# migrations

dir: embeddings_queue
filename: 00001-embeddings.sqlite.sql
hash: d3755dfd232be8e8301f4d7fcfb3a486
sql:
CREATE TABLE embeddings_queue (
    seq_id INTEGER PRIMARY KEY,
    created_at TIMESTAMP NOT NULL DEFAULT CURRENT_TIMESTAMP,
    operation INTEGER NOT NULL,
    topic TEXT NOT NULL,
    id TEXT NOT NULL,
    vector BLOB,
    encoding TEXT,
    metadata TEXT
);


dir: sysdb
filename: 00001-collections.sqlite.sql
hash: 38352d725ad1c16074fac420b22b4633
sql:
CREATE TABLE collections (
    id TEXT PRIMARY KEY,
    name TEXT NOT NULL,
    topic TEXT NOT NULL,
    UNIQUE (name)
);

CREATE TABLE collection_metadata (
    collection_id TEXT REFERENCES collections(id) ON DELETE CASCADE,
    key TEXT NOT NULL,
    str_value TEXT,
    int_value INTEGER,
    float_value REAL,
    PRIMARY KEY (collection_id, key)
);


dir: sysdb
filename: 00002-segments.sqlite.sql
hash: 2913cb6a503055a95f625448037e8912
sql:
CREATE TABLE segments (
    id TEXT PRIMARY KEY,
    type TEXT NOT NULL,
    scope TEXT NOT NULL,
    topic TEXT,
    collection TEXT REFERENCES collection(id)
);

CREATE TABLE segment_metadata (
    segment_id TEXT  REFERENCES segments(id) ON DELETE CASCADE,
    key TEXT NOT NULL,
    str_value TEXT,
    int_value INTEGER,
    float_value REAL,
    PRIMARY KEY (segment_id, key)
);


dir: sysdb
filename: 00004-tenants-databases.sqlite.sql
hash: 048867ce8fcdefe4023c7110e4433591
sql:
CREATE TABLE IF NOT EXISTS tenants (
    id TEXT PRIMARY KEY,
    UNIQUE (id)
);

CREATE TABLE IF NOT EXISTS databases (
    id TEXT PRIMARY KEY, -- unique globally
    name TEXT NOT NULL, -- unique per tenant
    tenant_id TEXT NOT NULL REFERENCES tenants(id) ON DELETE CASCADE,
    UNIQUE (tenant_id, name) -- Ensure that a tenant has only one database with a given name
);

CREATE TABLE IF NOT EXISTS collections_tmp (
    id TEXT PRIMARY KEY, -- unique globally
    name TEXT NOT NULL, -- unique per database
    topic TEXT NOT NULL,
    dimension INTEGER,
    database_id TEXT NOT NULL REFERENCES databases(id) ON DELETE CASCADE,
    UNIQUE (name, database_id)
);

-- Create default tenant and database
INSERT OR REPLACE INTO tenants (id) VALUES ('default_tenant'); -- The default tenant id is 'default_tenant' others are UUIDs
INSERT OR REPLACE INTO databases (id, name, tenant_id) VALUES ('00000000-0000-0000-0000-000000000000', 'default_database', 'default_tenant');

INSERT OR REPLACE INTO collections_tmp (id, name, topic, dimension, database_id)
    SELECT id, name, topic, dimension, '00000000-0000-0000-0000-000000000000' FROM collections;
DROP TABLE collections;
ALTER TABLE collections_tmp RENAME TO collections;


dir: sysdb
filename: 00005-remove-topic.sqlite.sql
hash: b1367c826b8fba5f96f27befdc1d42d2
sql:
-- Remove the topic column from the Collections and Segments tables

ALTER TABLE collections DROP COLUMN topic;
ALTER TABLE segments DROP COLUMN topic;


dir: sysdb
filename: 00006-collection-segment-metadata.sqlite.sql
hash: 4eea7468935bf25d4604a0fed2366116
sql:
-- SQLite does not support adding check with alter table, as a result, adding a check
-- involve creating a new table and copying the data over. It is over kill with adding
-- a boolean type column. The application write to the table needs to ensure the data
-- integrity.
ALTER TABLE collection_metadata ADD COLUMN bool_value INTEGER;
ALTER TABLE segment_metadata ADD COLUMN bool_value INTEGER;


dir: sysdb
filename: 00007-collection-config.sqlite.sql
hash: 1c7e63bba346a42a18b6ab7f1c989bed
sql:
-- Stores collection configuration dictionaries.
ALTER TABLE collections ADD COLUMN config_json_str TEXT;


dir: sysdb
filename: 00008-maintenance-log.sqlite.sql
hash: 0a0e7e93111a01789addf64961c6127c
sql:
-- Records when database maintenance operations are performed.
-- At time of creation, this table is only used to record vacuum operations.
CREATE TABLE maintenance_log (
  id INT PRIMARY KEY,
  timestamp INT NOT NULL,
  operation TEXT NOT NULL
);


dir: sysdb
filename: 00009-segment-collection-not-null.sqlite.sql
hash: 054355aef9e63702bf54ea29e61563f1
sql:
-- This makes segments.collection non-nullable.
CREATE TABLE segments_temp (
    id TEXT PRIMARY KEY,
    type TEXT NOT NULL,
    scope TEXT NOT NULL,
    collection TEXT REFERENCES collection(id) NOT NULL
);

INSERT INTO segments_temp SELECT * FROM segments;
DROP TABLE segments;
ALTER TABLE segments_temp RENAME TO segments;


dir: metadb
filename: 00001-embedding-metadata.sqlite.sql
hash: 2b4cf52c4bb2676e21d6860a4409f856
sql:
CREATE TABLE embeddings (
    id INTEGER PRIMARY KEY,
    segment_id TEXT NOT NULL,
    embedding_id TEXT NOT NULL,
    seq_id BLOB NOT NULL,
    created_at TIMESTAMP NOT NULL DEFAULT CURRENT_TIMESTAMP,
    UNIQUE (segment_id, embedding_id)
);

CREATE TABLE embedding_metadata (
    id INTEGER REFERENCES embeddings(id),
    key TEXT NOT NULL,
    string_value TEXT,
    int_value INTEGER,
    float_value REAL,
    PRIMARY KEY (id, key)
);

CREATE TABLE max_seq_id (
    segment_id TEXT PRIMARY KEY,
    seq_id BLOB NOT NULL
);

CREATE VIRTUAL TABLE embedding_fulltext USING fts5(id, string_value);


dir: metadb
filename: 00002-embedding-metadata.sqlite.sql
hash: 12a570f7121b3a8ce750a2a7c36da20f
sql:
-- SQLite does not support adding check with alter table, as a result, adding a check
-- involve creating a new table and copying the data over. It is over kill with adding
-- a boolean type column. The application write to the table needs to ensure the data
-- integrity.
ALTER TABLE embedding_metadata ADD COLUMN bool_value INTEGER


dir: metadb
filename: 00003-full-text-tokenize.sqlite.sql
hash: f97ad6334aeaa8f419f01110b648b97a
sql:
CREATE VIRTUAL TABLE embedding_fulltext_search USING fts5(string_value, tokenize='trigram');
INSERT INTO embedding_fulltext_search (rowid, string_value) SELECT rowid, string_value FROM embedding_metadata;
DROP TABLE embedding_fulltext;


dir: metadb
filename: 00004-metadata-indices.sqlite.sql
hash: fb36603a45ee2cd0254cef3ef86585e8
sql:
CREATE INDEX IF NOT EXISTS embedding_metadata_int_value ON embedding_metadata (key, int_value) WHERE int_value IS NOT NULL;
CREATE INDEX IF NOT EXISTS embedding_metadata_float_value ON embedding_metadata (key, float_value) WHERE float_value IS NOT NULL;
CREATE INDEX IF NOT EXISTS embedding_metadata_string_value ON embedding_metadata (key, string_value) WHERE string_value IS NOT NULL;


# embeddings_queue

created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b0cb1ef6-f469-41e9-8f1b-3a34844f329b
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 437, "page_label": "438", "chroma:document": "BG14.13 14 13\n\u0905\u0124\u0915\u093e\u0936\u094b\n\u093d\u0124\u0935\u0943\u036a\u01a3\u00e6\u091a \n\u0124\u092e\u093e\u0926\u094b \n\u092e\u094b\u0939 \u090f\u0935 \n\u091a |\n\u0924\u092e\u00e8\u092f\u0947\u0924\u093e\n\u01d3\u0928 \n\u091c\u093e\u092f\u00db\u0924\u0947 \n\u036a\u0935\u0935\u0943\u026e\u0927\u0947 \n\u0915\u0941\u01fd\u0928\u00db\u0926\u0928 \n||\u0967\u096a-\u0967\u0969||\naprak\u0101\u015bo.\naprav\u1e5btti\u015bca \npram\u0101do moha \neva ca .\ntamasyet\u0101ni \nj\u0101yante \nviv\u1e5bddhe \nkurunandana \n||14-13||\n\u0964\u096414.13\u0964\u0964 \u0939\u0947 \n\u0915\u0941\u01fd\u0928\u00db\u0926\u0928 ! \n\u0924\u092e\u094b\u0917\u0941\u0923 \u0915\u0947 \n\u0124\u0935\u0943\u026e\u0927 \u0939\u094b\u0928\u0947 \u092a\u0930 \n\u0905\u0124\u0915\u093e\u0936, \n\u0905\u0124\u0935\u0943\u036a\u01a3, \u0124\u092e\u093e\u0926 \n\u0914\u0930 \u092e\u094b\u0939 \u092f\u0947 \u0938\u092c \n\u0909\u00d7\u092a\u00db\u0928 \u0939\u094b\u0924\u0947 \u0939\u0247\u0964\n\u0964\n14.13 \nDarkness, \ninertness, \nheedlessness \nand delusion  \nthese arise \nwhen Tamas \nis \npredominant, \nO Arjuna.\n14.13 \u0905\u0124\u0915\u093e\u0936\u0903 \ndarkness? \u0905\u0124\u0935\u0943\u036a\u01a3\u0903 \ninertness? \u091a and? \u0124\u092e\u093e\u0926\u0903 \nheedlessness? \u092e\u094b\u0939\u0903"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 70588093-6e36-44b5-919d-cd3ec37553f6
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 437, "page_label": "438", "chroma:document": "inertness? \u091a and? \u0124\u092e\u093e\u0926\u0903 \nheedlessness? \u092e\u094b\u0939\u0903 \ndelusion? \u090f\u0935 even? \u091a \nand? \u0924\u092e\u0367\u0938 in inertia? \n\u090f\u0924\u093e\u01d3\u0928 these? \u091c\u093e\u092f\u00db\u0924\u0947 \narise? \u036a\u0935\u0935\u0943\u026e\u0927\u0947 have \nbecome prdominant? \n\u0915\u0941\u01fd\u0928\u00db\u0926\u0928 O descendant \nof Kuru (Arjuna).\nCommentary When \nTamas increases? \ndarkness? a desire to do \nnothing? forgetfulness of \nones duties and \nconfusion ome into \nexistence.Darkness \nAbsence of \ndiscrimination.Apravritti \nInertness extreme \ninactivity.Pramada \n(heedlessness) and \nMoha (delusion) are the \neffects of darkness. \nThese are the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 88b16ff3-effc-44e4-bd31-29ca871c1da8
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 437, "page_label": "438", "chroma:document": "effects of darkness. \nThese are the \ncharacteristics or marks \nwhich indicate that \nTamas is predominant. \nTamas is a great \nstumbling block to \nspiritual progress and \nsuccess in any walk of \nlife. It must be destroyed \nat all costs. People \nmistake Tamas for \nSattva or Santi (peace). \nThey take the Tamasic \nman for a silent Yogi All \nis Prarabdha Everything \nis Maya There is no \nworld Why should I work \nWork will bind me. I am \nBrahman. This is not \nspirituality but pure and \nthick Tamas."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0cc77bff-9b1c-4d78-a275-ee6112aad27b
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 438, "page_label": "439", "chroma:document": "BG14.14 14 14\n\u092f\u0926\u093e \u0938\u01c2\u0935\u0947 \n\u0124\u0935\u0943\u026e\u0927\u0947 \u0924\u0941 \n\u0124\u0932\u092f\u0902 \n\u092f\u093e\u01d3\u0924 \n\u0926\u0947\u0939\u092d\u0943\u0924\u094d |\n\u0924\u0926\u094b\u01a3\u092e\u036a\u0935\n\u0926\u093e\u0902 \n\u0932\u094b\u0915\u093e\u0928\u092e\n\u0932\u093e\u00db\u0124\u01d3\u0924\u092a\n\u026e\u092f\u0924\u0947 \n||\u0967\u096a-\u0967\u096a||\nyad\u0101 sattve \nprav\u1e5bddhe tu \npralaya\u1e43 y\u0101ti \ndehabh\u1e5bt .\ntadottamavid\u0101\u1e43 \nlok\u0101namal\u0101npra\ntipadyate ||14-\n14||\n\u0964\u096414.14\u0964\u0964 \u091c\u092c \n\u092f\u0939 \u091c\u0940\u0935 \n(\u0926\u0947\u0939\u092d\u0943\u0924\u094d) \n\u0938\u01c2\u0935\u0917\u0941\u0923 \u0915\u0227 \n\u0124\u0935\u0943\u026e\u036c\u0927 \u092e\u0245 \u092e\u0943\u00d7\u092f\u0941 \n\u0915\u094b \u0124\u093e\u00dc\u0924 \u0939\u094b\u0924\u093e \n\u0939\u0948, \u0924\u092c \u0909\u01a3\u092e \n\u0915\u092e[ \u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u0249 \n\u0915\u0947 \u01d3\u0928\u092e[\u0932 \n\u0905\u0925\u093e[\u0924\u094d \u00e8\u0935\u0917\u093e[\u01d1\u0926 \n\u0932\u094b\u0915\u0249 \u0915\u094b \u0124\u093e\u00dc\u0924 \n\u0939\u094b\u0924\u093e \u0939\u0948\u0964\u0964\n14.14 If the \nembodied \none meets \nwith death \nwhen Sattva \nis \npredominant, \nthen he \nattains to the \nspotless \nworlds of the \nknowers of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 945acb7e-932a-4877-9d38-d8303c056be9
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 438, "page_label": "439", "chroma:document": "spotless \nworlds of the \nknowers of \nthe Highest.\n14.14 \u092f\u0926\u093e when? \u0938\u01c2\u0935\u0947 in \nSattva? \u0124\u0935\u0943\u026e\u0927\u0947 having \nbecome predominant? \u0924\u0941 \nverily? \u0124\u0932\u092f\u092e\u094d death? \n\u092f\u093e\u01d3\u0924 meets? \u0926\u0947\u0939\u092d\u0943\u0924\u094d the \nembodied one? \u0924\u0926\u093e \nthen? \u0909\u01a3\u092e\u036a\u0935\u0926\u093e\u092e\u094d of the \nknowers of the Highest? \n\u0932\u094b\u0915\u093e\u0928\u094d to the worlds? \n\u0905\u092e\u0932\u093e\u0928\u094d of the spotless? \n\u0124\u01d3\u0924\u092a\u026e\u092f\u0924\u0947 (he) attains.\nCommentary Lokan \nAmalan Sptless worlds \nBrahmaloka and the like \nwhere Rajas and Tamas \nnever predominate.The \nHighest Deities such as \nHiranyagarbha.\nBG14.15 14 15\n\u0930\u091c\u0367\u0938 \n\u0124\u0932\u092f\u0902 \n\u0917\u00d7\u0935\u093e \n\u0915\u092e[\u0938\u0268\u036c\u0917"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 533b4e05-a798-45a7-9a42-9f9b77bd554c
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 438, "page_label": "439", "chroma:document": "BG14.15 14 15\n\u0930\u091c\u0367\u0938 \n\u0124\u0932\u092f\u0902 \n\u0917\u00d7\u0935\u093e \n\u0915\u092e[\u0938\u0268\u036c\u0917\n\u0937\u0941 \u091c\u093e\u092f\u0924\u0947 |\n\u0924\u0925\u093e \n\u0124\u0932\u0223\u0928\u00e8\u0924\n\u092e\u0367\u0938 \n\u092e\u0942\u0922\u092f\u094b\u01d3\u0928\u0937\u0941 \n\u091c\u093e\u092f\u0924\u0947 \n||\u0967\u096a-\u0967\u096b||\nrajasi pralaya\u1e43 \ngatv\u0101 \nkarmasa\u1e45gi\u1e63u \nj\u0101yate .\ntath\u0101 \npral\u012bnastamasi \nm\u016b\u1e0dhayoni\u1e63u \nj\u0101yate ||14-15||\n\u0964\u096414.15\u0964\u0964 \n\u0930\u091c\u094b\u0917\u0941\u0923 \u0915\u0947 \n\u0124\u0935\u0943\u026e\u0927 \u0915\u093e\u0932 \u092e\u0245 \n\u092e\u0943\u00d7\u092f\u0941 \u0915\u094b \u0124\u093e\u00dc\u0924 \n\u0939\u094b\u0915\u0930 \n\u0915\u092e\u093e[\u0938\u093f\u00c8\u0924 \u0935\u093e\u0932\u0947 \n(\u092e\u0928\u0941\u00e7\u092f) \u0932\u094b\u0915 \n\u092e\u0245 \u0935\u0939 \u091c\u00db\u092e \n\u0932\u0947\u0924\u093e \u0939\u0948 \u0924\u0925\u093e \n\u0924\u092e\u094b\u0917\u0941\u0923 \u0915\u0947 \n\u0124\u0935\u0943\u026e\u0927\u0915\u093e\u0932 \u092e\u0245 \n(\u092e\u0930\u0923 \u0939\u094b\u0928\u0947 \u092a\u0930) \n\u092e\u0942\u095d\u092f\u094b\u01d3\u0928 \u092e\u0245 \n\u091c\u00db\u092e \u0932\u0947\u0924\u093e \u0939\u0948\u0964\u0964\n14.15 \nMeeting \ndeath in \nRajas, he is \nborn among \nthose who are \nattached to \naction; and \ndying in \nTamas, he is \nborn in the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: fa11316f-d4eb-489f-9412-fa7328f63c07
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 438, "page_label": "439", "chroma:document": "action; and \ndying in \nTamas, he is \nborn in the \nwomb of the \nsenseless.\n14.15 \u0930\u091c\u0367\u0938 in Rajas? \n\u0124\u0932\u092f\u092e\u094d death? \u0917\u00d7\u0935\u093e \nmeeting? \u0915\u092e[\u0938\u0268\u036c\u0917\u0937\u0941 \namong those attached \nto action? \u091c\u093e\u092f\u0924\u0947 (he) is \nborn? \u0924\u0925\u093e so? \u0124\u0932\u0223\u0928\u0903 \ndying? \u0924\u092e\u0367\u0938 in inertia? \n\u092e\u0942\u0922\u092f\u094b\u01d3\u0928\u0937\u0941 in the wombs \nof the senseless? \u091c\u093e\u092f\u0924\u0947 \n(he) is born.\nCommentary Meeting \nwith death in Rajas If he \ndies when Rajas is \npredominant in him? he \nis born among men who \nare attached to action. If \nhe dies when Tamas is \nfully predominant in"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5b95e19c-31bc-478f-bd0a-eff2fc125eae
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 438, "page_label": "439", "chroma:document": "he dies when Tamas is \nfully predominant in \nhim? he takes birth in \nignorant species such \nas cattle? birds? beasts \nor insects.He may take \nhis birth amongst the \ndull and the stupid or the \nlowest grades of human \nbeings. He need not \ntake the body of an \nanimal. This is the view \nof some persons."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4777066c-adc7-4ebb-92d0-2034337c9060
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 439, "page_label": "440", "chroma:document": "BG14.16 14 16\n\u0915\u092e[\u0923\u0903 \n\u0938\u0941\u0915\u0943\u0924\u00e8\u092f\u093e\n\u0939\u0941\u0903 \n\u0938\u093e\u093f\u01c2\u0935\u0915\u0902 \n\u01d3\u0928\u092e[\u0932\u0902 \n\u092b\u0932\u092e\u094d |\n\u0930\u091c\u0938\u00e8\u0924\u0941 \n\u092b\u0932\u0902 \n\u0926\u0941\u0903\u0916\u092e\u00a3\u093e\n\u0928\u0902 \u0924\u092e\u0938\u0903 \n\u092b\u0932\u092e\u094d \n||\u0967\u096a-\u0967\u096c||\nkarma\u1e47a\u1e25 \nsuk\u1e5btasy\u0101hu\u1e25 \ns\u0101ttvika\u1e43 \nnirmala\u1e43 \nphalam .\nrajasastu \nphala\u1e43 \ndu\u1e25khamaj\u00f1\u0101na\n\u1e43 tamasa\u1e25 \nphalam ||14-16||\n\u0964\u096414.16\u0964\u0964 \u0936\u0941\u092d \n\u0915\u092e[ \u0915\u093e \u092b\u0932 \n\u0938\u093e\u093f\u00d7\u0935\u0915 \u0914\u0930 \n\u01d3\u0928\u092e[\u0932 \u0915\u0939\u093e \n\u0917\u092f\u093e \u0939\u0948; \u0930\u091c\u094b\u0917\u0941\u0923 \n\u0915\u093e \u092b\u0932 \u0926\u0941;\u0916 \n\u0914\u0930 \u0924\u092e\u094b\u0917\u0941\u0923 \n\u0915\u093e \u092b\u0932 \u0905\u00a3\u093e\u0928 \n\u0939\u0948\u0964\u0964\n14.16 The \nfruit of good \naction, they \nsay, is Sattvic \nand pure, \nverily the fruit \nof Rajas is \npain, and \nignorance is \nthe fruit of \nTamas.\n14.16 \u0915\u092e[\u0923\u0903 of action?"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 439, "page_label": "440", "chroma:document": "the fruit of \nTamas.\n14.16 \u0915\u092e[\u0923\u0903 of action? \n\u0938\u0941\u0915\u0943\u0924\u00e8\u092f (of) good? \u0906\u0939\u0941\u0903 \n(they) say? \u0938\u093e\u093f\u01c2\u0935\u0915\u092e\u094d \nSattvic? \u01d3\u0928\u092e[\u0932\u092e\u094d pure? \n\u092b\u0932\u092e\u094d the fruit? \u0930\u091c\u0938\u0903 of \nRajas? \u0924\u0941 verily? \u092b\u0932\u092e\u094d \nthe fruit? \u0926\u0941\u0903\u0916\u092e\u094d pain? \n\u0905\u00a3\u093e\u0928\u092e\u094d ignorance? \n\u0924\u092e\u0938\u0903 of inertia? \u092b\u0932\u092e\u094d \nthe fruit.Commentary \nGood action Sattvic \naction. The fruit of good \naction is both happiness \nand,knowledge.They \nThe wise.Rajas means \nRajasic action as this \nverse deals with action. \nThe fruit of Rajasic \naction is bitter. Rajasic \naction brings pain?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 439, "page_label": "440", "chroma:document": "action is bitter. Rajasic \naction brings pain? \ndisappointment and \ndissatisfaction. Rajasic \nactivity leads to greed. \nWhen the Rajasic man \ntries to gratify his \noriginal desires? new \ndesires crop up. This \nopens the door to greed.\nTamas Tamasic action? \nunrighteous deeds or sin \n(Adharma). There is no \nknowledge within and no \nforesight."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 440, "page_label": "441", "chroma:document": "14.17 \u0938\u01c2\u0935\u093e\u0924\u094d from \npurity? \u0938\u00d1\u091c\u093e\u092f\u0924\u0947 arises? \n\u00a3\u093e\u0928\u092e\u094d knowledge? \u0930\u091c\u0938\u0903 \nfrom activity? \u0932\u094b\u092d\u0903 \ngreed? \u090f\u0935 even? \u091a \nand? \u0124\u092e\u093e\u0926\u092e\u094b\u0939\u094c \nheedlessness and \ndelusion? \u0924\u092e\u0938\u0903 from \ninertia? \u0905\u00a3\u093e\u0928\u092e\u094d \nignorance? \u090f\u0935 even? \u091a \nand.Commentary From \nSattva When Sattva \nbecomes predominant. \nSattva awakesn \nknowledge just as the \nsun causes daylight. \nSattva enlightens the \nintellect.Greed is \ninsatiable like fire. \nGreed brings misery and \npain. Greed is born of \nRajas. Rajas creates \ninsatiable desire. Rajas"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 440, "page_label": "441", "chroma:document": "Rajas. Rajas creates \ninsatiable desire. Rajas \nmakes one blind to the \ninterests and the \nfeelings of others. A \nRajasic man treats \nothers as tools to be \nutilised for his own \nselfadvancement or \nselfaggrandisement.\nTamas produces \nshortsightedness? \ntorpor and ignorance. A \nTamasic man does not \nthink a bit of the future \nconseences. He \ncompletely identifies \nhimself with the body \nand begins to fight with \npeople if they injure his \nbody or speak ill of him. \nHe is ready to do any"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 441, "page_label": "442", "chroma:document": "upwards; the \nRajasic dwell \nin the middle; \nand the \nTamasic, \nabiding in the \nfunction of the \nlowest Guna, \ngo \ndownwards.\n14.18 \u090a\u00da\u0935[\u092e\u094d upwards? \n\u0917\u00cd\u091b\u093f\u00db\u0924 go? \u0938\u01c2\u0935\u00e8\u0925\u093e\u0903 in \nSattva seated? \u092e\u00da\u092f\u0947 in \nthe middle? \u01d3\u0924\u00e7\u0920\u093f\u00db\u0924 \ndwell? \u0930\u093e\u091c\u0938\u093e\u0903 the \nRajasic? \n\u091c\u0918\u00db\u092f\u0917\u0941\u0923\u0935\u0943\u036a\u01a3\u00e8\u0925\u093e\u0903 \nabiding in the function of \nthe lowest Guna? \u0905\u0927\u0903 \ndownwards? \u0917\u00cd\u091b\u093f\u00db\u0924 \ngo? \u0924\u093e\u092e\u0938\u093e\u0903 the Tamasic.\nCommentary Those who \nabide in Sattva become \nthe lords of heaven after \ngiving up the physical \nbody. The Rajasic are \nrorn on this earth as"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 441, "page_label": "442", "chroma:document": "body. The Rajasic are \nrorn on this earth as \nhuman beings. The \nTamasic go \ndownwards? i.e.? they \nwill be born in the \nwormbs of cattle and \nbeasts. They may take \ntheir birth amongst the \nlowest grades of human \nbeings. The lowest \ngrades of human beings \nare only brutes though \nthey have assumed \nhuman form. Their \nactions are brutal. \nTherefore it is not \nnecessary for them to \nenter into animal \nincarnation.Man \nidentifies himself with \nNature on account of the \nforce of ignorance or"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 441, "page_label": "442", "chroma:document": "Nature on account of the \nforce of ignorance or \nillusory knowledge and \ngets attached to the \nalities of Nature. This is \nthe cause of his birth in \nthe wombs of high or \nlow creatures. He feels? \nI am happy? miserable \nor deluded? on account \nof the attachment to the \nGunas.The nature of the \nGunas? their functions? \nhow they bind a man to \nthe Samsara? the \neffects of each Guna \nwhen it is predominant? \nand the plane reached \nby the man when he is \nunder the influence of a"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 442, "page_label": "443", "chroma:document": "agent other \nthan the \nGunas and \nknows That \nwhich is \nhigher than \nthey, he \nattains to My \nBeing.\n14.19 \u0928 not? \u0905\u00db\u092f\u092e\u094d \nother? \u0917\u0941\u0923\u0947\u00df\u092f\u0903 than the \nGunas? \u0915\u0924\u093e[\u0930\u092e\u094d agent? \n\u092f\u0926\u093e when? \u0121\u00e7\u091f\u093e the \nseer? \u0905\u0928\u0941\u092a\u00e6\u092f\u01d3\u0924 \nbeholds? \u0917\u0941\u0923\u0947\u00df\u092f\u0903 than \nthe alities? \u091a and? \u092a\u0930\u092e\u094d \nhigher? \u0935\u0947\u036a\u01a3 knows? \n\u092e\u026e\u092d\u093e\u0935\u092e\u094d My Being? \u0938\u0903 \nhe? \u0905\u036c\u0927\u0917\u00cd\u091b\u01d3\u0924,attains \nto.Commentary The \nSupreme Self is in no \nway contaminated by \nthe alities. The liberated \nsage exclaims I am the \nwitness of the alities. I \nam neither the enjoyer"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 442, "page_label": "443", "chroma:document": "am neither the enjoyer \nnor the doer. The alities \nform the motive power \nof all actions. I am \nbeyond the Gunas. The \nGunas alone are \nresponsible for all \nactions. I am entirely \ndistinct from the alities. I \nam pure consciousness. \nI cannot be touched by \nthe alities. I am like the \nether.When a man gets \nillumination or attains \nknowledge of the Self? \nwhen he realises that \nthere is no agent except \nthe Gunas which are \nthemselves modified as \nthe bodies? the senses"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 442, "page_label": "443", "chroma:document": "themselves modified as \nthe bodies? the senses \nand their objects? when \nhe knows that it is the \nGunas only that become \nthe agent in all \ntransformations? in all \nstates and in all actions? \nand when he realises \nthe Supreme Self Who \nis distinct from the \nGunas? Who is the \nsilent witness of the \nGunas and their \nfunctions? he attains to \nMy state (liberation)? i.\ne.? becomes identical \nwith Me. He becomes a \nGunatita? i.e.? one who \nhas transcended the \nthree Gunas."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 443, "page_label": "444", "chroma:document": "BG14.20 14 20\n\u0917\u0941\u0923\u093e\u0928\u0947\u0924\u093e\n\u0928\u0924\u0940\u00d7\u092f \n\u011f\u0940\u00db\u0926\u0947\u0939\u0223 \n\u0926\u0947\u0939\u0938\u092e\u0941\u026e\n\u092d\u0935\u093e\u0928\u094d |\n\u091c\u00db\u092e\u092e\u0943\u0924\u094d\n\u092f\u0941\u091c\u0930\u093e\u0926\u0941\u0903\n\u0916\u0948\u036a\u0935[\u092e\u0941\u00c8\u0924\n\u25cc\u094b\u093d\u092e\u0943\u0924\u092e\u0936\u094d\n\u0928\u0941\u0924\u0947 ||\u0967\u096a-\n\u0968\u0966||\ngu\u1e47\u0101net\u0101nat\u012btya \ntr\u012bndeh\u012b \ndehasamudbha\nv\u0101n .\njanmam\u1e5btyujar\u0101\ndu\u1e25khairvimukt\no.am\u1e5btama\u015bnute \n||14-20||\n\u0964\u096414.20\u0964\u0964 \u092f\u0939 \n\u0926\u0947\u0939\u0223 \u092a\u0941\u01fd\u0937 \u0936\u0930\u0223\u0930 \n\u0915\u0227 \u0909\u00d7\u092a\u036a\u01a3 \u0915\u0947 \n\u0915\u093e\u0930\u0923\u01fe\u092a \u0924\u0940\u0928\u0249 \n\u0917\u0941\u0923\u0249 \u0938\u0947 \u0905\u0924\u0940\u0924 \n\u0939\u094b\u0915\u0930 \u091c\u00db\u092e, \n\u092e\u0943\u00d7\u092f\u0941, \u091c\u0930\u093e \u0914\u0930 \n\u0926\u0941:\u0916\u0249 \u0938\u0947 \n\u036a\u0935\u092e\u0941\u00c8\u0924 \u0939\u0941\u0906 \n\u0905\u092e\u0943\u0924\u00d7\u0935 \u0915\u094b \n\u0124\u093e\u00dc\u0924 \u0939\u094b\u0924\u093e \u0939\u0948\u0964\u0964\n14.20 The \nembodied \none having \ncrossed \nbeyond these \nthree Gunas \nout of which \nthe body is \nevolved, is \nfreed from \nbirth, death, \ndecay and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 443, "page_label": "444", "chroma:document": "freed from \nbirth, death, \ndecay and \npain, and \nattains to \nimmortality.\n14.20 \u0917\u0941\u0923\u093e\u0928\u094d Gunas? \n\u090f\u0924\u093e\u0928\u094d these? \u0905\u0924\u0940\u00d7\u092f \nhaving crossed? \u011f\u0940\u0928\u094d \nthree? \u0926\u0947\u0939\u0223 the \nembodied? \u0926\u0947\u0939\u0938\u092e\u0941\u026e\u092d\u0935\u093e\u0928\u094d \nout of which the body is \nevolved? \n\u091c\u00db\u092e\u092e\u0943\u00d7\u092f\u0941\u091c\u0930\u093e\u0926\u0941\u0903\u0916\u0948\u0903 from \nbirth? death? decay and \npain? \u036a\u0935\u092e\u0941\u00c8\u0924\u0903 freed? \n\u0905\u092e\u0943\u0924\u092e\u094d immortality? \n\u0905\u00e6\u0928\u0941\u0924\u0947 attains to.\nCommentary Just as a \nriver is absorbed in the \nocean? so also he who \nhas? while still alive? \ngone beyond the alities \nwhich form the seed \nfrom which all bodies"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b64f49e1-14a0-49ca-bfa4-b97512ae9128
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 443, "page_label": "444", "chroma:document": "which form the seed \nfrom which all bodies \nhave sprung and of \nwhich they are \ncomposed? is absorbed \nin Me. He ever enjoys \nthe bliss of the Eternal. \nHe attains release or \nMoksha. He attains to \nMy Being.When the \nLord said that the wise \nman crosses beyond the \nthree alities and attains \nimmortality? Arjuna \nbecame inspired with \nthe desire of learning \nmore about it. Just as he \nhas asked a estion \nabout the sage of steady \nwisdom in chapter II? \nverse 54? he now asks"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 443, "page_label": "444", "chroma:document": "wisdom in chapter II? \nverse 54? he now asks \nLord Krishna about the \ncharacteristics of a sage \nwho has crossed over \nthe three alities. How \ndoes he act What is his \nconduct or behaviour \nHow has he gone \nbeyond the alities"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 444, "page_label": "445", "chroma:document": "said  What \nare the marks \nof him who \nhas \ntranscended \nthe three \nalities, O \nLord? What is \nhis conduct \nand how does \nhe go beyond \nthese three \nalities?\n14.21 \u0915\u0948\u0903 by what? \u0367\u0932\u0902\u0917\u0948\u0903 \nby marks? \u011f\u0940\u0928\u094d three? \n\u0917\u0941\u0923\u093e\u0928\u094d Gunas? \u090f\u0924\u093e\u0928\u094d \nthese? \u0905\u0924\u0940\u0924\u0903 crossed? \n\u092d\u0935\u01d3\u0924 becomes? \u0124\u092d\u094b O \nLord? \u0369\u0915\u092e\u093e\u091a\u093e\u0930\u0903 what (is \nhis) conduct? \u0915\u0925\u092e\u094d \nhow? \u091a and? \u090f\u0924\u093e\u0928\u094d \nthese? \u011f\u0940\u0928\u094d three? \u0917\u0941\u0923\u093e\u0928\u094d \nGunas? \u0905\u01d3\u0924\u0935\u0924[\u0924\u0947 goes \nbeyond.Commentary \nArjuna said O Lord? by \nwhat characteristics may \na man be recognised as"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 444, "page_label": "445", "chroma:document": "what characteristics may \na man be recognised as \nhaving gone beyond the \nthree alities What is the \nbehaviour of that \nTrigunatita sage (one \nwho has gone beyond \nthe three alities) and \nhow does he go beyond \nthe world and is above \nthe Gunas Tell me that.\nThese are the \ncharacteristics of the \nsage who has gone \nbeyond the Gunas \nothers should cultivate \nthem.Just as a king is \nable to remove the \ngrievances and sorrows \nof his servants? so also \nthe Lord is able to \nremove the sorrows of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 444, "page_label": "445", "chroma:document": "the Lord is able to \nremove the sorrows of \nHis devotees. That is \nthe reason why Arjuna \naddresses Sri Krishna \nas Lord and uses the \nterm Prabhu. By using \nthis word? Arjuna hinted \nto the Lord that He \nalone was capable of \nrelieving his sorrows \nand pains. (Cf.II.54)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d35c231b-d828-42f6-b7e2-1ecf68eded8b
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 445, "page_label": "446", "chroma:document": "light, activity \nand delusion \nare present, \nhe hates \nthem not, nor \ndoes he long \nfor them \nwhen they are \nabsent.\n14.22 \u0124\u0915\u093e\u0936\u092e\u094d light? \u091a \nand? \u0124\u0935\u0943\u036a\u01a3\u092e\u094d activity? \u091a \nand? \u092e\u094b\u0939\u092e\u094d delusion? \u090f\u0935 \neven? \u091a and? \u092a\u093e\u00d6\u0921\u0935 O \nArjuna? \u0928 not? \u026e\u0935\u0947\u093f\u00e7\u091f \nhates? \u0938\u00e0\u0124\u0935\u0943\u01a3\u093e\u01d3\u0928 (when) \ngone forth? \u0928 not? \n\u01d3\u0928\u0935\u0943\u01a3\u093e\u01d3\u0928 when absent? \n\u0915\u093e\u0268\u00a2\u01d3\u0924 longs.\nCommentary This is the \nanswer to Arjunas first \nestion. Light is the effect \nof Sattva? activity of \nRajas and delusion of \nTamas. The liberated \nsage does not hate"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 445, "page_label": "446", "chroma:document": "Tamas. The liberated \nsage does not hate \nthem when they are \npresent. When Sattva \nshines he is not carried \naway by pride. He does \nnot think? I am a vey \nlearned man. When the \nimpulse for action is \nawakened in the body or \nwhen there is a divine \ncall for him to do work \nfor the solidarity of the \nworld (Lokasangraha) \nhe does not hate any \naction and he does not \nregret it after the action \nis accomplished. He \nfeels no remorse while \nperforming actions. The \nwork is like the play of a"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 445, "page_label": "446", "chroma:document": "work is like the play of a \nchild. While inertia \nincreases in him? he is \nnot deluded by \ninfatuation.Only an \nignorant man thinks \nTamas has entered into \nme. I am deluded. I am \nunder the influence of \nheedlessness? torpor? \nsloth? laziness and \nindolence. Now I am \nunder the influence of \nRajas. I am forced to do \nactivities. This is painful. \nI have fallen from my \ntrue nature. This gives \nme a lot of pain. Now \nSattva predominates in \nme. I am attached to \nhappiness and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 81d15284-269a-441e-bcd2-978a5aaa138b
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 445, "page_label": "446", "chroma:document": "me. I am attached to \nhappiness and \nknowledge. I am proud \nof my learning and \nbetter status.The \nliberated sage who has \ntranscended the Gunas \ndoes not thus hate them \nwhen they are present.A \nman of Sattva or Rajas \nor Tamas longs for \nlight? action or inertia \nwhich first manifested \nthemselves and \ndisappeared. But a \nliberated sage or one \nwho has gone beyond \nthe three alities does not \nat all long for these \nstates which have \nvanished. This mark or \ncharacteristic is an"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 708cf959-c6cb-4504-80c5-358fa769536d
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 445, "page_label": "446", "chroma:document": "vanished. This mark or \ncharacteristic is an \ninternal mental state. It \ncannot be perceived or \ndetected by others. It \ncan be felt by ones own \nself alone. If one is \nendowed with \nclairvoyant vision or the \ninner eye of intuition? he \ncan directly behold the \nlongins that arise in the \nmind of another man.In \nthe following three \nverses the Lord gives \nHis answer to Arjunas \nsecond estion What is \nthe conduct of the sage \nwho has crossed over \nthe Gunas"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 446, "page_label": "447", "chroma:document": "BG14.23 14 23\n\u0909\u0926\u093e\u0938\u0940\u0928\u0935\n\u0926\u093e\u0938\u0940\u0928\u094b \n\u0917\u0941\u0923\u0948\u092f\u023e \u0928 \n\u036a\u0935\u091a\u093e\u00e3\u092f\u0924\u0947 \n|\n\u0917\u0941\u0923\u093e \n\u0935\u0924[\u00db\u0924 \n\u0907\u00d7\u092f\u0947\u0935\u0902 \n\u092f\u094b\u093d\u0935\u01d3\u0924\u0937\u094d\n\u0920\u01d3\u0924 \n\u0928\u0947\u0268\u0917\u0924\u0947 \n||\u0967\u096a-\u0968\u0969||\nud\u0101s\u012bnavad\u0101s\u012bn\no gu\u1e47airyo na \nvic\u0101lyate .\ngu\u1e47\u0101 vartanta \nityeva\u1e43 yo.\navati\u1e63\u1e6dhati \nne\u1e45gate ||14-\n23||\n\u0964\u096414.23\u0964\u0964 \u091c\u094b \n\u0909\u0926\u093e\u0938\u0940\u0928 \u0915\u0947 \n\u0938\u092e\u093e\u0928 \u0906\u0938\u0940\u0928 \n\u0939\u094b\u0915\u0930 \u0917\u0941\u0923\u0249 \u0915\u0947 \n\u026e\u0935\u093e\u0930\u093e \u036a\u0935\u091a\u0367\u0932\u0924 \n\u0928\u0939\u0223\u0902 \u0369\u0915\u092f\u093e \u091c\u093e \n\u0938\u0915\u0924\u093e \u0914\u0930 \n\"\u0917\u0941\u0923 \u0939\u0223 \n\u00e5\u092f\u0935\u0939\u093e\u0930 \u0915\u0930\u0924\u0947 \n\u0939\u0247\" \u0910\u0938\u093e \u091c\u093e\u0928\u0915\u0930 \n\u093f\u00e8\u0925\u0924 \u0930\u0939\u0924\u093e \u0939\u0948 \n\u0914\u0930 \u0909\u0938 \u093f\u00e8\u0925\u01d3\u0924 \n\u0938\u0947 \u036a\u0935\u091a\u0367\u0932\u0924 \n\u0928\u0939\u0223\u0902 \u0939\u094b\u0924\u093e\u0964\u0964\n14.23 He \nwho, seated \nlike one \nunconcerned, \nis not moved \nby the alities, \nand who, \nknowing that \nthe alities are"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 853b6333-8051-4c6b-aa2a-ecb07784e0ac
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 446, "page_label": "447", "chroma:document": "and who, \nknowing that \nthe alities are \nactive, is self-\ncentred and \nmoves not.\n14.23 \u0909\u0926\u093e\u0938\u0940\u0928\u0935\u0924\u094d like one \nunconcerned? \u0906\u0938\u0940\u0928\u0903 \nseated? \u0917\u0941\u0923\u0948\u0903 by the \nGunas? \u092f\u0903 who? \u0928 not? \n\u036a\u0935\u091a\u093e\u00e3\u092f\u0924\u0947 is moved? \u0917\u0941\u0923\u093e\u0903 \nthe Gunas? \u0935\u0924[\u00db\u0924\u0947 \noperate? \u0907\u01d3\u0924 thus? \u090f\u0935 \neven? \u092f\u0903 who? \n\u0905\u0935\u01d3\u0924\u00e7\u0920\u01d3\u0924 is \nselfcentred? \u0928 not? \n\u0907\u0268\u0917\u0924\u0947 moves.\nCommentary He is \nseated as a neutral (one \nwho inclines to neither \nparty). He is free from \nlikes and dislikes. He is \nentirely unconcerned \nwhether the alities with \ntheir effects and the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 83ce996f-4bb9-4bf0-a0be-84d018aa7849
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 446, "page_label": "447", "chroma:document": "whether the alities with \ntheir effects and the \nbody come or go. He is \nlike the spectator at a \nfootball or a cricket \nmatch or a drama. Just \nas the sky remains \nunconcerned when the \nwind blows? so also he \nremains ite unconcerned \nwhen the alities operate.\nHe does not swerve \nfrom the path of \nSelfrealisation. He \ntreads the path firmly. \nHe thinks and feels The \nalities are modified into \nthe body? senses and \nsenseobjects. They act \nand react upon one \nanother? remains"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 446, "page_label": "447", "chroma:document": "and react upon one \nanother? remains \nunshaken by them. He \nabides in his own Self \nand stands firm like the \nmountain Meru. (Cf.III.\n28V.8to11)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 447, "page_label": "448", "chroma:document": "BG14.24 14 24\n\u0938\u092e\u0926\u0941\u0903\u0916\n\u0938\u0941\u0916\u0903 \n\u00e8\u0935\u00e8\u0925\u0903 \n\u0938\u092e\u0932\u094b\u00e7\u091f\u093e\n\u00e6\u092e\u0915\u093e\u00d1\u091a\n\u0928\u0903 |\n\u0924\u0941\u00e3\u092f\u036a\u0124\u092f\u093e\n\u036a\u0124\u092f\u094b \n\u0927\u0940\u0930\u00e8\u0924\u0941\u0932\u094d\n\u092f\u01d3\u0928\u00db\u0926\u093e\u0924\u094d\n\u092e\u0938\u0902\u00e8\u0924\u0941\u01d3\u0924\n\u25cc\u0903 ||\u0967\u096a-\n\u0968\u096a||\nsamadu\u1e25khasu\nkha\u1e25 svastha\u1e25 \nsamalo\u1e63\u1e6d\u0101\u015bmak\n\u0101\u00f1cana\u1e25 .\ntulyapriy\u0101priyo \ndh\u012brastulyanind\n\u0101tmasa\u1e43stuti\u1e25 \n||14-24||\n\u0964\u096414.24\u0964\u0964 \u091c\u094b \n\u00e8\u0935\u00e8\u0925 (\u00e8\u0935\u01fe\u092a \n\u092e\u0245 \u093f\u00e8\u0925\u0924), \u0938\u0941\u0916-\n\u0926\u0941:\u0916 \u092e\u0245 \u0938\u092e\u093e\u0928 \n\u0930\u0939\u0924\u093e \u0939\u0948 \u0924\u0925\u093e \n\u0367\u092e\u026a\u091f\u0223, \u092a\u00d7\u0925\u0930 \n\u0914\u0930 \u00e8\u0935\u0923[ \u092e\u0245 \n\u0938\u092e\u01fa\u093f\u00e7\u091f \u0930\u0916\u0924\u093e \n\u0939\u0948; \u0910\u0938\u093e \u0935\u0940\u0930 \n\u092a\u0941\u01fd\u0937 \u036a\u0124\u092f \u0914\u0930 \n\u0905\u036a\u0124\u092f \u0915\u094b \u0924\u0925\u093e \n\u01d3\u0928\u00db\u0926\u093e \u0914\u0930 \n\u0906\u00d7\u092e\u00e8\u0924\u0941\u01d3\u0924 \u0915\u094b \n\u0924\u0941\u00e3\u092f \u0938\u092e\u091d\u0924\u093e \n\u0939\u0948\u0964\u0964\n14.24 Who is \nthe same in \npleasure and \npain, who \ndwells in the \nSelf, to whom \na clod of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 35975031-3ce9-478d-9671-859c26b2f14f
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 447, "page_label": "448", "chroma:document": "dwells in the \nSelf, to whom \na clod of \nearth, stone \nand gold are \nalike, who is \nthe same to \nthe dear and \nthe unfriendly, \nwho is firm, \nand to whom \ncensure and \npraise are as \none.\n14.24 \u0938\u092e\u0926\u0941\u0903\u0916\u0938\u0941\u0916\u0903 alike \nin pleasure and pain? \n\u00e8\u0935\u00e8\u0925\u0903 standing in his \nown Self? \n\u0938\u092e\u0932\u094b\u00e7\u091f\u093e\u00e6\u092e\u0915\u093e\u00d1\u091a\u0928\u0903 \nregarding a clod of \nearth? a stone and gold \nalike? \u0924\u0941\u00e3\u092f\u036a\u0124\u092f\u093e\u036a\u0124\u092f\u0903 the \nsame to the dear and \nthe undear? \u0927\u0940\u0930\u0903 firm? \n\u0924\u0941\u00e3\u092f\u01d3\u0928\u00db\u0926\u093e\u00d7\u092e\u0938\u0902\u00e8\u0924\u0941\u01d3\u0924\u0903 the \nsame in censure and \npraise. Commentary \nNight and day have no"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5dd00044-a959-4cf9-9035-b7da1b4b1f41
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 447, "page_label": "448", "chroma:document": "praise. Commentary \nNight and day have no \nmeaning to a post fixed \nin the ground. Even so \npleasure and pain have \nno meaning to a sage \nwho dwells in his own \nSelf. He is above the \npairs of opposites. In his \neyes cowdung or gold? \na jewel or a stone? are \nof eal value. He is free \nfrom the idea of,giving \nand taking. His mind is \nnot perturbed by \nanything pleasant or \nunpleasant. He is the \nsame towards agreeable \nand disagreeable things. \nPraise and censure \ncannot affect him. He"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 447, "page_label": "448", "chroma:document": "Praise and censure \ncannot affect him. He \nstands adamant. He \nabides in his own \nessential state as \nExistenceKnowledgeBlis\ns Absolute. He is ever \ncalm and serene. (Cf.V.\n18)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 448, "page_label": "449", "chroma:document": "he is said to \nhave \ntranscended \nthe alities.\n14.25 \u092e\u093e\u0928\u093e\u092a\u092e\u093e\u0928\u092f\u094b\u0903 in \nhonour and dishonour? \n\u0924\u0941\u00e3\u092f\u0903 the same? \u0924\u0941\u00e3\u092f\u0903 \nthe same? \u0367\u092e\u011f\u093e\u01d0\u0930\u092a\u00a2\u092f\u094b\u0903 \nto friend and foe? \n\u0938\u0935\u093e[\u0930\u00e0\u092d\u092a\u01d0\u0930\u00d7\u092f\u093e\u0917\u0940 \nabandoning all \nundertakings? \u0917\u0941\u0923\u093e\u0924\u0940\u0924\u0903 \ncrossed the Gunas? \u0938\u0903 \nhe? \u0909\u00cd\u092f\u0924\u0947 is said.\nCommentary He keeps \na balanced mind in \nhonour and dishonour. \nHe is the same to friend \nand foe. He is not \naffected by the dual \nthrong. He has risen \nabove the Gunas. He \nrests in his own \nessential nature as \nExistenceKnowledgeBlis"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f109c7bb-fc9a-43b8-9ea9-ba6484d42581
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 448, "page_label": "449", "chroma:document": "essential nature as \nExistenceKnowledgeBlis\ns Absolute. He abids in \nhis own Self. He is a \nGunatita (one who has \ntranscended the alities \nof Nature) who is not \naffected by the play of \nthe alities. He keeps an \neven outlook amidst \nchanges. He maintains \na clam eilibrium.He \nabandons all actions \nthat can bring visible or \ninvisible fruits or results \nbut he does actions that \nare necessary for the \nbare maintenance of his \nbody. The alities \ndescribed in verses 23? \n24 and 25? such as"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ac12bc04-0b14-4b34-a385-10a2dd7004e0
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 448, "page_label": "449", "chroma:document": "described in verses 23? \n24 and 25? such as \nindifference? etc.? are \nthe means for attaining \nliberation. They \nrepresent the ideal that \nyou should have before \nyou. The aspirant should \ncultivate them. But one \nattains knowledge of the \nSelf when he abides in \nhis own true nature. \nThese attributes form \npart and parcel of his \nnature and serve as \nmarks to indicate that he \nhas crossed beyond the \nthree alities.The Lord \ngives in the following \nverse the answer to the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 448, "page_label": "449", "chroma:document": "gives in the following \nverse the answer to the \nthird estion of Arjuna \nHow does one go \nbeyond the three alities"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 449, "page_label": "450", "chroma:document": "BG14.26 14 26\n\u092e\u093e\u0902 \u091a \n\u092f\u094b\u093d\u00e5\u092f\u0367\u092d\n\u091a\u093e\u0930\u0947\u0923 \n\u092d\u093f\u00c8\u0924\u092f\u094b\n\u0917\u0947\u0928 \u0938\u0947\u0935\u0924\u0947 \n|\n\u0938 \n\u0917\u0941\u0923\u093e\u00db\u0938\u092e\n\u0924\u0940\u00d7\u092f\u0948\u0924\u093e\u0928\u094d\n\u0126\u00e9\u092e\u092d\u0942\u092f\u093e\n\u092f \u0915\u00e3\u092a\u0924\u0947 \n||\u0967\u096a-\u0968\u096c||\nm\u0101\u1e43 ca yo.\navyabhic\u0101re\u1e47a \nbhaktiyogena \nsevate .\nsa \ngu\u1e47\u0101nsamat\u012btya\nit\u0101nbrahmabh\u016by\n\u0101ya kalpate \n||14-26||\n\u0964\u096414.26\u0964\u0964 \u091c\u094b \n\u092a\u0941\u01fd\u0937 \n\u0905\u00e5\u092f\u0367\u092d\u091a\u093e\u0930\u0223 \n\u092d\u093f\u00c8\u0924\u092f\u094b\u0917 \u0915\u0947 \n\u026e\u0935\u093e\u0930\u093e \u092e\u0947\u0930\u0223 \u0938\u0947\u0935\u093e \n\u0905\u0925\u093e[\u0924\u094d \u0909\u092a\u093e\u0938\u0928\u093e \n\u0915\u0930\u0924\u093e \u0939\u0948, \u0935\u0939 \n\u0907\u0928 \u0924\u0940\u0928\u0249 \u0917\u0941\u0923\u0249 \n\u0915\u0947 \u0905\u0924\u0940\u0924 \u0939\u094b\u0915\u0930 \n\u0126\u00e9\u092e \u092c\u0928\u0928\u0947 \u0915\u0947 \n\u0367\u0932\u092f\u0947 \u092f\u094b\u00ca\u092f \u0939\u094b \n\u091c\u093e\u0924\u093e \u0939\u0948\u0964\u0964\n14.26 And he \nwho serves \nMe with \nunswerving \ndevotion, he, \ncrossing \nbeyond the \nalities, is fit \nfor becoming \nBrahman."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 449, "page_label": "450", "chroma:document": "alities, is fit \nfor becoming \nBrahman.\n14.26 \u092e\u093e\u092e\u094d Me? \u091a and? \n\u092f\u0903 who? \u0905\u00e5\u092f\u0367\u092d\u091a\u093e\u0930\u0947\u0923 \nunswerving? \u092d\u093f\u00c8\u0924\u092f\u094b\u0917\u0947\u0928 \nwith devotion? \u0938\u0947\u0935\u0924\u0947 \nserves? \u0938\u0903 he? \u0917\u0941\u0923\u093e\u0928\u094d \nGunas? \u0938\u092e\u0924\u0940\u00d7\u092f \ncrossing beyond? \u090f\u0924\u093e\u0928\u094d \nthese? \u0126\u00e9\u092e\u092d\u0942\u092f\u093e\u092f for \nbecoming Brahman? \n\u0915\u00e3\u092a\u0924\u0947 is fit.Commentary \nA Sannyasi or even a \nKarma Yogi who serves \nHim (the Isvara? \nNarayana Who abides in \nthe hearts of all beings) \nwith unswerving \ndevotion? is endowed \nwith the knowledge of \nthe Self. He then goes \nbeyond the three alities"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 38cccddb-2451-4214-a42f-d94c45ef0df2
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 449, "page_label": "450", "chroma:document": "the Self. He then goes \nbeyond the three alities \nand becomes fit to \nbecome Brahman? for \nattaining liberation or \nrelease from birth and \ndeath.He attains to the \nknowledge of the Self \nthrough the grace and \nmercy of the Lord. To \nthese everharmonious \ndevotees worshipping \nMe in love? I give the \nYoga of discrimination \nby which they come \nunto Me. Out of pure \ncompassion for them? \ndwelling within their \nSelf? I destroy the \nignorancorn darkness by \nthe shining lamp of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5c9d4a30-9a70-4b53-979f-dc6877948366
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 449, "page_label": "450", "chroma:document": "ignorancorn darkness by \nthe shining lamp of \nwisdom. (Chapter X. 10 \nand 11)Avyabhicharini \nBhakti The devotee \nconstantly meditates on \nthe Lord. He has \nexclusive devotion to the \nLord alone. He has no \nother thought save that \nof his Lord. His mind is \nfilled with the thoughts \nof the Lord. His thoughts \nflow towards the Lord \nlike the continuous flow \nof oil from one vessel to \nanother. There is \nSajatiya Vritti Pravaha? \ni.e.? unbroken flow of \nthe one thought of God. \nThere is total"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 449, "page_label": "450", "chroma:document": "the one thought of God. \nThere is total \nabandonment of \nthoughts of sensual \nobjects. Constant \nthinking of God is the \nsure means for crossing \nbeyond the three alities \nof Nature."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 450, "page_label": "451", "chroma:document": "BG14.27 14 27\n\u0126\u00e9\u092e\u0923\u094b \n\u01d1\u0939 \n\u0124\u01d3\u0924\u00e7\u0920\u093e\u0939\n\u092e\u092e\u0943\u0924\u00e8\u092f\u093e\n\u00e5\u092f\u092f\u00e8\u092f \n\u091a |\n\u0936\u093e\u00e6\u0935\u0924\u0938\u094d\n\u092f \u091a \n\u0927\u092e[\u00e8\u092f \n\u0938\u0941\u0916\u00e8\u092f\u0948\u0915\n\u25cc\u093e\u093f\u00db\u0924\u0915\u00e8\u092f \n\u091a ||\u0967\u096a-\n\u0968\u096d||\nbrahma\u1e47o hi \nprati\u1e63\u1e6dh\u0101hamam\n\u1e5btasy\u0101vyayasya \nca .\n\u015b\u0101\u015bvatasya ca \ndharmasya \nsukhasyaik\u0101ntik\nasya ca ||14-\n27||\n\u0964\u096414.27\u0964\u0964 \n\u00c8\u092f\u0249\u0369\u0915 \u092e\u0247 \n\u0905\u092e\u0943\u0924, \u0905\u00e5\u092f\u092f, \n\u0126\u00e9\u092e, \u0936\u093e\u00e6\u0935\u0924 \n\u0927\u092e[ \u0914\u0930 \n\u0910\u0915\u093e\u093f\u00db\u0924\u0915 \n\u0905\u0925\u093e[\u0924\u094d \n\u092a\u093e\u0930\u092e\u093e\u036c\u0925[\u0915 \u0938\u0941\u0916 \n\u0915\u0227 \u0124\u01d3\u0924\u00e7\u0920\u093e \u0939\u0942\u0901\u0964\u0964\n14.27 For I \nam the abode \nof Brahman, \nthe immortal \nand the \nimmutable, of \neverlasting \nDharma and \nof absolute \nbliss.\n14.27 \u0126\u00e9\u092e\u0923\u0903 of \nBrahman? \u01d1\u0939 indeed? \n\u0124\u01d3\u0924\u00e7\u0920\u093e the abode? \u0905\u0939\u092e\u094d"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: dc53ecad-ac36-456c-ae40-e10bd15cdd91
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 450, "page_label": "451", "chroma:document": "Brahman? \u01d1\u0939 indeed? \n\u0124\u01d3\u0924\u00e7\u0920\u093e the abode? \u0905\u0939\u092e\u094d \nI? \u0905\u092e\u0943\u0924\u00e8\u092f the immortal? \n\u0905\u00e5\u092f\u092f\u00e8\u092f the immutable? \n\u091a and? \u0936\u093e\u00e6\u0935\u0924\u00e8\u092f \neverlasting? \u091a and? \n\u0927\u092e[\u00e8\u092f of Dharma? \n\u0938\u0941\u0916\u00e8\u092f of bliss? \n\u090f\u0915\u093e\u093f\u00db\u0924\u0915\u00e8\u092f absolute? \u091a \nand.Commentary The \nSelf Which is immortal \nand immutable? Which \nis attainable by the \neternal Dharma or the \nknowledge of the Self? \nWhich is unending \nbliss? abides in Me? the \nSupreme Being.,I? the \ninnermost Self? am the \nabode of the Supreme \nSelf. The aspirant \nbeholds? with the eye of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 64426c89-fcce-480d-9e60-49411db97600
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 450, "page_label": "451", "chroma:document": "Self. The aspirant \nbeholds? with the eye of \nintuition? that the \ninnermost Self is the \nvery Supreme Self? \nthrough Selfrealisation.\nThe Lord bestows grace \nand mercy on His \ndevotees through His \nSakti? energy or power? \nor Maya. Sakti and the \nLord are one. Just as \nheat is inseparable from \nfire? so also Maya or \nSakti is inseparable from \nthe Lord. Sakti cannot \nbe distinct from the Lord \nin Whom She inheres.\nThere is another \ninterpretation. By \nBrahman here is meant \nthe Brahman with"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ca78c1b1-9774-4997-9336-e3092a112582
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 450, "page_label": "451", "chroma:document": "Brahman here is meant \nthe Brahman with \nattributes or alities? the \nconditioned Brahman. I? \nthe Absolute Brahman? \ntranscending the \nattributes or alities? the \nunconditioned Absolute? \nam the abode of the \nSaguna (conditioned) \nBrahman Who is \nimmortal and \nimperishable. I am also \nthe abode of the eternal \nDharma of Jnananishtha \n(establishment in the \nhighest wisdom) and the \nabode of the unending \nbliss born of that \nunswerving devotion.\nThus in the Upanishads \nof the glorious"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b2a73796-3f67-4241-ab64-381dadea9e07
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 450, "page_label": "451", "chroma:document": "Thus in the Upanishads \nof the glorious \nBhagavad Gita? the \nscience of the Eternal? \nthe scripture of Yoga? \nthe dialogue between \nSri Krishna and Arjuna? \nends the fourteenth \ndiscourse entitledThe \nYoga of the Division of \nthe Three Gunas.,"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "15.1 The \nBlessed Lord \nsaid  They \n(the wise) \nspeak of the \nindestructible \npeepul tree \nhaving its root \nabove and \nbranches \nbelow, whose \nleaves are the \nmetres or \nhymns: he \nwho knows it \nis a knower of \nthe Vedas.\n15.1 \u090a\u00da\u0935[\u092e\u0942\u0932\u092e\u094d rooted \nabove? \u0905\u0927\u0903\u0936\u093e\u0916\u092e\u094d \nbranches below? \n\u0905\u00e6\u0935\u00d7\u0925\u092e\u094d the Asvattha? \n\u0124\u093e\u0939\u0941\u0903 they speak of? \n\u0905\u00e5\u092f\u092f\u092e\u094d indestructible? \n\u091b\u00db\u0926\u093e\u0902\u0367\u0938 metres or \nhymns? \u092f\u00e8\u092f of which? \n\u092a\u0923\u093e[\u01d3\u0928 leaves? \u092f\u0903 who? \n\u0924\u092e\u094d that? \u0935\u0947\u0926 knows? \u0938\u0903 \nhe? \u0935\u0947\u0926\u036a\u0935\u0924\u094d is the knower \nof the Vedas.\nCommentary The"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 760ca6f7-dbd7-4753-94de-76f13c723023
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "of the Vedas.\nCommentary The \ndescription of the \nuniverse as a peepul \ntree is only \nmetaphorical. This \npeepul is said to be \neternal because it \ncannot be cut except by \nthe axe of knowledge.All \npersons depend upon \nthe Lord for the fruits of \ntheir actions? because \nHe alone knows the \nright relation between \nthe actions and their \nfruits. He alone is the \ndispenser of the fruits of \nactions of human \nbeings. The wise \npersons also depend \nupon the Lord for the \nfruit of their knowledge."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 2c162f13-d39e-4cab-9db6-f408453cf7bd
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "upon the Lord for the \nfruit of their knowledge. \nThe Lord alone removes \nthe veil of ignorance \nthrough His grace and \nmercy. The inclination \nfor Advaita Vedantic \nSadhana arises through \nthe Lords grace. The \ndesire for the realisation \nof the Oneness is \nproduced in the minds of \nwise men by the grace \nof the Lord? which is the \nantidote to all fears. \n(Avadhuta Gita? I.1)\nThose who serve the \nLord with unswerving or \nsingleminded devotion \ngo beyond the three \nalities of Nature through"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 3a3763d6-4412-4d2a-aece-e4fa79547c02
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "go beyond the three \nalities of Nature through \nHis grace. They attain \nknowledge of the Self \nthrough the grace of the \nLord and get release \nfrom the round of birth \nand death. Those who \nhave a right \nunderstanding of the \nreal nature of Brahman \nor the Supreme Being \nalso get emancipation \neasily.The Lord teaches \nArjuna in this discourse \nabout the real nature of \nBrahman or the \nSupreme Self and the \npath that leads the soul \nto union with Him. The \nLord describes the"}


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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "to union with Him. The \nLord describes the \nnature of Samsara or \nworldly life as a peepul \ntree in order to create \nnonattachment or \ndispassion? because he \nwho is endowed with \ntrue and lasting \ndispassion alone is fit for \nattaining the knowledge \nof the Self. Samsara is \ncompared to a tree. \nbecause it can be cut off \nlike a tree.All the other \ntrees have their roots \nbelow? but this \npeculiar? strange and \nmost wonderful tree of \nSamsara (Maya) has its \nroot above? in Brahman."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 3d19d9f4-fb88-4064-ac6c-9ebb08e2bb41
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "Samsara (Maya) has its \nroot above? in Brahman. \nThis peepul tree is \ndifferent from all other \ntrees. Brahman is the \nresting place or support \nof everything. It is \neternal. It is great. It is \nthe most high. It is the \nSupreme Being. It is \nsupreme over all things. \nIt is the source of \neverything. Therefore it \nis said that It is the One \nabove. This One above \nis the root of this tree of \nSamsara. Brahan Who \nis superior to all is \nUrdhva. That which has \nBrahman as its cause is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 358476e8-0311-4c5a-9098-bff15d63fe6f
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "Urdhva. That which has \nBrahman as its cause is \nUrdhvamulam.In the \nPuranas it is said The \ntree of the Unmanifest \nhas sprung from \nBrahman. Buddhi is its \ntrunk? the \nsenseopenings are its \nhollows? the great \nelements its boughs? \nthe senseobjects its \nleaves and branches? \nDharma and Adhrama \n(virtue and vice) its \nbeautiful flowers? \npleasure and pain its \nfruits. Having cut \nasunder this tree with \nthe powerful sword of \nthe knowledge of the \nSelf? and then having"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8c9c1497-ed23-445b-b7c6-f276d1531707
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "the knowledge of the \nSelf? and then having \nattained to the eternal \nbliss of Brahman? no \none comes back from \nthere again.Brahman is \nthe root of this tree. It is \nthe upper part of this \ntree and so It is called \nUrdhva. In reality there \nare no distinctions such \nas upward? downward \nor middle in the One \nWhich is the indivisible \nunity.The name \nAsvattha is usually \nderived from Asvattha \nwhich means not \nstanding or enduring or \nremaining till tomorrow. \nA means not Sva means"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e7d2ed47-27a6-4aed-877b-cb6c50ebf684
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "remaining till tomorrow. \nA means not Sva means \ntomorrow Ttha means \nremaining. This is ite an \nappropriate word for this \nworldtree which is ever \nchanging and passing \naway.In the Katha \nUpanishad also there is \na mention about this \nAsvattha tree (II.6.1). \nThe Gita is an essence \nof the Upanishads only.\nSamsara is generally \nunderstood by the \ncommon people as \nmeaning remaining \nsurrounded by ones wife \nand children and doing \nones daily duties. This is \na restricted or narrow"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 26f07fc7-fe15-4b88-a2b0-627a15beeb22
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "a restricted or narrow \nmeaning. Samsara \nmeans the whole \nworldprocess or the \ncosmic manifestation or \nthe everchanging \nphenomenal world. \nHiranyagarbha? the \nindividual souls? the \ncosmic intelligence? \negoism? the \nrootelements? etc.? \nrepresent the brancehs \nof this tree of Samsara. \nThey extend \ndownwards. They \nevolve into grosser and \ngrosser states. \nTherefore it is said that \nthe tree has its branches \nbelow. Egoism is the \nsprout which goes \ndownwards in three"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 789e2744-682f-4b4e-91ee-b39cd0acb471
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "sprout which goes \ndownwards in three \ndirections? viz.? the \nthree alities of Nature.\nMind is the offshoot. \nThen come the five \nelements? viz.? earth? \nwater? fire? air and \nether? and the five \norgans of knowledge. \nThen comes sound \nwhich stimulates the \nears to hear sweet \nmusic. Then comes \ntouch which stimulates \nthe skin to enjoy soft \nthings. Then comes \nform which stimultaes \nthe eye to behold \nbeautiful objects. Then \ncomes taste which \nstimulates the tongue to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c3d19c7b-fe09-42dc-af24-9c08052ee8b0
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "comes taste which \nstimulates the tongue to \nenjoy palatable things. \nThen comes smell which \nstimulates the nose to \nenjoy fragrant and \nscented objects.From \nthe roots of actions with \nexpectation of fruits a \nnew branch of rirth \ncomes up. The mineral \nkingdom? the vegetable \nkingdom? the animal \nkingdom and the human \nkingdom are all \nbranches of this tree of \nSamsara. Man does \ngood and evil actions \nwith the help of the body \nand takes births to \nexperience the fruits \nthereof. The human"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: cc8cb7e8-000f-44cf-a2d9-6c368f11f837
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "experience the fruits \nthereof. The human \nbody is the water for this \ntree of Samsara.The \nbody itself is the peepul \ntree. The root is the \ncerrospinal nervous \nsystem (brain). The \nvarious nerves are the \nbranches that ramify \ndownwards to the \nvarious organs \ndistributed over the \nbody.Avyaya Eternal? \nbecause this tree rests \non an unbroken seires \nof births without \nbeginning and end it is \nthus eternal. It can be \ncut down by the sword \nof knowledge of \nBrahman. Just as the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1e3ae8f9-d246-44eb-8a89-d47387680143
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "of knowledge of \nBrahman. Just as the \nleaves of a tree protect \nit? so also the Vedas \nprotect this tree of \nSamsara? treating of \nvirtue and vice? with \ntheir causes and fruits.\nHe who knows this tree \nof Samsara and its roots \nas described above is a \nknower of the Vedas. He \nis a knower of the \nteachings of the Vedas. \nNot even an iota \nremains to be known \nbeyond this tree of \nSamsara and its root. \nHe who knows it is \nomniscient. The Lord \nhas eulogised the \nknowledge of the tree of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1659b5b4-d9eb-468b-a019-0871e5ccf10c
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 451, "page_label": "452", "chroma:document": "has eulogised the \nknowledge of the tree of \nSamsara and its root in \norder to encourage \naspirants to acire this \nknowledge."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b8cf4554-dd94-4e06-b37f-e3fbe6121a93
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 452, "page_label": "453", "chroma:document": "BG15.2 15 2\n\u0905\u0927\u00e6\u091a\u094b\n\u00da\u0935\u024d \n\u0124\u0938\u0943\u0924\u093e\u00e8\u0924\n\u00e8\u092f \u0936\u093e\u0916\u093e\n\u0917\u0941\u0923\u0124\u0935\u0943\u026e\n\u0927\u093e \n\u036a\u0935\u0937\u092f\u0124\u0935\u093e\n\u0932\u093e\u0903 |\n\u0905\u0927\u00e6\u091a \n\u092e\u0942\u0932\u093e\u00db\u092f\u0928\u0941\n\u0938\u00db\u0924\u0924\u093e\u01d3\u0928\n\u0915\u092e\u093e[\u0928\u0941\u092c\u0928\u094d\n\u0927\u0940\u01d3\u0928 \n\u092e\u0928\u0941\u00e7\u092f\u0932\u094b\n\u0915\u0947 ||\u0967\u096b-\n\u0968||\nadha\u015bcordhva\u1e43 \npras\u1e5bt\u0101stasya \n\u015b\u0101kh\u0101 \ngu\u1e47aprav\u1e5bddh\u0101 \nvi\u1e63ayaprav\u0101l\u0101\u1e25 .\nadha\u015bca \nm\u016bl\u0101nyanusant\nat\u0101ni \nkarm\u0101nubandh\u012b\nni manu\u1e63yaloke \n||15-2||\n\u0964\u096415.2\u0964\u0964 \u0909\u0938 \n\u0935\u0943\u00a2 \u0915\u0227 \u0936\u093e\u0916\u093e\u090f\u0902 \n\u0917\u0941\u0923\u0249 \u0938\u0947 \u0124\u0935\u0943\u026e\u0927 \n\u0939\u0941\u0243 \u0928\u0940\u091a\u0947 \u0914\u0930 \n\u090a\u092a\u0930 \u092b\u0948\u0932\u0223 \u0939\u0941\u0243 \n\u0939\u0247; (\u092a\u0902\u091a) \u036a\u0935\u0937\u092f \n\u0907\u0938\u0915\u0947 \u0905\u0902\u0915\u0941\u0930 \u0939\u0247; \n\u092e\u0928\u0941\u00e7\u092f \u0932\u094b\u0915 \u092e\u0245 \n\u0915\u092e\u025f \u0915\u093e \n\u0905\u0928\u0941\u0938\u0930\u0923 \u0915\u0930\u0928\u0947 \n\u0935\u093e\u0932\u0223 \u0907\u0938\u0915\u0227 \n\u0905\u00db\u092f \u091c\u095c\u0245 \u0928\u0940\u091a\u0947 \n\u092b\u0948\u0932\u0223 \u0939\u0941\u0243 \u0939\u0247\u0964\u0964\n15.2 Below \nand above \nspread its \nbranches, \nnourished by"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0f9f96b5-3802-46a5-91f7-6f00f5d95fbe
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 452, "page_label": "453", "chroma:document": "and above \nspread its \nbranches, \nnourished by \nthe Gunas; \nsense-objects \nare its buds; \nand below, in \nthe world of \nmen, stretch \nforth the \nroots, \noriginating \naction.\n15.2 \u0905\u0927\u0903 below? \u091a and? \n\u090a\u00da\u0935[\u092e\u094d above? \u0124\u0938\u0943\u0924\u093e\u0903 \nspread? \u0924\u00e8\u092f its? \u0936\u093e\u0916\u093e\u0903 \nbranches? \u0917\u0941\u0923\u0124\u0935\u0943\u026e\u0927\u093e\u0903 \nnourished by the \nGunas? \u036a\u0935\u0937\u092f\u0124\u0935\u093e\u0932\u093e\u0903 \nsenseobjects (are) its \nbuds? \u0905\u0927\u0903 below? \u091a \nand? \u092e\u0942\u0932\u093e\u01d3\u0928 the roots? \n\u0905\u0928\u0941\u0938\u00db\u0924\u0924\u093e\u01d3\u0928 are \nstretched forth? \n\u0915\u092e\u093e[\u0928\u0941\u092c\u00db\u0927\u0940\u01d3\u0928 originating \naction? \u092e\u0928\u0941\u00e7\u092f\u0932\u094b\u0915\u0947 in the \nworld of men.\nCommentary The"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: dc50d2ec-f00d-432d-88e3-e66e8d88a23c
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 452, "page_label": "453", "chroma:document": "world of men.\nCommentary The \ncountless objects? large \nand small? which life \nneeds are all products of \nthe five elements \nthrough the activity of \nthe alities. This tree of \nSamsara is nourished \nby the three alities of \nNature. The \nsenseobjects are its \nbuds and the roots \nwhich grow downwards \nare the bonds of Karma \nfor those who lead a life \nof passion and \nattachment in this \nworld? who are under \nthe sway of likes and \ndislikes. The sprouts of \nthis marvellous tree are"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 54c4f70d-cb64-4e79-a7f4-283a0c69b839
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 452, "page_label": "453", "chroma:document": "this marvellous tree are \nthe charming objects of \nthe senses with their \ncharacteristics of \nsound? touch? colour? \ntaste and smell. The \nroots? the Karmic \ntendencies from the past \nlives? grow downwards \nto generate the bonds of \nKarma in the world of \nmen. These roots \nstrengthen the bondage \nby further actions.The \nprimal root is ignorance \nfrom which arises the \neightfold Nature -- the \nfive elements? mind? \nintellect and egoism. \nFrom the stem of the \ntree spring four \nbranches called"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 6a0ef9eb-0666-4db3-a2a3-36579f50b174
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 452, "page_label": "453", "chroma:document": "tree spring four \nbranches called \nSvedaja? Andaja?,\nJarayuja and Udbhijja. \nEightyfour lakhs (eight \nmillion and four hundred \nthousand) of species \ncame into being.One \nbranch shoots straight \nupwards. This is the \nbranch of Dharma which \nyields the fruit of \nenjoyment in heaven. \nAnother branch is the \nbranch of dispassion \nwhich yields the fruit of \nSelfrealisation. The \nsun? the planets? the \nmanes and the sages \nhave also come out of \nthis wonderful tree. \nAbove them are the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f4c0498e-d133-4eda-a014-964dd97f0a98
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 452, "page_label": "453", "chroma:document": "this wonderful tree. \nAbove them are the \nbranches of the worlds \nof Indra and the gods. \nStill higher are those of \nthe sages and the men \nof austerities and \npenance. Still higher is \nthe Satyaloka where \nHiranyagarbha dwells.\nFrom man down to the \nimmovable objects \nbelow and from him up \nto the realm of the \nCreator above? \nwhatever regions are \nattained in accordance \nwith the nature of \nknowledge or action? \nthey are the ramifying \nbranches of the tree of \nSamsara. They are"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a0b27eeb-e623-41eb-971c-3c04ed5d3c38
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 452, "page_label": "453", "chroma:document": "branches of the tree of \nSamsara. They are \nnurtured and fattened by \nthe three Gunas which \nform their material base.\nThe senseobjects such \nas sound? touch? \ncolour? taste and smell \nrepresent the buds that \nsprout from the \nbranches of the physical \nbodies which are the \nproducts of actions.The \nhighest root of this \nwondeful tree is \nBrahman. The \nsecondary roots are the \nlatent impressions \n(Samskaras) of likes \nand dislikes? which \nspread in this world of \nmen and impel them to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0522cd0f-b5f7-454f-9f9b-fc8f34666adc
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 452, "page_label": "453", "chroma:document": "spread in this world of \nmen and impel them to \nperform virtuus and \nvicious actions and bind \nthem fast to actions.Now \nlisten to the way by \nwhich this tree can be \ncut off. Only he who \nthus cuts his bondage to \nthis tree of Samsara can \nbe happy even in this \nworld. He has the \nhighest wisdom because \nhe stands as a spectator \nof this tree and knows it \nas it is? without being \ntied to it."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 453, "page_label": "454", "chroma:document": "BG15.3 15 3\n\u0928 \n\u01fe\u092a\u092e\u00e8\u092f\u0947\u0939 \n\u0924\u0925\u094b\u092a\u0932\u092d\u094d\n\u092f\u0924\u0947\n\u0928\u093e\u00db\u0924\u094b \u0928 \n\u091a\u093e\u01d1\u0926\u0928[ \u091a \n\u0938\u00e0\u0124\u01d3\u0924\u0937\u094d\n\u0920\u093e |\n\u0905\u00e6\u0935\u00d7\u0925\u092e\u0947\n\u0928\u0902 \n\u0938\u0941\u036a\u0935\u01fe\u0922\u092e\u0942\n\u0932\u0902\n\u0905\u0938\u0268\u0917\u0936\n\u00e8\u011f\u0947\u0923 \n\u01fa\u0922\u0947\u0928 \n\u01d3\u091b\u01c2\u0935\u093e \n||\u0967\u096b-\u0969||\nna \nr\u016bpamasyeha \ntathopalabhyate \nn\u0101nto na \nc\u0101dirna ca \nsamprati\u1e63\u1e6dh\u0101 .\na\u015bvatthamena\u1e43 \nsuvir\u016b\u1e0dham\u016bla\n\u1e43 \nasa\u1e45ga\u015bastre\u1e47a \nd\u1e5b\u1e0dhena chittv\u0101 \n||15-3||\n\u0964\u096415.3\u0964\u0964 \u0907\u0938 \n(\u0938\u0902\u0938\u093e\u0930 \u0935\u0943\u00a2) \u0915\u093e \n\u00e8\u0935\u01fe\u092a \u091c\u0948\u0938\u093e \n\u0915\u0939\u093e \u0917\u092f\u093e \u0939\u0948 \n\u0935\u0948\u0938\u093e \u092f\u0939\u093e\u0901 \n\u0909\u092a\u0932\u00de\u0927 \u0928\u0939\u0223\u0902 \n\u0939\u094b\u0924\u093e \u0939\u0948, \u00c8\u092f\u0249\u0369\u0915 \n\u0907\u0938\u0915\u093e \u0928 \u0906\u01d1\u0926 \n\u0939\u0948 \u0914\u0930 \u0928 \u0905\u0902\u0924 \n\u0914\u0930 \u0928 \u0124\u01d3\u0924\u00e7\u0920\u093e \n\u0939\u0223 \u0939\u0948\u0964 \u0907\u0938 \u0905\u01d3\u0924 \n\u01fa\u095d \u092e\u0942\u0932 \u0935\u093e\u0932\u0947 \n\u0905\u00e6\u0935\u00d7\u0925 \u0935\u0943\u00a2 \u0915\u094b \n\u01fa\u095d \u0905\u0938\u0268\u0917 \n\u0936\u00e8\u011f \u0938\u0947 \u0915\u093e\u091f\u0915\u0930 \n...\u09f7\u09f7\u09f7\u09f7\u0964\u0964\n15.3 Its form \nis not"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 985f5bcb-a39a-4897-bfc5-7779b427509a
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 453, "page_label": "454", "chroma:document": "\u0936\u00e8\u011f \u0938\u0947 \u0915\u093e\u091f\u0915\u0930 \n...\u09f7\u09f7\u09f7\u09f7\u0964\u0964\n15.3 Its form \nis not \nperceived \nhere as such, \nneither its end \nnor its origin, \nnor its \nfoundation \nnor resting \nplace: having \ncut asunder \nthis firmly \nrooted peepul \ntree with the \nstrong axe of \nnon-\nattachment.\n15.3 \u0928 not? \u01fe\u092a\u092e\u094d form? \n\u0905\u00e8\u092f its? \u0907\u0939 here? \u0924\u0925\u093e \nas such? \u0909\u092a\u0932\u00df\u092f\u0924\u0947 is \nperceived? \u0928 not? \u0905\u00db\u0924\u0903 \n(its) end? \u0928 not? \u091a and? \n\u0906\u01d1\u0926\u0903 (its) origin? \u0928 not? \n\u091a and? \u0938\u0902\u0124\u01d3\u0924\u00e7\u0920\u093e \nfoundation or resting \nplace? \u0905\u00e6\u0935\u00d7\u0925\u092e\u094d \nAsvattha? \u090f\u0928\u092e\u094d this? \n\u0938\u0941\u036a\u0935\u01fe\u0922\u092e\u0942\u0932\u092e\u094d firmrooted?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 453, "page_label": "454", "chroma:document": "Asvattha? \u090f\u0928\u092e\u094d this? \n\u0938\u0941\u036a\u0935\u01fe\u0922\u092e\u0942\u0932\u092e\u094d firmrooted? \n\u0905\u0938\u0268\u0917\u0936\u00e8\u011f\u0947\u0923 with the \naxe of nonattachment? \n\u01fa\u0922\u0947\u0928 strong? \u01d3\u091b\u01c2\u0935\u093e \nhaving cut asunder.\nCommentary The idea is \ncontinued in the next \nverse.So long as one is \nunder the sway of \nignorance? he cannot \nunderstand the form of \nthis tree? its end? origin \nand foundation (middle). \nO Arjuna Thou mayest \nperhaps consider that \nsuch a huge tree cannot \nbe uprooted by any \nmeans whatever. It is \nnot so. However firmly \nrooted it may be? it can"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 6d75ff6e-ddf0-4124-a519-80a64ea84a09
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 453, "page_label": "454", "chroma:document": "not so. However firmly \nrooted it may be? it can \nbe cut by the powerful \naxe of nnattachment or \ndispassion within the \ntwinkling of an eye.After \ncutting this tree you will \nhave to look within? \nmeditate on the Self and \nbehold the Supreme.\nTatha As such As \ndescribed above. Is it \nnecessary to pull down \ncastles in the air or to \nbreak the horns of a \nhare or to pluck a flower \ngrowing in the sky or to \nget butter from the milk \nof a tortoise or oil from \nstone Similarly? O"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 95ce0154-a685-4991-b86c-3de4fd878083
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 453, "page_label": "454", "chroma:document": "of a tortoise or oil from \nstone Similarly? O \nArjuna? there is no \nreality in this tree. \nTherefore why should \nyou entertain any fear \nas to whether it may be \nuprooted or not Its form \nas such is not perceived \nby anybody here it is like \na dream or a mirage or \nan imaginary city in the \nsky formed by the \nclouds or caused by a \njuggler. It appears and \ndisappears. This tree \nhas \nDrishtaNashtaSvarupa \nlike the mirage. That \nobject which is \ndestroyed when one \nbeholds it is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 039821c2-ea29-4e83-98f8-08d317ac6440
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 453, "page_label": "454", "chroma:document": "destroyed when one \nbeholds it is \nDrishtaNashta. Nobody \nhas perceived the end? \nthe origin or the \nfoundation of this \nillusory tree. No one can \nsay that it has arisen \nfrom such and such a \nplace or point.Samsara \nor the peepul tree is \ninveterately deeprooted. \nYou will have to struggle \nhard to uproot it with its \nseed or the \nselfreproducing deep \nroot.Asanga \nDispassion? freedom \nfrom attachment to \nchildren? wealth and the \nworld.Dridhena Strong. \nYou will have to cut the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5c9d4afe-274e-4d42-b033-a24491cd52f9
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 453, "page_label": "454", "chroma:document": "world.Dridhena Strong. \nYou will have to cut the \ntree with a strong axe \nwhich is sharpened \nagain and again on the \nwhetstone of the \npractice of \ndiscrimination. Further \nyour mind should be \nturned towards the \nSupreme Being with the \nstrong determination \nthat you can attain \neternal bliss only in Him \nand that He is the ony \nReality.The desire for \nsensual pleasure is \nSanga. Its opposite \n(dispassion) is Asanga. \nRenunciation of the \nthree kinds of Eshanas \n(desires)? viz.?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 248a15a7-b763-47e0-a8e9-0667043310f2
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 453, "page_label": "454", "chroma:document": "three kinds of Eshanas \n(desires)? viz.? \nchildren? wealth and the \nworld \n(PutraVittaLokeshana) is \nAsanga. Just as the axe \ncuts the tree? so also \ndispassion cuts this tree \nof Samsara. Hence \ndispassion is termed an \naxe. Cutting the tree of \nSamsara is annihilation \nof egoism? ignorance? \nlatent tendencies? and \nrenunciation of the fruits \nof all actions? through \nthe practice of \ndispassion? control of \nthe mind and the \nsenses? etc. (Cf.VII.14)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 454, "page_label": "455", "chroma:document": "BG15.4 15 4\n\u0924\u0924\u0903 \u092a\u0926\u0902 \n\u0924\u00d7\u092a\u01d0\u0930\u092e\u093e\n\u036c\u0917[\u0924\u00e5\u092f\u0902\n\u092f\u093f\u00e8\u092e\u00db\u0917\n\u0924\u093e \u0928 \n\u01d3\u0928\u0935\u0924[\u093f\u00db\u0924 \n\u092d\u0942\u092f\u0903 |\n\u0924\u092e\u0947\u0935 \n\u091a\u093e\u026e\u092f\u0902 \n\u092a\u0941\u01fd\u0937\u0902 \n\u0124\u092a\u026e\u092f\u0947 |\n\u092f\u0924\u0903 \n\u0124\u0935\u0943\u036a\u01a3\u0903 \n\u0124\u0938\u0943\u0924\u093e \n\u092a\u0941\u0930\u093e\u0923\u0940 \n||\u0967\u096b-\u096a||\ntata\u1e25 pada\u1e43 \ntatparim\u0101rgitavy\na\u1e43 yasmingat\u0101 \nna nivartanti \nbh\u016bya\u1e25 .\ntameva c\u0101dya\u1e43 \npuru\u1e63a\u1e43 \nprapadye .\nyata\u1e25 prav\u1e5btti\u1e25 \npras\u1e5bt\u0101 pur\u0101\u1e47\u012b \n||15-4||\n\u0964\u096415.4\u0964\u0964 \n(\u0924\u0926\u0941\u092a\u0930\u093e\u00db\u0924) \u0909\u0938 \n\u092a\u0926 \u0915\u093e \u0905\u00db\u0935\u0947\u0937\u0923 \n\u0915\u0930\u0928\u093e \u091a\u093e\u01d1\u0939\u090f \n\u093f\u091c\u0938\u0915\u094b \u0124\u093e\u00dc\u0924 \n\u0939\u0941\u090f \u092a\u0941\u01fd\u0937 \u092a\u0941\u0928: \n\u0938\u0902\u0938\u093e\u0930 \u092e\u0245 \u0928\u0939\u0223\u0902 \n\u0932\u094c\u091f\u0924\u0947 \u0939\u0247\u0964 \"\u092e\u0247 \n\u0909\u0938 \u0906\u01d1\u0926 \u092a\u0941\u01fd\u0937 \n\u0915\u0227 \u0936\u0930\u0923 \u0939\u0942\u0901, \n\u093f\u091c\u0938\u0938\u0947 \u092f\u0939 \n\u092a\u0941\u0930\u093e\u0924\u0928 \u0124\u0935\u0943\u036a\u01a3 \n\u0124\u0938\u0943\u0924 \u0939\u0941\u0908 \u0939\u0948\"\u0964\u0964\n15.4 Then \nThat goal \nshould be \nsought for,"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 91251af3-713d-4ab4-9d75-8e717a651d64
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 454, "page_label": "455", "chroma:document": "15.4 Then \nThat goal \nshould be \nsought for, \nwhither \nhaving gone \nnone returns \nagain. I seek \nrefuge in that \nPrimeval \nPurusha \nWhence \nstreamed \nforth the \nancient \nactivity or \nenergy.\n15.4 \u0924\u0924\u0903 then? \u092a\u0926\u092e\u094d \ngoal? \u0924\u0924\u094d That? \n\u092a\u01d0\u0930\u092e\u093e\u036c\u0917[\u0924\u00e5\u092f\u092e\u094d should be \nsought for? \u092f\u093f\u00e8\u092e\u0928\u094d \nwhither? \u0917\u0924\u093e\u0903 gone? \u0928 \nnot? \u01d3\u0928\u0935\u0924[\u093f\u00db\u0924 return? \n\u092d\u0942\u092f\u0903 again? \u0924\u092e\u094d that? \u090f\u0935 \neven? \u091a and? \u0906\u026e\u092f\u092e\u094d \nprimeval? \u092a\u0941\u01fd\u0937\u092e\u094d \nPurusha? \u0124\u092a\u026e\u092f\u0947 I seek \nrefuge? \u092f\u0924\u0903 whence? \n\u0124\u0935\u0943\u036a\u01a3\u0903 activity or energy? \n\u0124\u0938\u0943\u0924\u093e streamed forth? \n\u092a\u0941\u0930\u093e\u0923\u0940 ancient."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ba200b65-16aa-4cb0-acae-feffdbf4609b
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 454, "page_label": "455", "chroma:document": "\u0124\u0938\u0943\u0924\u093e streamed forth? \n\u092a\u0941\u0930\u093e\u0923\u0940 ancient.\nCommentary That which \nfills the whole world with \nthe form of \nExistenceKnowledgeBlis\ns is Purusha. Or? that \nwhich sleeps in this Puri \n(city) of the body is the \nPurusha.Singleminded \ndevotion which consists \nof ceaselessly thinking \nof or meditating on the \nSupreme Being is the \nsure means of attaining \nSelfrealisation. Taking \nsole refuge in the \nPrimeval Purusha is the \nmeans to know or \nrealise that supreme \ngoal goind whither the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 3536e1b3-bded-4e73-b37e-56e5ebc8ad42
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 454, "page_label": "455", "chroma:document": "realise that supreme \ngoal goind whither the \nwise do not return again \nto this world of death.\nThe aspirant should \nknow the abode of \nVishnu. He should \nstruggle hard to reach it. \nHe should seek it by \ntaking refuge in the \nPrimeval Purusha. If he \nreaches this immortal \nabode of Vishnu or the \nimperishable Brahmic \nseat of ineffable \nsplendour and glory he \nwill never return to this \nmortal world.The \nPrimeval Purusha or the \npure? Supreme Being \nWho is \nExistenceKnowledgeBlis"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d675a008-8eae-4028-bb65-a77ce464ea5e
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 454, "page_label": "455", "chroma:document": "Who is \nExistenceKnowledgeBlis\ns Absolute is the goal or \nthe supreme abode or \nthe abode of Vishnu. \nJust as illusory objects \nlike elephants? horses? \netc.? come forth through \nthe jugglery of the \nmagician? so also this \nancient energy or the \noriginal divine power or \nemanation of this tree or \nillusory Samsara has \nstreamed forth from that \nPrimeval Purusha.What \nsort of persons reach \nthat goal eternal Listen."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 455, "page_label": "456", "chroma:document": "\u0938\u0947 \u036a\u0935\u092e\u0941\u00c8\u0924 \u0939\u094b \n\u0917\u092f\u0947 \u0939\u0247, \u0910\u0938\u0947 \n\u0938\u00e0\u092e\u094b\u0939 \u0930\u01d1\u0939\u0924 \n\u00a3\u093e\u0928\u0940\u091c\u0928 \u0909\u0938 \n\u0905\u00e5\u092f\u092f \u092a\u0926 \u0915\u094b \n\u0124\u093e\u00dc\u0924 \u0939\u094b\u0924\u0947 \u0939\u0247\u0964\u0964\n15.5 Free \nfrom pride \nand delusion, \nvictorious \nover the evil \nof \nattachment, \ndwelling \nconstantly in \nthe Self, their \ndesires \nhaving \ncompletely \nturned away, \nfreed from the \npairs of \nopposites \nknown as \npleasure and \npain, the \nundeluded \nreach the \neternal goal.\n15.5 \u01d3\u0928\u092e\u093e[\u0928\u092e\u094b\u0939\u093e\u0903 free \nfrom pride and \ndelusion? \u093f\u091c\u0924\u0938\u0268\u0917\u0926\u094b\u0937\u093e\u0903 \nvictorious over the evil \nof attachment? \n\u0905\u00da\u092f\u093e\u00d7\u092e\u01d3\u0928\u00d7\u092f\u093e\u0903 dwelling"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 455, "page_label": "456", "chroma:document": "of attachment? \n\u0905\u00da\u092f\u093e\u00d7\u092e\u01d3\u0928\u00d7\u092f\u093e\u0903 dwelling \nconstantly in the Self? \n\u036a\u0935\u01d3\u0928\u0935\u0943\u01a3\u0915\u093e\u092e\u093e\u0903 (their) \ndesires having \ncompletely turned \naway? \u026e\u0935\u00db\u026e\u0935\u0948\u0903 from the \npairs of opposites? \n\u036a\u0935\u092e\u0941\u00c8\u0924\u093e\u0903 freed? \n\u0938\u0941\u0916\u0926\u0941\u0903\u0916\u0938\u0902\u00a3\u0948\u0903 known as \npleasure and pain? \n\u0917\u00cd\u091b\u093f\u00db\u0924 reach? \u0905\u092e\u0942\u0922\u093e\u0903 \nthe undeluded? \u092a\u0926\u092e\u094d \ngoal? \u0905\u00e5\u092f\u092f\u092e\u094d eternal? \n\u0924\u0924\u094d That.Commentary \nWherever there is pride \nthere is stiff egoism. \nAbsence of \ndiscrimination between \nthe Real and the unreal \nis Moha. Perversion is \nMoha. Infatuation is \nMoha. Those who are"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 455, "page_label": "456", "chroma:document": "Moha. Infatuation is \nMoha. Those who are \nfree from likes and \ndislikes even when they \nattain pleasant or \nunpleasant objects have \ntriumphed over the,evil \nof attachment. Kartritva \nAbhimana or the idea I \nam the doer is Sanga. \nLikes and dislikes are \nthe Doshas or the evils. \nHeat and cold? pleasure \nand pain? honour and \ndishonour? censure and \npraise? etc.? are the \npairs of opposites. Only \nthose who have \ndestroyed ignorance \nand who have attained \nthe knowledge of the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 455, "page_label": "456", "chroma:document": "and who have attained \nthe knowledge of the \nSelf reach the eternal \ngoal.Adhyatmanityah \nEver engaged in the \ncontemplation of the \nnature of Brahman or \nthe Supreme Being.\nVinivrittakamah All the \ndesires vanish in toto \nwithout leaving any \ntrace or taint behind. \nThey who have reached \nthis stage become Yatis \nor Sannyasins. In the \nfire of wisdom all desires \nare burnt. As the birds \nfly away from a tree \nwhich has caught fire? \nso do desires go away \nfrom him.Tat That (the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 456, "page_label": "457", "chroma:document": "return not; \nthat is My \nsupreme \nabode.\n15.6 \u0928 not? \u0924\u0924\u094d that? \n\u092d\u093e\u0938\u092f\u0924\u0947 illumines? \u0938\u0942\u092f[\u0903 \nthe sun? \u0928 not? \u0936\u0936\u093e\u0268\u0915\u0903 \nthe moon? \u0928 not? \u092a\u093e\u0935\u0915\u0903 \nfire? \u092f\u0924\u094d to which? \u0917\u00d7\u0935\u093e \nhaving gone? \u0928 not? \n\u01d3\u0928\u0935\u0924[\u00db\u0924\u0947 (they) return? \n\u0924\u0924\u094d that? \u0927\u093e\u092e Abode? \n\u092a\u0930\u092e\u092e\u094d Supreme? \u092e\u092e \nMy.Commentary That \nsupreme abode is \nselfillumined for \nBrahman is \nselfluminous. It existed \nbefore the sun? the \nmoon and the fire came \ninto existence during \ncreation. It remains even \nafter they dissolve into \nthe Unmanifested during"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 456, "page_label": "457", "chroma:document": "the Unmanifested during \nthe dissolution of the \nworld.This verse is \ntaken from the \nKathopanishad The sun \ndoes not shine there? \nnor do the moon and the \nstars? nor does this \nlightning shine and \nmuch less this fire. \nWhen It shines? \neverything shines after \nIt? by Its light? all these \nshine (Chap.II?5.15). \nThe same idea occurs in \nthe Svetasvatara \nUpanishad (6.14) and \nthe Mundaka Upanishad \n(II.2.10). The sun? the \nmoon? etc.? derive their \nlight from Para \nBrahman. Nothing else"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "the world of \nlife, draws to \n(itself) the \n(five) senses \nwith the mind \nfor the sixth, \nabiding in \nNature.\n15.7 \u092e\u092e My? \u090f\u0935 even? \n\u0905\u0902\u0936\u0903 portion? \u091c\u0940\u0935\u0932\u094b\u0915\u0947 in \nthe world of life? \u091c\u0940\u0935\u092d\u0942\u0924\u0903 \nhaving become a soul? \n\u0938\u0928\u093e\u0924\u0928\u0903 eternal? \n\u092e\u0928\u0903\u0937\u00e7\u0920\u093e\u01d3\u0928 with mind as \nthe sixth? \u0907\u093f\u00db\u0121\u092f\u093e\u0368\u0923 the \n(five) Indriyas? \n\u0124\u0915\u0943\u01d3\u0924\u00e8\u0925\u093e\u01d3\u0928 abiding in \nPrakriti? \u0915\u0937[\u01d3\u0924 draws (to \nitself).Commentary Now \nthe Lord explains how \nthe individual soul \ncomes into being. The \nindividual soul is a ray of \nthe Lord. A ray of the"}


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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "the Lord. A ray of the \nSupreme Being enters \nNature? draws to itself \nthe five senses and the \nmind and becomes an \nembodied soul (Jiva) by \nassuming a body. Here \nis a description of how \nthe subtle body or \nLingaSariria enters the \ngross body.Although the \nsun is reflected in \nwater? it is not in any \nway tainted. When a \ncrystal comes in,contact \nwith a red cloth or red \nflower? it seems to be \nred but it is really not so. \nEven so the Supreme \nBeings is not in any way"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: dbe16974-a452-4c3b-8085-9ffa465172b5
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "Even so the Supreme \nBeings is not in any way \ntainted by the actions of \nthe individual soul.\nIgnorance is the limiting \nadjunct of the individual \nsoul. On account of the \nlimitation caused by this \nignorance the soul \nexperiences that it is the \ndoer and the enjoyer. In \nessence the individual \nsoul is identical with the \nSupreme Being or \nBrahman. When \nignorance? the limiting \nadjunct or principle? is \ndestroyed? the \nindividual soul (Jiva) \nrealises it identity with \nthe Supreme Being"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 6c9cd5c2-e045-40e7-8603-59dca34f35ca
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "realises it identity with \nthe Supreme Being \n(Brahman).Just as the \nether in the pot \nbecomes one with the \nuniversal ether when the \nlimiting adjunct? the \npot? is broken? so also \nthe individual soul \nbecomes one with \nBrahman when the \nlimiting adjunct? \nignorance? is \nannihilated. Just as \nthere is no return of the \npotether after it has \nbecome one with the \nuniversal ether when the \npot is destroyed? so \nalso there is no return of \nthe individual soul after \nthe limiting adjunct (the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 66dcf425-6259-4656-9aa7-546330edfc9a
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "the limiting adjunct (the \nAntahkarana? i.e.? mind \nand the other inner \ninstruments) is \ndestroyed. It becomes \none with Brahman.\nPratibimba (reflection) is \nonly a portion of the \nBimba (object). The \nreflected sun is only a \nportion of the real sun \n(the rays of the sun). \nWhen the water is \nremoved the reflected \nsun goes back to the \noriginal sun? as it were. \nIt does not return to the \nwater again. Even so? \nwhen ignorance or the \nmind is annihilated? the \nJiva (individual soul)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 17a72c36-bd32-4b91-a6c8-4537e5de6496
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "mind is annihilated? the \nJiva (individual soul) \nwhich is a reflection of \nBrahman in ignorance is \nabsorbed in the Bimba \nBrahman. It does not \nreturn to this world of \nbirth and death.The \nindividual soul is only an \nimaginary or fictitious \nportion of Brahman. It is \nnot a real portion. For \nthe Supreme Being is \nindivisible. It has no \nparts. If It has parts? It \nwould be liable to \ndestruction when the \nparts are disjointed or \nremoved.The senses \nabide in Nature? in their"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 42b095b8-7d95-4c36-8930-2ae390cd0dcf
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "removed.The senses \nabide in Nature? in their \nrespective seats such as \near? skin? tongue? eye \nand nose. A Sannyasi \nliving in the caves of the \nHimalayas dreams that \nhe is a married man and \nmoves about hither and \nthither to get a job for \nhis livelihood. Even so? \nthe individual soul \nforgets its real divine \nnature? mistakes the \nimpure? perishable body \nfor the pure? immortal \nSelf and imagines that it \nis the real actor and \nenjoyer by identifying \nitself with the body. It"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b62309f7-3952-4183-9ac2-4d9145ca155c
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "enjoyer by identifying \nitself with the body. It \nsays? I am the Karta. I \nam the Bhokta. I am a \nsoul bound by Samsara. \nI am happy. I am \nmiserable. It becomes \nfinite.In essence the Jiva \nis identical with \nBrahman. The \ndifference is on account \nof delusion or \nimagination or \nsuperimposition. The \nillusion of difference is \ndue to the limiting \nadjunct or principle (the \nmind) even as the \nillusion that the ether in \nthe pot is different from \nthe universal ether is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: fca8cd6d-480d-4af4-bbc1-ef2223248df5
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "the universal ether is \ncaused by the limiting \nadjunct? viz.? the pot. \nJivabrahmabhedabhrant\ni (the delusion of the \ndistinctior between the \nindividual soul and the \nSupreme Being) is \nremoved when the \nlimiting adjunct (mind) is \nannihilated. In deep \nsleep the mind rests in a \nsubtle state along with \nall the Samskaras \n(impressions) and \nVasanas (tendencies) in \nits cause (primordial \nignorance). Again it \ncomes back from this \nstate of ignorance when \nyou return to the waking"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4f32ef51-4b89-44da-a4ed-58ad0e77434a
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "you return to the waking \nstate. If the cause \n(ignorance) is destroyed \nby the knowledge of the \nSelf? its effect (mind) is \nalso annihilated.Just as \nthe tortoise stretches out \nits head and feet which \nwere in a state of Laya \n(absorption) in its body? \nso also the individual \nsoul strecthces out its \nmind and senses which \nwere in a state of \nabsorption in primordial \nignorance in deep \nsleep? to enjoy the \nsensual objects in the \nwaking state.A ray of the \nSupreme Being enters"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e83383b2-c5ef-4467-9889-c4fe0d22f8cc
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "waking state.A ray of the \nSupreme Being enters \nNature? draws to itself \nthe five senses and the \nmind In this verse the \nformation of the astral \nbody (LingaSarira or \nSukshmasarira) is \ndescribed.The Sruti \ndeclares\u0938 \u090f\u0937 \u0907\u0939 \u0124\u036a\u0935\u00e7\u091f\u0903 \n\u0906\u0928\u0916\u093e\u0112\u0947\u00df\u092f\u0903 \u0924\u0924\u094d \u0938\u0943\u00e7\u026a\u0935\u093e \n\u0924\u0926\u0947\u0935\u093e\u0928\u0941\u0124\u093e\u036a\u0935\u0936\u0924\u094d\u0964\u0964That \nSupreme Being Itself? \nhaving created this \naggregate of the body \nfrom the head to the \ntoe? entered this body in \nthe form of the Jiva.\nAccording to Vedanta \nthere are nineteen \nprinciples? viz.? the five"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d19316da-abc7-45c6-911b-c5f124c37dac
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "there are nineteen \nprinciples? viz.? the five \norgans of knowledge? \nthe five organs of \naction? the five vital airs \n(Prana? Apana? Vyana? \nSamana and Udana)? \nthe mind? intellect? \nChitta (the subconscious \nor the unconscious \nmind)? and egoism. We \nwill have to conclude \nthat the words the five \nsenses and the mind \npoint to the collection of \nthe remaining thirteen \nprinciples also.Amsa \nThis does not mean \nhere a particle or portion \nwhich has been cut out. \nIt is like the Amsar of the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c3fb28c8-ffc9-47d0-81d9-3f55df607546
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 457, "page_label": "458", "chroma:document": "It is like the Amsar of the \nether in the pot the ether \nis not cut out but still \nremains the whole ether. \n(Cf.XIV.3)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c68bcd98-f829-43c9-a253-2820cd6bb599
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 458, "page_label": "459", "chroma:document": "BG15.8 15 8\n\u0936\u0930\u0223\u0930\u0902 \n\u092f\u0926\u0935\u093e\u00dc\u0928\u094b\n\u01d3\u0924 \n\u092f\u00cd\u091a\u093e\u00dc\u092f\u0941\u0924\u094d\n\u0110\u093e\u092e\u0924\u0940\u00e6\u0935\n\u0930\u0903 |\n\u0917\u0943\u0939\u0223\u00d7\u0935\u0948\u0924\u093e\n\u01d3\u0928 \n\u0938\u0902\u092f\u093e\u01d3\u0924 \n\u0935\u093e\u092f\u0941\u0917[\u00db\u0927\u093e\n\u01d3\u0928\u0935\u093e\u0936\u092f\u093e\n\u0924\u094d ||\u0967\u096b-\n\u096e||\n\u015bar\u012bra\u1e43 \nyadav\u0101pnoti \nyacc\u0101pyutkr\u0101m\nat\u012b\u015bvara\u1e25 .\ng\u1e5bhitvait\u0101ni \nsa\u1e43y\u0101ti \nv\u0101yurgandh\u0101niv\n\u0101\u015bay\u0101t ||15-8||\n\u0964\u096415.8\u0964\u0964 \u091c\u092c \n(\u0926\u0947\u0939\u093e\u01d1\u0926 \u0915\u093e) \n\u0908\u00e6\u0935\u0930 (\u091c\u0940\u0935) \n(\u090f\u0915 \u0936\u0930\u0223\u0930 \u0938\u0947) \n\u0909\u00d7\u0110\u092e\u0923 \u0915\u0930\u0924\u093e \n\u0939\u0948, \u0924\u092c \u0907\u0928 \n(\u0907\u093f\u00db\u0121\u092f\u0249 \u0914\u0930 \n\u092e\u0928) \u0915\u094b \u0112\u0939\u0923 \n\u0915\u0930 \u0905\u00db\u092f \u0936\u0930\u0223\u0930 \n\u092e\u0245 \u0907\u0938 \u0124\u0915\u093e\u0930 \u0932\u0947 \n\u091c\u093e\u0924\u093e \u0939\u0948, \u091c\u0948\u0938\u0947 \n\u0917\u00db\u0927 \u0915\u0947 \u0906\u012e\u092f \n(\u092b\u0942\u0932\u093e\u01d1\u0926) \u0938\u0947 \n\u0917\u00db\u0927 \u0915\u094b \u0935\u093e\u092f\u0941 \u0932\u0947 \n\u091c\u093e\u0924\u093e \u0939\u0948\u0964\u0964\n15.8 When \nthe Lord (as \nthe individual \nsoul) obtains \na body and \nwhen He \nleaves it, He"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1ebd818d-4f52-4393-9f29-8550115065a7
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 458, "page_label": "459", "chroma:document": "a body and \nwhen He \nleaves it, He \ntakes these \nand goes \n(with them) as \nthe wind \ntakes the \nscents from \ntheir seats \n(flowers, etc.).\n15.8 \u0936\u0930\u0223\u0930\u092e\u094d a body? \u092f\u0924\u094d \nwhen? \u0905\u0935\u093e\u00dc\u0928\u094b\u01d3\u0924 \nobtains? \u092f\u0924\u094d when? \u091a \nand? \u0905\u036a\u092a also? \u0909\u00d7\u0110\u093e\u092e\u01d3\u0924 \nleaves? \u0908\u00e6\u0935\u0930\u0903 the Lord? \n\u0917\u0943\u0939\u0223\u00d7\u0935\u093e taking? \u090f\u0924\u093e\u01d3\u0928 \nthese? \u0938\u0902\u092f\u093e\u01d3\u0924 goes? \n\u0935\u093e\u092f\u0941\u0903 the wind? \u0917\u00db\u0927\u093e\u0928\u094d \nthe scents? \u0907\u0935 as? \n\u0906\u0936\u092f\u093e\u0924\u094d from (their) \nseats (the flowers).\nCommentary Here is a \ndescription of how the \nsubtle body leaves the \ngross body.When the \nJiva? the Lord of the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 38075f3e-a9e1-4cb7-8fad-4f0e5a00001f
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 458, "page_label": "459", "chroma:document": "gross body.When the \nJiva? the Lord of the \naggregate of the body \nand the rest takes up \nthis body he brings in \nwith him the mind and \nthe senses when he \nleavs the body at its \ndissolution he takes with \nhim the senses and the \nmind? just as the wind \ncarries with it the \nfragrance from the \nflowers. Wherever he \ngoes and whatever form \nhe assumes he again \noperates through these \nsenses and the mind.\nLord Jiva? the Lord of \nthe aggregate of the \nbody and the rest.The \nSelf appears to be an"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 76967930-501e-4ef6-888b-db003255ee5e
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 458, "page_label": "459", "chroma:document": "body and the rest.The \nSelf appears to be an \nagent or an enjoyer only \nwhen he possesses or \nassumes a body."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d512b838-da90-4c39-8da7-3b5def167cb6
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 459, "page_label": "460", "chroma:document": "BG15.9 15 9\n\u012e\u094b\u011f\u0902 \u091a\u00a2\u0941\u0903 \n\u00e8\u092a\u0936[\u0928\u0902 \u091a \n\u0930\u0938\u0928\u0902 \n\u0113\u093e\u0923\u092e\u0947\u0935 \n\u091a |\n\u0905\u036c\u0927\u00e7\u0920\u093e\u092f \n\u092e\u0928\u00e6\u091a\u093e\u092f\u0902 \n\u036a\u0935\u0937\u092f\u093e\u0928\u0941\u092a\n\u0938\u0947\u0935\u0924\u0947 \n||\u0967\u096b-\u096f||\n\u015brotra\u1e43 cak\u1e63u\u1e25 \nspar\u015bana\u1e43 ca \nrasana\u1e43 \nghr\u0101\u1e47ameva ca \n.\nadhi\u1e63\u1e6dh\u0101ya \nmana\u015bc\u0101ya\u1e43 \nvi\u1e63ay\u0101nupaseva\nte ||15-9||\n\u0964\u096415.9\u0964\u0964 (\u092f\u0939 \n\u091c\u0940\u0935) \u012e\u094b\u011f, \n\u091a\u00a2\u0941, \n\u00e8\u092a\u0936\u0236\u093f\u00db\u0121\u092f, \n\u0930\u0938\u0928\u093e \u0914\u0930 \u0113\u093e\u0923 \n(\u0928\u093e\u0915) \u0907\u0928 \n\u0907\u093f\u00db\u0121\u092f\u0249 \u0924\u0925\u093e \n\u092e\u0928 \u0915\u094b \u0906\u012e\u092f \n\u0915\u0930\u0915\u0947 \u0905\u0925\u093e[\u0924\u094d \n\u0907\u0928\u0915\u0947 \u026e\u0935\u093e\u0930\u093e \n\u036a\u0935\u0937\u092f\u0249 \u0915\u093e \u0938\u0947\u0935\u0928 \n\u0915\u0930\u0924\u093e \u0939\u0948\u0964\u0964\n15.9 \nPresiding \nover the ear, \nthe eye, \ntouch, taste \nand smell, as \nwell as the \nmind, it \nenjoys the \nobjects of the \nsenses.\n15.9 \u012e\u094b\u011f\u092e\u094d the ear? \u091a\u00a2\u0941\u0903"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 977e5f4f-0326-4aeb-af2d-4f145342717c
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 459, "page_label": "460", "chroma:document": "objects of the \nsenses.\n15.9 \u012e\u094b\u011f\u092e\u094d the ear? \u091a\u00a2\u0941\u0903 \nthe eye? \u00e8\u092a\u0936[\u0928\u092e\u094d the \n(organ of) touch? \u091a \nand? \u0930\u0938\u0928\u092e\u094d the (organ \nof) taste? \u0113\u093e\u0923\u092e\u094d the \n(organ of) smell? \u090f\u0935 \neven? \u091a and? \u0905\u036c\u0927\u00e7\u0920\u093e\u092f \npresiding over? \u092e\u0928\u0903 the \nmind? \u091a and? \u0905\u092f\u092e\u094d this \n(soul)? \u036a\u0935\u0937\u092f\u093e\u0928\u094d objects \nof the senses? \u0909\u092a\u0938\u0947\u0935\u0924\u0947 \nenjoys.Commentary \nHere is a description of \nhow the subtle body \nremaining in the gross \nbody enjoys the objects \nof the senses.The \nindividual soul uses the \nmind along with each \nsense separately and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 459, "page_label": "460", "chroma:document": "mind along with each \nsense separately and \nenjoys or experiences \nthe objects of the \nsenses such as sound? \ntouch? colour (form)? \ntaste and smell.It sits on \nthe marvellous car of its \nmind? passes through \nthe gateway of the ear in \nthe twinkling of an eye \nand enjoys the various \nkinds of music of this \nworld. It holds the reins \nof the nerves of \nsensation? enters the \ndomain of touch through \nthe portal of the skin and \nenjoys the diverse kinds \nof soft objects. It roams"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 162fea10-54c8-44c1-874a-9f13e2cd4d76
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 459, "page_label": "460", "chroma:document": "of soft objects. It roams \nabout in the hills of \nbeautiful forms and \nenjoys them through the \nwindows of his eyes. It \nenters the cave of taste \nby the avenue of the \ntongue and enjoyes \ndainties? palatable \ndishes and refreshing \nbeverages. It enters the \nforest of scents through \nthe door of the nose and \nenjoys them to its hearts \ncontent.It makes its \nabode in the ears? the \neyes? the skin? the \ntongue and the nose? \nas also in the mind and \nenjoys the objects of the \nsenses. It gains"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: aec4189c-904c-4fa6-8c67-0af6af4d34d2
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 459, "page_label": "460", "chroma:document": "enjoys the objects of the \nsenses. It gains \nexperiences of the outer \nworld through the \nmind?,intellect? \nsubconscious mind? \negoism? the ten senses \nand the five vital airs.\nGhranameva cha The \nword cha (and) indicates \nthat we shall have to \ninclude the five organs \nof action? and also the \nfourfold inner instrument \n(mind? intellect? \nsubconscious mind and \negoism). In the Katha \nUpanishad it is said \n\u0906\u00d7\u092e\u0947\u093f\u00db\u0121\u092f\u092e\u0928\u094b\u092f\u0941\u00c8\u0924\u0902 \n\u092d\u094b\u00c8\u0924\u0947\u00d7\u092f\u093e\u0939\u0941\u092e[\u0928\u0940\u036a\u0937\u0923\u0903\u0964\u0964The \nSelf? the senses and \nthe mind united? the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 6c91145f-7a79-47d3-8ddd-7c3c8327784e
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 459, "page_label": "460", "chroma:document": "Self? the senses and \nthe mind united? the \nwise call the enjoyer."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5420a993-bec9-49b2-a784-3cfb18057d00
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 460, "page_label": "461", "chroma:document": "BG15.10 15 10\n\u0909\u00d7\u0110\u093e\u092e\u0928\u094d\n\u0924\u0902 \u093f\u00e8\u0925\u0924\u0902 \n\u0935\u093e\u036a\u092a \n\u092d\u0941\u00d1\u091c\u093e\u0928\u0902 \n\u0935\u093e \n\u0917\u0941\u0923\u093e\u093f\u00db\u0935\n\u0924\u092e\u094d |\n\u036a\u0935\u092e\u0942\u0922\u093e \n\u0928\u093e\u0928\u0941\u092a\u00e6\u092f\n\u093f\u00db\u0924 \n\u092a\u00e6\u092f\u093f\u00db\u0924 \n\u00a3\u093e\u0928\u091a\n\u00a2\u0941\u0937\u0903 \n||\u0967\u096b-\u0967\u0966||\nutkr\u0101manta\u1e43 \nsthita\u1e43 v\u0101pi \nbhu\u00f1j\u0101na\u1e43 v\u0101 \ngu\u1e47\u0101nvitam .\nvim\u016b\u1e0dh\u0101 \nn\u0101nupa\u015byanti \npa\u015byanti \nj\u00f1\u0101nacak\u1e63u\u1e63a\u1e25 \n||15-10||\n\u0964\u096415.10\u0964\u0964 \n\u0936\u0930\u0223\u0930 \u0915\u094b \n\u00d7\u092f\u093e\u0917\u0924\u0947 \u0939\u0941\u092f\u0947, \n\u0909\u0938\u092e\u0245 \u093f\u00e8\u0925\u0924 \u0939\u0941\u092f\u0947 \n\u0905\u0925\u0935\u093e (\u036a\u0935\u0937\u092f\u0249 \n\u0915\u094b) \u092d\u094b\u0917\u0924\u0947 \u0939\u0941\u092f\u0947, \n\u0917\u0941\u0923\u0249 \u0938\u0947 \n\u0938\u092e\u093f\u00db\u0935\u0924 \n\u0906\u00d7\u092e\u093e \u0915\u094b \n\u036a\u0935\u092e\u0942\u095d \u0932\u094b\u0917 \u0928\u0939\u0223\u0902 \n\u0926\u0947\u0916\u0924\u0947 \u0939\u0247; \n(\u092a\u0930\u00db\u0924\u0941) \n\u00a3\u093e\u0928\u091a\u00a2\u0941 \u0935\u093e\u0932\u0947 \n\u092a\u0941\u01fd\u0937 \u0909\u0938\u0947 \u0926\u0947\u0916\u0924\u0947 \n\u0939\u0247\u0964\u0964\n15.10 The \ndeluded do \nnot see Him \nWho departs, \nstays and \nenjoys; but \nthey who \npossess the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: dbd86539-abce-4cfa-8f77-b73a6ebd1063
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 460, "page_label": "461", "chroma:document": "stays and \nenjoys; but \nthey who \npossess the \neye of \nknowledge \nbehold Him.\n15.10 \u0909\u00d7\u0110\u093e\u092e\u00db\u0924\u092e\u094d \ndeparting? \u093f\u00e8\u0925\u0924\u092e\u094d \nstaying? \u0935\u093e or? \u0905\u036a\u092a \nalso? \u092d\u0941\u00d1\u091c\u093e\u0928\u092e\u094d enjoying? \n\u0935\u093e or? \u0917\u0941\u0923\u093e\u093f\u00db\u0935\u0924\u092e\u094d united \nwith the Gunas? \u036a\u0935\u092e\u0942\u0922\u093e\u0903 \nthe deluded? \u0928 not? \n\u0905\u0928\u0941\u092a\u00e6\u092f\u093f\u00db\u0924 do see \n(Him)? \u092a\u00e6\u092f\u093f\u00db\u0924 behold \n(Him)? \u00a3\u093e\u0928\u091a\u00a2\u0941\u0937\u0903 those \nwho possess the eye of \nknowledge.Commentary \nThough the Self is \nnearest and comes most \neasily within their field of \nvision or \nconsciousness? the \nignorant and the \ndeluded are not able to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 053f13e0-9ca0-4f51-928b-0efd74c91e46
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 460, "page_label": "461", "chroma:document": "ignorant and the \ndeluded are not able to \nbehold Him? because \nthey are swayed by the \nalities of Nature their \nminds constantly run \ntowards the sensual \nobjects and are \nsaturated with passion \nthey identify the Self \nwith the body their vision \nis engrossed in external \nforms. But those who \nare endowed with the \ninner eye of intuition do \nbehold Him.Yama said \nto Nachiketas The \nselfexistent Brahma \ncreated the senses with \noutgoing tendencies \ntherefore man beholds \nthe external universe"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 705559ea-9c25-4644-9364-b3415f1a30e9
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 460, "page_label": "461", "chroma:document": "therefore man beholds \nthe external universe \nand not the internal Self. \nHe aded But some wise \nmen with their senses \nturned away from the \nobjects? desirous of \nimmortality? turn their \ngaze inwards and \nbehold the Self within \n(seated in their heart). \n(Katha Upanishad IV.1)\nThose who possess the \ninner eye of knowledge \nbehold that the Self is \nentirely distinct from the \nbody. They realise the \nSelfs separate existence \nfrom the body and know \nthat the body moves and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 9386e978-b4b4-4856-ac65-c79090d8090a
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 460, "page_label": "461", "chroma:document": "from the body and know \nthat the body moves and \nacts on account of Its \npresence therein? just \nas the iron moves and \nacts in the presence of \nthe magnet."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 777b6ebb-a77b-4076-87a4-7b08329f0cad
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 461, "page_label": "462", "chroma:document": "BG15.11 15 11\n\u092f\u0924\u00db\u0924\u094b \n\u092f\u094b\u036c\u0917\u0928\u00e6\u091a\u0948\n\u0928\u0902 \n\u092a\u00e6\u092f\u00db\u00d7\u092f\u093e\n\u00d7\u092e\u00db\u092f\u0935\n\u093f\u00e8\u0925\u0924\u092e\u094d |\n\u092f\u0924\u00db\u0924\u094b\u093d\u092a\u094d\n\u092f\u0915\u0943\u0924\u093e\u00d7\u092e\u093e\n\u0928\u094b \u0928\u0948\u0928\u0902 \n\u092a\u00e6\u092f\u00db\u00d7\u092f\n\u091a\u0947\u0924\u0938\u0903 \n||\u0967\u096b-\u0967\u0967||\nyatanto \nyogina\u015bcaina\u1e43 \npa\u015byanty\u0101tman\nyavasthitam .\nyatanto.\napyak\u1e5bt\u0101tm\u0101no \nnaina\u1e43 \npa\u015byantyacetas\na\u1e25 ||15-11||\n\u0964\u096415.11\u0964\u0964 \n\u092f\u094b\u0917\u0940\u091c\u0928 \u0124\u092f\u00d7\u0928 \n\u0915\u0930\u0924\u0947 \u0939\u0941\u092f\u0947 \u0939\u0223 \n\u0905\u092a\u0928\u0947 \u01ff\u0926\u092f \u092e\u0245 \n\u093f\u00e8\u0925\u0924 \u0906\u00d7\u092e\u093e \n\u0915\u094b \u0926\u0947\u0916\u0924\u0947 \u0939\u0247, \n\u091c\u092c \u0369\u0915 \u0905\u0936\u0941\u026e\u0927 \n\u0905\u00db\u0924:\u0915\u0930\u0923 \n\u0935\u093e\u0932\u0947 \n(\u0905\u0915\u0943\u0924\u093e\u00d7\u092e\u093e\u0928:) \n\u0914\u0930 \u0905\u036a\u0935\u0935\u0947\u0915\u0227 \n(\u0905\u091a\u0947\u0924\u0938:) \u0932\u094b\u0917 \n\u092f\u00d7\u0928 \u0915\u0930\u0924\u0947 \u0939\u0941\u092f\u0947 \n\u092d\u0940 \u0907\u0938\u0947 \u0928\u0939\u0223\u0902 \n\u0926\u0947\u0916\u0924\u0947 \u0939\u0247\u0964\u0964\n15.11 The \nYogins \nstriving (for \nperfection) \nbehold Him \ndwelling in \nthe Self; but,"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 056a465a-4c6d-4594-89f1-7f66579f3aed
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 461, "page_label": "462", "chroma:document": "behold Him \ndwelling in \nthe Self; but, \nthe unrefined \nand \nunintelligent, \neven though \nstriving, see \nHim not.\n15.11 \u092f\u0924\u00db\u0924\u0903 striving (for \nperfection)? \u092f\u094b\u036c\u0917\u0928\u0903 the \nYogins? \u091a and? \u090f\u0928\u092e\u094d \nthis? \u092a\u00e6\u092f\u093f\u00db\u0924 see? \n\u0906\u00d7\u092e\u01d3\u0928 in the Self? \n\u0905\u0935\u093f\u00e8\u0925\u0924\u092e\u094d dwelling? \n\u092f\u0924\u00db\u0924\u0903 striving? \u0905\u036a\u092a \nalso? \u0905\u0915\u0943\u0924\u093e\u00d7\u092e\u093e\u0928\u0903 the \nunrefined? \u0928 not? \u090f\u0928\u092e\u094d \nthis? \u092a\u00e6\u092f\u093f\u00db\u0924 see? \n\u0905\u091a\u0947\u0924\u0938\u0903 unintelligent.\nCommentary The \ndescription of the \nevolution of the \nindividual soul is now \ncomplete.The Yogins \nwho strive with an iron \ndetermination? fiery"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1e561e42-156d-47d5-9b1c-3b9df12ca682
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 461, "page_label": "462", "chroma:document": "who strive with an iron \ndetermination? fiery \nresolve? faith? \nearnestness and \nwellbalanced mind? see \nHim established in their \nhearts. They behold Him \ndwelling in their own \nmind or intellect. They \nrecognise Him -- This I \nam. But those who are \nof full intellect and \nwithout proper discipline \nof the mind and the \nsenses? who have not \nbeen purified by \nausterity? selfless \nservice and charity? \nwho have not subdued \ntheir senses? who have \nnot practised regular \nmeditation? who have"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8df3a705-ada3-4226-a051-680c6770b133
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 461, "page_label": "462", "chroma:document": "not practised regular \nmeditation? who have \nnot given up their evil \nways? who have not \neradicated lust? pride? \negoism? anger? greed \nand hypocrisy? who \nhave not developed true \ndiscrimination between \nthe Real and the unreal? \nhowever hard they may \nstruggle to know Him by \nmeans of the study of \nthe sacred scriptures? \ndo not behold Him. They \nare not able to attain \nSelfrealisation. Mere \nstudy of scriptues alone \ncannot help one who \nhas an impure mind to \nattain Selfrealisation."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 9d7db1c4-74ff-4f33-91bf-90efd20d512f
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 461, "page_label": "462", "chroma:document": "has an impure mind to \nattain Selfrealisation. \nThe aspirant should \nhave a calm and pure \nmind. He should \npractise constant? \nprotracted and profound \nmeditation on the Self. \nOnly then will he \nrealise? recognise and \nbehold the Self abiding \nin his own heart.That \nGoal (the Supreme \nBeing) which the fire? \nstars? lightning? sun \nand moon do not \nillumine? having \nreached which the \naspirants do not return \nto this Samsara or the \nworld of birth and \ndeath? of which the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b59798fe-8007-4534-9a4e-e6e3f8d5adb2
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 461, "page_label": "462", "chroma:document": "world of birth and \ndeath? of which the \nindividual souls are only \nimaginary parts \nappearing so on account \nof the limiting adjunct \n(ignorance)? just as the \nether in the pot appears \nto be limited though it is \none with the,universal \nether -- is the essence \nof all worldly \nexperiences.Just as the \nether in the pot \nbecomes identical with \nthe universal ether when \nthe limiting adjunct (pot) \nis broken? so also the \nindividual soul becomes \nidentical with the \nSupreme Being when"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4a42ced6-35db-40df-b137-f30ea20e5e43
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 461, "page_label": "462", "chroma:document": "identical with the \nSupreme Being when \nthe limiting adjunct \n(ignorance) is destroyed \nthrough the knowledge \nof the Self or \nSelfrealisation born of \nmeditation on the right \nsignificance of the great \nsentences of the \nUpanishads? viz.? \nTatTvamAsi (That thou \nart) or \nAhamBrahmaAsmi (I am \nthe Supreme Being). \nThen he realises that \nBrahman is the essence \nof all and tht He is the \nbasis of all experiences.\nIn order to make Arjuna \nunderstand this? the \nLord gives a brief \nsummary of His"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5fb0935c-c485-49b7-85e4-8bd8e166c4a6
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 461, "page_label": "462", "chroma:document": "Lord gives a brief \nsummary of His \nmanifestations in the \nfollowing four verses. A \ndescription is given here \nof the allpervasiveness \nof the Self."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 462, "page_label": "463", "chroma:document": "BG15.12 15 12\n\u092f\u0926\u093e\u01d1\u0926\u00d7\u092f\n\u0917\u0924\u0902 \u0924\u0947\u091c\u094b \n\u091c\u0917\u026e\u092d\u093e\u0938\n\u092f\u0924\u0947\u093d\u0368\u0916\u0932\n\u092e\u094d |\n\u092f\u00cd\u091a\u00db\u0121\u092e\n\u0367\u0938 \n\u092f\u00cd\u091a\u093e\u00ca\u0928\u094c \n\u0924\u01a3\u0947\u091c\u094b \n\u036a\u0935\u026e\u036c\u0927 \n\u092e\u093e\u092e\u0915\u092e\u094d \n||\u0967\u096b-\u0967\u0968||\nyad\u0101dityagata\u1e43 \ntejo \njagadbh\u0101sayate\n.akhilam .\nyaccandramasi \nyacc\u0101gnau \ntattejo viddhi \nm\u0101makam ||15-\n12||\n\u0964\u096415.12\u0964\u0964 \u091c\u094b \n\u0924\u0947\u091c \u0938\u0942\u092f[ \u092e\u0245 \n\u093f\u00e8\u0925\u0924 \u0939\u094b\u0915\u0930 \n\u0938\u00e0\u092a\u0942\u0923[ \u091c\u0917\u0924\u094d \n\u0915\u094b \u0124\u0915\u093e\u0367\u0936\u0924 \n\u0915\u0930\u0924\u093e \u0939\u0948 \u0924\u0925\u093e \n\u091c\u094b \u0924\u0947\u091c \u091a\u00db\u0121\u092e\u093e \n\u092e\u0245 \u0939\u0948 \u0914\u0930 \u0905\u093f\u00ca\u0928 \n\u092e\u0245 \u0939\u0948, \u0909\u0938 \u0924\u0947\u091c \n\u0915\u094b \u0924\u0941\u092e \u092e\u0947\u0930\u093e \u0939\u0223 \n\u091c\u093e\u0928\u094b\u0964\u0964\n15.12 That \nlight which \nresiding in the \nsun illumines \nthe whole \nworld, that \nwhich is in the \nmoon and in \nthe fire  know \nthat light to be"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 462, "page_label": "463", "chroma:document": "moon and in \nthe fire  know \nthat light to be \nMine.\n15.12 \u092f\u0924\u094d which? \n\u0906\u01d1\u0926\u00d7\u092f\u0917\u0924\u092e\u094d residing in \nthe sun? \u0924\u0947\u091c\u0903 light? \u091c\u0917\u0924\u094d \nthe world? \u092d\u093e\u0938\u092f\u0924\u0947 \nillumines? \u0905\u0368\u0916\u0932\u092e\u094d \nwhole? \u092f\u0924\u094d which? \n\u091a\u00db\u0121\u092e\u0367\u0938 in the moon? \n\u092f\u0924\u094d which? \u091a and? \u0905\u00ca\u0928\u094c \nin the fire? \u0924\u0924\u094d that? \u0924\u0947\u091c\u0903 \nlight? \u036a\u0935\u026e\u036c\u0927 know? \n\u092e\u093e\u092e\u0915\u092e\u094d Mine.\nCommentary The \nimmanence of the Lord \nas the allilluminating \nlight of consciousness is \ndescribed in this verse.I \nam the cause and the \nsource of the light by \nwhich the sun illumines \nthe world? as also the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c28da923-7070-460e-88fe-b40bbf18cebc
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 462, "page_label": "463", "chroma:document": "which the sun illumines \nthe world? as also the \nreflected light of the sun \nin the moon and that of \nfire.Tejah Light The light \nof consciousness.If that \nis so? an objector says \nThe light of \nconsciousness exists \nalike in all moving and \nunmoving objects. Then \nwhy has the Lord \nmentioned this special \nalification of light as \nresiding in the sun? \nmoon and fire Please \nexplain. We say The \nhigher manifestation of \nthe light of \nconsciousness in the \nsun? etc.? is due to a"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 2e96172a-38fb-4120-a86d-47a310323fc0
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 462, "page_label": "463", "chroma:document": "consciousness in the \nsun? etc.? is due to a \nlarge concentration of \nSattva in them. Sattva is \nvery brilliant and \nluminous in them. That \nis the reason why there \nis this special alification.\nHere is an illustration. \nThe face of a man is not \nat all reflected on a \nwall? piece of wood or a \nblock of stone? but the \nsame face is reflected \nbeautifully in a very \nclean mirror. The degree \nof clearness of the \nreflection in the mirror is \nacording to the degree \nof transparency of the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 30daea4f-e032-40e2-b54f-6eb74be0501b
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 462, "page_label": "463", "chroma:document": "acording to the degree \nof transparency of the \nmirror. The more the \ntransparency of the \nmirror? the better the \nreflection of the face the \nless the transparency? \nthe worse the reflection. \nEven so Gods light \nshines in the sun and \nalso in the pure heart of \na devotee."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 463, "page_label": "464", "chroma:document": "BG15.13 15 13\n\u0917\u093e\u092e\u093e\u036a\u0935\u0936\u094d\n\u092f \u091a \n\u092d\u0942\u0924\u093e\u01d3\u0928 \n\u0927\u093e\u0930\u092f\u093e\u00e0\u092f\n\u0939\u092e\u094b\u091c\u0938\u093e \n|\n\u092a\u0941\u00e7\u0923\u093e\u0367\u092e \n\u091a\u094c\u0937\u0927\u0940\u0903 \n\u0938\u0935\u093e[\u0903 \n\u0938\u094b\u092e\u094b \n\u092d\u0942\u00d7\u0935\u093e \n\u0930\u0938\u093e\u00d7\u092e\u0915\u0903 \n||\u0967\u096b-\u0967\u0969||\ng\u0101m\u0101vi\u015bya ca \nbh\u016bt\u0101ni \ndh\u0101ray\u0101myaha\nmojas\u0101 .\npu\u1e63\u1e47\u0101mi \ncau\u1e63adh\u012b\u1e25 \nsarv\u0101\u1e25 somo \nbh\u016btv\u0101 \nras\u0101tmaka\u1e25 \n||15-13||\n\u0964\u096415.13\u0964\u0964 \u092e\u0247 \n\u0939\u0223 \u092a\u0943\u00d8\u0935\u0940 \u092e\u0245 \n\u0124\u0935\u0947\u0936 \u0915\u0930\u0915\u0947 \n\u0905\u092a\u0928\u0947 \u0913\u091c \u0938\u0947 \n\u092d\u0942\u0924\u092e\u093e\u011f \u0915\u094b \n\u0927\u093e\u0930\u0923 \u0915\u0930\u0924\u093e \u0939\u0942\u0901 \n\u0914\u0930 \u0930\u0938\u00e8\u0935\u01fe\u092a \n\u091a\u00db\u0121\u092e\u093e \u092c\u0928\u0915\u0930 \n\u0938\u092e\u00e8\u0924 \n\u0914\u0937\u036c\u0927\u092f\u0249 \u0915\u093e \n\u0905\u0925\u093e[\u0924\u094d \n\u0935\u0928\u00e8\u092a\u01d3\u0924\u092f\u0249 \u0915\u093e \n\u092a\u094b\u0937\u0923 \u0915\u0930\u0924\u093e \u0939\u0942\u0901\u0964\n\u0964\n15.13 \nPermeating \nthe earth I \nsupport all \nbeings by \n(My) energy; \nand having \nbecome the \nwatery moon I \nnourish all \nherbs."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d53f94fa-4acb-41b5-a41f-8b6bd37bdd74
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 463, "page_label": "464", "chroma:document": "become the \nwatery moon I \nnourish all \nherbs.\n15.13 \u0917\u093e\u092e the earth? \n\u0906\u036a\u0935\u00e6\u092f permeating? \u091a \nand? \u092d\u0942\u0924\u093e\u01d3\u0928 all beings? \n\u0927\u093e\u0930\u092f\u093e\u0367\u092e support? \u0905\u0939\u092e\u094d \nI? \u0913\u091c\u0938\u093e by (My) \nenergy? \u092a\u0941\u00e7\u0923\u093e\u0367\u092e (I) \nnourish? \u091a and? \u0914\u0937\u0927\u0940\u0903 \nthe herbs? \u0938\u0935\u093e[\u0903 all? \n\u0938\u094b\u092e\u0903 moon? \u092d\u0942\u00d7\u0935\u093e having \nbecome \u0930\u0938\u093e\u00d7\u092e\u0915\u0903 \nwatery.Commentary The \nimmanence of the Lord \nas the allsustaining life \nis described in this \nverse.Ojas The energy \nof the Lord (Isvara). The \nvast heaven and earth \nare firmly held by this \nenergy. It permeates the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b3735c43-6b3d-4ee5-8322-2bb83f25508f
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 463, "page_label": "464", "chroma:document": "energy. It permeates the \nearth to support the \nworld. This energy is \ndestitute of passion and \nattachment. As the vast \nearth is supported by \nthe energy of the Lord? \nit does not fall? it is not \nbroken down to pieces \nand it does not sink into \nthe nether worlds.The \nLord penetrates the \nearth and supports all \nmovable and immovable \nobjects by His energy.\nRasatmakah somah The \nwatery moon The moon \nis regarded as the \nrepository of all savours \nor,fluids (Rasas). I? \nbecoming the watery"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: bbc7c2bd-2d3f-43f4-91b0-a024f937e0c2
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 463, "page_label": "464", "chroma:document": "or,fluids (Rasas). I? \nbecoming the watery \nmoon? nourish all herbs \nand plants such as rice? \nwheat? etc.? by infusing \nsap into them? and \nmake them savoury. I \nfeed the vegetable \nkingdom with My vital \njuice (Ojas) which \npervades the soil and \ngenerates sweet juice or \nsap in herbs? plants and \ntrees. The watery or \nsavoury moon nourishes \nall herbs and plants by \ninfusing sap or savours \ninto them.Moreover --"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 464, "page_label": "465", "chroma:document": "BG15.14 15 14\n\u0905\u0939\u0902 \n\u0935\u0948\u00e6\u0935\u093e\u0928\u0930\u094b \n\u092d\u0942\u00d7\u0935\u093e \n\u0124\u093e\u0368\u0923\u0928\u093e\u0902 \n\u0926\u0947\u0939\u092e\u093e\u036c\u012e\u0924\n\u25cc\u0903 |\n\u0124\u093e\u0923\u093e\u092a\u093e\u0928\n\u0938\u092e\u093e\u092f\u0941\u00c8\u0924\n\u25cc\u0903 \n\u092a\u091a\u093e\u00e0\u092f\u0928\u094d\n\u0928\u0902 \n\u091a\u0924\u0941\u036a\u0935[\u0927\u092e\u094d \n||\u0967\u096b-\u0967\u096a||\naha\u1e43 \nvai\u015bv\u0101naro \nbh\u016btv\u0101 \npr\u0101\u1e47in\u0101\u1e43 \ndeham\u0101\u015brita\u1e25 .\npr\u0101\u1e47\u0101p\u0101nasam\u0101\nyukta\u1e25 \npac\u0101myanna\u1e43 \ncaturvidham \n||15-14||\n\u0964\u096415.14\u0964\u0964 \u092e\u0247 \n\u0939\u0223 \u0938\u092e\u00e8\u0924 \n\u0124\u093e\u0368\u0923\u092f\u0249 \u0915\u0947 \u0926\u0947\u0939 \n\u092e\u0245 \u093f\u00e8\u0925\u0924 \n\u0935\u0948\u00e6\u0935\u093e\u0928\u0930 \n\u0905\u093f\u00ca\u0928\u01fe\u092a \u0939\u094b\u0915\u0930 \n\u0124\u093e\u0923 \u0914\u0930 \u0905\u092a\u093e\u0928 \n\u0938\u0947 \u092f\u0941\u00c8\u0924 \u091a\u093e\u0930 \n\u0124\u0915\u093e\u0930 \u0915\u0947 \u0905\u00db\u0928 \n\u0915\u094b \u092a\u091a\u093e\u0924\u093e \u0939\u0942\u0901\u0964\u0964\n15.14 Having \nbecome the \nfire \nVaisvanara, I \nabide in the \nbody of living \nbeings and, \nassociated \nwith the \nPrana and the \nApana, digest \nthe fourfold"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 2840cc5d-e489-48df-a25c-105c95c6406a
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 464, "page_label": "465", "chroma:document": "Prana and the \nApana, digest \nthe fourfold \nfood.\n15.14 \u0905\u0939\u092e\u094d I? \u0935\u0948\u00e6\u0935\u093e\u0928\u0930\u0903 \n(the fire) Vaisvanara? \n\u092d\u0942\u00d7\u0935\u093e having become? \n\u0124\u093e\u0368\u0923\u0928\u093e\u092e\u094d of living \nbeings? \u0926\u0947\u0939\u092e\u094d the body? \n\u0906\u036c\u012e\u0924\u0903 abiding? \n\u0124\u093e\u0923\u093e\u092a\u093e\u0928\u0938\u092e\u093e\u092f\u0941\u00c8\u0924\u0903 \nassociated with Prana \nand Apana? \u092a\u091a\u093e\u0367\u092e (I) \ndigest? \u0905\u00db\u0928\u092e\u094d food? \n\u091a\u0924\u0941\u036a\u0935[\u0927\u092e\u094d fourfold.\nCommentary The \nimmanence of the Lord \nas the gastric fire in all \nliving beings is \ndescribed in this verse.\nVaisvanara The fire that \nabides in the stomach. \nThis fire is fanned by the \nbellows of the incoming"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d1cd6fbe-9419-483c-9d95-d56bc773229c
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 464, "page_label": "465", "chroma:document": "bellows of the incoming \nand the outgoing \nbreaths continuously \nand large antities of food \nare digested. Inside the \nwonderful laboratory of \nthe stomach I digest the \nfood by taking the form \nof this gastric fire.Four \nkinds of food (1) Food \nwhich has to be eaten \nby mastication \n(Bhakshyam). (2) That \nwhich has to be sucked \nin (Bhojyam). (3) That \nwhich has to be licked \n(Lehyam). (4) That \nwhich has to be \ndevoured or swallowed \n(Choshyam). Another \nclassification is as"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 464, "page_label": "465", "chroma:document": "(Choshyam). Another \nclassification is as \nfollows (1) Rice is \nPrithiviAnnam (solid \nfood) for human beings. \n(2) Water is Apyannam \n(watery food) for birds \nlike the Chataka. (3) Fire \nis Tejasannam (hot \nfood) for certain \ncreatures. (4) Air is \nVayvannam (air as food) \nfor serpents.\n\u0905\u092f\u092e\u093f\u00ca\u0928\u0935\u0237\u00e6\u0935\u093e\u0928\u0930\u094b \n\u092f\u094b\u093d\u092f\u092e\u00db\u0924\u0903 \u092a\u0941\u01fd\u0937\u0903 \u092f\u0947\u0928\u0947\u0926\u092e\u00db\u0928\u0902 \n\u092a\u00cd\u092f\u0924\u0947\u0964\u0964This fire which is \nwithin man and by which \nthe food is digested is \nVaisvanara. \n(Brihadaranyaka \nUpanishad 5.9.1)He \nwho thinks or meditates"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b4d04ec1-1ce4-4ec3-8fb5-b9dea1fe2ddd
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 464, "page_label": "465", "chroma:document": "Upanishad 5.9.1)He \nwho thinks or meditates \nand feels that the \nVaisvanara fire is the \neater? that the food \neaten by the fire is the \nSoma (moon) and that \nthe two together form \nAgniSoma is not \ncontaminated by the \nimpurities in the food. \nHe who meditates \nbefore he takes his food \nthat the whole world \nwhich is in the form of \neater and eaten is made \nup of Agni and Soma? is \nnot tainted by the evil \narising from eating bad \nfood.Repeat this verse \ndaily before you take"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: bdb19b77-7140-438b-b446-97dfe5cd4a98
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 464, "page_label": "465", "chroma:document": "food.Repeat this verse \ndaily before you take \nyour food. You will be \nfree from all taints of \nimpurity in food."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 465, "page_label": "466", "chroma:document": "BG15.15 15 15\n\u0938\u0935[\u00e8\u092f \n\u091a\u093e\u0939\u0902 \u01ff\u01d1\u0926 \n\u0938\u093f\u00db\u0928\u036a\u0935\u0937\u094d\n\u091f\u094b\n\u092e\u01a3\u0903 \n\u00e8\u092e\u0943\u01d3\u0924\u00a3\u093e[\n\u0928\u092e\u092a\u094b\u0939\u0928\n\u00d1\u091a |\n\u0935\u0947\u0926\u0948\u00e6\u091a \n\u0938\u0935\u0237\u0930\u0939\u092e\u0947\u0935 \n\u0935\u0947\u026e\u092f\u094b\n\u0935\u0947\u0926\u093e\u00db\u0924\u0915\u0943\n\u026e\u0935\u0947\u0926\u036a\u0935\u0926\u0947\u0935 \n\u091a\u093e\u0939\u092e\u094d \n||\u0967\u096b-\u0967\u096b||\nsarvasya \nc\u0101ha\u1e43 h\u1e5bdi \nsannivi\u1e63\u1e6do \nmatta\u1e25 \nsm\u1e5btirj\u00f1\u0101namap\nohana\u00f1ca .\nvedai\u015bca \nsarvairahameva \nvedyo \nved\u0101ntak\u1e5bdveda\nvideva c\u0101ham \n||15-15||\n\u0964\u096415.15\u0964\u0964 \u092e\u0247 \n\u0939\u0223 \u0938\u092e\u00e8\u0924 \n\u0124\u093e\u0368\u0923\u092f\u0249 \u0915\u0947 \u01ff\u0926\u092f \n\u092e\u0245 \u093f\u00e8\u0925\u0924 \u0939\u0942\u0901\u0964 \n\u092e\u0941\u091d\u0938\u0947 \u0939\u0223 \n\u00e8\u092e\u0943\u01d3\u0924, \u00a3\u093e\u0928 \n\u0914\u0930 \u0905\u092a\u094b\u0939\u0928 \n(\u0909\u0928\u0915\u093e \u0905\u092d\u093e\u0935) \n\u0939\u094b\u0924\u093e \u0939\u0948\u0964 \u0938\u092e\u00e8\u0924 \n\u0935\u0947\u0926\u0249 \u0915\u0947 \u026e\u0935\u093e\u0930\u093e \u092e\u0247 \n\u0939\u0223 \u0935\u0947\u026e\u092f (\u091c\u093e\u0928\u0928\u0947 \n\u092f\u094b\u00ca\u092f) \u0935\u00e8\u0924\u0941 \u0939\u0942\u0901 \n\u0924\u0925\u093e \u0935\u0947\u0926\u093e\u00db\u0924 \u0915\u093e \n\u0914\u0930 \u0935\u0947\u0926\u0249 \u0915\u093e \n\u00a3\u093e\u0924\u093e \u092d\u0940 \u092e\u0247 \u0939\u0223 \n\u0939\u0942\u0901\u0964\u0964\n15.15 And I"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 465, "page_label": "466", "chroma:document": "\u0914\u0930 \u0935\u0947\u0926\u0249 \u0915\u093e \n\u00a3\u093e\u0924\u093e \u092d\u0940 \u092e\u0247 \u0939\u0223 \n\u0939\u0942\u0901\u0964\u0964\n15.15 And I \nam seated in \nthe hearts of \nall; from Me \nare memory \nand \nknowledge, \nas well as \ntheir absence. \nI am verily \nThat which \nhas to be \nknown by all \nthe Vedas; I \nam indeed \nthe author of \nthe Vedanta \nand the \nknower of the \nVedas am I.\n15.15 \u0938\u0935[\u00e8\u092f of all? \u091a \nand? \u0905\u0939\u092e\u094d I? \u01ff\u01d1\u0926 in the \nheart? \u0938\u093f\u00db\u0928\u036a\u0935\u00e7\u091f\u0903 \nseated? \u092e\u01a3\u0903 from Me? \n\u00e8\u092e\u0943\u01d3\u0924\u0903 memory? \u00a3\u093e\u0928\u092e\u094d \nknowledge? \u0905\u092a\u094b\u0939\u0928\u092e\u094d \n(their) absence? \u091a and? \n\u0935\u0947\u0926\u0948\u0903 by the Vedas? \u091a \nand? \u0938\u0935\u0237\u0903 (by) all? \u0905\u0939\u092e\u094d"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 465, "page_label": "466", "chroma:document": "\u0935\u0947\u0926\u0948\u0903 by the Vedas? \u091a \nand? \u0938\u0935\u0237\u0903 (by) all? \u0905\u0939\u092e\u094d \nI? \u090f\u0935 even? \u0935\u0947\u026e\u092f\u0903 to be \nknown? \u0935\u0947\u0926\u093e\u00db\u0924\u0915\u0943\u0924\u094d the \nauthor of the Vedanta? \n\u0935\u0947\u0926\u036a\u0935\u0924\u094d the knower of \nVedas? \u090f\u0935 even? \u091a \nand? \u0905\u0939\u092e\u094d I.\nCommentary I am \nseated in the hearts of \nall sentient beings as \ntheir innermost Self. \nTherefore from Me? the \nSelf of all beings? are \nmemory? knowledge \nand their loss. \nRighteous persons have \nknowledge and memory \nas a result of virtuous \ndeeds. Sinful persons \nhave loss of memory \nand knowledge as a"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b16e1e01-7c9d-4abf-a949-5ba609bac557
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 465, "page_label": "466", "chroma:document": "have loss of memory \nand knowledge as a \nresult of vicious deeds. \nVirtue promotes peace \nand hence intellectual \npowers.Apohanam Loss \n(destruction or absence) \nof memory and \nknowledge? as also of \nthe reasoning faculty. \nThe loss of memory and \nknowledge is due to \nlust? anger? grief and \ndelusion.Smriti Memory. \nIt is a special \nmodification of the mind \n(Antahkarana Vritti) born \nof the Samskaras that \ncauses the revival of the \npast experiences or \nenjoyments of sensual"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 16c333a4-3a3b-4d36-ab0b-653903868a1a
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 465, "page_label": "466", "chroma:document": "past experiences or \nenjoyments of sensual \nobjects of this life in a \nworldy man who has not \npractised Yoga. A Yogi \ngets revival of \nexperiences of his past \nlives and transcendental \nknowledge that is \nbeyond time? space and \ncausation and visible \nnature.I am the central \ntopic of the Vedas. To \nunderstand the Vedas is \nto Know Me. I? the \nSupreme Being? am to \nbe known in all the \nVedas. It is I Who know \nthe Vedic teaching or \nthe meaning of the \nVedas. I cause the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d301e6ea-bc6a-4e6d-a78a-c89d7fe4e701
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 465, "page_label": "466", "chroma:document": "the meaning of the \nVedas. I cause the \nteaching of the Vedanta \nto be handed down in \nregular succession. I am \nthe author of what is \nbeyond the Vedas? viz.? \nthe Upanishads that \nconstitute the Vedanta? \nthat deal with the \ntranscendental Supreme \nBeing beyond all names \nand forms and devoid of \nall alities.A brief \ndescription of the glories \nof the Lord Narayana as \nmanifested through \nspecial vehicles has \nbeen given in the above \nfour verses. From the \nnext verse a description"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 465, "page_label": "466", "chroma:document": "four verses. From the \nnext verse a description \nof the form of \nPurushottama Who is \nfree from any limiting \nadjunct is given. (Cf.X.\n20)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 466, "page_label": "467", "chroma:document": "BG15.16 15 16\n\u026e\u0935\u093e\u036a\u0935\u092e\u094c \n\u092a\u0941\u01fd\u0937\u094c \n\u0932\u094b\u0915\u0947 \n\u00a2\u0930\u00e6\u091a\u093e\u00a2\n\u0930 \u090f\u0935 \u091a |\n\u00a2\u0930\u0903 \n\u0938\u0935\u093e[\u0368\u0923 \n\u092d\u0942\u0924\u093e\u01d3\u0928 \n\u0915\u0942\u091f\u00e8\u0925\u094b\u093d\n\u00a2\u0930 \n\u0909\u00cd\u092f\u0924\u0947 \n||\u0967\u096b-\u0967\u096c||\ndv\u0101vimau \npuru\u1e63au loke \nk\u1e63ara\u015bc\u0101k\u1e63ara \neva ca .\nk\u1e63ara\u1e25 sarv\u0101\u1e47i \nbh\u016bt\u0101ni \nk\u016b\u1e6dastho.ak\u1e63ara \nucyate ||15-16||\n\u0964\u096415.16\u0964\u0964 \u0907\u0938 \n\u0932\u094b\u0915 \u092e\u0245 \u00a2\u0930 \n(\u0928\u00e6\u0935\u0930) \u0914\u0930 \n\u0905\u00a2\u0930 (\u0905\u0928\u00e6\u0935\u0930) \n\u092f\u0947 \u0926\u094b \u092a\u0941\u01fd\u0937 \u0939\u0247, \n\u0938\u092e\u00e8\u0924 \u092d\u0942\u0924 \u00a2\u0930 \n\u0939\u0247 \u0914\u0930 '\u0915\u0942\u091f\u00e8\u0925' \n\u0905\u00a2\u0930 \u0915\u0939\u0932\u093e\u0924\u093e \n\u0939\u0948\u0964\u0964\n15.16 Two \nPurushas \nthere are in \nthis world, the \nperishable \nand the \nimperishable. \nAll beings are \nthe perishable \nand the \nKutastha  the \nunchanging  \nis called the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 32c781bf-ac57-44da-bd9f-7f48befd9477
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 466, "page_label": "467", "chroma:document": "Kutastha  the \nunchanging  \nis called the \nimperishable.\n15.16 \u026e\u0935\u094c two? \u0907\u092e\u094c \nthese? \u092a\u0941\u01fd\u0937\u094c Purushas \n(beings)? \u0932\u094b\u0915\u0947 in the \nworld? \u00a2\u0930\u0903 the \nperishable? \u091a and? \n\u0905\u00a2\u0930\u0903 the imperishable? \n\u090f\u0935 even? \u091a and? \u00a2\u0930\u0903 \nthe perishable? \u0938\u0935\u093e[\u0368\u0923 \nall? \u092d\u0942\u0924\u093e\u01d3\u0928 beings? \n\u0915\u0942\u091f\u00e8\u0925\u0903 the immutable \n(unchanging)? \u0905\u00a2\u0930\u0903 the \nimperishable? \u0909\u00cd\u092f\u0924\u0947 is \ncalled.Commentary Now \nthe Lord describes the \nthree aspects of the \ndivine existence. One is \nthe individual soul called \nthe perishable? the \nsecond is the \nimperishable or the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5666d4c9-8318-4e73-a192-14d89ea49d0c
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 466, "page_label": "467", "chroma:document": "second is the \nimperishable or the \nMaya Sakti of the Lord \nand the third is the \nPurushottama or the \nSupreme Being.The \nperishable comprises \nthe whole world of \nchanging forms. From \nBrahma down to the tiny \nblade of grass? all \nmovable and immovable \nobjects? all that can be \nthought of by the mind? \nall that is made up of the \nfive elements? all that is \nchanging? all that has \nnames and forms? all \nthat appears to the \nnaked eye and what is \ndescribed as the body"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e789bf46-d2ab-46c4-b1d1-c51424e962de
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 466, "page_label": "467", "chroma:document": "naked eye and what is \ndescribed as the body \nand the modifications of \nthe field? in the \nthirteenth chapter? are \nKshara or the \nperishable. Kshara is \nthe changing one. It is \nthe everchanging form \nof matter which is inert \nor insentient. Akshara is \nthe changeless.In \nSamsara there are two \ncategories arranged in \ntwo separate groups of \nbeings? called \nPurushas? as they are \nthe limiting adjuncts of \nthe Purusha. Maya \nSakti? the illusory power \nof the Lord? is the seed \nfrom which the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c78a2929-7ebd-4d16-8b1d-3a7a3bd0bf57
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 466, "page_label": "467", "chroma:document": "of the Lord? is the seed \nfrom which the \nperishable being takes \nits birth. It is the seat of \nall the latent \nimpressions of desires? \nactions? etc.? of various \nperishable creatures. \nMaya Sakti is the \nAkshara Purusha. The \nunmanifest condition is \ngenerally described as \ndeep ignorance or sleep \nfor there is neither \nconsciousness nor \nunconsciousness. It is \nonly a potential state. It \nis the condition in which \nall forms of life with its \naccompanying \nlimitations lie latent? just"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: dfd47e60-186d-4ae4-a6ac-0430a699c39f
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 466, "page_label": "467", "chroma:document": "accompanying \nlimitations lie latent? just \nas the tree lies latent in \nthe seed of the fruit. In \nthis state matter and \nenergy are one. In this \nstate sound? matter and \nenergy exist in an \nundifferentiated state. In \nthis state the Gunas \nexist in a state of \neilibrium.The \nimperishable is known \nas the Kutastha? i.e.? \nthat which remains \nimmovable like a heap. \nThat which is at the root \n(Kuta) of all these \nbeings is the Kutastha. \nOr? Kuta also means \nillusion? and Kutastha"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 26dbe10b-6c39-4b69-8e6a-f3edde0a846a
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 466, "page_label": "467", "chroma:document": "Or? Kuta also means \nillusion? and Kutastha \nmeans that which \nmanifests itself in \ndiverse forms of illusion. \nThat which conceals the \nTruth and shows the \nfalse thing and deceives \nthe worldyminded \npeople is Maya or Kuta. \nThat which is of the form \nof the AvaranaVikshepa \nSakti (veiling and \nvacillating power) is \nKutastha. As this Maya \nSakti cannot be \ndestroyed except by the \nknowledge of the Self? it \nis said to be endless. \nThat is the reason why \nthis is called Akshara."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: afb813e2-ff9a-4b6b-a547-81d4eb2ed988
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 466, "page_label": "467", "chroma:document": "That is the reason why \nthis is called Akshara. \nThat seed of Samsara \nhas no end. Therefore? \nit is said to be \nimperishable in the \nsense that it is not \ndestroyed in the \nabsence of knowledge \nof the Self. But the seed \nis scorched or destroyed \nin toto when one gets \nthe knowledge of \nBrahman. The,illusion \nvanishes and everything \nis realised as the one \nCosmic Consciousness. \nOnly the illusory \nperception of matter is \ndestroyed.Purushottama \nor the highest Purusha"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0bf7d94c-f17d-488e-b06b-6f38c0ec2f82
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 466, "page_label": "467", "chroma:document": "destroyed.Purushottama \nor the highest Purusha \nis distinct from these two \n-- the perishable and the \nimperishable. He is not \naffected by the evils of \nthe two vehicles or \nlimiting adjuncts of the \nperishable and the \nimperishable. He is \neternal? pure? intelligent \nand free by nature."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 467, "page_label": "468", "chroma:document": "BG15.17 15 17\n\u0909\u01a3\u092e\u0903 \n\u092a\u0941\u01fd\u0937\u00e8\u00d7\u0935\n\u00db\u092f\u0903 \n\u092a\u0930\u092e\u093e\u00d7\u092e\u0947\u0924\u094d\n\u092f\u0941\u0927\u093e\u01ff\u0924\u0903 |\n\u092f\u094b \n\u0932\u094b\u0915\u011f\u092f\u092e\n\u25cc\u093e\u036a\u0935\u00e6\u092f \n\u01d2\u092c\u092d\u00d7\u092f[\u0935\u094d\n\u092f\u092f \n\u0908\u00e6\u0935\u0930\u0903 \n||\u0967\u096b-\u0967\u096d||\nuttama\u1e25 \npuru\u1e63astvanya\u1e25 \nparam\u0101tmetyud\nh\u0101h\u1e5bta\u1e25 .\nyo \nlokatrayam\u0101vi\u015by\na \nbibhartyavyaya \n\u012b\u015bvara\u1e25 ||15-17||\n\u0964\u096415.17\u0964\u0964 \n\u092a\u0930\u00db\u0924\u0941 \u0909\u01a3\u092e \n\u092a\u0941\u01fd\u0937 \u0905\u00db\u092f \u0939\u0223 \n\u0939\u0948, \u091c\u094b \u092a\u0930\u092e\u093e\u00d7\u092e\u093e \n\u0915\u0939\u0932\u093e\u0924\u093e \u0939\u0948 \u0914\u0930 \n\u091c\u094b \u0924\u0940\u0928\u0249 \u0932\u094b\u0915\u0249 \n\u092e\u0245 \u0124\u0935\u0947\u0936 \u0915\u0930\u0915\u0947 \n\u0938\u092c\u0915\u093e \u0927\u093e\u0930\u0923 \n\u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u093e \n\u0905\u00e5\u092f\u092f \u0908\u00e6\u0935\u0930 \u0939\u0948\n\u0964\u0964\n15.17 But \ndistinct is the \nSupreme \nPurusha \ncalled the \nhighest Self, \nthe \nindestructible \nLord Who, \npervading the \nthree worlds, \nsustains \nthem."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 467, "page_label": "468", "chroma:document": "pervading the \nthree worlds, \nsustains \nthem.\n15.17 \u0909\u01a3\u092e\u0903 the \nSupreme? \u092a\u0941\u01fd\u0937\u0903 \nPurusha? \u0924\u0941 but? \u0905\u00db\u092f\u0903 \nanother? \u092a\u0930\u092e\u093e\u00d7\u092e\u093e the \nhighest? Self? \u0907\u01d3\u0924 thus? \n\u0909\u0926\u093e\u01ff\u0924\u0903 called? \u092f\u0903 who? \n\u0932\u094b\u0915\u011f\u092f\u092e\u094d the three \nworlds? \u0906\u036a\u0935\u00e6\u092f \npervading? \u01d2\u092c\u092d\u01d3\u0924[ \nsustains? \u0905\u00e5\u092f\u092f\u0903 the \nindestructible? \u0908\u00e6\u0935\u0930\u0903 \nLord.Commentary \nPurushottama is beyond \nthe universe though He \npervades the three \nworlds. Therefore He is \ncalled the Supreme \nBeing by the Vedas and \nmen of this world. He \npervades the three \nworlds and upholds"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 467, "page_label": "468", "chroma:document": "pervades the three \nworlds and upholds \nthem yet? He is not \ntainted by the world. He \nis above the world or \nworldliness.Just as the \nwaking state is different \nfrom the dram or the \ndeep sleep states? just \nas the orb of the sun is \ndifferent from his rays or \nthe mirage they casue? \nso also is the highest \nPurusha different from \nthe perishable and the \nimperishable Purushas.\nThe highest Purusha is \nthe haven of peace. In \nHim all take their refuge \nand eternal rest. He is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0ec839c1-b215-4942-93b4-73f5aa556ea1
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 467, "page_label": "468", "chroma:document": "and eternal rest. He is \nincomparable for He is \nselfcontained there is \nnothing like Him. He can \nonly be compared to \nHimself. The \nimperishable Being \n(Akshara Brahman) \nWho is beyond the world \nand the Avyaktam (the \nUnmanifested) are \nessentially the same as \nthe Purushottama Who \ntranscends both the \nKshara and the \nAkshara.The \nPurushottama is ite \ndistinct from the two -- \nKshara and Akshara. He \nis the Supreme Being. \nThe physical body? the \nastral body and the \ncausal body are also"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 35169025-3a3a-4f11-9fb9-67bb93b4f84c
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 467, "page_label": "468", "chroma:document": "astral body and the \ncausal body are also \ntermed the Self. But \nthese are secondary \nselves. Paramatma or \nthe Supreme Self is the \nprimary Self. \nPurushottama or \nParamatma is the \nsupreme or the highest \nwhen compared with the \nother secondary selves \ncreated by ignorance. \nHe is the innermost \nconsciousness of all \nbeings. He is the \nsupport of everything. \nHe is the Niyanta? the \nInner Ruler. He is \nindependent. Therefore \nHe is known as the \nSupreme Self in the \nVedanta.Anyah"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 63bbea6b-262a-42e8-bf95-f021f36279ce
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 467, "page_label": "468", "chroma:document": "Supreme Self in the \nVedanta.Anyah \nAnother? ite distinct \nfrom the two.\nLokatrayam The three \nworlds Bhuh (the earth)? \nBhuvah (the midregion) \nand Svah (heaven) are \nthe three worlds.\nPurushottama is further \ndescribed as follows He \nis the imperishable and \nomniscient Lord \nNarayana Who \npermeates the three \nworlds by His vital \nenergy and sustains \nthem by His mere \nexistence in them.\nAvyaya Imperishable? \nthat which is free from \nthe modifications such \nas birth? death? etc."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 467, "page_label": "468", "chroma:document": "the modifications such \nas birth? death? etc. \nJust as the king who \nrules his subjects and \ncontrols them is distinct \nfrom them? so also the \nSupreme Being Who is \nthe ruler of the \nperishable and the \nimperishable is distinct \nfrom them. (Cf.VIII.20)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 468, "page_label": "469", "chroma:document": "highest \nPurusha in \nthe world and \nin the Vedas.\n15.18 \u092f\u00e8\u092e\u093e\u0924\u094d as? \u00a2\u0930\u092e\u094d \nthe perishable? \u0905\u0924\u0940\u0924\u0903 \ntranscend? \u0905\u0939\u092e\u094d I? \n\u0905\u00a2\u0930\u093e\u0924\u094d than the \nimperishable? \u0905\u036a\u092a also? \n\u091a and? \u0909\u01a3\u092e\u0903 best? \u0905\u0924\u0903 \ntherefore? \u0905\u093f\u00e8\u092e (I) am? \n\u0932\u094b\u0915\u0947 in the world? \u0935\u0947\u0926\u0947 in \nthe Vedas? \u091a and? \n\u0124\u036c\u0925\u0924\u0903 declared? \n\u092a\u0941\u01fd\u0937\u094b\u01a3\u092e\u0903 the Highest \nPurusha.Commentary \nPurushottama is a \nwellknown name of the \nLord. The name is ite \nappropriate as He is the \nsupreme Purusha.\nKshara The perishable \n-- the tree of Samsara.\nAkshara The"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 468, "page_label": "469", "chroma:document": "-- the tree of Samsara.\nAkshara The \nimperishable -- the seed \nof the tree of Samsara.\nBecause I excel the \nperishable (the tree of \nillusory Samsara) and \nam more excellent also \nthan the imperishable \n(the seed of the tree of \nthe illusory Samsara) \nand because I am thus \nsuperior to the \nperishable and the \nimperishable? I am \nproclaimed in the world \nand in the Vedas as the \nhighest Purusha. \nDevotees know Me as \nsuch. Poets also \ndescribe Me as such.I \nam beyond all"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 468, "page_label": "469", "chroma:document": "describe Me as such.I \nam beyond all \nlimitations. There is no \ntrace of dualism in Me. \nTherefore? I am called \nby all and by the \nscriptures the highest \nPurusha."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 469, "page_label": "470", "chroma:document": "BG15.19 15 19\n\u092f\u094b \n\u092e\u093e\u092e\u0947\u0935\u092e\u0938\n\u00e0\u092e\u0942\u0922\u094b \n\u091c\u093e\u0928\u093e\u01d3\u0924 \n\u092a\u0941\u01fd\u0937\u094b\u01a3\u092e\n\u092e\u094d |\n\u0938 \n\u0938\u0935[\u036a\u0935\u026e\u092d\n\u091c\u01d3\u0924 \u092e\u093e\u0902 \n\u0938\u0935[\u092d\u093e\u0935\u0947\u0928 \n\u092d\u093e\u0930\u0924 \n||\u0967\u096b-\u0967\u096f||\nyo \nm\u0101mevamasam\nm\u016b\u1e0dho j\u0101n\u0101ti \npuru\u1e63ottamam .\nsa \nsarvavidbhajati \nm\u0101\u1e43 \nsarvabh\u0101vena \nbh\u0101rata ||15-\n19||\n\u0964\u096415.19\u0964\u0964 \u0939\u0947 \n\u092d\u093e\u0930\u0924 ! \u0907\u0938 \n\u0124\u0915\u093e\u0930, \u091c\u094b, \n\u0938\u0902\u092e\u094b\u0939\u0930\u01d1\u0939\u0924, \n\u092a\u0941\u01fd\u0937 \u092e\u0941\u091d \n\u092a\u0941\u01fd\u0937\u094b\u01a3\u092e \u0915\u094b \n\u091c\u093e\u0928\u0924\u093e \u0939\u0948, \u0935\u0939 \n\u0938\u0935[\u00a3 \u0939\u094b\u0915\u0930 \n\u0938\u00e0\u092a\u0942\u0923[ \u092d\u093e\u0935 \u0938\u0947 \n\u0905\u0925\u093e[\u0924\u094d \u092a\u0942\u0923[ \n\u01ff\u0926\u092f \u0938\u0947 \u092e\u0947\u0930\u0223 \n\u092d\u093f\u00c8\u0924 \u0915\u0930\u0924\u093e \u0939\u0948\u0964\n\u0964\n15.19 He \nwho, \nundeluded, \nknows Me \nthus as the \nhighest \nPurusha, he, \nknowing all, \nworships Me \nwith his whole \nbeing (heart), \nO Arjuna."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 469, "page_label": "470", "chroma:document": "with his whole \nbeing (heart), \nO Arjuna.\n15.19 \u092f\u0903 who? \u092e\u093e\u092e\u094d Me? \n\u090f\u0935\u092e\u094d thus? \u0905\u0938\u00e0\u092e\u0942\u0922\u0903 \nundeluded? \u091c\u093e\u0928\u093e\u01d3\u0924 \nknows? \u092a\u0941\u01fd\u0937\u094b\u01a3\u092e\u092e\u094d the \nSupreme Purusha? \u0938\u0903 \nhe? \u0938\u0935[\u036a\u0935\u0924\u094d allknowing? \n\u092d\u091c\u01d3\u0924 worships? \u092e\u093e\u092e\u094d \nMe? \u0938\u0935[\u092d\u093e\u0935\u0947\u0928 with his \nwhole being (heart)? \n\u092d\u093e\u0930\u0924 O Bharata.\nCommentary The glory \nof the knowledge of the \nSelf is described in this \nverse.Asammudhah \nUndeluded? free from \ndelusion. The undeluded \ndoes not identify himself \nwith the physical body. \nHe never looks upon the \nphysical body? the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8d529048-3334-48cf-9a59-d06470cded53
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 469, "page_label": "470", "chroma:document": "He never looks upon the \nphysical body? the \nlifeforce? senses? \nmind? intellect and the \ncausal body as the Self \nor as belonging to \nhimself? because he is \nresting in his own \nessential nature as \nExistenceKnowledgeBlis\ns Absolute and because \nhe identifies himself with \nBrahman or the \nSupreme Being.That \naspirant who knows that \nSri Krishna is not a \nhuman being and that \nHe is the highest \nPurusha or the Supreme \nBeing is undeluded. \nSuch an aspirant or \ndevotee alone worships"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1a7cffbe-3ca6-44fc-8f9f-9352a2f8d8b9
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 469, "page_label": "470", "chroma:document": "Such an aspirant or \ndevotee alone worships \nHim with his whole \nbeing. He is the Sarvavit \nor Sarvajna? allknower. \nHe knows and realises \nthat Lord Krishna? the \nsupreme Lord? is the \nInner Self of all beings. \nHe beholds the One in \nthe many? and the \nmany in the One. For \nhim there is neither high \nnor low? neither \npleasure nor pain? \nneither virtue nor vice? \nneither good nor evil? \nneither likes nor dislikes.\nMe The Lord as \nspecified above.Sarvavit \nOne who knows \neverything in detail."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 469, "page_label": "470", "chroma:document": "One who knows \neverything in detail.\nKnows that I am He.\nSarvabhavena With all \nhis heart? with his whole \nbeing? wholeheartedly \nwith his whole thought \ndevoted exclusively to \nthe Self of all with his \nwhole mind centred on \nthe Supreme Self alone."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 470, "page_label": "471", "chroma:document": "BG15.20 15 20\n\u0907\u01d3\u0924 \n\u0917\u0941\u00e9\u092f\u0924\u092e\u0902 \n\u0936\u093e\u00e8\u011f\u0367\u092e\u0926\n\u092e\u0941\u00c8\u0924\u0902 \n\u092e\u092f\u093e\u0928\u0918 |\n\u090f\u0924\u026e\u092c\u0941\u026e\u0927\u094d\n\u0935\u093e \n\u092c\u0941\u026e\u036c\u0927\u092e\u093e\u0928\u094d\n\u00e8\u092f\u093e\u00d7\u0915\u0943\u0924\n\u0915\u0943\u00d7\u092f\u00e6\u091a \n\u092d\u093e\u0930\u0924 \n||\u0967\u096b-\u0968\u0966||\niti guhyatama\u1e43 \n\u015b\u0101stramidamukt\na\u1e43 may\u0101nagha \n.\netadbuddhv\u0101 \nbuddhim\u0101nsy\u0101t\nk\u1e5btak\u1e5btya\u015bca \nbh\u0101rata ||15-\n20||\n\u0964\u096415.20\u0964\u0964 \u0939\u0947 \n\u01d3\u0928\u00e7\u092a\u093e\u092a \u092d\u093e\u0930\u0924 ! \n\u0907\u0938 \u0124\u0915\u093e\u0930 \u092f\u0939 \n\u0917\u0941\u00e9\u092f\u0924\u092e \u0936\u093e\u00e8\u011f \n\u092e\u0947\u0930\u0947 \u026e\u0935\u093e\u0930\u093e \u0915\u0939\u093e \n\u0917\u092f\u093e, \u0907\u0938\u0915\u094b \n\u091c\u093e\u0928\u0915\u0930 \u092e\u0928\u0941\u00e7\u092f \n\u092c\u0941\u026e\u036c\u0927\u092e\u093e\u0928 \u0914\u0930 \n\u0915\u0943\u0924\u0915\u0943\u00d7\u092f \u0939\u094b \n\u091c\u093e\u0924\u093e \u0939\u0948\u0964\u0964\n15.20 Thus, \nthis most \nsecret \nscience has \nbeen taught \nby Me, O \nsinless one; \non knowing \nthis, a man \nbecomes \nwise, and all \nhis duties are"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 55c4d1cf-a129-4e2e-8f2e-afdf0b10e612
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 470, "page_label": "471", "chroma:document": "becomes \nwise, and all \nhis duties are \naccomplished\n, O Arjuna.\n15.20 \u0907\u01d3\u0924 thus? \n\u0917\u0941\u00e9\u092f\u0924\u092e\u092e\u094d most secret? \n\u0936\u093e\u00e8\u011f\u092e\u094d science \n(teaching)? \u0907\u0926\u092e\u094d this? \n\u0909\u00c8\u0924\u092e\u094d has been taught? \n\u092e\u092f\u093e by Me? \u0905\u0928\u0918 O \nsinless one? \u090f\u0924\u0924\u094d \u092c\u0941\u026e\u00da\u0935\u093e \nknowing this? \u092c\u0941\u026e\u036c\u0927\u092e\u093e\u0928\u094d \nwise? \u00e8\u092f\u093e\u0924\u094d will \nbecome? \u0915\u0943\u0924\u0915\u0943\u00d7\u092f\u0903 (who \nhas) accomplished all \nthe duties? \u091a and? \u092d\u093e\u0930\u0924 \nO Bharata.Commentary \nGuhyatamam Most \nprofound secret.\nBuddhiman means here \na knower of the Self or \nAtmart.The knowledge \nof the Self which gives \nemancipation from the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5e5d8c0f-65e6-4b11-92fb-2316de577b40
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 470, "page_label": "471", "chroma:document": "of the Self which gives \nemancipation from the \nround of birth and \ndeath? and freedom \nfrom the bonds of \nKarma is eulogised in \nthis verse. If this most \nprofound teaching is \nrightly understood? \nknown or realised? it \nmakes a man wise and \ngives him illumination. \nAfter this there is \nnothing left for him to \nknow or strive for. He \nhas reached the goal of \nlife or the aim of human \nexistence. He has \narrived at the end of his \njourney. His endeavour \nfor Selfrealisation is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 9287bbed-e937-47c2-a985-583603aa6369
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 470, "page_label": "471", "chroma:document": "journey. His endeavour \nfor Selfrealisation is \nover. He has attained \nperfection. He has \ncomplete knowledge of \nthe Supreme Being. He \ngets Brahma Jnana. He \nmoves in the \nconsciousness of the \nDivine. He beholds the \nSelf everywhere. He \nlives in Brahman. He \nregards all activities as \nHis divine play.When \none realises Brahman? \nhe has discharged all \nthe duties of life. He is \nliberated from the bonds \nof Karma. He becomes \na Jivanmukta or \nillumined  sage who has \ntranscended the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a2b9a95f-b149-43be-8ca4-b183ac01c980
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 470, "page_label": "471", "chroma:document": "illumined  sage who has \ntranscended the \nbodyconsciousness? the \nthree alities of Nature? \nthe three states of \nconsciousness (wakeful \nstate? dream and deep \nsleep)? the pairs of \nopposites and the cycle \nof birth and death. He \nknows fully well that rirth \nhas been destroyed? \nthat what has to be done \nhas been \naccomplished? that lifes \nhighest goal has been \nreached and that he has \nnothing more to do or to \nlearn. He has \nunderstood the profound \nmystery of life -- the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0bf01727-75cd-4eef-be4f-3e1509688fe2
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 470, "page_label": "471", "chroma:document": "understood the profound \nmystery of life -- the \nriddle of this universe. \nHe is a Sarvavit or \nallknower.The whole of \nthe Gita is called \nscience? yet the \nfifteenth discourse alone \nis here declared as the \nscience for the sake of \neulogising it. The \nfifteenth discourse \ncontains the intessence \nof the Gita? the \nUpanishads and the \nVedas. This is the butter \nchurned from the milk of \nthe Vedas. It has been \nsaid that? He who \nknows the peepul tree \nknows the Veda (XV.1)."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f637e7e3-e0de-4409-a417-bbc250d4ad77
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 470, "page_label": "471", "chroma:document": "knows the peepul tree \nknows the Veda (XV.1). \nThe Lord has also said? \nIt is I Who am to be \nknown by all the Vedas \n(XV.15). Only when a \nman knows this science \nas taught above does he \nbecome wise -- but not \notherwise. Whatever \nduty a Brahmana of the \nhighest birth has to do? \nall that has been doen \nwhen one attains the \nknowledge of the Self. \nAll actions in their \nentirety culminate in \nknowledge (IV.33). This \nis the fulfilment of the \nbirth? particularly of a \nBrahmana because the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8b816369-1cb3-4b46-8103-9355e08a2104
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 470, "page_label": "471", "chroma:document": "birth? particularly of a \nBrahmana because the \ntwicorn accomplishes all \nhis duties only by \nattaining to this? but not \notherwise? says Manu \nSmriti.As you have \nheard from Me this truth \nabout the Supreme \nBeing? you are a happy \nman and you have done \nall your duties you have \nattained Selfrealistion.\nBy using the words \nAnagha and Bharata? \nLord Krishna hints that \neven when an ordinary \nman who knows this \nfifteenth discourse can \nattain knowledge of the \nSelf and become a"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 470, "page_label": "471", "chroma:document": "attain knowledge of the \nSelf and become a \nKritakritya? then what to \nsay of Arjuna who was \nsinless and who was \nborn in a noble family \nwith divine attributes \nThe Lord? by using the \nword Anagha? also \nindicates that the Guru \nwho is a knower of \nBrahman should instruct \nthe most profound \nsecret (the science of \nthe Self) only to alified \npersons who are free \nfrom impurities of the \nheart or tossing of the \nmind? who are calm and \nendowed with the four \nmeans of salvation. The"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 6a4f7164-15d3-475a-84ee-e9f19c2e5812
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 470, "page_label": "471", "chroma:document": "endowed with the four \nmeans of salvation. The \nman of impure mind will \nnot be able to grasp the \ntruth. The sinful man \nwith his perverted \nintellect will distort the \ntruth and thus pave the \nway for the destruction \nof himself and his \nfollowers.Thus in the \nUpanishads of the \nglorious Bhagavad Gita? \nthe science of the \nEternal? the scripture of \nYoga? the dialogue \nbetween Sri Krishna and \nArjuna? ends the \nfifteenth discourse \nentitledThe Yoga of the \nSupreme Spirit.   ,,"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "BG16.1 16 1\n\u012e\u0940\u092d\u0917\u0935\u093e\n\u0928\u0941\u0935\u093e\u091a |\n\u0905\u092d\u092f\u0902 \n\u0938\u01c2\u0935\u0938\u0902\u0936\u0941\u026e\n\u036c\u0927\u00a3\u093e[\u0928\u092f\u094b\n\u0917\u00e5\u092f\u0935\n\u093f\u00e8\u0925\u01d3\u0924\u0903 |\n\u0926\u093e\u0928\u0902 \n\u0926\u092e\u00e6\u091a \n\u092f\u00a3\u00e6\u091a \n\u00e8\u0935\u093e\u00da\u092f\u093e\u092f\n\u00e8\u0924\u092a \n\u0906\u091c[\u0935\u092e\u094d \n||\u0967\u096c-\u0967||\n\u015br\u012bbhagav\u0101nuv\u0101\nca .\nabhaya\u1e43 \nsattvasa\u1e43\u015budd\nhirj\u00f1\u0101nayogavy\navasthiti\u1e25 .\nd\u0101na\u1e43 \ndama\u015bca \nyaj\u00f1a\u015bca \nsv\u0101dhy\u0101yastapa \n\u0101rjavam ||16-1||\n\u0964\u096416.1\u0964\u0964 \u012e\u0940 \n\u092d\u0917\u0935\u093e\u0928\u094d \u0928\u0947 \u0915\u0939\u093e \n-- \u0905\u092d\u092f, \u0905\u00db\u0924:\n\u0915\u0930\u0923 \u0915\u0227 \n\u0936\u0941\u026e\u036c\u0927, \n\u00a3\u093e\u0928\u092f\u094b\u0917 \u092e\u0245 \u01fa\u095d \n\u093f\u00e8\u0925\u01d3\u0924, \u0926\u093e\u0928, \n\u0926\u092e, \u092f\u00a3, \n\u00e8\u0935\u093e\u00da\u092f\u093e\u092f, \u0924\u092a \n\u0914\u0930 \u0906\u091c[\u0935\u0964\u0964\n16.1 The \nBlessed Lord \nsaid  \nFearlessness, \npurity of \nheart, \nsteadfastness \nin knowledge \nand Yoga, \nalmsgiving, \ncontrol of the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a64f8d16-7666-456d-a012-8f6be0f3e193
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "and Yoga, \nalmsgiving, \ncontrol of the \nsenses, \nsacrifice, \nstudy of \nscriptures, \nausterity and \nstraightforwar\ndness.\n16.1 \u0905\u092d\u092f\u092e\u094d \nfearlessness? \n\u0938\u01c2\u0935\u0938\u0902\u0936\u0941\u026e\u036c\u0927\u0903 purity of \nheart? \n\u00a3\u093e\u0928\u092f\u094b\u0917\u00e5\u092f\u0935\u093f\u00e8\u0925\u01d3\u0924\u0903 \nsteadfastness in \nknowledge and Yoga? \n\u0926\u093e\u0928\u092e\u094d atmsgiving? \u0926\u092e\u0903 \ncontrol of the senses? \u091a \nand? \u092f\u00a3\u0903 sacrifice? \u091a \nand? \u00e8\u0935\u093e\u00da\u092f\u093e\u092f\u0903 study of \nSastras? \u0924\u092a\u0903 austerity? \n\u0906\u091c[\u0935\u092e\u094d \nstraightforwardness.\nCommentary The Lord \nmade a mention of the \nthree kinds of Nature \nthat belong to sentient"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1ea6a8f2-234c-4265-b9af-b75087ddf6f5
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "three kinds of Nature \nthat belong to sentient \nbeings? viz.? the nature \nof the gods? Asuras and \nRakshasas? in the ninth \ndiscourse (verses 12 \nand 13). He now \ndescribes them in detail \nin this discourse. The \ndistinction between the \ngod or the godman and \nthe Asuras is clearly \ndrawn in the first? \nsecond? third and fourth \nverses. Daivi Prakriti or \nthe nature of the gods \nleads to Moksha or \nrelease from the round \nof birth and death. The \nnature of the Asuras and \nRakshasas leads to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 168d57f6-f3ce-46de-9cbf-9d6760216356
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "nature of the Asuras and \nRakshasas leads to \nbondage. This is an \nobstacle to the \nattainment of knowledge \nof the Self. The divine \nnature must be \naccepted and cultivated \nthe Asuric and \nRakshasic nature should \nbe abandoned. All these \nalities are found in \nhuman beings. There \nare Sattvic people who \npossess the divine \nattributes there are \nAsuras and Rakshasas \namong human beings \nalso? who are endowed \nwith demoniacal alities? \nwho are filled with \nexcessive Tamas. In an"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 19786eb7-15ac-49ae-8de1-2bf55c9333e2
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "who are filled with \nexcessive Tamas. In an \nordinary man there is a \nmixture of the three \nGunas. Tamas and \nRajas pull a man \ndownwards Sattva lifts a \nman upwards. Tamas \nand Rajas lead to \nbondage Sattva helps to \nattain salvation. \nDiscipline yourself and \ndevelop Sattva This is \nthe foundation of Yoga. \nThis is the first \npreparatory discipline. \nThe first rung in the \nspiritual ladder is \nreached by developing \nSattva. When the mind \nis Sattvic? thee is \ncalmness in it. Divine"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 2c0fe717-82df-4685-a278-ee5388fe594d
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "is Sattvic? thee is \ncalmness in it. Divine \nlight can descend only \nwhen the mind is serene \nand cheerful.The Sattvic \nman controls the \nsenses? does selfless \nservice? and practises \nJapa? Pranayama? \nconcentration? \nmeditation? selfanalysis \nand eniry of Who am I \nHe is not attracted by \nsensual objects. He has \na burning desire for \nattaining Moksha. He is \nhumble? generous? \nmerciful? forbearing? \ntolerant and pious. He \ndestroys his little \npersonality. The Rajasic \nman is proud?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b4d71c96-d9b5-4bed-adb4-e141fd6c4da1
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "personality. The Rajasic \nman is proud? \nintolearnt? egoistic? \nselfsufficient? lustful? \nhottermpered? greedy \nand jealous. He works \nfor his own glory and \nfame and \nselfaggrandisement. he \ndevelops his own little \nvain personality.There is \nintimate connection \nbetween the Gunas and \nKarmas. The nature of \nthe Karmas depends \nupon the nature of the \nGunas. A Sattvic man \nwill do virtuous actions. \nA Rajasic and Tamasic \nman will perform evil \nactions. It is the Guna \nthat goads a man to do"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 679d3004-c1d6-4897-b3ff-e3658f5a8fef
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "actions. It is the Guna \nthat goads a man to do \nactions. The Self or \nBrahman is actionless. It \nis the silent witness.The \nLord sums up in the first \nthree verses the alities \nof a godly man who is \ninclined to the path of \nliberation. He then \nenumerates the alities of \nthe demoniacal man. \nThe theme of this \nchapter is the tracing of \nthe difference between \nthe divine and the Asuric \nnature.Virtue and vice \nare relative terms. The \nvirtue of one period will \nbecome the vice of the"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "become the vice of the \nother. From the \ntranscendental point of \nview? there is neither \nvirtue nor vice.Why \nshould there be evil How \ndid evil arise -- these are \nall transcendental \nestions (Atiprasnas). \nYou can get answers to \nthese estions only when \nyou attain \nSelfrealisation. People \nunnecessarily rack their \nbrains to get an answer \nto these estions. It is a \nserious mistake.Daivi \nSampat (divine wealth \nor the wealth of divine \nalities) helps the \naspirant to attain"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8d16dca7-3c67-45c0-a6c2-823518c0ddbd
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "alities) helps the \naspirant to attain \nknowledge of the Self. \nThe Sattvic or divine \nattributes such as \nfearlessness? purity of \nheart? control of the \nsenses? etc.? constitute \nDaivi Sampat. They \nenable the aspirant to \nattain the highest state \nof superconsciousness \n(Nirvikalpa Samadhi) \nwherein the seer and \nthe seen are united in \none? the meditator and \nthe meditated become \nidentical. Divine alities \nor attributes which go to \naugment the bliss of the \nSelf? which help the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a7f9964f-1215-4d28-8dee-fdfb6033af54
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "augment the bliss of the \nSelf? which help the \naspirant to attain the \nhappiness of the Self? \nare called divine,wealth.\nAmong the divine \nalities? fearlessness \nstands foremost. Fear is \nan effect of ignorance. \nIdentification with the \nbody causes fear. Blind \nattachment to the body? \nwife? children? house or \nproperty is the cause of \nfear. The sge who has \nrealised the Self is \nabsolutely fearless.He \nwho knows the Bliss of \nBrahman from which \nwords as well as the \nmind turn powerless?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f90edde8-24ae-4d08-8aa8-2055c7363e3c
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "words as well as the \nmind turn powerless? \nfears nothing. (Taittiriya \nUpanishad)\nFearlessness is the \ndevout observance of \nthe precepts enjoined in \nthe scriptures without \ndoubting. The state of \nbeing free from the fear? \nHow can I live now \nwhen I have renounced \neverything? when I have \nnone to support me is \nfearlessness. A \nSannyasi resolves when \nhe takes Sannyasa? I \nwill not induce fear in \nany living creature. \nKeeping up this resolve \nof Abhaya Dana (gift of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8d82ae86-0457-45ef-90a7-f0d0d19dfda0
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "Keeping up this resolve \nof Abhaya Dana (gift of \nthe boon of fearlessness \nto all creatures) in \nthought? word and deed \nis Abhayam or \nfearlessness. Fear can \nbe removed by constant \nthinking of the immortal \nand allblissful nature of \nthe Self. If you lead a life \nof honesty and \ntruthfulness? if you \ndevoutly observe the \nprecepts of the \nscriptures without \ndoubting? if you lead a \nlife of right conduct? and \nif you remember God \nalways? you will \nbecome fearless. When"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 95786532-9247-40cd-8115-6d61c00ed44e
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "always? you will \nbecome fearless. When \none beholds the Self \nonly everywhere? when \nthe sense of duality has \nvanished? when the \nsense of unity has \ndawned in him? how \ncan he be afraid of \nanything? how can the \nfeeling of fear arise in \nhim Fearlessness is \nessential for the \nattainment of Moksha or \nsalvation. Fearlessness \nis the chief characteristic \nof a liberated sage. It is \nthe one accurate \nmeasure of ones \nspiritual progress. It is \nthe cardinal virtue of an"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4b63d21e-781b-4937-a4dd-1743e736f8ab
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "the cardinal virtue of an \nillumined sage. That is \nthe reason why it is \nplaced in the forefront of \nall divine alities. Only a \nliberated sage can be \nabsolutely fearless.\nSattvic Subha Vasana \n(good tendency) is Daivi \nSampat. It induces a \nman to practise \ndiscrimination? \ndispassion? control of \nthe mind and the \nsenses? etc.? which \nhelp him to attain \nknowledge of the Self. \nThe Rajasic and the \nTamasic (Asubha or \nevil) Vasnas \n(tendencies) which \noperate along the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 6078a1b5-47b8-410a-b030-2c55c38830ff
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "(tendencies) which \noperate along the \ncurrents of RagaDvesha \n(likes and dislikes)? \nwhich induce one to \nperform actions which \nare prohibited by the \nscriptures and which \nproduce disastrous \neffects? constitute \ndemoniacal nature.In \nAsuric nature inclination \ntowards sensual \npleasures is \npredominant in \nRakshasic nature hatred \npredominates and the \nRakshasa does various \nsorts of harm and injury \nto others.Good \ntendencies lead to \nMoksha. Evil tendencies \nlead to bondage. Good"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 6cee39bd-d4bb-4bbb-887d-6cc6d157e686
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "Moksha. Evil tendencies \nlead to bondage. Good \ntendencies must be \ncultivated. Evil \ntendencies should be \neradicated. You shoul \nfirst have a knowledge \nof the essential nature of \nthese two Vasanas? if \nyou wish to cultivate the \ngood tendencies and \neradicate the evil ones. \nThis sixteenth discourse \ngives a vivid description \nof these tendencies.\nSattvasamsuddhih \nPurity of understanding? \ncleanliness of life or \npurity of heart. Purity of \nmind? i.e.? giving up of \ncheating? hypocrisy?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a4c5c5ef-893a-4b14-b089-9671bb8042fe
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "mind? i.e.? giving up of \ncheating? hypocrisy? \nuntruth and the like? in \nall dealings with the \npeople? and doing \ntransactions with perfect \nhonesty and integrity is \nSattvasamsuddhi.When \nthe understanding \nabides constantly in the \nimmortal Self and is thus \nfirm and steadfast? you \nmay know this to be a \ncondition of purity. On \naccount of purity the \nmind can know the Self. \nThe state of the mind \nwherein it is free from \ndoubts like \nAsambhavana (thought \nof improbability of the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 74755626-f509-4081-9074-8978c9080f6a
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "Asambhavana (thought \nof improbability of the \nexistence of the Self)? \netc.? through hearing of \nthe scriptures is \nSattvasamsuddhi. As \npurity of mind cannot be \nobtained without \ndevotion to the Lord? \ndevotion is implied in \nthese Sattvic virtues.\nJnana Knowledge \nunderstanding the \nnature of the Self? as \ntaught in the scriptures \nand by the preceptor \nSelfrealisation through \nmeditation on the Great \nSentence of the \nUpanishad. I am \nBrahman (Aham \nBrahmasmi)? is Jnana."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: dac0127e-a734-4728-99db-9028d5a94de2
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "Brahman (Aham \nBrahmasmi)? is Jnana.\nYoga is union of the \nindividual soul with the \nSupreme Being it is the \ndirect realisation of the \nSelf by concentration \nand meditation? through \nselfrestraint or control of \nthe senses. The aspirant \ncognises through direct \nperception by the inner \neye of intuition or \nwisdom what has been \nlearnt from the \nscriptures and the \npreceptor. The aspirant \nattains Selfrealisation or \ndirect knowledge. He \nbecomes one with \nBrahman -- the \nAbsolute. He gets"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 080d7058-d1d2-4f84-bd75-6d87d8d3db2f
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "Brahman -- the \nAbsolute. He gets \nindirect knowledge or \nmere understanding or \ntheoretical knowledge of \nBrahman from the \nscriptures. Now through \nthe practice of Yoga he \ngets direct knowledge. \nThe attempt which is \nfavourable for the \nannihilation of the mind \nand the latent \ntendencies is also \nknown as Yoga.\nJnanayogavyavasthitih \nThe state of Jivanmukti \nattained through Jnana \nYoga? which is distinct \nfrom the state of the \nworldlyminded persons.\nFearlessness? purity of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 822edfe2-2502-4be5-9124-6125e5f75134
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "worldlyminded persons.\nFearlessness? purity of \nheart and steadfastness \nin knowledge and Yoga \nare the three preeminent \nvirtues amongst the \nSattvic attributes \nenumerated in verses 1 \nto 3. They are found in \nJnana Yogins only. The \nother alities are common \nto Jnana Yogins? Karma \nYogins? Raja Yogins \nand Bhaktas. Unless \nyou possess Sattvic \nvirtues? you cannot \npractise any kind of \nYoga. If you cultivate \none virtue? all other \nvirtues will cling to you \nby themselves."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4e04118f-5800-42ce-817e-fd5d57f55713
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "virtues will cling to you \nby themselves. \nFearlessness is the \nbasis and foundation of \nthe whole of mans moral \nstructure within.\nSvadhyaya and Tamas \nconstitute Kriya Yoga. \nSvadhyaya constitutes \nBrahmaYajna. \nAlmsgiving and sacrifice \npertain to Karma Yoga. \nAlmsgiving? selfcontrol \nand sacrifice constitute \nDaivi Sampat for \nhouseholders. Those \nalities mentioned in \nchapter XVI? verses 1 to \n3? which belong to the \naspirant who practises a \nparticular form of Yoga \nconstitute the Daivi"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: fd34bd17-22f8-42f4-9f27-5e02e27a4744
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "particular form of Yoga \nconstitute the Daivi \nSampat of the disciple \non that path.Dana \nAlmsgiving distributing \nfood? clothes? etc.? as \nfar as it iles in ones \npower? according to \nones means. A \ncharitable man hastens \nto comfort the distressed \nand helps the needy. \nCharity is of three \nkinds? viz.? Sattvic? \nRajasic and Tamasic \n(see chapter XVII? 20 to \n22). It opens the gates \nof heaven. It will bring \nnearer the means of \nliberation. Just as the \ntree gives fruit and \nshade without"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a103f5cc-15ee-48c1-926f-58867d11ad37
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "tree gives fruit and \nshade without \ndistinction? so also give \nto him who needs? \nwithout distinction? with \na cheerful heart.Dama \nSelfrestraint? \nselfcontrol? control of \nthe external senses. The \ncontrol of the inner \nsenses or the mind is \ndescribed in the next \nverse.The practice of \nselfcontrol annihilates \nthe union between the \nsenses and the sensual \nobjects. It separates the \nsenses from their \nrespective objects. The \naspirant will not allow \nthe wind of the sensual"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8ebc2c13-c799-4d3a-b887-66ff9f9221fd
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "aspirant will not allow \nthe wind of the sensual \nobjects to blow through \nthe gateway of his \nsenses. He keeps the \nsenses under the \nstrictest restraint. He \nlights the fire of \ndispassion at all the ten \ngates of the body. He \ntakes rigid vows. He \nobserves Mauna (the \nvow of silence) and \ncelibacy. He is moderate \nin his diet. He keeps the \ngolden medium in \neverything. He checks \nthe outgoing tendencies \nof the mind and the \nsenses. He induces the \nmind and the senses to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 91f06a4f-d3a9-44bf-a8bb-183e4c28effb
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "senses. He induces the \nmind and the senses to \nturn backwards towards \ntheir source. Just as an \nenemy is cut down by \nmeans of a weapon? so \nalso every tendency \ntowards sensual objects \nis cut down by the \npractice of selfcontrol. \nAll internal promptings? \ncravings and Vasanas \nshould be burnt in the \nfire of renunciation? at \nthe ten gates of the \nsenses. As \nhouseholders cannot \npractise perfect control \nof the senses? even \nmoderation or regulated \nand disciplined life will"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ab581b17-4cd8-41dd-bd44-604b729488ca
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "and disciplined life will \nconstitute selfrestraint \nfor them. The practice of \nselfcontrol includes \nforgiveness? \nharmlessness? truth? \nsteadiness and,\npatience.Yajna \nSacrifice. The \nfireworship (Agnihotra) \nand the like enjoined in \nthe Vedas and also the \nsacrifice to the gods \n(DevaYajna) or worship \nof the gods? PitriYajna? \nBhutaYajna? \nManushyaYajna and \nBrahmaYajna enjoined \nin the scriptures \n(Smritis).Svadhyaya \nStudy of the Vedas in \norder to attain the \nunseen fruits.Tapas"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5624e0d2-3797-4c15-ab09-818fa6d048e7
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "order to attain the \nunseen fruits.Tapas \nAusterity? moritification \nof the body and other \nforms of penance. True \nTapas is meditation on \nthe Self. It is fixing the \nmind on Brahman or the \nSelf. It is to separate \noneself from the \nphysical body and the \nother four sheaths and \nto identify oneself with \nthe Absolute. It is to turn \nthe mind towards the \nsoul. The three kinds of \nTapas mentioned in \nchapter XVII? verses 14 \nto 16 come under this \ncategory.Arjavam \nStraightforwardness."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: cc97d843-3f74-4561-bc7f-a50e5aeafeaf
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 471, "page_label": "472", "chroma:document": "category.Arjavam \nStraightforwardness. \nThis is conducive to the \nattainment of \nknowledge. The aspirant \nshould always be \ncandid? upright or \nstraightforward. \nStraightforwardness \nshould be his constant \nattitutde. A just and \ntruthful man alone can \nbe straightforward. He is \nrespected by the people. \nHe is liked by all. He \nattains success in all his \nendeavours. He never \nhides facts or truth."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 472, "page_label": "473", "chroma:document": "BG16.2 16 2\n\u0905\u01d1\u0939\u0902\u0938\u093e \n\u0938\u00d7\u092f\u092e\u0110\u094b\n\u0927\u00e8\u00d7\u092f\u093e\u0917\u0903 \n\u0936\u093e\u093f\u00db\u0924\u0930\u092a\u0948\n\u0936\u0941\u0928\u092e\u094d |\n\u0926\u092f\u093e \n\u092d\u0942\u0924\u0947\u00e7\u0935\u0932\u094b\n\u0932\u0941\u00dc\u00d7\u0935\u0902 \n\u092e\u093e\u0926[\u0935\u0902 \n\u0131\u0223\u0930\u091a\u093e\u092a\u0932\n\u092e\u094d ||\u0967\u096c-\n\u0968||\nahi\u1e43s\u0101 \nsatyamakrodha\nsty\u0101ga\u1e25 \n\u015b\u0101ntirapai\u015buna\nm .\nday\u0101 \nbh\u016bte\u1e63valoluptv\na\u1e43 m\u0101rdava\u1e43 \nhr\u012brac\u0101palam \n||16-2||\n\u0964\u096416.2\u0964\u0964 \n\u0905\u01d1\u0939\u0902\u0938\u093e, \u0938\u00d7\u092f, \n\u0110\u094b\u0927 \u0915\u093e \u0905\u092d\u093e\u0935, \n\u00d7\u092f\u093e\u0917, \u0936\u093e\u093f\u00db\u0924, \n\u0905\u092a\u0948\u0936\u0941\u0928\u092e\u094d \n(\u0369\u0915\u0938\u0940 \u0915\u0227 \n\u01d3\u0928\u00db\u0926\u093e \u0928 \n\u0915\u0930\u0928\u093e), \u092d\u0942\u0924\u092e\u093e\u011f \n\u0915\u0947 \u0124\u01d3\u0924 \u0926\u092f\u093e, \n\u0905\u0932\u094b\u0932\u0941\u092a\u0924\u093e , \n\u092e\u093e\u0926[\u0935 \n(\u0915\u094b\u092e\u0932\u0924\u093e), \n\u0932\u00cf\u091c\u093e, \n\u0905\u091a\u0902\u091a\u0932\u0924\u093e\u0964\u0964\n16.2 \nHarmlessnes\ns, truth, \nabsence of \nanger, \nrenunciation, \npeacefulness, \nabsence of \ncrookedness, \ncompassion \ntowards"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 472, "page_label": "473", "chroma:document": "absence of \ncrookedness, \ncompassion \ntowards \nbeings, non-\ncovetousness\n, gentleness, \nmodesty, \nabsence of \nfickleness.\n16.2 \u0905\u01d1\u0939\u0902\u0938\u093e \nharmlessness? \u0938\u00d7\u092f\u092e\u094d \ntruth? \u0905\u0110\u094b\u0927\u0903 absence of \nanger? \u00d7\u092f\u093e\u0917\u0903 \nrenunciation? \u0936\u093e\u093f\u00db\u0924\u0903 \npeacefulness? \u0905\u092a\u0948\u0936\u0941\u0928\u092e\u094d \nabsence of \ncrookedness? \u0926\u092f\u093e \ncompassion? \u092d\u0942\u0924\u0947\u0937\u0941 in \nbeings? \u0905\u0932\u094b\u0932\u0941\u00dc\u00d7\u0935\u092e\u094d \nnoncovetousness? \n\u092e\u093e\u0926[\u0935\u092e\u094d gentleness? \u0131\u0223\u0903 \nmodesty? \u0905\u091a\u093e\u092a\u0932\u092e\u094d \nabsence of fickleness.\nCommentary Ahimsa \nNoninjury in thought? \nword and deed. By \nrefraining from injuring"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 288363e7-1e89-4599-9f24-227dda03c868
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 472, "page_label": "473", "chroma:document": "word and deed. By \nrefraining from injuring \nliving creatures the \noutgoing forces of Rajas \nare curbed. Ahimsa is \ndivided into physical? \nverbal and mental.\nSatyam Truth Speaking \nof things as they are? \nwithout uttering \nunpleasant words or \nlies. This includes \nselfrestraint? absence of \njealousy? forgiveness? \npatience? endurance \nand kindness.Akrodhah \nAbsence of anger when \ninsulted? ruked or \nbeaten? i.e.? even \nunder the gravest \nprovocation.Tyagah \nRenunciation -- literally?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 472, "page_label": "473", "chroma:document": "provocation.Tyagah \nRenunciation -- literally? \ngiving up giving up of \nVasanas? egoism and \nthe fruits of action. \nCharity is also Tyaga. \nThis has already been \nmentioned in the \nprevious verse.Santih \nSerenity of the mind.\nApaisunam Absence of \nnarrowmindedness.\nDaya Compassion to \nthose who are in \ndistress. A man of \ncompassion has a \ntender heart. He lives \nonly for the benefit of \nthe world. Compassion \nindicates realisation of \nunity or oneness with \nother creatures.\nAloluptvam"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 9fdf9475-b4d1-4192-a70f-dec3a3aa3ada
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 472, "page_label": "473", "chroma:document": "other creatures.\nAloluptvam \nNoncovetousness. The \nsenses are not affected \nor excited when they \ncome in contact with \ntheir respective objects \nthe senses are \nwithdrawn from the \nobjects of the senses? \njust as the limbs of the \ntortoise are withdrawn \nby it into its own shell.\nHrih It is shame felt in \nthe performance of \nactions contrary to the \nrules of the Vedas or of \nsociety.Achapalam Not \nto speak or move the \nhands and legs in vain \navoidance of useless \naction.\nStraightforwardness?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 97006b73-66c2-430e-ac93-87b50302e194
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 472, "page_label": "473", "chroma:document": "action.\nStraightforwardness? \nnoninjury? absence of \nanger? etc.? are special \nalities of the \nBrahmanas. They are \nthe Sattvic virtues which \nbelong to them.\nMoreover --"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 473, "page_label": "474", "chroma:document": "BG16.3 16 3\n\u0924\u0947\u091c\u0903 \u00a2\u092e\u093e \n\u0927\u0943\u01d3\u0924\u0903 \n\u0936\u094c\u091a\u092e\u0121\u094b\u0939\n\u25cc\u094b \n\u0928\u093e\u01d3\u0924\u092e\u093e\n\u01d3\u0928\u0924\u093e |\n\u092d\u0935\u093f\u00db\u0924 \n\u0938\u00e0\u092a\u0926\u0902 \n\u0926\u0948\u0935\u0940\u092e\u0367\u092d\n\u091c\u093e\u0924\u00e8\u092f \n\u092d\u093e\u0930\u0924 \n||\u0967\u096c-\u0969||\nteja\u1e25 k\u1e63am\u0101 \ndh\u1e5bti\u1e25 \n\u015baucamadroho \nn\u0101tim\u0101nit\u0101 .\nbhavanti \nsampada\u1e43 \ndaiv\u012bmabhij\u0101tas\nya bh\u0101rata ||16-\n3||\n\u0964\u096416.3\u0964\u0964 \u0939\u0947 \n\u092d\u093e\u0930\u0924 ! \u0924\u0947\u091c, \n\u00a2\u092e\u093e, \u0927\u0948\u092f[, \u0936\u094c\u091a \n(\u0936\u0941\u026e\u036c\u0927), \u0905\u0121\u094b\u0939 \n\u0914\u0930 \u0905\u01d3\u0924\u092e\u093e\u0928 \n(\u0917\u0935[) \u0915\u093e \u0905\u092d\u093e\u0935 \n\u092f\u0947 \u0938\u092c \u0926\u0948\u0935\u0940 \n\u0938\u0902\u092a\u0926\u093e \u0915\u094b \u0124\u093e\u00dc\u0924 \n\u092a\u0941\u01fd\u0937 \u0915\u0947 \u0932\u00a2\u0923 \n\u0939\u0247\u0964\u0964\n16.3 Vigour, \nforgiveness, \nfortitude, \npurity, \nabsence of \nhatred, \nabsence of \npride  these \nbelong to the \none born for a \ndivine state, \nO Arjuna."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 473, "page_label": "474", "chroma:document": "one born for a \ndivine state, \nO Arjuna.\n16.3 \u0924\u0947\u091c\u0903 vigour? \u00a2\u092e\u093e \nforgiveness? \u0927\u0943\u01d3\u0924\u0903 \nfortitude? \u0936\u094c\u091a\u092e\u094d purity? \n\u0905\u0121\u094b\u0939\u0903 absence of \nhatred? \u0928\u093e\u01d3\u0924\u092e\u093e\u01d3\u0928\u0924\u093e \nabsence of overpride? \n\u092d\u0935\u093f\u00db\u0924 belong? \u0938\u00e0\u092a\u0926\u092e\u094d \nstate? \u0926\u0948\u0935\u0940\u092e\u094d divine? \n\u0905\u0367\u092d\u091c\u093e\u0924\u00e8\u092f to the one \nborn for? \u092d\u093e\u0930\u0924 O \ndescendant of Bharata \n(Arjuna).Commentary \nTejas Vigour? energy? \nbrilliance or lustre of the \nskin. The aspirant who \nis bent on attaining \nsalvation marches boldly \non the spiritual path. \nNothing can tempt him \nor slacken his progress."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e3c0a32a-ef49-4863-ab53-edab5ea8fb3f
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 473, "page_label": "474", "chroma:document": "Nothing can tempt him \nor slacken his progress. \nThis unbroken progress \ntowards the realisation \nof the Self or the \nAbsolute is lustre. It \novercomes the \ndownward pull of \nTamas.Kshama \nForgiveness. He who is \nendowed with this virtue \ndoes not exhibit anger \neven when he is \ninsulted? ruked or \nbeaten? although he is \nstrong enough to take \nvengeance. He is \nunaffected by the insult \nor injury.Dhriti The sage \nabsorbs within himself \nall calamities. He is \nsteadfast even when he"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 79bb5e19-1867-42d1-b9cc-87d0f6343081
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 473, "page_label": "474", "chroma:document": "all calamities. He is \nsteadfast even when he \nis in very adverse and \ntrying conditions this is a \nparticular Sattvic Vritti or \nstate of mind which \nremoves depression or \nexhaustion of the body \nand senses when they \nsink down. An aspirant \nwho is endowed with \nthis divine attribute \nnever gets \ndisheartened? even \nwhen he is under severe \ntrials and difficulties or \ntribulations. Dhriti is a \ndivine pickmeup (tonic) \nwhen the body and the \nsenses are in a state of \nlow spirits or dejection."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 31ba2d3c-2951-42a3-9f0a-13722b132213
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 473, "page_label": "474", "chroma:document": "low spirits or dejection.\nSaucham Purity. This is \nof two kinds? viz.? \nexternal and internal. \nExternal purity is \nachieved by means of \nearth and water. The \nmind and heart \n(intellect) are freed from \nMaya (deception? lust? \nanger? greed? pride? \njealousy? hypocrisy? \nlikes and dislikes) by the \npractice of celibacy? \nforgiveness? \nfriendliness? charity? \nhumility? nobilit? love? \ncomplacency? \ncompassion? etc. -- this \nis internal purity. This is \nmore important than"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b7869a79-5601-4070-a4cb-f855939e44c3
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 473, "page_label": "474", "chroma:document": "is internal purity. This is \nmore important than \nexternal purity.Adroha \nAbsence of hatred? \nabsence of desire to \ninjure others.Atimanita is \ngreat pride. A proud \nman thinks that he is \nsuperior to others and \nthat he is worthy of \nbeing honoured by \nothers. Naatimanita is \nthe opposite of this ality.\nTejas? Kshama and \nDhriti are the special \nalities or Dharmas of the \nKshatriyas (warrior \nclass). These are the \nSattvic alities of \nKshatriyas. Saucham \nand Adroha are the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 6d491e93-5fdf-4e4b-8260-8c68ce58b901
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 473, "page_label": "474", "chroma:document": "Kshatriyas. Saucham \nand Adroha are the \nspecial Dharmas of the \nVaisyas. They are the \nSattvic alities of the \nVaisyas (merchant \nclass). Absence of pride \nis the special Dharma of \nthe Sudras (servant \nclass). It is a Sattvic ality \nthat belongs to the \nSudras.The divine \nwealth or Daivi Sampat \nconsists of twentysix \nattributes. This is a rare \ngift from the Lord. This \nis an inexhaustible \nwealth which cannot be \ntaken away by dacoits. \nThis helps the aspirant \nattain the imperishable"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 125e02ef-bc26-45a3-a978-8cfbdc78d291
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 473, "page_label": "474", "chroma:document": "This helps the aspirant \nattain the imperishable \nand immacultate \nBrahmic seat. It is the \nshortcut to the realm of \neternal bliss or Moksha."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 474, "page_label": "475", "chroma:document": "BG16.4 16 4\n\u0926\u00e0\u092d\u094b \n\u0926\u092a\u023e\u093d\u0367\u092d\u092e\n\u25cc\u093e\u0928\u00e6\u091a \n\u0110\u094b\u0927\u0903 \n\u092a\u093e\u01fd\u00e7\u092f\u092e\u0947\n\u0935 \u091a |\n\u0905\u00a3\u093e\u0928\u0902 \n\u091a\u093e\u0367\u092d\u091c\u093e\u0924\n\u00e8\u092f \u092a\u093e\u0925[ \n\u0938\u00e0\u092a\u0926\u092e\u093e\n\u0938\u0941\u0930\u0223\u092e\u094d \n||\u0967\u096c-\u096a||\ndambho darpo.\nabhim\u0101na\u015bca \nkrodha\u1e25 \np\u0101ru\u1e63yameva \nca .\naj\u00f1\u0101na\u1e43 \nc\u0101bhij\u0101tasya \np\u0101rtha \nsampadam\u0101sur\u012b\nm ||16-4||\n\u0964\u096416.4\u0964\u0964 \u0939\u0947 \n\u092a\u093e\u0925[ ! \u0926\u00e0\u092d, \n\u0926\u092a[, \u0905\u0367\u092d\u092e\u093e\u0928, \n\u0110\u094b\u0927, \u0915\u0920\u094b\u0930 \n\u0935\u093e\u0923\u0940 (\u092a\u093e\u01fd\u00e7\u092f) \n\u0914\u0930 \u0905\u00a3\u093e\u0928 \u092f\u0939 \n\u0938\u092c \u0906\u0938\u0941\u0930\u0223 \n\u0938\u00e0\u092a\u0926\u093e \u0939\u0948\u0964\u0964\n16.4 \nHypocrisy, \narrogance \nand self-\nconceit, anger \nand also \nharshness \nand \nignorance, \nbelong to one \nwho is born \nfor a \ndemoniacal \nstate, O \nPartha \n(Arjuna).\n16.4 \u0926\u00e0\u092d\u0903 hypocrisy?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a3cf47cd-e54b-47ca-a18d-518a255aadd7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 474, "page_label": "475", "chroma:document": "state, O \nPartha \n(Arjuna).\n16.4 \u0926\u00e0\u092d\u0903 hypocrisy? \n\u0926\u092a[\u0903 arrogance? \u0905\u0367\u092d\u092e\u093e\u0928\u0903 \nselfconceit? \u091a and? \n\u0110\u094b\u0927\u0903 wrath? \u092a\u093e\u01fd\u00e7\u092f\u092e\u094d \nharshness? \u090f\u0935 even? \u091a \nand? \u0905\u00a3\u093e\u0928\u092e\u094d ignorance? \n\u091a and? \u0905\u0367\u092d\u091c\u093e\u0924\u00e8\u092f to \nthe one born for? \u092a\u093e\u0925[ O \nPartha? \u0938\u00e0\u092a\u0926\u092e\u094d state?,\n\u0906\u0938\u0941\u0930\u0223\u092e\u094d demoniacal.\nCommentary Dambha \nHypocrisy. To pretend to \nbe what one is not? to \npretend to be religious \nand pious. It consists of \nbragging of ones own \ngreatness. Religious \nhypocrisy is the worst \nform of hypocrisy. \nHypocrisy is a mixture of"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 474, "page_label": "475", "chroma:document": "form of hypocrisy. \nHypocrisy is a mixture of \ndeceit and falsehood. \nThose who boast about \ntheir own merits will get \ndemerit only.Darpa \nArrogance. Pride of \nlearning? wealth? high \nconnection? etc. An \narrogant man cannot \nendure to see his \nfellowmen happy. He is \nmore and more enraged \nat the fortune of his \nfellowmen in the matter \nof learning? happiness \nand prosperity.\nParushyam (in speech) \nTo speak of the blind as \nhaving lotuslike eyes? of \nthe ugly as beautiful? of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 9b46bcfe-00f4-41e6-aa89-87cb9c21b52f
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 474, "page_label": "475", "chroma:document": "the ugly as beautiful? of \na man of low birth as \none of high birth and so \non? usually with an \nulterior? selfish or evil \nmotive.Ajnanam \nIgnorance? \nmisconception of ones \nduties. An ignorant man \nis blind as to what \nshould be done and \nwhat should not be \ndone. There is absence \nof discrimination. Just as \na child will put anything \nit gets in its hands into \nits mouth? whether it is \nclean or dirty? so also is \nthe condition of the \nignorant man who is not \nable to discriminate"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 9d169925-9eb9-423f-9294-8bdd7f8d199c
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 474, "page_label": "475", "chroma:document": "ignorant man who is not \nable to discriminate \nbetween the Real and \nthe unreal? the good \nand the evil? virtue and \nvice. He is on the path \nof destruction. He does \nnot know the road that \nleads to Moskha or \nliberation. He is \ndrowned in the ocean of \nthis worldly existence.\nThese are the six \ndemonical alities. These \nevil alities constitute the \nsatanic or demonical \nwealth. They are \nobstacles on the path of \nliberation.By addressing \nArjuna as Partha? Lord \nKrishna implies that"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 474, "page_label": "475", "chroma:document": "Arjuna as Partha? Lord \nKrishna implies that \nArjuna has no \ndemonical alities in him \nas he is born in a noble \nfamily and is the son of \nPritha.People of Asuric \nnature have no faith. \nThey dispute every \ndoctrine. They deny the \nexistence of God. They \ndeny the cycle of the \nworldprocess? the \nVedas and the laws of \nethics. Sensual \nindulgence is their goal. \nThey rob people and \ntake away their \nneighbours wives. They \nkill people ruthlessly. \nThey do not believe in"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 474, "page_label": "475", "chroma:document": "kill people ruthlessly. \nThey do not believe in \nreincarnation and in the \nother world. They have \nno idea of right conduct? \npurity and selfrestraint.\nAsuras are those \npersons who have \nwaged war and who still \nwage war with the gods \nin heaven. Those who \nare endowed with Asuric \ntendencies or evil alities \nare Asuras or demons. \nThey exist in abundance \nin this iron age. Kamsa \nwas an Asura. \nHiranyakasipu was an \nAsura.Even a man of \nuniversity alitifactions \nand titles is a veritable"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 474, "page_label": "475", "chroma:document": "and titles is a veritable \nAsura if he is endowed \nwith evil tendencies or \nAsubha Vasanas.\nEsoterically? the war \nbetween the Asuras and \nthe gods is the internal \nfight that is ever going \non between the pure \nand the impure \ntendencies in man? \nbetween Sattva and \nRajasTamas."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 15d548d8-0dbb-44be-ad8a-708c089628c5
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 475, "page_label": "476", "chroma:document": "Grieve not, O \nArjuna, thou \nart born with \ndivine \nendowments.\n16.5 \u0926\u0948\u0935\u0940 divine? \u0938\u00e0\u092a\u0924\u094d \nstate? \u036a\u0935\u092e\u094b\u00a2\u093e\u092f for \nliberation? \u01d3\u0928\u092c\u00db\u0927\u093e\u092f for \nbondage? \u0906\u0938\u0941\u0930\u0223 the \ndemoniacal? \u092e\u0924\u093e is \ndeemed? \u092e\u093e not? \u0936\u0941\u091a\u0903 \ngrieve? \u0938\u00e0\u092a\u0926\u092e\u094d state? \n\u0926\u0948\u0935\u0940\u092e\u094d the divine? \n\u0905\u0367\u092d\u091c\u093e\u0924\u0903 one born for? \n\u0905\u0367\u0938 (thou) art? \u092a\u093e\u00d6\u0921\u0935 O \nPandava.Commentary \nSampat Endowment? \nwealthy state? nature? \nvirtue.Moksha Liberation \nfrom the bondage of \nSamsara? release from \nthe round of birth and \ndeath. The,divine nature \nleads to salvation the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 7854277f-741a-4988-aaa3-b35b79c2278c
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 475, "page_label": "476", "chroma:document": "death. The,divine nature \nleads to salvation the \ndemoniacl nature? to \nbondage.As Arjuna was \nalready griefstricken and \ndejected? Lord Krishna \nassures him not to feel \nalarmed at this \ndescription of the Asuric \nalities which bring grief \nand delusion? as he \nwas born with Sattvic \ntendencies? leading \ntowards salvation. \nArjuna? on hearing the \nwords of Lord Krishna? \nmight have thought \nwithin himself? Do I \npossess divine nature or \ndemoniacal nature The \nLord? in order to remove"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 475, "page_label": "476", "chroma:document": "demoniacal nature The \nLord? in order to remove \nArjunas doubt? said? \nGrieve not? O Arjuna? \nthou art born with divine \nalities. Thou art \nfortunate. Thou mayest \nattain to the happiness \nof Selfrealisation.Do not \nthink? O Arjuna? that by \nengaging yourself in \nbattle and killing people \nyou will become an \nAsura. Grieve not on \nthis score. You will \nestablish the kingdom of \nrighteousness by \nfighting this righteous \nbattle."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 476, "page_label": "477", "chroma:document": "divine and the \ndemoniacal; \nthe divine has \nbeen \ndescribed at \nlength; hear \nfrom Me, O \nArjuna, of the \ndemoniacal.\n16.6 \u026e\u0935\u094c two? \u092d\u0942\u0924\u0938\u0917\u023f \ntypes of beings? \u0932\u094b\u0915\u0947 in \nworld? \u0905\u093f\u00e8\u092e\u0928\u094d (in) this? \n\u0926\u0948\u0935\u0903 the divine? \u0906\u0938\u0941\u0930\u0903 \ndemonical? \u090f\u0935 even? \u091a \nand? \u0926\u0948\u0935\u0903 the divine? \n\u036a\u0935\u00e8\u0924\u0930\u0936\u0903 at length? \n\u0124\u094b\u00c8\u0924\u0903 has been \ndescribed? \u0906\u0938\u0941\u0930\u092e\u094d \ndemoniacal? \u092a\u093e\u0925[ O \nPartha? \u092e\u0947 from Me? \u012e\u0943\u0923\u0941 \nhear.Commentary The \ntwo divisions of created \nbeings? the one divine \nand the other satanic? \ncarry on their respective"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 65c161f3-2376-42c7-8d55-d3bb6b3b625f
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 476, "page_label": "477", "chroma:document": "carry on their respective \nactivities in accordance \nwith their natural \ntendencies or traits.In \nthe Brihadaranyaka \nUpanishad also you will \nfind Verily there are two \nclasses of the Creators \ncreatures -- gods and \ndemons (I.3.1).\nBhutasargau Creations \nof beings? types or \nclasses of creatues. \nCreation here means \nwhat is created. The \nmen who are created \nwith the two kinds of \nnature? the divine and \nthe demonical? are here \nmentioned as the two \ncreations. Every man in"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0e23647f-5854-4e57-8bf3-80931c862236
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 476, "page_label": "477", "chroma:document": "mentioned as the two \ncreations. Every man in \nthis world comes under \nthe one or the other of \nthe two creations? the \ndivine and the \ndemoniacal.Lord \nKrishna says to Arjuna? \nI will now describe to \nthee the characteristics \nof those men who are \nendowed with the \ndevilish alities. If you \nhave an understanding \nof the demoniacal \nalities? you will avoid \nthem. The demoniacal \nnature is described in \ndetail to the very end of \nthis discourse.There is \nsome reference in"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e520e016-bfa5-42d1-a277-231cd7732ad6
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 476, "page_label": "477", "chroma:document": "this discourse.There is \nsome reference in \nchapter IX? verses 9? \n11 and 12? to the \ndemoniacal nature but \nas the description is \nincomplete it is \ncompleted in this \ndiscourse.The divine \nnature has been \ndeclared in detail by the \nblessed Lord in the \nprevious chapters -- the \nstate of a Sthitaprajna in \nchapter II? the state of a \nBhagavata in chapter XII \nand the state of a \nTrigunatita in chapter \nXIV and in the first three \nverses of this discourse."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 477, "page_label": "478", "chroma:document": "nor right \nconduct nor \ntruth is found \nin them.\n16.7 \u0124\u0935\u0943\u036a\u01a3\u092e\u094d action? \u091a \nand? \u01d3\u0928\u0935\u0943\u036a\u01a3\u092e\u094d inaction? \n\u091a and? \u091c\u0928\u093e\u0903 men? \u0928 \nnot? \u036a\u0935\u0926\u0941\u0903 know? \u0906\u0938\u0941\u0930\u093e\u0903 \nthe demoniac? \u0928 not? \n\u0936\u094c\u091a\u092e\u094d purity? \u0928 not? \u0905\u036a\u092a \nalso? \u091a and? \u0906\u091a\u093e\u0930\u0903 \n(right) conduct? \u0928 not? \n\u0938\u00d7\u092f\u092e\u094d truth? \u0924\u0947\u0937\u0941 in \nthem? \u036a\u0935\u026e\u092f\u0924\u0947 is.\nCommentary The \ndemoniacal do not \nunderstand the nature of \naction and inaction (right \nabstinence). The idea of \na Self apart from the \nbody? doing nothing \n(actionless) but imply \nwatching the play of the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 477, "page_label": "478", "chroma:document": "(actionless) but imply \nwatching the play of the \nGunas is something \nincomprehensible to \nthem. They have no \nconsideration for the \ninterest of others. They \nwork for the sake of their \nbodies or sensual \nenjoyment. They are \ngreedy? selfish and \ncruel. Therefore? they \nhave neither good \nconduct nor good \nbehaviour. They are \nuntruthful? unjust and \nimpure. They do not \nknow what actions they \nshould do in order to \nattain the goal of life or \nend of human \nexistence? nor from"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ad442841-92c0-4e22-ab7b-a2a50fa30a15
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 477, "page_label": "478", "chroma:document": "end of human \nexistence? nor from \nwhat actions they should \nrefrain to ward off,evil.\nThose who are endowed \nwith demoniacal alities \nare sunk in the mire of \nignorance. They are \ntotally ignorant of what \nis prescribed or what is \nprohibited action. They \nhave not the least idea \nof what purity or \ncleanliness is. Their \nactions are crooked. \nThey know neither right \nPravritti nor right Nivritti. \nThey have no idea of \nvirtue or vice or of \nscriptural injunctions or \nprohibitions. They will"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 478, "page_label": "479", "chroma:document": "BG16.8 16 8\n\u0905\u0938\u00d7\u092f\u092e\n\u0124\u01d3\u0924\u00e7\u0920\u0902 \u0924\u0947 \n\u091c\u0917\u0926\u093e\u0939\u0941\u0930\n\u0928\u0940\u00e6\u0935\u0930\u092e\u094d |\n\u0905\u092a\u0930\u00e8\u092a\u0930\n\u0938\u00e0\u092d\u0942\u0924\u0902 \n\u0369\u0915\u092e\u00db\u092f\u0924\u094d\n\u0915\u093e\u092e\u0939\u0948\u0924\u0941\u0915\n\u092e\u094d ||\u0967\u096c-\n\u096e||\nasatyamaprati\u1e63\u1e6d\nha\u1e43 te \njagad\u0101huran\u012b\u015bv\naram .\naparasparasam\nbh\u016bta\u1e43 \nkimanyatk\u0101mah\naitukam ||16-8||\n\u0964\u096416.8\u0964\u0964 \u0935\u0947 \n\u0915\u0939\u0924\u0947 \u0939\u0247 \u0369\u0915 \u092f\u0939 \n\u091c\u0917\u0924\u094d \n\u0906\u012e\u092f\u0930\u01d1\u0939\u0924, \n\u0905\u0938\u00d7\u092f \u0914\u0930 \n\u0908\u00e6\u0935\u0930 \u0930\u01d1\u0939\u0924 \u0939\u0948, \n\u092f\u0939 (\u00e8\u011f\u0940\u092a\u0941\u01fd\u0937 \n\u0915\u0947) \u092a\u0930\u00e8\u092a\u0930 \n\u0915\u093e\u092e\u0941\u0915 \u0938\u0902\u092c\u0902\u0927 \u0938\u0947 \n\u0939\u0223 \u0909\u00d7\u092a\u00db\u0928 \u0939\u0941\u0906 \n\u0939\u0948, \u0914\u0930 (\u0907\u0938\u0915\u093e \n\u0915\u093e\u0930\u0923) \u00c8\u092f\u093e \u0939\u094b \n\u0938\u0915\u0924\u093e \u0939\u0948?\n16.8 They \nsay, \"This \nuniverse is \nwithout truth, \nwithout \n(moral) basis, \nwithout a \nGod, brought \nabout by \nmutual union, \nwith lust for"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 478, "page_label": "479", "chroma:document": "about by \nmutual union, \nwith lust for \nits cause; \nwhat else?\"\n16.8 \u0905\u0938\u00d7\u092f\u092e\u094d without \ntruth? \u0905\u0124\u01d3\u0924\u00e7\u0920\u092e\u094d without \n(moral) basis? \u0924\u0947 they? \n\u091c\u0917\u0924\u094d the world? \u0906\u0939\u0941\u0903 \nsay? \u0905\u0928\u0940\u00e6\u0935\u0930\u092e\u094d without a \nGod? \u0905\u092a\u0930\u00e8\u092a\u0930\u0938\u00e0\u092d\u0942\u0924\u092e\u094d \nbrought about by mutual \nunion? \u0369\u0915\u092e\u094d what? \u0905\u00db\u092f\u0924 \nelse? \u0915\u093e\u092e\u0939\u0948\u0924\u0941\u0915\u092e\u094d with \nlust for its cause.\nCommentary They hold \nthat the universe is \nwithout any substratum \nor support or an undying \nbasic reality.This is a \ndescription of the \nopinion of atheists like \nthe Charvakas and other"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 478, "page_label": "479", "chroma:document": "the Charvakas and other \nmaterialists. They do not \nbelieve in the existence \nof Brahman Who is the \nsupport of this world. \nThey do not even accept \nthe existence of an \nIsvara in this world. \nThey say We are unreal. \nTherefore this world also \nis unreal? the scriptures \nwhich declare the truth \nare also unreal. What \nelse but lust can be the \ncause of this universe \nSexual passion is the \nsole cause of all living \ncreatures. There is no \nsuch thing as the theory \nof Karma. The whole"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 478, "page_label": "479", "chroma:document": "such thing as the theory \nof Karma. The whole \nworld is caused by the \nmutual union of man \nand woman under the \nimpulse of lust. There is \nneither virtue nor vice. \nThere is no Lord Who \ndispenses the fruits of \nactions of the individuals \naccording to virtue and \nvice. Dharma and \nAdharma are not the \nbasis of this world. \nSexual desire is the sole \nbasis for this universe. \nThis world is a world of \nchance. They are not \nendowed with the faculty \nof introspection. They"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 478, "page_label": "479", "chroma:document": "endowed with the faculty \nof introspection. They \nare ignorant of the field \n(Nature) and knower of \nthe field (God).Mutual \nunion Sexual union it \nmay mean the union of \natoms. The world arose \nfrom the combination of \natoms according to the \nVaiseshikas."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 479, "page_label": "480", "chroma:document": "fierce deeds, \ncome forth as \nthe enemies \nof the world \nfor its \ndestruction.\n16.9 \u090f\u0924\u093e\u092e\u094d this? \u01fa\u093f\u00e7\u091f\u092e\u094d \nview? \u0905\u0935\u00e7\u091f\u00df\u092f holding? \n\u0928\u00e7\u091f\u093e\u00d7\u092e\u093e\u0928\u0903 ruined souls? \n\u0905\u00e3\u092a\u092c\u0941\u026e\u0927\u092f\u0903 of small \nintellect? \u0124\u092d\u0935\u093f\u00db\u0924 come \nforth? \u0909\u0112\u0915\u092e\u093e[\u0923\u0903 of fierce \ndeeds? \u00a2\u092f\u093e\u092f for the \ndestruction? \u091c\u0917\u0924\u0903 of the \nworld? \u0905\u01d1\u0939\u0924\u093e\u0903 enemies.\nCommentary They rob \nothers. They acire \nwealth by destroying \nothers. They boast of \ntheir evil actions.\nNashtatmanah Ruined \nsouls They have lost all \nchances of attaining \nSelfrealisation or going"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 479, "page_label": "480", "chroma:document": "chances of attaining \nSelfrealisation or going \nto the higher world.\nAlpabuddhayah They \nhave a small intellect as \nthey identify themselves \nwith their little bodies full \nof impurities? as they \nhave no conception of \nthe Supreme Beign? \nand as their intellects \nare concerned with the \nlittle sensual pleasures \nonly (eating? drinking? \netc.).Ugrakarmanah Of \nfierce deeds They \nalways injure others. \nThey murder for aciring \nwealth. They do any \nheinous crime to get \nmoney and women."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 480, "page_label": "481", "chroma:document": "arrogance, \nholding evil \nideas through \ndelusion, they \nwork with \nimpure \nresolves.\n16.10 \u0915\u093e\u092e\u092e\u094d desire? \n\u0906\u036c\u012e\u00d7\u092f abiding in? \n\u0926\u0941\u00e7\u092a\u0942\u0930\u092e\u094d insatiable? \n\u0926\u00e0\u092d\u092e\u093e\u0928\u092e\u0926\u093e\u093f\u00db\u0935\u0924\u093e\u0903 full of \nhypocrisy? pride and,\narrogance? \u092e\u094b\u0939\u093e\u0924\u094d \nthrough delusion? \n\u0917\u0943\u0939\u0223\u00d7\u0935\u093e having held? \n\u0905\u0938\u026e\u0112\u093e\u0939\u093e\u0928\u094d evil ideas? \n\u0124\u0935\u0924[\u00db\u0924\u0947 they work? \n\u0905\u0936\u0941\u036c\u091a\u012d\u0924\u093e\u0903 with impure \nresolves.Commentary \nThese soulless \nmalevolent persons \nperform cruel and sinful \nactions. Their minds are \nsaturated with vanity? \nconceit and arrogance."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 480, "page_label": "481", "chroma:document": "saturated with vanity? \nconceit and arrogance. \nThey entertain in their \nminds unholy resolves \nand unreasonable ideas. \nThey harbour insatiable \ndesires in their hearts. \nJust as a monkey \nbecomes more and \nmore intoxicated if wine \nif given to it? so also the \nolder they grow the \nmore and more arrogant \nand lustful do they \nbecome. They cause the \nruin and death of those \naround them. They \nboast of their own \nactions and treat others \nwith great contempt. \nThey are very much"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1b2f066f-819b-45e0-98ae-781463f3f375
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 480, "page_label": "481", "chroma:document": "with great contempt. \nThey are very much \nattached to their bodies. \nThey worship their \nbodies. Their passion is \nboundless. They are \nstupid and obstinate and \nso they have no firm \ndetermination.Desire is \ninsatiable like fire. \nEnjoyment cannot bring \nabout satisfaction of the \ndesires. The more you \nenjoy? the stronger \ndoes the desire become. \nAfter an object is \nenjoyed? there springs \nup a desire to continue \nthe enjoyment for ever. \nYou take recourse to all \nsorts of devices to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 54e9fb8b-4256-4452-b5dc-8e4ce54b7738
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 480, "page_label": "481", "chroma:document": "You take recourse to all \nsorts of devices to \npreserve the objects.\nAlthough a man is not \nrighteous he pretends to \nbe a man of \nrighteousness. This is \nhypocrisy. Although a \nman is not worthy of \nbeing honoured? he \nclaims to be so. This is \nMana (pride). There is \nfalse dignity. Although a \nman does not possess \ngreat things he \nsuperimposes them on \nhimself. This is Mada.\nThese Asuras make \nimpure resolves. I will \nworship such and such \na deity by repeating \nsuch and such a Mantra"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: db595cef-2acf-4be8-9b31-0b760118b39c
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 480, "page_label": "481", "chroma:document": "a deity by repeating \nsuch and such a Mantra \nand get hold of such and \nsuch a woman. I will \nrepeat such and such a \nMantra and kill such and \nsuch a man."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 481, "page_label": "482", "chroma:document": "BG16.11 16 11\n\u036c\u091a\u00db\u0924\u093e\u092e\u092a\n\u01d0\u0930\u092e\u0947\u092f\u093e\u0902 \u091a \n\u0124\u0932\u092f\u093e\u00db\u0924\u093e\n\u092e\u0941\u092a\u093e\u036c\u012e\u0924\u093e\u0903 \n|\n\u0915\u093e\u092e\u094b\u092a\u092d\u094b\n\u0917\u092a\u0930\u092e\u093e \n\u090f\u0924\u093e\u0935\u01d1\u0926\n\u01d3\u0924 \n\u01d3\u0928\u093f\u00e6\u091a\u0924\u093e\u0903 \n||\u0967\u096c-\u0967\u0967||\ncint\u0101maparimey\n\u0101\u1e43 ca \npralay\u0101nt\u0101mup\u0101\n\u015brit\u0101\u1e25 .\nk\u0101mopabhogap\naram\u0101 et\u0101vaditi \nni\u015bcit\u0101\u1e25 ||16-\n11||\n\u0964\u096416.11\u0964\u0964 \n\u092e\u0930\u0923\u092a\u092f[\u00db\u0924 \n\u0930\u0939\u0928\u0947 \u0935\u093e\u0932\u0223 \n\u0905\u092a\u01d0\u0930\u0367\u092e\u0924 \n\u036c\u091a\u00db\u0924\u093e\u0913\u0902 \u0938\u0947 \n\u0112\u00e8\u0924 \u0914\u0930 \n\u036a\u0935\u0937\u092f\u094b\u092a\u092d\u094b\u0917 \u0915\u094b \n\u0939\u0223 \u092a\u0930\u092e \u0932\u00ea\u092f \n\u092e\u093e\u0928\u0928\u0947 \u0935\u093e\u0932\u0947 \u092f\u0947 \n\u0906\u0938\u0941\u0930\u0223 \u0932\u094b\u0917 \u0907\u0938 \n\u01d3\u0928\u093f\u00e6\u091a\u0924 \u092e\u0924 \u0915\u0947 \n\u0939\u094b\u0924\u0947 \u0939\u0247 \u0369\u0915 \n\"\u0907\u0924\u0928\u093e \u0939\u0223 \n(\u0938\u00d7\u092f, \u0906\u0928\u00db\u0926) \n\u0939\u0948\"\u0964\u0964\n16.11 Giving \nthemselves \nover to \nimmeasurable \ncares ending \nonly with \ndeath, \nregarding \ngratification of \nlust as their"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4b77d540-f1dc-4108-90f4-316750bd0777
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 481, "page_label": "482", "chroma:document": "regarding \ngratification of \nlust as their \nhighest aim, \nand feeling \nsure that that \nis all.\n16.11 \u036c\u091a\u00db\u0924\u093e\u092e\u094d cares? \n\u0905\u092a\u01d0\u0930\u092e\u0947\u092f\u093e\u092e\u094d \nimmeasurable? \u091a and? \n\u0124\u0932\u092f\u093e\u00db\u0924\u092e\u094d ending only \nwith death? \u0909\u092a\u093e\u036c\u012e\u0924\u093e\u0903 \nrefuged in? \n\u0915\u093e\u092e\u094b\u092a\u092d\u094b\u0917\u092a\u0930\u092e\u093e\u0903 \nregarding gratification of \nlust as their highest \naim? \u090f\u0924\u093e\u0935\u0924\u094d that is all? \n\u0907\u01d3\u0924 thus? \u01d3\u0928\u093f\u00e6\u091a\u0924\u093e\u0903 \nfeeling sure.\nCommentary They are \nbeset with immense \ncares? worries and \nanxieties and their \nminds are engrossed in \naciring and preserving \nthe countless sensual"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0f703a9a-1acc-4063-abe8-801c5599709f
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 481, "page_label": "482", "chroma:document": "aciring and preserving \nthe countless sensual \nobjects. They have got \nthe strong conviction \nthat the sensual \nenjoyment is the highest \nend of a man. They are \nsteeped in enjoying the \nobjects of the senses. \nThey firmly believe that \nthat is everything. They \nbelieve that sensual \nenjoyment is the \nsupreme source of \nhappiness and there is \nno such thing as eternal \nbliss of the soul or \ntranscendental bliss of \nthe Self. They have no \nbelief in the happiness \nin another world (or"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 816e5934-ae9c-42e9-a52b-aeaea6f96442
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 481, "page_label": "482", "chroma:document": "belief in the happiness \nin another world (or \nplane) or in the \nperennial bliss which is \nindependent of sensual \nobjects? which is \nbeyond the reach of the \nsenses. They have a \ndull and gross intellect? \nand so they cannot \ngrasp the subtle higher \ntruth. Sensual \nenjoyment is the \ngreatest object of \nattainment for them."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 482, "page_label": "483", "chroma:document": "BG16.12 16 12\n\u0906\u0936\u093e\u092a\u093e\u0936\n\u0936\u0924\u0948\u092c[\u026e\u0927\u093e\u0903 \n\u0915\u093e\u092e\u0110\u094b\u0927\n\u092a\u0930\u093e\u092f\u0923\u093e\u0903 \n|\n\u0908\u0939\u00db\u0924\u0947 \n\u0915\u093e\u092e\u092d\u094b\u0917\u093e\n\u0925[\u092e\u00db\u092f\u093e\u092f\u0947\n\u0928\u093e\u0925[\u0938\u00d1\u091a\n\u092f\u093e\u0928\u094d ||\u0967\u096c-\n\u0967\u0968||\n\u0101\u015b\u0101p\u0101\u015ba\u015batairb\naddh\u0101\u1e25 \nk\u0101makrodhapar\n\u0101ya\u1e47\u0101\u1e25 .\n\u012bhante \nk\u0101mabhog\u0101rtha\nmany\u0101yen\u0101rtha\nsa\u00f1cay\u0101n ||16-\n12||\n\u0964\u096416.12\u0964\u0964 \n\u0938\u0948\u0915\u095c\u0249 \n\u0906\u0936\u093e\u092a\u093e\u0936\u0249 \u0938\u0947 \n\u092c\u00db\u0927\u0947 \u0939\u0941\u092f\u0947, \u0915\u093e\u092e \n\u0914\u0930 \u0110\u094b\u0927 \u0915\u0947 \n\u0935\u0936 \u092e\u0245 \u092f\u0947 \u0932\u094b\u0917 \n\u036a\u0935\u0937\u092f\u092d\u094b\u0917\u0249 \u0915\u0227 \n\u092a\u0942\u01d3\u0924[ \u0915\u0947 \u0367\u0932\u092f\u0947 \n\u0905\u00db\u092f\u093e\u092f\u092a\u0942\u0935[\u0915 \n\u0927\u0928 \u0915\u093e \u0938\u0902\u0112\u0939 \n\u0915\u0930\u0928\u0947 \u0915\u0947 \u0367\u0932\u092f\u0947 \n\u091a\u0947\u00e7\u091f\u093e \u0915\u0930\u0924\u0947 \u0939\u0247\u0964\u0964\n16.12 Bound \nby a hundred \nties of hope, \ngiven over to \nlust and \nanger, they \nstrive to \nobtain by \nunlawful \nmeans \nhoards to \nwealth for"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f0831443-ab6d-4c6d-838f-f49c74b4c6d6
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 482, "page_label": "483", "chroma:document": "unlawful \nmeans \nhoards to \nwealth for \nsensual \nenjoyments.\n16.12 \u0906\u0936\u093e\u092a\u093e\u0936\u0936\u0924\u0948\u0903 by a \nhundred ties of hope? \n\u092c\u026e\u0927\u093e\u0903 bound? \n\u0915\u093e\u092e\u0110\u094b\u0927\u092a\u0930\u093e\u092f\u0923\u093e\u0903 given \nover to lust and anger? \n\u0908\u0939\u00db\u0924\u0947 (they) strive (to \nattain)? \u0915\u093e\u092e\u092d\u094b\u0917\u093e\u0925[\u092e\u094d for \nsensual enjoyment? \n\u0905\u00db\u092f\u093e\u092f\u0947\u0928 by unlawful \nmeans? \u0905\u0925[\u0938\u00d1\u091a\u092f\u093e\u0928\u094d \nhoards of wealth.\nCommentary They \nmurder people and rob \nthem of their wealth in \norder to have sensual \nenjoyments. They \namass wealth for \nsensepleasure only? but \nnot for doing righteous \nactions. They have no"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 321da756-3d2b-4444-b1b7-67832afb6fb1
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 482, "page_label": "483", "chroma:document": "not for doing righteous \nactions. They have no \nmercy. They are very \ncruel. They are held in \nbondage by a hundred \nties of expectation. They \nharbour in their hearts a \ncraving for all kinds of \nsensual objects. Various \nsorts of desires crop up \nin their mind. When their \ndesires are not gratified \nthey become furious. \nThey acire wealth by \nunjust means. Hope or \nexpectation binds a man \nto the wheel of \nSamsara.,Therefore \nhope is likened to a cord \nor a rope. There is no"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 80b5ffef-b625-49ba-8794-18df4896948c
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 482, "page_label": "483", "chroma:document": "or a rope. There is no \nend to their cravings. \nThough they possess \nenormous wealth their \ncravings are not \nappeased. They multiply \ndaily. These people \nbecome hopeless \nvictims of greed."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 483, "page_label": "484", "chroma:document": "BG16.13 16 13\n\u0907\u0926\u092e\u026e\u092f \n\u092e\u092f\u093e \n\u0932\u00de\u0927\u0367\u092e\u092e\u0902 \n\u0124\u093e\u00dc\u00e8\u092f\u0947 \n\u092e\u0928\u094b\u0930\u0925\u092e\u094d \n|\n\u0907\u0926\u092e\u00e8\u0924\u0940\n\u0926\u092e\u036a\u092a \u092e\u0947 \n\u092d\u036a\u0935\u00e7\u092f\u01d3\u0924 \n\u092a\u0941\u0928\u0927[\u0928\u092e\u094d \n||\u0967\u096c-\u0967\u0969||\nidamadya may\u0101 \nlabdhamima\u1e43 \npr\u0101psye \nmanoratham .\nidamast\u012bdamapi \nme bhavi\u1e63yati \npunardhanam \n||16-13||\n\u0964\u096416.13\u0964\u0964 \u092e\u0247\u0928\u0947 \n\u0906\u091c \u092f\u0939 \u092a\u093e\u092f\u093e \n\u0939\u0948 \u0914\u0930 \u0907\u0938 \n\u092e\u0928\u094b\u0930\u0925 \u0915\u094b \u092d\u0940 \n\u0124\u093e\u00dc\u0924 \u0915\u01fe\u0902\u0917\u093e, \n\u092e\u0947\u0930\u0947 \u092a\u093e\u0938 \u092f\u0939 \n\u0907\u0924\u0928\u093e \u0927\u0928 \u0939\u0948 \n\u0914\u0930 \u0907\u0938\u0938\u0947 \u092d\u0940 \n\u0905\u036c\u0927\u0915 \u0927\u0928 \n\u092d\u036a\u0935\u00e7\u092f \u092e\u0245 \u0939\u094b\u0917\u093e\n\u0964\u0964\n16.13 \"This \nhas been \ngained by me \ntoday; this \ndesire of mine \nI shall fuffil; \nthis is mine \nand this \nwealth also \nshall be mine \nin future.\"\n16.13 \u0907\u0926\u092e\u094d this? \u0905\u026e\u092f"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1f1525b5-a27c-44ed-a6a0-ac36217855ae
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 483, "page_label": "484", "chroma:document": "shall be mine \nin future.\"\n16.13 \u0907\u0926\u092e\u094d this? \u0905\u026e\u092f \ntoday? \u092e\u092f\u093e by me? \n\u0932\u00de\u0927\u092e\u094d has been gained? \n\u0907\u092e\u092e\u094d this? \u0124\u093e\u00dc\u00e8\u092f\u0947 (I) shall \nobtain? \u092e\u0928\u094b\u0930\u0925\u092e\u094d desire? \n\u0907\u0926\u092e\u094d this? \u0905\u093f\u00e8\u0924 is? \u0907\u0926\u092e\u094d \nthis? \u0905\u036a\u092a also? \u092e\u0947 to \nme? \u092d\u036a\u0935\u00e7\u092f\u01d3\u0924 shall be? \n\u092a\u0941\u0928\u0903 again? \u0927\u0928\u092e\u094d wealth.\nCommentary I will be \nable to acire all that the \nworld possesses. Then I \nwill be the lord of all \nwealth. No one will be \neal to me on the surface \nof this earth.In future \nNext year this wealth \nalso shall be mine. I will \nbe known to the world"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 9859b4f5-5514-4ed8-9671-5a6e8de9bca9
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 483, "page_label": "484", "chroma:document": "be known to the world \nas a man of immense \nwealth. People will \naddress me as my lord.\nThese demons (who \nthink like this) become \nselfconceited on \naccount of their wealth. \nTheir heads are swollen \nwith pride. They regard \neveryone else as \nworthless as straw. \nPride of wealth \ndestroyes their power of \ndiscrimination. They \nstrive for happiness but \nthey never obtain it. \nThey are entangled in \nthe meshes of Maya. \nThey are wedded to sin \nand misry here and \nhereafter."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 484, "page_label": "485", "chroma:document": "BG16.14 16 14\n\u0905\u0938\u094c \u092e\u092f\u093e \n\u0939\u0924\u0903 \n\u0936\n\u011f\u0941\u0939[\u01d3\u0928\u00e7\u092f\u0947 \n\u091a\u093e\u092a\u0930\u093e\u0928\n\u036a\u092a |\n\u0908\u00e6\u0935\u0930\u094b\u093d\u0939\n\u092e\u0939\u0902 \u092d\u094b\u0917\u0940 \n\u0367\u0938\u026e\u0927\u094b\u093d\u0939\u0902 \n\u092c\u0932\u0935\u093e\u00db\u0938\u0941\n\u0916\u0940 ||\u0967\u096c-\n\u0967\u096a||\nasau may\u0101 \nhata\u1e25 \n\u015batrurhani\u1e63ye \nc\u0101par\u0101napi .\n\u012b\u015bvaro.\nahamaha\u1e43 \nbhog\u012b siddho.\naha\u1e43 \nbalav\u0101nsukh\u012b \n||16-14||\n\u0964\u096416.14\u0964\u0964 \"\u092f\u0939 \n\u0936\u011f\u0941 \u092e\u0947\u0930\u0947 \u026e\u0935\u093e\u0930\u093e \n\u092e\u093e\u0930\u093e \u0917\u092f\u093e \u0939\u0948 \n\u0914\u0930 \u0926\u0942\u0938\u0930\u0947 \n\u0936\u011f\u0941\u0913\u0902 \u0915\u094b \u092d\u0940 \u092e\u0247 \n\u092e\u093e\u01fe\u0902\u0917\u093e\", \"\u092e\u0247 \n\u0908\u00e6\u0935\u0930 \u0939\u0942\u0901 \u0914\u0930 \n\u092d\u094b\u0917\u0940 \u0939\u0942\u0901\", \"\u092e\u0247 \n\u0367\u0938\u026e\u0927 \u092a\u0941\u01fd\u0937 \u0939\u0942\u0901\", \n\"\u092e\u0247 \u092c\u0932\u0935\u093e\u0928 \u0914\u0930 \n\u0938\u0941\u0916\u0940 \u0939\u0942\u0901\",\u0964\u0964\n16.14 \"That \nenemy has \nbeen slain by \nme; and \nothers also I \nshall slay. I \nam the lord. I \nenjoy. I am \nperfect, \npowerful and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 484, "page_label": "485", "chroma:document": "enjoy. I am \nperfect, \npowerful and \nhappy.\"\n16.14 \u0905\u0938\u094c that? \u092e\u092f\u093e by \nme? \u0939\u0924\u0903 slain? \u0936\u011f\u0941\u0903 \nenemy? \u0939\u01d3\u0928\u00e7\u092f\u0947 (I) shall \nslay? \u091a and? \u0905\u092a\u0930\u093e\u0928\u094d \nothers? \u0905\u036a\u092a also? \u0908\u00e6\u0935\u0930\u0903 \nLord? \u0905\u0939\u092e\u094d I? \u0905\u0939\u092e\u094d I? \n\u092d\u094b\u0917\u0940 the enjoyer? \u0367\u0938\u026e\u0927\u0903 \nperfect? \u0905\u0939\u092e\u094d I? \u092d\u094b\u0917\u0940 the \nenjoyer? \u0367\u0938\u026e\u0927\u0903 perfect? \n\u0905\u0939\u092e\u094d I? \u092c\u0932\u0935\u093e\u0928\u094d powerful? \n\u0938\u0941\u0916\u0940 happy.Commentary \nI will be the lord of all I \nsurvey. I will kill \neveryone who will not \nserve me. In fact I am \nthe lord of all creation. I \nwill be successful in all \nmy undertakings. I have"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 484, "page_label": "485", "chroma:document": "my undertakings. I have \ngot plenty of landed \nproperty? cattle and \nimmense wealth. I have \ngot plenty of children \nand grandchildren. Even \nIndra is not eal to me. I \nam not an ordinary man. \nI am very powerful? \nstrong? healthy and \nhappy in every respect.\nIn this verse there is a \ndescription of the vain \nimaginations of the \npeople of demoniacal \nnature."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 485, "page_label": "486", "chroma:document": "BG16.15 16 15\n\u0906\u026d\u092f\u094b\u093d\n\u0367\u092d\u091c\u0928\u0935\u093e\n\u0928\u093f\u00e8\u092e \n\u0915\u094b\u093d\u00db\u092f\u094b\u093d\n\u093f\u00e8\u0924 \n\u0938\u01fa\u0936\u094b \n\u092e\u092f\u093e |\n\u092f\u00ea\u092f\u0947 \n\u0926\u093e\u00e8\u092f\u093e\u0367\u092e \n\u092e\u094b\u01d1\u0926\u00e7\u092f \n\u0907\u00d7\u092f\u00a3\u093e\u0928\n\u036a\u0935\u092e\u094b\u01d1\u0939\u0924\u093e\n\u25cc\u0903 ||\u0967\u096c-\n\u0967\u096b||\n\u0101\u1e0dhyo.\nabhijanav\u0101nas\nmi ko.anyo.asti \nsad\u1e5b\u015bo may\u0101 .\nyak\u1e63ye d\u0101sy\u0101mi \nmodi\u1e63ya \nityaj\u00f1\u0101navimohit\n\u0101\u1e25 ||16-15||\n\u0964\u096416.15\u0964\u0964 \"\u092e\u0247 \n\u0927\u0928\u0935\u093e\u0928\u094d \u0914\u0930 \n\u012e\u0947\u00e7\u0920\u0915\u0941\u0932 \u092e\u0245 \n\u091c\u00db\u092e\u093e \u0939\u0942\u0901\u0964 \u092e\u0947\u0930\u0947 \n\u0938\u092e\u093e\u0928 \u0926\u0942\u0938\u0930\u093e \n\u0915\u094c\u0928 \u0939\u0948?\",'\u092e\u0247 \n\u092f\u00a3 \u0915\u01fe\u0902\u0917\u093e', '\u092e\u0247 \n\u0926\u093e\u0928 \u0926\u0942\u0901\u0917\u093e', '\u092e\u0247 \n\u092e\u094c\u091c \u0915\u01fe\u0901\u0917\u093e' - \n\u0907\u0938 \u0124\u0915\u093e\u0930 \u0915\u0947 \n\u0905\u00a3\u093e\u0928 \u0938\u0947 \u0935\u0947 \n\u092e\u094b\u01d1\u0939\u0924 \u0939\u094b\u0924\u0947 \u0939\u0247\u0964\u0964\n16.15 \"I am \nrich and born \nin a noble \nfamily. Who \nelse is equal \nto me? I shall \nperform \nsacrifices. I"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 485, "page_label": "486", "chroma:document": "to me? I shall \nperform \nsacrifices. I \nshall give \n(charity). I \nshall rejoice,\" \nthus deluded \nby ignorance.\n16.15 \u0906\u026d\u092f\u0903 rich? \n\u0905\u0367\u092d\u091c\u0928\u0935\u093e\u0928\u094d wellborn? \n\u0905\u093f\u00e8\u092e (I) am? \u0915\u0903 who? \n\u0905\u00db\u092f\u0903 else? \u0905\u093f\u00e8\u0924 is? \n\u0938\u01fa\u0936\u0903 eal? \u092e\u092f\u093e to me? \n\u092f\u00ea\u092f\u0947 (I) will sacrifice? \n\u0926\u093e\u00e8\u092f\u093e\u0367\u092e (I) will give? \n\u092e\u094b\u01d1\u0926\u00e7\u092f\u0947 (I) will rejoice? \n\u0907\u01d3\u0924 thus? \n\u0905\u00a3\u093e\u0928\u036a\u0935\u092e\u094b\u01d1\u0939\u0924\u093e\u0903 deluded \nby ignorance.\nCommentary Kubera \n(the god of wealth) may \nbe wealthy? but he \ncannot be compared \nwith me. Even Vishnu \nHimself does not \npossess the wealth that"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 81a6e804-4bca-42b0-8a19-5c45c229d5d8
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 485, "page_label": "486", "chroma:document": "Himself does not \npossess the wealth that \nI possess. In \ncomparison with my \nillustrious family and the \nextent of my relations \neven Brahma is indeed \nof inferior descent. They \nare as nothing when \ncompared with me. Who \nthen is there in the \nwhole world eal to \nmeWellborn Born in a \nfamily learned in the \nscriptures for seven \ngenerations. None is eal \nto me in this respect. I \nwill do may sacrificial \nrites to get name and \nfame. None is eal to me \nin this respect also. I will"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 485, "page_label": "486", "chroma:document": "in this respect also. I will \ngive money and \npresents to those who \nentertain me with \ndance? music and \nsongs in praise of me. \nNone is eal to me in \ncharity (giving) also. I \nwill indulge in eating? \ndrinking and women."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 486, "page_label": "487", "chroma:document": "BG16.16 16 16\n\u0905\u0928\u0947\u0915\u036c\u091a\n\u01a3\u036a\u0935\u0127\u093e\u00db\u0924\n\u25cc\u093e \n\u092e\u094b\u0939\u091c\u093e\u0932\n\u0938\u092e\u093e\u0935\u0943\u0924\u093e\u0903 \n|\n\u0124\u0938\u00c8\u0924\u093e\u0903 \n\u0915\u093e\u092e\u092d\u094b\u0917\u0947\n\u0937\u0941 \u092a\u0924\u093f\u00db\u0924 \n\u0928\u0930\u0915\u0947\u093d\u0936\u0941\u091a\n\u25cc\u094c ||\u0967\u096c-\n\u0967\u096c||\nanekacittavibhr\n\u0101nt\u0101 \nmohaj\u0101lasam\u0101v\n\u1e5bt\u0101\u1e25 .\nprasakt\u0101\u1e25 \nk\u0101mabhoge\u1e63u \npatanti narake.\na\u015bucau ||16-16||\n\u0964\u096416.16\u0964\u0964 \n\u0905\u0928\u0947\u0915 \u0124\u0915\u093e\u0930 \u0938\u0947 \n\u0127\u0367\u092e\u0924 \u036c\u091a\u01a3 \n\u0935\u093e\u0932\u0947, \u092e\u094b\u0939 \u091c\u093e\u0932 \n\u092e\u0245 \u092b \u0901 \u0938\u0947 \u0924\u0925\u093e \n\u036a\u0935\u0937\u092f\u092d\u094b\u0917\u0249 \u092e\u0245 \n\u0906\u0938\u00c8\u0924 \u092f\u0947 \u0932\u094b\u0917 \n\u0918\u094b\u0930, \u0905\u092a\u036a\u0935\u011f \n\u0928\u0930\u0915 \u092e\u0245 \u036c\u0917\u0930\u0924\u0947 \n\u0939\u0247\u0964\u0964\n16.16 \nBewildered by \nmany a fancy, \nentangled in \nthe snare of \ndelusion, \naddicted to \nthe \ngratification of \nlust, they fall \ninto a foul \nhell.\n16.16 \u0905\u0928\u0947\u0915\u036c\u091a\u01a3\u036a\u0935\u0127\u093e\u00db\u0924\u093e\u0903"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ae4093e1-f89a-406d-bbc1-0513a890cd20
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 486, "page_label": "487", "chroma:document": "into a foul \nhell.\n16.16 \u0905\u0928\u0947\u0915\u036c\u091a\u01a3\u036a\u0935\u0127\u093e\u00db\u0924\u093e\u0903 \nbewildred by many a \nfancy? \u092e\u094b\u0939\u091c\u093e\u0932\u0938\u092e\u093e\u0935\u0943\u0924\u093e\u0903 \nentangled in the snare \nof delusion? \u0124\u0938\u00c8\u0924\u093e\u0903 \naddicted? \u0915\u093e\u092e\u092d\u094b\u0917\u0947\u0937\u0941 to \nthe gratification of lust? \n\u092a\u0924\u093f\u00db\u0924 (they) fall? \u0928\u0930\u0915\u0947 \ninto hell? \u0905\u0936\u0941\u091a\u094c foul.\nCommentary Just as a \nman utters many \nincoherent words when \nhe gets delirium or high \nfever? so also these \ndiabolical men prattle \nabout their desires? \nsensual enjoyment? etc. \nThey commit,countless \nsins and so they fall into \na foul hell such as the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a1ef8058-5315-435b-97c3-10e5b8dd3fb2
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 486, "page_label": "487", "chroma:document": "a foul hell such as the \nVaitarani. Delusion is a \nsnare because those \nwho are deluded are \nentrapped. They are \ncaught like fish in the \nmeshes of the net of \ndelusion. They are \nenveloped by the net on \nfour sides. They are \nbewildered as to what to \ndo first and what next. \nAs they are enveloped \nor covered by delusion? \nthey are bewildered in \nvarious ways by \nentertaining various evil \nthoughts. They have no \ndiscrimination between \nthe proper or beneficial \nand improper or harmful"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: addb8f77-1038-4482-b12b-ede2aa78ddb9
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 486, "page_label": "487", "chroma:document": "and improper or harmful \nSadhanas. The lack of \nthe knowledge of the \ndistinction between \nthese two is Moha. As \nMohas is a veil and a \ncause of bondage it is \ncompared to a net.All \nthe alities mentioned \nabove lead to downfall."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: fc149cb5-3af1-464f-a729-048a885ae22b
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 487, "page_label": "488", "chroma:document": "wealth, they \nperform \nsacrifices in \nname out of \nostentation, \ncontrary to \nscriptural \nordinances.\n16.17 \u0906\u00d7\u092e\u0938\u00e0\u092d\u093e\u036a\u0935\u0924\u093e\u0903 \nselfconceited? \u00e8\u0924\u00de\u0927\u093e\u0903 \nstubborn? \n\u0927\u0928\u092e\u093e\u0928\u092e\u0926\u093e\u093f\u00db\u0935\u0924\u093e\u0903 filled \nwith the pride and \nintoxication of wealth? \n\u092f\u091c\u00db\u0924\u0947 (they) perform? \n\u0928\u093e\u092e\u092f\u00a3\u0948\u0903 sacrifices in \nname? \u0924\u0947 they? \u0926\u00e0\u092d\u0947\u0928 \nout of ostentation? \n\u0905\u036a\u0935\u036c\u0927\u092a\u0942\u0935[\u0915\u092e\u094d contrary to \nscriptural ordinances.\nCommentary They are \npuffed up with \nunbounded pride. They \nesteem themselves very \nhighly. They are not \nesteemed or honoured"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: becb2430-a427-4b92-9c8a-5380ff90e0e2
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 487, "page_label": "488", "chroma:document": "highly. They are not \nesteemed or honoured \nas such by the righteous \nor pious persons. They \nhave a very high opinion \nof their own greatness. \nThey esteem \nthemselves as \npossessed of all the \nvirtuous attributes. They \nare not humble. They \nhave no humility or \nmeekness. Their minds \nare entirely filled with a \nsense of their own \nimportance. They treat \nothers with contempt. \nThey think that others \nare inferior to them. \nThey never bend their \nheads and make \nprostrations to elders or"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4a99493c-fa32-42af-9eb6-bdcc6f77d885
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 487, "page_label": "488", "chroma:document": "heads and make \nprostrations to elders or \nsuperiors or spiritual \nteachers and monks. \nThey stand erect like a \npillar or iron post? \nintoxicated as they are \nwith the wine of wealth. \nThey pretend to perform \nYajnas.They do not care \nfor an altar? a sacrifical \nbower or a receptacle \nfor the fire? or any of the \nproper materials to be \nused in the sacrifices. \nThey do not pay any \nattention to the \nprescribed rules. They \ndo sacrifices in order to \nincrease their own fame."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 3b078e22-d291-4e6e-8a5a-24bd1084a390
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 487, "page_label": "488", "chroma:document": "increase their own fame. \nThey will not hear even \nthe mentioning of the \nname of God or \nBrahmana. How can \nGod or a Brahmana \nattend their sacrifices \nThey perform sacrifices \nwithout paying attention \nto the several parts of \nthem and the obligations \nenjoined in the scriptural \nordinances such as the \nrecitation of the \nMantras? worship of the \ngods? giving of the \nfees? etc. They will not \ndo the sacrifices with \nreverence and faith. \nThey want that all the \npeople should say that"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d80f86e2-889a-4e47-a001-439f54ec7744
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 487, "page_label": "488", "chroma:document": "They want that all the \npeople should say that \nthey are Somayajis \n(performers of the Soma \nsacrifice). They will not \nattain the fruits of the \nsacrifice. There is no \nidea of service in them. \nThey perform sacrifice \nto deceive the world? \nbut not out of sincerity \nand faith.Mana Pride \nconsists in supposing \noneself worthy of a high \nhonour (on account of \nones wealth or learning? \netc.).Mada On account \nof intoxication of wealth \nthe wealthy man treats \nthe Guru and other"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d31d045a-82e2-4b50-9e42-354d8d722b7a
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 487, "page_label": "488", "chroma:document": "the wealthy man treats \nthe Guru and other \npersons who are worthy \nof being honoured? with \ncontempt. Wealth and \nlearning turn their \nheads. This is Mada."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0cba1e20-70a6-46f6-9909-15979ba68aeb
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "BG16.18 16 18\n\u0905\u0939\u0902\u0915\u093e\u0930\u0902 \n\u092c\u0932\u0902 \u0926\u092a\u024d \n\u0915\u093e\u092e\u0902 \u0110\u094b\u0927\u0902 \n\u091a \n\u0938\u0902\u036c\u012e\u0924\u093e\u0903 |\n\u092e\u093e\u092e\u093e\u00d7\u092e\u092a\n\u0930\u0926\u0947\u0939\u0947\u0937\u0941 \n\u0124\u026e\u036a\u0935\u0937\u0928\u094d\n\u0924\u094b\u093d\u00df\u092f\u0938\u0942\n\u092f\u0915\u093e\u0903 \n||\u0967\u096c-\u0967\u096e||\naha\u1e43k\u0101ra\u1e43 \nbala\u1e43 darpa\u1e43 \nk\u0101ma\u1e43 \nkrodha\u1e43 ca \nsa\u1e43\u015brit\u0101\u1e25 .\nm\u0101m\u0101tmaparad\nehe\u1e63u \npradvi\u1e63anto.\nabhyas\u016byak\u0101\u1e25 \n||16-18||\n\u0964\u096416.18\u0964\u0964 \n\u0905\u0939\u0902\u0915\u093e\u0930, \u092c\u0932, \n\u0926\u092a[, \u0915\u093e\u092e \u0914\u0930 \n\u0110\u094b\u0927 \u0915\u0947 \u0935\u0936\u0940\u092d\u0942\u0924 \n\u0939\u0941\u090f \u092a\u0930\u01d3\u0928\u00db\u0926\u093e \n\u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u0947 \u092f\u0947 \n\u0932\u094b\u0917 \u0905\u092a\u0928\u0947 \u0914\u0930 \n\u0926\u0942\u0938\u0930\u0249 \u0915\u0947 \u0936\u0930\u0223\u0930 \n\u092e\u0245 \u093f\u00e8\u0925\u0924 \u092e\u0941\u091d \n(\u092a\u0930\u092e\u093e\u00d7\u092e\u093e) \u0938\u0947 \n\u026e\u0935\u0947\u0937 \u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u0947 \n\u0939\u094b\u0924\u0947 \u0939\u0247\u0964\u0964\n16.18 Given \nover to \negoism, \npower, \nhaughtiness, \nlust and \nanger, these \nmalicious \npeople hate \nMe in their"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1ac96a46-81fe-4591-8ede-009ba109da13
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "malicious \npeople hate \nMe in their \nown bodies \nand in those \nof others.\n16.18 \u0905\u0939\u0268\u0915\u093e\u0930\u092e\u094d egoism? \n\u092c\u0932\u092e\u094d power? \u0926\u092a[\u092e\u094d \nhaughtiness? \u0915\u093e\u092e\u092e\u094d \nlust? \u0110\u094b\u0927\u092e\u094d anger? \u091a \nand? \u0938\u0902\u036c\u012e\u0924\u093e\u0903 possessed \nof? \u092e\u093e\u092e\u094d Me? \u0906\u00d7\u092e\u092a\u0930\u0926\u0947\u0939\u0947\u0937\u0941 \nin their own bodies and \nin those of others? \n\u0124\u026e\u036a\u0935\u0937\u00db\u0924\u0903 hating? \n\u0905\u00df\u092f\u0938\u0942\u092f\u0915\u093e\u0903 (these) \nmalicious people.\nCommentary They are \nselfsufficient and puffed \nup with mental and \nmaterial power. They \npose too much. They \nresent it much if they are \nbelittled. The body is \ndearer to them than"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d17aedf6-be3d-4d85-89a5-9ea13c8620d2
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "belittled. The body is \ndearer to them than \neverything else. They \nlive solely for it. If \nanybody tries to thwart \ntheir plans or schemes \nthey become bitterly \nhostile towards him. \nThey take vengeance on \nhim and try to kill him \nmercilessly. They are \nextremely meanminded. \nJust as darness seems \nto be denser after night \nsets in? so also as their,\nfolly increases? their \narrogance grows? their \negoism develops? their \npride swells? and their \ndelusion augments day"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 904185fd-4173-467a-bab2-34755f9d451e
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "pride swells? and their \ndelusion augments day \nby day. They use brutal \nforce to gain their selfish \nends. They abuse and \nilltreat all those people \nwho are truthful and \ncharitable? and who are \ndevoted to Me.\nAhamkaram Egoism \nThe selfarrogating \nprinciple? the effect or \nmodification of \nignorance. This is the \nsource of all the defects \nand perversities in \nhuman nature and of all \nevil actions. Lust? \nanger? greed? pride and \nhypocrisy are all \nattendants of egoism. It"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 16ec3b5f-a559-455a-897e-d8fe7e6c3d04
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "hypocrisy are all \nattendants of egoism. It \nis very difficult to \novercome this dire \nenemy? but through \nVichara (right eniry) it \ncan be annihilated.\nThese Asuras who are \nvery egoistic on account \nof their deep ignorance \nesteem themselves very \nhighly for the alities they \npossess and for those \nwhich they falsely \nsuperimpose upon \nthemselves. They think \nthat they are very great \npersons on account of \nthe good alities which \nthey have superimposed \nupon themselves and \ntheir egoism is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 7e07f7a3-8fac-4666-8323-01a29f33d88a
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "upon themselves and \ntheir egoism is \nincreased thery. They \ntry to humiliate others by \nusing their financial \nsupremacy. They will \nbribe people to give \nfalse evidence and do \nanything to attain their \nselfish ends.Balam \nPower accompanied by \nlust and attachment. \nThe Asuras use their \nstrength of body to \nhumiliate and destroy \nothers. If a man is not \nestablished in Yama \n(the fivefold canon of \nethical perfection? \nconsisting of noninjury? \ntruthfulness? \nnonstealing? celibacy"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 6f417afe-0e4f-4ca7-a128-d3ccd227876f
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "truthfulness? \nnonstealing? celibacy \nand noncovetousness)? \nif he has no purity of \nheart? if his mind is \nsurcharged or saturated \nwith evil tendencies? \nand if he gets power of \nany sort? he will misuse \nor abuse it and try to \nhumiliate or abuse \nothers. Powers or \nSiddhis are bound to \ncome if one practises \nconcentration of mind. If \nhe is endowed with \nYama? he will never \nmisuse them and so he \nwill never have a \ndownfall. That is the \nreason why Patanjali \nMaharshi says Powers"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0911ba3e-c8a6-45de-b84e-fca66ca59811
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "reason why Patanjali \nMaharshi says Powers \nare obstacles on the \npath of Yoga. Shun \nthem ruthlessly. March \nonwards to the goal. \nClimb the ladder of \nYoga till you attain the \nhighest state of \nsuperconsciousness or \nGodconsciousness. Do \nnot look back. Have no \nmemories of the past.\nYama is the very \nfoundation of Yoga. Get \nyourself established in \nYama before you take to \nconcentration and \nmeditation. Many \naspirants get a downfall \nbecause they do not \npractise Yama to begin"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 14750d72-135c-46dd-b890-15c7d9d40654
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "because they do not \npractise Yama to begin \nwith. They jump at once \nto the practice of \nconcentration and \nmeditation. This is sad \nmistake.Darpa \nHaughtiness. A man \nwhose heart is filled with \nhaughtiness becomes \nvery insolent and unjust \nand assumes an \noverbearing and \ndomineering attitude \ntowards others he never \nrespects the elders? \nGurus and others. This \nis a peculiar vice that \nhas its seat in the mind. \nWhen this evil ality \nmanifests itself? one \nswerves from the path of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d12565dc-2fc5-4aed-97fc-7251aef80422
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "manifests itself? one \nswerves from the path of \nvirtue.Krodha Anger \nmanifests itself when \none gets something \nunplesant and when he \ncomes across \nsomething disagreeable.\nThese Asuras hate Me? \nthe Lord Who dwells in \ntheir own bodies as the \nsilent witness of their \nthoughts and actions. \nThey think that I am also \na human being and hate \nMe. They do not \nunderstand My \nallpervading and \nimperishable nature. \nThey do not care at all \nto know and follow. My ?\nnds or the injunctions"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8121beb4-9970-4ba1-b7eb-77706526c7e9
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "to know and follow. My ?\nnds or the injunctions \ngiven in the Vedas and \nthe Smritis. If anyone \nviolates My ?nds given \nin the scriptures? it is \nsurely tantamount to an \nact of hatred towards \nMe. These people are \nvery malicious. They \nhave evil intentions or \nimpure motives. They \nare jealous of those \npersons who are \nvirtuous and who tread \nthe path of \nrighteousness. Their \nhearts burn when they \nnotice good alities in \nothers. This is \nMatsarya? a form of \njealousy. If a man"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d38e6c54-e002-4258-af0b-4468bf48c297
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 488, "page_label": "489", "chroma:document": "Matsarya? a form of \njealousy. If a man \nsuperimposes evil alities \non a virtuous man who \nis endowed with good \nalities? this is Asuya. If \nhis heart burns when he \nsees a wealthy or \nprosperous man? this is \nIrshya."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 489, "page_label": "490", "chroma:document": "BG16.19 16 19\n\u0924\u093e\u0928\u0939\u0902 \n\u026e\u036a\u0935\u0937\u0924\u0903 \n\u0915\n\u25ccY\u0941\u0930\u093e\u00db\u0938\u0902\u0938\u093e\u0930\u0947\u0937\u0941 \n\u0928\u0930\u093e\u0927\u092e\u093e\u0928\u094d \n|\n\u036f\u00a2\u092a\u093e\u00e0\u092f\n\u091c\u0130\u092e\u0936\u0941\u092d\n\u25cc\u093e\u0928\u093e\u0938\u0941\u0930\u0223\u00e7\u0935\u0947\n\u0935 \u092f\u094b\u01d3\u0928\u0937\u0941 \n||\u0967\u096c-\u0967\u096f||\nt\u0101naha\u1e43 \ndvi\u1e63ata\u1e25 \nkrur\u0101nsa\u1e43s\u0101re\u1e63\nu nar\u0101dham\u0101n .\nk\u1e63ip\u0101myajasram\na\u015bubh\u0101n\u0101sur\u012b\u1e63v\neva yoni\u1e63u ||16-\n19||\n\u0964\u096416.19\u0964\u0964 \u0910\u0938\u0947 \n\u0909\u0928 \u026e\u0935\u0947\u0937 \u0915\u0930\u0928\u0947 \n\u0935\u093e\u0932\u0947,  \u0110\u0942\u0930\u0915\u092e\u0238 \n\u0914\u0930 \u0928\u0930\u093e\u0927\u092e\u0249 \n\u0915\u094b \u092e\u0247 \u0938\u0902\u0938\u093e\u0930 \u092e\u0245 \n\u092c\u093e\u0930\u00e0\u092c\u093e\u0930 \n(\u0905\u091c\u0130\u092e\u094d) \n\u0906\u0938\u0941\u0930\u0223 \u092f\u094b\u01d3\u0928\u092f\u0249 \n\u092e\u0245 \u0939\u0223 \u036c\u0917\u0930\u093e\u0924\u093e \u0939\u0942\u0901 \n\u0905\u0925\u093e[\u0924\u094d \u0909\u00d7\u092a\u00db\u0928 \n\u0915\u0930\u0924\u093e \u0939\u0942\u0901\u0964\u0964\n16.19 Those \ncruel haters, \nworst among \nmen in the \nworld, I hurl \nthose evil-\ndoers into the \nwombs of \ndemons only.\n16.19 \u0924\u093e\u0928\u094d those? \u0905\u0939\u092e\u094d"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 489, "page_label": "490", "chroma:document": "wombs of \ndemons only.\n16.19 \u0924\u093e\u0928\u094d those? \u0905\u0939\u092e\u094d \nI? \u026e\u036a\u0935\u0937\u0924\u0903 (the) hating \n(ones)? \u0110\u0942\u0930\u093e\u0928\u094d cruel? \n\u0938\u0902\u0938\u093e\u0930\u0947\u0937\u0941 in the worlds? \n\u0928\u0930\u093e\u0927\u092e\u093e\u0928\u094d worst among \nmen? \u036f\u00a2\u092a\u093e\u0367\u092e (I) hurl? \n\u0905\u091c\u0130\u092e\u094d for ever? \u0905\u0936\u0941\u092d\u093e\u0928\u094d \nevildoers? \u0906\u0938\u0941\u0930\u0223\u0937\u0941 of \ndemons? \u090f\u0935 only? \n\u092f\u094b\u01d3\u0928\u0937\u0941 in wombs.\nCommentary Now listen \nto the manner in which I \ndeal with all these \ndemoniacal persons \nwho injure people and \nwho take delight in \nkilling people and \nanimals and who hate \nMe? the indweller of all \nbodies. I deprive them of \ntheir human state and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 93aef41f-f46b-4a31-ba89-5cf6142e1a1d
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 489, "page_label": "490", "chroma:document": "bodies. I deprive them of \ntheir human state and \nreduce them to a lower \ncondition as subhuman \ncreatures. I hurl them \ninto the wombs of the \nmost cruel beings such \nas tigers? lions? \nscorpions? snakes and \nthe like. For ever only \nmeans till they purify \ntheir hearts. There is no \nsuch thing as eternal \ndamnation.Tan Those \nThe enemies of those \nwho tread the path of \nrighteousness and the \nhaters of virtuous \npersons.Naradhaman \nWorst among men \nbecause they are guilty"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e7a9e984-55d7-4593-8f67-db1289f0d89b
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 489, "page_label": "490", "chroma:document": "Worst among men \nbecause they are guilty \nof the wors evil deeds \nand they take delight in \ninjuring virtuous persns \nand in killing persons \nand animals ruthlessly.\nAsurishu yonishu \nWombs of Asuras \nWombs of the most \ncruel beings such as \ntigers? lions and the \nlike."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5e7030f4-b19b-4aa0-a9fa-8d14abd39f69
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 490, "page_label": "491", "chroma:document": "BG16.20 16 20\n\u0906\u0938\u0941\u0930\u0223\u0902 \n\u092f\u094b\u01d3\u0928\u092e\u093e\u092a\n\u00db\u0928\u093e \u092e\u0942\u0922\u093e \n\u091c\u00db\u092e\u01d3\u0928 \n\u091c\u00db\u092e\u01d3\u0928 |\n\u092e\u093e\u092e\u0124\u093e\u00dc\u092f\u0948\n\u0935 \u0915\u094c\u00db\u0924\u0947\u092f \n\u0924\u0924\u094b \n\u092f\u093e\u00db\u00d7\u092f\u0927\n\u092e\u093e\u0902 \u0917\u01d3\u0924\u092e\u094d \n||\u0967\u096c-\u0968\u0966||\n\u0101sur\u012b\u1e43 \nyonim\u0101pann\u0101 \nm\u016b\u1e0dh\u0101 janmani \njanmani .\nm\u0101mapr\u0101pyaiva \nkaunteya tato \ny\u0101ntyadham\u0101\u1e43 \ngatim ||16-20||\n\u0964\u096416.20\u0964\u0964 \u0939\u0947 \n\u0915\u094c\u00db\u0924\u0947\u092f ! \u0935\u0947 \u092e\u0942\u095d \n\u092a\u0941\u01fd\u0937 \n\u091c\u00db\u092e\u091c\u00db\u092e\u093e\u00db\u0924\u0930 \n\u092e\u0245 \u0906\u0938\u0941\u0930\u0223 \u092f\u094b\u01d3\u0928 \n\u0915\u094b \u0124\u093e\u00dc\u0924 \u0939\u094b\u0924\u0947 \u0939\u0247 \n\u0914\u0930 ( \u0907\u0938 \n\u0124\u0915\u093e\u0930) \u092e\u0941\u091d\u0947 \n\u0124\u093e\u00dc\u0924 \u0928 \u0939\u094b\u0915\u0930 \n\u0905\u0927\u092e \u0917\u01d3\u0924 \u0915\u094b \n\u0124\u093e\u00dc\u0924 \u0939\u094b\u0924\u0947 \u0939\u0948\u0964\u0964\n16.20 \nEntering into \ndemoniacal \nwombs and \ndeluded, birth \nafter birth, not \nattaining Me, \nthey thus fall, \nO Arjuna, into \na condition"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ae6ca1b4-986a-46c7-83cc-2ad97e19b937
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 490, "page_label": "491", "chroma:document": "they thus fall, \nO Arjuna, into \na condition \nstill lower \nthan that.\n16.20 \u0905\u0938\u0941\u0930\u0223\u092e\u094d \ndemoniacal? \u092f\u094b\u01d3\u0928\u092e\u094d \nwomb? \u0906\u092a\u00db\u0928\u093e\u0903 entering \ninto? \u092e\u0942\u0922\u093e\u0903 deluded? \n\u091c\u00db\u092e\u01d3\u0928 \u091c\u00db\u092e\u01d3\u0928 in birth \nafter birth? \u092e\u093e\u092e\u094d Me? \n\u0905\u0124\u093e\u00dc\u092f not attaining? \u090f\u0935 \nstill? \u0915\u094c\u00db\u0924\u0947\u092f O son of \nKunti (Arjuna)? \u0924\u0924\u0903 than \nthat? \u092f\u093e\u093f\u00db\u0924 (they) fall \ninto? \u0905\u0927\u092e\u093e\u092e\u094d lower? \n\u0917\u01d3\u0924\u092e\u094d condition (path or \ngoal).Commentary \nThese degraded Asuras \nare cast into the \ndemoniacal wombs. \nThey are reduced to the \nvery lowest condition or \nthe most appalling state."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 436d511b-8b1d-407b-89ed-fa6403140bea
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 490, "page_label": "491", "chroma:document": "the most appalling state. \nThey are cast into utter \ndarkness. They fall into \nlower and yet lower \nwombs in response to \ntheir own satanic \ndesires and actions and \ntheir extreme Tamasic \nnature. From the birth of \na tiger? they will get the \nbirth of a serpent from a \nserpents they will get \nthe birth of a wormfrom \nthat they will get the \nbirth of a tree? etc. In \nSanskrit the suffix Tara \ndenotes comparative \ndegree and Tama is \nsuperlative degree. \nThese people get"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 944223b9-86fb-40d0-99d6-c57b1ea148b9
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 490, "page_label": "491", "chroma:document": "superlative degree. \nThese people get \nNikrishtatama Yonis (the \nlowest wombs).They do \nnot reach Me as their \nminds are filled with \nimpurities? as they do \nnot tread the path of \nrighteousness in \naccordance with the \ninjunctions of the \nscriptures. The \ndiabolical nature is \ninimical to spiritual \nprogress. Therefore? \nyou will have to \nannihilate the evil \ntendencies by cultivating \ndivine alities and the \npractice of regular \nmeditation. Then and \nonly then will you attain \nliberation."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b0bc8828-f66c-47a7-a5c3-050ea9615c15
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 491, "page_label": "492", "chroma:document": "BG16.21 16 21\n\u01d2\u011f\u036a\u0935\u0927\u0902 \n\u0928\u0930\u0915\u00e8\u092f\u0947\u0926\u0902 \n\u026e\u0935\u093e\u0930\u0902 \n\u0928\u093e\u0936\u0928\u092e\u093e\u0924\u094d\n\u092e\u0928\u0903 |\n\u0915\u093e\u092e\u0903 \n\u0110\u094b\u0927\u00e8\u0924\u0925\n\u25cc\u093e \n\u0932\u094b\u092d\u00e8\u0924\u0938\u094d\n\u092e\u093e\u0926\u0947\u0924\u00d7\u011f\n\u092f\u0902 \u00d7\u092f\u091c\u0947\u0924\u094d \n||\u0967\u096c-\u0968\u0967||\ntrividha\u1e43 \nnarakasyeda\u1e43 \ndv\u0101ra\u1e43 \nn\u0101\u015banam\u0101tman\na\u1e25 .\nk\u0101ma\u1e25 \nkrodhastath\u0101 \nlobhastasm\u0101det\nattraya\u1e43 tyajet \n||16-21||\n\u0964\u096416.21\u0964\u0964 \n\u0915\u093e\u092e, \u0110\u094b\u0927 \u0914\u0930 \n\u0932\u094b\u092d \u092f\u0947 \n\u0906\u00d7\u092e\u0928\u093e\u0936 \u0915\u0947 \n\u01d2\u011f\u036a\u0935\u0927 \u026e\u0935\u093e\u0930 \u0939\u0247, \n\u0907\u0938\u0367\u0932\u090f \u0907\u0928 \n\u0924\u0940\u0928\u0249 \u0915\u094b \u00d7\u092f\u093e\u0917 \n\u0926\u0947\u0928\u093e \u091a\u093e\u01d1\u0939\u090f\u0964\u0964\n16.21 Triple is \nthe gate of \nthis hell, \ndestructive of \nthe self  lust, \nanger and \ngreed; \ntherefore one \nshould \nabandon \nthese three.\n16.21 \u01d2\u011f\u036a\u0935\u0927\u092e\u094d triple? \n\u0928\u0930\u0915\u00e8\u092f of hell? \u0907\u0926\u092e\u094d"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 491, "page_label": "492", "chroma:document": "16.21 \u01d2\u011f\u036a\u0935\u0927\u092e\u094d triple? \n\u0928\u0930\u0915\u00e8\u092f of hell? \u0907\u0926\u092e\u094d \nthis? \u026e\u0935\u093e\u0930\u092e\u094d gate? \n\u0928\u093e\u0936\u0928\u092e\u094d destructive? \n\u0906\u00d7\u092e\u0928\u0903 of the self? \u0915\u093e\u092e\u0903 \nlust? \u0110\u094b\u0927\u0903 anger? \u0924\u0925\u093e \nalso? \u0932\u094b\u092d\u0903 greed? \n\u0924\u00e8\u092e\u093e\u0924\u094d therefore? \u090f\u0924\u0924\u094d \nthis? \u011f\u092f\u092e\u094d three? \u00d7\u092f\u091c\u0947\u0924\u094d \n(one) should abandon.\nCommentary Lust? \nanger and greed?  -- \nthese highway robbers \nwill cause a man to fall \ninto the dark abyss of \nhell? misery or grief. \nThese are the three \nfountainheads of misery. \nThese three constitute \nthe gateway leading to \nthe lowest of hells."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 191a8335-1c99-4e7e-b3c1-a87febf22e32
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 491, "page_label": "492", "chroma:document": "the gateway leading to \nthe lowest of hells. \nThese are the enemies \nof peace? devotion and \nknowledge. When these \nevil modifications of the \nmind arise in it? man \nloses his balance or \npoise and discrimination \nand commits various evil \nactions.Lust? anger and \ngreed denote \nselfblindness and \nignorance? for there are \nno Vasanas? wants? \nanger? or greed in \nBrahman or the pure \nimmortal Self.Narakasya \ndvaram The gate to hell \nThe gate leading to hell. \nThe self is destroyed by"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 491, "page_label": "492", "chroma:document": "The self is destroyed by \nmerely entering at the \ngate? i.e.? it is not fit to \ndo any right exertion to \nattain the goal of life.As \nthis gate causes \nselfdestruction? let \neveryone renounce \nthese three. (Cf.III.47)In \nthe next verse the man \nwho has abandoned \nthese three evils is \nhighyl eulogised."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 492, "page_label": "493", "chroma:document": "what is good \nfor him and \nthus goes to \nthe Supreme \nGoal.\n16.22 \u090f\u0924\u0948\u0903 from these? \n\u036a\u0935\u092e\u0941\u00c8\u0924\u0903 liberated? \n\u0915\u094c\u00db\u0924\u0947\u092f O Kaunteya? \n\u0924\u092e\u094b\u026e\u0935\u093e\u0930\u0948\u0903 gates to \ndarkness? \u01d2\u011f\u0367\u092d\u0903 (by) \nthree? \u0928\u0930\u0903 the man? \n\u0906\u091a\u0930\u01d3\u0924 practises? \n\u0906\u00d7\u092e\u0928\u0903 for him? \u012e\u0947\u092f\u0903 \nwhat is good? \u0924\u0924\u0903 and \nthen? \u092f\u093e\u01d3\u0924 goes to? \n\u092a\u0930\u093e\u092e\u094d the Supreme? \n\u0917\u01d3\u0924\u092e\u094d Goal.Commentary \nWhen these gates to \nhell are abandoned? the \npath to salvation is \nmade clear for the \naspirant. He gets the \ncompany of sages? \nwhich leads to liberation. \nHe gets spiritual"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 492, "page_label": "493", "chroma:document": "which leads to liberation. \nHe gets spiritual \ninstructions and \npractises them. He \nhears the scriptures? \nreflects? meditates and \nattains Selfrealisation.\nTamodvara Gate to \ndarkness leading to hell \nwhich is full of pain and \ndelusion."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 493, "page_label": "494", "chroma:document": "BG16.23 16 23\n\u092f\u0903 \n\u0936\u093e\u00e8\u011f\u036a\u0935\n\u036c\u0927\u092e\u0941\u00d7\u0938\u0943\u091c\u094d\n\u092f \u0935\u0924[\u0924\u0947 \n\u0915\u093e\u092e\u0915\u093e\u0930\n\u0924\u0903 |\n\u0928 \u0938 \n\u0367\u0938\u026e\u036c\u0927\u092e\n\u0935\u093e\u00dc\u0928\u094b\u01d3\u0924 \n\u0928 \u0938\u0941\u0916\u0902 \u0928 \n\u092a\u0930\u093e\u0902 \n\u0917\u01d3\u0924\u092e\u094d \n||\u0967\u096c-\u0968\u0969||\nya\u1e25 \n\u015b\u0101stravidhimuts\n\u1e5bjya vartate \nk\u0101mak\u0101rata\u1e25 .\nna sa \nsiddhimav\u0101pnoti \nna sukha\u1e43 na \npar\u0101\u1e43 gatim \n||16-23||\n\u0964\u096416.23\u0964\u0964 \u091c\u094b \n\u092a\u0941\u01fd\u0937 \n\u0936\u093e\u00e8\u011f\u036a\u0935\u036c\u0927 \u0915\u094b \n\u00d7\u092f\u093e\u0917\u0915\u0930 \u0905\u092a\u0928\u0940 \n\u0915\u093e\u092e\u0928\u093e \u0938\u0947 \u0124\u0947\u01d0\u0930\u0924 \n\u0939\u094b\u0915\u0930 \u0939\u0223 \u0915\u093e\u092f[ \n\u0915\u0930\u0924\u093e \u0939\u0948, \u0935\u0939 \u0928 \n\u092a\u0942\u0923[\u00d7\u0935 \u0915\u0227 \n\u0367\u0938\u026e\u036c\u0927 \u0124\u093e\u00dc\u0924 \n\u0915\u0930\u0924\u093e \u0939\u0948, \u0928 \n\u0938\u0941\u0916 \u0914\u0930 \u0928 \u092a\u0930\u093e \n\u0917\u01d3\u0924\u0964\u0964\n16.23 He \nwho, having \ncast aside the \nordinances of \nthe scriptures, \nacts under \nthe impulse of \ndesire, attains \nnot \nperfection,"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 493, "page_label": "494", "chroma:document": "desire, attains \nnot \nperfection, \nnor happiness \nnor the \nSupreme \nGoal.\n16.23 \u092f\u0903 who? \n\u0936\u093e\u00e8\u011f\u036a\u0935\u036c\u0927\u092e\u094d the \nordinance of the \nscriptures? \u0909\u00d7\u0938\u0943\u00cf\u092f \nhaving cast aside? \u0935\u0924[\u0924\u0947 \nacts? \u0915\u093e\u092e\u0915\u093e\u0930\u0924\u0903 under \nthe impulse of desire? \u0928 \nnot? \u0938\u0903 he? \u0367\u0938\u026e\u036c\u0927\u092e\u094d \nperfection? \u0905\u0935\u093e\u00dc\u0928\u094b\u01d3\u0924 \nattains? \u0928 not? \u0938\u0941\u0916\u092e\u094d \nhappiness? \u0928 not? \u092a\u0930\u093e\u092e\u094d \nSupreme? \u0917\u01d3\u0924\u092e\u094d Goal.\nCommentary He who \ndoes not care for the \nSelf? who gives free rein \nto these three sins? is a \ntraitor to the Self. He \nwho has renounced the \nauthority of the Vedas"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4f3051e6-af89-4273-90bb-f93bd431bee5
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 493, "page_label": "494", "chroma:document": "who has renounced the \nauthority of the Vedas \nwhich? like a mother? is \neally disposed and kind \nto all? and which? like a \nbeaconlight? points out \nwhat is good and what is \nevil? does not attain \nperfection nor happiness \nnor the Supreme Goal. \nHe who pays no \nattention to prescribed \nactions and follows the \npromptings of desire \nawakened by the \nsenses? does not obtain \nGod."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 494, "page_label": "495", "chroma:document": "BG16.24 16 24\n\u0924\u00e8\u092e\u093e\u00cd\u091b\u093e\n\u00e8\u011f\u0902 \u0124\u092e\u093e\u0923\u0902 \n\u0924\u0947 \n\u0915\u093e\u092f\u093e[\u0915\u093e\u092f[\n\u00e5\u092f\u0935\u093f\u00e8\u0925\n\u0924\u094c |\n\u00a3\u093e\u00d7\u0935\u093e \n\u0936\u093e\u00e8\u011f\u036a\u0935\u0927\n\u25cc\u093e\u0928\u094b\u00c8\u0924\u0902 \n\u0915\u092e[ \n\u0915\u0924\u0941[\u0367\u092e\u0939\u093e\n\u0939[\u0367\u0938 ||\u0967\u096c-\n\u0968\u096a||\ntasm\u0101cch\u0101stra\n\u1e43 pram\u0101\u1e47a\u1e43 te \nk\u0101ry\u0101k\u0101ryavyav\nasthitau .\nj\u00f1\u0101tv\u0101 \n\u015b\u0101stravidh\u0101nokt\na\u1e43 karma \nkartumih\u0101rhasi \n||16-24||\n\u0964\u096416.24\u0964\u0964 \n\u0907\u0938\u0367\u0932\u090f \u0924\u0941\u00e0\u0939\u093e\u0930\u0947 \n\u0367\u0932\u090f \u0915\u0924[\u00e5\u092f \n\u0914\u0930 \u0905\u0915\u0924[\u00e5\u092f \n\u0915\u0227 \u00e5\u092f\u0935\u00e8\u0925\u093e \n(\u01d3\u0928\u0923[\u092f) \u092e\u0245 \n\u0936\u093e\u00e8\u011f \u0939\u0223 \u0124\u092e\u093e\u0923 \n\u0939\u0948 \u0936\u093e\u00e8\u011f\u094b\u00c8\u0924 \n\u036a\u0935\u0927\u093e\u0928 \u0915\u094b \n\u091c\u093e\u0928\u0915\u0930 \u0924\u0941\u00e0\u0939\u0245 \n\u0905\u092a\u0928\u0947 \u0915\u092e[ \u0915\u0930\u0928\u0947 \n\u091a\u093e\u01d1\u0939\u090f\u0964\u0964\n16.24 \nTherefore, let \nthe scripture \nbe thy \nauthority in \ndetermining \nwhat ought to \nbe done and \nwhat ought \nnot to be"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 494, "page_label": "495", "chroma:document": "be done and \nwhat ought \nnot to be \ndone. Having \nknown what is \nsaid in the \nordinance of \nthe scriptures, \nthou shouldst \nact here in \nthis world.\n16.24 \u0924\u00e8\u092e\u093e\u0924\u094d therefore? \n\u0936\u093e\u00e8\u011f\u092e\u094d scripture? \u0124\u092e\u093e\u0923\u092e\u094d \n(be) authority? \u0924\u0947 they? \n\u0915\u093e\u092f\u093e[\u0915\u093e\u092f[\u00e5\u092f\u0935\u093f\u00e8\u0925\u0924\u094c in \ndetermining what ought \nto be done and what \nought not to be done? \n\u00a3\u093e\u00d7\u0935\u093e having known? \n\u0936\u093e\u00e8\u011f\u036a\u0935\u0927\u093e\u0928\u094b\u00c8\u0924\u092e\u094d what is \nsaid in the ordinance of \nthe scriptures? \u0915\u092e[ \naction? \u0915\u0924\u0941[\u092e\u094d to do? \u0907\u0939 \nhere (in this world)? \n\u0905\u0939[\u0367\u0938 shouldst.\nCommentary He who"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ec7b0684-a90c-4ff4-9521-0719568d9615
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 494, "page_label": "495", "chroma:document": "\u0905\u0939[\u0367\u0938 shouldst.\nCommentary He who \ndesires the welfare of \nthe Self should not \ndisregard the ?nds of \nthe scriptures. A man \nwho is anxious to obtain \neternal bliss should \nrespect the Vedas and \nthe Smritis which lay \ndown the code of right \nconduct. He should \nreadily renounce \nwhatever the scriptures \nteach him to abandon \nand accept whatever he \nis directed to accept.He \nwho is thus entirely \ndevoted to the Vedas \ncannot meet with \nmisfortune? grief or \ndelusion. No mother is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a801f6cd-5b7d-4137-868a-e788e11f410e
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 494, "page_label": "495", "chroma:document": "misfortune? grief or \ndelusion. No mother is \nmore kind than the \nscriptures for they \nrestrain us from doing \nevil and bestow on us \nthe greatest good \n(liberation or Moksha). \nTherefore treat the \nscriptures with great \nrespect. Renounce all \nthat the scriptures \nprohibit. Whatever is \nworthy of being done? \nthat thou shouldst do \nthoroughly with all thy \nheart and all thy \nstrength.Thus in the \nUpanishads of the \nglorious Bhagavad Gita? \nthe science of the \nEternal? the scripture of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 494, "page_label": "495", "chroma:document": "the science of the \nEternal? the scripture of \nYoga? the dialogue \nbetween Sri Krishna and \nArjuna? ends the \nsixteenth discourse \nentitledThe Yoga of the \nDivision BetweenThe \nDivine and the \nDemoniacal.      ,"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 495, "page_label": "496", "chroma:document": "who, setting \naside the \nordinances of \nthe scriptures, \nperform \nsacrifice with \nfaith, what is \ntheir \ncondition, O \nKrishna? Is is \nSattva, Rajas \nor Tamas?\n17.1 \u092f\u0947 who? \u0936\u093e\u00e8\u011f\u036a\u0935\u036c\u0927\u092e\u094d \nthe ordinances of the \nscriptures? \u0909\u00d7\u0938\u0943\u00cf\u092f \nsetting aside? \u092f\u091c\u00db\u0924\u0947 \nperform sacrifice? \n\u012e\u026e\u0927\u092f\u093e with faith? \n\u0905\u093f\u00db\u0935\u0924\u093e\u0903 endowed? \u0924\u0947\u0937\u093e\u092e\u094d \ntheir? \u01d3\u0928\u00e7\u0920\u093e condition? \u0924\u0941 \nverily? \u0915\u093e what? \u0915\u0943\u00e7\u0923 O \nKrishna? \u0938\u01c2\u0935\u092e\u094d Sattva? \n\u0906\u0939\u094b or? \u0930\u091c\u0903 Rajas? \u0924\u092e\u0903 \nTamas.Commentary \nThis chapter deals with \nthe three kinds of people"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 7253ecfa-ffa1-42ac-bd44-70e77ff16759
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 495, "page_label": "496", "chroma:document": "the three kinds of people \nwho are endowed with \nthree kinds of faith. \nEach of them follows a \npath in accordance with \nhis inherent nature -- \neither Sattvic? Rajasic \nor Tamasic.Arjuna says \nto Krishna It is very \ndifficult to grasp the \nmeaning of the \nscriptures. It is still more \ndifficult to get a spiritual \npreceptor who can teach \nthe scriptures. The vast \nmajority of persons are \nnot endowed with a \npure? subtle? sharp and \nonepointed intellect. The \nspan of life is short. The"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1da5f9b3-5038-4245-9284-203b952385ff
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 495, "page_label": "496", "chroma:document": "span of life is short. The \nscriptures are endless. \nThe obstacles on the \nspiritual path are many. \nFacilities for learning are \nnot always available.\nThere are conflicting \nstatements in the \nscriptures which have to \nbe reconciled. Thou hast \nsaid that liberation is not \npossible without a \nknowledge of the \nscriptures. An ordinary \nman? though ignorant of \nor unable to follow this \nteaching? does charity? \nperforms rituals? \nworships the Lord with \nfaith? tries to follow the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 217cfaa8-27d6-4872-bdb2-77a98643d1a7
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 495, "page_label": "496", "chroma:document": "faith? tries to follow the \nfootsteps of sages and \nsaints just as a child \ncopies letters that have \nbeen written out for him \nas a model? or as a \nblind man makes hiw \nway by the aid of \nanother who possesses \nsight. What faith is his \nHow should the state of \nsuch a man be \ndescribed -- Sattvic? \nRajasic or Tamasic \nWhat is the fate of the \nbelievers who have no \nknowledge of the \nscriptures"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 496, "page_label": "497", "chroma:document": "BG17.2 17 2\n\u012e\u0940\u092d\u0917\u0935\u093e\n\u0928\u0941\u0935\u093e\u091a |\n\u01d2\u011f\u036a\u0935\u0927\u093e \n\u092d\u0935\u01d3\u0924 \n\u012e\u026e\u0927\u093e \n\u0926\u0947\u01d1\u0939\u0928\u093e\u0902 \u0938\u093e \n\u00e8\u0935\u092d\u093e\u0935\u091c\u093e \n|\n\u0938\u093e\u093f\u01c2\u0935\u0915\u0227 \n\u0930\u093e\u091c\u0938\u0940 \n\u091a\u0948\u0935 \n\u0924\u093e\u092e\u0938\u0940 \n\u091a\u0947\u01d3\u0924 \u0924\u093e\u0902 \n\u0936\u0943\u0923\u0941 ||\u0967\u096d-\n\u0968||\n\u015br\u012bbhagav\u0101nuv\u0101\nca .\ntrividh\u0101 bhavati \n\u015braddh\u0101 \ndehin\u0101\u1e43 s\u0101 \nsvabh\u0101vaj\u0101 .\ns\u0101ttvik\u012b r\u0101jas\u012b \ncaiva t\u0101mas\u012b \nceti t\u0101\u1e43 \u015b\u1e5b\u1e47u \n||17-2||\n\u0964\u096417.2\u0964\u0964 \u012e\u0940 \n\u092d\u0917\u0935\u093e\u0928\u094d \u0928\u0947 \u0915\u0939\u093e \n-- \u0926\u0947\u0939\u0927\u093e\u01d0\u0930\u092f\u0249 \n(\u092e\u0928\u0941\u00e7\u092f\u0249) \u0915\u0227 \n\u0935\u0939 \u00e8\u0935\u093e\u092d\u093e\u036a\u0935\u0915 \n(\u00a3\u093e\u0928\u0930\u01d1\u0939\u0924) \n\u012e\u026e\u0927\u093e \u0924\u0940\u0928 \n\u0124\u0915\u093e\u0930 \u0915\u0227 - \n\u0938\u093e\u093f\u01c2\u0935\u0915, \n\u0930\u093e\u091c\u0367\u0938\u0915 \u0914\u0930 \n\u0924\u093e\u092e\u0367\u0938\u0915 - \n\u0939\u094b\u0924\u0940 \u0939\u0247, \u0909\u0938\u0947 \n\u0924\u0941\u092e \u092e\u0941\u091d\u0938\u0947 \u0938\u0941\u0928\u094b\n\u0964\u0964\n17.2 The \nBlessed Lord \nsaid  \nThreefold is \nthe faith of \nthe \nembodied, \nwhich is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a4656739-50d4-4a20-be4f-5b74d7c264f9
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 496, "page_label": "497", "chroma:document": "the faith of \nthe \nembodied, \nwhich is \ninherent in \ntheir nature  \nthe Sattvic \n(pure), the \nRajasic \n(passionate) \nand the \nTamasic \n(dark). Do \nthou hear of \nit.\n17.2 \u01d2\u011f\u036a\u0935\u0927\u093e threefold? \n\u092d\u0935\u01d3\u0924 is? \u012e\u026e\u0927\u093e faith? \n\u0926\u0947\u01d1\u0939\u0928\u093e\u092e\u094d of the \nembodied? \u0938\u093e that \n(faith)? \u00e8\u0935\u092d\u093e\u0935\u091c\u093e (is) \ninherent in (their) \nnature? \u0938\u093e\u093f\u01c2\u0935\u0915\u0227 Sattvic \n(pure)? \u0930\u093e\u091c\u0938\u0940 Rajasic \n(passionate)? \u091a and? \n\u090f\u0935 even? \u0924\u093e\u092e\u0938\u0940 \nTamasic (dark)? \u091a and? \n\u0907\u01d3\u0924 thus? \u0924\u093e\u092e\u094d it? \u012e\u0943\u0923\u0941 \nhear (thou).Commentary \nThe whole world is \nmade up? as if were? of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 08811bb4-83c2-47ec-bce8-e93615103013
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 496, "page_label": "497", "chroma:document": "The whole world is \nmade up? as if were? of \nfaith. Faith assumes a \nthreefold aspect under \nthe influence of the \nthree alities. When \nSattva is strongly \ndeveloped? when there \nis a preponderance of \nSattva or purity in a \nman? it is easy for him \nto attain Selfrealisation \nor the knowledge of the \nSelf. If Rajas is \npredominant? the faith \nbecomes the handmaid \nof activity. If Tamas or \ninertia prevails? faith is \nannihilated.Those who \nare endowed with \nSattvic faith aim at the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 75a29be2-946e-448c-a301-a3c5f43f5292
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 496, "page_label": "497", "chroma:document": "are endowed with \nSattvic faith aim at the \nattainment of liberation. \nThose who are endowed \nwith Rajasic faith run \nafter inferior duties or \nworldly activities. Those \nwhose faith is Tamasic \nare cruel. They kill \nanimals for sacrifice. \nThey invoke the spirits \nand talk with ghosts. \nWhen faith is joined to \nSattva? it leads to \nsalvation. When Rajas \npreponderates? it \ncolours the faith and \nleads to various \nactivities. When Tamas \npredominates? the faith \nresults in darkness.Faith"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1e28a5a0-a497-4b87-b0ac-fcb9081338c3
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 496, "page_label": "497", "chroma:document": "results in darkness.Faith \nacires different alities \nwhen it is in company \nwith the mind of man. \nMind is a thing of many \ncolours. Just as the \nwater of the Ganga is \ncontaminated by being \nput in a vessel where \nlior had been kept? so \nalso a virtuous person is \nspoiled by bad company \nor constant association \nwith evil persons. The \nthree Gunas or \nattributes colour the faith \nof a man. The mind of a \nman is governed by the \npreponderating attribute \nor ality which manifests"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c4523230-1cf0-4301-89d5-b68d9c3b7c6b
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 496, "page_label": "497", "chroma:document": "or ality which manifests \nitself when the other two \nalities are suppressed. \nFaith takes a threefold \naspect in accordance \nwith the inherent nature \nor tendencies of the \nman. The inclinations of \nmen are moulded \naccording to their ality or \ninherent nature born of \ntheir past Samskaras.As \nis the tendency? so is \nthe desire as is the \ndesire? so is the action \nas is the action? so is \nthe birth into another \nbeing after death. The \nbody is like the seed of \nthe tree? a perpetual"}


