Question: What is your view or argument?

Answer: 
Here is one concept of objectivity, taken from [SEP](https://plato.stanford.edu/entries/scientific-objectivity/).

Let's take objective properties to be qualities of an object that exist independently of a perception of that object; for example, the primality of the number 7, or the atomic mass of hydrogen. The intuition being that these facts would remain even if there was no one around to perceive them. 

In *[The View from Nowhere](https://books.google.co.uk/books/about/The_View_From_Nowhere.html?id=5cryOCGb2nEC&printsec=frontcover&source=kp_read_button&redir_esc=y#v=onepage&q&f=false)* Thomas Nagel identifies three steps to identifying such objective properties. 

**First** we must recognise that our perceptions are caused by causal processes (light reflecting off objects into our eyes and sounds hitting our eardrums etc.) and the effects those processes have on our sense organs and brains.

**Second** we must consider that these causal processes also act on other things (than ourselves) and sometimes never act on anything at all. Think of a tree falling in the woods with no one around to hear, it intuitively seems that something must happen in that situation and that something must be detachable from a human perspective.

**Finally** we must form a conception of an entity's nature that is detached from our perspective, hence the title of the book, The View From Nowhere. Only by abstracting out our perspectival experience of the object are we able to gain a sense of objectivity.
Dr. David R. Hawkins approaches this subject in his book, 'I: Reality and Subjectivity'; what he says is that reality is always subjective, whether a thing is proven true or not in a scientific way, because it was made from a point of view and it inherently involves viewer's perspective.

Also, 'Observer effect' theory from quantum mechanics states that simply observing a situation or a phenomenon changes their structure as well as every conscious subject can affect reality in the same manner.

That being said, I tend to believe that the idea of objectiveness is only a narrowing of human perception, thus a limitation of consciousness regarding that an observation or a statement is made with an intention and it lacks objectivity.

Some of Mr. Hawkins' most appropriate statements related to this topic would be: "Truth is only that which is verifiable by the realization of subjective experiential reality", and, "There is no inherent authority of 'truth' to any concept except for the subjective value ascribed to it."