Question: I have read about sakkayaditti

<https://www.wisdomlib.org/definition/sakkayaditti>

Sakkayaditti means something in Buddhism, Pali.
please help me to clarify

Answer: 
> 
> Ime kho, āvuso visākha, pañcupādānakkhandhā **sakkāyo** vutto
> bhagavatā
> 
> 
> These five clinging-aggregates are the **self-identification**
> described by the Blessed One.
> 
> 
> The craving that makes for further becoming — accompanied by passion &
> delight, relishing now here & now there — i.e., craving for sensual
> pleasure, craving for becoming, craving for non-becoming: This, friend
> Visakha, is the origination of self-identification described by the
> Blessed One
> 
> 
> Kathaṃ panāyye, **sakkāyadiṭṭhi** hotī ti?
> 
> 
> But, lady, how does **self-identification view** come about?
> 
> 
> There is the case, friend Visakha, where an uninstructed,
> run-of-the-mill person — who has no regard for noble ones, is not
> well-versed or disciplined in their Dhamma; who has no regard for men
> of integrity, is not well-versed or disciplined in their Dhamma —
> assumes form (the body) to be the self, or the self as possessing
> form, or form as in the self, or the self as in form.
> 
> 
> He assumes feeling to be the self...
> 
> 
> He assumes perception to be the self...
> 
> 
> He assumes (mental) fabrications to be the self...
> 
> 
> He assumes consciousness to be the self, or the self as possessing
> consciousness, or consciousness as in the self, or the self as in
> consciousness.
> 
> 
> This is how self-identification view comes about.
> 
> 
> [MN 44](https://www.accesstoinsight.org/tipitaka/mn/mn.044.than.html)
> 
> 
>
This is misunderstood by many people today. They say sakkaya ditti means: self view. According to dhamma, when a peraon become 1st entrant (sotāpanna) he uproots the sakkaya ditti. So if sakkaya ditti means self view, then that person no need to go beyond that point, since there's noone (no self view) to attain nibbana.
So please think wise and don't get to the trap of self view.

Sakkaya diiti means: giving values to the things (in mind). Eg: Ferrari is a very good car, so its valuable (in mind). The food in ABC restaurant is very tasty so its worth going to that restaurant or eating that food. This view is called sakkaya ditti. When someone become 1st entrant; he understand that its a lie. Its not true. So he uproots the sakkaya dittia and become to samma ditti. Which is knowing that nothing is valuable but the Nirvana.
How to understand / realize that things doesn't have a value is a different topic.