Nirvana
An '''''Nirvana''''' iyo an sarong konsepto sa mga relihiyon na Indyano ([[Budhismo]], [[Hinduismo]], [[Jainismo]], asin [[Sikhismo]]) na nagrerepresentar sa ultimadong kamugtakan kan soteryolohikal na pagbuhi, liberasyon gikan sa ''[[duḥkha]]'' and ''[[saṃsāra (Budismo)|saṃsāra]]''.

Sa [[mga relihiyon na Indyano]], an nirvana kasingkahulogan kan ''[[moksha]]'' asin ''mukti''.<ref name="vimoksha">{{Cite web |url=http://www.sgilibrary.org/search_dict.php?id=2602 |title=The Soka Gakkai Dictionary of Buddhism, ''vimoksha'' |access-date=17 February 2014 |archive-url=https://web.archive.org/web/20140222011614/http://www.sgilibrary.org/search_dict.php?id=2602 |archive-date=22 February 2014 |url-status=dead |df=dmy-all }}</ref> Gabos na mga relihiyon na Indyano inasigurar iyan na magin kamugtakan kan perpektong quietude, katalingkasan, pinakahalangkaw na kaugmahan siring man an liberasyon sa pagkakatakod asin kinabanon na pagdusa asin an katapusan kan ''samsara'', an bilog na eksistensya.<ref name="Flood">Gavin Flood, ''Nirvana''. In: John Bowker (ed.), '' Oxford Dictionary of World Religions''</ref><ref>{{cite book|url=https://books.google.com/books?id=H1clDAAAQBAJ&pg=PT29|title=On World Religions: Diversity, Not Dissension|author=Anindita N. Balslev|publisher=SAGE Publications|year=2014|isbn=978-93-5150-405-4|pages=28–29}}</ref> Alagad, an mga tradisyon na Buddhist asin bakong-Budhist naglaladawan kan mga terminong ini para sa katalingkasan na iba man.<ref name="Loy 1982 pp. 65–74">{{Cite journal|last=Loy|first=David|title=Enlightenment in Buddhism and Advaita Vedanta|journal=International Philosophical Quarterly|publisher=Philosophy Documentation Center|volume=22|issue=1|year=1982|pages=65–74|doi=10.5840/ipq19822217|quote=What most distinguishes Indian from Western philosophy is that all the important Indian systems point to the same phenomenon: Enlightenment or Liberation. Enlightenment has different names in the various systems – kaivalya, nirvana, moksha, etc. – and is described in different ways...}}</ref> Sa Hindung pilosopiya, an pagkasararo o an pakarealisar kun siisay si [[Atman]] kaiba si [[Brahman]], depende sa tradisyon na Hindu. Sa Jainismo, an nirvana man an soteryolohikal na katuyohan, na nagrerepresentar sa pagpaluwas nin kalag sa karmikong kaoripnan asin samsara.<ref>{{Cite book|url=https://books.google.com/books?id=PguGB_uEQh4C&pg=PP1|title=Religion and Anthropology: A Critical Introduction|last=Brian Morris|publisher=Cambridge University Press|year=2006|isbn=978-0-521-85241-8|page=51|quote=There has been some dispute as to the exact meaning of nirvana, but clearly the Buddhist theory of no soul seems to imply quite a different perspective from that of Vedantist philosophy, in which the individual soul or self [atman] is seen as identical with the world soul or Brahman [god] (on the doctrine of anatta [no soul] ...}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=eIhKAwAAQBAJ&pg=PA54|title=The Great Being|last=Gwinyai H. Muzorewa|publisher=Wipf|year=2000|isbn=978-1-57910-453-5|pages=52–54|quote=Even the Atman depends on the Brahman. In fact, the two are essentially the same. [...] Hindu theology believes that the Atman ultimately becomes one with the Brahman. One's true identity lies in realizing that the Atman in me and the Brahman - the ground of all existence - are similar. [...] The closest kin of Atman is the Atman of all living things, which is grounded in the Brahman. When the Atman strives to be like Brahman it is only because it realizes that that is its origin - God. [...] Separation between the Atman and the Brahman is proved to be impermanent. What is ultimately permanent is the union between the Atman and the Brahman. [...] Thus, life's struggle is for the Atman to be released from the body, which is impermanent, to unite with Brahman, which is permanent - this doctrine is known as Moksha.}}</ref><ref>John E. Cort (1990), MODELS OF AND FOR THE STUDY OF THE JAINS, Method & Theory in the Study of Religion, Vol. 2, No. 1, Brill Academic, pages 42-71</ref> Sa kontekstong Budhista, an nirvana nanonongod sa pakarealisar kan bakong sadiri asin emptiness, na tanda kan katapusan nin pagkamundag liwat sa paagi kan pagpadanay pa giraray kan mga kalayo na nagpapadanay kan proseso nin pagkamundag liwat.<ref name="Loy 1982 pp. 65–74" /><ref>{{Cite book|url=https://books.google.com/books?id=oZCvAwAAQBAJ|title=Buddhism|last=Peter Harvey|publisher=Bloomsbury Academic|year=2001|isbn=978-1-4411-4726-4|pages=98–99|quote=[Nirvana is] beyond the processes involved in dying and reborn. [...] Nirvana is emptiness in being void of any grounds for the delusion of a permanent, substantial Self, and because it cannot be conceptualized in any view which links it to 'I' or 'mine' or 'Self'. It is known in this respect by one with deep insight into everything as not-Self (anatta), empty of Self.}}</ref>

== Toltolan ==
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An Nirvana iyo an sarong konsepto sa mga relihiyon na Indyano (Budhismo, Hinduismo, Jainismo, asin Sikhismo) na nagrerepresentar sa ultimadong kamugtakan kan soteryolohikal na pagbuhi, liberasyon gikan sa duḥkha and saṃsāra.

Sa mga relihiyon na Indyano, an nirvana kasingkahulogan kan moksha asin mukti. Gabos na mga relihiyon na Indyano inasigurar iyan na magin kamugtakan kan perpektong quietude, katalingkasan, pinakahalangkaw na kaugmahan siring man an liberasyon sa pagkakatakod asin kinabanon na pagdusa asin an katapusan kan samsara, an bilog na eksistensya.Gavin Flood, Nirvana. In: John Bowker (ed.),  Oxford Dictionary of World Religions Alagad, an mga tradisyon na Buddhist asin bakong-Budhist naglaladawan kan mga terminong ini para sa katalingkasan na iba man. Sa Hindung pilosopiya, an pagkasararo o an pakarealisar kun siisay si Atman kaiba si Brahman, depende sa tradisyon na Hindu. Sa Jainismo, an nirvana man an soteryolohikal na katuyohan, na nagrerepresentar sa pagpaluwas nin kalag sa karmikong kaoripnan asin samsara.John E. Cort (1990), MODELS OF AND FOR THE STUDY OF THE JAINS, Method & Theory in the Study of Religion, Vol. 2, No. 1, Brill Academic, pages 42-71 Sa kontekstong Budhista, an nirvana nanonongod sa pakarealisar kan bakong sadiri asin emptiness, na tanda kan katapusan nin pagkamundag liwat sa paagi kan pagpadanay pa giraray kan mga kalayo na nagpapadanay kan proseso nin pagkamundag liwat.

 Toltolan