najibullah had lost control of the nation, his army commanders and governors arranged to turn over authority to resistance commanders and local warlords throughout the country. Joint councils ("shuras") were immediately established for local government, in which civil and military officials of the former government were usually included. In many cases, prior arrangements for transferring regional and local authority had been made between foes.
Collusions between military leaders quickly brought down the Kabul government. In mid-January 1992, within three weeks of the demise of the Soviet Union, Massoud was aware of conflict within the government's northern command. General Abdul Momim, in charge of the Hairatan border crossing at the northern end of Kabul's supply highway, and other non-Pashtun generals based in Mazar-i-Sharif, feared removal by Najibullah and replacement by Pashtun officers. When the generals rebelled, Abdul Rashid Dostum, who held general rank as head of the Jowzjani militia, also based in Mazar-i-Sharif, took over.
He and Massoud reached a political agreement, together with another major militia leader, Sayyed Mansour, of the Ismaili community based in Baghlan Province. These northern allies consolidated their position in Mazar-i-Sharif on March 21. Their coalition covered nine provinces in the north and northeast. As turmoil developed within the government in Kabul, no government force stood between the northern allies and the major air force base at Bagram, some seventy kilometers north of Kabul. By mid-April 1992, the Afghan air force command at Bagram had capitulated to Massoud. On March 18, 1992, Najibullah decided to resign. On April 17, as his government fell, he tried to escape but was stopped at Kabul Airport by Dostum's forces. He took refuge at the United Nations mission, where he remained unharmed until 1996, while Massoud controlled the area surrounding the mission.
Senior communist generals and officials of the Najibullah administration acted as a transitional authority to transfer power to Ahmad Shah Massoud's alliance. The Kabul interim authority invited Massoud to enter Kabul as the new Head of State, but he held back. Massoud ordered his forces, positioned to the north of Kabul, not to enter the capital until a political solution was in place. He called on all the senior Afghan party leaders, many then based in exile in Peshawar, to work out a political settlement acceptable to all sides and parties.
Resistance against the PDPA (1978).
The government of Mohammed Daoud Khan tried to scale back the communist People's Democratic Party of Afghanistan's influence, dismissing PDPA members from their government posts, appointing conservatives to replace them, and finally dissolved the PDPA, with the arrests of senior party members. On April 27, 1978, the PDPA and military units loyal to it killed Daoud Khan, his immediate family, and bodyguards in a violent coup, and seized control of the capital Kabul declaring the new Democratic Republic of Afghanistan (DRA). The new communist government, led by a revolutionary council, did not enjoy the support of the masses. It implemented a doctrine hostile to political dissent, whether inside or outside the party. The PDPA started reforms along Marxist–Leninist and Soviet lines. The reforms and the PDPA's affinity to the Soviet Union were met with strong resistance by the population, especially as the government attempted to enforce its Marxist policies by arresting or executing those who resisted. Between 50,000 and 100,000 people were estimated to have been arrested and killed by communist troops in the countryside alone. Due to the repression, large parts of the country, especially the rural areas, organized into open revolt against the PDPA government. By spring 1979, unrest had reached 24 out of 28 Afghan provinces, including major urban areas. Over half of the Afghan army either deserted or joined the insurrection.
With religious elders declaring a jihad against the government, in May 1979 Massoud prepared in Peshawar to oppose the new communist government in Panjshir. Along with twenty-four of his friends, Massoud took a bus to Bajaur and, with arms-smuggling Pashtun tribesmen, marched on foot into the Panjshir Valley. Massoud's group seized control over a number of government outposts in the Valley, entered the Shomali Plain to capture Gulbahar, and cut off the Salang Highway, the main supply route between Kabul and the Soviet border raising alarm in both Kabul and Moscow which brought upon Massoud and his group a government counterattack.
Believing that an uprising against the Soviet-backed communists would be supported by the people, Massoud, on July 6, 1979, started an insurrection in the Panjshir, which initially failed. Massoud decided to avoid conventional confrontation with the larger government forces and to wage a guerrilla war. He subsequently took full control of Panjshir, pushing out Afghan communist troops. Oliver Roy writes that in the following period, Massoud's "personal prestige and the efficiency of his military organization persuaded many local commanders to come and learn from him."
Resistance against the Soviet Union (1979–1989).
Following the 1979 Soviet invasion and occupation of Afghanistan, Massoud devised a strategic plan for expelling the invaders and overthrowing the communist regime. The first task was to establish a popularly based resistance force that had the loyalty of the people. The second phase was "active defense" of the Panjshir stronghold, while carrying out asymmetric warfare. In the third phase, the "strategic offensive", Massoud's forces would gain control of large parts of Northern Afghanistan. The fourth phase was the "general application" of Massoud's principles to the whole country, and the defeat of the Afghan communist government.
Massoud's mujahideen attacked the occupying Soviet forces, ambushing Soviet and Afghan communist convoys travelling through the Salang Pass, and causing fuel shortages in Kabul. The Soviets mounted a series of offensives against the Panjshir. Between 1980 and 1985, these offensives were conducted twice a year. Despite engaging more men and hardware on each occasion, the Soviets were unable to defeat Massoud's forces. In 1982, the Soviets began deploying major combat units in the Panjshir, numbering up to 30,000 men. Massoud pulled his troops back into subsidiary valleys, where they occupied fortified positions. When the Soviet columns advanced onto these positions, they fell into ambushes. When the Soviets withdrew, Afghan army garrisons took over their positions. Massoud and his mujahideen forces attacked and recaptured them one by one.
In 1983, the Soviets offered Massoud a temporary truce, which he accepted in order to rebuild his own forces and give the civilian population a break from Soviet attacks. He put the respite to good use. In this time he created the Shura-e Nazar (Supervisory Council), which subsequently united 130 commanders from 12 Afghan provinces in their fight against the Soviet army. This council existed outside the Peshawar parties, which were prone to internecine rivalry and bickering, and served to smooth out differences between resistance groups, due to political and ethnic divisions. It was the predecessor of what could have become a unified Islamic Afghan army.
Relations with the party headquarters in Peshawar were often strained, as Rabbani insisted on giving Massoud no more weapons and supplies than to other Jamiat commanders, even those who did little fighting. To compensate for this deficiency, Massoud relied on revenues drawn from exports of emeralds and lapis lazuli, that are traditionally exploited in Northern Afghanistan.
Regarding infighting among different mujahideen factions, following a Soviet truce, Massoud said in an interview:
Britain's MI6 having activated long-established networks of contacts in Pakistan were able to support Massoud, and soon became their key ally. MI6 sent an annual mission of two of their officers as well as military instructors to Massoud and his fighters. They also gave supplies to Massoud which included sniper rifles with silencers and mortars. As well as training Massoud's junior commanders, MI6 team's most important contribution was help with organisation and communication via radio equipment which was highly useful for Massoud to coordinate his forces and be warned of any impending Soviet attacks. The United States however provided Massoud with comparatively less support than other factions. Part of the reason was that it permitted its funding and arms distribution to be administered by Pakistan, which favored the rival mujahideen leader Gulbuddin Hekmatyar. In an interview, Massoud said, "We thought the CIA knew everything. But they didn't. They supported some bad people [meaning Hekmatyar]." Primary advocates for supporting Massoud were the US State Department's Edmund McWilliams and Peter Tomsen, who were on the ground in Afghanistan and Pakistan. Others included two Heritage Foundation foreign policy analysts, Michael Johns and James A. Phillips, both of whom championed Massoud as the Afghan resistance leader most worthy of U.S. support under the Reagan Doctrine. Thousands of foreign Islamic volunteers entered Afghanistan to fight with the mujahideen against the Soviet troops.
To organize support for the mujahideen, Massoud established an administrative system that enforced law and order ("nazm") in areas under his control. The Panjshir was divided into 22 bases ("qarargah") governed by a military commander and a civilian administrator, and each had a judge, a prosecutor and a public defender. Massoud's policies were implemented by different committees: an economic committee was charged with funding the war effort. The health committee provided health services, assisted by volunteers from foreign humanitarian non-governmental organizations, such as Aide médicale internationale. An education committee was charged with the training of the military and administrative cadre. A culture committee and a judiciary committee were also created.
This expansion prompted Babrak Karmal to demand that the Red Army resume their offensives, in order to crush the Panjshir groups. However, Massoud had received warning of the attack through Britain's GCHQ intelligence and he evacuated all 130,000 inhabitants from the valley into the Hindukush mountains, leaving the Soviet bombings to fall on empty ground and the Soviet battalions to face the mountains.
With the defeat of the Soviet-Afghan attacks, Massoud carried out the next phase of his strategic plan, expanding the resistance movement and liberating the northern provinces of Afghanistan. In August 1986, he captured Farkhar in Takhar Province. In November 1986, his forces overran the headquarters of the government's 20th division at Nahrin in Baghlan Province, scoring an important victory for the resistance. This expansion was also carried out through diplomatic means, as more mujahideen commanders were persuaded to adopt the Panjshir military system.
Despite almost constant attacks by the Red Army and the Afghan army, Massoud increased his military strength. Starting in 1980 with a force of less than 1,000 ill-equipped guerrillas, the Panjshir valley mujahideen grew to a 5,000-strong force by 1984. After expanding his influence outside the valley, Massoud increased his resistance forces to 13,000 fighters by 1989. The junior commanders were trained by Britain's SAS as well as private military contractors, some being sent as far as Oman and even SAS training grounds in the Scottish Highlands. These forces were divided into different types of units: the locals (mahalli) were tasked with static defense of villages and fortified positions. The best of the mahalli were formed into units called grup-i zarbati (shock troops), semi-mobile groups that acted as reserve forces for the defense of several strongholds. A different type of unit was the mobile group (grup-i-mutaharek), a lightly equipped commando-like formation numbering 33 men, whose mission was to carry out hit-and-run attacks outside the Panjshir, sometimes as far as 100 km from their base. These men were professional soldiers, well-paid and trained, and, from 1983 on, they provided an effective strike force against government outposts. Uniquely among the mujahideen, these groups wore uniforms, and their use of the "pakul" made this headwear emblematic of the Afghan resistance.
Massoud's military organization was an effective compromise between the traditional Afghan method of warfare and the modern principles of guerrilla warfare which he had learned from the works of Mao Zedong and Che Guevara. His forces were considered the most effective of all the various Afghan resistance movements.
The Soviet army and the Afghan communist army were mainly defeated by Massoud and his mujahideen in numerous small engagements between 1984 and 1988. After describing the Soviet Union's military engagement in Afghanistan as "a bleeding wound" in 1986, Soviet General Secretary Mikhail Gorbachev began a withdrawal of Soviet troops from the nation in May 1988. On February 15, 1989, in what was depicted as an improbable victory for the mujahideen, the last Soviet soldier left the nation.
Fall of the Afghan communist regime (1992).
After the departure of Soviet troops in 1989, the People's Democratic Party of Afghanistan regime, then headed by Mohammad Najibullah, held its own against the mujahideen. Backed by a massive influx of weapons from the Soviet Union, the Afghan armed forces reached a level of performance they had never reached under direct Soviet tutelage. They maintained control over all of Afghanistan's major cities. During late 1990, helped by hundreds of mujahideen forces, Massoud targeted the Tajik Supreme Soviet, trying to oust communism from the neighboring Tajikistan to further destabilize the dying Soviet Union, which would also impact the Afghan government. At that time, as per Asad Durrani, the director-general of the ISI during this period, Massoud's base camp was in Garam Chashma, in Pakistan. By 1992, after the collapse of the Soviet Union, the Afghan regime eventually began to crumble. Food and fuel shortages undermined the capacities of the government's army, and a resurgence of factionalism split the regime between Khalq and Parcham supporters.
A few days after Najibullah had lost control of the nation, his army commanders and governors arranged to turn over authority to resistance commanders and local warlords throughout the country. Joint councils ("shuras") were immediately established for local government, in which civil and military officials of the former government were usually included. In many cases, prior arrangements for transferring regional and local authority had been made between foes.
Collusions between military leaders quickly brought down the Kabul government. In mid-January 1992, within three weeks of the demise of the Soviet Union, Massoud was aware of conflict within the government's northern command. General Abdul Momim, in charge of the Hairatan border crossing at the northern end of Kabul's supply highway, and other non-Pashtun generals based in Mazar-i-Sharif, feared removal by Najibullah and replacement by Pashtun officers. When the generals rebelled, Abdul Rashid Dostum, who held general rank as head of the Jowzjani militia, also based in Mazar-i-Sharif, took over.
He and Massoud reached a political agreement, together with another major militia leader, Sayyed Mansour, of the Ismaili community based in Baghlan Province. These northern allies consolidated their position in Mazar-i-Sharif on March 21. Their coalition covered nine provinces in the north and northeast. As turmoil developed within the government in Kabul, no government force stood between the northern allies and the major air force base at Bagram, some seventy kilometers north of Kabul. By mid-April 1992, the Afghan air force command at Bagram had capitulated to Massoud. On March 18, 1992, Najibullah decided to resign. On April 17, as his government fell, he tried to escape but was stopped at Kabul Airport by Dostum's forces. He took refuge at the United Nations mission, where he remained unharmed until 1996, while Massoud controlled the area surrounding the mission.
Senior communist generals and officials of the Najibullah administration acted as a transitional authority to transfer power to Ahmad Shah Massoud's alliance. The Kabul interim authority invited Massoud to enter Kabul as the new Head of State, but he held back. Massoud ordered his forces, positioned to the north of Kabul, not to enter the capital until a political solution was in place. He called on all the senior Afghan party leaders, many then based in exile in Peshawar, to work out a political settlement acceptable to all sides and parties.
War in Afghanistan (1992–2001).
War in Kabul and other parts of the country (1992–1996).
Peace and power-sharing agreement (1992).
With United Nations support, most Afghan political parties decided to appoint a legitimate national government to succeed communist rule, through an elite settlement. While the external Afghan party leaders were residing in Peshawar, the military situation around Kabul involving the internal commanders was tense. A 1991 UN peace process brought about some negotiations, but the attempted elite settlement did not develop. In April 1992, resistance leaders in Peshawar tried to negotiate a settlement. Massoud supported the Peshawar process of establishing a broad coalition government inclusive of all resistance parties, but Hekmatyar sought to become the sole ruler of Afghanistan, stating, "In our country coalition government is impossible because, this way or another, it is going to be weak and incapable of stabilizing the situation in Afghanistan."
Massoud wrote:
All the parties had participated in the war, in jihad in Afghanistan, so they had to have their share in the government, and in the formation of the government. Afghanistan is made up of different nationalities. We were worried about a national conflict between different tribes and different nationalities. In order to give everybody their own rights and also to avoid bloodshed in Kabul, we left the word to the parties so they should decide about the country as a whole. We talked about it for a temporary stage and then after that the ground should be prepared for a general election.
A recorded radio communication between the two leaders showed the divide as Massoud asked Hekmatyar:
The Kabul regime is ready to surrender, so instead of the fighting we should gather. ... The leaders are meeting in Peshawar. ... The troops should not enter Kabul, they should enter later on as part of the government.
Hekmatyar's response:
We will march into Kabul with our naked sword. No one can stop us. ... Why should we meet the leaders?"
Massoud answered:
"It seems to me that you don't want to join the leaders in Peshawar nor stop your threat, and you are planning to enter Kabul ... in that case I must defend the people.
At that point Osama bin Laden, trying to mediate, urged Hekmatyar to "go back with your brothers" and to accept a compromise. Bin Laden reportedly "hated Ahmad Shah Massoud". Bin Laden was involved in ideological and personal disputes with Massoud and had sided with Gulbuddin Hekmatyar against Massoud in the inner-Afghan conflict since the late 1980s. But Hekmatyar refused to accept a compromise, confident that he would be able to gain sole power in Afghanistan.
On April 24, 1992, the leaders in Peshawar agreed on and signed the Peshawar Accord, establishing the post-communist Islamic State of Afghanistan – which was a stillborn 'state' with a paralyzed 'government' right from its inception, until its final succumbing in September 1996. The creation of the Islamic State was welcomed though by the General Assembly of the United Nations and the Islamic State of Afghanistan was recognized as the legitimate entity representing Afghanistan until June 2002, when its successor, the Islamic Republic of Afghanistan, was established under the interim government of Hamid Karzai. Under the 1992 Peshawar Accord, the Defense Ministry was given to Massoud while the Prime Ministership was given to Hekmatyar. Hekmatyar refused to sign. With the exception of Hekmatyar's Hezb-e Islami, all of the other Peshawar resistance parties were unified under this peace and power-sharing accord in April 1992.
Escalating war over Kabul (1992).
Although repeatedly offered the position of prime minister, Gulbuddin Hekmatyar refused to recognize the peace and power-sharing agreement. His Hezb-e Islami militia initiated a massive bombardment campaign against the Islamic State and the capital city Kabul. Gulbuddin Hekmatyar received operational, financial and military support from neighboring Pakistan. The Director of the Centre for Arab and Islamic Studies at the Australian National University, Amin Saikal, writes in "Modern Afghanistan: A History of Struggle and Survival" that without Pakistan's support, Hekmatyar "would not have been able to target and destroy half of Kabul." Saikal states that Pakistan wanted to install a favorable regime under Hekmatyar in Kabul so that it could use Afghan territory for access to Central Asia.
Hekmatyar's rocket bombardments and the parallel escalation of violent conflict between two militias, Ittihad and Wahdat, which had entered some suburbs of Kabul, led to a breakdown in law and order. Shia Iran and Sunni Wahabbi Saudi Arabia, as competitors for regional hegemony, encouraged conflict between the Ittihad and Wahdat factions. On the one side was the Shia Hazara Hezb-i Wahdat of Abdul Ali Mazari and on the other side, the Sunni Pashtun Ittihad-i Islami of Abdul Rasul Sayyaf.
According to Human Rights Watch, Iran was strongly supporting the Hezb-i Wahdat forces, with Iranian intelligence officials providing direct orders, while Saudi Arabia supported Sayyaf and his Ittihad-i Islami faction to maximize Wahhabi influence. Kabul descended into lawlessness and chaos, as described in reports by Human Rights Watch and the Afghanistan Justice Project. Massoud's Jamiat commanders, the interim government, and the International Committee of the Red Cross (ICRC) repeatedly tried to negotiate ceasefires, which broke down in only a few days. Another militia, the Junbish-i Milli of former communist general Abdul Rashid Dostum, was backed by Uzbekistan. Uzbek president Islam Karimov was keen to see Dostum controlling as much of Afghanistan as possible, especially in the north. Dostum repeatedly changed allegiances.
The Afghanistan Justice Project (AJP) says, that "while [Hekmatyar's anti-government] Hizb-i Islami is frequently named as foremost among the factions responsible for the deaths and destruction in the bombardment of Kabul, it was not the only perpetrator of these violations." According to the AJP, "the scale of the bombardment and kinds of weapons used represented disproportionate use of force" in a capital city with primarily residential areas by all the factions involved – including the government forces. Crimes were committed by individuals within the different armed factions. Gulbuddin Hekmatyar released 10,000 dangerous criminals from the main prisons into the streets of Kabul to destabilize the city and cut off Kabul from water, food and energy supplies. The Iran-controlled Wahdat of Abdul Ali Mazari, as well as the Ittihad of Abdul Rasul Sayyaf supported by Saudi Arabia, targeted civilians of the 'opposite side' in systematic atrocities. Abdul Rashid Dostum allowed crimes as a perceived payment for his troops.
Afshar operation (February 1993).
"The major criticism of Massoud's human rights record" is the escalation of the Afshar military operation in 1993. A report by the Afghanistan Justice Project describes Massoud as failing to prevent atrocities carried out by his forces and those of their factional ally, Ittihad-i Islami, against civilians on taking the suburb of Afshar during a military operation against an anti-state militia allied to Gulbuddin Hekmatyar. They shelled residential areas in the capital city in February 1993. Critics said that Massoud should have foreseen these problems. A meeting convened by Massoud on the next day ordered a halt to killing and looting, but it failed to stop abuses. Human Rights Watch, in a report based largely on the material collected by the Afghanistan Justice Project, concurs that Massoud's Jamiat forces bear a share of the responsibility for human rights abuses throughout the war, including the indiscriminate targeting of civilians in Afshar, and that Massoud was personally implicated in some of these abuses. Roy Gutman has argued that the witness reports about Afshar cited in the AJP report implicated only the Ittihad forces, and that these had not been under Massoud's direct command.
Anthony Davis, who studied and observed Massoud's forces from 1981 to 2001, reported that during the observed period, there was "no pattern of repeated killings of enemy civilians or military prisoners" by Massoud's forces. Edward Girardet, who covered Afghanistan for over three decades, was also in Kabul during the war. He states that while Massoud was able to control most of his commanders well during the anti-Soviet and anti-Taliban resistance, he was not able to control every commander in Kabul. According to this and similar testimonies, this was due to a breakdown of law and order in Kabul and a war on multiple fronts, which they say, Massoud personally had done all in his power to prevent:
Further war over Kabul (March–December 1993).
In 1993, Massoud created the Cooperative Mohammad Ghazali Culture Foundation ("Bonyad-e Farhangi wa Ta'wani Mohammad-e Ghazali") to further humanitarian assistance and politically independent Afghan culture. The Ghazali Foundation provided free medical services during some days of the week to residents of Kabul who were unable to pay for medical treatment. The Ghazali Foundation's department for distribution of auxiliary goods was the first partner of the Red Cross. The Ghazali Foundation's department of family consultation was a free advisory board, which was accessible seven days a week for the indigent. Although Massoud was responsible for the financing of the foundation, he did not interfere with its cultural work. A council led the foundation and a jury, consisting of impartial university lecturers, decided on the works of artists. The Ghazali foundation enabled Afghan artists to exhibit their works at different places in Kabul, and numerous artists and authors were honoured for their works; some of them neither proponents of Massoud nor the Islamic State government.
In March 1993, Massoud resigned his government position in exchange for peace, as requested by Hekmatyar, who considered him as a personal rival. According to the Islamabad Accord, Burhanuddin Rabbani, belonging to the same party as Massoud, remained president, while Gulbuddin Hekmatyar took the long-offered position of prime minister. Two days after the Islamabad Accord was put into effect, however, Hekmatyar's allies of Hezb-e Wahdat renewed rocket attacks in Kabul.
Both the Wahhabi Pashtun Ittehad-i Islami of Abdul Rasul Sayyaf backed by Saudi Arabia and the Shia Hazara Hezb-e Wahdat supported by Iran remained involved in heavy fighting against each other. Hekmatyar was afraid to enter Kabul proper, and chaired only one cabinet meeting. The author Roy Gutman of the United States Institute of Peace wrote in "How We Missed the Story: Osama bin Laden, the Taliban, and the Hijacking of Afghanistan":
Hekmatyar had become prime minister ... But after chairing one cabinet meeting, Hekmatyar never returned to the capital, fearing, perhaps, a lynching by Kabulis infuriated over his role in destroying their city. Even his close aides were embarrassed. Hekmatyar spokesman Qutbuddin Helal was still setting up shop in the prime minister's palace when the city came under Hezb[-i Islami] rocket fire late that month. "We are here in Kabul and he is rocketing us. Now we have to leave. We can't do anything," he told Massoud aides.
Hekmatyar, who was generally opposed to coalition government and struggled for undisputed power, had conflicts with other parties over the selection of cabinet members. His forces started major attacks against Kabul for one month. The President, Burhanuddin Rabbani, was attacked when he attempted to meet Hekmatyar. Massoud resumed his responsibilities as minister of defense.
In May 1993, a new effort was made to reinstate the Islamabad Accord. In August, Massoud reached out to Hekmatyar in an attempt to broaden the government. By the end of 1993, however, Hekmatyar and the former communist general and militia leader, Abdul Rashid Dostum, were involved in secret negotiations encouraged by Pakistan's secret Inter-Services Intelligence, Iran's intelligence service, and Uzbekistan's Karimov administration. They planned a coup to oust the Rabbani administration and to attack Massoud in his northern areas.
War in Kabul, Taliban arise in the south (1994).
In January 1994, Hekmatyar and Dostum mounted a bombardment campaign against the capital and attacked Massoud's core areas in the northeast. Amin Saikal writes, Hekmatyar had the following objectives in all his operations:
The first was to make sure that Rabbani and Massoud were not allowed to consolidate power, build a credible administration, or expand their territorial control, so that the country would remain divided into small fiefdoms, run by various Muajhideen leaders and local warlords or a council of such elements, with only some of them allied to Kabul. The second was to ensure the Rabbani government acquired no capacity to dispense patronage, and to dissuade the Kabul population from giving more than limited support to the government. The third was to make Kabul an unsafe city for representatives of the international community and to prevent the Rabbani government from attracting the international support needed to begin the post-war reconstruction of Afghanistan and generate a level of economic activity which would enhance its credibility and popularity.
By mid-1994, Hekmatyar and Dostum were on the defensive in Kabul against Islamic State forces led by Massoud. Southern Afghanistan had been neither under the control of foreign-backed militias nor of the government in Kabul, but was ruled by local Pashtun leaders, such as Gul Agha Sherzai, and their militias. In 1994, the Taliban (a movement originating from Jamiat Ulema-e-Islam-run religious schools for Afghan refugees in Pakistan) also developed in Afghanistan as a politico-religious force, reportedly in opposition to the tyranny of the local governor. When the Taliban took control of Kandahar in 1994, they forced the surrender of dozens of local Pashtun leaders who had presided over a situation of complete lawlessness and atrocities. In 1994, the Taliban took power in several provinces in southern and central Afghanistan.
Taliban siege of Kabul (1995–1996).
Hizb-i Islami had bombarded Kabul from January 1994 until February 1995 when the Taliban expelled Hizb from its Charasiab headquarters, after which the Taliban relaunched the bombardment of Kabul and started to besiege the town.
By early 1995, Massoud initiated a nationwide political process with the goal of national consolidation and democratic elections. He arranged a conference in three parts uniting political and cultural personalities, governors, commanders, clergymen and representatives, in order to reach a lasting agreement. Massoud's favourite for candidacy to the presidency was Dr. Mohammad Yusuf, the first democratic prime minister under Zahir Shah, the former king. In the first meeting representatives from 15 different Afghan provinces met, in the second meeting there were already 25 provinces participating.
Massoud also invited the Taliban to join the peace process wanting them to be a partner in providing stability to Afghanistan during such a process. But the Taliban, which had emerged over the course of 1994 in southern Afghanistan, were already at the doors of the capital city. Against the advice of his security personnel, Massoud went to talk to some Taliban leaders in Maidan Shar, Taliban territory. The Taliban declined to join the peace process leading towards general elections. When Massoud returned to Kabul unharmed, the Taliban leader who had received him as his guest paid with his life: he was killed by other senior Taliban for failing to assassinate Massoud while the possibility had presented itself. The Taliban, placing Kabul under a two-year siege and bombardment campaign from early 1995 onwards, in later years committed massacres against civilians, compared by United Nations observers to those that happened during the War in Bosnia.
Neighboring Pakistan exerted strong influence over the Taliban. A publication with the George Washington University describes: "Initially, the Pakistanis supported ... Gulbuddin Hekmatyar ... When Hekmatyar failed to deliver for Pakistan, the administration began to support a new movement of religious students known as the Taliban." Many analysts like Amin Saikal describe the Taliban as developing into a proxy force for Pakistan's regional interests. The Taliban started shelling Kabul in early 1995 but were defeated by forces of the Islamic State government under Ahmad Shah Massoud. Amnesty International, referring to the Taliban offensive, wrote in a 1995 report:
The Taliban's early victories in 1994 were followed by a series of defeats that resulted in heavy losses. The Taliban's first major offensive against the important western city of Herat, under the rule of Islamic state ally Ismail Khan, in February 1995 was defeated when Massoud airlifted 2,000 of his own core forces from Kabul to help defend Herat. Ahmed Rashid writes: "The Taliban had now been decisively pushed back on two fronts by the government and their political and military leadership was in disarray. Their image as potential peacemakers was badly dented, for in the eyes of many Afghans they had become nothing more than just another warlord party." International observers already speculated that the Taliban as a country-wide organization might have "run its course".
Mullah Omar, however, consolidated his control of the Taliban and with foreign help rebuilt and re-equipped his forces. Pakistan increased its support to the Taliban. Its military advisers oversaw the restructuring of Taliban forces. The country provided armored pick-up trucks and other military equipment. Saudi Arabia provided the funding. Furthermore, there was a massive influx of 25,000 new Taliban fighters, many of them recruited in Pakistan. This enabled the Taliban to capture Herat to the west of Kabul in a surprise attack against the forces of Ismail Khan in September 1995. A nearly one-year siege and bombardment campaign against Kabul, however, was again defeated by Massoud's forces.
Massoud and Rabbani meanwhile kept working on an internal Afghan peace process – successfully. By February 1996, all of Afghanistan's armed factions – except for the Taliban – had agreed to take part in the peace process and to set up a peace council to elect a new interim president. Many Pashtun areas under Taliban control had representatives also advocating for a peace agreement with the Islamic State government. But Taliban leader Mullah Omar and the Kandaharis surrounding him wanted to expand the war. At that point the Taliban leadership and their foreign supporters decided they needed to act quickly before the government could consolidate the new understanding between the parties. The Taliban moved against Jalalabad, under the control of the Pashtun Jalalabad Shura, to the east of Kabul. Part of the Jalalabad Shura was bribed with millions of dollars by the Taliban's foreign sponsors, especially Saudi Arabia, to vacate their positions. The Taliban's battle for Jalalabad was directed by Pakistani military advisers. Hundreds of Taliban crossed the Afghan-Pakistani border moving on Jalalabad from Pakistan and thereby suddenly placed to the east of Kabul. This left the capital city Kabul "wide open" to many sides as Ismail Khan had been defeated to the west, Gulbuddin Hekmatyar had vacated his positions to the south and the fall and surrender of Jalalabad had suddenly opened a new front to the east.
At that point Massoud decided to conduct a strategic retreat through a northern corridor, according to Ahmed Rashid, "knowing he could not defend [Kabul] from attacks coming from all four points of the compass. Nor did he want to lose the support of Kabul's population by fighting for the city and causing more bloodshed." On September 26, 1996, as the Taliban with military support by Pakistan and financial support by Saudi Arabia prepared for another major offensive, Massoud ordered a full retreat from Kabul. The Taliban marched into Kabul on September 27, 1996, and established the Islamic Emirate of Afghanistan. Massoud and his troops retreated to the northeast of Afghanistan which became the base for the still internationally recognized Islamic State of Afghanistan.
Resistance against the Taliban (1996–2001).
United Front against the Taliban.
Ahmad Shah Massoud created the United Front (Northern Alliance) against the Taliban advance. The United Front included forces and leaders from different political backgrounds as well as from all ethnicities of Afghanistan. From the Taliban conquest in 1996 until November 2001, the United Front controlled territory in which roughly 30% of Afghanistan's population was living, in provinces such as Badakhshan, Kapisa, Takhar and parts of Parwan, Kunar, Nuristan, Laghman, Samangan, Kunduz, Ghōr and Bamyan.
Meanwhile, the Taliban imposed their repressive regime in the parts of Afghanistan under their control. Hundreds of thousands of people fled to Northern Alliance territory, Pakistan and Iran. Massoud's soldiers held some 1,200 Taliban prisoners in the Panjshir Valley, 122 of them foreign Muslims who had come to Afghanistan to fight a jihad. In 1998, after the defeat of Abdul Rashid Dostum's faction in Mazar-i-Sharif, Ahmad Shah Massoud remained the only main leader of the United Front in Afghanistan and the only leader who was able to defend vast parts of his area against the Taliban. Most major leaders including the Islamic State's President Burhanuddin Rabbani, Abdul Rashid Dostum, and others, were living in exile. During this time, commentators remarked that "The only thing standing in the way of future Taliban massacres is Ahmad Shah Massoud."
Massoud stated that the Taliban repeatedly offered him a position of power to make him stop his resistance. He declined, declaring the differences between their ideology and his own pro-democratic outlook on society to be insurmountable.
Massoud wanted to convince the Taliban to join a political process leading towards democratic elections in a foreseeable future. He also predicted that without assistance from Pakistan and external extremist groups, the Taliban would lose their hold on power.
In early 2001, the United Front employed a new strategy of local military pressure and global political appeals. Resentment was increasingly gathering against Taliban rule from the bottom of Afghan society including the Pashtun areas. At the same time, Massoud was very wary not to revive the failed Kabul government of the early 1990s. Already in 1999 the United Front leadership ordered the training of police forces specifically to keep order and protect the civilian population in case the United Front would be successful.
Cross-factional negotiations.
From 1999 onwards, a renewed process was set into motion by the Tajik Ahmad Shah Massoud and the Pashtun Abdul Haq to unite all the ethnicities of Afghanistan. Massoud united the Tajiks, Hazara and Uzbeks as well as several Pashtun commanders under his United Front. Besides meeting with Pashtun tribal leaders and acting as a point of reference, Abdul Haq received increasing numbers of Pashtun Taliban themselves who were secretly approaching him. Some commanders who had worked for the Taliban military apparatus agreed to the plan to topple the Taliban regime as the Taliban lost support even among the Pashtuns. Senior diplomat and Afghanistan expert Peter Tomsen wrote that "[t]he 'Lion of Kabul' [Abdul Haq] and the 'Lion of Panjshir' [Ahmad Shah Massoud] would make a formidable anti-Taliban team if they combined forces. Haq, Massoud, and Karzai, Afghanistan's three leading moderates, could transcend the Pashtun – non-Pashtun, north-south divide." Steve Coll referred to this plan as a "grand Pashtun-Tajik alliance". The senior Hazara and Uzbek leaders took part in the process just like later Afghan president Hamid Karzai. They agreed to work under the banner of the exiled Afghan king Zahir Shah in Rome.
In November 2000, leaders from all ethnic groups were brought together in Massoud's headquarters in northern Afghanistan, travelling from other parts of Afghanistan, Europe, the United States, Pakistan and India to discuss a Loya Jirga for a settlement of Afghanistan's problems and to discuss the establishment of a post-Taliban government. In September 2001, an international official who met with representatives of the alliance remarked, ""It's crazy that you have this today ... Pashtuns, Tajiks, Uzbeks, Hazara ... They were all ready to buy in to the process"."
In early 2001, Ahmad Shah Massoud with leaders from all ethnicities of Afghanistan addressed the European Parliament in Brussels, asking the international community to provide humanitarian aid to the people of Afghanistan. He stated that the Taliban and al-Qaeda had introduced "a very wrong perception of Islam" and that without the support of Pakistan and Bin Laden the Taliban would not be able to sustain their military campaign for up to a year. On that visit to Europe, he also warned the U.S. about Bin Laden.
The areas of Massoud.
Life in the areas under direct control of Massoud was different from the life in the areas under Taliban or Dostum's control. In contrast to the time of chaos in which all structures had collapsed in Kabul, Massoud was able to control most of the troops under his direct command well during the period starting in late 1996. Massoud always controlled the Panjshir, Takhar, parts of Parwan and Badakhshan during the war. Some other provinces (notably Kunduz, Baghlan, Nuristan and the north of Kabul) were captured by his forces from the Taliban and lost again from time to time as the frontlines varied.
Massoud created democratic institutions which were structured into several committees: political, health, education and economic. Still, many people came to him personally when they had a dispute or problem and asked him to solve their problems.
In September 2000, Massoud signed the Declaration of the Essential Rights of Afghan Women drafted by Afghan women. The declaration established gender equality in front of the law and the right of women to political participation, education, work, freedom of movement and speech. In the areas of Massoud, women and girls did not have to wear the Afghan burqa by law. They were allowed to work and to go to school. Although it was a time of war, girls' schools were operating in some districts. In at least two known instances, Massoud personally intervened against cases of forced marriage in favour of the women to make their own choice.
While it was Massoud's stated personal conviction that men and women are equal and should enjoy the same rights, he also had to deal with Afghan traditions which he said would need a generation or more to overcome. In his opinion, that could only be achieved through education. Author Pepe Escobar wrote in "Asia Times":
Humayun Tandar, who took part as an Afghan diplomat in the 2001 International Conference on Afghanistan in Bonn, said that "strictures of language, ethnicity, region were [also] stifling for Massoud. That is why ... he wanted to create a unity which could surpass the situation in which we found ourselves and still find ourselves to this day." This applied also to strictures of religion. Jean-José Puig describes how Massoud often led prayers before a meal or at times asked his fellow Muslims to lead the prayer but also did not hesitate to ask the Jewish Princeton Professor Michael Barry or his Christian friend Jean-José Puig: "Jean-José, we believe in the same God. Please, tell us the prayer before lunch or dinner in your own language."
International relations.
U.S. policy regarding Massoud, the Taliban and Afghanistan remained ambiguous and differed between the various U.S. government agencies.
In 1997, U.S. State Department's Robin Raphel suggested to Massoud he should surrender to the Taliban. He soundly rejected the proposal.
At one point in the war, in 1997, two top foreign policy officials in the Clinton administration flew to northern Afghanistan in an attempt to convince Massoud not to take advantage of a strategic opportunity to make crucial gains against the Taliban.
In 1998, a U.S. Defense Intelligence Agency analyst, Julie Sirrs, visited Massoud's territories privately, having previously been denied official permission to do so by her agency. She reported that Massoud had conveyed warnings about strengthened ties between the Taliban and foreign Islamist terrorists. Returning home, she was sacked from her agency for insubordination, because at that time the U.S. administration had no trust in Massoud.
In the meantime, the only collaboration between Massoud and another U.S. intelligence service, the Central Intelligence Agency (CIA), consisted of an effort to trace Osama bin Laden following the 1998 embassy bombings. The U.S. and the European Union provided no support to Massoud for the fight against the Taliban.
A change of policy, lobbied for by CIA officers on the ground who had visited the area of Massoud, regarding support to Massoud, was underway in the course of 2001. According to Steve Coll's book "Ghost Wars" (who won the 2005 Pulitzer Prize for General Non-Fiction):
U.S. Congressman Dana Rohrabacher also recalled:
[B]etween Bush's inauguration and 9/11, I met with the new national security staff on 3 occasions, including one meeting with Condoleezza Rice to discuss Afghanistan. There were, in fact, signs noted in an overview story in The Washington Post about a month ago that some steps were being made to break away from the previous administration's Afghan policy.
CIA lawyers, working with officers in the Near East Division and Counterterrorist Center, began to draft a formal, legal presidential finding for Bush's signature authorizing a new covert action program in Afghanistan, the first in a decade that sought to influence the course of the Afghan war in favour of Massoud. This change in policy was finalized in August 2001 when it was too late.
After Pakistan had funded, directed and supported the Taliban's rise to power in Afghanistan, Massoud and the United Front received some assistance from India. The assistance provided by India was extensive, including uniforms, ordnance, mortars, small armaments, refurbished Kalashnikovs, combat and winter clothes, as well as funds. India was particularly concerned about Pakistan's Taliban strategy and the Islamic militancy in its neighborhood; it provided U.S.$70 million in aid including two Mi-17 helicopters, three additional helicopters in 2000 and US$8 million worth of high-altitude equipment in 2001. Also In the 1990s, India had run a field hospital at Farkor on the Tajik-Afghan border to treat wounded fighters from the then Northern Alliance that was battling the Taliban regime in Afghanistan.
It was at the very same hospital that the Northern Alliance leader Ahmed Shah Masood was pronounced dead after being assassinated just two days before the 9/11 terror strikes in 2001. Furthermore, the alliance supposedly also received minor aid from Tajikistan, Russia and Iran because of their opposition to the Taliban and the Pakistani control over the Taliban's Emirate. Their support, however, remained limited to the most needed things. Meanwhile, Pakistan engaged up to 28,000 Pakistani nationals and regular Pakistani army troops to fight alongside the Taliban and Al Qaeda forces against Massoud.
In April 2001, the president of the European Parliament, Nicole Fontaine (who called Massoud the "pole of liberty in Afghanistan"), invited Massoud with the support of French and Belgian politicians to address the European Parliament in Brussels, Belgium. In his speech, he asked for humanitarian aid for the people of Afghanistan. Massoud further went on to warn that his intelligence agents had gained limited knowledge about a large-scale terrorist attack on U.S. soil being imminent.
War in Kabul and other parts of the country (1992–1996).
Peace and power-sharing agreement (1992).
With United Nations support, most Afghan political parties decided to appoint a legitimate national government to succeed communist rule, through an elite settlement. While the external Afghan party leaders were residing in Peshawar, the military situation around Kabul involving the internal commanders was tense. A 1991 UN peace process brought about some negotiations, but the attempted elite settlement did not develop. In April 1992, resistance leaders in Peshawar tried to negotiate a settlement. Massoud supported the Peshawar process of establishing a broad coalition government inclusive of all resistance parties, but Hekmatyar sought to become the sole ruler of Afghanistan, stating, "In our country coalition government is impossible because, this way or another, it is going to be weak and incapable of stabilizing the situation in Afghanistan."
Massoud wrote:
All the parties had participated in the war, in jihad in Afghanistan, so they had to have their share in the government, and in the formation of the government. Afghanistan is made up of different nationalities. We were worried about a national conflict between different tribes and different nationalities. In order to give everybody their own rights and also to avoid bloodshed in Kabul, we left the word to the parties so they should decide about the country as a whole. We talked about it for a temporary stage and then after that the ground should be prepared for a general election.
A recorded radio communication between the two leaders showed the divide as Massoud asked Hekmatyar:
The Kabul regime is ready to surrender, so instead of the fighting we should gather. ... The leaders are meeting in Peshawar. ... The troops should not enter Kabul, they should enter later on as part of the government.
Hekmatyar's response:
We will march into Kabul with our naked sword. No one can stop us. ... Why should we meet the leaders?"
Massoud answered:
"It seems to me that you don't want to join the leaders in Peshawar nor stop your threat, and you are planning to enter Kabul ... in that case I must defend the people.
At that point Osama bin Laden, trying to mediate, urged Hekmatyar to "go back with your brothers" and to accept a compromise. Bin Laden reportedly "hated Ahmad Shah Massoud". Bin Laden was involved in ideological and personal disputes with Massoud and had sided with Gulbuddin Hekmatyar against Massoud in the inner-Afghan conflict since the late 1980s. But Hekmatyar refused to accept a compromise, confident that he would be able to gain sole power in Afghanistan.
On April 24, 1992, the leaders in Peshawar agreed on and signed the Peshawar Accord, establishing the post-communist Islamic State of Afghanistan – which was a stillborn 'state' with a paralyzed 'government' right from its inception, until its final succumbing in September 1996. The creation of the Islamic State was welcomed though by the General Assembly of the United Nations and the Islamic State of Afghanistan was recognized as the legitimate entity representing Afghanistan until June 2002, when its successor, the Islamic Republic of Afghanistan, was established under the interim government of Hamid Karzai. Under the 1992 Peshawar Accord, the Defense Ministry was given to Massoud while the Prime Ministership was given to Hekmatyar. Hekmatyar refused to sign. With the exception of Hekmatyar's Hezb-e Islami, all of the other Peshawar resistance parties were unified under this peace and power-sharing accord in April 1992.
Escalating war over Kabul (1992).
Although repeatedly offered the position of prime minister, Gulbuddin Hekmatyar refused to recognize the peace and power-sharing agreement. His Hezb-e Islami militia initiated a massive bombardment campaign against the Islamic State and the capital city Kabul. Gulbuddin Hekmatyar received operational, financial and military support from neighboring Pakistan. The Director of the Centre for Arab and Islamic Studies at the Australian National University, Amin Saikal, writes in "Modern Afghanistan: A History of Struggle and Survival" that without Pakistan's support, Hekmatyar "would not have been able to target and destroy half of Kabul." Saikal states that Pakistan wanted to install a favorable regime under Hekmatyar in Kabul so that it could use Afghan territory for access to Central Asia.
Hekmatyar's rocket bombardments and the parallel escalation of violent conflict between two militias, Ittihad and Wahdat, which had entered some suburbs of Kabul, led to a breakdown in law and order. Shia Iran and Sunni Wahabbi Saudi Arabia, as competitors for regional hegemony, encouraged conflict between the Ittihad and Wahdat factions. On the one side was the Shia Hazara Hezb-i Wahdat of Abdul Ali Mazari and on the other side, the Sunni Pashtun Ittihad-i Islami of Abdul Rasul Sayyaf.
According to Human Rights Watch, Iran was strongly supporting the Hezb-i Wahdat forces, with Iranian intelligence officials providing direct orders, while Saudi Arabia supported Sayyaf and his Ittihad-i Islami faction to maximize Wahhabi influence. Kabul descended into lawlessness and chaos, as described in reports by Human Rights Watch and the Afghanistan Justice Project. Massoud's Jamiat commanders, the interim government, and the International Committee of the Red Cross (ICRC) repeatedly tried to negotiate ceasefires, which broke down in only a few days. Another militia, the Junbish-i Milli of former communist general Abdul Rashid Dostum, was backed by Uzbekistan. Uzbek president Islam Karimov was keen to see Dostum controlling as much of Afghanistan as possible, especially in the north. Dostum repeatedly changed allegiances.
The Afghanistan Justice Project (AJP) says, that "while [Hekmatyar's anti-government] Hizb-i Islami is frequently named as foremost among the factions responsible for the deaths and destruction in the bombardment of Kabul, it was not the only perpetrator of these violations." According to the AJP, "the scale of the bombardment and kinds of weapons used represented disproportionate use of force" in a capital city with primarily residential areas by all the factions involved – including the government forces. Crimes were committed by individuals within the different armed factions. Gulbuddin Hekmatyar released 10,000 dangerous criminals from the main prisons into the streets of Kabul to destabilize the city and cut off Kabul from water, food and energy supplies. The Iran-controlled Wahdat of Abdul Ali Mazari, as well as the Ittihad of Abdul Rasul Sayyaf supported by Saudi Arabia, targeted civilians of the 'opposite side' in systematic atrocities. Abdul Rashid Dostum allowed crimes as a perceived payment for his troops.
Afshar operation (February 1993).
"The major criticism of Massoud's human rights record" is the escalation of the Afshar military operation in 1993. A report by the Afghanistan Justice Project describes Massoud as failing to prevent atrocities carried out by his forces and those of their factional ally, Ittihad-i Islami, against civilians on taking the suburb of Afshar during a military operation against an anti-state militia allied to Gulbuddin Hekmatyar. They shelled residential areas in the capital city in February 1993. Critics said that Massoud should have foreseen these problems. A meeting convened by Massoud on the next day ordered a halt to killing and looting, but it failed to stop abuses. Human Rights Watch, in a report based largely on the material collected by the Afghanistan Justice Project, concurs that Massoud's Jamiat forces bear a share of the responsibility for human rights abuses throughout the war, including the indiscriminate targeting of civilians in Afshar, and that Massoud was personally implicated in some of these abuses. Roy Gutman has argued that the witness reports about Afshar cited in the AJP report implicated only the Ittihad forces, and that these had not been under Massoud's direct command.
Anthony Davis, who studied and observed Massoud's forces from 1981 to 2001, reported that during the observed period, there was "no pattern of repeated killings of enemy civilians or military prisoners" by Massoud's forces. Edward Girardet, who covered Afghanistan for over three decades, was also in Kabul during the war. He states that while Massoud was able to control most of his commanders well during the anti-Soviet and anti-Taliban resistance, he was not able to control every commander in Kabul. According to this and similar testimonies, this was due to a breakdown of law and order in Kabul and a war on multiple fronts, which they say, Massoud personally had done all in his power to prevent:
Further war over Kabul (March–December 1993).
In 1993, Massoud created the Cooperative Mohammad Ghazali Culture Foundation ("Bonyad-e Farhangi wa Ta'wani Mohammad-e Ghazali") to further humanitarian assistance and politically independent Afghan culture. The Ghazali Foundation provided free medical services during some days of the week to residents of Kabul who were unable to pay for medical treatment. The Ghazali Foundation's department for distribution of auxiliary goods was the first partner of the Red Cross. The Ghazali Foundation's department of family consultation was a free advisory board, which was accessible seven days a week for the indigent. Although Massoud was responsible for the financing of the foundation, he did not interfere with its cultural work. A council led the foundation and a jury, consisting of impartial university lecturers, decided on the works of artists. The Ghazali foundation enabled Afghan artists to exhibit their works at different places in Kabul, and numerous artists and authors were honoured for their works; some of them neither proponents of Massoud nor the Islamic State government.
In March 1993, Massoud resigned his government position in exchange for peace, as requested by Hekmatyar, who considered him as a personal rival. According to the Islamabad Accord, Burhanuddin Rabbani, belonging to the same party as Massoud, remained president, while Gulbuddin Hekmatyar took the long-offered position of prime minister. Two days after the Islamabad Accord was put into effect, however, Hekmatyar's allies of Hezb-e Wahdat renewed rocket attacks in Kabul.
Both the Wahhabi Pashtun Ittehad-i Islami of Abdul Rasul Sayyaf backed by Saudi Arabia and the Shia Hazara Hezb-e Wahdat supported by Iran remained involved in heavy fighting against each other. Hekmatyar was afraid to enter Kabul proper, and chaired only one cabinet meeting. The author Roy Gutman of the United States Institute of Peace wrote in "How We Missed the Story: Osama bin Laden, the Taliban, and the Hijacking of Afghanistan":
Hekmatyar had become prime minister ... But after chairing one cabinet meeting, Hekmatyar never returned to the capital, fearing, perhaps, a lynching by Kabulis infuriated over his role in destroying their city. Even his close aides were embarrassed. Hekmatyar spokesman Qutbuddin Helal was still setting up shop in the prime minister's palace when the city came under Hezb[-i Islami] rocket fire late that month. "We are here in Kabul and he is rocketing us. Now we have to leave. We can't do anything," he told Massoud aides.
Hekmatyar, who was generally opposed to coalition government and struggled for undisputed power, had conflicts with other parties over the selection of cabinet members. His forces started major attacks against Kabul for one month. The President, Burhanuddin Rabbani, was attacked when he attempted to meet Hekmatyar. Massoud resumed his responsibilities as minister of defense.
In May 1993, a new effort was made to reinstate the Islamabad Accord. In August, Massoud reached out to Hekmatyar in an attempt to broaden the government. By the end of 1993, however, Hekmatyar and the former communist general and militia leader, Abdul Rashid Dostum, were involved in secret negotiations encouraged by Pakistan's secret Inter-Services Intelligence, Iran's intelligence service, and Uzbekistan's Karimov administration. They planned a coup to oust the Rabbani administration and to attack Massoud in his northern areas.
War in Kabul, Taliban arise in the south (1994).
In January 1994, Hekmatyar and Dostum mounted a bombardment campaign against the capital and attacked Massoud's core areas in the northeast. Amin Saikal writes, Hekmatyar had the following objectives in all his operations:
The first was to make sure that Rabbani and Massoud were not allowed to consolidate power, build a credible administration, or expand their territorial control, so that the country would remain divided into small fiefdoms, run by various Muajhideen leaders and local warlords or a council of such elements, with only some of them allied to Kabul. The second was to ensure the Rabbani government acquired no capacity to dispense patronage, and to dissuade the Kabul population from giving more than limited support to the government. The third was to make Kabul an unsafe city for representatives of the international community and to prevent the Rabbani government from attracting the international support needed to begin the post-war reconstruction of Afghanistan and generate a level of economic activity which would enhance its credibility and popularity.
By mid-1994, Hekmatyar and Dostum were on the defensive in Kabul against Islamic State forces led by Massoud. Southern Afghanistan had been neither under the control of foreign-backed militias nor of the government in Kabul, but was ruled by local Pashtun leaders, such as Gul Agha Sherzai, and their militias. In 1994, the Taliban (a movement originating from Jamiat Ulema-e-Islam-run religious schools for Afghan refugees in Pakistan) also developed in Afghanistan as a politico-religious force, reportedly in opposition to the tyranny of the local governor. When the Taliban took control of Kandahar in 1994, they forced the surrender of dozens of local Pashtun leaders who had presided over a situation of complete lawlessness and atrocities. In 1994, the Taliban took power in several provinces in southern and central Afghanistan.
Taliban siege of Kabul (1995–1996).
Hizb-i Islami had bombarded Kabul from January 1994 until February 1995 when the Taliban expelled Hizb from its Charasiab headquarters, after which the Taliban relaunched the bombardment of Kabul and started to besiege the town.
By early 1995, Massoud initiated a nationwide political process with the goal of national consolidation and democratic elections. He arranged a conference in three parts uniting political and cultural personalities, governors, commanders, clergymen and representatives, in order to reach a lasting agreement. Massoud's favourite for candidacy to the presidency was Dr. Mohammad Yusuf, the first democratic prime minister under Zahir Shah, the former king. In the first meeting representatives from 15 different Afghan provinces met, in the second meeting there were already 25 provinces participating.
Massoud also invited the Taliban to join the peace process wanting them to be a partner in providing stability to Afghanistan during such a process. But the Taliban, which had emerged over the course of 1994 in southern Afghanistan, were already at the doors of the capital city. Against the advice of his security personnel, Massoud went to talk to some Taliban leaders in Maidan Shar, Taliban territory. The Taliban declined to join the peace process leading towards general elections. When Massoud returned to Kabul unharmed, the Taliban leader who had received him as his guest paid with his life: he was killed by other senior Taliban for failing to assassinate Massoud while the possibility had presented itself. The Taliban, placing Kabul under a two-year siege and bombardment campaign from early 1995 onwards, in later years committed massacres against civilians, compared by United Nations observers to those that happened during the War in Bosnia.
Neighboring Pakistan exerted strong influence over the Taliban. A publication with the George Washington University describes: "Initially, the Pakistanis supported ... Gulbuddin Hekmatyar ... When Hekmatyar failed to deliver for Pakistan, the administration began to support a new movement of religious students known as the Taliban." Many analysts like Amin Saikal describe the Taliban as developing into a proxy force for Pakistan's regional interests. The Taliban started shelling Kabul in early 1995 but were defeated by forces of the Islamic State government under Ahmad Shah Massoud. Amnesty International, referring to the Taliban offensive, wrote in a 1995 report:
The Taliban's early victories in 1994 were followed by a series of defeats that resulted in heavy losses. The Taliban's first major offensive against the important western city of Herat, under the rule of Islamic state ally Ismail Khan, in February 1995 was defeated when Massoud airlifted 2,000 of his own core forces from Kabul to help defend Herat. Ahmed Rashid writes: "The Taliban had now been decisively pushed back on two fronts by the government and their political and military leadership was in disarray. Their image as potential peacemakers was badly dented, for in the eyes of many Afghans they had become nothing more than just another warlord party." International observers already speculated that the Taliban as a country-wide organization might have "run its course".
Mullah Omar, however, consolidated his control of the Taliban and with foreign help rebuilt and re-equipped his forces. Pakistan increased its support to the Taliban. Its military advisers oversaw the restructuring of Taliban forces. The country provided armored pick-up trucks and other military equipment. Saudi Arabia provided the funding. Furthermore, there was a massive influx of 25,000 new Taliban fighters, many of them recruited in Pakistan. This enabled the Taliban to capture Herat to the west of Kabul in a surprise attack against the forces of Ismail Khan in September 1995. A nearly one-year siege and bombardment campaign against Kabul, however, was again defeated by Massoud's forces.
Massoud and Rabbani meanwhile kept working on an internal Afghan peace process – successfully. By February 1996, all of Afghanistan's armed factions – except for the Taliban – had agreed to take part in the peace process and to set up a peace council to elect a new interim president. Many Pashtun areas under Taliban control had representatives also advocating for a peace agreement with the Islamic State government. But Taliban leader Mullah Omar and the Kandaharis surrounding him wanted to expand the war. At that point the Taliban leadership and their foreign supporters decided they needed to act quickly before the government could consolidate the new understanding between the parties. The Taliban moved against Jalalabad, under the control of the Pashtun Jalalabad Shura, to the east of Kabul. Part of the Jalalabad Shura was bribed with millions of dollars by the Taliban's foreign sponsors, especially Saudi Arabia, to vacate their positions. The Taliban's battle for Jalalabad was directed by Pakistani military advisers. Hundreds of Taliban crossed the Afghan-Pakistani border moving on Jalalabad from Pakistan and thereby suddenly placed to the east of Kabul. This left the capital city Kabul "wide open" to many sides as Ismail Khan had been defeated to the west, Gulbuddin Hekmatyar had vacated his positions to the south and the fall and surrender of Jalalabad had suddenly opened a new front to the east.
At that point Massoud decided to conduct a strategic retreat through a northern corridor, according to Ahmed Rashid, "knowing he could not defend [Kabul] from attacks coming from all four points of the compass. Nor did he want to lose the support of Kabul's population by fighting for the city and causing more bloodshed." On September 26, 1996, as the Taliban with military support by Pakistan and financial support by Saudi Arabia prepared for another major offensive, Massoud ordered a full retreat from Kabul. The Taliban marched into Kabul on September 27, 1996, and established the Islamic Emirate of Afghanistan. Massoud and his troops retreated to the northeast of Afghanistan which became the base for the still internationally recognized Islamic State of Afghanistan.
Peace and power-sharing agreement (1992).
With United Nations support, most Afghan political parties decided to appoint a legitimate national government to succeed communist rule, through an elite settlement. While the external Afghan party leaders were residing in Peshawar, the military situation around Kabul involving the internal commanders was tense. A 1991 UN peace process brought about some negotiations, but the attempted elite settlement did not develop. In April 1992, resistance leaders in Peshawar tried to negotiate a settlement. Massoud supported the Peshawar process of establishing a broad coalition government inclusive of all resistance parties, but Hekmatyar sought to become the sole ruler of Afghanistan, stating, "In our country coalition government is impossible because, this way or another, it is going to be weak and incapable of stabilizing the situation in Afghanistan."
Massoud wrote:
All the parties had participated in the war, in jihad in Afghanistan, so they had to have their share in the government, and in the formation of the government. Afghanistan is made up of different nationalities. We were worried about a national conflict between different tribes and different nationalities. In order to give everybody their own rights and also to avoid bloodshed in Kabul, we left the word to the parties so they should decide about the country as a whole. We talked about it for a temporary stage and then after that the ground should be prepared for a general election.
A recorded radio communication between the two leaders showed the divide as Massoud asked Hekmatyar:
The Kabul regime is ready to surrender, so instead of the fighting we should gather. ... The leaders are meeting in Peshawar. ... The troops should not enter Kabul, they should enter later on as part of the government.
Hekmatyar's response:
We will march into Kabul with our naked sword. No one can stop us. ... Why should we meet the leaders?"
Massoud answered:
"It seems to me that you don't want to join the leaders in Peshawar nor stop your threat, and you are planning to enter Kabul ... in that case I must defend the people.
At that point Osama bin Laden, trying to mediate, urged Hekmatyar to "go back with your brothers" and to accept a compromise. Bin Laden reportedly "hated Ahmad Shah Massoud". Bin Laden was involved in ideological and personal disputes with Massoud and had sided with Gulbuddin Hekmatyar against Massoud in the inner-Afghan conflict since the late 1980s. But Hekmatyar refused to accept a compromise, confident that he would be able to gain sole power in Afghanistan.
On April 24, 1992, the leaders in Peshawar agreed on and signed the Peshawar Accord, establishing the post-communist Islamic State of Afghanistan – which was a stillborn 'state' with a paralyzed 'government' right from its inception, until its final succumbing in September 1996. The creation of the Islamic State was welcomed though by the General Assembly of the United Nations and the Islamic State of Afghanistan was recognized as the legitimate entity representing Afghanistan until June 2002, when its successor, the Islamic Republic of Afghanistan, was established under the interim government of Hamid Karzai. Under the 1992 Peshawar Accord, the Defense Ministry was given to Massoud while the Prime Ministership was given to Hekmatyar. Hekmatyar refused to sign. With the exception of Hekmatyar's Hezb-e Islami, all of the other Peshawar resistance parties were unified under this peace and power-sharing accord in April 1992.
Escalating war over Kabul (1992).
Although repeatedly offered the position of prime minister, Gulbuddin Hekmatyar refused to recognize the peace and power-sharing agreement. His Hezb-e Islami militia initiated a massive bombardment campaign against the Islamic State and the capital city Kabul. Gulbuddin Hekmatyar received operational, financial and military support from neighboring Pakistan. The Director of the Centre for Arab and Islamic Studies at the Australian National University, Amin Saikal, writes in "Modern Afghanistan: A History of Struggle and Survival" that without Pakistan's support, Hekmatyar "would not have been able to target and destroy half of Kabul." Saikal states that Pakistan wanted to install a favorable regime under Hekmatyar in Kabul so that it could use Afghan territory for access to Central Asia.
Hekmatyar's rocket bombardments and the parallel escalation of violent conflict between two militias, Ittihad and Wahdat, which had entered some suburbs of Kabul, led to a breakdown in law and order. Shia Iran and Sunni Wahabbi Saudi Arabia, as competitors for regional hegemony, encouraged conflict between the Ittihad and Wahdat factions. On the one side was the Shia Hazara Hezb-i Wahdat of Abdul Ali Mazari and on the other side, the Sunni Pashtun Ittihad-i Islami of Abdul Rasul Sayyaf.
According to Human Rights Watch, Iran was strongly supporting the Hezb-i Wahdat forces, with Iranian intelligence officials providing direct orders, while Saudi Arabia supported Sayyaf and his Ittihad-i Islami faction to maximize Wahhabi influence. Kabul descended into lawlessness and chaos, as described in reports by Human Rights Watch and the Afghanistan Justice Project. Massoud's Jamiat commanders, the interim government, and the International Committee of the Red Cross (ICRC) repeatedly tried to negotiate ceasefires, which broke down in only a few days. Another militia, the Junbish-i Milli of former communist general Abdul Rashid Dostum, was backed by Uzbekistan. Uzbek president Islam Karimov was keen to see Dostum controlling as much of Afghanistan as possible, especially in the north. Dostum repeatedly changed allegiances.
The Afghanistan Justice Project (AJP) says, that "while [Hekmatyar's anti-government] Hizb-i Islami is frequently named as foremost among the factions responsible for the deaths and destruction in the bombardment of Kabul, it was not the only perpetrator of these violations." According to the AJP, "the scale of the bombardment and kinds of weapons used represented disproportionate use of force" in a capital city with primarily residential areas by all the factions involved – including the government forces. Crimes were committed by individuals within the different armed factions. Gulbuddin Hekmatyar released 10,000 dangerous criminals from the main prisons into the streets of Kabul to destabilize the city and cut off Kabul from water, food and energy supplies. The Iran-controlled Wahdat of Abdul Ali Mazari, as well as the Ittihad of Abdul Rasul Sayyaf supported by Saudi Arabia, targeted civilians of the 'opposite side' in systematic atrocities. Abdul Rashid Dostum allowed crimes as a perceived payment for his troops.
Afshar operation (February 1993).
"The major criticism of Massoud's human rights record" is the escalation of the Afshar military operation in 1993. A report by the Afghanistan Justice Project describes Massoud as failing to prevent atrocities carried out by his forces and those of their factional ally, Ittihad-i Islami, against civilians on taking the suburb of Afshar during a military operation against an anti-state militia allied to Gulbuddin Hekmatyar. They shelled residential areas in the capital city in February 1993. Critics said that Massoud should have foreseen these problems. A meeting convened by Massoud on the next day ordered a halt to killing and looting, but it failed to stop abuses. Human Rights Watch, in a report based largely on the material collected by the Afghanistan Justice Project, concurs that Massoud's Jamiat forces bear a share of the responsibility for human rights abuses throughout the war, including the indiscriminate targeting of civilians in Afshar, and that Massoud was personally implicated in some of these abuses. Roy Gutman has argued that the witness reports about Afshar cited in the AJP report implicated only the Ittihad forces, and that these had not been under Massoud's direct command.
Anthony Davis, who studied and observed Massoud's forces from 1981 to 2001, reported that during the observed period, there was "no pattern of repeated killings of enemy civilians or military prisoners" by Massoud's forces. Edward Girardet, who covered Afghanistan for over three decades, was also in Kabul during the war. He states that while Massoud was able to control most of his commanders well during the anti-Soviet and anti-Taliban resistance, he was not able to control every commander in Kabul. According to this and similar testimonies, this was due to a breakdown of law and order in Kabul and a war on multiple fronts, which they say, Massoud personally had done all in his power to prevent:
Further war over Kabul (March–December 1993).
In 1993, Massoud created the Cooperative Mohammad Ghazali Culture Foundation ("Bonyad-e Farhangi wa Ta'wani Mohammad-e Ghazali") to further humanitarian assistance and politically independent Afghan culture. The Ghazali Foundation provided free medical services during some days of the week to residents of Kabul who were unable to pay for medical treatment. The Ghazali Foundation's department for distribution of auxiliary goods was the first partner of the Red Cross. The Ghazali Foundation's department of family consultation was a free advisory board, which was accessible seven days a week for the indigent. Although Massoud was responsible for the financing of the foundation, he did not interfere with its cultural work. A council led the foundation and a jury, consisting of impartial university lecturers, decided on the works of artists. The Ghazali foundation enabled Afghan artists to exhibit their works at different places in Kabul, and numerous artists and authors were honoured for their works; some of them neither proponents of Massoud nor the Islamic State government.
In March 1993, Massoud resigned his government position in exchange for peace, as requested by Hekmatyar, who considered him as a personal rival. According to the Islamabad Accord, Burhanuddin Rabbani, belonging to the same party as Massoud, remained president, while Gulbuddin Hekmatyar took the long-offered position of prime minister. Two days after the Islamabad Accord was put into effect, however, Hekmatyar's allies of Hezb-e Wahdat renewed rocket attacks in Kabul.
Both the Wahhabi Pashtun Ittehad-i Islami of Abdul Rasul Sayyaf backed by Saudi Arabia and the Shia Hazara Hezb-e Wahdat supported by Iran remained involved in heavy fighting against each other. Hekmatyar was afraid to enter Kabul proper, and chaired only one cabinet meeting. The author Roy Gutman of the United States Institute of Peace wrote in "How We Missed the Story: Osama bin Laden, the Taliban, and the Hijacking of Afghanistan":
Hekmatyar had become prime minister ... But after chairing one cabinet meeting, Hekmatyar never returned to the capital, fearing, perhaps, a lynching by Kabulis infuriated over his role in destroying their city. Even his close aides were embarrassed. Hekmatyar spokesman Qutbuddin Helal was still setting up shop in the prime minister's palace when the city came under Hezb[-i Islami] rocket fire late that month. "We are here in Kabul and he is rocketing us. Now we have to leave. We can't do anything," he told Massoud aides.
Hekmatyar, who was generally opposed to coalition government and struggled for undisputed power, had conflicts with other parties over the selection of cabinet members. His forces started major attacks against Kabul for one month. The President, Burhanuddin Rabbani, was attacked when he attempted to meet Hekmatyar. Massoud resumed his responsibilities as minister of defense.
In May 1993, a new effort was made to reinstate the Islamabad Accord. In August, Massoud reached out to Hekmatyar in an attempt to broaden the government. By the end of 1993, however, Hekmatyar and the former communist general and militia leader, Abdul Rashid Dostum, were involved in secret negotiations encouraged by Pakistan's secret Inter-Services Intelligence, Iran's intelligence service, and Uzbekistan's Karimov administration. They planned a coup to oust the Rabbani administration and to attack Massoud in his northern areas.
War in Kabul, Taliban arise in the south (1994).
In January 1994, Hekmatyar and Dostum mounted a bombardment campaign against the capital and attacked Massoud's core areas in the northeast. Amin Saikal writes, Hekmatyar had the following objectives in all his operations:
The first was to make sure that Rabbani and Massoud were not allowed to consolidate power, build a credible administration, or expand their territorial control, so that the country would remain divided into small fiefdoms, run by various Muajhideen leaders and local warlords or a council of such elements, with only some of them allied to Kabul. The second was to ensure the Rabbani government acquired no capacity to dispense patronage, and to dissuade the Kabul population from giving more than limited support to the government. The third was to make Kabul an unsafe city for representatives of the international community and to prevent the Rabbani government from attracting the international support needed to begin the post-war reconstruction of Afghanistan and generate a level of economic activity which would enhance its credibility and popularity.
By mid-1994, Hekmatyar and Dostum were on the defensive in Kabul against Islamic State forces led by Massoud. Southern Afghanistan had been neither under the control of foreign-backed militias nor of the government in Kabul, but was ruled by local Pashtun leaders, such as Gul Agha Sherzai, and their militias. In 1994, the Taliban (a movement originating from Jamiat Ulema-e-Islam-run religious schools for Afghan refugees in Pakistan) also developed in Afghanistan as a politico-religious force, reportedly in opposition to the tyranny of the local governor. When the Taliban took control of Kandahar in 1994, they forced the surrender of dozens of local Pashtun leaders who had presided over a situation of complete lawlessness and atrocities. In 1994, the Taliban took power in several provinces in southern and central Afghanistan.
Taliban siege of Kabul (1995–1996).
Hizb-i Islami had bombarded Kabul from January 1994 until February 1995 when the Taliban expelled Hizb from its Charasiab headquarters, after which the Taliban relaunched the bombardment of Kabul and started to besiege the town.
By early 1995, Massoud initiated a nationwide political process with the goal of national consolidation and democratic elections. He arranged a conference in three parts uniting political and cultural personalities, governors, commanders, clergymen and representatives, in order to reach a lasting agreement. Massoud's favourite for candidacy to the presidency was Dr. Mohammad Yusuf, the first democratic prime minister under Zahir Shah, the former king. In the first meeting representatives from 15 different Afghan provinces met, in the second meeting there were already 25 provinces participating.
Massoud also invited the Taliban to join the peace process wanting them to be a partner in providing stability to Afghanistan during such a process. But the Taliban, which had emerged over the course of 1994 in southern Afghanistan, were already at the doors of the capital city. Against the advice of his security personnel, Massoud went to talk to some Taliban leaders in Maidan Shar, Taliban territory. The Taliban declined to join the peace process leading towards general elections. When Massoud returned to Kabul unharmed, the Taliban leader who had received him as his guest paid with his life: he was killed by other senior Taliban for failing to assassinate Massoud while the possibility had presented itself. The Taliban, placing Kabul under a two-year siege and bombardment campaign from early 1995 onwards, in later years committed massacres against civilians, compared by United Nations observers to those that happened during the War in Bosnia.
Neighboring Pakistan exerted strong influence over the Taliban. A publication with the George Washington University describes: "Initially, the Pakistanis supported ... Gulbuddin Hekmatyar ... When Hekmatyar failed to deliver for Pakistan, the administration began to support a new movement of religious students known as the Taliban." Many analysts like Amin Saikal describe the Taliban as developing into a proxy force for Pakistan's regional interests. The Taliban started shelling Kabul in early 1995 but were defeated by forces of the Islamic State government under Ahmad Shah Massoud. Amnesty International, referring to the Taliban offensive, wrote in a 1995 report:
The Taliban's early victories in 1994 were followed by a series of defeats that resulted in heavy losses. The Taliban's first major offensive against the important western city of Herat, under the rule of Islamic state ally Ismail Khan, in February 1995 was defeated when Massoud airlifted 2,000 of his own core forces from Kabul to help defend Herat. Ahmed Rashid writes: "The Taliban had now been decisively pushed back on two fronts by the government and their political and military leadership was in disarray. Their image as potential peacemakers was badly dented, for in the eyes of many Afghans they had become nothing more than just another warlord party." International observers already speculated that the Taliban as a country-wide organization might have "run its course".
Mullah Omar, however, consolidated his control of the Taliban and with foreign help rebuilt and re-equipped his forces. Pakistan increased its support to the Taliban. Its military advisers oversaw the restructuring of Taliban forces. The country provided armored pick-up trucks and other military equipment. Saudi Arabia provided the funding. Furthermore, there was a massive influx of 25,000 new Taliban fighters, many of them recruited in Pakistan. This enabled the Taliban to capture Herat to the west of Kabul in a surprise attack against the forces of Ismail Khan in September 1995. A nearly one-year siege and bombardment campaign against Kabul, however, was again defeated by Massoud's forces.
Massoud and Rabbani meanwhile kept working on an internal Afghan peace process – successfully. By February 1996, all of Afghanistan's armed factions – except for the Taliban – had agreed to take part in the peace process and to set up a peace council to elect a new interim president. Many Pashtun areas under Taliban control had representatives also advocating for a peace agreement with the Islamic State government. But Taliban leader Mullah Omar and the Kandaharis surrounding him wanted to expand the war. At that point the Taliban leadership and their foreign supporters decided they needed to act quickly before the government could consolidate the new understanding between the parties. The Taliban moved against Jalalabad, under the control of the Pashtun Jalalabad Shura, to the east of Kabul. Part of the Jalalabad Shura was bribed with millions of dollars by the Taliban's foreign sponsors, especially Saudi Arabia, to vacate their positions. The Taliban's battle for Jalalabad was directed by Pakistani military advisers. Hundreds of Taliban crossed the Afghan-Pakistani border moving on Jalalabad from Pakistan and thereby suddenly placed to the east of Kabul. This left the capital city Kabul "wide open" to many sides as Ismail Khan had been defeated to the west, Gulbuddin Hekmatyar had vacated his positions to the south and the fall and surrender of Jalalabad had suddenly opened a new front to the east.
At that point Massoud decided to conduct a strategic retreat through a northern corridor, according to Ahmed Rashid, "knowing he could not defend [Kabul] from attacks coming from all four points of the compass. Nor did he want to lose the support of Kabul's population by fighting for the city and causing more bloodshed." On September 26, 1996, as the Taliban with military support by Pakistan and financial support by Saudi Arabia prepared for another major offensive, Massoud ordered a full retreat from Kabul. The Taliban marched into Kabul on September 27, 1996, and established the Islamic Emirate of Afghanistan. Massoud and his troops retreated to the northeast of Afghanistan which became the base for the still internationally recognized Islamic State of Afghanistan.
Resistance against the Taliban (1996–2001).
United Front against the Taliban.
Ahmad Shah Massoud created the United Front (Northern Alliance) against the Taliban advance. The United Front included forces and leaders from different political backgrounds as well as from all ethnicities of Afghanistan. From the Taliban conquest in 1996 until November 2001, the United Front controlled territory in which roughly 30% of Afghanistan's population was living, in provinces such as Badakhshan, Kapisa, Takhar and parts of Parwan, Kunar, Nuristan, Laghman, Samangan, Kunduz, Ghōr and Bamyan.
Meanwhile, the Taliban imposed their repressive regime in the parts of Afghanistan under their control. Hundreds of thousands of people fled to Northern Alliance territory, Pakistan and Iran. Massoud's soldiers held some 1,200 Taliban prisoners in the Panjshir Valley, 122 of them foreign Muslims who had come to Afghanistan to fight a jihad. In 1998, after the defeat of Abdul Rashid Dostum's faction in Mazar-i-Sharif, Ahmad Shah Massoud remained the only main leader of the United Front in Afghanistan and the only leader who was able to defend vast parts of his area against the Taliban. Most major leaders including the Islamic State's President Burhanuddin Rabbani, Abdul Rashid Dostum, and others, were living in exile. During this time, commentators remarked that "The only thing standing in the way of future Taliban massacres is Ahmad Shah Massoud."
Massoud stated that the Taliban repeatedly offered him a position of power to make him stop his resistance. He declined, declaring the differences between their ideology and his own pro-democratic outlook on society to be insurmountable.
Massoud wanted to convince the Taliban to join a political process leading towards democratic elections in a foreseeable future. He also predicted that without assistance from Pakistan and external extremist groups, the Taliban would lose their hold on power.
In early 2001, the United Front employed a new strategy of local military pressure and global political appeals. Resentment was increasingly gathering against Taliban rule from the bottom of Afghan society including the Pashtun areas. At the same time, Massoud was very wary not to revive the failed Kabul government of the early 1990s. Already in 1999 the United Front leadership ordered the training of police forces specifically to keep order and protect the civilian population in case the United Front would be successful.
Cross-factional negotiations.
From 1999 onwards, a renewed process was set into motion by the Tajik Ahmad Shah Massoud and the Pashtun Abdul Haq to unite all the ethnicities of Afghanistan. Massoud united the Tajiks, Hazara and Uzbeks as well as several Pashtun commanders under his United Front. Besides meeting with Pashtun tribal leaders and acting as a point of reference, Abdul Haq received increasing numbers of Pashtun Taliban themselves who were secretly approaching him. Some commanders who had worked for the Taliban military apparatus agreed to the plan to topple the Taliban regime as the Taliban lost support even among the Pashtuns. Senior diplomat and Afghanistan expert Peter Tomsen wrote that "[t]he 'Lion of Kabul' [Abdul Haq] and the 'Lion of Panjshir' [Ahmad Shah Massoud] would make a formidable anti-Taliban team if they combined forces. Haq, Massoud, and Karzai, Afghanistan's three leading moderates, could transcend the Pashtun – non-Pashtun, north-south divide." Steve Coll referred to this plan as a "grand Pashtun-Tajik alliance". The senior Hazara and Uzbek leaders took part in the process just like later Afghan president Hamid Karzai. They agreed to work under the banner of the exiled Afghan king Zahir Shah in Rome.
In November 2000, leaders from all ethnic groups were brought together in Massoud's headquarters in northern Afghanistan, travelling from other parts of Afghanistan, Europe, the United States, Pakistan and India to discuss a Loya Jirga for a settlement of Afghanistan's problems and to discuss the establishment of a post-Taliban government. In September 2001, an international official who met with representatives of the alliance remarked, ""It's crazy that you have this today ... Pashtuns, Tajiks, Uzbeks, Hazara ... They were all ready to buy in to the process"."
In early 2001, Ahmad Shah Massoud with leaders from all ethnicities of Afghanistan addressed the European Parliament in Brussels, asking the international community to provide humanitarian aid to the people of Afghanistan. He stated that the Taliban and al-Qaeda had introduced "a very wrong perception of Islam" and that without the support of Pakistan and Bin Laden the Taliban would not be able to sustain their military campaign for up to a year. On that visit to Europe, he also warned the U.S. about Bin Laden.
The areas of Massoud.
Life in the areas under direct control of Massoud was different from the life in the areas under Taliban or Dostum's control. In contrast to the time of chaos in which all structures had collapsed in Kabul, Massoud was able to control most of the troops under his direct command well during the period starting in late 1996. Massoud always controlled the Panjshir, Takhar, parts of Parwan and Badakhshan during the war. Some other provinces (notably Kunduz, Baghlan, Nuristan and the north of Kabul) were captured by his forces from the Taliban and lost again from time to time as the frontlines varied.
Massoud created democratic institutions which were structured into several committees: political, health, education and economic. Still, many people came to him personally when they had a dispute or problem and asked him to solve their problems.
In September 2000, Massoud signed the Declaration of the Essential Rights of Afghan Women drafted by Afghan women. The declaration established gender equality in front of the law and the right of women to political participation, education, work, freedom of movement and speech. In the areas of Massoud, women and girls did not have to wear the Afghan burqa by law. They were allowed to work and to go to school. Although it was a time of war, girls' schools were operating in some districts. In at least two known instances, Massoud personally intervened against cases of forced marriage in favour of the women to make their own choice.
While it was Massoud's stated personal conviction that men and women are equal and should enjoy the same rights, he also had to deal with Afghan traditions which he said would need a generation or more to overcome. In his opinion, that could only be achieved through education. Author Pepe Escobar wrote in "Asia Times":
Humayun Tandar, who took part as an Afghan diplomat in the 2001 International Conference on Afghanistan in Bonn, said that "strictures of language, ethnicity, region were [also] stifling for Massoud. That is why ... he wanted to create a unity which could surpass the situation in which we found ourselves and still find ourselves to this day." This applied also to strictures of religion. Jean-José Puig describes how Massoud often led prayers before a meal or at times asked his fellow Muslims to lead the prayer but also did not hesitate to ask the Jewish Princeton Professor Michael Barry or his Christian friend Jean-José Puig: "Jean-José, we believe in the same God. Please, tell us the prayer before lunch or dinner in your own language."
International relations.
U.S. policy regarding Massoud, the Taliban and Afghanistan remained ambiguous and differed between the various U.S. government agencies.
In 1997, U.S. State Department's Robin Raphel suggested to Massoud he should surrender to the Taliban. He soundly rejected the proposal.
At one point in the war, in 1997, two top foreign policy officials in the Clinton administration flew to northern Afghanistan in an attempt to convince Massoud not to take advantage of a strategic opportunity to make crucial gains against the Taliban.
In 1998, a U.S. Defense Intelligence Agency analyst, Julie Sirrs, visited Massoud's territories privately, having previously been denied official permission to do so by her agency. She reported that Massoud had conveyed warnings about strengthened ties between the Taliban and foreign Islamist terrorists. Returning home, she was sacked from her agency for insubordination, because at that time the U.S. administration had no trust in Massoud.
In the meantime, the only collaboration between Massoud and another U.S. intelligence service, the Central Intelligence Agency (CIA), consisted of an effort to trace Osama bin Laden following the 1998 embassy bombings. The U.S. and the European Union provided no support to Massoud for the fight against the Taliban.
A change of policy, lobbied for by CIA officers on the ground who had visited the area of Massoud, regarding support to Massoud, was underway in the course of 2001. According to Steve Coll's book "Ghost Wars" (who won the 2005 Pulitzer Prize for General Non-Fiction):
U.S. Congressman Dana Rohrabacher also recalled:
[B]etween Bush's inauguration and 9/11, I met with the new national security staff on 3 occasions, including one meeting with Condoleezza Rice to discuss Afghanistan. There were, in fact, signs noted in an overview story in The Washington Post about a month ago that some steps were being made to break away from the previous administration's Afghan policy.
CIA lawyers, working with officers in the Near East Division and Counterterrorist Center, began to draft a formal, legal presidential finding for Bush's signature authorizing a new covert action program in Afghanistan, the first in a decade that sought to influence the course of the Afghan war in favour of Massoud. This change in policy was finalized in August 2001 when it was too late.
After Pakistan had funded, directed and supported the Taliban's rise to power in Afghanistan, Massoud and the United Front received some assistance from India. The assistance provided by India was extensive, including uniforms, ordnance, mortars, small armaments, refurbished Kalashnikovs, combat and winter clothes, as well as funds. India was particularly concerned about Pakistan's Taliban strategy and the Islamic militancy in its neighborhood; it provided U.S.$70 million in aid including two Mi-17 helicopters, three additional helicopters in 2000 and US$8 million worth of high-altitude equipment in 2001. Also In the 1990s, India had run a field hospital at Farkor on the Tajik-Afghan border to treat wounded fighters from the then Northern Alliance that was battling the Taliban regime in Afghanistan.
It was at the very same hospital that the Northern Alliance leader Ahmed Shah Masood was pronounced dead after being assassinated just two days before the 9/11 terror strikes in 2001. Furthermore, the alliance supposedly also received minor aid from Tajikistan, Russia and Iran because of their opposition to the Taliban and the Pakistani control over the Taliban's Emirate. Their support, however, remained limited to the most needed things. Meanwhile, Pakistan engaged up to 28,000 Pakistani nationals and regular Pakistani army troops to fight alongside the Taliban and Al Qaeda forces against Massoud.
In April 2001, the president of the European Parliament, Nicole Fontaine (who called Massoud the "pole of liberty in Afghanistan"), invited Massoud with the support of French and Belgian politicians to address the European Parliament in Brussels, Belgium. In his speech, he asked for humanitarian aid for the people of Afghanistan. Massoud further went on to warn that his intelligence agents had gained limited knowledge about a large-scale terrorist attack on U.S. soil being imminent.
United Front against the Taliban.
Ahmad Shah Massoud created the United Front (Northern Alliance) against the Taliban advance. The United Front included forces and leaders from different political backgrounds as well as from all ethnicities of Afghanistan. From the Taliban conquest in 1996 until November 2001, the United Front controlled territory in which roughly 30% of Afghanistan's population was living, in provinces such as Badakhshan, Kapisa, Takhar and parts of Parwan, Kunar, Nuristan, Laghman, Samangan, Kunduz, Ghōr and Bamyan.
Meanwhile, the Taliban imposed their repressive regime in the parts of Afghanistan under their control. Hundreds of thousands of people fled to Northern Alliance territory, Pakistan and Iran. Massoud's soldiers held some 1,200 Taliban prisoners in the Panjshir Valley, 122 of them foreign Muslims who had come to Afghanistan to fight a jihad. In 1998, after the defeat of Abdul Rashid Dostum's faction in Mazar-i-Sharif, Ahmad Shah Massoud remained the only main leader of the United Front in Afghanistan and the only leader who was able to defend vast parts of his area against the Taliban. Most major leaders including the Islamic State's President Burhanuddin Rabbani, Abdul Rashid Dostum, and others, were living in exile. During this time, commentators remarked that "The only thing standing in the way of future Taliban massacres is Ahmad Shah Massoud."
Massoud stated that the Taliban repeatedly offered him a position of power to make him stop his resistance. He declined, declaring the differences between their ideology and his own pro-democratic outlook on society to be insurmountable.
Massoud wanted to convince the Taliban to join a political process leading towards democratic elections in a foreseeable future. He also predicted that without assistance from Pakistan and external extremist groups, the Taliban would lose their hold on power.
In early 2001, the United Front employed a new strategy of local military pressure and global political appeals. Resentment was increasingly gathering against Taliban rule from the bottom of Afghan society including the Pashtun areas. At the same time, Massoud was very wary not to revive the failed Kabul government of the early 1990s. Already in 1999 the United Front leadership ordered the training of police forces specifically to keep order and protect the civilian population in case the United Front would be successful.
Cross-factional negotiations.
From 1999 onwards, a renewed process was set into motion by the Tajik Ahmad Shah Massoud and the Pashtun Abdul Haq to unite all the ethnicities of Afghanistan. Massoud united the Tajiks, Hazara and Uzbeks as well as several Pashtun commanders under his United Front. Besides meeting with Pashtun tribal leaders and acting as a point of reference, Abdul Haq received increasing numbers of Pashtun Taliban themselves who were secretly approaching him. Some commanders who had worked for the Taliban military apparatus agreed to the plan to topple the Taliban regime as the Taliban lost support even among the Pashtuns. Senior diplomat and Afghanistan expert Peter Tomsen wrote that "[t]he 'Lion of Kabul' [Abdul Haq] and the 'Lion of Panjshir' [Ahmad Shah Massoud] would make a formidable anti-Taliban team if they combined forces. Haq, Massoud, and Karzai, Afghanistan's three leading moderates, could transcend the Pashtun – non-Pashtun, north-south divide." Steve Coll referred to this plan as a "grand Pashtun-Tajik alliance". The senior Hazara and Uzbek leaders took part in the process just like later Afghan president Hamid Karzai. They agreed to work under the banner of the exiled Afghan king Zahir Shah in Rome.
In November 2000, leaders from all ethnic groups were brought together in Massoud's headquarters in northern Afghanistan, travelling from other parts of Afghanistan, Europe, the United States, Pakistan and India to discuss a Loya Jirga for a settlement of Afghanistan's problems and to discuss the establishment of a post-Taliban government. In September 2001, an international official who met with representatives of the alliance remarked, ""It's crazy that you have this today ... Pashtuns, Tajiks, Uzbeks, Hazara ... They were all ready to buy in to the process"."
In early 2001, Ahmad Shah Massoud with leaders from all ethnicities of Afghanistan addressed the European Parliament in Brussels, asking the international community to provide humanitarian aid to the people of Afghanistan. He stated that the Taliban and al-Qaeda had introduced "a very wrong perception of Islam" and that without the support of Pakistan and Bin Laden the Taliban would not be able to sustain their military campaign for up to a year. On that visit to Europe, he also warned the U.S. about Bin Laden.
The areas of Massoud.
Life in the areas under direct control of Massoud was different from the life in the areas under Taliban or Dostum's control. In contrast to the time of chaos in which all structures had collapsed in Kabul, Massoud was able to control most of the troops under his direct command well during the period starting in late 1996. Massoud always controlled the Panjshir, Takhar, parts of Parwan and Badakhshan during the war. Some other provinces (notably Kunduz, Baghlan, Nuristan and the north of Kabul) were captured by his forces from the Taliban and lost again from time to time as the frontlines varied.
Massoud created democratic institutions which were structured into several committees: political, health, education and economic. Still, many people came to him personally when they had a dispute or problem and asked him to solve their problems.
In September 2000, Massoud signed the Declaration of the Essential Rights of Afghan Women drafted by Afghan women. The declaration established gender equality in front of the law and the right of women to political participation, education, work, freedom of movement and speech. In the areas of Massoud, women and girls did not have to wear the Afghan burqa by law. They were allowed to work and to go to school. Although it was a time of war, girls' schools were operating in some districts. In at least two known instances, Massoud personally intervened against cases of forced marriage in favour of the women to make their own choice.
While it was Massoud's stated personal conviction that men and women are equal and should enjoy the same rights, he also had to deal with Afghan traditions which he said would need a generation or more to overcome. In his opinion, that could only be achieved through education. Author Pepe Escobar wrote in "Asia Times":
Humayun Tandar, who took part as an Afghan diplomat in the 2001 International Conference on Afghanistan in Bonn, said that "strictures of language, ethnicity, region were [also] stifling for Massoud. That is why ... he wanted to create a unity which could surpass the situation in which we found ourselves and still find ourselves to this day." This applied also to strictures of religion. Jean-José Puig describes how Massoud often led prayers before a meal or at times asked his fellow Muslims to lead the prayer but also did not hesitate to ask the Jewish Princeton Professor Michael Barry or his Christian friend Jean-José Puig: "Jean-José, we believe in the same God. Please, tell us the prayer before lunch or dinner in your own language."
International relations.
U.S. policy regarding Massoud, the Taliban and Afghanistan remained ambiguous and differed between the various U.S. government agencies.
In 1997, U.S. State Department's Robin Raphel suggested to Massoud he should surrender to the Taliban. He soundly rejected the proposal.
At one point in the war, in 1997, two top foreign policy officials in the Clinton administration flew to northern Afghanistan in an attempt to convince Massoud not to take advantage of a strategic opportunity to make crucial gains against the Taliban.
In 1998, a U.S. Defense Intelligence Agency analyst, Julie Sirrs, visited Massoud's territories privately, having previously been denied official permission to do so by her agency. She reported that Massoud had conveyed warnings about strengthened ties between the Taliban and foreign Islamist terrorists. Returning home, she was sacked from her agency for insubordination, because at that time the U.S. administration had no trust in Massoud.
In the meantime, the only collaboration between Massoud and another U.S. intelligence service, the Central Intelligence Agency (CIA), consisted of an effort to trace Osama bin Laden following the 1998 embassy bombings. The U.S. and the European Union provided no support to Massoud for the fight against the Taliban.
A change of policy, lobbied for by CIA officers on the ground who had visited the area of Massoud, regarding support to Massoud, was underway in the course of 2001. According to Steve Coll's book "Ghost Wars" (who won the 2005 Pulitzer Prize for General Non-Fiction):
U.S. Congressman Dana Rohrabacher also recalled:
[B]etween Bush's inauguration and 9/11, I met with the new national security staff on 3 occasions, including one meeting with Condoleezza Rice to discuss Afghanistan. There were, in fact, signs noted in an overview story in The Washington Post about a month ago that some steps were being made to break away from the previous administration's Afghan policy.
CIA lawyers, working with officers in the Near East Division and Counterterrorist Center, began to draft a formal, legal presidential finding for Bush's signature authorizing a new covert action program in Afghanistan, the first in a decade that sought to influence the course of the Afghan war in favour of Massoud. This change in policy was finalized in August 2001 when it was too late.
After Pakistan had funded, directed and supported the Taliban's rise to power in Afghanistan, Massoud and the United Front received some assistance from India. The assistance provided by India was extensive, including uniforms, ordnance, mortars, small armaments, refurbished Kalashnikovs, combat and winter clothes, as well as funds. India was particularly concerned about Pakistan's Taliban strategy and the Islamic militancy in its neighborhood; it provided U.S.$70 million in aid including two Mi-17 helicopters, three additional helicopters in 2000 and US$8 million worth of high-altitude equipment in 2001. Also In the 1990s, India had run a field hospital at Farkor on the Tajik-Afghan border to treat wounded fighters from the then Northern Alliance that was battling the Taliban regime in Afghanistan.
It was at the very same hospital that the Northern Alliance leader Ahmed Shah Masood was pronounced dead after being assassinated just two days before the 9/11 terror strikes in 2001. Furthermore, the alliance supposedly also received minor aid from Tajikistan, Russia and Iran because of their opposition to the Taliban and the Pakistani control over the Taliban's Emirate. Their support, however, remained limited to the most needed things. Meanwhile, Pakistan engaged up to 28,000 Pakistani nationals and regular Pakistani army troops to fight alongside the Taliban and Al Qaeda forces against Massoud.
In April 2001, the president of the European Parliament, Nicole Fontaine (who called Massoud the "pole of liberty in Afghanistan"), invited Massoud with the support of French and Belgian politicians to address the European Parliament in Brussels, Belgium. In his speech, he asked for humanitarian aid for the people of Afghanistan. Massoud further went on to warn that his intelligence agents had gained limited knowledge about a large-scale terrorist attack on U.S. soil being imminent.
Assassination.
Massoud, then aged 48, was the target of an assassination plot at Khwājah Bahā ud Dīn (Khvājeh Bahāuḏḏīn), in Takhar Province in northeastern Afghanistan on September 9, 2001. The attackers' names were alternately given as Dahmane Abd al-Sattar, husband of Malika El Aroud, and Bouraoui el-Ouaer; or 34-year-old Karim Touzani and 26-year-old Kacem Bakkali.
The attackers claimed to be Belgians originally from Morocco. According to "Le Monde" they transited through the municipality of Molenbeek. Their passports turned out to be stolen and their nationality was later determined to be Tunisian. Waiting for almost three weeks (during which they also interviewed Burhanuddin Rabbani and Abdul Rasul Sayyaf) for an interview opportunity, on September 8, 2001, an aide to Massoud recalls the would-be suicide attackers "were so worried" and threatened to leave if the interview did not happen in the next 24 hours (until September 10, 2001). They were finally granted an interview. During the interview, they set off a bomb composed of explosives hidden in the camera and in a battery-pack belt. Massoud died in a helicopter that was taking him to an Indian military field hospital at Farkhor in nearby Tajikistan. The explosion also killed Mohammed Asim Suhail, a United Front official, while Mohammad Fahim Dashty and Massoud Khalili were injured. One of the suicide attackers, Bouraoui, was killed by the explosion, while Dahmane Abd al-Sattar was captured and shot while trying to escape.
Despite initial denials by the United Front, news of Massoud's death was reported almost immediately, appearing on the BBC, and in European and North American newspapers on September 10, 2001. On September 16, the United Front officially announced that Massoud had died of injuries in the suicide attack. Massoud was buried in his home village of Bazarak in the Panjshir Valley. The funeral, although in a remote rural area, was attended by hundreds of thousands of people.
Massoud had survived assassination attempts over a period of 26 years, including attempts made by al-Qaeda, the Taliban, the Pakistani ISI and before them the Soviet KGB, the Afghan communist KHAD and Hekmatyar. The first attempt on Massoud's life was carried out by Hekmatyar and two Pakistani ISI agents in 1975 when Massoud was 22 years old. In early 2001, al-Qaeda would-be assassins were captured by Massoud's forces while trying to enter his territory.
Connection to September 11, 2001.
The assassination of Massoud is considered to have a strong connection to the September 11 attacks in 2001 on U.S. soil, which killed nearly 3,000 people. It appeared to have been the major terrorist attack which Massoud had warned against in his speech to the European Parliament several months earlier.
In late 2001, a computer was seized that was stolen from an office used by al-Qaeda immediately after the fall of Kabul in November. This computer was mainly used by Aiman al-Zawahri and contained the letter with the interview request for Massoud. The two assassins had completed military training in training camps in Afghanistan at the end of 2000 and were selected for the suicide mission in the spring or early summer of the following year. The Afghan publicist Waheed Muzhda, who worked for the Taliban in the Foreign Ministry, confirmed the two assassins met with al-Qaeda officials in Kandahar and bin Laden and al-Zawahri saw them off when they left. Following the assassination, bin Laden had an emissary deliver Dahmane Abd al-Sattar's widow a letter with $500 in an envelope to settle a debt. An al-Qaeda magazine in Saudi Arabia later published a biography of Youssef al-Aayyiri, who headed al-Qaeda's operations in Saudi Arabia from 2002, which described al-Qaeda's involvement in Massoud's assassination. Osama bin Laden commissioned the assassination attempt to appease the Taliban because of the imminent terrorist attacks in the US, which would cause serious problems for the Taliban.
The Taliban denied any involvement in Massoud's assassination, and it is very unlikely that they were privy to the assassination plans. There were a few minor attacks by the Taliban after the attack, but no major offensive.
Investigative commission.
In April 2003, the Karzai administration created a commission to investigate the assassination of Massoud. In 2003, French investigators and the FBI were able to trace the provenance of the camera used in the assassination, which had been stolen in France some time earlier.
Connection to September 11, 2001.
The assassination of Massoud is considered to have a strong connection to the September 11 attacks in 2001 on U.S. soil, which killed nearly 3,000 people. It appeared to have been the major terrorist attack which Massoud had warned against in his speech to the European Parliament several months earlier.
In late 2001, a computer was seized that was stolen from an office used by al-Qaeda immediately after the fall of Kabul in November. This computer was mainly used by Aiman al-Zawahri and contained the letter with the interview request for Massoud. The two assassins had completed military training in training camps in Afghanistan at the end of 2000 and were selected for the suicide mission in the spring or early summer of the following year. The Afghan publicist Waheed Muzhda, who worked for the Taliban in the Foreign Ministry, confirmed the two assassins met with al-Qaeda officials in Kandahar and bin Laden and al-Zawahri saw them off when they left. Following the assassination, bin Laden had an emissary deliver Dahmane Abd al-Sattar's widow a letter with $500 in an envelope to settle a debt. An al-Qaeda magazine in Saudi Arabia later published a biography of Youssef al-Aayyiri, who headed al-Qaeda's operations in Saudi Arabia from 2002, which described al-Qaeda's involvement in Massoud's assassination. Osama bin Laden commissioned the assassination attempt to appease the Taliban because of the imminent terrorist attacks in the US, which would cause serious problems for the Taliban.
The Taliban denied any involvement in Massoud's assassination, and it is very unlikely that they were privy to the assassination plans. There were a few minor attacks by the Taliban after the attack, but no major offensive.
Investigative commission.
In April 2003, the Karzai administration created a commission to investigate the assassination of Massoud. In 2003, French investigators and the FBI were able to trace the provenance of the camera used in the assassination, which had been stolen in France some time earlier.
Legacy.
National Hero of Afghanistan.
Massoud was the only chief Afghan leader who never left Afghanistan in the fight against the Soviet Union and later in the fight against the Taliban Emirate. In the areas under his direct control, such as Panjshir, some parts of Parwan and Takhar, Massoud established democratic institutions. One refugee who cramped his family of 27 into an old jeep to flee from the Taliban to the area of Massoud described Massoud's territory in 1997 as "the last tolerant corner of Afghanistan".<ref name="Journeyman Picture/ABC Australia"></ref>
One man holds a greater political punch than all 18 living [Afghan] presidential candidates combined. Though already dead for three years... Since his death on September 9, 2001 at the hands of two al Qaeda-linked Islamic radicals, Massoud has been transformed from mujahedin to national heroif not saint. Pictures of Massoud, the Afghan mujahedin who battled the Soviets, other warlords, and the Taliban for more than 20 years, vastly outnumber those of any other Afghan including those of Karzai.
Today Panjshir, the home of Massoud,
is arguably the most peaceful place in the entire country. A small US military reconstruction team is based here, but there are none of the signs of foreign occupation that exist elsewhere. Even Afghan soldiers are few and far between. Instead, the people like to boast about how they keep their own security.
The road near the Afghanistan Embassy is a "symbol of ties" that binds the two nations that have always "enjoyed excellent relations".
His friend Abdullah Abdullah said that Massoud was different from the other guerilla leaders. "He is a hero who led a clear struggle for the values of the people".
In a 2001 mourning ceremony at Moscow to honour the memory of Ahmad Shah Massoud, one-time foe Colonel Abdul Qadir stated: "Though Massoud and I used to be enemies, I am sure he deserves great respect as an outstanding military leader and, first of all, as a patriot of his country".
Lion of Panjshir.
Massoud's byname, "Lion of Panjshir" (, "Shir-e-Panjshir"), earned for his role during the Soviet occupation, is a rhyming play on words in Persian, as the name of the valley means "five lions".
"The Wall Street Journal" referred to Massoud as "The Afghan Who Won the Cold War", referring to the global significance of the Soviet defeat in Afghanistan for the subsequent collapse of the Eastern Bloc.
Honors outside Afghanistan.
In 2007, the government of India decided to name a road in New Delhi's Chanakyapuri district after Massoud.
In February 2021, the Council of Paris in France honored Massoud by installing a plaque in the 8th arrondissement of Paris. The decision reflected Massoud's unique connections with France. In March 2021, the Mayor of Paris named a pathway in the Champs-Élysées gardens after Massoud. The ceremony was attended by Massoud's son and former president Hamid Karzai.
Views on Pakistan and potential al-Qaeda attacks.
Although Pakistan were supporting the mujahideen groups during the Soviet-Afghan War, Ahmad Shah Massoud increasingly distrusted the Pakistanis and eventually kept his distance from them. In a 1999 interview, Massoud says "They [Pakistan] are trying to turn us into a colony. Without them there would be no war".
In the spring 2001, Ahmad Shah Massoud addressed the European Parliament in Brussels, saying that Pakistan was behind the situation in Afghanistan. He also said that he believed that, without the support of Pakistan, Osama bin Laden, and Saudi Arabia, the Taliban would not be able to sustain their military campaign for up to a year. He said the Afghan population was ready to rise against them. Addressing the United States specifically, he warned that should the U.S. not work for peace in Afghanistan and put pressure on Pakistan to cease their support to the Taliban, the problems of Afghanistan would soon become the problems of the U.S. and the world.
Declassified Defense Intelligence Agency (DIA) documents from November 2001 show that Massoud had gained "limited knowledge... regarding the intentions of al-Qaeda to perform a terrorist act against the U.S. on a scale larger than the 1998 bombing of the U.S. embassies in Kenya and Tanzania." They noted that he warned about such attacks.
Succession and resistance to Taliban by his son.
In September 2019, his son Ahmad Massoud was declared as his successor. Following the 2021 Taliban offensive and the Fall of Kabul, Massoud allied with self-proclaimed acting president Amrullah Saleh and established the National Resistance Front of Afghanistan to the Taliban in the Panjshir Valley. Massoud called for West's support to resist the Taliban.
National Hero of Afghanistan.
Massoud was the only chief Afghan leader who never left Afghanistan in the fight against the Soviet Union and later in the fight against the Taliban Emirate. In the areas under his direct control, such as Panjshir, some parts of Parwan and Takhar, Massoud established democratic institutions. One refugee who cramped his family of 27 into an old jeep to flee from the Taliban to the area of Massoud described Massoud's territory in 1997 as "the last tolerant corner of Afghanistan".<ref name="Journeyman Picture/ABC Australia"></ref>
One man holds a greater political punch than all 18 living [Afghan] presidential candidates combined. Though already dead for three years... Since his death on September 9, 2001 at the hands of two al Qaeda-linked Islamic radicals, Massoud has been transformed from mujahedin to national heroif not saint. Pictures of Massoud, the Afghan mujahedin who battled the Soviets, other warlords, and the Taliban for more than 20 years, vastly outnumber those of any other Afghan including those of Karzai.
Today Panjshir, the home of Massoud,
is arguably the most peaceful place in the entire country. A small US military reconstruction team is based here, but there are none of the signs of foreign occupation that exist elsewhere. Even Afghan soldiers are few and far between. Instead, the people like to boast about how they keep their own security.
The road near the Afghanistan Embassy is a "symbol of ties" that binds the two nations that have always "enjoyed excellent relations".
His friend Abdullah Abdullah said that Massoud was different from the other guerilla leaders. "He is a hero who led a clear struggle for the values of the people".
In a 2001 mourning ceremony at Moscow to honour the memory of Ahmad Shah Massoud, one-time foe Colonel Abdul Qadir stated: "Though Massoud and I used to be enemies, I am sure he deserves great respect as an outstanding military leader and, first of all, as a patriot of his country".
Lion of Panjshir.
Massoud's byname, "Lion of Panjshir" (, "Shir-e-Panjshir"), earned for his role during the Soviet occupation, is a rhyming play on words in Persian, as the name of the valley means "five lions".
"The Wall Street Journal" referred to Massoud as "The Afghan Who Won the Cold War", referring to the global significance of the Soviet defeat in Afghanistan for the subsequent collapse of the Eastern Bloc.
Honors outside Afghanistan.
In 2007, the government of India decided to name a road in New Delhi's Chanakyapuri district after Massoud.
In February 2021, the Council of Paris in France honored Massoud by installing a plaque in the 8th arrondissement of Paris. The decision reflected Massoud's unique connections with France. In March 2021, the Mayor of Paris named a pathway in the Champs-Élysées gardens after Massoud. The ceremony was attended by Massoud's son and former president Hamid Karzai.
Views on Pakistan and potential al-Qaeda attacks.
Although Pakistan were supporting the mujahideen groups during the Soviet-Afghan War, Ahmad Shah Massoud increasingly distrusted the Pakistanis and eventually kept his distance from them. In a 1999 interview, Massoud says "They [Pakistan] are trying to turn us into a colony. Without them there would be no war".
In the spring 2001, Ahmad Shah Massoud addressed the European Parliament in Brussels, saying that Pakistan was behind the situation in Afghanistan. He also said that he believed that, without the support of Pakistan, Osama bin Laden, and Saudi Arabia, the Taliban would not be able to sustain their military campaign for up to a year. He said the Afghan population was ready to rise against them. Addressing the United States specifically, he warned that should the U.S. not work for peace in Afghanistan and put pressure on Pakistan to cease their support to the Taliban, the problems of Afghanistan would soon become the problems of the U.S. and the world.
Declassified Defense Intelligence Agency (DIA) documents from November 2001 show that Massoud had gained "limited knowledge... regarding the intentions of al-Qaeda to perform a terrorist act against the U.S. on a scale larger than the 1998 bombing of the U.S. embassies in Kenya and Tanzania." They noted that he warned about such attacks.
Succession and resistance to Taliban by his son.
In September 2019, his son Ahmad Massoud was declared as his successor. Following the 2021 Taliban offensive and the Fall of Kabul, Massoud allied with self-proclaimed acting president Amrullah Saleh and established the National Resistance Front of Afghanistan to the Taliban in the Panjshir Valley. Massoud called for West's support to resist the Taliban.
Personal life.
Massoud was married to Sediqa Massoud. They had one son, Ahmad Massoud (born in 1989) and five daughters (Fatima born in 1992, Mariam born in 1993, Ayesha born in 1995, Zohra born in 1996 and Nasrine born in 1998). In 2005 Sediqa Massoud published a personal account on her life with Massoud (co-authored by two women's rights activists and friends of Sediqa Massoud, Chékéba Hachemi and ) called "Pour l'amour de Massoud" (For the love of Massoud), in which she describes a decent and loving husband.
Massoud liked reading and had a library of 3,000 books at his home in Panjshir. He used to read the works of revolutionaries Mao Zedong and Che Guevara, and was a great admirer of Charles de Gaulle, founder of the French Fifth Republic. Massoud said his favorite author was Victor Hugo and he was also a fan of classical Persian poetry, including the works of Bidel and Hafez. He was keen at playing football and chess.
Massoud's reputation for fearlessness is illustrated by a story about him told in Afghanistan, which cannot be confirmed. Once, while inspecting the front lines with a deputy, Massoud's driver had become lost and driven into the middle of a Taliban encampment. In tremendous peril, since he was recognized immediately, Massoud demanded to see the Taliban commander, making polite conversation for just long enough to bluff that he had arrived intentionally and not accidentally. The confused Taliban allowed him to leave.
Massoud's family since his death have had a great deal of prestige in the politics of Afghanistan. One of his six brothers, Ahmad Zia Massoud, was the Vice President of Afghanistan from 2004 until 2009 under the first democratically elected government of Afghanistan. Unsuccessful attempts have been made on the life of Ahmad Zia Massoud in 2004 and late 2009. The Associated Press reported that eight Afghans died in the attempt on Ahmad Zia Massoud's life. Ahmad Zia Massoud leads the National Front of Afghanistan (a United Front group). Another brother, Ahmad Wali Massoud, was Afghanistan's Ambassador to the United Kingdom from 2002 to 2006. He is a member of Abdullah Abdullah's National Coalition of Afghanistan (another United Front group).
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Alfred Russel Wallace
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Alfred Russel Wallace (8 January 1823 – 7 November 1913) was a British naturalist, explorer, geographer, anthropologist, biologist and illustrator. He is best known for independently conceiving the theory of evolution through natural selection. His 1858 paper on the subject was published that year alongside extracts from Charles Darwin's earlier writings on the topic. It spurred Darwin to set aside the "big species book" he was drafting, and quickly write an abstract of it, published in 1859 as "On the Origin of Species".
Wallace did extensive fieldwork, starting in the Amazon River basin. He then did fieldwork in the Malay Archipelago, where he identified the faunal divide now termed the Wallace Line, which separates the Indonesian archipelago into two distinct parts: a western portion in which the animals are largely of Asian origin, and an eastern portion where the fauna reflect Australasia. He was considered the 19th century's leading expert on the geographical distribution of animal species, and is sometimes called the "father of biogeography", or more specifically of zoogeography.
Wallace was one of the leading evolutionary thinkers of the 19th century, working on warning coloration in animals and reinforcement (sometimes known as the Wallace effect), a way that natural selection could contribute to speciation by encouraging the development of barriers against hybridisation. Wallace's 1904 book "Man's Place in the Universe" was the first serious attempt by a biologist to evaluate the likelihood of life on other planets. He was one of the first scientists to write a serious exploration of whether there was life on Mars.
Aside from scientific work, he was a social activist, critical of what he considered to be an unjust social and economic system in 19th-century Britain. His advocacy of spiritualism and his belief in a non-material origin for the higher mental faculties of humans strained his relationship with other scientists. He was one of the first prominent scientists to raise concerns over the environmental impact of human activity. He wrote prolifically on both scientific and social issues; his account of his adventures and observations during his explorations in Southeast Asia, "The Malay Archipelago", was first published in 1869. It continues to be both popular and highly regarded.
Biography.
Early life.
Alfred Russel Wallace was born on 8 January 1823 in Llanbadoc, Monmouthshire. He was the eighth of nine children born to Mary Anne Wallace () and Thomas Vere Wallace. His mother was English, while his father was of Scottish ancestry. His family claimed a connection to William Wallace, a leader of Scottish forces during the Wars of Scottish Independence in the 13th century.
Thomas Wallace graduated in law but never practised it. He owned some income-generating property, but bad investments and failed business ventures resulted in a steady deterioration of the family's financial position. His mother was from a middle-class Hertford-based family. When Wallace was five years old, his family moved to Hertford. There he attended Hertford Grammar School until 1837, when he was aged 14. The family had financial difficulties, but this was the normal leaving age for a pupil not going on to university.
Wallace then moved to London to board with his older brother John, a 19-year-old apprentice builder. This was a stopgap measure until William, his oldest brother, was ready to take him on as an apprentice surveyor. While in London, Alfred attended lectures and read books at the London Mechanics Institute. Here he was exposed to the radical political ideas of the Welsh social reformer Robert Owen and of the English-born political theorist Thomas Paine. He left London in 1837 to live with William and work as his apprentice for six years. They moved repeatedly to different places in Mid-Wales. Then at the end of 1839, they moved to Kington, Herefordshire, near the Welsh border, before eventually settling at Neath in Wales. Between 1840 and 1843, Wallace worked as a land surveyor in the countryside of the west of England and Wales. The natural history of his surroundings aroused his interest; from 1841 he collected flowers and plants as an amateur botanist.
One result of Wallace's early travels is a modern controversy about his nationality. Since he was born in Monmouthshire, some sources have considered him to be Welsh. Other historians have questioned this because neither of his parents was Welsh, his family only briefly lived in Monmouthshire, the Welsh people Wallace knew in his childhood considered him to be English, and because he consistently referred to himself as English rather than Welsh. One Wallace scholar has stated that the most reasonable interpretation is therefore that he was an Englishman born in Wales.
In 1843 Wallace's father died, and a decline in demand for surveying meant William's business no longer had work available. For a short time Wallace was unemployed, then early in 1844 he was engaged by the Collegiate School in Leicester to teach drawing, mapmaking, and surveying. He had already read George Combe's "The Constitution of Man", and after Spencer Hall lectured on mesmerism, Wallace as well as some of the older pupils tried it out. Wallace spent many hours at the town library in Leicester; he read "An Essay on the Principle of Population" by Thomas Robert Malthus, Alexander von Humboldt's "Personal Narrative", Darwin's "Journal" ("The Voyage of the Beagle"), and Charles Lyell's "Principles of Geology". One evening Wallace met the entomologist Henry Bates, who was 19 years old, and had published an 1843 paper on beetles in the journal "Zoologist". He befriended Wallace and started him collecting insects.
When Wallace's brother William died in March 1845, Wallace left his teaching position to assume control of his brother's firm in Neath, but his brother John and he were unable to make the business work. After a few months, he found work as a civil engineer for a nearby firm that was working on a survey for a proposed railway in the Vale of Neath. Wallace's work on the survey was largely outdoors in the countryside, allowing him to indulge his new passion for collecting insects. Wallace persuaded his brother John to join him in starting another architecture and civil engineering firm. It carried out projects including the design of a building for the Neath Mechanics' Institute, founded in 1843. William Jevons, the founder of that institute, was impressed by Wallace and persuaded him to give lectures there on science and engineering. In the autumn of 1846, John and he purchased a cottage near Neath, where they lived with their mother and sister Fanny (his father had died in 1843). During this period, he exchanged letters with Bates about books. He had re-read Darwin's "Journal", and said "As the Journal of a scientific traveller, it is second only to Humboldt's 'Personal Narrative'—as a work of general interest, perhaps superior to it." In 1845, Wallace had been convinced by Robert Chambers's anonymously published treatise on progressive development, "Vestiges of the Natural History of Creation", and found Bates to be more critical.
Exploration and study of the natural world.
Inspired by the chronicles of earlier and contemporary travelling naturalists, Wallace decided to travel abroad. He later wrote that Darwin's "Journal" and Humboldt's "Personal Narrative" were "the two works to whose inspiration I owe my determination to visit the tropics as a collector." After reading "A voyage up the river Amazon," by William Henry Edwards, Wallace and Bates estimated that by collecting and selling natural history specimens such as birds and insects they could meet their costs, with the prospect of good profits. They therefore engaged as their agent Samuel Stevens who would advertise and arrange sales to institutions and private collectors, for a commission of 20% on sales plus 5% on despatching freight and remittances of money.
In 1848, Wallace and Bates left for Brazil aboard the "Mischief". They intended to collect insects and other animal specimens in the Amazon Rainforest for their private collections, selling the duplicates to museums and collectors back in Britain to fund the trip. Wallace hoped to gather evidence of the transmutation of species. Bates and he spent most of their first year collecting near Belém, then explored inland separately, occasionally meeting to discuss their findings. In 1849, they were briefly joined by another young explorer, the botanist Richard Spruce, along with Wallace's younger brother Herbert. Herbert soon left (dying two years later from yellow fever), but Spruce, like Bates, would spend over ten years collecting in South America. Wallace spent four years charting the Rio Negro, collecting specimens and making notes on the peoples and languages he encountered as well as the geography, flora, and fauna.
On 12 July 1852, Wallace embarked for the UK on the brig "Helen". After 25 days at sea, the ship's cargo caught fire, and the crew was forced to abandon ship. All the specimens Wallace had on the ship, mostly collected during the last, and most interesting, two years of his trip, were lost. He managed to save a few notes and pencil sketches, but little else. Wallace and the crew spent ten days in an open boat before being picked up by the brig "Jordeson", which was sailing from Cuba to London. The "Jordeson" provisions were strained by the unexpected passengers, but after a difficult passage on short rations, the ship reached its destination on 1 October 1852.
The lost collection had been insured for £200 by Stevens. After his return to Britain, Wallace spent 18 months in London living on the insurance payment, and selling a few specimens that had been shipped home. During this period, despite having lost almost all the notes from his South American expedition, he wrote six academic papers (including "On the Monkeys of the Amazon") and two books, "Palm Trees of the Amazon and Their Uses" and "Travels on the Amazon". At the same time, he made connections with several other British naturalists.
Bates and others were collecting in the Amazon area, Wallace was more interested in new opportunities in the Malay Archipelago as demonstrated by the travel writings of Ida Laura Pfeiffer, and valuable insect specimens she collected which Stevens sold as her agent. In March 1853 Wallace wrote to Sir James Brooke, Rajah of Sarawak, who was then in London, and who arranged assistance in Sarawak for Wallace. In June Wallace wrote to Murchison at the Royal Geographical Society (RGS) for support, proposing to again fund his exploring entirely from sale of duplicate collections. He later recalled that, while researching in the insect-room of the British Museum, he was introduced to Darwin and they "had a few minutes' conversation." After presenting a paper and a large map of the Rio Negro to the RGS, Wallace was elected a Fellow of the society on 27 February 1854. Free passage arranged on Royal Navy ships was stalled by the Crimean War, but eventually the RGS funded first class travel by P&O steamships. Wallace and a young assistant, Charles Allen, embarked at Southampton on 4 March 1854. After the overland journey to Suez and another change of ship at Ceylon they disembarked at Singapore on 19 April 1854.
From 1854 to 1862, Wallace travelled around the islands of the Malay Archipelago or East Indies (now Singapore, Malaysia and Indonesia). His main objective "was to obtain specimens of natural history, both for my private collection and to supply duplicates to museums and amateurs". In addition to Allen, he "generally employed one or two, and sometimes three Malay servants" as assistants, and paid large numbers of local people at various places to bring specimens. His total was 125,660 specimens, most of which were insects including more than 83,000 beetles, Several thousand of the specimens represented species new to science, Overall, more than thirty men worked for him at some stage as full-time paid collectors. He also hired guides, porters, cooks and boat crews, so well over 100 individuals worked for him.
After collecting expeditions to Bukit Timah Hill in Singapore, and to Malacca, Wallace and Allen reached Sarawak in October 1855, and were welcomed at Kuching by Sir James Brooke's heir Captain John Brooke. Wallace hired a Malay named Ali as a general servant and cook, and spent the early 1856 wet season in a small Dyak house at the foot of Mount Santubong, overlooking a branch outlet of the Sarawak River. He read about species distribution, and wrote his "Sarawak Paper". In March he moved to the Simunjon coal-works, operated by Ludvig Verner Helms, and supplemented collecting by paying workers a cent for each insect. A specimen of the previously unknown gliding tree frog "Rhacophorus nigropalmatus" (now called Wallace's flying frog) came from a Chinese workman who told Wallace that it glided down. Local people also assisted with shooting orangutans. They spent time with Sir James, then in February 1836 Allen chose to stay on with the missionaries at Kuching.
On reaching Singapore in May 1836, Wallace hired a bird-skinner. With Ali as cook, they collected for two days on Bali, then from 17 June to 30 August on Lombok. In December 1855, Darwin had written to contacts worldwide to get specimens for his continuing research into variation under domestication. At Lombok's port city, Ampanam, Wallace wrote telling his agent, Stevens, about specimens shipped, including a domestic duck variety "for Mr. Darwin & he would perhaps also like the jungle cock, which is often domesticated here & is doubtless one of the originals of the domestic breed of poultry."
In the same letter, Wallace said birds from Bali and Lombok, divided by a narrow strait, "belong to two quite distinct zoological provinces, of which they form the extreme limits", Java, Borneo, Sumatra and Malacca, and Australia and the Moluccas. Stevens arranged publication of relevant paragraphs in the January 1857 issue of "The Zoologist". After further investigation, the zoogeographical boundary eventually became known as the Wallace Line.
Ali became Wallace's most trusted assistant, a skilled collector and researcher. Wallace collected and preserved the delicate insect specimens, while most of the birds were collected and prepared by his assistants; of those, Ali collected and prepared around 5000.
While exploring the archipelago, Wallace refined his thoughts about evolution, and had his famous insight on natural selection. In 1858 he sent an article outlining his theory to Darwin; it was published, along with a description of Darwin's theory, that same year.
Accounts of Wallace's studies and adventures were eventually published in 1869 as "The Malay Archipelago". This became one of the most popular books of scientific exploration of the 19th century, and has never been out of print. It was praised by scientists such as Darwin (to whom the book was dedicated), by Lyell, and by non-scientists such as the novelist Joseph Conrad. Conrad called the book his "favorite bedside companion" and used information from it for several of his novels, especially "Lord Jim".
A set of 80 bird skeletons Wallace collected in Indonesia are held in the Cambridge University Museum of Zoology, and described as of exceptional historical significance.
Return to England, marriage and children.
In 1862, Wallace returned to England, where he moved in with his sister Fanny Sims and her husband Thomas. While recovering from his travels, Wallace organised his collections and gave numerous lectures about his adventures and discoveries to scientific societies such as the Zoological Society of London. Later that year, he visited Darwin at Down House, and became friendly with both Lyell and the philosopher Herbert Spencer. During the 1860s, Wallace wrote papers and gave lectures defending natural selection. He corresponded with Darwin about topics including sexual selection, warning coloration, and the possible effect of natural selection on hybridisation and the divergence of species. In 1865, he began investigating spiritualism.
After a year of courtship, Wallace became engaged in 1864 to a young woman whom, in his autobiography, he would only identify as Miss L. Miss L. was the daughter of Lewis Leslie who played chess with Wallace, but to Wallace's great dismay, she broke off the engagement. In 1866, Wallace married Annie Mitten. Wallace had been introduced to Mitten through the botanist Richard Spruce, who had befriended Wallace in Brazil and who was a friend of Annie Mitten's father, William Mitten, an expert on mosses. In 1872, Wallace built the Dell, a house of concrete, on land he leased in Grays in Essex, where he lived until 1876. The Wallaces had three children: Herbert (1867–1874), Violet (1869–1945), and William (1871–1951).
Financial struggles.
In the late 1860s and 1870s, Wallace was very concerned about the financial security of his family. While he was in the Malay Archipelago, the sale of specimens had brought in a considerable amount of money, which had been carefully invested by the agent who sold the specimens for Wallace. Unfortunately, on his return to the UK, Wallace made a series of bad investments in railways and mines that squandered most of the money, and he found himself badly in need of the proceeds from the publication of "The Malay Archipelago".
Despite assistance from his friends, he was never able to secure a permanent salaried position such as a curatorship in a museum. To remain financially solvent, Wallace worked grading government examinations, wrote 25 papers for publication between 1872 and 1876 for various modest sums, and was paid by Lyell and Darwin to help edit some of their works.
In 1876, Wallace needed a £500 advance from the publisher of "The Geographical Distribution of Animals" to avoid having to sell some of his personal property. Darwin was very aware of Wallace's financial difficulties and lobbied long and hard to get Wallace awarded a government pension for his lifetime contributions to science. When the £200 annual pension was awarded in 1881, it helped to stabilise Wallace's financial position by supplementing the income from his writings.
Social activism.
In 1881, Wallace was elected as the first president of the newly formed Land Nationalisation Society. In the next year, he published a book, "Land Nationalisation; Its Necessity and Its Aims", on the subject. He criticised the UK's free trade policies for the negative impact they had on working-class people. In 1889, Wallace read "Looking Backward" by Edward Bellamy and declared himself a socialist, despite his earlier foray as a speculative investor. After reading "Progress and Poverty", the best selling book by the progressive land reformist Henry George, Wallace described it as "Undoubtedly the most remarkable and important book of the present century."
Wallace opposed eugenics, an idea supported by other prominent 19th-century evolutionary thinkers, on the grounds that contemporary society was too corrupt and unjust to allow any reasonable determination of who was fit or unfit. In his 1890 article "Human Selection" he wrote, "Those who succeed in the race for wealth are by no means the best or the most intelligent ..." In 1898, Wallace wrote a paper advocating a pure paper money system, not backed by silver or gold, which impressed the economist Irving Fisher so much that he dedicated his 1920 book "Stabilizing the Dollar" to Wallace.
Wallace wrote on other social and political topics including to support women's suffrage, and repeatedly on the dangers and wastefulness of militarism. In an 1899 essay, he called for popular opinion to be rallied against warfare by showing people "that all modern wars are dynastic; that they are caused by the ambition, the interests, the jealousies, and the insatiable greed of power of their rulers, or of the great mercantile and financial classes which have power and influence over their rulers; and that the results of war are never good for the people, who yet bear all its burthens". In a letter published by the Daily Mail in 1909, with aviation in its infancy, he advocated an international treaty to ban the military use of aircraft, arguing against the idea "...that this new horror is "inevitable," and that all we can do is to be sure and be in the front rank of the aerial assassins—for surely no other term can so fitly describe the dropping of, say, ten thousand bombs at midnight into an enemy's capital from an invisible flight of airships."
In 1898, Wallace published "The Wonderful Century: Its Successes and Its Failures", about developments in the 19th century. The first part of the book covered the major scientific and technical advances of the century; the second part covered what Wallace considered to be its social failures including the destruction and waste of wars and arms races, the rise of the urban poor and the dangerous conditions in which they lived and worked, a harsh criminal justice system that failed to reform criminals, abuses in a mental health system based on privately owned sanatoriums, the environmental damage caused by capitalism, and the evils of European colonialism. Wallace continued his social activism for the rest of his life, publishing the book "The Revolt of Democracy" just weeks before his death.
Further scientific work.
In 1880, he published "Island Life" as a sequel to "The Geographic Distribution of Animals". In November 1886, Wallace began a ten-month trip to the United States to give a series of popular lectures. Most of the lectures were on Darwinism (evolution through natural selection), but he also gave speeches on biogeography, spiritualism, and socio-economic reform. During the trip, he was reunited with his brother John who had emigrated to California years before. He spent a week in Colorado, with the American botanist Alice Eastwood as his guide, exploring the flora of the Rocky Mountains and gathering evidence that would lead him to a theory on how glaciation might explain certain commonalities between the mountain flora of Europe, Asia and North America, which he published in 1891 in the paper "English and American Flowers". He met many other prominent American naturalists and viewed their collections. His 1889 book "Darwinism" used information he collected on his American trip and information he had compiled for the lectures.
Death.
On 7 November 1913, Wallace died at home, aged 90, in the country house he called Old Orchard, which he had built a decade earlier. His death was widely reported in the press. "The New York Times" called him "the last of the giants [belonging] to that wonderful group of intellectuals composed of Darwin, Huxley, Spencer, Lyell, Owen, and other scientists, whose daring investigations revolutionized and evolutionized the thought of the century". Another commentator in the same edition said: "No apology need be made for the few literary or scientific follies of the author of that great book on the 'Malay Archipelago'."
Some of Wallace's friends suggested that he be buried in Westminster Abbey, but his wife followed his wishes and had him buried in the small cemetery at Broadstone, Dorset. Several prominent British scientists formed a committee to have a medallion of Wallace placed in Westminster Abbey near where Darwin had been buried. The medallion was unveiled on 1 November 1915.
Early life.
Alfred Russel Wallace was born on 8 January 1823 in Llanbadoc, Monmouthshire. He was the eighth of nine children born to Mary Anne Wallace () and Thomas Vere Wallace. His mother was English, while his father was of Scottish ancestry. His family claimed a connection to William Wallace, a leader of Scottish forces during the Wars of Scottish Independence in the 13th century.
Thomas Wallace graduated in law but never practised it. He owned some income-generating property, but bad investments and failed business ventures resulted in a steady deterioration of the family's financial position. His mother was from a middle-class Hertford-based family. When Wallace was five years old, his family moved to Hertford. There he attended Hertford Grammar School until 1837, when he was aged 14. The family had financial difficulties, but this was the normal leaving age for a pupil not going on to university.
Wallace then moved to London to board with his older brother John, a 19-year-old apprentice builder. This was a stopgap measure until William, his oldest brother, was ready to take him on as an apprentice surveyor. While in London, Alfred attended lectures and read books at the London Mechanics Institute. Here he was exposed to the radical political ideas of the Welsh social reformer Robert Owen and of the English-born political theorist Thomas Paine. He left London in 1837 to live with William and work as his apprentice for six years. They moved repeatedly to different places in Mid-Wales. Then at the end of 1839, they moved to Kington, Herefordshire, near the Welsh border, before eventually settling at Neath in Wales. Between 1840 and 1843, Wallace worked as a land surveyor in the countryside of the west of England and Wales. The natural history of his surroundings aroused his interest; from 1841 he collected flowers and plants as an amateur botanist.
One result of Wallace's early travels is a modern controversy about his nationality. Since he was born in Monmouthshire, some sources have considered him to be Welsh. Other historians have questioned this because neither of his parents was Welsh, his family only briefly lived in Monmouthshire, the Welsh people Wallace knew in his childhood considered him to be English, and because he consistently referred to himself as English rather than Welsh. One Wallace scholar has stated that the most reasonable interpretation is therefore that he was an Englishman born in Wales.
In 1843 Wallace's father died, and a decline in demand for surveying meant William's business no longer had work available. For a short time Wallace was unemployed, then early in 1844 he was engaged by the Collegiate School in Leicester to teach drawing, mapmaking, and surveying. He had already read George Combe's "The Constitution of Man", and after Spencer Hall lectured on mesmerism, Wallace as well as some of the older pupils tried it out. Wallace spent many hours at the town library in Leicester; he read "An Essay on the Principle of Population" by Thomas Robert Malthus, Alexander von Humboldt's "Personal Narrative", Darwin's "Journal" ("The Voyage of the Beagle"), and Charles Lyell's "Principles of Geology". One evening Wallace met the entomologist Henry Bates, who was 19 years old, and had published an 1843 paper on beetles in the journal "Zoologist". He befriended Wallace and started him collecting insects.
When Wallace's brother William died in March 1845, Wallace left his teaching position to assume control of his brother's firm in Neath, but his brother John and he were unable to make the business work. After a few months, he found work as a civil engineer for a nearby firm that was working on a survey for a proposed railway in the Vale of Neath. Wallace's work on the survey was largely outdoors in the countryside, allowing him to indulge his new passion for collecting insects. Wallace persuaded his brother John to join him in starting another architecture and civil engineering firm. It carried out projects including the design of a building for the Neath Mechanics' Institute, founded in 1843. William Jevons, the founder of that institute, was impressed by Wallace and persuaded him to give lectures there on science and engineering. In the autumn of 1846, John and he purchased a cottage near Neath, where they lived with their mother and sister Fanny (his father had died in 1843). During this period, he exchanged letters with Bates about books. He had re-read Darwin's "Journal", and said "As the Journal of a scientific traveller, it is second only to Humboldt's 'Personal Narrative'—as a work of general interest, perhaps superior to it." In 1845, Wallace had been convinced by Robert Chambers's anonymously published treatise on progressive development, "Vestiges of the Natural History of Creation", and found Bates to be more critical.
Exploration and study of the natural world.
Inspired by the chronicles of earlier and contemporary travelling naturalists, Wallace decided to travel abroad. He later wrote that Darwin's "Journal" and Humboldt's "Personal Narrative" were "the two works to whose inspiration I owe my determination to visit the tropics as a collector." After reading "A voyage up the river Amazon," by William Henry Edwards, Wallace and Bates estimated that by collecting and selling natural history specimens such as birds and insects they could meet their costs, with the prospect of good profits. They therefore engaged as their agent Samuel Stevens who would advertise and arrange sales to institutions and private collectors, for a commission of 20% on sales plus 5% on despatching freight and remittances of money.
In 1848, Wallace and Bates left for Brazil aboard the "Mischief". They intended to collect insects and other animal specimens in the Amazon Rainforest for their private collections, selling the duplicates to museums and collectors back in Britain to fund the trip. Wallace hoped to gather evidence of the transmutation of species. Bates and he spent most of their first year collecting near Belém, then explored inland separately, occasionally meeting to discuss their findings. In 1849, they were briefly joined by another young explorer, the botanist Richard Spruce, along with Wallace's younger brother Herbert. Herbert soon left (dying two years later from yellow fever), but Spruce, like Bates, would spend over ten years collecting in South America. Wallace spent four years charting the Rio Negro, collecting specimens and making notes on the peoples and languages he encountered as well as the geography, flora, and fauna.
On 12 July 1852, Wallace embarked for the UK on the brig "Helen". After 25 days at sea, the ship's cargo caught fire, and the crew was forced to abandon ship. All the specimens Wallace had on the ship, mostly collected during the last, and most interesting, two years of his trip, were lost. He managed to save a few notes and pencil sketches, but little else. Wallace and the crew spent ten days in an open boat before being picked up by the brig "Jordeson", which was sailing from Cuba to London. The "Jordeson" provisions were strained by the unexpected passengers, but after a difficult passage on short rations, the ship reached its destination on 1 October 1852.
The lost collection had been insured for £200 by Stevens. After his return to Britain, Wallace spent 18 months in London living on the insurance payment, and selling a few specimens that had been shipped home. During this period, despite having lost almost all the notes from his South American expedition, he wrote six academic papers (including "On the Monkeys of the Amazon") and two books, "Palm Trees of the Amazon and Their Uses" and "Travels on the Amazon". At the same time, he made connections with several other British naturalists.
Bates and others were collecting in the Amazon area, Wallace was more interested in new opportunities in the Malay Archipelago as demonstrated by the travel writings of Ida Laura Pfeiffer, and valuable insect specimens she collected which Stevens sold as her agent. In March 1853 Wallace wrote to Sir James Brooke, Rajah of Sarawak, who was then in London, and who arranged assistance in Sarawak for Wallace. In June Wallace wrote to Murchison at the Royal Geographical Society (RGS) for support, proposing to again fund his exploring entirely from sale of duplicate collections. He later recalled that, while researching in the insect-room of the British Museum, he was introduced to Darwin and they "had a few minutes' conversation." After presenting a paper and a large map of the Rio Negro to the RGS, Wallace was elected a Fellow of the society on 27 February 1854. Free passage arranged on Royal Navy ships was stalled by the Crimean War, but eventually the RGS funded first class travel by P&O steamships. Wallace and a young assistant, Charles Allen, embarked at Southampton on 4 March 1854. After the overland journey to Suez and another change of ship at Ceylon they disembarked at Singapore on 19 April 1854.
From 1854 to 1862, Wallace travelled around the islands of the Malay Archipelago or East Indies (now Singapore, Malaysia and Indonesia). His main objective "was to obtain specimens of natural history, both for my private collection and to supply duplicates to museums and amateurs". In addition to Allen, he "generally employed one or two, and sometimes three Malay servants" as assistants, and paid large numbers of local people at various places to bring specimens. His total was 125,660 specimens, most of which were insects including more than 83,000 beetles, Several thousand of the specimens represented species new to science, Overall, more than thirty men worked for him at some stage as full-time paid collectors. He also hired guides, porters, cooks and boat crews, so well over 100 individuals worked for him.
After collecting expeditions to Bukit Timah Hill in Singapore, and to Malacca, Wallace and Allen reached Sarawak in October 1855, and were welcomed at Kuching by Sir James Brooke's heir Captain John Brooke. Wallace hired a Malay named Ali as a general servant and cook, and spent the early 1856 wet season in a small Dyak house at the foot of Mount Santubong, overlooking a branch outlet of the Sarawak River. He read about species distribution, and wrote his "Sarawak Paper". In March he moved to the Simunjon coal-works, operated by Ludvig Verner Helms, and supplemented collecting by paying workers a cent for each insect. A specimen of the previously unknown gliding tree frog "Rhacophorus nigropalmatus" (now called Wallace's flying frog) came from a Chinese workman who told Wallace that it glided down. Local people also assisted with shooting orangutans. They spent time with Sir James, then in February 1836 Allen chose to stay on with the missionaries at Kuching.
On reaching Singapore in May 1836, Wallace hired a bird-skinner. With Ali as cook, they collected for two days on Bali, then from 17 June to 30 August on Lombok. In December 1855, Darwin had written to contacts worldwide to get specimens for his continuing research into variation under domestication. At Lombok's port city, Ampanam, Wallace wrote telling his agent, Stevens, about specimens shipped, including a domestic duck variety "for Mr. Darwin & he would perhaps also like the jungle cock, which is often domesticated here & is doubtless one of the originals of the domestic breed of poultry."
In the same letter, Wallace said birds from Bali and Lombok, divided by a narrow strait, "belong to two quite distinct zoological provinces, of which they form the extreme limits", Java, Borneo, Sumatra and Malacca, and Australia and the Moluccas. Stevens arranged publication of relevant paragraphs in the January 1857 issue of "The Zoologist". After further investigation, the zoogeographical boundary eventually became known as the Wallace Line.
Ali became Wallace's most trusted assistant, a skilled collector and researcher. Wallace collected and preserved the delicate insect specimens, while most of the birds were collected and prepared by his assistants; of those, Ali collected and prepared around 5000.
While exploring the archipelago, Wallace refined his thoughts about evolution, and had his famous insight on natural selection. In 1858 he sent an article outlining his theory to Darwin; it was published, along with a description of Darwin's theory, that same year.
Accounts of Wallace's studies and adventures were eventually published in 1869 as "The Malay Archipelago". This became one of the most popular books of scientific exploration of the 19th century, and has never been out of print. It was praised by scientists such as Darwin (to whom the book was dedicated), by Lyell, and by non-scientists such as the novelist Joseph Conrad. Conrad called the book his "favorite bedside companion" and used information from it for several of his novels, especially "Lord Jim".
A set of 80 bird skeletons Wallace collected in Indonesia are held in the Cambridge University Museum of Zoology, and described as of exceptional historical significance.
Return to England, marriage and children.
In 1862, Wallace returned to England, where he moved in with his sister Fanny Sims and her husband Thomas. While recovering from his travels, Wallace organised his collections and gave numerous lectures about his adventures and discoveries to scientific societies such as the Zoological Society of London. Later that year, he visited Darwin at Down House, and became friendly with both Lyell and the philosopher Herbert Spencer. During the 1860s, Wallace wrote papers and gave lectures defending natural selection. He corresponded with Darwin about topics including sexual selection, warning coloration, and the possible effect of natural selection on hybridisation and the divergence of species. In 1865, he began investigating spiritualism.
After a year of courtship, Wallace became engaged in 1864 to a young woman whom, in his autobiography, he would only identify as Miss L. Miss L. was the daughter of Lewis Leslie who played chess with Wallace, but to Wallace's great dismay, she broke off the engagement. In 1866, Wallace married Annie Mitten. Wallace had been introduced to Mitten through the botanist Richard Spruce, who had befriended Wallace in Brazil and who was a friend of Annie Mitten's father, William Mitten, an expert on mosses. In 1872, Wallace built the Dell, a house of concrete, on land he leased in Grays in Essex, where he lived until 1876. The Wallaces had three children: Herbert (1867–1874), Violet (1869–1945), and William (1871–1951).
Financial struggles.
In the late 1860s and 1870s, Wallace was very concerned about the financial security of his family. While he was in the Malay Archipelago, the sale of specimens had brought in a considerable amount of money, which had been carefully invested by the agent who sold the specimens for Wallace. Unfortunately, on his return to the UK, Wallace made a series of bad investments in railways and mines that squandered most of the money, and he found himself badly in need of the proceeds from the publication of "The Malay Archipelago".
Despite assistance from his friends, he was never able to secure a permanent salaried position such as a curatorship in a museum. To remain financially solvent, Wallace worked grading government examinations, wrote 25 papers for publication between 1872 and 1876 for various modest sums, and was paid by Lyell and Darwin to help edit some of their works.
In 1876, Wallace needed a £500 advance from the publisher of "The Geographical Distribution of Animals" to avoid having to sell some of his personal property. Darwin was very aware of Wallace's financial difficulties and lobbied long and hard to get Wallace awarded a government pension for his lifetime contributions to science. When the £200 annual pension was awarded in 1881, it helped to stabilise Wallace's financial position by supplementing the income from his writings.
Social activism.
In 1881, Wallace was elected as the first president of the newly formed Land Nationalisation Society. In the next year, he published a book, "Land Nationalisation; Its Necessity and Its Aims", on the subject. He criticised the UK's free trade policies for the negative impact they had on working-class people. In 1889, Wallace read "Looking Backward" by Edward Bellamy and declared himself a socialist, despite his earlier foray as a speculative investor. After reading "Progress and Poverty", the best selling book by the progressive land reformist Henry George, Wallace described it as "Undoubtedly the most remarkable and important book of the present century."
Wallace opposed eugenics, an idea supported by other prominent 19th-century evolutionary thinkers, on the grounds that contemporary society was too corrupt and unjust to allow any reasonable determination of who was fit or unfit. In his 1890 article "Human Selection" he wrote, "Those who succeed in the race for wealth are by no means the best or the most intelligent ..." In 1898, Wallace wrote a paper advocating a pure paper money system, not backed by silver or gold, which impressed the economist Irving Fisher so much that he dedicated his 1920 book "Stabilizing the Dollar" to Wallace.
Wallace wrote on other social and political topics including to support women's suffrage, and repeatedly on the dangers and wastefulness of militarism. In an 1899 essay, he called for popular opinion to be rallied against warfare by showing people "that all modern wars are dynastic; that they are caused by the ambition, the interests, the jealousies, and the insatiable greed of power of their rulers, or of the great mercantile and financial classes which have power and influence over their rulers; and that the results of war are never good for the people, who yet bear all its burthens". In a letter published by the Daily Mail in 1909, with aviation in its infancy, he advocated an international treaty to ban the military use of aircraft, arguing against the idea "...that this new horror is "inevitable," and that all we can do is to be sure and be in the front rank of the aerial assassins—for surely no other term can so fitly describe the dropping of, say, ten thousand bombs at midnight into an enemy's capital from an invisible flight of airships."
In 1898, Wallace published "The Wonderful Century: Its Successes and Its Failures", about developments in the 19th century. The first part of the book covered the major scientific and technical advances of the century; the second part covered what Wallace considered to be its social failures including the destruction and waste of wars and arms races, the rise of the urban poor and the dangerous conditions in which they lived and worked, a harsh criminal justice system that failed to reform criminals, abuses in a mental health system based on privately owned sanatoriums, the environmental damage caused by capitalism, and the evils of European colonialism. Wallace continued his social activism for the rest of his life, publishing the book "The Revolt of Democracy" just weeks before his death.
Further scientific work.
In 1880, he published "Island Life" as a sequel to "The Geographic Distribution of Animals". In November 1886, Wallace began a ten-month trip to the United States to give a series of popular lectures. Most of the lectures were on Darwinism (evolution through natural selection), but he also gave speeches on biogeography, spiritualism, and socio-economic reform. During the trip, he was reunited with his brother John who had emigrated to California years before. He spent a week in Colorado, with the American botanist Alice Eastwood as his guide, exploring the flora of the Rocky Mountains and gathering evidence that would lead him to a theory on how glaciation might explain certain commonalities between the mountain flora of Europe, Asia and North America, which he published in 1891 in the paper "English and American Flowers". He met many other prominent American naturalists and viewed their collections. His 1889 book "Darwinism" used information he collected on his American trip and information he had compiled for the lectures.
Death.
On 7 November 1913, Wallace died at home, aged 90, in the country house he called Old Orchard, which he had built a decade earlier. His death was widely reported in the press. "The New York Times" called him "the last of the giants [belonging] to that wonderful group of intellectuals composed of Darwin, Huxley, Spencer, Lyell, Owen, and other scientists, whose daring investigations revolutionized and evolutionized the thought of the century". Another commentator in the same edition said: "No apology need be made for the few literary or scientific follies of the author of that great book on the 'Malay Archipelago'."
Some of Wallace's friends suggested that he be buried in Westminster Abbey, but his wife followed his wishes and had him buried in the small cemetery at Broadstone, Dorset. Several prominent British scientists formed a committee to have a medallion of Wallace placed in Westminster Abbey near where Darwin had been buried. The medallion was unveiled on 1 November 1915.
Theory of evolution.
Early evolutionary thinking.
Wallace began his career as a travelling naturalist who already believed in the transmutation of species. The concept had been advocated by Jean-Baptiste Lamarck, Geoffroy Saint-Hilaire, Erasmus Darwin, and Robert Grant, among others. It was widely discussed, but not generally accepted by leading naturalists, and was considered to have radical, even revolutionary connotations. Prominent anatomists and geologists such as Georges Cuvier, Richard Owen, Adam Sedgwick, and Lyell attacked transmutation vigorously. It has been suggested that Wallace accepted the idea of the transmutation of species in part because he was always inclined to favour radical ideas in politics, religion and science, and because he was unusually open to marginal, even fringe, ideas in science.
Wallace was profoundly influenced by Robert Chambers's "Vestiges of the Natural History of Creation", a controversial work of popular science published anonymously in 1844. It advocated an evolutionary origin for the solar system, the earth, and living things. Wallace wrote to Henry Bates in 1845 describing it as "an ingenious hypothesis strongly supported by some striking facts and analogies, but which remains to be proven by ... more research". In 1847, he wrote to Bates that he would "like to take some one family [of beetles] to study thoroughly, ... with a view to the theory of the origin of species."
Wallace planned fieldwork to test the evolutionary hypothesis that closely related species should inhabit neighbouring territories. During his work in the Amazon basin, he came to realise that geographical barriers—such as the Amazon and its major tributaries—often separated the ranges of closely allied species. He included these observations in his 1853 paper "On the Monkeys of the Amazon". Near the end of the paper he asked the question, "Are very closely allied species ever separated by a wide interval of country?"
In February 1855, while working in Sarawak on the island of Borneo, Wallace wrote "On the Law which has Regulated the Introduction of New Species". The paper was published in the "Annals and Magazine of Natural History" in September 1855. In this paper, he discussed observations of the geographic and geologic distribution of both living and fossil species, a field that became biogeography. His conclusion that "Every species has come into existence coincident both in space and time with a closely allied species" has come to be known as the "Sarawak Law", answering his own question in his paper on the monkeys of the Amazon basin. Although it does not mention possible mechanisms for evolution, this paper foreshadowed the momentous paper he would write three years later.
The paper challenged Lyell's belief that species were immutable. Although Darwin had written to him in 1842 expressing support for transmutation, Lyell had continued to be strongly opposed to the idea. Around the start of 1856, he told Darwin about Wallace's paper, as did Edward Blyth who thought it "Good! Upon the whole! ... Wallace has, I think put the matter well; and according to his theory the various domestic races of animals have been fairly developed into "species"." Despite this hint, Darwin mistook Wallace's conclusion for the progressive creationism of the time, writing that it was "nothing very new ... Uses my simile of tree [but] it seems all creation with him." Lyell was more impressed, and opened a notebook on species in which he grappled with the consequences, particularly for human ancestry. Darwin had already shown his theory to their mutual friend Joseph Hooker and now, for the first time spelt out the full details of natural selection to Lyell. Although Lyell could not agree, he urged Darwin to publish to establish priority. Darwin demurred at first, but began writing up a "species sketch" of his continuing work in May 1856.
Natural selection and Darwin.
By February 1858, Wallace had been convinced by his biogeographical research in the Malay Archipelago that evolution was real. He later wrote in his autobiography that the problem was of how species change from one well-marked form to another. He stated that it was while he was in bed with a fever that he thought about Malthus's idea of positive checks on human population, and had the idea of natural selection. His autobiography says that he was on the island of Ternate at the time; but the evidence of his journal suggests that he was in fact on the island of Gilolo. From 1858 to 1861, he rented a house on Ternate from the Dutchman Maarten Dirk van Renesse van Duivenbode, which he used as a base for expeditions to other islands such as Gilolo.
Wallace describes how he discovered natural selection as follows:
Wallace had once briefly met Darwin, and was one of the correspondents whose observations Darwin used to support his own theories. Although Wallace's first letter to Darwin has been lost, Wallace carefully kept the letters he received. In the first letter, dated 1 May 1857, Darwin commented that Wallace's letter of 10 October which he had recently received, as well as Wallace's paper "On the Law which has regulated the Introduction of New Species" of 1855, showed that they thought alike, with similar conclusions, and said that he was preparing his own work for publication in about two years time. The second letter, dated 22 December 1857, said how glad he was that Wallace was theorising about distribution, adding that "without speculation there is no good and original observation" but commented that "I believe I go much further than you". Wallace believed this and sent Darwin his February 1858 essay, "On the Tendency of Varieties to Depart Indefinitely From the Original Type", asking Darwin to review it and pass it to Charles Lyell if he thought it worthwhile. Although Wallace had sent several articles for journal publication during his travels through the Malay archipelago, the Ternate essay was in a private letter. Darwin received the essay on 18 June 1858. Although the essay did not use Darwin's term "natural selection", it did outline the mechanics of an evolutionary divergence of species from similar ones due to environmental pressures. In this sense, it was very similar to the theory that Darwin had worked on for 20 years, but had yet to publish. Darwin sent the manuscript to Charles Lyell with a letter saying "he could not have made a better short abstract! Even his terms now stand as heads of my chapters ... he does not say he wishes me to publish, but I shall, of course, at once write and offer to send to any journal." Distraught about the illness of his baby son, Darwin put the problem to Charles Lyell and Joseph Hooker, who decided to publish the essay in a joint presentation together with unpublished writings which highlighted Darwin's priority. Wallace's essay was presented to the Linnean Society of London on 1 July 1858, along with excerpts from an essay which Darwin had disclosed privately to Hooker in 1847 and a letter Darwin had written to Asa Gray in 1857.
Communication with Wallace in the far-off Malay Archipelago involved months of delay, so he was not part of this rapid publication. Wallace accepted the arrangement after the fact, happy that he had been included at all, and never expressed bitterness in public or in private. Darwin's social and scientific status was far greater than Wallace's, and it was unlikely that, without Darwin, Wallace's views on evolution would have been taken seriously. Lyell and Hooker's arrangement relegated Wallace to the position of co-discoverer, and he was not the social equal of Darwin or the other prominent British natural scientists. All the same, the joint reading of their papers on natural selection associated Wallace with the more famous Darwin. This, combined with Darwin's (as well as Hooker's and Lyell's) advocacy on his behalf, would give Wallace greater access to the highest levels of the scientific community. The reaction to the reading was muted, with the president of the Linnean Society remarking in May 1859 that the year had not been marked by any striking discoveries; but, with Darwin's publication of "On the Origin of Species" later in 1859, its significance became apparent. When Wallace returned to the UK, he met Darwin. Although some of Wallace's opinions in the ensuing years would test Darwin's patience, they remained on friendly terms for the rest of Darwin's life.
Over the years, a few people have questioned this version of events. In the early 1980s, two books, one by Arnold Brackman and another by John Langdon Brooks, suggested not only that there had been a conspiracy to rob Wallace of his proper credit, but that Darwin had actually stolen a key idea from Wallace to finish his own theory. These claims have been examined and found unconvincing by a number of scholars. Shipping schedules show that, contrary to these accusations, Wallace's letter could not have been delivered earlier than the date shown in Darwin's letter to Lyell.
Defence of Darwin and his ideas.
After Wallace returned to England in 1862, he became one of the staunchest defenders of Darwin's "On the Origin of Species". In an incident in 1863 that particularly pleased Darwin, Wallace published the short paper "Remarks on the Rev. S. Haughton's Paper on the Bee's Cell, And on the Origin of Species". This rebutted a paper by a professor of geology at the University of Dublin that had sharply criticised Darwin's comments in the "Origin" on how hexagonal honey bee cells could have evolved through natural selection.
An even longer defence was a 1867 article in the "Quarterly Journal of Science" called "Creation by Law". It reviewed George Campbell, the 8th Duke of Argyll's book, "The Reign of Law", which aimed to refute natural selection.
After an 1870 meeting of the British Science Association, Wallace wrote to Darwin complaining that there were "no opponents left who know anything of natural history, so that there are none of the good discussions we used to have".
Differences between Darwin and Wallace.
Historians of science have noted that, while Darwin considered the ideas in Wallace's paper to be essentially the same as his own, there were differences. Darwin emphasised competition between individuals of the same species to survive and reproduce, whereas Wallace emphasised environmental pressures on varieties and species forcing them to become adapted to their local conditions, leading populations in different locations to diverge. The historian of science Peter J. Bowler has suggested that in the paper he mailed to Darwin, Wallace might have been discussing group selection. Against this, Malcolm Kottler showed that Wallace was indeed discussing individual variation and selection.
Others have noted that Wallace appeared to have envisioned natural selection as a kind of feedback mechanism that kept species and varieties adapted to their environment (now called 'stabilizing", as opposed to 'directional' selection). They point to a largely overlooked passage of Wallace's famous 1858 paper, in which he likened "this principle ... [to] the centrifugal governor of the steam engine, which checks and corrects any irregularities". The cybernetician and anthropologist Gregory Bateson observed in the 1970s that, although writing it only as an example, Wallace had "probably said the most powerful thing that'd been said in the 19th Century". Bateson revisited the topic in his 1979 book "Mind and Nature: A Necessary Unity", and other scholars have continued to explore the connection between natural selection and systems theory.
Warning coloration and sexual selection.
Warning coloration was one of Wallace's contributions to the evolutionary biology of animal coloration. In 1867, Darwin wrote to Wallace about a problem in explaining how some caterpillars could have evolved conspicuous colour schemes. Darwin had come to believe that many conspicuous animal colour schemes were due to sexual selection, but he saw that this could not apply to caterpillars. Wallace responded that he and Bates had observed that many of the most spectacular butterflies had a peculiar odour and taste, and that he had been told by John Jenner Weir that birds would not eat a certain kind of common white moth because they found it unpalatable. Since the moth was as conspicuous at dusk as a coloured caterpillar in daylight, it seemed likely that the conspicuous colours served as a warning to predators and thus could have evolved through natural selection. Darwin was impressed by the idea. At a later meeting of the Entomological Society, Wallace asked for any evidence anyone might have on the topic. In 1869, Weir published data from experiments and observations involving brightly coloured caterpillars that supported Wallace's idea. Wallace attributed less importance than Darwin to sexual selection. In his 1878 book "Tropical Nature and Other Essays", he wrote extensively about the coloration of animals and plants, and proposed alternative explanations for a number of cases Darwin had attributed to sexual selection. He revisited the topic at length in his 1889 book "Darwinism". In 1890, he wrote a critical review in "Nature" of his friend Edward Bagnall Poulton's "The Colours of Animals" which supported Darwin on sexual selection, attacking especially Poulton's claims on the "aesthetic preferences of the insect world".
Wallace effect.
In 1889, Wallace wrote the book "Darwinism", which explained and defended natural selection. In it, he proposed the hypothesis that natural selection could drive the reproductive isolation of two varieties by encouraging the development of barriers against hybridisation. Thus it might contribute to the development of new species. He suggested the following scenario: When two populations of a species had diverged beyond a certain point, each adapted to particular conditions, hybrid offspring would be less adapted than either parent form and so natural selection would tend to eliminate the hybrids. Furthermore, under such conditions, natural selection would favour the development of barriers to hybridisation, as individuals that avoided hybrid matings would tend to have more fit offspring, and thus contribute to the reproductive isolation of the two incipient species. This idea came to be known as the Wallace effect, later called reinforcement. Wallace had suggested to Darwin that natural selection could play a role in preventing hybridisation in private correspondence as early as 1868, but had not worked it out to this level of detail. It continues to be a topic of research in evolutionary biology today, with both computer simulation and empirical results supporting its validity.
Application of theory to humans, and role of teleology in evolution.
In 1864, Wallace published a paper, "The Origin of Human Races and the Antiquity of Man Deduced from the Theory of 'Natural Selection, applying the theory to humankind. Darwin had not yet publicly addressed the subject, although Thomas Huxley had in "Evidence as to Man's Place in Nature". Wallace explained the apparent stability of the human stock by pointing to the vast gap in cranial capacities between humans and the great apes. Unlike some other Darwinists, including Darwin himself, he did not "regard modern primitives as almost filling the gap between man and ape". He saw the evolution of humans in two stages: achieving a bipedal posture that freed the hands to carry out the dictates of the brain, and the "recognition of the human brain as a totally new factor in the history of life". Wallace seems to have been the first evolutionist to see that the human brain effectively made further specialisation of the body unnecessary. Wallace wrote the paper for the Anthropological Society of London to address the debate between the supporters of monogenism, the belief that all human races shared a common ancestor and were one species, and the supporters of polygenism, who held that different races had separate origins and were different species. Wallace's anthropological observations of Native Americans in the Amazon, and especially his time living among the Dayak people of Borneo, had convinced him that human beings were a single species with a common ancestor. He still felt that natural selection might have continued to act on mental faculties after the development of the different races; and he did not dispute the nearly universal view among European anthropologists of the time that Europeans were intellectually superior to other races.
Shortly afterwards, Wallace became a spiritualist. At about the same time, he began to maintain that natural selection could not account for mathematical, artistic, or musical genius, metaphysical musings, or wit and humour. He stated that something in "the unseen universe of Spirit" had interceded at least three times in history: the creation of life from inorganic matter; the introduction of consciousness in the higher animals; and the generation of the higher mental faculties in humankind. He believed that the raison d'être of the universe was the development of the human spirit.
While some historians have concluded that Wallace's belief that natural selection was insufficient to explain the development of consciousness and the higher functions of the human mind was directly caused by his adoption of spiritualism, other scholars have disagreed, and some maintain that Wallace never believed natural selection applied to those areas. Reaction to Wallace's ideas on this topic among leading naturalists at the time varied. Lyell endorsed Wallace's views on human evolution rather than Darwin's. Wallace's belief that human consciousness could not be entirely a product of purely material causes was shared by a number of prominent intellectuals in the late 19th and early 20th centuries. All the same, many, including Huxley, Hooker, and Darwin himself, were critical of Wallace.
As the historian of science and sceptic Michael Shermer has stated, Wallace's views in this area were at odds with two major tenets of the emerging Darwinian philosophy. These were that evolution was not teleological (purpose driven), and that it was not anthropocentric (human-centred). Much later in his life Wallace returned to these themes, that evolution suggested that the universe might have a purpose, and that certain aspects of living organisms might not be explainable in terms of purely materialistic processes. He set out his ideas in a 1909 magazine article entitled "The World of Life", later expanded into a book of the same name. Shermer commented that this anticipated ideas about design in nature and directed evolution that would arise from religious traditions throughout the 20th century.
Assessment of Wallace's role in history of evolutionary theory.
In many accounts of the development of evolutionary theory, Wallace is mentioned only in passing as simply being the stimulus to the publication of Darwin's own theory. In reality, Wallace developed his own distinct evolutionary views which diverged from Darwin's, and was considered by many (especially Darwin) to be a leading thinker on evolution in his day, whose ideas could not be ignored. One historian of science has pointed out that, through both private correspondence and published works, Darwin and Wallace exchanged knowledge and stimulated each other's ideas and theories over an extended period. Wallace is the most-cited naturalist in Darwin's "Descent of Man", occasionally in strong disagreement. Darwin and Wallace agreed on the importance of natural selection, and some of the factors responsible for it: competition between species and geographical isolation. But Wallace believed that evolution had a purpose ("teleology") in maintaining species' fitness to their environment, whereas Darwin hesitated to attribute any purpose to a random natural process. Scientific discoveries since the 19th century support Darwin's viewpoint, by identifying additional mechanisms and triggers such as mutations triggered by environmental radiation or mutagenic chemicals. Wallace remained an ardent defender of natural selection for the rest of his life. By the 1880s, evolution was widely accepted in scientific circles, but natural selection less so. Wallace's 1889 "Darwinism" was a response to the scientific critics of natural selection. Of all Wallace's books, it is the most cited by scholarly publications.
Early evolutionary thinking.
Wallace began his career as a travelling naturalist who already believed in the transmutation of species. The concept had been advocated by Jean-Baptiste Lamarck, Geoffroy Saint-Hilaire, Erasmus Darwin, and Robert Grant, among others. It was widely discussed, but not generally accepted by leading naturalists, and was considered to have radical, even revolutionary connotations. Prominent anatomists and geologists such as Georges Cuvier, Richard Owen, Adam Sedgwick, and Lyell attacked transmutation vigorously. It has been suggested that Wallace accepted the idea of the transmutation of species in part because he was always inclined to favour radical ideas in politics, religion and science, and because he was unusually open to marginal, even fringe, ideas in science.
Wallace was profoundly influenced by Robert Chambers's "Vestiges of the Natural History of Creation", a controversial work of popular science published anonymously in 1844. It advocated an evolutionary origin for the solar system, the earth, and living things. Wallace wrote to Henry Bates in 1845 describing it as "an ingenious hypothesis strongly supported by some striking facts and analogies, but which remains to be proven by ... more research". In 1847, he wrote to Bates that he would "like to take some one family [of beetles] to study thoroughly, ... with a view to the theory of the origin of species."
Wallace planned fieldwork to test the evolutionary hypothesis that closely related species should inhabit neighbouring territories. During his work in the Amazon basin, he came to realise that geographical barriers—such as the Amazon and its major tributaries—often separated the ranges of closely allied species. He included these observations in his 1853 paper "On the Monkeys of the Amazon". Near the end of the paper he asked the question, "Are very closely allied species ever separated by a wide interval of country?"
In February 1855, while working in Sarawak on the island of Borneo, Wallace wrote "On the Law which has Regulated the Introduction of New Species". The paper was published in the "Annals and Magazine of Natural History" in September 1855. In this paper, he discussed observations of the geographic and geologic distribution of both living and fossil species, a field that became biogeography. His conclusion that "Every species has come into existence coincident both in space and time with a closely allied species" has come to be known as the "Sarawak Law", answering his own question in his paper on the monkeys of the Amazon basin. Although it does not mention possible mechanisms for evolution, this paper foreshadowed the momentous paper he would write three years later.
The paper challenged Lyell's belief that species were immutable. Although Darwin had written to him in 1842 expressing support for transmutation, Lyell had continued to be strongly opposed to the idea. Around the start of 1856, he told Darwin about Wallace's paper, as did Edward Blyth who thought it "Good! Upon the whole! ... Wallace has, I think put the matter well; and according to his theory the various domestic races of animals have been fairly developed into "species"." Despite this hint, Darwin mistook Wallace's conclusion for the progressive creationism of the time, writing that it was "nothing very new ... Uses my simile of tree [but] it seems all creation with him." Lyell was more impressed, and opened a notebook on species in which he grappled with the consequences, particularly for human ancestry. Darwin had already shown his theory to their mutual friend Joseph Hooker and now, for the first time spelt out the full details of natural selection to Lyell. Although Lyell could not agree, he urged Darwin to publish to establish priority. Darwin demurred at first, but began writing up a "species sketch" of his continuing work in May 1856.
Natural selection and Darwin.
By February 1858, Wallace had been convinced by his biogeographical research in the Malay Archipelago that evolution was real. He later wrote in his autobiography that the problem was of how species change from one well-marked form to another. He stated that it was while he was in bed with a fever that he thought about Malthus's idea of positive checks on human population, and had the idea of natural selection. His autobiography says that he was on the island of Ternate at the time; but the evidence of his journal suggests that he was in fact on the island of Gilolo. From 1858 to 1861, he rented a house on Ternate from the Dutchman Maarten Dirk van Renesse van Duivenbode, which he used as a base for expeditions to other islands such as Gilolo.
Wallace describes how he discovered natural selection as follows:
Wallace had once briefly met Darwin, and was one of the correspondents whose observations Darwin used to support his own theories. Although Wallace's first letter to Darwin has been lost, Wallace carefully kept the letters he received. In the first letter, dated 1 May 1857, Darwin commented that Wallace's letter of 10 October which he had recently received, as well as Wallace's paper "On the Law which has regulated the Introduction of New Species" of 1855, showed that they thought alike, with similar conclusions, and said that he was preparing his own work for publication in about two years time. The second letter, dated 22 December 1857, said how glad he was that Wallace was theorising about distribution, adding that "without speculation there is no good and original observation" but commented that "I believe I go much further than you". Wallace believed this and sent Darwin his February 1858 essay, "On the Tendency of Varieties to Depart Indefinitely From the Original Type", asking Darwin to review it and pass it to Charles Lyell if he thought it worthwhile. Although Wallace had sent several articles for journal publication during his travels through the Malay archipelago, the Ternate essay was in a private letter. Darwin received the essay on 18 June 1858. Although the essay did not use Darwin's term "natural selection", it did outline the mechanics of an evolutionary divergence of species from similar ones due to environmental pressures. In this sense, it was very similar to the theory that Darwin had worked on for 20 years, but had yet to publish. Darwin sent the manuscript to Charles Lyell with a letter saying "he could not have made a better short abstract! Even his terms now stand as heads of my chapters ... he does not say he wishes me to publish, but I shall, of course, at once write and offer to send to any journal." Distraught about the illness of his baby son, Darwin put the problem to Charles Lyell and Joseph Hooker, who decided to publish the essay in a joint presentation together with unpublished writings which highlighted Darwin's priority. Wallace's essay was presented to the Linnean Society of London on 1 July 1858, along with excerpts from an essay which Darwin had disclosed privately to Hooker in 1847 and a letter Darwin had written to Asa Gray in 1857.
Communication with Wallace in the far-off Malay Archipelago involved months of delay, so he was not part of this rapid publication. Wallace accepted the arrangement after the fact, happy that he had been included at all, and never expressed bitterness in public or in private. Darwin's social and scientific status was far greater than Wallace's, and it was unlikely that, without Darwin, Wallace's views on evolution would have been taken seriously. Lyell and Hooker's arrangement relegated Wallace to the position of co-discoverer, and he was not the social equal of Darwin or the other prominent British natural scientists. All the same, the joint reading of their papers on natural selection associated Wallace with the more famous Darwin. This, combined with Darwin's (as well as Hooker's and Lyell's) advocacy on his behalf, would give Wallace greater access to the highest levels of the scientific community. The reaction to the reading was muted, with the president of the Linnean Society remarking in May 1859 that the year had not been marked by any striking discoveries; but, with Darwin's publication of "On the Origin of Species" later in 1859, its significance became apparent. When Wallace returned to the UK, he met Darwin. Although some of Wallace's opinions in the ensuing years would test Darwin's patience, they remained on friendly terms for the rest of Darwin's life.
Over the years, a few people have questioned this version of events. In the early 1980s, two books, one by Arnold Brackman and another by John Langdon Brooks, suggested not only that there had been a conspiracy to rob Wallace of his proper credit, but that Darwin had actually stolen a key idea from Wallace to finish his own theory. These claims have been examined and found unconvincing by a number of scholars. Shipping schedules show that, contrary to these accusations, Wallace's letter could not have been delivered earlier than the date shown in Darwin's letter to Lyell.
Defence of Darwin and his ideas.
After Wallace returned to England in 1862, he became one of the staunchest defenders of Darwin's "On the Origin of Species". In an incident in 1863 that particularly pleased Darwin, Wallace published the short paper "Remarks on the Rev. S. Haughton's Paper on the Bee's Cell, And on the Origin of Species". This rebutted a paper by a professor of geology at the University of Dublin that had sharply criticised Darwin's comments in the "Origin" on how hexagonal honey bee cells could have evolved through natural selection.
An even longer defence was a 1867 article in the "Quarterly Journal of Science" called "Creation by Law". It reviewed George Campbell, the 8th Duke of Argyll's book, "The Reign of Law", which aimed to refute natural selection.
After an 1870 meeting of the British Science Association, Wallace wrote to Darwin complaining that there were "no opponents left who know anything of natural history, so that there are none of the good discussions we used to have".
Differences between Darwin and Wallace.
Historians of science have noted that, while Darwin considered the ideas in Wallace's paper to be essentially the same as his own, there were differences. Darwin emphasised competition between individuals of the same species to survive and reproduce, whereas Wallace emphasised environmental pressures on varieties and species forcing them to become adapted to their local conditions, leading populations in different locations to diverge. The historian of science Peter J. Bowler has suggested that in the paper he mailed to Darwin, Wallace might have been discussing group selection. Against this, Malcolm Kottler showed that Wallace was indeed discussing individual variation and selection.
Others have noted that Wallace appeared to have envisioned natural selection as a kind of feedback mechanism that kept species and varieties adapted to their environment (now called 'stabilizing", as opposed to 'directional' selection). They point to a largely overlooked passage of Wallace's famous 1858 paper, in which he likened "this principle ... [to] the centrifugal governor of the steam engine, which checks and corrects any irregularities". The cybernetician and anthropologist Gregory Bateson observed in the 1970s that, although writing it only as an example, Wallace had "probably said the most powerful thing that'd been said in the 19th Century". Bateson revisited the topic in his 1979 book "Mind and Nature: A Necessary Unity", and other scholars have continued to explore the connection between natural selection and systems theory.
Warning coloration and sexual selection.
Warning coloration was one of Wallace's contributions to the evolutionary biology of animal coloration. In 1867, Darwin wrote to Wallace about a problem in explaining how some caterpillars could have evolved conspicuous colour schemes. Darwin had come to believe that many conspicuous animal colour schemes were due to sexual selection, but he saw that this could not apply to caterpillars. Wallace responded that he and Bates had observed that many of the most spectacular butterflies had a peculiar odour and taste, and that he had been told by John Jenner Weir that birds would not eat a certain kind of common white moth because they found it unpalatable. Since the moth was as conspicuous at dusk as a coloured caterpillar in daylight, it seemed likely that the conspicuous colours served as a warning to predators and thus could have evolved through natural selection. Darwin was impressed by the idea. At a later meeting of the Entomological Society, Wallace asked for any evidence anyone might have on the topic. In 1869, Weir published data from experiments and observations involving brightly coloured caterpillars that supported Wallace's idea. Wallace attributed less importance than Darwin to sexual selection. In his 1878 book "Tropical Nature and Other Essays", he wrote extensively about the coloration of animals and plants, and proposed alternative explanations for a number of cases Darwin had attributed to sexual selection. He revisited the topic at length in his 1889 book "Darwinism". In 1890, he wrote a critical review in "Nature" of his friend Edward Bagnall Poulton's "The Colours of Animals" which supported Darwin on sexual selection, attacking especially Poulton's claims on the "aesthetic preferences of the insect world".
Wallace effect.
In 1889, Wallace wrote the book "Darwinism", which explained and defended natural selection. In it, he proposed the hypothesis that natural selection could drive the reproductive isolation of two varieties by encouraging the development of barriers against hybridisation. Thus it might contribute to the development of new species. He suggested the following scenario: When two populations of a species had diverged beyond a certain point, each adapted to particular conditions, hybrid offspring would be less adapted than either parent form and so natural selection would tend to eliminate the hybrids. Furthermore, under such conditions, natural selection would favour the development of barriers to hybridisation, as individuals that avoided hybrid matings would tend to have more fit offspring, and thus contribute to the reproductive isolation of the two incipient species. This idea came to be known as the Wallace effect, later called reinforcement. Wallace had suggested to Darwin that natural selection could play a role in preventing hybridisation in private correspondence as early as 1868, but had not worked it out to this level of detail. It continues to be a topic of research in evolutionary biology today, with both computer simulation and empirical results supporting its validity.
Defence of Darwin and his ideas.
After Wallace returned to England in 1862, he became one of the staunchest defenders of Darwin's "On the Origin of Species". In an incident in 1863 that particularly pleased Darwin, Wallace published the short paper "Remarks on the Rev. S. Haughton's Paper on the Bee's Cell, And on the Origin of Species". This rebutted a paper by a professor of geology at the University of Dublin that had sharply criticised Darwin's comments in the "Origin" on how hexagonal honey bee cells could have evolved through natural selection.
An even longer defence was a 1867 article in the "Quarterly Journal of Science" called "Creation by Law". It reviewed George Campbell, the 8th Duke of Argyll's book, "The Reign of Law", which aimed to refute natural selection.
After an 1870 meeting of the British Science Association, Wallace wrote to Darwin complaining that there were "no opponents left who know anything of natural history, so that there are none of the good discussions we used to have".
Differences between Darwin and Wallace.
Historians of science have noted that, while Darwin considered the ideas in Wallace's paper to be essentially the same as his own, there were differences. Darwin emphasised competition between individuals of the same species to survive and reproduce, whereas Wallace emphasised environmental pressures on varieties and species forcing them to become adapted to their local conditions, leading populations in different locations to diverge. The historian of science Peter J. Bowler has suggested that in the paper he mailed to Darwin, Wallace might have been discussing group selection. Against this, Malcolm Kottler showed that Wallace was indeed discussing individual variation and selection.
Others have noted that Wallace appeared to have envisioned natural selection as a kind of feedback mechanism that kept species and varieties adapted to their environment (now called 'stabilizing", as opposed to 'directional' selection). They point to a largely overlooked passage of Wallace's famous 1858 paper, in which he likened "this principle ... [to] the centrifugal governor of the steam engine, which checks and corrects any irregularities". The cybernetician and anthropologist Gregory Bateson observed in the 1970s that, although writing it only as an example, Wallace had "probably said the most powerful thing that'd been said in the 19th Century". Bateson revisited the topic in his 1979 book "Mind and Nature: A Necessary Unity", and other scholars have continued to explore the connection between natural selection and systems theory.
Warning coloration and sexual selection.
Warning coloration was one of Wallace's contributions to the evolutionary biology of animal coloration. In 1867, Darwin wrote to Wallace about a problem in explaining how some caterpillars could have evolved conspicuous colour schemes. Darwin had come to believe that many conspicuous animal colour schemes were due to sexual selection, but he saw that this could not apply to caterpillars. Wallace responded that he and Bates had observed that many of the most spectacular butterflies had a peculiar odour and taste, and that he had been told by John Jenner Weir that birds would not eat a certain kind of common white moth because they found it unpalatable. Since the moth was as conspicuous at dusk as a coloured caterpillar in daylight, it seemed likely that the conspicuous colours served as a warning to predators and thus could have evolved through natural selection. Darwin was impressed by the idea. At a later meeting of the Entomological Society, Wallace asked for any evidence anyone might have on the topic. In 1869, Weir published data from experiments and observations involving brightly coloured caterpillars that supported Wallace's idea. Wallace attributed less importance than Darwin to sexual selection. In his 1878 book "Tropical Nature and Other Essays", he wrote extensively about the coloration of animals and plants, and proposed alternative explanations for a number of cases Darwin had attributed to sexual selection. He revisited the topic at length in his 1889 book "Darwinism". In 1890, he wrote a critical review in "Nature" of his friend Edward Bagnall Poulton's "The Colours of Animals" which supported Darwin on sexual selection, attacking especially Poulton's claims on the "aesthetic preferences of the insect world".
Wallace effect.
In 1889, Wallace wrote the book "Darwinism", which explained and defended natural selection. In it, he proposed the hypothesis that natural selection could drive the reproductive isolation of two varieties by encouraging the development of barriers against hybridisation. Thus it might contribute to the development of new species. He suggested the following scenario: When two populations of a species had diverged beyond a certain point, each adapted to particular conditions, hybrid offspring would be less adapted than either parent form and so natural selection would tend to eliminate the hybrids. Furthermore, under such conditions, natural selection would favour the development of barriers to hybridisation, as individuals that avoided hybrid matings would tend to have more fit offspring, and thus contribute to the reproductive isolation of the two incipient species. This idea came to be known as the Wallace effect, later called reinforcement. Wallace had suggested to Darwin that natural selection could play a role in preventing hybridisation in private correspondence as early as 1868, but had not worked it out to this level of detail. It continues to be a topic of research in evolutionary biology today, with both computer simulation and empirical results supporting its validity.
Application of theory to humans, and role of teleology in evolution.
In 1864, Wallace published a paper, "The Origin of Human Races and the Antiquity of Man Deduced from the Theory of 'Natural Selection, applying the theory to humankind. Darwin had not yet publicly addressed the subject, although Thomas Huxley had in "Evidence as to Man's Place in Nature". Wallace explained the apparent stability of the human stock by pointing to the vast gap in cranial capacities between humans and the great apes. Unlike some other Darwinists, including Darwin himself, he did not "regard modern primitives as almost filling the gap between man and ape". He saw the evolution of humans in two stages: achieving a bipedal posture that freed the hands to carry out the dictates of the brain, and the "recognition of the human brain as a totally new factor in the history of life". Wallace seems to have been the first evolutionist to see that the human brain effectively made further specialisation of the body unnecessary. Wallace wrote the paper for the Anthropological Society of London to address the debate between the supporters of monogenism, the belief that all human races shared a common ancestor and were one species, and the supporters of polygenism, who held that different races had separate origins and were different species. Wallace's anthropological observations of Native Americans in the Amazon, and especially his time living among the Dayak people of Borneo, had convinced him that human beings were a single species with a common ancestor. He still felt that natural selection might have continued to act on mental faculties after the development of the different races; and he did not dispute the nearly universal view among European anthropologists of the time that Europeans were intellectually superior to other races.
Shortly afterwards, Wallace became a spiritualist. At about the same time, he began to maintain that natural selection could not account for mathematical, artistic, or musical genius, metaphysical musings, or wit and humour. He stated that something in "the unseen universe of Spirit" had interceded at least three times in history: the creation of life from inorganic matter; the introduction of consciousness in the higher animals; and the generation of the higher mental faculties in humankind. He believed that the raison d'être of the universe was the development of the human spirit.
While some historians have concluded that Wallace's belief that natural selection was insufficient to explain the development of consciousness and the higher functions of the human mind was directly caused by his adoption of spiritualism, other scholars have disagreed, and some maintain that Wallace never believed natural selection applied to those areas. Reaction to Wallace's ideas on this topic among leading naturalists at the time varied. Lyell endorsed Wallace's views on human evolution rather than Darwin's. Wallace's belief that human consciousness could not be entirely a product of purely material causes was shared by a number of prominent intellectuals in the late 19th and early 20th centuries. All the same, many, including Huxley, Hooker, and Darwin himself, were critical of Wallace.
As the historian of science and sceptic Michael Shermer has stated, Wallace's views in this area were at odds with two major tenets of the emerging Darwinian philosophy. These were that evolution was not teleological (purpose driven), and that it was not anthropocentric (human-centred). Much later in his life Wallace returned to these themes, that evolution suggested that the universe might have a purpose, and that certain aspects of living organisms might not be explainable in terms of purely materialistic processes. He set out his ideas in a 1909 magazine article entitled "The World of Life", later expanded into a book of the same name. Shermer commented that this anticipated ideas about design in nature and directed evolution that would arise from religious traditions throughout the 20th century.
Assessment of Wallace's role in history of evolutionary theory.
In many accounts of the development of evolutionary theory, Wallace is mentioned only in passing as simply being the stimulus to the publication of Darwin's own theory. In reality, Wallace developed his own distinct evolutionary views which diverged from Darwin's, and was considered by many (especially Darwin) to be a leading thinker on evolution in his day, whose ideas could not be ignored. One historian of science has pointed out that, through both private correspondence and published works, Darwin and Wallace exchanged knowledge and stimulated each other's ideas and theories over an extended period. Wallace is the most-cited naturalist in Darwin's "Descent of Man", occasionally in strong disagreement. Darwin and Wallace agreed on the importance of natural selection, and some of the factors responsible for it: competition between species and geographical isolation. But Wallace believed that evolution had a purpose ("teleology") in maintaining species' fitness to their environment, whereas Darwin hesitated to attribute any purpose to a random natural process. Scientific discoveries since the 19th century support Darwin's viewpoint, by identifying additional mechanisms and triggers such as mutations triggered by environmental radiation or mutagenic chemicals. Wallace remained an ardent defender of natural selection for the rest of his life. By the 1880s, evolution was widely accepted in scientific circles, but natural selection less so. Wallace's 1889 "Darwinism" was a response to the scientific critics of natural selection. Of all Wallace's books, it is the most cited by scholarly publications.
Other scientific contributions.
Biogeography and ecology.
In 1872, at the urging of many of his friends, including Darwin, Philip Sclater, and Alfred Newton, Wallace began research for a general review of the geographic distribution of animals. Initial progress was slow, in part because classification systems for many types of animals were in flux. He resumed the work in earnest in 1874 after the publication of a number of new works on classification. Extending the system developed by Sclater for birds—which divided the earth into six separate geographic regions for describing species distribution—to cover mammals, reptiles and insects as well, Wallace created the basis for the zoogeographic regions in use today. He discussed the factors then known to influence the current and past geographic distribution of animals within each geographic region.
These factors included the effects of the appearance and disappearance of land bridges (such as the one currently connecting North America and South America) and the effects of periods of increased glaciation. He provided maps showing factors, such as elevation of mountains, depths of oceans, and the character of regional vegetation, that affected the distribution of animals. He summarised all the known families and genera of the higher animals and listed their known geographic distributions. The text was organised so that it would be easy for a traveller to learn what animals could be found in a particular location. The resulting two-volume work, "The Geographical Distribution of Animals", was published in 1876 and served as the definitive text on zoogeography for the next 80 years.
The book included evidence from the fossil record to discuss the processes of evolution and migration that had led to the geographical distribution of modern species. For example, he discussed how fossil evidence showed that tapirs had originated in the Northern Hemisphere, migrating between North America and Eurasia and then, much more recently, to South America after which the northern species became extinct, leaving the modern distribution of two isolated groups of tapir species in South America and Southeast Asia. Wallace was very aware of, and interested in, the mass extinction of megafauna in the late Pleistocene. In "The Geographical Distribution of Animals" (1876) he wrote, "We live in a zoologically impoverished world, from which all the hugest, and fiercest, and strangest forms have recently disappeared". He added that he believed the most likely cause for the rapid extinctions was glaciation, but by the time he wrote "World of Life" (1911) he had come to believe those extinctions were "due to man's agency".
In 1880, Wallace published the book "Island Life" as a sequel to "The Geographical Distribution of Animals". It surveyed the distribution of both animal and plant species on islands. Wallace classified islands into oceanic and two types of continental islands. Oceanic islands, in his view, such as the Galapagos and Hawaiian Islands (then called Sandwich Islands) formed in mid-ocean and never part of any large continent. Such islands were characterised by a complete lack of terrestrial mammals and amphibians, and their inhabitants (except migratory birds and species introduced by humans) were typically the result of accidental colonisation and subsequent evolution. Continental islands, in his scheme, were divided into those that were recently separated from a continent (like Britain) and those much less recently (like Madagascar). Wallace discussed how that difference affected flora and fauna. He discussed how isolation affected evolution and how that could result in the preservation of classes of animals, such as the lemurs of Madagascar that were remnants of once widespread continental faunas. He extensively discussed how changes of climate, particularly periods of increased glaciation, may have affected the distribution of flora and fauna on some islands, and the first portion of the book discusses possible causes of these great ice ages. "Island Life" was considered a very important work at the time of its publication. It was discussed extensively in scientific circles both in published reviews and in private correspondence.
Environmentalism.
Wallace's extensive work in biogeography made him aware of the impact of human activities on the natural world. In "Tropical Nature and Other Essays" (1878), he warned about the dangers of deforestation and soil erosion, especially in tropical climates prone to heavy rainfall. Noting the complex interactions between vegetation and climate, he warned that the extensive clearing of rainforest for coffee cultivation in Ceylon (now called Sri Lanka) and India would adversely impact the climate in those countries and lead to their impoverishment due to soil erosion. In "Island Life", Wallace again mentioned deforestation and invasive species. On the impact of European colonisation on the island of Saint Helena, he wrote that the island was "now so barren and forbidding that some persons find it difficult to believe that it was once all green and fertile". He explained that the soil was protected by the island's vegetation; once that was destroyed, the soil was washed off the steep slopes by heavy tropical rain, leaving "bare rock or sterile clay". He attributed the "irreparable destruction" to feral goats, introduced in 1513. The island's forests were further damaged by the "reckless waste" of the East India Company from 1651, which used the bark of valuable redwood and ebony trees for tanning, leaving the wood to rot unused. Wallace's comments on environment grew more urgent later in his career. In "The World of Life" (1911) he wrote that people should view nature "as invested with a certain sanctity, to be used by us but not abused, and never to be recklessly destroyed or defaced."
Astrobiology.
Wallace's 1904 book "Man's Place in the Universe" was the first serious attempt by a biologist to evaluate the likelihood of life on other planets. He concluded that the Earth was the only planet in the solar system that could possibly support life, mainly because it was the only one in which water could exist in the liquid phase. His treatment of Mars in this book was brief, and in 1907, Wallace returned to the subject with a book "Is Mars Habitable?" to criticise the claims made by the American astronomer Percival Lowell that there were Martian canals built by intelligent beings. Wallace did months of research, consulted various experts, and produced his own scientific analysis of the Martian climate and atmospheric conditions. He pointed out that spectroscopic analysis had shown no signs of water vapour in the Martian atmosphere, that Lowell's analysis of Mars's climate badly overestimated the surface temperature, and that low atmospheric pressure would make liquid water, let alone a planet-girding irrigation system, impossible. Richard Milner comments that Wallace "effectively debunked Lowell's illusionary network of Martian canals." Wallace became interested in the topic because his anthropocentric philosophy inclined him to believe that man would be unique in the universe.
Biogeography and ecology.
In 1872, at the urging of many of his friends, including Darwin, Philip Sclater, and Alfred Newton, Wallace began research for a general review of the geographic distribution of animals. Initial progress was slow, in part because classification systems for many types of animals were in flux. He resumed the work in earnest in 1874 after the publication of a number of new works on classification. Extending the system developed by Sclater for birds—which divided the earth into six separate geographic regions for describing species distribution—to cover mammals, reptiles and insects as well, Wallace created the basis for the zoogeographic regions in use today. He discussed the factors then known to influence the current and past geographic distribution of animals within each geographic region.
These factors included the effects of the appearance and disappearance of land bridges (such as the one currently connecting North America and South America) and the effects of periods of increased glaciation. He provided maps showing factors, such as elevation of mountains, depths of oceans, and the character of regional vegetation, that affected the distribution of animals. He summarised all the known families and genera of the higher animals and listed their known geographic distributions. The text was organised so that it would be easy for a traveller to learn what animals could be found in a particular location. The resulting two-volume work, "The Geographical Distribution of Animals", was published in 1876 and served as the definitive text on zoogeography for the next 80 years.
The book included evidence from the fossil record to discuss the processes of evolution and migration that had led to the geographical distribution of modern species. For example, he discussed how fossil evidence showed that tapirs had originated in the Northern Hemisphere, migrating between North America and Eurasia and then, much more recently, to South America after which the northern species became extinct, leaving the modern distribution of two isolated groups of tapir species in South America and Southeast Asia. Wallace was very aware of, and interested in, the mass extinction of megafauna in the late Pleistocene. In "The Geographical Distribution of Animals" (1876) he wrote, "We live in a zoologically impoverished world, from which all the hugest, and fiercest, and strangest forms have recently disappeared". He added that he believed the most likely cause for the rapid extinctions was glaciation, but by the time he wrote "World of Life" (1911) he had come to believe those extinctions were "due to man's agency".
In 1880, Wallace published the book "Island Life" as a sequel to "The Geographical Distribution of Animals". It surveyed the distribution of both animal and plant species on islands. Wallace classified islands into oceanic and two types of continental islands. Oceanic islands, in his view, such as the Galapagos and Hawaiian Islands (then called Sandwich Islands) formed in mid-ocean and never part of any large continent. Such islands were characterised by a complete lack of terrestrial mammals and amphibians, and their inhabitants (except migratory birds and species introduced by humans) were typically the result of accidental colonisation and subsequent evolution. Continental islands, in his scheme, were divided into those that were recently separated from a continent (like Britain) and those much less recently (like Madagascar). Wallace discussed how that difference affected flora and fauna. He discussed how isolation affected evolution and how that could result in the preservation of classes of animals, such as the lemurs of Madagascar that were remnants of once widespread continental faunas. He extensively discussed how changes of climate, particularly periods of increased glaciation, may have affected the distribution of flora and fauna on some islands, and the first portion of the book discusses possible causes of these great ice ages. "Island Life" was considered a very important work at the time of its publication. It was discussed extensively in scientific circles both in published reviews and in private correspondence.
Environmentalism.
Wallace's extensive work in biogeography made him aware of the impact of human activities on the natural world. In "Tropical Nature and Other Essays" (1878), he warned about the dangers of deforestation and soil erosion, especially in tropical climates prone to heavy rainfall. Noting the complex interactions between vegetation and climate, he warned that the extensive clearing of rainforest for coffee cultivation in Ceylon (now called Sri Lanka) and India would adversely impact the climate in those countries and lead to their impoverishment due to soil erosion. In "Island Life", Wallace again mentioned deforestation and invasive species. On the impact of European colonisation on the island of Saint Helena, he wrote that the island was "now so barren and forbidding that some persons find it difficult to believe that it was once all green and fertile". He explained that the soil was protected by the island's vegetation; once that was destroyed, the soil was washed off the steep slopes by heavy tropical rain, leaving "bare rock or sterile clay". He attributed the "irreparable destruction" to feral goats, introduced in 1513. The island's forests were further damaged by the "reckless waste" of the East India Company from 1651, which used the bark of valuable redwood and ebony trees for tanning, leaving the wood to rot unused. Wallace's comments on environment grew more urgent later in his career. In "The World of Life" (1911) he wrote that people should view nature "as invested with a certain sanctity, to be used by us but not abused, and never to be recklessly destroyed or defaced."
Astrobiology.
Wallace's 1904 book "Man's Place in the Universe" was the first serious attempt by a biologist to evaluate the likelihood of life on other planets. He concluded that the Earth was the only planet in the solar system that could possibly support life, mainly because it was the only one in which water could exist in the liquid phase. His treatment of Mars in this book was brief, and in 1907, Wallace returned to the subject with a book "Is Mars Habitable?" to criticise the claims made by the American astronomer Percival Lowell that there were Martian canals built by intelligent beings. Wallace did months of research, consulted various experts, and produced his own scientific analysis of the Martian climate and atmospheric conditions. He pointed out that spectroscopic analysis had shown no signs of water vapour in the Martian atmosphere, that Lowell's analysis of Mars's climate badly overestimated the surface temperature, and that low atmospheric pressure would make liquid water, let alone a planet-girding irrigation system, impossible. Richard Milner comments that Wallace "effectively debunked Lowell's illusionary network of Martian canals." Wallace became interested in the topic because his anthropocentric philosophy inclined him to believe that man would be unique in the universe.
Other activities.
Spiritualism.
Wallace was an enthusiast of phrenology. Early in his career, he experimented with hypnosis, then known as mesmerism, managing to hypnotise some of his students in Leicester. When he began these experiments, the topic was very controversial: early experimenters, such as John Elliotson, had been harshly criticised by the medical and scientific establishment. Wallace drew a connection between his experiences with mesmerism and spiritualism, arguing that one should not deny observations on "a priori grounds of absurdity or impossibility".
Wallace began investigating spiritualism in the summer of 1865, possibly at the urging of his older sister Fanny Sims. After reviewing the literature and attempting to test what he witnessed at séances, he came to believe in it. For the rest of his life, he remained convinced that at least some séance phenomena were genuine, despite accusations of fraud and evidence of trickery. One biographer suggested that the emotional shock when his first fiancée broke their engagement contributed to his receptiveness to spiritualism. Other scholars have emphasised his desire to find scientific explanations for all phenomena. In 1874, Wallace visited the spirit photographer Frederick Hudson. He declared that a photograph of him with his deceased mother was genuine. Others reached a different conclusion: Hudson's photographs had previously been exposed as fraudulent in 1872.
Wallace's public advocacy of spiritualism and his repeated defence of spiritualist mediums against allegations of fraud in the 1870s damaged his scientific reputation. In 1875 he published the evidence he believed proved his position in "On Miracles and Modern Spiritualism". His attitude permanently strained his relationships with previously friendly scientists such as Henry Bates, Thomas Huxley, and even Darwin. Others, such as the physiologist William Benjamin Carpenter and zoologist E. Ray Lankester became publicly hostile to Wallace over the issue. Wallace was heavily criticised by the press; "The Lancet" was particularly harsh. When, in 1879, Darwin first tried to rally support among naturalists to get a civil pension awarded to Wallace, Joseph Hooker responded that "Wallace has lost caste considerably, not only by his adhesion to Spiritualism, but by the fact of his having deliberately and against the whole voice of the committee of his section of the British Association, brought about a discussion on Spiritualism at one of its sectional meetings ... This he is said to have done in an underhanded manner, and I well remember the indignation it gave rise to in the B.A. Council." Hooker eventually relented and agreed to support the pension request.
Flat Earth wager.
In 1870, a flat-Earth proponent named John Hampden offered a £500 wager (roughly ) in a magazine advertisement to anyone who could demonstrate a convex curvature in a body of water such as a river, canal, or lake. Wallace, intrigued by the challenge and short of money at the time, designed an experiment in which he set up two objects along a stretch of canal. Both objects were at the same height above the water, and he mounted a telescope on a bridge at the same height above the water as well. When seen through the telescope, one object appeared higher than the other, showing the curvature of the earth. The judge for the wager, the editor of "Field" magazine, declared Wallace the winner, but Hampden refused to accept the result. He sued Wallace and launched a campaign, which persisted for several years, of writing letters to various publications and to organisations of which Wallace was a member denouncing him as a swindler and a thief. Wallace won multiple libel suits against Hampden, but the resulting litigation cost Wallace more than the amount of the wager, and the controversy frustrated him for years.
Anti-vaccination campaign.
In the early 1880s, Wallace joined the debate over mandatory smallpox vaccination. Wallace originally saw the issue as a matter of personal liberty; but, after studying statistics provided by anti-vaccination activists, he began to question the efficacy of vaccination. At the time, the germ theory of disease was new and far from universally accepted. Moreover, no one knew enough about the human immune system to understand why vaccination worked. Wallace discovered instances where supporters of vaccination had used questionable, in a few cases completely false, statistics to support their arguments. Always suspicious of authority, Wallace suspected that physicians had a vested interest in promoting vaccination, and became convinced that reductions in the incidence of smallpox that had been attributed to vaccination were due to better hygiene and improvements in public sanitation.
Another factor in Wallace's thinking was his belief that, because of the action of natural selection, organisms were in a state of balance with their environment, and that everything in nature, even disease-causing organisms, served a useful purpose; he feared vaccination might upset this balance. Wallace pointed out that vaccination, which at the time was often unsanitary, could be dangerous.
In 1890, Wallace gave evidence to a Royal Commission investigating the controversy. It found errors in his testimony, including some questionable statistics. "The Lancet" averred that Wallace and other activists were being selective in their choice of statistics. The commission found that smallpox vaccination was effective and should remain compulsory, though they recommended some changes in procedures to improve safety, and that the penalties for people who refused to comply be made less severe. Years later, in 1898, Wallace wrote a pamphlet, "Vaccination a Delusion; Its Penal Enforcement a Crime", attacking the commission's findings. It, in turn, was attacked by "The Lancet", which stated that it repeated many of the same errors as his evidence given to the commission.
Spiritualism.
Wallace was an enthusiast of phrenology. Early in his career, he experimented with hypnosis, then known as mesmerism, managing to hypnotise some of his students in Leicester. When he began these experiments, the topic was very controversial: early experimenters, such as John Elliotson, had been harshly criticised by the medical and scientific establishment. Wallace drew a connection between his experiences with mesmerism and spiritualism, arguing that one should not deny observations on "a priori grounds of absurdity or impossibility".
Wallace began investigating spiritualism in the summer of 1865, possibly at the urging of his older sister Fanny Sims. After reviewing the literature and attempting to test what he witnessed at séances, he came to believe in it. For the rest of his life, he remained convinced that at least some séance phenomena were genuine, despite accusations of fraud and evidence of trickery. One biographer suggested that the emotional shock when his first fiancée broke their engagement contributed to his receptiveness to spiritualism. Other scholars have emphasised his desire to find scientific explanations for all phenomena. In 1874, Wallace visited the spirit photographer Frederick Hudson. He declared that a photograph of him with his deceased mother was genuine. Others reached a different conclusion: Hudson's photographs had previously been exposed as fraudulent in 1872.
Wallace's public advocacy of spiritualism and his repeated defence of spiritualist mediums against allegations of fraud in the 1870s damaged his scientific reputation. In 1875 he published the evidence he believed proved his position in "On Miracles and Modern Spiritualism". His attitude permanently strained his relationships with previously friendly scientists such as Henry Bates, Thomas Huxley, and even Darwin. Others, such as the physiologist William Benjamin Carpenter and zoologist E. Ray Lankester became publicly hostile to Wallace over the issue. Wallace was heavily criticised by the press; "The Lancet" was particularly harsh. When, in 1879, Darwin first tried to rally support among naturalists to get a civil pension awarded to Wallace, Joseph Hooker responded that "Wallace has lost caste considerably, not only by his adhesion to Spiritualism, but by the fact of his having deliberately and against the whole voice of the committee of his section of the British Association, brought about a discussion on Spiritualism at one of its sectional meetings ... This he is said to have done in an underhanded manner, and I well remember the indignation it gave rise to in the B.A. Council." Hooker eventually relented and agreed to support the pension request.
Flat Earth wager.
In 1870, a flat-Earth proponent named John Hampden offered a £500 wager (roughly ) in a magazine advertisement to anyone who could demonstrate a convex curvature in a body of water such as a river, canal, or lake. Wallace, intrigued by the challenge and short of money at the time, designed an experiment in which he set up two objects along a stretch of canal. Both objects were at the same height above the water, and he mounted a telescope on a bridge at the same height above the water as well. When seen through the telescope, one object appeared higher than the other, showing the curvature of the earth. The judge for the wager, the editor of "Field" magazine, declared Wallace the winner, but Hampden refused to accept the result. He sued Wallace and launched a campaign, which persisted for several years, of writing letters to various publications and to organisations of which Wallace was a member denouncing him as a swindler and a thief. Wallace won multiple libel suits against Hampden, but the resulting litigation cost Wallace more than the amount of the wager, and the controversy frustrated him for years.
Anti-vaccination campaign.
In the early 1880s, Wallace joined the debate over mandatory smallpox vaccination. Wallace originally saw the issue as a matter of personal liberty; but, after studying statistics provided by anti-vaccination activists, he began to question the efficacy of vaccination. At the time, the germ theory of disease was new and far from universally accepted. Moreover, no one knew enough about the human immune system to understand why vaccination worked. Wallace discovered instances where supporters of vaccination had used questionable, in a few cases completely false, statistics to support their arguments. Always suspicious of authority, Wallace suspected that physicians had a vested interest in promoting vaccination, and became convinced that reductions in the incidence of smallpox that had been attributed to vaccination were due to better hygiene and improvements in public sanitation.
Another factor in Wallace's thinking was his belief that, because of the action of natural selection, organisms were in a state of balance with their environment, and that everything in nature, even disease-causing organisms, served a useful purpose; he feared vaccination might upset this balance. Wallace pointed out that vaccination, which at the time was often unsanitary, could be dangerous.
In 1890, Wallace gave evidence to a Royal Commission investigating the controversy. It found errors in his testimony, including some questionable statistics. "The Lancet" averred that Wallace and other activists were being selective in their choice of statistics. The commission found that smallpox vaccination was effective and should remain compulsory, though they recommended some changes in procedures to improve safety, and that the penalties for people who refused to comply be made less severe. Years later, in 1898, Wallace wrote a pamphlet, "Vaccination a Delusion; Its Penal Enforcement a Crime", attacking the commission's findings. It, in turn, was attacked by "The Lancet", which stated that it repeated many of the same errors as his evidence given to the commission.
Legacy and historical perception.
Honours.
As a result of his writing, Wallace became a well-known figure both as a scientist and as a social activist, and was often sought out for his views. He became president of the anthropology section of the British Association in 1866, and of the Entomological Society of London in 1870. He was elected to the American Philosophical Society in 1873. The British Association elected him as head of its biology section in 1876. He was elected to the Royal Society in 1893. He was asked to chair the International Congress of Spiritualists meeting in London in 1898. He received honorary doctorates and professional honours, such the Royal Society's Royal Medal in 1868 and its Darwin Medal in 1890, and the Order of Merit in 1908.
Obscurity and rehabilitation.
Wallace's fame faded quickly after his death. For a long time, he was treated as a relatively obscure figure in the history of science. Reasons for this lack of attention may have included his modesty, his willingness to champion unpopular causes without regard for his own reputation, and the discomfort of much of the scientific community with some of his unconventional ideas. The reason that the theory of evolution is popularly credited to Darwin is likely the impact of Darwin's "On the Origin of Species".
Recently, Wallace has become better known, with the publication of at least five book-length biographies and two anthologies of his writings published since 2000. A web page dedicated to Wallace scholarship is maintained at Western Kentucky University.
In a 2010 book, the environmentalist Tim Flannery argued that Wallace was "the first modern scientist to comprehend how essential cooperation is to our survival", and suggested that Wallace's understanding of natural selection and his later work on the atmosphere should be seen as a forerunner to modern ecological thinking. A collection of his medals, including the Order of Merit, were sold at auction for £273,000 in 2022.
Centenary celebrations.
The Natural History Museum, London, co-ordinated commemorative events for the Wallace centenary worldwide in the 'Wallace100' project in 2013. On 24 January, his portrait was unveiled in the Main Hall of the museum by Bill Bailey, a fervent admirer. Bailey further championed Wallace in his 2013 BBC Two series "Bill Bailey's Jungle Hero". On 7 November 2013, the 100th anniversary of Wallace's death, Sir David Attenborough unveiled a statue of Wallace at the museum. The statue, sculpted by Anthony Smith, was donated by the A. R. Wallace Memorial Fund. It depicts Wallace as a young man, collecting in the jungle. November 2013 marked the debut of "The Animated Life of A. R. Wallace", a paper-puppet animation film dedicated to Wallace's centennial. In addition, Bailey unveiled a bust of Wallace, sculpted by Felicity Crawley, in Twyn Square in Usk, Monmouthshire in November 2021.
Memorials.
Mount Wallace in California's Sierra Nevada mountain range was named in his honour in 1895. In 1928, a house at Richard Hale School (then called Hertford Grammar School, where he had been a pupil) was named after Wallace. The Alfred Russel Wallace building is a prominent feature of the Glyntaff campus at the University of South Wales, by Pontypridd, with several teaching spaces and laboratories for science courses. Lecture theatres at Swansea and Cardiff universities are named after him, as are impact craters on Mars and the Moon. In 1986, the Royal Entomological Society mounted a year-long expedition to the Dumoga-Bone National Park in North Sulawesi named Project Wallace. A group of Indonesian islands is known as the Wallacea biogeographical region in his honour, and Operation Wallacea, named after the region, awards "Alfred Russel Wallace Grants" to undergraduate ecology students. Several hundred species of plants and animals, both living and fossil, have been named after Wallace, such as the gecko "Cyrtodactylus wallacei", and the freshwater stingray "Potamotrygon wallacei".
Honours.
As a result of his writing, Wallace became a well-known figure both as a scientist and as a social activist, and was often sought out for his views. He became president of the anthropology section of the British Association in 1866, and of the Entomological Society of London in 1870. He was elected to the American Philosophical Society in 1873. The British Association elected him as head of its biology section in 1876. He was elected to the Royal Society in 1893. He was asked to chair the International Congress of Spiritualists meeting in London in 1898. He received honorary doctorates and professional honours, such the Royal Society's Royal Medal in 1868 and its Darwin Medal in 1890, and the Order of Merit in 1908.
Obscurity and rehabilitation.
Wallace's fame faded quickly after his death. For a long time, he was treated as a relatively obscure figure in the history of science. Reasons for this lack of attention may have included his modesty, his willingness to champion unpopular causes without regard for his own reputation, and the discomfort of much of the scientific community with some of his unconventional ideas. The reason that the theory of evolution is popularly credited to Darwin is likely the impact of Darwin's "On the Origin of Species".
Recently, Wallace has become better known, with the publication of at least five book-length biographies and two anthologies of his writings published since 2000. A web page dedicated to Wallace scholarship is maintained at Western Kentucky University.
In a 2010 book, the environmentalist Tim Flannery argued that Wallace was "the first modern scientist to comprehend how essential cooperation is to our survival", and suggested that Wallace's understanding of natural selection and his later work on the atmosphere should be seen as a forerunner to modern ecological thinking. A collection of his medals, including the Order of Merit, were sold at auction for £273,000 in 2022.
Centenary celebrations.
The Natural History Museum, London, co-ordinated commemorative events for the Wallace centenary worldwide in the 'Wallace100' project in 2013. On 24 January, his portrait was unveiled in the Main Hall of the museum by Bill Bailey, a fervent admirer. Bailey further championed Wallace in his 2013 BBC Two series "Bill Bailey's Jungle Hero". On 7 November 2013, the 100th anniversary of Wallace's death, Sir David Attenborough unveiled a statue of Wallace at the museum. The statue, sculpted by Anthony Smith, was donated by the A. R. Wallace Memorial Fund. It depicts Wallace as a young man, collecting in the jungle. November 2013 marked the debut of "The Animated Life of A. R. Wallace", a paper-puppet animation film dedicated to Wallace's centennial. In addition, Bailey unveiled a bust of Wallace, sculpted by Felicity Crawley, in Twyn Square in Usk, Monmouthshire in November 2021.
Memorials.
Mount Wallace in California's Sierra Nevada mountain range was named in his honour in 1895. In 1928, a house at Richard Hale School (then called Hertford Grammar School, where he had been a pupil) was named after Wallace. The Alfred Russel Wallace building is a prominent feature of the Glyntaff campus at the University of South Wales, by Pontypridd, with several teaching spaces and laboratories for science courses. Lecture theatres at Swansea and Cardiff universities are named after him, as are impact craters on Mars and the Moon. In 1986, the Royal Entomological Society mounted a year-long expedition to the Dumoga-Bone National Park in North Sulawesi named Project Wallace. A group of Indonesian islands is known as the Wallacea biogeographical region in his honour, and Operation Wallacea, named after the region, awards "Alfred Russel Wallace Grants" to undergraduate ecology students. Several hundred species of plants and animals, both living and fossil, have been named after Wallace, such as the gecko "Cyrtodactylus wallacei", and the freshwater stingray "Potamotrygon wallacei".
Writings.
Wallace was a prolific author. In 2002, a historian of science published a quantitative analysis of Wallace's publications. He found that Wallace had published 22 full-length books and at least 747 shorter pieces, 508 of which were scientific papers (191 of them published in "Nature"). He further broke down the 747 short pieces by their primary subjects: 29% were on biogeography and natural history, 27% were on evolutionary theory, 25% were social commentary, 12% were on anthropology, and 7% were on spiritualism and phrenology. An online bibliography of Wallace's writings has more than 750 entries.
Further reading.
"There is an extensive literature on Wallace. Recent books on him include:"
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East Rochester, New Hampshire
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East Rochester is a neighborhood within the city of Rochester, New Hampshire, United States, located on the banks of the Salmon Falls River which separates Maine from New Hampshire. Home to approximately 3,600 residents, the community is located east of Rochester proper, and is one of two villages (the other being Gonic) within city limits.
The area was a farming community which developed into a small textile and shoe manufacturing mill town during the Industrial Revolution. The Abenaki people called the area's river "Newichawannock", meaning "river with many falls", which in the 19th century became the source of water power for two mills. The first was called the Cocheco Woolen Manufacturing Company, with the second smaller one built upstream and called the White Mill. Between the 1880s and 1920s, "Eastside" (as it is referred to by locals) achieved its maximum growth. It was served by the Nashua & Rochester Railroad, which later became part of the Boston & Maine Railroad. Called "Rindgemere", the depot was located on Autumn Street. But during the Great Depression, the mills began to decline, and finally folded in the 1970s. With its principal employers gone, East Rochester slipped in its quality of life. More recently, however, the district has enjoyed a rebirth. Located near major routes and industrial centers, its small village ambience has attracted new residents, and several beautiful Victorian buildings have been restored. East Rochester gets a good percentage of local business from just across the border in Lebanon, Maine.
East Rochester consists of a main street with several small shops and a shopping center known as Shoreyville Plaza, named after the original settlement in the area. Also on Main Street are two churches and a small library. In recent years, the old fire station (1902 till the early 1980s) has been converted into a museum, as fire services are now obtained from the main station in Rochester. A three-story block located on Main Street once housed the post office and a clothing store until the early 1980s, when the post office moved into a two-story brick block further north on Main Street. The area no longer has its post office, but East Rochester still has its own ZIP code (03868).
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2030
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Augustine of Hippo
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Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include "The City of God", "On Christian Doctrine", and "Confessions".
According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and made significant contributions to the development of just war theory. When the Western Roman Empire began to disintegrate, Augustine imagined the Church as a spiritual City of God, distinct from the material Earthly City. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's "On the Trinity".
Augustine is recognized as a saint in the Catholic Church, the Eastern Orthodox Church, and the Anglican Communion. He is also a preeminent Catholic Doctor of the Church and the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death. Augustine is the patron saint of brewers, printers, theologians, and a number of cities and dioceses. His thoughts profoundly influenced the medieval worldview. Many Protestants, especially Calvinists and Lutherans, consider him one of the theological fathers of the Protestant Reformation due to his teachings on salvation and divine grace. Protestant Reformers generally, and Martin Luther in particular, held Augustine in preeminence among early Church Fathers. From 1505 to 1521, Luther was a member of the Order of the Augustinian Eremites.
In the East, his teachings are more disputed, and were notably attacked by John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant approbation of his writings, chiefly Georges Florovsky. The most controversial doctrine associated with him, the filioque, was rejected by the Eastern Orthodox Church. Other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Though considered to be mistaken on some points, he is still considered a saint and has influenced some Eastern Church Fathers, most notably Gregory Palamas. In the Greek and Russian Orthodox Churches, his feast day is celebrated on 15 June. The historian Diarmaid MacCulloch has written: "Augustine's impact on Western Christian thought can hardly be overstated; only his beloved example, Paul of Tarsus, has been more influential, and Westerners have generally seen Paul through Augustine's eyes."
Life.
Background.
Augustine of Hippo, also known as "Saint Augustine" or "Saint Austin", is known by various cognomens throughout the many denominations of the Christian world, including "Blessed Augustine" and the "Doctor of Grace" ().
Hippo Regius, where Augustine was the bishop, was in modern-day Annaba, Algeria.
Childhood and education.
Augustine was born in 354 in the municipium of Thagaste (now Souk Ahras, Algeria) in the Roman province of Numidia. His mother, Monica or Monnica, was a devout Christian; his father Patricius was a pagan who converted to Christianity on his deathbed. He had a brother named Navigius and a sister whose name is lost but is conventionally remembered as Perpetua.
Scholars generally agree that Augustine and his family were Berbers, an ethnic group indigenous to North Africa, but were heavily Romanized, speaking only Latin at home as a matter of pride and dignity. In his writings, Augustine leaves some information as to the consciousness of his African heritage, at least geographically and perhaps ethnically. For example, he refers to Apuleius as "the most notorious of us Africans," to Ponticianus as "a country man of ours, insofar as being African," and to Faustus of Mileve as "an African Gentleman".
Augustine's family name, Aurelius, suggests his father's ancestors were freedmen of the "gens Aurelia" given full Roman citizenship by the Edict of Caracalla in 212. Augustine's family had been Roman, from a legal standpoint, for at least a century when he was born. It is assumed that his mother, Monica, was of Berber origin, on the basis of her name, but as his family were "honestiores", an upper class of citizens known as honorable men, Augustine's first language was likely Latin.
At the age of 11, Augustine was sent to school at Madaurus (now M'Daourouch), a small Numidian city about south of Thagaste. There he became familiar with Latin literature, as well as pagan beliefs and practices. His first insight into the nature of sin occurred when he and a number of friends stole fruit they did not want from a neighborhood garden. He tells this story in his autobiography, "Confessions". He remembers he stole the fruit, not because he was hungry, but because "it was not permitted." His very nature, he says, was flawed. "It was foul, and I loved it. I loved my own error—not that for which I erred, but the error itself." From this incident he concluded the human person is naturally inclined to sin, and in need of the grace of Christ.
At the age of 17, through the generosity of his fellow citizen Romanianus, Augustine went to Carthage to continue his education in rhetoric, though it was above the financial means of his family. In spite of the good warnings of his mother, as a youth Augustine lived a hedonistic lifestyle for a time, associating with young men who boasted of their sexual exploits. The need to gain their acceptance encouraged inexperienced boys like Augustine to seek or make up stories about sexual experiences. Despite multiple claims to the contrary, it has been suggested that Augustine's actual sexual experiences were likely with members of the opposite sex only.
It was while he was a student in Carthage that he read Cicero's dialogue "Hortensius" (now lost), which he described as leaving a lasting impression, enkindling in his heart the love of wisdom and a great thirst for truth. It started his interest in philosophy. Although raised Christian, Augustine became a Manichaean, much to his mother's chagrin.
At about the age of 17, Augustine began a relationship with a young woman in Carthage. Though his mother wanted him to marry a person of his class, the woman remained his lover. He was warned by his mother to avoid fornication (sex outside marriage), but Augustine persisted in the relationship for over fifteen years, and the woman gave birth to his son Adeodatus (372–388), which means "Gift from God", who was viewed as extremely intelligent by his contemporaries. In 385, Augustine ended his relationship with his lover in order to prepare to marry a teenaged heiress. By the time he was able to marry her, however, he had decided to become a christian priest and the marriage did not happen.
Augustine was, from the beginning, a brilliant student, with an eager intellectual curiosity, but he never mastered Greek – his first Greek teacher was a brutal man who constantly beat his students, and Augustine rebelled and refused to study. By the time he realized he needed to know Greek, it was too late; and although he acquired a smattering of the language, he was never eloquent with it. He did however, become a master of Latin.
Move to Carthage, Rome, and Milan.
Augustine taught grammar at Thagaste during 373 and 374. The following year he moved to Carthage to conduct a school of rhetoric and remained there for the next nine years. Disturbed by unruly students in Carthage, he moved to establish a school in Rome, where he believed the best and brightest rhetoricians practiced, in 383. However, Augustine was disappointed with the apathetic reception. It was the custom for students to pay their fees to the professor on the last day of the term, and many students attended faithfully all term, and then did not pay.
Manichaean friends introduced him to the prefect of the City of Rome, Symmachus, who had been asked by the imperial court at Milan to provide a rhetoric professor. Augustine won the job and headed north to take his position in Milan in late 384. Thirty years old, he had won the most visible academic position in the Latin world at a time when such posts gave ready access to political careers.
Although Augustine spent ten years as a Manichaean, he was never an initiate or "elect", but an "auditor", the lowest level in this religion's hierarchy. While still at Carthage a disappointing meeting with the Manichaean bishop, Faustus of Mileve, a key exponent of Manichaean theology, started Augustine's scepticism of Manichaeanism. In Rome, he reportedly turned away from Manichaeanism, embracing the scepticism of the New Academy movement. Because of his education, Augustine had great rhetorical prowess and was very knowledgeable of the philosophies behind many faiths. At Milan, his mother's religiosity, Augustine's own studies in Neoplatonism, and his friend Simplicianus all urged him towards Christianity. This was shortly after the Roman emperor Theodosius I declared Christianity to be the only legitimate religion for the Roman Empire on 27 February 380 by the Edict of Thessalonica and then issued a decree of death for all Manichaean monks in 382. Initially Augustine was not strongly influenced by Christianity and its ideologies, but after coming in contact with Ambrose of Milan, Augustine reevaluated himself and was forever changed.
Augustine arrived in Milan and visited Ambrose, having heard of his reputation as an orator. Like Augustine, Ambrose was a master of rhetoric, but older and more experienced. Soon, their relationship grew, as Augustine wrote, "And I began to love him, of course, not at the first as a teacher of the truth, for I had entirely despaired of finding that in thy Church—but as a friendly man." Augustine was very much influenced by Ambrose, even more than by his own mother and others he admired. In his "Confessions", Augustine states, "That man of God received me as a father would, and welcomed my coming as a good bishop should." Ambrose adopted Augustine as a spiritual son after the death of Augustine's father.
Augustine's mother had followed him to Milan and arranged a respectable marriage for him. Although Augustine acquiesced, he had to dismiss his concubine and grieved for having forsaken his lover. He wrote, "My mistress being torn from my side as an impediment to my marriage, my heart, which clave to her, was racked, and wounded, and bleeding." Augustine confessed he had not been a lover of wedlock so much as a slave of lust, so he procured another concubine since he had to wait two years until his fiancée came of age. However, his emotional wound was not healed. It was during this period that he uttered his famously insincere prayer, "Grant me chastity and continence, but not yet."
There is evidence Augustine may have considered this former relationship to be equivalent to marriage. In his "Confessions", he admitted the experience eventually produced a decreased sensitivity to pain. Augustine eventually broke off his engagement to his eleven-year-old fiancée, but never renewed his relationship with either of his concubines. Alypius of Thagaste steered Augustine away from marriage, saying they could not live a life together in the love of wisdom if he married. Augustine looked back years later on the life at Cassiciacum, a villa outside of Milan where he gathered with his followers, and described it as "Christianae vitae otium" – the leisure of Christian life.
Conversion to Christianity and priesthood.
In late August of 386, at the age of 31, having heard of Ponticianus's and his friends' first reading of the life of Anthony of the Desert, Augustine converted to Christianity. As Augustine later told it, his conversion was prompted by hearing a child's voice say "take up and read" (). Resorting to the "sortes biblicae", he opened a book of St. Paul's writings (codex apostoli, 8.12.29) at random and read Romans 13: 13–14: "Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof."
He later wrote an account of his conversion in his "Confessions" (), which has since become a classic of Christian theology and a key text in the history of autobiography. This work is an outpouring of thanksgiving and penitence. Although it is written as an account of his life, the "Confessions" also talks about the nature of time, causality, free will, and other important philosophical topics. The following is taken from that work:
Ambrose baptized Augustine and his son Adeodatus, in Milan on Easter Vigil, 24–25 April 387. A year later, in 388, Augustine completed his apology "On the Holiness of the Catholic Church". That year, also, Adeodatus and Augustine returned home to Africa. Augustine's mother Monica died at Ostia, Italy, as they prepared to embark for Africa. Upon their arrival, they began a life of aristocratic leisure at Augustine's family's property. Soon after, Adeodatus, too, died. Augustine then sold his patrimony and gave the money to the poor. He only kept the family house, which he converted into a monastic foundation for himself and a group of friends. Furthermore, while he was known for his major contributions regarding Christian rhetoric, another major contribution was his preaching style.
After converting to Christianity, Augustine turned against his profession as a rhetoric professor in order to devote more time to preaching. In 391 Augustine was ordained a priest in Hippo Regius (now Annaba), in Algeria. He was especially interested in discovering how his previous rhetorical training in Italian schools would help the Christian Church achieve its objective of discovering and teaching the different scriptures in the Bible. He became a famous preacher (more than 350 preserved sermons are believed to be authentic), and was noted for combating the Manichaean religion, to which he had formerly adhered. He preached around 6,000 to 10,000 sermons when he was alive; however, there are only around 500 sermons that are accessible today. When Augustine preached his sermons, they were recorded by stenographers. Some of his sermons would last over one hour and he would preach multiple times throughout a given week. When talking to his audience, he would stand on an elevated platform; however, he would walk towards the audience during his sermons. When he was preaching, he used a variety of rhetorical devices that included analogies, word pictures, similes, metaphors, repetition, and antithesis when trying to explain more about the Bible. In addition, he used questions and rhymes when talking about the differences between people's life on Earth and Heaven as seen in one of his sermons that was preached in 412 AD. Augustine believed that the preachers' ultimate goal is to ensure the salvation of their audience.
In 395, he was made coadjutor Bishop of Hippo and became full Bishop shortly thereafter, hence the name "Augustine of Hippo"; and he gave his property to the church of Thagaste. He remained in that position until his death in 430. Bishops were the only individuals allowed to preach when he was alive and he scheduled time to preach after being ordained despite a busy schedule made up of preparing sermons and preaching at other churches besides his own. When serving as the Bishop of Hippo, his goal was to minister to individuals in his congregation and he would choose the passages that the church planned to read every week. As bishop, he believed that it was his job to interpret the work of the Bible. He wrote his autobiographical "Confessions" in 397–398. His work "The City of God" was written to console his fellow Christians shortly after the Visigoths had sacked Rome in 410. Augustine worked tirelessly to convince the people of Hippo to convert to Christianity. Though he had left his monastery, he continued to lead a monastic life in the episcopal residence.
Much of Augustine's later life was recorded by his friend Possidius, bishop of Calama (present-day Guelma, Algeria), in his "Sancti Augustini Vita". During this latter part of Augustine's life, he helped lead a large community of Christians against different political and religious factors which had major influence on his writings. Possidius admired Augustine as a man of powerful intellect and a stirring orator who took every opportunity to defend Christianity against its detractors. Possidius also described Augustine's personal traits in detail, drawing a portrait of a man who ate sparingly, worked tirelessly, despised gossip, shunned the temptations of the flesh, and exercised prudence in the financial stewardship of his see.
Background.
Augustine of Hippo, also known as "Saint Augustine" or "Saint Austin", is known by various cognomens throughout the many denominations of the Christian world, including "Blessed Augustine" and the "Doctor of Grace" ().
Hippo Regius, where Augustine was the bishop, was in modern-day Annaba, Algeria.
Childhood and education.
Augustine was born in 354 in the municipium of Thagaste (now Souk Ahras, Algeria) in the Roman province of Numidia. His mother, Monica or Monnica, was a devout Christian; his father Patricius was a pagan who converted to Christianity on his deathbed. He had a brother named Navigius and a sister whose name is lost but is conventionally remembered as Perpetua.
Scholars generally agree that Augustine and his family were Berbers, an ethnic group indigenous to North Africa, but were heavily Romanized, speaking only Latin at home as a matter of pride and dignity. In his writings, Augustine leaves some information as to the consciousness of his African heritage, at least geographically and perhaps ethnically. For example, he refers to Apuleius as "the most notorious of us Africans," to Ponticianus as "a country man of ours, insofar as being African," and to Faustus of Mileve as "an African Gentleman".
Augustine's family name, Aurelius, suggests his father's ancestors were freedmen of the "gens Aurelia" given full Roman citizenship by the Edict of Caracalla in 212. Augustine's family had been Roman, from a legal standpoint, for at least a century when he was born. It is assumed that his mother, Monica, was of Berber origin, on the basis of her name, but as his family were "honestiores", an upper class of citizens known as honorable men, Augustine's first language was likely Latin.
At the age of 11, Augustine was sent to school at Madaurus (now M'Daourouch), a small Numidian city about south of Thagaste. There he became familiar with Latin literature, as well as pagan beliefs and practices. His first insight into the nature of sin occurred when he and a number of friends stole fruit they did not want from a neighborhood garden. He tells this story in his autobiography, "Confessions". He remembers he stole the fruit, not because he was hungry, but because "it was not permitted." His very nature, he says, was flawed. "It was foul, and I loved it. I loved my own error—not that for which I erred, but the error itself." From this incident he concluded the human person is naturally inclined to sin, and in need of the grace of Christ.
At the age of 17, through the generosity of his fellow citizen Romanianus, Augustine went to Carthage to continue his education in rhetoric, though it was above the financial means of his family. In spite of the good warnings of his mother, as a youth Augustine lived a hedonistic lifestyle for a time, associating with young men who boasted of their sexual exploits. The need to gain their acceptance encouraged inexperienced boys like Augustine to seek or make up stories about sexual experiences. Despite multiple claims to the contrary, it has been suggested that Augustine's actual sexual experiences were likely with members of the opposite sex only.
It was while he was a student in Carthage that he read Cicero's dialogue "Hortensius" (now lost), which he described as leaving a lasting impression, enkindling in his heart the love of wisdom and a great thirst for truth. It started his interest in philosophy. Although raised Christian, Augustine became a Manichaean, much to his mother's chagrin.
At about the age of 17, Augustine began a relationship with a young woman in Carthage. Though his mother wanted him to marry a person of his class, the woman remained his lover. He was warned by his mother to avoid fornication (sex outside marriage), but Augustine persisted in the relationship for over fifteen years, and the woman gave birth to his son Adeodatus (372–388), which means "Gift from God", who was viewed as extremely intelligent by his contemporaries. In 385, Augustine ended his relationship with his lover in order to prepare to marry a teenaged heiress. By the time he was able to marry her, however, he had decided to become a christian priest and the marriage did not happen.
Augustine was, from the beginning, a brilliant student, with an eager intellectual curiosity, but he never mastered Greek – his first Greek teacher was a brutal man who constantly beat his students, and Augustine rebelled and refused to study. By the time he realized he needed to know Greek, it was too late; and although he acquired a smattering of the language, he was never eloquent with it. He did however, become a master of Latin.
Move to Carthage, Rome, and Milan.
Augustine taught grammar at Thagaste during 373 and 374. The following year he moved to Carthage to conduct a school of rhetoric and remained there for the next nine years. Disturbed by unruly students in Carthage, he moved to establish a school in Rome, where he believed the best and brightest rhetoricians practiced, in 383. However, Augustine was disappointed with the apathetic reception. It was the custom for students to pay their fees to the professor on the last day of the term, and many students attended faithfully all term, and then did not pay.
Manichaean friends introduced him to the prefect of the City of Rome, Symmachus, who had been asked by the imperial court at Milan to provide a rhetoric professor. Augustine won the job and headed north to take his position in Milan in late 384. Thirty years old, he had won the most visible academic position in the Latin world at a time when such posts gave ready access to political careers.
Although Augustine spent ten years as a Manichaean, he was never an initiate or "elect", but an "auditor", the lowest level in this religion's hierarchy. While still at Carthage a disappointing meeting with the Manichaean bishop, Faustus of Mileve, a key exponent of Manichaean theology, started Augustine's scepticism of Manichaeanism. In Rome, he reportedly turned away from Manichaeanism, embracing the scepticism of the New Academy movement. Because of his education, Augustine had great rhetorical prowess and was very knowledgeable of the philosophies behind many faiths. At Milan, his mother's religiosity, Augustine's own studies in Neoplatonism, and his friend Simplicianus all urged him towards Christianity. This was shortly after the Roman emperor Theodosius I declared Christianity to be the only legitimate religion for the Roman Empire on 27 February 380 by the Edict of Thessalonica and then issued a decree of death for all Manichaean monks in 382. Initially Augustine was not strongly influenced by Christianity and its ideologies, but after coming in contact with Ambrose of Milan, Augustine reevaluated himself and was forever changed.
Augustine arrived in Milan and visited Ambrose, having heard of his reputation as an orator. Like Augustine, Ambrose was a master of rhetoric, but older and more experienced. Soon, their relationship grew, as Augustine wrote, "And I began to love him, of course, not at the first as a teacher of the truth, for I had entirely despaired of finding that in thy Church—but as a friendly man." Augustine was very much influenced by Ambrose, even more than by his own mother and others he admired. In his "Confessions", Augustine states, "That man of God received me as a father would, and welcomed my coming as a good bishop should." Ambrose adopted Augustine as a spiritual son after the death of Augustine's father.
Augustine's mother had followed him to Milan and arranged a respectable marriage for him. Although Augustine acquiesced, he had to dismiss his concubine and grieved for having forsaken his lover. He wrote, "My mistress being torn from my side as an impediment to my marriage, my heart, which clave to her, was racked, and wounded, and bleeding." Augustine confessed he had not been a lover of wedlock so much as a slave of lust, so he procured another concubine since he had to wait two years until his fiancée came of age. However, his emotional wound was not healed. It was during this period that he uttered his famously insincere prayer, "Grant me chastity and continence, but not yet."
There is evidence Augustine may have considered this former relationship to be equivalent to marriage. In his "Confessions", he admitted the experience eventually produced a decreased sensitivity to pain. Augustine eventually broke off his engagement to his eleven-year-old fiancée, but never renewed his relationship with either of his concubines. Alypius of Thagaste steered Augustine away from marriage, saying they could not live a life together in the love of wisdom if he married. Augustine looked back years later on the life at Cassiciacum, a villa outside of Milan where he gathered with his followers, and described it as "Christianae vitae otium" – the leisure of Christian life.
Conversion to Christianity and priesthood.
In late August of 386, at the age of 31, having heard of Ponticianus's and his friends' first reading of the life of Anthony of the Desert, Augustine converted to Christianity. As Augustine later told it, his conversion was prompted by hearing a child's voice say "take up and read" (). Resorting to the "sortes biblicae", he opened a book of St. Paul's writings (codex apostoli, 8.12.29) at random and read Romans 13: 13–14: "Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof."
He later wrote an account of his conversion in his "Confessions" (), which has since become a classic of Christian theology and a key text in the history of autobiography. This work is an outpouring of thanksgiving and penitence. Although it is written as an account of his life, the "Confessions" also talks about the nature of time, causality, free will, and other important philosophical topics. The following is taken from that work:
Ambrose baptized Augustine and his son Adeodatus, in Milan on Easter Vigil, 24–25 April 387. A year later, in 388, Augustine completed his apology "On the Holiness of the Catholic Church". That year, also, Adeodatus and Augustine returned home to Africa. Augustine's mother Monica died at Ostia, Italy, as they prepared to embark for Africa. Upon their arrival, they began a life of aristocratic leisure at Augustine's family's property. Soon after, Adeodatus, too, died. Augustine then sold his patrimony and gave the money to the poor. He only kept the family house, which he converted into a monastic foundation for himself and a group of friends. Furthermore, while he was known for his major contributions regarding Christian rhetoric, another major contribution was his preaching style.
After converting to Christianity, Augustine turned against his profession as a rhetoric professor in order to devote more time to preaching. In 391 Augustine was ordained a priest in Hippo Regius (now Annaba), in Algeria. He was especially interested in discovering how his previous rhetorical training in Italian schools would help the Christian Church achieve its objective of discovering and teaching the different scriptures in the Bible. He became a famous preacher (more than 350 preserved sermons are believed to be authentic), and was noted for combating the Manichaean religion, to which he had formerly adhered. He preached around 6,000 to 10,000 sermons when he was alive; however, there are only around 500 sermons that are accessible today. When Augustine preached his sermons, they were recorded by stenographers. Some of his sermons would last over one hour and he would preach multiple times throughout a given week. When talking to his audience, he would stand on an elevated platform; however, he would walk towards the audience during his sermons. When he was preaching, he used a variety of rhetorical devices that included analogies, word pictures, similes, metaphors, repetition, and antithesis when trying to explain more about the Bible. In addition, he used questions and rhymes when talking about the differences between people's life on Earth and Heaven as seen in one of his sermons that was preached in 412 AD. Augustine believed that the preachers' ultimate goal is to ensure the salvation of their audience.
In 395, he was made coadjutor Bishop of Hippo and became full Bishop shortly thereafter, hence the name "Augustine of Hippo"; and he gave his property to the church of Thagaste. He remained in that position until his death in 430. Bishops were the only individuals allowed to preach when he was alive and he scheduled time to preach after being ordained despite a busy schedule made up of preparing sermons and preaching at other churches besides his own. When serving as the Bishop of Hippo, his goal was to minister to individuals in his congregation and he would choose the passages that the church planned to read every week. As bishop, he believed that it was his job to interpret the work of the Bible. He wrote his autobiographical "Confessions" in 397–398. His work "The City of God" was written to console his fellow Christians shortly after the Visigoths had sacked Rome in 410. Augustine worked tirelessly to convince the people of Hippo to convert to Christianity. Though he had left his monastery, he continued to lead a monastic life in the episcopal residence.
Much of Augustine's later life was recorded by his friend Possidius, bishop of Calama (present-day Guelma, Algeria), in his "Sancti Augustini Vita". During this latter part of Augustine's life, he helped lead a large community of Christians against different political and religious factors which had major influence on his writings. Possidius admired Augustine as a man of powerful intellect and a stirring orator who took every opportunity to defend Christianity against its detractors. Possidius also described Augustine's personal traits in detail, drawing a portrait of a man who ate sparingly, worked tirelessly, despised gossip, shunned the temptations of the flesh, and exercised prudence in the financial stewardship of his see.
Death and sainthood.
Shortly before Augustine's death, the Vandals, a Germanic tribe that had converted to Arianism, invaded Roman Africa. The Vandals besieged Hippo in the spring of 430, when Augustine entered his final illness. According to Possidius, one of the few miracles attributed to Augustine, the healing of an ill man, took place during the siege. Augustine has been cited to have excommunicated himself upon the approach of his death in an act of public penance and solidarity with sinners. Spending his final days in prayer and repentance, he requested the penitential Psalms of David be hung on his walls so he could read them and upon which led him to "[weep] freely and constantly" according to Posiddius' biography. He directed the library of the church in Hippo and all the books therein should be carefully preserved. He died on 28 August 430. Shortly after his death, the Vandals lifted the siege of Hippo, but they returned soon after and burned the city. They destroyed all but Augustine's cathedral and library, which they left untouched.
Augustine was canonized by popular acclaim, and later recognized as a Doctor of the Church in 1298 by Pope Boniface VIII. His feast day is 28 August, the day on which he died. He is considered the patron saint of brewers, printers, theologians, and a number of cities and dioceses. He is invoked against sore eyes.
Augustine is remembered in the Church of England's calendar of saints with a lesser festival on 28 August.
Relics.
According to Bede's "True Martyrology", Augustine's body was later translated or moved to Cagliari, Sardinia, by the Catholic bishops expelled from North Africa by Huneric. Around 720, his remains were transported again by Peter, bishop of Pavia and uncle of the Lombard king Liutprand, to the church of San Pietro in Ciel d'Oro in Pavia, in order to save them from frequent coastal raids by Saracens. In January 1327, Pope John XXII issued the papal bull "Veneranda Santorum Patrum", in which he appointed the Augustinians guardians of the tomb of Augustine (called "Arca"), which was remade in 1362 and elaborately carved with bas-reliefs of scenes from Augustine's life.
In October 1695, some workmen in the Church of San Pietro in Ciel d'Oro in Pavia discovered a marble box containing human bones (including part of a skull). A dispute arose between the Augustinian hermits (Order of Saint Augustine) and the regular canons (Canons Regular of Saint Augustine) as to whether these were the bones of Augustine. The hermits did not believe so; the canons affirmed they were. Eventually Pope Benedict XIII (1724–1730) directed the Bishop of Pavia, Monsignor Pertusati, to make a determination. The bishop declared that, in his opinion, the bones were those of Saint Augustine.
The Augustinians were expelled from Pavia in 1700, taking refuge in Milan with the relics of Augustine, and the disassembled "Arca", which were removed to the cathedral there. San Pietro fell into disrepair, but was finally rebuilt in the 1870s, under the urging of Agostino Gaetano Riboldi, and reconsecrated in 1896 when the relics of Augustine and the shrine were once again reinstalled.
In 1842, a portion of Augustine's right arm (cubitus) was secured from Pavia and returned to Annaba. It now rests in the Saint Augustin Basilica within a glass tube inserted into the arm of a life-size marble statue of the saint.
Relics.
According to Bede's "True Martyrology", Augustine's body was later translated or moved to Cagliari, Sardinia, by the Catholic bishops expelled from North Africa by Huneric. Around 720, his remains were transported again by Peter, bishop of Pavia and uncle of the Lombard king Liutprand, to the church of San Pietro in Ciel d'Oro in Pavia, in order to save them from frequent coastal raids by Saracens. In January 1327, Pope John XXII issued the papal bull "Veneranda Santorum Patrum", in which he appointed the Augustinians guardians of the tomb of Augustine (called "Arca"), which was remade in 1362 and elaborately carved with bas-reliefs of scenes from Augustine's life.
In October 1695, some workmen in the Church of San Pietro in Ciel d'Oro in Pavia discovered a marble box containing human bones (including part of a skull). A dispute arose between the Augustinian hermits (Order of Saint Augustine) and the regular canons (Canons Regular of Saint Augustine) as to whether these were the bones of Augustine. The hermits did not believe so; the canons affirmed they were. Eventually Pope Benedict XIII (1724–1730) directed the Bishop of Pavia, Monsignor Pertusati, to make a determination. The bishop declared that, in his opinion, the bones were those of Saint Augustine.
The Augustinians were expelled from Pavia in 1700, taking refuge in Milan with the relics of Augustine, and the disassembled "Arca", which were removed to the cathedral there. San Pietro fell into disrepair, but was finally rebuilt in the 1870s, under the urging of Agostino Gaetano Riboldi, and reconsecrated in 1896 when the relics of Augustine and the shrine were once again reinstalled.
In 1842, a portion of Augustine's right arm (cubitus) was secured from Pavia and returned to Annaba. It now rests in the Saint Augustin Basilica within a glass tube inserted into the arm of a life-size marble statue of the saint.
Views and thought.
Augustine's large contribution of writings covered diverse fields including theology, philosophy and sociology. Along with John Chrysostom, Augustine was among the most prolific scholars of the early church by quantity.
Theology.
Christian anthropology.
Augustine was one of the first Christian ancient Latin authors with a very clear vision of theological anthropology. He saw the human being as a perfect unity of soul and body. In his late treatise "" (420) he exhorted respect for the body on the grounds it belonged to the very nature of the human person. Augustine's favourite figure to describe "body-soul" unity is marriage: "caro tua, coniunx tua – your body is your wife".
Initially, the two elements were in perfect harmony. After the fall of humanity they are now experiencing dramatic combat between one another. They are two categorically different things. The body is a three-dimensional object composed of the four elements, whereas the soul has no spatial dimensions. Soul is a kind of substance, participating in reason, fit for ruling the body.
Augustine was not preoccupied, as Plato and Descartes were, in detailed efforts to explain the metaphysics of the soul-body union. It sufficed for him to admit they are metaphysically distinct: to be a human is to be a composite of soul and body, with the soul superior to the body. The latter statement is grounded in his hierarchical classification of things into those that merely exist, those that exist and live, and those that exist, live, and have intelligence or reason.
Like other Church Fathers such as Athenagoras, Tertullian, Clement of Alexandria and Basil of Caesarea, Augustine "vigorously condemned the practice of induced abortion", and although he disapproved of an abortion during any stage of pregnancy, he made a distinction between early and later abortions. He acknowledged the distinction between "formed" and "unformed" fetuses mentioned in the Septuagint translation of Exodus 21:22–23, which incorrectly translates the word "harm" (from the original Hebrew text) as "form" in the Koine Greek of the Septuagint. His view was based on the Aristotelian distinction "between the fetus before and after its supposed 'vivification. Therefore, he did not classify as murder the abortion of an "unformed" fetus since he thought it could not be known with certainty the fetus had received a soul.
Augustine held that "the timing of the infusion of the soul was a mystery known to God alone". However, he considered procreation as "one of the goods of marriage; abortion figured as a means, along with drugs which cause sterility, of frustrating this good. It lay along a continuum which included infanticide as an instance of 'lustful cruelty' or 'cruel lust.' Augustine called the use of means to avoid the birth of a child an 'evil work:’ a reference to either abortion or contraception or both."
Creation.
In "City of God", Augustine rejected both the contemporary ideas of ages (such as those of certain Greeks and Egyptians) that differed from the Church's sacred writings. In "The Literal Interpretation of Genesis", Augustine argued that God had created everything in the universe simultaneously and not over a period of six days. He argued the six-day structure of creation presented in the Book of Genesis represents a logical framework, rather than the passage of time in a physical way – it would bear a spiritual, rather than physical, meaning, which is no less literal. One reason for this interpretation is the passage in Sirach 18:1, "creavit omnia simul" ("He created all things at once"), which Augustine took as proof that the days of Genesis 1 had to be taken non-literalistically. As an additional support for describing the six days of creation as a heuristic device, Augustine thought the actual event of creation would be incomprehensible by humans and therefore needed to be translated.
Augustine also does not envision original sin as causing structural changes in the universe, and even suggests that the bodies of Adam and Eve were already created mortal before the Fall.
Ecclesiology.
Augustine developed his doctrine of the Church principally in reaction to the Donatist sect. He taught there is one Church, but within this Church there are two realities, namely, the visible aspect (the institutional hierarchy, the Catholic sacraments, and the laity) and the invisible (the souls of those in the Church, who are either dead, sinful members or elect predestined for Heaven). The former is the institutional body established by Christ on earth which proclaims salvation and administers the sacraments, while the latter is the invisible body of the elect, made up of genuine believers from all ages, and who are known only to God. The Church, which is visible and societal, will be made up of "wheat" and "tares", that is, good and wicked people (as per Mat. 13:30), until the end of time. This concept countered the Donatist claim that only those in a state of grace were the "true" or "pure" church on earth, and that priests and bishops who were not in a state of grace had no authority or ability to confect the sacraments.
Augustine's ecclesiology was more fully developed in "City of God". There he conceives of the church as a heavenly city or kingdom, ruled by love, which will ultimately triumph over all earthly empires which are self-indulgent and ruled by pride. Augustine followed Cyprian in teaching that bishops and priests of the Church are the successors of the Apostles, and their authority in the Church is God-given.
The concept of Church invisible was advocated by Augustine as part of his refutation of the Donatist sect, though he, as other Church Fathers before him, saw the invisible Church and visible Church as one and the same thing, unlike the later Protestant reformers who did not identify the Catholic Church as the true church. He was strongly influenced by the Platonist belief that true reality is invisible and that, if the visible reflects the invisible, it does so only partially and imperfectly (see Theory of Forms). Others question whether Augustine really held to some form of an "invisible true Church" concept.
Eschatology.
Augustine originally believed in premillennialism, namely that Christ would establish a literal 1,000-year kingdom prior to the general resurrection, but later rejected the belief, viewing it as carnal. During the medieval period, the Catholic Church built its system of eschatology on Augustinian amillennalism, where Christ rules the earth spiritually through his triumphant church.
During the Reformation, theologians such as John Calvin accepted amillennialism. Augustine taught that the eternal fate of the soul is determined at death, and that purgatorial fires of the intermediate state purify only those who died in communion with the Church. His teaching provided fuel for later theology.
Mariology.
Although Augustine did not develop an independent Mariology, his statements on Mary surpass in number and depth those of other early writers. Even before the Council of Ephesus, he defended the Ever-Virgin Mary as the Mother of God, believing her to be "full of grace" (following earlier Latin writers such as Jerome) on account of her sexual integrity and innocence. Likewise, he affirmed that the Virgin Mary "conceived as virgin, gave birth as virgin and stayed virgin forever".
Natural knowledge and biblical interpretation.
Augustine took the view that, if a literal interpretation contradicts science and humans' God-given reason, the biblical text should be interpreted metaphorically. While each passage of Scripture has a literal sense, this "literal sense" does not always mean the Scriptures are mere history; at times they are rather an extended metaphor.
Original sin.
Augustine taught that the sin of Adam and Eve was either an act of foolishness ("insipientia") followed by pride and disobedience to God or that pride came first. The first couple disobeyed God, who had told them not to eat of the Tree of the knowledge of good and evil (Gen 2:17). The tree was a symbol of the order of creation. Self-centeredness made Adam and Eve eat of it, thus failing to acknowledge and respect the world as it was created by God, with its hierarchy of beings and values.
They would not have fallen into pride and lack of wisdom if Satan had not sown into their senses "the root of evil" ("radix Mali"). Their nature was wounded by concupiscence or libido, which affected human intelligence and will, as well as affections and desires, including sexual desire. In terms of metaphysics, concupiscence is not a state of being but a bad quality, the privation of good or a wound.
Augustine's understanding of the consequences of original sin and the necessity of redeeming grace was developed in the struggle against Pelagius and his Pelagian disciples, Caelestius and Julian of Eclanum, who had been inspired by Rufinus of Syria, a disciple of Theodore of Mopsuestia. They refused to agree original sin wounded human will and mind, insisting human nature was given the power to act, to speak, and to think when God created it. Human nature cannot lose its moral capacity for doing good, but a person is free to act or not act in a righteous way. Pelagius gave an example of eyes: they have capacity for seeing, but a person can make either good or bad use of it.
Pelagians insisted human affections and desires were not touched by the fall either. Immorality, e.g. fornication, is exclusively a matter of will, i.e. a person does not use natural desires in a proper way. In opposition, Augustine pointed out the apparent disobedience of the flesh to the spirit, and explained it as one of the results of original sin, punishment of Adam and Eve's disobedience to God.
Augustine had served as a "Hearer" for the Manichaeans for about nine years, who taught that the original sin was carnal knowledge. But his struggle to understand the cause of evil in the world started before that, at the age of nineteen. By "malum" (evil) he understood most of all concupiscence, which he interpreted as a vice dominating people and causing in men and women moral disorder. Agostino Trapè insists Augustine's personal experience cannot be credited for his doctrine about concupiscence. He considers Augustine's marital experience to be quite normal, and even exemplary, aside from the absence of Christian wedding rites. As J. Brachtendorf showed, Augustine used Ciceronian Stoic concept of passions, to interpret Paul's doctrine of universal sin and redemption.
The view that not only human soul but also senses were influenced by the fall of Adam and Eve was prevalent in Augustine's time among the Fathers of the Church. It is clear the reason for Augustine's distancing from the affairs of the flesh was different from that of Plotinus, a Neoplatonist who taught that only through disdain for fleshly desire could one reach the ultimate state of mankind. Augustine taught the redemption, i.e. transformation and purification, of the body in the resurrection.
Some authors perceive Augustine's doctrine as directed against human sexuality and attribute his insistence on continence and devotion to God as coming from Augustine's need to reject his own highly sensual nature as described in the "Confessions". Augustine taught that human sexuality has been wounded, together with the whole of human nature, and requires redemption of Christ. That healing is a process realized in conjugal acts. The virtue of continence is achieved thanks to the grace of the sacrament of Christian marriage, which becomes therefore a "remedium concupiscentiae" – remedy of concupiscence. The redemption of human sexuality will be, however, fully accomplished only in the resurrection of the body.
The sin of Adam is inherited by all human beings. Already in his pre-Pelagian writings, Augustine taught that Original Sin is transmitted to his descendants by concupiscence, which he regarded as the passion of both soul and body, making humanity a "massa damnata" (mass of perdition, condemned crowd) and much enfeebling, though not destroying, the freedom of the will. Although earlier Christian authors taught the elements of physical death, moral weakness, and a sin propensity within original sin, Augustine was the first to add the concept of inherited guilt ("reatus") from Adam whereby an infant was eternally damned at birth.
Although Augustine's anti-Pelagian defense of original sin was confirmed at numerous councils, i.e. Carthage (418), Ephesus (431), Orange (529), Trent (1546) and by popes, i.e. Pope Innocent I (401–417) and Pope Zosimus (417–418), his inherited guilt eternally damning infants was omitted by these councils and popes. Anselm of Canterbury established in his "Cur Deus Homo" the definition that was followed by the great 13th-century Schoolmen, namely that Original Sin is the "privation of the righteousness which every man ought to possess," thus separating it from "concupiscence," with which some of Augustine's disciples had identified it, as later did Luther and Calvin. In 1567, Pope Pius V condemned the identification of Original Sin with concupiscence.
Predestination.
Augustine taught that God orders all things while preserving human freedom. Prior to 396, he believed predestination was based on God's foreknowledge of whether individuals would believe in Christ, that God's grace was "a reward for human assent". Later, in response to Pelagius, Augustine said that the sin of pride consists in assuming "we are the ones who choose God or that God chooses us (in his foreknowledge) because of something worthy in us", and argued that God's grace causes individual act of faith.
Scholars are divided over whether Augustine's teaching implies double predestination, or the belief God chooses some people for damnation as well as some for salvation. Catholic scholars tend to deny he held such a view while some Protestants and secular scholars have held that Augustine did believe in double predestination. About 412, Augustine became the first Christian to understand predestination as a divine unilateral pre-determination of individuals' eternal destinies independently of human choice, although his prior Manichaean sect did teach this concept. Some Protestant theologians, such as Justo L. González and Bengt Hägglund, interpret Augustine's teaching that grace is irresistible, results in conversion, and leads to perseverance.
In "On Rebuke and Grace" ("De correptione et gratia"), Augustine wrote: "And what is written, that He wills all men to be saved, while yet all men are not saved, may be understood in many ways, some of which I have mentioned in other writings of mine; but here I will say one thing: He wills all men to be saved, is so said that all the predestinated may be understood by it, because every kind of men is among them."
Speaking of the twins Jacob and Esau, Augustine wrote in his book "On the Gift of Perseverance", "[I]t ought to be a most certain fact that the former is of the predestinated, the latter is not."
Sacramental theology.
Also in reaction against the Donatists, Augustine developed a distinction between the "regularity" and "validity" of the sacraments. Regular sacraments are performed by clergy of the Catholic Church, while sacraments performed by schismatics are considered irregular. Nevertheless, the validity of the sacraments do not depend upon the holiness of the priests who perform them ("ex opere operato"); therefore, irregular sacraments are still accepted as valid provided they are done in the name of Christ and in the manner prescribed by the Church. On this point Augustine departs from the earlier teaching of Cyprian, who taught that converts from schismatic movements must be re-baptised. Augustine taught that sacraments administered outside the Catholic Church, though true sacraments, avail nothing. However, he also stated that baptism, while it does not confer any grace when done outside the Church, does confer grace as soon as one is received into the Catholic Church.
Augustine is said to have held an understanding of the real presence of Christ in the Eucharist, saying that Christ's statement, "This is my body" referred to the bread he carried in his hands, and that Christians must have faith the bread and wine are in fact the body and blood of Christ, despite what they see with their eyes. For instance he stated that "He [Jesus] walked here in the same flesh, and gave us the same flesh to be eaten unto salvation. But no one eats that flesh unless first he adores it; and thus it is discovered how such a footstool of the Lord's feet is adored; and not only do we not sin by adoring, we do sin by not adoring."
John Riggs argued that the Augustin held that Christ is really present in the elements of the Eucharist, but not in a bodily manner, because his body remains in Heaven.
Augustine, in his work "On Christian Doctrine", referred to the Eucharist as a "figure" and a "sign".
Against the Pelagians, Augustine strongly stressed the importance of infant baptism. About the question whether baptism is an absolute necessity for salvation, however, Augustine appears to have refined his beliefs during his lifetime, causing some confusion among later theologians about his position. He said in one of his sermons that only the baptized are saved. This belief was shared by many early Christians. However, a passage from his "City of God", concerning the Apocalypse, may indicate Augustine did believe in an exception for children born to Christian parents.
Philosophy.
Astrology.
Augustine's contemporaries often believed astrology to be an exact and genuine science. Its practitioners were regarded as true men of learning and called "mathemathici". Astrology played a prominent part in Manichaean doctrine, and Augustine himself was attracted by their books in his youth, being particularly fascinated by those who claimed to foretell the future. Later, as a bishop, he warned that one should avoid astrologers who combine science and horoscopes. (Augustine's term "mathematici", meaning "astrologers", is sometimes mistranslated as "mathematicians".) According to Augustine, they were not genuine students of Hipparchus or Eratosthenes but "common swindlers".
Epistemology.
Epistemological concerns shaped Augustine's intellectual development. His early dialogues ["Contra academicos" (386) and "De Magistro" (389)], both written shortly after his conversion to Christianity, reflect his engagement with sceptical arguments and show the development of his doctrine of divine illumination. The doctrine of illumination claims God plays an active and regular part in human perception and understanding by illuminating the mind so human beings can recognize intelligible realities God presents (as opposed to God designing the human mind to be reliable consistently, as in, for example, Descartes's idea of clear and distinct perceptions). According to Augustine, illumination is obtainable to all rational minds and is different from other forms of sense perception. It is meant to be an explanation of the conditions required for the mind to have a connection with intelligible entities.
Augustine also posed the problem of other minds throughout different works, most famously perhaps in "On the Trinity" (VIII.6.9), and developed what has come to be a standard solution: the argument from analogy to other minds. In contrast to Plato and other earlier philosophers, Augustine recognized the centrality of testimony to human knowledge and argued that what others tell us can provide knowledge even if we do not have independent reasons to believe their testimonial reports.
Just war.
Augustine asserted Christians should be pacifists as a personal, philosophical stance. However, peacefulness in the face of a grave wrong that could only be stopped by violence would be a sin. Defence of one's self or others could be a necessity, especially when authorized by a legitimate authority. While not breaking down the conditions necessary for war to be just, Augustine coined the phrase in his work "The City of God". In essence, the pursuit of peace must include the option of fighting for its long-term preservation. Such a war could not be pre-emptive, but defensive, to restore peace. Thomas Aquinas, centuries later, used the authority of Augustine's arguments in an attempt to define the conditions under which a war could be just.
Free will.
Included in Augustine's earlier theodicy is the claim God created humans and angels as rational beings possessing free will. Free will was not intended for sin, meaning it is not equally predisposed to both good and evil. A will defiled by sin is not considered as "free" as it once was because it is bound by material things, which could be lost or be difficult to part with, resulting in unhappiness. Sin impairs free will, while grace restores it. Only a will that was once free can be subjected to sin's corruption. After 412, Augustine changed his theology, teaching that humanity had no free will to believe in Christ but only a free will to sin: "I in fact strove on behalf of the free choice of the human 'will,’ but God's grace conquered" ("Retract". 2.1).
The early Christians opposed the deterministic views (e.g., fate) of Stoics, Gnostics, and Manichaeans prevalent in the first four centuries. Christians championed the concept of a relational God who interacts with humans rather than a Stoic or Gnostic God who unilaterally foreordained every event (yet Stoics still claimed to teach free will). Patristics scholar Ken Wilson argues that every early Christian author with extant writings who wrote on the topic prior to Augustine of Hippo (412) advanced human free choice rather than a deterministic God. According to Wilson, Augustine taught traditional free choice until 412, when he reverted to his earlier Manichaean and Stoic deterministic training when battling the Pelagians. Only a few Christians accepted Augustine's view of free will until the Protestant Reformation when both Luther and Calvin embraced Augustine's deterministic teachings wholeheartedly.
The Catholic Church considers Augustine's teaching to be consistent with free will. He often said that anyone can be saved if they wish. While God knows who will and will not be saved, with no possibility for the latter to be saved in their lives, this knowledge represents God's perfect knowledge of how humans will freely choose their destinies.
Sociology, morals and ethics.
Natural law.
Augustine was among the earliest to examine the legitimacy of the laws of man, and attempt to define the boundaries of what laws and rights occur naturally, instead of being arbitrarily imposed by mortals. All who have wisdom and conscience, he concludes, are able to use reason to recognize the "lex naturalis", natural law. Mortal law should not attempt to force people to do what is right or avoid what is wrong, but simply to remain just. Therefore "an unjust law is no law at all". People are not obligated to obey laws that are unjust, those that their conscience and reason tell them violate natural law and rights.
Slavery.
Augustine led many clergy under his authority at Hippo to free their slaves as "pious and holy" act. He boldly wrote a letter urging the emperor to set up a new law against slave traders and was very much concerned about the sale of children. Christian emperors of his time for 25 years had permitted sale of children, not because they approved of the practice, but as a way of preventing infanticide when parents were unable to care for a child. Augustine noted that the tenant farmers in particular were driven to hire out or to sell their children as a means of survival.
In his book, "The City of God", he presents the development of slavery as a product of sin and as contrary to God's divine plan. He wrote that God "did not intend that this rational creature, who was made in his image, should have dominion over anything but the irrational creation – not man over man, but man over the beasts". Thus he wrote that righteous men in primitive times were made shepherds of cattle, not kings over men. "The condition of slavery is the result of sin", he declared. In "The City of God", Augustine wrote he felt the existence of slavery was a punishment for the existence of sin, even if an individual enslaved person committed no sin meriting punishment. He wrote: "Slavery is, however, penal, and is appointed by that law which enjoins the preservation of the natural order and forbids its disturbance." Augustine believed slavery did more harm to the slave owner than the enslaved person himself: "the lowly position does as much good to the servant as the proud position does harm to the master." Augustine proposes as a solution to sin a type of cognitive reimagining of one's situation, where slaves "may themselves make their slavery in some sort free, by serving not in crafty fear, but in faithful love," until the end of the world eradicated slavery for good: "until all unrighteousness pass away, and all principality and every human power be brought to nothing, and God be all in all."
Jews.
Against certain Christian movements, some of which rejected the use of Hebrew Scripture, Augustine countered that God had chosen the Jews as a special people, and he considered the scattering of Jewish people by the Roman Empire to be a fulfillment of prophecy. He rejected homicidal attitudes, quoting part of the same prophecy, namely "Slay them not, lest they should at last forget Thy law" (Psalm 59:11). Augustine, who believed Jewish people would be converted to Christianity at "the end of time", argued God had allowed them to survive their dispersion as a warning to Christians; as such, he argued, they should be permitted to dwell in Christian lands. The sentiment sometimes attributed to Augustine that Christians should let the Jews "survive but not thrive" (it is repeated by author James Carroll in his book "Constantine's Sword", for example) is apocryphal and is not found in any of his writings.
Sexuality.
For Augustine, the evil of sexual immorality was not in the sexual act itself, but in the emotions that typically accompany it. In "On Christian Doctrine" Augustine contrasts love, which is enjoyment on account of God, and lust, which is not on account of God. Augustine claims that, following the Fall, sexual lust ("concupiscentia") has become necessary for copulation (as required to stimulate male erection), sexual lust is an evil result of the Fall, and therefore, evil must inevitably accompany sexual intercourse ("On marriage and concupiscence" 1.19). Therefore, following the Fall, even marital sex carried out merely to procreate inevitably perpetuates evil ("On marriage and concupiscence" 1.27; "A Treatise against Two Letters of the Pelagians" 2.27). For Augustine, proper love exercises a denial of selfish pleasure and the subjugation of corporeal desire to God. The only way to avoid evil caused by sexual intercourse is to take the "better" way ("Confessions" 8.2) and abstain from marriage ("On marriage and concupiscence" 1.31). Sex within marriage is not, however, for Augustine a sin, although necessarily producing the evil of sexual lust. Based on the same logic, Augustine also declared the pious virgins raped during the sack of Rome to be innocent because they did not intend to sin nor enjoy the act.
Before the Fall, Augustine believed sex was a passionless affair, "just like many a laborious work accomplished by the compliant operation of our other limbs, without any lascivious heat", that the seed "might be sown without any shameful lust, the genital members simply obeying the inclination of the will". After the Fall, by contrast, the penis cannot be controlled by mere will, subject instead to both unwanted impotence and involuntary erections: "Sometimes the urge arises unwanted; sometimes, on the other hand, it forsakes the eager lover, and desire grows cold in the body while burning in the mind... It arouses the mind, but it does not follow through what it has begun and arouse the body also" ("City of God" 14.16).
Augustine censured those who try to prevent the creation of offspring when engaging in sexual relations, saying that though they may be nominally married they are not really, but are using that designation as a cloak for turpitude. When they allow their unwanted children to die of exposure, they unmask their sin. Sometimes they use drugs to produce sterility, or other means to try to destroy the fetus before they are born. Their marriage is not wedlock but debauchery.
Augustine believed Adam and Eve had both already chosen in their hearts to disobey God's command not to eat of the Tree of Knowledge before Eve took the fruit, ate it, and gave it to Adam. Accordingly, Augustine did not believe Adam was any less guilty of sin. Augustine praises women and their role in society and in the Church. In his "Tractates on the Gospel of John", Augustine, commenting on the Samaritan woman from John 4:1–42, uses the woman as a figure of the Church in agreement with the New Testament teaching that the Church is the bride of Christ. "Husbands, love your wives, as Christ loved the church and gave himself up for her."
Pedagogy.
Augustine is considered an influential figure in the history of education. A work early in Augustine's writings is "De Magistro" (On the Teacher), which contains insights about education. His ideas changed as he found better directions or better ways of expressing his ideas. In the last years of his life Augustine wrote his "Retractationes" ("Retractations"), reviewing his writings and improving specific texts. Henry Chadwick believes an accurate translation of "retractationes" may be "reconsiderations". Reconsiderations can be seen as an overarching theme of the way Augustine learned. Augustine's understanding of the search for understanding, meaning, and truth as a restless journey leaves room for doubt, development, and change.
Augustine was a strong advocate of critical thinking skills. Because written works were limited during this time, spoken communication of knowledge was very important. His emphasis on the importance of community as a means of learning distinguishes his pedagogy from some others. Augustine believed dialectic is the best means for learning and that this method should serve as a model for learning encounters between teachers and students. Augustine's dialogue writings model the need for lively interactive dialogue among learners.
He recommended adapting educational practices to fit the students' educational backgrounds:
If a student has been well educated in a wide variety of subjects, the teacher must be careful not to repeat what they have already learned, but to challenge the student with material they do not yet know thoroughly. With the student who has had no education, the teacher must be patient, willing to repeat things until the student understands, and sympathetic. Perhaps the most difficult student, however, is the one with an inferior education who believes he understands something when he does not. Augustine stressed the importance of showing this type of student the difference between "having words and having understanding" and of helping the student to remain humble with his acquisition of knowledge.
Under the influence of Bede, Alcuin, and Rabanus Maurus, "De catechizandis rudibus" came to exercise an important role in the education of clergy at the monastic schools, especially from the eighth century onwards.
Augustine believed students should be given an opportunity to apply learned theories to practical experience. Yet another of Augustine's major contributions to education is his study on the styles of teaching. He claimed there are two basic styles a teacher uses when speaking to the students. The "mixed style" includes complex and sometimes showy language to help students see the beautiful artistry of the subject they are studying. The "grand style" is not quite as elegant as the mixed style, but is exciting and heartfelt, with the purpose of igniting the same passion in the students' hearts. Augustine balanced his teaching philosophy with the traditional Bible-based practice of strict discipline.
Augustine knew Latin and Ancient Greek. He had a long correspondence with St Jerome the textual differences existing between the Hebrew Bible and the Greek Septuagint, concluding that the original Greek manuscripts resulted closely similar to the other Hebrew ones, and also that even the differences in the two original versions of the Holy Scripture could enlight its spiritual meaning so as to have been unitarily inspired by God.
Coercion.
Augustine of Hippo had to deal with issues of violence and coercion throughout his entire career due largely to the Donatist-Catholic conflict. He is one of very few authors in Antiquity who ever truly theoretically examined the ideas of religious freedom and coercion. Augustine handled the infliction of punishment and the exercise of power over law-breakers by analyzing these issues in ways similar to modern debates on penal reform.
His teaching on coercion has "embarrassed his modern defenders and vexed his modern detractors," because it is seen as making him appear "to generations of religious liberals as "le prince et patriarche de persecuteurs."" Yet Brown asserts that, at the same time, Augustine becomes "an eloquent advocate of the ideal of corrective punishment" and reformation of the wrongdoer. Russell says Augustine's theory of coercion "was not crafted from dogma, but in response to a unique historical situation" and is therefore context dependent, while others see it as inconsistent with his other teachings.
The context.
During the Great Persecution, "When Roman soldiers came calling, some of the [Catholic] officials handed over the sacred books, vessels, and other church goods rather than risk legal penalties" over a few objects. Maureen Tilley says this was a problem by 305, that became a schism by 311, because many of the North African Christians had a long established tradition of a "physicalist approach to religion." The sacred scriptures were not simply books to them, but were the Word of God in physical form, therefore they saw handing over the Bible, and handing over a person to be martyred, as "two sides of the same coin." Those who cooperated with the authorities became known as "traditores." The term originally meant "one who hands over a physical object", but it came to mean "traitor".
According to Tilley, after the persecution ended, those who had apostatized wanted to return to their positions in the church. The North African Christians, (the rigorists who became known as Donatists), refused to accept them. Catholics were more tolerant and wanted to wipe the slate clean. For the next 75 years, both parties existed, often directly alongside each other, with a double line of bishops for the same cities. Competition for the loyalty of the people included multiple new churches and violence. No one is exactly sure when the Circumcellions and the Donatists allied, but for decades, they fomented protests and street violence, accosted travelers and attacked random Catholics without warning, often doing serious and unprovoked bodily harm such as beating people with clubs, cutting off their hands and feet, and gouging out eyes.
Augustine became coadjutor Bishop of Hippo in 395, and since he believed that conversion must be voluntary, his appeals to the Donatists were verbal. For several years, he used popular propaganda, debate, personal appeal, General Councils, appeals to the emperor and political pressure to bring the Donatists back into union with the Catholics, but all attempts failed. The harsh realities Augustine faced can be found in his Letter 28 written to bishop Novatus around 416. Donatists had attacked, cut out the tongue and cut off the hands of a Bishop Rogatus who had recently converted to Catholicism. An unnamed count of Africa had sent his agent with Rogatus, and he too had been attacked; the count was "inclined to pursue the matter." Russell says Augustine demonstrates a "hands on" involvement with the details of his bishopric, but at one point in the letter, he confesses he does not know what to do. "All the issues that plague him are there: stubborn Donatists, Circumcellion violence, the vacillating role of secular officials, the imperative to persuade, and his own trepidations." The empire responded to the civil unrest with law and its enforcement, and thereafter, Augustine changed his mind on using verbal arguments alone. Instead, he came to support the state's use of coercion. Augustine did not believe the empire's enforcement would "make the Donatists more virtuous" but he did believe it would make them "less vicious."
The theology.
The primary 'proof text' of what Augustine thought concerning coercion is from Letter 93, written in 408, as a reply to the bishop Vincentius, of Cartenna (Mauretania, North Africa). This letter shows that both practical and biblical reasons led Augustine to defend the legitimacy of coercion. He confesses that he changed his mind because of "the ineffectiveness of dialogue and the proven efficacy of laws." He had been worried about false conversions if force was used, but "now," he says, "it seems imperial persecution is working." Many Donatists had converted. "Fear had made them reflect, and made them docile." Augustine continued to assert that coercion could not directly convert someone, but concluded it could make a person ready to be reasoned with.
According to Mar Marcos, Augustine made use of several biblical examples to legitimize coercion, but the primary analogy in Letter 93 and in Letter 185, is the parable of the Great Feast in Luke 14.15–24 and its statement "compel them to come in." Russell says, Augustine uses the Latin term "cogo", instead of the "compello" of the Vulgate, since to Augustine, "cogo" meant to "gather together" or "collect" and was not simply "compel by physical force."
In 1970, Robert Markus argued that, for Augustine, a degree of external pressure being brought for the purpose of reform was compatible with the exercise of free will. Russell asserts that "Confessions 13" is crucial to understanding Augustine's thought on coercion; using Peter Brown's explanation of Augustine's view of salvation, he explains that Augustine's past, his own sufferings and "conversion through God's pressures," along with his biblical hermeneutics, is what led him to see the value in suffering for discerning truth. According to Russell, Augustine saw coercion as one among many conversion strategies for forming "a pathway to the inner person."
In Augustine's view, there is such a thing as just and unjust persecution. Augustine explains that when the purpose of persecution is to lovingly correct and instruct, then it becomes discipline and is just. He said the church would discipline its people out of a loving desire to heal them, and that, "once compelled to come in, heretics would gradually give their voluntary assent to the truth of Christian orthodoxy." Frederick H. Russell describes this as "a pastoral strategy in which the church did the persecuting with the dutiful assistance of Roman authorities," adding that it is "a precariously balanced blend of external discipline and inward nurturance."
Augustine placed limits on the use of coercion, recommending fines, imprisonment, banishment, and moderate floggings, preferring beatings with rods which was a common practice in the ecclesial courts. He opposed severity, maiming, and the execution of heretics. While these limits were mostly ignored by Roman authorities, Michael Lamb says that in doing this, "Augustine appropriates republican principles from his Roman predecessors..." and maintains his commitment to liberty, legitimate authority, and the rule of law as a constraint on arbitrary power. He continues to advocate holding authority accountable to prevent domination, but affirms the state's right to act.
Herbert A. Deane, on the other hand, says there is a fundamental inconsistency between Augustine's political thought and "his final position of approval of the use of political and legal weapons to punish religious dissidence" and others have seconded this view. Brown asserts that Augustine's thinking on coercion is more of an attitude than a doctrine, since it is "not in a state of rest," but is instead marked by "a painful and protracted attempt to embrace and resolve tensions."
According to Russell it is possible to see how Augustine himself had evolved from his earlier "Confessions" to this teaching on coercion and the latter's strong patriarchal nature: "Intellectually, the burden has shifted imperceptibly from discovering the truth to disseminating the truth." The bishops had become the church's elite with their own rationale for acting as "stewards of the truth." Russell points out that Augustine's views are limited to time and place and his own community, but later, others took what he said and applied it outside those parameters in ways Augustine never imagined or intended.
Theology.
Christian anthropology.
Augustine was one of the first Christian ancient Latin authors with a very clear vision of theological anthropology. He saw the human being as a perfect unity of soul and body. In his late treatise "" (420) he exhorted respect for the body on the grounds it belonged to the very nature of the human person. Augustine's favourite figure to describe "body-soul" unity is marriage: "caro tua, coniunx tua – your body is your wife".
Initially, the two elements were in perfect harmony. After the fall of humanity they are now experiencing dramatic combat between one another. They are two categorically different things. The body is a three-dimensional object composed of the four elements, whereas the soul has no spatial dimensions. Soul is a kind of substance, participating in reason, fit for ruling the body.
Augustine was not preoccupied, as Plato and Descartes were, in detailed efforts to explain the metaphysics of the soul-body union. It sufficed for him to admit they are metaphysically distinct: to be a human is to be a composite of soul and body, with the soul superior to the body. The latter statement is grounded in his hierarchical classification of things into those that merely exist, those that exist and live, and those that exist, live, and have intelligence or reason.
Like other Church Fathers such as Athenagoras, Tertullian, Clement of Alexandria and Basil of Caesarea, Augustine "vigorously condemned the practice of induced abortion", and although he disapproved of an abortion during any stage of pregnancy, he made a distinction between early and later abortions. He acknowledged the distinction between "formed" and "unformed" fetuses mentioned in the Septuagint translation of Exodus 21:22–23, which incorrectly translates the word "harm" (from the original Hebrew text) as "form" in the Koine Greek of the Septuagint. His view was based on the Aristotelian distinction "between the fetus before and after its supposed 'vivification. Therefore, he did not classify as murder the abortion of an "unformed" fetus since he thought it could not be known with certainty the fetus had received a soul.
Augustine held that "the timing of the infusion of the soul was a mystery known to God alone". However, he considered procreation as "one of the goods of marriage; abortion figured as a means, along with drugs which cause sterility, of frustrating this good. It lay along a continuum which included infanticide as an instance of 'lustful cruelty' or 'cruel lust.' Augustine called the use of means to avoid the birth of a child an 'evil work:’ a reference to either abortion or contraception or both."
Creation.
In "City of God", Augustine rejected both the contemporary ideas of ages (such as those of certain Greeks and Egyptians) that differed from the Church's sacred writings. In "The Literal Interpretation of Genesis", Augustine argued that God had created everything in the universe simultaneously and not over a period of six days. He argued the six-day structure of creation presented in the Book of Genesis represents a logical framework, rather than the passage of time in a physical way – it would bear a spiritual, rather than physical, meaning, which is no less literal. One reason for this interpretation is the passage in Sirach 18:1, "creavit omnia simul" ("He created all things at once"), which Augustine took as proof that the days of Genesis 1 had to be taken non-literalistically. As an additional support for describing the six days of creation as a heuristic device, Augustine thought the actual event of creation would be incomprehensible by humans and therefore needed to be translated.
Augustine also does not envision original sin as causing structural changes in the universe, and even suggests that the bodies of Adam and Eve were already created mortal before the Fall.
Ecclesiology.
Augustine developed his doctrine of the Church principally in reaction to the Donatist sect. He taught there is one Church, but within this Church there are two realities, namely, the visible aspect (the institutional hierarchy, the Catholic sacraments, and the laity) and the invisible (the souls of those in the Church, who are either dead, sinful members or elect predestined for Heaven). The former is the institutional body established by Christ on earth which proclaims salvation and administers the sacraments, while the latter is the invisible body of the elect, made up of genuine believers from all ages, and who are known only to God. The Church, which is visible and societal, will be made up of "wheat" and "tares", that is, good and wicked people (as per Mat. 13:30), until the end of time. This concept countered the Donatist claim that only those in a state of grace were the "true" or "pure" church on earth, and that priests and bishops who were not in a state of grace had no authority or ability to confect the sacraments.
Augustine's ecclesiology was more fully developed in "City of God". There he conceives of the church as a heavenly city or kingdom, ruled by love, which will ultimately triumph over all earthly empires which are self-indulgent and ruled by pride. Augustine followed Cyprian in teaching that bishops and priests of the Church are the successors of the Apostles, and their authority in the Church is God-given.
The concept of Church invisible was advocated by Augustine as part of his refutation of the Donatist sect, though he, as other Church Fathers before him, saw the invisible Church and visible Church as one and the same thing, unlike the later Protestant reformers who did not identify the Catholic Church as the true church. He was strongly influenced by the Platonist belief that true reality is invisible and that, if the visible reflects the invisible, it does so only partially and imperfectly (see Theory of Forms). Others question whether Augustine really held to some form of an "invisible true Church" concept.
Eschatology.
Augustine originally believed in premillennialism, namely that Christ would establish a literal 1,000-year kingdom prior to the general resurrection, but later rejected the belief, viewing it as carnal. During the medieval period, the Catholic Church built its system of eschatology on Augustinian amillennalism, where Christ rules the earth spiritually through his triumphant church.
During the Reformation, theologians such as John Calvin accepted amillennialism. Augustine taught that the eternal fate of the soul is determined at death, and that purgatorial fires of the intermediate state purify only those who died in communion with the Church. His teaching provided fuel for later theology.
Mariology.
Although Augustine did not develop an independent Mariology, his statements on Mary surpass in number and depth those of other early writers. Even before the Council of Ephesus, he defended the Ever-Virgin Mary as the Mother of God, believing her to be "full of grace" (following earlier Latin writers such as Jerome) on account of her sexual integrity and innocence. Likewise, he affirmed that the Virgin Mary "conceived as virgin, gave birth as virgin and stayed virgin forever".
Natural knowledge and biblical interpretation.
Augustine took the view that, if a literal interpretation contradicts science and humans' God-given reason, the biblical text should be interpreted metaphorically. While each passage of Scripture has a literal sense, this "literal sense" does not always mean the Scriptures are mere history; at times they are rather an extended metaphor.
Original sin.
Augustine taught that the sin of Adam and Eve was either an act of foolishness ("insipientia") followed by pride and disobedience to God or that pride came first. The first couple disobeyed God, who had told them not to eat of the Tree of the knowledge of good and evil (Gen 2:17). The tree was a symbol of the order of creation. Self-centeredness made Adam and Eve eat of it, thus failing to acknowledge and respect the world as it was created by God, with its hierarchy of beings and values.
They would not have fallen into pride and lack of wisdom if Satan had not sown into their senses "the root of evil" ("radix Mali"). Their nature was wounded by concupiscence or libido, which affected human intelligence and will, as well as affections and desires, including sexual desire. In terms of metaphysics, concupiscence is not a state of being but a bad quality, the privation of good or a wound.
Augustine's understanding of the consequences of original sin and the necessity of redeeming grace was developed in the struggle against Pelagius and his Pelagian disciples, Caelestius and Julian of Eclanum, who had been inspired by Rufinus of Syria, a disciple of Theodore of Mopsuestia. They refused to agree original sin wounded human will and mind, insisting human nature was given the power to act, to speak, and to think when God created it. Human nature cannot lose its moral capacity for doing good, but a person is free to act or not act in a righteous way. Pelagius gave an example of eyes: they have capacity for seeing, but a person can make either good or bad use of it.
Pelagians insisted human affections and desires were not touched by the fall either. Immorality, e.g. fornication, is exclusively a matter of will, i.e. a person does not use natural desires in a proper way. In opposition, Augustine pointed out the apparent disobedience of the flesh to the spirit, and explained it as one of the results of original sin, punishment of Adam and Eve's disobedience to God.
Augustine had served as a "Hearer" for the Manichaeans for about nine years, who taught that the original sin was carnal knowledge. But his struggle to understand the cause of evil in the world started before that, at the age of nineteen. By "malum" (evil) he understood most of all concupiscence, which he interpreted as a vice dominating people and causing in men and women moral disorder. Agostino Trapè insists Augustine's personal experience cannot be credited for his doctrine about concupiscence. He considers Augustine's marital experience to be quite normal, and even exemplary, aside from the absence of Christian wedding rites. As J. Brachtendorf showed, Augustine used Ciceronian Stoic concept of passions, to interpret Paul's doctrine of universal sin and redemption.
The view that not only human soul but also senses were influenced by the fall of Adam and Eve was prevalent in Augustine's time among the Fathers of the Church. It is clear the reason for Augustine's distancing from the affairs of the flesh was different from that of Plotinus, a Neoplatonist who taught that only through disdain for fleshly desire could one reach the ultimate state of mankind. Augustine taught the redemption, i.e. transformation and purification, of the body in the resurrection.
Some authors perceive Augustine's doctrine as directed against human sexuality and attribute his insistence on continence and devotion to God as coming from Augustine's need to reject his own highly sensual nature as described in the "Confessions". Augustine taught that human sexuality has been wounded, together with the whole of human nature, and requires redemption of Christ. That healing is a process realized in conjugal acts. The virtue of continence is achieved thanks to the grace of the sacrament of Christian marriage, which becomes therefore a "remedium concupiscentiae" – remedy of concupiscence. The redemption of human sexuality will be, however, fully accomplished only in the resurrection of the body.
The sin of Adam is inherited by all human beings. Already in his pre-Pelagian writings, Augustine taught that Original Sin is transmitted to his descendants by concupiscence, which he regarded as the passion of both soul and body, making humanity a "massa damnata" (mass of perdition, condemned crowd) and much enfeebling, though not destroying, the freedom of the will. Although earlier Christian authors taught the elements of physical death, moral weakness, and a sin propensity within original sin, Augustine was the first to add the concept of inherited guilt ("reatus") from Adam whereby an infant was eternally damned at birth.
Although Augustine's anti-Pelagian defense of original sin was confirmed at numerous councils, i.e. Carthage (418), Ephesus (431), Orange (529), Trent (1546) and by popes, i.e. Pope Innocent I (401–417) and Pope Zosimus (417–418), his inherited guilt eternally damning infants was omitted by these councils and popes. Anselm of Canterbury established in his "Cur Deus Homo" the definition that was followed by the great 13th-century Schoolmen, namely that Original Sin is the "privation of the righteousness which every man ought to possess," thus separating it from "concupiscence," with which some of Augustine's disciples had identified it, as later did Luther and Calvin. In 1567, Pope Pius V condemned the identification of Original Sin with concupiscence.
Predestination.
Augustine taught that God orders all things while preserving human freedom. Prior to 396, he believed predestination was based on God's foreknowledge of whether individuals would believe in Christ, that God's grace was "a reward for human assent". Later, in response to Pelagius, Augustine said that the sin of pride consists in assuming "we are the ones who choose God or that God chooses us (in his foreknowledge) because of something worthy in us", and argued that God's grace causes individual act of faith.
Scholars are divided over whether Augustine's teaching implies double predestination, or the belief God chooses some people for damnation as well as some for salvation. Catholic scholars tend to deny he held such a view while some Protestants and secular scholars have held that Augustine did believe in double predestination. About 412, Augustine became the first Christian to understand predestination as a divine unilateral pre-determination of individuals' eternal destinies independently of human choice, although his prior Manichaean sect did teach this concept. Some Protestant theologians, such as Justo L. González and Bengt Hägglund, interpret Augustine's teaching that grace is irresistible, results in conversion, and leads to perseverance.
In "On Rebuke and Grace" ("De correptione et gratia"), Augustine wrote: "And what is written, that He wills all men to be saved, while yet all men are not saved, may be understood in many ways, some of which I have mentioned in other writings of mine; but here I will say one thing: He wills all men to be saved, is so said that all the predestinated may be understood by it, because every kind of men is among them."
Speaking of the twins Jacob and Esau, Augustine wrote in his book "On the Gift of Perseverance", "[I]t ought to be a most certain fact that the former is of the predestinated, the latter is not."
Sacramental theology.
Also in reaction against the Donatists, Augustine developed a distinction between the "regularity" and "validity" of the sacraments. Regular sacraments are performed by clergy of the Catholic Church, while sacraments performed by schismatics are considered irregular. Nevertheless, the validity of the sacraments do not depend upon the holiness of the priests who perform them ("ex opere operato"); therefore, irregular sacraments are still accepted as valid provided they are done in the name of Christ and in the manner prescribed by the Church. On this point Augustine departs from the earlier teaching of Cyprian, who taught that converts from schismatic movements must be re-baptised. Augustine taught that sacraments administered outside the Catholic Church, though true sacraments, avail nothing. However, he also stated that baptism, while it does not confer any grace when done outside the Church, does confer grace as soon as one is received into the Catholic Church.
Augustine is said to have held an understanding of the real presence of Christ in the Eucharist, saying that Christ's statement, "This is my body" referred to the bread he carried in his hands, and that Christians must have faith the bread and wine are in fact the body and blood of Christ, despite what they see with their eyes. For instance he stated that "He [Jesus] walked here in the same flesh, and gave us the same flesh to be eaten unto salvation. But no one eats that flesh unless first he adores it; and thus it is discovered how such a footstool of the Lord's feet is adored; and not only do we not sin by adoring, we do sin by not adoring."
John Riggs argued that the Augustin held that Christ is really present in the elements of the Eucharist, but not in a bodily manner, because his body remains in Heaven.
Augustine, in his work "On Christian Doctrine", referred to the Eucharist as a "figure" and a "sign".
Against the Pelagians, Augustine strongly stressed the importance of infant baptism. About the question whether baptism is an absolute necessity for salvation, however, Augustine appears to have refined his beliefs during his lifetime, causing some confusion among later theologians about his position. He said in one of his sermons that only the baptized are saved. This belief was shared by many early Christians. However, a passage from his "City of God", concerning the Apocalypse, may indicate Augustine did believe in an exception for children born to Christian parents.
Christian anthropology.
Augustine was one of the first Christian ancient Latin authors with a very clear vision of theological anthropology. He saw the human being as a perfect unity of soul and body. In his late treatise "" (420) he exhorted respect for the body on the grounds it belonged to the very nature of the human person. Augustine's favourite figure to describe "body-soul" unity is marriage: "caro tua, coniunx tua – your body is your wife".
Initially, the two elements were in perfect harmony. After the fall of humanity they are now experiencing dramatic combat between one another. They are two categorically different things. The body is a three-dimensional object composed of the four elements, whereas the soul has no spatial dimensions. Soul is a kind of substance, participating in reason, fit for ruling the body.
Augustine was not preoccupied, as Plato and Descartes were, in detailed efforts to explain the metaphysics of the soul-body union. It sufficed for him to admit they are metaphysically distinct: to be a human is to be a composite of soul and body, with the soul superior to the body. The latter statement is grounded in his hierarchical classification of things into those that merely exist, those that exist and live, and those that exist, live, and have intelligence or reason.
Like other Church Fathers such as Athenagoras, Tertullian, Clement of Alexandria and Basil of Caesarea, Augustine "vigorously condemned the practice of induced abortion", and although he disapproved of an abortion during any stage of pregnancy, he made a distinction between early and later abortions. He acknowledged the distinction between "formed" and "unformed" fetuses mentioned in the Septuagint translation of Exodus 21:22–23, which incorrectly translates the word "harm" (from the original Hebrew text) as "form" in the Koine Greek of the Septuagint. His view was based on the Aristotelian distinction "between the fetus before and after its supposed 'vivification. Therefore, he did not classify as murder the abortion of an "unformed" fetus since he thought it could not be known with certainty the fetus had received a soul.
Augustine held that "the timing of the infusion of the soul was a mystery known to God alone". However, he considered procreation as "one of the goods of marriage; abortion figured as a means, along with drugs which cause sterility, of frustrating this good. It lay along a continuum which included infanticide as an instance of 'lustful cruelty' or 'cruel lust.' Augustine called the use of means to avoid the birth of a child an 'evil work:’ a reference to either abortion or contraception or both."
Creation.
In "City of God", Augustine rejected both the contemporary ideas of ages (such as those of certain Greeks and Egyptians) that differed from the Church's sacred writings. In "The Literal Interpretation of Genesis", Augustine argued that God had created everything in the universe simultaneously and not over a period of six days. He argued the six-day structure of creation presented in the Book of Genesis represents a logical framework, rather than the passage of time in a physical way – it would bear a spiritual, rather than physical, meaning, which is no less literal. One reason for this interpretation is the passage in Sirach 18:1, "creavit omnia simul" ("He created all things at once"), which Augustine took as proof that the days of Genesis 1 had to be taken non-literalistically. As an additional support for describing the six days of creation as a heuristic device, Augustine thought the actual event of creation would be incomprehensible by humans and therefore needed to be translated.
Augustine also does not envision original sin as causing structural changes in the universe, and even suggests that the bodies of Adam and Eve were already created mortal before the Fall.
Ecclesiology.
Augustine developed his doctrine of the Church principally in reaction to the Donatist sect. He taught there is one Church, but within this Church there are two realities, namely, the visible aspect (the institutional hierarchy, the Catholic sacraments, and the laity) and the invisible (the souls of those in the Church, who are either dead, sinful members or elect predestined for Heaven). The former is the institutional body established by Christ on earth which proclaims salvation and administers the sacraments, while the latter is the invisible body of the elect, made up of genuine believers from all ages, and who are known only to God. The Church, which is visible and societal, will be made up of "wheat" and "tares", that is, good and wicked people (as per Mat. 13:30), until the end of time. This concept countered the Donatist claim that only those in a state of grace were the "true" or "pure" church on earth, and that priests and bishops who were not in a state of grace had no authority or ability to confect the sacraments.
Augustine's ecclesiology was more fully developed in "City of God". There he conceives of the church as a heavenly city or kingdom, ruled by love, which will ultimately triumph over all earthly empires which are self-indulgent and ruled by pride. Augustine followed Cyprian in teaching that bishops and priests of the Church are the successors of the Apostles, and their authority in the Church is God-given.
The concept of Church invisible was advocated by Augustine as part of his refutation of the Donatist sect, though he, as other Church Fathers before him, saw the invisible Church and visible Church as one and the same thing, unlike the later Protestant reformers who did not identify the Catholic Church as the true church. He was strongly influenced by the Platonist belief that true reality is invisible and that, if the visible reflects the invisible, it does so only partially and imperfectly (see Theory of Forms). Others question whether Augustine really held to some form of an "invisible true Church" concept.
Eschatology.
Augustine originally believed in premillennialism, namely that Christ would establish a literal 1,000-year kingdom prior to the general resurrection, but later rejected the belief, viewing it as carnal. During the medieval period, the Catholic Church built its system of eschatology on Augustinian amillennalism, where Christ rules the earth spiritually through his triumphant church.
During the Reformation, theologians such as John Calvin accepted amillennialism. Augustine taught that the eternal fate of the soul is determined at death, and that purgatorial fires of the intermediate state purify only those who died in communion with the Church. His teaching provided fuel for later theology.
Mariology.
Although Augustine did not develop an independent Mariology, his statements on Mary surpass in number and depth those of other early writers. Even before the Council of Ephesus, he defended the Ever-Virgin Mary as the Mother of God, believing her to be "full of grace" (following earlier Latin writers such as Jerome) on account of her sexual integrity and innocence. Likewise, he affirmed that the Virgin Mary "conceived as virgin, gave birth as virgin and stayed virgin forever".
Natural knowledge and biblical interpretation.
Augustine took the view that, if a literal interpretation contradicts science and humans' God-given reason, the biblical text should be interpreted metaphorically. While each passage of Scripture has a literal sense, this "literal sense" does not always mean the Scriptures are mere history; at times they are rather an extended metaphor.
Original sin.
Augustine taught that the sin of Adam and Eve was either an act of foolishness ("insipientia") followed by pride and disobedience to God or that pride came first. The first couple disobeyed God, who had told them not to eat of the Tree of the knowledge of good and evil (Gen 2:17). The tree was a symbol of the order of creation. Self-centeredness made Adam and Eve eat of it, thus failing to acknowledge and respect the world as it was created by God, with its hierarchy of beings and values.
They would not have fallen into pride and lack of wisdom if Satan had not sown into their senses "the root of evil" ("radix Mali"). Their nature was wounded by concupiscence or libido, which affected human intelligence and will, as well as affections and desires, including sexual desire. In terms of metaphysics, concupiscence is not a state of being but a bad quality, the privation of good or a wound.
Augustine's understanding of the consequences of original sin and the necessity of redeeming grace was developed in the struggle against Pelagius and his Pelagian disciples, Caelestius and Julian of Eclanum, who had been inspired by Rufinus of Syria, a disciple of Theodore of Mopsuestia. They refused to agree original sin wounded human will and mind, insisting human nature was given the power to act, to speak, and to think when God created it. Human nature cannot lose its moral capacity for doing good, but a person is free to act or not act in a righteous way. Pelagius gave an example of eyes: they have capacity for seeing, but a person can make either good or bad use of it.
Pelagians insisted human affections and desires were not touched by the fall either. Immorality, e.g. fornication, is exclusively a matter of will, i.e. a person does not use natural desires in a proper way. In opposition, Augustine pointed out the apparent disobedience of the flesh to the spirit, and explained it as one of the results of original sin, punishment of Adam and Eve's disobedience to God.
Augustine had served as a "Hearer" for the Manichaeans for about nine years, who taught that the original sin was carnal knowledge. But his struggle to understand the cause of evil in the world started before that, at the age of nineteen. By "malum" (evil) he understood most of all concupiscence, which he interpreted as a vice dominating people and causing in men and women moral disorder. Agostino Trapè insists Augustine's personal experience cannot be credited for his doctrine about concupiscence. He considers Augustine's marital experience to be quite normal, and even exemplary, aside from the absence of Christian wedding rites. As J. Brachtendorf showed, Augustine used Ciceronian Stoic concept of passions, to interpret Paul's doctrine of universal sin and redemption.
The view that not only human soul but also senses were influenced by the fall of Adam and Eve was prevalent in Augustine's time among the Fathers of the Church. It is clear the reason for Augustine's distancing from the affairs of the flesh was different from that of Plotinus, a Neoplatonist who taught that only through disdain for fleshly desire could one reach the ultimate state of mankind. Augustine taught the redemption, i.e. transformation and purification, of the body in the resurrection.
Some authors perceive Augustine's doctrine as directed against human sexuality and attribute his insistence on continence and devotion to God as coming from Augustine's need to reject his own highly sensual nature as described in the "Confessions". Augustine taught that human sexuality has been wounded, together with the whole of human nature, and requires redemption of Christ. That healing is a process realized in conjugal acts. The virtue of continence is achieved thanks to the grace of the sacrament of Christian marriage, which becomes therefore a "remedium concupiscentiae" – remedy of concupiscence. The redemption of human sexuality will be, however, fully accomplished only in the resurrection of the body.
The sin of Adam is inherited by all human beings. Already in his pre-Pelagian writings, Augustine taught that Original Sin is transmitted to his descendants by concupiscence, which he regarded as the passion of both soul and body, making humanity a "massa damnata" (mass of perdition, condemned crowd) and much enfeebling, though not destroying, the freedom of the will. Although earlier Christian authors taught the elements of physical death, moral weakness, and a sin propensity within original sin, Augustine was the first to add the concept of inherited guilt ("reatus") from Adam whereby an infant was eternally damned at birth.
Although Augustine's anti-Pelagian defense of original sin was confirmed at numerous councils, i.e. Carthage (418), Ephesus (431), Orange (529), Trent (1546) and by popes, i.e. Pope Innocent I (401–417) and Pope Zosimus (417–418), his inherited guilt eternally damning infants was omitted by these councils and popes. Anselm of Canterbury established in his "Cur Deus Homo" the definition that was followed by the great 13th-century Schoolmen, namely that Original Sin is the "privation of the righteousness which every man ought to possess," thus separating it from "concupiscence," with which some of Augustine's disciples had identified it, as later did Luther and Calvin. In 1567, Pope Pius V condemned the identification of Original Sin with concupiscence.
Predestination.
Augustine taught that God orders all things while preserving human freedom. Prior to 396, he believed predestination was based on God's foreknowledge of whether individuals would believe in Christ, that God's grace was "a reward for human assent". Later, in response to Pelagius, Augustine said that the sin of pride consists in assuming "we are the ones who choose God or that God chooses us (in his foreknowledge) because of something worthy in us", and argued that God's grace causes individual act of faith.
Scholars are divided over whether Augustine's teaching implies double predestination, or the belief God chooses some people for damnation as well as some for salvation. Catholic scholars tend to deny he held such a view while some Protestants and secular scholars have held that Augustine did believe in double predestination. About 412, Augustine became the first Christian to understand predestination as a divine unilateral pre-determination of individuals' eternal destinies independently of human choice, although his prior Manichaean sect did teach this concept. Some Protestant theologians, such as Justo L. González and Bengt Hägglund, interpret Augustine's teaching that grace is irresistible, results in conversion, and leads to perseverance.
In "On Rebuke and Grace" ("De correptione et gratia"), Augustine wrote: "And what is written, that He wills all men to be saved, while yet all men are not saved, may be understood in many ways, some of which I have mentioned in other writings of mine; but here I will say one thing: He wills all men to be saved, is so said that all the predestinated may be understood by it, because every kind of men is among them."
Speaking of the twins Jacob and Esau, Augustine wrote in his book "On the Gift of Perseverance", "[I]t ought to be a most certain fact that the former is of the predestinated, the latter is not."
Sacramental theology.
Also in reaction against the Donatists, Augustine developed a distinction between the "regularity" and "validity" of the sacraments. Regular sacraments are performed by clergy of the Catholic Church, while sacraments performed by schismatics are considered irregular. Nevertheless, the validity of the sacraments do not depend upon the holiness of the priests who perform them ("ex opere operato"); therefore, irregular sacraments are still accepted as valid provided they are done in the name of Christ and in the manner prescribed by the Church. On this point Augustine departs from the earlier teaching of Cyprian, who taught that converts from schismatic movements must be re-baptised. Augustine taught that sacraments administered outside the Catholic Church, though true sacraments, avail nothing. However, he also stated that baptism, while it does not confer any grace when done outside the Church, does confer grace as soon as one is received into the Catholic Church.
Augustine is said to have held an understanding of the real presence of Christ in the Eucharist, saying that Christ's statement, "This is my body" referred to the bread he carried in his hands, and that Christians must have faith the bread and wine are in fact the body and blood of Christ, despite what they see with their eyes. For instance he stated that "He [Jesus] walked here in the same flesh, and gave us the same flesh to be eaten unto salvation. But no one eats that flesh unless first he adores it; and thus it is discovered how such a footstool of the Lord's feet is adored; and not only do we not sin by adoring, we do sin by not adoring."
John Riggs argued that the Augustin held that Christ is really present in the elements of the Eucharist, but not in a bodily manner, because his body remains in Heaven.
Augustine, in his work "On Christian Doctrine", referred to the Eucharist as a "figure" and a "sign".
Against the Pelagians, Augustine strongly stressed the importance of infant baptism. About the question whether baptism is an absolute necessity for salvation, however, Augustine appears to have refined his beliefs during his lifetime, causing some confusion among later theologians about his position. He said in one of his sermons that only the baptized are saved. This belief was shared by many early Christians. However, a passage from his "City of God", concerning the Apocalypse, may indicate Augustine did believe in an exception for children born to Christian parents.
Philosophy.
Astrology.
Augustine's contemporaries often believed astrology to be an exact and genuine science. Its practitioners were regarded as true men of learning and called "mathemathici". Astrology played a prominent part in Manichaean doctrine, and Augustine himself was attracted by their books in his youth, being particularly fascinated by those who claimed to foretell the future. Later, as a bishop, he warned that one should avoid astrologers who combine science and horoscopes. (Augustine's term "mathematici", meaning "astrologers", is sometimes mistranslated as "mathematicians".) According to Augustine, they were not genuine students of Hipparchus or Eratosthenes but "common swindlers".
Epistemology.
Epistemological concerns shaped Augustine's intellectual development. His early dialogues ["Contra academicos" (386) and "De Magistro" (389)], both written shortly after his conversion to Christianity, reflect his engagement with sceptical arguments and show the development of his doctrine of divine illumination. The doctrine of illumination claims God plays an active and regular part in human perception and understanding by illuminating the mind so human beings can recognize intelligible realities God presents (as opposed to God designing the human mind to be reliable consistently, as in, for example, Descartes's idea of clear and distinct perceptions). According to Augustine, illumination is obtainable to all rational minds and is different from other forms of sense perception. It is meant to be an explanation of the conditions required for the mind to have a connection with intelligible entities.
Augustine also posed the problem of other minds throughout different works, most famously perhaps in "On the Trinity" (VIII.6.9), and developed what has come to be a standard solution: the argument from analogy to other minds. In contrast to Plato and other earlier philosophers, Augustine recognized the centrality of testimony to human knowledge and argued that what others tell us can provide knowledge even if we do not have independent reasons to believe their testimonial reports.
Just war.
Augustine asserted Christians should be pacifists as a personal, philosophical stance. However, peacefulness in the face of a grave wrong that could only be stopped by violence would be a sin. Defence of one's self or others could be a necessity, especially when authorized by a legitimate authority. While not breaking down the conditions necessary for war to be just, Augustine coined the phrase in his work "The City of God". In essence, the pursuit of peace must include the option of fighting for its long-term preservation. Such a war could not be pre-emptive, but defensive, to restore peace. Thomas Aquinas, centuries later, used the authority of Augustine's arguments in an attempt to define the conditions under which a war could be just.
Free will.
Included in Augustine's earlier theodicy is the claim God created humans and angels as rational beings possessing free will. Free will was not intended for sin, meaning it is not equally predisposed to both good and evil. A will defiled by sin is not considered as "free" as it once was because it is bound by material things, which could be lost or be difficult to part with, resulting in unhappiness. Sin impairs free will, while grace restores it. Only a will that was once free can be subjected to sin's corruption. After 412, Augustine changed his theology, teaching that humanity had no free will to believe in Christ but only a free will to sin: "I in fact strove on behalf of the free choice of the human 'will,’ but God's grace conquered" ("Retract". 2.1).
The early Christians opposed the deterministic views (e.g., fate) of Stoics, Gnostics, and Manichaeans prevalent in the first four centuries. Christians championed the concept of a relational God who interacts with humans rather than a Stoic or Gnostic God who unilaterally foreordained every event (yet Stoics still claimed to teach free will). Patristics scholar Ken Wilson argues that every early Christian author with extant writings who wrote on the topic prior to Augustine of Hippo (412) advanced human free choice rather than a deterministic God. According to Wilson, Augustine taught traditional free choice until 412, when he reverted to his earlier Manichaean and Stoic deterministic training when battling the Pelagians. Only a few Christians accepted Augustine's view of free will until the Protestant Reformation when both Luther and Calvin embraced Augustine's deterministic teachings wholeheartedly.
The Catholic Church considers Augustine's teaching to be consistent with free will. He often said that anyone can be saved if they wish. While God knows who will and will not be saved, with no possibility for the latter to be saved in their lives, this knowledge represents God's perfect knowledge of how humans will freely choose their destinies.
Astrology.
Augustine's contemporaries often believed astrology to be an exact and genuine science. Its practitioners were regarded as true men of learning and called "mathemathici". Astrology played a prominent part in Manichaean doctrine, and Augustine himself was attracted by their books in his youth, being particularly fascinated by those who claimed to foretell the future. Later, as a bishop, he warned that one should avoid astrologers who combine science and horoscopes. (Augustine's term "mathematici", meaning "astrologers", is sometimes mistranslated as "mathematicians".) According to Augustine, they were not genuine students of Hipparchus or Eratosthenes but "common swindlers".
Epistemology.
Epistemological concerns shaped Augustine's intellectual development. His early dialogues ["Contra academicos" (386) and "De Magistro" (389)], both written shortly after his conversion to Christianity, reflect his engagement with sceptical arguments and show the development of his doctrine of divine illumination. The doctrine of illumination claims God plays an active and regular part in human perception and understanding by illuminating the mind so human beings can recognize intelligible realities God presents (as opposed to God designing the human mind to be reliable consistently, as in, for example, Descartes's idea of clear and distinct perceptions). According to Augustine, illumination is obtainable to all rational minds and is different from other forms of sense perception. It is meant to be an explanation of the conditions required for the mind to have a connection with intelligible entities.
Augustine also posed the problem of other minds throughout different works, most famously perhaps in "On the Trinity" (VIII.6.9), and developed what has come to be a standard solution: the argument from analogy to other minds. In contrast to Plato and other earlier philosophers, Augustine recognized the centrality of testimony to human knowledge and argued that what others tell us can provide knowledge even if we do not have independent reasons to believe their testimonial reports.
Just war.
Augustine asserted Christians should be pacifists as a personal, philosophical stance. However, peacefulness in the face of a grave wrong that could only be stopped by violence would be a sin. Defence of one's self or others could be a necessity, especially when authorized by a legitimate authority. While not breaking down the conditions necessary for war to be just, Augustine coined the phrase in his work "The City of God". In essence, the pursuit of peace must include the option of fighting for its long-term preservation. Such a war could not be pre-emptive, but defensive, to restore peace. Thomas Aquinas, centuries later, used the authority of Augustine's arguments in an attempt to define the conditions under which a war could be just.
Free will.
Included in Augustine's earlier theodicy is the claim God created humans and angels as rational beings possessing free will. Free will was not intended for sin, meaning it is not equally predisposed to both good and evil. A will defiled by sin is not considered as "free" as it once was because it is bound by material things, which could be lost or be difficult to part with, resulting in unhappiness. Sin impairs free will, while grace restores it. Only a will that was once free can be subjected to sin's corruption. After 412, Augustine changed his theology, teaching that humanity had no free will to believe in Christ but only a free will to sin: "I in fact strove on behalf of the free choice of the human 'will,’ but God's grace conquered" ("Retract". 2.1).
The early Christians opposed the deterministic views (e.g., fate) of Stoics, Gnostics, and Manichaeans prevalent in the first four centuries. Christians championed the concept of a relational God who interacts with humans rather than a Stoic or Gnostic God who unilaterally foreordained every event (yet Stoics still claimed to teach free will). Patristics scholar Ken Wilson argues that every early Christian author with extant writings who wrote on the topic prior to Augustine of Hippo (412) advanced human free choice rather than a deterministic God. According to Wilson, Augustine taught traditional free choice until 412, when he reverted to his earlier Manichaean and Stoic deterministic training when battling the Pelagians. Only a few Christians accepted Augustine's view of free will until the Protestant Reformation when both Luther and Calvin embraced Augustine's deterministic teachings wholeheartedly.
The Catholic Church considers Augustine's teaching to be consistent with free will. He often said that anyone can be saved if they wish. While God knows who will and will not be saved, with no possibility for the latter to be saved in their lives, this knowledge represents God's perfect knowledge of how humans will freely choose their destinies.
Sociology, morals and ethics.
Natural law.
Augustine was among the earliest to examine the legitimacy of the laws of man, and attempt to define the boundaries of what laws and rights occur naturally, instead of being arbitrarily imposed by mortals. All who have wisdom and conscience, he concludes, are able to use reason to recognize the "lex naturalis", natural law. Mortal law should not attempt to force people to do what is right or avoid what is wrong, but simply to remain just. Therefore "an unjust law is no law at all". People are not obligated to obey laws that are unjust, those that their conscience and reason tell them violate natural law and rights.
Slavery.
Augustine led many clergy under his authority at Hippo to free their slaves as "pious and holy" act. He boldly wrote a letter urging the emperor to set up a new law against slave traders and was very much concerned about the sale of children. Christian emperors of his time for 25 years had permitted sale of children, not because they approved of the practice, but as a way of preventing infanticide when parents were unable to care for a child. Augustine noted that the tenant farmers in particular were driven to hire out or to sell their children as a means of survival.
In his book, "The City of God", he presents the development of slavery as a product of sin and as contrary to God's divine plan. He wrote that God "did not intend that this rational creature, who was made in his image, should have dominion over anything but the irrational creation – not man over man, but man over the beasts". Thus he wrote that righteous men in primitive times were made shepherds of cattle, not kings over men. "The condition of slavery is the result of sin", he declared. In "The City of God", Augustine wrote he felt the existence of slavery was a punishment for the existence of sin, even if an individual enslaved person committed no sin meriting punishment. He wrote: "Slavery is, however, penal, and is appointed by that law which enjoins the preservation of the natural order and forbids its disturbance." Augustine believed slavery did more harm to the slave owner than the enslaved person himself: "the lowly position does as much good to the servant as the proud position does harm to the master." Augustine proposes as a solution to sin a type of cognitive reimagining of one's situation, where slaves "may themselves make their slavery in some sort free, by serving not in crafty fear, but in faithful love," until the end of the world eradicated slavery for good: "until all unrighteousness pass away, and all principality and every human power be brought to nothing, and God be all in all."
Jews.
Against certain Christian movements, some of which rejected the use of Hebrew Scripture, Augustine countered that God had chosen the Jews as a special people, and he considered the scattering of Jewish people by the Roman Empire to be a fulfillment of prophecy. He rejected homicidal attitudes, quoting part of the same prophecy, namely "Slay them not, lest they should at last forget Thy law" (Psalm 59:11). Augustine, who believed Jewish people would be converted to Christianity at "the end of time", argued God had allowed them to survive their dispersion as a warning to Christians; as such, he argued, they should be permitted to dwell in Christian lands. The sentiment sometimes attributed to Augustine that Christians should let the Jews "survive but not thrive" (it is repeated by author James Carroll in his book "Constantine's Sword", for example) is apocryphal and is not found in any of his writings.
Sexuality.
For Augustine, the evil of sexual immorality was not in the sexual act itself, but in the emotions that typically accompany it. In "On Christian Doctrine" Augustine contrasts love, which is enjoyment on account of God, and lust, which is not on account of God. Augustine claims that, following the Fall, sexual lust ("concupiscentia") has become necessary for copulation (as required to stimulate male erection), sexual lust is an evil result of the Fall, and therefore, evil must inevitably accompany sexual intercourse ("On marriage and concupiscence" 1.19). Therefore, following the Fall, even marital sex carried out merely to procreate inevitably perpetuates evil ("On marriage and concupiscence" 1.27; "A Treatise against Two Letters of the Pelagians" 2.27). For Augustine, proper love exercises a denial of selfish pleasure and the subjugation of corporeal desire to God. The only way to avoid evil caused by sexual intercourse is to take the "better" way ("Confessions" 8.2) and abstain from marriage ("On marriage and concupiscence" 1.31). Sex within marriage is not, however, for Augustine a sin, although necessarily producing the evil of sexual lust. Based on the same logic, Augustine also declared the pious virgins raped during the sack of Rome to be innocent because they did not intend to sin nor enjoy the act.
Before the Fall, Augustine believed sex was a passionless affair, "just like many a laborious work accomplished by the compliant operation of our other limbs, without any lascivious heat", that the seed "might be sown without any shameful lust, the genital members simply obeying the inclination of the will". After the Fall, by contrast, the penis cannot be controlled by mere will, subject instead to both unwanted impotence and involuntary erections: "Sometimes the urge arises unwanted; sometimes, on the other hand, it forsakes the eager lover, and desire grows cold in the body while burning in the mind... It arouses the mind, but it does not follow through what it has begun and arouse the body also" ("City of God" 14.16).
Augustine censured those who try to prevent the creation of offspring when engaging in sexual relations, saying that though they may be nominally married they are not really, but are using that designation as a cloak for turpitude. When they allow their unwanted children to die of exposure, they unmask their sin. Sometimes they use drugs to produce sterility, or other means to try to destroy the fetus before they are born. Their marriage is not wedlock but debauchery.
Augustine believed Adam and Eve had both already chosen in their hearts to disobey God's command not to eat of the Tree of Knowledge before Eve took the fruit, ate it, and gave it to Adam. Accordingly, Augustine did not believe Adam was any less guilty of sin. Augustine praises women and their role in society and in the Church. In his "Tractates on the Gospel of John", Augustine, commenting on the Samaritan woman from John 4:1–42, uses the woman as a figure of the Church in agreement with the New Testament teaching that the Church is the bride of Christ. "Husbands, love your wives, as Christ loved the church and gave himself up for her."
Pedagogy.
Augustine is considered an influential figure in the history of education. A work early in Augustine's writings is "De Magistro" (On the Teacher), which contains insights about education. His ideas changed as he found better directions or better ways of expressing his ideas. In the last years of his life Augustine wrote his "Retractationes" ("Retractations"), reviewing his writings and improving specific texts. Henry Chadwick believes an accurate translation of "retractationes" may be "reconsiderations". Reconsiderations can be seen as an overarching theme of the way Augustine learned. Augustine's understanding of the search for understanding, meaning, and truth as a restless journey leaves room for doubt, development, and change.
Augustine was a strong advocate of critical thinking skills. Because written works were limited during this time, spoken communication of knowledge was very important. His emphasis on the importance of community as a means of learning distinguishes his pedagogy from some others. Augustine believed dialectic is the best means for learning and that this method should serve as a model for learning encounters between teachers and students. Augustine's dialogue writings model the need for lively interactive dialogue among learners.
He recommended adapting educational practices to fit the students' educational backgrounds:
If a student has been well educated in a wide variety of subjects, the teacher must be careful not to repeat what they have already learned, but to challenge the student with material they do not yet know thoroughly. With the student who has had no education, the teacher must be patient, willing to repeat things until the student understands, and sympathetic. Perhaps the most difficult student, however, is the one with an inferior education who believes he understands something when he does not. Augustine stressed the importance of showing this type of student the difference between "having words and having understanding" and of helping the student to remain humble with his acquisition of knowledge.
Under the influence of Bede, Alcuin, and Rabanus Maurus, "De catechizandis rudibus" came to exercise an important role in the education of clergy at the monastic schools, especially from the eighth century onwards.
Augustine believed students should be given an opportunity to apply learned theories to practical experience. Yet another of Augustine's major contributions to education is his study on the styles of teaching. He claimed there are two basic styles a teacher uses when speaking to the students. The "mixed style" includes complex and sometimes showy language to help students see the beautiful artistry of the subject they are studying. The "grand style" is not quite as elegant as the mixed style, but is exciting and heartfelt, with the purpose of igniting the same passion in the students' hearts. Augustine balanced his teaching philosophy with the traditional Bible-based practice of strict discipline.
Augustine knew Latin and Ancient Greek. He had a long correspondence with St Jerome the textual differences existing between the Hebrew Bible and the Greek Septuagint, concluding that the original Greek manuscripts resulted closely similar to the other Hebrew ones, and also that even the differences in the two original versions of the Holy Scripture could enlight its spiritual meaning so as to have been unitarily inspired by God.
Coercion.
Augustine of Hippo had to deal with issues of violence and coercion throughout his entire career due largely to the Donatist-Catholic conflict. He is one of very few authors in Antiquity who ever truly theoretically examined the ideas of religious freedom and coercion. Augustine handled the infliction of punishment and the exercise of power over law-breakers by analyzing these issues in ways similar to modern debates on penal reform.
His teaching on coercion has "embarrassed his modern defenders and vexed his modern detractors," because it is seen as making him appear "to generations of religious liberals as "le prince et patriarche de persecuteurs."" Yet Brown asserts that, at the same time, Augustine becomes "an eloquent advocate of the ideal of corrective punishment" and reformation of the wrongdoer. Russell says Augustine's theory of coercion "was not crafted from dogma, but in response to a unique historical situation" and is therefore context dependent, while others see it as inconsistent with his other teachings.
The context.
During the Great Persecution, "When Roman soldiers came calling, some of the [Catholic] officials handed over the sacred books, vessels, and other church goods rather than risk legal penalties" over a few objects. Maureen Tilley says this was a problem by 305, that became a schism by 311, because many of the North African Christians had a long established tradition of a "physicalist approach to religion." The sacred scriptures were not simply books to them, but were the Word of God in physical form, therefore they saw handing over the Bible, and handing over a person to be martyred, as "two sides of the same coin." Those who cooperated with the authorities became known as "traditores." The term originally meant "one who hands over a physical object", but it came to mean "traitor".
According to Tilley, after the persecution ended, those who had apostatized wanted to return to their positions in the church. The North African Christians, (the rigorists who became known as Donatists), refused to accept them. Catholics were more tolerant and wanted to wipe the slate clean. For the next 75 years, both parties existed, often directly alongside each other, with a double line of bishops for the same cities. Competition for the loyalty of the people included multiple new churches and violence. No one is exactly sure when the Circumcellions and the Donatists allied, but for decades, they fomented protests and street violence, accosted travelers and attacked random Catholics without warning, often doing serious and unprovoked bodily harm such as beating people with clubs, cutting off their hands and feet, and gouging out eyes.
Augustine became coadjutor Bishop of Hippo in 395, and since he believed that conversion must be voluntary, his appeals to the Donatists were verbal. For several years, he used popular propaganda, debate, personal appeal, General Councils, appeals to the emperor and political pressure to bring the Donatists back into union with the Catholics, but all attempts failed. The harsh realities Augustine faced can be found in his Letter 28 written to bishop Novatus around 416. Donatists had attacked, cut out the tongue and cut off the hands of a Bishop Rogatus who had recently converted to Catholicism. An unnamed count of Africa had sent his agent with Rogatus, and he too had been attacked; the count was "inclined to pursue the matter." Russell says Augustine demonstrates a "hands on" involvement with the details of his bishopric, but at one point in the letter, he confesses he does not know what to do. "All the issues that plague him are there: stubborn Donatists, Circumcellion violence, the vacillating role of secular officials, the imperative to persuade, and his own trepidations." The empire responded to the civil unrest with law and its enforcement, and thereafter, Augustine changed his mind on using verbal arguments alone. Instead, he came to support the state's use of coercion. Augustine did not believe the empire's enforcement would "make the Donatists more virtuous" but he did believe it would make them "less vicious."
The theology.
The primary 'proof text' of what Augustine thought concerning coercion is from Letter 93, written in 408, as a reply to the bishop Vincentius, of Cartenna (Mauretania, North Africa). This letter shows that both practical and biblical reasons led Augustine to defend the legitimacy of coercion. He confesses that he changed his mind because of "the ineffectiveness of dialogue and the proven efficacy of laws." He had been worried about false conversions if force was used, but "now," he says, "it seems imperial persecution is working." Many Donatists had converted. "Fear had made them reflect, and made them docile." Augustine continued to assert that coercion could not directly convert someone, but concluded it could make a person ready to be reasoned with.
According to Mar Marcos, Augustine made use of several biblical examples to legitimize coercion, but the primary analogy in Letter 93 and in Letter 185, is the parable of the Great Feast in Luke 14.15–24 and its statement "compel them to come in." Russell says, Augustine uses the Latin term "cogo", instead of the "compello" of the Vulgate, since to Augustine, "cogo" meant to "gather together" or "collect" and was not simply "compel by physical force."
In 1970, Robert Markus argued that, for Augustine, a degree of external pressure being brought for the purpose of reform was compatible with the exercise of free will. Russell asserts that "Confessions 13" is crucial to understanding Augustine's thought on coercion; using Peter Brown's explanation of Augustine's view of salvation, he explains that Augustine's past, his own sufferings and "conversion through God's pressures," along with his biblical hermeneutics, is what led him to see the value in suffering for discerning truth. According to Russell, Augustine saw coercion as one among many conversion strategies for forming "a pathway to the inner person."
In Augustine's view, there is such a thing as just and unjust persecution. Augustine explains that when the purpose of persecution is to lovingly correct and instruct, then it becomes discipline and is just. He said the church would discipline its people out of a loving desire to heal them, and that, "once compelled to come in, heretics would gradually give their voluntary assent to the truth of Christian orthodoxy." Frederick H. Russell describes this as "a pastoral strategy in which the church did the persecuting with the dutiful assistance of Roman authorities," adding that it is "a precariously balanced blend of external discipline and inward nurturance."
Augustine placed limits on the use of coercion, recommending fines, imprisonment, banishment, and moderate floggings, preferring beatings with rods which was a common practice in the ecclesial courts. He opposed severity, maiming, and the execution of heretics. While these limits were mostly ignored by Roman authorities, Michael Lamb says that in doing this, "Augustine appropriates republican principles from his Roman predecessors..." and maintains his commitment to liberty, legitimate authority, and the rule of law as a constraint on arbitrary power. He continues to advocate holding authority accountable to prevent domination, but affirms the state's right to act.
Herbert A. Deane, on the other hand, says there is a fundamental inconsistency between Augustine's political thought and "his final position of approval of the use of political and legal weapons to punish religious dissidence" and others have seconded this view. Brown asserts that Augustine's thinking on coercion is more of an attitude than a doctrine, since it is "not in a state of rest," but is instead marked by "a painful and protracted attempt to embrace and resolve tensions."
According to Russell it is possible to see how Augustine himself had evolved from his earlier "Confessions" to this teaching on coercion and the latter's strong patriarchal nature: "Intellectually, the burden has shifted imperceptibly from discovering the truth to disseminating the truth." The bishops had become the church's elite with their own rationale for acting as "stewards of the truth." Russell points out that Augustine's views are limited to time and place and his own community, but later, others took what he said and applied it outside those parameters in ways Augustine never imagined or intended.
Natural law.
Augustine was among the earliest to examine the legitimacy of the laws of man, and attempt to define the boundaries of what laws and rights occur naturally, instead of being arbitrarily imposed by mortals. All who have wisdom and conscience, he concludes, are able to use reason to recognize the "lex naturalis", natural law. Mortal law should not attempt to force people to do what is right or avoid what is wrong, but simply to remain just. Therefore "an unjust law is no law at all". People are not obligated to obey laws that are unjust, those that their conscience and reason tell them violate natural law and rights.
Slavery.
Augustine led many clergy under his authority at Hippo to free their slaves as "pious and holy" act. He boldly wrote a letter urging the emperor to set up a new law against slave traders and was very much concerned about the sale of children. Christian emperors of his time for 25 years had permitted sale of children, not because they approved of the practice, but as a way of preventing infanticide when parents were unable to care for a child. Augustine noted that the tenant farmers in particular were driven to hire out or to sell their children as a means of survival.
In his book, "The City of God", he presents the development of slavery as a product of sin and as contrary to God's divine plan. He wrote that God "did not intend that this rational creature, who was made in his image, should have dominion over anything but the irrational creation – not man over man, but man over the beasts". Thus he wrote that righteous men in primitive times were made shepherds of cattle, not kings over men. "The condition of slavery is the result of sin", he declared. In "The City of God", Augustine wrote he felt the existence of slavery was a punishment for the existence of sin, even if an individual enslaved person committed no sin meriting punishment. He wrote: "Slavery is, however, penal, and is appointed by that law which enjoins the preservation of the natural order and forbids its disturbance." Augustine believed slavery did more harm to the slave owner than the enslaved person himself: "the lowly position does as much good to the servant as the proud position does harm to the master." Augustine proposes as a solution to sin a type of cognitive reimagining of one's situation, where slaves "may themselves make their slavery in some sort free, by serving not in crafty fear, but in faithful love," until the end of the world eradicated slavery for good: "until all unrighteousness pass away, and all principality and every human power be brought to nothing, and God be all in all."
Jews.
Against certain Christian movements, some of which rejected the use of Hebrew Scripture, Augustine countered that God had chosen the Jews as a special people, and he considered the scattering of Jewish people by the Roman Empire to be a fulfillment of prophecy. He rejected homicidal attitudes, quoting part of the same prophecy, namely "Slay them not, lest they should at last forget Thy law" (Psalm 59:11). Augustine, who believed Jewish people would be converted to Christianity at "the end of time", argued God had allowed them to survive their dispersion as a warning to Christians; as such, he argued, they should be permitted to dwell in Christian lands. The sentiment sometimes attributed to Augustine that Christians should let the Jews "survive but not thrive" (it is repeated by author James Carroll in his book "Constantine's Sword", for example) is apocryphal and is not found in any of his writings.
Sexuality.
For Augustine, the evil of sexual immorality was not in the sexual act itself, but in the emotions that typically accompany it. In "On Christian Doctrine" Augustine contrasts love, which is enjoyment on account of God, and lust, which is not on account of God. Augustine claims that, following the Fall, sexual lust ("concupiscentia") has become necessary for copulation (as required to stimulate male erection), sexual lust is an evil result of the Fall, and therefore, evil must inevitably accompany sexual intercourse ("On marriage and concupiscence" 1.19). Therefore, following the Fall, even marital sex carried out merely to procreate inevitably perpetuates evil ("On marriage and concupiscence" 1.27; "A Treatise against Two Letters of the Pelagians" 2.27). For Augustine, proper love exercises a denial of selfish pleasure and the subjugation of corporeal desire to God. The only way to avoid evil caused by sexual intercourse is to take the "better" way ("Confessions" 8.2) and abstain from marriage ("On marriage and concupiscence" 1.31). Sex within marriage is not, however, for Augustine a sin, although necessarily producing the evil of sexual lust. Based on the same logic, Augustine also declared the pious virgins raped during the sack of Rome to be innocent because they did not intend to sin nor enjoy the act.
Before the Fall, Augustine believed sex was a passionless affair, "just like many a laborious work accomplished by the compliant operation of our other limbs, without any lascivious heat", that the seed "might be sown without any shameful lust, the genital members simply obeying the inclination of the will". After the Fall, by contrast, the penis cannot be controlled by mere will, subject instead to both unwanted impotence and involuntary erections: "Sometimes the urge arises unwanted; sometimes, on the other hand, it forsakes the eager lover, and desire grows cold in the body while burning in the mind... It arouses the mind, but it does not follow through what it has begun and arouse the body also" ("City of God" 14.16).
Augustine censured those who try to prevent the creation of offspring when engaging in sexual relations, saying that though they may be nominally married they are not really, but are using that designation as a cloak for turpitude. When they allow their unwanted children to die of exposure, they unmask their sin. Sometimes they use drugs to produce sterility, or other means to try to destroy the fetus before they are born. Their marriage is not wedlock but debauchery.
Augustine believed Adam and Eve had both already chosen in their hearts to disobey God's command not to eat of the Tree of Knowledge before Eve took the fruit, ate it, and gave it to Adam. Accordingly, Augustine did not believe Adam was any less guilty of sin. Augustine praises women and their role in society and in the Church. In his "Tractates on the Gospel of John", Augustine, commenting on the Samaritan woman from John 4:1–42, uses the woman as a figure of the Church in agreement with the New Testament teaching that the Church is the bride of Christ. "Husbands, love your wives, as Christ loved the church and gave himself up for her."
Pedagogy.
Augustine is considered an influential figure in the history of education. A work early in Augustine's writings is "De Magistro" (On the Teacher), which contains insights about education. His ideas changed as he found better directions or better ways of expressing his ideas. In the last years of his life Augustine wrote his "Retractationes" ("Retractations"), reviewing his writings and improving specific texts. Henry Chadwick believes an accurate translation of "retractationes" may be "reconsiderations". Reconsiderations can be seen as an overarching theme of the way Augustine learned. Augustine's understanding of the search for understanding, meaning, and truth as a restless journey leaves room for doubt, development, and change.
Augustine was a strong advocate of critical thinking skills. Because written works were limited during this time, spoken communication of knowledge was very important. His emphasis on the importance of community as a means of learning distinguishes his pedagogy from some others. Augustine believed dialectic is the best means for learning and that this method should serve as a model for learning encounters between teachers and students. Augustine's dialogue writings model the need for lively interactive dialogue among learners.
He recommended adapting educational practices to fit the students' educational backgrounds:
If a student has been well educated in a wide variety of subjects, the teacher must be careful not to repeat what they have already learned, but to challenge the student with material they do not yet know thoroughly. With the student who has had no education, the teacher must be patient, willing to repeat things until the student understands, and sympathetic. Perhaps the most difficult student, however, is the one with an inferior education who believes he understands something when he does not. Augustine stressed the importance of showing this type of student the difference between "having words and having understanding" and of helping the student to remain humble with his acquisition of knowledge.
Under the influence of Bede, Alcuin, and Rabanus Maurus, "De catechizandis rudibus" came to exercise an important role in the education of clergy at the monastic schools, especially from the eighth century onwards.
Augustine believed students should be given an opportunity to apply learned theories to practical experience. Yet another of Augustine's major contributions to education is his study on the styles of teaching. He claimed there are two basic styles a teacher uses when speaking to the students. The "mixed style" includes complex and sometimes showy language to help students see the beautiful artistry of the subject they are studying. The "grand style" is not quite as elegant as the mixed style, but is exciting and heartfelt, with the purpose of igniting the same passion in the students' hearts. Augustine balanced his teaching philosophy with the traditional Bible-based practice of strict discipline.
Augustine knew Latin and Ancient Greek. He had a long correspondence with St Jerome the textual differences existing between the Hebrew Bible and the Greek Septuagint, concluding that the original Greek manuscripts resulted closely similar to the other Hebrew ones, and also that even the differences in the two original versions of the Holy Scripture could enlight its spiritual meaning so as to have been unitarily inspired by God.
Coercion.
Augustine of Hippo had to deal with issues of violence and coercion throughout his entire career due largely to the Donatist-Catholic conflict. He is one of very few authors in Antiquity who ever truly theoretically examined the ideas of religious freedom and coercion. Augustine handled the infliction of punishment and the exercise of power over law-breakers by analyzing these issues in ways similar to modern debates on penal reform.
His teaching on coercion has "embarrassed his modern defenders and vexed his modern detractors," because it is seen as making him appear "to generations of religious liberals as "le prince et patriarche de persecuteurs."" Yet Brown asserts that, at the same time, Augustine becomes "an eloquent advocate of the ideal of corrective punishment" and reformation of the wrongdoer. Russell says Augustine's theory of coercion "was not crafted from dogma, but in response to a unique historical situation" and is therefore context dependent, while others see it as inconsistent with his other teachings.
The context.
During the Great Persecution, "When Roman soldiers came calling, some of the [Catholic] officials handed over the sacred books, vessels, and other church goods rather than risk legal penalties" over a few objects. Maureen Tilley says this was a problem by 305, that became a schism by 311, because many of the North African Christians had a long established tradition of a "physicalist approach to religion." The sacred scriptures were not simply books to them, but were the Word of God in physical form, therefore they saw handing over the Bible, and handing over a person to be martyred, as "two sides of the same coin." Those who cooperated with the authorities became known as "traditores." The term originally meant "one who hands over a physical object", but it came to mean "traitor".
According to Tilley, after the persecution ended, those who had apostatized wanted to return to their positions in the church. The North African Christians, (the rigorists who became known as Donatists), refused to accept them. Catholics were more tolerant and wanted to wipe the slate clean. For the next 75 years, both parties existed, often directly alongside each other, with a double line of bishops for the same cities. Competition for the loyalty of the people included multiple new churches and violence. No one is exactly sure when the Circumcellions and the Donatists allied, but for decades, they fomented protests and street violence, accosted travelers and attacked random Catholics without warning, often doing serious and unprovoked bodily harm such as beating people with clubs, cutting off their hands and feet, and gouging out eyes.
Augustine became coadjutor Bishop of Hippo in 395, and since he believed that conversion must be voluntary, his appeals to the Donatists were verbal. For several years, he used popular propaganda, debate, personal appeal, General Councils, appeals to the emperor and political pressure to bring the Donatists back into union with the Catholics, but all attempts failed. The harsh realities Augustine faced can be found in his Letter 28 written to bishop Novatus around 416. Donatists had attacked, cut out the tongue and cut off the hands of a Bishop Rogatus who had recently converted to Catholicism. An unnamed count of Africa had sent his agent with Rogatus, and he too had been attacked; the count was "inclined to pursue the matter." Russell says Augustine demonstrates a "hands on" involvement with the details of his bishopric, but at one point in the letter, he confesses he does not know what to do. "All the issues that plague him are there: stubborn Donatists, Circumcellion violence, the vacillating role of secular officials, the imperative to persuade, and his own trepidations." The empire responded to the civil unrest with law and its enforcement, and thereafter, Augustine changed his mind on using verbal arguments alone. Instead, he came to support the state's use of coercion. Augustine did not believe the empire's enforcement would "make the Donatists more virtuous" but he did believe it would make them "less vicious."
The theology.
The primary 'proof text' of what Augustine thought concerning coercion is from Letter 93, written in 408, as a reply to the bishop Vincentius, of Cartenna (Mauretania, North Africa). This letter shows that both practical and biblical reasons led Augustine to defend the legitimacy of coercion. He confesses that he changed his mind because of "the ineffectiveness of dialogue and the proven efficacy of laws." He had been worried about false conversions if force was used, but "now," he says, "it seems imperial persecution is working." Many Donatists had converted. "Fear had made them reflect, and made them docile." Augustine continued to assert that coercion could not directly convert someone, but concluded it could make a person ready to be reasoned with.
According to Mar Marcos, Augustine made use of several biblical examples to legitimize coercion, but the primary analogy in Letter 93 and in Letter 185, is the parable of the Great Feast in Luke 14.15–24 and its statement "compel them to come in." Russell says, Augustine uses the Latin term "cogo", instead of the "compello" of the Vulgate, since to Augustine, "cogo" meant to "gather together" or "collect" and was not simply "compel by physical force."
In 1970, Robert Markus argued that, for Augustine, a degree of external pressure being brought for the purpose of reform was compatible with the exercise of free will. Russell asserts that "Confessions 13" is crucial to understanding Augustine's thought on coercion; using Peter Brown's explanation of Augustine's view of salvation, he explains that Augustine's past, his own sufferings and "conversion through God's pressures," along with his biblical hermeneutics, is what led him to see the value in suffering for discerning truth. According to Russell, Augustine saw coercion as one among many conversion strategies for forming "a pathway to the inner person."
In Augustine's view, there is such a thing as just and unjust persecution. Augustine explains that when the purpose of persecution is to lovingly correct and instruct, then it becomes discipline and is just. He said the church would discipline its people out of a loving desire to heal them, and that, "once compelled to come in, heretics would gradually give their voluntary assent to the truth of Christian orthodoxy." Frederick H. Russell describes this as "a pastoral strategy in which the church did the persecuting with the dutiful assistance of Roman authorities," adding that it is "a precariously balanced blend of external discipline and inward nurturance."
Augustine placed limits on the use of coercion, recommending fines, imprisonment, banishment, and moderate floggings, preferring beatings with rods which was a common practice in the ecclesial courts. He opposed severity, maiming, and the execution of heretics. While these limits were mostly ignored by Roman authorities, Michael Lamb says that in doing this, "Augustine appropriates republican principles from his Roman predecessors..." and maintains his commitment to liberty, legitimate authority, and the rule of law as a constraint on arbitrary power. He continues to advocate holding authority accountable to prevent domination, but affirms the state's right to act.
Herbert A. Deane, on the other hand, says there is a fundamental inconsistency between Augustine's political thought and "his final position of approval of the use of political and legal weapons to punish religious dissidence" and others have seconded this view. Brown asserts that Augustine's thinking on coercion is more of an attitude than a doctrine, since it is "not in a state of rest," but is instead marked by "a painful and protracted attempt to embrace and resolve tensions."
According to Russell it is possible to see how Augustine himself had evolved from his earlier "Confessions" to this teaching on coercion and the latter's strong patriarchal nature: "Intellectually, the burden has shifted imperceptibly from discovering the truth to disseminating the truth." The bishops had become the church's elite with their own rationale for acting as "stewards of the truth." Russell points out that Augustine's views are limited to time and place and his own community, but later, others took what he said and applied it outside those parameters in ways Augustine never imagined or intended.
The context.
During the Great Persecution, "When Roman soldiers came calling, some of the [Catholic] officials handed over the sacred books, vessels, and other church goods rather than risk legal penalties" over a few objects. Maureen Tilley says this was a problem by 305, that became a schism by 311, because many of the North African Christians had a long established tradition of a "physicalist approach to religion." The sacred scriptures were not simply books to them, but were the Word of God in physical form, therefore they saw handing over the Bible, and handing over a person to be martyred, as "two sides of the same coin." Those who cooperated with the authorities became known as "traditores." The term originally meant "one who hands over a physical object", but it came to mean "traitor".
According to Tilley, after the persecution ended, those who had apostatized wanted to return to their positions in the church. The North African Christians, (the rigorists who became known as Donatists), refused to accept them. Catholics were more tolerant and wanted to wipe the slate clean. For the next 75 years, both parties existed, often directly alongside each other, with a double line of bishops for the same cities. Competition for the loyalty of the people included multiple new churches and violence. No one is exactly sure when the Circumcellions and the Donatists allied, but for decades, they fomented protests and street violence, accosted travelers and attacked random Catholics without warning, often doing serious and unprovoked bodily harm such as beating people with clubs, cutting off their hands and feet, and gouging out eyes.
Augustine became coadjutor Bishop of Hippo in 395, and since he believed that conversion must be voluntary, his appeals to the Donatists were verbal. For several years, he used popular propaganda, debate, personal appeal, General Councils, appeals to the emperor and political pressure to bring the Donatists back into union with the Catholics, but all attempts failed. The harsh realities Augustine faced can be found in his Letter 28 written to bishop Novatus around 416. Donatists had attacked, cut out the tongue and cut off the hands of a Bishop Rogatus who had recently converted to Catholicism. An unnamed count of Africa had sent his agent with Rogatus, and he too had been attacked; the count was "inclined to pursue the matter." Russell says Augustine demonstrates a "hands on" involvement with the details of his bishopric, but at one point in the letter, he confesses he does not know what to do. "All the issues that plague him are there: stubborn Donatists, Circumcellion violence, the vacillating role of secular officials, the imperative to persuade, and his own trepidations." The empire responded to the civil unrest with law and its enforcement, and thereafter, Augustine changed his mind on using verbal arguments alone. Instead, he came to support the state's use of coercion. Augustine did not believe the empire's enforcement would "make the Donatists more virtuous" but he did believe it would make them "less vicious."
The theology.
The primary 'proof text' of what Augustine thought concerning coercion is from Letter 93, written in 408, as a reply to the bishop Vincentius, of Cartenna (Mauretania, North Africa). This letter shows that both practical and biblical reasons led Augustine to defend the legitimacy of coercion. He confesses that he changed his mind because of "the ineffectiveness of dialogue and the proven efficacy of laws." He had been worried about false conversions if force was used, but "now," he says, "it seems imperial persecution is working." Many Donatists had converted. "Fear had made them reflect, and made them docile." Augustine continued to assert that coercion could not directly convert someone, but concluded it could make a person ready to be reasoned with.
According to Mar Marcos, Augustine made use of several biblical examples to legitimize coercion, but the primary analogy in Letter 93 and in Letter 185, is the parable of the Great Feast in Luke 14.15–24 and its statement "compel them to come in." Russell says, Augustine uses the Latin term "cogo", instead of the "compello" of the Vulgate, since to Augustine, "cogo" meant to "gather together" or "collect" and was not simply "compel by physical force."
In 1970, Robert Markus argued that, for Augustine, a degree of external pressure being brought for the purpose of reform was compatible with the exercise of free will. Russell asserts that "Confessions 13" is crucial to understanding Augustine's thought on coercion; using Peter Brown's explanation of Augustine's view of salvation, he explains that Augustine's past, his own sufferings and "conversion through God's pressures," along with his biblical hermeneutics, is what led him to see the value in suffering for discerning truth. According to Russell, Augustine saw coercion as one among many conversion strategies for forming "a pathway to the inner person."
In Augustine's view, there is such a thing as just and unjust persecution. Augustine explains that when the purpose of persecution is to lovingly correct and instruct, then it becomes discipline and is just. He said the church would discipline its people out of a loving desire to heal them, and that, "once compelled to come in, heretics would gradually give their voluntary assent to the truth of Christian orthodoxy." Frederick H. Russell describes this as "a pastoral strategy in which the church did the persecuting with the dutiful assistance of Roman authorities," adding that it is "a precariously balanced blend of external discipline and inward nurturance."
Augustine placed limits on the use of coercion, recommending fines, imprisonment, banishment, and moderate floggings, preferring beatings with rods which was a common practice in the ecclesial courts. He opposed severity, maiming, and the execution of heretics. While these limits were mostly ignored by Roman authorities, Michael Lamb says that in doing this, "Augustine appropriates republican principles from his Roman predecessors..." and maintains his commitment to liberty, legitimate authority, and the rule of law as a constraint on arbitrary power. He continues to advocate holding authority accountable to prevent domination, but affirms the state's right to act.
Herbert A. Deane, on the other hand, says there is a fundamental inconsistency between Augustine's political thought and "his final position of approval of the use of political and legal weapons to punish religious dissidence" and others have seconded this view. Brown asserts that Augustine's thinking on coercion is more of an attitude than a doctrine, since it is "not in a state of rest," but is instead marked by "a painful and protracted attempt to embrace and resolve tensions."
According to Russell it is possible to see how Augustine himself had evolved from his earlier "Confessions" to this teaching on coercion and the latter's strong patriarchal nature: "Intellectually, the burden has shifted imperceptibly from discovering the truth to disseminating the truth." The bishops had become the church's elite with their own rationale for acting as "stewards of the truth." Russell points out that Augustine's views are limited to time and place and his own community, but later, others took what he said and applied it outside those parameters in ways Augustine never imagined or intended.
Works.
Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than one hundred separate titles. They include apologetic works against the heresies of the Arians, Donatists, Manichaeans and Pelagians; texts on Christian doctrine, notably "De Doctrina Christiana" ("On Christian Doctrine"); exegetical works such as commentaries on Genesis, the Psalms and Paul's Letter to the Romans; many sermons and letters; and the "Retractationes", a review of his earlier works which he wrote near the end of his life.
Apart from those, Augustine is probably best known for his "Confessions", which is a personal account of his earlier life, and for "De civitate Dei" ("The City of God", consisting of 22 books), which he wrote to restore the confidence of his fellow Christians, which was badly shaken by the sack of Rome by the Visigoths in 410. His "On the Trinity", in which he developed what has become known as the 'psychological analogy' of the Trinity, is also considered to be among his masterpieces, and arguably of more doctrinal importance than the "Confessions" or the "City of God". He also wrote "On Free Choice of the Will" ("De libero arbitrio"), addressing why God gives humans free will that can be used for evil.
Legacy.
In both his philosophical and theological reasoning, Augustine was greatly influenced by Stoicism, Platonism and Neoplatonism, particularly by the work of Plotinus, author of the "Enneads", probably through the mediation of Porphyry and Victorinus (as Pierre Hadot has argued). Some Neoplatonic concepts are still visible in Augustine's early writings. His early and influential writing on the human will, a central topic in ethics, would become a focus for later philosophers such as Schopenhauer, Kierkegaard, and Nietzsche. He was also influenced by the works of Virgil (known for his teaching on language), and Cicero (known for his teaching on argument).
In philosophy.
Philosopher Bertrand Russell was impressed by Augustine's meditation on the nature of time in the "Confessions", comparing it favourably to Kant's version of the view that time is subjective. Catholic theologians generally subscribe to Augustine's belief that God exists outside of time in the "eternal present"; that time only exists within the created universe because only in space is time discernible through motion and change. His meditations on the nature of time are closely linked to his consideration of the human ability of memory. Frances Yates in her 1966 study "The Art of Memory" argues that a brief passage of the "Confessions", 10.8.12, in which Augustine writes of walking up a flight of stairs and entering the vast fields of memory clearly indicates that the ancient Romans were aware of how to use explicit spatial and architectural metaphors as a mnemonic technique for organizing large amounts of information.
Augustine's philosophical method, especially demonstrated in his "Confessions", had continuing influence on Continental philosophy throughout the 20th century. His descriptive approach to intentionality, memory, and language as these phenomena are experienced within consciousness and time anticipated and inspired the insights of modern phenomenology and hermeneutics. Edmund Husserl writes: "The analysis of time-consciousness is an age-old crux of descriptive psychology and theory of knowledge. The first thinker to be deeply sensitive to the immense difficulties to be found here was Augustine, who laboured almost to despair over this problem."
Martin Heidegger refers to Augustine's descriptive philosophy at several junctures in his influential work "Being and Time". Hannah Arendt began her philosophical writing with a dissertation on Augustine's concept of love, "Der Liebesbegriff bei Augustin" (1929): "The young Arendt attempted to show that the philosophical basis for "vita socialis" in Augustine can be understood as residing in neighbourly love, grounded in his understanding of the common origin of humanity."
Jean Bethke Elshtain in "Augustine and the Limits of Politics" tried to associate Augustine with Arendt in their concept of evil: "Augustine did not see evil as glamorously demonic but rather as absence of good, something which paradoxically is really nothing. Arendt ... envisioned even the extreme evil which produced the Holocaust as merely banal [in "Eichmann in Jerusalem"]."
Augustine's philosophical legacy continues to influence contemporary critical theory through the contributions and inheritors of these 20th-century figures. Seen from a historical perspective, there are three main perspectives on the political thought of Augustine: first, political Augustinianism; second, Augustinian political theology; and third, Augustinian political theory.
In theology.
Thomas Aquinas was influenced heavily by Augustine. On the topic of original sin, Aquinas proposed a more optimistic view of man than that of Augustine in that his conception leaves to the reason, will, and passions of fallen man their natural powers even after the Fall, without "supernatural gifts". While in his pre-Pelagian writings Augustine taught that Adam's guilt as transmitted to his descendants much enfeebles, though does not destroy, the freedom of their will, Protestant reformers Martin Luther and John Calvin affirmed that Original Sin completely destroyed liberty (see total depravity).
According to Leo Ruickbie, Augustine's arguments against magic, differentiating it from miracle, were crucial in the early Church's fight against paganism and became a central thesis in the later denunciation of witches and witchcraft. According to Professor Deepak Lal, Augustine's vision of the heavenly city has influenced the secular projects and traditions of the Enlightenment, Marxism, Freudianism and eco-fundamentalism. Post-Marxist philosophers Antonio Negri and Michael Hardt rely heavily on Augustine's thought, particularly "The City of God", in their book of political philosophy "Empire".
Augustine has influenced many modern-day theologians and authors such as John Piper. Hannah Arendt, an influential 20th-century political theorist, wrote her doctoral dissertation in philosophy on Augustine, and continued to rely on his thought throughout her career. Ludwig Wittgenstein extensively quotes Augustine in "Philosophical Investigations" for his approach to language, both admiringly, and as a sparring partner to develop his own ideas, including an extensive opening passage from the "Confessions". Contemporary linguists have argued that Augustine has significantly influenced the thought of Ferdinand de Saussure, who did not 'invent' the modern discipline of semiotics, but rather built upon Aristotelian and Neoplatonic knowledge from the Middle Ages, via an Augustinian connection: "as for the constitution of Saussurian semiotic theory, the importance of the Augustinian thought contribution (correlated to the Stoic one) has also been recognized. Saussure did not do anything but reform an ancient theory in Europe, according to the modern conceptual exigencies."
In his autobiographical book "Milestones", Pope Benedict XVI claims Augustine as one of the deepest influences in his thought.
Oratorio, music.
Marc-Antoine Charpentier, Motet "Pour St Augustin mourant", H.419, for 2 voices and contino (1687), and "Pour St Augustin", H.307, for 2 voices and continuo (1670s).
Much of Augustine's conversion is dramatized in the oratorio "La conversione di Sant'Agostino" (1750) composed by Johann Adolph Hasse. The libretto for this oratorio, written by Duchess Maria Antonia of Bavaria, draws upon the influence of Metastasio (the finished libretto having been edited by him) and is based on an earlier five-act play "Idea perfectae conversionis dive Augustinus" written by the Jesuit priest Franz Neumayr. In the libretto Augustine's mother Monica is presented as a prominent character that is worried that Augustine might not convert to Christianity. As Dr. Andrea Palent says: Throughout the oratorio Augustine shows his willingness to turn to God, but the burden of the act of conversion weighs heavily on him. This is displayed by Hasse through extended recitative passages.
In popular art.
In his poem "Confessional", Frank Bidart compares the relationship between Augustine and his mother, Saint Monica, to the relationship between the poem's speaker and his mother.
In the 2010 TV miniseries "", Augustine is played by Matteo Urzia (aged 15), Alessandro Preziosi (aged 25) and Franco Nero (aged 76).
English pop/rock musician, singer and songwriter Sting wrote a song related to Saint Augustine entitled "Saint Augustine in Hell" which was part of his fourth solo studio album "Ten Summoner's Tales" released in March 1993.
In philosophy.
Philosopher Bertrand Russell was impressed by Augustine's meditation on the nature of time in the "Confessions", comparing it favourably to Kant's version of the view that time is subjective. Catholic theologians generally subscribe to Augustine's belief that God exists outside of time in the "eternal present"; that time only exists within the created universe because only in space is time discernible through motion and change. His meditations on the nature of time are closely linked to his consideration of the human ability of memory. Frances Yates in her 1966 study "The Art of Memory" argues that a brief passage of the "Confessions", 10.8.12, in which Augustine writes of walking up a flight of stairs and entering the vast fields of memory clearly indicates that the ancient Romans were aware of how to use explicit spatial and architectural metaphors as a mnemonic technique for organizing large amounts of information.
Augustine's philosophical method, especially demonstrated in his "Confessions", had continuing influence on Continental philosophy throughout the 20th century. His descriptive approach to intentionality, memory, and language as these phenomena are experienced within consciousness and time anticipated and inspired the insights of modern phenomenology and hermeneutics. Edmund Husserl writes: "The analysis of time-consciousness is an age-old crux of descriptive psychology and theory of knowledge. The first thinker to be deeply sensitive to the immense difficulties to be found here was Augustine, who laboured almost to despair over this problem."
Martin Heidegger refers to Augustine's descriptive philosophy at several junctures in his influential work "Being and Time". Hannah Arendt began her philosophical writing with a dissertation on Augustine's concept of love, "Der Liebesbegriff bei Augustin" (1929): "The young Arendt attempted to show that the philosophical basis for "vita socialis" in Augustine can be understood as residing in neighbourly love, grounded in his understanding of the common origin of humanity."
Jean Bethke Elshtain in "Augustine and the Limits of Politics" tried to associate Augustine with Arendt in their concept of evil: "Augustine did not see evil as glamorously demonic but rather as absence of good, something which paradoxically is really nothing. Arendt ... envisioned even the extreme evil which produced the Holocaust as merely banal [in "Eichmann in Jerusalem"]."
Augustine's philosophical legacy continues to influence contemporary critical theory through the contributions and inheritors of these 20th-century figures. Seen from a historical perspective, there are three main perspectives on the political thought of Augustine: first, political Augustinianism; second, Augustinian political theology; and third, Augustinian political theory.
In theology.
Thomas Aquinas was influenced heavily by Augustine. On the topic of original sin, Aquinas proposed a more optimistic view of man than that of Augustine in that his conception leaves to the reason, will, and passions of fallen man their natural powers even after the Fall, without "supernatural gifts". While in his pre-Pelagian writings Augustine taught that Adam's guilt as transmitted to his descendants much enfeebles, though does not destroy, the freedom of their will, Protestant reformers Martin Luther and John Calvin affirmed that Original Sin completely destroyed liberty (see total depravity).
According to Leo Ruickbie, Augustine's arguments against magic, differentiating it from miracle, were crucial in the early Church's fight against paganism and became a central thesis in the later denunciation of witches and witchcraft. According to Professor Deepak Lal, Augustine's vision of the heavenly city has influenced the secular projects and traditions of the Enlightenment, Marxism, Freudianism and eco-fundamentalism. Post-Marxist philosophers Antonio Negri and Michael Hardt rely heavily on Augustine's thought, particularly "The City of God", in their book of political philosophy "Empire".
Augustine has influenced many modern-day theologians and authors such as John Piper. Hannah Arendt, an influential 20th-century political theorist, wrote her doctoral dissertation in philosophy on Augustine, and continued to rely on his thought throughout her career. Ludwig Wittgenstein extensively quotes Augustine in "Philosophical Investigations" for his approach to language, both admiringly, and as a sparring partner to develop his own ideas, including an extensive opening passage from the "Confessions". Contemporary linguists have argued that Augustine has significantly influenced the thought of Ferdinand de Saussure, who did not 'invent' the modern discipline of semiotics, but rather built upon Aristotelian and Neoplatonic knowledge from the Middle Ages, via an Augustinian connection: "as for the constitution of Saussurian semiotic theory, the importance of the Augustinian thought contribution (correlated to the Stoic one) has also been recognized. Saussure did not do anything but reform an ancient theory in Europe, according to the modern conceptual exigencies."
In his autobiographical book "Milestones", Pope Benedict XVI claims Augustine as one of the deepest influences in his thought.
Oratorio, music.
Marc-Antoine Charpentier, Motet "Pour St Augustin mourant", H.419, for 2 voices and contino (1687), and "Pour St Augustin", H.307, for 2 voices and continuo (1670s).
Much of Augustine's conversion is dramatized in the oratorio "La conversione di Sant'Agostino" (1750) composed by Johann Adolph Hasse. The libretto for this oratorio, written by Duchess Maria Antonia of Bavaria, draws upon the influence of Metastasio (the finished libretto having been edited by him) and is based on an earlier five-act play "Idea perfectae conversionis dive Augustinus" written by the Jesuit priest Franz Neumayr. In the libretto Augustine's mother Monica is presented as a prominent character that is worried that Augustine might not convert to Christianity. As Dr. Andrea Palent says: Throughout the oratorio Augustine shows his willingness to turn to God, but the burden of the act of conversion weighs heavily on him. This is displayed by Hasse through extended recitative passages.
In popular art.
In his poem "Confessional", Frank Bidart compares the relationship between Augustine and his mother, Saint Monica, to the relationship between the poem's speaker and his mother.
In the 2010 TV miniseries "", Augustine is played by Matteo Urzia (aged 15), Alessandro Preziosi (aged 25) and Franco Nero (aged 76).
English pop/rock musician, singer and songwriter Sting wrote a song related to Saint Augustine entitled "Saint Augustine in Hell" which was part of his fourth solo studio album "Ten Summoner's Tales" released in March 1993.
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Avery Hopwood
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James Avery Hopwood (May 28, 1882 – July 1, 1928) was an American playwright of the Jazz Age. He had four plays running simultaneously on Broadway in 1920.
Early life.
Hopwood was born to James and Jule Pendergast Hopwood on May 28, 1882, in Cleveland, Ohio. He graduated from Cleveland's West High School in 1900. In 1901, he began attending the University of Michigan in Ann Arbor. However, his family experienced financial difficulties, so for his second year he transferred to Adelbert College. He returned to the University of Michigan in the fall of 1903, and graduated Phi Beta Kappa in 1905.
Career.
Hopwood started out as a journalist for the "Cleveland Leader" as its New York correspondent, but within a year had his first play, "Clothes" (1906), produced on Broadway, with the aid of playwright Channing Pollock. Hopwood eventually became known as "The Playboy Playwright" and specialized in comedies and farces, some of them with material considered risqué at the time. One play, "The Demi-Virgin" in 1921, prompted a court case because of its suggestive subject matter, including a risque game of cards, "Stripping Cupid". The case was dismissed.
His many plays included "Nobody's Widow" (1910), starring Blanche Bates; "Fair and Warmer" (1915), starring Madge Kennedy (filmed in 1919); "The Gold Diggers" (1919), starring Ina Claire in New York and Tallulah Bankhead in London; (filmed in 1923 as "The Gold Diggers", in 1928 as "Gold Diggers of Broadway" and also as "Gold Diggers of 1933"); "Ladies' Night", 1920, starring Charlie Ruggles (filmed in 1928); the famous mystery play "The Bat" (with Mary Roberts Rinehart), 1920 (filmed in 1926 as "The Bat", in 1930 as "The Bat Whispers," and in 1959 as "The Bat"); "Getting Gertie's Garter" (with Wilson Collison), 1921, starring Hazel Dawn (filmed in 1927 and 1945); "The Demi-Virgin", 1921, also starring Dawn; "The Alarm Clock", 1923, translated from the French; "The Best People" (with David Gray), 1924 (filmed in 1925 and as "Fast and Loose" in 1930 with Clara Bow); the song-farce "Naughty Cinderella", 1925, starring Irene Bordoni and "The Garden of Eden" in 1927, with Tallulah Bankhead in London and Miriam Hopkins in New York; (filmed in 1928 as "The Garden of Eden").
Personal life.
In 1906, Hopwood was introduced to writer and photographer Carl Van Vechten. The two became close friends and were sometimes sexual partners. In the 1920s Hopwood had a tumultuous and abusive romantic relationship with fellow Cleveland-born playwright John Floyd. Although Hopwood announced to the press in 1924 that he was engaged to vaudeville dancer and choreographer Rosa Rolanda, Van Vechten confirmed in later years that it was a publicity stunt. Rolanda would later marry caricaturist Miguel Covarrubias.
On the evening of July 1, 1928, at Juan-les-Pins on the French Riviera, Hopwood suffered a fatal heart attack while swimming. He was buried in Riverside Cemetery, Cleveland. His mother, Jule Hopwood, inherited a large trust from him, but he had not made arrangements for the disposition of other items, including literary rights. While she was working through the legal issues with his estate, Jule Hopwood fell ill and died on March 1, 1929. She was buried next to her son.
Legacy.
Hopwood's plays were very successful commercially, but they did not have the lasting literary significance he hoped to achieve.
Hopwood Award.
The terms of Hopwood's will left a substantial portion of his estate to his alma mater, the University of Michigan, for the establishment of the Avery Hopwood and Jule Hopwood Creative Writing Awards. The bequest stipulated: "It is especially desired that students competing for prizes shall be allowed the widest possible latitude, and that the new, the unusual, and the radical shall be especially encouraged." Famous Hopwood award winners include Robert Hayden, Marge Piercy, Arthur Miller, Betty Smith, Lawrence Kasdan, John Ciardi, Mary Gaitskill, Edmund White, Nancy Willard, Frank O'Hara, and Steve Hamilton.
"The Great Bordello".
Throughout his life, Hopwood worked on a novel that he hoped would "expose" the strictures the commercial theater machine imposed on playwrights, but the manuscript was never published. Jack Sharrar recovered the manuscript for this novel in 1982 during his research for "Avery Hopwood, His Life and Plays". The novel was published in July 2011 by Mondial Books (New York) as "The Great Bordello, a Story of the Theatre".
Hopwood Award.
The terms of Hopwood's will left a substantial portion of his estate to his alma mater, the University of Michigan, for the establishment of the Avery Hopwood and Jule Hopwood Creative Writing Awards. The bequest stipulated: "It is especially desired that students competing for prizes shall be allowed the widest possible latitude, and that the new, the unusual, and the radical shall be especially encouraged." Famous Hopwood award winners include Robert Hayden, Marge Piercy, Arthur Miller, Betty Smith, Lawrence Kasdan, John Ciardi, Mary Gaitskill, Edmund White, Nancy Willard, Frank O'Hara, and Steve Hamilton.
"The Great Bordello".
Throughout his life, Hopwood worked on a novel that he hoped would "expose" the strictures the commercial theater machine imposed on playwrights, but the manuscript was never published. Jack Sharrar recovered the manuscript for this novel in 1982 during his research for "Avery Hopwood, His Life and Plays". The novel was published in July 2011 by Mondial Books (New York) as "The Great Bordello, a Story of the Theatre".
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2346
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Albion, Michigan
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Albion is a city in Calhoun County in the south central region of the Lower Peninsula of the U.S. state of Michigan. The population was 8,616 at the 2010 census and is part of the Battle Creek Metropolitan Statistical Area.
The earliest English-speaking settlers also referred to this area as "The Forks", because it is situated at the confluence of the north and south branches of the Kalamazoo River. In the early 20th century, immigrants came to Albion from a variety of eastern European nations, including the current Lithuania and Russia. More recently, Hispanic or Latino immigrants have come from Mexico and Central America. The "Festival of the Forks" has been held annually since 1967 to celebrate Albion's diverse ethnic heritage.
Since the 19th century, several major manufacturers were established here and Albion became known as a factory town. This has changed with the closure of several manufacturers. In the 21st century, Albion's culture is changing to that of a college town whose residents have a strong interest in technology and sustainability issues. Albion College is a private liberal arts college with a student population of about 1,250. Albion is a sister city with Noisy-le-Roi, France.
History.
The first European-American settler, Tenney Peabody, arrived in 1833 along with his brother-in-law Charles Blanchard, and another young man named Clark Dowling. Peabody's family followed soon after. In 1835, the Albion Company, a land development company formed by Jesse Crowell, platted a village. Peabody's wife was asked to name the settlement. She considered the name "Peabodyville", but selected "Albion" instead, after the former residence of Jesse Crowell. Crowell was appointed in 1838 as the first US postmaster here.
Many early settlers migrated here from western New York and New England, part of a movement after construction of the Erie Canal, and opening of new lands in Michigan and other Great Lakes territories. They first developed agriculture and it became a rural trading village. Settlers were strong supporters of education and in 1835, Methodists established Albion College affiliated with their church. The first classes were held in Albion in 1843. The college was known by a few other names before 1861. At that time it was fully authorized to confer four-year degrees on both men and women.
Albion incorporated as a village in 1855, following construction of the railroad here in 1852, which stimulated development. It became a city in 1885.
Mills were constructed to operate on the water power of the forks of the Kalamazoo River. They were the first industry in the town, used to process lumber, grain and other products to build the village. Albion quickly became a mill town as well as an agricultural market. The river that powered industry also flooded the town.
In the Great Flood of 1908, there was severe property damage. In February, snowstorms had deposited several feet of snow across the region. Heavy rains and warmer conditions in early March created water saturation in the ground and risk of flooding because of the high flow in the rivers. After the Homer Dam broke around 3 p.m. on March 7, the Kalamazoo River flooded Albion. By midnight, the bridges surrounding town were underwater. Six buildings in Albion collapsed, resulting in more than US$125,000 in damage (1908 dollars). The town struggled to recover.
In the late 19th and early 20th centuries, numerous Lithuanian and other Eastern European immigrants settled here, most working for the Albion Malleable Iron Company, and some in the coal mine north of town. The iron company had initially made agricultural implements but around World War I shifted to making automotive parts. The Malleable merged in 1969 with the Hayes Corporation, becoming the Hayes-Albion Corporation. Now known as a division of Harvard Industries, the company continues to produce automotive castings in Albion. Molder Statue Park in downtown is dedicated to the many molders who dealt with molten iron.
There were soon enough Lithuanians in town to establish Holy Ascension Orthodox Church, which they built in 1916. It is part of the Orthodox Church in America. Today its services are in English.
The city had its peak of population in 1960. In 1973 Albion was named an All-America City by the National Civic League. It celebrated winning the award on May 15, 1974, when the Governor of Michigan, William Milliken, and many dignitaries came to town. In 1975 the closure of a major factory began a difficult period of industrial restructuring and decline in jobs and population.
Since that time citizens have mobilized, founding the Albion Community Foundation in 1968. They formed the Albion Volunteer Service Organization in the 1980s, with support from Albion College, to address the challenge of diminishing economic opportunity.
Key to the City Honor Bestowed:
Law and government.
Albion has a Council-Manager form of government. City residents elect a Mayor at-large and City Council members from each of six single-member districts. The council in turn selects a City Manager to handle day-to-day affairs of the city. The mayor presides over and is a voting member of the council. Council members are elected to four-year terms, staggered every two years. A mayor is elected every two years. The city levies an income tax of 1 percent on residents and 0.5 percent on nonresidents.
Geography.
According to the United States Census Bureau, the city has a total area of , of which is land and is water. Albion is positioned 42.24 degrees north of the equator and 84.75 degrees west of the prime meridian.
Transportation.
Rail.
Amtrak, the national passenger rail system, provides daily service to Albion, operating its Wolverine both directions between Chicago, Illinois and Pontiac, Michigan, via Detroit.
Bus.
Greyhound Lines provides daily intercity city bus service to Albion between Chicago, Illinois and Detroit.
Rail.
Amtrak, the national passenger rail system, provides daily service to Albion, operating its Wolverine both directions between Chicago, Illinois and Pontiac, Michigan, via Detroit.
Bus.
Greyhound Lines provides daily intercity city bus service to Albion between Chicago, Illinois and Detroit.
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Andreas Aagesen
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Andreas Aagesen (5 August 1826 – 26 October 1879) was a Danish jurist.
Biography.
Aagesen was educated for the law at Christianshavn and Copenhagen, and interrupted his studies in 1848 to take part in the First Schleswig War, in which he served as the leader of a reserve battalion.
In 1855 Aagesen became a professor of jurisprudence at the University of Copenhagen. In 1870 he was appointed a member of the commission for drawing up a maritime and commercial code, and the navigation law of 1882 is mainly his work. In 1879 he was elected a member of the Landsting (one of two chambers of the Danish Parliament, the Rigsdagen); but it is as a teacher at the university that he won his reputation. Aagesen was Carl Christian Hall's successor as lecturer on Roman law at the university, and in this department his research was epoch-making.
Bibliography.
Among his numerous juridical works may be mentioned:
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Anita Hill
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Anita Faye Hill (born July 30, 1956) is an American lawyer, educator and author. She is a professor of social policy, law, and women's studies at Brandeis University and a faculty member of the university's Heller School for Social Policy and Management. She became a national figure in 1991 when she accused U.S. Supreme Court nominee Clarence Thomas, her supervisor at the United States Department of Education and the Equal Employment Opportunity Commission, of sexual harassment.
Early life and education.
Anita Hill was born to a family of farmers in Lone Tree, Oklahoma, the youngest of Albert and Erma Hill's 13 children. Her family came from Arkansas, where her maternal grandfather Henry Eliot and all of her great-grandparents had been born into slavery. Hill was raised in the Baptist faith.
Hill graduated from Morris High School, Oklahoma in 1973, where she was class valedictorian. After high school, she enrolled at Oklahoma State University and received a bachelor's degree in psychology with honors in 1977. She studied at Yale Law School, obtaining her Juris Doctor degree with honors in 1980.
Work as a lawyer.
She was admitted to the District of Columbia Bar in 1980 and began her law career as an associate with the Washington, D.C. firm of Wald, Harkrader & Ross. In 1981, she became an attorney-adviser to Clarence Thomas, who was then the Assistant Secretary of the U.S. Department of Education's Office for Civil Rights. When Thomas became chairman of the U.S. Equal Employment Opportunity Commission (EEOC) in 1982, Hill served as his assistant, leaving the job in 1983.
Work as a professor.
Hill then became an assistant professor at the Evangelical Christian O. W. Coburn School of Law at Oral Roberts University where she taught from 1983 to 1986. In 1986, she joined the faculty at the University of Oklahoma College of Law where she taught commercial law and contracts.
In 1989, she became the first tenured African American professor at OU. She left the university in 1996 due to ongoing calls for her resignation that began after her 1992 testimony. In 1998, she became a visiting scholar at Brandeis University and, in 2015, a university professor at the school.
Allegations of sexual harassment against Clarence Thomas.
In 1991, President George H. W. Bush nominated Clarence Thomas, a federal circuit judge, to succeed retiring Associate Supreme Court Justice Thurgood Marshall. Senate hearings on his confirmation were initially completed with Thomas's good character being presented as a primary qualification for the high court because he had only been a judge for slightly more than one year. There had been little organized opposition to Thomas' nomination, and his confirmation seemed assured until a report of a private interview of Hill by the FBI was leaked to the press. The hearings were then reopened, and Hill was called to publicly testify.
Hill said on October 11, 1991, in televised hearings that Thomas had sexually harassed her while he was her supervisor at the Department of Education and the EEOC. When questioned on why she followed Thomas to the second job after he had already allegedly harassed her, she said working in a reputable position within the civil rights field had been her ambition. The position was appealing enough to inhibit her from going back into private practice with her previous firm. She said that she only realized later in her life that the choice had represented poor judgment on her part, but that "at that time, it appeared that the sexual overtures ... had ended."
According to Hill, Thomas asked her out socially many times during her two years of employment as his assistant, and after she declined his requests, he used work situations to discuss sexual subjects and push advances. "He spoke about ... such matters as women having sex with animals and films showing group sex or rape scenes," she said, adding that on several occasions Thomas graphically described "his own sexual prowess" and the details of his anatomy. Hill also recounted an instance in which Thomas examined a can of Coke on his desk and asked, "Who has put pubic hair on my Coke?" During the hearing, Republican Senator Orrin Hatch implied that "Hill was working in tandem with 'slick lawyers' and interest groups bent on destroying Thomas' chances to join the court." Thomas said he had considered Hill a friend whom he had helped at every turn, so when accusations of harassment came from her they were particularly hurtful and he said, "I lost the belief that if I did my best, all would work out."
Four female witnesses waited in the wings to support Hill's credibility, but they were not called, due to what the "Los Angeles Times" described as a private, compromise deal between Republicans and the Senate Judiciary Committee chair, Democrat Joe Biden.
Hill agreed to take a polygraph test. While senators and other authorities observed that polygraph results cannot be relied upon and are inadmissible in courts, Hill's results did support her statements. Thomas did not take a polygraph test. He made a vehement and complete denial, saying that he was being subjected to a "high-tech lynching for uppity blacks" by white liberals who were seeking to block a black conservative from taking a seat on the Supreme Court. After extensive debate, the United States Senate confirmed Thomas to the Supreme Court by a vote of 52–48, the narrowest margin since the 19th century.
Members questioned Hill's credibility after the timeline of her events came into question and she lied about never seeing him again after leaving the firm. They mentioned the time delay of ten years between the alleged behavior by Thomas and Hill's accusations, and observed that Hill had followed Thomas to a second job and later had personal contacts with Thomas, including giving him a ride to an airport—behavior which they said would be inexplicable if Hill's allegations were true. Hill countered that she had come forward because she felt an obligation to share information on the character and actions of a person who was being considered for the Supreme Court. She testified that after leaving the EEOC, she had had two "inconsequential" phone conversations with Thomas, and had seen him personally on two occasions, once to get a job reference and the second time when he made a public appearance in Oklahoma where she was teaching.
Doubts about the veracity of Hill's 1991 testimony persisted among conservatives long after Thomas took his seat on the Court. They were furthered by right-wing magazine "American Spectator" writer David Brock in his 1993 book "The Real Anita Hill", though he later recanted the claims he had made which he described in his book as "character assassination," and apologized to Hill. After interviewing a number of women who alleged that Thomas had frequently subjected them to sexually explicit remarks, "Wall Street Journal" reporters Jane Mayer and Jill Abramson wrote "", a book that concluded that Thomas had lied during his confirmation process. Richard Lacayo in his 1994 review of the book for "Time" magazine remarked, however, that "Their book doesn't quite nail that conclusion." In 2007, Kevin , a co-author of another book on Thomas, remarked that what happened between Thomas and Hill was "ultimately unknowable" by others, but that it was clear that "one of them lied, period." Writing in 2007, Neil Lewis of "The New York Times" remarked that, "To this day, each side in the epic he-said, she-said dispute has its unmovable believers."
In 2007, Thomas published his autobiography, "My Grandfather's Son", in which he revisited the controversy, calling Hill his "most traitorous adversary", and writing that pro-choice liberals, who feared he would vote to overturn "Roe v. Wade" if he were seated on the Supreme Court, used the scandal against him. He described Hill as touchy and apt to overreact, and her work at the EEOC as mediocre. He acknowledged that three other former EEOC employees had backed Hill's story, but said they had all left the agency on bad terms. He also wrote that Hill "was a left-winger who'd never expressed any religious sentiments whatsoever ... and the only reason why she'd held a job in the Reagan administration was because I'd given it to her." Hill denied the accusations in an op-ed in "The New York Times" saying she would not "stand by silently and allow [Justice Thomas], in his anger, to reinvent me."
In October 2010, Thomas's wife Virginia, a conservative activist, left a voicemail at Hill's office asking that Hill apologize for her 1991 testimony. Hill initially believed the call was a hoax and referred the matter to the Brandeis University campus police who alerted the FBI. After being informed that the call was indeed from Virginia Thomas, Hill told the media that she did not believe the message was meant to be conciliatory and said, "I testified truthfully about my experience and I stand by that testimony." Virginia Thomas responded that the call had been intended as an "olive branch".
Effects.
Shortly after the Thomas confirmation hearings, President George H. W. Bush dropped his opposition to a bill that gave harassment victims the right to seek federal damage awards, back pay, and reinstatement, and the law was passed by Congress. One year later, harassment complaints filed with the EEOC were up 50 percent and public opinion had shifted in Hill's favor. Private companies also started training programs to deter sexual harassment. When journalist Cinny Kennard asked Hill in 1991 if she would testify against Thomas all over again, Hill answered, "I'm not sure if I could have lived with myself if I had answered those questions any differently."
The manner in which the Senate Judiciary Committee challenged and dismissed Hill's accusations of sexual harassment angered female politicians and lawyers. According to D.C. Congressional Delegate Eleanor Holmes Norton, Hill's treatment by the panel was a contributing factor to the large number of women elected to Congress in 1992. "Women clearly went to the polls with the notion in mind that you had to have more women in Congress," she said. In their anthology, "All the Women Are White, All the Blacks Are Men, but Some of Us Are Brave", editors Gloria T. Hull, Patricia Bell-Scott, and Barbara Smith described black feminists mobilizing "a remarkable national response to the Anita Hill–Clarence Thomas controversy.
In 1992, a feminist group began a nationwide fundraising campaign and then obtained matching state funds to endow a professorship at the University of Oklahoma College of Law in honor of Hill. Conservative Oklahoma state legislators reacted by demanding Hill's resignation from the university, then introducing a bill to prohibit the university from accepting donations from out-of-state residents, and finally attempting to pass legislation to close down the law school. Elmer Zinn Million, a local activist, compared Hill to Lee Harvey Oswald, the assassin of President Kennedy. Certain officials at the university attempted to revoke Hill's tenure. After five years of pressure, Hill resigned. The University of Oklahoma Law School defunded the Anita F. Hill professorship in May 1999, without the position having ever been filled.
On April 25, 2019, the presidential campaign team for Joe Biden for the 2020 United States presidential election disclosed that he had called Hill to express "his regret for what she endured" in his role as the chairman of the Senate Judiciary Committee, presiding over the Thomas confirmation hearings. Hill said the call from Biden left her feeling "deeply unsatisfied". On June 13, 2019, Hill clarified that she did not consider Biden's actions disqualifying, and would be open to voting for him. In May 2020, Hill argued that sexual assault allegations made against Donald Trump as well as the sexual assault allegation against Biden should be investigated and their results "made available to the public."
On September 5, 2020, it was reported that Hill had vowed to vote for Biden and to work with him on gender issues.
Effects.
Shortly after the Thomas confirmation hearings, President George H. W. Bush dropped his opposition to a bill that gave harassment victims the right to seek federal damage awards, back pay, and reinstatement, and the law was passed by Congress. One year later, harassment complaints filed with the EEOC were up 50 percent and public opinion had shifted in Hill's favor. Private companies also started training programs to deter sexual harassment. When journalist Cinny Kennard asked Hill in 1991 if she would testify against Thomas all over again, Hill answered, "I'm not sure if I could have lived with myself if I had answered those questions any differently."
The manner in which the Senate Judiciary Committee challenged and dismissed Hill's accusations of sexual harassment angered female politicians and lawyers. According to D.C. Congressional Delegate Eleanor Holmes Norton, Hill's treatment by the panel was a contributing factor to the large number of women elected to Congress in 1992. "Women clearly went to the polls with the notion in mind that you had to have more women in Congress," she said. In their anthology, "All the Women Are White, All the Blacks Are Men, but Some of Us Are Brave", editors Gloria T. Hull, Patricia Bell-Scott, and Barbara Smith described black feminists mobilizing "a remarkable national response to the Anita Hill–Clarence Thomas controversy.
In 1992, a feminist group began a nationwide fundraising campaign and then obtained matching state funds to endow a professorship at the University of Oklahoma College of Law in honor of Hill. Conservative Oklahoma state legislators reacted by demanding Hill's resignation from the university, then introducing a bill to prohibit the university from accepting donations from out-of-state residents, and finally attempting to pass legislation to close down the law school. Elmer Zinn Million, a local activist, compared Hill to Lee Harvey Oswald, the assassin of President Kennedy. Certain officials at the university attempted to revoke Hill's tenure. After five years of pressure, Hill resigned. The University of Oklahoma Law School defunded the Anita F. Hill professorship in May 1999, without the position having ever been filled.
On April 25, 2019, the presidential campaign team for Joe Biden for the 2020 United States presidential election disclosed that he had called Hill to express "his regret for what she endured" in his role as the chairman of the Senate Judiciary Committee, presiding over the Thomas confirmation hearings. Hill said the call from Biden left her feeling "deeply unsatisfied". On June 13, 2019, Hill clarified that she did not consider Biden's actions disqualifying, and would be open to voting for him. In May 2020, Hill argued that sexual assault allegations made against Donald Trump as well as the sexual assault allegation against Biden should be investigated and their results "made available to the public."
On September 5, 2020, it was reported that Hill had vowed to vote for Biden and to work with him on gender issues.
Continued work and advocacy.
Hill continued to teach at the University of Oklahoma, though she spent two years as a visiting professor in California. She resigned her post in October 1996 and finished her final semester of teaching there. In her final semester, she taught a law school seminar on civil rights. An endowed chair was created in her name, but was later defunded without ever having been filled.
Hill accepted a position as a visiting scholar at the Institute for the Study of Social Change at University of California, Berkeley in January 1997, but soon joined the faculty of Brandeis University—first at the Women's Studies Program, later moving to the Heller School for Social Policy and Management. In 2011, she also took a counsel position with the Civil Rights & Employment Practice group of the plaintiffs' law firm Cohen Milstein.
Over the years, Hill has provided commentary on gender and race issues on national television programs, including "60 Minutes", "Face the Nation", and "Meet the Press". She has been a speaker on the topic of commercial law as well as race and women's rights. She is also the author of articles that have been published in "The New York Times" and "Newsweek" and has contributed to many scholarly and legal publications in the areas of international commercial law, bankruptcy, and civil rights.
In 1995, Hill co-edited "Race, Gender and Power in America: The Legacy of the Hill-Thomas Hearings" with Emma Coleman Jordan. In 1997 Hill published her autobiography, "Speaking Truth to Power", in which she chronicled her role in the Clarence Thomas confirmation controversy and wrote that creating a better society had been a motivating force in her life. She contributed the piece "The Nature of the Beast: Sexual Harassment" to the 2003 anthology "", edited by Robin Morgan. In 2011, Hill published her second book, "Reimagining Equality: Stories of Gender, Race, and Finding Home", which focuses on the sub-prime lending crisis that resulted in the foreclosure of many homes owned by African-Americans. She calls for a new understanding about the importance of a home and its place in the American Dream. On March 26, 2015, the Brandeis Board of Trustees unanimously voted to recognize Hill with a promotion to Private University Professor of Social Policy, Law, and Women's Studies.
On December 16, 2017, the Commission on Sexual Harassment and Advancing Equality in the Workplace was formed, selecting Hill to lead its charge against sexual harassment in the entertainment industry. The new initiative was spearheaded by co-chair of the Nike Foundation Maria Eitel, venture capitalist Freada Kapor Klein, Lucasfilm President Kathleen Kennedy and talent attorney Nina Shaw. The report found not only a saddening prevalence of continued bias but also stark differences in how varying demographics perceived discrimination and harassment.
In September 2018, Hill wrote an op-ed in "The New York Times" regarding sexual assault allegations made by Christine Blasey Ford during the Brett Kavanaugh Supreme Court nomination. On November 8, 2018, Anita Hill spoke at the USC Dornsife's event, "From Social Movement to Social Impact: Putting an End to Sexual Harassment in the Workplace".
Writings.
In 1994, Hill wrote a tribute to Thurgood Marshall, the first African American Supreme Court Justice who preceded Clarence Thomas, titled "A Tribute to Thurgood Marshall: A Man Who Broke with Tradition on Issues of Race and Gender". She outlined Marshall's contributions to the principles of equality as a judge and how his work has affected the lives of African Americans, specifically African American women.
On October 20, 1998, Hill published the book "Speaking Truth to Power". Throughout much of the book she gives details on her side of the sexual harassment controversy, and her professional relationship with Clarence Thomas. Aside from that, she also provides a glimpse of what her personal life was like all the way from her childhood days growing up in Oklahoma to her position as a law professor.
Hill became a proponent for women's rights and feminism. This can be seen through the chapter she wrote in the 2007 book "Women and leadership: the state of play and strategies for change". She wrote about women judges and why, in her opinion, they play such a large role in balancing the judicial system. She argues that since women and men have different life experiences, ways of thinking, and histories, both are needed for a balanced court system. She writes that in order for the best law system to be created in the United States, all people need the ability to be represented.
In 2011, Hill's second book, "Reimagining Equality: Stories of Gender, Race, and Finding Home" was published. She discusses the relationship between the home and the American Dream. She also exposes the inequalities within gender and race and home ownership. She argues that inclusive democracy is more important than debates about legal rights. She uses her own history and history of other African American women such as Nannie Helen Burroughs, in order to strengthen her argument for reimagining equality altogether.
On September 28, 2021, Hill published the book "Believing: Our Thirty-Year Journey to End Gender Violence".
Awards and recognition.
Hill received the American Bar Association's Commission on Women in the Profession's "Women of Achievement" award in 1992. In 2005, Hill was selected as a Fletcher Foundation Fellow. In 2008 she was awarded the Louis P. and Evelyn Smith First Amendment Award by the Ford Hall Forum. She also serves on the board of trustees for Southern Vermont College in Bennington, Vermont. Her opening statement to the Senate Judiciary Committee in 1991 is listed as in American Rhetoric's Top 100 Speeches of the 20th Century (listed by rank). She was inducted into the Oklahoma Women's Hall of Fame in 1993. On January 7, 2017, Hill was inducted as an honorary member of Zeta Phi Beta sorority at their National Executive Board Meeting in Dallas, Texas. The following year, Hill was awarded an honorary LLM degree by Wesleyan University. The Wing's Washington, D.C. location has a phone booth dedicated to Hill.
Minor planet 6486 Anitahill, discovered by Eleanor Helin, is named in her honor. The official naming citation was published by the Minor Planet Center on November 8, 2019 ().
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Agathon
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Agathon (; ; ) was an Athenian tragic poet whose works have been lost. He is best known for his appearance in Plato's "Symposium," which describes the banquet given to celebrate his obtaining a prize for his first tragedy at the Lenaia in 416. He is also a prominent character in Aristophanes' comedy the "Thesmophoriazusae".
Life and career.
Agathon was the son of Tisamenus, and the lover of Pausanias, with whom he appears in both the "Symposium" and Plato's "Protagoras". Together with Pausanias, he later moved to the court of Archelaus, king of Macedon, who was recruiting playwrights; it is here that he probably died around 401 BC. Agathon introduced certain innovations into the Greek theater: Aristotle tells us in the "Poetics" (1456a) that the characters and plot of his "Anthos" were original and not, following Athenian dramatic orthodoxy, borrowed from mythological or historical subjects. Agathon was also the first playwright to write choral parts which were apparently independent from the main plot of his plays.
Agathon is portrayed by Plato as a handsome young man, well dressed, of polished manners, courted by the fashion, wealth and wisdom of Athens, and dispensing hospitality with ease and refinement. The epideictic speech in praise of love which Agathon recites in the "Symposium" is full of beautiful but artificial rhetorical expressions, and has led some scholars to believe he may have been a student of Gorgias. In the "Symposium," Agathon is presented as the friend of the comic poet Aristophanes, but this alleged friendship did not prevent Aristophanes from harshly criticizing Agathon in at least two of his comic plays: the "Thesmophoriazousae" and the (now lost) "Gerytades". In the later play "Frogs", Aristophanes softens his criticisms, but even so it may be only for the sake of punning on Agathon's name (ἁγαθός "good") that he makes Dionysus call him a "good poet".
Agathon was also a friend of Euripides, another recruit to the court of Archelaus of Macedon.
Physical appearance.
Agathon's extraordinary physical beauty is brought up repeatedly in the sources; the historian W. Rhys Roberts observes that "ὁ καλός Ἀγάθων ("ho kalos Agathon") has become almost a stereotyped phrase." The most detailed surviving description of Agathon is in the "Thesmophoriazousae," in which Agathon appears as a pale, clean-shaven young man dressed in women's clothes. Scholars are unsure how much of Aristophanes' portrayal is fact and how much mere comic invention.
After a close reading of the "Thesmophoriazousae," the historian Jane McIntosh Snyder observed that Agathon's costume was almost identical to that of the famous lyric poet Anacreon, as he is portrayed in early 5th-century vase-paintings. Snyder theorizes that Agathon might have made a deliberate effort to mimic the sumptuous attire of his famous fellow-poet, although by Agathon's time, such clothing, especially the κεκρύφαλος ("kekryphalos", an elaborate covering for the hair) had long fallen out of fashion for men. According to this interpretation, Agathon is mocked in the "Thesmophoriazousae" not only for his notorious effeminacy, but also for the pretentiousness of his dress: "he seems to think of himself, in all his elegant finery, as a rival to the old Ionian poets, perhaps even to Anacreon himself."
Plato's epigram.
Agathon has been thought to be the subject of "Lovers' Lips", an epigram attributed to Plato:
Another translation reads:
Although the authenticity of this epigram was accepted for many centuries, it was probably not composed for Agathon the tragedian, nor was it composed by Plato. Stylistic evidence suggests that the poem (with most of Plato's other alleged epigrams) was actually written some time after Plato had died: its form is that of the Hellenistic erotic epigram, which did not become popular until after 300 BC. According to 20th-century scholar Walther Ludwig, the poems were spuriously inserted into an early biography of Plato sometime between 250 BC and 100 BC and adopted by later writers from this source.
Known plays.
Of Agathon's plays, only six titles and thirty-one fragments have survived:
Fragments in A Nauck, "Tragicorum graecorum fragmenta" (1887).
Fragments in Greek with English translations in Matthew Wright's "The Lost Plays of Greek Tragedy (Volume 1)
Neglected Authors" (2016)
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Alois Alzheimer
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Alois Alzheimer ( , , ; 14 June 1864 – 19 December 1915) was a German psychiatrist and neuropathologist and a colleague of Emil Kraepelin. Alzheimer is credited with identifying the first published case of "presenile dementia", which Kraepelin would later identify as Alzheimer's disease.
Early life and education.
Alzheimer was born in Marktbreit, Bavaria, on 14 June 1864, the son of Anna Johanna Barbara Sabina and Eduard Román Alzheimer. His father served in the office of notary public in the family's hometown.
The Alzheimers moved to Aschaffenburg when Alois was still young in order to give their children an opportunity to attend the Royal Humanistic Gymnasium. After graduating with Abitur in 1883, Alzheimer studied medicine at University of Berlin, University of Tübingen, and University of Würzburg. In his final year at university, he was a member of a fencing fraternity, and even received a fine for disturbing the peace while out with his team. In 1887, Alois Alzheimer graduated from Würzburg as Doctor of Medicine.
Career.
The following year, he spent five months assisting mentally ill women before he took an office in the city mental asylum in Frankfurt, the Städtische Anstalt für Irre und Epileptische (Asylum for Lunatics and Epileptics). , a noted psychiatrist, was the dean of the asylum. Another neurologist, Franz Nissl, began to work in the same asylum with Alzheimer. Together, they conducted research on the pathology of the nervous system, specifically the normal and pathological anatomy of the cerebral cortex. Alzheimer was the co-founder and co-publisher of the journal "Zeitschrift für die gesamte Neurologie und Psychiatrie", though he never wrote a book that he could call his own.
While at the Frankfurt asylum, Alzheimer also met Emil Kraepelin, one of the best-known German psychiatrists of the time. Kraepelin became a mentor to Alzheimer, and the two worked very closely for the next several years. When Kraepelin moved to Munich to work at the Royal Psychiatric Hospital in 1903, he invited Alzheimer to join him.
At the time, Kraepelin was doing clinical research on psychosis in senile patients; Alzheimer, on the other hand, was more interested in the lab work of senile illnesses. The two men would face many challenges involving the politics of the psychiatric community. For example, both formal and informal arrangements would be made among psychiatrists at asylums and universities to receive cadavers.
In 1904, Alzheimer completed his habilitation at Ludwig Maximilian University of Munich, where he was appointed as a professor in 1908. Afterwards, he left Munich for the Silesian Friedrich Wilhelm University in Breslau in 1912, where he accepted a post as professor of psychiatry and director of the Neurologic and Psychiatric Institute. His health deteriorated shortly after his arrival so that he was hospitalized. Alzheimer died three years later.
Auguste Deter.
In 1901, Alzheimer observed a patient at the Frankfurt asylum named Auguste Deter. The 51-year-old patient had strange behavioral symptoms, including a loss of short-term memory; she became his obsession over the coming years. Auguste Deter was a victim of the politics of the time in the psychiatric community; the Frankfurt asylum was too expensive for her husband. Herr Deter made several requests to have his wife moved to a less expensive facility, but Alzheimer intervened in these requests. Frau Deter, as she was known, remained at the Frankfurt asylum, where Alzheimer had made a deal to receive her records and brain upon her death.
On 8 April 1906, Frau Deter died, and Alzheimer had her medical records and brain brought to Munich where he was working in Kraepelin's laboratory. With two Italian physicians, he used the staining techniques of Bielschowsky to identify amyloid plaques and neurofibrillary tangles. These brain anomalies would become identifiers of what later became known as Alzheimer's disease.
Findings.
Alzheimer discussed his findings on the brain pathology and symptoms of presenile dementia publicly on 3November 1906, at the Tübingen meeting of the Southwest German Psychiatrists. The attendees at this lecture seemed uninterested in what he had to say. The lecturer that followed Alzheimer was to speak on the topic of "compulsive masturbation", which the audience of 88 individuals was so eagerly awaiting that they sent Alzheimer away without any questions or comments on his discovery of the pathology of a type of senile dementia.
Following the lecture, Alzheimer published a short paper summarizing his lecture; in 1907 he wrote a larger paper detailing the disease and his findings. The disease would not become known as Alzheimer's disease until 1910, when Kraepelin named it so in the chapter on "Presenile and Senile Dementia" in the 8th edition of his "Handbook of Psychiatry". By 1911, his description of the disease was being used by European physicians to diagnose patients in the US.
Contemporaries.
American Solomon Carter Fuller gave a report similar to that of Alzheimer at a lecture five months before Alzheimer. Oskar Fischer was a fellow German psychiatrist, 12 years Alzheimer's junior, who reported 12 cases of senile dementia in 1907 around the time that Alzheimer published his short paper summarizing his lecture.
Alzheimer and Fischer had different interpretations of the disease, but due to Alzheimer's short life, they never had the opportunity to meet and discuss their ideas.
Among the doctors trained by Alois Alzheimer and Emil Kraepelin at Munich in the beginning of the 20th century were the Spanish neuropathologists Nicolás Achúcarro and Gonzalo Rodríguez Lafora, two distinguished disciples of Santiago Ramón y Cajal and members of the Spanish Neurological School. Alzheimer recommended the young and brilliant Nicolás Achúcarro to organize the neuropathological service at the Government Hospital for the Insane, at Washington D.C. (current, NIH), and after two years of work, he was substituted by Gonzalo Rodríguez Lafora.
Other interests.
Alzheimer was known for having a variety of medical interests including vascular diseases of the brain, early dementia, brain tumors, forensic psychiatry and epilepsy. Alzheimer was a leading specialist in histopathology in Europe. His colleagues knew him to be a dedicated professor and cigar smoker.
Personal life and death.
In 1894, Alzheimer married Cecilie Simonette Nathalie Geisenheimer, with whom he had three children. Geisenheimer died in 1901.
In August 1912, Alzheimer fell ill on the train on his way to the University of Breslau, where he had been appointed professor of psychiatry in July 1912. Most probably he had a streptococcal infection and subsequent rheumatic fever leading to valvular heart disease, heart failure and kidney failure. He did not recover completely from this illness.
He died of heart failure on 19 December 1915 at age 51, in Breslau, Silesia (present-day Wrocław, Poland). He was buried on 23 December 1915 next to his wife at the Frankfurt Main Cemetery.
Critics and rediscovery.
In the early 1990s, critics began to question Alzheimer's findings and form their own hypotheses based on Alzheimer's notes and papers. Amaducci and colleagues hypothesized that Auguste Deter had metachromatic leukodystrophy, a rare condition in which accumulations of fats affect the cells that produce myelin. Claire O'Brien, meanwhile, hypothesized that Auguste Deter actually had a vascular dementing disease.
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2372
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ALF Tales
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ALF Tales is a 30-minute Saturday morning animated series that aired on NBC from September 10, 1988, to December 9, 1989. The show is a spin-off of "" which featured characters from that series playing various characters from fairy tales. The fairy tale parody was usually altered for comedic effect in a manner akin to Jay Ward's "Fractured Fairy Tales".
The episodes were performed in the style of a resident theater company or ensemble cast where Gordon and Rhonda would take the leading male and female roles, and the other characters were cast according to their characteristics.
Many stories spoof a film genre, such as the "Cinderella" episode which is presented like an Elvis Presley film. Some episodes featured a "fourth wall" effect where Gordon is backstage preparing for the episode, and Rob Cowan would appear drawn as a TV executive (who introduced himself as "Roger Cowan, network executive") who tries to brief Gordon on how to improve this episode. For instance Cowan once told Gordon who was readying for a medieval themed episode that "less than 2% of our audience lives in the Dark Ages".
Home media.
The first seven episodes were released on DVD on May 30, 2006, in Region 1 from Lionsgate Home Entertainment in a single-disc release entitled "ALF and The Beanstalk and Other Classic Fairy Tales".
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1645
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Ibn al-Haytham
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Ḥasan Ibn al-Haytham, Latinized as Alhazen (; full name ; ), was a medieval mathematician, astronomer, and physicist of the Islamic Golden Age from present-day Iraq. Referred to as "the father of modern optics", he made significant contributions to the principles of optics and visual perception in particular. His most influential work is titled "Kitāb al-Manāẓir" (Arabic: , "Book of Optics"), written during 1011–1021, which survived in a Latin edition.
Ibn al-Haytham was an early proponent of the concept that a hypothesis must be supported by experiments based on confirmable procedures or mathematical evidence—an early pioneer in the scientific method five centuries before Renaissance scientists. On account of this, he is sometimes described as the world's "first true scientist". He was also a polymath, writing on philosophy, theology and medicine. Ibn al-Haytham was the first to explain that vision occurs when light reflects from an object and then passes to one's eyes, and to argue that vision occurs in the brain, pointing to observations that it is subjective and affected by personal experience.
Born in Basra, he spent most of his productive period in the Fatimid capital of Cairo and earned his living authoring various treatises and tutoring members of the nobilities. Ibn al-Haytham is sometimes given the byname "al-Baṣrī" after his birthplace, or "al-Miṣrī" ("the Egyptian"). Al-Haytham was dubbed the "Second Ptolemy" by Abu'l-Hasan Bayhaqi and "The Physicist" by John Peckham. Ibn al-Haytham paved the way for the modern science of physical optics.
Biography.
Ibn al-Haytham (Alhazen) was born c. 965 to a family of Arab or Persian origin in Basra, Iraq, which was at the time part of the Buyid emirate. His initial influences were in the study of religion and service to the community. At the time, society had a number of conflicting views of religion that he ultimately sought to step aside from religion. This led to him delving into the study of mathematics and science. He held a position with the title "vizier" in his native Basra, and made a name for himself on his knowledge of applied mathematics. As he claimed to be able to regulate the flooding of the Nile, he was invited to meet the Fatimid Caliph al-Hakim in order to realise a hydraulic project at Aswan. However, Ibn al-Haytham was forced to concede the impracticability of his project.
Upon his return to Cairo, he was given an administrative post. After he proved unable to fulfill this task as well, he contracted the ire of the caliph al-Hakim, and is said to have been forced into hiding until the caliph's death in 1021, after which his confiscated possessions were returned to him.
Legend has it that Alhazen feigned madness and was kept under house arrest during this period. During this time, he wrote his influential "Book of Optics". Alhazen continued to live in Cairo, in the neighborhood of the famous University of al-Azhar, and lived from the proceeds of his literary production until his death in c. 1040. (A copy of Apollonius' "Conics", written in Ibn al-Haytham's own handwriting exists in Aya Sofya: (MS Aya Sofya 2762, 307 fob., dated Safar 415 A.H. [1024]).)
Among his students were Sorkhab (Sohrab), a Persian from Semnan, and Abu al-Wafa Mubashir ibn Fatek, an Egyptian prince.
"Book of Optics".
Alhazen's most famous work is his seven-volume treatise on optics "Kitab al-Manazir" ("Book of Optics"), written from 1011 to 1021. In it, Ibn al-Haytham was the first to explain that vision occurs when light reflects from an object and then passes to one's eyes, and to argue that vision occurs in the brain, pointing to observations that it is subjective and affected by personal experience.
"Optics" was translated into Latin by an unknown scholar at the end of the 12th century or the beginning of the 13th century.
This work enjoyed a great reputation during the Middle Ages. The Latin version of "De aspectibus" was translated at the end of the 14th century into Italian vernacular, under the title "De li aspecti".
It was printed by Friedrich Risner in 1572, with the title "Opticae thesaurus: Alhazeni Arabis libri septem, nuncprimum editi; Eiusdem liber De Crepusculis et nubium ascensionibus" (English: Treasury of Optics: seven books by the Arab Alhazen, first edition; by the same, on twilight and the height of clouds).
Risner is also the author of the name variant "Alhazen"; before Risner he was known in the west as Alhacen.
Works by Alhazen on geometric subjects were discovered in the Bibliothèque nationale in Paris in 1834 by E. A. Sedillot. In all, A. Mark Smith has accounted for 18 full or near-complete manuscripts, and five fragments, which are preserved in 14 locations, including one in the Bodleian Library at Oxford, and one in the library of Bruges.
Theory of optics.
Two major theories on vision prevailed in classical antiquity. The first theory, the emission theory, was supported by such thinkers as Euclid and Ptolemy, who believed that sight worked by the eye emitting rays of light. The second theory, the intromission theory supported by Aristotle and his followers, had physical forms entering the eye from an object. Previous Islamic writers (such as al-Kindi) had argued essentially on Euclidean, Galenist, or Aristotelian lines. The strongest influence on the "Book of Optics" was from Ptolemy's "Optics", while the description of the anatomy and physiology of the eye was based on Galen's account. Alhazen's achievement was to come up with a theory that successfully combined parts of the mathematical ray arguments of Euclid, the medical tradition of Galen, and the intromission theories of Aristotle. Alhazen's intromission theory followed al-Kindi (and broke with Aristotle) in asserting that "from each point of every colored body, illuminated by any light, issue light and color along every straight line that can be drawn from that point". This left him with the problem of explaining how a coherent image was formed from many independent sources of radiation; in particular, every point of an object would send rays to every point on the eye.
What Alhazen needed was for each point on an object to correspond to one point only on the eye. He attempted to resolve this by asserting that the eye would only perceive perpendicular rays from the object—for any one point on the eye, only the ray that reached it directly, without being refracted by any other part of the eye, would be perceived. He argued, using a physical analogy, that perpendicular rays were stronger than oblique rays: in the same way that a ball thrown directly at a board might break the board, whereas a ball thrown obliquely at the board would glance off, perpendicular rays were stronger than refracted rays, and it was only perpendicular rays which were perceived by the eye. As there was only one perpendicular ray that would enter the eye at any one point, and all these rays would converge on the centre of the eye in a cone, this allowed him to resolve the problem of each point on an object sending many rays to the eye; if only the perpendicular ray mattered, then he had a one-to-one correspondence and the confusion could be resolved. He later asserted (in book seven of the "Optics") that other rays would be refracted through the eye and perceived "as if" perpendicular. His arguments regarding perpendicular rays do not clearly explain why "only" perpendicular rays were perceived; why would the weaker oblique rays not be perceived more weakly? His later argument that refracted rays would be perceived as if perpendicular does not seem persuasive. However, despite its weaknesses, no other theory of the time was so comprehensive, and it was enormously influential, particularly in Western Europe. Directly or indirectly, his "De Aspectibus" (Book of Optics) inspired much activity in optics between the 13th and 17th centuries. Kepler's later theory of the retinal image (which resolved the problem of the correspondence of points on an object and points in the eye) built directly on the conceptual framework of Alhazen.
Although only one commentary on Alhazen's optics has survived the Islamic Middle Ages, Geoffrey Chaucer mentions the work in "The Canterbury Tales":
<poem>"They spoke of Alhazen and Vitello,
And Aristotle, who wrote, in their lives,
On strange mirrors and optical instruments."</poem>
Ibn al-Haytham was known for his contributions to Optics specifically thereof vision and theory of light. He assumed ray of light was radiated from specific points on the surface. Possibility of light propagation suggest that light was independent of vision. Light also moves at a very fast speed.
Alhazen showed through experiment that light travels in straight lines, and carried out various experiments with lenses, mirrors, refraction, and reflection. His analyses of reflection and refraction considered the vertical and horizontal components of light rays separately.
Alhazen studied the process of sight, the structure of the eye, image formation in the eye, and the visual system. Ian P. Howard argued in a 1996 "Perception" article that Alhazen should be credited with many discoveries and theories previously attributed to Western Europeans writing centuries later. For example, he described what became in the 19th century Hering's law of equal innervation. He wrote a description of vertical horopters 600 years before Aguilonius that is actually closer to the modern definition than Aguilonius's—and his work on binocular disparity was repeated by Panum in 1858. Craig Aaen-Stockdale, while agreeing that Alhazen should be credited with many advances, has expressed some caution, especially when considering Alhazen in isolation from Ptolemy, with whom Alhazen was extremely familiar. Alhazen corrected a significant error of Ptolemy regarding binocular vision, but otherwise his account is very similar; Ptolemy also attempted to explain what is now called Hering's law. In general, Alhazen built on and expanded the optics of Ptolemy.
In a more detailed account of Ibn al-Haytham's contribution to the study of binocular vision based on Lejeune and Sabra, Raynaud showed that the concepts of correspondence, homonymous and crossed diplopia were in place in Ibn al-Haytham's optics. But contrary to Howard, he explained why Ibn al-Haytham did not give the circular figure of the horopter and why, by reasoning experimentally, he was in fact closer to the discovery of Panum's fusional area than that of the Vieth-Müller circle. In this regard, Ibn al-Haytham's theory of binocular vision faced two main limits: the lack of recognition of the role of the retina, and obviously the lack of an experimental investigation of ocular tracts.
Alhazen's most original contribution was that, after describing how he thought the eye was anatomically constructed, he went on to consider how this anatomy would behave functionally as an optical system. His understanding of pinhole projection from his experiments appears to have influenced his consideration of image inversion in the eye, which he sought to avoid. He maintained that the rays that fell perpendicularly on the lens (or glacial humor as he called it) were further refracted outward as they left the glacial humor and the resulting image thus passed upright into the optic nerve at the back of the eye. He followed Galen in believing that the lens was the receptive organ of sight, although some of his work hints that he thought the retina was also involved.
Alhazen's synthesis of light and vision adhered to the Aristotelian scheme, exhaustively describing the process of vision in a logical, complete fashion.
Scientific method.
An aspect associated with Alhazen's optical research is related to systemic and methodological reliance on experimentation ("i'tibar")(Arabic: إعتبار) and controlled testing in his scientific inquiries. Moreover, his experimental directives rested on combining classical physics ("ilm tabi'i") with mathematics ("ta'alim"; geometry in particular). This mathematical-physical approach to experimental science supported most of his propositions in "Kitab al-Manazir" ("The Optics"; "De aspectibus" or "Perspectivae") and grounded his theories of vision, light and colour, as well as his research in catoptrics and dioptrics (the study of the reflection and refraction of light, respectively).
According to Matthias Schramm, Alhazen "was the first to make a systematic use of the method of varying the experimental conditions in a constant and uniform manner, in an experiment showing that the intensity of the light-spot formed by the projection of the moonlight through two small apertures onto a screen diminishes constantly as one of the apertures is gradually blocked up." G. J. Toomer expressed some skepticism regarding Schramm's view, partly because at the time (1964) the "Book of Optics" had not yet been fully translated from Arabic, and Toomer was concerned that without context, specific passages might be read anachronistically. While acknowledging Alhazen's importance in developing experimental techniques, Toomer argued that Alhazen should not be considered in isolation from other Islamic and ancient thinkers. Toomer concluded his review by saying that it would not be possible to assess Schramm's claim that Ibn al-Haytham was the true founder of modern physics without translating more of Alhazen's work and fully investigating his influence on later medieval writers.
Alhazen's problem.
His work on catoptrics in Book V of the Book of Optics contains a discussion of what is now known as Alhazen's problem, first formulated by Ptolemy in 150 AD. It comprises drawing lines from two points in the plane of a circle meeting at a point on the circumference and making equal angles with the normal at that point. This is equivalent to finding the point on the edge of a circular billiard table at which a player must aim a cue ball at a given point to make it bounce off the table edge and hit another ball at a second given point. Thus, its main application in optics is to solve the problem, "Given a light source and a spherical mirror, find the point on the mirror where the light will be reflected to the eye of an observer." This leads to an equation of the fourth degree. This eventually led Alhazen to derive a formula for the sum of fourth powers, where previously only the formulas for the sums of squares and cubes had been stated. His method can be readily generalized to find the formula for the sum of any integral powers, although he did not himself do this (perhaps because he only needed the fourth power to calculate the volume of the paraboloid he was interested in). He used his result on sums of integral powers to perform what would now be called an integration, where the formulas for the sums of integral squares and fourth powers allowed him to calculate the volume of a paraboloid. Alhazen eventually solved the problem using conic sections and a geometric proof. His solution was extremely long and complicated and may not have been understood by mathematicians reading him in Latin translation.
Later mathematicians used Descartes' analytical methods to analyse the problem. An algebraic solution to the problem was finally found in 1965 by Jack M. Elkin, an actuarian. Other solutions were discovered in 1989, by Harald Riede and in 1997 by the Oxford mathematician Peter M. Neumann.
Recently, Mitsubishi Electric Research Laboratories (MERL) researchers solved the extension of Alhazen's problem to general rotationally symmetric quadric mirrors including hyperbolic, parabolic and elliptical mirrors.
Camera Obscura.
The camera obscura was known to the ancient Chinese, and was described by the Han Chinese polymath Shen Kuo in his scientific book "Dream Pool Essays", published in the year 1088 C.E. Aristotle had discussed the basic principle behind it in his "Problems", but Alhazen's work also contained the first clear description, outside of China, of camera obscura in the areas of the Middle East, Europe, Africa and India. and early analysis of the device.
Ibn al-Haytham used a camera obscura mainly to observe a partial solar eclipse.
In his essay, Ibn al-Haytham writes that he observed the sickle-like shape of the sun at the time of an eclipse. The introduction reads as follows: "The image of the sun at the time of the eclipse, unless it is total, demonstrates that when its light passes through a narrow, round hole and is cast on a plane opposite to the hole it takes on the form of a moonsickle."
It is admitted that his findings solidified the importance in the history of the camera obscura but this treatise is important in many other respects.
Ancient optics and medieval optics were divided into optics and burning mirrors. Optics proper mainly focused on the study of vision, while burning mirrors focused on the properties of light and luminous rays. "On the shape of the eclipse" is probably one of the first attempts made by Ibn al-Haytham to articulate these two sciences.
Very often Ibn al-Haytham's discoveries benefited from the intersection of mathematical and experimental contributions. This is the case with "On the shape of the eclipse". Besides the fact that this treatise allowed more people to study partial eclipses of the sun, it especially allowed to better understand how the camera obscura works. This treatise is a physico-mathematical study of image formation inside the camera obscura. Ibn al-Haytham takes an experimental approach, and determines the result by varying the size and the shape of the aperture, the focal length of the camera, the shape and intensity of the light source.
In his work he explains the inversion of the image in the camera obscura, the fact that the image is similar to the source when the hole is small, but also the fact that the image can differ from the source when the hole is large. All these results are produced by using a point analysis of the image.
Other contributions.
The "Kitab al-Manazir" (Book of Optics) describes several experimental observations that Alhazen made and how he used his results to explain certain optical phenomena using mechanical analogies. He conducted experiments with projectiles and concluded that only the impact of perpendicular projectiles on surfaces was forceful enough to make them penetrate, whereas surfaces tended to deflect oblique projectile strikes. For example, to explain refraction from a rare to a dense medium, he used the mechanical analogy of an iron ball thrown at a thin slate covering a wide hole in a metal sheet. A perpendicular throw breaks the slate and passes through, whereas an oblique one with equal force and from an equal distance does not. He also used this result to explain how intense, direct light hurts the eye, using a mechanical analogy: Alhazen associated 'strong' lights with perpendicular rays and 'weak' lights with oblique ones. The obvious answer to the problem of multiple rays and the eye was in the choice of the perpendicular ray, since only one such ray from each point on the surface of the object could penetrate the eye.
Sudanese psychologist Omar Khaleefa has argued that Alhazen should be considered the founder of experimental psychology, for his pioneering work on the psychology of visual perception and optical illusions. Khaleefa has also argued that Alhazen should also be considered the "founder of psychophysics", a sub-discipline and precursor to modern psychology. Although Alhazen made many subjective reports regarding vision, there is no evidence that he used quantitative psychophysical techniques and the claim has been rebuffed.
Alhazen offered an explanation of the Moon illusion, an illusion that played an important role in the scientific tradition of medieval Europe. Many authors repeated explanations that attempted to solve the problem of the Moon appearing larger near the horizon than it does when higher up in the sky. Alhazen argued against Ptolemy's refraction theory, and defined the problem in terms of perceived, rather than real, enlargement. He said that judging the distance of an object depends on there being an uninterrupted sequence of intervening bodies between the object and the observer. When the Moon is high in the sky there are no intervening objects, so the Moon appears close. The perceived size of an object of constant angular size varies with its perceived distance. Therefore, the Moon appears closer and smaller high in the sky, and further and larger on the horizon. Through works by Roger Bacon, John Pecham and Witelo based on Alhazen's explanation, the Moon illusion gradually came to be accepted as a psychological phenomenon, with the refraction theory being rejected in the 17th century. Although Alhazen is often credited with the perceived distance explanation, he was not the first author to offer it. Cleomedes ( 2nd century) gave this account (in addition to refraction), and he credited it to Posidonius ( 135–50 BCE). Ptolemy may also have offered this explanation in his "Optics", but the text is obscure. Alhazen's writings were more widely available in the Middle Ages than those of these earlier authors, and that probably explains why Alhazen received the credit.
Theory of optics.
Two major theories on vision prevailed in classical antiquity. The first theory, the emission theory, was supported by such thinkers as Euclid and Ptolemy, who believed that sight worked by the eye emitting rays of light. The second theory, the intromission theory supported by Aristotle and his followers, had physical forms entering the eye from an object. Previous Islamic writers (such as al-Kindi) had argued essentially on Euclidean, Galenist, or Aristotelian lines. The strongest influence on the "Book of Optics" was from Ptolemy's "Optics", while the description of the anatomy and physiology of the eye was based on Galen's account. Alhazen's achievement was to come up with a theory that successfully combined parts of the mathematical ray arguments of Euclid, the medical tradition of Galen, and the intromission theories of Aristotle. Alhazen's intromission theory followed al-Kindi (and broke with Aristotle) in asserting that "from each point of every colored body, illuminated by any light, issue light and color along every straight line that can be drawn from that point". This left him with the problem of explaining how a coherent image was formed from many independent sources of radiation; in particular, every point of an object would send rays to every point on the eye.
What Alhazen needed was for each point on an object to correspond to one point only on the eye. He attempted to resolve this by asserting that the eye would only perceive perpendicular rays from the object—for any one point on the eye, only the ray that reached it directly, without being refracted by any other part of the eye, would be perceived. He argued, using a physical analogy, that perpendicular rays were stronger than oblique rays: in the same way that a ball thrown directly at a board might break the board, whereas a ball thrown obliquely at the board would glance off, perpendicular rays were stronger than refracted rays, and it was only perpendicular rays which were perceived by the eye. As there was only one perpendicular ray that would enter the eye at any one point, and all these rays would converge on the centre of the eye in a cone, this allowed him to resolve the problem of each point on an object sending many rays to the eye; if only the perpendicular ray mattered, then he had a one-to-one correspondence and the confusion could be resolved. He later asserted (in book seven of the "Optics") that other rays would be refracted through the eye and perceived "as if" perpendicular. His arguments regarding perpendicular rays do not clearly explain why "only" perpendicular rays were perceived; why would the weaker oblique rays not be perceived more weakly? His later argument that refracted rays would be perceived as if perpendicular does not seem persuasive. However, despite its weaknesses, no other theory of the time was so comprehensive, and it was enormously influential, particularly in Western Europe. Directly or indirectly, his "De Aspectibus" (Book of Optics) inspired much activity in optics between the 13th and 17th centuries. Kepler's later theory of the retinal image (which resolved the problem of the correspondence of points on an object and points in the eye) built directly on the conceptual framework of Alhazen.
Although only one commentary on Alhazen's optics has survived the Islamic Middle Ages, Geoffrey Chaucer mentions the work in "The Canterbury Tales":
<poem>"They spoke of Alhazen and Vitello,
And Aristotle, who wrote, in their lives,
On strange mirrors and optical instruments."</poem>
Ibn al-Haytham was known for his contributions to Optics specifically thereof vision and theory of light. He assumed ray of light was radiated from specific points on the surface. Possibility of light propagation suggest that light was independent of vision. Light also moves at a very fast speed.
Alhazen showed through experiment that light travels in straight lines, and carried out various experiments with lenses, mirrors, refraction, and reflection. His analyses of reflection and refraction considered the vertical and horizontal components of light rays separately.
Alhazen studied the process of sight, the structure of the eye, image formation in the eye, and the visual system. Ian P. Howard argued in a 1996 "Perception" article that Alhazen should be credited with many discoveries and theories previously attributed to Western Europeans writing centuries later. For example, he described what became in the 19th century Hering's law of equal innervation. He wrote a description of vertical horopters 600 years before Aguilonius that is actually closer to the modern definition than Aguilonius's—and his work on binocular disparity was repeated by Panum in 1858. Craig Aaen-Stockdale, while agreeing that Alhazen should be credited with many advances, has expressed some caution, especially when considering Alhazen in isolation from Ptolemy, with whom Alhazen was extremely familiar. Alhazen corrected a significant error of Ptolemy regarding binocular vision, but otherwise his account is very similar; Ptolemy also attempted to explain what is now called Hering's law. In general, Alhazen built on and expanded the optics of Ptolemy.
In a more detailed account of Ibn al-Haytham's contribution to the study of binocular vision based on Lejeune and Sabra, Raynaud showed that the concepts of correspondence, homonymous and crossed diplopia were in place in Ibn al-Haytham's optics. But contrary to Howard, he explained why Ibn al-Haytham did not give the circular figure of the horopter and why, by reasoning experimentally, he was in fact closer to the discovery of Panum's fusional area than that of the Vieth-Müller circle. In this regard, Ibn al-Haytham's theory of binocular vision faced two main limits: the lack of recognition of the role of the retina, and obviously the lack of an experimental investigation of ocular tracts.
Alhazen's most original contribution was that, after describing how he thought the eye was anatomically constructed, he went on to consider how this anatomy would behave functionally as an optical system. His understanding of pinhole projection from his experiments appears to have influenced his consideration of image inversion in the eye, which he sought to avoid. He maintained that the rays that fell perpendicularly on the lens (or glacial humor as he called it) were further refracted outward as they left the glacial humor and the resulting image thus passed upright into the optic nerve at the back of the eye. He followed Galen in believing that the lens was the receptive organ of sight, although some of his work hints that he thought the retina was also involved.
Alhazen's synthesis of light and vision adhered to the Aristotelian scheme, exhaustively describing the process of vision in a logical, complete fashion.
Scientific method.
An aspect associated with Alhazen's optical research is related to systemic and methodological reliance on experimentation ("i'tibar")(Arabic: إعتبار) and controlled testing in his scientific inquiries. Moreover, his experimental directives rested on combining classical physics ("ilm tabi'i") with mathematics ("ta'alim"; geometry in particular). This mathematical-physical approach to experimental science supported most of his propositions in "Kitab al-Manazir" ("The Optics"; "De aspectibus" or "Perspectivae") and grounded his theories of vision, light and colour, as well as his research in catoptrics and dioptrics (the study of the reflection and refraction of light, respectively).
According to Matthias Schramm, Alhazen "was the first to make a systematic use of the method of varying the experimental conditions in a constant and uniform manner, in an experiment showing that the intensity of the light-spot formed by the projection of the moonlight through two small apertures onto a screen diminishes constantly as one of the apertures is gradually blocked up." G. J. Toomer expressed some skepticism regarding Schramm's view, partly because at the time (1964) the "Book of Optics" had not yet been fully translated from Arabic, and Toomer was concerned that without context, specific passages might be read anachronistically. While acknowledging Alhazen's importance in developing experimental techniques, Toomer argued that Alhazen should not be considered in isolation from other Islamic and ancient thinkers. Toomer concluded his review by saying that it would not be possible to assess Schramm's claim that Ibn al-Haytham was the true founder of modern physics without translating more of Alhazen's work and fully investigating his influence on later medieval writers.
Alhazen's problem.
His work on catoptrics in Book V of the Book of Optics contains a discussion of what is now known as Alhazen's problem, first formulated by Ptolemy in 150 AD. It comprises drawing lines from two points in the plane of a circle meeting at a point on the circumference and making equal angles with the normal at that point. This is equivalent to finding the point on the edge of a circular billiard table at which a player must aim a cue ball at a given point to make it bounce off the table edge and hit another ball at a second given point. Thus, its main application in optics is to solve the problem, "Given a light source and a spherical mirror, find the point on the mirror where the light will be reflected to the eye of an observer." This leads to an equation of the fourth degree. This eventually led Alhazen to derive a formula for the sum of fourth powers, where previously only the formulas for the sums of squares and cubes had been stated. His method can be readily generalized to find the formula for the sum of any integral powers, although he did not himself do this (perhaps because he only needed the fourth power to calculate the volume of the paraboloid he was interested in). He used his result on sums of integral powers to perform what would now be called an integration, where the formulas for the sums of integral squares and fourth powers allowed him to calculate the volume of a paraboloid. Alhazen eventually solved the problem using conic sections and a geometric proof. His solution was extremely long and complicated and may not have been understood by mathematicians reading him in Latin translation.
Later mathematicians used Descartes' analytical methods to analyse the problem. An algebraic solution to the problem was finally found in 1965 by Jack M. Elkin, an actuarian. Other solutions were discovered in 1989, by Harald Riede and in 1997 by the Oxford mathematician Peter M. Neumann.
Recently, Mitsubishi Electric Research Laboratories (MERL) researchers solved the extension of Alhazen's problem to general rotationally symmetric quadric mirrors including hyperbolic, parabolic and elliptical mirrors.
Camera Obscura.
The camera obscura was known to the ancient Chinese, and was described by the Han Chinese polymath Shen Kuo in his scientific book "Dream Pool Essays", published in the year 1088 C.E. Aristotle had discussed the basic principle behind it in his "Problems", but Alhazen's work also contained the first clear description, outside of China, of camera obscura in the areas of the Middle East, Europe, Africa and India. and early analysis of the device.
Ibn al-Haytham used a camera obscura mainly to observe a partial solar eclipse.
In his essay, Ibn al-Haytham writes that he observed the sickle-like shape of the sun at the time of an eclipse. The introduction reads as follows: "The image of the sun at the time of the eclipse, unless it is total, demonstrates that when its light passes through a narrow, round hole and is cast on a plane opposite to the hole it takes on the form of a moonsickle."
It is admitted that his findings solidified the importance in the history of the camera obscura but this treatise is important in many other respects.
Ancient optics and medieval optics were divided into optics and burning mirrors. Optics proper mainly focused on the study of vision, while burning mirrors focused on the properties of light and luminous rays. "On the shape of the eclipse" is probably one of the first attempts made by Ibn al-Haytham to articulate these two sciences.
Very often Ibn al-Haytham's discoveries benefited from the intersection of mathematical and experimental contributions. This is the case with "On the shape of the eclipse". Besides the fact that this treatise allowed more people to study partial eclipses of the sun, it especially allowed to better understand how the camera obscura works. This treatise is a physico-mathematical study of image formation inside the camera obscura. Ibn al-Haytham takes an experimental approach, and determines the result by varying the size and the shape of the aperture, the focal length of the camera, the shape and intensity of the light source.
In his work he explains the inversion of the image in the camera obscura, the fact that the image is similar to the source when the hole is small, but also the fact that the image can differ from the source when the hole is large. All these results are produced by using a point analysis of the image.
Other contributions.
The "Kitab al-Manazir" (Book of Optics) describes several experimental observations that Alhazen made and how he used his results to explain certain optical phenomena using mechanical analogies. He conducted experiments with projectiles and concluded that only the impact of perpendicular projectiles on surfaces was forceful enough to make them penetrate, whereas surfaces tended to deflect oblique projectile strikes. For example, to explain refraction from a rare to a dense medium, he used the mechanical analogy of an iron ball thrown at a thin slate covering a wide hole in a metal sheet. A perpendicular throw breaks the slate and passes through, whereas an oblique one with equal force and from an equal distance does not. He also used this result to explain how intense, direct light hurts the eye, using a mechanical analogy: Alhazen associated 'strong' lights with perpendicular rays and 'weak' lights with oblique ones. The obvious answer to the problem of multiple rays and the eye was in the choice of the perpendicular ray, since only one such ray from each point on the surface of the object could penetrate the eye.
Sudanese psychologist Omar Khaleefa has argued that Alhazen should be considered the founder of experimental psychology, for his pioneering work on the psychology of visual perception and optical illusions. Khaleefa has also argued that Alhazen should also be considered the "founder of psychophysics", a sub-discipline and precursor to modern psychology. Although Alhazen made many subjective reports regarding vision, there is no evidence that he used quantitative psychophysical techniques and the claim has been rebuffed.
Alhazen offered an explanation of the Moon illusion, an illusion that played an important role in the scientific tradition of medieval Europe. Many authors repeated explanations that attempted to solve the problem of the Moon appearing larger near the horizon than it does when higher up in the sky. Alhazen argued against Ptolemy's refraction theory, and defined the problem in terms of perceived, rather than real, enlargement. He said that judging the distance of an object depends on there being an uninterrupted sequence of intervening bodies between the object and the observer. When the Moon is high in the sky there are no intervening objects, so the Moon appears close. The perceived size of an object of constant angular size varies with its perceived distance. Therefore, the Moon appears closer and smaller high in the sky, and further and larger on the horizon. Through works by Roger Bacon, John Pecham and Witelo based on Alhazen's explanation, the Moon illusion gradually came to be accepted as a psychological phenomenon, with the refraction theory being rejected in the 17th century. Although Alhazen is often credited with the perceived distance explanation, he was not the first author to offer it. Cleomedes ( 2nd century) gave this account (in addition to refraction), and he credited it to Posidonius ( 135–50 BCE). Ptolemy may also have offered this explanation in his "Optics", but the text is obscure. Alhazen's writings were more widely available in the Middle Ages than those of these earlier authors, and that probably explains why Alhazen received the credit.
Other works on physics.
Optical treatises.
Besides the "Book of Optics", Alhazen wrote several other treatises on the same subject, including his "Risala fi l-Daw"' ("Treatise on Light"). He investigated the properties of luminance, the rainbow, eclipses, twilight, and moonlight. Experiments with mirrors and the refractive interfaces between air, water, and glass cubes, hemispheres, and quarter-spheres provided the foundation for his theories on catoptrics.
Celestial physics.
Alhazen discussed the physics of the celestial region in his "Epitome of Astronomy", arguing that Ptolemaic models must be understood in terms of physical objects rather than abstract hypotheses—in other words that it should be possible to create physical models where (for example) none of the celestial bodies would collide with each other. The suggestion of mechanical models for the Earth centred Ptolemaic model "greatly contributed to the eventual triumph of the Ptolemaic system among the Christians of the West". Alhazen's determination to root astronomy in the realm of physical objects was important, however, because it meant astronomical hypotheses "were accountable to the laws of physics", and could be criticised and improved upon in those terms.
He also wrote "Maqala fi daw al-qamar" ("On the Light of the Moon").
Mechanics.
In his work, Alhazen discussed theories on the motion of a body. In his "Treatise on Place", Alhazen disagreed with Aristotle's view that nature abhors a void, and he used geometry in an attempt to demonstrate that place ("al-makan") is the imagined three-dimensional void between the inner surfaces of a containing body.
Astronomical works.
"On the Configuration of the World".
In his "On the Configuration of the World" Alhazen presented a detailed description of the physical structure of the earth:
The book is a non-technical explanation of Ptolemy's "Almagest", which was eventually translated into Hebrew and Latin in the 13th and 14th centuries and subsequently had an influence on astronomers such as Georg von Peuerbach during the European Middle Ages and Renaissance.
"Doubts Concerning Ptolemy".
In his "Al-Shukūk ‛alā Batlamyūs", variously translated as "Doubts Concerning Ptolemy" or "Aporias against Ptolemy", published at some time between 1025 and 1028, Alhazen criticized Ptolemy's "Almagest", "Planetary Hypotheses", and "Optics", pointing out various contradictions he found in these works, particularly in astronomy. Ptolemy's "Almagest" concerned mathematical theories regarding the motion of the planets, whereas the "Hypotheses" concerned what Ptolemy thought was the actual configuration of the planets. Ptolemy himself acknowledged that his theories and configurations did not always agree with each other, arguing that this was not a problem provided it did not result in noticeable error, but Alhazen was particularly scathing in his criticism of the inherent contradictions in Ptolemy's works. He considered that some of the mathematical devices Ptolemy introduced into astronomy, especially the equant, failed to satisfy the physical requirement of uniform circular motion, and noted the absurdity of relating actual physical motions to imaginary mathematical points, lines and circles:
Having pointed out the problems, Alhazen appears to have intended to resolve the contradictions he pointed out in Ptolemy in a later work. Alhazen believed there was a "true configuration" of the planets that Ptolemy had failed to grasp. He intended to complete and repair Ptolemy's system, not to replace it completely. In the "Doubts Concerning Ptolemy" Alhazen set out his views on the difficulty of attaining scientific knowledge and the need to question existing authorities and theories:
He held that the criticism of existing theories—which dominated this book—holds a special place in the growth of scientific knowledge.
"Model of the Motions of Each of the Seven Planets".
Alhazen's "The Model of the Motions of Each of the Seven Planets" was written 1038. Only one damaged manuscript has been found, with only the introduction and the first section, on the theory of planetary motion, surviving. (There was also a second section on astronomical calculation, and a third section, on astronomical instruments.) Following on from his "Doubts on Ptolemy", Alhazen described a new, geometry-based planetary model, describing the motions of the planets in terms of spherical geometry, infinitesimal geometry and trigonometry. He kept a geocentric universe and assumed that celestial motions are uniformly circular, which required the inclusion of epicycles to explain observed motion, but he managed to eliminate Ptolemy's equant. In general, his model didn't try to provide a causal explanation of the motions, but concentrated on providing a complete, geometric description that could explain observed motions without the contradictions inherent in Ptolemy's model.
Other astronomical works.
Alhazen wrote a total of twenty-five astronomical works, some concerning technical issues such as "Exact Determination of the Meridian", a second group concerning accurate astronomical observation, a third group concerning various astronomical problems and questions such as the location of the Milky Way; Alhazen made the first systematic effort of evaluating the Milky Way's parallax, combining Ptolemy's data and his own. He concluded that the parallax is (probably very much) smaller than Lunar parallax, and the Milky way should be a celestial object. Though he was not the first who argued that the Milky Way does not belong to the atmosphere, he is the first who did quantitative analysis for the claim.
The fourth group consists of ten works on astronomical theory, including the "Doubts" and "Model of the Motions" discussed above.
Mathematical works.
In mathematics, Alhazen built on the mathematical works of Euclid and Thabit ibn Qurra and worked on "the beginnings of the link between algebra and geometry".
He developed a formula for summing the first 100 natural numbers, using a geometric proof to prove the formula.
Geometry.
Alhazen explored what is now known as the Euclidean parallel postulate, the fifth postulate in Euclid's "Elements", using a proof by contradiction, and in effect introducing the concept of motion into geometry. He formulated the Lambert quadrilateral, which Boris Abramovich Rozenfeld names the "Ibn al-Haytham–Lambert quadrilateral".
In elementary geometry, Alhazen attempted to solve the problem of squaring the circle using the area of lunes (crescent shapes), but later gave up on the impossible task. The two lunes formed from a right triangle by erecting a semicircle on each of the triangle's sides, inward for the hypotenuse and outward for the other two sides, are known as the lunes of Alhazen; they have the same total area as the triangle itself.
Number theory.
Alhazen's contributions to number theory include his work on perfect numbers. In his "Analysis and Synthesis", he may have been the first to state that every even perfect number is of the form 2"n"−1(2"n" − 1) where 2"n" − 1 is prime, but he was not able to prove this result; Euler later proved it in the 18th century, and it is now called the Euclid–Euler theorem.
Alhazen solved problems involving congruences using what is now called Wilson's theorem. In his "Opuscula", Alhazen considers the solution of a system of congruences, and gives two general methods of solution. His first method, the canonical method, involved Wilson's theorem, while his second method involved a version of the Chinese remainder theorem.
Calculus.
Alhazen discovered the sum formula for the fourth power, using a method that could be generally used to determine the sum for any integral power. He used this to find the volume of a paraboloid. He could find the integral formula for any polynomial without having developed a general formula.
Other works.
"Influence of Melodies on the Souls of Animals".
Alhazen also wrote a "Treatise on the Influence of Melodies on the Souls of Animals", although no copies have survived. It appears to have been concerned with the question of whether animals could react to music, for example whether a camel would increase or decrease its pace.
Engineering.
In engineering, one account of his career as a civil engineer has him summoned to Egypt by the Fatimid Caliph, Al-Hakim bi-Amr Allah, to regulate the flooding of the Nile River. He carried out a detailed scientific study of the annual inundation of the Nile River, and he drew plans for building a dam, at the site of the modern-day Aswan Dam. His field work, however, later made him aware of the impracticality of this scheme, and he soon feigned madness so he could avoid punishment from the Caliph.
Philosophy.
In his "Treatise on Place", Alhazen disagreed with Aristotle's view that nature abhors a void, and he used geometry in an attempt to demonstrate that place ("al-makan") is the imagined three-dimensional void between the inner surfaces of a containing body. Abd-el-latif, a supporter of Aristotle's philosophical view of place, later criticized the work in "Fi al-Radd 'ala Ibn al-Haytham fi al-makan" ("A refutation of Ibn al-Haytham’s place") for its geometrization of place.
Alhazen also discussed space perception and its epistemological implications in his "Book of Optics". In "tying the visual perception of space to prior bodily experience, Alhazen unequivocally rejected the intuitiveness of spatial perception and, therefore, the autonomy of vision. Without tangible notions of distance and size for
correlation, sight can tell us next to nothing about such things." Alhazen came up with many theories that shattered what was known of reality at the time. These ideas of optics and perspective did not just tie into physical science, rather existential philosophy. This led to religious viewpoints being upheld to the point that there is an observer and their perspective, which in this case is reality.
Theology.
Alhazen was a Muslim and most sources report that he was a Sunni and a follower of the Ash'ari school. Ziauddin Sardar says that some of the greatest Muslim scientists, such as Ibn al-Haytham and Abū Rayhān al-Bīrūnī, who were pioneers of the scientific method, were themselves followers of the Ashʿari school of Islamic theology. Like other Ashʿarites who believed that faith or "taqlid" should apply only to Islam and not to any ancient Hellenistic authorities, Ibn al-Haytham's view that "taqlid" should apply only to prophets of Islam and not to any other authorities formed the basis for much of his scientific skepticism and criticism against Ptolemy and other ancient authorities in his "Doubts Concerning Ptolemy" and "Book of Optics".
Alhazen wrote a work on Islamic theology in which he discussed prophethood and developed a system of philosophical criteria to discern its false claimants in his time.
He also wrote a treatise entitled "Finding the Direction of Qibla by Calculation" in which he discussed finding the Qibla, where prayers (salat) are directed towards, mathematically.
There are occasional references to theology or religious sentiment in his technical works, e.g.
in "Doubts Concerning Ptolemy":
In "The Winding Motion":
Regarding the relation of objective truth and God:
Legacy.
Alhazen made significant contributions to optics, number theory, geometry, astronomy and natural philosophy. Alhazen's work on optics is credited with contributing a new emphasis on experiment.
His main work, "Kitab al-Manazir" ("Book of Optics"), was known in the Muslim world mainly, but not exclusively, through the thirteenth-century commentary by Kamāl al-Dīn al-Fārisī, the "Tanqīḥ "al-Manāẓir" li-dhawī l-abṣār wa l-baṣā'ir". In al-Andalus, it was used by the eleventh-century prince of the Banu Hud dynasty of Zaragossa and author of an important mathematical text, al-Mu'taman ibn Hūd. A Latin translation of the "Kitab al-Manazir" was made probably in the late twelfth or early thirteenth century. This translation was read by and greatly influenced a number of scholars in Christian Europe including: Roger Bacon, Robert Grosseteste, Witelo, Giambattista della Porta, Leonardo da Vinci, Galileo Galilei, Christiaan Huygens, René Descartes, and Johannes Kepler. His research in catoptrics (the study of optical systems using mirrors) centred on spherical and parabolic mirrors and spherical aberration. He made the observation that the ratio between the angle of incidence and refraction does not remain constant, and investigated the magnifying power of a lens. His work on catoptrics also contains the problem known as "Alhazen's problem". Meanwhile, in the Islamic world, Alhazen's work influenced Averroes' writings on optics, and his legacy was further advanced through the 'reforming' of his "Optics" by Persian scientist Kamal al-Din al-Farisi (died c. 1320) in the latter's "Kitab Tanqih al-Manazir" ("The Revision of" [Ibn al-Haytham's] "Optics"). Alhazen wrote as many as 200 books, although only 55 have survived. Some of his treatises on optics survived only through Latin translation. During the Middle Ages his books on cosmology were translated into Latin, Hebrew and other languages.
The impact crater Alhazen on the Moon is named in his honour, as was the asteroid 59239 Alhazen. In honour of Alhazen, the Aga Khan University (Pakistan) named its Ophthalmology endowed chair as "The Ibn-e-Haitham Associate Professor and Chief of Ophthalmology". Alhazen, by the name Ibn al-Haytham, is featured on the obverse of the Iraqi 10,000-dinar banknote issued in 2003, and on 10-dinar notes from 1982.
The 2015 International Year of Light celebrated the 1000th anniversary of the works on optics by Ibn Al-Haytham.
Commemorations.
In 2014, the "Hiding in the Light" episode of "", presented by Neil deGrasse Tyson, focused on the accomplishments of Ibn al-Haytham. He was voiced by Alfred Molina in the episode.
Over forty years previously, Jacob Bronowski presented Alhazen's work in a similar television documentary (and the corresponding book), "The Ascent of Man". In episode 5 ("The Music of the Spheres"), Bronowski remarked that in his view, Alhazen was "the one really original scientific mind that Arab culture produced", whose theory of optics was not improved on till the time of Newton and Leibniz.
H. J. J. Winter, a British historian of science, summing up the importance of Ibn al-Haytham in the history of physics wrote:
After the death of Archimedes no really great physicist appeared until Ibn al-Haytham. If, therefore, we confine our interest only to the history of physics, there is a long period of over twelve hundred years during which the Golden Age of Greece gave way to the era of Muslim Scholasticism, and the experimental spirit of the noblest physicist of Antiquity lived again in the Arab Scholar from Basra.
UNESCO declared 2015 the International Year of Light and its Director-General Irina Bokova dubbed Ibn al-Haytham 'the father of optics'. Amongst others, this was to celebrate Ibn Al-Haytham's achievements in optics, mathematics and astronomy. An international campaign, created by the 1001 Inventions organisation, titled "1001 Inventions and the World of Ibn Al-Haytham" featuring a series of interactive exhibits, workshops and live shows about his work, partnering with science centers, science festivals, museums, and educational institutions, as well as digital and social media platforms. The campaign also produced and released the short educational film 1001 Inventions and the World of Ibn Al-Haytham.
List of works.
According to medieval biographers, Alhazen wrote more than 200 works on a wide range of subjects, of which at least 96 of his scientific works are known. Most of his works are now lost, but more than 50 of them have survived to some extent. Nearly half of his surviving works are on mathematics, 23 of them are on astronomy, and 14 of them are on optics, with a few on other subjects. Not all his surviving works have yet been studied, but some of the ones that have are given below.
Optical treatises.
Besides the "Book of Optics", Alhazen wrote several other treatises on the same subject, including his "Risala fi l-Daw"' ("Treatise on Light"). He investigated the properties of luminance, the rainbow, eclipses, twilight, and moonlight. Experiments with mirrors and the refractive interfaces between air, water, and glass cubes, hemispheres, and quarter-spheres provided the foundation for his theories on catoptrics.
Celestial physics.
Alhazen discussed the physics of the celestial region in his "Epitome of Astronomy", arguing that Ptolemaic models must be understood in terms of physical objects rather than abstract hypotheses—in other words that it should be possible to create physical models where (for example) none of the celestial bodies would collide with each other. The suggestion of mechanical models for the Earth centred Ptolemaic model "greatly contributed to the eventual triumph of the Ptolemaic system among the Christians of the West". Alhazen's determination to root astronomy in the realm of physical objects was important, however, because it meant astronomical hypotheses "were accountable to the laws of physics", and could be criticised and improved upon in those terms.
He also wrote "Maqala fi daw al-qamar" ("On the Light of the Moon").
Mechanics.
In his work, Alhazen discussed theories on the motion of a body. In his "Treatise on Place", Alhazen disagreed with Aristotle's view that nature abhors a void, and he used geometry in an attempt to demonstrate that place ("al-makan") is the imagined three-dimensional void between the inner surfaces of a containing body.
Astronomical works.
"On the Configuration of the World".
In his "On the Configuration of the World" Alhazen presented a detailed description of the physical structure of the earth:
The book is a non-technical explanation of Ptolemy's "Almagest", which was eventually translated into Hebrew and Latin in the 13th and 14th centuries and subsequently had an influence on astronomers such as Georg von Peuerbach during the European Middle Ages and Renaissance.
"Doubts Concerning Ptolemy".
In his "Al-Shukūk ‛alā Batlamyūs", variously translated as "Doubts Concerning Ptolemy" or "Aporias against Ptolemy", published at some time between 1025 and 1028, Alhazen criticized Ptolemy's "Almagest", "Planetary Hypotheses", and "Optics", pointing out various contradictions he found in these works, particularly in astronomy. Ptolemy's "Almagest" concerned mathematical theories regarding the motion of the planets, whereas the "Hypotheses" concerned what Ptolemy thought was the actual configuration of the planets. Ptolemy himself acknowledged that his theories and configurations did not always agree with each other, arguing that this was not a problem provided it did not result in noticeable error, but Alhazen was particularly scathing in his criticism of the inherent contradictions in Ptolemy's works. He considered that some of the mathematical devices Ptolemy introduced into astronomy, especially the equant, failed to satisfy the physical requirement of uniform circular motion, and noted the absurdity of relating actual physical motions to imaginary mathematical points, lines and circles:
Having pointed out the problems, Alhazen appears to have intended to resolve the contradictions he pointed out in Ptolemy in a later work. Alhazen believed there was a "true configuration" of the planets that Ptolemy had failed to grasp. He intended to complete and repair Ptolemy's system, not to replace it completely. In the "Doubts Concerning Ptolemy" Alhazen set out his views on the difficulty of attaining scientific knowledge and the need to question existing authorities and theories:
He held that the criticism of existing theories—which dominated this book—holds a special place in the growth of scientific knowledge.
"Model of the Motions of Each of the Seven Planets".
Alhazen's "The Model of the Motions of Each of the Seven Planets" was written 1038. Only one damaged manuscript has been found, with only the introduction and the first section, on the theory of planetary motion, surviving. (There was also a second section on astronomical calculation, and a third section, on astronomical instruments.) Following on from his "Doubts on Ptolemy", Alhazen described a new, geometry-based planetary model, describing the motions of the planets in terms of spherical geometry, infinitesimal geometry and trigonometry. He kept a geocentric universe and assumed that celestial motions are uniformly circular, which required the inclusion of epicycles to explain observed motion, but he managed to eliminate Ptolemy's equant. In general, his model didn't try to provide a causal explanation of the motions, but concentrated on providing a complete, geometric description that could explain observed motions without the contradictions inherent in Ptolemy's model.
Other astronomical works.
Alhazen wrote a total of twenty-five astronomical works, some concerning technical issues such as "Exact Determination of the Meridian", a second group concerning accurate astronomical observation, a third group concerning various astronomical problems and questions such as the location of the Milky Way; Alhazen made the first systematic effort of evaluating the Milky Way's parallax, combining Ptolemy's data and his own. He concluded that the parallax is (probably very much) smaller than Lunar parallax, and the Milky way should be a celestial object. Though he was not the first who argued that the Milky Way does not belong to the atmosphere, he is the first who did quantitative analysis for the claim.
The fourth group consists of ten works on astronomical theory, including the "Doubts" and "Model of the Motions" discussed above.
Mathematical works.
In mathematics, Alhazen built on the mathematical works of Euclid and Thabit ibn Qurra and worked on "the beginnings of the link between algebra and geometry".
He developed a formula for summing the first 100 natural numbers, using a geometric proof to prove the formula.
Geometry.
Alhazen explored what is now known as the Euclidean parallel postulate, the fifth postulate in Euclid's "Elements", using a proof by contradiction, and in effect introducing the concept of motion into geometry. He formulated the Lambert quadrilateral, which Boris Abramovich Rozenfeld names the "Ibn al-Haytham–Lambert quadrilateral".
In elementary geometry, Alhazen attempted to solve the problem of squaring the circle using the area of lunes (crescent shapes), but later gave up on the impossible task. The two lunes formed from a right triangle by erecting a semicircle on each of the triangle's sides, inward for the hypotenuse and outward for the other two sides, are known as the lunes of Alhazen; they have the same total area as the triangle itself.
Number theory.
Alhazen's contributions to number theory include his work on perfect numbers. In his "Analysis and Synthesis", he may have been the first to state that every even perfect number is of the form 2"n"−1(2"n" − 1) where 2"n" − 1 is prime, but he was not able to prove this result; Euler later proved it in the 18th century, and it is now called the Euclid–Euler theorem.
Alhazen solved problems involving congruences using what is now called Wilson's theorem. In his "Opuscula", Alhazen considers the solution of a system of congruences, and gives two general methods of solution. His first method, the canonical method, involved Wilson's theorem, while his second method involved a version of the Chinese remainder theorem.
Calculus.
Alhazen discovered the sum formula for the fourth power, using a method that could be generally used to determine the sum for any integral power. He used this to find the volume of a paraboloid. He could find the integral formula for any polynomial without having developed a general formula.
Other works.
"Influence of Melodies on the Souls of Animals".
Alhazen also wrote a "Treatise on the Influence of Melodies on the Souls of Animals", although no copies have survived. It appears to have been concerned with the question of whether animals could react to music, for example whether a camel would increase or decrease its pace.
Engineering.
In engineering, one account of his career as a civil engineer has him summoned to Egypt by the Fatimid Caliph, Al-Hakim bi-Amr Allah, to regulate the flooding of the Nile River. He carried out a detailed scientific study of the annual inundation of the Nile River, and he drew plans for building a dam, at the site of the modern-day Aswan Dam. His field work, however, later made him aware of the impracticality of this scheme, and he soon feigned madness so he could avoid punishment from the Caliph.
Philosophy.
In his "Treatise on Place", Alhazen disagreed with Aristotle's view that nature abhors a void, and he used geometry in an attempt to demonstrate that place ("al-makan") is the imagined three-dimensional void between the inner surfaces of a containing body. Abd-el-latif, a supporter of Aristotle's philosophical view of place, later criticized the work in "Fi al-Radd 'ala Ibn al-Haytham fi al-makan" ("A refutation of Ibn al-Haytham’s place") for its geometrization of place.
Alhazen also discussed space perception and its epistemological implications in his "Book of Optics". In "tying the visual perception of space to prior bodily experience, Alhazen unequivocally rejected the intuitiveness of spatial perception and, therefore, the autonomy of vision. Without tangible notions of distance and size for
correlation, sight can tell us next to nothing about such things." Alhazen came up with many theories that shattered what was known of reality at the time. These ideas of optics and perspective did not just tie into physical science, rather existential philosophy. This led to religious viewpoints being upheld to the point that there is an observer and their perspective, which in this case is reality.
Theology.
Alhazen was a Muslim and most sources report that he was a Sunni and a follower of the Ash'ari school. Ziauddin Sardar says that some of the greatest Muslim scientists, such as Ibn al-Haytham and Abū Rayhān al-Bīrūnī, who were pioneers of the scientific method, were themselves followers of the Ashʿari school of Islamic theology. Like other Ashʿarites who believed that faith or "taqlid" should apply only to Islam and not to any ancient Hellenistic authorities, Ibn al-Haytham's view that "taqlid" should apply only to prophets of Islam and not to any other authorities formed the basis for much of his scientific skepticism and criticism against Ptolemy and other ancient authorities in his "Doubts Concerning Ptolemy" and "Book of Optics".
Alhazen wrote a work on Islamic theology in which he discussed prophethood and developed a system of philosophical criteria to discern its false claimants in his time.
He also wrote a treatise entitled "Finding the Direction of Qibla by Calculation" in which he discussed finding the Qibla, where prayers (salat) are directed towards, mathematically.
There are occasional references to theology or religious sentiment in his technical works, e.g.
in "Doubts Concerning Ptolemy":
In "The Winding Motion":
Regarding the relation of objective truth and God:
Legacy.
Alhazen made significant contributions to optics, number theory, geometry, astronomy and natural philosophy. Alhazen's work on optics is credited with contributing a new emphasis on experiment.
His main work, "Kitab al-Manazir" ("Book of Optics"), was known in the Muslim world mainly, but not exclusively, through the thirteenth-century commentary by Kamāl al-Dīn al-Fārisī, the "Tanqīḥ "al-Manāẓir" li-dhawī l-abṣār wa l-baṣā'ir". In al-Andalus, it was used by the eleventh-century prince of the Banu Hud dynasty of Zaragossa and author of an important mathematical text, al-Mu'taman ibn Hūd. A Latin translation of the "Kitab al-Manazir" was made probably in the late twelfth or early thirteenth century. This translation was read by and greatly influenced a number of scholars in Christian Europe including: Roger Bacon, Robert Grosseteste, Witelo, Giambattista della Porta, Leonardo da Vinci, Galileo Galilei, Christiaan Huygens, René Descartes, and Johannes Kepler. His research in catoptrics (the study of optical systems using mirrors) centred on spherical and parabolic mirrors and spherical aberration. He made the observation that the ratio between the angle of incidence and refraction does not remain constant, and investigated the magnifying power of a lens. His work on catoptrics also contains the problem known as "Alhazen's problem". Meanwhile, in the Islamic world, Alhazen's work influenced Averroes' writings on optics, and his legacy was further advanced through the 'reforming' of his "Optics" by Persian scientist Kamal al-Din al-Farisi (died c. 1320) in the latter's "Kitab Tanqih al-Manazir" ("The Revision of" [Ibn al-Haytham's] "Optics"). Alhazen wrote as many as 200 books, although only 55 have survived. Some of his treatises on optics survived only through Latin translation. During the Middle Ages his books on cosmology were translated into Latin, Hebrew and other languages.
The impact crater Alhazen on the Moon is named in his honour, as was the asteroid 59239 Alhazen. In honour of Alhazen, the Aga Khan University (Pakistan) named its Ophthalmology endowed chair as "The Ibn-e-Haitham Associate Professor and Chief of Ophthalmology". Alhazen, by the name Ibn al-Haytham, is featured on the obverse of the Iraqi 10,000-dinar banknote issued in 2003, and on 10-dinar notes from 1982.
The 2015 International Year of Light celebrated the 1000th anniversary of the works on optics by Ibn Al-Haytham.
Commemorations.
In 2014, the "Hiding in the Light" episode of "", presented by Neil deGrasse Tyson, focused on the accomplishments of Ibn al-Haytham. He was voiced by Alfred Molina in the episode.
Over forty years previously, Jacob Bronowski presented Alhazen's work in a similar television documentary (and the corresponding book), "The Ascent of Man". In episode 5 ("The Music of the Spheres"), Bronowski remarked that in his view, Alhazen was "the one really original scientific mind that Arab culture produced", whose theory of optics was not improved on till the time of Newton and Leibniz.
H. J. J. Winter, a British historian of science, summing up the importance of Ibn al-Haytham in the history of physics wrote:
After the death of Archimedes no really great physicist appeared until Ibn al-Haytham. If, therefore, we confine our interest only to the history of physics, there is a long period of over twelve hundred years during which the Golden Age of Greece gave way to the era of Muslim Scholasticism, and the experimental spirit of the noblest physicist of Antiquity lived again in the Arab Scholar from Basra.
UNESCO declared 2015 the International Year of Light and its Director-General Irina Bokova dubbed Ibn al-Haytham 'the father of optics'. Amongst others, this was to celebrate Ibn Al-Haytham's achievements in optics, mathematics and astronomy. An international campaign, created by the 1001 Inventions organisation, titled "1001 Inventions and the World of Ibn Al-Haytham" featuring a series of interactive exhibits, workshops and live shows about his work, partnering with science centers, science festivals, museums, and educational institutions, as well as digital and social media platforms. The campaign also produced and released the short educational film 1001 Inventions and the World of Ibn Al-Haytham.
List of works.
According to medieval biographers, Alhazen wrote more than 200 works on a wide range of subjects, of which at least 96 of his scientific works are known. Most of his works are now lost, but more than 50 of them have survived to some extent. Nearly half of his surviving works are on mathematics, 23 of them are on astronomy, and 14 of them are on optics, with a few on other subjects. Not all his surviving works have yet been studied, but some of the ones that have are given below.
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Akio Morita
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was a Japanese entrepreneur and co-founder of Sony along with Masaru Ibuka.
Early life.
Akio Morita was born in Nagoya. Morita's family was involved in sake, miso and soy sauce production in the village of Kosugaya (currently a part of Tokoname City) on the western coast of Chita Peninsula in Aichi Prefecture since 1665. He was the oldest of four siblings and his father Kyuzaemon trained him as a child to take over the family business. Akio, however, found his true calling in mathematics and physics, and in 1944 he graduated from Osaka Imperial University with a degree in physics. He was later commissioned as a sub-lieutenant in the Imperial Japanese Navy, and served in World War II. During his service, Morita met his future business partner Masaru Ibuka in the Navy's Wartime Research Committee.
Sony.
In September 1945, Ibuka founded a radio repair shop in the bombed out Shirokiya Department Store in Nihonbashi, Tokyo. Morita saw a newspaper article about Ibuka's new venture and, after some correspondence, chose to join him in Tokyo. With funding from Morita's father, they co-founded "Tokyo Tsushin Kogyo Kabushiki Kaisha" (Tokyo Telecommunications Engineering Corporation, the forerunner of Sony Corporation) in 1946 with about 20 employees and initial capital of ¥190,000.
In 1949, the company developed magnetic recording tape and, in 1950, sold the first tape recorder in Japan. Ibuka was instrumental in securing the licensing of transistor technology from Bell Labs to Sony in the 1950s, thus making Sony one of the first companies to apply transistor technology to non-military uses. In 1957, the company produced a pocket-sized radio (the first to be fully transistorized), and in 1958, Morita and Ibuka decided to rename their company Sony Corporation (derived from "sonus"—–Latin for "sound"—–and "sonny", a then-common American expression). Morita was an advocate for all the products made by Sony. However, since the radio was slightly too big to fit in a shirt pocket, Morita made his employees wear shirts with slightly larger pockets to give the radio a "pocket sized" appearance.
Morita founded Sony Corporation of America (SONAM, currently abbreviated as SCA) in 1960. In the process, he was struck by the mobility of employees between American companies, which was unheard of in Japan at that time. When he returned to Japan, he encouraged experienced, middle-aged employees of other companies to reevaluate their careers and consider joining Sony. The company filled many positions in this manner, and inspired other Japanese companies to do the same. In 1961, Sony Corporation was the first Japanese company to be listed on the New York Stock Exchange, in the form of American depositary receipts (ADRs).
In March 1968, Morita set up a joint venture in Japan between Sony and CBS Records, with him as president, to manufacture "software" for Sony's hardware.
Morita became president of Sony in 1971, taking over from Ibuka who had served from 1950 to 1971. In 1975, Sony released the first Betamax home videocassette recorder, a year before the VHS format came out.
Ibuka retired in 1976 and Morita was named chairman of the company. In 1979, the Walkman was introduced, making it one of the world's first portable music players and in 1982, Sony launched the world's first Compact Disc player, the Sony CDP-101, with a Compact Disc (CD) itself, a new data storage format Sony and Philips co-developed. In that year, a 3.5-inch floppy disk structure was introduced by Sony and it soon became the defacto standard. In 1984, Sony launched the Discman series which extended their Walkman brand to portable CD products.
Under the vision of Morita, the company aggressively expanded into new businesses. Part of its motivation for doing so was the pursuit of "convergence", linking film, music and digital electronics. Twenty years after setting up a joint venture with CBS Records in Japan, Sony bought CBS Records Group which consisted of Columbia Records, Epic Records and other CBS labels. In 1989, they acquired Columbia Pictures Entertainment (Columbia Pictures, TriStar Pictures and others).
Norio Ohga, who had joined the company in the 1950s after sending Morita a letter denouncing the poor quality of the company's tape recorders, succeeded Morita as chief executive officer in 1989.
Morita suffered a cerebral hemorrhage in 1993 while playing tennis and on November 25, 1994, stepped down as Sony chairman to be succeeded by Ohga.
Other affiliations.
Morita was vice chairman of the Japan Business Federation (Japan Federation of Economic Organizations), and was a member of the Japan-U.S. Economic Relations Group, also known as the "Wise Men's Group". He helped General Motors with their acquisition of an interest in Isuzu Motors in 1972. He was the third Japanese chairman of the Trilateral Commission. His amateur radio call sign is JP1DPJ.
Publications.
In 1966, Morita wrote a book called "Gakureki Muyō Ron" (学歴無用論, Never Mind School Records), where he stresses that school records are not important to success or one's business skills. In 1986, Morita wrote an autobiography titled "Made in Japan". He co-authored the 1991 book "The Japan That Can Say No" with politician Shintaro Ishihara, where they criticized American business practices and encouraged Japanese to take a more independent role in business and foreign affairs. (Actually, Morita had no intention to criticize American practices at that time.) The book was translated into English and caused controversy in the United States, and Morita later had his chapters removed from the English version and distanced himself from the book.
Awards and honours.
In 1972, Morita received the Golden Plate Award of the American Academy of Achievement. Morita was awarded the Albert Medal by the United Kingdom's Royal Society of Arts in 1982, the first Japanese to receive the honor. Two years later, he received the prestigious Legion of Honour, and in 1991, was awarded the First Class Order of the Sacred Treasure from the Emperor of Japan. He was elected to the American Philosophical Society in 1992 and the American Academy of Arts and Sciences in 1993. That same year, he was awarded an honorary British knighthood (KBE). Morita received the International Distinguished Entrepreneur Award from the University of Manitoba in 1987. In 1998, he was the only Asian person on "Time" magazine's list of the 20 most influential business people of the 20th century as part of their . He was posthumously awarded the Grand Cordon of the Order of the Rising Sun in 1999. In 2003, Anaheim University’s Graduate School of Business was renamed the Akio Morita School of Business in his honor. The Morita family's support for the program led to the growth of the Anaheim University Akio Morita School of Business in Tokyo, Japan.
Death.
Morita, who loved to play golf and tennis and to watch movies when rainy, suffered a stroke in 1993, during a game of tennis. The stroke weakened him and left him in a wheelchair. On November 25, 1994, he stepped down as Sony chairman. On October 3, 1999, Morita died of pneumonia at the age of 78 in a Tokyo hospital, where he had been admitted since August 1999.
External links.
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Albert Pike
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Albert Pike (December 29, 1809April 2, 1891) was an American author, poet, orator, editor, lawyer, jurist and Confederate general who served as an associate justice of the Arkansas Supreme Court in exile from 1864 to 1865. He had previously served as a senior officer of the Confederate States Army, commanding the District of Indian Territory in the Trans-Mississippi Theater. A prominent member of the Freemasons, Pike served as the Sovereign Grand Commander of the Supreme Council, Scottish Rite (Southern Jurisdiction, USA) from 1859 to 1889.
Early life and education.
Albert Pike was born in Boston, Massachusetts, on December 29, 1809, the son of Benjamin and Sarah (Andrews) Pike, and spent his childhood in Byfield and Newburyport, Massachusetts. His colonial ancestors settled the area in 1635, and included John Pike (1613–1688/1689), the founder of Woodbridge, New Jersey. He attended school in Newburyport and Framingham until he was 15. In August 1825, he passed entrance exams at Harvard University, though when the college requested payment of tuition fees for the first two years, he chose not to attend. He began a program of self-education, later becoming a schoolteacher in Gloucester, North Bedford, Fairhaven and Newburyport.
Pike was an imposing figure; tall and with hair that reached his shoulders and a long beard. In 1831, he left Massachusetts to travel west, first stopping in Nashville, Tennessee, and later moving to St. Louis, Missouri.
There he joined a hunting and trading expedition to Taos, New Mexico. En route his horse broke and ran, forcing Pike to walk the remaining to Taos. After this, he joined a trapping expedition to the Llano Estacado in New Mexico and Texas. Trapping was minimal and, after traveling about , half of it on foot, he finally arrived at Fort Smith, Arkansas.
Career.
Settling in Arkansas in 1833, Pike taught in a school and wrote a series of articles for the Little Rock "Arkansas Advocate" under the pen name of "Casca." The articles were sufficiently well received for him to be asked to join the newspaper's staff. Under Pike's administration, the "Advocate" promoted the viewpoint of the Whig Party in a politically volatile and divided Arkansas in December 1832. After marrying Mary Ann Hamilton in 1834, he purchased the newspaper.
He was the first reporter for the Arkansas Supreme Court. He wrote a book (published anonymously), titled "The Arkansas Form Book", which was a guidebook for lawyers. Pike began to study law and was admitted to the bar in 1837, selling the "Advocate" the same year. (At least one source indicates that Pike read Kent and Blackstone and was admitted to the bar in 1834 by Superior Court judge Thomas J. Lacy, after a perfunctory examination.) He proved to be a highly effective lawyer, representing clients in courts at every level, which continued after he received permission to practice before the United States Supreme Court in 1849.
He also made several contacts among the Native American tribes in the area. He specialized in claims on behalf of Native Americans against the federal government. In 1852, he represented Creek Nation before the Supreme Court in a claim regarding ceded tribal land. In 1854 he advocated for the Choctaw and Chickasaw, although compensation later awarded to the tribes in 1856 and 1857 was insufficient. These relationships were to influence the course of his Civil War service.
He also began a campaign of newspaper essays urging support for the construction of a transcontinental railroad extending from New Orleans to the Pacific coast, moving to New Orleans in 1853 and preparing to pass the state bar in furtherance of his campaign, and was ultimately able to secure a charter from the Louisiana State Legislature for a project, following which he returned to Little Rock in 1857.
He joined the anti-Catholic Know Nothing Party at its founding, and, in the summer of 1854, helped introduce the party in Arkansas. He attended the national convention in 1856, but walked out when it failed to adopt a pro-slavery platform. In the lead-up to the Civil War, Pike signed a pamphlet which proposed expelling all free African Americans from Arkansas. It said that the "evil is the existence among us of a class of free colored persons".
Additionally, Pike wrote on several legal subjects. He also continued writing poetry, a hobby he had begun in his youth in Massachusetts. His poems were highly regarded in his day, but are now mostly forgotten. Several volumes of his works were privately published posthumously by his daughter. In 1859, he received an honorary Master of Arts degree from Harvard.
Poetry.
As a young man of letters, Pike wrote poetry, and he continued to do so for the rest of his life. At 23, he published his first poem, "Hymns to the Gods." Later work was printed in literary journals such as "Blackwood's Edinburgh Magazine" and local newspapers. His first collection of poetry, "Prose Sketches and Poems Written in the Western Country", was published in 1834. He later gathered many of his poems and republished them in "Hymns to the Gods and Other Poems" (1872). After his death these were published again in "Gen. Albert Pike's Poems" (1900) and "Lyrics and Love Songs" (1916).
The authorship of "The Old Canoe" was attributed to Pike. He was suggested as author because about the time of its publication, when it was going the rounds of the press, probably without any credit, a doggerel called "The Old Canoe" was composed about Pike by one of his political foes. The subject was a canoe in which he left Columbia, Tennessee, when a young man practicing law in that place. Pike told Senator Edward W. Carmack that he was not the author of "The Old Canoe," and could not imagine how he ever got the credit for it. The rightful author was Emily Rebecca Page.
Freemasonry.
Pike first joined the fraternal Independent Order of Odd Fellows in 1840. He next joined a Masonic Lodge, where he became extremely active in the affairs of the organization. In 1859 he was elected Sovereign Grand Commander of the Scottish Rite's Southern Jurisdiction. He remained Sovereign Grand Commander for the rest of his life, devoting a large amount of his time to developing the rituals of the order.
In 1865, he publicly performed a ceremony of Masonic baptism in New York City.
He published a book called "Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry" in 1871, the first of several editions. This helped the Order grow during the nineteenth century. He also researched and wrote the seminal treatise "Indo-Aryan Deities and Worship as Contained in the Rig-Veda". In the United States, Pike is still considered an eminent and influential Freemason, primarily in the Scottish Rite Southern Jurisdiction.
Military service.
Mexican–American War.
When the Mexican–American War started, Pike joined the Arkansas Mounted Infantry Regiment and was commissioned as a company commander with the rank of captain in June 1846. With his regiment, he fought in the Battle of Buena Vista. Pike was discharged in June 1847. He and his commander, Colonel John Selden Roane, had several differences of opinion. This situation led finally to an "inconclusive" duel between Pike and Roane on July 29, 1847, near Fort Smith, Arkansas. Although several shots were fired in the duel, nobody was injured, and the two were persuaded by their seconds to discontinue it.
After the war, Pike returned to the practice of law, moving to New Orleans for a time beginning in 1853. He wrote another book, "Maxims of the Roman Law and Some of the Ancient French Law, as Expounded and Applied in Doctrine and Jurisprudence". Although unpublished, this book increased his reputation among his associates in law. He returned to Arkansas in 1857, gaining some amount of prominence in the legal field.
At the Southern Commercial Convention of 1854, Pike said the South should remain in the Union and seek equality with the North, but if the South "were forced into an inferior status, she would be better out of the Union than in it." His stand was that state's rights superseded national law and he supported the idea of a Southern secession. This stand is made clear in his pamphlet of 1861, "State or Province, Bond or Free?"
American Civil War.
In 1861, Pike penned the lyrics to "Dixie to Arms!" At the beginning of the war, Pike was appointed as Confederate envoy to Native American nations. In this capacity he negotiated several treaties, one of the most important being with Cherokee chief John Ross, which was concluded in 1861. At the time, Ross agreed to support the Confederacy, which promised the tribes a Native American state if it won the war. Ross later changed his mind and left Indian Territory, but the succeeding Cherokee government maintained the alliance.
Pike was commissioned as a brigadier general in the Confederate States Army on November 22, 1861, and given a command in the Indian Territory. With Brig. Gen. Ben McCulloch, Pike trained three Confederate regiments of Indian cavalry, most of whom belonged to the "civilized tribes", whose loyalty to the Confederacy was variable. Although initially victorious at the Battle of Pea Ridge (Elkhorn Tavern) in March 1862, Pike's unit was defeated later in a counterattack, after falling into disarray. When Pike was ordered in May 1862 to send troops to Arkansas, he resigned in protest. As in the previous war, Pike came into conflict with his superior officers, at one time drafting a letter to Jefferson Davis complaining about his direct superior.
After Pea Ridge, Pike was faced with charges that his Native American troops had scalped soldiers in the field. Maj. Gen. Thomas C. Hindman also charged Pike with mishandling of money and material, ordering his arrest. Both these charges were later found to be considerably lacking in evidence; nevertheless Pike, facing arrest, escaped into the hills of Arkansas, submitting his resignation from the Confederate States Army on July 12, 1862. He was arrested on November 3 on charges of insubordination and treason, and held briefly in Warren, Texas. His resignation was accepted on November 11, and he was allowed to return to Arkansas.
As Union troops advanced toward the state capital in September 1863, the State Supreme Court retreated to Washington, Arkansas, which was made the new Confederate state capital. Associate Justice Hulbert F. Fairchild resigned because the new location was too far from his family, and Pike was appointed as his replacement.
In the wake of the war, Pike moved to New York City, then for a short time to Canada. On June 24, 1865, Pike applied to President Andrew Johnson for a pardon, disowning his earlier interpretation of the U.S. Constitution. He said he now planned "to pursue the arts of peace, to practice my profession, to live among my books, and to labour to benefit my fellows and my race by other than political courses". President Johnson pardoned him on April 23, 1866.
Mexican–American War.
When the Mexican–American War started, Pike joined the Arkansas Mounted Infantry Regiment and was commissioned as a company commander with the rank of captain in June 1846. With his regiment, he fought in the Battle of Buena Vista. Pike was discharged in June 1847. He and his commander, Colonel John Selden Roane, had several differences of opinion. This situation led finally to an "inconclusive" duel between Pike and Roane on July 29, 1847, near Fort Smith, Arkansas. Although several shots were fired in the duel, nobody was injured, and the two were persuaded by their seconds to discontinue it.
After the war, Pike returned to the practice of law, moving to New Orleans for a time beginning in 1853. He wrote another book, "Maxims of the Roman Law and Some of the Ancient French Law, as Expounded and Applied in Doctrine and Jurisprudence". Although unpublished, this book increased his reputation among his associates in law. He returned to Arkansas in 1857, gaining some amount of prominence in the legal field.
At the Southern Commercial Convention of 1854, Pike said the South should remain in the Union and seek equality with the North, but if the South "were forced into an inferior status, she would be better out of the Union than in it." His stand was that state's rights superseded national law and he supported the idea of a Southern secession. This stand is made clear in his pamphlet of 1861, "State or Province, Bond or Free?"
American Civil War.
In 1861, Pike penned the lyrics to "Dixie to Arms!" At the beginning of the war, Pike was appointed as Confederate envoy to Native American nations. In this capacity he negotiated several treaties, one of the most important being with Cherokee chief John Ross, which was concluded in 1861. At the time, Ross agreed to support the Confederacy, which promised the tribes a Native American state if it won the war. Ross later changed his mind and left Indian Territory, but the succeeding Cherokee government maintained the alliance.
Pike was commissioned as a brigadier general in the Confederate States Army on November 22, 1861, and given a command in the Indian Territory. With Brig. Gen. Ben McCulloch, Pike trained three Confederate regiments of Indian cavalry, most of whom belonged to the "civilized tribes", whose loyalty to the Confederacy was variable. Although initially victorious at the Battle of Pea Ridge (Elkhorn Tavern) in March 1862, Pike's unit was defeated later in a counterattack, after falling into disarray. When Pike was ordered in May 1862 to send troops to Arkansas, he resigned in protest. As in the previous war, Pike came into conflict with his superior officers, at one time drafting a letter to Jefferson Davis complaining about his direct superior.
After Pea Ridge, Pike was faced with charges that his Native American troops had scalped soldiers in the field. Maj. Gen. Thomas C. Hindman also charged Pike with mishandling of money and material, ordering his arrest. Both these charges were later found to be considerably lacking in evidence; nevertheless Pike, facing arrest, escaped into the hills of Arkansas, submitting his resignation from the Confederate States Army on July 12, 1862. He was arrested on November 3 on charges of insubordination and treason, and held briefly in Warren, Texas. His resignation was accepted on November 11, and he was allowed to return to Arkansas.
As Union troops advanced toward the state capital in September 1863, the State Supreme Court retreated to Washington, Arkansas, which was made the new Confederate state capital. Associate Justice Hulbert F. Fairchild resigned because the new location was too far from his family, and Pike was appointed as his replacement.
In the wake of the war, Pike moved to New York City, then for a short time to Canada. On June 24, 1865, Pike applied to President Andrew Johnson for a pardon, disowning his earlier interpretation of the U.S. Constitution. He said he now planned "to pursue the arts of peace, to practice my profession, to live among my books, and to labour to benefit my fellows and my race by other than political courses". President Johnson pardoned him on April 23, 1866.
Later life.
During the Arkansas political conflict known as the Brooks-Baxter War, Pike was one of the lawyers to speak on behalf of Elisha Baxter.
Death and legacy.
Pike died on April 2, 1891, in Charleston, South Carolina, at the age of 81, and was buried at Oak Hill Cemetery, despite the fact that he had left instructions for his body to be cremated. In 1944, his remains were moved to the House of the Temple, headquarters of the Southern Jurisdiction of the Scottish Rite. The House of the Temple contains numerous memorials and artifacts related to Pike, including his personal library.
A memorial to Pike was erected in 1901 in the Judiciary Square neighborhood of Washington, D.C. He was the only Confederate military officer with an outdoor statue in Washington, D.C., and in 2019 Delegate Eleanor Holmes Norton called for its removal. On June 19, 2020, protestors tore down the statue and set it ablaze, in connection with the George Floyd protests because of Pike's association with the Confederacy and of his alleged association with the Ku Klux Klan.
The Albert Pike Memorial Temple is an historic Masonic lodge in Little Rock, Arkansas; the structure is listed on the National Register of Historic Places.
Controversies.
In the aftermath of the Civil War, as former Confederates found themselves barred from the ballot box, Pike remained deeply opposed to black suffrage, insisting that "the white race, and that race alone, shall govern this country. It is the only one that is fit to govern, and it is the only one that shall."
Regarding membership in the Freemasons, Pike is quoted as saying, "Prince Hall Lodge was as regular a Lodge as any Lodge created by competent authority. It had a perfect right to establish other Lodges and make itself a Mother Lodge. I am not inclined to meddle in the matter. I took my obligations from white men, not from negroes. When I have to accept negroes as brothers or leave masonry, I shall leave it. Better let the thing drift"; even so, Pike was the personal friend of Thornton A. Jackson, Supreme Grand Commander of the United Supreme Council, Southern Jurisdiction, Prince Hall Affiliation and even gifted to Thornton his complete set of rituals for Prince Hall Scottish Rite Masonry to use.
Pike's only known writing on the Klan, an 1868 editorial in the "Memphis Daily Appeal", indicates that his main problems lay not with its aims, but with its methods and leadership. Later in this editorial, he proposed "one great Order of Southern Brotherhood," a secret society which would have been a larger and more centrally organized version of the Klan: "If it were in our power, if it could be effected, we would unite every white man in the South, who is opposed to negro suffrage, into one great Order of Southern Brotherhood, with an organization complete, active, vigorous, in which a few should execute the concentrated will of all, and whose very existence should be concealed from all but its members."
Histories of the Ku Klux Klan published in the early 20th century identify Pike as a high-ranking official of the order. Walter Lynwood Fleming, in 1905's "Ku Klux Klan: Its Origin, Growth and Disbandment", lists Pike as the Klan's "chief judicial officer". Susan Lawrence Davis, whose father was a founding member of the Klan in Alabama, writes in her sympathetic account titled "Authentic History: Ku Klux Klan, 1865-1877", published in 1924, that Pike was personally chosen by Nathan Bedford Forrest to serve as the Klan's "Chief Judicial Officer" and to head the Klan in Arkansas as "Grand Dragon of that Realm." In 1939's "Invisible Empire: The Story of the Ku Klux Klan, 1866-1871", Stanley Horn also reports that Forrest appointed Pike and credits him with a surge of local Klan activity in April 1868. Horn says that a pro-Klan poem, "Death's Brigade", is attributed to Pike. Southern Agrarian poet John Gould Fletcher, who grew up in Little Rock in a house that Pike built, also believed Pike was the poem's author.
It was not until 1971, that Allen W. Trelease published "White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction", and cast doubt on Pike's KKK membership as, according to Trelease, the offices that Pike allegedly held are not mentioned in "The Prescript", the Klan constitution. However, the office of Grand Dragon, which Davis claims Pike once held, is mentioned in the 1867 Klan constitution.
Walter Lee Brown in his 1997 biography of Pike, likewise asserts that that Pike was not a member of the Klan. Walter Lee Brown claims the work of Davis, Fleming, and Brown are "unreliable histories", but offers no further evidence other than citing Trelease.
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Arthur Miller
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Arthur Asher Miller (October 17, 1915 – February 10, 2005) was an American playwright, essayist and screenwriter in the 20th-century American theater. Among his most popular plays are "All My Sons" (1947), "Death of a Salesman" (1949), "The Crucible" (1953), and "A View from the Bridge" (1955). He wrote several screenplays and was most noted for his work on "The Misfits" (1961). The drama "Death of a Salesman" is considered one of the best American plays of the 20th century.
Miller was often in the public eye, particularly during the late 1940s, 1950s and early 1960s. During this time, he received a Pulitzer Prize for Drama, testified before the House Un-American Activities Committee, and married Marilyn Monroe. In 1980, he received the St. Louis Literary Award from the Saint Louis University Library Associates. He received the Praemium Imperiale prize in 2001, the Prince of Asturias Award in 2002, and the Jerusalem Prize in 2003, and the Dorothy and Lillian Gish Prize in 1999.
Biography.
Early life.
Miller was born in Harlem, in the New York City borough of Manhattan, the second of three children of Augusta (Barnett) and Isidore Miller. He was Jewish and of Polish-Jewish descent. His father was born in Radomyśl Wielki, Galicia (then part of Austria-Hungary, now Poland), and his mother was a native of New York whose parents also arrived from that town. Isidore owned a women's clothing manufacturing business employing 400 people. He became a wealthy and respected man in the community. The family, including Miller's younger sister Joan Copeland, lived on West 110th Street in Manhattan, owned a summer house in Far Rockaway, Queens, and employed a chauffeur. In the Wall Street Crash of 1929, the family lost almost everything and moved to Gravesend, Brooklyn. (One source says they moved to Midwood.) As a teenager, Miller delivered bread every morning before school to help the family. Miller later published an account of his early years under the title "A Boy Grew in Brooklyn". After graduating in 1932 from Abraham Lincoln High School, he worked at several menial jobs to pay for his college tuition at the University of Michigan. After graduation (), he worked as a psychiatric aide and copywriter before accepting faculty posts at New York University and University of New Hampshire.
On May 1, 1935, he joined the League of American Writers (1935–1943), whose members included Alexander Trachtenberg of International Publishers, Franklin Folsom, Louis Untermeyer, I. F. Stone, Myra Page, Millen Brand, Lillian Hellman and Dashiell Hammett. (Members were largely either Communist Party members or fellow travelers.)
At the University of Michigan, Miller first majored in journalism and wrote for the student newspaper, "The Michigan Daily", and the satirical "Gargoyle Humor Magazine". It was during this time that he wrote his first play, "No Villain". He switched his major to English, and subsequently won the Avery Hopwood Award for "No Villain." The award led him to consider that he could have a career as a playwright. He enrolled in a playwriting seminar with the influential Professor Kenneth Rowe, who emphasized how a play was built to achieve its intended effect, or what Miller called "the dynamics of play construction". Rowe gave Miller realistic feedback and much-needed encouragement, and became a lifelong friend. Miller retained strong ties to his alma mater through the rest of his life, establishing the university's Arthur Miller Award in 1985 and the Arthur Miller Award for Dramatic Writing in 1999, and lending his name to the Arthur Miller Theatre in 2000. In 1937, Miller wrote "Honors at Dawn," which also received the Avery Hopwood Award.
After his graduation in 1938, he joined the Federal Theatre Project, a New Deal agency established to provide jobs in the theater. He chose the theater project despite the more lucrative offer to work as a scriptwriter for 20th Century Fox. However, Congress, worried about possible Communist infiltration, closed the project in 1939. Miller began working in the Brooklyn Navy Yard while continuing to write radio plays, some of which were broadcast on CBS.
Early career.
In 1940, Miller married Mary Grace Slattery. The couple had two children, Jane (born September 7, 1944) and Robert (May 31, 1947 – March 6, 2022). Miller was exempted from military service during World War II because of a high school football injury to his left kneecap. In 1944 Miller's first play was produced: "The Man Who Had All the Luck" won the Theatre Guild's National Award. The play closed after four performances with disastrous reviews.
In 1947, Miller's play "All My Sons", the writing of which had commenced in 1941, was a success on Broadway (earning him his first Tony Award, for Best Author) and his reputation as a playwright was established. Years later, in a 1994 interview with Ron Rifkin, Miller said that most contemporary critics regarded "All My Sons" as "a very depressing play in a time of great optimism" and that positive reviews from Brooks Atkinson of "The New York Times" had saved it from failure.
In 1948, Miller built a small studio in Roxbury, Connecticut. There, in less than a day, he wrote Act I of "Death of a Salesman". Within six weeks, he completed the rest of the play, one of the classics of world theater. "Death of a Salesman" premiered on Broadway on February 10, 1949, at the Morosco Theatre, directed by Elia Kazan, and starring Lee J. Cobb as Willy Loman, Mildred Dunnock as Linda, Arthur Kennedy as Biff, and Cameron Mitchell as Happy. The play was commercially successful and critically acclaimed, winning a Tony Award for Best Author, the New York Drama Circle Critics' Award, and the Pulitzer Prize for Drama. It was the first play to win all three of these major awards. The play was performed 742 times.
In 1949, Miller exchanged letters with Eugene O'Neill regarding Miller's production of "All My Sons". O'Neill had sent Miller a congratulatory telegram; in response, he wrote a letter that consisted of a few paragraphs detailing his gratitude for the telegram, apologizing for not responding earlier, and inviting Eugene to the opening of "Death of a Salesman". O'Neill replied, accepting the apology, but declining the invitation, explaining that his Parkinson's disease made it difficult to travel. He ended the letter with an invitation to Boston, a trip that never occurred.
Critical years.
In 1955, a one-act version of Miller's verse drama "A View from the Bridge" opened on Broadway in a joint bill with one of Miller's lesser-known plays, "A Memory of Two Mondays". The following year, Miller revised "A View from the Bridge" as a two-act prose drama, which Peter Brook directed in London. A French-Italian co-production "Vu du pont", based on the play, was released in 1962.
Marriages and family.
In June 1956, Miller left his first wife, Mary Slattery, whom he married in 1940, and wed film star Marilyn Monroe. They met in 1951, had a brief affair, and remained in contact. Monroe had just turned 30 when they married; she never had a real family of her own and was eager to join the family of her new husband.
Monroe began to reconsider her career and the fact that trying to manage it made her feel helpless. She admitted to Miller, "I hate Hollywood. I don't want it any more. I want to live quietly in the country and just be there when you need me. I can't fight for myself any more."
Monroe converted to Judaism to "express her loyalty and get close to both Miller and his parents", writes biographer Jeffrey Meyers. She told her close friend, Susan Strasberg: "I can identify with the Jews. Everybody's always out to get them, no matter what they do, like me." Soon after Monroe converted, Egypt banned all of her movies.
Away from Hollywood and the culture of celebrity, Monroe's life became more normal; she began cooking, keeping house and giving Miller more attention and affection than he had been used to.
Later that year, Miller was subpoenaed by the House Un-American Activities Committee, and Monroe accompanied him. In her personal notes, she wrote about her worries during this period:
Miller began work on writing the screenplay for "The Misfits" in 1960, directed by John Huston and starring Monroe. It was during the filming that Miller's and Monroe's relationship hit difficulties, and he later said that the filming was one of the lowest points in his life. Monroe was taking drugs to help her sleep and more drugs to help her wake up, which caused her to arrive on the set late and then have trouble remembering her lines. Huston was unaware that Miller and Monroe were having problems in their private life. He recalled later, "I was impertinent enough to say to Arthur that to allow her to take drugs of any kind was criminal and utterly irresponsible. Shortly after that I realized that she wouldn't listen to Arthur at all; he had no say over her actions."
Shortly before the film's premiere in 1961, Miller and Monroe divorced after five years of marriage. Nineteen months later, on August 5, 1962, Monroe died of a likely drug overdose. Huston, who had also directed her in her first major role in "The Asphalt Jungle" in 1950, and who had seen her rise to stardom, put the blame for her death on her doctors as opposed to the stresses of being a star: "The girl was an addict of sleeping pills and she was made so by the God-damn doctors. It had nothing to do with the Hollywood set-up."
In February 1962, Miller married photographer Inge Morath, who had worked as a photographer documenting the production of "The Misfits". The first of their two children, Rebecca, was born September 15, 1962. Their son Daniel was born with Down syndrome in November 1966. Against his wife's wishes, Miller had him institutionalized, first at a home for infants in New York City, then at the Southbury Training School in Connecticut. Though Morath visited Daniel often, Miller never visited him at the school and rarely spoke of him. Miller and Inge remained together until her death in 2002. Miller's son-in-law, actor Daniel Day-Lewis, is said to have visited Daniel frequently, and to have persuaded Miller to meet with him.
HUAC controversy and "The Crucible".
In 1952, Elia Kazan appeared before the House Un-American Activities Committee (HUAC). Kazan named eight members of the Group Theatre, including Clifford Odets, Paula Strasberg, Lillian Hellman, J. Edward Bromberg, and John Garfield, who in recent years had been fellow members of the Communist Party. Miller and Kazan were close friends throughout the late 1940s and early 1950s, but after Kazan's testimony to the HUAC, the pair's friendship ended. After speaking with Kazan about his testimony, Miller traveled to Salem, Massachusetts, to research the witch trials of 1692. He and Kazan did not speak to each other for the next ten years. Kazan later defended his own actions through his film "On the Waterfront", in which a dockworker heroically testifies against a corrupt union boss. Miller would retaliate against Kazan's work by writing "A View from the Bridge", a play where a longshoreman outs his co-workers motivated only by jealousy and greed. He sent a copy of the initial script to Kazan and when the director asked in jest to direct the movie, Miller replied "I only sent you the script to let you know what I think of Stool-Pigeons."
In "The Crucible", Miller likened the situation with the House Un-American Activities Committee to the witch hunt in Salem in 1692. The play opened at the Martin Beck Theatre on Broadway on January 22, 1953. Though widely considered only somewhat successful at the time of its release, today "The Crucible" is Miller's most frequently produced work throughout the world. It was adapted into an opera by Robert Ward in 1961.
The HUAC took an interest in Miller himself not long after "The Crucible" opened, engineering the US State Department's denying him a passport to attend the play's London opening in 1954. When Miller applied in 1956 for a routine renewal of his passport, the House Un-American Activities Committee used this opportunity to subpoena him to appear before the committee. Before appearing, Miller asked the committee not to ask him to name names, to which the chairman, Francis E. Walter (D-PA) agreed. When Miller attended the hearing, to which Monroe accompanied him, risking her own career, he gave the committee a detailed account of his political activities. Reneging on the chairman's promise, the committee demanded the names of friends and colleagues who had participated in similar activities. Miller refused to comply, saying "I could not use the name of another person and bring trouble on him." As a result, a judge found Miller guilty of contempt of Congress in May 1957. Miller was sentenced to a fine and a prison sentence, blacklisted, and disallowed a US passport. In August 1958, his conviction was overturned by the court of appeals, which ruled that Miller had been misled by the chairman of the HUAC.
Miller's experience with the HUAC affected him throughout his life. In the late 1970s, he joined other celebrities (including William Styron and Mike Nichols) who were brought together by the journalist Joan Barthel. Barthel's coverage of the highly publicized Barbara Gibbons murder case helped raise bail for Gibbons' son Peter Reilly, who had been convicted of his mother's murder based on what many felt was a coerced confession and little other evidence. Barthel documented the case in her book "A Death in Canaan", which was made as a television film of the same name and broadcast in 1978. "City Confidential", an A&E Network series, produced an episode about the murder, postulating that part of the reason Miller took such an active interest (including supporting Reilly's defense and using his own celebrity to bring attention to Reilly's plight) was because he had felt similarly persecuted in his run-ins with the HUAC. He sympathized with Reilly, whom he firmly believed to be innocent and to have been railroaded by the Connecticut State Police and the Attorney General who had initially prosecuted the case.
Later career.
In 1964, "After the Fall" was produced, and is said to be a deeply personal view of Miller's experiences during his marriage to Monroe. It reunited Miller with his former friend Kazan; they collaborated on the script and direction. It opened on January 23, 1964 at the ANTA Theatre in Washington Square Park amid a flurry of publicity and outrage at putting a Monroe-like character, Maggie, on stage. Robert Brustein, in a review in the "New Republic", called "After the Fall" "a three and one half hour breach of taste, a confessional autobiography of embarrassing explicitness ... There is a misogynistic strain in the play which the author does not seem to recognize. ... He has created a shameless piece of tabloid gossip, an act of exhibitionism which makes us all voyeurs ... a wretched piece of dramatic writing." That year, Miller produced "Incident at Vichy". In 1965, he was elected the first American president of PEN International, a position which he held for four years. A year later, he organized the 1966 PEN congress in New York City. He also wrote the penetrating family drama "The Price", produced in 1968. It was his most successful play since "Death of a Salesman".
In 1968, Miller attended the Democratic National Convention as a delegate for Eugene McCarthy. In 1969, Miller's works were banned in the Soviet Union after he campaigned for the freedom of dissident writers. Throughout the 1970s, he spent much of his time experimenting with the theatre, producing one-act plays such as "Fame" and "The Reason Why", and traveling with his wife, producing "In the Country" and "Chinese Encounters" with her. Both his 1972 comedy "The Creation of the World and Other Business" and its musical adaptation, "Up from Paradise", were critical and commercial failures.
Miller was an unusually articulate commentator on his own work. In 1978 he published a collection of his "Theater Essays", edited by Robert A. Martin and with a foreword by Miller. Highlights of the collection included Miller's introduction to his "Collected Plays", his reflections on the theory of tragedy, comments on the McCarthy Era, and pieces arguing for a publicly supported theater. Reviewing this collection in the "Chicago Tribune," Studs Terkel remarked, "In reading [the "Theater Essays"] ... you are exhilaratingly aware of a social critic, as well as a playwright, who knows what he's talking about."
In 1983, Miller traveled to China to produce and direct "Death of a Salesman" at the People's Art Theatre in Beijing. It was a success in China and in 1984, "Salesman in Beijing", a book about Miller's experiences in Beijing, was published. Around the same time, "Death of a Salesman" was made into a TV movie starring Dustin Hoffman as Willy Loman. Shown on CBS, it attracted 25 million viewers. In late 1987, Miller's autobiographical work,
"Timebends", was published. Before it was published, it was well known that Miller would not talk about Monroe in interviews; in "Timebends", he wrote about his experiences with Monroe in detail.
During the early-mid 1990s, Miller wrote three new plays: "The Ride Down Mt. Morgan" (1991), "The Last Yankee" (1992), and "Broken Glass" (1994). In 1996, a film of "The Crucible" starring Daniel Day-Lewis, Paul Scofield, Bruce Davison and Winona Ryder opened. Miller spent much of 1996 working on the screenplay.
"Mr. Peters' Connections" was staged off-Broadway in 1998, and "Death of a Salesman" was revived on Broadway in 1999 to celebrate its 50th anniversary. Once again it was a large critical success, winning a Tony Award for best revival of a play.
In 1993, Miller received the National Medal of Arts. He was honored with the PEN/Laura Pels Theater Award for a Master American Dramatist in 1998. In 2001 the National Endowment for the Humanities (NEH) selected him for the Jefferson Lecture, the U.S. federal government's highest honor for achievement in the humanities. His lecture, "On Politics and the Art of Acting", analyzed political events (including the U.S. presidential election of 2000)
in terms of the "arts of performance". It drew attacks from some conservatives such as Jay Nordlinger, who called it "a disgrace"; and George Will, who argued that Miller was not a legitimate "scholar".
In 1999, Miller received The Dorothy and Lillian Gish Prize, one of the richest prizes in the arts, given annually to "a man or woman who has made an outstanding contribution to the beauty of the world and to mankind's enjoyment and understanding of life". In 2001, he received the National Book Foundation's Medal for Distinguished Contribution to American Letters. On May 1, 2002, he received Spain's Principe de Asturias Prize for Literature as "the undisputed master of modern drama". Later that year, Ingeborg Morath died of lymphatic cancer at the age of 78. The following year Miller won the Jerusalem Prize.
In December 2004, 89-year-old Miller announced that he had been in love with 34-year-old minimalist painter Agnes Barley and had been living with her at his Connecticut farm since 2002, and that they intended to marry. Within hours of her father's death, Rebecca Miller ordered Barley to vacate the premises because she had consistently been opposed to the relationship. Miller's final play, "Finishing the Picture", opened at the Goodman Theatre, Chicago, in the fall of 2004, with one character said to be based on Barley. It was reportedly based on his experience during the filming of "The Misfits", though Miller insisted the play was a work of fiction with independent characters that were no more than composite shadows of history.
Death.
Miller died on the evening of February 10, 2005 (the 56th anniversary of the Broadway debut of "Death of a Salesman") at age 89 of bladder cancer and heart failure, at his home in Roxbury, Connecticut. He had been in hospice care at his sister's apartment in New York since his release from hospital the previous month. He was surrounded by Barley, family and friends. His body was interred at Roxbury Center Cemetery in Roxbury.
Early life.
Miller was born in Harlem, in the New York City borough of Manhattan, the second of three children of Augusta (Barnett) and Isidore Miller. He was Jewish and of Polish-Jewish descent. His father was born in Radomyśl Wielki, Galicia (then part of Austria-Hungary, now Poland), and his mother was a native of New York whose parents also arrived from that town. Isidore owned a women's clothing manufacturing business employing 400 people. He became a wealthy and respected man in the community. The family, including Miller's younger sister Joan Copeland, lived on West 110th Street in Manhattan, owned a summer house in Far Rockaway, Queens, and employed a chauffeur. In the Wall Street Crash of 1929, the family lost almost everything and moved to Gravesend, Brooklyn. (One source says they moved to Midwood.) As a teenager, Miller delivered bread every morning before school to help the family. Miller later published an account of his early years under the title "A Boy Grew in Brooklyn". After graduating in 1932 from Abraham Lincoln High School, he worked at several menial jobs to pay for his college tuition at the University of Michigan. After graduation (), he worked as a psychiatric aide and copywriter before accepting faculty posts at New York University and University of New Hampshire.
On May 1, 1935, he joined the League of American Writers (1935–1943), whose members included Alexander Trachtenberg of International Publishers, Franklin Folsom, Louis Untermeyer, I. F. Stone, Myra Page, Millen Brand, Lillian Hellman and Dashiell Hammett. (Members were largely either Communist Party members or fellow travelers.)
At the University of Michigan, Miller first majored in journalism and wrote for the student newspaper, "The Michigan Daily", and the satirical "Gargoyle Humor Magazine". It was during this time that he wrote his first play, "No Villain". He switched his major to English, and subsequently won the Avery Hopwood Award for "No Villain." The award led him to consider that he could have a career as a playwright. He enrolled in a playwriting seminar with the influential Professor Kenneth Rowe, who emphasized how a play was built to achieve its intended effect, or what Miller called "the dynamics of play construction". Rowe gave Miller realistic feedback and much-needed encouragement, and became a lifelong friend. Miller retained strong ties to his alma mater through the rest of his life, establishing the university's Arthur Miller Award in 1985 and the Arthur Miller Award for Dramatic Writing in 1999, and lending his name to the Arthur Miller Theatre in 2000. In 1937, Miller wrote "Honors at Dawn," which also received the Avery Hopwood Award.
After his graduation in 1938, he joined the Federal Theatre Project, a New Deal agency established to provide jobs in the theater. He chose the theater project despite the more lucrative offer to work as a scriptwriter for 20th Century Fox. However, Congress, worried about possible Communist infiltration, closed the project in 1939. Miller began working in the Brooklyn Navy Yard while continuing to write radio plays, some of which were broadcast on CBS.
Early career.
In 1940, Miller married Mary Grace Slattery. The couple had two children, Jane (born September 7, 1944) and Robert (May 31, 1947 – March 6, 2022). Miller was exempted from military service during World War II because of a high school football injury to his left kneecap. In 1944 Miller's first play was produced: "The Man Who Had All the Luck" won the Theatre Guild's National Award. The play closed after four performances with disastrous reviews.
In 1947, Miller's play "All My Sons", the writing of which had commenced in 1941, was a success on Broadway (earning him his first Tony Award, for Best Author) and his reputation as a playwright was established. Years later, in a 1994 interview with Ron Rifkin, Miller said that most contemporary critics regarded "All My Sons" as "a very depressing play in a time of great optimism" and that positive reviews from Brooks Atkinson of "The New York Times" had saved it from failure.
In 1948, Miller built a small studio in Roxbury, Connecticut. There, in less than a day, he wrote Act I of "Death of a Salesman". Within six weeks, he completed the rest of the play, one of the classics of world theater. "Death of a Salesman" premiered on Broadway on February 10, 1949, at the Morosco Theatre, directed by Elia Kazan, and starring Lee J. Cobb as Willy Loman, Mildred Dunnock as Linda, Arthur Kennedy as Biff, and Cameron Mitchell as Happy. The play was commercially successful and critically acclaimed, winning a Tony Award for Best Author, the New York Drama Circle Critics' Award, and the Pulitzer Prize for Drama. It was the first play to win all three of these major awards. The play was performed 742 times.
In 1949, Miller exchanged letters with Eugene O'Neill regarding Miller's production of "All My Sons". O'Neill had sent Miller a congratulatory telegram; in response, he wrote a letter that consisted of a few paragraphs detailing his gratitude for the telegram, apologizing for not responding earlier, and inviting Eugene to the opening of "Death of a Salesman". O'Neill replied, accepting the apology, but declining the invitation, explaining that his Parkinson's disease made it difficult to travel. He ended the letter with an invitation to Boston, a trip that never occurred.
Critical years.
In 1955, a one-act version of Miller's verse drama "A View from the Bridge" opened on Broadway in a joint bill with one of Miller's lesser-known plays, "A Memory of Two Mondays". The following year, Miller revised "A View from the Bridge" as a two-act prose drama, which Peter Brook directed in London. A French-Italian co-production "Vu du pont", based on the play, was released in 1962.
Marriages and family.
In June 1956, Miller left his first wife, Mary Slattery, whom he married in 1940, and wed film star Marilyn Monroe. They met in 1951, had a brief affair, and remained in contact. Monroe had just turned 30 when they married; she never had a real family of her own and was eager to join the family of her new husband.
Monroe began to reconsider her career and the fact that trying to manage it made her feel helpless. She admitted to Miller, "I hate Hollywood. I don't want it any more. I want to live quietly in the country and just be there when you need me. I can't fight for myself any more."
Monroe converted to Judaism to "express her loyalty and get close to both Miller and his parents", writes biographer Jeffrey Meyers. She told her close friend, Susan Strasberg: "I can identify with the Jews. Everybody's always out to get them, no matter what they do, like me." Soon after Monroe converted, Egypt banned all of her movies.
Away from Hollywood and the culture of celebrity, Monroe's life became more normal; she began cooking, keeping house and giving Miller more attention and affection than he had been used to.
Later that year, Miller was subpoenaed by the House Un-American Activities Committee, and Monroe accompanied him. In her personal notes, she wrote about her worries during this period:
Miller began work on writing the screenplay for "The Misfits" in 1960, directed by John Huston and starring Monroe. It was during the filming that Miller's and Monroe's relationship hit difficulties, and he later said that the filming was one of the lowest points in his life. Monroe was taking drugs to help her sleep and more drugs to help her wake up, which caused her to arrive on the set late and then have trouble remembering her lines. Huston was unaware that Miller and Monroe were having problems in their private life. He recalled later, "I was impertinent enough to say to Arthur that to allow her to take drugs of any kind was criminal and utterly irresponsible. Shortly after that I realized that she wouldn't listen to Arthur at all; he had no say over her actions."
Shortly before the film's premiere in 1961, Miller and Monroe divorced after five years of marriage. Nineteen months later, on August 5, 1962, Monroe died of a likely drug overdose. Huston, who had also directed her in her first major role in "The Asphalt Jungle" in 1950, and who had seen her rise to stardom, put the blame for her death on her doctors as opposed to the stresses of being a star: "The girl was an addict of sleeping pills and she was made so by the God-damn doctors. It had nothing to do with the Hollywood set-up."
In February 1962, Miller married photographer Inge Morath, who had worked as a photographer documenting the production of "The Misfits". The first of their two children, Rebecca, was born September 15, 1962. Their son Daniel was born with Down syndrome in November 1966. Against his wife's wishes, Miller had him institutionalized, first at a home for infants in New York City, then at the Southbury Training School in Connecticut. Though Morath visited Daniel often, Miller never visited him at the school and rarely spoke of him. Miller and Inge remained together until her death in 2002. Miller's son-in-law, actor Daniel Day-Lewis, is said to have visited Daniel frequently, and to have persuaded Miller to meet with him.
HUAC controversy and "The Crucible".
In 1952, Elia Kazan appeared before the House Un-American Activities Committee (HUAC). Kazan named eight members of the Group Theatre, including Clifford Odets, Paula Strasberg, Lillian Hellman, J. Edward Bromberg, and John Garfield, who in recent years had been fellow members of the Communist Party. Miller and Kazan were close friends throughout the late 1940s and early 1950s, but after Kazan's testimony to the HUAC, the pair's friendship ended. After speaking with Kazan about his testimony, Miller traveled to Salem, Massachusetts, to research the witch trials of 1692. He and Kazan did not speak to each other for the next ten years. Kazan later defended his own actions through his film "On the Waterfront", in which a dockworker heroically testifies against a corrupt union boss. Miller would retaliate against Kazan's work by writing "A View from the Bridge", a play where a longshoreman outs his co-workers motivated only by jealousy and greed. He sent a copy of the initial script to Kazan and when the director asked in jest to direct the movie, Miller replied "I only sent you the script to let you know what I think of Stool-Pigeons."
In "The Crucible", Miller likened the situation with the House Un-American Activities Committee to the witch hunt in Salem in 1692. The play opened at the Martin Beck Theatre on Broadway on January 22, 1953. Though widely considered only somewhat successful at the time of its release, today "The Crucible" is Miller's most frequently produced work throughout the world. It was adapted into an opera by Robert Ward in 1961.
The HUAC took an interest in Miller himself not long after "The Crucible" opened, engineering the US State Department's denying him a passport to attend the play's London opening in 1954. When Miller applied in 1956 for a routine renewal of his passport, the House Un-American Activities Committee used this opportunity to subpoena him to appear before the committee. Before appearing, Miller asked the committee not to ask him to name names, to which the chairman, Francis E. Walter (D-PA) agreed. When Miller attended the hearing, to which Monroe accompanied him, risking her own career, he gave the committee a detailed account of his political activities. Reneging on the chairman's promise, the committee demanded the names of friends and colleagues who had participated in similar activities. Miller refused to comply, saying "I could not use the name of another person and bring trouble on him." As a result, a judge found Miller guilty of contempt of Congress in May 1957. Miller was sentenced to a fine and a prison sentence, blacklisted, and disallowed a US passport. In August 1958, his conviction was overturned by the court of appeals, which ruled that Miller had been misled by the chairman of the HUAC.
Miller's experience with the HUAC affected him throughout his life. In the late 1970s, he joined other celebrities (including William Styron and Mike Nichols) who were brought together by the journalist Joan Barthel. Barthel's coverage of the highly publicized Barbara Gibbons murder case helped raise bail for Gibbons' son Peter Reilly, who had been convicted of his mother's murder based on what many felt was a coerced confession and little other evidence. Barthel documented the case in her book "A Death in Canaan", which was made as a television film of the same name and broadcast in 1978. "City Confidential", an A&E Network series, produced an episode about the murder, postulating that part of the reason Miller took such an active interest (including supporting Reilly's defense and using his own celebrity to bring attention to Reilly's plight) was because he had felt similarly persecuted in his run-ins with the HUAC. He sympathized with Reilly, whom he firmly believed to be innocent and to have been railroaded by the Connecticut State Police and the Attorney General who had initially prosecuted the case.
Marriages and family.
In June 1956, Miller left his first wife, Mary Slattery, whom he married in 1940, and wed film star Marilyn Monroe. They met in 1951, had a brief affair, and remained in contact. Monroe had just turned 30 when they married; she never had a real family of her own and was eager to join the family of her new husband.
Monroe began to reconsider her career and the fact that trying to manage it made her feel helpless. She admitted to Miller, "I hate Hollywood. I don't want it any more. I want to live quietly in the country and just be there when you need me. I can't fight for myself any more."
Monroe converted to Judaism to "express her loyalty and get close to both Miller and his parents", writes biographer Jeffrey Meyers. She told her close friend, Susan Strasberg: "I can identify with the Jews. Everybody's always out to get them, no matter what they do, like me." Soon after Monroe converted, Egypt banned all of her movies.
Away from Hollywood and the culture of celebrity, Monroe's life became more normal; she began cooking, keeping house and giving Miller more attention and affection than he had been used to.
Later that year, Miller was subpoenaed by the House Un-American Activities Committee, and Monroe accompanied him. In her personal notes, she wrote about her worries during this period:
Miller began work on writing the screenplay for "The Misfits" in 1960, directed by John Huston and starring Monroe. It was during the filming that Miller's and Monroe's relationship hit difficulties, and he later said that the filming was one of the lowest points in his life. Monroe was taking drugs to help her sleep and more drugs to help her wake up, which caused her to arrive on the set late and then have trouble remembering her lines. Huston was unaware that Miller and Monroe were having problems in their private life. He recalled later, "I was impertinent enough to say to Arthur that to allow her to take drugs of any kind was criminal and utterly irresponsible. Shortly after that I realized that she wouldn't listen to Arthur at all; he had no say over her actions."
Shortly before the film's premiere in 1961, Miller and Monroe divorced after five years of marriage. Nineteen months later, on August 5, 1962, Monroe died of a likely drug overdose. Huston, who had also directed her in her first major role in "The Asphalt Jungle" in 1950, and who had seen her rise to stardom, put the blame for her death on her doctors as opposed to the stresses of being a star: "The girl was an addict of sleeping pills and she was made so by the God-damn doctors. It had nothing to do with the Hollywood set-up."
In February 1962, Miller married photographer Inge Morath, who had worked as a photographer documenting the production of "The Misfits". The first of their two children, Rebecca, was born September 15, 1962. Their son Daniel was born with Down syndrome in November 1966. Against his wife's wishes, Miller had him institutionalized, first at a home for infants in New York City, then at the Southbury Training School in Connecticut. Though Morath visited Daniel often, Miller never visited him at the school and rarely spoke of him. Miller and Inge remained together until her death in 2002. Miller's son-in-law, actor Daniel Day-Lewis, is said to have visited Daniel frequently, and to have persuaded Miller to meet with him.
HUAC controversy and "The Crucible".
In 1952, Elia Kazan appeared before the House Un-American Activities Committee (HUAC). Kazan named eight members of the Group Theatre, including Clifford Odets, Paula Strasberg, Lillian Hellman, J. Edward Bromberg, and John Garfield, who in recent years had been fellow members of the Communist Party. Miller and Kazan were close friends throughout the late 1940s and early 1950s, but after Kazan's testimony to the HUAC, the pair's friendship ended. After speaking with Kazan about his testimony, Miller traveled to Salem, Massachusetts, to research the witch trials of 1692. He and Kazan did not speak to each other for the next ten years. Kazan later defended his own actions through his film "On the Waterfront", in which a dockworker heroically testifies against a corrupt union boss. Miller would retaliate against Kazan's work by writing "A View from the Bridge", a play where a longshoreman outs his co-workers motivated only by jealousy and greed. He sent a copy of the initial script to Kazan and when the director asked in jest to direct the movie, Miller replied "I only sent you the script to let you know what I think of Stool-Pigeons."
In "The Crucible", Miller likened the situation with the House Un-American Activities Committee to the witch hunt in Salem in 1692. The play opened at the Martin Beck Theatre on Broadway on January 22, 1953. Though widely considered only somewhat successful at the time of its release, today "The Crucible" is Miller's most frequently produced work throughout the world. It was adapted into an opera by Robert Ward in 1961.
The HUAC took an interest in Miller himself not long after "The Crucible" opened, engineering the US State Department's denying him a passport to attend the play's London opening in 1954. When Miller applied in 1956 for a routine renewal of his passport, the House Un-American Activities Committee used this opportunity to subpoena him to appear before the committee. Before appearing, Miller asked the committee not to ask him to name names, to which the chairman, Francis E. Walter (D-PA) agreed. When Miller attended the hearing, to which Monroe accompanied him, risking her own career, he gave the committee a detailed account of his political activities. Reneging on the chairman's promise, the committee demanded the names of friends and colleagues who had participated in similar activities. Miller refused to comply, saying "I could not use the name of another person and bring trouble on him." As a result, a judge found Miller guilty of contempt of Congress in May 1957. Miller was sentenced to a fine and a prison sentence, blacklisted, and disallowed a US passport. In August 1958, his conviction was overturned by the court of appeals, which ruled that Miller had been misled by the chairman of the HUAC.
Miller's experience with the HUAC affected him throughout his life. In the late 1970s, he joined other celebrities (including William Styron and Mike Nichols) who were brought together by the journalist Joan Barthel. Barthel's coverage of the highly publicized Barbara Gibbons murder case helped raise bail for Gibbons' son Peter Reilly, who had been convicted of his mother's murder based on what many felt was a coerced confession and little other evidence. Barthel documented the case in her book "A Death in Canaan", which was made as a television film of the same name and broadcast in 1978. "City Confidential", an A&E Network series, produced an episode about the murder, postulating that part of the reason Miller took such an active interest (including supporting Reilly's defense and using his own celebrity to bring attention to Reilly's plight) was because he had felt similarly persecuted in his run-ins with the HUAC. He sympathized with Reilly, whom he firmly believed to be innocent and to have been railroaded by the Connecticut State Police and the Attorney General who had initially prosecuted the case.
Later career.
In 1964, "After the Fall" was produced, and is said to be a deeply personal view of Miller's experiences during his marriage to Monroe. It reunited Miller with his former friend Kazan; they collaborated on the script and direction. It opened on January 23, 1964 at the ANTA Theatre in Washington Square Park amid a flurry of publicity and outrage at putting a Monroe-like character, Maggie, on stage. Robert Brustein, in a review in the "New Republic", called "After the Fall" "a three and one half hour breach of taste, a confessional autobiography of embarrassing explicitness ... There is a misogynistic strain in the play which the author does not seem to recognize. ... He has created a shameless piece of tabloid gossip, an act of exhibitionism which makes us all voyeurs ... a wretched piece of dramatic writing." That year, Miller produced "Incident at Vichy". In 1965, he was elected the first American president of PEN International, a position which he held for four years. A year later, he organized the 1966 PEN congress in New York City. He also wrote the penetrating family drama "The Price", produced in 1968. It was his most successful play since "Death of a Salesman".
In 1968, Miller attended the Democratic National Convention as a delegate for Eugene McCarthy. In 1969, Miller's works were banned in the Soviet Union after he campaigned for the freedom of dissident writers. Throughout the 1970s, he spent much of his time experimenting with the theatre, producing one-act plays such as "Fame" and "The Reason Why", and traveling with his wife, producing "In the Country" and "Chinese Encounters" with her. Both his 1972 comedy "The Creation of the World and Other Business" and its musical adaptation, "Up from Paradise", were critical and commercial failures.
Miller was an unusually articulate commentator on his own work. In 1978 he published a collection of his "Theater Essays", edited by Robert A. Martin and with a foreword by Miller. Highlights of the collection included Miller's introduction to his "Collected Plays", his reflections on the theory of tragedy, comments on the McCarthy Era, and pieces arguing for a publicly supported theater. Reviewing this collection in the "Chicago Tribune," Studs Terkel remarked, "In reading [the "Theater Essays"] ... you are exhilaratingly aware of a social critic, as well as a playwright, who knows what he's talking about."
In 1983, Miller traveled to China to produce and direct "Death of a Salesman" at the People's Art Theatre in Beijing. It was a success in China and in 1984, "Salesman in Beijing", a book about Miller's experiences in Beijing, was published. Around the same time, "Death of a Salesman" was made into a TV movie starring Dustin Hoffman as Willy Loman. Shown on CBS, it attracted 25 million viewers. In late 1987, Miller's autobiographical work,
"Timebends", was published. Before it was published, it was well known that Miller would not talk about Monroe in interviews; in "Timebends", he wrote about his experiences with Monroe in detail.
During the early-mid 1990s, Miller wrote three new plays: "The Ride Down Mt. Morgan" (1991), "The Last Yankee" (1992), and "Broken Glass" (1994). In 1996, a film of "The Crucible" starring Daniel Day-Lewis, Paul Scofield, Bruce Davison and Winona Ryder opened. Miller spent much of 1996 working on the screenplay.
"Mr. Peters' Connections" was staged off-Broadway in 1998, and "Death of a Salesman" was revived on Broadway in 1999 to celebrate its 50th anniversary. Once again it was a large critical success, winning a Tony Award for best revival of a play.
In 1993, Miller received the National Medal of Arts. He was honored with the PEN/Laura Pels Theater Award for a Master American Dramatist in 1998. In 2001 the National Endowment for the Humanities (NEH) selected him for the Jefferson Lecture, the U.S. federal government's highest honor for achievement in the humanities. His lecture, "On Politics and the Art of Acting", analyzed political events (including the U.S. presidential election of 2000)
in terms of the "arts of performance". It drew attacks from some conservatives such as Jay Nordlinger, who called it "a disgrace"; and George Will, who argued that Miller was not a legitimate "scholar".
In 1999, Miller received The Dorothy and Lillian Gish Prize, one of the richest prizes in the arts, given annually to "a man or woman who has made an outstanding contribution to the beauty of the world and to mankind's enjoyment and understanding of life". In 2001, he received the National Book Foundation's Medal for Distinguished Contribution to American Letters. On May 1, 2002, he received Spain's Principe de Asturias Prize for Literature as "the undisputed master of modern drama". Later that year, Ingeborg Morath died of lymphatic cancer at the age of 78. The following year Miller won the Jerusalem Prize.
In December 2004, 89-year-old Miller announced that he had been in love with 34-year-old minimalist painter Agnes Barley and had been living with her at his Connecticut farm since 2002, and that they intended to marry. Within hours of her father's death, Rebecca Miller ordered Barley to vacate the premises because she had consistently been opposed to the relationship. Miller's final play, "Finishing the Picture", opened at the Goodman Theatre, Chicago, in the fall of 2004, with one character said to be based on Barley. It was reportedly based on his experience during the filming of "The Misfits", though Miller insisted the play was a work of fiction with independent characters that were no more than composite shadows of history.
Death.
Miller died on the evening of February 10, 2005 (the 56th anniversary of the Broadway debut of "Death of a Salesman") at age 89 of bladder cancer and heart failure, at his home in Roxbury, Connecticut. He had been in hospice care at his sister's apartment in New York since his release from hospital the previous month. He was surrounded by Barley, family and friends. His body was interred at Roxbury Center Cemetery in Roxbury.
Legacy.
Miller's writing career spanned over seven decades, and at the time of his death, he was considered one of the 20th century's greatest dramatists. After his death, many respected actors, directors, and producers paid tribute to him, some calling him the last great practitioner of the American stage, and Broadway theatres darkened their lights in a show of respect.
Miller's alma mater, the University of Michigan, opened the Arthur Miller Theatre in March 2007. Per his express wish, it is the only theater in the world that bears his name.
Miller's letters, notes, drafts and other papers are housed at the Harry Ransom Humanities Research Center at the University of Texas at Austin.
Miller is also a member of the American Theater Hall of Fame. He was inducted in 1979.
In 1993, he received the Four Freedoms Award for Freedom of Speech.
In 2017, his daughter, Rebecca Miller, a writer and filmmaker, completed a documentary about her father's life, "".
Minor planet 3769 Arthurmiller is named after him.
Foundation.
The Arthur Miller Foundation was founded to honor the legacy of Miller and his New York City Public School education. Its mission is "Promoting increased access and equity to theater arts education in our schools and increasing the number of students receiving theater arts education as an integral part of their academic curriculum." Its other initiatives include certification of new theater teachers and their placement in public schools, increasing the number of theater teachers in the system from the current estimate of 180 teachers in 1800 schools, supporting professional development of all certified theater teachers, and providing teaching artists, cultural partners, physical spaces, and theater ticket allocations for students. The foundation's primary purpose is to provide arts education in the New York City school system. Its current chancellor is Carmen Farina, a prominent proponent of the Common Core State Standards Initiative. The Master Arts Council includes Alec Baldwin, Ellen Barkin, Bradley Cooper, Dustin Hoffman, Scarlett Johansson, Tony Kushner, Julianne Moore, Michael Moore, Liam Neeson, David O. Russell, and Liev Schreiber. Miller's son-in-law, Daniel Day-Lewis, has served on the current board of directors since 2016.
The foundation celebrated Miller's 100th birthday with a one-night performance of his seminal works in November 2015.
The Arthur Miller Foundation currently supports a pilot program in theater and film at the public school Quest to Learn, in partnership with the Institute of Play. The model is being used as an in-school elective theater class and lab. Its objective is to create a sustainable theater education model to disseminate to teachers at professional development workshops.
Archive.
Miller donated thirteen boxes of his earliest manuscripts to the Harry Ransom Center at the University of Texas at Austin in 1961 and 1962. This collection included the original handwritten notebooks and early typed drafts for "Death of a Salesman", "The Crucible", "All My Sons", and other works. In January, 2018, the Ransom Center announced the acquisition of the remainder of the Miller archive, totaling over 200 boxes. The full archive opened in November, 2019.
Literary and public criticism.
Christopher Bigsby wrote "Arthur Miller: The Definitive Biography" based on boxes of papers Miller made available to him before his death in 2005. The book was published in November 2008, and is reported to reveal unpublished works in which Miller "bitterly attack[ed] the injustices of American racism long before it was taken up by the civil rights movement".
In his book "Trinity of Passion", author Alan M. Wald conjectures that Miller was "a member of a writer's unit of the Communist Party around 1946," using the pseudonym Matt Wayne, and editing a drama column in the magazine "The New Masses".
In 1999 the writer Christopher Hitchens attacked Miller for comparing the Monica Lewinsky investigation to the Salem witch hunt. Miller had asserted a parallel between the examination of physical evidence on Lewinsky's dress and the examinations of women's bodies for signs of the "Devil's Marks" in Salem. Hitchens scathingly disputed the parallel. In his memoir, "Hitch-22", Hitchens bitterly noted that Miller, despite his prominence as a left-wing intellectual, had failed to support author Salman Rushdie during the Iranian fatwa involving "The Satanic Verses".
Foundation.
The Arthur Miller Foundation was founded to honor the legacy of Miller and his New York City Public School education. Its mission is "Promoting increased access and equity to theater arts education in our schools and increasing the number of students receiving theater arts education as an integral part of their academic curriculum." Its other initiatives include certification of new theater teachers and their placement in public schools, increasing the number of theater teachers in the system from the current estimate of 180 teachers in 1800 schools, supporting professional development of all certified theater teachers, and providing teaching artists, cultural partners, physical spaces, and theater ticket allocations for students. The foundation's primary purpose is to provide arts education in the New York City school system. Its current chancellor is Carmen Farina, a prominent proponent of the Common Core State Standards Initiative. The Master Arts Council includes Alec Baldwin, Ellen Barkin, Bradley Cooper, Dustin Hoffman, Scarlett Johansson, Tony Kushner, Julianne Moore, Michael Moore, Liam Neeson, David O. Russell, and Liev Schreiber. Miller's son-in-law, Daniel Day-Lewis, has served on the current board of directors since 2016.
The foundation celebrated Miller's 100th birthday with a one-night performance of his seminal works in November 2015.
The Arthur Miller Foundation currently supports a pilot program in theater and film at the public school Quest to Learn, in partnership with the Institute of Play. The model is being used as an in-school elective theater class and lab. Its objective is to create a sustainable theater education model to disseminate to teachers at professional development workshops.
Archive.
Miller donated thirteen boxes of his earliest manuscripts to the Harry Ransom Center at the University of Texas at Austin in 1961 and 1962. This collection included the original handwritten notebooks and early typed drafts for "Death of a Salesman", "The Crucible", "All My Sons", and other works. In January, 2018, the Ransom Center announced the acquisition of the remainder of the Miller archive, totaling over 200 boxes. The full archive opened in November, 2019.
Literary and public criticism.
Christopher Bigsby wrote "Arthur Miller: The Definitive Biography" based on boxes of papers Miller made available to him before his death in 2005. The book was published in November 2008, and is reported to reveal unpublished works in which Miller "bitterly attack[ed] the injustices of American racism long before it was taken up by the civil rights movement".
In his book "Trinity of Passion", author Alan M. Wald conjectures that Miller was "a member of a writer's unit of the Communist Party around 1946," using the pseudonym Matt Wayne, and editing a drama column in the magazine "The New Masses".
In 1999 the writer Christopher Hitchens attacked Miller for comparing the Monica Lewinsky investigation to the Salem witch hunt. Miller had asserted a parallel between the examination of physical evidence on Lewinsky's dress and the examinations of women's bodies for signs of the "Devil's Marks" in Salem. Hitchens scathingly disputed the parallel. In his memoir, "Hitch-22", Hitchens bitterly noted that Miller, despite his prominence as a left-wing intellectual, had failed to support author Salman Rushdie during the Iranian fatwa involving "The Satanic Verses".
Works.
Non-fiction.
"On Politics and the Art of Acting", Viking 2001 {ISBN 0-670-030-422} an 85-page essay debating the thespian skills, or lack of, in American politics, this soon after the Bush/ Gore election campaign; comparing FDR, JFK, Reagan, Clinton.
Non-fiction.
"On Politics and the Art of Acting", Viking 2001 {ISBN 0-670-030-422} an 85-page essay debating the thespian skills, or lack of, in American politics, this soon after the Bush/ Gore election campaign; comparing FDR, JFK, Reagan, Clinton.
Further reading.
Critical articles
External links.
Organizations
Archive
Databases
Websites
Interviews
Obituaries
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Ardal O'Hanlon
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Ardal O'Hanlon (; born 8 October 1965) is an Irish comedian, actor, and author. He played Father Dougal McGuire in "Father Ted" (1995–1998), George Sunday/Thermoman in "My Hero" (2000–2005), and DI Jack Mooney in "Death in Paradise" (2017–2020). His novel "The Talk of the Town" was published in 1998.
Early life.
O'Hanlon was born on 8 October 1965 in Carrickmacross, County Monaghan, the son of Fianna Fáil TD and physician Rory O'Hanlon and Teresa (née Ward). He is the third of six children, and has three brothers and two sisters. The episode of "Who Do You Think You Are?" which aired on 6 October 2008 revealed that O'Hanlon's paternal grandfather, Michael O'Hanlon, was a medical student at University College Dublin (UCD) who had joined the Irish Republican Army during the Irish War of Independence and was a member of Michael Collins's Squad, which assassinated British secret service agents on the morning of Bloody Sunday. Details of his grandfather's activities survive in UCD Archives, as well as Blackrock College. It also transpired that, on his mother's side, he is a close relative of Peter Fenelon Collier.
O'Hanlon was schooled in Blackrock College in Dublin and graduated, in 1987, from the National Institute for Higher Education, Dublin (now Dublin City University), with a degree in communications studies.
Career.
Together with Kevin Gildea and Barry Murphy, O'Hanlon founded the International Comedy Cellar, upstairs in the International Bar on Dublin's South Wicklow Street. Dublin had no comedy scene at the time. As a stand up, O'Hanlon won the Hackney Empire New Act of the Year competition in 1994. For a time he was the presenter of "The Stand Up Show".
He was spotted by Graham Linehan, who was to cast him as Father Dougal McGuire in "Father Ted" (1995–98). During filming, O’Hanlon went to buy shoes. Still being in costume, the seller thought he was a real priest and offered the footwear for free. In 1995 he received the Top TV Comedy Newcomer at the British Comedy Awards for this role. In 1995, he appeared (as Father Dougal) in a Channel 4 ident ("Hello, you're watching ... television"), and during Comic Relief on BBC1. This was followed by the award-winning short comedy film "Flying Saucer Rock'n'Roll". In a 2019 interview, O'Hanlon admitted that he had attempted to distance himself from "Father Ted" once the show had finished.
O'Hanlon moved into straight acting alongside Emma Fielding and Beth Goddard in the ITV comedy-drama "Big Bad World", which aired for two series in summer 1999 and winter 2001. He also played a minor role in "The Butcher Boy" as Joe's (Francie's best friend) father, and appeared in an episode of the original "Whose Line is it Anyway?".
In 2000, O'Hanlon starred in the comedy series "My Hero", in which he played a very naive superhero from the planet Ultron. His character juggled world-saving heroics with life in suburbia. He stayed in the role until the first episode of series 6 in July 2006, when he was replaced by James Dreyfus during the same episode.
O'Hanlon also provided the voice of the lead character in the three Christmas television cartoon specials of "Robbie the Reindeer". He appeared in the 2005 BBC One sitcom "Blessed", written by Ben Elton; at the 2005 British Comedy Awards, it was publicly slated by Jonathan Ross, albeit in jest. Towards the end of 2005, he played an eccentric Scottish character, Coconut Tam, in the family based film, "The Adventures of Greyfriars Bobby". He has also appeared on radio, including an appearance on "Quote... Unquote" on BBC Radio 4 on 18 July 2011. Appropriately, one of his questions concerned a quotation from "Father Ted". In 2015, he appeared as incompetent angel Smallbone in the sitcom "The Best Laid Plans", on the same channel.
In 2006, O'Hanlon wrote and presented an RTÉ television series called "Leagues Apart", which saw him investigate the biggest and most passionate football rivalries in a number of European countries. Included were Roma vs Lazio in Italy, Barcelona vs Real Madrid in Spain, and Galatasaray vs Fenerbahce in Turkey. He followed this with another RTÉ show, "So You Want To Be Taoiseach?" in 2007. It was a political series in which O'Hanlon gave tongue-in-cheek advice on how to go about becoming Taoiseach of Ireland.
He appeared in the "Doctor Who" episode "Gridlock", broadcast on 14 April 2007, in which he played a catlike creature named Thomas Kincade Brannigan. O'Hanlon appears in series 3 of the TV show "Skins", playing Naomi Campbell (Lily Loveless)'s politics teacher named Kieran, who attempted to kiss her. He then went on to form a relationship with Naomi's mother (Olivia Colman). O'Hanlon plays the lead role in Irish comedy television programme "Val Falvey, TD" on RTÉ One. He has recently performed in the Edinburgh Fringe.
In February 2011, O'Hanlon returned to the Gate Theatre, Dublin starring in the Irish premiere of Christopher Hampton's translation of Yasmina Reza's "God of Carnage", alongside Maura Tierney. Later that year, he appeared in the comedy panel show "Argumental".
O'Hanlon has written a novel, "The Talk of the Town" (known in the United States as "Knick Knack Paddy Whack"), which was published in 1998. The novel is about a teenage boy, Patrick Scully, and his friends.
In February 2015 he officially launched the 2015 Sky Cat Laughs Comedy Festival, which took place in Kilkenny from 28 May–1 June. In 2015 he played the role of Peter the Milkman in the Sky One sitcom "After Hours".
On 2 February 2017, it was announced he would play the lead role in the BBC crime drama "Death in Paradise" taking the role of DI Jack Mooney following Kris Marshall's departure the same day. He announced his intention to leave the series in early 2020 and was replaced by Ralf Little.
On 25 November 2021, it was announced that he would participate in series 13 of "Taskmaster". He finished in 4th place ahead of Judi Love.
Personal life.
O'Hanlon met his wife Melanie as a teenager. They have three children. He is a supporter of Leeds United.
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Aon (company)
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Aon PLC () is a British-American multinational financial services firm that sells a range of risk-mitigation products, including Commercial Risk, Investment, Wealth and Reinsurance solutions, as well as boutique strategy consulting through Aon Inpoint. Aon has approximately 50,000 employees in 120 countries.
Aon was created in 1982 when the Ryan Insurance Group merged with the Combined Insurance Company of America. In 1987, that company was renamed Aon from "aon", a Gaelic word meaning "one". The company is headquartered in the UK and incorporated in Ireland, with its listing based in the US.
History.
W. Clement Stone's mother bought a small Detroit insurance agency, and in 1918 brought her son into the business. Mr. Stone sold low-cost, low-benefit accident insurance, underwriting and issuing policies on-site. The next year he founded his own agency, the Combined Registry Co.
As the Great Depression began, Stone reduced his workforce and improved training. Forced by his son's respiratory illness to winter in the South, Stone moved to Arkansas and Texas. In 1939 he bought American Casualty Insurance Co. of Dallas, Texas. It was consolidated with other purchases as the Combined Insurance Co. of America in 1947. The company continued through the 1950s and 1960s, continuing to sell health and accident policies. In the 1970s, Combined expanded overseas despite being hit hard by the recession.
In 1982, after 10 years of stagnation under Clement Stone Jr., the elder Stone, then 79, resumed control until the completion of a merger with Ryan Insurance Co. allowed him to transfer control to Patrick Ryan. Ryan, the son of a Ford dealer in Wisconsin, had started his company as an auto credit insurer in 1964. In 1976, the company bought the insurance brokerage units of the Esmark conglomerate. Ryan focused on insurance brokering and added more upscale insurance products. He also trimmed staff and took other cost-cutting measures, and in 1987 he changed Combined's name to Aon. In 1992, he bought Dutch insurance broker Hudig-Langeveldt. In 1995, the company sold its remaining direct life insurance holdings to General Electric to focus on consulting.
Aon built a global presence through purchases. In 1997, it bought The Minet Group, as well as insurance brokerage Alexander & Alexander Services, Inc. in a deal that made Aon (temporarily) the largest insurance broker worldwide. The firm made no US buys in 1998, but doubled its employee base with purchases including Spain's largest retail insurance broker, Gil y Carvajal, and the formation of Aon Korea.
Responding to industry demands, Aon announced its new fee disclosure policy in 1999, and the company reorganised to focus on buying personal line insurance firms and to integrate its acquisitions. That year it bought Nikols Sedgwick Group, an Italian insurance firm, and formed RiskAttack (with Zurich US), a risk analysis and financial management concern aimed at technology companies. The cost of integrating its numerous purchases, however, hammered profits in 1999.
Despite its troubles, in 2000 Aon bought Reliance Group's accident and health insurance business, as well as Actuarial Sciences Associates, a compensation and employee benefits consulting company. Later in that year, however, the company decided to cut 6% of its workforce as part of a restructuring effort. In 2003, the company saw revenues increase primarily because of rate hikes in the insurance industry. Also that year, Endurance Specialty, a Bermuda-based underwriting operation that Aon helped to establish in November 2001 along with other investors, went public. The next year Aon sold most of its holdings in Endurance.
In late 2007, Aon announced the divestiture of its underwriting business. With this move, the firm sold off its two major underwriting subsidiaries: Combined Insurance Company of America (acquired by ACE Limited for $2.4 billion) and Sterling Life Insurance Company (purchased by Munich Re Group for $352 million). The low margin and capital-intensive nature of the underwriting industry was the primary reason for the firm's decision to divest.
This growth strategy manifested in November 2008 when Aon announced it had acquired reinsurance intermediary and capital advisor Benfield Group Limited for $1.75 billion. The acquisition amplified the firm's broking capabilities, positioning Aon one of the largest players in the reinsurance brokerage industry.
In 2010, Aon made its most significant acquisition to date with the purchase of Hewitt Associates for $4.9 billion. Aside from drastically boosting Aon's human resources consulting capacity and entering the firm into the business process outsourcing industry, the move added 23,000 colleagues and more than $3 billion in revenue.
In January 2012, Aon announced that its headquarters would be moved from Chicago to London.
On 10 February 2017, Aon announced that it was selling its employee benefits outsourcing business to private equity firm The Blackstone Group for US$4.8 billion (£3.8 billion).
In February 2020, Aon named Eric Andersen as president of Aon after co-president Michael O'Connor departed the company to pursue new opportunities. He will be reporting to Greg Case, the firm's CEO.
In June 2020, Aon announced it was planning to repay the Temporary 20% pay cut from 70% of employees that was published in a statement in April 2020 regarding the COVID-19 Pandemic. On 30 June 2020, Aon announced it would repay staff in full, plus 5% of the withheld amount.
In June 2020: Willis Towers Watson has called its shareholders to two meetings to discuss its acquisition with Aon for 26 August 2020. It was revealed that the US Department of Justice has requested more information on the deal under antitrust rules.
September 11 attacks.
Aon's New York offices were on the 92nd and 98th–105th floors of the South Tower of the World Trade Center at the time of the September 11 attacks. When the North Tower was struck by American Airlines Flight 11 at 8:46 a.m., an evacuation of Aon's offices was quickly initiated by executive Eric Eisenberg, and 924 of the estimated 1,100 Aon employees present at the time managed to get below the 77th floor before United Airlines Flight 175 crashed between Floors 77 and 85 at 9:03 a.m.
Many, however, did not manage to get beneath in the 17 minutes they had between the two impacts. As a result, 176 employees of Aon were killed in the crash or died in the fires or from smoke inhalation. At 9:59 a.m., the tower finally collapsed, killing any survivors still within, including Eisenberg and Kevin Cosgrove.
Spitzer investigation.
In 2004–2005, Aon, along with other brokers including Marsh & McLennan and Willis, fell under regulatory investigation under New York Attorney General Eliot Spitzer and other state attorneys general. At issue was the practice of insurance companies' payments to brokers (known as contingent commissions). The payments were thought to bring a conflict of interest, swaying broker decisions on behalf of carriers, rather than customers. In the spring of 2005, without acknowledging any wrongdoing, Aon agreed to a $190 million settlement, payable over 30 months.
UK regulatory breach.
In January 2009, Aon was fined £5.69 million in the UK by the Financial Services Authority, who stated that the fine related to the company's inadequate bribery and corruption controls, claiming that between 14 January 2005 and 30 September 2007 Aon had failed to properly assess the risks involved in its dealings with overseas firms and individuals. The Authority did not find that any money had actually made its way to illegal organisations. Aon qualified for a 30% discount on the fine as a result of its cooperation with the investigation. Aon said its conduct was not deliberate, adding it had since "significantly strengthened and enhanced its controls around the usage of third parties".
US Foreign Corrupt Practices Act violations.
In December 2011, Aon Corporation paid a $16.26 million penalty to the U.S. Securities and Exchange Commission (SEC) and the U.S. Department of Justice (DOJ) for violations of the US Foreign Corrupt Practices Act (FCPA).
According to the SEC, Aon's subsidiaries made improper payments of over $3.6 million to government officials and third-party facilitators in Costa Rica, Egypt, Vietnam, Indonesia, the United Arab Emirates, Myanmar and Bangladesh, between 1983 and 2007, to obtain and retain insurance contracts.
Major acquisitions.
On 5 January 2007, Aon announced that its Aon Affinity group had acquired the WedSafe Wedding Insurance program.
On 22 August 2008, Aon announced that it had acquired London-based Benfield Group. The acquiring price was US$1.75 billion or £935 million, with US$170 million of debt.
On 5 March 2010, Hewitt Associates announced that it acquired Senior Educators Ltd. The acquisition offers companies a new way to address retiree medical insurance commitments.
On 12 July 2010, Aon announced that it had agreed to buy Lincolnshire, Illinois-based Hewitt Associates for $4.9 billion in cash and stock.
On 7 April 2011, Aon announced that it had acquired Johannesburg, South Africa-based Glenrand MIB. Financial terms were not disclosed.
On 19 July 2011, Aon announced that it bought Westfield Financial Corp., the owner of insurance-industry consulting firm Ward Financial Group, from Ohio Farmers Insurance Co. Financial terms were not disclosed.
On 22 October 2012, Aon announced that it agreed to buy OmniPoint, Inc, a Workday consulting firm. Financial terms were not disclosed.
On 16 June 2014, Aon announced that it agreed to buy National Flood Services, Inc., a large processor of flood insurance, from Stoneriver Group, L.P.
On 31 October 2016, Aon's Aon Risk Solutions completed acquisition of Stroz Friedberg LLC, a specialised risk management firm focusing on cybersecurity.
On 14 November 2016, Aon acquired CoCubes an online Indian Assessment firm, facilitating hiring of entry-level engineering graduates.
On 10 February 2017, Aon plc agreed to sell its human resources outsourcing platform for US$4.8 billion (£3.8 billion) to Blackstone Group L.P. (BX.N), creating a new company called Alight Solutions.
In September 2017, Aon announced its intent to purchase real estate investment management firm The Townsend Group from Colony NorthStar for $475 million, expanding Aon's property investment management portfolio.
On 9 March 2020, Aon announced its merger with Willis Towers Watson for nearly $30 billion in an all-stock deal that creates the world's largest insurance broker. As of 21 May 2020, Willis board was under probe over merger agreement with Aon. The deal was called off in July 2021.
September 11 attacks.
Aon's New York offices were on the 92nd and 98th–105th floors of the South Tower of the World Trade Center at the time of the September 11 attacks. When the North Tower was struck by American Airlines Flight 11 at 8:46 a.m., an evacuation of Aon's offices was quickly initiated by executive Eric Eisenberg, and 924 of the estimated 1,100 Aon employees present at the time managed to get below the 77th floor before United Airlines Flight 175 crashed between Floors 77 and 85 at 9:03 a.m.
Many, however, did not manage to get beneath in the 17 minutes they had between the two impacts. As a result, 176 employees of Aon were killed in the crash or died in the fires or from smoke inhalation. At 9:59 a.m., the tower finally collapsed, killing any survivors still within, including Eisenberg and Kevin Cosgrove.
Spitzer investigation.
In 2004–2005, Aon, along with other brokers including Marsh & McLennan and Willis, fell under regulatory investigation under New York Attorney General Eliot Spitzer and other state attorneys general. At issue was the practice of insurance companies' payments to brokers (known as contingent commissions). The payments were thought to bring a conflict of interest, swaying broker decisions on behalf of carriers, rather than customers. In the spring of 2005, without acknowledging any wrongdoing, Aon agreed to a $190 million settlement, payable over 30 months.
UK regulatory breach.
In January 2009, Aon was fined £5.69 million in the UK by the Financial Services Authority, who stated that the fine related to the company's inadequate bribery and corruption controls, claiming that between 14 January 2005 and 30 September 2007 Aon had failed to properly assess the risks involved in its dealings with overseas firms and individuals. The Authority did not find that any money had actually made its way to illegal organisations. Aon qualified for a 30% discount on the fine as a result of its cooperation with the investigation. Aon said its conduct was not deliberate, adding it had since "significantly strengthened and enhanced its controls around the usage of third parties".
US Foreign Corrupt Practices Act violations.
In December 2011, Aon Corporation paid a $16.26 million penalty to the U.S. Securities and Exchange Commission (SEC) and the U.S. Department of Justice (DOJ) for violations of the US Foreign Corrupt Practices Act (FCPA).
According to the SEC, Aon's subsidiaries made improper payments of over $3.6 million to government officials and third-party facilitators in Costa Rica, Egypt, Vietnam, Indonesia, the United Arab Emirates, Myanmar and Bangladesh, between 1983 and 2007, to obtain and retain insurance contracts.
Major acquisitions.
On 5 January 2007, Aon announced that its Aon Affinity group had acquired the WedSafe Wedding Insurance program.
On 22 August 2008, Aon announced that it had acquired London-based Benfield Group. The acquiring price was US$1.75 billion or £935 million, with US$170 million of debt.
On 5 March 2010, Hewitt Associates announced that it acquired Senior Educators Ltd. The acquisition offers companies a new way to address retiree medical insurance commitments.
On 12 July 2010, Aon announced that it had agreed to buy Lincolnshire, Illinois-based Hewitt Associates for $4.9 billion in cash and stock.
On 7 April 2011, Aon announced that it had acquired Johannesburg, South Africa-based Glenrand MIB. Financial terms were not disclosed.
On 19 July 2011, Aon announced that it bought Westfield Financial Corp., the owner of insurance-industry consulting firm Ward Financial Group, from Ohio Farmers Insurance Co. Financial terms were not disclosed.
On 22 October 2012, Aon announced that it agreed to buy OmniPoint, Inc, a Workday consulting firm. Financial terms were not disclosed.
On 16 June 2014, Aon announced that it agreed to buy National Flood Services, Inc., a large processor of flood insurance, from Stoneriver Group, L.P.
On 31 October 2016, Aon's Aon Risk Solutions completed acquisition of Stroz Friedberg LLC, a specialised risk management firm focusing on cybersecurity.
On 14 November 2016, Aon acquired CoCubes an online Indian Assessment firm, facilitating hiring of entry-level engineering graduates.
On 10 February 2017, Aon plc agreed to sell its human resources outsourcing platform for US$4.8 billion (£3.8 billion) to Blackstone Group L.P. (BX.N), creating a new company called Alight Solutions.
In September 2017, Aon announced its intent to purchase real estate investment management firm The Townsend Group from Colony NorthStar for $475 million, expanding Aon's property investment management portfolio.
On 9 March 2020, Aon announced its merger with Willis Towers Watson for nearly $30 billion in an all-stock deal that creates the world's largest insurance broker. As of 21 May 2020, Willis board was under probe over merger agreement with Aon. The deal was called off in July 2021.
Operations.
Manchester United.
On 3 June 2009, it was reported that Aon had signed a four-year shirt sponsorship deal with English football giant Manchester United. On 1 June 2010, Aon replaced American insurance company AIG as the principal sponsor of the club. The Aon logo was prominently displayed on the front of the club's shirts until the 2014/2015 season when Chevrolet replaced them. The deal was said to be worth £80 million over four years, replacing United's deal with AIG as the most lucrative shirt deal in history at the time.
In April 2013, Aon signed a new eight-year deal with Manchester United to rename their training ground as the Aon Training Complex and sponsor the club's training kits, reportedly worth £180 million to the club.
Manchester United.
On 3 June 2009, it was reported that Aon had signed a four-year shirt sponsorship deal with English football giant Manchester United. On 1 June 2010, Aon replaced American insurance company AIG as the principal sponsor of the club. The Aon logo was prominently displayed on the front of the club's shirts until the 2014/2015 season when Chevrolet replaced them. The deal was said to be worth £80 million over four years, replacing United's deal with AIG as the most lucrative shirt deal in history at the time.
In April 2013, Aon signed a new eight-year deal with Manchester United to rename their training ground as the Aon Training Complex and sponsor the club's training kits, reportedly worth £180 million to the club.
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2406
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Alban Berg
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Alban Maria Johannes Berg ( , ; 9 February 1885 – 24 December 1935) was an Austrian composer of the Second Viennese School. His compositional style combined Romantic lyricism with the twelve-tone technique. Although he left a relatively small "oeuvre", he is remembered as one of the most important composers of the 20th century for his expressive style encompassing "entire worlds of emotion and structure".
Berg was born and lived in Vienna. He began to compose only at the age of fifteen. He studied counterpoint, music theory and harmony with Arnold Schoenberg between 1904 and 1911, and adopted his principles of "developing variation" and the twelve-tone technique. Berg's major works include the operas "Wozzeck" (1924) and "Lulu" (1935, finished posthumously), the chamber pieces "Lyric Suite" and Chamber Concerto, as well as a Violin Concerto. He also composed a number of songs ("lieder"). He is said to have brought more "human values" to the twelve-tone system, his works seen as more "emotional" than Schoenberg's. His music had a surface glamour that won him admirers when Schoenberg himself had few.
Berg died from sepsis in 1935.
Life and career.
Early life.
Berg was born in Vienna, the third of four children of Johanna and Konrad Berg. His father ran a successful export business, and the family owned several estates in Vienna and the countryside. The family's financial situation turned to the worse after the death of Konrad Berg in 1900, and it particularly affected young Berg, who had to repeat both his sixth and seventh grade to pass the exams. Berg was more interested in literature than music as a child and did not begin to compose until he was fifteen, when he started to teach himself music. With Marie Scheuchl, a maid in the family estate of Berghof in Carinthia and fifteen years his senior, he fathered a daughter, Albine, born 4 December 1902.
Berg had little formal music education before he became a student of Arnold Schoenberg in October 1904. With Schoenberg, he studied counterpoint, music theory, and harmony. By 1906 he was studying music full-time; by 1907 he began composition lessons. His student compositions included five drafts for piano sonatas. He also wrote songs, including his "Seven Early Songs" ("Sieben frühe Lieder"), three of which were Berg's first publicly performed work in a concert that featured the music of Schoenberg's pupils in Vienna that year.
The early sketches eventually culminated in Piano Sonata, Op. 1 (1907–1908); it is one of the most formidable "first" works ever written. Berg studied with Schoenberg for six years until 1911. Among Schoenberg's teaching was the idea that the unity of a musical composition depends upon all its aspects being derived from a single basic idea; this idea was later known as "developing variation". Berg passed this on to his students, one of whom, Theodor W. Adorno, stated: "The main principle he conveyed was that of variation: everything was supposed to develop out of something else and yet be intrinsically different". The Piano Sonata is an example—the whole composition is derived from the work's opening quartal gesture and its opening phrase.
Innovation.
Berg was a part of Vienna's cultural elite during the heady "fin de siècle" period. His circle included the musicians Alexander von Zemlinsky and Franz Schreker, the painter Gustav Klimt, the writer and satirist Karl Kraus, the architect Adolf Loos, and the poet Peter Altenberg.
In 1906 Berg met the singer (1885–1976), daughter of a wealthy family (rumoured to be in fact the illegitimate daughter of Emperor Franz Joseph I from his liaison with Anna Nahowski). Despite the outward hostility of her family, the couple married on 3 May 1911.
In 1913 two of Berg's "Altenberg Lieder" (1912) were premièred in Vienna, conducted by Schoenberg in the infamous "Skandalkonzert". Settings of aphoristic poetic utterances, the songs are accompanied by a very large orchestra. The performance caused a riot, and had to be halted. Berg effectively withdrew the work, and it was not performed in full until 1952. The full score remained unpublished until 1966.
From 1915 to 1918 Berg served in the Austro-Hungarian Army. During a period of leave in 1917 he accelerated work on his first opera, "Wozzeck". After the end of World War I, he settled again in Vienna, where he taught private pupils. He also helped Schoenberg run his Society for Private Musical Performances, which sought to create the ideal environment for the exploration and appreciation of unfamiliar new music by means of open rehearsals, repeat performances, and the exclusion of professional critics.
Berg had a particular interest in the number 23, using it to structure several works. Various suggestions have been made as to the reason for this interest: that he took it from the biorhythms theory of Wilhelm Fliess, in which a 23-day cycle is considered significant, or because he first suffered an asthma attack on the 23rd of the month.
Success of "Wozzeck" and inception of "Lulu" (1924–29).
In 1924 three excerpts from "Wozzeck" were performed, which brought Berg his first public success. The opera, which Berg completed in 1922, was first performed on 14 December 1925, when Erich Kleiber conducted the first performance in Berlin. Today, "Wozzeck" is seen as one of the century's most important works. Berg made a start on his second opera, the three-act "Lulu", in 1928 but interrupted the work in 1929 for the concert aria "Der Wein" which he completed that summer. "Der Wein" presaged "Lulu" in a number of ways, including vocal style, orchestration, design and text.
Other well-known Berg compositions include the "Lyric Suite" (1926), which was later shown to employ elaborate cyphers to document a secret love affair; the post-Mahlerian Three Pieces for Orchestra (completed in 1915 but not performed until after "Wozzeck"); and the Chamber Concerto ("Kammerkonzert", 1923–25) for violin, piano, and 13 wind instruments: this latter is written so conscientiously that Pierre Boulez has called it "Berg's strictest composition" and it, too, is permeated by cyphers and posthumously disclosed hidden programs. It was at this time he began exhibiting tone clusters in his works after meeting with American avant-garde composer Henry Cowell, whom he would eventually form a lifelong friendship with.
Final years (1930–35).
Life for the musical world was becoming increasingly difficult in the 1930s both in Vienna and Germany due to the rising tide of antisemitism and the Nazi cultural ideology that denounced modernity. Even to have an association with someone who was Jewish could lead to denunciation, and Berg's "crime" was to have studied with the Jewish composer Arnold Schoenberg. Berg found that opportunities for his work to be performed in Germany were becoming rare, and eventually his music was proscribed and placed on the list of degenerate music.
In 1932 Berg and his wife acquired an isolated lodge, the "Waldhaus" on the southern shore of the Wörthersee, near Schiefling am See in Carinthia, where he was able to work in seclusion, mainly on "Lulu" and the Violin Concerto. At the end of 1934, Berg became involved in the political intrigues around finding a replacement for Clemens Krauss as director of the Vienna State Opera.
As more of the performances of his work in Germany were cancelled by the Nazis, who had come to power in early 1933, he needed to ensure the new director would be an advocate for modernist music. Originally, the premiere of "Lulu" had been planned for the Berlin State Opera, where Erich Kleiber continued to champion his music and had conducted the premiere of "Wozzeck" in 1925, but now this was looking increasingly uncertain, and "Lulu" was rejected by the Berlin authorities in the spring of 1934. Kleiber's production of the "Lulu" symphonic suite on 30 November 1934 in Berlin was also the occasion of his resignation in protest at the extent of conflation of culture with politics. Even in Vienna, the opportunities for the Vienna School of musicians was dwindling.
Berg had interrupted the orchestration of "Lulu" because of an unexpected (and financially much-needed) commission from the Russian-American violinist Louis Krasner for a Violin Concerto (1935). This profoundly elegiac work, composed at unaccustomed speed and posthumously premiered, has become Berg's best-known and most-beloved composition. Like much of his mature work, it employs an idiosyncratic adaptation of Schoenberg's "dodecaphonic" or twelve-tone technique, that enables the composer to produce passages openly evoking tonality, including quotations from historical tonal music, such as a Bach chorale and a Carinthian folk song. The Violin Concerto was dedicated "to the memory of an Angel", Manon Gropius, the deceased daughter of architect Walter Gropius and Alma Mahler.
Death.
Berg died aged 50 in Vienna, on Christmas Eve 1935, from blood poisoning apparently caused by a furuncle on his back, induced by an insect sting that occurred in November. He was buried at the Hietzing Cemetery in Vienna.
Before he died, Berg had completed the orchestration of only the first two of the three acts of "Lulu". The completed acts were successfully premièred in Zürich in 1937. For personal reasons Helene Berg subsequently imposed a ban on any attempt to "complete" the final act, which Berg had in fact completed in short score. An orchestration was therefore commissioned in secret from Friedrich Cerha and premièred in Paris (under Pierre Boulez) only in 1979, soon after Helene Berg's own death.
Early life.
Berg was born in Vienna, the third of four children of Johanna and Konrad Berg. His father ran a successful export business, and the family owned several estates in Vienna and the countryside. The family's financial situation turned to the worse after the death of Konrad Berg in 1900, and it particularly affected young Berg, who had to repeat both his sixth and seventh grade to pass the exams. Berg was more interested in literature than music as a child and did not begin to compose until he was fifteen, when he started to teach himself music. With Marie Scheuchl, a maid in the family estate of Berghof in Carinthia and fifteen years his senior, he fathered a daughter, Albine, born 4 December 1902.
Berg had little formal music education before he became a student of Arnold Schoenberg in October 1904. With Schoenberg, he studied counterpoint, music theory, and harmony. By 1906 he was studying music full-time; by 1907 he began composition lessons. His student compositions included five drafts for piano sonatas. He also wrote songs, including his "Seven Early Songs" ("Sieben frühe Lieder"), three of which were Berg's first publicly performed work in a concert that featured the music of Schoenberg's pupils in Vienna that year.
The early sketches eventually culminated in Piano Sonata, Op. 1 (1907–1908); it is one of the most formidable "first" works ever written. Berg studied with Schoenberg for six years until 1911. Among Schoenberg's teaching was the idea that the unity of a musical composition depends upon all its aspects being derived from a single basic idea; this idea was later known as "developing variation". Berg passed this on to his students, one of whom, Theodor W. Adorno, stated: "The main principle he conveyed was that of variation: everything was supposed to develop out of something else and yet be intrinsically different". The Piano Sonata is an example—the whole composition is derived from the work's opening quartal gesture and its opening phrase.
Innovation.
Berg was a part of Vienna's cultural elite during the heady "fin de siècle" period. His circle included the musicians Alexander von Zemlinsky and Franz Schreker, the painter Gustav Klimt, the writer and satirist Karl Kraus, the architect Adolf Loos, and the poet Peter Altenberg.
In 1906 Berg met the singer (1885–1976), daughter of a wealthy family (rumoured to be in fact the illegitimate daughter of Emperor Franz Joseph I from his liaison with Anna Nahowski). Despite the outward hostility of her family, the couple married on 3 May 1911.
In 1913 two of Berg's "Altenberg Lieder" (1912) were premièred in Vienna, conducted by Schoenberg in the infamous "Skandalkonzert". Settings of aphoristic poetic utterances, the songs are accompanied by a very large orchestra. The performance caused a riot, and had to be halted. Berg effectively withdrew the work, and it was not performed in full until 1952. The full score remained unpublished until 1966.
From 1915 to 1918 Berg served in the Austro-Hungarian Army. During a period of leave in 1917 he accelerated work on his first opera, "Wozzeck". After the end of World War I, he settled again in Vienna, where he taught private pupils. He also helped Schoenberg run his Society for Private Musical Performances, which sought to create the ideal environment for the exploration and appreciation of unfamiliar new music by means of open rehearsals, repeat performances, and the exclusion of professional critics.
Berg had a particular interest in the number 23, using it to structure several works. Various suggestions have been made as to the reason for this interest: that he took it from the biorhythms theory of Wilhelm Fliess, in which a 23-day cycle is considered significant, or because he first suffered an asthma attack on the 23rd of the month.
Success of "Wozzeck" and inception of "Lulu" (1924–29).
In 1924 three excerpts from "Wozzeck" were performed, which brought Berg his first public success. The opera, which Berg completed in 1922, was first performed on 14 December 1925, when Erich Kleiber conducted the first performance in Berlin. Today, "Wozzeck" is seen as one of the century's most important works. Berg made a start on his second opera, the three-act "Lulu", in 1928 but interrupted the work in 1929 for the concert aria "Der Wein" which he completed that summer. "Der Wein" presaged "Lulu" in a number of ways, including vocal style, orchestration, design and text.
Other well-known Berg compositions include the "Lyric Suite" (1926), which was later shown to employ elaborate cyphers to document a secret love affair; the post-Mahlerian Three Pieces for Orchestra (completed in 1915 but not performed until after "Wozzeck"); and the Chamber Concerto ("Kammerkonzert", 1923–25) for violin, piano, and 13 wind instruments: this latter is written so conscientiously that Pierre Boulez has called it "Berg's strictest composition" and it, too, is permeated by cyphers and posthumously disclosed hidden programs. It was at this time he began exhibiting tone clusters in his works after meeting with American avant-garde composer Henry Cowell, whom he would eventually form a lifelong friendship with.
Final years (1930–35).
Life for the musical world was becoming increasingly difficult in the 1930s both in Vienna and Germany due to the rising tide of antisemitism and the Nazi cultural ideology that denounced modernity. Even to have an association with someone who was Jewish could lead to denunciation, and Berg's "crime" was to have studied with the Jewish composer Arnold Schoenberg. Berg found that opportunities for his work to be performed in Germany were becoming rare, and eventually his music was proscribed and placed on the list of degenerate music.
In 1932 Berg and his wife acquired an isolated lodge, the "Waldhaus" on the southern shore of the Wörthersee, near Schiefling am See in Carinthia, where he was able to work in seclusion, mainly on "Lulu" and the Violin Concerto. At the end of 1934, Berg became involved in the political intrigues around finding a replacement for Clemens Krauss as director of the Vienna State Opera.
As more of the performances of his work in Germany were cancelled by the Nazis, who had come to power in early 1933, he needed to ensure the new director would be an advocate for modernist music. Originally, the premiere of "Lulu" had been planned for the Berlin State Opera, where Erich Kleiber continued to champion his music and had conducted the premiere of "Wozzeck" in 1925, but now this was looking increasingly uncertain, and "Lulu" was rejected by the Berlin authorities in the spring of 1934. Kleiber's production of the "Lulu" symphonic suite on 30 November 1934 in Berlin was also the occasion of his resignation in protest at the extent of conflation of culture with politics. Even in Vienna, the opportunities for the Vienna School of musicians was dwindling.
Berg had interrupted the orchestration of "Lulu" because of an unexpected (and financially much-needed) commission from the Russian-American violinist Louis Krasner for a Violin Concerto (1935). This profoundly elegiac work, composed at unaccustomed speed and posthumously premiered, has become Berg's best-known and most-beloved composition. Like much of his mature work, it employs an idiosyncratic adaptation of Schoenberg's "dodecaphonic" or twelve-tone technique, that enables the composer to produce passages openly evoking tonality, including quotations from historical tonal music, such as a Bach chorale and a Carinthian folk song. The Violin Concerto was dedicated "to the memory of an Angel", Manon Gropius, the deceased daughter of architect Walter Gropius and Alma Mahler.
Death.
Berg died aged 50 in Vienna, on Christmas Eve 1935, from blood poisoning apparently caused by a furuncle on his back, induced by an insect sting that occurred in November. He was buried at the Hietzing Cemetery in Vienna.
Before he died, Berg had completed the orchestration of only the first two of the three acts of "Lulu". The completed acts were successfully premièred in Zürich in 1937. For personal reasons Helene Berg subsequently imposed a ban on any attempt to "complete" the final act, which Berg had in fact completed in short score. An orchestration was therefore commissioned in secret from Friedrich Cerha and premièred in Paris (under Pierre Boulez) only in 1979, soon after Helene Berg's own death.
Legacy.
Berg is remembered as one of the most important composers of the 20th century and the most widely performed opera composer among the Second Viennese School. He is said to have brought more "human values" to the twelve-tone system, his works seen as more "emotional" than Schoenberg's. Critically, he is seen as having preserved the Viennese tradition in his music.
Berg scholar Douglas Jarman writes in the "New Grove Dictionary of Music and Musicians" that "[as] the 20th century closed, the 'backward-looking' Berg suddenly came as [George] Perle remarked, to look like its most forward-looking composer."
Alban Berg Quartett was a string quartet named after him, active from 1971 until 2008.
The asteroid 4528 Berg is named after him (1983).
The Alban Berg Monument, situated next to Vienna State Opera, was unveiled in 2016.
Major compositions.
Piano
Chamber
Orchestral
Vocal
Operas
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2417
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Alicante
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Alicante () is a city and municipality in the Valencian Community, Spain. It is the capital of the province of Alicante and a historic Mediterranean port. The population of the city was 337,482 , the second-largest in the Valencian Community.
Toponymy.
The name of the city echoes the Arabic name "Laqant" () or "al-Laqant" (), which in turn reflects the Latin "Lucentum" and Greek root "Leuké" (or "Leuka"), meaning "white".
History.
The area around Alicante has been inhabited for over 7000 years. The first tribes of hunter-gatherers moved down gradually from Central Europe between 5000 and 3000 BC. Some of the earliest settlements were made on the slopes of Mount Benacantil. By 1000 BC Greek and Phoenician traders had begun to visit the eastern coast of Spain, establishing small trading ports and introducing the native Iberian tribes to the alphabet, iron, and the pottery wheel. The Carthaginian general Hamilcar Barca established the fortified settlement of "Akra Leuké" (Greek: , meaning "White Mountain" or "White Point"), in the mid-230s BC, which is generally presumed to have been on the site of modern Alicante.
Although the Carthaginians conquered much of the land around Alicante, the Romans would eventually rule Hispania Tarraconensis for over 700 years. By the 5th century AD, Rome was in decline and the Roman predecessor town of Alicante, known as "Lucentum" (Latin), was more or less under the control of the Visigothic warlord Theudimer and thereafter under Visigothic rule from 400 to 700 A.D. The Goths did not put up much resistance to the Arab conquest of "Medina Laqant" at the beginning of the 8th century. The Moors ruled southern and eastern Spain until the 13th century "Reconquista" (Reconquest). Alicante was conquered again in 1247 by the Castilian king Alfonso X, but later passed to the Kingdom of Valencia in 1296 with King James II of Aragon. It gained the status of Royal Village ("Vila Reial") with representation in the medieval Valencian Parliament ("Corts Valencianes").
After several decades of being the battlefield where the Kingdom of Castile and the Crown of Aragon clashed, Alicante became a major Mediterranean trading station exporting rice, wine, olive oil, oranges, and wool. But between 1609 and 1614 King Felipe III expelled thousands of Moriscos who had remained in Valencia after the Reconquista, due to their cooperation with Barbary pirates who continually attacked coastal cities and caused much harm to trade. This act cost the region dearly; with so many skilled artisans and agricultural labourers gone, the feudal nobility found itself sliding into bankruptcy.
Conditions worsened in the early 18th century; after the War of Spanish Succession, Alicante went into a long, slow decline, surviving through the 18th and 19th centuries by making shoes and growing agricultural produce such as oranges and almonds, and thanks to its fisheries. The end of the 19th century witnessed a sharp recovery of the local economy with increasing international trade and the growth of the city harbour leading to increased exports of several products (particularly during World War I when Spain was a neutral country).
During the early 20th century, Alicante was a minor capital that took profit from the benefit of Spain's neutrality during World War I, and that provided new opportunities for local industry and agriculture. The Rif War in the 1920s saw numerous "alicantinos" drafted to fight in the long and bloody campaigns in the former Spanish protectorate (northern Morocco) against the Rif rebels. The political unrest of the late 1920s led to the victory of Republican candidates in local council elections throughout the country, and the abdication of King Alfonso XIII. The proclamation of the Second Spanish Republic was much celebrated in the city on 14 April 1931. The Spanish Civil War broke out on 17 July 1936. Alicante was the last city loyal to the Republican government to be occupied by General Franco's troops on 1 April 1939, and its harbour saw the last Republican government officials fleeing the country. Vicious air bombings were targeted on Alicante during the three years of civil conflict, most notably the bombing by the Italian "Aviazione Legionaria" of the Mercado ("Mercat") on 25 May 1938 in which more than 300 civilians perished.
From 1954 onwards many "pied-noirs" settled in the city (as many as 30,000, although other sources decrease the amount tenfold). Alicante had fostered strong links with Oran in the past, and a notable share of the population of the latter city during the French colonial period had ancestry in the province of Alicante. The immigration process accelerated after the independence of Algeria in 1962.
The late 1950s and early 1960s saw the onset of a lasting transformation of the city by the tourist industry. Large buildings and complexes rose in nearby Albufereta, e.g. El Barco, and Playa de San Juan ("Platja de Sant Joan"), with the benign climate being the biggest draw to attract prospective buyers and tourists who kept the hotels reasonably busy. New construction benefited the whole economy, as the development of the tourism sector also spawned new businesses such as restaurants, bars, and other tourist-oriented enterprises. Also, the old airfield at Rabassa was closed and air traffic moved to the new El Altet Airport, which made a more convenient and modern facility for charter flights bringing tourists from northern European countries.
When Franco died in 1975, his successor Juan Carlos I played his part as the living symbol of the transition of Spain to a democratic constitutional monarchy. The governments of regional communities were given constitutional status as "nationalities", and their governments were given more autonomy, including that of the Valencian region, the "Generalitat Valenciana".
The Port of Alicante has been reinventing itself since the industrial decline the city suffered in the 1980s (with most mercantile traffic lost to Valencia's harbour). In recent years, the Port Authority has established it as one of the most important ports in Spain for cruises, with 72 calls to port made by cruise ships in 2007 bringing some 80,000 passengers and 30,000 crew to the city each year. The moves to develop the port for more tourism have been welcomed by the city and its residents, but the latest plans to develop an industrial estate in the port have caused great controversy.
Geography.
Alicante is located in the southeast of the Iberian Peninsula, on the shores of the Mediterranean Sea. Some orographic features rise over the largely flat terrain where the city is built on including the Cap de l'Horta, the Serra Grossa, the Tossal and the Benacantil hills.
Located in an arid territory, Alicante lacks any meaningful permanent water stream. There are however several stream beds correspondent to intermittent "ramblas". There was a swamp area in the northeast of the municipality, "l'Albufereta", yet it was dried up in 1928.
The municipality has two exclaves in the mainland: Monnegre (between the municipalities of San Vicente del Raspeig, Mutxamel, Busot and Xixona), and Cabeçó d'Or; the latter comprises part of the namesake Cabeçó d'Or mountain (including the summit, 1209 metres above sea level). The small island of Tabarca, 8 nautical miles to the south of the city, also belongs to the municipality.
The foot of the main staircase of the City Hall Building ("Ayuntamiento") is the zero point ("cota cero"), used as the point of reference for measuring the height above or below sea level of any point in Spain, due to the marginal tidal variations of the Mediterranean sea at Alicante.
Economy.
Until the global recession which started in 2008, Alicante was one of the fastest-growing cities in Spain. The boom depended partly on tourism directed to the beaches of the Costa Blanca and particularly on the second residence-construction boom which started in the 1960s and revived again by the late 1990s. Services and public administration also play a major role in the city's economy. The construction boom has raised many environmental concerns and both the local autonomous government and city council are under scrutiny by the European Union. The construction surge was the subject of hot debates among politicians and citizens alike. The latest of many public battles concerns the plans of the Port Authority of Alicante to construct an industrial estate on reclaimed land in front of the city's coastal strip, in breach of local, national, and European regulations. (See Port of Alicante for details).
The city serves as the headquarters of the European Union Intellectual Property Office and a sizeable population of European public workers live there.
The campus of the University of Alicante lies in San Vicente del Raspeig, bordering the city of Alicante to the north. More than 25,000 students attend the university.
Between 2005 and 2012 Ciudad de la Luz ("Ciutat de la Llum"), one of the largest film studios in Europe, had its base in Alicante. The studio shot Spanish and international movies such as "Asterix at the Olympic Games" by Frédéric Forestier and Thomas Langmann, and "Manolete" by Menno Meyjes. It was shut down in 2012 for violating European competition law.
Government and administration.
Luis Barcala of the People's Party has been the mayor of Alicante since 19 April 2018. He became mayor after the resignation of Gabriel Echávarri, when the councillor Nerea Belmonte defected from Guanyar Alacant and refused to support the Socialist Party replacement candidate Eva Montesinos.
Gabriel Echávarri of the Socialist Party (PSOE) was the mayor of the city from 13 June 2015 until April 2018, following the municipal elections on 24 May 2015. He was supported by the votes from his group (6), plus those from leftist parties Guanyar Alacant (6) and Compromís (3), as well as from the centre-right party Ciudadanos (6). The People's Party ("Partido Popular", PP), with only 8 elected seats, lost the majority. On April he resigned due to various judicial issues and was temporarily substituted by the councillor Eva Montesinos.
In the previous municipal elections of May 2011, Sonia Castedo of People's Party won the elections with an absolute majority, but resigned in December 2014 due to her involvement in several corruption scandals, at present being under investigation. Her fellow party member Miguel Valor went on to become mayor up until Echávarri's election.
Climate.
Alicante has mild winter temperatures, hot summers, and little rain, concentrated in equinoctial periods. Like the rest of the Province of Alicante itself, which has a range of dry climate types, the city has a hot semi-arid climate ("BSh") according to the Köppen climate classification. Daily variations in temperature are generally small because of the stabilising influence of the sea, although occasional periods of westerly wind can produce temperature changes of or more. Seasonal temperature variations are also relatively small, meaning that winters are mild and summers are hot.
The average rainfall is per year. The cold drop means that September and October are the wettest months. Rarely, the rainfall can be torrential, reaching over in a 24-hour period, leading to severe flooding. Because of this irregularity, only 35 rainy days are observed on average per year, and the annual number of sunshine hours is 2,851.
The record maximum temperature of was observed on 13 August 2022. The record minimum temperature of was recorded on 12 February 1956. The worst flooding in modern history occurred on 30 September 1997 when of rain fell within six hours. Temperatures below are very rare; the last recorded snowfall occurred in 1926. Alicante enjoys one of the sunniest and warmest winter daytime temperatures in mainland Europe.
Demographics.
The official population of Alicante in 2020 was 337,482 inhabitants and 768,194 in the metropolitan area "Alicante-Elche". As of 2020, about 20–25% of the population is foreign, most of them immigrants from North Africa, South America and Eastern Europe. Leading by Algeria (9,258), Colombia (8,525), Morocco (5,696), Argentina (5,583), Ecuador (3,800) and Venezuela (3,698) who have arrived in the previous 20 years. There are also important amounts of immigrants from other countries such as Russia (3,012), France (2,460), Ukraine (2,277), Romania (1,858), China (1,833), Cuba, (1,628), Brazil (1,231), Italy (1,164), Uruguay (1,061) and Paraguay, Bolivia, Germany, United Kingdom and Dominican Republic. There is an estimation of additional thousands coming from countries outside the EU (mostly from the African continent) that are under illegal alien status and therefore are not accounted for in official population figures. The real percentage of foreign residents is higher, since the Alicante metropolitan area is home to many Northern European retirees who are officially still residents of their own countries. A sizable number of semi-permanent residents are Spanish nationals who officially still live in Madrid, Castilla y León, the Basque country, or other areas of Spain.
Transportation.
Alicante Airport outranks its Valencian counterpart, being among the busiest airports in Spain after Madrid, Barcelona, Palma de Mallorca and Málaga. It is connected with Madrid and Barcelona by frequent Iberia and Vueling flights, and with many Western European cities through carriers such as Ryanair, Easyjet and Jet2.com. There are also regular flights to Algeria and Russia.
Alicante railway station is used by Cercanías Murcia/Alicante commuter rail services linking Alicante with suburbs and Murcia. Long-range Renfe trains run frequently to Madrid, Barcelona, and Valencia. In 2013, the Madrid–Levante high-speed rail network was extended to Alicante station, allowing AVE high-speed rail services to link to Madrid via Villena AV, Albacete-Los Llanos and Cuenca-Fernando Zóbel.
Alicante Tram connects the city with outlying settlements along Costa Blanca. , electric tram-trains run up to Benidorm, and diesel trains go further to Dénia.
The city has regular ferry services to the Balearic Islands and Algeria. The city is strongly fortified, with a spacious harbour.
Main sights.
Amongst the most notable features of the city are the Castle of Santa Bárbara and the port of Alicante. The latter was the subject of bitter controversy in 2006–2007 as residents battled, successfully, to keep it from being changed into an industrial estate.
The Santa Bárbara castle is situated on Mount Benacantil, overlooking the city. The tower ("La Torreta") at the top, is the oldest part of the castle, while part of the lowest zone and the walls were constructed later in the 18th century.
The promenade "Explanada de España", lined by palm trees, is paved with 6.5 million marble floor tiles creating a wavy form, and is one of the most lovely promenades in Spain. The Promenade extends from the Port of Alicante to the Gran Vía and ends at the famous statue of Mark Hersch. For the people of Alicante, the promenade is the meeting place for the traditional Spanish "paseo", or stroll along the waterfront in the evenings, and a venue for outdoor musical concerts. At the end of the promenade is a monument by the artist Bañuls of the 19th century.
"Barrio de la Santa Cruz" is a colourful quarter of the old city, situated southwest of Santa Bárbara castle. Its small houses climb up the hill leading to the walls and the castle, through narrow streets decorated with flags and tubs of flowers.
"L'Ereta Park" is situated on the foothills of Mount Benacantil. It runs from the Santa Bárbara castle down to the old part of Alicante and consists of several levels, routes, decks, and rest stops which offer a panoramic view overlooking the city.
"El Palmeral Park" is one of the favourite parks of Alicante's citizens. It includes walking trails, children's playgrounds, ponds and brooks, picnic tables, and an auditorium for concerts.
Just a few kilometers from Alicante on the Mediterranean Sea lies Tabarca island. What was once a haven for Barbary pirates is now a beautiful tourist attraction.
Other sights include:
There are a dozen museums in Alicante. On exhibition at the Archaeological Museum of Alicante (MARQ) are local artifacts dating from 100,000 years ago until the early 20th century. The collection is divided into different rooms representing three divisions of archaeological methodology: ground, urban and underwater archaeology, with dioramas, audiovisual and interactive zones. The archaeological museum won the European Museum of the Year Award in 2004. Gravina Museum of Fine Arts presents several paintings and sculptures from the 16th century to the 19th century. Asegurada Museum of Contemporary Art houses a major collection of twentieth-century art, composed mainly of works donated by Eusebio Sempere.
Festivals.
The most important festival, the "Bonfires of Saint John" ("Hogueras de San Juan" / "Fogueres de Sant Joan"), takes place during the summer solstice. This is followed a week later by five nights of firework and pyrotechnic contests between companies on the urban beach "Playa del Postiguet". Another well-known festival is "Moors and Christians" ("Moros y Cristianos") in Altozano or "San Blas" district. Overall, the city boasts a year-round nightlife for the enjoyment of tourists, residents, and a large student population of the University of Alicante. The nightlife social scene tends to shift to nearby Playa de San Juan during the summer months.
Every summer in Alicante, a two-month-long programme of music, theatre and dance is staged in the Paseo del Puerto.
Sport.
Alicante had two football teams, but now has only one, Hércules CF, which currently competes in the Second Division B - Group 3. The other team, Alicante CF, which played in the Third Division was dissolved in 2014 due to economic problems. Hércules CF is well known as it played in La Liga (the Spanish Premier Division) during the 1996/1997 season and again in 2010/2011 and has had many famous players such as David Trezeguet, Royston Drenthe and Nelson Valdez. Hércules is also known for its victory over Barcelona in 1997 which led to Real Madrid winning the league. Home games are played at the 30,000-capacity José Rico Pérez Stadium.
Basketball club (HLA Alicante) Lucentum Alicante participates in the Spanish basketball league. It plays in the Centro de Tecnificación de Alicante.
Alicante serves as headquarters and the starting point of the Volvo Ocean Race, a yacht race around the world. The latest race sailed in October 2017.
Twin towns – sister cities.
Alicante is twinned with:
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Albrecht Dürer
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Albrecht Dürer (; ; ; 21 May 1471 – 6 April 1528), sometimes spelled in English as Durer (without an umlaut) or Duerer, was a German painter, printmaker, and theorist of the German Renaissance. Born in Nuremberg, Dürer established his reputation and influence across Europe in his twenties due to his high-quality woodcut prints. He was in contact with the major Italian artists of his time, including Raphael, Giovanni Bellini, and Leonardo da Vinci, and from 1512 was patronized by Emperor Maximilian I.
Dürer's vast body of work includes engravings, his preferred technique in his later prints, altarpieces, portraits and self-portraits, watercolours and books. The woodcuts series are more Gothic than the rest of his work. His well-known engravings include the three "Meisterstiche" (master prints) "Knight, Death and the Devil" (1513), "Saint Jerome in his Study" (1514), and "Melencolia I" (1514). His watercolours mark him as one of the first European landscape artists, while his woodcuts revolutionised the potential of that medium.
Dürer's introduction of classical motifs into Northern art, through his knowledge of Italian artists and German humanists, has secured his reputation as one of the most important figures of the Northern Renaissance. This is reinforced by his theoretical treatises, which involve principles of mathematics, perspective, and ideal proportions.
Biography.
Early life (1471–1490).
Dürer was born on 21 May 1471, the third child and second son of Albrecht Dürer the Elder and Barbara Holper, who married in 1467 and had eighteen children together. Albrecht Dürer the Elder (originally Albrecht Ajtósi) was a successful goldsmith who by 1455 had moved to Nuremberg from Ajtós, near Gyula in Hungary. He married Holper, his master's daughter, when he himself qualified as a master. One of Albrecht's brothers, Hans Dürer, was also a painter and trained under him. Another of Albrecht's brothers, Endres Dürer, took over their father's business and was a master goldsmith. The German name "Dürer" is a translation from the Hungarian, "Ajtósi". Initially, it was "Türer", meaning doormaker, which is "ajtós" in Hungarian (from "ajtó", meaning door). A door is featured in the coat-of-arms the family acquired. Albrecht Dürer the Younger later changed "Türer", his father's diction of the family's surname, to "Dürer", to adapt to the local Nuremberg dialect.
Dürer's godfather Anton Koberger left goldsmithing to become a printer and publisher in the year of Dürer's birth. He became the most successful publisher in Germany, eventually owning twenty-four printing-presses and a number of offices in Germany and abroad. Koberger's most famous publication was the "Nuremberg Chronicle", published in 1493 in German and Latin editions. It contained an unprecedented 1,809 woodcut illustrations (albeit with many repeated uses of the same block) by the Wolgemut workshop. Dürer may have worked on some of these, as the work on the project began while he was with Wolgemut.
Because Dürer left autobiographical writings and was widely known by his mid-twenties, his life is well documented in several sources. After a few years of school, Dürer learned the basics of goldsmithing and drawing from his father. Though his father wanted him to continue his training as a goldsmith, he showed such a precocious talent in drawing that he started as an apprentice to Michael Wolgemut at the age of fifteen in 1486. A self-portrait, a drawing in silverpoint, is dated 1484 (Albertina, Vienna) "when I was a child", as his later inscription says. The drawing is one of the earliest surviving children's drawings of any kind, and, as Dürer's Opus One, has helped define his oeuvre as deriving from, and always linked to, himself. Wolgemut was the leading artist in Nuremberg at the time, with a large workshop producing a variety of works of art, in particular woodcuts for books. Nuremberg was then an important and prosperous city, a centre for publishing and many luxury trades. It had strong links with Italy, especially Venice, a relatively short distance across the Alps.
"Wanderjahre" and marriage (1490–1494).
After completing his apprenticeship, Dürer followed the common German custom of taking "Wanderjahre"—in effect gap years—in which the apprentice learned skills from artists in other areas; Dürer was to spend about four years away. He left in 1490, possibly to work under Martin Schongauer, the leading engraver of Northern Europe, but who died shortly before Dürer's arrival at Colmar in 1492. It is unclear where Dürer travelled in the intervening period, though it is likely that he went to Frankfurt and the Netherlands. In Colmar, Dürer was welcomed by Schongauer's brothers, the goldsmiths Caspar and Paul and the painter Ludwig. Later that year, Dürer travelled to Basel to stay with another brother of Martin Schongauer, the goldsmith Georg. In 1493 Dürer went to Strasbourg, where he would have experienced the sculpture of Nikolaus Gerhaert. Dürer's first painted self-portrait (now in the Louvre) was painted at this time, probably to be sent back to his fiancée in Nuremberg.
Very soon after his return to Nuremberg, on 7 July 1494, at the age of 23, Dürer was married to Agnes Frey following an arrangement made during his absence. Agnes was the daughter of a prominent brass worker (and amateur harpist) in the city. However, no children resulted from the marriage, and with Albrecht the Dürer name died out. The marriage between Agnes and Albrecht was not a generally happy one, as indicated by the letters of Dürer in which he quipped to Willibald Pirckheimer in an extremely rough tone about his wife. He called her an "old crow" and made other vulgar remarks. Pirckheimer also made no secret of his antipathy towards Agnes, describing her as a miserly shrew with a bitter tongue, who helped cause Dürer's death at a young age. One author speculates that Albrecht was bisexual, if not homosexual, due to several of his works containing themes of homosexual desire, as well as the intimate nature of his correspondence with certain very close male friends.
First journey to Italy (1494–1495).
Within three months of his marriage, Dürer left for Italy, alone, perhaps stimulated by an outbreak of plague in Nuremberg. He made watercolour sketches as he traveled over the Alps. Some have survived and others may be deduced from accurate landscapes of real places in his later work, for example his engraving "Nemesis".
In Italy, he went to Venice to study its more advanced artistic world. Through Wolgemut's tutelage, Dürer had learned how to make prints in drypoint and design woodcuts in the German style, based on the works of Schongauer and the Housebook Master. He also would have had access to some Italian works in Germany, but the two visits he made to Italy had an enormous influence on him. He wrote that Giovanni Bellini was the oldest and still the best of the artists in Venice. His drawings and engravings show the influence of others, notably Antonio del Pollaiuolo, with his interest in the proportions of the body; Lorenzo di Credi; and Andrea Mantegna, whose work he produced copies of while training. Dürer probably also visited Padua and Mantua on this trip.
Return to Nuremberg (1495–1505).
On his return to Nuremberg in 1495, Dürer opened his own workshop (being married was a requirement for this). Over the next five years, his style increasingly integrated Italian influences into underlying Northern forms. Arguably his best works in the first years of the workshop were his woodcut prints, mostly religious, but including secular scenes such as "The Men's Bath House" (ca. 1496). These were larger and more finely cut than the great majority of German woodcuts hitherto, and far more complex and balanced in composition.
It is now thought unlikely that Dürer cut any of the woodblocks himself; this task would have been performed by a specialist craftsman. However, his training in Wolgemut's studio, which made many carved and painted altarpieces and both designed and cut woodblocks for woodcut, evidently gave him great understanding of what the technique could be made to produce, and how to work with block cutters. Dürer either drew his design directly onto the woodblock itself, or glued a paper drawing to the block. Either way, his drawings were destroyed during the cutting of the block.
His series of sixteen designs for the "Apocalypse" is dated 1498, as is his engraving of "St. Michael Fighting the Dragon". He made the first seven scenes of the "Great Passion" in the same year, and a little later, a series of eleven on the Holy Family and saints. The "Seven Sorrows Polyptych", commissioned by Frederick III of Saxony in 1496, was executed by Dürer and his assistants c. 1500. In 1502, Dürer's father died. Around 1503–1505 Dürer produced the first 17 of a set illustrating the "Life of the Virgin", which he did not finish for some years. Neither these nor the "Great Passion" were published as sets until several years later, but prints were sold individually in considerable numbers.
During the same period Dürer trained himself in the difficult art of using the burin to make engravings. It is possible he had begun learning this skill during his early training with his father, as it was also an essential skill of the goldsmith. In 1496 he executed the "Prodigal Son", which the Italian Renaissance art historian Giorgio Vasari singled out for praise some decades later, noting its Germanic quality. He was soon producing some spectacular and original images, notably "Nemesis" (1502), "The Sea Monster" (1498), and "Saint Eustace" (c. 1501), with a highly detailed landscape background and animals. His landscapes of this period, such as "Pond in the Woods" and "Willow Mill", are quite different from his earlier watercolours. There is a much greater emphasis on capturing atmosphere, rather than depicting topography. He made a number of Madonnas, single religious figures, and small scenes with comic peasant figures. Prints are highly portable and these works made Dürer famous throughout the main artistic centres of Europe within a very few years.
The Venetian artist Jacopo de' Barbari, whom Dürer had met in Venice, visited Nuremberg in 1500, and Dürer said that he learned much about the new developments in perspective, anatomy, and proportion from him. De' Barbari was unwilling to explain everything he knew, so Dürer began his own studies, which would become a lifelong preoccupation. A series of extant drawings show Dürer's experiments in human proportion, leading to the famous engraving of "Adam and Eve" (1504), which shows his subtlety while using the burin in the texturing of flesh surfaces. This is the only existing engraving signed with his full name.
Dürer created large numbers of preparatory drawings, especially for his paintings and engravings, and many survive, most famously the "Betende Hände" ("Praying Hands") from circa 1508, a study for an apostle in the Heller altarpiece. He continued to make images in watercolour and bodycolour (usually combined), including a number of still lifes of meadow sections or animals, including his "Young Hare" (1502) and the "Great Piece of Turf" (1503).
Second journey to Italy (1505–1507).
In Italy, he returned to painting, at first producing a series of works executed in tempera on linen. These include portraits and altarpieces, notably, the Paumgartner altarpiece and the "Adoration of the Magi". In early 1506, he returned to Venice and stayed there until the spring of 1507. By this time Dürer's engravings had attained great popularity and were being copied. In Venice he was given a valuable commission from the emigrant German community for the church of San Bartolomeo. This was the altar-piece known as the "Adoration of the Virgin" or the "Feast of Rose Garlands". It includes portraits of members of Venice's German community, but shows a strong Italian influence. It was later acquired by the Emperor Rudolf II and taken to Prague.
Nuremberg and the masterworks (1507–1520).
Despite the regard in which he was held by the Venetians, Dürer returned to Nuremberg by mid-1507, remaining in Germany until 1520. His reputation had spread throughout Europe and he was on friendly terms and in communication with most of the major artists including Raphael.
Between 1507 and 1511 Dürer worked on some of his most celebrated paintings: "Adam and Eve" (1507), "Martyrdom of the Ten Thousand" (1508, for Frederick of Saxony), "Virgin with the Iris" (1508), the altarpiece "Assumption of the Virgin" (1509, for Jacob Heller of Frankfurt), and "Adoration of the Trinity" (1511, for Matthaeus Landauer). During this period he also completed two woodcut series, the "Great Passion" and the "Life of the Virgin", both published in 1511 together with a second edition of the "Apocalypse" series. The post-Venetian woodcuts show Dürer's development of chiaroscuro modelling effects, creating a mid-tone throughout the print to which the highlights and shadows can be contrasted.
Other works from this period include the thirty-seven "Little Passion" woodcuts, first published in 1511, and a set of fifteen small engravings on the same theme in 1512. Complaining that painting did not make enough money to justify the time spent when compared to his prints, he produced no paintings from 1513 to 1516. In 1513 and 1514 Dürer created his three most famous engravings: "Knight, Death and the Devil" (1513, probably based on Erasmus's "Handbook of a Christian Knight"), "St. Jerome in His Study", and the much-debated "Melencolia I" (both 1514, the year Dürer's mother died). Further outstanding pen and ink drawings of Dürer's period of art work of 1513 were drafts for his friend Pirckheimer. These drafts were later used to design Lusterweibchen chandeliers, combining an antler with a wooden sculpture.
In 1515, he created his "woodcut of a Rhinoceros" which had arrived in Lisbon from a written description and sketch by another artist, without ever seeing the animal himself. An image of the Indian rhinoceros, the image has such force that it remains one of his best-known and was still used in some German school science text-books as late as last century. In the years leading to 1520 he produced a wide range of works, including the woodblocks for the first western printed star charts in 1515 and portraits in tempera on linen in 1516. His only experiments with etching came in this period, producing five between 1515–1516 and a sixth in 1518; a technique he may have abandoned as unsuited to his aesthetic of methodical, classical form.
Patronage of Maximilian I.
From 1512, Maximilian I became Dürer's major patron. He commissioned "The Triumphal Arch", a vast work printed from 192 separate blocks, the symbolism of which is partly informed by Pirckheimer's translation of Horapollo's "Hieroglyphica". The design program and explanations were devised by Johannes Stabius, the architectural design by the master builder and court-painter Jörg Kölderer and the woodcutting itself by Hieronymous Andreae, with Dürer as designer-in-chief. "The Arch" was followed by "The Triumphal Procession", the program of which was worked out in 1512 by and includes woodcuts by Albrecht Altdorfer and Hans Springinklee, as well as Dürer.
Dürer worked with pen on the marginal images for an edition of the Emperor's printed Prayer-Book; these were quite unknown until facsimiles were published in 1808 as part of the first book published in lithography. Dürer's work on the book was halted for an unknown reason, and the decoration was continued by artists including Lucas Cranach the Elder and Hans Baldung. Dürer also made several portraits of the Emperor, including one shortly before Maximilian's death in 1519.
Maximilian was a very cash-strapped prince who sometimes failed to pay, yet turned out to be Dürer's most important patron. In his court, artists and learned men were respected, which was not common at that time (later, Dürer commented that in Germany, as a non-noble, he was treated as a parasite). Pirckheimer (who he met in 1495, before entering the service of Maximilian) was also an important personage in the court and great cultural patron, who had a strong influence on Dürer as his tutor in classical knowledge and humanistic critical methodology, as well as collaborator.
In Maximilian's court, Dürer also collaborated with a great number of other brilliant artists and scholars of the time who became his friends, like Johannes Stabius, Konrad Peutinger, Conrad Celtes, and Hans Tscherte (an imperial architect).
Dürer manifested a strong pride in his ability, as a prince of his profession. One day, the emperor, trying to show Dürer an idea, tried to sketch with the charcoal himself, but always broke it. Dürer took the charcoal from Maximilian's hand, finished the drawing and told him: "This is my scepter."
In another occasion, Maximilian noticed that the ladder Dürer used was too short and unstable, thus told a noble to hold it for him. The noble refused, saying that it was beneath him to serve a non-noble. Maximilian then came to hold the ladder himself, and told the noble that he could make a noble out of a peasant any day, but he could not make an artist like Dürer out of a noble.
This story and a 1849 painting depicting it by have become relevant recently. This nineteenth-century painting shows Dürer painting a mural at St. Stephen's Cathedral, Vienna. Apparently, this reflects a seventeenth-century "artists' legend" about the previously mentioned encounter (in which the emperor held the ladder) – that this encounter corresponds with the period Dürer was working on the Viennese murals. In 2020, during restoration work, art connoisseurs discovered a piece of handwriting now attributed to Dürer, suggesting that the Nuremberg master had actually participated in creating the murals at St. Stephen's Cathedral. In the recent 2022 Dürer exhibition in Nuremberg (in which the drawing technique is also traced and connected to Dürer's other works), the identity of the commissioner is discussed. Now the painting of Siegert (and the legend associated with it) is used as evidence to suggest that this was Maximilian. Dürer is historically recorded to have entered the emperor's service in 1511, and the mural's date is calculated to be around 1505, but it is possible they have known and worked with each other earlier than 1511.
Cartographic and astronomical works.
Dürer's exploration of space led to a relationship and cooperation with the court astronomer Johannes Stabius. Stabius also often acted as Dürer's and Maximilian's go-between for their financial problems.
In 1515 Dürer and Stabius created the first world map projected on a solid geometric sphere. Also in 1515, Stabius, Dürer and the astronomer produced the first planispheres of both southern and northerns hemispheres, as well as the first printed celestial maps, which prompted the revival of interest in the field of uranometry throughout Europe.
Journey to the Netherlands (1520–1521).
Maximilian's death came at a time when Dürer was concerned he was losing "my sight and freedom of hand" (perhaps caused by arthritis) and increasingly affected by the writings of Martin Luther. In July 1520 Dürer made his fourth and last major journey, to renew the Imperial pension Maximilian had given him and to secure the patronage of the new emperor, Charles V, who was to be crowned at Aachen. Dürer journeyed with his wife and her maid via the Rhine to Cologne and then to Antwerp, where he was well received and produced numerous drawings in silverpoint, chalk and charcoal. In addition to attending the coronation, he visited Cologne (where he admired the painting of Stefan Lochner), Nijmegen, 's-Hertogenbosch, Bruges (where he saw Michelangelo's "Madonna of Bruges"), Ghent (where he admired van Eyck's "Ghent altarpiece"), and Zeeland.
Dürer took a large stock of prints with him and wrote in his diary to whom he gave, exchanged or sold them, and for how much. This provides rare information of the monetary value placed on prints at this time. Unlike paintings, their sale was very rarely documented. While providing valuable documentary evidence, Dürer's Netherlandish diary also reveals that the trip was not a profitable one. For example, Dürer offered his last portrait of Maximilian to his daughter, Margaret of Austria, but eventually traded the picture for some white cloth after Margaret disliked the portrait and declined to accept it. During this trip he also met Bernard van Orley, Jan Provoost, Gerard Horenbout, Jean Mone, Joachim Patinir and Tommaso Vincidor, though he did not, it seems, meet Quentin Matsys.
Having secured his pension, Dürer returned home in July 1521, having caught an undetermined illness, which afflicted him for the rest of his life, and greatly reduced his rate of work.
Final years, Nuremberg (1521–1528).
On his return to Nuremberg, Dürer worked on a number of grand projects with religious themes, including a crucifixion scene and a Sacra conversazione, though neither was completed. This may have been due in part to his declining health, but perhaps also because of the time he gave to the preparation of his theoretical works on geometry and perspective, the proportions of men and horses, and fortification.
However, one consequence of this shift in emphasis was that during the last years of his life, Dürer produced comparatively little as an artist. In painting, there was only a portrait of , a , , and two panels showing St. John with St. Peter in and St. Paul with St. Mark in the . This last great work, "the Four Apostles", was given by Dürer to the City of Nuremberg—although he was given 100 guilders in return.
As for engravings, Dürer's work was restricted to portraits and illustrations for his treatise. The portraits include Cardinal-Elector Albert of Mainz; Frederick the Wise, elector of Saxony; the humanist scholar Willibald Pirckheimer; Philipp Melanchthon, and Erasmus of Rotterdam. For those of the Cardinal, Melanchthon, and Dürer's final major work, a drawn portrait of the Nuremberg patrician Ulrich Starck, Dürer depicted the sitters in profile.
Despite complaining of his lack of a formal classical education, Dürer was greatly interested in intellectual matters and learned much from his boyhood friend Willibald Pirckheimer, whom he no doubt consulted on the content of many of his images. He also derived great satisfaction from his friendships and correspondence with Erasmus and other scholars. Dürer succeeded in producing two books during his lifetime. "The Four Books on Measurement" were published at Nuremberg in 1525 and was the first book for adults on mathematics in German, as well as being cited later by Galileo and Kepler. The other, a work on city fortifications, was published in 1527. "The Four Books on Human Proportion" were published posthumously, shortly after his death in 1528.
Dürer died in Nuremberg at the age of 56, leaving an estate valued at 6,874 florins – a considerable sum. He is buried in the "Johannisfriedhof" cemetery. His large house (purchased in 1509 from the heirs of the astronomer Bernhard Walther), where his workshop was located and where his widow lived until her death in 1539, remains a prominent Nuremberg landmark.
Dürer and the Reformation.
Dürer's writings suggest that he may have been sympathetic to Luther's ideas, though it is unclear if he ever left the Catholic Church. Dürer wrote of his desire to draw Luther in his diary in 1520: "And God help me that I may go to Dr. Martin Luther; thus I intend to make a portrait of him with great care and engrave him on a copper plate to create a lasting memorial of the Christian man who helped me overcome so many difficulties." In a letter to Nicholas Kratzer in 1524, Dürer wrote, "because of our Christian faith we have to stand in scorn and danger, for we are reviled and called heretics". Most tellingly, Pirckheimer wrote in a letter to Johann Tscherte in 1530: "I confess that in the beginning I believed in Luther, like our Albert of blessed memory ... but as anyone can see, the situation has become worse." Dürer may even have contributed to the Nuremberg City Council's mandating Lutheran sermons and services in March 1525. Notably, Dürer had contacts with various reformers, such as Zwingli, Andreas Karlstadt, Melanchthon, Erasmus and Cornelius Grapheus from whom Dürer received Luther's "Babylonian Captivity" in 1520. Yet Erasmus and C. Grapheus are better said to be Catholic change agents. Also, from 1525, "the year that saw the peak and collapse of the Peasants' War, the artist can be seen to distance himself somewhat from the [Lutheran] movement..."
Dürer's later works have also been claimed to show Protestant sympathies. His 1523 "The Last Supper" woodcut has often been understood to have an evangelical theme, focusing as it does on Christ espousing the Gospel, as well as the inclusion of the Eucharistic cup, an expression of Protestant utraquism, although this interpretation has been questioned. The delaying of the engraving of St Philip, completed in 1523 but not distributed until 1526, may have been due to Dürer's uneasiness with images of saints; even if Dürer was not an iconoclast, in his last years he evaluated and questioned the role of art in religion.
Early life (1471–1490).
Dürer was born on 21 May 1471, the third child and second son of Albrecht Dürer the Elder and Barbara Holper, who married in 1467 and had eighteen children together. Albrecht Dürer the Elder (originally Albrecht Ajtósi) was a successful goldsmith who by 1455 had moved to Nuremberg from Ajtós, near Gyula in Hungary. He married Holper, his master's daughter, when he himself qualified as a master. One of Albrecht's brothers, Hans Dürer, was also a painter and trained under him. Another of Albrecht's brothers, Endres Dürer, took over their father's business and was a master goldsmith. The German name "Dürer" is a translation from the Hungarian, "Ajtósi". Initially, it was "Türer", meaning doormaker, which is "ajtós" in Hungarian (from "ajtó", meaning door). A door is featured in the coat-of-arms the family acquired. Albrecht Dürer the Younger later changed "Türer", his father's diction of the family's surname, to "Dürer", to adapt to the local Nuremberg dialect.
Dürer's godfather Anton Koberger left goldsmithing to become a printer and publisher in the year of Dürer's birth. He became the most successful publisher in Germany, eventually owning twenty-four printing-presses and a number of offices in Germany and abroad. Koberger's most famous publication was the "Nuremberg Chronicle", published in 1493 in German and Latin editions. It contained an unprecedented 1,809 woodcut illustrations (albeit with many repeated uses of the same block) by the Wolgemut workshop. Dürer may have worked on some of these, as the work on the project began while he was with Wolgemut.
Because Dürer left autobiographical writings and was widely known by his mid-twenties, his life is well documented in several sources. After a few years of school, Dürer learned the basics of goldsmithing and drawing from his father. Though his father wanted him to continue his training as a goldsmith, he showed such a precocious talent in drawing that he started as an apprentice to Michael Wolgemut at the age of fifteen in 1486. A self-portrait, a drawing in silverpoint, is dated 1484 (Albertina, Vienna) "when I was a child", as his later inscription says. The drawing is one of the earliest surviving children's drawings of any kind, and, as Dürer's Opus One, has helped define his oeuvre as deriving from, and always linked to, himself. Wolgemut was the leading artist in Nuremberg at the time, with a large workshop producing a variety of works of art, in particular woodcuts for books. Nuremberg was then an important and prosperous city, a centre for publishing and many luxury trades. It had strong links with Italy, especially Venice, a relatively short distance across the Alps.
"Wanderjahre" and marriage (1490–1494).
After completing his apprenticeship, Dürer followed the common German custom of taking "Wanderjahre"—in effect gap years—in which the apprentice learned skills from artists in other areas; Dürer was to spend about four years away. He left in 1490, possibly to work under Martin Schongauer, the leading engraver of Northern Europe, but who died shortly before Dürer's arrival at Colmar in 1492. It is unclear where Dürer travelled in the intervening period, though it is likely that he went to Frankfurt and the Netherlands. In Colmar, Dürer was welcomed by Schongauer's brothers, the goldsmiths Caspar and Paul and the painter Ludwig. Later that year, Dürer travelled to Basel to stay with another brother of Martin Schongauer, the goldsmith Georg. In 1493 Dürer went to Strasbourg, where he would have experienced the sculpture of Nikolaus Gerhaert. Dürer's first painted self-portrait (now in the Louvre) was painted at this time, probably to be sent back to his fiancée in Nuremberg.
Very soon after his return to Nuremberg, on 7 July 1494, at the age of 23, Dürer was married to Agnes Frey following an arrangement made during his absence. Agnes was the daughter of a prominent brass worker (and amateur harpist) in the city. However, no children resulted from the marriage, and with Albrecht the Dürer name died out. The marriage between Agnes and Albrecht was not a generally happy one, as indicated by the letters of Dürer in which he quipped to Willibald Pirckheimer in an extremely rough tone about his wife. He called her an "old crow" and made other vulgar remarks. Pirckheimer also made no secret of his antipathy towards Agnes, describing her as a miserly shrew with a bitter tongue, who helped cause Dürer's death at a young age. One author speculates that Albrecht was bisexual, if not homosexual, due to several of his works containing themes of homosexual desire, as well as the intimate nature of his correspondence with certain very close male friends.
First journey to Italy (1494–1495).
Within three months of his marriage, Dürer left for Italy, alone, perhaps stimulated by an outbreak of plague in Nuremberg. He made watercolour sketches as he traveled over the Alps. Some have survived and others may be deduced from accurate landscapes of real places in his later work, for example his engraving "Nemesis".
In Italy, he went to Venice to study its more advanced artistic world. Through Wolgemut's tutelage, Dürer had learned how to make prints in drypoint and design woodcuts in the German style, based on the works of Schongauer and the Housebook Master. He also would have had access to some Italian works in Germany, but the two visits he made to Italy had an enormous influence on him. He wrote that Giovanni Bellini was the oldest and still the best of the artists in Venice. His drawings and engravings show the influence of others, notably Antonio del Pollaiuolo, with his interest in the proportions of the body; Lorenzo di Credi; and Andrea Mantegna, whose work he produced copies of while training. Dürer probably also visited Padua and Mantua on this trip.
Return to Nuremberg (1495–1505).
On his return to Nuremberg in 1495, Dürer opened his own workshop (being married was a requirement for this). Over the next five years, his style increasingly integrated Italian influences into underlying Northern forms. Arguably his best works in the first years of the workshop were his woodcut prints, mostly religious, but including secular scenes such as "The Men's Bath House" (ca. 1496). These were larger and more finely cut than the great majority of German woodcuts hitherto, and far more complex and balanced in composition.
It is now thought unlikely that Dürer cut any of the woodblocks himself; this task would have been performed by a specialist craftsman. However, his training in Wolgemut's studio, which made many carved and painted altarpieces and both designed and cut woodblocks for woodcut, evidently gave him great understanding of what the technique could be made to produce, and how to work with block cutters. Dürer either drew his design directly onto the woodblock itself, or glued a paper drawing to the block. Either way, his drawings were destroyed during the cutting of the block.
His series of sixteen designs for the "Apocalypse" is dated 1498, as is his engraving of "St. Michael Fighting the Dragon". He made the first seven scenes of the "Great Passion" in the same year, and a little later, a series of eleven on the Holy Family and saints. The "Seven Sorrows Polyptych", commissioned by Frederick III of Saxony in 1496, was executed by Dürer and his assistants c. 1500. In 1502, Dürer's father died. Around 1503–1505 Dürer produced the first 17 of a set illustrating the "Life of the Virgin", which he did not finish for some years. Neither these nor the "Great Passion" were published as sets until several years later, but prints were sold individually in considerable numbers.
During the same period Dürer trained himself in the difficult art of using the burin to make engravings. It is possible he had begun learning this skill during his early training with his father, as it was also an essential skill of the goldsmith. In 1496 he executed the "Prodigal Son", which the Italian Renaissance art historian Giorgio Vasari singled out for praise some decades later, noting its Germanic quality. He was soon producing some spectacular and original images, notably "Nemesis" (1502), "The Sea Monster" (1498), and "Saint Eustace" (c. 1501), with a highly detailed landscape background and animals. His landscapes of this period, such as "Pond in the Woods" and "Willow Mill", are quite different from his earlier watercolours. There is a much greater emphasis on capturing atmosphere, rather than depicting topography. He made a number of Madonnas, single religious figures, and small scenes with comic peasant figures. Prints are highly portable and these works made Dürer famous throughout the main artistic centres of Europe within a very few years.
The Venetian artist Jacopo de' Barbari, whom Dürer had met in Venice, visited Nuremberg in 1500, and Dürer said that he learned much about the new developments in perspective, anatomy, and proportion from him. De' Barbari was unwilling to explain everything he knew, so Dürer began his own studies, which would become a lifelong preoccupation. A series of extant drawings show Dürer's experiments in human proportion, leading to the famous engraving of "Adam and Eve" (1504), which shows his subtlety while using the burin in the texturing of flesh surfaces. This is the only existing engraving signed with his full name.
Dürer created large numbers of preparatory drawings, especially for his paintings and engravings, and many survive, most famously the "Betende Hände" ("Praying Hands") from circa 1508, a study for an apostle in the Heller altarpiece. He continued to make images in watercolour and bodycolour (usually combined), including a number of still lifes of meadow sections or animals, including his "Young Hare" (1502) and the "Great Piece of Turf" (1503).
Second journey to Italy (1505–1507).
In Italy, he returned to painting, at first producing a series of works executed in tempera on linen. These include portraits and altarpieces, notably, the Paumgartner altarpiece and the "Adoration of the Magi". In early 1506, he returned to Venice and stayed there until the spring of 1507. By this time Dürer's engravings had attained great popularity and were being copied. In Venice he was given a valuable commission from the emigrant German community for the church of San Bartolomeo. This was the altar-piece known as the "Adoration of the Virgin" or the "Feast of Rose Garlands". It includes portraits of members of Venice's German community, but shows a strong Italian influence. It was later acquired by the Emperor Rudolf II and taken to Prague.
Nuremberg and the masterworks (1507–1520).
Despite the regard in which he was held by the Venetians, Dürer returned to Nuremberg by mid-1507, remaining in Germany until 1520. His reputation had spread throughout Europe and he was on friendly terms and in communication with most of the major artists including Raphael.
Between 1507 and 1511 Dürer worked on some of his most celebrated paintings: "Adam and Eve" (1507), "Martyrdom of the Ten Thousand" (1508, for Frederick of Saxony), "Virgin with the Iris" (1508), the altarpiece "Assumption of the Virgin" (1509, for Jacob Heller of Frankfurt), and "Adoration of the Trinity" (1511, for Matthaeus Landauer). During this period he also completed two woodcut series, the "Great Passion" and the "Life of the Virgin", both published in 1511 together with a second edition of the "Apocalypse" series. The post-Venetian woodcuts show Dürer's development of chiaroscuro modelling effects, creating a mid-tone throughout the print to which the highlights and shadows can be contrasted.
Other works from this period include the thirty-seven "Little Passion" woodcuts, first published in 1511, and a set of fifteen small engravings on the same theme in 1512. Complaining that painting did not make enough money to justify the time spent when compared to his prints, he produced no paintings from 1513 to 1516. In 1513 and 1514 Dürer created his three most famous engravings: "Knight, Death and the Devil" (1513, probably based on Erasmus's "Handbook of a Christian Knight"), "St. Jerome in His Study", and the much-debated "Melencolia I" (both 1514, the year Dürer's mother died). Further outstanding pen and ink drawings of Dürer's period of art work of 1513 were drafts for his friend Pirckheimer. These drafts were later used to design Lusterweibchen chandeliers, combining an antler with a wooden sculpture.
In 1515, he created his "woodcut of a Rhinoceros" which had arrived in Lisbon from a written description and sketch by another artist, without ever seeing the animal himself. An image of the Indian rhinoceros, the image has such force that it remains one of his best-known and was still used in some German school science text-books as late as last century. In the years leading to 1520 he produced a wide range of works, including the woodblocks for the first western printed star charts in 1515 and portraits in tempera on linen in 1516. His only experiments with etching came in this period, producing five between 1515–1516 and a sixth in 1518; a technique he may have abandoned as unsuited to his aesthetic of methodical, classical form.
Patronage of Maximilian I.
From 1512, Maximilian I became Dürer's major patron. He commissioned "The Triumphal Arch", a vast work printed from 192 separate blocks, the symbolism of which is partly informed by Pirckheimer's translation of Horapollo's "Hieroglyphica". The design program and explanations were devised by Johannes Stabius, the architectural design by the master builder and court-painter Jörg Kölderer and the woodcutting itself by Hieronymous Andreae, with Dürer as designer-in-chief. "The Arch" was followed by "The Triumphal Procession", the program of which was worked out in 1512 by and includes woodcuts by Albrecht Altdorfer and Hans Springinklee, as well as Dürer.
Dürer worked with pen on the marginal images for an edition of the Emperor's printed Prayer-Book; these were quite unknown until facsimiles were published in 1808 as part of the first book published in lithography. Dürer's work on the book was halted for an unknown reason, and the decoration was continued by artists including Lucas Cranach the Elder and Hans Baldung. Dürer also made several portraits of the Emperor, including one shortly before Maximilian's death in 1519.
Maximilian was a very cash-strapped prince who sometimes failed to pay, yet turned out to be Dürer's most important patron. In his court, artists and learned men were respected, which was not common at that time (later, Dürer commented that in Germany, as a non-noble, he was treated as a parasite). Pirckheimer (who he met in 1495, before entering the service of Maximilian) was also an important personage in the court and great cultural patron, who had a strong influence on Dürer as his tutor in classical knowledge and humanistic critical methodology, as well as collaborator.
In Maximilian's court, Dürer also collaborated with a great number of other brilliant artists and scholars of the time who became his friends, like Johannes Stabius, Konrad Peutinger, Conrad Celtes, and Hans Tscherte (an imperial architect).
Dürer manifested a strong pride in his ability, as a prince of his profession. One day, the emperor, trying to show Dürer an idea, tried to sketch with the charcoal himself, but always broke it. Dürer took the charcoal from Maximilian's hand, finished the drawing and told him: "This is my scepter."
In another occasion, Maximilian noticed that the ladder Dürer used was too short and unstable, thus told a noble to hold it for him. The noble refused, saying that it was beneath him to serve a non-noble. Maximilian then came to hold the ladder himself, and told the noble that he could make a noble out of a peasant any day, but he could not make an artist like Dürer out of a noble.
This story and a 1849 painting depicting it by have become relevant recently. This nineteenth-century painting shows Dürer painting a mural at St. Stephen's Cathedral, Vienna. Apparently, this reflects a seventeenth-century "artists' legend" about the previously mentioned encounter (in which the emperor held the ladder) – that this encounter corresponds with the period Dürer was working on the Viennese murals. In 2020, during restoration work, art connoisseurs discovered a piece of handwriting now attributed to Dürer, suggesting that the Nuremberg master had actually participated in creating the murals at St. Stephen's Cathedral. In the recent 2022 Dürer exhibition in Nuremberg (in which the drawing technique is also traced and connected to Dürer's other works), the identity of the commissioner is discussed. Now the painting of Siegert (and the legend associated with it) is used as evidence to suggest that this was Maximilian. Dürer is historically recorded to have entered the emperor's service in 1511, and the mural's date is calculated to be around 1505, but it is possible they have known and worked with each other earlier than 1511.
Cartographic and astronomical works.
Dürer's exploration of space led to a relationship and cooperation with the court astronomer Johannes Stabius. Stabius also often acted as Dürer's and Maximilian's go-between for their financial problems.
In 1515 Dürer and Stabius created the first world map projected on a solid geometric sphere. Also in 1515, Stabius, Dürer and the astronomer produced the first planispheres of both southern and northerns hemispheres, as well as the first printed celestial maps, which prompted the revival of interest in the field of uranometry throughout Europe.
Patronage of Maximilian I.
From 1512, Maximilian I became Dürer's major patron. He commissioned "The Triumphal Arch", a vast work printed from 192 separate blocks, the symbolism of which is partly informed by Pirckheimer's translation of Horapollo's "Hieroglyphica". The design program and explanations were devised by Johannes Stabius, the architectural design by the master builder and court-painter Jörg Kölderer and the woodcutting itself by Hieronymous Andreae, with Dürer as designer-in-chief. "The Arch" was followed by "The Triumphal Procession", the program of which was worked out in 1512 by and includes woodcuts by Albrecht Altdorfer and Hans Springinklee, as well as Dürer.
Dürer worked with pen on the marginal images for an edition of the Emperor's printed Prayer-Book; these were quite unknown until facsimiles were published in 1808 as part of the first book published in lithography. Dürer's work on the book was halted for an unknown reason, and the decoration was continued by artists including Lucas Cranach the Elder and Hans Baldung. Dürer also made several portraits of the Emperor, including one shortly before Maximilian's death in 1519.
Maximilian was a very cash-strapped prince who sometimes failed to pay, yet turned out to be Dürer's most important patron. In his court, artists and learned men were respected, which was not common at that time (later, Dürer commented that in Germany, as a non-noble, he was treated as a parasite). Pirckheimer (who he met in 1495, before entering the service of Maximilian) was also an important personage in the court and great cultural patron, who had a strong influence on Dürer as his tutor in classical knowledge and humanistic critical methodology, as well as collaborator.
In Maximilian's court, Dürer also collaborated with a great number of other brilliant artists and scholars of the time who became his friends, like Johannes Stabius, Konrad Peutinger, Conrad Celtes, and Hans Tscherte (an imperial architect).
Dürer manifested a strong pride in his ability, as a prince of his profession. One day, the emperor, trying to show Dürer an idea, tried to sketch with the charcoal himself, but always broke it. Dürer took the charcoal from Maximilian's hand, finished the drawing and told him: "This is my scepter."
In another occasion, Maximilian noticed that the ladder Dürer used was too short and unstable, thus told a noble to hold it for him. The noble refused, saying that it was beneath him to serve a non-noble. Maximilian then came to hold the ladder himself, and told the noble that he could make a noble out of a peasant any day, but he could not make an artist like Dürer out of a noble.
This story and a 1849 painting depicting it by have become relevant recently. This nineteenth-century painting shows Dürer painting a mural at St. Stephen's Cathedral, Vienna. Apparently, this reflects a seventeenth-century "artists' legend" about the previously mentioned encounter (in which the emperor held the ladder) – that this encounter corresponds with the period Dürer was working on the Viennese murals. In 2020, during restoration work, art connoisseurs discovered a piece of handwriting now attributed to Dürer, suggesting that the Nuremberg master had actually participated in creating the murals at St. Stephen's Cathedral. In the recent 2022 Dürer exhibition in Nuremberg (in which the drawing technique is also traced and connected to Dürer's other works), the identity of the commissioner is discussed. Now the painting of Siegert (and the legend associated with it) is used as evidence to suggest that this was Maximilian. Dürer is historically recorded to have entered the emperor's service in 1511, and the mural's date is calculated to be around 1505, but it is possible they have known and worked with each other earlier than 1511.
Cartographic and astronomical works.
Dürer's exploration of space led to a relationship and cooperation with the court astronomer Johannes Stabius. Stabius also often acted as Dürer's and Maximilian's go-between for their financial problems.
In 1515 Dürer and Stabius created the first world map projected on a solid geometric sphere. Also in 1515, Stabius, Dürer and the astronomer produced the first planispheres of both southern and northerns hemispheres, as well as the first printed celestial maps, which prompted the revival of interest in the field of uranometry throughout Europe.
Journey to the Netherlands (1520–1521).
Maximilian's death came at a time when Dürer was concerned he was losing "my sight and freedom of hand" (perhaps caused by arthritis) and increasingly affected by the writings of Martin Luther. In July 1520 Dürer made his fourth and last major journey, to renew the Imperial pension Maximilian had given him and to secure the patronage of the new emperor, Charles V, who was to be crowned at Aachen. Dürer journeyed with his wife and her maid via the Rhine to Cologne and then to Antwerp, where he was well received and produced numerous drawings in silverpoint, chalk and charcoal. In addition to attending the coronation, he visited Cologne (where he admired the painting of Stefan Lochner), Nijmegen, 's-Hertogenbosch, Bruges (where he saw Michelangelo's "Madonna of Bruges"), Ghent (where he admired van Eyck's "Ghent altarpiece"), and Zeeland.
Dürer took a large stock of prints with him and wrote in his diary to whom he gave, exchanged or sold them, and for how much. This provides rare information of the monetary value placed on prints at this time. Unlike paintings, their sale was very rarely documented. While providing valuable documentary evidence, Dürer's Netherlandish diary also reveals that the trip was not a profitable one. For example, Dürer offered his last portrait of Maximilian to his daughter, Margaret of Austria, but eventually traded the picture for some white cloth after Margaret disliked the portrait and declined to accept it. During this trip he also met Bernard van Orley, Jan Provoost, Gerard Horenbout, Jean Mone, Joachim Patinir and Tommaso Vincidor, though he did not, it seems, meet Quentin Matsys.
Having secured his pension, Dürer returned home in July 1521, having caught an undetermined illness, which afflicted him for the rest of his life, and greatly reduced his rate of work.
Final years, Nuremberg (1521–1528).
On his return to Nuremberg, Dürer worked on a number of grand projects with religious themes, including a crucifixion scene and a Sacra conversazione, though neither was completed. This may have been due in part to his declining health, but perhaps also because of the time he gave to the preparation of his theoretical works on geometry and perspective, the proportions of men and horses, and fortification.
However, one consequence of this shift in emphasis was that during the last years of his life, Dürer produced comparatively little as an artist. In painting, there was only a portrait of , a , , and two panels showing St. John with St. Peter in and St. Paul with St. Mark in the . This last great work, "the Four Apostles", was given by Dürer to the City of Nuremberg—although he was given 100 guilders in return.
As for engravings, Dürer's work was restricted to portraits and illustrations for his treatise. The portraits include Cardinal-Elector Albert of Mainz; Frederick the Wise, elector of Saxony; the humanist scholar Willibald Pirckheimer; Philipp Melanchthon, and Erasmus of Rotterdam. For those of the Cardinal, Melanchthon, and Dürer's final major work, a drawn portrait of the Nuremberg patrician Ulrich Starck, Dürer depicted the sitters in profile.
Despite complaining of his lack of a formal classical education, Dürer was greatly interested in intellectual matters and learned much from his boyhood friend Willibald Pirckheimer, whom he no doubt consulted on the content of many of his images. He also derived great satisfaction from his friendships and correspondence with Erasmus and other scholars. Dürer succeeded in producing two books during his lifetime. "The Four Books on Measurement" were published at Nuremberg in 1525 and was the first book for adults on mathematics in German, as well as being cited later by Galileo and Kepler. The other, a work on city fortifications, was published in 1527. "The Four Books on Human Proportion" were published posthumously, shortly after his death in 1528.
Dürer died in Nuremberg at the age of 56, leaving an estate valued at 6,874 florins – a considerable sum. He is buried in the "Johannisfriedhof" cemetery. His large house (purchased in 1509 from the heirs of the astronomer Bernhard Walther), where his workshop was located and where his widow lived until her death in 1539, remains a prominent Nuremberg landmark.
Dürer and the Reformation.
Dürer's writings suggest that he may have been sympathetic to Luther's ideas, though it is unclear if he ever left the Catholic Church. Dürer wrote of his desire to draw Luther in his diary in 1520: "And God help me that I may go to Dr. Martin Luther; thus I intend to make a portrait of him with great care and engrave him on a copper plate to create a lasting memorial of the Christian man who helped me overcome so many difficulties." In a letter to Nicholas Kratzer in 1524, Dürer wrote, "because of our Christian faith we have to stand in scorn and danger, for we are reviled and called heretics". Most tellingly, Pirckheimer wrote in a letter to Johann Tscherte in 1530: "I confess that in the beginning I believed in Luther, like our Albert of blessed memory ... but as anyone can see, the situation has become worse." Dürer may even have contributed to the Nuremberg City Council's mandating Lutheran sermons and services in March 1525. Notably, Dürer had contacts with various reformers, such as Zwingli, Andreas Karlstadt, Melanchthon, Erasmus and Cornelius Grapheus from whom Dürer received Luther's "Babylonian Captivity" in 1520. Yet Erasmus and C. Grapheus are better said to be Catholic change agents. Also, from 1525, "the year that saw the peak and collapse of the Peasants' War, the artist can be seen to distance himself somewhat from the [Lutheran] movement..."
Dürer's later works have also been claimed to show Protestant sympathies. His 1523 "The Last Supper" woodcut has often been understood to have an evangelical theme, focusing as it does on Christ espousing the Gospel, as well as the inclusion of the Eucharistic cup, an expression of Protestant utraquism, although this interpretation has been questioned. The delaying of the engraving of St Philip, completed in 1523 but not distributed until 1526, may have been due to Dürer's uneasiness with images of saints; even if Dürer was not an iconoclast, in his last years he evaluated and questioned the role of art in religion.
Dürer and the Reformation.
Dürer's writings suggest that he may have been sympathetic to Luther's ideas, though it is unclear if he ever left the Catholic Church. Dürer wrote of his desire to draw Luther in his diary in 1520: "And God help me that I may go to Dr. Martin Luther; thus I intend to make a portrait of him with great care and engrave him on a copper plate to create a lasting memorial of the Christian man who helped me overcome so many difficulties." In a letter to Nicholas Kratzer in 1524, Dürer wrote, "because of our Christian faith we have to stand in scorn and danger, for we are reviled and called heretics". Most tellingly, Pirckheimer wrote in a letter to Johann Tscherte in 1530: "I confess that in the beginning I believed in Luther, like our Albert of blessed memory ... but as anyone can see, the situation has become worse." Dürer may even have contributed to the Nuremberg City Council's mandating Lutheran sermons and services in March 1525. Notably, Dürer had contacts with various reformers, such as Zwingli, Andreas Karlstadt, Melanchthon, Erasmus and Cornelius Grapheus from whom Dürer received Luther's "Babylonian Captivity" in 1520. Yet Erasmus and C. Grapheus are better said to be Catholic change agents. Also, from 1525, "the year that saw the peak and collapse of the Peasants' War, the artist can be seen to distance himself somewhat from the [Lutheran] movement..."
Dürer's later works have also been claimed to show Protestant sympathies. His 1523 "The Last Supper" woodcut has often been understood to have an evangelical theme, focusing as it does on Christ espousing the Gospel, as well as the inclusion of the Eucharistic cup, an expression of Protestant utraquism, although this interpretation has been questioned. The delaying of the engraving of St Philip, completed in 1523 but not distributed until 1526, may have been due to Dürer's uneasiness with images of saints; even if Dürer was not an iconoclast, in his last years he evaluated and questioned the role of art in religion.
Legacy and influence.
Dürer exerted a huge influence on the artists of succeeding generations, especially in printmaking, the medium through which his contemporaries mostly experienced his art, as his paintings were predominantly in private collections located in only a few cities. His success in spreading his reputation across Europe through prints was undoubtedly an inspiration for major artists such as Raphael, Titian, and Parmigianino, all of whom collaborated with printmakers to promote and distribute their work.
His engravings seem to have had an intimidating effect upon his German successors; the "Little Masters" who attempted few large engravings but continued Dürer's themes in small, rather cramped compositions. Lucas van Leyden was the only Northern European engraver to successfully continue to produce large engravings in the first third of the 16th century. The generation of Italian engravers who trained in the shadow of Dürer all either directly copied parts of his landscape backgrounds (Giulio Campagnola, Giovanni Battista Palumba, Benedetto Montagna and Cristofano Robetta), or whole prints (Marcantonio Raimondi and Agostino Veneziano). However, Dürer's influence became less dominant after 1515, when Marcantonio perfected his new engraving style, which in turn travelled over the Alps to also dominate Northern engraving.
In painting, Dürer had relatively little influence in Italy, where probably only his altarpiece in Venice was seen, and his German successors were less effective in blending German and Italian styles. His intense and self-dramatizing self-portraits have continued to have a strong influence up to the present, especially on painters in the 19th and 20th century who desired a more dramatic portrait style. Dürer has never fallen from critical favour, and there have been significant revivals of interest in his works in Germany in the "Dürer Renaissance" of about 1570 to 1630, in the early nineteenth century, and in German nationalism from 1870 to 1945.
The Lutheran Church commemorates Dürer annually on 6 April, along with Michelangelo, Lucas Cranach the Elder and Hans Burgkmair.
Theoretical works.
In all his theoretical works, in order to communicate his theories in the German language rather than in Latin, Dürer used graphic expressions based on a vernacular, craftsmen's language. For example, "Schneckenlinie" ("snail-line") was his term for a spiral form. Thus, Dürer contributed to the expansion in German prose which Luther had begun with his translation of the Bible.
"Four Books on Measurement".
Dürer's work on geometry is called the "Four Books on Measurement" ("Underweysung der Messung mit dem Zirckel und Richtscheyt" or "Instructions for Measuring with Compass and Ruler"). The first book focuses on linear geometry. Dürer's geometric constructions include helices, conchoids and epicycloids. He also draws on Apollonius, and Johannes Werner's 'Libellus super viginti duobus elementis conicis' of 1522.
The second book moves onto two-dimensional geometry, i.e. the construction of regular polygons. Here Dürer favours the methods of Ptolemy over Euclid. The third book applies these principles of geometry to architecture, engineering and typography.
In architecture Dürer cites Vitruvius but elaborates his own classical designs and columns. In typography, Dürer depicts the geometric construction of the Latin alphabet, relying on Italian precedent. However, his construction of the Gothic alphabet is based upon an entirely different modular system. The fourth book completes the progression of the first and second by moving to three-dimensional forms and the construction of polyhedra. Here Dürer discusses the five Platonic solids, as well as seven Archimedean semi-regular solids, as well as several of his own invention.
In all these, Dürer shows the objects as nets. Finally, Dürer discusses the Delian Problem and moves on to the 'construzione legittima', a method of depicting a cube in two dimensions through linear perspective. He is thought to be the first to describe a visualization technique used in modern computers, ray tracing. It was in Bologna that Dürer was taught (possibly by Luca Pacioli or Bramante) the principles of linear perspective, and evidently became familiar with the 'costruzione legittima' in a written description of these principles found only, at this time, in the unpublished treatise of Piero della Francesca. He was also familiar with the 'abbreviated construction' as described by Alberti and the geometrical construction of shadows, a technique of Leonardo da Vinci. Although Dürer made no innovations in these areas, he is notable as the first Northern European to treat matters of visual representation in a scientific way, and with understanding of Euclidean principles. In addition to these geometrical constructions, Dürer discusses in this last book of "Underweysung der Messung" an assortment of mechanisms for drawing in perspective from models and provides woodcut illustrations of these methods that are often reproduced in discussions of perspective.
"Four Books on Human Proportion".
Dürer's work on human proportions is called the "Four Books on Human Proportion" ("Vier Bücher von Menschlicher Proportion") of 1528. The first book was mainly composed by 1512/13 and completed by 1523, showing five differently constructed types of both male and female figures, all parts of the body expressed in fractions of the total height. Dürer based these constructions on both Vitruvius and empirical observations of "two to three hundred living persons", in his own words. The second book includes eight further types, broken down not into fractions but an Albertian system, which Dürer probably learned from Francesco di Giorgio's 'De harmonica mundi totius' of 1525. In the third book, Dürer gives principles by which the proportions of the figures can be modified, including the mathematical simulation of convex and concave mirrors; here Dürer also deals with human physiognomy. The fourth book is devoted to the theory of movement.
Appended to the last book, however, is a self-contained essay on aesthetics, which Dürer worked on between 1512 and 1528, and it is here that we learn of his theories concerning 'ideal beauty'. Dürer rejected Alberti's concept of an objective beauty, proposing a relativist notion of beauty based on variety. Nonetheless, Dürer still believed that truth was hidden within nature, and that there were rules which ordered beauty, even though he found it difficult to define the criteria for such a code. In 1512/13 his three criteria were function ('Nutz'), naïve approval ('Wohlgefallen') and the happy medium ('Mittelmass'). However, unlike Alberti and Leonardo, Dürer was most troubled by understanding not just the abstract notions of beauty but also as to how an artist can create beautiful images. Between 1512 and the final draft in 1528, Dürer's belief developed from an understanding of human creativity as spontaneous or inspired to a concept of 'selective inward synthesis'. In other words, that an artist builds on a wealth of visual experiences in order to imagine beautiful things. Dürer's belief in the abilities of a single artist over inspiration prompted him to assert that "one man may sketch something with his pen on half a sheet of paper in one day, or may cut it into a tiny piece of wood with his little iron, and it turns out to be better and more artistic than another's work at which its author labours with the utmost diligence for a whole year".
"Book on Fortification".
In 1527, Dürer also published "Various Lessons on the Fortification of Cities, Castles, and Localities" ("Etliche Underricht zu Befestigung der Stett, Schloss und Flecken"). It was printed in Nuremberg, probably by Hieronymus Andreae and reprinted in 1603 by Johan Janssenn in Arnhem. In 1535 it was also translated into Latin as "On Cities, Forts, and Castles, Designed and Strengthened by Several Manners: Presented for the Most Necessary Accommodation of War" ("De vrbibus, arcibus, castellisque condendis, ac muniendis rationes aliquot : praesenti bellorum necessitati accommodatissimae"), published by Christian Wechel (Wecheli/Wechelus) in Paris.
The work is less proscriptively theoretical than his other works, and was soon overshadowed by the Italian theory of polygonal fortification (the "trace italienne" – see Bastion fort), though his designs seem to have had some influence in the eastern German lands and up into the Baltic region.
Fencing.
Dürer created many sketches and woodcuts of soldiers and knights over the course of his life. His most significant martial works, however, were made in 1512 as part of his efforts to secure the patronage of Maximilian I. Using existing manuscripts from the Nuremberg Group as his reference, his workshop produced the extensive Οπλοδιδασκαλια sive Armorvm Tractandorvm Meditatio Alberti Dvreri ("Weapon Training, or Albrecht Dürer's Meditation on the Handling of Weapons", MS 26-232). Another manuscript based on the Nuremberg texts as well as one of Hans Talhoffer's works, the untitled Berlin Picture Book (Libr.Pict.A.83), is also thought to have originated in his workshop around this time. These sketches and watercolors show the same careful attention to detail and human proportion as Dürer's other work, and his illustrations of grappling, long sword, dagger, and messer are among the highest-quality in any fencing manual.
"Four Books on Measurement".
Dürer's work on geometry is called the "Four Books on Measurement" ("Underweysung der Messung mit dem Zirckel und Richtscheyt" or "Instructions for Measuring with Compass and Ruler"). The first book focuses on linear geometry. Dürer's geometric constructions include helices, conchoids and epicycloids. He also draws on Apollonius, and Johannes Werner's 'Libellus super viginti duobus elementis conicis' of 1522.
The second book moves onto two-dimensional geometry, i.e. the construction of regular polygons. Here Dürer favours the methods of Ptolemy over Euclid. The third book applies these principles of geometry to architecture, engineering and typography.
In architecture Dürer cites Vitruvius but elaborates his own classical designs and columns. In typography, Dürer depicts the geometric construction of the Latin alphabet, relying on Italian precedent. However, his construction of the Gothic alphabet is based upon an entirely different modular system. The fourth book completes the progression of the first and second by moving to three-dimensional forms and the construction of polyhedra. Here Dürer discusses the five Platonic solids, as well as seven Archimedean semi-regular solids, as well as several of his own invention.
In all these, Dürer shows the objects as nets. Finally, Dürer discusses the Delian Problem and moves on to the 'construzione legittima', a method of depicting a cube in two dimensions through linear perspective. He is thought to be the first to describe a visualization technique used in modern computers, ray tracing. It was in Bologna that Dürer was taught (possibly by Luca Pacioli or Bramante) the principles of linear perspective, and evidently became familiar with the 'costruzione legittima' in a written description of these principles found only, at this time, in the unpublished treatise of Piero della Francesca. He was also familiar with the 'abbreviated construction' as described by Alberti and the geometrical construction of shadows, a technique of Leonardo da Vinci. Although Dürer made no innovations in these areas, he is notable as the first Northern European to treat matters of visual representation in a scientific way, and with understanding of Euclidean principles. In addition to these geometrical constructions, Dürer discusses in this last book of "Underweysung der Messung" an assortment of mechanisms for drawing in perspective from models and provides woodcut illustrations of these methods that are often reproduced in discussions of perspective.
"Four Books on Human Proportion".
Dürer's work on human proportions is called the "Four Books on Human Proportion" ("Vier Bücher von Menschlicher Proportion") of 1528. The first book was mainly composed by 1512/13 and completed by 1523, showing five differently constructed types of both male and female figures, all parts of the body expressed in fractions of the total height. Dürer based these constructions on both Vitruvius and empirical observations of "two to three hundred living persons", in his own words. The second book includes eight further types, broken down not into fractions but an Albertian system, which Dürer probably learned from Francesco di Giorgio's 'De harmonica mundi totius' of 1525. In the third book, Dürer gives principles by which the proportions of the figures can be modified, including the mathematical simulation of convex and concave mirrors; here Dürer also deals with human physiognomy. The fourth book is devoted to the theory of movement.
Appended to the last book, however, is a self-contained essay on aesthetics, which Dürer worked on between 1512 and 1528, and it is here that we learn of his theories concerning 'ideal beauty'. Dürer rejected Alberti's concept of an objective beauty, proposing a relativist notion of beauty based on variety. Nonetheless, Dürer still believed that truth was hidden within nature, and that there were rules which ordered beauty, even though he found it difficult to define the criteria for such a code. In 1512/13 his three criteria were function ('Nutz'), naïve approval ('Wohlgefallen') and the happy medium ('Mittelmass'). However, unlike Alberti and Leonardo, Dürer was most troubled by understanding not just the abstract notions of beauty but also as to how an artist can create beautiful images. Between 1512 and the final draft in 1528, Dürer's belief developed from an understanding of human creativity as spontaneous or inspired to a concept of 'selective inward synthesis'. In other words, that an artist builds on a wealth of visual experiences in order to imagine beautiful things. Dürer's belief in the abilities of a single artist over inspiration prompted him to assert that "one man may sketch something with his pen on half a sheet of paper in one day, or may cut it into a tiny piece of wood with his little iron, and it turns out to be better and more artistic than another's work at which its author labours with the utmost diligence for a whole year".
"Book on Fortification".
In 1527, Dürer also published "Various Lessons on the Fortification of Cities, Castles, and Localities" ("Etliche Underricht zu Befestigung der Stett, Schloss und Flecken"). It was printed in Nuremberg, probably by Hieronymus Andreae and reprinted in 1603 by Johan Janssenn in Arnhem. In 1535 it was also translated into Latin as "On Cities, Forts, and Castles, Designed and Strengthened by Several Manners: Presented for the Most Necessary Accommodation of War" ("De vrbibus, arcibus, castellisque condendis, ac muniendis rationes aliquot : praesenti bellorum necessitati accommodatissimae"), published by Christian Wechel (Wecheli/Wechelus) in Paris.
The work is less proscriptively theoretical than his other works, and was soon overshadowed by the Italian theory of polygonal fortification (the "trace italienne" – see Bastion fort), though his designs seem to have had some influence in the eastern German lands and up into the Baltic region.
Fencing.
Dürer created many sketches and woodcuts of soldiers and knights over the course of his life. His most significant martial works, however, were made in 1512 as part of his efforts to secure the patronage of Maximilian I. Using existing manuscripts from the Nuremberg Group as his reference, his workshop produced the extensive Οπλοδιδασκαλια sive Armorvm Tractandorvm Meditatio Alberti Dvreri ("Weapon Training, or Albrecht Dürer's Meditation on the Handling of Weapons", MS 26-232). Another manuscript based on the Nuremberg texts as well as one of Hans Talhoffer's works, the untitled Berlin Picture Book (Libr.Pict.A.83), is also thought to have originated in his workshop around this time. These sketches and watercolors show the same careful attention to detail and human proportion as Dürer's other work, and his illustrations of grappling, long sword, dagger, and messer are among the highest-quality in any fencing manual.
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Anthony Hopkins
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Sir Philip Anthony Hopkins (born 31 December 1937) is a Welsh actor, director, and producer. One of Britain's most recognisable and prolific actors, he is known for his performances on the screen and stage. Hopkins has received many accolades throughout his career, including two Academy Awards, four BAFTA Awards, two Primetime Emmy Awards and a Olivier Award. He has also received the Cecil B. DeMille Award in 2005 and the BAFTA Fellowship for lifetime achievement in 2008. He was knighted by Queen Elizabeth II for his services to drama in 1993.
After graduating from the Royal Welsh College of Music & Drama in 1957, Hopkins trained at the Royal Academy of Dramatic Art in London. He was then spotted by Laurence Olivier who invited him to join the Royal National Theatre in 1965. Productions at the National included "King Lear" (his favourite Shakespeare play), "Coriolanus", "Macbeth", and "Antony and Cleopatra". In 1985, he received great acclaim and a Laurence Olivier Award for his performance in the David Hare play "Pravda". His last stage play was a West End production of "M. Butterfly" in 1989.
Hopkins' early films include "The Lion in Winter" (1968), "A Bridge Too Far" (1977), and "The Elephant Man" (1980). He received two Academy Awards for Best Actor for "The Silence of the Lambs" (1991) and "The Father" (2020), becoming the oldest Best Actor Oscar winner to date. His other Oscar-nominated films include "The Remains of the Day" (1993), "Nixon" (1995), "Amistad" (1997) and "The Two Popes" (2019). Other notable films include "84 Charing Cross Road" (1987), "Howards End" (1992), "Bram Stoker's Dracula" (1992), "Shadowlands" (1993), "Legends of the Fall" (1994), "The Mask of Zorro" (1998), and MCU's "Thor" franchise (2011–2017). He reprised the role as Hannibal Lecter in "Hannibal" (2001) and "Red Dragon" (2002).
Since making his television debut with the BBC in 1967, Hopkins has continued to appear on television. In 1973, he received a British Academy Television Award for Best Actor for his performance in "War and Peace". He received two Primetime Emmy Awards for Outstanding Actor in a Drama Series for "The Lindbergh Kidnapping Case" (1976) and "The Bunker" (1981). Other notable projects include the BBC film "The Dresser" (2015), PBS's "King Lear" (2018) and the HBO series "Westworld" (2016-2018), for which he received another Primetime Emmy nomination.
Early life and education.
Philip Anthony Hopkins was born in the Margam district of Port Talbot on 31 December 1937, the son of Annie Muriel (née Yeates) and baker Richard Arthur Hopkins. One of his grandfathers was from Wiltshire, England. He stated his father's working-class values have always underscored his life, "Whenever I get a feeling that I may be special or different, I think of my father and I remember his hands – his hardened, broken hands." His school days were unproductive; he would rather immerse himself in art, such as painting and drawing, or playing the piano than attend to his studies. In 1949, to instil discipline, his parents insisted he attend Jones' West Monmouth Boys' School in Pontypool. He remained there for five terms and was then educated at Cowbridge Grammar School in the Vale of Glamorgan. In an interview in 2002, he stated, "I was a poor learner, which left me open to ridicule and gave me an inferiority complex. I grew up absolutely convinced I was stupid."
Hopkins was inspired by fellow Welsh actor Richard Burton, whom he met at the age of 15. He later called Burton "very gracious, very nice" but elaborated, "I don't know where everyone gets the idea we were good friends. I suppose it's because we are both Welsh and grew up near the same town. For the record, I didn't really know him at all." He enrolled at the Royal Welsh College of Music & Drama in Cardiff, from which he graduated in 1957. He next met Burton in 1975 as Burton prepared to take over Hopkins's role as the psychiatrist in Peter Shaffer’s "Equus", with Hopkins stating, "He was a phenomenal actor. So was Peter O'Toole – they were wonderful, larger-than-life characters." After two years of his national service between 1958 and 1960, which he served in the British Army, Hopkins moved to London to study at the Royal Academy of Dramatic Art.
Acting career.
Theatre.
1960–1967: Theatre debut and Royal National Theatre.
Hopkins made his first professional stage appearance in the Palace Theatre, Swansea, in 1960 with Swansea Little Theatre's production of "Have a Cigarette". In 1965, after several years in repertory, he was spotted by Laurence Olivier, who invited him to join the Royal National Theatre in London. Hopkins became Olivier's understudy, and filled in when Olivier was struck with appendicitis during a 1967 production of August Strindberg's "The Dance of Death". Olivier later noted in his memoir, "Confessions of an Actor", that
Up until that night, Hopkins was always nervous prior to going on stage. This has since changed, and Hopkins quoted his mentor as saying: "He [Olivier] said: 'Remember: nerves is [sic] vanity – you're wondering what people think of you; to hell with them, just jump off the edge'. It was great advice." Despite the success he’d seen at the National, Hopkins tired of repeating the same roles nightly and yearned to be in films. As a result, he gradually distanced himself from the stage to become a more experienced television and film actor.
1983–1989: "Pravda" and "Antony and Cleopatra".
In 1983, Hopkins also became a company member of The Mirror Theater Ltd's Repertory Company. In 1985, Hopkins starred opposite Colin Firth in the Arthur Schnitzler play "The Lonely Road" at The Old Vic. That same year, he featured in the National Theatre production of "Pravda" as Lambert Le Roux by David Hare and Howard Brenton. Frank Rich, in his "New York Times" review, praised the performance writing, "Mr. Hopkins creates a memorable image of a perversely brilliant modern-day barbarian." In 1986 he starred in David Hare’s production of "King Lear", Hopkins's favourite Shakespeare play, at the National Theatre. The next year, he starred as Antony in the National Theatre production of "Antony and Cleopatra" opposite Judi Dench, and in 1989, Hopkins made his last appearance on stage in a West End production of "M. Butterfly". "It was a torment", he claimed in a later interview. Of a matinee where nobody laughed, there was, he said "not a titter”. When the lights came up, the cast realised the entire audience was Japanese. "Oh God," he recalled, "You’d go to your dressing room and someone would pop their head round the door and say, ‘Coffee? Tea?’ And I’d think, ‘An open razor, please.’"
Film.
1968–1978: Film debut and Attenborough collaborations.
In 1968, Hopkins got his break in "The Lion in Winter" playing Richard the Lionheart, a performance which saw him nominated for the BAFTA Award for Best Actor in a Supporting Role. Making a name for himself as a screen actor, he appeared in Frank Pierson's neo-noir action thriller "The Looking Glass War" (1970), and Étienne Périer's "When Eight Bells Toll" (1971). The first of five collaborations with director Richard Attenborough, in 1972 Hopkins starred as British politician David Lloyd George in "Young Winston", and in 1977 he played British Army officer John Frost in Attenborough's World War II-set film "A Bridge Too Far".
Hopkins starred in a film adaptation of the Henrik Ibsen play "A Doll's House" (1973) alongside Claire Bloom, Ralph Richardson, Denholm Elliott, and Edith Evans. He then appeared in the comedy "The Girl from Petrovka" (1974) with Goldie Hawn and Hal Holbrook and also starred in the Richard Lester suspense film "Juggernaut" opposite Richard Harris and Omar Sharif. In 1978 he starred in the sequel to "National Velvet" (1944), entitled "International Velvet" with Tatum O'Neal, Christopher Plummer, which was directed by Bryan Forbes. In 1978 he also starred in Attenborough's psychological horror film "Magic" about a demonic ventriloquist's puppet with Gene Siskel adding it as one of the best films of the year.
1980–1989: "The Elephant Man" and other roles.
In 1980, he starred in David Lynch's "The Elephant Man" as the English doctor Sir Frederick Treves, who attends to Joseph Merrick (portrayed by John Hurt), a severely deformed man in 19th century London. The film received critical praise and attention from critics and received eight Academy Award nominations including for Best Picture. That year he also starred opposite Shirley MacLaine in "A Change of Seasons" and famously didn't get along with MacLaine, adding "she was the most obnoxious actress I have ever worked with." The film was an immense box office and critical failure. In 1984, he starred opposite Mel Gibson in "The Bounty" as William Bligh, captain of the Royal Navy ship , in a more accurate retelling of the mutiny on the "Bounty".
1990–1998: Hannibal Lecter and Merchant-Ivory films.
Hopkins won acclaim among critics and audiences as the cannibalistic serial killer Hannibal Lecter in "The Silence of the Lambs", for which he won the Academy Award for Best Actor in 1991, with Jodie Foster as Clarice Starling, who also won for Best Actress. The film won Best Picture, Best Director and Best Adapted Screenplay, and Hopkins also picked up his first BAFTA for Best Actor. Hopkins reprised his role as Lecter twice; in Ridley Scott's "Hannibal" (2001), and "Red Dragon" (2002). His original portrayal of the character in "The Silence of the Lambs" has been labelled by the AFI as the number-one film villain. Director Jonathan Demme wanted a British actor for the role, with Jodie Foster stating, "Lecter is a manipulator and has a way of using language to keep people at bay. You wanted to see that Shakespearean monster." At the time he was offered the role, Hopkins was making a return to the London stage, performing in "M. Butterfly". He had come back to Britain after living for a number of years in Hollywood, having all but given up on a career there, saying, "Well that part of my life's over; it's a chapter closed. I suppose I'll just have to settle for being a respectable actor poncing around the West End and doing respectable BBC work for the rest of my life." Hopkins played the iconic villain in adaptations of the first three of the Lecter novels by Thomas Harris. The author was reportedly pleased with Hopkins's portrayal of his antagonist. However, Hopkins stated that "Red Dragon" would feature his final performance as the character and that he would not reprise even a narrative role in the latest addition to the series, "Hannibal Rising". Hopkins played Professor Van Helsing in Francis Ford Coppola's "Bram Stoker's Dracula" (1992).
In 1992, Hopkins starred in Merchant-Ivory's period film based on the E. M. Forster novel "Howards End". Hopkins acted alongside Emma Thompson and Helena Bonham Carter where he played the cold businessman Henry Wilcox. The film received enormous critical acclaim, with critic Leonard Maltin calling it "extraordinarily good on every level." The following year, Hopkins reunited with Merchant-Ivory and Emma Thompson in "The Remains of the Day" (1993), a film set in 1950s post-war Britain based on the novel by Kazuo Ishiguro. The film was ranked by the British Film Institute as one of the 64th greatest British film of the 20th century. Starring as the butler Stevens, Hopkins named it among his favourite films. He was nominated for an Academy Award for Best Actor for his performance, and received the BAFTA Award for Best Actor.
Hopkins portrayed Oxford academic C. S. Lewis in the 1993 British biographical film "Shadowlands", for which he was nominated for a BAFTA Award for Best Actor. During the 1990s, Hopkins had the chance to work with Bart the Bear in two films: "Legends of the Fall" (1994) and "The Edge" (1997). According to trainer, Lynn Seus, "Tony Hopkins was absolutely brilliant with Bart...He acknowledged and respected him like a fellow actor. He would spend hours just looking at Bart and admiring him. He did so many of his own scenes with Bart." Hopkins was Britain's highest paid performer in 1998, starring in "The Mask of Zorro" and "Meet Joe Black", and also agreed to reprise his role as Dr Hannibal Lecter for a fee of £15 million.
2000–2009: Independent films and studio films.
In 2000, Hopkins narrated Ron Howard's live action remake of "How the Grinch Stole Christmas". He then reprised the role of Hannibal Lecter in the long awaited return from "The Silence of the Lambs" (1991) in its sequel simply entitled "Hannibal" (2001). Director Ridley Scott and actress Julianne Moore replaced Jonathan Demme and Jodie Foster who declined to participate in the sequel. Hopkins agreed to do the role approving of the script. In the book, Lecter uses bandages to disguise himself as a plastic surgery patient. This was left out of the film because Scott and Hopkins agreed to leave the face alone. Hopkins said: "It's as if he's making a statement—'catch me if you can'. With his big hat, he's so obvious that nobody thinks he's Hannibal Lecter. I've always thought he's a very elegant man, a Renaissance man."
In the film, Lecter is first seen in Florence "as the classical Lecter, lecturing and being smooth", according to Hopkins. When the film moves to the U.S., Hopkins changed his appearance by building up muscle and cropping his hair short "to make him like a mercenary, that he would be so fit and so strong that he could just snap somebody in two if they got ... in his way". The film broke international box office records receiving $351 million dollars. but received mixed reviews from critics. Hopkins starred in the third film in the series "Red Dragon" (2002) alongside Ralph Fiennes, Edward Norton, Harvey Keitel, Emily Watson, and Philip Seymour Hoffman. The film received favourable reviews and was a box office hit.
In 2003, Hopkins received a star on the Hollywood Walk of Fame. Hopkins stated that his role as Burt Munro, whom he portrayed in his 2005 film "The World's Fastest Indian", was his favourite. He also asserted that Munro was the easiest role that he had played because both men have a similar outlook on life. In 2006, Hopkins was the recipient of the Golden Globe Cecil B. DeMille Award for lifetime achievement. In 2008, he received the BAFTA Academy Fellowship Award, the highest award the British Film Academy can bestow. In a 2003 poll conducted by Channel 4 Hopkins was ranked seventh on their list of the 100 Greatest Movie Stars.
2010–2017: "Thor" franchise and action films.
On 24 February 2010, it was announced that Hopkins had been cast in "The Rite", which was released on 28 January 2011. He played a priest who is "an expert in exorcisms and whose methods are not necessarily traditional". Hopkins, an agnostic who is quoted as saying "I don't know what I believe, myself personally", reportedly wrote a line—"Some days I don't know if I believe in God or Santa Claus or Tinkerbell"—into his character to identify with it. In 2011, Hopkins has said, "what I enjoy is uncertainty. … I don't know. You don't know." On 21 September 2011, Peter R. de Vries cast Hopkins in the role of the Heineken owner Freddy Heineken, in the film about his kidnapping. "Kidnapping Freddy Heineken", was released in 2015.
Hopkins portrayed Odin, the Allfather or "king" of Asgard, in the 2011 film adaptation of Marvel Comics' "Thor" and would go on to reprise his role as Odin in ' in 2013, and again in 2017's '. Hopkins portrayed Alfred Hitchcock in Sacha Gervasi's biopic "Hitchcock" alongside Helen Mirren who played Hitchcock's wife, Alma Reville. The film focuses on the film of "Psycho" and that which followed. He starred in the comedy action film "Red 2" (2013) as the main antagonist Edward Bailey. In 2014, he portrayed Methuselah in Darren Aronofsky's "Noah". Hopkins played Autobot ally Sir Edmund Burton in "", which was released in June 2017.
2019–2021: Career resurgence and awards success.
In 2019, Hopkins portrayed Pope Benedict XVI opposite Jonathan Pryce as Pope Francis in Fernando Meirelles's "The Two Popes". He stated, "The great treasure was working with – apart from [director] Meirelles – Pryce. We’re both from Wales. He’s from the north, and I’m from the south". The film is set in the Vatican City in the aftermath of the Vatican leaks scandal and follows Pope Benedict XVI as he attempts to convince Cardinal Jorge Mario Bergoglio to reconsider his decision to resign as an archbishop as he confides his own intentions to abdicate the papacy. In August 2019, the film premiered at the Telluride Film Festival to critical acclaim. The film started streaming on December 20, 2019, by Netflix. The performances of Pryce and Hopkins, as well as McCarten's screenplay, received high praise from critics, and all three men received nominations for their work at the Academy Awards, Golden Globes and British Academy Film Awards.
In 2020, Hopkins played a man struggling with his memory in "The Father". The film premiered at the Sundance Film Festival where it received critical acclaim, with many critics praising Hopkins's performance and calling him a standout and Oscar frontrunner. The film also stars Olivia Colman as his daughter. It is based on a Tony Award nominated play "Le Père" by Florian Zeller, who also directed the film. "The Father" was released on 18 December 2020 by Sony Pictures Classics. In a Q&A at the Telluride Film Festival Hopkins praised both Colman and Zeller saying comparing the working experience saying it "might've been the highlight of my life". Hopkins mentioned how lucky he's been over the past five years working with Ian McKellen in "The Dresser", Emma Thompson in "King Lear", and Jonathan Pryce in "The Two Popes". Hopkins won the BAFTA Award for Best Actor in a Leading Role for his performance in "The Father", making it his fourth BAFTA and his third for Best Actor. He also won a second Academy Award for Best Actor for his role, becoming the oldest person to win an acting Oscar. Hopkins did not attend the Oscars ceremony, but accepted the award in a video posted on social media, from Wales, the following day, saying: "Here I am in my homeland in Wales. And at 83 years of age, I did not expect to get this award. I really didn't and am very grateful to the Academy and thank you." He also paid tribute to fellow nominee Chadwick Boseman, who had died the previous year.
Television.
1967–1973: Television debut and Masterpiece theatre.
He made his small-screen debut in a 1967 BBC broadcast of "A Flea in Her Ear". His first starring role in a film came in 1964 in "Changes", a short directed by Drewe Henley, written and produced by James Scott and co-starring Jacqueline Pearce.
Hopkins portrayed Charles Dickens in the BBC television film "The Great Inimitable Mr. Dickens" in 1970, and Pierre Bezukhov in the BBC's mini series "War and Peace" (1972), receiving the British Academy Television Award for Best Actor for his performance in the latter.
In 1973 he again portrayed David Lloyd George in the BBC miniseries "The Edwardians" which aired in the US in 1974 on "Masterpiece Theatre".
1981–1993: Miniseries and awards success.
In 1981 he starred in the CBS television movie "The Bunker" portraying Adolf Hitler during weeks in and around his underground bunker in Berlin before and during the Battle of Berlin. John O'Connor praised Hopkins in his "New York Times" review: "The portrait becomes all the more riveting through an extraordinarily powerful performance from Anthony Hopkins. His Hitler is mad, often contemptible, but always understandable. Part of the problem, perhaps, is that the monster becomes a little too understandable. He is not made sympathetic, exactly, but he is given decidedly pathetic dimensions, making him just that much more "acceptable" as a dramatic and historical character." For his performance he received a Primetime Emmy Award for Outstanding Lead Actor in a Limited Series or Movie. That same year he starred as Paul the Apostle opposite Robert Foxworth as Saint Peter in the biblical drama and miniseries "Peter and Paul" (1981).
The following year he starred as Quasimodo in the CBS television movie "The Hunchback of Notre Dame" (1982). The movie also starred Derek Jacobi, David Suchet, Tim Pigott-Smith, Nigel Hawthorne, and John Gielgud. He also starred in "Strangers and Brothers" (1984), "Arch of Triumph" (1984), "Guilty Conscience" (1985), "Mussolini and I" (1985), and "The Tenth Man" (1988).
In 1989 he starred as Abel Magwitch in the miniseries "Great Expectations" which was broadcast on ITV in the UK and The Disney Channel in the US. The adaptation of the Dickens’ novel also starred Jean Simmons and John Rhys-Davies. He received his fourth Primetime Emmy Award nomination, this time for Outstanding Supporting Actor in a Limited Series or Movie.
2015–2018: "The Dresser", "Westworld" and "King Lear".
In October 2015, Hopkins appeared as Sir in a BBC Two production of Ronald Harwood's "The Dresser", alongside Ian McKellen, Edward Fox and Emily Watson. "The Dresser" is set in a London theatre during the Blitz, where an aging actor-manager, Sir, prepares for his starring role in "King Lear" with the help of his devoted dresser, Norman. Hopkins described his role as Sir as "the highlight of my life. It was a chance to work with the actors I had run away from. To play another actor is fun because you know the ins and outs of their thinking – especially with someone like Sir, who is a diabolically insecure, egotistical man." He spoke again on the impact the role had on him in 2018, "When I was at the Royal National Theatre all those years ago, I knew I had something in me, but I didn’t have the discipline. I had a Welsh temperament and didn’t have that 'fitting in' mechanism. I would fight, I would rebel. I thought, 'Well, I don’t belong here.' And for almost 50 years afterwards, I felt that edge of, 'I don’t belong anywhere, I’m a loner.' But in "The Dresser", when Ian [McKellen] responded, it was wonderful. We got on so well and I suddenly felt at home, as though that lack of belonging was all in my imagination, all in my vanity".
Beginning in October 2016, Hopkins starred as Robert Ford in the HBO sci-fi series "Westworld" where he received a Primetime Emmy Award nomination for his performance. Hopkins starred as Lear in the 2018 television film "King Lear" acting alongside Emma Thompson, Florence Pugh, and Jim Broadbent which was broadcast on BBC Two on 28 May 2018. Hopkins received a Screen Actors Guild Award nomination for his performance. "Vulture" stated the film "capture[d] the heart of the classic Shakespeare tragedy", and described Hopkins' performance as "devastating".
Theatre.
1960–1967: Theatre debut and Royal National Theatre.
Hopkins made his first professional stage appearance in the Palace Theatre, Swansea, in 1960 with Swansea Little Theatre's production of "Have a Cigarette". In 1965, after several years in repertory, he was spotted by Laurence Olivier, who invited him to join the Royal National Theatre in London. Hopkins became Olivier's understudy, and filled in when Olivier was struck with appendicitis during a 1967 production of August Strindberg's "The Dance of Death". Olivier later noted in his memoir, "Confessions of an Actor", that
Up until that night, Hopkins was always nervous prior to going on stage. This has since changed, and Hopkins quoted his mentor as saying: "He [Olivier] said: 'Remember: nerves is [sic] vanity – you're wondering what people think of you; to hell with them, just jump off the edge'. It was great advice." Despite the success he’d seen at the National, Hopkins tired of repeating the same roles nightly and yearned to be in films. As a result, he gradually distanced himself from the stage to become a more experienced television and film actor.
1983–1989: "Pravda" and "Antony and Cleopatra".
In 1983, Hopkins also became a company member of The Mirror Theater Ltd's Repertory Company. In 1985, Hopkins starred opposite Colin Firth in the Arthur Schnitzler play "The Lonely Road" at The Old Vic. That same year, he featured in the National Theatre production of "Pravda" as Lambert Le Roux by David Hare and Howard Brenton. Frank Rich, in his "New York Times" review, praised the performance writing, "Mr. Hopkins creates a memorable image of a perversely brilliant modern-day barbarian." In 1986 he starred in David Hare’s production of "King Lear", Hopkins's favourite Shakespeare play, at the National Theatre. The next year, he starred as Antony in the National Theatre production of "Antony and Cleopatra" opposite Judi Dench, and in 1989, Hopkins made his last appearance on stage in a West End production of "M. Butterfly". "It was a torment", he claimed in a later interview. Of a matinee where nobody laughed, there was, he said "not a titter”. When the lights came up, the cast realised the entire audience was Japanese. "Oh God," he recalled, "You’d go to your dressing room and someone would pop their head round the door and say, ‘Coffee? Tea?’ And I’d think, ‘An open razor, please.’"
1960–1967: Theatre debut and Royal National Theatre.
Hopkins made his first professional stage appearance in the Palace Theatre, Swansea, in 1960 with Swansea Little Theatre's production of "Have a Cigarette". In 1965, after several years in repertory, he was spotted by Laurence Olivier, who invited him to join the Royal National Theatre in London. Hopkins became Olivier's understudy, and filled in when Olivier was struck with appendicitis during a 1967 production of August Strindberg's "The Dance of Death". Olivier later noted in his memoir, "Confessions of an Actor", that
Up until that night, Hopkins was always nervous prior to going on stage. This has since changed, and Hopkins quoted his mentor as saying: "He [Olivier] said: 'Remember: nerves is [sic] vanity – you're wondering what people think of you; to hell with them, just jump off the edge'. It was great advice." Despite the success he’d seen at the National, Hopkins tired of repeating the same roles nightly and yearned to be in films. As a result, he gradually distanced himself from the stage to become a more experienced television and film actor.
1983–1989: "Pravda" and "Antony and Cleopatra".
In 1983, Hopkins also became a company member of The Mirror Theater Ltd's Repertory Company. In 1985, Hopkins starred opposite Colin Firth in the Arthur Schnitzler play "The Lonely Road" at The Old Vic. That same year, he featured in the National Theatre production of "Pravda" as Lambert Le Roux by David Hare and Howard Brenton. Frank Rich, in his "New York Times" review, praised the performance writing, "Mr. Hopkins creates a memorable image of a perversely brilliant modern-day barbarian." In 1986 he starred in David Hare’s production of "King Lear", Hopkins's favourite Shakespeare play, at the National Theatre. The next year, he starred as Antony in the National Theatre production of "Antony and Cleopatra" opposite Judi Dench, and in 1989, Hopkins made his last appearance on stage in a West End production of "M. Butterfly". "It was a torment", he claimed in a later interview. Of a matinee where nobody laughed, there was, he said "not a titter”. When the lights came up, the cast realised the entire audience was Japanese. "Oh God," he recalled, "You’d go to your dressing room and someone would pop their head round the door and say, ‘Coffee? Tea?’ And I’d think, ‘An open razor, please.’"
Film.
1968–1978: Film debut and Attenborough collaborations.
In 1968, Hopkins got his break in "The Lion in Winter" playing Richard the Lionheart, a performance which saw him nominated for the BAFTA Award for Best Actor in a Supporting Role. Making a name for himself as a screen actor, he appeared in Frank Pierson's neo-noir action thriller "The Looking Glass War" (1970), and Étienne Périer's "When Eight Bells Toll" (1971). The first of five collaborations with director Richard Attenborough, in 1972 Hopkins starred as British politician David Lloyd George in "Young Winston", and in 1977 he played British Army officer John Frost in Attenborough's World War II-set film "A Bridge Too Far".
Hopkins starred in a film adaptation of the Henrik Ibsen play "A Doll's House" (1973) alongside Claire Bloom, Ralph Richardson, Denholm Elliott, and Edith Evans. He then appeared in the comedy "The Girl from Petrovka" (1974) with Goldie Hawn and Hal Holbrook and also starred in the Richard Lester suspense film "Juggernaut" opposite Richard Harris and Omar Sharif. In 1978 he starred in the sequel to "National Velvet" (1944), entitled "International Velvet" with Tatum O'Neal, Christopher Plummer, which was directed by Bryan Forbes. In 1978 he also starred in Attenborough's psychological horror film "Magic" about a demonic ventriloquist's puppet with Gene Siskel adding it as one of the best films of the year.
1980–1989: "The Elephant Man" and other roles.
In 1980, he starred in David Lynch's "The Elephant Man" as the English doctor Sir Frederick Treves, who attends to Joseph Merrick (portrayed by John Hurt), a severely deformed man in 19th century London. The film received critical praise and attention from critics and received eight Academy Award nominations including for Best Picture. That year he also starred opposite Shirley MacLaine in "A Change of Seasons" and famously didn't get along with MacLaine, adding "she was the most obnoxious actress I have ever worked with." The film was an immense box office and critical failure. In 1984, he starred opposite Mel Gibson in "The Bounty" as William Bligh, captain of the Royal Navy ship , in a more accurate retelling of the mutiny on the "Bounty".
1990–1998: Hannibal Lecter and Merchant-Ivory films.
Hopkins won acclaim among critics and audiences as the cannibalistic serial killer Hannibal Lecter in "The Silence of the Lambs", for which he won the Academy Award for Best Actor in 1991, with Jodie Foster as Clarice Starling, who also won for Best Actress. The film won Best Picture, Best Director and Best Adapted Screenplay, and Hopkins also picked up his first BAFTA for Best Actor. Hopkins reprised his role as Lecter twice; in Ridley Scott's "Hannibal" (2001), and "Red Dragon" (2002). His original portrayal of the character in "The Silence of the Lambs" has been labelled by the AFI as the number-one film villain. Director Jonathan Demme wanted a British actor for the role, with Jodie Foster stating, "Lecter is a manipulator and has a way of using language to keep people at bay. You wanted to see that Shakespearean monster." At the time he was offered the role, Hopkins was making a return to the London stage, performing in "M. Butterfly". He had come back to Britain after living for a number of years in Hollywood, having all but given up on a career there, saying, "Well that part of my life's over; it's a chapter closed. I suppose I'll just have to settle for being a respectable actor poncing around the West End and doing respectable BBC work for the rest of my life." Hopkins played the iconic villain in adaptations of the first three of the Lecter novels by Thomas Harris. The author was reportedly pleased with Hopkins's portrayal of his antagonist. However, Hopkins stated that "Red Dragon" would feature his final performance as the character and that he would not reprise even a narrative role in the latest addition to the series, "Hannibal Rising". Hopkins played Professor Van Helsing in Francis Ford Coppola's "Bram Stoker's Dracula" (1992).
In 1992, Hopkins starred in Merchant-Ivory's period film based on the E. M. Forster novel "Howards End". Hopkins acted alongside Emma Thompson and Helena Bonham Carter where he played the cold businessman Henry Wilcox. The film received enormous critical acclaim, with critic Leonard Maltin calling it "extraordinarily good on every level." The following year, Hopkins reunited with Merchant-Ivory and Emma Thompson in "The Remains of the Day" (1993), a film set in 1950s post-war Britain based on the novel by Kazuo Ishiguro. The film was ranked by the British Film Institute as one of the 64th greatest British film of the 20th century. Starring as the butler Stevens, Hopkins named it among his favourite films. He was nominated for an Academy Award for Best Actor for his performance, and received the BAFTA Award for Best Actor.
Hopkins portrayed Oxford academic C. S. Lewis in the 1993 British biographical film "Shadowlands", for which he was nominated for a BAFTA Award for Best Actor. During the 1990s, Hopkins had the chance to work with Bart the Bear in two films: "Legends of the Fall" (1994) and "The Edge" (1997). According to trainer, Lynn Seus, "Tony Hopkins was absolutely brilliant with Bart...He acknowledged and respected him like a fellow actor. He would spend hours just looking at Bart and admiring him. He did so many of his own scenes with Bart." Hopkins was Britain's highest paid performer in 1998, starring in "The Mask of Zorro" and "Meet Joe Black", and also agreed to reprise his role as Dr Hannibal Lecter for a fee of £15 million.
2000–2009: Independent films and studio films.
In 2000, Hopkins narrated Ron Howard's live action remake of "How the Grinch Stole Christmas". He then reprised the role of Hannibal Lecter in the long awaited return from "The Silence of the Lambs" (1991) in its sequel simply entitled "Hannibal" (2001). Director Ridley Scott and actress Julianne Moore replaced Jonathan Demme and Jodie Foster who declined to participate in the sequel. Hopkins agreed to do the role approving of the script. In the book, Lecter uses bandages to disguise himself as a plastic surgery patient. This was left out of the film because Scott and Hopkins agreed to leave the face alone. Hopkins said: "It's as if he's making a statement—'catch me if you can'. With his big hat, he's so obvious that nobody thinks he's Hannibal Lecter. I've always thought he's a very elegant man, a Renaissance man."
In the film, Lecter is first seen in Florence "as the classical Lecter, lecturing and being smooth", according to Hopkins. When the film moves to the U.S., Hopkins changed his appearance by building up muscle and cropping his hair short "to make him like a mercenary, that he would be so fit and so strong that he could just snap somebody in two if they got ... in his way". The film broke international box office records receiving $351 million dollars. but received mixed reviews from critics. Hopkins starred in the third film in the series "Red Dragon" (2002) alongside Ralph Fiennes, Edward Norton, Harvey Keitel, Emily Watson, and Philip Seymour Hoffman. The film received favourable reviews and was a box office hit.
In 2003, Hopkins received a star on the Hollywood Walk of Fame. Hopkins stated that his role as Burt Munro, whom he portrayed in his 2005 film "The World's Fastest Indian", was his favourite. He also asserted that Munro was the easiest role that he had played because both men have a similar outlook on life. In 2006, Hopkins was the recipient of the Golden Globe Cecil B. DeMille Award for lifetime achievement. In 2008, he received the BAFTA Academy Fellowship Award, the highest award the British Film Academy can bestow. In a 2003 poll conducted by Channel 4 Hopkins was ranked seventh on their list of the 100 Greatest Movie Stars.
2010–2017: "Thor" franchise and action films.
On 24 February 2010, it was announced that Hopkins had been cast in "The Rite", which was released on 28 January 2011. He played a priest who is "an expert in exorcisms and whose methods are not necessarily traditional". Hopkins, an agnostic who is quoted as saying "I don't know what I believe, myself personally", reportedly wrote a line—"Some days I don't know if I believe in God or Santa Claus or Tinkerbell"—into his character to identify with it. In 2011, Hopkins has said, "what I enjoy is uncertainty. … I don't know. You don't know." On 21 September 2011, Peter R. de Vries cast Hopkins in the role of the Heineken owner Freddy Heineken, in the film about his kidnapping. "Kidnapping Freddy Heineken", was released in 2015.
Hopkins portrayed Odin, the Allfather or "king" of Asgard, in the 2011 film adaptation of Marvel Comics' "Thor" and would go on to reprise his role as Odin in ' in 2013, and again in 2017's '. Hopkins portrayed Alfred Hitchcock in Sacha Gervasi's biopic "Hitchcock" alongside Helen Mirren who played Hitchcock's wife, Alma Reville. The film focuses on the film of "Psycho" and that which followed. He starred in the comedy action film "Red 2" (2013) as the main antagonist Edward Bailey. In 2014, he portrayed Methuselah in Darren Aronofsky's "Noah". Hopkins played Autobot ally Sir Edmund Burton in "", which was released in June 2017.
2019–2021: Career resurgence and awards success.
In 2019, Hopkins portrayed Pope Benedict XVI opposite Jonathan Pryce as Pope Francis in Fernando Meirelles's "The Two Popes". He stated, "The great treasure was working with – apart from [director] Meirelles – Pryce. We’re both from Wales. He’s from the north, and I’m from the south". The film is set in the Vatican City in the aftermath of the Vatican leaks scandal and follows Pope Benedict XVI as he attempts to convince Cardinal Jorge Mario Bergoglio to reconsider his decision to resign as an archbishop as he confides his own intentions to abdicate the papacy. In August 2019, the film premiered at the Telluride Film Festival to critical acclaim. The film started streaming on December 20, 2019, by Netflix. The performances of Pryce and Hopkins, as well as McCarten's screenplay, received high praise from critics, and all three men received nominations for their work at the Academy Awards, Golden Globes and British Academy Film Awards.
In 2020, Hopkins played a man struggling with his memory in "The Father". The film premiered at the Sundance Film Festival where it received critical acclaim, with many critics praising Hopkins's performance and calling him a standout and Oscar frontrunner. The film also stars Olivia Colman as his daughter. It is based on a Tony Award nominated play "Le Père" by Florian Zeller, who also directed the film. "The Father" was released on 18 December 2020 by Sony Pictures Classics. In a Q&A at the Telluride Film Festival Hopkins praised both Colman and Zeller saying comparing the working experience saying it "might've been the highlight of my life". Hopkins mentioned how lucky he's been over the past five years working with Ian McKellen in "The Dresser", Emma Thompson in "King Lear", and Jonathan Pryce in "The Two Popes". Hopkins won the BAFTA Award for Best Actor in a Leading Role for his performance in "The Father", making it his fourth BAFTA and his third for Best Actor. He also won a second Academy Award for Best Actor for his role, becoming the oldest person to win an acting Oscar. Hopkins did not attend the Oscars ceremony, but accepted the award in a video posted on social media, from Wales, the following day, saying: "Here I am in my homeland in Wales. And at 83 years of age, I did not expect to get this award. I really didn't and am very grateful to the Academy and thank you." He also paid tribute to fellow nominee Chadwick Boseman, who had died the previous year.
1968–1978: Film debut and Attenborough collaborations.
In 1968, Hopkins got his break in "The Lion in Winter" playing Richard the Lionheart, a performance which saw him nominated for the BAFTA Award for Best Actor in a Supporting Role. Making a name for himself as a screen actor, he appeared in Frank Pierson's neo-noir action thriller "The Looking Glass War" (1970), and Étienne Périer's "When Eight Bells Toll" (1971). The first of five collaborations with director Richard Attenborough, in 1972 Hopkins starred as British politician David Lloyd George in "Young Winston", and in 1977 he played British Army officer John Frost in Attenborough's World War II-set film "A Bridge Too Far".
Hopkins starred in a film adaptation of the Henrik Ibsen play "A Doll's House" (1973) alongside Claire Bloom, Ralph Richardson, Denholm Elliott, and Edith Evans. He then appeared in the comedy "The Girl from Petrovka" (1974) with Goldie Hawn and Hal Holbrook and also starred in the Richard Lester suspense film "Juggernaut" opposite Richard Harris and Omar Sharif. In 1978 he starred in the sequel to "National Velvet" (1944), entitled "International Velvet" with Tatum O'Neal, Christopher Plummer, which was directed by Bryan Forbes. In 1978 he also starred in Attenborough's psychological horror film "Magic" about a demonic ventriloquist's puppet with Gene Siskel adding it as one of the best films of the year.
1980–1989: "The Elephant Man" and other roles.
In 1980, he starred in David Lynch's "The Elephant Man" as the English doctor Sir Frederick Treves, who attends to Joseph Merrick (portrayed by John Hurt), a severely deformed man in 19th century London. The film received critical praise and attention from critics and received eight Academy Award nominations including for Best Picture. That year he also starred opposite Shirley MacLaine in "A Change of Seasons" and famously didn't get along with MacLaine, adding "she was the most obnoxious actress I have ever worked with." The film was an immense box office and critical failure. In 1984, he starred opposite Mel Gibson in "The Bounty" as William Bligh, captain of the Royal Navy ship , in a more accurate retelling of the mutiny on the "Bounty".
1990–1998: Hannibal Lecter and Merchant-Ivory films.
Hopkins won acclaim among critics and audiences as the cannibalistic serial killer Hannibal Lecter in "The Silence of the Lambs", for which he won the Academy Award for Best Actor in 1991, with Jodie Foster as Clarice Starling, who also won for Best Actress. The film won Best Picture, Best Director and Best Adapted Screenplay, and Hopkins also picked up his first BAFTA for Best Actor. Hopkins reprised his role as Lecter twice; in Ridley Scott's "Hannibal" (2001), and "Red Dragon" (2002). His original portrayal of the character in "The Silence of the Lambs" has been labelled by the AFI as the number-one film villain. Director Jonathan Demme wanted a British actor for the role, with Jodie Foster stating, "Lecter is a manipulator and has a way of using language to keep people at bay. You wanted to see that Shakespearean monster." At the time he was offered the role, Hopkins was making a return to the London stage, performing in "M. Butterfly". He had come back to Britain after living for a number of years in Hollywood, having all but given up on a career there, saying, "Well that part of my life's over; it's a chapter closed. I suppose I'll just have to settle for being a respectable actor poncing around the West End and doing respectable BBC work for the rest of my life." Hopkins played the iconic villain in adaptations of the first three of the Lecter novels by Thomas Harris. The author was reportedly pleased with Hopkins's portrayal of his antagonist. However, Hopkins stated that "Red Dragon" would feature his final performance as the character and that he would not reprise even a narrative role in the latest addition to the series, "Hannibal Rising". Hopkins played Professor Van Helsing in Francis Ford Coppola's "Bram Stoker's Dracula" (1992).
In 1992, Hopkins starred in Merchant-Ivory's period film based on the E. M. Forster novel "Howards End". Hopkins acted alongside Emma Thompson and Helena Bonham Carter where he played the cold businessman Henry Wilcox. The film received enormous critical acclaim, with critic Leonard Maltin calling it "extraordinarily good on every level." The following year, Hopkins reunited with Merchant-Ivory and Emma Thompson in "The Remains of the Day" (1993), a film set in 1950s post-war Britain based on the novel by Kazuo Ishiguro. The film was ranked by the British Film Institute as one of the 64th greatest British film of the 20th century. Starring as the butler Stevens, Hopkins named it among his favourite films. He was nominated for an Academy Award for Best Actor for his performance, and received the BAFTA Award for Best Actor.
Hopkins portrayed Oxford academic C. S. Lewis in the 1993 British biographical film "Shadowlands", for which he was nominated for a BAFTA Award for Best Actor. During the 1990s, Hopkins had the chance to work with Bart the Bear in two films: "Legends of the Fall" (1994) and "The Edge" (1997). According to trainer, Lynn Seus, "Tony Hopkins was absolutely brilliant with Bart...He acknowledged and respected him like a fellow actor. He would spend hours just looking at Bart and admiring him. He did so many of his own scenes with Bart." Hopkins was Britain's highest paid performer in 1998, starring in "The Mask of Zorro" and "Meet Joe Black", and also agreed to reprise his role as Dr Hannibal Lecter for a fee of £15 million.
2000–2009: Independent films and studio films.
In 2000, Hopkins narrated Ron Howard's live action remake of "How the Grinch Stole Christmas". He then reprised the role of Hannibal Lecter in the long awaited return from "The Silence of the Lambs" (1991) in its sequel simply entitled "Hannibal" (2001). Director Ridley Scott and actress Julianne Moore replaced Jonathan Demme and Jodie Foster who declined to participate in the sequel. Hopkins agreed to do the role approving of the script. In the book, Lecter uses bandages to disguise himself as a plastic surgery patient. This was left out of the film because Scott and Hopkins agreed to leave the face alone. Hopkins said: "It's as if he's making a statement—'catch me if you can'. With his big hat, he's so obvious that nobody thinks he's Hannibal Lecter. I've always thought he's a very elegant man, a Renaissance man."
In the film, Lecter is first seen in Florence "as the classical Lecter, lecturing and being smooth", according to Hopkins. When the film moves to the U.S., Hopkins changed his appearance by building up muscle and cropping his hair short "to make him like a mercenary, that he would be so fit and so strong that he could just snap somebody in two if they got ... in his way". The film broke international box office records receiving $351 million dollars. but received mixed reviews from critics. Hopkins starred in the third film in the series "Red Dragon" (2002) alongside Ralph Fiennes, Edward Norton, Harvey Keitel, Emily Watson, and Philip Seymour Hoffman. The film received favourable reviews and was a box office hit.
In 2003, Hopkins received a star on the Hollywood Walk of Fame. Hopkins stated that his role as Burt Munro, whom he portrayed in his 2005 film "The World's Fastest Indian", was his favourite. He also asserted that Munro was the easiest role that he had played because both men have a similar outlook on life. In 2006, Hopkins was the recipient of the Golden Globe Cecil B. DeMille Award for lifetime achievement. In 2008, he received the BAFTA Academy Fellowship Award, the highest award the British Film Academy can bestow. In a 2003 poll conducted by Channel 4 Hopkins was ranked seventh on their list of the 100 Greatest Movie Stars.
2010–2017: "Thor" franchise and action films.
On 24 February 2010, it was announced that Hopkins had been cast in "The Rite", which was released on 28 January 2011. He played a priest who is "an expert in exorcisms and whose methods are not necessarily traditional". Hopkins, an agnostic who is quoted as saying "I don't know what I believe, myself personally", reportedly wrote a line—"Some days I don't know if I believe in God or Santa Claus or Tinkerbell"—into his character to identify with it. In 2011, Hopkins has said, "what I enjoy is uncertainty. … I don't know. You don't know." On 21 September 2011, Peter R. de Vries cast Hopkins in the role of the Heineken owner Freddy Heineken, in the film about his kidnapping. "Kidnapping Freddy Heineken", was released in 2015.
Hopkins portrayed Odin, the Allfather or "king" of Asgard, in the 2011 film adaptation of Marvel Comics' "Thor" and would go on to reprise his role as Odin in ' in 2013, and again in 2017's '. Hopkins portrayed Alfred Hitchcock in Sacha Gervasi's biopic "Hitchcock" alongside Helen Mirren who played Hitchcock's wife, Alma Reville. The film focuses on the film of "Psycho" and that which followed. He starred in the comedy action film "Red 2" (2013) as the main antagonist Edward Bailey. In 2014, he portrayed Methuselah in Darren Aronofsky's "Noah". Hopkins played Autobot ally Sir Edmund Burton in "", which was released in June 2017.
2019–2021: Career resurgence and awards success.
In 2019, Hopkins portrayed Pope Benedict XVI opposite Jonathan Pryce as Pope Francis in Fernando Meirelles's "The Two Popes". He stated, "The great treasure was working with – apart from [director] Meirelles – Pryce. We’re both from Wales. He’s from the north, and I’m from the south". The film is set in the Vatican City in the aftermath of the Vatican leaks scandal and follows Pope Benedict XVI as he attempts to convince Cardinal Jorge Mario Bergoglio to reconsider his decision to resign as an archbishop as he confides his own intentions to abdicate the papacy. In August 2019, the film premiered at the Telluride Film Festival to critical acclaim. The film started streaming on December 20, 2019, by Netflix. The performances of Pryce and Hopkins, as well as McCarten's screenplay, received high praise from critics, and all three men received nominations for their work at the Academy Awards, Golden Globes and British Academy Film Awards.
In 2020, Hopkins played a man struggling with his memory in "The Father". The film premiered at the Sundance Film Festival where it received critical acclaim, with many critics praising Hopkins's performance and calling him a standout and Oscar frontrunner. The film also stars Olivia Colman as his daughter. It is based on a Tony Award nominated play "Le Père" by Florian Zeller, who also directed the film. "The Father" was released on 18 December 2020 by Sony Pictures Classics. In a Q&A at the Telluride Film Festival Hopkins praised both Colman and Zeller saying comparing the working experience saying it "might've been the highlight of my life". Hopkins mentioned how lucky he's been over the past five years working with Ian McKellen in "The Dresser", Emma Thompson in "King Lear", and Jonathan Pryce in "The Two Popes". Hopkins won the BAFTA Award for Best Actor in a Leading Role for his performance in "The Father", making it his fourth BAFTA and his third for Best Actor. He also won a second Academy Award for Best Actor for his role, becoming the oldest person to win an acting Oscar. Hopkins did not attend the Oscars ceremony, but accepted the award in a video posted on social media, from Wales, the following day, saying: "Here I am in my homeland in Wales. And at 83 years of age, I did not expect to get this award. I really didn't and am very grateful to the Academy and thank you." He also paid tribute to fellow nominee Chadwick Boseman, who had died the previous year.
Television.
1967–1973: Television debut and Masterpiece theatre.
He made his small-screen debut in a 1967 BBC broadcast of "A Flea in Her Ear". His first starring role in a film came in 1964 in "Changes", a short directed by Drewe Henley, written and produced by James Scott and co-starring Jacqueline Pearce.
Hopkins portrayed Charles Dickens in the BBC television film "The Great Inimitable Mr. Dickens" in 1970, and Pierre Bezukhov in the BBC's mini series "War and Peace" (1972), receiving the British Academy Television Award for Best Actor for his performance in the latter.
In 1973 he again portrayed David Lloyd George in the BBC miniseries "The Edwardians" which aired in the US in 1974 on "Masterpiece Theatre".
1981–1993: Miniseries and awards success.
In 1981 he starred in the CBS television movie "The Bunker" portraying Adolf Hitler during weeks in and around his underground bunker in Berlin before and during the Battle of Berlin. John O'Connor praised Hopkins in his "New York Times" review: "The portrait becomes all the more riveting through an extraordinarily powerful performance from Anthony Hopkins. His Hitler is mad, often contemptible, but always understandable. Part of the problem, perhaps, is that the monster becomes a little too understandable. He is not made sympathetic, exactly, but he is given decidedly pathetic dimensions, making him just that much more "acceptable" as a dramatic and historical character." For his performance he received a Primetime Emmy Award for Outstanding Lead Actor in a Limited Series or Movie. That same year he starred as Paul the Apostle opposite Robert Foxworth as Saint Peter in the biblical drama and miniseries "Peter and Paul" (1981).
The following year he starred as Quasimodo in the CBS television movie "The Hunchback of Notre Dame" (1982). The movie also starred Derek Jacobi, David Suchet, Tim Pigott-Smith, Nigel Hawthorne, and John Gielgud. He also starred in "Strangers and Brothers" (1984), "Arch of Triumph" (1984), "Guilty Conscience" (1985), "Mussolini and I" (1985), and "The Tenth Man" (1988).
In 1989 he starred as Abel Magwitch in the miniseries "Great Expectations" which was broadcast on ITV in the UK and The Disney Channel in the US. The adaptation of the Dickens’ novel also starred Jean Simmons and John Rhys-Davies. He received his fourth Primetime Emmy Award nomination, this time for Outstanding Supporting Actor in a Limited Series or Movie.
2015–2018: "The Dresser", "Westworld" and "King Lear".
In October 2015, Hopkins appeared as Sir in a BBC Two production of Ronald Harwood's "The Dresser", alongside Ian McKellen, Edward Fox and Emily Watson. "The Dresser" is set in a London theatre during the Blitz, where an aging actor-manager, Sir, prepares for his starring role in "King Lear" with the help of his devoted dresser, Norman. Hopkins described his role as Sir as "the highlight of my life. It was a chance to work with the actors I had run away from. To play another actor is fun because you know the ins and outs of their thinking – especially with someone like Sir, who is a diabolically insecure, egotistical man." He spoke again on the impact the role had on him in 2018, "When I was at the Royal National Theatre all those years ago, I knew I had something in me, but I didn’t have the discipline. I had a Welsh temperament and didn’t have that 'fitting in' mechanism. I would fight, I would rebel. I thought, 'Well, I don’t belong here.' And for almost 50 years afterwards, I felt that edge of, 'I don’t belong anywhere, I’m a loner.' But in "The Dresser", when Ian [McKellen] responded, it was wonderful. We got on so well and I suddenly felt at home, as though that lack of belonging was all in my imagination, all in my vanity".
Beginning in October 2016, Hopkins starred as Robert Ford in the HBO sci-fi series "Westworld" where he received a Primetime Emmy Award nomination for his performance. Hopkins starred as Lear in the 2018 television film "King Lear" acting alongside Emma Thompson, Florence Pugh, and Jim Broadbent which was broadcast on BBC Two on 28 May 2018. Hopkins received a Screen Actors Guild Award nomination for his performance. "Vulture" stated the film "capture[d] the heart of the classic Shakespeare tragedy", and described Hopkins' performance as "devastating".
1967–1973: Television debut and Masterpiece theatre.
He made his small-screen debut in a 1967 BBC broadcast of "A Flea in Her Ear". His first starring role in a film came in 1964 in "Changes", a short directed by Drewe Henley, written and produced by James Scott and co-starring Jacqueline Pearce.
Hopkins portrayed Charles Dickens in the BBC television film "The Great Inimitable Mr. Dickens" in 1970, and Pierre Bezukhov in the BBC's mini series "War and Peace" (1972), receiving the British Academy Television Award for Best Actor for his performance in the latter.
In 1973 he again portrayed David Lloyd George in the BBC miniseries "The Edwardians" which aired in the US in 1974 on "Masterpiece Theatre".
1981–1993: Miniseries and awards success.
In 1981 he starred in the CBS television movie "The Bunker" portraying Adolf Hitler during weeks in and around his underground bunker in Berlin before and during the Battle of Berlin. John O'Connor praised Hopkins in his "New York Times" review: "The portrait becomes all the more riveting through an extraordinarily powerful performance from Anthony Hopkins. His Hitler is mad, often contemptible, but always understandable. Part of the problem, perhaps, is that the monster becomes a little too understandable. He is not made sympathetic, exactly, but he is given decidedly pathetic dimensions, making him just that much more "acceptable" as a dramatic and historical character." For his performance he received a Primetime Emmy Award for Outstanding Lead Actor in a Limited Series or Movie. That same year he starred as Paul the Apostle opposite Robert Foxworth as Saint Peter in the biblical drama and miniseries "Peter and Paul" (1981).
The following year he starred as Quasimodo in the CBS television movie "The Hunchback of Notre Dame" (1982). The movie also starred Derek Jacobi, David Suchet, Tim Pigott-Smith, Nigel Hawthorne, and John Gielgud. He also starred in "Strangers and Brothers" (1984), "Arch of Triumph" (1984), "Guilty Conscience" (1985), "Mussolini and I" (1985), and "The Tenth Man" (1988).
In 1989 he starred as Abel Magwitch in the miniseries "Great Expectations" which was broadcast on ITV in the UK and The Disney Channel in the US. The adaptation of the Dickens’ novel also starred Jean Simmons and John Rhys-Davies. He received his fourth Primetime Emmy Award nomination, this time for Outstanding Supporting Actor in a Limited Series or Movie.
2015–2018: "The Dresser", "Westworld" and "King Lear".
In October 2015, Hopkins appeared as Sir in a BBC Two production of Ronald Harwood's "The Dresser", alongside Ian McKellen, Edward Fox and Emily Watson. "The Dresser" is set in a London theatre during the Blitz, where an aging actor-manager, Sir, prepares for his starring role in "King Lear" with the help of his devoted dresser, Norman. Hopkins described his role as Sir as "the highlight of my life. It was a chance to work with the actors I had run away from. To play another actor is fun because you know the ins and outs of their thinking – especially with someone like Sir, who is a diabolically insecure, egotistical man." He spoke again on the impact the role had on him in 2018, "When I was at the Royal National Theatre all those years ago, I knew I had something in me, but I didn’t have the discipline. I had a Welsh temperament and didn’t have that 'fitting in' mechanism. I would fight, I would rebel. I thought, 'Well, I don’t belong here.' And for almost 50 years afterwards, I felt that edge of, 'I don’t belong anywhere, I’m a loner.' But in "The Dresser", when Ian [McKellen] responded, it was wonderful. We got on so well and I suddenly felt at home, as though that lack of belonging was all in my imagination, all in my vanity".
Beginning in October 2016, Hopkins starred as Robert Ford in the HBO sci-fi series "Westworld" where he received a Primetime Emmy Award nomination for his performance. Hopkins starred as Lear in the 2018 television film "King Lear" acting alongside Emma Thompson, Florence Pugh, and Jim Broadbent which was broadcast on BBC Two on 28 May 2018. Hopkins received a Screen Actors Guild Award nomination for his performance. "Vulture" stated the film "capture[d] the heart of the classic Shakespeare tragedy", and described Hopkins' performance as "devastating".
Composing.
Single.
In a 2012 interview, Hopkins stated, "I've been composing music all my life and if I'd been clever enough at school I would like to have gone to music college. As it was I had to settle for being an actor." In 1986, he released a single called "Distant Star", which peaked at No. 75 in the UK Singles Chart. In 2007, he announced he would retire temporarily from the screen to tour around the world. Hopkins has also written music for the concert hall, in collaboration with Stephen Barton as orchestrator. These compositions include "The Masque of Time", given its world premiere with the Dallas Symphony Orchestra in October 2008, and "Schizoid Salsa".
Albums.
On 31 October 2011, André Rieu released an album including a waltz which Hopkins had composed in 1964, at the age of 26. Hopkins had never heard his composition, "And the Waltz Goes On", before it was premiered by Rieu's orchestra in Vienna; Rieu's album was given the same name as Hopkins's piece.
In January 2012, Hopkins released an album of classical music, entitled "Composer", performed by the City of Birmingham Symphony Orchestra, and released on CD via the UK radio station Classic FM. The album consists of nine of his original works and film scores, with one of the pieces titled "Margam" in tribute to his home town near Port Talbot in Wales.
Single.
In a 2012 interview, Hopkins stated, "I've been composing music all my life and if I'd been clever enough at school I would like to have gone to music college. As it was I had to settle for being an actor." In 1986, he released a single called "Distant Star", which peaked at No. 75 in the UK Singles Chart. In 2007, he announced he would retire temporarily from the screen to tour around the world. Hopkins has also written music for the concert hall, in collaboration with Stephen Barton as orchestrator. These compositions include "The Masque of Time", given its world premiere with the Dallas Symphony Orchestra in October 2008, and "Schizoid Salsa".
Albums.
On 31 October 2011, André Rieu released an album including a waltz which Hopkins had composed in 1964, at the age of 26. Hopkins had never heard his composition, "And the Waltz Goes On", before it was premiered by Rieu's orchestra in Vienna; Rieu's album was given the same name as Hopkins's piece.
In January 2012, Hopkins released an album of classical music, entitled "Composer", performed by the City of Birmingham Symphony Orchestra, and released on CD via the UK radio station Classic FM. The album consists of nine of his original works and film scores, with one of the pieces titled "Margam" in tribute to his home town near Port Talbot in Wales.
Directing.
In 1990, Hopkins directed a film about his Welsh compatriot, poet Dylan Thomas, titled "Dylan Thomas: Return Journey", which was his directing debut for the screen. In the same year, as part of the restoration process for the Stanley Kubrick film "Spartacus", Hopkins was approached to re-record lines from a scene that was being added back to the film; this scene featured Laurence Olivier and Tony Curtis, with Hopkins recommended by Olivier's widow, Joan Plowright to perform her late husband's part thanks to his talent for mimicry.
In 1995, he directed "August", an adaptation of Chekhov's "Uncle Vanya" set in Wales. His first screenplay, an experimental drama called "Slipstream", which he also directed and scored, premiered at the Sundance Film Festival in 2007. In 1997, Hopkins narrated the BBC natural documentary series, "Killing for a Living", which showed predatory behaviour in nature. He narrated episode 1 through 3 before being replaced by John Shrapnel.
Reception and acting style.
Hopkins is renowned for his preparation for roles. He indicated in interviews that once he has committed to a project, he will go over his lines as many times as is needed (sometimes upwards of 200) until the lines sound natural to him, so that he can "do it without thinking". This leads to an almost casual style of delivery that belies the amount of groundwork done beforehand. While it can allow for some careful improvisation, it has also brought him into conflict with the occasional director who departs from the script, or demands what the actor views as an excessive number of takes. Hopkins has stated that after he is finished with a scene, he simply discards the lines, not remembering them later on. This is unlike others who usually remember their lines from a film, even years later.
Richard Attenborough, who directed Hopkins on five occasions, found himself going to great lengths during the filming of "Shadowlands" (1993) to accommodate the differing approaches of his two stars (Hopkins and Debra Winger), who shared many scenes. Whereas Hopkins preferred the spontaneity of a fresh take and liked to keep rehearsals to a minimum, Winger rehearsed continuously. To allow for this, Attenborough stood in for Hopkins during Winger's rehearsals, only bringing him in for the last one before a take. The director praised Hopkins for "this extraordinary ability to make you believe when you hear him that it is the very first time he has ever said that line. It's an incredible gift."
Renowned for his ability to remember lines, Hopkins keeps his memory supple by learning things by heart such as poetry and Shakespeare. In Steven Spielberg's "Amistad" (1997), Hopkins astounded the crew with his memorisation of a seven-page courtroom speech, delivering it in one go. An overawed Spielberg could not bring himself to call Hopkins "Tony", and insisted on addressing him as Sir Anthony throughout the shoot.
In a 2016 interview with the "Radio Times", Hopkins spoke of his ability to frighten people since he was a boy growing up in Port Talbot, Wales. "I don't know why but I've always known what scares people. When I was a kid I'd tell the girls around the street the story about Dracula and I'd go 'th-th-th' (the sucking noise which he reproduced in "The Silence of the Lambs"). As a result, they'd run away screaming." He recalled going through the script of "Silence of the Lambs" for the first time with fellow cast members. "I didn't know what they were going to make of it but I'd prepared it—my first line to Jodie Foster was: 'Good morning. You're one of Jack Crawford's aren't you?' Everyone froze. There was a silence. Then one of the producers said, 'Holy crap, don't change a thing'." On Hopkins's approach to playing villains, Miranda Sawyer in "The Guardian" writes, "When he portrays deliberately scary people, he plays them quietly, emphasising their sinister control."
Hopkins is a well-known mimic, adept at turning his native Welsh accent into whatever is required by a character. In the 1991 restoration of "Spartacus", he recreated the voice of his late mentor Laurence Olivier in a scene for which the soundtrack had been lost. His interview on the 1998 relaunch edition of the British television talk show "Parkinson" featured an impersonation of comedian Tommy Cooper. Hopkins has said acting "like a submarine" has helped him to deliver credible performances in his thrillers. He said, "It's very difficult for an actor to avoid, you want to show a bit. But I think the less one shows the better."
Awards, honours and legacy.
Hopkins was appointed a CBE in 1987 and was knighted by Queen Elizabeth II for "services to the arts" at Buckingham Palace in 1993. In 1988, he was awarded an honorary D.Litt. degree and in 1992 received an honorary fellowship from the University of Wales, Lampeter. He was made a freeman of his home town, Port Talbot, in 1996.
Hopkins has also been honored with various life time achievement awards for his work in film and television. In 2006, Gwyneth Paltrow presented him with the Golden Globe Cecil B. DeMille award In 2008, Richard Attenborough presented Hopkins with the BAFTA Fellowship for lifetime achievement from the British Academy of Film and Television Arts. Hopkins has also received a star on the Hollywood Walk of Fame in 2003. In 2021, Hopkins won the Oscar for the Best Actor for "The Father". He became the oldest nominee and winner of the award.
Personal life.
Hopkins resides in Malibu, California. He had moved to the United States once before, during the late 1970s, to pursue his film career, but returned to London in the late 1980s. However, he decided to return to the US following his 1990s success. Retaining his British citizenship, he became a naturalised American citizen on 12 April 2000, with Hopkins stating: "I have dual citizenship; it just so happens I live in America".
Hopkins has been married three times. He was married to actress Petronella Barker from 1966 to 1972, Jennifer Lynton from 1973 to 2002, and Stella Arroyave since 2003. Hopkins met Arroyave, a Colombian-born antiques dealer in the early 2000s, and he credits her with helping him overcome his feelings of depression at the time. On Christmas Eve 2013, he celebrated his 10th wedding anniversary by having a blessing at a private service at St Davids Cathedral in St Davids. He has a daughter from his first marriage. The two are estranged; when asked if he had any grandchildren, he said, "I don't have any idea. People break up. Families split and, you know, 'Get on with your life.' People make choices. I don't care one way or the other."
Hopkins previously suffered from alcoholism; he has stayed sober since he stopped drinking just after Christmas 1975. He said, "I made that quantum leap when I asked for help. I just found something and a woman talked to me and she said, just trust in God. And I said, well, why not?" When asked, "Did you literally pray?" Hopkins responded: "No, I didn't. I think because I asked for help, which is a form of prayer." In January 2020, when asked if he was still agnostic, he responded, "Agnosticism is a bit strange. An agnostic doubts and atheism denies. I'm not a holy Joe; I'm just an old sinner like everyone else. I do believe more than ever now that there is a vast area of our own lives that we know nothing about. As I get older, I can cry at the drop of a hat because the wonderful, terrible passion of life is so short. I have to believe there's something bigger than me. I'm just a microbe. That, for me, is the biggest feeling of relief – acknowledging that I am really nothing. I'm compelled to say, whoever's running the show, thank you very much."
Hopkins quit smoking using the Allen Carr method. In 2008, he embarked on a weight loss programme, and by 2010, he had lost 5st 10 lb (80 lb or 36 kg). In January 2017, in an interview with "The Desert Sun", Hopkins reported that he had been diagnosed with Asperger syndrome, but that he was "high end". Hopkins has a pet cat named Niblo, which he adopted in Budapest.
Hopkins is a fan of the BBC sitcom "Only Fools and Horses", and once remarked in an interview how he would love to appear in the series. Writer John Sullivan saw the interview, and with Hopkins in mind created the character Danny Driscoll, a local villain. However, filming of the new series coincided with the filming of "The Silence of the Lambs", making Hopkins unavailable. The role instead went to Roy Marsden. In 2021, he revealed that he was diagnosed with autism.
Philanthropy.
Hopkins has offered his support to various charities and appeals, notably becoming President of the National Trust's Snowdonia Appeal, raising funds for the preservation of Snowdonia National Park in north Wales. In 1998 he donated £1 million towards the £3 million needed to aid the Trust's efforts in purchasing parts of Snowdon. Prior to the campaign, Hopkins authored "Anthony Hopkins' Snowdonia", which was published in 1995. Due to his contributions to Snowdonia, in addition to his film career, in 2004 Hopkins was named among the 100 Welsh Heroes in a Welsh poll.
Hopkins has been a patron of the YMCA centre in his home town of Port Talbot, South Wales, for more than 20 years, having first joined the YMCA in the 1950s. He supports other various philanthropic groups. He was a Guest of Honour at a Gala Fundraiser for Women in Recovery, Inc., a Venice, California-based non-profit organisation offering rehabilitation assistance to women in recovery from substance abuse. He is also a volunteer teacher at the Ruskin School of Acting in Santa Monica, California. Hopkins served as the Honorary Patron of The New Heritage Theatre Company in Boise, Idaho from 1997 to 2007, participating in fundraising and marketing efforts for the repertory theatre.
Hopkins contributed toward the refurbishment of a £2.3 million wing at his alma mater, the Royal Welsh College of Music & Drama in Cardiff, named the Anthony Hopkins Centre. It opened in 1999.
Hopkins is a prominent member of environmental protection group Greenpeace and as of early 2008 featured in a television advertisement campaign, voicing concerns about Japan's continuing annual whale hunt. He has also been a patron of RAPt (Rehabilitation for Addicted Prisoners Trust) since its early days and in 1992 helped open their first intensive drug and alcohol rehabilitation unit at Downview (HM Prison), a women's prison in Surrey, England.
Hopkins is an admirer of the late Welsh comedian Tommy Cooper. On 23 February 2008, as patron of the Tommy Cooper Society, he unveiled a commemorative statue in the entertainer's home town of Caerphilly. For the ceremony, he donned Cooper's trademark fez and performed a comic routine.
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Albrecht Altdorfer
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Albrecht Altdorfer (12 February 1538) was a German painter, engraver and architect of the Renaissance working in Regensburg, Bavaria. Along with Lucas Cranach the Elder and Wolf Huber he is regarded to be the main representative of the Danube School, setting biblical and historical subjects against landscape backgrounds of expressive colours. He is remarkable as one of the first artists to take an interest in landscape as an independent subject. As an artist also making small intricate engravings he is seen to belong to the Nuremberg Little Masters.
Biography.
Altdorfer was born in Regensburg or Altdorf around 1480.
He acquired an interest in art from his father, Ulrich Altdorfer, who was a painter and miniaturist. At the start of his career, he won public attention by creating small, intimate modestly scaled works in unconventional media and with eccentric subject matter. He settled in the free imperial city of Regensburg, a town located on the Danube River in 1505, eventually becoming the town architect and a town councillor. His first signed works date to c. 1506, including engravings and drawings such the "Stygmata of St. Francis" and "St. Jerome". His models were niellos and copper engravings from the workshops of Jacopo de Barbari and Albrecht Dürer.
Around 1511 or earlier, he travelled down the river and south into the Alps, where the scenery moved him so deeply that he became the first landscape painter in the modern sense, making him the leader of the Danube School, a circle that pioneered landscape as an independent genre, in southern Germany. From 1513 he was at the service of Maximilian I in Innsbruck, where he received several commissions from the imperial court. During the turmoil of the Protestant Reformation, he dedicated mostly to architecture; paintings of the period, showing his increasing attention to architecture, include the "Nativity of the Virgin".
In 1529, he executed "The Battle of Alexander at Issus" for Duke William IV of Bavaria. In the 1520s he returned to Regensburg as a wealthy man, and became a member of the city's council. He was also responsible for the fortifications of Regensburg.
In that period his works are influenced by artists such as Giorgione and Lucas Cranach, as shown by his "Crucifixion". In 1535, he was in Vienna. He died at Regensburg in 1538.
The remains of Altdorfer's surviving work comprises 55 panels, 120 drawings, 125 woodcuts, 78 engravings, 36 etchings, 24 paintings on parchment, and fragments from a mural for the bathhouse of the Kaiserhof in Regensburg. This production extends at least over the period 1504–1537. He signed and dated each one of his works.
Painting.
Altdorfer was the pioneer painter of pure landscape, making them the subject of the painting, as well as compositions dominated by their landscape; these comprise much of his oeuvre. He believed that the human figure should not disrupt nature, but rather participate in it or imitate its natural processes. Taking and developing the landscape style of Lucas Cranach the Elder, he shows the hilly landscape of the Danube valley with thick forests of drooping and crumbling firs and larches hung with moss, and often dramatic colouring from a rising or setting sun. His "Landscape with Footbridge" (National Gallery, London) of 1518–1520 is claimed to be the first pure landscape in oil. In this painting, Altdorfer places a large tree that is cut off by the margins at the center of the landscape, making it the central axis and focus within the piece. Some viewers perceive anthropomorphic stylisation—the tree supposedly exhibiting human qualities such as the drapery of its limbs. He also made many fine finished drawings, mostly landscapes, in pen and watercolour such as the "Landscape with the Woodcutter" in 1522. The drawing opens at ground level on a clearing surrounding an enormous tree that is placed in the center, dominating the picture. Some see the tree pose and gesticulate as if it was human, splaying its branches out in every corner. Halfway up the tree trunk, hangs a gabled shrine. At the time, a shrine like this might shelter an image of the Crucifixion or the Virgin Mary, but since it is turned away from the viewer, we are not sure what it truly is. At the bottom of the tree, a tiny figure of a seated man, crossed legged, holds a knife and axe, declaring his status in society/occupation.
Also, he often painted scenes of historical and biblical subjects, set in atmospheric landscapes. His best religious scenes are intense, with their glistening lights and glowing colours sometimes verging on the expressionistic. They often depict moments of intimacy between Christ and his mother, or various saints. His sacral masterpiece and one of the most famous religious works of art of the later Middle Ages is "The Legend of St. Sebastian" and "The Passion of Christ" of the so-called "Sebastian Altar" in "St. Florian's Priory" ("Stift Sankt Florian") near Linz, Upper Austria. When closed the altarpiece displayed the four panels of the legend of St. Sebastian's Martyrdom, while the opened wings displayed the Stations of the Cross. Today the altarpiece is dismantled and the predellas depicting the two final scenes, "Entombment" and "Resurrection" were sold to Kunsthistorisches Museum in Vienna in 1923 and 1930. Both these paintings share a similar formal structure that consists of an open landscape that is seen beyond and through the opening of a dark grotto. The date of completion on the resurrection panel is 1518.
Altdorfer often distorts perspective to subtle effect. His donor figures are often painted completely out of scale with the main scene, as in paintings of the previous centuries. He also painted some portraits; overall his painted oeuvre was not large. In his later works, Altdorfer moved more towards mannerism and began to depict the human form to the conformity of the Italian model, as well as dominate the picture with frank colors.
Paintings in Munich.
His rather atypical "Battle of Issus" (or of "Alexander") of 1529 was commissioned by William IV, Duke of Bavaria as part of a series of eight historical battle scenes destined to hang in the Residenz in Munich. Albrecht Altdorfer's depiction of the moment in 333 BCE when Alexander the Great routed Darius III for supremacy in Asia Minor is vast in ambition, sweeping in scope, vivid in imagery, rich in symbols, and obviously heroic—the Iliad of painting, as literary critic Friedrich Schlegel suggested In the painting, a swarming cast of thousands of soldiers surround the central action: Alexander on his white steed, leading two rows of charging cavalrymen, dashes after a fleeing Darius, who looks anxiously over his shoulder from a chariot. The opposing armies are distinguished by the colors of their uniforms: Darius' army in red and Alexander's in blue. The upper half of "The Battle of Alexander" expands with unreal rapidity into an arcing panorama comprehending vast coiling tracts of globe and sky. The victory also lies on the planar surface; The sun outshone the moon just as the Imperial and allied army successfully repel the Turks.
By making the mass number of soldiers blend within the landscape/painting, it shows that he believed that the usage and depiction of landscape was just as significant as a historical event, such as a war. He renounced the office of "Mayor of Regensburg" to accept the commission. Few of his other paintings resemble this apocalyptic scene of two huge armies dominated by an extravagant landscape seen from a very high viewpoint, which looks south over the whole Mediterranean from modern Turkey to include the island of Cyprus and the mouths of the Nile and the Red Sea (behind the isthmus to the left) on the other side. However his style here is a development of that of a number of miniatures of battle-scenes he had done much earlier for Maximilian I in his illuminated manuscript "Triumphal Procession" in 1512–14. It is thought to be the earliest painting to show the curvature of the Earth from a great height.
The "Battle" is now in the Alte Pinakothek, which has the best collection of Altdorfer's paintings, including also his small "St. George and the Dragon" (1510), in oil on parchment, where the two figures are tiny and almost submerged in the lush, dense forest that towers over them. Altdorfer seems to exaggerate the measurements of the forest in comparison to the figures: the leaves appear to be larger than the horse, showing the significance of nature and landscape. He also emphasizes line within the work, by displaying the upward growth of the forest with the vertical and diagonal lines of the trunks. There is a small opening of the forest on the lower right hand corner that provides a rest for your eyes. It serves to create depth within the painting and is the only place you can see the characters. The human form is completely absorbed by the thickness of the forest. Fantastic light effects provide a sense of mystery and dissolve the outline of objects. Without the contrast of light, the figures would blend in with its surrounding environment. Altdorfer's figures are invariably the complement of his romantic landscapes; for them he borrowed Albrecht Dürer's inventive iconography, but the panoramic setting is personal and has nothing to do with the fantasy landscapes of the Netherlands A "" (1526) set outside an Italianate skyscraper of a palace shows his interest in architecture. Another small oil on parchment, "Danube Landscape with Castle Wörth" (c. 1520) is one of the earliest accurate topographical paintings of a particular building in its setting, of a type that was to become a cliché in later centuries.
Printmaking.
Altdorfer was a significant printmaker, with numerous engravings and about ninety-three woodcuts. These included some for the "Triumphs of Maximilian", where he followed the overall style presumably set by Hans Burgkmair, although he was able to escape somewhat from this in his depictions of the more disorderly baggage-train, still coming through a mountain landscape. However most of his best prints are etchings, many of landscapes; in these he was able most easily to use his drawing style. He was one of the most successful early etchers, and was unusual for his generation of German printmakers in doing no book illustrations. He often combined etching and engraving techniques in a single plate, and produced about 122 intaglio prints altogether. Many of Altdorfer's prints are quite small in size, and he is considered to be of the main members of the group of artists known as the Little Masters. Arthur Mayger Hind considers his graphical work to be somewhat lacking in technical skill but with an "intimate personal touch", and notes his characteristic feeling for landscape.
Public life.
As the superintendent of the municipal buildings Altdorfer had overseen the construction of several commercial structures, such as a slaughterhouse and a building for wine storage, possibly even designing them. He was considered to be an outstanding politician of his day. In 1517 he was a member of the "Ausseren Rates", the council on external affairs, and in this capacity was involved in the expulsion of the Jews, the destruction of the synagogue and in its place the construction of a church and shrine to the Schöne Maria that occurred in 1519. Altdorfer made etchings of the interior of the synagogue and designed a woodcut of the cult image of the Schöne Maria. In 1529–1530 he was also charged with reinforcing certain city fortifications in response to the Turkish threat.
Albrecht's brother, Erhard Altdorfer, was also a painter and printmaker in woodcut and engraving, and a pupil of Lucas Cranach the Elder.
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AFC Ajax
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Amsterdamsche Football Club Ajax (), also known as AFC Ajax, Ajax Amsterdam, or simply Ajax, is a Dutch professional football club based in Amsterdam, that plays in the , the top tier in Dutch football. Historically, Ajax (named after the legendary Greek hero) is the most successful club in the Netherlands, with 36 and 20 KNVB Cups. It has continuously played in the , since the league's inception in 1956 and, along with and , it is one of the country's "big three" clubs that have dominated that competition.
Ajax was one of the most successful clubs in the world in the 20th century. According to the International Federation of Football History & Statistics, Ajax were the seventh-most successful European club of the 20th century and "The World's Club Team of the Year" in 1992. According to German magazine "Kicker", Ajax were the second-most successful European club of the 20th century. The club is one of five teams that have earned the right to keep the European Cup and to wear a multiple-winner badge. In 1972, they completed the continental treble by winning the , KNVB Cup, and the European Cup. They also won the first (albeit unofficial) European Super Cup against Rangers in January 1973. Ajax's most recent international trophies are the 1995 Intercontinental Cup, 1995 UEFA Super Cup and the 1995 Champions League, where they defeated Milan in the final; they lost the 1996 Champions League final on penalties to Juventus. In 1995, Ajax was crowned as "World Team of the Year" by "World Soccer" magazine.
Ajax is also one of four teams to win the continental treble and the Intercontinental Cup or Club World Cup in the same season/calendar year; this was achieved in the 1971–72 season. Ajax are one of five clubs to have won all three major UEFA club competitions. They have also won the Intercontinental Cup twice, the 1991–92 UEFA Cup, as well as the Karl Rappan Cup, a predecessor of the UEFA Intertoto Cup in 1962. Ajax plays at the Johan Cruyff Arena, which opened as the Amsterdam ArenA in 1996 and was renamed in 2018. They previously played at and the Amsterdam Olympic Stadium (for international matches). Throughout their history, Ajax have cultivated a reputation for scouting, spotting and developing young talent, and have remained focused on developing a youth system.
History.
Ajax was founded in Amsterdam on 18 March 1900. The club achieved promotion to the highest level of Dutch football in 1911 and had its first major success in 1917, winning the KNVB Beker, the Netherlands' national cup. The following season, Ajax became national champion for the first time. The club defended its title in 1918–19, becoming the only team to achieve an unbeaten season in the Netherlands Football League Championship.
Throughout the 1920s, Ajax was a strong regional power, winning the Eerste Klasse West division in 1921, 1927 and 1928, but could not maintain its success at the national level. This changed in the 1930s, with the club winning five national championships (1931, 1932, 1934, 1937, 1939), making it the most successful Dutch team of the decade. Ajax won its second KNVB Cup in 1942–43, and an eighth Dutch title in 1946–47, the last season the club was managed by Englishman Jack Reynolds, who, up to this point, had overseen all of its national championship successes as well as its 1917 KNVB Cup win.
In 1956, the first season of the Netherlands' new professional league, the , was played with Ajax participating as a founding member. The Amsterdam club became the first national champions under the new format and made its debut in the European Champion Clubs' Cup the following year, losing to Hungarian champions 6–2 on aggregate at the quarter-final stage. The team were again champions in 1960 and won a third KNVB Cup in 1961.
In 1965, Rinus Michels, who had played for the club between 1946 and 1958, was appointed manager of Ajax, implementing his philosophy of Total Football which was to become synonymous with both Ajax and the Netherlands national team. A year earlier, Johan Cruyff, who would go on to become widely regarded as the greatest Dutch footballer of all-time, made his debut. Between them, Michels and Cruyff led Ajax through the most successful period in its history, winning seven titles, four KNVB Cups and three European Cups.
Ajax won the Dutch championship in 1966, 1967 and 1968, and reached the 1969 European Cup final, losing to Milan. During the 1966–67 season, Ajax scored a record 122 goals in an season and also won the KNVB Cup to achieve its first league and cup double. In 1969–70, Ajax won a fourth Dutch league championship and second league and cup double in five seasons, winning 27 out of 34 league matches and scoring 100 goals.
The 1970–71 season saw Ajax retain the KNVB Cup and reach the 1971 European Cup final, where they defeated 2–0 with goals from Dick van Dijk and Arie Haan to become continental champions for the first time, with Cruyff being named European Footballer of the Year. After this success, Michels departed to become manager of Barcelona and was replaced by the Romanian Ștefan Kovács. In Kovács' first season, Ajax completed a treble of the European Cup, the and a third consecutive KNVB Cup. The following season, the team beat Argentine to win the 1972 Intercontinental Cup and retained their and European Cup titles, becoming the first club to win three consecutive European Cups since Real Madrid in the 1950s.
In 1973, Michels' Barcelona broke the world transfer record to bring Cruyff to Catalonia. Kovács also departed to become manager of the France national team, signalling the end of this period of international success.
In 1976–77, Ajax won its first domestic championship in four seasons and recorded a double of the and KNVB Cup two years later.
The early 1980s saw the return of Cruyff to the club, as well as the emergence of young players Marco van Basten and Frank Rijkaard. The team won back-to-back titles in 1982 and 1983, with all three playing a significant role in the latter. After Cruyff's sale to rivals in 1983, van Basten became Ajax's key player, top scoring in the for four seasons between 1983–84 and 1986–87.
In 1985, Cruyff returned to Ajax as manager and the team ended his first season in charge with 120 goals from 34 matches. However, Ajax still finished as runner-up to PSV by eight points. The following season, Ajax again lost out on the title to PSV, but won the European Cup Winners' Cup, its first continental trophy in 14 years. After this, Cruyff left the club to become manager of Barcelona and Rijkaard and van Basten were sold to Sporting CP and Milan respectively. Despite these losses, Ajax reached a second consecutive Cup Winners' Cup final in 1988, where they lost to Belgian club .
The 1988–89 season saw Dennis Bergkamp, a young forward who had first appeared under Cruyff in 1986, establish himself as a regular goalscorer for Ajax. Bergkamp helped Ajax to the title and was the top scorer in the division in 1990–91, 1991–92 and 1992–93. Under the management of Louis van Gaal, Ajax won the UEFA Cup in 1992 to become the second club, after , to have won all three major European club competitions.
After the sale of Bergkamp to in 1993, van Gaal re-signed the experienced Rijkaard to complement his young Ajax team featuring academy graduates Frank and Ronald de Boer, Edwin van der Sar, Clarence Seedorf, Edgar Davids, Michael Reiziger and Winston Bogarde, as well as mercurial foreign talents Finidi George, Nwankwo Kanu and Jari Litmanen, and veteran captain Danny Blind. The team regained the Dutch championship in 1993–94, and won it again in 1994–95 and 1995–96 to become the first Ajax side to win three back-to-back championships since 1968. The height of van Gaal's success came in 1994–95, where Ajax became the first, and to date only, team to complete an entire season unbeaten. The team also won its first European Cup since its 1970s era, defeating Milan in the 1995 UEFA Champions League final 1–0, with the winning goal scored by 18-year-old Patrick Kluivert. Ajax again reached the final one year later, but were defeated on penalties by .
Ajax's return as a European force was short-lived, as van Gaal and several members of the squad soon departed to some of the continent's biggest clubs. The 2000s was a lean decade for the club, with only two championships won. However, Ajax's academy continued to produce star players such as Wesley Sneijder and Rafael van der Vaart.
In 2010, Frank de Boer was appointed manager of Ajax and led the club to its first league title in seven years, and record 30th title overall, in the 2010–11 season. This was followed by back-to-back wins in 2011–12 and 2012–13 to match his three consecutive titles as a player in the 1990s. In 2013–14, Ajax were again champions, winning four consecutive league titles for the first time in club history. After finishing as runner-up to PSV in both 2014–15 and 2015–16, de Boer resigned as Ajax head coach in May 2016.
Peter Bosz took over the club and led them to the 2017 UEFA Europa League final, their first European final in 21 years. They lost to Manchester United with a lineup that was the youngest ever in a European final, averaging an age of 22 years and 282 days. For the third consecutive season, they finished runner-up in the , this time to .
The 2018–19 season for Ajax involved a remarkable run in the UEFA Champions League. Due to their runner-up finish in the 2017–18 Eredivisie, Ajax entered the tournament in the second qualifying round. After successive victories against Sturm Graz, and , they qualified for the group stage. Ajax was drawn in a group with German champions Bayern Munich, Portuguese side Benfica and Greek champions AEK Athens. Ajax finished runner-up in this group, qualifying for the knockout stages, where they were drawn against three-time defending champions Real Madrid. After losing 1–2 in the first leg, they defeated Real Madrid 4–1 in the away match, stunning the defending champions in their own stadium, the Santiago Bernabéu, with an aggregate score of 5–3. Dušan Tadić was awarded a perfect score of 10 by following the match.
Thus, Ajax progressed to the quarter-finals and were drawn with Italian champions . In the first leg in the Johan Cruyff Arena, they drew 1–1. In the second leg at the Juventus Stadium, Ajax came from behind to win 2–1 and 3–2 on aggregate. Matthijs de Ligt scored the winning goal for Ajax to help the team advance to its first Champions League semi-final since 1997. There, they would face English side Tottenham Hotspur.
In the first leg of the semi-final, Ajax beat Tottenham 1–0 away from home. In the second leg, Ajax scored twice in the first half to generate a 3–0 lead on aggregate. However, in the second half, Lucas Moura scored three times, including in the 6th minute of added time, resulting in Ajax losing via the away goals rule.
Ajax were in first place on goal difference when the was declared void, preventing them being Dutch champions for the 35th time, but still qualified for the 2020–21 UEFA Champions League.
Academies (Youth/Coaching).
The club is also particularly famous for its renowned youth programme that has produced many Dutch talents over the years – Johan Cruyff, Edwin van der Sar, Gerald Vanenburg, Frank Rijkaard, Dennis Bergkamp, Rafael van der Vaart, Patrick Kluivert, Marco van Basten, Wesley Sneijder, Maarten Stekelenburg, Nigel de Jong, Frenkie de Jong, and Matthijs de Ligt have come through the ranks and are just some of the talents who have played for Ajax. Ajax also regularly supplies the Dutch national youth teams with local talent.
Due to mutual agreements with foreign clubs, the youth academy has also signed foreign players as teenagers before making first team debuts, such as Belgian defensive trio Jan Vertonghen, Toby Alderweireld and Thomas Vermaelen along with winger Tom De Mul, all of whom are full internationals, as well as Dutch international Vurnon Anita and Javier Martina, representing Curaçao.
Ajax has also expanded its talent searching programme to South Africa with Ajax Cape Town. Ajax Cape Town was set up with the help of Rob Moore. Ajax has also had a satellite club in the United States under the name Ajax America, until it filed for bankruptcy. There are some youth players from Ajax Cape Town that have been drafted into the squad, such as South African internationals Steven Pienaar and Thulani Serero and Cameroonian international Eyong Enoh.
In 1995, the year Ajax won the UEFA Champions League, the Netherlands national team was almost entirely composed of Ajax players, with van der Sar in goal; players such as Michael Reiziger, Frank de Boer and Danny Blind in defence; Ronald de Boer, Edgar Davids and Clarence Seedorf in midfield; and Patrick Kluivert and Marc Overmars in attack.
In 2011, Ajax opened its first youth academies outside the Netherlands when the club partnered up with George Kazianis and All Star Consultancy in Greece to open the Ajax Hellas Youth Academy. The offices are based in Nea Smyrni, Attica, with the main training facility located on the island of Corfu, hosting a total of 15 football youth academies throughout Greece and Cyprus. Eddie van Schaik heads the organization as coach and consultant, introducing the Ajax football philosophy at the various Greek football training camps.
In 2016, Ajax launched the ACA (Ajax Coaching Academy) with the intention of sharing knowledge, and setting up a variety of camps and clinics for both players and coaches.
Stadiums.
Ajax's first stadium was built in 1911 out of wood and was called Het Houten Stadion (English: The Wooden Stadium). Ajax later played in the Olympic Stadium built for the 1928 Summer Olympics hosted in Amsterdam. This stadium, designed by Jan Wils, is known in Dutch as . In 1934, Ajax moved to De Meer Stadion in east Amsterdam, close to the location of Het Houten Stadion. It was designed by architect and Ajax-member Daan Roodenburgh, who had also designed the club's first stadium. It could accommodate 29,500 spectators and Ajax continued to play there until 1996. For big European and national fixtures, the club would often play at the Olympic Stadium, which could accommodate about twice the number of spectators.
In 1996, Ajax moved to a new home ground in the southeast of the city known as the Amsterdam Arena, since 2018 known as the Johan Cruyff Arena. This stadium was built by the Amsterdam city authority at a cost of $134 million. The stadium is capable of holding 55,865 spectators. The Arena has a retractable roof and set a trend for other modern stadiums built in Europe in the following years. In the Netherlands, the Arena earned a reputation for a terrible grass pitch caused by the removable roof that, even when open, takes away too much sunlight and fresh air. During the 2008–09 season, ground staff introduced an artificial lighting system that finally reduced this problem considerably.
The much-loved De Meer Stadion was torn down and the land was sold to the city council. A residential neighbourhood now occupies the area. The only thing left of the old stadium are the letters "AJAX", which nowadays is in place on the façade of the youth training grounds De Toekomst, near the Johan Cruyff Arena.
Crest and colours.
Crest.
In 1900, when the club was founded, the emblem of Ajax was just a picture of an Ajax player. The crest was slightly altered following the club's promotion to the top division in 1911 to match the club's new outfits. In 1928, the club logo was introduced with the head of the Greek hero Ajax. The logo was once again changed in 1990 into an abstract version of the previous one. The new logo still sports the portrait of Ajax, but drawn with just 11 lines, symbolizing the 11 players of a football team.
Colours.
Ajax originally played in an all-black uniform with a red sash tied around the players' waists, but that uniform was soon replaced by a red/white striped shirt and black shorts. Red, black and white are the three colours of the flag of Amsterdam. When under manager Jack Kirwan, however, the club earned promotion to the top flight of Dutch football for the first time in 1911 (then the "Eerste Klasse" or 'First Class', later named the ), Ajax were forced to change their colours because Sparta Rotterdam already had exactly the same outfit. Special kits for away fixtures did not exist at the time and according to football association regulations the newcomers had to change their colours if two teams in the same league had identical uniforms. Ajax opted for white shorts and white shirt with a broad, vertical red stripe over chest and back, which still is Ajax's outfit.
Crest.
In 1900, when the club was founded, the emblem of Ajax was just a picture of an Ajax player. The crest was slightly altered following the club's promotion to the top division in 1911 to match the club's new outfits. In 1928, the club logo was introduced with the head of the Greek hero Ajax. The logo was once again changed in 1990 into an abstract version of the previous one. The new logo still sports the portrait of Ajax, but drawn with just 11 lines, symbolizing the 11 players of a football team.
Colours.
Ajax originally played in an all-black uniform with a red sash tied around the players' waists, but that uniform was soon replaced by a red/white striped shirt and black shorts. Red, black and white are the three colours of the flag of Amsterdam. When under manager Jack Kirwan, however, the club earned promotion to the top flight of Dutch football for the first time in 1911 (then the "Eerste Klasse" or 'First Class', later named the ), Ajax were forced to change their colours because Sparta Rotterdam already had exactly the same outfit. Special kits for away fixtures did not exist at the time and according to football association regulations the newcomers had to change their colours if two teams in the same league had identical uniforms. Ajax opted for white shorts and white shirt with a broad, vertical red stripe over chest and back, which still is Ajax's outfit.
Financial.
AFC Ajax N.V..
AFC Ajax is the only Dutch club with an initial public offering (IPO). The club is registered as a Naamloze vennootschap (N.V.) listed on the stock exchange Euronext Amsterdam, since 17 May 1998. With a launch price of ƒ25,- (Guilders) the club managed to a bring their total revenue up to €54 million (converted) in their first year on the market. After short-lived success, however, the rate dropped, at one point as low as €3.50. Criticism was brought forth that the legal grid for a naamloze vennootschap would not be suitable for a Football club, and that the sports related ambitions would suffer from the new commercial interests of the now listed Ajax. Shares of the company in the year 2008 were valued at approximately €5.90 per share.
In 2008, a Commission under guidance of honorary member Uri Coronel concluded that the IPO was of no value to the club, and that measures should be taken to exit the stock exchange by purchasing back all public shares. Ajax remain on the stock exchange.
Sponsorship.
Ajax's shirts have been sponsored by TDK from 1982 to 1991, and by ABN AMRO from 1991 to 2008. AEGON then replaced ABN AMRO as the new head sponsor for a period of seven years. On 1 April 2007, Ajax wore a different sponsor for the match against Heracles Almelo, "Florius". Florius is a banking programme launched by ABN AMRO who wanted it to be the shirt sponsor for one match.
The shirts have been manufactured by Le Coq Sportif (1973–1977), Puma (1977–1979), Cor du Buy (1979-1980), Le Coq Sportif (1980–1984), Kappa (1985–1989) and Umbro (1989–2000) in the past, and by Adidas since 2000 (until at least 2025).
At the conclusion of the 2013–14 season, Ajax won the Football shirt of the Year award for their black and rose colored away shirt by Adidas. The annual award was presented by Subside Sports, which had previously given the award to Internazionale, Juventus and the Belgium national team. It was Ajax's first time winning the award.
On 7 November 2014, it was announced that Ajax had agreed to a four-and-a-half-year contract worth €8 million annually with Dutch cable operating company Ziggo as the new shirt sponsor for the club. Having extended their contract with AEGON for half a season until December, the club featured "Fonds Gehandicaptensport", a charitable fund for handicapped sports on its away shirts for a six-month period before transitioning to Ziggo in 2015.
AFC Ajax N.V..
AFC Ajax is the only Dutch club with an initial public offering (IPO). The club is registered as a Naamloze vennootschap (N.V.) listed on the stock exchange Euronext Amsterdam, since 17 May 1998. With a launch price of ƒ25,- (Guilders) the club managed to a bring their total revenue up to €54 million (converted) in their first year on the market. After short-lived success, however, the rate dropped, at one point as low as €3.50. Criticism was brought forth that the legal grid for a naamloze vennootschap would not be suitable for a Football club, and that the sports related ambitions would suffer from the new commercial interests of the now listed Ajax. Shares of the company in the year 2008 were valued at approximately €5.90 per share.
In 2008, a Commission under guidance of honorary member Uri Coronel concluded that the IPO was of no value to the club, and that measures should be taken to exit the stock exchange by purchasing back all public shares. Ajax remain on the stock exchange.
Sponsorship.
Ajax's shirts have been sponsored by TDK from 1982 to 1991, and by ABN AMRO from 1991 to 2008. AEGON then replaced ABN AMRO as the new head sponsor for a period of seven years. On 1 April 2007, Ajax wore a different sponsor for the match against Heracles Almelo, "Florius". Florius is a banking programme launched by ABN AMRO who wanted it to be the shirt sponsor for one match.
The shirts have been manufactured by Le Coq Sportif (1973–1977), Puma (1977–1979), Cor du Buy (1979-1980), Le Coq Sportif (1980–1984), Kappa (1985–1989) and Umbro (1989–2000) in the past, and by Adidas since 2000 (until at least 2025).
At the conclusion of the 2013–14 season, Ajax won the Football shirt of the Year award for their black and rose colored away shirt by Adidas. The annual award was presented by Subside Sports, which had previously given the award to Internazionale, Juventus and the Belgium national team. It was Ajax's first time winning the award.
On 7 November 2014, it was announced that Ajax had agreed to a four-and-a-half-year contract worth €8 million annually with Dutch cable operating company Ziggo as the new shirt sponsor for the club. Having extended their contract with AEGON for half a season until December, the club featured "Fonds Gehandicaptensport", a charitable fund for handicapped sports on its away shirts for a six-month period before transitioning to Ziggo in 2015.
Other teams.
Reserves team.
Jong Ajax ("formerly more commonly known as Ajax 2") is the reserve team of AFC Ajax. The team is composed mostly of professional footballers, who are often recent graduates from the highest youth level (Ajax A1) serving their first professional contract as a reserve, or players who are otherwise unable to play in the first team.
Since 1992, Jong Ajax competed in the Beloften Eredivisie, competing against other reserve teams such as Jong PSV, Jong FC Groningen or Jong AZ. They have won the Beloften title a record eight times, as well as the KNVB Reserve Cup three times, making them the most successful reserve squad in the Netherlands. By winning the Beloften Eredivisie title, Jong Ajax were able to qualify for the actual KNVB Cup, even advancing to the semi-finals on three occasions. Their best result in the Dutch Cup was under manager Jan Olde Riekerink in 2001–02, when a semi-final loss to Utrecht in a Penalty shoot-out after extra time, which saw Utrecht advance, and thus preventing an Ajax–Jong Ajax Dutch Cup final.
The 2013–14 season marked the Jupiler League debut of the Ajax reserves' squad, Jong Ajax. Previously playing in the Beloften Eredivisie (a separate league for reserve teams, not included in the Dutch professional or amateur league structure), players were allowed to move around freely between the reserve team and the first team during the season. This is no longer the case as Jong Ajax now registers and fields a separate squad from that of Ajax first team for the Eerste Divisie, the second tier of professional football in the Netherlands. Their home matches are played at Sportpark De Toekomst, except for the occasional match in the Johan Cruyff Arena. Now regarded a semi-professional team in their own respect, the only period in which players are able to move between squads are during the transfer windows, unless the player has made less than 15 appearances for the first team, then he is still eligible to appear in both first team and second team matches during the season. Furthermore, the team is not eligible for promotion to the or to participate in the KNVB Cup. Jong Ajax were joined in the Eerste Divisie by Jong Twente and Jong PSV, reserve teams who have also moved from the Beloften to the Eerste Divisie, in place of VV Katwijk, SC Veendam and AGOVV Apeldoorn, increasing the total number of teams in the Jupiler League from 18 to 20.
Ajax reserve squad Jong Ajax left the Beloften Eredivisie in 2013, having held a 21-year tenure in the reserves league, having also won the league title a record eight times (1994, 1996, 1998, 2001, 2002, 2004, 2005, 2009).
Women's team.
AFC Ajax Vrouwen ("English: AFC Ajax Women") are the women's team of AFC Ajax, competing in the women's eredivisie, the highest level of women's football in the Netherlands. Founded on 18 May 2012, the women's team saw Ajax attracting many of the Netherlands top talents, with International players such as Anouk Hoogendijk, Daphne Koster and Petra Hogewoning joining the Amsterdam club in its maiden season in women's professional football. The team won their first piece of silverware when they defeated PSV/FC Eindhoven 2–1 in the final of the KNVB Women's Cup.
Amateur team.
AFC Ajax Amateurs, better known as Ajax Zaterdag, is a Dutch amateur football club founded 18 March 1900. It is the amateur team of the professional club AFC Ajax, who play their home matches at the Sportpark De Toekomst training grounds to a capacity of 5,000. The team was promoted from the Eerste Klasse to the Hoofdklasse ahead of the 2011–12 season, the league in which they are currently competing. The team has won the Eerste Klasse title twice, as well as the *KNVB District Cup West I on two occasions as well.
Furthermore, Ajax Zaterdag have also managed to qualify for the KNVB Cup on their own accord on three occasions, namely in 2004, 2005, 2008 and 2021. Even advancing to the second round before bowing out to Vitesse on 24 September 2008.
Reserves team.
Jong Ajax ("formerly more commonly known as Ajax 2") is the reserve team of AFC Ajax. The team is composed mostly of professional footballers, who are often recent graduates from the highest youth level (Ajax A1) serving their first professional contract as a reserve, or players who are otherwise unable to play in the first team.
Since 1992, Jong Ajax competed in the Beloften Eredivisie, competing against other reserve teams such as Jong PSV, Jong FC Groningen or Jong AZ. They have won the Beloften title a record eight times, as well as the KNVB Reserve Cup three times, making them the most successful reserve squad in the Netherlands. By winning the Beloften Eredivisie title, Jong Ajax were able to qualify for the actual KNVB Cup, even advancing to the semi-finals on three occasions. Their best result in the Dutch Cup was under manager Jan Olde Riekerink in 2001–02, when a semi-final loss to Utrecht in a Penalty shoot-out after extra time, which saw Utrecht advance, and thus preventing an Ajax–Jong Ajax Dutch Cup final.
The 2013–14 season marked the Jupiler League debut of the Ajax reserves' squad, Jong Ajax. Previously playing in the Beloften Eredivisie (a separate league for reserve teams, not included in the Dutch professional or amateur league structure), players were allowed to move around freely between the reserve team and the first team during the season. This is no longer the case as Jong Ajax now registers and fields a separate squad from that of Ajax first team for the Eerste Divisie, the second tier of professional football in the Netherlands. Their home matches are played at Sportpark De Toekomst, except for the occasional match in the Johan Cruyff Arena. Now regarded a semi-professional team in their own respect, the only period in which players are able to move between squads are during the transfer windows, unless the player has made less than 15 appearances for the first team, then he is still eligible to appear in both first team and second team matches during the season. Furthermore, the team is not eligible for promotion to the or to participate in the KNVB Cup. Jong Ajax were joined in the Eerste Divisie by Jong Twente and Jong PSV, reserve teams who have also moved from the Beloften to the Eerste Divisie, in place of VV Katwijk, SC Veendam and AGOVV Apeldoorn, increasing the total number of teams in the Jupiler League from 18 to 20.
Ajax reserve squad Jong Ajax left the Beloften Eredivisie in 2013, having held a 21-year tenure in the reserves league, having also won the league title a record eight times (1994, 1996, 1998, 2001, 2002, 2004, 2005, 2009).
Women's team.
AFC Ajax Vrouwen ("English: AFC Ajax Women") are the women's team of AFC Ajax, competing in the women's eredivisie, the highest level of women's football in the Netherlands. Founded on 18 May 2012, the women's team saw Ajax attracting many of the Netherlands top talents, with International players such as Anouk Hoogendijk, Daphne Koster and Petra Hogewoning joining the Amsterdam club in its maiden season in women's professional football. The team won their first piece of silverware when they defeated PSV/FC Eindhoven 2–1 in the final of the KNVB Women's Cup.
Amateur team.
AFC Ajax Amateurs, better known as Ajax Zaterdag, is a Dutch amateur football club founded 18 March 1900. It is the amateur team of the professional club AFC Ajax, who play their home matches at the Sportpark De Toekomst training grounds to a capacity of 5,000. The team was promoted from the Eerste Klasse to the Hoofdklasse ahead of the 2011–12 season, the league in which they are currently competing. The team has won the Eerste Klasse title twice, as well as the *KNVB District Cup West I on two occasions as well.
Furthermore, Ajax Zaterdag have also managed to qualify for the KNVB Cup on their own accord on three occasions, namely in 2004, 2005, 2008 and 2021. Even advancing to the second round before bowing out to Vitesse on 24 September 2008.
Other sports.
Baseball.
Ajax HVA (1922–1972) was the baseball team of AFC Ajax founded in 1922, and competed as founding members of the Honkbal Hoofdklasse, the top flight of professional baseball in the Netherlands. Ajax won the national baseball title a total of four times (1924, 1928, 1942, 1948) before the club opted to no longer field a baseball team, and to focus solely on football in 1972. Ajax spent a total of 50 years at the top flight of Baseball in the Netherlands from 1922 to 1972. The dissolution of Ajax baseball club resulted in the players finding a new sponsor in a mustard manufacturing company called Luycks, while merging with the Diemen Giants to become the Luycks Giants, thus replacing both former clubs.
Esports.
In 2016, Ajax launched an esports team, with Koen Weijland as the club's first signing, making their debut on the Global stage of professional gaming. They have since signed the likes of Dani Hagebeuk, Lev Vinken, Joey Calabro and Bob van Uden, the latter spent his first season on loan to the esports team of Japanese club Sagan Tosu.
Baseball.
Ajax HVA (1922–1972) was the baseball team of AFC Ajax founded in 1922, and competed as founding members of the Honkbal Hoofdklasse, the top flight of professional baseball in the Netherlands. Ajax won the national baseball title a total of four times (1924, 1928, 1942, 1948) before the club opted to no longer field a baseball team, and to focus solely on football in 1972. Ajax spent a total of 50 years at the top flight of Baseball in the Netherlands from 1922 to 1972. The dissolution of Ajax baseball club resulted in the players finding a new sponsor in a mustard manufacturing company called Luycks, while merging with the Diemen Giants to become the Luycks Giants, thus replacing both former clubs.
Esports.
In 2016, Ajax launched an esports team, with Koen Weijland as the club's first signing, making their debut on the Global stage of professional gaming. They have since signed the likes of Dani Hagebeuk, Lev Vinken, Joey Calabro and Bob van Uden, the latter spent his first season on loan to the esports team of Japanese club Sagan Tosu.
Affiliated clubs.
The following clubs are currently affiliated with AFC Ajax:
The following clubs were affiliated with AFC Ajax in the past:
Rivalries.
"As one of the traditional big three clubs in the Netherlands, Ajax have amassed a number of intense rivalries over the years. Listed below are the most significant of the rivalries involving Ajax."
Rivalry with Feyenoord.
Feyenoord from Rotterdam are Ajax's archrivals. Every year both clubs play the "De Klassieker" ("The Classic"), a match between the teams from the two largest cities of the Netherlands. During the 1970s, Ajax and Feyenoord were the only two clubs in the Netherlands who were able to clinch national titles, as well as achieve continental and even global success. A meeting between the two clubs became the measure for who was truly the best club in the Netherlands. The "Klassieker" is the most famous of all the rivalries in the Netherlands and the matches are always sold out. The fixture is seen in the public eye as "the graceful and elegant football of Ajax, against the indomitable fighting spirit of Feyenoord"; the confidence of the capital city versus the blue collar mentality of Rotterdam. Matches are known for their tension and violence, both on and off the pitch. Over the years, several violent incidents have taken place involving rival supporters, leading to the current prohibition of away supporters in both stadiums. The lowest point was reached on 23 March 1997, when supporters of both clubs met on a field near Beverwijk, where Ajax-supporter Carlo Picornie was fatally injured, the incident is commonly referred to as the "Battle of Beverwijk".
Rivalry with PSV.
PSV are also a rival of Ajax, but in terms of tension and rivalry, these matches are not as loaded as the duels with Feyenoord. The rivalry has existed for some time with PSV and stems from various causes, such as the different interpretations of whether current national and international successes of both clubs correlates and the supposed opposition between the Randstad and the province. The matches between these two teams is commonly referred to as "De Topper" ("The Topper"), and involves the two most trophy-laden sides in Dutch football and is essentially a clash of two competing schools of thought in Dutch football. Historically, PSV compete with a workmanlike ethic, preferring a more robust 4–3–1–2 or 4–2–3–1, typically shunning the frivolous 4–3–3 approach favoured in Amsterdam. While Rinus Michels and Johan Cruyff helped to innovate Total Football in the sixties and seventies, a different philosophy was honed in Eindhoven by Kees Rijvers and Guus Hiddink in the late 1970s and '80s. This in turn has created one of the more philosophical rivalries in football, an ideological battleground, which is gradually becoming as heated and intense as the matches Ajax and Feyenoord partake in.
Rivalries with other clubs.
Aside from Feyenoord and PSV, Ajax have several other rivalries, although in most cases the sentiment is mostly felt by the opposition and is more directed towards Ajax, with one of them being Utrecht. Although the rivalry is more felt on the Utrecht side then with Ajax, matchups between the two sides are often quite intense. Both teams have fanatic supporters, and clashes off the pitch are more often the rule than the exception. The same goes for ADO Den Haag, with both supporter groups often getting in conflicts, when ADO-Hooligans set fire to the supporters home of Ajax, and Ajax hooligans subsequently broke into the Supporters home of ADO tensions between the two clubs rose. In 2006, supporters from both clubs were banned from attending away matches for five years due to frequent violent outbreaks and clashes.
Further teams who share a rivalry with Ajax include Twente, Vitesse Arnhem, Groningen and AZ, although the latter is often regarded by Ajax supporters as the club's "little brother". With AZ being from nearby Alkmaar and therefore situated in the same province as Ajax, match-ups between the two sides are commonly known as the "De Noord-Hollandse Derby" ("North Holland Derby") and are often very competitive, intense and loaded fixtures.
Past rivalries include local Amsterdam derbies between Ajax and clubs such as Blauw-Wit, DWS and De Volewijckers (which later merged to become FC Amsterdam in 1972). However, the tension between the local sides lessened as the division of the clubs through playing in different leagues over time became greater. Years of not competing in the same league resulted in less frequent match-ups, until tensions finally settled between the Amsterdam clubs. The last Amsterdam derby to take place in an official league match was when Ajax defeated FC Amsterdam 5–1 on 19 March 1978.
Rivalry with Feyenoord.
Feyenoord from Rotterdam are Ajax's archrivals. Every year both clubs play the "De Klassieker" ("The Classic"), a match between the teams from the two largest cities of the Netherlands. During the 1970s, Ajax and Feyenoord were the only two clubs in the Netherlands who were able to clinch national titles, as well as achieve continental and even global success. A meeting between the two clubs became the measure for who was truly the best club in the Netherlands. The "Klassieker" is the most famous of all the rivalries in the Netherlands and the matches are always sold out. The fixture is seen in the public eye as "the graceful and elegant football of Ajax, against the indomitable fighting spirit of Feyenoord"; the confidence of the capital city versus the blue collar mentality of Rotterdam. Matches are known for their tension and violence, both on and off the pitch. Over the years, several violent incidents have taken place involving rival supporters, leading to the current prohibition of away supporters in both stadiums. The lowest point was reached on 23 March 1997, when supporters of both clubs met on a field near Beverwijk, where Ajax-supporter Carlo Picornie was fatally injured, the incident is commonly referred to as the "Battle of Beverwijk".
Rivalry with PSV.
PSV are also a rival of Ajax, but in terms of tension and rivalry, these matches are not as loaded as the duels with Feyenoord. The rivalry has existed for some time with PSV and stems from various causes, such as the different interpretations of whether current national and international successes of both clubs correlates and the supposed opposition between the Randstad and the province. The matches between these two teams is commonly referred to as "De Topper" ("The Topper"), and involves the two most trophy-laden sides in Dutch football and is essentially a clash of two competing schools of thought in Dutch football. Historically, PSV compete with a workmanlike ethic, preferring a more robust 4–3–1–2 or 4–2–3–1, typically shunning the frivolous 4–3–3 approach favoured in Amsterdam. While Rinus Michels and Johan Cruyff helped to innovate Total Football in the sixties and seventies, a different philosophy was honed in Eindhoven by Kees Rijvers and Guus Hiddink in the late 1970s and '80s. This in turn has created one of the more philosophical rivalries in football, an ideological battleground, which is gradually becoming as heated and intense as the matches Ajax and Feyenoord partake in.
Rivalries with other clubs.
Aside from Feyenoord and PSV, Ajax have several other rivalries, although in most cases the sentiment is mostly felt by the opposition and is more directed towards Ajax, with one of them being Utrecht. Although the rivalry is more felt on the Utrecht side then with Ajax, matchups between the two sides are often quite intense. Both teams have fanatic supporters, and clashes off the pitch are more often the rule than the exception. The same goes for ADO Den Haag, with both supporter groups often getting in conflicts, when ADO-Hooligans set fire to the supporters home of Ajax, and Ajax hooligans subsequently broke into the Supporters home of ADO tensions between the two clubs rose. In 2006, supporters from both clubs were banned from attending away matches for five years due to frequent violent outbreaks and clashes.
Further teams who share a rivalry with Ajax include Twente, Vitesse Arnhem, Groningen and AZ, although the latter is often regarded by Ajax supporters as the club's "little brother". With AZ being from nearby Alkmaar and therefore situated in the same province as Ajax, match-ups between the two sides are commonly known as the "De Noord-Hollandse Derby" ("North Holland Derby") and are often very competitive, intense and loaded fixtures.
Past rivalries include local Amsterdam derbies between Ajax and clubs such as Blauw-Wit, DWS and De Volewijckers (which later merged to become FC Amsterdam in 1972). However, the tension between the local sides lessened as the division of the clubs through playing in different leagues over time became greater. Years of not competing in the same league resulted in less frequent match-ups, until tensions finally settled between the Amsterdam clubs. The last Amsterdam derby to take place in an official league match was when Ajax defeated FC Amsterdam 5–1 on 19 March 1978.
Supporters.
Ajax are known for having fanatic core supporter-groups, of which F-Side and VAK410 are the most famous. F-Side were founded on 3 October 1976, and are situated right behind the goal in the Johan Cruyff Arena, on the southern end of the stadium in rows 125–129. Their name is derived from the group's former location on the F-side of the old De Meer Stadion. The F-side supporters are responsible for a big part of the atmosphere in the stadium, but are also known for rioting during and after matches. If in any match Ajax should win the coin toss, the second half of the match Ajax always play towards the south-end of the stadium. VAK410 (English: Row 410) were founded in 2001 and are situated in the Zuidhoek ("South corner") of the stadium on the upper ring in rows 424–425. The group was originally situated on the North-West side of the stadium in row 410, from where it derives its name, until relocating to their current place in the stands in 2008. Members of VAK410 are known to perform various stunts, which include massive banners, to enhance the atmosphere in the stadium. Neither F-Side or VAK410 have seats in their sections of the stadium, and both groups stand for the duration of the match.
Through the official "Football Top 20" of Dutch sports research group "SPORT+MARKT", it was revealed in 2010 that Ajax had approximately 7.1 million supporters throughout Europe. This is significantly more than rivals Feyenoord and PSV (each 1.6 and 1.3 million, respectively), which puts Ajax as the club with the 15th-most supporters across Europe. The study also revealed that approximately 39% of the Netherlands were Ajax supporters. Not only does Ajax have many supporters, but several fans attend their matches in European competition, with an average attendance of 48,677 spectators for every international match Ajax played, putting the team at 12th place in Europe for highest attendance, ahead of high-profile clubs such as Milan and Chelsea. It is noteworthy that not all stadiums share the capacity of the Johan Cruyff Arena.
Supporters clubs.
The Supporters Club Ajax () is officially the largest supporters club in the Netherlands with 94,000 members. Founded on 7 May 1992, the supporters club organize big monthly events throughout the Netherlands, and particularly around the official Ajax Open Training Day, which attracts thousands of supporters each year. Furthermore, the supporters group is responsible for the Ajax Life website, as well as the fanzine which is issued 20 times a year.
In 2006, the AFCA Supportersclub was introduced as the club's second official supporters' association, through the merger of the Onafhankelijke Fanclub Ajax (OFA) and the Ajax Supporters Delegatie (ASD). The AFCA Supportersclub has a reported 42,000 members, as well as a former member on the Board of Administration of Ajax, in Ronald Pieloor.
The third official supporters club is the Ajax Business Associates (ABA). Founded in 1991 the ABA is the Business club of Ajax. Members occupy the skyboxes in the Stadium and can make use of the clubs' amenities and luxury suites including the ABA club and lounge. The ABA is also responsible for hosting the annual Ajax Business Golf Trophy, an amateur golf tournament where several active and former Ajax players, as well as prominent people and members of the ABA, participate.
Average attendance.
This graph displays the average attendance for home matches of Ajax from 1988 to 2018, whereby the difference in capacity of the De Meer Stadion and the Johan Cruyff Arena (est. 1996) is clearly visible.
Supporters clubs.
The Supporters Club Ajax () is officially the largest supporters club in the Netherlands with 94,000 members. Founded on 7 May 1992, the supporters club organize big monthly events throughout the Netherlands, and particularly around the official Ajax Open Training Day, which attracts thousands of supporters each year. Furthermore, the supporters group is responsible for the Ajax Life website, as well as the fanzine which is issued 20 times a year.
In 2006, the AFCA Supportersclub was introduced as the club's second official supporters' association, through the merger of the Onafhankelijke Fanclub Ajax (OFA) and the Ajax Supporters Delegatie (ASD). The AFCA Supportersclub has a reported 42,000 members, as well as a former member on the Board of Administration of Ajax, in Ronald Pieloor.
The third official supporters club is the Ajax Business Associates (ABA). Founded in 1991 the ABA is the Business club of Ajax. Members occupy the skyboxes in the Stadium and can make use of the clubs' amenities and luxury suites including the ABA club and lounge. The ABA is also responsible for hosting the annual Ajax Business Golf Trophy, an amateur golf tournament where several active and former Ajax players, as well as prominent people and members of the ABA, participate.
Average attendance.
This graph displays the average attendance for home matches of Ajax from 1988 to 2018, whereby the difference in capacity of the De Meer Stadion and the Johan Cruyff Arena (est. 1996) is clearly visible.
Jewish connection.
Historically, Ajax was popularly seen as having "Jewish roots". While it had fewer Jewish players than WV-HEDW, Ajax has had a Jewish image since the 1930s when the home stadium was located next to a Jewish neighbourhood of Amsterdam-Oost and opponents saw many supporters walking through the Nieuwmarkt/Waterloopleinbuurt (de Jodenhoek—the "Jews' corner") to get to the stadium. The city of Amsterdam was historically referred to as a Mokum city, Mokum (מקום) being the Yiddish word for "place" or "safe haven", and as anti-Semitic chants and name calling developed and intensified at the old De Meer Stadion from frustrated supporters of opposing clubs, Ajax fans (few of whom are actually Jewish) responded by embracing Ajax's "Jewish" identity: calling themselves "super Jews", chanting "Jews, Jews" ("Joden, Joden") at games, and adopting Jewish symbols such as the Star of David and the Israeli flag.
This Jewish imagery eventually became a central part of Ajax fans' culture. At one point ringtones of "Hava Nagila", a Hebrew folk song, could be downloaded from the club's official website. Beginning in the 1980s, fans of Ajax's rivals escalated their antisemitic rhetoric, chanting slogans like "Hamas, Hamas/Jews to the gas" ("Hamas, hamas, joden aan het gas"), hissing to imitate the flow of gas, giving Nazi salutes, and other things. The eventual result was that many (genuinely) Jewish Ajax fans stopped going to games.
In the 2000s, the club began trying to persuade fans to drop their Jewish image. In 2013, a documentary titled "Superjews" was released by NTR and Viewpoint Productions which premiered at the International Documentary Film Festival Amsterdam (IDFA). The film was directed by Nirit Peled, an Israeli living in Amsterdam, and an independent film maker who offers a very personal view into the game, the lore of Ajax and its relation to Judaism from both the supporters as well as from a Jewish perspective.
Players.
Players out on loan.
Retired numbers.
"Notes":
Youth/reserves squad.
"For the reserve squad of Ajax see: Jong Ajax."
Players out on loan.
Retired numbers.
"Notes":
Retired numbers.
"Notes":
Youth/reserves squad.
"For the reserve squad of Ajax see: Jong Ajax."
Honours.
Worldwide.
Other trophies.
Ajax have won numerous friendly tournaments, unsanctioned by UEFA or FIFA, including the Amsterdam Tournament, Bruges Matins Trophy, Trofeo Santiago Bernabéu, Eusébio Cup, Ted Bates Trophy, Jalkapalloturnaus and Chippie Polar Cup. ("For a complete list, see the list of AFC Ajax honours")
Worldwide.
Other trophies.
Ajax have won numerous friendly tournaments, unsanctioned by UEFA or FIFA, including the Amsterdam Tournament, Bruges Matins Trophy, Trofeo Santiago Bernabéu, Eusébio Cup, Ted Bates Trophy, Jalkapalloturnaus and Chippie Polar Cup. ("For a complete list, see the list of AFC Ajax honours")
Other trophies.
Ajax have won numerous friendly tournaments, unsanctioned by UEFA or FIFA, including the Amsterdam Tournament, Bruges Matins Trophy, Trofeo Santiago Bernabéu, Eusébio Cup, Ted Bates Trophy, Jalkapalloturnaus and Chippie Polar Cup. ("For a complete list, see the list of AFC Ajax honours")
Honorary club members.
Ajax have a total of 45 honorary club members, from people who have been invested within the club's administrative engagements, to committed players who have excelled in the athletic department. Of those 45 members 40 have since died. Five members still remain, having been reduced from eight members after Piet Keizer renounced his membership, seven after the passing of Johan Cruyff and six after the passing of Uri Coronel.
The remaining 40 honorary members who have since died:
Results.
Domestic results.
Below is a table with Ajax's domestic results since the introduction of the in 1956.
Domestic results.
Below is a table with Ajax's domestic results since the introduction of the in 1956.
Club van 100.
The Club van 100 is the official list of Football players who have appeared in one hundred or more official matches for AFC Ajax. The club currently has a total of over 150 members. The record for league appearances is held by Mr. Ajax himself Sjaak Swart, who appeared in 463 league matches for Ajax. There is a beneficiary team called Lucky Ajax, which was initiated by Sjaak Swart. Lucky Ajax participate in at least one match a year, usually in the name of charity, and commonly at football ceremonies to bid farewell to retiring players. One of the prerequisites for playing on Lucky Ajax, which is invitational only, is that you are a member of the Club van 100, having made at least 100 official match appearances for Ajax in the first team of the club.
Lucky Ajax.
Lucky Ajax are a beneficiary team that was initiated by Sjaak Swart in the seventies, competing in at least one match a year, usually in the name of charity and/or to bid farewell to retiring former Ajax players. The team is made up of various members of the Club van 100 of Ajax who will come out of retirement for this match to face the Ajax squad that is current of that year. Past participants have included Barry Hulshoff, Sonny Silooy, Simon Tahamata, Ronald Koeman, Tscheu La Ling, Gerrie Mühren, John van 't Schip, Brian Roy, Stanley Menzo, Peter van Vossen and Fred Grim. The name Lucky Ajax is derived from the famous "Lucky Ajax" nickname from how people used to refer to the club when Ajax would either win a match by chance, by a decision of a referee, or by coincidence such as was said to be the case during the infamous "Mistwedstrijd" ("Fog Match").
Number 14 shirt.
As of the 2007–08 season, no player could wear the number 14 shirt at Ajax after the club decided to retire the shirt out of respect for Johan Cruyff, "the legendary number fourteen". Cruyff himself laughed off the tribute, saying the club had to let its best player play with number 14. Spanish midfielder Roger was the last player to wear the number. Marvin Zeegelaar wore the shirt number In preparation for the 2011–12 season in one preseason match, while Aras Özbiliz wore the number 14 shirt in one pre-season match ahead of the 2011–12 season as well. The club stated that this was, in fact, not done in error.
Below is a list of all players to wear the number 14 shirt since Johan Cruyff's departure.
Team tournaments.
Amsterdam Tournament.
Established in 1975 as the Amsterdam 700 Tournament to celebrate 700 years of history in the city. The tournament was hosted annually each summer by Ajax until 1992, when the last edition of the original tournament was played. It returned in 1999 with the backing of the International Event Partnership (IEP). Four teams participated in the competition, played in a league format since 1986. Since its return, the tournament used an unusual point scoring system. As with most league competitions, three points were awarded for a win, one for a draw, and none for a loss. An additional point, however, was awarded for each goal scored. The system was designed to reward teams that adopted a more attacking style of play. Each entrant played two matches, with the winner being the club that finished at the top of the table. The original competition was held at Het Olympisch Stadion where Ajax played the bigget games until 1996. The Amsterdam Arena (now Johan Cruyff Arena) played host to the event since its return until the last edition was played in 2009. Ajax is the most successful team of the tournament, having won it a record ten times, while Benfica from Portugal were the last team to win the tournament, in 2009.
Copa Amsterdam.
Established in 2005, the Copa Amsterdam is an international friendly football tournament for Under-19 youth teams, that is organized by Ajax and the Amsterdam city council, which takes place at the Olympic Stadium as part of the annual Amsterdam Sports Weekend, a citywide sponsored initiative to promote 'sports and recreation' within the city of Amsterdam. Each Summer the city of Amsterdam and Ajax invite U-19 teams from various top clubs from around the World to participate in the tournament. Seven teams are invited and play in the competition every year. Over the years, clubs such as Barcelona, Juventus, Chelsea and Real Madrid have had their senior youth teams participate in the tournament. Cruzeiro from Brazil are the most successful club in the history of the tournament, having won it three times in total.
Future Cup.
Established in 2010, the AEGON Future Cup is an international friendly tournament for Under-17 youth teams, which is organized by AFC Ajax and their main sponsor, the insurance company AEGON. The tournament is held each year at the Johan Cruyff Arena and at the Sportpark De Toekomst, the team's training ground, which also inspired the name of the competition, since "De Toekomst" in Dutch means The Future. Every year during the Easter weekend, six U-17 teams are invited to participate in the competition, while the seventh place for the contesters is reserved for the winners of the "Craques Mongeral AEGON Future Cup" in Brazil, the sister competition of the tournament in South America. Youth teams from top clubs such as Manchester United, Bayern Munich, Milan and many more have participated in the competition over the years. Ajax are the most successful club of the tournament, having won the trophy a total of five times.
Amsterdam Tournament.
Established in 1975 as the Amsterdam 700 Tournament to celebrate 700 years of history in the city. The tournament was hosted annually each summer by Ajax until 1992, when the last edition of the original tournament was played. It returned in 1999 with the backing of the International Event Partnership (IEP). Four teams participated in the competition, played in a league format since 1986. Since its return, the tournament used an unusual point scoring system. As with most league competitions, three points were awarded for a win, one for a draw, and none for a loss. An additional point, however, was awarded for each goal scored. The system was designed to reward teams that adopted a more attacking style of play. Each entrant played two matches, with the winner being the club that finished at the top of the table. The original competition was held at Het Olympisch Stadion where Ajax played the bigget games until 1996. The Amsterdam Arena (now Johan Cruyff Arena) played host to the event since its return until the last edition was played in 2009. Ajax is the most successful team of the tournament, having won it a record ten times, while Benfica from Portugal were the last team to win the tournament, in 2009.
Copa Amsterdam.
Established in 2005, the Copa Amsterdam is an international friendly football tournament for Under-19 youth teams, that is organized by Ajax and the Amsterdam city council, which takes place at the Olympic Stadium as part of the annual Amsterdam Sports Weekend, a citywide sponsored initiative to promote 'sports and recreation' within the city of Amsterdam. Each Summer the city of Amsterdam and Ajax invite U-19 teams from various top clubs from around the World to participate in the tournament. Seven teams are invited and play in the competition every year. Over the years, clubs such as Barcelona, Juventus, Chelsea and Real Madrid have had their senior youth teams participate in the tournament. Cruzeiro from Brazil are the most successful club in the history of the tournament, having won it three times in total.
Future Cup.
Established in 2010, the AEGON Future Cup is an international friendly tournament for Under-17 youth teams, which is organized by AFC Ajax and their main sponsor, the insurance company AEGON. The tournament is held each year at the Johan Cruyff Arena and at the Sportpark De Toekomst, the team's training ground, which also inspired the name of the competition, since "De Toekomst" in Dutch means The Future. Every year during the Easter weekend, six U-17 teams are invited to participate in the competition, while the seventh place for the contesters is reserved for the winners of the "Craques Mongeral AEGON Future Cup" in Brazil, the sister competition of the tournament in South America. Youth teams from top clubs such as Manchester United, Bayern Munich, Milan and many more have participated in the competition over the years. Ajax are the most successful club of the tournament, having won the trophy a total of five times.
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Alberto Giacometti
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Alberto Giacometti (, , ; 10 October 1901 – 11 January 1966) was a Swiss sculptor, painter, draftsman and printmaker. Beginning in 1922, he lived and worked mainly in Paris but regularly visited his hometown Borgonovo to see his family and work on his art.
Giacometti was one of the most important sculptors of the 20th century. His work was particularly influenced by artistic styles such as Cubism and Surrealism. Philosophical questions about the human condition, as well as existential and phenomenological debates played a significant role in his work. Around 1935 he gave up on his Surrealist influences in order to pursue a more deepened analysis of figurative compositions. Giacometti wrote texts for periodicals and exhibition catalogues and recorded his thoughts and memories in notebooks and diaries. His critical nature led to self-doubt about his own work and his self-perceived inability to do justice to his own artistic vision. His insecurities nevertheless remained a powerful motivating artistic force throughout his entire life.
Between 1938 and 1944 Giacometti's sculptures had a maximum height of seven centimeters (2.75 inches). Their small size reflected the actual distance between the artist's position and his model. In this context he self-critically stated: "But wanting to create from memory what I had seen, to my terror the sculptures became smaller and smaller". After World War II, Giacometti created his most famous sculptures: his extremely tall and slender figurines. These sculptures were subject to his individual viewing experience—between an imaginary yet real, a tangible yet inaccessible space.
In Giacometti's whole body of work, his painting constitutes only a small part. After 1957, however, his figurative paintings were equally as present as his sculptures. The almost monochrome paintings of his late work do not refer to any other artistic styles of modernity.
Early life.
Giacometti was born in Borgonovo, Switzerland, the eldest of four children of Giovanni Giacometti, a well-known post-Impressionist painter, and Annetta Giacometti-Stampa. He was a descendant of Protestant refugees escaping the inquisition. Coming from an artistic background, he was interested in art from an early age and was encouraged by his father and godfather. Alberto attended the Geneva School of Fine Arts. His brothers Diego (1902–1985) and Bruno (1907–2012) would go on to become artists and architects as well. Additionally, his cousin Zaccaria Giacometti, later professor of constitutional law and chancellor of the University of Zurich, grew up together with them, having been orphaned at the age of 12 in 1905.
Career.
In 1922, he moved to Paris to study under the sculptor Antoine Bourdelle, an associate of Rodin. It was there that Giacometti experimented with Cubism and Surrealism and came to be regarded as one of the leading Surrealist sculptors. Among his associates were Miró, Max Ernst, Picasso, Bror Hjorth, and Balthus.
Between 1936 and 1940, Giacometti concentrated his sculpting on the human head, focusing on the sitter's gaze. He preferred models he was close to—his sister and the artist Isabel Rawsthorne (then known as Isabel Delmer). This was followed by a phase in which his statues of Isabel became stretched out; her limbs elongated. Obsessed with creating his sculptures exactly as he envisioned through his unique view of reality, he often carved until they were as thin as nails and reduced to the size of a pack of cigarettes, much to his consternation. A friend of his once said that if Giacometti decided to sculpt you, "he would make your head look like the blade of a knife".
During World War II, Giacometti took refuge in Switzerland. There, in 1946, he met Annette Arm, a secretary for the Red Cross. They married in 1949.
After his marriage his tiny sculptures became larger, but the larger they grew, the thinner they became. For the remainder of Giacometti's life, Annette was his main female model. His paintings underwent a parallel procedure. The figures appear isolated and severely attenuated, as the result of continuous reworking.
He frequently revisited his subjects: one of his favourite models was his younger brother Diego.
Later years.
In 1958 Giacometti was asked to create a monumental sculpture for the Chase Manhattan Bank building in New York, which was beginning construction. Although he had for many years "harbored an ambition to create work for a public square", he "had never set foot in New York, and knew nothing about life in a rapidly evolving metropolis. Nor had he ever laid eyes on an actual skyscraper", according to his biographer James Lord. Giacometti's work on the project resulted in the four figures of standing women—his largest sculptures—entitled "Grande femme debout" I through IV (1960). The commission was never completed, however, because Giacometti was unsatisfied by the relationship between the sculpture and the site, and abandoned the project.
In 1962, Giacometti was awarded the grand prize for sculpture at the Venice Biennale, and the award brought with it worldwide fame. Even when he had achieved popularity and his work was in demand, he still reworked models, often destroying them or setting them aside to be returned to years later. The prints produced by Giacometti are often overlooked but the catalogue raisonné, "Giacometti – The Complete Graphics and 15 Drawings by Herbert Lust" (Tudor 1970), comments on their impact and gives details of the number of copies of each print. Some of his most important images were in editions of only 30 and many were described as rare in 1970.
In his later years Giacometti's works were shown in a number of large exhibitions throughout Europe. Riding a wave of international popularity, and despite his declining health, he traveled to the United States in 1965 for an exhibition of his works at the Museum of Modern Art in New York. As his last work he prepared the text for the book "Paris sans fin", a sequence of 150 lithographs containing memories of all the places where he had lived.
Death.
Giacometti died in 1966 of heart disease (pericarditis) and Chronic Obstructive Pulmonary Disease at the Kantonsspital in Chur, Switzerland. His body was returned to his birthplace in Borgonovo, where he was interred close to his parents.
With no children, Annette Giacometti became the sole holder of his property rights. She worked to collect a full listing of authenticated works by her late husband, gathering documentation on the location and manufacture of his works and working to fight the rising number of counterfeited works. When she died in 1993, the Fondation Giacometti was set up by the French state.
In May 2007 the executor of his widow's estate, former French foreign minister Roland Dumas, was convicted of illegally selling Giacometti's works to a top auctioneer, Jacques Tajan, who was also convicted. Both were ordered to pay €850,000 to the Alberto and Annette Giacometti Foundation.
Artistic analysis.
Regarding Giacometti's sculptural technique and according to the Metropolitan Museum of Art: "The rough, eroded, heavily worked surfaces of Three Men Walking (II), 1949, typify his technique. Reduced, as they are, to their very core, these figures evoke lone trees in winter that have lost their foliage. Within this style, Giacometti would rarely deviate from the three themes that preoccupied him—the walking man; the standing, nude woman; and the bust—or all three, combined in various groupings".""
In a letter to Pierre Matisse, Giacometti wrote: "Figures were never a compact mass but like a transparent construction". In the letter, Giacometti writes about how he looked back at the realist, classical busts of his youth with nostalgia, and tells the story of the existential crisis which precipitated the style he became known for.
"[I rediscovered] the wish to make compositions with figures. For this I had to make (quickly I thought; in passing), one or two studies from nature, just enough to understand the construction of a head, of a whole figure, and in 1935 I took a model. This study should take, I thought, two weeks and then I could realize my compositions...I worked with the model all day from 1935 to 1940...Nothing was as I imagined. A head, became for me an object completely unknown and without dimensions."
Since Giacometti achieved exquisite realism with facility when he was executing busts in his early adolescence, Giacometti's difficulty in re-approaching the figure as an adult is generally understood as a sign of existential struggle for meaning, rather than as a technical deficit.
Giacometti was a key player in the Surrealist art movement, but his work resists easy categorization. Some describe it as formalist, others argue it is expressionist or otherwise having to do with what Deleuze calls "blocs of sensation" (as in Deleuze's analysis of Francis Bacon). Even after his excommunication from the Surrealist group, while the intention of his sculpting was usually imitation, the end products were an expression of his emotional response to the subject. He attempted to create renditions of his models the way he saw them, and the way he thought they ought to be seen. He once said that he was sculpting not the human figure but "the shadow that is cast".
Scholar William Barrett in "Irrational Man: A Study in Existential Philosophy" (1962), argues that the attenuated forms of Giacometti's figures reflect the view of 20th century modernism and existentialism that modern life is increasingly empty and devoid of meaning. "All the sculptures of today, like those of the past, will end one day in pieces...So it is important to fashion one's work carefully in its smallest recess and charge every particle of matter with life."
A 2011–2012 exhibition at the Pinacothèque de Paris focused on showing how Giacometti was inspired by Etruscan art.
"Walking Man" and other human figures.
Giacometti is best known for the bronze sculptures of tall, thin human figures, made in the years 1945 to 1960. Giacometti was influenced by the impressions he took from the people hurrying in the big city. People in motion he saw as "a succession of moments of stillness".
The emaciated figures are often interpreted as an expression of the existential fear, insignificance and loneliness of mankind. The mood of fear in the period of the 1940s and the Cold War is reflected in this figure. It feels sad, lonely and difficult to relate to.
"Walking Man" and other human figures.
Giacometti is best known for the bronze sculptures of tall, thin human figures, made in the years 1945 to 1960. Giacometti was influenced by the impressions he took from the people hurrying in the big city. People in motion he saw as "a succession of moments of stillness".
The emaciated figures are often interpreted as an expression of the existential fear, insignificance and loneliness of mankind. The mood of fear in the period of the 1940s and the Cold War is reflected in this figure. It feels sad, lonely and difficult to relate to.
Legacy.
Exhibitions.
Giacometti's work has been the subject of numerous solo exhibitions including the High Museum of Art, Atlanta (1970); Centre Pompidou, Paris (2007–2008); Pushkin Museum, Moscow "The Studio of Alberto Giacometti: Collection of the Fondation Alberto et Annette Giacometti" (2008); Kunsthal Rotterdam (2008); Fondation Beyeler, Basel (2009); Buenos Aires (2012); Kunsthalle Hamburg (2013); Pera Museum, Istanbul (2015); Tate Modern, London (2017); Vancouver Art Gallery, "Alberto Giacometti: A Line Through Time" (2019); National Gallery of Ireland, Dublin (2022).
The National Portrait Gallery, London's first solo exhibition of Giacometti's work, "Pure Presence" opened to five star reviews on 13 October 2015 (to 10 January 2016, in honour of the fiftieth anniversary of the artist's death).
From April 2019, the Prado Museum in Madrid, has been highlighting Giacometti in an exhibition.
Public collections.
Giacometti's work is displayed in numerous public collections, including:
Art foundations.
The Fondation Alberto et Annette Giacometti, having received a bequest from Alberto Giacometti's widow Annette, holds a collection of circa 5,000 works, frequently displayed around the world through exhibitions and long-term loans. A public interest institution, the Foundation was created in 2003 and aims at promoting, disseminating, preserving and protecting Alberto Giacometti's work.
The Alberto-Giacometti-Stiftung established in Zürich in 1965, holds a smaller collection of works acquired from the collection of the Pittsburgh industrialist G. David Thompson.
Notable sales.
According to record Giacometti has sold the two most expensive sculptures in history.
In November 2000 a Giacometti bronze, "Grande Femme Debout I", sold for $14.3 million. "Grande Femme Debout II" was bought by the Gagosian Gallery for $27.4 million at Christie's auction in New York City on 6 May 2008.
"L'Homme qui marche I", a life-sized bronze sculpture of a man, became one of the most expensive works of art, and at the time was the most expensive sculpture ever sold at auction. It was in February 2010, when it sold for £65 million (US$104.3 million) at Sotheby's, London. "Grande tête mince", a large bronze bust, sold for $53.3 million just three months later.
"L'Homme au doigt" ("Pointing Man") sold for $126 million (£81,314,455.32), or $141.3 million with fees, in Christie's May 2015, "Looking Forward to the Past" sale in New York City. The work had been in the same private collection for 45 years. As of now it is the most expensive sculpture sold at auction.
After being showcased on the BBC programme "Fake or Fortune", a plaster sculpture, titled "Gazing Head", sold in 2019 for half a million pounds.
In April 2021, Giacometti's small-scale bronze sculpture, Nu debout II (1953), was sold from a Japanese private collection and went for £1.5 million ($2 million), against an estimate of £800,000 ($1.1 million).
Other legacy.
Giacometti created the monument on the grave of Gerda Taro at Père Lachaise Cemetery.
In 2001 he was included in the exhibition held at the National Portrait Gallery, London.
Giacometti and his sculpture "L'Homme qui marche I" appear on the former 100 Swiss franc banknote.
According to a lecture by Michael Peppiatt at Cambridge University on 8 July 2010, Giacometti, who had a friendship with author/playwright Samuel Beckett, created a tree for the set of a 1961 Paris production of "Waiting for Godot".
The 2017 movie "Final Portrait" retells the story of his friendship with the biographer James Lord. Giacometti is played by Geoffrey Rush.
Exhibitions.
Giacometti's work has been the subject of numerous solo exhibitions including the High Museum of Art, Atlanta (1970); Centre Pompidou, Paris (2007–2008); Pushkin Museum, Moscow "The Studio of Alberto Giacometti: Collection of the Fondation Alberto et Annette Giacometti" (2008); Kunsthal Rotterdam (2008); Fondation Beyeler, Basel (2009); Buenos Aires (2012); Kunsthalle Hamburg (2013); Pera Museum, Istanbul (2015); Tate Modern, London (2017); Vancouver Art Gallery, "Alberto Giacometti: A Line Through Time" (2019); National Gallery of Ireland, Dublin (2022).
The National Portrait Gallery, London's first solo exhibition of Giacometti's work, "Pure Presence" opened to five star reviews on 13 October 2015 (to 10 January 2016, in honour of the fiftieth anniversary of the artist's death).
From April 2019, the Prado Museum in Madrid, has been highlighting Giacometti in an exhibition.
Public collections.
Giacometti's work is displayed in numerous public collections, including:
Art foundations.
The Fondation Alberto et Annette Giacometti, having received a bequest from Alberto Giacometti's widow Annette, holds a collection of circa 5,000 works, frequently displayed around the world through exhibitions and long-term loans. A public interest institution, the Foundation was created in 2003 and aims at promoting, disseminating, preserving and protecting Alberto Giacometti's work.
The Alberto-Giacometti-Stiftung established in Zürich in 1965, holds a smaller collection of works acquired from the collection of the Pittsburgh industrialist G. David Thompson.
Notable sales.
According to record Giacometti has sold the two most expensive sculptures in history.
In November 2000 a Giacometti bronze, "Grande Femme Debout I", sold for $14.3 million. "Grande Femme Debout II" was bought by the Gagosian Gallery for $27.4 million at Christie's auction in New York City on 6 May 2008.
"L'Homme qui marche I", a life-sized bronze sculpture of a man, became one of the most expensive works of art, and at the time was the most expensive sculpture ever sold at auction. It was in February 2010, when it sold for £65 million (US$104.3 million) at Sotheby's, London. "Grande tête mince", a large bronze bust, sold for $53.3 million just three months later.
"L'Homme au doigt" ("Pointing Man") sold for $126 million (£81,314,455.32), or $141.3 million with fees, in Christie's May 2015, "Looking Forward to the Past" sale in New York City. The work had been in the same private collection for 45 years. As of now it is the most expensive sculpture sold at auction.
After being showcased on the BBC programme "Fake or Fortune", a plaster sculpture, titled "Gazing Head", sold in 2019 for half a million pounds.
In April 2021, Giacometti's small-scale bronze sculpture, Nu debout II (1953), was sold from a Japanese private collection and went for £1.5 million ($2 million), against an estimate of £800,000 ($1.1 million).
Other legacy.
Giacometti created the monument on the grave of Gerda Taro at Père Lachaise Cemetery.
In 2001 he was included in the exhibition held at the National Portrait Gallery, London.
Giacometti and his sculpture "L'Homme qui marche I" appear on the former 100 Swiss franc banknote.
According to a lecture by Michael Peppiatt at Cambridge University on 8 July 2010, Giacometti, who had a friendship with author/playwright Samuel Beckett, created a tree for the set of a 1961 Paris production of "Waiting for Godot".
The 2017 movie "Final Portrait" retells the story of his friendship with the biographer James Lord. Giacometti is played by Geoffrey Rush.
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