Ceto
 
[[Ladawan:Altar Pérgamo Keto 06.JPG|thumb|Altar Pérgamo Keto]]
Si '''Ceto''' ([[/ˈsiːtoʊ/;]] Soanoy na Griyego: Κητώ, romanisado: Kētṓ, lit. 'halimaw sa dagat') sarong diosa sa dagat sa mitolohiyang Griego, aking babae ni Ponte asin kan saiyang ina na si Gaia. Bilang sarong pigura sa mitolohiya, sia ibinibilang na saro sa pinakasuanoy na mga dios, asin nagkaigwa nin dakol na aking lalaking labi - labing may kapot na [[:en:Phorcys|Phorcys]], an saro pang aki ni Gaia asin Pontus. An Sadit na Sistema Solar nag'abot 65489 Ceto ipigngaran saiya, asin an satelayt kaini pakatapos kan Phorcys.

Si Ceto na inaapod man na '''Crataeis''' (Κράταιις, ''Krataiis'', hale sa κραταιίς "makapangyarihan") asin '''Trienus'''  (Τρίενος, Trienos, poon sa τρίενος na may okasyong may tolong taon") " [[Hecate]] (kung sain sinda Crataeis asin Trienus na [[epithets]] din).

An diyos-diyosan na ini dai dapat iribong sa minoridad na Oceanid man nagngangaran Ceto, o may manlaen-laen na milohikal na mga persona na inaapod ''[[ketos]]'' (plural ''kētē'' or kuetea); saro ining pankagabsan na termino para sa "sea moster" sa Suanoy na Griego.<ref>[https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Dkh%3Dtos "κῆτος"] in Liddell, Henry and Robert Scott. 1996. ''A Greek-English Lexicon. Revised by H.S. Jones and R. McKenzie. Ninth edition, with revised supplement''. Oxford: Clarendon Press.</ref>

== Pamilya ==
Apuera ki Ceto, si Gaia (Earth) asin [[Pontus]] igwa nin apat pang aki, Si [[:en:Nereus|Nereus]], [[:en:Thaumas|Thaumas]], [[:en:Phorcys|Phorcys]] asin [[:en:Eurybia_(mythology)|Eurybia]].<ref>Hard, p. 50; [[Hesiod]], ''[[Theogony]]'' 233&#x2013;339 (Most, pp. [https://www.loebclassics.com/view/hesiod-theogony/2018/pb_LCL057.21.xml 21&#x2013;23]); [[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]] [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:1.2.6 1.2.6].</ref> Piglista kan ''[[:en:Theogony|Theogony]]'' ni Hesiod an mga aki ni Ceto asin Fersiyas bilang duwang Graieae: Pemphredo asin Enyo, asin an tolong Gorgons: Sthenno, Euryole, asin [[Medusa]],<ref>''Theogony'' 270&#x2013;276 (Most, [https://www.loebclassics.com/view/hesiod-theogony/2018/pb_LCL057.25.xml pp. 24, 25]).</ref> na an saindang huring gikan sarong dai nginaranan na halas (na sa huri inapod Ladon, nin Apolonio of Rhodes) na nagbabantay kan bulawan na mansanas.<ref>''Theogony'' 333&#x2013;336 (Most, [https://www.loebclassics.com/view/hesiod-theogony/2018/pb_LCL057.29.xml pp. 28, 29]); [[Apollonius of Rhodes]], [https://www.loebclassics.com/view/apollonius_rhodes-argonautica/2009/pb_LCL001.441.xml 4.1396].</ref> Susog man ki Hesiod, an kabangang-babae, kabanga-sinake [[Echidna (mitolohiya)|Echidna]] namundag sa sarong "she" na posibleng boot sabihon ni Hesukristo iyo si Ceto, (kaiba kan mga Phorcy an posible ama); minsan pa ngani an "siya" tibaad imbes pinapanongdan an Oceanid Calirhoe.<ref>[[Hesiod]], ''[[Theogony]]'' [https://www.loebclassics.com/view/hesiod-theogony/2018/pb_LCL057.25.xml 270-300]. Though [[Herbert Jennings Rose]] says simply that it is "not clear which parents [for Echidna] are meant", [[Apostolos Athanassakis|Athanassakis]], [https://books.google.com/books?id=cvSiWE0KQsYC&pg=PA44 p. 44], says that Ceto and Phorcys are the "more likely candidates for parents".  The problem arises from the ambiguous referent of the pronoun "she" in ''Theogony'' [https://www.loebclassics.com/view/hesiod-theogony/2018/pb_LCL057.27.xml 295]. While some have read this "she" as referring to Callirhoe (e.g. Smith [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aalphabetic+letter%3DE%3Aentry+group%3D1%3Aentry%3Dechidna-bio-1 s.v. Echidna]; Morford, p. 162), according to Clay, [https://books.google.com/books?id=2etBN0w0NGUC&pg=PA159 p. 159 n. 32], "the modern scholarly consensus" reads Ceto, see for example Most, [https://www.loebclassics.com/view/hesiod-theogony/2018/pb_LCL057.27.xml p. 27 n. 16] ("Probably Ceto"); Gantz, p. 22 ("Phorkys and Keto produce Echidna"); Caldwell, pp. 7, 46 lines 295&#x2013;303 ("presumably Keto"); West, p. 249 line 295 ("probably Keto"); Grimal, s.v. Echidna ("Phorcys and Ceto").</ref> An parasurat nin mga mitolohiya na si Fehecydes kan Atenas (5th siglo BC) ipinaapod si Echidna bilang aking babae ni Phorhys, na dai nginaranan an sarong ina.<ref>[[Pherecydes of Athens|Pherecydes]], fr. 7 Fowler = ''[[FGrHist]]'' 3 F 7 (Fowler, [https://books.google.com/books?id=j0nRE4C2WBgC&pg=PA278 p. 278]); Hošek, p. 678.</ref>

An mga mitrapo na si Apolodoro asin [[Hyginus]], an kada ngaran sa ikatolong Graiae, bilang gikan ni Ceto asin Phorcys, Dino asin Persis.<ref>[[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]] [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:2.4.2 2.4.2]; [[Gaius Julius Hyginus|Hyginus]], ''Fabulae'' [https://topostext.org/work/206#p.9 Preface § p.9].</ref> Si Apolodoro asin Hyginus naggigibo man nin Ladon na mga gikan ni Echidna asin Tipo, imbes na si Ceto asin Fercys.<ref>[[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]] [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:2.5.11 2.5.11]; [[Hyginus]], ''[[Fabulae]]'' [https://topostext.org/work/206#p.35 Preface § p.35], [https://topostext.org/work/206 151].</ref>

An Scholiast on Apolonio Rhodius sinitar an Porcys asin Ceto bilang mga magurang kan Hesperides, alagad dai inotro an deklarasyon na ini sa iba pang suanoy na reperensia.

Si Ceto posibleng ina kan leon nin Nemean asin ni [[Sphinx]] kan saiyang makoapong si Orthrus.<ref>[[Hesiod]], ''[[Theogony]]'' [https://www.loebclassics.com/view/hesiod-theogony/2018/pb_LCL057.29.xml 326&#x2013;327]. Who is meant as the mother is unclear, the problem arising from the ambiguous referent of the pronoun "she" in line 326 of the ''Theogony'', see Clay, [[iarchive:hesiodscosmos0000clay/page/159|p.159, note 34]]</ref>

Si Homer pinapanongdan si Thoosa, an ina ni Polyphemus sa ''[[Odisea|Odysey]]'', bilang aking babae nin mga Doktor, alagad dai nia ipinaririsa kun baga si Ceto iyo an saiyang ina.

== Kulto ==
Si [[:en:Pliny_the_Elder|Pliny]] na Matua sinambit an pagsamba ki "cito" sa Joppa (ngonyan Jaffa), sa sarong pagsambit, tolos pakatapos niyang sambiton si Andromeda, na ilinigtas ni Perseus sa sarong dagat-monster. S. Safrai asin M. Stern nagsusuherir kan posibilidad na may saro sa Joppa nag - establisar nin kulto kan moster sa irarom kan ngaran na Ceto. Bilang alternatibong paliwanag, ipinakakaag ninda na sala an pagkabasa ni Pliny o kan saiyang source sa pangarang cetus—o ng Syrian goddess na si [[Derceto]].<ref>''Colitur illic fabulosa Ceto''.  Pliny, Book 5, chapter 14, §69; this same paragraph will be referred to as v.14, v.69, V.xiv.69; and v.13 (one of the chapter divisions is missing in some MSS). For Ceto as a transferred name, see Rackham's Loeb translation; for emendations, see ''The Jewish people in the first century. Historical geography, political history, social, cultural and religious life and institutions.'' Ed. by S. Safrai and M. Stern in co-operation with D. Flusser and W. C. van Unnik, Vol II, p. 1081, and Oldfather's translation of Pliny (Derceto).</ref>

== Iba pang babasahon ==

** Aken, Dr. A.R.A. van. (1961). ''Elseviers Mythologische Encyclopedie''. Amsterdam: Elsevier.
** Bartelink, Dr. G.J.M. (1988). ''Prisma van de mythologie''. Utrecht: Het Spectrum.

== Mga toltolan ==
<references />
{{Tamboan}}
Si Ceto (/ˈsiːtoʊ/; Soanoy na Griyego: Κητώ, romanisado: Kētṓ, lit. 'halimaw sa dagat') sarong diosa sa dagat sa mitolohiyang Griego, aking babae ni Ponte asin kan saiyang ina na si Gaia. Bilang sarong pigura sa mitolohiya, sia ibinibilang na saro sa pinakasuanoy na mga dios, asin nagkaigwa nin dakol na aking lalaking labi - labing may kapot na Phorcys, an saro pang aki ni Gaia asin Pontus. An Sadit na Sistema Solar nag'abot 65489 Ceto ipigngaran saiya, asin an satelayt kaini pakatapos kan Phorcys.

Si Ceto na inaapod man na Crataeis (Κράταιις, Krataiis, hale sa κραταιίς "makapangyarihan") asin Trienus  (Τρίενος, Trienos, poon sa τρίενος na may okasyong may tolong taon") " Hecate (kung sain sinda Crataeis asin Trienus na epithets din).

An diyos-diyosan na ini dai dapat iribong sa minoridad na Oceanid man nagngangaran Ceto, o may manlaen-laen na milohikal na mga persona na inaapod ketos (plural kētē or kuetea); saro ining pankagabsan na termino para sa "sea moster" sa Suanoy na Griego."κῆτος" in Liddell, Henry and Robert Scott. 1996. A Greek-English Lexicon. Revised by H.S. Jones and R. McKenzie. Ninth edition, with revised supplement. Oxford: Clarendon Press.

 Pamilya 
Apuera ki Ceto, si Gaia (Earth) asin Pontus igwa nin apat pang aki, Si Nereus, Thaumas, Phorcys asin Eurybia.Hard, p. 50; Hesiod, Theogony 233–339 (Most, pp. 21–23); Apollodorus 1.2.6. Piglista kan Theogony ni Hesiod an mga aki ni Ceto asin Fersiyas bilang duwang Graieae: Pemphredo asin Enyo, asin an tolong Gorgons: Sthenno, Euryole, asin Medusa,Theogony 270–276 (Most, pp. 24, 25). na an saindang huring gikan sarong dai nginaranan na halas (na sa huri inapod Ladon, nin Apolonio of Rhodes) na nagbabantay kan bulawan na mansanas.Theogony 333–336 (Most, pp. 28, 29); Apollonius of Rhodes, 4.1396. Susog man ki Hesiod, an kabangang-babae, kabanga-sinake Echidna namundag sa sarong "she" na posibleng boot sabihon ni Hesukristo iyo si Ceto, (kaiba kan mga Phorcy an posible ama); minsan pa ngani an "siya" tibaad imbes pinapanongdan an Oceanid Calirhoe.Hesiod, Theogony 270-300. Though Herbert Jennings Rose says simply that it is "not clear which parents [for Echidna] are meant", Athanassakis, p. 44, says that Ceto and Phorcys are the "more likely candidates for parents".  The problem arises from the ambiguous referent of the pronoun "she" in Theogony 295. While some have read this "she" as referring to Callirhoe (e.g. Smith s.v. Echidna; Morford, p. 162), according to Clay, p. 159 n. 32, "the modern scholarly consensus" reads Ceto, see for example Most, p. 27 n. 16 ("Probably Ceto"); Gantz, p. 22 ("Phorkys and Keto produce Echidna"); Caldwell, pp. 7, 46 lines 295–303 ("presumably Keto"); West, p. 249 line 295 ("probably Keto"); Grimal, s.v. Echidna ("Phorcys and Ceto"). An parasurat nin mga mitolohiya na si Fehecydes kan Atenas (5th siglo BC) ipinaapod si Echidna bilang aking babae ni Phorhys, na dai nginaranan an sarong ina.Pherecydes, fr. 7 Fowler = FGrHist 3 F 7 (Fowler, p. 278); Hošek, p. 678.

An mga mitrapo na si Apolodoro asin Hyginus, an kada ngaran sa ikatolong Graiae, bilang gikan ni Ceto asin Phorcys, Dino asin Persis.Apollodorus 2.4.2; Hyginus, Fabulae Preface § p.9. Si Apolodoro asin Hyginus naggigibo man nin Ladon na mga gikan ni Echidna asin Tipo, imbes na si Ceto asin Fercys.Apollodorus 2.5.11; Hyginus, Fabulae Preface § p.35, 151.

An Scholiast on Apolonio Rhodius sinitar an Porcys asin Ceto bilang mga magurang kan Hesperides, alagad dai inotro an deklarasyon na ini sa iba pang suanoy na reperensia.

Si Ceto posibleng ina kan leon nin Nemean asin ni Sphinx kan saiyang makoapong si Orthrus.Hesiod, Theogony 326–327. Who is meant as the mother is unclear, the problem arising from the ambiguous referent of the pronoun "she" in line 326 of the Theogony, see Clay, p.159, note 34

Si Homer pinapanongdan si Thoosa, an ina ni Polyphemus sa Odysey, bilang aking babae nin mga Doktor, alagad dai nia ipinaririsa kun baga si Ceto iyo an saiyang ina.

 Kulto 
Si Pliny na Matua sinambit an pagsamba ki "cito" sa Joppa (ngonyan Jaffa), sa sarong pagsambit, tolos pakatapos niyang sambiton si Andromeda, na ilinigtas ni Perseus sa sarong dagat-monster. S. Safrai asin M. Stern nagsusuherir kan posibilidad na may saro sa Joppa nag - establisar nin kulto kan moster sa irarom kan ngaran na Ceto. Bilang alternatibong paliwanag, ipinakakaag ninda na sala an pagkabasa ni Pliny o kan saiyang source sa pangarang cetus—o ng Syrian goddess na si Derceto.Colitur illic fabulosa Ceto.  Pliny, Book 5, chapter 14, §69; this same paragraph will be referred to as v.14, v.69, V.xiv.69; and v.13 (one of the chapter divisions is missing in some MSS). For Ceto as a transferred name, see Rackham's Loeb translation; for emendations, see The Jewish people in the first century. Historical geography, political history, social, cultural and religious life and institutions. Ed. by S. Safrai and M. Stern in co-operation with D. Flusser and W. C. van Unnik, Vol II, p. 1081, and Oldfather's translation of Pliny (Derceto).

 Iba pang babasahon 

 Aken, Dr. A.R.A. van. (1961). Elseviers Mythologische Encyclopedie. Amsterdam: Elsevier.
 Bartelink, Dr. G.J.M. (1988). Prisma van de mythologie. Utrecht: Het Spectrum.

 Mga toltolan