Nyaya Sutras
[[Ladawan:4_Pramanas,_epistemology_according_to_ancient_Nyayasutras.svg|thumb|415x415px|An paagi sa tamang kaaraman, segun sa suanoy na Nyayasutras.]]

An '''''Nyāya Sūtras''''' iyo an sarong suanoy na tekstong Indyano sa [[Sanskrito]] na kinomposo ni '''{{IAST|Akṣapāda Gautama}}''', asin an pundasyon na teksto kan [[Nyaya]] eskwelahan kan [[pilosopiyang Hindu]].<ref>Klaus K Klostermaier (1998), A concise encyclopedia of Hinduism, Oneworld, {{ISBN|978-1851681754}}, page 129</ref><ref>Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, {{ISBN|978-1898723943}}, pages vii, 33, 129</ref> An petsa kun kasuarin an teksto kinomposo, asin an biograpiya kan saiyang awtor dai aram, alagad pigtantya na iyan sa pag-ultanan kan ika-6 na siglo BCE asin ika-2 na siglo CE.<ref name="jfowlerpor129">Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, {{ISBN|978-1898723943}}, page 129</ref><ref>B. K. Matilal "Perception. An Essay on Classical Indian Theories of Knowledge" (Oxford University Press, 1986), p. xiv.</ref> An teksto posibleng kinomposo nin labi sa sarong awtor, sa laog nin halawig na panahon.<ref name="jfowlerpor129" /> Kompwesto an teksto nin limang libro, igwa nin duwang kapitulo sa kada libro, na igwa nin kabilugan na 528 [[aphoristic]] sutras, dapit sa mga panundon kan rason, lohika, epistemolohiya asin metapisika.<ref name="jfowlerpor130">Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, {{ISBN|978-1898723943}}, pages 127–136</ref><ref>Ganganatha Jha (1999 Reprint), ''Nyaya-Sutras of Gautama'' (4 vols.), Motilal Banarsidass,  {{ISBN|978-81-208-1264-2}}</ref><ref>SC Vidyabhushan and NL Sinha (1990), The Nyâya Sûtras of Gotama, Motilal Banarsidass, {{ISBN|978-8120807488}}</ref>

An Nyāya Sūtras iyo an sarong tekstong Hindu,<ref>Francis X Clooney (2001), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press, {{ISBN|978-0199738724}}, page 18</ref> notable huli sa pagpokus sa kaaram asin lohika, asi dai nag-unabi sa mga ritwal na Vediko.<ref>Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, {{ISBN|978-1898723943}}, page 129; Quote: "In focusing on knowledge and logic, Gautama's Sutras made no mention of Vedic ritual".</ref> An enot na libro instruktura bilang pangkagabsan na introduksyon asin table of contents nin kag-anom na mga kategorya nin kaaraman.<ref name="jfowlerpor129" /> An Book two dapit sa ''[[pramana]]'' (epistemology), an book three dapit sa ''prameya'' o an mga bagay kan kaaraman, an teksto nagtutukar sa naturalesa kan kaaraman sa natatadang mga libro.<ref name="jfowlerpor129" /> Nagbugtak iyan nin pundasyon para sa tradisyon na Nyaya nin empirical na teorya nin validity asin katotoohan, pigkokontra an uncritical appeals sa intuition o scriptural authority.<ref>Karl Potter (2004), The Encyclopedia of Indian Philosophies: Indian metaphysics and epistemology, Volume 2, Motilal Banarsidass, {{ISBN|978-8120803091}}, pages 3, 1–12</ref>

An Nyaya sutras pigkokobre an mahiwas na tema, kabali an Tarka-Vidyā, an siyensya kan debate o Vāda-Vidyā, an siyensya kan diskusyon.<ref>Karl Potter (2004), The Encyclopedia of Indian Philosophies: Indian metaphysics and epistemology, Volume 2, Motilal Banarsidass, {{ISBN|978-8120803091}}, pages 191–199, 207–208</ref> An ''Nyāya Sutras'' igwa nin kinaaraman sa kada saro alagad pinalawig an [[Vaisheshika|{{IAST|Vaiśeṣika}}]] [[Epistemology|epistemological]] and [[Metaphysics|metaphysical]] system.<ref>Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, {{ISBN|978-1898723943}}, pages 98, 103–104, 128</ref> An mga huring komentaryo pinalawig, pinaliwanag asin tinukar an Nyaya sutras, an amay na nakasalbar na mga komentaryo iyo an ki [[Pakṣilasvāmin Vātsyāyana]] (ika-5–ika-6 Siglo CE), sinundan kan ''Nyāyavārttika'' ni [[Uddyotakāra]] (ika-6–ika-7 siglo CE), ''Tātparyatīkā'' ni [[Vācaspati Miśra]] (ika-9 na siglo CE), ''Tātparyapariśuddhi'' ni [[Udayana]] (10th Century CE), asin [[Jayanta Bhatta|Jayanta]]'s ''Nyāyamañjarī'' (ika-10ng Siglo CE).<ref name="chakrabartinyaya14" /><ref name="potterteip8" /><ref>Karl Potter (2004), The Encyclopedia of Indian Philosophies: Indian metaphysics and epistemology, Volume 2, Motilal Banarsidass, {{ISBN|978-8120803091}}, pages 239</ref>

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An Nyāya Sūtras iyo an sarong suanoy na tekstong Indyano sa Sanskrito na kinomposo ni , asin an pundasyon na teksto kan Nyaya eskwelahan kan pilosopiyang Hindu.Klaus K Klostermaier (1998), A concise encyclopedia of Hinduism, Oneworld, , page 129Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, , pages vii, 33, 129 An petsa kun kasuarin an teksto kinomposo, asin an biograpiya kan saiyang awtor dai aram, alagad pigtantya na iyan sa pag-ultanan kan ika-6 na siglo BCE asin ika-2 na siglo CE.Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, , page 129B. K. Matilal "Perception. An Essay on Classical Indian Theories of Knowledge" (Oxford University Press, 1986), p. xiv. An teksto posibleng kinomposo nin labi sa sarong awtor, sa laog nin halawig na panahon. Kompwesto an teksto nin limang libro, igwa nin duwang kapitulo sa kada libro, na igwa nin kabilugan na 528 aphoristic sutras, dapit sa mga panundon kan rason, lohika, epistemolohiya asin metapisika.Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, , pages 127–136Ganganatha Jha (1999 Reprint), Nyaya-Sutras of Gautama (4 vols.), Motilal Banarsidass,  SC Vidyabhushan and NL Sinha (1990), The Nyâya Sûtras of Gotama, Motilal Banarsidass, 

An Nyāya Sūtras iyo an sarong tekstong Hindu,Francis X Clooney (2001), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press, , page 18 notable huli sa pagpokus sa kaaram asin lohika, asi dai nag-unabi sa mga ritwal na Vediko.Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, , page 129; Quote: "In focusing on knowledge and logic, Gautama's Sutras made no mention of Vedic ritual". An enot na libro instruktura bilang pangkagabsan na introduksyon asin table of contents nin kag-anom na mga kategorya nin kaaraman. An Book two dapit sa pramana (epistemology), an book three dapit sa prameya o an mga bagay kan kaaraman, an teksto nagtutukar sa naturalesa kan kaaraman sa natatadang mga libro. Nagbugtak iyan nin pundasyon para sa tradisyon na Nyaya nin empirical na teorya nin validity asin katotoohan, pigkokontra an uncritical appeals sa intuition o scriptural authority.Karl Potter (2004), The Encyclopedia of Indian Philosophies: Indian metaphysics and epistemology, Volume 2, Motilal Banarsidass, , pages 3, 1–12

An Nyaya sutras pigkokobre an mahiwas na tema, kabali an Tarka-Vidyā, an siyensya kan debate o Vāda-Vidyā, an siyensya kan diskusyon.Karl Potter (2004), The Encyclopedia of Indian Philosophies: Indian metaphysics and epistemology, Volume 2, Motilal Banarsidass, , pages 191–199, 207–208 An Nyāya Sutras igwa nin kinaaraman sa kada saro alagad pinalawig an  epistemological and metaphysical system.Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, , pages 98, 103–104, 128 An mga huring komentaryo pinalawig, pinaliwanag asin tinukar an Nyaya sutras, an amay na nakasalbar na mga komentaryo iyo an ki Pakṣilasvāmin Vātsyāyana (ika-5–ika-6 Siglo CE), sinundan kan Nyāyavārttika ni Uddyotakāra (ika-6–ika-7 siglo CE), Tātparyatīkā ni Vācaspati Miśra (ika-9 na siglo CE), Tātparyapariśuddhi ni Udayana (10th Century CE), asin Jayanta's Nyāyamañjarī (ika-10ng Siglo CE).Karl Potter (2004), The Encyclopedia of Indian Philosophies: Indian metaphysics and epistemology, Volume 2, Motilal Banarsidass, , pages 239

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