Aprhodite
[[Ladawan:Cnidus Aphrodite Altemps Inv8619.jpg|thumb|Aphrodite]]
 {{Infobox deity|type=Greek|name=Aphrodite|image=Cnidus Aphrodite Altemps Inv8619.jpg|alt=|caption=The Ludovisi Cnidian Aphrodite, Roman marble copy (torso and thighs) with restored head, arms, legs and drapery support|god_of=Goddess of love, lust, passion, pleasure, beauty, and sexuality|member_of=the [[Twelve Olympians]]|abode=[[Mount Olympus]]|animals=dolphin, sparrow, dove, swan, hare, goose, bee, fish, butterfly|symbol=rose, seashell, pearl, mirror, [[Girdle of Aphrodite|girdle]], [[anemone]], lettuce, [[narcissus (plant)|narcissus]]|tree=myrrh, myrtle, apple, pomegranate|consort={{Plain list|
* [[Hephaestus]] {{small|(divorced)}}
* [[Ares]] {{small|(unmarried consort)}}<br> Several lovers
}}|parents=[[Zeus]] and [[Dione (Titaness)|Dione]] {{small|(according to [[Homer]])}}<ref>Homer, ''Iliad'' [http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0134%3Abook%3D5%3Acard%3D363 5.370].</ref><br />[[Uranus (mythology)|Uranus]] {{small|(according to [[Hesiod]])}}<ref>Hesiod, ''Theogony'', [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0130%3Acard%3D173 188–90].</ref>|children=[[Eros]], [[Phobos (mythology)|Phobos]], [[Deimos (mythology)|Deimos]], [[Harmonia (mythology)|Harmonia]], [[Pothos (mythology)|Pothos]], [[Anteros]], [[Himeros]], [[Hermaphroditus]], [[Rhodos]], [[Eryx (mythology)|Eryx]], [[Peitho]], [[Charites|The Graces]], [[Beroe (mythology)|Beroe]], [[Golgos]], [[Priapus]], [[Aeneas]]|planet=[[Venus]]|Roman_equivalent=[[Venus (mythology)|Venus]]|equivalent1_type=Mesopotamian|equivalent1=[[Inanna]]|canaanite_equivalent=[[Astarte]]|equivalent4=[[Hathor]], [[Isis]]|equivalent4_type=Egyptian}}

'''Aprodite''' ({{IPAc-en|,|æ|f|r|ə|ˈ|d|aɪ|t|iː|audio=En-us-Aphrodite.ogg}}, {{respell|AF|rə|DY|tee}})

<ref>{{lang-grc-gre|Ἀφροδίτη|Aphrodítē}}; {{IPA|grc-x-attic|a.pʰro.dǐː.tɛː|link=yes}}, {{IPA|grc-x-koine|a.ɸroˈdi.te̝|lang|link=yes}}, {{IPA|el|a.froˈði.ti|label=[[Modern Greek]]:}}</ref>sarong suanoy na diyosang Griego na asosyado sa [[pagkamoot]],[[pagnanasa]], [[kagayunan]], [[Kasiraman|kaogmahan]],[[:en:Passion_(emotion)|passion]], [[:en:Procreation|procreation]], asin ang [[:en:Syncretism|syncretized]]Romanong diosa kapareho ni {{Lang|la|[[Venus (mythology)|Venus]]}}, [[kamawotan,pagsaro, prosperidad, asin kapangganahan.]] Kaiba sa mayor na mga simbolo ni Afrodite an garo dagat, mirto, buhat, salampati, dignos, asin iswan. An kulto ni Aphrodite sa kadaklan kinua hale sa diosang taga Fenicia na si [[Astrate]], sarong kogtura kan dios nin Sirangan Semitiko na si Istar, na an pagsamba nakabasar sa rituwal na Sumeryano kan Inanna. An pangenot na mga sentro nin kulto ni Afrodite iyo si [[:en:Kythira|Cythera]], [[:en:Cyprus|Cyprus]],[[:en:Corinth|Corinto]], asin [[Atenas]]. An saiyang pangenot na kapiestahan iyo an <a href="https://en.wikipedia.org/wiki/Aphrodisia" rel="mw:ExtLink" title="Aphrodisia" class="cx-link" data-linkid="163">Aphrodisia</a>,, na sineselebrar taon - taon sa katahawan nin banggi. Sa <a href="https://en.wikipedia.org/wiki/Laconia" rel="mw:ExtLink" title="Laconia" class="cx-link" data-linkid="165">Laconia</a>, si Afrodite sinasamba bilang guerrerong diosa. Siya man an patron na diyosa nin Mga patotot, sarong kasararoan na iyo an nagdara sa enot na mga iskolar na magpromotir kan konsepto nin "sagradong prostitusyon" sa kulturang Greco-Romano, ideya na ngonyan hinihiling na sala.

Sa Theogy ni <a href="https://en.wikipedia.org/wiki/Hesiod" rel="mw:ExtLink" title="Hesiod" class="cx-link" data-linkid="170">Hesiod</a>, si Afrodite namundag sa may baybayon kan Cythera hale sa foam({{Lang|grc|ἀφρός}}, {{lang|grc-latn|aphrós}}) na ginibo paagi sa ikinabuhay ni [[:en:Uranus_(mythology)|Uranus]] na pinasasang asin iinapon sa dagat kan saiyang aki na si <a href="https://en.wikipedia.org/wiki/Cronus" rel="mw:ExtLink" title="Cronus" class="cx-link" data-linkid="173">Cronus</a>. Minsan siring, sa ''[[Iliada|Iliid]]'' ni [[Homero|Homer]] sia aki ni [[:en:Zeus|Zeus]] asin [[:en:Dione_(Titaness)|Dione]]. Si [[Platón|Plato]], sa saiyang ''[[:en:Symposium_(Plato)|Symposium]]'' nagsasabi na an duwang ginikanan na ini totoo kabilang sa separadong mga entidad:[[:en:Aphrodite_Urania|Aphrodite Urania]] (na sarong transsenente, "Heavenly" Aphrodite) asin si [[:en:Aphrodite_Pandemos|Aphrodite Pandemos]](Aprodate uso para sa "gabos na tawo").<ref>This claim is made at ''Symposium'' 180e. It is hard to interpret the role of the various speeches in the dialogue and their relationship to what Plato actually thought; therefore, it is controversial whether Plato, in fact, believed this claim about Aphrodite. See Frisbee Sheffield, "The Role of the Earlier Speeches in the "Symposium": Plato's Endoxic Method?" in J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), ''Plato's Symposium: Issues in Interpretation and Reception''. Harvard University Press (2006).</ref> Dakol pang ibang epithets an kaiba sa surat ni Afrodite, na kada saro idinodoon an sarong laen man na aspekto kan iyo man sanang diosa, o ginagamit nin manlaenlaen na lokal na kulto. Sa siring siya man nabistong '''Cy Sharia''' (Babai kan Cynthera) asin si '''Cypris''' (Babai kan Cyprus), nin huli ta pareho niyang lokasyon pigsasabi na iyo an lugar kan saiyang kamundagan.

Sa mitolohiyang Griego, si Afrodite ikinasal ki [[:en:Hephaestus|Hephaestus]]<nowiki/>an dios nin kalayo, mga panday asin paggibo nin metal. Si Afrodite parateng [[Adulteriya|Bakong maimbod]] sa saiya asin dakol an namomoot; sa ''[[Odisea|Odysey]]'', nadakop sia sa akto nin pagsambay ki Ares, an dios nin guerra. Sa Enot na Homeric Hymn to Aphrodite, inaakit nia an magagadanon na pastor na si Anchis. Si Afrodite iyo man an ina asin kagrogaring kan mortal na pastor na si Adonis, na ginadan nin sarong layas na boar. Kaiba ni [[Athena|Atena]] asin Herrera, si Afrodite saro sa tulong diyosa na an feud nagresulta sa pagpoon kan Gerang Trojan asin siya may mayor na papel sa bilog na ''[[Iliada|Iliid]]''. An Afrodite natampok sa arteng Solnopan bilang simbolo kan gayon nin babae asin nagluwas na sa kadakol na gibo kan literaturang Sulnopan. Siya sarong mayor na digrimo sa modernong Mga relihion na Neopagan, kabali an Simbahan nin Aprodite,Si Wicca, asin [[:en:Hellenism_(religion)|Hellenismos]]

== Etymolohiya ==
Si Hesiod nagkua nin ''Aprodite'' sa mga {{Lang|grc-latn|aphrós}}({{Lang|grc|ἀφρός}}) "sea-foam",[5] kahulogan an pangaran bilang "mga aki hale sa fom",<ref>Hesiod, ''[[Theogony]]'', [https://www.perseus.tufts.edu/hopper/text?doc=Hes.+Th.+173 190–97].</ref> alagad kadaklan sa modernong iskolar hinihiling ini na sarong malalasyosong etymiya.[7] An enot na mga iskolar sa modernong panahon nin klasikong mitolohiya nagprobar na ipangatanosan na an ngaran ni Aphrodite Griego o [[Mga tataramon na Indo-Europeo|Indo-European]] naggikan, alagad kadaklan kan paghihingoang ini binayaan ngonyan.[7] An pangaran ni Afrodite sa pangkagabsan inaako na bakong Griego (sa literal Semitiko) an ginikanan, pero dai maaraman kun baga eksaktong pig - oolog - olog iyan.[7][8]

An mga iskolar sa huring parte kan ika-siyam asin amay na pulong siglo, inako an "foam" ni Hesiod o etymolohiya bilang tunay, pinagayon ang ikaduwang kabtang kan pangaran ni Aphrodite bilan *''-''-dítē'''' "wanderer"<ref>[[Paul Kretschmer]], "Zum pamphylischen Dialekt", ''[[Historische Sprachforschung|Zeitschrift für vergleichende Sprachforschung auf dem Gebiet der Indogermanischen Sprachen]]'' 33 (1895): 267.</ref> or *-ítē "bright".[1]<ref>Ernst Maaß, "Aphrodite und die hl. Pelagia", ''Neue Jahrbücher für das klassische Altertum'' 27 (1911): 457–68.</ref><ref>Vittore Pisani, "Akmon e Dieus", ''Archivio glottologico italiano'' 24 (1930): 65–73.</ref> Mas bago pa sana, inako man ni Michael Janda an etimolohiya ni Hesiod, nangatanosan apabor sa huring mga interpretasyon na ini asin hinihingako nia an estorya nin pagkamundag hale sa foam bilang sarong Indo-European Mytheme.[13][12] Kaagid kaiyan, si Krzysztof Tomasz Witczak nagpropcise nin sarong Indo-European nadagdagan an *''*abhor-''- "very" asin ''*dhei-'' "magira", inaapod man na Eos,[14] asin Daniel Köln. Piginterpretar ni Daniel Krölligan an saiyang pangaran bilang "naghihinako gikan sa miski/foam".<ref>{{Cite journal|last=Kölligan|first=Daniel|year=2007|title=Aphrodite of the Dawn: Indo-European Heritage in Greek Divine Epithets and Theonyms|url=https://www.academia.edu/8880560|journal=Letras Clássicas|volume=11|issue=11|pages=105–34|doi=10.11606/issn.2358-3150.v0i11p105-134}}</ref> An ibang iskolar nangatanosan na an mga teoriyang ini harayo sa posibilidad mantang an mga kualidad ni Afrodite laen nanggad kan ki Eos sagkod sa dios nin Venecia na si <nowiki><a href="https://en.wikipedia.org/wiki/Ushas" rel="mw:ExtLink" title="Ushas" class="cx-link" data-linkid="233">Ushas</a></nowiki>.[16][17]'''

Iminungkahi man ang pira sa mga dai maaraman etimolohiya na bakong Griyego. Ikinumpara sa sarong Semitic na etimolohiya si Aphrodite sa Assyrian barīrītu, ang pangalan ng babaeng demonyo na lumilitaw sa Middle Babylonian at Late Babylonian na mga teksto. Tumitingin si Hammarström sa Etruscan, inihambing ang (e)prθni "panginoon", isang Etruscan na pinahiram sa Greek bilang πρύτανις. Ito ay gagawin ang theonym sa pinagmulan ng isang marangal, "ang babae". Karamihan sa mga iskolar ay tinatanggihan ang etimolohiya na ito bilang hindi kapani-paniwala, lalo na dahil ang Aphrodite ay aktwal na lumilitaw sa Etruscan sa hiram na anyong Apru (mula sa Griyegong Aphro, pinutol na anyo ng Aphrodite). Ang medieval na [[Etymologicum Magnum]] (c. 1150) ay nag-aalok ng lubos na pinag-isipang etimolohiya, na nagmula kay Aphrodite mula sa tambalang habrodíaitos (ἁβροδίαιτος), "siya na namumuhay nang maayos", mula sa habrós at díaita. Ang pagbabago mula b sa ph ay ipinaliwanag bilang isang "pamilyar" na katangian ng Greek na "halata mula sa mga Macedonian".

Sa [[:en:Cypriot_syllabary|Cypriot syllabary]], sarong iskriturang silaba na ginamit sa isla nin Cyprus poon ika-pitong siglo BC, an saiyang pangaran bistado sa mga porma  (a-po-ta-o-i, basa kadtong tamang-wala),<ref>{{Cite book|url=https://books.google.com/books?id=l5EvEAAAQBAJ|title=A Student's Commentary on Ovid's Metamorphoses Book 10|last=O'Bryhim|first=Shawn David|date=June 22, 2021|publisher=[[Wiley (publisher)|Wiley-Blackwell]]|isbn=9781119770503|location=United States|page=[https://books.google.com/books?id=l5EvEAAAQBAJ&pg=PA80 80]}}</ref>  (sarong-polo-ti-ta-ni, parehong kasalon", asin ultimo  (sa-ipo-ro-si-jo, "Apheroandiriano", "taga -tote kan konteksto<ref>{{Cite book|url=https://books.google.com/books?id=a7uAEAAAQBAJ|title=Kypriōn Politeia, the Political and Administrative Systems of the Classical Cypriot City-Kingdoms|last=Pestarino|first=Beatrice|date=August 8, 2022|publisher=[[Brill Publications]]|isbn=9789004520332|location=Leiden, the Netherlands|pages=[https://books.google.com/books?id=a7uAEAAAQBAJ&pg=PA135 135-136]}}</ref>{{Script|Cprt|𐠀𐠡𐠦𐠭𐠃𐠂}}{{Script|Cprt|𐠀𐠡𐠦𐠯𐠭𐠂}}{{Script|Cprt|𐠀𐠡𐠦𐠯𐠪𐠈}}

== Mga Ginikanan ==

=== Harani sa Sirangan na pagkamoot an diosa ===
 {{multiple image|align=right|direction=horizontal|header=|width=<!-- Image 1 -->|image1=Naked woman holding her breasts-Sb 7742-IMG 0880-black.jpg|width1=200|alt1=|caption1=Late second-millennium BC nude [[figurine]] of Ishtar from [[Susa]], showing her wearing a crown and clutching her breasts 
<!-- Image 2 -->|image2=Neues Museum - Aphrodite - Die große Göttin von Zypern.jpg|width2=200|alt2=|caption2=Early fifth-century BC statue of Aphrodite from [[Cyprus]], showing her wearing a cylinder crown and holding a dove}}


Ang kulto ni Aphrodite sa Greece  dayo hali sa, o naiimpluwensyahan kan  kulto na [[Astarte]] sa [[Phoenicia]], na, sa turno, na naiimpluwensyahan kan kulto sa Mesopotamia na diyosa na bistado bilang "Ishtar" sa East Semitic na mga tawo  bilang " [[Inanna]]" sa mga Sumerian. Sinabi ni [[Pausanias]] na ang inot na nagmukna kan sarong kulto ni Aphrodite na  mga [[Assyrian]], sinundan kan mga [[Paphian]] kan Cyprus saka pagkatapos kan mga [[Phoenician sa Ascalon]]. Ang mga [[Phoenician]]  nagtukdo sa saindang magbasa sa mga tawo kan Cythera.

=== Pagsuway ===
[[Ladawan:Napoli_BW_2013-05-16_16-32-51_DxO.jpg|thumb|An inaapod na "Venus in a biki", naglaladawan kan saiyang katumbas sa Griego na Aphrodite bilang pagpuputol niya kan saiyang sandalyas, na may sadit na Eros na nakasaklob sa irarom kan walang takyag kaini, 1st-century AD[lower-alfa 1]{{Efn|Museo Archeologico Nazionale (Napoli). "[http://cir.campania.beniculturali.it/museoarcheologiconazionale/thematic-views/image-gallery/RA49?set so-called Venus in a bikini]." ''Cir.campania.beniculturali.it''.
{{blockquote|The statuette portrays Aphrodite on the point of untying the laces of the sandal on her left foot, under which a small Eros squats, touching the sole of her shoe with his right hand. The Goddess is leaning with her left arm (the hand is missing) against a figure of Priapus standing, naked and bearded, positioned on a small cylindrical altar while, next to her left thigh, there is a tree trunk over which the garment of the Goddess is folded. Aphrodite, almost completely naked, wears only a sort of costume, consisting of a corset held up by two pairs of straps and two short sleeves on the upper part of her arm, from which a long chain leads to her hips and forms a star-shaped motif at the level of her navel. The 'bikini', for which the statuette is famous, is obtained by the masterly use of the technique of gilding, also employed on her groin, in the pendant necklace and in the armilla on Aphrodite's right wrist, as well as on Priapus' phallus. Traces of the red paint are evident on the tree trunk, on the short curly hair gathered back in a bun and on the lips of the Goddess, as well as on the heads of Priapus and the Eros. Aphrodite's eyes are made of glass paste, while the presence of holes at the level of the ear-lobes suggest the existence of precious metal ear-rings which have since been lost. An interesting insight into the female ornaments of Roman times, the statuette, probably imported from the area of Alexandria, reproduces with a few modifications the statuary type of Aphrodite untying her sandal, known from copies in bronze and terracotta.}}

For extensive research and a bibliography on the subject, see: de Franciscis 1963, p. 78, tav. XCI; Kraus 1973, nn. 270–71, pp. 194–95; Pompei 1973, n. 132; Pompeji 1973, n. 199, pp. 142 e 144; Pompeji 1974, n. 281, pp. 148–49; Pompeii A.D. 79 1976, p. 83 e n. 218; Pompeii A.D. 79 1978, I, n. 208, pp. 64–65, II, n. 208, p. 189; Döhl, Zanker 1979, p. 202, tav. Va; Pompeii A.D. 79 1980, p. 79 e n. 198; Pompeya 1981, n. 198, p. 107; Pompeii lives 1984, fig. 10, p. 46; Collezioni Museo 1989, I, 2, n. 254, pp. 146–47; PPM II, 1990, n. 7, p. 532; Armitt 1993, p. 240; Vésuve 1995, n. 53, pp. 162–63; Vulkan 1995, n. 53, pp. 162–63; LIMC VIII, 1, 1997, p. 210, s.v. Venus, n. 182; LIMC VIII, 2, 1997, p. 144; LIMC VIII, 1, 1997, p. 1031, s.v. Priapos, n. 15; LIMC VIII, 2, 1997, p. 680; Romana Pictura 1998, n. 153, p. 317 e tav. a p. 245; Cantarella 1999, p. 128; De Caro 1999, pp. 100–01; De Caro 2000, p. 46 e tav. a p. 62; Pompeii 2000, n. 1, p. 62.}}]]
Kun minsan an mga poeta asin dramatista nagsasaysay nin suanoy na mga tradisyon, kun arin na laen - laen, asin kun beses iyan nag - imbento nin bagong mga detalye; sa huri tibaad may makuang magsalang o simpleng tuodon.<ref>{{Cite book|title=The Oxford Classical Dictionary|last=Bremmer|first=Jan N.|date=1996|publisher=Oxford University Press|isbn=019866172X|editor-last=Hornblower & Spawforth|edition=Third|location=Oxford|pages=1018–1020|chapter=mythology}}</ref><ref>{{Cite book|title=The Oxford Classical Dictionary|last=Reeve|first=Michael D.|date=1996|publisher=Oxford University Press|isbn=019866172X|editor-last=Hornblower & Spawforth|edition=Third|location=Oxford|pages=1368|chapter=scholia}}</ref> Kaya mantang an Ateneo de Naga asin Fobos regular na sinasabing mga aki ni Afrodite, an iba man nakalista digdi arog kan Priapus asin Eros kun minsan pigsasabing kaakian ni Aphrodita alagad may magkaibang ama asin kun beses tinawan nin ibang ina o mayo lamang.
{| class="wikitable"
! scope="col" |Pagsuway
! scope="col" |Ama
|-
|Ateneo de Naga, Lurus/Lyrnus<ref>{{Cite book|url=https://books.google.com/books?id=YycBAAAAQAAJ&q=dictionary+of+Greek+and+Roman+Biography+and+Mythology+william+smith|title=Dictionary of Greek and Roman biography and mythology|last=Smith|first=William|date=1861|publisher=Walton and Maberly|pages=168}}</ref>
|Aniya
|-
|Fobos,[231][231][231][231] cx-link" data-linkid="1832" href="./Deimos_(mythology)" id="mwBnE" rel="mw:WikiLink" title="Deimos (mythology)">Deimos, [[31 ⁇ Harmonia, [135] the Erotos (Eros,<ref name="eros">Eros is usually mentioned as the son of Aphrodite but in other versions he is a parentless [[Greek primordial deities|primordial]].</ref> Kinua 23-01-17] Anteros, [ˈlower-alpha 2] Hereros, H126]] Potho) munhisto) Sarong tamboan an artikulong ini.[126]
|Mga Lugar[106][231]
|-
|Hymenaios, Iacchus, Priapus,[136] the Charites (Graces: Aglaea, Euphorsyne, Tilia) 
|Dionysus
|-
|Hermaphroditos,<ref>[[Diodorus Siculus]], [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/4A*.html#6.5 4.6.5]: "... Hermaphroditus, as he has been called, who was born of Hermes and Aphrodite and received a name which is a combination of those of both his parents."</ref> Priapus[136] Sarong tamboan an artikulong ini.
|Hermes
|-
|Rhodos<ref>Pindar, ''Olympian'' [https://www.perseus.tufts.edu/hopper/text?doc=Pind.%20O.%207&lang=original 7.14] makes her the daughter of Aphrodite, but does not mention any father. [[Herodorus]], fr. 62 Fowler (Fowler 2001, [https://books.google.com/books?id=j0nRE4C2WBgC&pg=PA253 p. 253]), apud schol. Pindar ''Olympian'' 7.24–5; Fowler 2013, [https://books.google.com/books?id=scd8AQAAQBAJ&pg=PA591 p. 591] make her the daughter of Aphrodite and Poseidon.</ref>
|Poseidon
|-
|Beroe, Golgos,<ref name="Graves70">{{Cite book|url=https://archive.org/details/greekmythsvolume00robe|title=The Greek Myths|last=Graves, Robert|publisher=Penguin Books|year=1960|isbn=9780140171990|location=London|pages=[https://archive.org/details/greekmythsvolume00robe/page/70 70]|url-access=registration}}</ref> Priapus (sa literal) [136].
|Mga Adoni[156][158]
|-
|Eryx, <ref>[[Diodorus Siculus]], [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/4B*.html#23.2 4.23.2]</ref> Melilounis asin nagkapira pang aking babae na dai nginaranan<ref>[[Hesychius of Alexandria]] s. v. Μελιγουνίς: "Meligounis: this is what the island [[Lipara]] was called. Also one of the daughters of Aphrodite."</ref>
|Alagad ta siya<ref>[[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]], [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0022%3Atext%3DLibrary%3Abook%3D1%3Achapter%3D9%3Asection%3D25 1.9.25].</ref><ref>[[Maurus Servius Honoratus|Servius]] on ''[[Aeneid]]'', 1.574, 5.24</ref>
|-
|Kaherakan<ref>[[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]], [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0022%3Atext%3DLibrary%3Abook%3D3%3Achapter%3D14%3Asection%3D3 3.14.3].</ref>
|Poethon<ref>[[Hesiod]], ''[[Theogony]]'' [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0130%3Acard%3D963 986–90]; [[Pausanias (geographer)|Pausanias]], ''Description of Greece'', [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0160%3Abook%3D1%3Achapter%3D3%3Asection%3D1 1.3.1] (using the name "[[Hemera]]" for Eos)</ref>
|-
|[[Priapus|Si Prieto]]<ref name=":sud">"Priapus." Suda On Line. Tr. Ross Scaife. 10 August 2014. [http://www.cs.uky.edu/~raphael/sol/sol-entries/pi/2277 Entry].</ref>
|Zeus
|-
|Peitho[242]
|''Dai aram''
|}

== Iconograpiya ==

=== Mga Simboles ===
[[Ladawan:Aphrodite_Naples_Fréjus_-_Musée_du_Louvre_AGER_Ma_335_;_MR_369_;_N_530.jpg|thumb|An estatuwa ni Fréjus nakaeksibir. An atperodite may kapot na mansanas sa saiyang walang kamot]]
 

== Heneral asin sitadong mga reperensia ==
 {{refbegin|30em}}
* [[Homer]], ''The Iliad with an English Translation by A.T. Murray, PhD in two volumes''. Cambridge, MA, Harvard University Press; London, William Heinemann, Ltd. 1924. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0134%3Abook%3D1%3Acard%3D1 Online version at the Perseus Digital Library].
* [[Hesiod]], ''[[Theogony]]'', in ''The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White'', Cambridge, MA., Harvard University Press; London, William Heinemann Ltd. 1914. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0130%3Acard%3D1 Online version at the Perseus Digital Library].
* Evelyn-White, Hugh, ''The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White''. Homeric Hymns. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1914.
* [[Pindar]], ''Odes'', Diane Arnson Svarlien. 1990. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0162%3Abook%3DO.%3Apoem%3D1 Online version at the Perseus Digital Library].
* [[Euripides]], ''The Complete Greek Drama', edited by Whitney J. Oates and Eugene O'Neill, Jr. in two volumes. 2''. ''The Phoenissae'', translated by E. P. Coleridge. New York. Random House. 1938.
* [[Apollonius of Rhodes|Apollonius Rhodius]], ''[[Argonautica]]'' translated by Robert Cooper Seaton (1853–1915), R. C. Loeb Classical Library Volume 001. London, William Heinemann Ltd, 1912. [https://topostext.org/work/126 Online version at the Topos Text Project.]
* [[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]], ''Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes.'' Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. [https://www.perseus.tufts.edu/hopper/text;jsessionid=C431BA809CA4DEA22A15DA9C666F3400?doc=Perseus%3atext%3a1999.01.0022%3atext%3dLibrary Online version at the Perseus Digital Library].
* [[Pausanias (geographer)|Pausanias]], ''Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes.'' Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+1.1.1 Online version at the Perseus Digital Library].
* [[Diodorus Siculus]], ''Bibliotheca Historica. Vol 1-2''. Immanel Bekker. Ludwig Dindorf. Friedrich Vogel. in aedibus B. G. Teubneri. Leipzig. 1888–1890. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2008.01.0540 Greek text available at the Perseus Digital Library].
* [[Ovid]], ''[[Metamorphoses]]. Translated by A. D. Melville; introduction and notes by E. J. Kenney.'' Oxford: Oxford University Press. 2008. {{ISBN|978-0-19-953737-2}}.
* [[Gaius Julius Hyginus|Hyginus, Gaius Julius]], [http://www.theoi.com/Text/HyginusFabulae1.html ''The Myths of Hyginus'']. Edited and translated by Mary A. Grant, Lawrence: University of Kansas Press, 1960.
* [[Gaius Julius Hyginus]], ''Astronomica from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies. [https://topostext.org/work/207 Online version at the Topos Text Project.]
* {{citation|last=Ames-Lewis|first=Francis|date=2000|title=The Intellectual Life of the Early Renaissance Artist|url=https://books.google.com/books?id=FrcsXlpD6NIC&q=Botticelli+Apelles+Birth+of+Venus&pg=PA194|location=New Haven, Connecticut|publisher=Yale University Press|isbn=0-300-09295-4}}
<!--NOTE: All works by Timothy Jay Alexander are self-published, but they are being used here as sources in themselves, as per [[WP:SELFSOURCE]]. He is also referenced as a leading expert on the modern Hellenismos movement by Pizza & Lewis on page 330 of their book. See [[WP:USEBYOTHERS]]-->
* {{citation|last=Alexander|first=Timothy Jay|date=2007|title=Hellenismos Today|url=https://books.google.com/books?id=Ie-aHv8rzHoC&q=Aphrodite+and+Hellenismos&pg=PA23|edition=First|publisher=Lulu Press, Inc.|isbn=978-1-4303-1427-1}}
* {{citation|title=Fairytale in the Ancient World|last=Anderson|first=Graham|year=2000|location=London|publisher=Routledge|isbn=978-0-415-23702-4|pages=131–32|url=https://books.google.com/books?id=B2DAAlUrbBIC}}
* {{citation|editor1-last=Arscott|editor1-first=Caroline|editor2-last=Scott|editor2-first=Katie|date=2000|title=Manifestations of Venus: Art and Sexuality|url=https://books.google.com/books?id=phnkJIUyjmoC&q=Venus+in+art|series=Critical Perspectives in Art History|location=Manchester|publisher=Manchester University Press|isbn=978-0719055225}}
* {{citation|last1=Black|first1=Jeremy|first2=Anthony|last2=Green|title=Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary|location=London|publisher=The British Museum Press|year=1992|isbn=0-7141-1705-6}}
* {{citation|last=Boedeker|first=Deborah|title=Aphrodite's Entry into Greek Epic|location=Leiden, Germany|publisher=Brill|date=1974|pages=15–16}}{{ISBN?}}
* {{citation|last=Beekes|first=Robert S. P.|author-link=Robert Beekes|title=Etymological Dictionary of Greek|publisher=Brill|location=Leiden and Boston|date=2009|volume=1|isbn=978-90-04-17418-4|url=https://archive.org/details/etymological-dictionary-of-greek_202306/page/n112/mode/1up}}
* {{citation|last=Bonner|first=Campbell|date=1949|title=KESTOS IMAS and the Saltire of Aphrodite|journal=The American Journal of Philology|volume=70|issue=1|pages=1–6|publisher=The Johns Hopkins University Press|doi=10.2307/290961|jstor=290961}}
* {{citation|last=Bordes|first=Philippe|date=2005|title=Jacques-Louis David: Empire to Exile|url=https://books.google.com/books?id=H-PC0WoR7RwC&q=Venus|location=New Haven, Connecticut|publisher=Yale University|isbn=0-300-10447-2}}
* {{citation|last1=Botterweck|first1=G. Johannes|last2=Ringgren|first2=Helmer|date=1990|title=Theological Dictionary of the Old Testament|url=https://books.google.com/books?id=MCOd-uAEQy0C&q=Ishtar+doves&pg=PA35|volume=VI|location=Grand Rapids, Michigan|publisher=Wm. B. Eerdmans Publishing Co.|isbn=0-8028-2330-0}}
* {{citation|last=Breitenberger|first=Barbara|date=2007|title=Aphrodite and Eros: The Development of Greek Erotic Mythology|url=https://books.google.com/books?id=PSFePRxm1jAC&q=Cyprus&pg=PA10|location=New York and London|publisher=[[Routledge]]|isbn=978-0-415-96823-2}}
* {{citation|last1=Brooks|first1=Richard A.|last2=Alden|first2=Douglas W.|date=1980|title=A Critical Bibliography of French Literature|volume=6|issue=3|url=https://books.google.com/books?id=u_DvAZdjXx4C&q=Aphrodite+Pierre+Louys&pg=PA843|location=Syracuse, New York|publisher=Syracuse University Press|isbn=0-8156-2207-4}}
* {{citation|last=Bull|first=Malcolm|date=2005|title=The Mirror of the Gods: How Renaissance Artists Rediscovered the Pagan Gods|location=Oxford|publisher=Oxford University Press|isbn=0-19-521923-6|url=https://books.google.com/books?id=WRLqAAAAMAAJ&q=Bull%20the%20Mirror%20of%20the%20Gods}}
* {{citation|author1-last=Bullough|author1-first=Vern L.|author2-last=Bullough|author2-first=Bonnie|date=1993|title=Cross Dressing, Sex, and Gender|edition=reprint|location=Philadelphia|publisher=University of Pennsylvania Press|isbn=978-0812214314|url=https://books.google.com/books?id=KcD7nVelXJgC&q=describing+the+rituals+involved&pg=PA29|page=29}}
* {{citation|last=Budin|first=Stephanie L.|editor-last1=Smith|editor-first1=Amy C.|editor-last2=Pickup|editor-first2=Sadie|title=Brill's Companion to Aphrodite|chapter=Aphrodite Enoplion|location=Leiden, The Netherlands|publisher=[[Brill Publishers]]|series=Brill's Companions in Classical Studies|date=2010|pages=85–86, 96, 100, 102–03, 112, 123, 125|language=en|url=https://books.google.com/books?id=mrq9CwAAQBAJ|isbn=978-9047444503}}
* {{citation|last=Burkert|first=Walter|author-link=Walter Burkert|date=1985|title=Greek Religion|publisher=Harvard University Press|location=Cambridge, Massachusetts|isbn=0-674-36281-0|url-access=registration|url=https://archive.org/details/greekreligion0000burk}}
* {{citation|last=Burkert|first=Walter|date=1998|orig-date=1992|title=The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age|url=https://books.google.com/books?id=cIiUL7dWqNIC|publisher=Harvard University Press|isbn=978-0674643642}}
* {{citation|last=Burkert|first=Walter|date=2005|chapter=Chapter Twenty: Near Eastern Connections|title=A Companion to Ancient Epic|url=https://books.google.com/books?id=V4mZmoZhG68C&q=Epic+of+Gilgamesh+Iliad+and+Odyssey|editor-last=Foley|editor-first=John Miles|location=New York and London|publisher=Blackwell Publishing|isbn=978-1-4051-0524-8}}
* {{cite book|url=https://books.google.com/books?id=gZk6DwAAQBAJ|title=Greek Mythography in the Roman World|last=Cameron|first=Alan|date=2004|publisher=[[Oxford University Press]]|isbn=0-19-517121-7|location=New York City, New York}}
* {{citation|last=Clark|first=Nora|date=2015|title=Aphrodite and Venus in Myth and Mimesis|url=https://books.google.com/books?id=Aw7nBwAAQBAJ&q=Venus+in+art&pg=PA409|location=Cambridge, England|publisher=Cambridge Scholars Publishing|isbn=978-1-4438-7127-3}}
* {{citation|last=Clifton|first=Chas S.|date=2006|title=Her Hidden Children: The Rise of Wicca and Paganism in America|url=https://books.google.com/books?id=VP5UmbX3ECwC&q=Wicca+and+Aphrodite&pg=PA141|location=Lanham, Maryland|publisher=AltaMira Press|isbn=978-0-7591-0201-9}}
* {{citation|last1=Cunningham|first1=Lawrence S.|last2=Reich|first2=John Jay|title=Culture & Values, Volume II: A Survey of the Humanities with Readings|url=https://books.google.com/books?id=KiW8xOi0FvYC&pg=PA282|year=2009|publisher=Cengage Learning|isbn=978-0-495-56926-8}}
* {{citation|last=Cyrino|first=Monica S.|date=2010|title=Aphrodite|series=Gods and Heroes of the Ancient World|url=https://books.google.com/books?id=7gyVn5GjXPkC&q=Aphrodite+Monica+S.+Cyrino|location=New York and London|publisher=Routledge|isbn=978-0-415-77523-6}}
* {{citation|last=Delcourt|first=Marie|date=1961|title=Hermaphrodite: Myths and Rites of the Bisexual Figure in Classical Antiquity|url=https://books.google.com/books?id=zVV5AAAAMAAJ&q=Aphroditos|translator-last=Nicholson|translator-first=Jennifer|location=London|publisher=Studio Books|page=27}}
* {{citation|last=Dumézil|first=Georges|author-link=Georges Dumézil|title=Ouranos-Vàruna: Ètude de mythologie compáree indo-européene|location=Paris|publisher=Maisonneuve|date=1934}}{{ISBN?}}
* {{citation|last=Dunand|first=Françoise|author-link=Françoise Dunand|date=2007|chapter=The Religious System in Alexandria|title=A Companion to Greek Religion|chapter-url=https://books.google.com/books?id=3I4MpgsBhA0C&q=Aphrodite+Hathor&pg=PA257|editor-last=Ogden|editor-first=Daniel|location=Malden, Massachusetts, Oxford, England, and Victoria, Australia|publisher=Blackwell Publishing|pages=253–63|isbn=978-1-4051-2054-8}}
* {{citation|last=Fossi|first=Gloria|title=Botticelli. Primavera.|url=https://books.google.com/books?id=baMqgX2uDEYC|edition=Inglese|year=1998|publisher=Giunti Editore Firenze Italy|isbn=978-88-09-21459-0}}
* {{citation|last=Frisk|first=Hjalmar|title=Griechisches etymologisches Wörterbuch|volume=1|location=Heidelberg|publisher=Carl Winter|date=1960|pages=196 f}}
* {{citation|last=Gallagher|first=Ann-Marie|date=2005|title=The Wicca Bible: The Definitive Guide to Magic and the Craft|url=https://books.google.com/books?id=VvvWkpnHXl4C&q=Wicca+and+Aphrodite&pg=PA109|location=New York|publisher=Sterling Publishing Co., Inc.|isbn=1-4027-3008-X}}
* {{citation|last=Gantz|first=Timothy|author-link=Timothy Gantz|date=1996|title=Early Greek Myth: A Guide to Literary and Artistic Sources|publisher=Johns Hopkins University Press|isbn=978-0-8018-5360-9}}
* {{citation|last=Gay|first=Peter|date=1998|title=Pleasure Wars: The Bourgeois Experience: Victoria to Freud|url=https://books.google.com/books?id=md4AAQAAQBAJ&q=Venus+Bouguereau+Cabanel&pg=PA128|location=New York and London|publisher=W. W. Norton and Company|isbn=0-393-31827-3}}
* {{citation|last=Grant|first=Michael|author-link=Michael Grant (classicist)|date=1989|title=The Classical Greeks|series=History of Civilization|location=New York|publisher=Charles Schribner's Sons|isbn=0-684-19126-1|url=https://archive.org/details/classicalgreeks00gran_0}}
* {{citation|last=Graves|first=Robert|author-link=Robert Graves|orig-date=1955|date=1960|title=The Greek Myths|location=London|publisher=Penguin|isbn=978-0241952740}}
* {{citation|last=Graz|first=F.|editor-last=Eck|editor-first=W.|title=Women, War, and Warlike Divinities|journal=Zeitschrift für Papyrologie und Epigraphik|location=Bonn|publisher=Dr. Rudolf Habelt GmbH|issue=55|page=250|date=1984|volume=55|jstor=20184039}}
* {{citation|last=Hansen|first=William|author-link=William Hansen (classicist)|date=2004|title=Handbook of Classical Mythology|location=Saint Barbara|publisher=[[ABC-Clio]]|isbn=978-1576072264}}
* Hard, Robin, ''The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology"'', Psychology Press, 2004, {{ISBN|9780415186360}}. [https://books.google.com/books?id=r1Y3xZWVlnIC Google Books].
* {{citation|last=Havelock|first=Christine Mitchell|date=2007|orig-date=1995|title=The Aphrodite of Knidos and Her Successors: A Historical Review of the Female Nude in Greek Art|url=https://books.google.com/books?id=1tPxDE8Ul-oC&q=Aphrodite+Anadyomene+Apelles&pg=PA86|location=Ann Arbor|publisher=University of Michigan Press|isbn=978-0-472-03277-8}}
* {{citation|last=Hill|first=Laban Carrick|date=2007|title=A Brush With Napoleon: An Encounter With Jacques-Louis David|series=Art Encounters|url=https://books.google.com/books?id=QTS06f7OMC0C&q=This+is+the+last+picture+I+want+to+paint%2C+but+I+want+to+surpass+myself+in+it.+I+will+put+the+date+of+my+seventy-five+years+on+it+and+afterwards+I+will+never+again+pick+up+my+brush.&pg=PA155|location=New York|publisher=Watson-Guptill Publications|isbn=978-0-8230-0417-1}}
* {{citation|last=Hiscock|first=Andrew|date=2017|article="Suppose thou dost defend me from what is past": Shakespeare's ''Venus and Adonis'' and ''The Rape of Lucrece'' and the appetite for ancient memory|title=The Routledge Handbook of Shakespeare and Memory|url=https://books.google.com/books?id=tUIwDwAAQBAJ&q=Venus+and+Adonis+most+popular&pg=PT400|editor1-last=Hiscock|editor1-first=Andrew|editor2-last=Wilder|editor2-first=Lina Perkins|location=New York and London|publisher=Routledge|isbn=978-1-315-74594-7}}
* {{citation|last1=Iossif|first1=Panagiotis|last2=Lorber|first2=Catharine|title=Laodikai and the Goddess Nikephoros|journal=L'Antiquité Classique|volume=76|pages=77|date=2007|doi=10.3406/antiq.2007.2618|jstor=41665635|issn=0770-2817|url=https://repository.ubn.ru.nl//bitstream/handle/2066/205290/205290.pdf}}
* {{citation|last=Janda|first=Michael|title=Elysion. Entstehung und Entwicklung der griechischen Religion|location=Innsbruck|publisher=Institut für Sprachen und Literaturen|date=2005|url=https://books.google.com/books?id=kglZAAAAMAAJ|isbn=978-3851247022}}
* {{citation|last=Janda|first=Michael|title=Die Musik nach dem Chaos: der Schöpfungsmythos der europäischen Vorzeit|location=Innsbruck|publisher=Institut für Sprachen und Literaturen|date=2010|url=https://books.google.com/books?id=AQE4AQAAIAAJ|isbn=978-3851242270}}
* {{citation|last=Konaris|first=Michael D.|date=2016|title=The Greek Gods in Modern Scholarship: Interpretation and Belief in Nineteenth Century and Early Twentieth Century Germany and Britain|url=https://books.google.com/books?id=PLbkCgAAQBAJ&q=modern+worship+of+Aphrodite&pg=PA169|location=Oxford|publisher=Oxford University Press|isbn=978-0-19-873789-6}}
* {{citation|last=Kerényi|first=Karl|author-link=Károly Kerényi|title=The Gods of the Greeks|publisher=Thames and Hudson|location=London|date=1951|isbn=0-500-27048-1|url=https://archive.org/details/godsofgreeks00kerrich}}
* {{citation|author1-last=Koloski-Ostrow|author1-first=Ann Olga|author1-link=Ann Olga Koloski-Ostrow|author2-last=Lyons|author2-first=Claire L.|date=2000|url=https://books.google.com/books?id=J_IvrsXEvPoC&q=anasyromenos&pg=PA230|title=Naked Truths: Women, Sexuality, and Gender in Classical Art and Archaeology|location=New York and London|publisher=Routledge|pages=230–31|isbn=0415217520}}
* {{citation|last=Lákta|first=Peter|date=2017|article="All Adonises Must Die": Shakespeare's ''Venus and Adonis'' and the episodic imaginary|title=Shakespeare and the Visual Arts: The Italian Influence|editor-last=Marrapodi|editor-first=Michele|url=https://books.google.com/books?id=pzslDwAAQBAJ&q=Venus+and+Adonis+popularity&pg=PA58|location=New York and London|publisher=Routledge|isbn=978-1-315-21225-8}}
* {{citation|last1=Lewis|first1=Sian|last2=Llewellyn-Jones|first2=Lloyd|date=2018|title=The Culture of Animals in Antiquity: A Sourcebook with Commentaries|url=https://books.google.com/books?id=GvJFDwAAQBAJ&q=Ishtar+doves&pg=PT335|location=New York and London|publisher=Routledge|isbn=978-1-315-20160-3}}
* {{citation|last=Link|first=Luther|date=1995|title=The Devil: A Mask Without a Face|url=https://books.google.com/books?id=EU7Qt5HSmHAC&q=appearance|location=London|publisher=Reaktion Books|isbn=0-948462-67-1}}
* {{citation|last1=Marcovich|first1=Miroslav|title=From Ishtar to Aphrodite|journal=Journal of Aesthetic Education|date=1996|volume=39|issue=2|pages=43–59|doi=10.2307/3333191|jstor=3333191}}
* {{citation|last=McKinley|first=Kathryn L.|date=2001|title=Reading the Ovidian Heroine: "Metamorphoses" Commentaries 1100–1618|url=https://books.google.com/books?id=NmtlCzI_kpUC&q=Hippomenes+Atalanta&pg=PA42|location=Leiden, The Netherlands|publisher=Brill|isbn=90-04-11796-2}}
* {{citation|last=McPhee|first=Peter|date=1986|title=Proceedings of the Fifth George Rudé Seminar in French History|url=https://books.google.com/books?id=istnAAAAMAAJ&q=Venus+Bouguereau+Cabanel|location=Wellington, New Zealand|publisher=Victoria University of Wellington, History Department}}
* {{citation|author1-last=Palagia|author1-first=Olga|author2-last=Pollitt|author2-first=J. J.|date=1996|title=Personal Styles in Greek Sculpture|url=https://books.google.com/books?id=7qSsh7agZxEC&q=Aphrodite+of+Knidos&pg=PA98|location=Cambridge|publisher=Cambridge University Press|isbn=0-521-65738-5}}
* {{citation|last=Penglase|first=Charles|date=1994|title=Greek Myths and Mesopotamia: Parallels and Influence in the Homeric Hymns and Hesiod|url=https://books.google.com/books?id=U4mFAgAAQBAJ&q=Ninurta&pg=PA42|location=New York|publisher=Routledge|isbn=0-415-15706-4}}
* {{cite book|url=https://books.google.com/books?id=92Ep8V0DyskC&q=blond%20hair%20in%20ancient%20Greece|title=On Blondes|last=Pitman|first=Joanna|date=2003|publisher=Bloomsbury|isbn=978-1-58234-402-7|location=New York City and London}}
* {{citation|last1=Pizza|first1=Murphy|last2=Lewis|first2=James R.|date=2009|title=Handbook of Contemporary Paganism|url=https://books.google.com/books?id=rwzttsI9-NwC&q=modern+worship+of+Aphrodite&pg=PA330|location=Leiden, The Netherlands|publisher=Brill|isbn=978-90-04-16373-7}}
* {{citation|last=Powell|first=Barry B.|author-link=Barry B. Powell|date=2012|orig-date=2004|chapter=Myths of Aphrodite, Artemis, Athena|title=Classical Myth|edition=Seventh|url=https://books.google.com/books?id=dqOSAgAAQBAJ&q=Classical+Myth+by+Barry+Powell+seventh+edition|location=London|publisher=Pearson|pages=211–35|isbn=978-0-205-17607-6}}
* {{citation|last=Puhvel|first=Jaan|author-link=Jaan Puhvel|title=Comparative Mythology|date=1987|publisher=Johns Hopkins University Press|location=Baltimore, Maryland|isbn=0-8018-3938-6}}
* {{citation|last=Pirenne-Delforge|first=Vinciane|date=1994|title=L'Aphrodite grecque: contribution à l'étude de ses cultes et de sa personnalité dans le panthéon archaïque et classique|location=Athènes|publisher=Centre international d'étude de la religion grecque antique (Kernos. Supplément; 4}}
* {{citation|last=Rosenzweig|first=Rachel|date=2004|title=Worshipping Aphrodite: Art and Cult in Classical Athens|url=https://books.google.com/books?id=gOemLnGyylUC&q=Aphrodisia+festival&pg=PA16|location=Ann Arbor|publisher=University of Michigan Press|isbn=0-472-11332-1}}
* {{citation|last1=Ruck|first1=Carl|author-link=Carl Ruck|last2=Staples|first2=Blaise Daniel|author-link2=Blaise Daniel Staples|date=2001|title=The Apples of Apollo: Pagan and Christian Mysteries of the Eucharist|publisher=Carolina Academic Press|location=Durham, North Carolina|pages=64–70|isbn=0-89089-924-X}}
* {{citation|last=Sabin|first=Thea|date=2010|title=Wicca for Beginners: Fundamentals of Philosophy & Practice|url=https://books.google.com/books?id=ZQDhGFsht4UC&q=Wicca+and+Aphrodite&pg=PT132|location=Woodbury, Minnesota|publisher=Llewellyn Worldwide|isbn=978-0-7387-1775-3}}
* {{citation|last=Simon|first=Erika|date=1983|title=Festivals of Attica: An Archaeological Companion|url=https://books.google.com/books?id=IHFYM-IGCO8C&q=Aphrodisia+festival&pg=PA48|location=Madison|publisher=University of Wisconsin Press|isbn=0-299-09184-8}}
* {{citation|last=Slater|first=Philip Elliot|date=1968|title=The Glory of Hera: Greek Mythology and the Greek Family|url=https://books.google.com/books?id=CEEABAAAQBAJ&q=Hephaestus+Ares+Hera+trapped&pg=PA202|location=Princeton, New Jersey|publisher=Princeton University Press|isbn=0-691-00222-3}}
* {{citation|last=Smith|first=Alison|date=1996|title=The Victorian Nude: Sexuality, Morality, and Art|url=https://books.google.com/books?id=2TihtTWL5LUC&q=Aphrodite&pg=PA146|location=Manchester|publisher=Manchester University Press|isbn=0-7190-4403-0}}
* {{citation|last=Stuttard|first=David|date=2016|title=Greek Mythology: A Traveler's Guide|url=https://books.google.com/books?id=eX-tCwAAQBAJ&q=Hephaestus+Aphrodite+Zeus+marriage&pg=PT86|location=London and New York|publisher=Thames and Hudson|isbn=978-0500518328}}
* {{citation|last=Taylor|first=Joan E.|date=1993|title=Christians and the Holy Places: The Myth of Jewish-Christian Origins|url=https://books.google.com/books?id=KWAXbCNxH6YC&q=Church+of+the+nativity+Tammuz&pg=PA96|location=Oxford|publisher=Oxford University Press|isbn=0-19-814785-6}}
* {{citation|last=Tinagli|first=Paola|date=1997|title=Women in Italian Renaissance Art: Gender, Representation and Identity|url=https://books.google.com/books?id=hMB_ysyXfhsC&q=Venus+in+art&pg=PA142|location=Manchester|publisher=Manchester University Press|isbn=0-7190-4054-X}}
* {{citation|last=Tinkle|first=Theresa|date=1996|title=Medieval Venuses and Cupids: Sexuality, Hermeneutics, and English Poetry|url=https://books.google.com/books?id=gjhLACGml2cC&q=Mary&pg=PA80|location=Stanford, California|publisher=Stanford University Press|isbn=978-0804725156}}
* {{citation|last=Tinterow|first=Gary|date=1999|chapter=Paris, 1841–1867|title=Portraits by Ingres: Image of an Epoch|chapter-url=https://books.google.com/books?id=Ss99wqlznxAC&q=Venus+Anadyomene+Ingres&pg=PA358|location=New York|publisher=The Metropolitan Museum of Art|isbn=0-87099-891-9}}
* {{citation|last=Walcot|first=P.|date=April 1977|title=The Judgement of Paris|journal=Greece & Rome|location=Cambridge|publisher=Cambridge University Press|volume=24|issue=1|pages=31–39|doi=10.1017/S0017383500019616|jstor=642687|s2cid=162573370}}
* {{citation|last=Wasson|first=R. Gordon|author-link=R. Gordon Wasson|date=1968|title=Soma: Divine Mushroom of Immortality|location=San Diego, California|publisher=Harcourt Brace Jovanovich|page=128|isbn=0-15-683800-1}}
* {{citation|last=West|first=M. L.|author-link=Martin Litchfield West|date=2008|orig-date=1993|title=Greek Lyric Poetry: A New Translation by M. L. West|location=Oxford|publisher=Oxford University Press|isbn=978-0-19-954039-6}}
* {{citation|last=West|first=M. L.|title=The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth|date=1997|publisher=Clarendon Press|location=Oxford, England|isbn=0-19-815221-3|page=57|url=https://books.google.com/books?id=fIp0RYIjazQC&q=Adonis}}
* {{citation|last=West|first=M. L.|date=2000|title=The Name of Aphrodite|journal=Glotta|volume=76|issue=1./2. H|pages=134–38|location=Göttingen, Germany|publisher=Vandenhoeck & Ruprecht (GmbH & Co. KG)|jstor=40267103}}
* {{citation|last=Witczak|first=Krzysztof Tomasz|author-link=:pl:Krzysztof Tomasz Witczak|date=1993|title=Greek Aphrodite and her Indo-European origins|journal=Miscellanea Linguistica Graeco-Latina|editor=Lambert Isebaert|location=Namur|publisher=Société des études classiques|pages=115–23}}{{ISBN?}}
* {{citation|last=Witt|first=Reginald Eldred|title=Isis in the Ancient World|location=Baltimore, Maryland|publisher=Johns Hopkins University Press|date=1997|isbn=0-8018-5642-6}}
* {{citation|last=Wunderlich|first=Hans Georg|date=1987|translator-last=Winston|translator-first=R.|title=The Secret of Crete|page=134}}{{ISBN?}}
{{refend}}

== Mga Toltolan ==
<references />
{{Tamboan}}
Aprodite (, )

; , , sarong suanoy na diyosang Griego na asosyado sa pagkamoot,pagnanasa, kagayunan, kaogmahan,passion, procreation, asin ang syncretizedRomanong diosa kapareho ni , kamawotan,pagsaro, prosperidad, asin kapangganahan. Kaiba sa mayor na mga simbolo ni Afrodite an garo dagat, mirto, buhat, salampati, dignos, asin iswan. An kulto ni Aphrodite sa kadaklan kinua hale sa diosang taga Fenicia na si Astrate, sarong kogtura kan dios nin Sirangan Semitiko na si Istar, na an pagsamba nakabasar sa rituwal na Sumeryano kan Inanna. An pangenot na mga sentro nin kulto ni Afrodite iyo si Cythera, Cyprus,Corinto, asin Atenas. An saiyang pangenot na kapiestahan iyo an Aphrodisia,, na sineselebrar taon - taon sa katahawan nin banggi. Sa Laconia, si Afrodite sinasamba bilang guerrerong diosa. Siya man an patron na diyosa nin Mga patotot, sarong kasararoan na iyo an nagdara sa enot na mga iskolar na magpromotir kan konsepto nin "sagradong prostitusyon" sa kulturang Greco-Romano, ideya na ngonyan hinihiling na sala.

Sa Theogy ni Hesiod, si Afrodite namundag sa may baybayon kan Cythera hale sa foam(, ) na ginibo paagi sa ikinabuhay ni Uranus na pinasasang asin iinapon sa dagat kan saiyang aki na si Cronus. Minsan siring, sa Iliid ni Homer sia aki ni Zeus asin Dione. Si Plato, sa saiyang Symposium nagsasabi na an duwang ginikanan na ini totoo kabilang sa separadong mga entidad:Aphrodite Urania (na sarong transsenente, "Heavenly" Aphrodite) asin si Aphrodite Pandemos(Aprodate uso para sa "gabos na tawo").This claim is made at Symposium 180e. It is hard to interpret the role of the various speeches in the dialogue and their relationship to what Plato actually thought; therefore, it is controversial whether Plato, in fact, believed this claim about Aphrodite. See Frisbee Sheffield, "The Role of the Earlier Speeches in the "Symposium": Plato's Endoxic Method?" in J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Harvard University Press (2006). Dakol pang ibang epithets an kaiba sa surat ni Afrodite, na kada saro idinodoon an sarong laen man na aspekto kan iyo man sanang diosa, o ginagamit nin manlaenlaen na lokal na kulto. Sa siring siya man nabistong Cy Sharia (Babai kan Cynthera) asin si Cypris (Babai kan Cyprus), nin huli ta pareho niyang lokasyon pigsasabi na iyo an lugar kan saiyang kamundagan.

Sa mitolohiyang Griego, si Afrodite ikinasal ki Hephaestusan dios nin kalayo, mga panday asin paggibo nin metal. Si Afrodite parateng Bakong maimbod sa saiya asin dakol an namomoot; sa Odysey, nadakop sia sa akto nin pagsambay ki Ares, an dios nin guerra. Sa Enot na Homeric Hymn to Aphrodite, inaakit nia an magagadanon na pastor na si Anchis. Si Afrodite iyo man an ina asin kagrogaring kan mortal na pastor na si Adonis, na ginadan nin sarong layas na boar. Kaiba ni Atena asin Herrera, si Afrodite saro sa tulong diyosa na an feud nagresulta sa pagpoon kan Gerang Trojan asin siya may mayor na papel sa bilog na Iliid. An Afrodite natampok sa arteng Solnopan bilang simbolo kan gayon nin babae asin nagluwas na sa kadakol na gibo kan literaturang Sulnopan. Siya sarong mayor na digrimo sa modernong Mga relihion na Neopagan, kabali an Simbahan nin Aprodite,Si Wicca, asin Hellenismos

 Etymolohiya 
Si Hesiod nagkua nin Aprodite sa mga () "sea-foam",[5] kahulogan an pangaran bilang "mga aki hale sa fom",Hesiod, Theogony, 190–97. alagad kadaklan sa modernong iskolar hinihiling ini na sarong malalasyosong etymiya.[7] An enot na mga iskolar sa modernong panahon nin klasikong mitolohiya nagprobar na ipangatanosan na an ngaran ni Aphrodite Griego o Indo-European naggikan, alagad kadaklan kan paghihingoang ini binayaan ngonyan.[7] An pangaran ni Afrodite sa pangkagabsan inaako na bakong Griego (sa literal Semitiko) an ginikanan, pero dai maaraman kun baga eksaktong pig - oolog - olog iyan.[7][8]

An mga iskolar sa huring parte kan ika-siyam asin amay na pulong siglo, inako an "foam" ni Hesiod o etymolohiya bilang tunay, pinagayon ang ikaduwang kabtang kan pangaran ni Aphrodite bilan *--dítē' "wanderer"Paul Kretschmer, "Zum pamphylischen Dialekt", Zeitschrift für vergleichende Sprachforschung auf dem Gebiet der Indogermanischen Sprachen 33 (1895): 267. or *-ítē "bright".[1]Ernst Maaß, "Aphrodite und die hl. Pelagia", Neue Jahrbücher für das klassische Altertum 27 (1911): 457–68.Vittore Pisani, "Akmon e Dieus", Archivio glottologico italiano 24 (1930): 65–73. Mas bago pa sana, inako man ni Michael Janda an etimolohiya ni Hesiod, nangatanosan apabor sa huring mga interpretasyon na ini asin hinihingako nia an estorya nin pagkamundag hale sa foam bilang sarong Indo-European Mytheme.[13][12] Kaagid kaiyan, si Krzysztof Tomasz Witczak nagpropcise nin sarong Indo-European nadagdagan an **abhor-- "very" asin *dhei- "magira", inaapod man na Eos,[14] asin Daniel Köln. Piginterpretar ni Daniel Krölligan an saiyang pangaran bilang "naghihinako gikan sa miski/foam". An ibang iskolar nangatanosan na an mga teoriyang ini harayo sa posibilidad mantang an mga kualidad ni Afrodite laen nanggad kan ki Eos sagkod sa dios nin Venecia na si <a href="https://en.wikipedia.org/wiki/Ushas" rel="mw:ExtLink" title="Ushas" class="cx-link" data-linkid="233">Ushas</a>.[16][17]

Iminungkahi man ang pira sa mga dai maaraman etimolohiya na bakong Griyego. Ikinumpara sa sarong Semitic na etimolohiya si Aphrodite sa Assyrian barīrītu, ang pangalan ng babaeng demonyo na lumilitaw sa Middle Babylonian at Late Babylonian na mga teksto. Tumitingin si Hammarström sa Etruscan, inihambing ang (e)prθni "panginoon", isang Etruscan na pinahiram sa Greek bilang πρύτανις. Ito ay gagawin ang theonym sa pinagmulan ng isang marangal, "ang babae". Karamihan sa mga iskolar ay tinatanggihan ang etimolohiya na ito bilang hindi kapani-paniwala, lalo na dahil ang Aphrodite ay aktwal na lumilitaw sa Etruscan sa hiram na anyong Apru (mula sa Griyegong Aphro, pinutol na anyo ng Aphrodite). Ang medieval na Etymologicum Magnum (c. 1150) ay nag-aalok ng lubos na pinag-isipang etimolohiya, na nagmula kay Aphrodite mula sa tambalang habrodíaitos (ἁβροδίαιτος), "siya na namumuhay nang maayos", mula sa habrós at díaita. Ang pagbabago mula b sa ph ay ipinaliwanag bilang isang "pamilyar" na katangian ng Greek na "halata mula sa mga Macedonian".

Sa Cypriot syllabary, sarong iskriturang silaba na ginamit sa isla nin Cyprus poon ika-pitong siglo BC, an saiyang pangaran bistado sa mga porma  (a-po-ta-o-i, basa kadtong tamang-wala),  (sarong-polo-ti-ta-ni, parehong kasalon", asin ultimo  (sa-ipo-ro-si-jo, "Apheroandiriano", "taga -tote kan konteksto

 Mga Ginikanan 

 Harani sa Sirangan na pagkamoot an diosa 
 

Ang kulto ni Aphrodite sa Greece  dayo hali sa, o naiimpluwensyahan kan  kulto na Astarte sa Phoenicia, na, sa turno, na naiimpluwensyahan kan kulto sa Mesopotamia na diyosa na bistado bilang "Ishtar" sa East Semitic na mga tawo  bilang " Inanna" sa mga Sumerian. Sinabi ni Pausanias na ang inot na nagmukna kan sarong kulto ni Aphrodite na  mga Assyrian, sinundan kan mga Paphian kan Cyprus saka pagkatapos kan mga Phoenician sa Ascalon. Ang mga Phoenician  nagtukdo sa saindang magbasa sa mga tawo kan Cythera.

 Pagsuway 
thumb|An inaapod na "Venus in a biki", naglaladawan kan saiyang katumbas sa Griego na Aphrodite bilang pagpuputol niya kan saiyang sandalyas, na may sadit na Eros na nakasaklob sa irarom kan walang takyag kaini, 1st-century AD[lower-alfa 1]
Kun minsan an mga poeta asin dramatista nagsasaysay nin suanoy na mga tradisyon, kun arin na laen - laen, asin kun beses iyan nag - imbento nin bagong mga detalye; sa huri tibaad may makuang magsalang o simpleng tuodon. Kaya mantang an Ateneo de Naga asin Fobos regular na sinasabing mga aki ni Afrodite, an iba man nakalista digdi arog kan Priapus asin Eros kun minsan pigsasabing kaakian ni Aphrodita alagad may magkaibang ama asin kun beses tinawan nin ibang ina o mayo lamang.
PagsuwayAmaAteneo de Naga, Lurus/LyrnusAniyaFobos,[231][231][231][231] cx-link" data-linkid="1832" href="./Deimos_(mythology)" id="mwBnE" rel="mw:WikiLink" title="Deimos (mythology)">Deimos, [[31 ⁇ Harmonia, [135] the Erotos (Eros,Eros is usually mentioned as the son of Aphrodite but in other versions he is a parentless primordial. Kinua 23-01-17] Anteros, [ˈlower-alpha 2] Hereros, H126]] Potho) munhisto) Sarong tamboan an artikulong ini.[126]Mga Lugar[106][231]Hymenaios, Iacchus, Priapus,[136] the Charites (Graces: Aglaea, Euphorsyne, Tilia) DionysusHermaphroditos,Diodorus Siculus, 4.6.5: "... Hermaphroditus, as he has been called, who was born of Hermes and Aphrodite and received a name which is a combination of those of both his parents." Priapus[136] Sarong tamboan an artikulong ini.HermesRhodosPindar, Olympian 7.14 makes her the daughter of Aphrodite, but does not mention any father. Herodorus, fr. 62 Fowler (Fowler 2001, p. 253), apud schol. Pindar Olympian 7.24–5; Fowler 2013, p. 591 make her the daughter of Aphrodite and Poseidon.PoseidonBeroe, Golgos, Priapus (sa literal) [136].Mga Adoni[156][158]Eryx, Diodorus Siculus, 4.23.2 Melilounis asin nagkapira pang aking babae na dai nginarananHesychius of Alexandria s. v. Μελιγουνίς: "Meligounis: this is what the island Lipara was called. Also one of the daughters of Aphrodite."Alagad ta siyaApollodorus, 1.9.25.Servius on Aeneid, 1.574, 5.24KaherakanApollodorus, 3.14.3.PoethonHesiod, Theogony 986–90; Pausanias, Description of Greece, 1.3.1 (using the name "Hemera" for Eos)Si Prieto"Priapus." Suda On Line. Tr. Ross Scaife. 10 August 2014. Entry.ZeusPeitho[242]Dai aram

 Iconograpiya 

 Mga Simboles 
thumb|An estatuwa ni Fréjus nakaeksibir. An atperodite may kapot na mansanas sa saiyang walang kamot
 

 Heneral asin sitadong mga reperensia 
 
 Homer, The Iliad with an English Translation by A.T. Murray, PhD in two volumes. Cambridge, MA, Harvard University Press; London, William Heinemann, Ltd. 1924. Online version at the Perseus Digital Library.
 Hesiod, Theogony, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, MA., Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.
 Evelyn-White, Hugh, The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White. Homeric Hymns. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1914.
 Pindar, Odes, Diane Arnson Svarlien. 1990. Online version at the Perseus Digital Library.
 Euripides, The Complete Greek Drama', edited by Whitney J. Oates and Eugene O'Neill, Jr. in two volumes. 2. The Phoenissae, translated by E. P. Coleridge. New York. Random House. 1938.
 Apollonius Rhodius, Argonautica translated by Robert Cooper Seaton (1853–1915), R. C. Loeb Classical Library Volume 001. London, William Heinemann Ltd, 1912. Online version at the Topos Text Project.
 Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Online version at the Perseus Digital Library.
 Pausanias, Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. Online version at the Perseus Digital Library.
 Diodorus Siculus, Bibliotheca Historica. Vol 1-2. Immanel Bekker. Ludwig Dindorf. Friedrich Vogel. in aedibus B. G. Teubneri. Leipzig. 1888–1890. Greek text available at the Perseus Digital Library.
 Ovid, Metamorphoses. Translated by A. D. Melville; introduction and notes by E. J. Kenney. Oxford: Oxford University Press. 2008. .
 Hyginus, Gaius Julius, The Myths of Hyginus. Edited and translated by Mary A. Grant, Lawrence: University of Kansas Press, 1960.
 Gaius Julius Hyginus, Astronomica from The Myths of Hyginus translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies. Online version at the Topos Text Project.
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 Hard, Robin, The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, 2004, . Google Books.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

 Mga Toltolan