# embeddings_queue

created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 496, "page_label": "497", "chroma:document": "body is like the seed of \nthe tree? a perpetual \nchain. Seed perishes in \ndeveloping into a tree \nand the tree again \nproduces the seed. This \nprocess or cycle \ncontinues eternally. \nEven so man takes a \nbody? does actions? \ndevelops tendencies? \ndies and puts,on a new \nbody in accordance with \nthe nature or \ntendencies. This \ncontinues till he gets \nknowledge of the Self by \ntranscending the three \nGunas? when \nignorance? the root \ncause of birth and \ndeath? is destroyed.\nFaith is born of the"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 496, "page_label": "497", "chroma:document": "death? is destroyed.\nFaith is born of the \nindividual nature? i.e.? \nthe Samskaras or the \nlatent impressions of \nvirtuous and vicious \nactions which were \nperformed in the past \nbirths and which \nmanifested themselves \nat the time of death. In \nthe subconscious mind \nor the Chitta there is a \nreservoir of past \nimpressions which are \nrevived through the \noperation of memory.\nSattvic Faith in the \nworship of gods? which \nis an effect of Sattva.\nRajasic Faith in the \nworship of the Yakshas"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 496, "page_label": "497", "chroma:document": "Rajasic Faith in the \nworship of the Yakshas \nand Rakshasas? which \nis an effect of Rajas.\nTamasic Faith in the \nworship of the \ndisembodied spirits and \nghosts? which is an \neffect of Tamas.Faith is \nthe main support of life. \nIt is not mere intellectual \nbelief or blind \nacceptance of pet \ndogmas or doctrines. \nYou must understand \nclearly its \ncharacteristics? just as \nyou recognise a tree \nfrom the fruits? the mind \nof a man from his \nspeech? and the actions \nof previous birth from"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 496, "page_label": "497", "chroma:document": "speech? and the actions \nof previous birth from \nworldly pleasures and \npains.Svabhavaja \nInherent in their nature \nborn of past Samskaras.\nTam Of it? referring to \nthe threefold faith."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 497, "page_label": "498", "chroma:document": "BG17.3 17 3\n\u0938\u01c2\u0935\u093e\u0928\u0941\u01fe\n\u092a\u093e \u0938\u0935[\u00e8\u092f \n\u012e\u026e\u0927\u093e \n\u092d\u0935\u01d3\u0924 \n\u092d\u093e\u0930\u0924 |\n\u012e\u026e\u0927\u093e\u092e\u092f\n\u25cc\u094b\u093d\u092f\u0902 \u092a\u0941\u01fd\u0937\u094b \n\u092f\u094b \n\u092f\u00cd\u0116\u026e\u0927\u0903 \n\u0938 \u090f\u0935 \u0938\u0903 \n||\u0967\u096d-\u0969||\nsattv\u0101nur\u016bp\u0101 \nsarvasya \n\u015braddh\u0101 bhavati \nbh\u0101rata .\n\u015braddh\u0101mayo.\naya\u1e43 puru\u1e63o yo \nyacchraddha\u1e25 \nsa eva sa\u1e25 ||17-\n3||\n\u0964\u096417.3\u0964\u0964 \u0939\u0947 \n\u092d\u093e\u0930\u0924 \u0938\u092d\u0940 \n\u092e\u0928\u0941\u00e7\u092f\u0249 \u0915\u0227 \n\u012e\u026e\u0927\u093e \u0909\u0928\u0915\u0947 \n\u0938\u01c2\u0935 (\u00e8\u0935\u092d\u093e\u0935, \n\u0938\u0902\u00e8\u0915\u093e\u0930) \u0915\u0947 \n\u0905\u0928\u0941\u01fe\u092a \u0939\u094b\u0924\u0940 \u0939\u0948\u0964 \n\u092f\u0939 \u092a\u0941\u01fd\u0937 \n\u012e\u026e\u0927\u093e\u092e\u092f \u0939\u0948, \n\u0907\u0938\u0367\u0932\u090f \u091c\u094b \n\u092a\u0941\u01fd\u0937 \u093f\u091c\u0938 \n\u012e\u026e\u0927\u093e \u0935\u093e\u0932\u093e \u0939\u0948 \n\u0935\u0939 \u00e8\u0935\u092f\u0902 \u092d\u0940 \n\u0935\u0939\u0223 \u0939\u0948 \u0905\u0925\u093e[\u0924\u094d \n\u091c\u0948\u0938\u0940 \u093f\u091c\u0938\u0915\u0227 \n\u012e\u026e\u0927\u093e \u0935\u0948\u0938\u093e \u0939\u0223 \n\u0909\u0938\u0915\u093e \u00e8\u0935\u01fe\u092a \n\u0939\u094b\u0924\u093e \u0939\u0948\u0964\u0964\n17.3 The faith \nof each is in \naccordance \nwith his \nnature, O"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 80e3fc65-e315-4061-88f7-0a78377c5cf2
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 497, "page_label": "498", "chroma:document": "of each is in \naccordance \nwith his \nnature, O \nArjuna. The \nman consists \nof his faith; as \na man's faith \nis, so is he.\n17.3 \u0938\u01c2\u0935\u093e\u0928\u0941\u01fe\u092a\u093e in \naccordance with his \nnature? \u0938\u0935[\u00e8\u092f of each? \n\u012e\u026e\u0927\u093e faith? \u092d\u0935\u01d3\u0924 is? \n\u092d\u093e\u0930\u0924 O Arjuna? \n\u012e\u026e\u0927\u093e\u092e\u092f\u0903 consists of \n(his) faith? \u0905\u092f\u092e\u094d this? \n\u092a\u0941\u01fd\u0937\u0903 man? \u092f\u0903 who? \n\u092f\u00cd\u0116\u026e\u0927\u0903 in which his \nfaith is? \u0938\u0903 he? \u090f\u0935 \nverily? \u0938\u0903 that (is).\nCommentary The faith \nof every person \nconforms to his inherent \nnature or natural \ntemperament. Man is \nimbued with faith. The"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c7e8e94d-600c-4ba6-8d00-bd8ece97c2cc
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 497, "page_label": "498", "chroma:document": "temperament. Man is \nimbued with faith. The \nterm Svabhava is the \nlast verse and the word \nSattva in the present \none are synonymous.A \nmans character may be \njudged by his faith. A \nmans faith shows what \nhis character is. A man \nis what his faith has \nmade him. A mans \nconduct in life is \nmoulded or shaped by \nhis faith. His faith will \nindicate his Nishtha \n(state of being? \nconviction). The faith of \neach man is according \nto his natural disposition \nor the specific \ntendencies or"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 41f4246e-a87f-42fa-ac4b-b3635b02308d
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 497, "page_label": "498", "chroma:document": "or the specific \ntendencies or \nSamskaras or the \nselfreprodutive latent \nimpressions of the good \nand bad actions which \nwere performed in the \npast births. The faith of \neach man takes its \ncolour and ality from the \nstuff of his being? his \ntemperament? \ntendencies or \nSamskaras.Sattva \nNature Natural \ndisposition the mind with \nits specific tendencies.\nEach Every living being.\nPurusha Man The \nindividual soul which is \ncaught up in the wheel \nof transmigration the \nsoul alified by mind."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 14e4834b-e29d-4583-85b8-97baa7673925
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 497, "page_label": "498", "chroma:document": "of transmigration the \nsoul alified by mind.\nSraddhamayah Full of \nfaith Just as the \nAnnamaya Kosa is full \nof food? just as the \nAnandamaya Kosa is \nfull of bliss? so also the \nAntahkarana (mind? \nintellect? etc.) is full of \nfaith.The man consists \nof his faith that which his \nfaith is? he is verily that. \nThis theory is only a \nrepetition of the theory \npropounded in chapter \nVII? verses 20 and 23? \nand in chapter IX? verse \n25."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 498, "page_label": "499", "chroma:document": "BG17.4 17 4\n\u092f\u091c\u00db\u0924\u0947 \n\u0938\u093e\u093f\u01c2\u0935\u0915\u093e \n\u0926\u0947\u0935\u093e\u00db\u092f\u00a2\n\u0930\u00a2\u093e\u0902\u0367\u0938 \n\u0930\u093e\u091c\u0938\u093e\u0903 |\n\u092a\n\u25ccY\u0947\u0924\u093e\u00db\u092d\u0942\u0924\u0917\u0923\u093e\u0902\u00e6\u091a\u093e\u00db\u092f\u0947 \u092f\u091c\u00db\u0924\u0947 \n\u0924\u093e\u092e\u0938\u093e \n\u091c\u0928\u093e\u0903 \n||\u0967\u096d-\u096a||\nyajante s\u0101ttvik\u0101 \ndev\u0101nyak\u1e63arak\u1e63\n\u0101\u1e43si r\u0101jas\u0101\u1e25 .\npret\u0101nbh\u016btaga\u1e47\n\u0101\u1e43\u015bc\u0101nye \nyajante t\u0101mas\u0101 \njan\u0101\u1e25 ||17-4||\n\u0964\u096417.4\u0964\u0964 \n\u0938\u093e\u093f\u01c2\u0935\u0915 \u092a\u0941\u01fd\u0937 \n\u0926\u0947\u0935\u0924\u093e\u0913\u0902 \u0915\u094b \n\u092a\u0942\u091c\u0924\u0947 \u0939\u0247 \u0914\u0930 \n\u0930\u093e\u091c\u0938 \u0932\u094b\u0917 \u092f\u00a2 \n\u0914\u0930 \u0930\u093e\u00a2\u0938\u0249 \u0915\u094b, \n\u0924\u0925\u093e \u0905\u00db\u092f \n\u0924\u093e\u092e\u0938\u0940 \u091c\u0928 \u0124\u0947\u0924 \n\u0914\u0930 \u092d\u0942\u0924\u0917\u0923\u0249 \n\u0915\u094b \u092a\u0942\u091c\u0924\u0947 \u0939\u0247\u0964\u0964\n17.4 The \nSattvic or the \npure men \nworship the \ngods; the \nRajasic or the \npassionate \nworship the \nYakshas and \nthe \nRakshasas; \nthe others \n(the Tamasic \nor the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 498, "page_label": "499", "chroma:document": "Rakshasas; \nthe others \n(the Tamasic \nor the \ndeluded \npeople) \nworship the \nghosts and \nthe hosts of \nthe nature-\nspirits.\n17.4 \u092f\u091c\u00db\u0924\u0947 worship? \n\u0938\u093e\u093f\u01c2\u0935\u0915\u093e\u0903 the Sattvic or \npure men? \u0926\u0947\u0935\u093e\u0928\u094d the \ngods? \u092f\u00a2\u0930\u00a2\u093e\u0902\u0367\u0938 the \nYakshas and the \nRakshasas? \u0930\u093e\u091c\u0938\u093e\u0903 the \nRajasic or the \npassionate? \u0124\u0947\u0924\u093e\u0928\u094d \nghosts? \u092d\u0942\u0924\u0917\u0923\u093e\u0928\u094d the \nhosts of Bhutas or the \nnaturespirits? \u091a and? \n\u0905\u00db\u092f\u0947 the others? \u092f\u091c\u00db\u0924\u0947 \nworship? \u0924\u093e\u092e\u0938\u093e\u0903 the \nTamasic? \u091c\u0928\u093e\u0903 people.\nCommentary Lord \nKrishna? after defining \nfaith? tells Arjuna how"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5db7c8b7-7764-47c7-8ca0-a0921707d537
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 498, "page_label": "499", "chroma:document": "Krishna? after defining \nfaith? tells Arjuna how \nthis faith determines the \nobject of worship. The \nnature of the faith \n(whether it is Sattvic? \nRajasic or Tamasic) has \nto be inferred from its \ncharacteristic effects? \nviz.? the worship of the \ngods and the like. Each \nman selects his object of \nworship according to the \nruling Guna of his being. \nThe expression of a \nmans faith depends on \nthe Guna that is \npredominant in him. A \nSattvic man will give his \nfaith the Sattvic"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 3a209bd8-daf6-4e36-9875-9a20bedd204a
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 498, "page_label": "499", "chroma:document": "Sattvic man will give his \nfaith the Sattvic \nexpression? a Rajasic \nman the Rajasic \nexpression and a \nTamasic man the \nTamasic expression.\nSattvic persons or \npeople with Sattvic faith \nwho are devoted to the \nworship of the gods? are \nrare in this world.\nYakshas are the \nbrothers of Kubera? the \nlord of wealth gnomes? \nthe spirits that guard \nwealth.Rakshasas \nBeings of strength and \npower such as Nairrita \ndemons giants gifted \nwith illusive powers.\nBhutas Ghosts."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 499, "page_label": "500", "chroma:document": "BG17.5 17 5\n\u0905\u0936\u093e\u00e8\u011f\u036a\u0935\n\u01d1\u0939\u0924\u0902 \u0918\u094b\u0930\u0902 \n\u0924\u00dc\u092f\u00db\u0924\u0947 \n\u092f\u0947 \u0924\u092a\u094b \n\u091c\u0928\u093e\u0903 |\n\u0926\u00e0\u092d\u093e\u0939\u0902\u0915\u093e\n\u0930\u0938\u0902\u092f\u0941\u00c8\u0924\u093e\u0903 \n\u0915\u093e\u092e\u0930\u093e\u0917\u092c\n\u0932\u093e\u093f\u00db\u0935\u0924\u093e\u0903 \n||\u0967\u096d-\u096b||\na\u015b\u0101stravihita\u1e43 \nghora\u1e43 \ntapyante ye \ntapo jan\u0101\u1e25 .\ndambh\u0101ha\u1e43k\u0101r\nasa\u1e43yukt\u0101\u1e25 \nk\u0101mar\u0101gabal\u0101n\nvit\u0101\u1e25 ||17-5||\n\u0964\u096417.5\u0964\u0964 \u091c\u094b \n\u0932\u094b\u0917 \u0936\u093e\u00e8\u011f\u036a\u0935\u036c\u0927 \n\u0938\u0947 \u0930\u01d1\u0939\u0924 \u0918\u094b\u0930 \n\u0924\u092a \u0915\u0930\u0924\u0947 \u0939\u0247 \n\u0924\u0925\u093e \u0926\u00e0\u092d, \n\u0905\u0939\u0902\u0915\u093e\u0930, \u0915\u093e\u092e \n\u0914\u0930 \u0930\u093e\u0917 \u0938\u0947 \u092d\u0940 \n\u092f\u0941\u00c8\u0924 \u0939\u094b\u0924\u0947 \u0939\u0247\u0964\u0964\n17.5 Those \nmen who \npractise \nterrific \nausterities not \nenjoined by \nthe scriptures, \ngiven to \nhypocrisy and \negoism, \nimpelled by \nthe force of \nlust and \nattachment."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 499, "page_label": "500", "chroma:document": "impelled by \nthe force of \nlust and \nattachment.\n17.5 \u0905\u0936\u093e\u00e8\u011f\u036a\u0935\u01d1\u0939\u0924\u092e\u094d not \nenjoined by the \nscriptures? \u0918\u094b\u0930\u092e\u094d terrific? \n\u0924\u00dc\u092f\u00db\u0924\u0947 practise? \u092f\u0947 who? \n\u0924\u092a\u0903 austerity? \u091c\u0928\u093e\u0903 \nmen? \u0926\u00e0\u092d\u093e\u0939\u0268\u0915\u093e\u0930\u0938\u0902\u092f\u0941\u00c8\u0924\u093e\u0903 \ngiven to hypocrisy and \negoism? \n\u0915\u093e\u092e\u0930\u093e\u0917\u092c\u0932\u093e\u093f\u00db\u0935\u0924\u093e\u0903 by the \nforce of lust and \nattachment.Commentary \nThere are some who \nthink that the \nmortification of the body \nis the proper means to \nattain the goal of life. \nThey do this in order to \nattract the people and \nget money for the \ngratification of their"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 499, "page_label": "500", "chroma:document": "get money for the \ngratification of their \nsenses. They stand on \none leg with raised \nhands. This is not real \nTapas. This is Tamasic \nTapas. Bodily torture will \nnot bring emancipation. \nThese men are not \nacainted with even the \nfirst elements of the \nscriptures. They mock at \nthe religious practices of \nthe wise? elderly \npersons and jeer at \nlearned men. They are \npuffed up with the vanity \nof their own greatness. \nThey are proud of their \nwealth. They perform \nunauthorised austerities."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 499, "page_label": "500", "chroma:document": "wealth. They perform \nunauthorised austerities. \nThese persons do \nsevere austerities \ncontrary to the \nscriptures on the \nstrength of desire and \nattachment.They take \neven the lives of \nchildren to propitiate \ntheir deity. Instead of \nkilling their egoism? they \nkill many innocent \nanimals in the name of \nsacrifice but in reality \nthey kill them to satisfy \ntheir own palate. Most \nhorrible indeed They \nspeak ill of the \nscriptures and wander \nabout in the forest of \ndelusion and infatuation."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 006e52ef-c101-4dfa-9dae-b2acfdbcb3b9
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 499, "page_label": "500", "chroma:document": "delusion and infatuation. \nThey follow the dictates \nof passion. They inflict \npain on themselves and \non others. They practise \nausterities which cause \npain to themselves and \nto other living beings. \nPitiable indeed is their \nlot. They are doomed to \ndestruction.\nKamaragabalanvitah \nmay also be interpreted \nas possessed of lust? \nattachment and power.\nDambha Ostentation \nThe man of Dambha is \ndesirous that all people \nshould take him for a \nvirtuous man and so he \nexpresses to others his"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 499, "page_label": "500", "chroma:document": "virtuous man and so he \nexpresses to others his \nrighteous nature. In \nreality he is not virtuous. \nHe pretends to be what \nhe is not.Ahankara \nEgoism The egoistic \nman thinks and feels \nthat he is superior to \nothers in the possession \nof all virtuous alities.\nRaga Extreme \nattachment to sensual \nobjects.Bala Great \npower of enduring \nsevere pain on account \nof Raga for sensual \nobjects (pain that \naccrues from exertion in \nattaining and preserving \nthe objects).Kama Lust"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 500, "page_label": "501", "chroma:document": "the body,  \nknow thou \nthese to be of \ndemonical \nresolves.\n17.6 \u0915\u0937[\u092f\u00db\u0924\u0903 torturing? \n\u0936\u0930\u0223\u0930\u00e8\u0925\u092e\u094d dwelling in the \nbody? \u092d\u0942\u0924\u0112\u093e\u092e\u092e\u094d all the \nelements? \u0905\u091a\u0947\u0924\u0938\u0903 \nsenseless? \u092e\u093e\u092e\u094d Me? \u091a \nand? \u090f\u0935 even? \n\u0905\u00db\u0924\u0903\u0936\u0930\u0223\u0930\u00e8\u0925\u092e\u094d who \ndwells in the body \nwithin? \u0924\u093e\u0928\u094d them? \u036a\u0935\u026e\u036c\u0927 \nknow? \u0906\u0938\u0941\u0930\u01d3\u0928\u00e6\u091a\u092f\u093e\u0928\u094d to \nbe of demoniac \nresolves.Commentary \nBhutagramam The \naggregate of all the \nelements composing the \nbody.Elements Organs.\nMam Me Vaasudeva? \nthe witness of their \nthoughts and deeds.He \nwho thus tortures Me"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 501, "page_label": "502", "chroma:document": "BG17.7 17 7\n\u0906\u0939\u093e\u0930\u00e8\u0924\u094d\n\u0935\u036a\u092a \n\u0938\u0935[\u00e8\u092f \n\u01d2\u011f\u036a\u0935\u0927\u094b \n\u092d\u0935\u01d3\u0924 \n\u036a\u0124\u092f\u0903 |\n\u092f\u00a3\u00e8\u0924\u092a\n\u00e8\u0924\u0925\u093e \n\u0926\u093e\u0928\u0902 \u0924\u0947\u0937\u093e\u0902 \n\u092d\u0947\u0926\u0367\u092e\u092e\u0902 \n\u0936\u0943\u0923\u0941 ||\u0967\u096d-\n\u096d||\n\u0101h\u0101rastvapi \nsarvasya \ntrividho bhavati \npriya\u1e25 .\nyaj\u00f1astapastath\n\u0101 d\u0101na\u1e43 te\u1e63\u0101\u1e43 \nbhedamima\u1e43 \n\u015b\u1e5b\u1e47u ||17-7||\n\u0964\u096417.7\u0964\u0964 \n(\u0905\u092a\u0928\u0940\u0905\u092a\u0928\u0940 \n\u0124\u0915\u0943\u01d3\u0924 \u0915\u0947 \n\u0905\u0928\u0941\u0938\u093e\u0930) \u0938\u092c \n\u0915\u093e \u036a\u0124\u092f \u092d\u094b\u091c\u0928 \n\u092d\u0940 \u0924\u0940\u0928 \u0124\u0915\u093e\u0930 \n\u0915\u093e \u0939\u094b\u0924\u093e \u0939\u0948? \n\u0909\u0938\u0940 \u0124\u0915\u093e\u0930 \n\u092f\u00a3? \u0924\u092a \u0914\u0930 \n\u0926\u093e\u0928 \u092d\u0940 \u0924\u0940\u0928 \n\u0124\u0915\u093e\u0930 \u0915\u0947 \u0939\u094b\u0924\u0947 \n\u0939\u0247? \u0909\u0928\u0915\u0947 \u092d\u0947\u0926 \n\u0915\u094b \u0924\u0941\u092e \u092e\u0941\u091d\u0938\u0947 \n\u0938\u0941\u0928\u094b\u0964\u0964\n17.7 The food \nalso which is \ndear to each \nis threefold, \nas also \nsacrifice, \nausterity and \nalmsgiving. \nHear thou the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 501, "page_label": "502", "chroma:document": "austerity and \nalmsgiving. \nHear thou the \ndistinction of \nthese.\n17.7 \u0906\u0939\u093e\u0930\u0903 food? \u0924\u0941 \nindeed? \u0905\u036a\u092a also? \n\u0938\u0935[\u00e8\u092f of all? \u01d2\u011f\u036a\u0935\u0927\u0903 \nthreefold? \u092d\u0935\u01d3\u0924 is? \u036a\u0124\u092f\u0903 \ndear? \u092f\u00a3\u0903 sacrifice? \u0924\u092a\u0903 \nausterity? \u0924\u0925\u093e also? \n\u0926\u093e\u0928\u092e\u094d almsgiving? \u0924\u0947\u0937\u093e\u092e\u094d \ntheir? \u092d\u0947\u0926\u092e\u094d distinction? \n\u0907\u092e\u092e\u094d this? \u012e\u0943\u0923\u0941 hear.\nCommentary Each \nEvery being that eats.\nImam This That which is \ngoing to be described.\nTesham Their Of food? \netc.According to the \nGunas? a mans taste for \na particular food is \ndetermined. There are"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 51dd401a-bcce-4f76-9452-c92237fbc923
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 501, "page_label": "502", "chroma:document": "a particular food is \ndetermined. There are \nthree kinds of food that \na man can eat.All foods \nhave different \nproperties. Different \nfoods exercise different \neffects on different \ncompartments of the \nbrain or the mind. A \nconfection of sparrow? \nmeat? fish? eggs? onion \nand garlic excites \npassion. Fruits? barley? \netc.? render the mind \ncalm and serene. The \nnature of food greatly \ninfluences the being of a \nman. Man feels a desire \nfor particular foods \naccording to his Guna or"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: fd704d70-1ac2-404f-9f31-790fa5eefc37
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 501, "page_label": "502", "chroma:document": "for particular foods \naccording to his Guna or \ntemperament.The body \nis the instrument by \nwhich man \naccomplishes all his \npurposes in the world. It \nis the horse that takes \nhim to his destination or \ngoal (Moksha). \nTherefore it should be \nkept clean? strong and \nhealthy. The body is a \nmould prepared by the \nmind for its activities. \nThere is an intimate \nconnection between the \nbody and the mind. The \nnature and condition of \nthe body has a vital \neffect upon the mind"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b4aaf9e7-f9f7-4f30-9c7c-ecf0ebd1b7de
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 501, "page_label": "502", "chroma:document": "the body has a vital \neffect upon the mind \nand activities. Therefore \nthe materials or foods \nthat build the body and \nthe mind should be \npure? wholesome? \nnutritious? substantial \nand bland.Everything in \nthis world is threefold. \nThe food is either \nSattvic? Rajasic or \nTamasic according to \nits,character and effect \nupon the body and the \nmind. You can find out \nthe nature or \ntemperament of a man \nfrom the nature of the \nfood he takes. You can \nfind out your own \nnature? whether you are"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b3716857-bc67-4e03-9f83-c4d6723c7f6e
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 501, "page_label": "502", "chroma:document": "find out your own \nnature? whether you are \nSattvic? Rajasic or \nTamasic? from your \npredilection to particular \nfood and then abandon \nthe Rajasic and the \nTamasic foodstuffs and \ntake to the Sattvic diet.\nWhy is there also a triple \ndivision in sacrifice? \nausterity and charity \nBecause this threefold \ndivision is according to \nthe nature of the Gunas. \nYou can find out and \nabandon the Rajasic \nand the Tamasic ones \nand take recourse \nexclusively to the Sattvic \nones.The practice of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 501, "page_label": "502", "chroma:document": "exclusively to the Sattvic \nones.The practice of \nKrichhra and \nChandrayana Vratas \nthat produce emaciation \nof the body and the \nsenses is austerity. \nTapas means meditation \nalso. It produces \nBrahmatejas or divine \nsplendour and glow on \nthe face."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 502, "page_label": "503", "chroma:document": "foods which \nincrease life, \npurity, \nstrength, \nhealth, joy \nand \ncheerfulness \n(good \nappetite), \nwhich are \nsavoury and \noleaginous, \nsubstantial \nand \nagreeable, \nare dear to \nthe Sattvic \n(pure) people.\n17.8 \n\u0906\u092f\u0941\u0903\u0938\u01c2\u0935\u092c\u0932\u093e\u0930\u094b\u00ca\u092f\u0938\u0941\u0916\u0124\u0940\u01d3\u0924\n\u036a\u0935\u0935\u0927[\u0928\u093e\u0903 those which \nincrease Ayus (life)? \nSattva (purity)? Bala \n(strength)? Arogya \n(health)? Sukha (joy)? \nPriti (cheerfulness and \ngood appetite)? \u0930\u00e8\u092f\u093e\u0903 \nsavoury? \u093f\u00e8\u0928\u00ca\u0927\u093e\u0903 \noleaginous? \u093f\u00e8\u0925\u0930\u093e\u0903 \nsubstantial? \u01ff\u026e\u092f\u093e\u0903 \nagreeable? \u0906\u0939\u093e\u0930\u093e\u0903 the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1a21799d-dd77-4af5-924a-55718d43fb22
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 502, "page_label": "503", "chroma:document": "substantial? \u01ff\u026e\u092f\u093e\u0903 \nagreeable? \u0906\u0939\u093e\u0930\u093e\u0903 the \nfoods? \u0938\u093e\u093f\u01c2\u0935\u0915\u036a\u0124\u092f\u093e\u0903 are \ndear to Sattvic (pure).\nCommentary Pure food \nincreases the vitality and \nstrength of those who \neat it. It augments the \nenergy of the mind also.\nSattva Cheerfulness \npurity inner? moral and \nspiritual strength and \ncourage that keep the \nmind steady even in \ngreat distress.Bala \nStrength absence of \nfatigue even in doing \ndifficult work.Priti \nAbsence of retching \ngood appetite.Rasyah \nSweet and juicy.Sthirah"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f5657be0-d998-416b-982c-41c56ae2dfe0
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 502, "page_label": "503", "chroma:document": "good appetite.Rasyah \nSweet and juicy.Sthirah \nSubstantial which can \nlast long in the body \nvitalising but not difficult \nto digest.Hridyah The \nmere sight of the food is \nvery pleasing to the \nmind and it is free from \nodour of smoke or burnt \ncondition.Sattvic food \nproduces cheerfulness? \nserenity and mental \nclarity and helps the \naspirants to enter into \ndeep meditation and \nmaintain mental poise \nand nervous eilibrium. It \nsupplies the maximum \nenergy to the body and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b24222c4-89a1-4691-9393-296afa43bb53
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 502, "page_label": "503", "chroma:document": "supplies the maximum \nenergy to the body and \nthe mind. It is very easily \nassimilated and \nabsorbed.A Sattvic man \nrelishes juicy food and \nother foods which are \nattractive in form? soft to \ntouch and pleasant to \ntaste? which are small in \nbulk but great in \nnourishment like the \nwords from the lips of a \nspiritual preceptor. \nSattvic food is highly \nconducive to health.Eat \nthat food which will \ndevelop Sattva in you. \nMilk? butter? fresh? ripe \nfruits? almonds? green \nDal? barley? Parwal?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d5b09c03-ba02-4eff-bea4-b2188082b8b1
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 502, "page_label": "503", "chroma:document": "fruits? almonds? green \nDal? barley? Parwal? \nTorai? Karela? \nplantains? etc.? are \nSattvic. Abandon fish? \nmeat? liors? eggs? etc.? \nruthlessly if you want to \nincrease Sattva and \nattain Selfrealisation. \nThe mind is formed of \nthe subtle portion of the \nfood. \u091c\u0948\u0938\u093e \u0905\u00db\u0928 \u0935\u0948\u0938\u093e \u092e\u0928 \nAs is the food so is the \nmind says a Hindi \nproverb. If you take \nSattvic food? the mind \nalso will be Sattvic. The \nseven elements \n(Dhatus) of the body \n(Chyle? blood? flesh? \nfat? bone? marrow and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 502, "page_label": "503", "chroma:document": "(Chyle? blood? flesh? \nfat? bone? marrow and \nsemen) are formed out \nof food.Ideas or \nconcepts are generated \nin the mind \ncorresponding to these \nseven elements. As is \nthe constitution of these \nelements? so is the \nconstitution of the mind. \nJust as water is \nrendered hot when the \npot that contains it is \nplaced over the fire? so \nalso the nature and \nconstitution of the mind \nis according to the \nnature and constitution \nof the food or the seven \nelements."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 503, "page_label": "504", "chroma:document": "BG17.9 17 9\n\u0915\u026a\u0935\u00e0\u0932\n\u0932\u0935\u0923\u093e\u00d7\u092f\u0941\n\u00e7\u0923\u0924\u0940\u00ea\u0923\n\u01fe\u00a2\u036a\u0935\u0926\u093e\n\u01d1\u0939\u0928\u0903 |\n\u0906\u0939\u093e\u0930\u093e \n\u0930\u093e\u091c\u0938\u00e8\u092f\u0947\n\u00e7\u091f\u093e \n\u0926\u0941\u0903\u0916\u0936\u094b\u0915\u093e\n\u092e\u092f\u0124\u0926\u093e\u0903 \n||\u0967\u096d-\u096f||\nka\u1e6dvamlalava\u1e47\u0101t\nyu\u1e63\u1e47at\u012bk\u1e63\u1e47ar\u016bk\u1e63\navid\u0101hina\u1e25 .\n\u0101h\u0101r\u0101 \nr\u0101jasasye\u1e63\u1e6d\u0101 \ndu\u1e25kha\u015bok\u0101ma\nyaprad\u0101\u1e25 ||17-\n9||\n\u0964\u096417.9\u0964\u0964 \n\u0915\u095c\u0935\u0947, \u0916\u026a\u091f\u0947, \n\u0932\u0935\u0923\u092f\u0941\u00c8\u0924, \n\u0905\u01d3\u0924 \u0909\u00e7\u0923, \n\u0924\u0940\u00ea\u0923 (\u0924\u0940\u0916\u0947, \n\u0367\u092e\u091a[ \u092f\u0941\u00c8\u0924), \n\u01fe\u0916\u0947. \u0926\u093e\u0939\u0915\u093e\u0930\u0915, \n\u0926\u0941:\u0916, \u0936\u094b\u0915 \u0914\u0930 \n\u0930\u094b\u0917 \u0909\u00d7\u092a\u00db\u0928 \n\u0915\u093e\u0930\u0915 \u092d\u094b\u00cf\u092f \n\u092a\u0926\u093e\u0925[ \u0930\u093e\u091c\u0938 \n\u092a\u0941\u01fd\u0937 \u0915\u094b \u036a\u0124\u092f \n\u0939\u094b\u0924\u0947 \u0939\u0247\u0964\u0964\n17.9 The \nfoods that are \nbitter, sour, \nsaline, \nexcessively \nhot, pungent, \ndry and \nburning, are \nliked by the \nRajasic and \nare \nproductive of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: caad35ff-3e5c-4147-bdd5-f7d83892fe37
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 503, "page_label": "504", "chroma:document": "liked by the \nRajasic and \nare \nproductive of \npain, grief \nand disease.\n17.9 \n\u0915\u026a\u0935\u00e0\u0932\u0932\u0935\u0923\u093e\u00d7\u092f\u0941\u00e7\u0923\u0924\u0940\u00ea\u0923\u01fe\n\u00a2\u036a\u0935\u0926\u093e\u01d1\u0939\u0928\u0903 those that are \nbitter? sour saline? \nexcessively hot? \npungent? dry and \nburning? \u0906\u0939\u093e\u0930\u093e\u0903 foods? \n\u0930\u093e\u091c\u0938\u00e8\u092f of the Rajasic? \n\u0907\u00e7\u091f\u093e\u0903 are liked? \n\u0926\u0941\u0903\u0916\u0936\u094b\u0915\u093e\u092e\u092f\u0124\u0926\u093e\u0903 are \nproductive of pain? grief \nand disease.\nCommentary \nExcessively This \nalification should be \ntaken to apply to each of \nthe seven alities -- thus? \nexcessively saline? and \nso on.Food of a \npassionate nature"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b51f16b4-b38b-4d2a-bd1b-3bf2251a9466
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 503, "page_label": "504", "chroma:document": "so on.Food of a \npassionate nature \nproduces restlessness \nin the mind? evil \nthoughts? excitement? \ncraving now for one \nthing and then for \nanother? pain? trouble \nand disease. The \nRajasic man always \nplans to prepare various \nkinds of preparations to \nsatisfy his palate. He \ntakes salt? chillies? \nmustard? cloves? \ncondiments? pungent \npickles? etc.? in excess. \nTears flow from his eyes \nand water dribbles from \nhis nose and yet he will \nnot leave the hot and \npungent articles. The"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: bf9fbfa8-d74b-4d53-8f96-f1bdd55ffb5c
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 503, "page_label": "504", "chroma:document": "not leave the hot and \npungent articles. The \npalate remains \nunsatisfied until the \nstomach is completely \nfilled with pungent \nthings? till the tongue is \nburnt with chillies. \nLadysfinger? Puri? \nKachori? pungent \ncondiments? meat? \nfish? eggs? sweets? \npotato? fried bread? \ncurd? brinjal? carrots? \nblackgram? onions? \ngarlic? lemon? Masur? \ntea? coffee? betels? \ntobacco are Rajasic \nartciles of food."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 92be1449-b8c5-4028-8567-00afa2c2f119
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 504, "page_label": "505", "chroma:document": "17.10 \u092f\u093e\u0924\u092f\u093e\u092e\u092e\u094d state? \n\u0917\u0924\u0930\u0938\u092e\u094d tasteless? \u092a\u0942\u01d3\u0924 \nputrid? \u092a\u092f\u0941[\u036a\u0937\u0924\u092e\u094d rotten? \n\u091a and? \u092f\u0924\u094d which? \n\u0909\u093f\u00cd\u091b\u00e7\u091f\u092e\u094d refuse? \u0905\u036a\u092a \nalso? \u091a and? \u0905\u092e\u0947\u00da\u092f\u092e\u094d \nimpure? \u092d\u094b\u091c\u0928\u092e\u094d food? \n\u0924\u093e\u092e\u0938\u036a\u0124\u092f\u092e\u094d liked by the \nTamasic.Commentary \nCannabis indica \n(Ganja)? Bhang? \nopium? cocaine? \nCharas? Chandoo? all \nstale and putrid articles? \nare Tamasic.\nYatayamam Stale? \nliterally means cooked \nthree hours ago. \nYatayamam and \nGatarasam mean the \nsame thing.Paryushitam \nRotten The cooked food \nwhich has been kept"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8f6461f7-b085-4ab3-ac12-f31531220d6e
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 504, "page_label": "505", "chroma:document": "Rotten The cooked food \nwhich has been kept \novernight.Uchchishtam \nWhat is left on the plate \nafter a meal.The man \nwhose taste is of a \nTamasic nature will eat \nfood in the afternoon \nthat has been cooked on \nthe previous day. He \nalso likes that which is \nhalfcooked or burnt to a \ncinder. He and all the \nmembers of his family \nsit together and eat from \nthe same dish or plate? \nfood that has been \nmixed into a mess by his \nchildren.The food eaten \nby Tamasic people is \nstale? dry? without"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 504, "page_label": "505", "chroma:document": "by Tamasic people is \nstale? dry? without \njuice? unripe or \novercooked. They do \nnot relish it? till it begins \nto rot and ferment. They \ntake prohibited foods \nand drinks. They take \nliors? fermented toddy? \netc. They are horrible \npeople with devilish \ntendencies."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 505, "page_label": "506", "chroma:document": "men without \ndesire for \nreward as \nenjoined by \nthe ordinance \n(scripture), \nwith a firm \nfaith that to \ndo so is a \nduty, is \nSattvic or \npure.\n17.11 \u0905\u092b\u0932\u093e\u0915\u093e\u0268\u036f\u00a2\u0367\u092d\u0903 by \nmen desiring no fruit? \n\u092f\u00a3\u0903 sacrifice? \u036a\u0935\u036c\u0927\u01fa\u00e7\u091f\u0903 \nas enjoined by the \nordinance? \u092f\u0903 which? \n\u0907\u00cf\u092f\u0924\u0947 is offered? \n\u092f\u00e7\u091f\u00e5\u092f\u092e\u094d ought to be \noffered? \u090f\u0935 only? \u0907\u01d3\u0924 \nthus? \u092e\u0928\u0903 the mind? \n\u0938\u092e\u093e\u0927\u093e\u092f having fixed? \u0938\u0903 \nthat? \u0938\u093e\u093f\u01c2\u0935\u0915\u0903 Sattvic or \npure.Commentary When \na sacrifice is done with \nall due Sattvic rites? \nfaith and devotion?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f5715601-aa8d-4972-839d-ab976c9400b1
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 505, "page_label": "506", "chroma:document": "all due Sattvic rites? \nfaith and devotion? \nwithout the least taint of \ndesire for reward? with \nthe mind fixed on the \nsacrifice only? for its \nown sake (for the,sake \nof discharging the duty \nonly)? then it is said to \nbe pure in its nature. \nHere the sacrifice is \ndone in a disinterested \nspirit or with an attitude \nof desirelessness \n(Nishkamya Bhava) as \nan auxiliary to the \nattainment of the \nknowledge of the Self. \nSuch selfless and \ndesireless actions purify \nthe mind and prepare"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f8336c3b-c953-4233-8392-60d9d7d1e686
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 505, "page_label": "506", "chroma:document": "desireless actions purify \nthe mind and prepare \nthe aspirant for the \nreception of divine light \nor knowledge of the \nSelf. The Sattvic nature \nof a man forces him to \ndo such selfless and \ndesireless sacrifices. He \ndoes not care even for \nhis own emancipation. \nHe performs them with \nthe firm belief that they \nought to be done. He \ndoes them with the firm \nresolve that sacrifice is a \nduty.Yajna here is not \nlimited to the ceremonial \nsacrifice. It is used in a \nbroad sense. Any"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d8b21921-836c-4057-a4d7-9da36c2426e1
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 505, "page_label": "506", "chroma:document": "sacrifice. It is used in a \nbroad sense. Any \nunselfish action done \nwithout attachment? \nwithout agency or \negoism and without \nexpectation of reward? \nas an offering unto the \nLord? is a Yajna or \nsacrifice."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8a512c4c-0f83-4541-8e2f-65fb98960493
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 506, "page_label": "507", "chroma:document": "Rajasic \nYajna.\n17.12 \u0905\u0367\u092d\u0938\u0902\u0927\u093e\u092f seeking \nfor? \u0924\u0941 indeed? \u092b\u0932\u092e\u094d \nfruit? \u0926\u00e0\u092d\u093e\u0925[\u092e\u094d for \nostentation? \u0905\u036a\u092a also? \n\u091a and? \u090f\u0935 even? \u092f\u0924\u094d \nwhich? \u0907\u00cf\u092f\u0924\u0947 is offered? \n\u092d\u0930\u0924\u012e\u0947\u00e7\u0920 O best of the \nBharatas? \u0924\u092e\u094d that? \n\u092f\u00a3\u092e\u094d sacrifice? \u036a\u0935\u026e\u036c\u0927 \nknow? \u0930\u093e\u091c\u0938\u092e\u094d Rajasic.\nCommentary If anyone \nperforms a sacrifice in \norder to obtain? \nheaven? son? wealth? \nor name and fame? then \nit is a sacrifice of a \nRajasic nature. The \nperformer of this kind of \nsacrifice has the motive \nof increasing his own \nimportance? for"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 7298a3c4-1391-4792-a59b-c024ba98b82a
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 506, "page_label": "507", "chroma:document": "of increasing his own \nimportance? for \npopularising his own \nname in the world? for \ngaining some reward? \nfor showing himself off \nas a great? pious and \nlearned man? for \nmaking an exhibition of \nhis riches for his own \nglorificaion. He has no \naspiration for attaining \nthe knowledge of the \nSelf."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 507, "page_label": "508", "chroma:document": "BG17.13 17 13\n\u036a\u0935\u036c\u0927\u0939\u0223\u0928\n\u092e\u0938\u0943\u00e7\u091f\u093e\u0928\u094d\n\u0928\u0902 \n\u092e\u00db\u011f\u0939\u0223\u0928\n\u092e\u0926\u036f\u00a2\u0923\n\u092e\u094d |\n\u012e\u026e\u0927\u093e\u036a\u0935\u0930\n\u01d1\u0939\u0924\u0902 \u092f\u00a3\u0902 \n\u0924\u093e\u092e\u0938\u0902 \n\u092a\u01d0\u0930\u091a\u00a2\u0924\u0947 \n||\u0967\u096d-\u0967\u0969||\nvidhih\u012bnamas\u1e5b\u1e63\u1e6d\n\u0101nna\u1e43 \nmantrah\u012bnamad\nak\u1e63i\u1e47am .\n\u015braddh\u0101virahita\n\u1e43 yaj\u00f1a\u1e43 \nt\u0101masa\u1e43 \nparicak\u1e63ate \n||17-13||\n\u0964\u096417.13\u0964\u0964 \n\u0936\u093e\u00e8\u011f\u036a\u0935\u036c\u0927 \u0938\u0947 \n\u0930\u01d1\u0939\u0924, \u0905\u00db\u0928\u0926\u093e\u0928 \n\u0938\u0947 \u0930\u01d1\u0939\u0924, \u01d2\u092c\u0928\u093e \n\u092e\u00db\u011f\u0249, \u01d2\u092c\u0928\u093e \n\u0926\u036f\u00a2\u0923\u093e \u0914\u0930 \n\u01d2\u092c\u0928\u093e \u012e\u026e\u0927\u093e \u0915\u0947 \n\u0369\u0915\u092f\u0947 \u0939\u0941\u090f \u092f\u00a3 \n\u0915\u094b \u0924\u093e\u092e\u0938 \u092f\u00a3 \n\u0915\u0939\u0924\u0947 \u0939\u0247\u0964\u0964\n17.13 They \ndeclare that \nsacrifice to be \nTamasic \nwhich is \ncontrary to \nthe \nordinances of \nthe scriptures, \nin which no \nfood is \ndistributed, \nwhich is \ndevoid of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c0132210-7830-471c-a552-e453356ac9a6
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 507, "page_label": "508", "chroma:document": "food is \ndistributed, \nwhich is \ndevoid of \nMantras, gifts \nand faith.\n17.13 \u036a\u0935\u036c\u0927\u0939\u0223\u0928\u092e\u094d without \nkeeping to ordinance? \n\u0905\u0938\u0943\u00e7\u091f\u093e\u00db\u0928\u092e\u094d in which no \nfood is distributed? \n\u092e\u00db\u011f\u0939\u0223\u0928\u092e\u094d which is \ndevoid of Mantras? \n\u0905\u0926\u036f\u00a2\u0923\u092e\u094d which is \ndevoid of gifts? \n\u012e\u026e\u0927\u093e\u036a\u0935\u0930\u01d1\u0939\u0924\u092e\u094d which is \ndevoid of faith? \u092f\u00a3\u092e\u094d \nsacrifice? \u0924\u093e\u092e\u0938\u092e\u094d \nTamasic? \u092a\u01d0\u0930\u091a\u00a2\u0924\u0947 (they) \ndeclare.Commentary A \nsacrifice performed by a \nTamasic man is never \nguided by any \nconsideration for the \nprescribed rites or \nincantation. You will find"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ebadc2c7-f355-4efc-959a-47c700712202
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 507, "page_label": "508", "chroma:document": "prescribed rites or \nincantation. You will find \nevery irregularity in this \nsacrifice. No food is \ndistributed. No fees \nwhich are prescribed in \nthe scriptures are given \nto the priests. The \nMantras are not \nchanged properly. The \nhymns recited are \ndefective in utterance \nand accent. Sometimes \nthere is no recitation at \nall. There is no faith. A \nman who performs such \na sacrifice does not get \nany merit."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "BG17.14 17 14\n\u0926\u0947\u0935\u026e\u036a\u0935\u091c\n\u0917\u0941\u01fd\u0124\u093e\u00a3\u092a\u0942\n\u091c\u0928\u0902 \n\u0936\u094c\u091a\u092e\u093e\u091c[\n\u0935\u092e\u094d |\n\u0126\u00e9\u092e\u091a\u092f[\n\u092e\u01d1\u0939\u0902\u0938\u093e \u091a \n\u0936\u093e\u0930\u0223\u0930\u0902 \u0924\u092a \n\u0909\u00cd\u092f\u0924\u0947 \n||\u0967\u096d-\u0967\u096a||\ndevadvijagurupr\n\u0101j\u00f1ap\u016bjana\u1e43 \n\u015baucam\u0101rjavam \n.\nbrahmacaryama\nhi\u1e43s\u0101 ca \n\u015b\u0101r\u012bra\u1e43 tapa \nucyate ||17-14||\n\u0964\u096417.14\u0964\u0964 \u0926\u0947\u0935, \n\u026e\u036a\u0935\u091c \n(\u0126\u093e\u00e9\u092e\u0923), \u0917\u0941\u01fd \n\u0914\u0930 \u00a3\u093e\u0928\u0940 \u091c\u0928\u0249 \n\u0915\u093e \u092a\u0942\u091c\u0928, \u0936\u094c\u091a, \n\u0906\u091c[\u0935 \n(\u0938\u0930\u0932\u0924\u093e), \n\u0126\u00e9\u092e\u091a\u092f[ \u0914\u0930 \n\u0905\u01d1\u0939\u0902\u0938\u093e, \u092f\u0939 \n\u0936\u0930\u0223\u0930 \u0938\u0902\u092c\u0902\u0927\u0940 \u0924\u092a \n\u0915\u0939\u093e \u091c\u093e\u0924\u093e \u0939\u0948\u0964\u0964\n17.14 \nWorship of \nthe gods, the \ntwice-born, \nthe teachers \nand the wise, \npurity, \nstraightforwar\ndness, \ncelibacy and \nnon-injury are \ncalled the \nausterities of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 546f982a-3eab-4d67-ab71-d19bbc35fcb3
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "non-injury are \ncalled the \nausterities of \nthe body.\n17.14 \n\u0926\u0947\u0935\u026e\u036a\u0935\u091c\u0917\u0941\u01fd\u0124\u093e\u00a3\u092a\u0942\u091c\u0928\u092e\u094d \nworship of the gods? the \ntwicorn? the teachers \nand the wise? \u0936\u094c\u091a\u092e\u094d \npurity? \u0906\u091c[\u0935\u092e\u094d \nstraightforwardness? \n\u0126\u00e9\u092e\u091a\u092f[\u092e\u094d celibacy? \n\u0905\u01d1\u0939\u0902\u0938\u093e noninjury? \u091a \nand? \u0936\u093e\u0930\u0223\u0930\u092e\u094d of the \nbody? \u0924\u092a\u0903 austerity? \n\u0909\u00cd\u092f\u0924\u0947 is called.\nCommentary Tapas \nAusterity or \nselfdiscipline.Using the \nfeet in pilgrimage to the \nsacred temples using \nthe hands in cleaning \nthe temples? in \ncollecting the materials \nof worship of God? and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d07db10c-270a-4b0c-b2a3-5bad8285d68f
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "collecting the materials \nof worship of God? and \nin performing worship \nprostrations to the \nBrahmanas? preceptors \nand the wise continence \nand noninjury? \nconstitute physical \nausterity. The body is \nused in the service of \nthe parents and \npreceptors? the poor \nand the sick. This is also \nbodily austerity. That \nausterity which is done \nby the body is physical \nausterity. The physical \nbody is the chief agent \nin doing such austerity. \nHence this is called \nphysical austerity. The"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 072926d4-c6a0-4657-ac20-8cca816ced6b
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "Hence this is called \nphysical austerity. The \npractice of nonstealing \nand noncovetousness \nare also included in \nphysical austerity.He \nwho has realised I am \nBrahman is a wise man \n(Prajna). A Sudra also \nmay be a wise man. \nThough Vidura was a \nSudra he was a sage. \nThat is the reason why \nthe Lord has made a \nseparate mention of the \nwise.Brahmacharya \nmeans control but not \nsuppression of the \nsexdesire or sexforce. If \nthe mind is filled with \nsublime thoughts by \nmeditation? Japa"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 6154fad2-dbb7-4eb8-9c05-2ee2b56aa1a1
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "sublime thoughts by \nmeditation? Japa \n(repetition of a Mantra)? \nprayer? study of holy \nscriptures? eniry of Who \nam I? and contemplation \nof the sexless? pure \nSelf? the sexdesire will \nbe devitalised by the \nwithdrawal of the mind. \nThe mind also will be \nthinned out. Suppressed \nsexdesire will attack you \nagain and again and will \nproduce wetdreams? \nirritability and \nrestlessness of the \nmind. The mind should \nbe rendered pure by \nmeditation? Japa? \nsinging of the Lords"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8be18bc4-6c66-44e2-9c62-e644f65068b8
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "meditation? Japa? \nsinging of the Lords \nnames? and prayer. The \nmind should be \ncontrolled first. Then it \nwill be easy for you to \ncontrol the senses. That \nis the reason why the \npractice of Sama or the \ncontrol of the mind \ncomes first and then \ncomes Dama or the \nrestraint of the senses \n(in the order of the \nsixfold virtues. The \nsenses cannot operate \nwithout the help of the \nmind. So the effective \nremedy for lust and the \nbest aid to celibacy is to \ncontrol the mind first and"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "control the mind first and \nthen the senses.Intense \nmusing on the objects of \nthe senses does more \nharm to the inner \nspiritual life than actual \nsensegratification. If the \nmind is not rendered \npure by Sadhana? mere \nmortification of the \nexternal senses will not \nproduce the desired \neffect. Although the \nexternal senses are \nmortified? their internal \ncounterparts which are \nstill energetic and \nvigorous? revenge upon \nthe mind? and produce \nintense mental \ndisturbance and wild"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1192d8d3-f77d-4c36-9955-5e8442a1c389
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "intense mental \ndisturbance and wild \nimagination.To control \nthe mind is diffcult for \nneophytes or the \nbeginners. It will be \nextremely difficult to \ncontrol the mind first \nwhen the senses are \nallowed to run riot. That \nis the reason why Lord \nKrishna says Therefore? \nO Arjuna? mastering \nfirst the senses? do thou \nslay this thing of sin \n(desire)? destructive of \nwisdom and knowledge. \n(Cf.III.41)The theory or \ndoctrine that the mind \nshould be controlled first \nis ite correct. This"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: dd14accd-b898-42b4-b4f2-1147cb2dcd58
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "should be controlled first \nis ite correct. This \npractice is intended for \nthe firstclass type of \nspiritual aspirants. The \nmiddling type of \nstudents should control \nthe senses first. The \nsenses always have an \noutgoing tendency. The \nmind operates through \nthe senses. Control of \nthe one goes hand in \nhand with control of the \nother. Control of the \nsenses is also control of \nthe mind? because the \nmind is a bundle of \nsenses only there is no \nmind without the \nsenses.Just as an"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a602d239-8376-4370-984e-00042d4bd1fd
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "mind without the \nsenses.Just as an \nenemy can be easily \nconered if you have a \ntwopronged attack? so \nalso the mind can be \ncontrolled easily if you \nattack it on two fronts \nsimultaneously -- an \nexternal attack on the \nsenses and an internal \nattack on the mind itself \nby the eradication of the \ndesires.To say? Control \nthe mind first? you can \ncontrol the senses \n(which is one point of \nview) or Control the \nsenses first? you can \ncontrol the mind easily \n(which is another point"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 3134e301-bd7b-4131-bad1-527b4e481e34
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "control the mind easily \n(which is another point \nof view) is simply \narguing in a vicious \ncircle like Which came \nfirst -- the tree or the \nseed or You will get the \nknowledge of the Self if \nyou control all desires -- \nand you can control all \nthe desires only if you \nhave knowledge of the \nSelf.You need not worry \nyourself over this \nseeming paradox. Try to \ndo either of the \npractices? viz.? control \nof the mind or control of \nthe senses? according \nto your liking? capacity?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0804387b-4718-4a8b-9e28-9bd748fc2d9d
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 508, "page_label": "509", "chroma:document": "the senses? according \nto your liking? capacity? \ntaste and temperament. \nYou can yourself find \nout by actual practice \nwhich is better. As you \nadvance in your practice \nyour doubtwill gradually \ndisapperar and you will \nenjoy supreme peace \nand joy."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: dd4bfb07-ddcb-47c5-8430-f450e20cc670
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 509, "page_label": "510", "chroma:document": "BG17.15 17 15\n\u0905\u0928\u0941\u026e\u0935\u0947\u0917\n\u0915\u0930\u0902 \u0935\u093e\u00c8\u092f\u0902 \n\u0938\u00d7\u092f\u0902 \n\u036a\u0124\u092f\u01d1\u0939\u0924\u0902 \n\u091a \u092f\u0924\u094d |\n\u00e8\u0935\u093e\u00da\u092f\u093e\u092f\n\u25cc\u093e\u00df\u092f\u0938\u0928\u0902 \n\u091a\u0948\u0935 \n\u0935\u093e\u0268\u092e\u092f\u0902 \n\u0924\u092a \n\u0909\u00cd\u092f\u0924\u0947 \n||\u0967\u096d-\u0967\u096b||\nanudvegakara\u1e43 \nv\u0101kya\u1e43 satya\u1e43 \npriyahita\u1e43 ca \nyat .\nsv\u0101dhy\u0101y\u0101bhya\nsana\u1e43 caiva \nv\u0101\u1e45maya\u1e43 tapa \nucyate ||17-15||\n\u0964\u096417.15\u0964\u0964 \u091c\u094b \n\u0935\u093e\u00c8\u092f (\u092d\u093e\u0937\u0923) \n\u0909\u026e\u0935\u0947\u0917 \u0909\u00d7\u092a\u00db\u0928 \n\u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u093e \u0928\u0939\u0223\u0902 \n\u0939\u0948, \u091c\u094b \u036a\u0124\u092f, \n\u01d1\u0939\u0924\u0915\u093e\u0930\u0915 \u0914\u0930 \n\u0938\u00d7\u092f \u0939\u0948 \u0924\u0925\u093e \n\u0935\u0947\u0926\u0249 \u0915\u093e \n\u00e8\u0935\u093e\u00da\u092f\u093e\u092f \n\u0905\u00df\u092f\u093e\u0938 \n\u0935\u093e\u0268\u092e\u092f (\u0935\u093e\u0923\u0940 \n\u0915\u093e) \u0924\u092a \n\u0915\u0939\u0932\u093e\u0924\u093e \u0939\u0948\u0964\u0964\n17.15 Speech \nwhich causes \nno \nexcitement, \ntruthful, \npleasant and \nbeneficial, the \npractice of the \nstudy of the \nVedas, are"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: aa083641-1a91-4dcc-a2ad-01d0cec1122e
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 509, "page_label": "510", "chroma:document": "practice of the \nstudy of the \nVedas, are \ncalled \nausterity of \nspeech.\n17.15 \u0905\u0928\u0941\u026e\u0935\u0947\u0917\u0915\u0930\u092e\u094d \ncausing no excitement? \n\u0935\u093e\u00c8\u092f\u092e\u094d speech? \u0938\u00d7\u092f\u092e\u094d \ntruthful? \u036a\u0124\u092f\u01d1\u0939\u0924\u092e\u094d \npleasant and beneficial? \n\u091a and? \u092f\u0924\u094d which? \n\u00e8\u0935\u093e\u00da\u092f\u093e\u092f\u093e\u00df\u092f\u0938\u0928\u092e\u094d the \npractice of the study of \nthe Vedas? \u091a and? \u090f\u0935 \nalso? \u0935\u093e\u0268\u092e\u092f\u092e\u094d of \nspeech? \u0924\u092a\u0903 austerity? \n\u0909\u00cd\u092f\u0924\u0947 is called.\nCommentary The words \nof the man who \npractises the austerity of \nspeech cannot cause \npain to others. His \nwords will bring cheer \nand solace to others."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 7cdf7e7e-b7f6-472f-a35d-a0558a77a195
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 509, "page_label": "510", "chroma:document": "words will bring cheer \nand solace to others. \nHis words prove \nbeneficial to all. The \norgan of speech causes \ngreat distraction of mind. \nControl of speech is a \ndifficult discipline but \nyou will have to practise \nit if you want to attain \nsupreme peace. Nothing \nis impossible for a man \nwho has a firm \ndetermination? sincerity \nof purpose? iron will? \npatience and \nperseverance.It is said \nin Manu Smriti\u0938\u00d7\u092f\u0902 \u0126\u0942\u092f\u093e\u0924\u094d \n\u036a\u0124\u092f\u0902 \u0126\u0942\u092f\u093e\u0924\u094d \u0928 \u0126\u0942\u092f\u093e\u0924\u094d \n\u0938\u00d7\u092f\u092e\u036a\u0124\u092f\u092e\u094d\u0964\u036a\u0124\u092f\u0902 \u091a \u0928\u093e\u0928\u0943\u0924\u0902 \n\u0126\u0942\u092f\u093e\u0924\u094d \u090f\u0937 \u0927\u092e[\u0903 \u0938\u0928\u093e\u0924\u0928\u0903\u0964\u0964"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f641a4b1-5894-4e43-8f9a-788ed5abfc5e
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 509, "page_label": "510", "chroma:document": "\u0938\u00d7\u092f\u092e\u036a\u0124\u092f\u092e\u094d\u0964\u036a\u0124\u092f\u0902 \u091a \u0928\u093e\u0928\u0943\u0924\u0902 \n\u0126\u0942\u092f\u093e\u0924\u094d \u090f\u0937 \u0927\u092e[\u0903 \u0938\u0928\u093e\u0924\u0928\u0903\u0964\u0964\nOne should speak what \nis true one should speak \nwhat is pleasant. One \nshould not speak what is \ntrue if it is not pleasant \nnor what is pleasant if it \nis false. This is the \nancient Dharma.\nExcitement Pain to living \nbeings.Speech? to be \nan austerity? must form \nan invariable \ncombination of all the \nfour attributes \nmentioned in this verse? \nviz.? nonexciting or \nnonpainful? truthful? \npleasant and beneficial \nif it is wanting in one or"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: fe7ccdec-a392-4c1b-af11-e6f5e4786e30
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 509, "page_label": "510", "chroma:document": "if it is wanting in one or \nthe other of these \nattributes? it cannot \nform the austerity of \nspeech. Speech may be \npleasant but it it is \nlacking in the other three \nattributes? it will no \nlonger be an austerity of \nspeech."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 510, "page_label": "511", "chroma:document": "BG17.16 17 16\n\u092e\u0928\u0903 \n\u0124\u0938\u093e\u0926\u0903 \n\u0938\u094c\u00e0\u092f\u00d7\u0935\u0902 \n\u092e\u094c\u0928\u092e\u093e\u00d7\u092e\n\u036a\u0935\u01d3\u0928\u0112\u0939\u0903 \n|\n\u092d\u093e\u0935\u0938\u0902\u0936\u0941\u026e\n\u036c\u0927\u01d0\u0930\u00d7\u092f\u0947\u0924\n\u01a3\u092a\u094b \n\u092e\u093e\u0928\u0938\u092e\u0941\u091a\u094d\n\u092f\u0924\u0947 ||\u0967\u096d-\n\u0967\u096c||\nmana\u1e25 \npras\u0101da\u1e25 \nsaumyatva\u1e43 \nmaunam\u0101tmavi\nnigraha\u1e25 .\nbh\u0101vasa\u1e43\u015budd\nhirityetattapo \nm\u0101nasamucyat\ne ||17-16||\n\u0964\u096417.16\u0964\u0964 \u092e\u0928 \n\u0915\u0227 \u0124\u0938\u00db\u0928\u0924\u093e, \n\u0938\u094c\u00e0\u092f\u092d\u093e\u0935, \u092e\u094c\u0928 \n\u0906\u00d7\u092e\u0938\u0902\u092f\u092e \n\u0914\u0930 \u0905\u00db\u0924:\n\u0915\u0930\u0923 \u0915\u0227 \u0936\u0941\u026e\u036c\u0927 \n\u092f\u0939 \u0938\u092c \u092e\u093e\u0928\u0938 \n\u0924\u092a \u0915\u0939\u0932\u093e\u0924\u093e \u0939\u0948\u0964\n\u0964\n17.16 \nSerenity of \nmind, good-\nheartedness, \nself-control, \npurity of \nnature  this is \ncalled mental \nausterity.\n17.16 \u092e\u0928\u0903\u0124\u0938\u093e\u0926\u0903 serenity \nof mind? \u0938\u094c\u00e0\u092f\u00d7\u0935\u092e\u094d \ngoodheartedness? \u092e\u094c\u0928\u092e\u094d"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8a673c5b-79d2-4453-a9dc-a84c3e793eaa
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 510, "page_label": "511", "chroma:document": "of mind? \u0938\u094c\u00e0\u092f\u00d7\u0935\u092e\u094d \ngoodheartedness? \u092e\u094c\u0928\u092e\u094d \nsilence? \u0906\u00d7\u092e\u036a\u0935\u01d3\u0928\u0112\u0939\u0903 \nselfcontrol? \u092d\u093e\u0935\u0938\u0902\u0936\u0941\u026e\u036c\u0927\u0903 \npurity of nature? \u0907\u01d3\u0924 \nthus? \u090f\u0924\u0924\u094d this? \u0924\u092a\u0903 \nausterity? \u092e\u093e\u0928\u0938\u092e\u094d \nmental? \u0909\u00cd\u092f\u0924\u0947 is called.\nCommentary Just as a \nlake which is without a \nripple on it surface is \nvery tranil? so also the \nmind which is free from \nmodifications? from \nwandering thoughts of \nsensual objects? is ite \nserene and calm.\nSaumyatvam Intent on \nthe welfare of all beings \nthe state of mind which \nmay be inferred from its"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1e47e3a4-f906-4a21-8b99-26f95dfa16a8
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 510, "page_label": "511", "chroma:document": "may be inferred from its \neffects? such as \nbrightness of the face? \netc.Maunam Even \nsilence of speech is \nnecessarily preceded by \nthe control of thought? \nand so the effect is here \nused to stand for the \ncause? viz.? the control \nof thought this is the \nresult of the control of \nthought so far as it \nconcerns speech? \nsilence of the mind? \nability to remain calm \neven amidst disturbing \nfactors from without. \nMauna is the condition \nof the Muni (sage)? i.e.? \npractice of meditation"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5332d6b8-010d-426e-ac14-f034dbdff757
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 510, "page_label": "511", "chroma:document": "practice of meditation \nwith onepointedness of \nmind.Atmavinigrahah \nSelfcontrol A general \ncontrol of the mind. \nAsamprajnata Samadhi \nwherein all the \nmodifications of the \nmind are controlled. The \nmind cannot run after \nthe senses and the \nsenses cannot run after \ntheir objects. In Mauna \nthere is control of \nthought so far as it \nconcerns speech.\nBhavasamsuddhih \nPurity of nature Honesty \nof purpose freedom from \ncunningness in dealing \nwith other people the \npure state of the mind"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: de111a31-4d22-4c52-929c-3fb73fac5cbe
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 510, "page_label": "511", "chroma:document": "with other people the \npure state of the mind \nwherein there is \nabsence of lust? anger? \ngreed? etc."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 511, "page_label": "512", "chroma:document": "BG17.17 17 17\n\u012e\u026e\u0927\u092f\u093e \n\u092a\u0930\u092f\u093e \n\u0924\u00dc\u0924\u0902 \n\u0924\u092a\u00e8\u0924\u093f\u00d7\u011f\n\u036a\u0935\u0927\u0902 \u0928\u0930\u0948\u0903 \n|\n\u0905\u092b\u0932\u093e\u0915\u093e\n\u0268\u036f\u00a2\u0367\u092d\u092f\u0941[\n\u00c8\u0924\u0948\u0903 \n\u0938\u093e\u093f\u01c2\u0935\u0915\u0902 \n\u092a\u01d0\u0930\u091a\u00a2\u0924\u0947 \n||\u0967\u096d-\u0967\u096d||\n\u015braddhay\u0101 \nparay\u0101 tapta\u1e43 \ntapastattrividha\n\u1e43 narai\u1e25 .\naphal\u0101k\u0101\u1e45k\u1e63ibhi\nryuktai\u1e25 \ns\u0101ttvika\u1e43 \nparicak\u1e63ate \n||17-17||\n\u0964\u096417.17\u0964\u0964 \u092b\u0932 \n\u0915\u0227 \u0906\u0915\u093e\u0902\u00a2\u093e \u0928 \n\u0930\u0916\u0928\u0947 \u0935\u093e\u0932\u0947 \n\u092f\u0941\u00c8\u0924 \u092a\u0941\u01fd\u0937\u0249 \u0915\u0947 \n\u026e\u0935\u093e\u0930\u093e \u092a\u0930\u092e \n\u012e\u026e\u0927\u093e \u0938\u0947 \u0369\u0915\u092f\u0947 \n\u0917\u092f\u0947 \u0909\u0938 \u092a\u0942\u0935\u023e\u00c8\u0924 \n\u01d2\u011f\u036a\u0935\u0927 \u0924\u092a \u0915\u094b \n\u0938\u093e\u093f\u01c2\u0935\u0915 \u0915\u0939\u0924\u0947 \n\u0939\u0247\u0964\u0964\n17.17 This \nthreefold \nausterity, \npractised by \nsteadfast \nmen, with the \nutmost faith, \ndesiring no \nreward, they \ncall Sattvic.\n17.17 \u012e\u026e\u0927\u092f\u093e with faith?"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 511, "page_label": "512", "chroma:document": "call Sattvic.\n17.17 \u012e\u026e\u0927\u092f\u093e with faith? \n\u092a\u0930\u092f\u093e highest? \u0924\u00dc\u0924\u092e\u094d \npractised? \u0924\u092a\u0903 \nausterity? \u0924\u0924\u094d that? \n\u01d2\u011f\u036a\u0935\u0927\u092e\u094d threefold? \u0928\u0930\u0948\u0903 \nby men? \u0905\u092b\u0932\u093e\u0915\u093e\u0268\u036f\u00a2\u0367\u092d\u0903 \ndesiring no fruit? \u092f\u0941\u00c8\u0924\u0948\u0903 \nsteadfast? \u0938\u093e\u093f\u01c2\u0935\u0915\u092e\u094d \nSattvic? \u092a\u01d0\u0930\u091a\u00a2\u0924\u0947 (they) \ndeclare.Commentary \nTrividham Threefold -- \nphysical? vocal and \nmental.Yuktaih \nSteadfast Balanced in \nmind? unaffected in \nsuccess and failure.\nSraddhaya With faith \nWith belief in the \nexistence of God? in the \nwords of the preceptor? \nin the teachings of the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 511, "page_label": "512", "chroma:document": "words of the preceptor? \nin the teachings of the \nscriptures and in ones \nown Self."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 512, "page_label": "513", "chroma:document": "BG17.18 17 18\n\u0938\u00d7\u0915\u093e\u0930\u092e\u093e\n\u0928\u092a\u0942\u091c\u093e\u0925\u024d \n\u0924\u092a\u094b \n\u0926\u00e0\u092d\u0947\u0928 \n\u091a\u0948\u0935 \u092f\u0924\u094d |\n\u0369\u0110\u092f\u0924\u0947 \n\u0924\u01d1\u0926\u0939 \n\u0124\u094b\u00c8\u0924\u0902 \n\u0930\u093e\u091c\u0938\u0902 \n\u091a\u0932\u092e\n\u0122\u0941\u0935\u092e\u094d \n||\u0967\u096d-\u0967\u096e||\nsatk\u0101ram\u0101nap\u016bj\n\u0101rtha\u1e43 tapo \ndambhena \ncaiva yat .\nkriyate tadiha \nprokta\u1e43 \nr\u0101jasa\u1e43 \ncalamadhruvam \n||17-18||\n\u0964\u096417.18\u0964\u0964 \u091c\u094b \n\u0924\u092a \u0938\u00d7\u0915\u093e\u0930, \n\u092e\u093e\u0928 \u0914\u0930 \u092a\u0942\u091c\u093e \n\u0915\u0947 \u0367\u0932\u090f \u0905\u0925\u0935\u093e \n\u0915\u0947\u0935\u0932 \u0926\u00e0\u092d \n(\u092a\u093e\u0916\u00d6\u0921) \u0938\u0947 \u0939\u0223 \n\u0369\u0915\u092f\u093e \u091c\u093e\u0924\u093e \u0939\u0948, \n\u0935\u0939 \u0905\u01d3\u0928\u093f\u00e6\u091a\u0924 \n\u0914\u0930 \u00a2\u0368\u0923\u0915 \u0924\u092a \n\u092f\u0939\u093e\u0901 \u0930\u093e\u091c\u0938 \u0915\u0939\u093e \n\u0917\u092f\u093e \u0939\u0948\u0964\u0964\n17.18 The \nausterity \nwhich is \npractised with \nthe object of \ngaining good \nreception, \nhonour and \nworship, and \nwith \nhypocrisy, is \nhere said to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 512, "page_label": "513", "chroma:document": "worship, and \nwith \nhypocrisy, is \nhere said to \nbe Rajasic, \nunstable and \ntransitory.\n17.18 \u0938\u00d7\u0915\u093e\u0930\u092e\u093e\u0928\u092a\u0942\u091c\u093e\u0925[\u092e\u094d \nwith the object of \ngaining good reception? \nhonour and worship? \n\u0924\u092a\u0903 austerity? \u0926\u00e0\u092d\u0947\u0928 \nwith hypocrisy? \u091a and? \n\u090f\u0935 even? \u092f\u0924\u094d which? \n\u0369\u0110\u092f\u0924\u0947 is practised? \u0924\u0924\u094d \nthat? \u0907\u0939 here? \u0124\u094b\u00c8\u0924\u092e\u094d is \nsaid? \u0930\u093e\u091c\u0938\u092e\u094d Rajasic? \n\u091a\u0932\u092e\u094d unstable? \u0905\u0122\u0941\u0935\u092e\u094d \ntransitory.Commentary \nPenance that is \nperformed with no \nsincere belief? for mere \nshow? with a view to \nincrease \nselfimportance? in order"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 512, "page_label": "513", "chroma:document": "increase \nselfimportance? in order \nthat the world may pay \nrespect to the performer \nand place him in the \nseat of honour? and that \neveryone may sing his \npraise? is declared to be \nof a passionate nature.\nIha In this world Such \npenance yields fruit only \nin this world.Satkara \nGood reception with \nsuch words as? Here is \na good Brahmana of \ngreat austerities.Mana \nHonour Rising from \nones seat to greet? and \nsaluting with reverence.\nChalam Unstable \nYielding momentary \neffect or result."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 512, "page_label": "513", "chroma:document": "Yielding momentary \neffect or result.\nAdhruvam Without \nNiyama or fixity.\nPenance that is \nperformed in the hope of \ngaining fame is worse \nthan useless. It bears no \nfruit. It is abandoned \nthough incomplete? \nwhen it is seen that is \ncan result in no gain."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 513, "page_label": "514", "chroma:document": "BG17.19 17 19\n\u092e\u0942\u0922\u0112\u093e\u0939\u0947\u0923\n\u25cc\u093e\u00d7\u092e\u0928\u094b \n\u092f\u00d7\u092a\u0940\u0921\u092f\u093e \n\u0369\u0110\u092f\u0924\u0947 \n\u0924\u092a\u0903 |\n\u092a\u0930\u00e8\u092f\u094b\u00d7\u0938\n\u25cc\u093e\u0926\u0928\u093e\u0925\u024d \u0935\u093e \n\u0924\u01a3\u093e\u092e\u0938\u092e\u0941\n\u0926\u093e\u01ff\u0924\u092e\u094d \n||\u0967\u096d-\u0967\u096f||\nm\u016b\u1e0dhagr\u0101he\u1e47\u0101t\nmano yatp\u012b\u1e0day\u0101 \nkriyate tapa\u1e25 .\nparasyots\u0101dan\u0101\nrtha\u1e43 v\u0101 \ntatt\u0101masamud\u0101\nh\u1e5btam ||17-19||\n\u0964\u096417.19\u0964\u0964 \u091c\u094b \n\u0924\u092a \u092e\u0942\u095d\u0924\u093e\u092a\u0942\u0935[\u0915 \n\u00e8\u0935\u092f\u0902 \u0915\u094b \u092a\u0940\u036b\u095c\u0924 \n\u0915\u0930\u0924\u0947 \u0939\u0941\u090f \u0905\u0925\u0935\u093e \n\u0905\u00db\u092f \u0932\u094b\u0917\u0249 \u0915\u0947 \n\u0928\u093e\u0936 \u0915\u0947 \u0367\u0932\u090f \n\u0369\u0915\u092f\u093e \u091c\u093e\u0924\u093e \u0939\u0948, \n\u0935\u0939 \u0924\u092a \u0924\u093e\u092e\u0938 \n\u0915\u0939\u093e \u0917\u092f\u093e \u0939\u0948\u0964\u0964\n17.19 That \nausterity \nwhich is \npractised out \nof a foolish \nnotion, with \nself-torture, or \nfor the \npurpose of \ndestroying \nanother, is \ndeclared to \nbe Tamasic."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 513, "page_label": "514", "chroma:document": "destroying \nanother, is \ndeclared to \nbe Tamasic.\n17.19 \u092e\u0942\u0922\u0112\u093e\u0939\u0947\u0923 out of a \nfoolish notion? \u0906\u00d7\u092e\u0928\u0903 \nof the self? \u092f\u0924\u094d which? \n\u092a\u0940\u0921\u092f\u093e with torture? \u0369\u0110\u092f\u0924\u0947 \nis practised? \u0924\u092a\u0903 \nausterity? \u092a\u0930\u00e8\u092f of \nanother? \u0909\u00d7\u0938\u093e\u0926\u0928\u093e\u0925[\u092e\u094d for \nthe purpose of \ndestroying? \u0935\u093e or? \u0924\u0924\u094d \nthat? \u0924\u093e\u092e\u0938\u092e\u094d Tamasic? \n\u0909\u0926\u093e\u01ff\u0924\u092e\u094d is declared.\nCommentary Some burn \nsulphur in a pot and \nplace it on their head. \nSome thrust hooks of \niron into their flesh. \nSome hang themselves \nwith their head \ndownwards over fire and \nswallow smoke. Some"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 513, "page_label": "514", "chroma:document": "downwards over fire and \nswallow smoke. Some \nstand in cold water \nimmersed up to the \nneck. Some torture the \nbody by lighting fires on \nthe four sides (with the \nsun as the fifth fire -- this \nis known as the \nPanchagni Tapas). \nSome sit in the centre of \na circle of fire. Such \nausterities are Tamasic. \nThese will not help one \nto attain knowledge of \nthe Self."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 514, "page_label": "515", "chroma:document": "who does \nnothing in \nreturn, \nknowing it to \nbe a duty to \ngive in a fit \nplace and \ntime to a \nworthy \nperson, that \ngift is held to \nbe Sattvic.\n17.20 \u0926\u093e\u0924\u00e5\u092f\u092e\u094d ought to \nbe given? \u0907\u01d3\u0924 thus? \u092f\u0924\u094d \nthat? \u0926\u093e\u0928\u092e\u094d gift? \u0926\u0223\u092f\u0924\u0947 is \ngiven? \u0905\u0928\u0941\u092a\u0915\u093e\u01d0\u0930\u0923\u0947 to one \nwho does no service (in \nreturn)? \u0926\u0947\u0936\u0947 in a fit \nplace? \u0915\u093e\u0932\u0947 in time? \u091a \nand? \u092a\u093e\u011f\u0947 to a worthy \nperson? \u091a and? \u0924\u0924\u094d \nthat? \u0926\u093e\u0928\u092e\u094d gift? \n\u0938\u093e\u093f\u01c2\u0935\u0915\u092e\u094d Sattvic? \u00e8\u092e\u0943\u0924\u092e\u094d \nis held to be.\nCommentary The gift \nshould be given to one \nwho cannot return the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 514, "page_label": "515", "chroma:document": "should be given to one \nwho cannot return the \ngood or to one from \nwhom no such return is \nexpected.It is necessary \nto be in Kurukshetra or \nVaranasi or any part of \nthe world that is eally \nsacred when one offes \ngifts. The time should be \nduring solar or lunar \neclips or an eally \nauspicious occasion.\nWorthy A pious person \nwho is a Tapasvin? who \nis well versed in the \nscriptures (the Vedas \nand the,Vedangas)? \nwho is able to protect \nhimself and the donor? \netc.At such a time and"}


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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 514, "page_label": "515", "chroma:document": "himself and the donor? \netc.At such a time and \nsuch a place there \nshoule be a person \nworthy to receive the \ngift? a person who is the \nvery incarnation of \npurity? the very abode \nof good conduct. A gift \nmay be freely given to \nsuch a highly deserving \nperson. The donor \nshould not boast of his \ncharity."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 515, "page_label": "516", "chroma:document": "BG17.21 17 21\n\u092f\u01a3\u0941 \n\u0124\u00d7\u092f\u0941\u092a\u0915\u093e\u0930\n\u25cc\u093e\u0925\u024d \n\u092b\u0932\u092e\u0941\u026e\u01d1\u0926\n\u00e6\u092f \u0935\u093e \n\u092a\u0941\u0928\u0903 |\n\u0926\u0223\u092f\u0924\u0947 \u091a \n\u092a\u01d0\u0930\u093f\u00c8\u0932\u0937\u094d\n\u091f\u0902 \u0924\u026e\u0926\u093e\u0928\u0902 \n\u0930\u093e\u091c\u0938\u0902 \n\u00e8\u092e\u0943\u0924\u092e\u094d \n||\u0967\u096d-\u0968\u0967||\nyattu \npratyupak\u0101r\u0101rth\na\u1e43 \nphalamuddi\u015bya \nv\u0101 puna\u1e25 .\nd\u012byate ca \nparikli\u1e63\u1e6da\u1e43 \ntadd\u0101na\u1e43 \nr\u0101jasa\u1e43 sm\u1e5btam \n||17-21||\n\u0964\u096417.21\u0964\u0964 \u0914\u0930 \n\u091c\u094b \u0926\u093e\u0928 \n\u00c8\u0932\u0947\u0936\u092a\u0942\u0935[\u0915 \u0924\u0925\u093e \n\u0124\u00d7\u092f\u0941\u092a\u0915\u093e\u0930 \u0915\u0947 \n\u0909\u026e\u0926\u0947\u00e6\u092f \u0938\u0947 \n\u0905\u0925\u0935\u093e \u092b\u0932 \u0915\u0227 \n\u0915\u093e\u092e\u0928\u093e \u0930\u0916\u0915\u0930 \n\u01d1\u0926\u092f\u093e \u091c\u093e\u0924\u093e \u0939\u0247, \n\u0935\u0939 \u0926\u093e\u0928 \u0930\u093e\u091c\u0938 \n\u092e\u093e\u0928\u093e \u0917\u092f\u093e \u0939\u0948\u0964\u0964\n17.21 And, \nthat gift which \nis given with a \nview to \nreceive \nsomething in \nreturn, or \nlooking for a \nreward, or \nreluctantly, is \nheld to be"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c6b84a8e-a53a-4951-9cf4-97172405bb03
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 515, "page_label": "516", "chroma:document": "reward, or \nreluctantly, is \nheld to be \nRajasic.\n17.21 \u092f\u0924\u094d which? \u0924\u0941 \nindeed? \u0124\u00d7\u092f\u0941\u092a\u0915\u093e\u0930\u093e\u0925[\u092e\u094d \nwith a view to receive in \nreturn? \u092b\u0932\u092e\u094d fruit? \n\u0909\u026e\u01d1\u0926\u00e6\u092f looking for? \u0935\u093e \nor? \u092a\u0941\u0928\u0903 again? \u0926\u0223\u092f\u0924\u0947 is \ngiven? \u091a and? \n\u092a\u01d0\u0930\u093f\u00c8\u0932\u00e7\u091f\u092e\u094d reluctantly? \n\u0924\u0924\u094d that? \u0926\u093e\u0928\u092e\u094d gift? \n\u0930\u093e\u091c\u0938\u092e\u094d Rajasic? \u00e8\u092e\u0943\u0924\u092e\u094d \nis held to be.\nCommentary Charity or \ngift that is given in the \nhope that it will be \nreturned in the future \nand praised in public or \nthat the gift will bring \nsome unseen reward or \nheavenly pleasure is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4fbc3a27-c8b1-4d2e-b128-da266337b8c6
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 515, "page_label": "516", "chroma:document": "some unseen reward or \nheavenly pleasure is \npassionate. If a man \nmakes a gift to a \nBrahmana or a \nSannyasin with the hope \nthat all his sins will be \nwashed away? this is \nalso a Rajasic gift. If a \nman is grieved at heart \nafter making the gift this \nis also a gift of \npassionate nature."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 516, "page_label": "517", "chroma:document": "BG17.22 17 22\n\u0905\u0926\u0947\u0936\u0915\u093e\n\u0932\u0947 \n\u092f\u026e\u0926\u093e\u0928\u092e\n\u092a\u093e\n\u011f\u0947\u00df\u092f\u00e6\u091a \n\u0926\u0223\u092f\u0924\u0947 |\n\u0905\u0938\u00d7\u0915\u0943\u0924\n\u092e\u0935\u00a3\u093e\u0924\u0902 \n\u0924\u01a3\u093e\u092e\u0938\u092e\u0941\n\u0926\u093e\u01ff\u0924\u092e\u094d \n||\u0967\u096d-\u0968\u0968||\nade\u015bak\u0101le \nyadd\u0101namap\u0101tr\nebhya\u015bca \nd\u012byate .\nasatk\u1e5btamavaj\u00f1\n\u0101ta\u1e43 \ntatt\u0101masamud\u0101\nh\u1e5btam ||17-22||\n\u0964\u096417.22\u0964\u0964 \u091c\u094b \n\u0926\u093e\u0928 \u01d2\u092c\u0928\u093e \n\u0938\u00d7\u0915\u093e\u0930 \u0369\u0915\u092f\u0947, \n\u0905\u0925\u0935\u093e \n\u01d3\u0924\u0930\u00e8\u0915\u093e\u0930\u092a\u0942\u0935[\u0915, \n\u0905\u092f\u094b\u00ca\u092f \n\u0926\u0947\u0936\u0915\u093e\u0932 \u092e\u0245, \n\u0915\u0941\u092a\u093e\u011f\u0249 \u0915\u0947 \u0367\u0932\u090f \n\u01d1\u0926\u092f\u093e \u091c\u093e\u0924\u093e \u0939\u0948, \n\u0935\u0939 \u0926\u093e\u0928 \u0924\u093e\u092e\u0938 \n\u092e\u093e\u0928\u093e \u0917\u092f\u093e \u0939\u0948\u0964\u0964\n17.22 The gift \nthat is given \nat a wrong \nplace and \ntime, to \nunworthy \npersons, \nwithout \nrespect or \nwith insult is \ndeclared to \nbe Tamasic.\n17.22 \u0905\u0926\u0947\u0936\u0915\u093e\u0932\u0947 at a"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: bebed239-43c2-4f2f-9446-9f3fd5d7b366
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 516, "page_label": "517", "chroma:document": "declared to \nbe Tamasic.\n17.22 \u0905\u0926\u0947\u0936\u0915\u093e\u0932\u0947 at a \nwrong place and time? \n\u092f\u0924\u094d which? \u0926\u093e\u0928\u092e\u094d gift? \n\u0905\u092a\u093e\u011f\u0947\u00df\u092f\u0903 to unworthy \npersons? \u091a and? \u0926\u0223\u092f\u0924\u0947 \nis given? \u0905\u0938\u00d7\u0915\u0943\u0924\u092e\u094d \nwithout respect? \n\u0905\u0935\u00a3\u093e\u0924\u092e\u094d with insult? \u0924\u0924\u094d \nthat? \u0924\u093e\u092e\u0938\u092e\u094d Tamasic? \n\u0909\u0926\u093e\u01ff\u0924\u092e\u094d is declared to \nbe.Commentary \nAdesakale At a wrong \nplace and time At a \nplace which is not holy? \nwhere irreligious people \ncongregate and where \nbeggars assemble? \nwhere wealth acired \nthrough illegal means \nsuch as gambling? \ntheft? etc.? is distributed"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4beff1cd-edf0-48c7-8f08-b41e3d2928ea
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 516, "page_label": "517", "chroma:document": "such as gambling? \ntheft? etc.? is distributed \nto gamblers? singers? \nfools? rogues? women \nof evil reputation and at \na time which is not \nauspicious. But? this \ndoes not discourage \ngiving alms or other \ncharity to the poor and \nthe needy. In their case \nthese restrictions do not \napply.Without respect? \netc. Without pleasant \nspeech? without the \nwashing of feet or \nwithout worship? \nalthough the gift is made \nat a proper time and \nplace.The donor does \nnot give in good faith"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1c64555e-f64d-4e84-9385-4afd2b32bea8
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 516, "page_label": "517", "chroma:document": "place.The donor does \nnot give in good faith \nalthough he gets a \nworthy recipient. He \nnever bends his head in \nworship. He does not \noffer him a seat. He \ntreats him with contempt \nor disrespect.Lord \nKrishna says to Arjuna I \nhave described that \nfaith? charity? austerity? \nfood? etc.? are \ninvariably coloured by \nthe three alities. There \nwas no desire on My \npart to refer to the lower \nones but to distinguish \nthe highest purity it was \nnecessary to point out \nthe mark of the other"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5c5c029a-20be-4161-bf0b-c6bfddeab677
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 516, "page_label": "517", "chroma:document": "necessary to point out \nthe mark of the other \ntwo. When the two are \nset aside? the third is \nmore clearly appreciated \nin the same way as if \nday and night are \nremoved the twilight is \nseen better. Even so be \navoiding passion and \ndarkness? the third? \nviz.? purity or Sattva \nbecomes vividly clear \nand purity which is the \nbest can be easily \nrealised. Thus in order \nto show thee the real \nnature of purity? I have \ndescribed the other two? \nso that laying them \naside? and resorting to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 516, "page_label": "517", "chroma:document": "so that laying them \naside? and resorting to \nthe highest thou mayest \nattain the goal? viz.? \nMoksha."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ed5b75a1-86ce-4803-aeae-15b65836982d
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 517, "page_label": "518", "chroma:document": "BG17.23 17 23\n\u0950\u0924\u00d7\u0938\u01d1\u0926\n\u01d3\u0924 \u01d3\u0928\u0926\u0236\u0936\u094b \n\u0126\u00e9\u092e\u0923\n\u093f\u00e8\u011f\u036a\u0935\u0927\u0903 \n\u00e8\u092e\u0943\u0924\u0903 |\n\u0126\u093e\u00e9\u092e\u0923\u093e\u0938\u094d\n\u0924\u0947\u0928 \n\u0935\u0947\u0926\u093e\u00e6\u091a \n\u092f\u00a3\u093e\u00e6\u091a \n\u036a\u0935\u01d1\u0939\u0924\u093e\u0903 \n\u092a\u0941\u0930\u093e ||\u0967\u096d-\n\u0968\u0969||\nOMtatsaditi \nnirde\u015bo \nbrahma\u1e47astrivid\nha\u1e25 sm\u1e5bta\u1e25 .\nbr\u0101hma\u1e47\u0101stena \nved\u0101\u015bca \nyaj\u00f1\u0101\u015bca vihit\u0101\u1e25 \npur\u0101 ||17-23||\n\u0964\u096417.23\u0964\u0964 '\u090a \u0901, \n\u0924\u0924\u094d \u0938\u0924\u094d' \u0910\u0938\u093e \n\u092f\u0939 \u0126\u00e9\u092e \u0915\u093e \n\u01d2\u011f\u036a\u0935\u0927 \u01d3\u0928\u0926\u0236\u0936 \n(\u0928\u093e\u092e) \u0915\u0939\u093e \n\u0917\u092f\u093e \u0939\u0948; \u0909\u0938\u0940 \u0938\u0947 \n\u0906\u01d1\u0926\u0915\u093e\u0932 \u092e\u0245 \n(\u092a\u0941\u0930\u093e) \u0126\u093e\u0939\u00e0\u0923, \n\u0935\u0947\u0926 \u0914\u0930 \u092f\u00a3 \n\u01d3\u0928\u0367\u092e[\u0924 \u0939\u0941\u090f \u0939\u0247\u0964\u0964\n17.23 \"Om \nTat Sat\": This \nhas been \ndeclared to \nbe the triple \ndesignation of \nBrahman. By \nthat were \ncreated \nformerly, the \nBrahmanas,"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c92bb89e-9271-492b-8fd8-2efba3ab3b0c
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 517, "page_label": "518", "chroma:document": "that were \ncreated \nformerly, the \nBrahmanas, \nthe Vedas \nand the \nsacrifices.\n17.23  \u0924\u00d7\u0938\u0924\u094d Om Tat \nSat? \u0907\u01d3\u0924 thus? \u01d3\u0928\u0926\u0236\u0936\u0903 \ndesignation? \u0126\u00e9\u092e\u0923\u0903 of \nBrahman? \u01d2\u011f\u036a\u0935\u0927\u0903 \nthreefold? \u00e8\u092e\u0943\u0924\u0903 has \nbeen declared? \u0126\u093e\u00e9\u092e\u0923\u093e\u0903 \nBrahmanas? \u0924\u0947\u0928 by \nthat? \u0935\u0947\u0926\u093e\u0903 Vedas? \u091a \nand? \u092f\u00a3\u093e\u0903 sacrifices? \u091a \nand? \u036a\u0935\u01d1\u0939\u0924\u093e\u0903 created? \n\u092a\u0941\u0930\u093e formerly.\nCommentary Om Tat \nSat is the root of the \nentire universe. Om is \nthe Akshara Brahman. \nTat means Thath? the \nindefinable. Sat means \nReality.Para Brahman? \nthat Supreme Being?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 181dc5ca-a88c-44a3-8433-e27a671db351
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 517, "page_label": "518", "chroma:document": "Reality.Para Brahman? \nthat Supreme Being? \nthe abiding place of all \nthat lives and moves? is \nbeyond name and class. \nThe Vedas have \nventured to give a name \nto Him. A new born child \nhas no name but no,\nreceiving one he will \nanswer to it. Men who \nare troubled by the \nafflictions of this world \nrun to the Deity for \nrefuge and call Him by \nthe name. When \nBrahman is invoked \nthrough the name that \nwhich is hidden is \nrevealed to the aspirant.\nThese three words have"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a5867065-ed6d-419d-a203-b6b83bf93eca
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 517, "page_label": "518", "chroma:document": "revealed to the aspirant.\nThese three words have \na divine power of their \nown. The vibrations that \nthey produce in one are \nsuch as to arouse the \nlatent divinity and also to \nsecure the necessary \nresponse from the \nCosmic Being Whom \nthey connote.When a \nsacrificial rite or the like \nis found defective? it will \nbe rendered perfect by \nthe utterance of the \npowerful Mantra Om Tat \nSat or one of the three \ndesignations in the end. \nWith Om or Om Tat Sat \nall acts of sacrifice?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8f9dbdfd-9086-450a-a9a3-d5f58d591c30
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 517, "page_label": "518", "chroma:document": "With Om or Om Tat Sat \nall acts of sacrifice? \nstudy of sacred \nscriptures? spiritual \ndiscipline and meditation \nare commenced. If the \ndoer of sacrifices \nremembers either of \nthese Mantras all \nobstacles that stand in \nthe way of success of \nthe sacrifices are \nremoved.Om Tat Sat \nhas been declared to be \nthe triple designation of \nBrahman in the Vedanta \nby the knowers of \nBrahman. The power of \ncreation that lies in the \nCreator emanates from \nthis Mantra. When He \nmeditated inwardly on"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 3138e7c0-f4fd-4f9a-bab5-9bb5163c5ce7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 517, "page_label": "518", "chroma:document": "this Mantra. When He \nmeditated inwardly on \nthe meaning of this \nMantra and repeated the \nthreefold word? He \nacired the power to \ncreate. Then He created \nthe Brahmanas? gave \nthem the Vedas to be \ntheir guide and directed \nthem to perform \nsacrifices and other \nrites.Puraa Of old At the \nbeginning of creation by \nthe Prajapati.Brahman \nhere means the Veda."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 518, "page_label": "519", "chroma:document": "BG17.24 17 24\n\u0924\u00e8\u092e\u093e\u0926\u094b\n\u0367\u092e\u00d7\u092f\u0941\u0926\u093e\u01ff\n\u00d7\u092f \n\u092f\u00a3\u0926\u093e\u0928\u0924\n\u092a\u0903\u0369\u0110\u092f\u093e\u0903 |\n\u0124\u0935\u0924[\u00db\u0924\u0947 \n\u036a\u0935\u0927\u093e\u0928\u094b\u0915\u094d\n\u0924\u093e\u0903 \u0938\u0924\u0924\u0902 \n\u0126\u00e9\u092e\u0935\u093e\u01d1\u0926\n\u0928\u093e\u092e\u094d ||\u0967\u096d-\n\u0968\u096a||\ntasm\u0101domityud\n\u0101h\u1e5btya \nyaj\u00f1ad\u0101natapa\u1e25\nkriy\u0101\u1e25 .\npravartante \nvidh\u0101nokt\u0101\u1e25 \nsatata\u1e43 \nbrahmav\u0101din\u0101m \n||17-24||\n\u0964\u096417.24\u0964\u0964 \n\u0907\u0938\u0367\u0932\u090f, \n\u0126\u00e9\u092e\u0935\u093e\u01d1\u0926\u092f\u0249 \u0915\u0227 \n\u0936\u093e\u00e8\u011f \n\u0124\u01d3\u0924\u092a\u093e\u01d1\u0926\u0924 \u092f\u00a3, \n\u0926\u093e\u0928 \u0914\u0930 \u0924\u092a \n\u0915\u0227 \u0369\u0110\u092f\u093e\u092f\u0245 \n\u0938\u0926\u0948\u0935 \u0913\u0902\u0915\u093e\u0930 \u0915\u0947 \n\u0909\u00cd\u091a\u093e\u0930\u0923 \u0915\u0947 \n\u0938\u093e\u0925 \u0124\u093e\u0930\u00e0\u092d \n\u0939\u094b\u0924\u0940 \u0939\u0247\u0964\u0964\n17.24 \nTherefore, \nwith the \nutterance of \n\"Om\" are the \nacts of \nsacrifice, gift \nand austerity \nas enjoined in \nthe scriptures, \nalways begun \nby the \nstudents of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 518, "page_label": "519", "chroma:document": "always begun \nby the \nstudents of \nBrahman.\n17.24 \u0924\u00e8\u092e\u093e\u0924\u094d therefore?  \nOm? \u0907\u01d3\u0924 thus? \u0909\u0926\u093e\u01ff\u00d7\u092f \nuttering? \n\u092f\u00a3\u0926\u093e\u0928\u0924\u092a\u0903\u0369\u0110\u092f\u093e\u0903 the acts \nof sacrifice? gift and \nausterity? \u0124\u0935\u0924[\u00db\u0924\u0947 begin? \n\u036a\u0935\u0927\u093e\u0928\u094b\u00c8\u0924\u093e\u0903 as enjoined \nin the scriptures? \u0938\u0924\u0924\u092e\u094d \nalways? \u0126\u00e9\u092e\u0935\u093e\u01d1\u0926\u0928\u093e\u092e\u094d of \nthe students of \nBrahman.  Commentary \nThose who are knowers \nof the scriptures have a \nvivid impression of Om \nin their minds by means \nof meditation and then \nthey will utter the \nPranava with the proper \nattitude and feeling."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 518, "page_label": "519", "chroma:document": "Pranava with the proper \nattitude and feeling. \nThen meditating on Om \nand uttering it? they \nperform the sacrifices. \nJust as a hillstick is very \nuseful in climbing a hill? \njust as a boat is very \nuseful in crossing a \nriver? so also Om is \nvery useful and \nimportant at the \ncommencement of an \naction or sacrifice.It is \nnot desirable to \nrenounce actions or \nsacrifices to attain union \nwith the Lord. What is \nwanted is total and \nperfect surrender of all \nactions to God."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 518, "page_label": "519", "chroma:document": "perfect surrender of all \nactions to God. \nSacrifice? charity and \nausterity are not \nhindrances to the \nattainment of \nSelfrealisation on the \ncontrary the attainment \nof liberation is rendered \neasy by their \nperformance without any \nselfish desires or \negoism."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 519, "page_label": "520", "chroma:document": "BG17.25 17 25\n\u0924\u01d1\u0926\u00d7\u092f\u0928\n\u0367\u092d\u0938\u00db\u0927\u093e\n\u092f \u092b\u0932\u0902 \n\u092f\u00a3\u0924\u092a\u0903\n\u0369\u0110\u092f\u093e\u0903 |\n\u0926\u093e\u0928\u0369\u0110\u092f\u093e\n\u00e6\u091a \n\u036a\u0935\u036a\u0935\u0927\u093e\u0903 \n\u0369\u0110\u092f\u00db\u0924\u0947 \n\u092e\u094b\u00a2\u0915\u093e\u0268\n\u036f\u00a2\u0367\u092d\u0903 \n||\u0967\u096d-\u0968\u096b||\ntadityanabhisan\ndh\u0101ya phala\u1e43 \nyaj\u00f1atapa\u1e25kriy\u0101\n\u1e25 .\nd\u0101nakriy\u0101\u015bca \nvividh\u0101\u1e25 \nkriyante \nmok\u1e63ak\u0101\u1e45k\u1e63ibhi\n\u1e25 ||17-25||\n\u0964\u096417.25\u0964\u0964 \n'\u0924\u0924\u094d' \u0936\u00de\u0926 \u0915\u093e \n\u0909\u00cd\u091a\u093e\u0930\u0923 \u0915\u0930, \n\u092b\u0932 \u0915\u0227 \u0907\u00cd\u091b\u093e \n\u0928\u0939\u0223\u0902 \u0930\u0916\u0924\u0947 \u0939\u0941\u090f, \n\u092e\u0941\u092e\u0941\u00a2\u0941\u091c\u0928 \u092f\u00a3, \n\u0924\u092a, \u0926\u093e\u0928 \u0906\u01d1\u0926 \n\u036a\u0935\u036a\u0935\u0927 \u0915\u092e[ \n\u0915\u0930\u0924\u0947 \u0939\u0247\u0964\u0964\n17.25 Uttering \n\u00ef1Tat\u00ef1, \nwithout \naiming at the \nfruits, are the \nacts of \nsacrifice and \nausterity and \nthe various \nacts of gifts \nperformed by \nthe seekers of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 519, "page_label": "520", "chroma:document": "acts of gifts \nperformed by \nthe seekers of \nliberation.\n17.25 \u0924\u0924\u094d That? \u0907\u01d3\u0924 \nthus? \u0905\u0928\u0367\u092d\u0938\u00db\u0927\u093e\u092f \nwithout aiming at? \u092b\u0932\u092e\u094d \nfruit? \u092f\u00a3\u0924\u092a\u0903\u0369\u0110\u092f\u093e\u0903 acts \nof sacrifice and \nausterity? \u0926\u093e\u0928\u0369\u0110\u092f\u093e\u0903 acts \nof gits? \u091a and? \u036a\u0935\u036a\u0935\u0927\u093e\u0903 \nvarious? \u0369\u0110\u092f\u00db\u0924\u0947 are \nperformed? \n\u092e\u094b\u00a2\u0915\u093e\u0268\u036f\u00a2\u0367\u092d\u0903 by the \nseekers of liberation.\nCommentary With Tat \nWith the utterance of the \nword Tat (That).Phalam \nFruit of sacrifice? \nausterity and charity.\nDanakriyah Acts of \ncharity such as gifts of \nland? gold? rice? \nclothes? etc.The"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 7cab8f48-1e6d-4b1e-b4a5-587419ec5deb
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 519, "page_label": "520", "chroma:document": "land? gold? rice? \nclothes? etc.The \nimmortal Soul which \ntranscends the whole \nworld? the three Gunas? \nthe three bodies? the \nthree,states of waking? \ndreaming and deep \nsleep? which illumines \neverything? which is the \nbasis of all? and the \nsource of everything is \nconnoted by the word \nTat. The sages and the \naspirants meditate on \nTat. They utter the word \nTat and say? May all our \nactions and the fruits of \nthem be in the name of \nTat (That or Brahman).\nThus they offer all"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 46926ab6-bdf8-4eee-87ca-432a88a95ca1
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 519, "page_label": "520", "chroma:document": "Tat (That or Brahman).\nThus they offer all \nactions and their fruits to \nBrahman and practise \nrenunciation. They are \nfreed from egoism and \nthe bondage of Karma. \nThey attain \nSelfrealisation through \npurity of heart caused by \nselfless? motiveless and \ndesireless actions.The \nactions that is ennobled \nand sanctified by \nuttering Om at the \nbeginning and which is \noffered to That is \ntransformed into the \nnature of Brahman. All \nactions in their entirety? \nO Arjuna? culminate in"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0d5ad74f-0bef-46f3-baf6-9ed92c403e8b
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 519, "page_label": "520", "chroma:document": "O Arjuna? culminate in \nwisdom (IV.33). He who \ndoes the actions with \nthe spirit of sacrifice \nbecomes Brahman \neventually.Tat is \nsymbolic of the \npresentation of all the \nfruits of all such \nactivities to Brahman. If \nyou utter Tat? it is \ntantamount to saying? \nThey are nt mine. What \nhas been begun with \nOm is given away to \nBrahman with the \nutterance of Tat.The use \nof Sat is described in the \nfollowing verse."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 520, "page_label": "521", "chroma:document": "BG17.26 17 26\n\u0938\u026e\u092d\u093e\u0935\u0947 \n\u0938\u093e\u0927\u0941\u092d\u093e\u0935\u0947 \n\u091a \n\u0938\u01d1\u0926\u00d7\u092f\u0947\u0924\u0924\u094d\n\u0124\u092f\u0941\u00cf\u092f\u0924\u0947 |\n\u0124\u0936\u00e8\u0924\u0947 \n\u0915\u092e[\u0368\u0923 \n\u0924\u0925\u093e \n\u0938\u00cd\u091b\u00de\u0926\u0903 \n\u092a\u093e\u0925[ \n\u092f\u0941\u00cf\u092f\u0924\u0947 \n||\u0967\u096d-\u0968\u096c||\nsadbh\u0101ve \ns\u0101dhubh\u0101ve ca \nsadityetatprayuj\nyate .\npra\u015baste \nkarma\u1e47i tath\u0101 \nsacchabda\u1e25 \np\u0101rtha yujyate \n||17-26||\n\u0964\u096417.26\u0964\u0964 \u0939\u0947 \n\u092a\u093e\u0925[ ! \u0938\u00d7\u092f \n\u092d\u093e\u0935 \u0935 \u0938\u093e\u0927\u0941\u092d\u093e\u0935 \n\u092e\u0245 '\u0938\u0924\u094d' \u0936\u00de\u0926 \n\u0915\u093e \u0124\u092f\u094b\u0917 \u0369\u0915\u092f\u093e \n\u091c\u093e\u0924\u093e \u0939\u0948, \u0914\u0930 \n\u0124\u0936\u00e8\u0924 (\u012e\u0947\u00e7\u0920, \n\u0936\u0941\u092d) \u0915\u092e[ \u092e\u0245 \n'\u0938\u0924\u094d' \u0936\u00de\u0926 \n\u0124\u092f\u0941\u00c8\u0924 \u0939\u094b\u0924\u093e \u0939\u0948\u0964\n\u0964\n17.26 The \nword \u00ef1Sat\u00ef1 \nis used in the \nsense of \nreality and of \ngoodness; \nand so also, \nO Arjuna, the \nword \u00ef1Sat\u00ef1 \nis used in the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 520, "page_label": "521", "chroma:document": "O Arjuna, the \nword \u00ef1Sat\u00ef1 \nis used in the \nsense of an \nauspicious \nact.\n17.26 \u0938\u026e\u092d\u093e\u0935\u0947 in the \nsense of reality? \u0938\u093e\u0927\u0941\u092d\u093e\u0935\u0947 \nin the sense of \ngoodness? \u091a and? \u0938\u0924\u094d \nSat? \u0907\u01d3\u0924 thus? \u090f\u0924\u0924\u094d \nthis? \u0124\u092f\u0941\u00cf\u092f\u0924\u0947 is used? \n\u0124\u0936\u00e8\u0924\u0947 auspicious? \n\u0915\u092e[\u0368\u0923 (in the sense of) \nan act? \u0924\u0925\u093e so also? \u0938\u0924\u094d \nSat? \u0936\u00de\u0926\u0903 word? \u092a\u093e\u0925[ O \nPartha? \u092f\u0941\u00cf\u092f\u0924\u0947 is used.\nCommentary Satbhava \nThat which is \nunchanging amidst the \nchanging? that which is \npermanent amidst the \nimpermanent? that \nwhich exists in the past?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 520, "page_label": "521", "chroma:document": "impermanent? that \nwhich exists in the past? \npresent and future is Sat \nthe reality behind the \neverchanging names \nand forms is Sat the \nsubstratum in which the \neverchanging forms \ninhere is Sat. \nMeritorious action is Sat.\nSadhubhava An \nattribute of harmony with \nnature? so that the \nworlds cycle moves \nsmoothly.The word Sat \nis powerful enough to \nmake a defective action \nperfect and complete. \nWhen a good action is \nlikely to be rendered \nAsat or bad owing to a"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 452e6658-1d38-4073-b26b-150036b630fa
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 520, "page_label": "521", "chroma:document": "likely to be rendered \nAsat or bad owing to a \nsingle defect? the use of \nthe word Sat makes it \nfree from defects and \nbrings it to a successful \ntermination. The word \nSat removes the evil \nality of the action as it \nhas the power of \npurifying and rendering \nthe act perfect.Sat is \nExistence Absolute. Sat \nis Para Brahman. Sat is \nthe inexpressible symbol \nof that mysterious \nindescribable? \nillimitable? indivisible? \nselfluminous? immortal \nBrahman.The word Sat \nis used when you wish"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 520, "page_label": "521", "chroma:document": "Brahman.The word Sat \nis used when you wish \nto express the reality of \nan object which is unreal \nor which is relatively \nreal? as for instance? \nthe birth of a son who is \nunreal or relatively real \nin telling that a man is \none of good conduct \nwhen his conduct is not \ngood or is only relatively \ngood? and in expressing \nthat an act is \nauspicious? when it is \nnot auspicious or only \nrelatively auspicious.\nBrahman alone is real. It \nalone really exists. But \nwe say when a son is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 520, "page_label": "521", "chroma:document": "alone really exists. But \nwe say when a son is \nborn to Mr. Govindan \nthat Mr. Govindans son \nhas come into \nexistence. From the \nviewpoint of Brahman or \nExistence Absolute? Mr. \nGovindans son never \nexists.The word Sat \nwhich is only applied to \nBrahman is used also \nfor Mr. Govindans son \nwho is unreal or \nrelatively real. Brahman \nalone is absolutely good \nand absolutely \nauspicious. But the,word \nSat that can properly be \napplied to Brahman \nalone is applied to an \nact which is not"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 520, "page_label": "521", "chroma:document": "alone is applied to an \nact which is not \nauspicious or which is \nonly relatively \nauspicious. The use of \nSat renders the \nimperfectly performed \nactions perfect."}


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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 521, "page_label": "522", "chroma:document": "BG17.27 17 27\n\u092f\u00a3\u0947 \n\u0924\u092a\u0367\u0938 \n\u0926\u093e\u0928\u0947 \u091a \n\u093f\u00e8\u0925\u01d3\u0924\u0903 \n\u0938\u01d1\u0926\u01d3\u0924 \n\u091a\u094b\u00cd\u092f\u0924\u0947 |\n\u0915\u092e[ \u091a\u0948\u0935 \n\u0924\u0926\u0925\u0238\u092f\u0902 \n\u0938\u01d1\u0926\u00d7\u092f\u0947\u0935\u093e\n\u0367\u092d\u0927\u0940\u092f\u0924\u0947 \n||\u0967\u096d-\u0968\u096d||\nyaj\u00f1e tapasi \nd\u0101ne ca sthiti\u1e25 \nsaditi cocyate .\nkarma caiva \ntadarth\u012bya\u1e43 \nsadityev\u0101bhidh\u012b\nyate ||17-27||\n\u0964\u096417.27\u0964\u0964 \n\u092f\u00a3, \u0924\u092a \u0914\u0930 \n\u0926\u093e\u0928 \u092e\u0245 \u01fa\u095d \n\u093f\u00e8\u0925\u01d3\u0924 \u092d\u0940 \u0938\u0924\u094d \n\u0915\u0939\u0223 \u091c\u093e\u0924\u0940 \u0939\u0948, \n\u0914\u0930 \u0909\u0938 \n(\u092a\u0930\u092e\u093e\u00d7\u092e\u093e) \u0915\u0947 \n\u0367\u0932\u090f \u0369\u0915\u092f\u093e \u0917\u092f\u093e \n\u0915\u092e[ \u092d\u0940 \u0938\u0924\u094d \u0939\u0223 \n\u0915\u0939\u0932\u093e\u0924\u093e \u0939\u0948\u0964\u0964\n17.27 \nSteadfastnes\ns in sacrifice, \nausterity and \ngift, is also \ncalled 'Sat' \nand also \naction in \nconnection \nwith these (or \nfor the sake \nof the \nSupreme) is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 521, "page_label": "522", "chroma:document": "for the sake \nof the \nSupreme) is \ncalled 'Sat'.\n17.27 \u092f\u00a3\u0947 in sacrifice? \n\u0924\u092a\u0367\u0938 in austerity? \u0926\u093e\u0928\u0947 in \ngift? \u091a and? \u093f\u00e8\u0925\u01d3\u0924\u0903 \nsteadiness? \u0938\u0924\u094d Sat? \n\u0907\u01d3\u0924 thus? \u091a and? \u0909\u00cd\u092f\u0924\u0947 \nis called? \u0915\u092e[ action? \u091a \nand? \u090f\u0935 also? \u0924\u0926\u0925\u0238\u092f\u092e\u094d \nin connection with these \nor for the sake of the \nSupreme? \u0938\u0924\u094d Sat? \u0907\u01d3\u0924 \nthus? \u090f\u0935 even? \n\u0905\u0367\u092d\u0927\u0940\u092f\u0924\u0947 is called.\nCommentary If you \nperform sacrifice? \nausterity? gift and all \nactions in a spirit of total \nsurrender to the Lord or \nthe Eternal Being with \npurity and sincerity of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 521, "page_label": "522", "chroma:document": "the Eternal Being with \npurity and sincerity of \nheart? you will attain the \nhighest goal of life or \nimmortality? freedom \nand eternal bliss. If you \ndo them in the name \nand for the sake of \nBrahman you will attain \nperfection and supreme \npeace of the Absolute.If \nyou pin your faith on the \nglory and power of this \nname Om or Om Tat \nSat? you will be freed \nfrom the bondage of \nbirth and death. If you \nperform any sacrifice? \nausterity or charity or \nany action in a selfless"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f0fe7dcd-788b-457d-8871-166cb9d857c1
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 521, "page_label": "522", "chroma:document": "any action in a selfless \nand motiveless spirit? \nsurrendering all the \nactions and their \nrewards to the Lord and \nif you utter the word Sat \nwith faith? feeling and \ndevotion? you will attain \nperfection and success \nin the action.Even the \nimperfect and \nnonSattvic acts of \nsacrifice? austerity and \ngift will be turned into \nperfect and Sattvic \nones.These Sacrifice? \nausterity and gift."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 522, "page_label": "523", "chroma:document": "austerity is \npractised \nwithout faith, \nit is called \n'Asat', O \nArjuna; it is \nnaught here \nor hereafter \n(after death).\n17.28 \u0905\u012e\u026e\u0927\u092f\u093e without \nfaith? \u0939\u0941\u0924\u092e\u094d is sacrificed? \n\u0926\u01a3\u092e\u094d given? \u0924\u092a\u0903 \nausterity? \u0924\u00dc\u0924\u092e\u094d is \npractised? \u0915\u0943\u0924\u092e\u094d \nperformed? \u091a and? \u092f\u0924\u094d \nwhatever? \u0905\u0938\u0924\u094d Asat? \n\u0907\u01d3\u0924 thus? \u0909\u00cd\u092f\u0924\u0947 is \ncalled? \u092a\u093e\u0925[ O Partha? \u0928 \nnot? \u091a and? \u0924\u0924\u094d that? \n\u0124\u0947\u00d7\u092f hereafter (after \ndeath)? \u0928 not? \u0907\u0939 here.\nCommentary Asat That \nwhich changes form and \nhas no permanent \nexistence. It does not"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: abece35e-883d-46e0-89ae-10f0a4efbf39
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 522, "page_label": "523", "chroma:document": "has no permanent \nexistence. It does not \nmean nonexistence as \nsuch.Acts of sacrifice? \nausterity and gift that \nare performed without \nfaith? under pressure? \nor to prevent some sort \nof trouble or to gratify a \ncraving? are Asat in \ntheir nature. They yield \nno permanent benefit or \nfruit to anybody.Any \nsacrifice? austerity or \ngift done without \ndedicating it to the Lord \nwill be of no avail to the \ndoer in this earthly life \nhere or in the life \nbeyond hereafter. It"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 522, "page_label": "523", "chroma:document": "here or in the life \nbeyond hereafter. It \nwould be as useless as \nshowers of rain falling \non rocky ground or \npouring oblations of \nghee (clarified butter) on \ncold ashes. If you have \nno faith you will become \negoistic and obstinate. \nYour heart will become \nhard. If you perform \neven hundreds of \nsacrifices without faith? \nwithout the spirit of \nselfsurrender to the \nLord? even if you \ndistribute the wealth of \nthe whole world in \ncharity without faith in \nand devotion to the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 522, "page_label": "523", "chroma:document": "charity without faith in \nand devotion to the \nLord? all these would be \nworthless and useless. \nThe sages will not \nappreciate such \nsacrifices or gifts. \nEnergy? money and \ntime are simply wasted.\nThus in the Upanishads \nof the glorious \nBhagavad Gita? the \nscience of the Eternal? \nthe scripture of Yoga? \nthe dialogue between \nSri Krishna and Arjuna? \nends the seventeenth \ndiscourse entitledThe \nYoga of the Division of \nthe Threefold Faith. ,"}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 523, "page_label": "524", "chroma:document": "renunciation, \nO Hrishikesa, \nas also of \nabandonment\n, O slayer of \nKesi.\n18.1 \u0938\u0902\u00db\u092f\u093e\u0938\u00e8\u092f of \nrenunciation? \u092e\u0939\u093e\u092c\u093e\u0939\u094b O \nmightyarmed? \u0924\u01c2\u0935\u092e\u094d the \nessence of truth? \n\u0907\u00cd\u091b\u093e\u0367\u092e (I) wish? \u0935\u0947\u01d1\u0926\u0924\u0941\u092e\u094d \nto know? \u00d7\u092f\u093e\u0917\u00e8\u092f of \nTyaga or abandonment? \n\u091a and? \u01ff\u0937\u0940\u0915\u0947\u0936\u0903 O \nKrishna? \u092a\u0943\u0925\u0915\u094d \nseverally? \u0915\u0947\u0367\u0936\u01d3\u0928\u0937\u0942\u0926\u0928\u094d \nslayer of Kesi.\nCommentary The \nteaching of the whole of \nthe GitaSastra is \nsummed up beautifully \nin this discourse. This \nlast discourse is a brief \nmasterly summary of all \nthat is told in the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e1b4db28-12a5-4c75-85c2-c5c3c925184f
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 523, "page_label": "524", "chroma:document": "masterly summary of all \nthat is told in the \nprevious chapters. \nArjuna wishes to know \nthe distinction between \nSannyasa and Tyaga.\nKesi was an Asura \nwhom Lord Krishna \nslew. So Lord Krishna is \naddressed as \nKesinishudana by \nArjuna.The words \nSannyasa and Tyaga \nhave been used here \nand there in the \npreceding discourses \nbut their connotations \nare not lucidly \ndistinguished. Therefore \nLord Krishna clearly \nexplains to Arjuna the \nright significance of the \ntwo terms in the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 524, "page_label": "525", "chroma:document": "sages \nunderstand \nSannyasa to \nbe the \nrenunciation \nof action with \ndesire; the \nwise declare \nthe \nabandonment \nof the fruits of \nall actions as \nTyaga.\nEnglish Commentary By \nSwami Sivananda18.2 \n\u0915\u093e\u00e0\u092f\u093e\u0928\u093e\u092e\u094d (of) desireful? \n\u0915\u092e[\u0923\u093e\u092e\u094d of actions? \n\u00db\u092f\u093e\u0938\u092e\u094d the renunciation? \n\u0938\u0902\u00db\u092f\u093e\u0938\u092e\u094d Sannyasa? \n\u0915\u0935\u092f\u0903 the sages? \u036a\u0935\u0926\u0941\u0903 \nunderstand? \n\u0938\u0935[\u0915\u092e[\u092b\u0932\u00d7\u092f\u093e\u0917\u092e\u094d the \nabandonment of the \nfruits of all works? \u0124\u093e\u0939\u0941\u0903 \ndeclare? \u00d7\u092f\u093e\u0917\u092e\u094d \nabandonment? \u036a\u0935\u091a\u00a2\u0923\u093e\u0903 \nthe wise.Commentary \nKamya Karmani \nActivities such as the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e0c9bf1b-7b67-410b-94e5-b23c30c9a217
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 524, "page_label": "525", "chroma:document": "Kamya Karmani \nActivities such as the \nAsvamedha (a special \nsacrifice)? etc.? which \nare performed for the \nattainment of specific \nselfish ends. The wise \nmen declare that Tyaga \nmeans abandonment of \nthe fruits of all the Nitya \nand Naimittika works \n(ordinary and \nextraordinary or \noccasional duties).The \nrootmeaning of the \nwords Sannyasa and \nTyaga is to give up. In \npopular usage \nSannyasa and Tyaga \nare more or less \nsynonymous. Both \nmean renunciation. The \ntwo words do not mean"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8412895c-e29c-478c-ad7a-97bdd23b2651
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 524, "page_label": "525", "chroma:document": "mean renunciation. The \ntwo words do not mean \ntwo altogether distinct \nideas as stone and fruit? \nor pot and cloth. They \nconvey the same \ngeneral idea with a \nslight distinction.An \nobjector asks It is said \nthat the Nitya and \nNaimittika actions \ncannot produce any \nfruits. Why then is the \nrelinishment of their \nfruits mentioned here It \nis like asking for the \nrelinishment of the \nbarren womans sonWe \nsay The objection is not \ncorrect. In the opinion of \nthe Lord? ordinary and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 2609d214-9a2d-4720-9c61-eed6a43ea51d
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 524, "page_label": "525", "chroma:document": "the Lord? ordinary and \noccasional duties cause \ntheir own fruits (vide \nXVIII.12). Sannyasins \nalone who have \nrenounced the desire for \nthe fruits of actions will \nnot get the fruits? but \nother persons will have \nto reap the fruits of the \nordinary and occasional \nactions.If one renounces \nall actions after the \nattainment of \nSelfrealisation and \nenters into the fourth \norder of life (Sannyasa) \nit is called \nVidvatSannyasa. If one \nrenounces all actions \nand enters into the order"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 524, "page_label": "525", "chroma:document": "renounces all actions \nand enters into the order \nof Sannyasa for the \nsake of doing \nVedantaVichara (or \nreflection on the truths \nof the \nVedantaphilosophy and \non the true significance \nof the great sentences \nof the Upanishads which \nreveal the identity of the \nindividual soul with the \nSupreme Being) and for \nthus attaining \nSelfrealisation? it is \ncalled \nVividishaSannyasa."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4f8144d5-d096-4465-9563-e64d689996c3
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 525, "page_label": "526", "chroma:document": "acts of \nsacrifice, gift \nand austerity \nshould not be \nrelinished.\n18.3 \u00d7\u092f\u093e\u00cf\u092f\u092e\u094d should be \nabandoned? \u0926\u094b\u0937\u0935\u0924\u094d (full \nof) as an evil? \u0907\u01d3\u0924 thus? \n\u090f\u0915\u0947 some? \u0915\u092e[ action? \n\u0124\u093e\u0939\u0941\u0903 declare? \u092e\u0928\u0940\u036a\u0937\u0923\u0903 \nphilosophers? \n\u092f\u00a3\u0926\u093e\u0928\u0924\u092a\u0903\u0915\u092e[ acts of \nsacrifice? gift and \nausterity? \u0928 not? \n\u00d7\u092f\u093e\u00cf\u092f\u092e\u094d should be \nrelinished? \u0907\u01d3\u0924 thus? \u091a \nand? \u0905\u092a\u0930\u0947 others.\nCommentary Some \nphilosophers who follow \nthe doctrine of the \nSankhyas declare that \nall actions,should be \nabandoned as evil? \neven by those who are"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f95cd01e-6167-4dfb-be59-5f062f790552
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 525, "page_label": "526", "chroma:document": "abandoned as evil? \neven by those who are \nfit for Karma Yoga.\nDoshavat As an evil All \nKarmas should be \nabandoned as involving \nevil because they cause \nbondage or that they \nshould be relinished like \npassion and other such \nevil tendencies.Others \ndeclare that the acts of \nsacrifice? gifts and \nausterities should not be \ngiven up by those who \nare fit for Karma Yoga. \nThese are the opinions \nof some? who are of \ngreat understanding.\nNow listen to Me. I will \nsettle this matter and will"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 72d37ae5-4c29-47e0-bd24-bf3e4227ab92
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 525, "page_label": "526", "chroma:document": "settle this matter and will \ntell thee how \nrenunciation should be \npractised.The subject of \nthe discourse here is \nabout the Karma Yogins \nonly and not about those \npersons who have gone \nbeyond the path of \nKarma. It is with \nreference to the Karma \nYogins that these \nconflicting opinions are \nheld and not with \nreference to the Jnana \nYogins or the \nSannyasins who have \nrisen above all worldly \nconcerns."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 526, "page_label": "527", "chroma:document": ", verily, O \nbest of men, \nhas been \ndeclared to \nbe of three \nkinds.\n18.4 \u01d3\u0928\u00e6\u091a\u092f\u092e\u094d conclusion \nor the final truth? \u012e\u0943\u0923\u0941 \nhear? \u092e\u0947 My? \u0924\u011f there? \n\u00d7\u092f\u093e\u0917\u0947 about \nabandonment? \u092d\u0930\u0924\u0938\u01a3\u092e \nO best of the Bharatas? \n\u00d7\u092f\u093e\u0917\u0903 abandonment? \u01d1\u0939 \nverily? \u092a\u0941\u01fd\u0937\u00e5\u092f\u093e\u0113 O best \nof men? \u01d2\u011f\u036a\u0935\u0927\u0903 of three \nkinds? \u0938\u0902\u0124\u0915\u0227\u01d3\u0924[\u0924\u0903 has \nbeen declared (to be).\nCommentary Now the \nLord gives His own \ndecisive opinion. It is \ndeclared in the \nscriptures that \nrenunciation is of three \nkinds? viz.? Sattvic? \nRajasic and Tamasic."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ea71cbab-d21a-4dbd-90ef-d1474c505162
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 526, "page_label": "527", "chroma:document": "kinds? viz.? Sattvic? \nRajasic and Tamasic. \nThe Lord alone can \nteach the truth about the \nsubject. Whoever wants \nto be liberated from the \nmiseries of this world \nmust understand the \nreal nature of \nrenunciation."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8f1826a7-097e-498f-b52f-74b0f20e99a2
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 527, "page_label": "528", "chroma:document": "and also \nausterity are \nthe purifiers \nof the wise.\n18.5 \u092f\u00a3\u0926\u093e\u0928\u0924\u092a\u0903\u0915\u092e[ acts \nof sacrifice? gift and \nausterity? \u0928 not? \n\u00d7\u092f\u093e\u00cf\u092f\u092e\u094d should be \nabandoned? \u0915\u093e\u092f[\u092e\u094d \nshould be performed? \n\u090f\u0935 indeed? \u0924\u0924\u094d that? \n\u092f\u00a3\u0903 sacrifice? \u0926\u093e\u0928\u092e\u094d gift? \n\u0924\u092a\u0903 austerity? \u091a and? \n\u090f\u0935 indeed? \u092a\u093e\u0935\u0928\u093e\u01d3\u0928 \npurifiers? \u092e\u0928\u0940\u036a\u0937\u0923\u093e\u092e\u094d of \nthe wise.Commentary \nActs of sacrifice? gift \nand austerity purify the \nhearts of those who \nhave no desire for \nrewards. These actions \nare considered \nobligatory and ought to \nbe performed. Actions"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 5b8f8477-5e54-4aa7-b315-9eee401b4064
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 527, "page_label": "528", "chroma:document": "obligatory and ought to \nbe performed. Actions \nthat are skilfully \nperformed lose their \npower to bind the soul \nand free it from earthly \nbondage.Now? O \nArjuna? I will explain to \nthee that skilful way by \nwhich actions can \ndestroye their own \neffect."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 528, "page_label": "529", "chroma:document": "BG18.6 18 6\n\u090f\u0924\u093e\u00db\u092f\u036a\u092a \n\u0924\u0941 \u0915\u092e\u093e[\u0368\u0923 \n\u0938\u0268\u0917\u0902 \n\u00d7\u092f\u00c8\u00d7\u0935\u093e \n\u092b\u0932\u093e\u01d3\u0928 \u091a \n|\n\u0915\u0924[\u00e5\u092f\u093e\u0928\u0940\n\u01d3\u0924 \u092e\u0947 \u092a\u093e\u0925[ \n\u01d3\u0928\u093f\u00e6\u091a\u0924\u0902 \n\u092e\u0924\u092e\u0941\u01a3\u092e\n\u092e\u094d ||\u0967\u096e-\n\u096c||\net\u0101nyapi tu \nkarm\u0101\u1e47i \nsa\u1e45ga\u1e43 tyaktv\u0101 \nphal\u0101ni ca .\nkartavy\u0101n\u012bti me \np\u0101rtha ni\u015bcita\u1e43 \nmatamuttamam \n||18-6||\n\u0964\u096418.6\u0964\u0964 \u0939\u0947 \n\u092a\u093e\u0925[ ! \u0907\u0928 \u0915\u092e\u025f \n\u0915\u094b \u092d\u0940, \u092b\u0932 \n\u0914\u0930 \u0906\u0938\u093f\u00c8\u0924 \n\u0915\u094b \u00d7\u092f\u093e\u0917\u0915\u0930 \n\u0915\u0930\u0928\u093e \u091a\u093e\u01d1\u0939\u090f, \n\u092f\u0939 \u092e\u0947\u0930\u093e \n\u01d3\u0928\u00e6\u091a\u092f \u0369\u0915\u092f\u093e \n\u0939\u0941\u0906 \u0909\u01a3\u092e \u092e\u0924 \n\u0939\u0948\u0964\u0964\n18.6 But even \nthese actions \nshould be \nperformed \nleaving aside \nattachment \nand the \ndesire for \nrewards, O \nArjuna; this is \nMy certain \nand best \nconviction."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 528, "page_label": "529", "chroma:document": "My certain \nand best \nconviction.\n18.6 \u090f\u0924\u093e\u01d3\u0928 these? \u0905\u036a\u092a \neven? \u0924\u0941 but? \u0915\u092e\u093e[\u0368\u0923 \nactions? \u0938\u0268\u0917\u092e\u094d \nattachment? \u00d7\u092f\u00c8\u00d7\u0935\u093e \nleaving? \u092b\u0932\u093e\u01d3\u0928 fruits? \u091a \nand? \u0915\u0924[\u00e5\u092f\u093e\u01d3\u0928 should be \nperformed? \u0907\u01d3\u0924 thus? \u092e\u0947 \nMy? \u092a\u093e\u0925[ O Arjuna? \n\u01d3\u0928\u093f\u00e6\u091a\u0924\u092e\u094d certain? \u092e\u0924\u092e\u094d \nbelief? \u0909\u01a3\u092e\u092e\u094d best.\nCommentary This is a \nsummary of the doctrine \nof Karma Yoga \nenunciated before on \nseveral occasions. The \nfault of defect of Karma \nis certainly not in the \naction itself? but in the \nexpectation of reward \nand attachment.Etani"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 528, "page_label": "529", "chroma:document": "expectation of reward \nand attachment.Etani \napi Even these \nSacrifice? charity and \nausterity also? in the \nsame way as other \nunselfish actions. Even \nthese refers to acts of \nsacrifice? charity and \nausterity. Actions that \nare performed in an \nunselfish spirit without \nattachment and idea of \nagency? do not stand in \nthe way of your \nobtaining emancipation. \nWhen actions are done \nwithout expectation of \nrewards? Rajas and \nTamas are destroyed \nand the mind is filled"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 528, "page_label": "529", "chroma:document": "Tamas are destroyed \nand the mind is filled \nwith Sattva or purity. \nActions done with the \nspirit of selflessness and \nwith discrimination are \ninstrumental in \ndestroying the bonds of \nKarma (the law of cause \nand effect).The Lord \nsaid Hear from Me the \nconclusion or the final \ntruth about renunciation \n(verse 4 above). Then \nHe said with all the force \nof His authority that acts \nof sacrifice? charity and \nausterity should not be \ngiven up as they are \npurifiers of the wise."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 211f2814-82f3-49c8-977a-3e3e9e5b2548
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 528, "page_label": "529", "chroma:document": "given up as they are \npurifiers of the wise. \nEven these actions \nshould be performed? \netc.? is only the \nconclusion of what the \nLord has stated in verse \n4.The word Api (even) \nimplies that the acts of \nsacrifice? charity and \nausterity should be done \nby an aspirant although \nthey bind one who has \nattachment to the \nactions and a desire for \ntheir reward.Just as the \nseeds of trees can be \nrendered barren by \nbeing scorched? so the \naspirant burns the \nfruitbearing tendency of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 528, "page_label": "529", "chroma:document": "aspirant burns the \nfruitbearing tendency of \nKarma through the \nabandonment of the \ndesire for the reward."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 529, "page_label": "530", "chroma:document": "BG18.7 18 7\n\u01d3\u0928\u092f\u0924\u00e8\u092f \n\u0924\u0941 \n\u0938\u0902\u00db\u092f\u093e\u0938\u0903 \n\u0915\u092e[\u0923\u094b \n\u0928\u094b\u092a\u092a\u026e\u092f\n\u0924\u0947 |\n\u092e\u094b\u0939\u093e\u01a3\u00e8\u092f \n\u092a\u01d0\u0930\u00d7\u092f\u093e\u0917\n\u00e8\u0924\u093e\u092e\u0938\u0903 \n\u092a\u01d0\u0930\u0915\u0227\u01d3\u0924[\n\u0924\u0903 ||\u0967\u096e-\n\u096d||\nniyatasya tu \nsa\u1e43ny\u0101sa\u1e25 \nkarma\u1e47o \nnopapadyate .\nmoh\u0101ttasya \nparity\u0101gast\u0101ma\nsa\u1e25 parik\u012brtita\u1e25 \n||18-7||\n\u0964\u096418.7\u0964\u0964 \n\u01d3\u0928\u092f\u0924 \u0915\u092e[ \u0915\u093e \n\u00d7\u092f\u093e\u0917 \u0909\u036c\u091a\u0924 \n\u0928\u0939\u0223\u0902 \u0939\u0948; \u092e\u094b\u0939\u0935\u0936 \n\u0909\u0938\u0915\u093e \u00d7\u092f\u093e\u0917 \n\u0915\u0930\u0928\u093e \"\u0924\u093e\u092e\u0938 \n\u00d7\u092f\u093e\u0917\" \u0915\u0939\u093e \n\u0917\u092f\u093e \u0939\u0948\u0964\u0964\n18.7 Verily \nthe \nrenunciation \nof obligatory \naction is not \nproper; the \nabandonment \nof the same \nfrom delusion \nis declared to \nbe Tamasic.\n18.7 \u01d3\u0928\u092f\u0924\u00e8\u092f obligatory? \n\u0924\u0941 verily? \u0938\u0902\u00db\u092f\u093e\u0938\u0903"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: fbd25344-19ac-430c-ac17-f86c31e73628
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 529, "page_label": "530", "chroma:document": "18.7 \u01d3\u0928\u092f\u0924\u00e8\u092f obligatory? \n\u0924\u0941 verily? \u0938\u0902\u00db\u092f\u093e\u0938\u0903 \nrenunciation? \u0915\u092e[\u0923\u0903 of \naction? \u0928 not? \u0909\u092a\u092a\u026e\u092f\u0924\u0947 \nis proper? \u092e\u094b\u0939\u093e\u0924\u094d from \ndelusion? \u0924\u00e8\u092f of the \nsame? \u092a\u01d0\u0930\u00d7\u092f\u093e\u0917\u0903 \nabandonment? \u0924\u093e\u092e\u0938\u0903 \nTamasic? \u092a\u01d0\u0930\u0915\u0227\u01d3\u0924[\u0924\u0903 is \ndeclared.Commentary \nRenunciation of \nobligatory action is not \nproper because it is \npurifying in the case of \nan ignorant man. Should \na man renounce actions \nthat he should perform \nas a duty? such \nrenunciation can only be \nof the ality of darkness. \nPrescribed duties must"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: db1db45e-47a1-4085-8e90-383b4efb2aea
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 529, "page_label": "530", "chroma:document": "Prescribed duties must \nnot be abandoned and if \nanyone does so? he is \ncertainly deluded by \nignorance. Tamas is \nignorance.Niyata \nPrescribed according to \nones religion. To hold \nthat a duty is obligatory \nand then to relinish it is \nindeed selfcontradictory."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 530, "page_label": "531", "chroma:document": "BG18.8 18 8\n\u0926\u0941\u0903\u0916\u0367\u092e\u0924\u094d\n\u092f\u0947\u0935 \n\u092f\u00d7\u0915\u092e[ \n\u0915\u093e\u092f\u00c8\u0932\u0947\u0936\n\u092d\u092f\u093e\u01c2\u092f\u091c\u0947\n\u0924\u094d |\n\u0938 \u0915\u0943\u00d7\u0935\u093e \n\u0930\u093e\u091c\u0938\u0902 \n\u00d7\u092f\u093e\u0917\u0902 \u0928\u0948\u0935 \n\u00d7\u092f\u093e\u0917\u092b\u0932\u0902 \n\u0932\u092d\u0947\u0924\u094d \n||\u0967\u096e-\u096e||\ndu\u1e25khamityeva \nyatkarma \nk\u0101yakle\u015babhay\u0101\nttyajet .\nsa k\u1e5btv\u0101 \nr\u0101jasa\u1e43 ty\u0101ga\u1e43 \nnaiva \nty\u0101gaphala\u1e43 \nlabhet ||18-8||\n\u0964\u096418.8\u0964\u0964 \u091c\u094b \n\u092e\u0928\u0941\u00e7\u092f, \u0915\u092e[ \u0915\u094b \n\u0926\u0941:\u0916 \u0938\u092e\u091d\u0915\u0930 \n\u0936\u093e\u0930\u0223\u01d0\u0930\u0915 \u0915\u00e7\u091f \n\u0915\u0947 \u092d\u092f \u0938\u0947 \u00d7\u092f\u093e\u0917 \n\u0926\u0947\u0924\u093e \u0939\u0948, \u0935\u0939 \n\u092a\u0941\u01fd\u0937 \u0909\u0938 \n\u0930\u093e\u091c\u0367\u0938\u0915 \u00d7\u092f\u093e\u0917 \n\u0915\u094b \u0915\u0930\u0915\u0947 \n\u0915\u0926\u093e\u036a\u092a \u00d7\u092f\u093e\u0917 \u0915\u0947 \n\u092b\u0932 \u0915\u094b \u0124\u093e\u00dc\u0924 \n\u0928\u0939\u0223\u0902 \u0939\u094b\u0924\u093e \u0939\u0948\u0964\u0964\n18.8 He who \nabandons \naction on \naccount of the \nfear of bodily \ntrouble \n(because it is \npainful), does \nnot obtain the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 530, "page_label": "531", "chroma:document": "(because it is \npainful), does \nnot obtain the \nmerit of \nrenunciation \nby doing such \nRajasic \nrenunciation.\n18.8 \u0926\u0941\u0903\u0916\u092e\u094d (it is) painful? \n\u0907\u01d3\u0924 thus? \u090f\u0935 even? \u092f\u0924\u094d \nwhich? \u0915\u092e[ action? \n\u0915\u093e\u092f\u00c8\u0932\u0947\u0936\u092d\u092f\u093e\u0924\u094d from fear \nof bodily trouble? \u00d7\u092f\u091c\u0947\u0924\u094d \nabandons? \u0938\u0903 he? \u0915\u0943\u00d7\u0935\u093e \nperforming? \u0930\u093e\u091c\u0938\u092e\u094d \nRajasic? \u00d7\u092f\u093e\u0917\u092e\u094d \nabandonment? \u0928 not? \n\u090f\u0935 even? \u00d7\u092f\u093e\u0917\u092b\u0932\u092e\u094d the \nfruit of abandonment? \n\u0932\u092d\u0947\u0924\u094d obtains.\nCommentary Phalam \nFruit or reward Moksha \nor emancipation which is \nthe reward of \nrenunciation of all"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 62cb42bd-5656-49ea-abeb-200b7e4f20ec
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 530, "page_label": "531", "chroma:document": "the reward of \nrenunciation of all \nactions accompanied \nwith wisdom.\nDetermination and \npersistence are reired \nfor the performance of \nreligious duties and \nactions. One may begin \naction but may relinish it \nbefore it is completed on \naccount of some \ndifficulties or physical \nsuffering. What then is \nSattvic renunciation The \nLord says --"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 531, "page_label": "532", "chroma:document": "BG18.9 18 9\n\u0915\u093e\u092f[\u0367\u092e\u0924\u094d\n\u092f\u0947\u0935 \n\u092f\u00d7\u0915\u092e[ \n\u01d3\u0928\u092f\u0924\u0902 \n\u0369\u0110\u092f\u0924\u0947\u093d\u091c\u0941[\n\u0928 |\n\u0938\u0268\u0917\u0902 \n\u00d7\u092f\u00c8\u00d7\u0935\u093e \n\u092b\u0932\u0902 \u091a\u0948\u0935 \n\u0938 \u00d7\u092f\u093e\u0917\u0903 \n\u0938\u093e\u093f\u01c2\u0935\u0915\u094b \n\u092e\u0924\u0903 \n||\u0967\u096e-\u096f||\nk\u0101ryamityeva \nyatkarma \nniyata\u1e43 kriyate.\narjuna .\nsa\u1e45ga\u1e43 tyaktv\u0101 \nphala\u1e43 caiva sa \nty\u0101ga\u1e25 s\u0101ttviko \nmata\u1e25 ||18-9||\n\u0964\u096418.9\u0964\u0964 \u0939\u0947 \n\u0905\u091c\u0941[\u0928 ! \"\u0915\u092e[ \n\u0915\u0930\u0928\u093e \u0915\u0924[\u00e5\u092f \n\u0939\u0948\" \u0910\u0938\u093e \n\u0938\u092e\u091d\u0915\u0930 \u091c\u094b \n\u01d3\u0928\u092f\u0924 \u0915\u092e[ \n\u0906\u0938\u093f\u00c8\u0924 \u0914\u0930 \n\u092b\u0932 \u0915\u094b \n\u00d7\u092f\u093e\u0917\u0915\u0930 \u0369\u0915\u092f\u093e \n\u091c\u093e\u0924\u093e \u0939\u0948, \u0935\u0939\u0223 \n\u0938\u093e\u093f\u01c2\u0935\u0915 \u00d7\u092f\u093e\u0917 \n\u092e\u093e\u0928\u093e \u0917\u092f\u093e \u0939\u0948\u0964\u0964\n18.9 \nWhatever \nobligatory \naction is \ndone, O \nArjuna, \nmerely \nbecause it \nought to be \ndone, \nabandoning \nattachment \nand also the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 57dbe357-4098-4c86-8de7-93b981d0a3b2
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 531, "page_label": "532", "chroma:document": "done, \nabandoning \nattachment \nand also the \ndesire for \nreward, that \nrenunciation \nis regarded \nas Sattvic \n(pure).\n18.9 \u0915\u093e\u092f[\u092e\u094d ought to be \ndone? \u0907\u01d3\u0924 thus? \u090f\u0935 \neven? \u092f\u0924\u094d which? \u0915\u092e[ \naction? \u01d3\u0928\u092f\u0924\u092e\u094d \nobligatory? \u0369\u0110\u092f\u0924\u0947 is \nperformed? \u0905\u091c\u0941[\u0928 O \nArjuna? \u0938\u0268\u0917\u092e\u094d \nattachment? \u00d7\u092f\u00c8\u00d7\u0935\u093e \nabandoning? \u092b\u0932\u092e\u094d fruit? \n\u091a and? \u090f\u0935 even? \u0938\u0903 \nthat? \u00d7\u092f\u093e\u0917\u0903 \nabandonment? \u0938\u093e\u093f\u01c2\u0935\u0915\u0903 \nSattvic (pure)? \u092e\u0924\u0903 is \nregarded.Commentary A \nman of pure nature \nperforms actions that \nhave fallen to his lot in \naccordance with his"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 531, "page_label": "532", "chroma:document": "have fallen to his lot in \naccordance with his \ncapacity and his \ninherent nature. He is \nnot filled with the pride \nthat he is the performer \nof such actions nor does \nhe hope for any gain \ntherefrom.An ignorant \nman may think that the \nobligatory duties may \nproduce their fruits for \nthe performer by \ncausing selfpurification \nand preventing the sin of \nomission or \nnonperformance. This \nsort of thinking and \nexpectation of rewards \nalso must be \nabandoned. \nAbandonment of the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 531, "page_label": "532", "chroma:document": "also must be \nabandoned. \nAbandonment of the \nrewards of actions is \npraised in this verse.\nWhen a man does \nobligatory duties without \nagency and with \nunselfishness and \negolessness his,mind is \npurified? his \nAntahkarana is prepared \nfor the reception of the \ndivine light or the dawn \nof Selfknowledge. He \ngradually becomes fit for \ndevotion to knowledge \n(JnanaNishtha).The \naspirant or seeker after \nliberation should be \nprepared to undergo \nphysical sufferings. All"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 531, "page_label": "532", "chroma:document": "prepared to undergo \nphysical sufferings. All \nacts of selfdiscipline and \nselfsacrifice entail \nphysical suffering.This? \nagain? is the central \nteaching of the Gita -- \ndo your duty without \nattachment and selfish \ndesires."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 83da50aa-8b5a-4c17-8a9b-b4f189b44962
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "doubts cut \nasunder, \ndoes not hate \na \ndisagreeable \nwork nor is he \nattached to \nan agreeable \none.\n18.10 \u0928 not? \u026e\u0935\u0947\u093f\u00e7\u091f \nhates? \u0905\u0915\u0941\u0936\u0932\u092e\u094d \ndisagreeable? \u0915\u092e[ \naction? \u0915\u0941\u0936\u0932\u0947 to an \nagreeable one? \u0928 not? \n\u0905\u0928\u0941\u0937\u00cf\u091c\u0924\u0947 is attached? \n\u00d7\u092f\u093e\u0917\u0940 the abandoner? \n\u0938\u01c2\u0935\u0938\u092e\u093e\u036a\u0935\u00e7\u091f\u0903 pervaded \nby purity? \u092e\u0947\u0927\u093e\u0935\u0940 \nintelligent? \u01d3\u091b\u00db\u0928\u0938\u0902\u0936\u092f\u0903 \nwith his doubts cut \nasunder.Commentary \nAll actions are eally \nwelcome to the man of \nrenunciation. He is not \naffected by either \npleasure or pain. He is \nnot elated at performing"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b4458495-cf10-4238-9e88-f6f1293dd61e
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "not elated at performing \npleasant actions nor \ndoes he find \nunpleasantness when \nhe does disagreeable \nactions. He does not \nhate the latter? nor is he \nattached to the former. \nNeither has he aversion \nto painful actions nor \nattraction to pleasant \nones. As he has no \nattachment to any action \nor its rewards? he will \ndo any action for the \nwelfare of all beings.\nAkusalam Karma \nDisagreeable work or \nwork done with \nexpectation of reward? \nwhich becomes the \ncause of bondage to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 29e83d68-7503-4e53-a0e1-bfb03d60ddfd
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "which becomes the \ncause of bondage to \nSamsara? by producing \na body. He does not \nhate an unpleasnt \naction? thinking? Of \nwhat use is itKusale To \ngood ones which include \nobligatory daily duties. \nHe has no attachment to \nthem even with the \nnotion that they lead to \nsalvation by purifying \nthe heart and conseently \ngiving rise to the dawn \nof knowledge and \ndevotion to it.When one \nabandons attachment to \naction and desire for its \nreward and performs \nactions vigorously? his"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: abd8ae70-5f52-4ab2-adf1-792ca5126853
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "reward and performs \nactions vigorously? his \nheart is filled with Sattva \nor purity which produces \ndiscrimination between \nthe Real and the unreal? \nthe Eternal and the \ntransient. Then he \nattains knowledge of the \nSelf which dispels all the \ndoubts caused by \nignorance. He now \nrealises that the only \nmeans of attaining the \nspureme bliss or eternal \npeace or immortality is \nknowledge of the Self. \nThis rends asunder all \nhis doubts. What is the \nnature of doubt Does"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8f37a745-1ea2-48bb-b84e-0b7055fb779c
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "his doubts. What is the \nnature of doubt Does \nBrahman exist or not Do \nthe Upanishads deal \nwith Saguna Brahman \nor Nirguna Brahman Is \nthe individual soul \nidentical with the \nSupreme Being or not \nWill I be able to realise \nthe Self or not Will any \nof the Karmas \n(Prarabdha? Sanchita \nand Agami) affect me \nDoes this Samsara \nwhose nature is the \nfeelings I do this and I \nenjoy this belong to the \nSelf or to the mind and \nintellect What are the \nmeans for liberation --"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 87d054a5-673b-4054-a7b5-1ca41cb7b109
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "intellect What are the \nmeans for liberation -- \nYoga? devotion? Karma \nor knowledge of the Self \nWhat is Moksha Is it \nSelfrealisation or the \nattainment of the \nSalokya? Samipya? \nSarupya and Sayujya \nstates (dwelling in the \nkingdom of God? \nproximity to Him? \nassuming the same form \nas the Lord and merging \nin Him)When a man \npractises Karma Yoga \nhe gets purity of heart \nand through purity of \nheart knows himself to \nbe the immutable \nactionless Self Who is \ndestitute of birth? or"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d6528c5a-8bad-4774-b375-facf55a5e136
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "actionless Self Who is \ndestitute of birth? or \nremains without acting \nor causing others to act \n(Cf.V.13). He attains \ndevotion to the \nknowledge of the Self \nand freedom from all \nactions. The purpose of \nthe Karma Yoga \ndescribed above has \nbeen taught in this \nverse.Medhavi He who \nis endowed or united \nwith wisdom. He is a \nSthitaprajna. What is \nMedha? then It is the \nimmediate knowledge of \nthe identity of the \nindividual soul and the \nSupreme Being by \nmeditation on the right"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c242676d-209e-455a-83b3-f7a7d4f105ba
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "Supreme Being by \nmeditation on the right \nsignificance of the great \nsentence (I am Brahman \nor That thou art)? which,\nis free from the three \nkinds of doubts? viz.? \nSamsaya Bhavana \n(doubt)? Asambhavana \n(improbability) and \nViparitabhavana \n(perversion)? and by the \npractice of the four \nmeans and service of \nthe Guru (who is versed \nin the scriptures and \nestablished in Brahman) \nand hearing the truths \nfrom him.Such a \nMedhavi will not think \nthat prohibited actions"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f9c7e7d0-6dd0-4df5-a93e-2a940d34e6a4
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "Medhavi will not think \nthat prohibited actions \nwhich bind an ignorant \nman will be \nunfavourable to him. He \nwill never think that they \nwill bind him if he has to \nperform them? because \nhe is above good and \nevil? virtue and vice? \nright and wrong. He has \nno idea of agency \n(Kartritva Abhimana) he \nfeels that he is a \nKritakritya? one who has \naccomplished all \nactions.This does not \nmean that he will do \nwrong actions. As his \nwill is one with the \ncosmic will? whatever"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0d606ba6-6f8b-475b-bdb6-a300fdf415e3
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "will is one with the \ncosmic will? whatever \naction he performs will \nbe in accordance with \nthe scriptures. He will \nnever deviate even a \nfraction of an inch from \nthe rules of the \nscriptures. The Lord \nalone works through his \nmind and senses as he \nhas no individual will.\nRagaDvesha (likes and \ndislikes) are the motives \nthat induce a worldly \nman to actions. As they \nare absent in a sage or \na Medhavi? he can \nrenounce the fruits of all \nactions and actions as \nwell.As the ocean"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 304bc884-5d82-464f-9316-c17666daea86
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "actions and actions as \nwell.As the ocean \nremains calm amidst \nstormy waves? even so \na Sattvic man remains \ncalm amidst adverse or \nstormy conditions of life. \nHe recognises that the \nhappenings of life are \ninevitable. He acts in a \nvariety of ways but is not \ndisturbed as he has a \nbalanced and disciplined \nmind.There must be no \nhatred for unpleasant or \ndisagreeable action that \nbrings physical \nsuffering? danger or \nunlucky results or \nuntoward conseences? \nwhen it is the work that"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 54f3181b-1ffb-4e95-a614-c5390c598558
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "untoward conseences? \nwhen it is the work that \nshould be done. You will \nhave to accept such \nwork also with a willing \nheart and work with hear \nand soul. You must \nhave a profound and \ncomprehensive \nunderstanding of its \nneed and meaning also. \nArjuna failed to \nunderstand in the \nbeginning the deep \nsignificance and need of \nthe work given by the \nLord. He brought in his \nown foolish philosophy. \nHe failed to do his \nbounden duty because? \ndue to ignorance? he \nthought it was an"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d82fa4ea-9712-468f-baff-375af49a79c6
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 532, "page_label": "533", "chroma:document": "due to ignorance? he \nthought it was an \nunpleasant or \ndisagreeable action to \nkill people but in the end \nwhen his eyes were \nopened by the valuable \nteachings of the Lord? \nhe understood the need \nand the meaning of the \nwork although it \nappeared to him as \ndisagreeable and \nunpleasant in the \nbeginning? and said My \nillusion is destroyed. I \nhave gained knowledge \nthrough Thy grace? O \nKrishna. I am firm? my \ndoubts are gone. I will \nact according to Thy \ninstructions."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 533, "page_label": "534", "chroma:document": "he who \nrelinishes the \nrewards of \nactions is \nverily called a \nman of \nrenunciation.\n18.11 \u0928 not? \u01d1\u0939 verily? \n\u0926\u0947\u0939\u092d\u0943\u0924\u093e by an embodied \nbeing? \u0936\u00c8\u092f\u092e\u094d possible? \n\u00d7\u092f\u00c8\u0924\u0941\u092e\u094d to abandon? \n\u0915\u092e\u093e[\u0368\u0923 actions? \u0905\u0936\u0947\u0937\u0924\u0903 \nentirely? \u092f\u0903 who? \u0924\u0941 but? \n\u0915\u092e[\u092b\u0932\u00d7\u092f\u093e\u0917\u0940 relinisher of \nthe fruits of actions? \u0938\u0903 \nhe? \u00d7\u092f\u093e\u0917\u0940 relinisher? \u0907\u01d3\u0924 \nthus? \u0905\u0367\u092d\u0927\u0940\u092f\u0924\u0947 is \ncalled.Commentary He \nwho has assumed a \nhuman body and yet \ngrumbles at having to \nperform actions is verily \na fool. Can fire that is \nendowed with heat as its"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 58ffcc2b-1730-4bb1-a4e3-cbbbea5499ac
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 533, "page_label": "534", "chroma:document": "endowed with heat as its \nnatural property ever \nthink of getting rid of it \nSo long as you are living \nin this body you cannot \nentirely relinish action. \nLord Krishna says to \nArjuna Nor can anyone? \neven for an instant \nremain actionless for \nhelplessly is everyone \ndriven to action by the \nalities born of Nature \n(Cf.III.5). Nature (and \nyour own nature? too) \nwill urge you to do \nactions. You will have to \nabandon the idea of \nagency and the fruits of \nactions. Then you are ite"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: efcdedce-31ff-4237-a9ad-afcb6f54a428
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 533, "page_label": "534", "chroma:document": "actions. Then you are ite \nsafe. No action will bind \nyou.The ignorant man \nwho identifies himself \nwith the body and who \nthinks that he is himself \nthe doer of all actions \nshould not abandon \nactions. It is impossible \nfor him to relinish \nactions. He will have to \nperform all the \nprescribed duties while \nrelinishing their fruits.\nDehabhrita A wearer of \nthe body An embodied \nbeing? i.e.? he who \nidentifies himself with \nthe body. A man who \nhas discrimination \nbetween the Real and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 0a3bd3ca-f3b8-4345-bb99-5e6fc7a1f6f2
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 533, "page_label": "534", "chroma:document": "has discrimination \nbetween the Real and \nthe unreal? the Eternal \nand the transient? \ncannot be called a \nbodywearer? because \nhe does not think that he \nis the doer of actions -- \nvide chapter II.21 (He \nwho knows Him Who is \nindestructible? eternal? \nunborn? undiminishing \n-- how can that man \nslay? O Arjuna? or \ncause to be slain).When \nthe ignorant man who is \nalified for action does \nthe prescribed duties? \nrelinishing the desire for \nthe fruits of his actions? \nhe is called a Tyagi?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ba05ac7d-822c-4128-8033-fc6edafce6d8
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 533, "page_label": "534", "chroma:document": "he is called a Tyagi? \nalthough he is active. \nThis title Tyagi is given \nto him for the sake of \ncourtesy.The \nrelinishment of all \nactions is possible only \nfor him who has attained \nSelfrealisation and who \nis? therefore? not a \nwearer of the body? i.\ne.? does not hink that \nthe body is the Self. (Cf.\nIII.5)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e6b99f12-dc18-4a00-b6ca-3cdd9cb3a564
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 534, "page_label": "535", "chroma:document": "BG18.12 18 12\n\u0905\u01d3\u0928\u00e7\u091f\u0367\u092e\n\u00e7\u091f\u0902 \u0367\u092e\u012e\u0902 \n\u091a \u01d2\u011f\u036a\u0935\u0927\u0902 \n\u0915\u092e[\u0923\u0903 \n\u092b\u0932\u092e\u094d |\n\u092d\u0935\u00d7\u092f\u00d7\u092f\u093e\n\u036c\u0917\u0928\u093e\u0902 \n\u0124\u0947\u00d7\u092f \u0928 \u0924\u0941 \n\u0938\u0902\u00db\u092f\u093e\u0367\u0938\n\u0928\u093e\u0902 \n\u00c8\u0935\u036c\u091a\u0924\u094d \n||\u0967\u096e-\u0967\u0968||\nani\u1e63\u1e6dami\u1e63\u1e6da\u1e43 \nmi\u015bra\u1e43 ca \ntrividha\u1e43 \nkarma\u1e47a\u1e25 \nphalam .\nbhavatyaty\u0101gin\n\u0101\u1e43 pretya na tu \nsa\u1e43ny\u0101sin\u0101\u1e43 \nkvacit ||18-12||\n\u0964\u096418.12\u0964\u0964 \n\u0915\u092e\u025f \u0915\u0947 \u0936\u0941\u092d, \n\u0905\u0936\u0941\u092d \u0914\u0930 \u0367\u092e\u012e \n\u092f\u0947 \u01d2\u011f\u036a\u0935\u0927 \u092b\u0932 \n\u0915\u0947\u0935\u0932 \u0905\u00d7\u092f\u093e\u0917\u0940 \n\u091c\u0928\u0249 \u0915\u094b \u092e\u0930\u0923 \n\u0915\u0947 \u092a\u00e6\u091a\u093e\u0924\u094d \u092d\u0940 \n\u0124\u093e\u00dc\u0924 \u0939\u094b\u0924\u0947 \u0939\u0247; \n\u092a\u0930\u00db\u0924\u0941 \u0938\u0902\u00db\u092f\u093e\u0938\u0940 \n\u092a\u0941\u01fd\u0937\u0249 \u0915\u094b \n\u0915\u0926\u093e\u036a\u092a \u0928\u0939\u0223\u0902\u0964\u0964\n18.12 The \nthreefold fruit \nof action (evil, \ngood and \nmixed) \naccrues after \ndeath to the \nnon-\nabandoners, \nbut never to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 7efeba12-0459-4d42-a86e-367065cb0d66
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 534, "page_label": "535", "chroma:document": "death to the \nnon-\nabandoners, \nbut never to \nthe \nabandoners.\n18.12 \u0905\u01d3\u0928\u00e7\u091f\u092e\u094d unwished \nor disagreeable or evil? \n\u0907\u00e7\u091f\u092e\u094d wished or \nagreeable or good? \n\u0367\u092e\u012e\u092e\u094d mixed? \u091a and? \n\u01d2\u011f\u036a\u0935\u0927\u092e\u094d threefold? \u0915\u092e[\u0923\u0903 \nof action? \u092b\u0932\u092e\u094d fruit? \n\u092d\u0935\u01d3\u0924 accrues? \n\u0905\u00d7\u092f\u093e\u036c\u0917\u0928\u093e\u092e\u094d to \nnonrenouncers? \u0124\u0947\u00d7\u092f \nafter death? \u0928 not? \u0924\u0941 \nbut? \u0938\u0902\u00db\u092f\u093e\u0367\u0938\u0928\u093e\u092e\u094d to \nrenouncers? \u00c8\u0935\u036c\u091a\u0924\u094d \never.Commentary One \nfruit (of action) is \npleasant? another is \nunpleasant? while the \nthird is a mixture of both. \nThose in whom good \nactions preponderate"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 89100231-8f53-4c54-b980-b163dd743ee2
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 534, "page_label": "535", "chroma:document": "Those in whom good \nactions preponderate \nare rorn as gods. Men of \nevil lives are rorn into \nanimal or vegetable \nkingdoms. If their \nactions are eally good \nand bad? they are rorn \ninto the human kingodm. \nThese distinctions of \ngood? evil and mixed do \nnot exist for the liberated \nsage who has gone \nbeyond the bonds of \nKarma by destroying \negoism? by annihilating \nthe idea of agency and \nby abandoning the hope \nof rewards of actions.\nThe action of a \nrenouncer does not \ngenerate desire or"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 01775a24-0619-404d-9f81-377f4d09463c
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 534, "page_label": "535", "chroma:document": "renouncer does not \ngenerate desire or \nattachment thereto. \nTherefore? after death \nhe is not born again. \nThe actions that are \nperformed without any \ndesire for the reward \ncan bring no bondage to \nthe man at any time.He \nwho has surrendered \nthe fruits of all his works \nto the Lord is free from \nthe bondage of Karma. \nSome kind of action is \ninevitable and natural to \nall beings? but the man \nof renunciation \nabandons the fruits of \nactions.Phalam Fruit \nThis is caused by the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 7d354dd7-eb96-4741-90d3-ed4d9dbb7bcd
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 534, "page_label": "535", "chroma:document": "actions.Phalam Fruit \nThis is caused by the \noperation of various \nexternal factors. This is \nbrought forth by Avidya \n(ignornace). It is like \njugglery and very \ndelusive. The term \nPhala denotes \nsomething that ickly \npasses away? \nsomething not real? not \nsolid.Karma Action \nVirtue and vice.\nAnishtam Disagreeable \nor evil? such as hell? \nthe animal kingdom? \netc.Ishtam Wished or \nagreeable or good.\nMisram Good and evil \nmixed together the \nhuman birth.Only the \nunenlightened who have"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 546629dd-ff6e-4c15-b993-e462a72cc730
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 534, "page_label": "535", "chroma:document": "human birth.Only the \nunenlightened who have \nnot renounced the fruits \nof actions reap these \nthree sorts of fruits. The \nreal Sannyasins who \nbelong to the highest \norder of Sannyasa \n(Paramahamsa \nParivrajakas) who are \never engaged in \nmeditation on the pure? \nimmortal Self? who are \nsolely devoted to \nSelfknowledge? and \nwho rest in their own \nessential nature as \nExistenceKnowledgeBlis\ns Absolute do not reap \nany fruits as the fire of \nSelfknowledge has burnt \nignorance and its effects"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8bb1a3d0-638c-448b-89ba-31ee1029daba
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 534, "page_label": "535", "chroma:document": "ignorance and its effects \nwhich are the seeds of \nSamsara.Only a \nliberated sage who has \nattained knowledge of \nthe Self and who has no \nidentification with the \nbody can totally relinish \nall actions. He knows \nthat the Self is beyond \nall actions and that \naction is attributed to the \nSelf by ignorance. The \nignorant man who \nidentifies himself with \nthe body cannot \nabandon actions. He \nthinks that he is the \nagent or the doer of all \nactions and expects to \nattain the fruits of his"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 75075563-f8ac-4d97-8736-fea8ccb52090
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 534, "page_label": "535", "chroma:document": "actions and expects to \nattain the fruits of his \nactions and so he is \nborn again and again in \nthis world to reap the \nfruits of these actions."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 535, "page_label": "536", "chroma:document": "BG18.13 18 13\n\u092a\u00d1\u091a\u0948\u0924\u093e\u01d3\u0928 \n\u092e\u0939\u093e\u092c\u093e\u0939\u094b \n\u0915\u093e\u0930\u0923\u093e\u01d3\u0928 \n\u01d3\u0928\u092c\u094b\u0927 \u092e\u0947 \n|\n\u0938\u093e\u0268\u00c9\u092f\u0947 \n\u0915\u0943\u0924\u093e\u00db\u0924\u0947 \n\u0124\u094b\u00c8\u0924\u093e\u01d3\u0928 \n\u0367\u0938\u026e\u0927\u092f\u0947 \n\u0938\u0935[\u0915\u092e[\u0923\n\u25cc\u093e\u092e\u094d ||\u0967\u096e-\n\u0967\u0969||\npa\u00f1cait\u0101ni \nmah\u0101b\u0101ho \nk\u0101ra\u1e47\u0101ni \nnibodha me .\ns\u0101\u1e45khye k\u1e5bt\u0101nte \nprokt\u0101ni \nsiddhaye \nsarvakarma\u1e47\u0101m \n||18-13||\n\u0964\u096418.13\u0964\u0964 \u0939\u0947 \n\u092e\u0939\u093e\u092c\u093e\u0939\u094b ! \n\u0938\u092e\u00e8\u0924 \u0915\u092e\u025f \u0915\u0227 \n\u0367\u0938\u026e\u036c\u0927 \u0915\u0947 \u0367\u0932\u090f \n\u092f\u0947 \u092a\u093e\u0902\u091a \u0915\u093e\u0930\u0923 \n\u0938\u093e\u0902\u00c9\u092f \u0367\u0938\u026e\u0927\u093e\u0902\u0924 \n\u092e\u0245 \u0915\u0939\u0947 \u0917\u092f\u0947 \u0939\u0247, \n\u093f\u091c\u0928\u0915\u094b \u0924\u0941\u092e \n\u092e\u0941\u091d\u0938\u0947 \n\u092d\u0932\u0223\u092d\u093e\u0902\u01d3\u0924 \u091c\u093e\u0928\u094b\n\u0964\u0964\n18.13 Learn \nfrom Me, O \nmighty-armed \nArjuna, these \nfive causes \nas declared in \nthe Sankhya \nsystem for the \naccomplishm\nent of all \nactions."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f43247cc-2c0a-4f18-9edd-eb48a77f8ea7
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 535, "page_label": "536", "chroma:document": "system for the \naccomplishm\nent of all \nactions.\n18.13 \u092a\u00d1\u091a five? \u090f\u0924\u093e\u01d3\u0928 \nthese? \u092e\u0939\u093e\u092c\u093e\u0939\u094b O \nmightyarmed? \u0915\u093e\u0930\u0923\u093e\u01d3\u0928 \ncauses? \u01d3\u0928\u092c\u094b\u0927 learn? \u092e\u0947 \nfrom Me? \u0938\u093e\u0902\u00c9\u092f\u0947 in the \nSankhya? \u0915\u0943\u0924\u093e\u00db\u0924\u0947 which \nis the end of all actions? \n\u0124\u094b\u00c8\u0924\u093e\u01d3\u0928 as declared? \n\u0367\u0938\u026e\u0927\u092f\u0947 for the \naccomplishment? \n\u0938\u0935[\u0915\u092e[\u0923\u093e\u092e\u094d of all actions.\nCommentary The Self \nhas no connection \nwhatevr with activity. \nNature does everything. \nThe Self is the silent \nwitness. He remains \nindifferent. The whole \nsuperstructure of human"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e9e09ca9-e82a-4784-b8fb-9f7e0b52c2f3
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 535, "page_label": "536", "chroma:document": "indifferent. The whole \nsuperstructure of human \nactivity is the result of \nthe five welldefined \ncauses which are \nenumerated in the \nfollowing verse.Etani \nThese Which are going \nto be mentioned.\nSankhya Vedanta \nKnowledge of the Self \nas taught in the Vedanta \n(the Upanishads) puts \nan end to all actions. \nThis is the reason why \nthe term Kritante (the \nend of actions) is used \nhere. When the \nknowledge of the Self \narises? all actions \nterminate. This is taught \nin chapter II? verse 46"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: dc0aef8c-4d06-48ba-a00a-0a7d2cd7526f
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 535, "page_label": "536", "chroma:document": "in chapter II? verse 46 \nTo the Brahman who \nhas known the Self al \nthe Vedas are of so \nmuch use as is a \nreservoir of water in a \nplace where there is a \nflood everywhere. \nAgain? in verse 33 of \nchapter IV? it is said All \nactions in their entirety? \nO Arjuna? culminate in \nknowledge. Vedanta? \ntherefore? which imparts \nknowledge of the Self? \nis the end of action. A \nliberated sage who has \nattained the knowledge \nof the Self in \naccordance with the \ninstructions laid down in"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 2ed7c3ec-c738-4dc6-8bfe-36c3f8cc6a6e
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 535, "page_label": "536", "chroma:document": "accordance with the \ninstructions laid down in \nthe Vedanta becomes a \nKritakritya (one who has \ndone everything and has \nnothing more to do)."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 536, "page_label": "537", "chroma:document": "BG18.14 18 14\n\u0905\u036c\u0927\u00e7\u0920\u093e\u0928\u0902 \n\u0924\u0925\u093e \u0915\u0924\u093e[ \n\u0915\u0930\u0923\u0902 \u091a \n\u092a\u0943\u0925\u093f\u00ca\u0935\u0927\n\u092e\u094d |\n\u036a\u0935\u036a\u0935\u0927\u093e\u0936\u094d\n\u091a \n\u092a\u0943\u0925\u00c8\u091a\u0947\u00e7\u091f\n\u25cc\u093e \u0926\u0948\u0935\u0902 \n\u091a\u0948\u0935\u093e\u011f \n\u092a\u00d1\u091a\u092e\u092e\u094d \n||\u0967\u096e-\u0967\u096a||\nadhi\u1e63\u1e6dh\u0101na\u1e43 \ntath\u0101 kart\u0101 \nkara\u1e47a\u1e43 ca \np\u1e5bthagvidham .\nvividh\u0101\u015bca \np\u1e5bthakce\u1e63\u1e6d\u0101 \ndaiva\u1e43 caiv\u0101tra \npa\u00f1camam ||18-\n14||\n\u0964\u096418.14\u0964\u0964 \n\u0905\u036c\u0927\u00e7\u0920\u093e\u0928 \n(\u0936\u0930\u0223\u0930), \u0915\u0924\u093e[ ,\n\u036a\u0935\u036a\u0935\u0927 \u0915\u0930\u0923 \n(\u0907\u093f\u00db\u0121\u092f\u093e\u01d1\u0926) ,\n\u036a\u0935\u036a\u0935\u0927 \u0914\u0930 \n\u092a\u0943\u0925\u0915\u094d-\u092a\u0943\u0925\u0915\u094d \n\u091a\u0947\u00e7\u091f\u093e\u090f\u0902 \u0924\u0925\u093e \n\u092a\u093e\u0901\u091a\u0935\u093e \u0939\u0947\u0924\u0941 \u0926\u0948\u0935 \n\u0939\u0948\u0964\u0964\n18.14 The \nseat (body), \nthe doer, the \nvarious \nsenses, the \ndifferent \nfunctions of \nvarious sorts, \nand the \npresiding \ndeity, also, \nthe fifth."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 6c95fffe-a704-4eca-82ab-77d9e2b5c27b
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 536, "page_label": "537", "chroma:document": "and the \npresiding \ndeity, also, \nthe fifth.\n18.14 \u0905\u036c\u0927\u00e7\u0920\u093e\u0928\u092e\u094d the \nseat or body? \u0924\u0925\u093e also? \n\u0915\u0924\u093e[ the doer? \u0915\u0930\u0923\u092e\u094d the \nsenses? \u091a and? \n\u092a\u0943\u0925\u093f\u00ca\u0935\u0927\u092e\u094d of different? \n\u036a\u0935\u036a\u0935\u0927\u093e\u0903 various? \u091a and? \n\u092a\u0943\u0925\u0915\u094d different? \u091a\u0947\u00e7\u091f\u093e\u0903 \nfunctions? \u0926\u0948\u0935\u092e\u094d the \npresiding deity? \u091a and? \n\u090f\u0935 even? \u0905\u011f here? \n\u092a\u00d1\u091a\u092e\u092e\u094d the fifth.\nCommentary Now listen \nto the characteristics of \nthese five? of which the \nbody is the first. It is \ntermed the support or \nthe seat. The body is the \nseat of desire? hatred? \nhappiness? misery?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e8963b82-3e23-4fd8-9f1e-a961dd50e12c
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 536, "page_label": "537", "chroma:document": "seat of desire? hatred? \nhappiness? misery? \nknowledge and the like. \nThe individual soul \nexperiences through the \nbody the pleasure and \npain that arise through \ncontact with matter. \nEgoism is the agent or \nthe doer or the enjoyer. \nNature does actions but \nthrough delusion the \nindividual soul takes to \nhimself the credit of their \nexecution and? \ntherefore? he is called \nthe agent.Karta The \nenjoyer putting on the \nnature or properties of \nthe limiting adjuncts with \nwhich he comes into"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 49d67f45-3bcb-4f06-89ca-edcba5a77003
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 536, "page_label": "537", "chroma:document": "the limiting adjuncts with \nwhich he comes into \ncontact.Karanam \nprithagvidham Various \norgans such as the \norgan of hearing? by \nwhich the individual soul \nhears the sound? etc. \norgans of knowledge \nand action and the mind.\nDaivam The presiding \ndeity such as the Sun \nand the other gods by \nwhose help the eye and \nthe other organs \nperform their respective \nfunctions destiny.\nCheshta Play of energy \nin the organs or the \nsenses during the \naction.Absence of any of \nthese factors will make"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 536, "page_label": "537", "chroma:document": "these factors will make \naction impossible."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4d18bb7f-e611-4218-b5ef-a961d2b30d39
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 537, "page_label": "538", "chroma:document": "BG18.15 18 15\n\u0936\u0930\u0223\u0930\u0935\u093e\u0268\n\u092e\u0928\u094b\u0367\u092d\u092f[\u0924\u094d\n\u0915\u092e[ \n\u0124\u093e\u0930\u092d\u0924\u0947 \n\u0928\u0930\u0903 |\n\u00db\u092f\u093e\u00e1\u092f\u0902 \u0935\u093e \n\u036a\u0935\u092a\u0930\u0223\u0924\u0902 \n\u0935\u093e \u092a\u00d1\u091a\u0948\u0924\u0947 \n\u0924\u00e8\u092f \n\u0939\u0947\u0924\u0935\u0903 \n||\u0967\u096e-\u0967\u096b||\n\u015bar\u012brav\u0101\u1e45manob\nhiryatkarma \npr\u0101rabhate \nnara\u1e25 .\nny\u0101yya\u1e43 v\u0101 \nvipar\u012bta\u1e43 v\u0101 \npa\u00f1caite tasya \nhetava\u1e25 ||18-\n15||\n\u0964\u096418.15\u0964\u0964 \n\u092e\u0928\u0941\u00e7\u092f \u0905\u092a\u0928\u0947 \n\u0936\u0930\u0223\u0930, \u0935\u093e\u0923\u0940 \n\u0914\u0930 \u092e\u0928 \u0938\u0947 \u091c\u094b \n\u0915\u094b\u0908 \u00db\u092f\u093e\u00e1\u092f \n(\u0909\u036c\u091a\u0924) \u092f\u093e \n\u036a\u0935\u092a\u0930\u0223\u0924 \n(\u0905\u0928\u0941\u036c\u091a\u0924) \u0915\u092e[ \n\u0915\u0930\u0924\u093e \u0939\u0948, \u0909\u0938\u0915\u0947 \n\u092f\u0947 \u092a\u093e\u0901\u091a \u0915\u093e\u0930\u0923 \n\u0939\u0223 \u0939\u0247\u0964\u0964\n18.15 \nWhatever \naction a man \nperforms with \nhis body, \nspeech and \nmind  whether \nright or the \nreverse  \nthese five are \nits causes."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 87455c28-bb83-483a-adbd-c4d40f870ddb
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 537, "page_label": "538", "chroma:document": "reverse  \nthese five are \nits causes.\n18.15 \u0936\u0930\u0223\u0930\u0935\u093e\u0268\u092e\u0928\u094b\u0367\u092d\u0903 by \n(his) body? speech and \nmind? \u092f\u0924\u094d whatever? \n\u0915\u092e[ action? \u0124\u093e\u0930\u092d\u0924\u0947 \nperforms? \u0928\u0930\u0903 man? \n\u00db\u092f\u093e\u00e1\u092f\u092e\u094d right? \u0935\u093e or? \n\u036a\u0935\u092a\u0930\u0223\u0924\u092e\u094d the reverse? \u0935\u093e \nor? \u092a\u00d1\u091a five? \u090f\u0924\u0947 these? \n\u0924\u00e8\u092f its? \u0939\u0947\u0924\u0935\u0903 causes.\nCommentary Nyayyam \nRight Not opposed to \nDharma conformable to \nthe scriptures justifiable.\nViparitam The opposite \nWhat is opposite to \nDharma and opposed to \nthe scriptures \nunjustifiable.Even those \nactions? -- acts like \nwinking and the like"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 110340a3-6143-4f24-9271-289eb677c5cf
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 537, "page_label": "538", "chroma:document": "actions? -- acts like \nwinking and the like \nwhich are necessary \nconditions of life? are \nindicated by the term the \nright and the reverse? \nas they are effects of \npast Dharma and \nAdharma.Tasya \nHetavah Its Causes The \ncauses of every action.\nAn objector argues In \nthe previous verse it is \nsaid that the body? \nactor? various organs? \netc.? are the necessary \nfactors of every action. \nWhy do you then make \na distinction in actions \nby saying whatever \naction a man does by"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c51ebf71-b499-412a-a925-d53d2f31745a
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 537, "page_label": "538", "chroma:document": "by saying whatever \naction a man does by \nthe body? speech and \nmindOur answer is In \nthe performance of \nevery action? one of the \nthree -- body? speech or \nmind -- has a more \nprominent share than \nthe others while seeing? \nhearing and other \nactivities which \naccompany or go along \nwith life are subordinate \nto that one.Therefore all \nactions are classified \nunder three groups and \nare spoken of as done \nby the body or speech \nor mind. The fruit of an \nactions also is enjoyed"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8954d245-c417-4eac-a9dc-c8930741b913
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 537, "page_label": "538", "chroma:document": "actions also is enjoyed \nthrough the body? \nspeech and mind and \none of the three takes a \nmore prominent share \nthan the rest. \nTherefore? it is proper to \nsay Whatever action a \nman performs with his \nbody? speech and \nmind\u09f7\u09f7."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 538, "page_label": "539", "chroma:document": "BG18.16 18 16\n\u0924\u011f\u0948\u0935\u0902 \u0938\u01d3\u0924 \n\u0915\u0924\u093e[\u0930\u092e\u093e\u0924\u094d\n\u092e\u093e\u0928\u0902 \n\u0915\u0947\u0935\u0932\u0902 \u0924\u0941 \n\u092f\u0903 |\n\u092a\u00e6\u092f\u00d7\u092f\u0915\u0943\n\u0924\u092c\u0941\u026e\u036c\u0927\u0924\u094d\n\u0935\u093e\u00db\u0928 \u0938 \n\u092a\u00e6\u092f\u01d3\u0924 \n\u0926\u0941\u092e[\u01d3\u0924\u0903 \n||\u0967\u096e-\u0967\u096c||\ntatraiva\u1e43 sati \nkart\u0101ram\u0101tm\u0101n\na\u1e43 kevala\u1e43 tu \nya\u1e25 .\npa\u015byatyak\u1e5btabu\nddhitv\u0101nna sa \npa\u015byati \ndurmati\u1e25 ||18-\n16||\n\u0964\u096418.16\u0964\u0964 \u0905\u092c \n\u0907\u0938 \u093f\u00e8\u0925\u01d3\u0924 \u092e\u0245 \n\u091c\u094b \u092a\u0941\u01fd\u0937 \n\u0905\u0938\u0902\u00e8\u0915\u0943\u0924 \u092c\u0941\u026e\u036c\u0927 \n\u0939\u094b\u0928\u0947 \u0915\u0947 \u0915\u093e\u0930\u0923, \n\u0915\u0947\u0935\u0932 \u0936\u0941\u026e\u0927 \n\u0906\u00d7\u092e\u093e \u0915\u094b \u0915\u0924\u093e[ \n\u0938\u092e\u091d\u0924\u093e \u0939\u0247, \u0935\u0939 \n\u0926\u0941\u092e[\u01d3\u0924 \u092a\u0941\u01fd\u0937 \n(\u092f\u0925\u093e\u0925[) \u0928\u0939\u0223\u0902 \n\u0926\u0947\u0916\u0924\u093e \u0939\u0948\u0964\u0964\n18.16 Now, \nsuch being \nthe case, \nverily he who  \nowing to \nuntrained \nunderstandin\ng  looks upon \nhis Self, \nwhich is \nisolated, as"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 1a8fe065-ef87-4fc4-8c49-57c2e704ebb6
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 538, "page_label": "539", "chroma:document": "g  looks upon \nhis Self, \nwhich is \nisolated, as \nthe agent, he \nof perverted \nintelligence, \nsees not.\n18.16 \u0924\u011f there (the \ncase)? \u090f\u0935\u092e\u094d thus? \u0938\u01d3\u0924 \nbeing? \u0915\u0924\u093e[\u0930\u092e\u094d as the \nagent? \u0906\u00d7\u092e\u093e\u0928\u092e\u094d the \nSelf? \u0915\u0947\u0935\u0932\u092e\u094d alone? \u0924\u0941 \nverily? \u092f\u0903 who? \u092a\u00e6\u092f\u01d3\u0924 \nsees? \u0905\u0915\u0943\u0924\u092c\u0941\u026e\u036c\u0927\u00d7\u0935\u093e\u0924\u094d \nowing to untrained \nunderstanding? \u0928 not? \n\u0938\u0903 he? \u092a\u00e6\u092f\u01d3\u0924 sees? \n\u0926\u0941\u092e[\u01d3\u0924\u0903 of perverted \nintelligence.\nCommentary The Self is \nalways actionless. He is \nunattached like ether. \nHe is always the silent \nwitness. He is the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 3f727b01-6711-4f4d-b32e-29e6762aa3a4
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 538, "page_label": "539", "chroma:document": "He is always the silent \nwitness. He is the \nspectator of activity. The \negoistic man of little \nunderstanding only \nthinks that he is the real \nagent? and so he is \nbound by actions. He \ntakes birth again and \nagain to reap the fruits \nof his actions. For him \nwho considers the body \nas consciousness? God \nor the Self? it naturally \nfollows that the Self is \nthe agent or the doer. \nHe who identifies \nhimself with the body? \nwho has taken the body \nas the pure Self? has"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f198298a-c544-48ce-afb7-e382f81b2e28
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 538, "page_label": "539", "chroma:document": "who has taken the body \nas the pure Self? has \ncast a net over himself? \nand he leads a deluded \nlife of utter ignorance. \nHe is bound by the \nfetters or bonds of \nKarma. He is ever shut \nup in the prisonhouse of \nthis body.He who has \nnot united himself with \nthe Buddhi? who has \ngot an impure or \nuntrained \nunderstanding? who \nregards the Self as the \nactor or the agent is \ncertainly a man of \nperverted intelligence. \nHe is deluded. He is \nreally a blind man. He \nsees not though he has"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 62faa574-f250-4b2d-bb00-8f68e01902fc
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 538, "page_label": "539", "chroma:document": "really a blind man. He \nsees not though he has \neyes. He does not \nbehold the essence of \nthings. He has no idea \nof the supreme Principle \n(the Self) Which is Itself \nactionless? Which ever \nstands as a silent \nwitness of the activities \nof all minds and all \norgans of all beings? \nWhich moves the \nminds? organs and the \nlifeforce and the bodies \nto action? just as the \nmagnet makes the iron \npieces move. He does \nnot behold the truth \nabout the Self and \naction.Durmati \nEvilminded person A"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e3948a93-4b86-4f13-b6fa-a1d2bb8b4815
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 538, "page_label": "539", "chroma:document": "action.Durmati \nEvilminded person A \nman of perverted \nintellect or undeveloped \nreason. He thinks that \nhe alone is the doer or \nagent. He does not \nunderstand anything. He \nhas no knowledge of \nthe,actionless? pure? \nselfluminous Self.The \nignorant man of \nuntrained understanding \nidentifies himself with \nthe five causes and \nregards the pure \nactionless Self as the \nagent or doer of the \nactions which are really \ndone by these five \ncauses. What is the \nreason for this Why"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 94deada1-658c-4268-aeef-af0b4e9ca759
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 538, "page_label": "539", "chroma:document": "causes. What is the \nreason for this Why \ndoes he regard them so \nBecause he is not \nendowed with a pure \nand subtle intellect his \nunderstanding (Buddhi) \nhas not been trained in \nthe practice of Vedanta \nhe is not eipped with the \nfour means of salvation \nhis intellect has not \nbeen trained by the \nteachings of the \npreceptor or the spiritual \nteacher in the methods \nof logical reasoning.He \nwho considers that the \npure actionless Self is \nthe agent or the doer is \ncertainly a man of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e3d5ec7f-a90f-41aa-887b-4b35728ecff0
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 538, "page_label": "539", "chroma:document": "the agent or the doer is \ncertainly a man of \nuntrained \nunderstanding. He has \nno knowledge of the \nactionless Self and \naction. Therefore? he is \na man of perverted \nintelligence. His intellect \nworks or moves in the \nwrong direction. His \nintellect moves in the \nsensual grooves or \navenues. It runs like the \nvicious horse and leads \nto birth and death. The \ntechnie of Buddhi Yoga \ntaught in the Gita \nenables one effectively \nto prevent this.He does \nnot perceive or cognise"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 2a146197-c206-43aa-9d39-0036e5a86256
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 538, "page_label": "539", "chroma:document": "to prevent this.He does \nnot perceive or cognise \nthe Truth though he has \neyes. Though he sees? \nhe sees the external? \ngross? illusory? \neverchanging? \nperishable objects only. \nHe does not behold the \none immortal? \nunchanging? allblissful \nessence? which is the \nbasis or substratum of \neverything. He is like the \nman with jaundiced \neyes? who sees all \nobjects tinged with \nyellow colur? or like the \nman suffering from \ndiplopia who beholds \nmany moons? or like the \nman who thinks that the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 126c2b7c-e6a6-422c-9506-e5ec58154255
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 538, "page_label": "539", "chroma:document": "many moons? or like the \nman who thinks that the \nmoon moves when the \nclouds move? or like the \nman who? seated in a \ntrain? imagines that the \ntrees are moving when it \nis the train that is really \nmoving. (Cf.V.15XIII.30)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "BG18.17 18 17\n\u092f\u00e8\u092f \n\u0928\u093e\u0939\u0902\u0915\u0943\u0924\u094b \n\u092d\u093e\u0935\u094b \n\u092c\u0941\u026e\u036c\u0927\u092f[\u0938\u094d\n\u092f \u0928 \n\u0367\u0932\u00dc\u092f\u0924\u0947 |\n\u0939\u00d7\u0935\u093e\u093d\u036a\u092a \n\u0938 \n\u0907\u092e\u093e\u0901\u00e3\u0932\u094b\n\u0915\u093e\u00db\u0928 \n\u0939\u093f\u00db\u0924 \u0928 \n\u01d3\u0928\u092c\u00da\u092f\u0924\u0947 \n||\u0967\u096e-\u0967\u096d||\nyasya \nn\u0101ha\u1e43k\u1e5bto \nbh\u0101vo \nbuddhiryasya \nna lipyate .\nhatv\u0101.api sa \nim\u0101.Nllok\u0101nna \nhanti na \nnibadhyate ||18-\n17||\n\u0964\u096418.17\u0964\u0964 \n\u093f\u091c\u0938 \u092a\u0941\u01fd\u0937 \u092e\u0245 \n\u0905\u0939\u0902\u0915\u093e\u0930 \u0915\u093e \u092d\u093e\u0935 \n\u0928\u0939\u0223\u0902 \u0939\u0948 \u0914\u0930 \n\u092c\u0941\u026e\u036c\u0927 \u0369\u0915\u0938\u0940 \n(\u0917\u0941\u0923 \u0926\u094b\u0937) \u0938\u0947 \n\u0367\u0932\u00dc\u0924 \u0928\u0939\u0223\u0902 \n\u0939\u094b\u0924\u0940, \u0935\u0939 \u092a\u0941\u01fd\u0937 \n\u0907\u0928 \u0938\u092c \u0932\u094b\u0915\u0249 \n\u0915\u094b \u092e\u093e\u0930\u0915\u0930 \u092d\u0940 \n\u0935\u093e\u00e8\u0924\u0935 \u092e\u0245 \u0928 \n\u092e\u0930\u0924\u093e \u0939\u0948 \u0914\u0930 \u0928 \n(\u092a\u093e\u092a \u0938\u0947) \u092c\u0901\u0927\u0924\u093e \n\u0939\u0948\u0964\u0964\n18.17 He who \nis free from \nthe egoistic \nnotion, whose \nintelligence is \nnot tainted \n(by good or"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f1912fb9-5e52-4421-aa1e-5b2252d15b72
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "intelligence is \nnot tainted \n(by good or \nevil), \nthough he \nslays these \npeople, he \nslayeth not, \nnor is he \nbound (by the \naction).\n18.17 \u092f\u00e8\u092f whose? \u0928 \nnot? \u0905\u0939\u0902\u0915\u0943\u0924\u0903 egoistic? \n\u092d\u093e\u0935\u0903 the notion? \u092c\u0941\u026e\u036c\u0927\u0903 \nintelligence? \u092f\u00e8\u092f of \nwhom? \u0928 not? \u0367\u0932\u00dc\u092f\u0924\u0947 is \ntainted? \u0939\u00d7\u0935\u093e having \nslain? \u0905\u036a\u092a even? \u0938\u0903 he? \n\u0907\u092e\u093e\u0928\u094d these? \u0932\u094b\u0915\u093e\u0928\u094d \npeople? \u0928 not? \u0939\u093f\u00db\u0924 \nslays? \u0928 not? \u01d3\u0928\u092c\u00da\u092f\u0924\u0947 is \nbound.Commentary I \nwill explain to thee? O \nArjuna? the \ncharacterisitics of the \nman who has \ntranscended activity?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 87ebf02c-0939-471c-b5f5-43b2f05253ba
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "man who has \ntranscended activity? \nand who has gone \nbeyond the bonds of \nKarma.When selfishnes \nand egoism are \ndestroyed? when desire \nand personal gain are \nrenounced? actions \ncannot bind a man. He \nknows that the Self is \nnot destroyed when the \nbody perishes. He has \nno idea of agency. The \nact of killing itself? in his \ncase? becomes one \nnecessary for the peace \nand harmony of the \nworld. His killing without \ndesire is like the killing \nof a murderer by the \nexecutioner and the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d21669aa-368f-4946-aab5-b98afa1fe7a1
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "of a murderer by the \nexecutioner and the \njudge on behalf of the \ncommunity for the \npreservation of peace \nand harmony in the \nworld.He who has a \ntrained intellect? pure \nunderstanding and \ndeveloped reason? who \nhas a knowledge of the \nscriptures? who has \ndevoted himself to the \nstudy of the scriptures? \nwho is eipped with the \nknowledge of logic? who \nis well trained by the \ninstructions of his \npreceptor? is absolutely \nfree from the egoistic \nnotion that I am the \nagent or the doer. He"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 455cd699-1c88-4b4c-967b-e84933a887cc
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "notion that I am the \nagent or the doer. He \nknows perfectly well that \nNature or Guna or ones \nown nature does \neverything. He thus \nthinks I am the silent \nwitness of all activities. I \nam not the doer. These \nfive (the body? the \nactor? etc.) which are \nsuperimposed on the \npure? actionless Self \nthrough ignorance are \nthe causes of all actions. \nI do not do anything. \nThe senses move \namongst the \nsenseobjects. The alities \n(Gunas) move in their \ncounterparts in the \nsenses which are also"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 3b78d634-32e2-4472-85c3-115ccd1fe9c5
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "counterparts in the \nsenses which are also \nthe products of the \nGunas. I know the \nessence of the divisions \nof the alities and their \nfunctions. I am in \nessence without limbs. \nHow can action or work \nbe ascribed to me I am \nwithout hands? without \nlegs? without feet? \nwithout breath and \nwithout mind. I am ever \npure? spotless and \nimmovable and \nimmutable. He will never \nrepent thus I have done \na wrong action. I ought \nto have done like this. I \nhave done an evil"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b272e0b1-db74-4c7e-aad9-bbda4725b1ae
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "to have done like this. I \nhave done an evil \naction. I will go to hell. \nHe is always wise. He \ncan,never do a wrong \naction. His will has \nbecome one with the \ncosmic will. His will has \nbecome blended with \nthe will of the Lord. \nWhatever he does is \ndone by the Lord only. \nHe has no will of his \nown. He sees rightly. \nThough he kills? he \ndoes not commit the act \nof killing. He is not \nbound by the fruit of a \nvicious action as an \neffect of that act. He is \nbeyond good and evil?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: dcd5e5de-c469-4aad-bd99-9bf59558f3fd
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "effect of that act. He is \nbeyond good and evil? \nbeyond the pairs of \nopposites? as he has \nknowledge of the Self.\nAn objector says The \nstatement that though \nhe kills these people? \nhe does not kill? is \nselfcontradictory.We say \nThis objection is really \nnot tenable. From the \nworldly point of view the \nLord says though he \nkills? because man \nidentifies the Self with \nthe body? etc.? and \nthinks I am the killer. \nFrom the transcendental \npoint of view explained \nabove? the Lord says?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 78c25e26-8dd5-4096-99fa-9983b0acd08f
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "point of view explained \nabove? the Lord says? \nHe kills not? he is not \nbound.Another objector \nsays The Self acts in \nconjunction with the \nbody? etc.? -- He who \nlooks upon his Self \nWhich is isolated? as \nthe agent\u09f7\u09f7.  (XVIII.16)\nWe say This objection \nalso cannot stand. As \nthe omnipresent ether is \nnot affected by reason \nof its subtlety? even so \nthe Self? seated \neverywhere in the body? \nis not affected. This \nimmortal? immutable? \nchangeless? formless? \nattributeless Self?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 7f29df06-4f5e-474b-8bf7-b5a1bf81e2c0
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "changeless? formless? \nattributeless Self? \nthough seated in the \nbody? does not act and \nis not affected? just as \nthe crystal is not \naffected by the red \ncolour of the flower that \ncomes into contact with \nit? just as the sun is not \naffected by the diseases \nof the eye. A thing that \nchanges only can join \nwith others and become \nthe agent. The Self is \nalways isolated? \nindependent and free. \nThis Self is immutable \n(II.25). The alities move \namidst the alities (III.28)."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8e5ca66b-7fd8-4fad-895b-e06f3d9e5cb5
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "amidst the alities (III.28). \nThough seated in the \nbody? He does not act \n(XIII.31). Actions are \nwrought by the alities \n(III.27). You will find in \nthe Brihadaranyaka \nwere. By reasoning also \nwe may establish the \nsame conclusion \nthusThe Self is \nindivisible? \nallpervading? infinite? \nlimbless? without parts? \nindependent? ever free \nand immutable. \nTherefore the actions of \nthe body can never be \nascribed to the agency \nof the Self.Verily the \nactions of one cannot go"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: a6c79559-a2c5-40dc-80eb-6e0fd284db0e
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "of the Self.Verily the \nactions of one cannot go \nto another who has not \ndone them. Just as blue \ncolour cannot belong to \nthe sky? silver to the \nmotherofpearl? water to \nmirage? so also what is \nascribed to the Self by \nignorance cannot really \nbelong to It. The \nchanges that occur in \nthe body pertain to the \nbody but not to the pure \nactionless Self which is \nalways the spectator or \nthe silent witness. \nTherefore? it is right to \nsay that the wise man \nwho is free from egoism"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 4a020bf3-d0b8-46ac-be06-33278271466e
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "say that the wise man \nwho is free from egoism \nand all impurities of the \nmind? neither kills nor is \nhe bound though he \nkills.In chapter II.19? the \nLord stated the \nproposition -- He slayeth \nnot? nor is he slain. In \nchapter II.20? He said \nThe Self is unborn? \neternal? ancient the Self \nis not slain when the \nbody is killed. The Lord \nhas touched here and \nthere that the Self is not \naffected by works? that \nthere is no necessity for \nthe wise man of doing \nactions. He concludes"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 147eeac9-1935-46c9-b9a4-74f64f7a6ec7
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "the wise man of doing \nactions. He concludes \nthat the sage kills not? \nnor is he bound? and \nsums up the teaching of \nthe Gita. The teaching of \nthe Gita has been \nconcluded in this verse. \nThe Sannyasins who \nare free from egoism are \nnot affected by Karma. \nThe threefold fruits of \naction? viz.? evil? good \nand mixed (see verse 12 \nabove) do not accrue to \nthem. Those \nworldlyminded persons \nwho work with egoism \nand expectation of fruits \nare tainted by the works. \nThey are forced to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c6dbc0ee-c0a9-4697-8cb8-378911a25969
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 539, "page_label": "540", "chroma:document": "are tainted by the works. \nThey are forced to \nexperience the fruits of \ntheir actions and to take \nbirth again and again. \n(Cf.II.19V.7)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 540, "page_label": "541", "chroma:document": "agent form \nthe threefold \nbasis of \naction.\n18.18 \u00a3\u093e\u0928\u092e\u094d knowledge? \n\u00a3\u0947\u092f\u092e\u094d the knowable? \n\u092a\u01d0\u0930\u00a3\u093e\u0924\u093e the knower? \n\u01d2\u011f\u036a\u0935\u0927\u093e threefold? \n\u0915\u092e[\u091a\u094b\u0926\u0928\u093e impulse to \naction? \u0915\u0930\u0923\u092e\u094d the \norgan? \u0915\u092e[ the action? \n\u0915\u0924\u093e[ the agent? \u0907\u01d3\u0924 \nthus? \u01d2\u011f\u036a\u0935\u0927\u0903 threefold? \n\u0915\u092e[\u0938\u0902\u0112\u0939\u0903 the basis of \naction.Commentary \nKnowledge? the knower \nand the thing to be \nknown? are together the \nseed of this world. This \nis known as the Triputi \nor the traid. It is the \nconjunction of these \nthree that impels a man"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d0863469-46f6-460e-aeec-67f56b299278
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 540, "page_label": "541", "chroma:document": "conjunction of these \nthree that impels a man \nto threefold action? viz.? \nmental? verbal and \nphysical. This triad is the \ndriving force of all the \nactivities of man. He \nrejoices at the sight of \npalatable sweetmeats \nand delicious fruits but is \nterrified at the sight of a \ncobra or tiger. The sight \nof pleasant or \nunpleasant objects \naffects him and he \nattempts either to \npossess the agreeable \nobjects or to avoid the \ndisagreeable ones.The \nAntahkarana (the inner"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b630a538-f461-4787-bf1a-d54ddd9c24e0
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 540, "page_label": "541", "chroma:document": "disagreeable ones.The \nAntahkarana (the inner \ninstrument) consists of \nthe mind? intellect? \nsubconscious mind and \negoism. The ear? the \nskin? the tongue? the \nnose and the eye are \nthe five organs of \nknowledge. The \nindividual soul? \npropelled by these five \nsenses? is led into \nactivity. He does actions \nwith the help of the five \norgans of action? viz.? \nspeech? hands? feet? \ngenitals and anus.\nJnanam Any knowledge \nknowledge in general \nknowledge of worldly \nobjects? etc.Jneyam"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 9985a0c5-9aac-45f0-b1fe-319e32da7667
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 540, "page_label": "541", "chroma:document": "knowledge of worldly \nobjects? etc.Jneyam \nThe object to be known \nobjects in general.\nParijnata The knower? \nthe experiencer or the \nenjoyer? putting on the \nnature of the limiting \nadjuncts? a creature of \nignorance.This triad \nforms the threefold \nimpulse to all action? to \naction in general. The \nperformance of an \naction in order to get a \nthing or to avoid an \nobject is possible only \nwhen there is the \nconjunction of the three? \nviz.? knowledge? \nknowable and knower.\nKaranam The organ"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 540, "page_label": "541", "chroma:document": "knowable and knower.\nKaranam The organ \nThat by which \nsomething is done. The \nactions done by the five \ncauses of action? viz.? \nthe body? etc.? which \nare grouped under the \nthree classes according \nto their respective \nseats? viz.? mind? \nspeech and body? are \nall due to the interplay of \nthe organ? etc.Karta \nThe agent or the doer \nhe who sets the organs \nin motion or action and \nputs on the nature of the \nlimiting adjunct or \nvehicle in which he acts. \nAll actions inhere in"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 540, "page_label": "541", "chroma:document": "vehicle in which he acts. \nAll actions inhere in \nthese three (the organ? \nthe doer and the action \nitself) and they are? \ntherefore? said to form \nthe basis or the \nthreefold constituents of \naction.As action? the \nvarious factors of action \nand the fruits are all \nmade up of the Gunas? \nthe Lord describes them \nin the following verses."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 541, "page_label": "542", "chroma:document": "BG18.19 18 19\n\u00a3\u093e\u0928\u0902 \u0915\u092e[ \n\u091a \u0915\u0924\u093e[\u091a \n\u01d2\u011f\u0927\u0948\u0935 \n\u0917\u0941\u0923\u092d\u0947\u0926\u0924\u0903 \n|\n\u0124\u094b\u00cd\u092f\u0924\u0947 \n\u0917\u0941\u0923\u0938\u0268\u0916\u094d\n\u092f\u093e\u0928\u0947 \n\u092f\u0925\u093e\u0935\u00cd\u091b\u0943\n\u0923\u0941 \n\u0924\u093e\u00db\u092f\u036a\u092a \n||\u0967\u096e-\u0967\u096f||\nj\u00f1\u0101na\u1e43 karma \nca kart\u0101ca \ntridhaiva \ngu\u1e47abhedata\u1e25 .\nprocyate \ngu\u1e47asa\u1e45khy\u0101ne \nyath\u0101vacch\u1e5b\u1e47u \nt\u0101nyapi ||18-19||\n\u0964\u096418.19\u0964\u0964 \n\u00a3\u093e\u0928, \u0915\u092e[ \u0914\u0930 \n\u0915\u0924\u093e[ \u092d\u0940 \u0917\u0941\u0923\u0249 \u0915\u0947 \n\u092d\u0947\u0926 \u0938\u0947 \n\u0938\u093e\u0902\u00c9\u092f\u0936\u093e\u00e8\u011f \n(\u0917\u0941\u0923\u0938\u0902\u00c9\u092f\u093e\u0928\u0947) \n\u092e\u0245 \u01d2\u011f\u036a\u0935\u0927 \u0939\u0223 \n\u0915\u0939\u0947 \u0917\u092f\u0947 \u0939\u0247; \n\u0909\u0928\u0915\u094b \u092d\u0940 \u0924\u0941\u092e \n\u092e\u0941\u091d \u0938\u0947 \u092f\u0925\u093e\u0935\u0924\u094d \n\u012e\u0935\u0923 \u0915\u0930\u094b\u0964\u0964\n18.19 \nKnowledge, \naction and \nactor are \ndeclared in \nthe science of \nthe Gunas \n(Sankhya \nphilosophy) to \nbe of three \nkinds only, \naccording to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 541, "page_label": "542", "chroma:document": "be of three \nkinds only, \naccording to \nthe distinction \nof the Gunas. \nOf these also, \nhear duly.\n18.19 \u00a3\u093e\u0928\u092e\u094d knowledge? \n\u0915\u092e[ action? \u091a and? \u0915\u0924\u093e[ \nactor? \u091a and? \u01d2\u011f\u0927\u093e of \nthree kinds? \u090f\u0935 only? \n\u0917\u0941\u0923\u092d\u0947\u0926\u0924\u0903 according to \nthe distinction of \nGunas? \u0124\u094b\u00cd\u092f\u0924\u0947 are \ndeclared? \u0917\u0941\u0923\u0938\u0902\u00c9\u092f\u093e\u0928\u0947 in \nthe science of Gunas \n(Sankhya philosophy)? \n\u092f\u0925\u093e\u0935\u0924\u094d duly? \u012e\u0943\u0923\u0941 hear? \n\u0924\u093e\u01d3\u0928 them? \u0905\u036a\u092a also.\nCommentary The three \nalities overpower the \nwhole of creation with \ntheir special nature and \nbring it entirely under"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c72b1afc-e98b-4748-87cb-bd3e14bd6669
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 541, "page_label": "542", "chroma:document": "bring it entirely under \ntheir control. The nature \nof action? the actor and \nhis knowledge are \nthreefold according to \nthe Gunas that is \npredominant. If all the \nthree are Sattvic? then \nthe action will not bind \nthe man.Karta The doer \nof the actions.The \nscience of the Gunas \nhere referred to is \nKapilas system of \nphilosophy. Though the \nSankhya system is \nopposed to Vedanta \nwith reference to the \nSupreme Truth? viz.? \nthe oneness or \nnonduality of Brahman? \nyet it is an authority on"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: e87379c8-6b9a-4ba7-b325-25f5533959c4
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 541, "page_label": "542", "chroma:document": "yet it is an authority on \nthe science of the \nGunas.I shall describe \nknowledge? action and \nactor? as also their \nvarious distinctions \ncaused by different \nGunas? scientifically \nand rationally. Hear My \nteachings? O Arjuna? \nwith rapt attention. You \nwill be immensely \nbenefited."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 542, "page_label": "543", "chroma:document": "the separate \nbeings  know \nthou that \nknowledge to \nbe Sattvic.\n18.20 \u0938\u0935[\u092d\u0942\u0924\u0947\u0937\u0941 in all \nbeings? \u092f\u0947\u0928 by which? \n\u090f\u0915\u092e\u094d one? \u092d\u093e\u0935\u092e\u094d reality? \n\u0905\u00e5\u092f\u092f\u092e\u094d indestructible? \n\u0908\u00a2\u0924\u0947 (one) sees? \n\u0905\u036a\u0935\u092d\u00c8\u0924\u092e\u094d inseparable? \n\u036a\u0935\u092d\u00c8\u0924\u0947\u0937\u0941 in the \nseparated? \u0924\u0924\u094d that? \n\u00a3\u093e\u0928\u092e\u094d knowledge? \u036a\u0935\u026e\u036c\u0927 \nknow? \u0938\u093e\u093f\u01c2\u0935\u0915\u092e\u094d Sattvic \n(pure).Commentary That \nknowledge that sees no \ndifference in all objects \nthat are perceived? is \npure. The seer beholds \nthe one allpervading \nimperishable substance \nor essence behind the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 542, "page_label": "543", "chroma:document": "imperishable substance \nor essence behind the \nseeming diversity of the \nobjects. He beholds \nunity in diversity? one in \nmany? all in one. He \nsees that all the diverse \nobjects are rooted in the \nOne.Bhavam Reality \nThe One Self.\nSarvabhuteshu In all \nbeings From the \nUnmanifested down to \nthe insentient and \nunmoving objects.\nAvyayam Indestructible \ninexhaustible \nunchangeable that \nwhich cannot be \nexhausted either in itself \nor in its properties \nimmutable.Just as the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: b4907254-d2e2-4341-b450-cbdaac4ad56a
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 542, "page_label": "543", "chroma:document": "or in its properties \nimmutable.Just as the \nether is indivisible? so \nalso the Self is \nindivisible. The Self is \nthe same in all bodies. It \nis the common \nconsciousness in all \nbodies. It is not different \nin different bodies. It is \none homogeneous \nindivisible essence or \nsubstance in all bodies? \nin all beings. Know \nthou? O Arjuna? this \ndirect and right \nperception of the \nnondual Self as Sattvic \n(pure). (Cf.IV.35VI.\n29XIII.16?28XVIII.30)"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 543, "page_label": "544", "chroma:document": "from one \nanother  know \nthou that \nknowledge to \nbe Rajasic.\n18.21 \u092a\u0943\u0925\u00c8\u00d7\u0935\u0947\u0928 as \ndifferent from one \nanother? \u0924\u0941 but? \u092f\u0924\u094d \nwhich? \u00a3\u093e\u0928\u092e\u094d \nknowledge? \u0928\u093e\u0928\u093e\u092d\u093e\u0935\u093e\u0928\u094d \nvarious entities? \n\u092a\u0943\u0925\u093f\u00ca\u0935\u0927\u093e\u0928\u094d of distinct \nkinds? \u0935\u0947\u036a\u01a3 knows? \u0938\u0935\u0236\u0937\u0941 \n(in) all? \u092d\u0942\u0924\u0947\u0937\u0941 in beings? \n\u0924\u0924\u094d that? \u00a3\u093e\u0928\u092e\u094d \nknowledge? \u036a\u0935\u026e\u036c\u0927 \nknow? \u0930\u093e\u091c\u0938\u092e\u094d Rajasic.\nCommentary Knowledge \nwhich sees As \nknowledge cannot be an \nagent? this should be \ninterpreted to mean \nknowledge by which one \nsees.Entities Selves or \nsouls.Different from one"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f34ce4bc-758e-4f4e-a208-2cea83de6286
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 543, "page_label": "544", "chroma:document": "souls.Different from one \nanother Regarding them \nas different in different \nbodies.The knowledge \nthat is led by the idea of \nseparateness is \npassionate. Enveloping \nas it does the manifold \ncreation with the veil of \nseparateness? it \ndeludes even the wise \nman. Owing to \npassionate knowledge? \nbeings appear to be \nseparate and the \nperception of unity is \nalso lost sight of. That \nknowledge which \nbeholds multiplicity in \ncreated objects and \ndifferentiates them as \nbeing small or great?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 9026ba48-2d8f-49f9-9b97-e4f0be4ba4f8
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 543, "page_label": "544", "chroma:document": "differentiates them as \nbeing small or great? \naccording to their form \nand size? is of \npassionate nature and \ntainted. A man with \npassionate knowledge \nsees diversity \neverywhere. He beholds \nthe many only.Now I will \nexplain to thee? O \nArjuna? knowledge that \nis of the ality of \ndarkness? in order that \nthou mayest avoid it."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 544, "page_label": "545", "chroma:document": "BG18.22 18 22\n\u092f\u01a3\u0941 \n\u0915\u0943\u00d7\u00e8\u0928\u0935\u0926\u0947\n\u0915\u093f\u00e8\u092e\u00db\u0915\n\u25cc\u093e\u092f\u0236 \n\u0938\u00c8\u0924\u092e\u0939\u0948\n\u0924\u0941\u0915\u092e\u094d |\n\u0905\u0924\u01c2\u0935\u093e\u0925[\n\u0935\u0926\u00e3\u092a\u0902 \u091a \n\u0924\u01a3\u093e\u092e\u0938\u092e\u0941\n\u0926\u093e\u01ff\u0924\u092e\u094d \n||\u0967\u096e-\u0968\u0968||\nyattu \nk\u1e5btsnavadekas\nmink\u0101rye \nsaktamahaituka\nm .\natattv\u0101rthavadal\npa\u1e43 ca \ntatt\u0101masamud\u0101\nh\u1e5btam ||18-22||\n\u0964\u096418.22\u0964\u0964 \u0914\u0930 \n\u093f\u091c\u0938 \u00a3\u093e\u0928 \u0915\u0947 \n\u026e\u0935\u093e\u0930\u093e \u092e\u0928\u0941\u00e7\u092f \n\u090f\u0915 \u0915\u093e\u092f[ \n(\u0936\u0930\u0223\u0930) \u092e\u0245 \u0939\u0223 \n\u0906\u0938\u00c8\u0924 \u0939\u094b \n\u091c\u093e\u0924\u093e \u0939\u0948, \u092e\u093e\u0928\u094b \n\u0935\u0939 (\u0915\u093e\u092f[ \u0939\u0223) \n\u092a\u0942\u0923[ \u0935\u00e8\u0924\u0941 \u0939\u094b \n\u0924\u0925\u093e \u091c\u094b (\u00a3\u093e\u0928) \n\u0939\u0947\u0924\u0941\u0930\u01d1\u0939\u0924 \n(\u0905\u092f\u0941\u093f\u00c8\u0924\u0915), \n\u0924\u01c2\u0935\u093e\u0925[ \u0938\u0947 \u0930\u01d1\u0939\u0924 \n\u0924\u0925\u093e \u0938\u0902\u0915\u0941\u036c\u091a\u0924 \n(\u0905\u00e3\u092a) \u0939\u0948, \u0935\u0939 \n(\u00a3\u093e\u0928) \u0924\u093e\u092e\u0938 \u0939\u0948\n\u0964\u0964\n18.22 But that \nwhich clings \nto one single \neffect as if it \nwere the \nwhole,"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: aee92644-ef2d-417d-9d0a-0fda8cb12061
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 544, "page_label": "545", "chroma:document": "to one single \neffect as if it \nwere the \nwhole, \nwithout \nreason, \nwithout \nfoundation in \nTruth, and \ntrivial  that is \ndeclared to \nbe Tamasic.\n18.22 \u092f\u0924\u094d which? \u0924\u0941 but? \n\u0915\u0943\u00d7\u00e8\u0928\u0935\u0924\u094d as if it were the \nwhole? \u090f\u0915\u093f\u00e8\u092e\u0928\u094d one \nsingle? \u0915\u093e\u092f\u0236 to effect? \n\u0938\u00c8\u0924\u092e\u094d attached? \n\u0905\u0939\u0948\u0924\u0941\u0915\u092e\u094d without reason? \n\u0905\u0924\u01c2\u0935\u093e\u0925[\u0935\u0924\u094d without \nfoundation in Truth? \n\u0905\u00e3\u092a\u092e\u094d trivial? \u091a and? \u0924\u0924\u094d \nthat?,\u0924\u093e\u092e\u0938\u092e\u094d Tamasic \n(dark)? \u0909\u0926\u093e\u01ff\u0924\u092e\u094d is \ndeclared.Commentary \nThe knowledge which \nregards that each and \nevery object or being"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: f7d23eec-917b-46a3-8c9e-5d220608601a
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 544, "page_label": "545", "chroma:document": "regards that each and \nevery object or being \nexists by itself and is \nperfect by itself? is \nTamasic.One single \neffect Such as the \nbody? thinking it to be \nthe Self? or an idol? \ntaking it for God? and \nthinking that there is \nnothing higher than that.\nThe naked Jains \nconsider that the soul \nwhich dwells in the body \nis of the same size as \nthat of the body. Some \nregard that Isvara is a \nmere piece of stone or \nwood. Such knowledge \nis really not based on \nreason. It does not see"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: ccfd7a15-eca3-4412-9e4c-8965087762a9
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 544, "page_label": "545", "chroma:document": "is really not based on \nreason. It does not see \nthings in their true light. \nIt is narrow (Alpam) as it \nis not founded on \nreason. It produces very \nsmall results too. It \nextends over a limited \narea and is not \nallcomprehensive. This \nknowledge is said to be \nTamasic? as it is found \nin Tamasic persons who \nare devoid of the power \nof discrimination."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 7c715305-d771-43fd-a070-409ccf9f6412
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 545, "page_label": "546", "chroma:document": "BG18.23 18 23\n\u01d3\u0928\u092f\u0924\u0902 \n\u0938\u0268\u0917\u0930\u01d1\u0939\n\u0924\u092e\u0930\u093e\u0917\u026e\n\u0935\u0947\u0937\u0924\u0903 \n\u0915\u0943\u0924\u092e\u094d |\n\u0905\u092b\u0932\n\u0124\u0947\u00dc\u0938\u0941\u0928\u093e \n\u0915\u092e[ \n\u092f\u01a3\u00d7\u0938\u093e\n\u093f\u01c2\u0935\u0915\u092e\u0941\u091a\u094d\n\u092f\u0924\u0947 ||\u0967\u096e-\n\u0968\u0969||\nniyata\u1e43 \nsa\u1e45garahitamar\n\u0101gadve\u1e63ata\u1e25 \nk\u1e5btam .\naphalaprepsun\u0101 \nkarma \nyattats\u0101ttvikamu\ncyate ||18-23||\n\u0964\u096418.23\u0964\u0964 \u091c\u094b \n\u0915\u092e[ \n(\u0936\u093e\u00e8\u011f\u036a\u0935\u036c\u0927 \u0938\u0947) \n\u01d3\u0928\u092f\u0924 \u0914\u0930 \n\u0938\u0902\u0917\u0930\u01d1\u0939\u0924 \u0939\u0948, \n\u0924\u0925\u093e \u092b\u0932 \u0915\u094b \u0928 \n\u091a\u093e\u0939\u0928\u0947 \u0935\u093e\u0932\u0947 \n\u092a\u0941\u01fd\u0937 \u0915\u0947 \u026e\u0935\u093e\u0930\u093e \n\u01d2\u092c\u0928\u093e \u0369\u0915\u0938\u0940 \u0930\u093e\u0917 \n\u026e\u0935\u0947\u0937 \u0915\u0947 \u0369\u0915\u092f\u093e \n\u0917\u092f\u093e \u0939\u0948, \u0935\u0939 \n(\u0915\u092e[) \u0938\u093e\u093f\u01c2\u0935\u0915 \n\u0915\u0939\u093e \u091c\u093e\u0924\u093e \u0939\u0948\u0964\u0964\n18.23 An \naction which \nis ordained, \nwhich is free \nfrom \nattachment, \nand which is \ndone without \nlove or hatred \nby one who is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: fec9b1bb-adad-4ef3-a0c1-9073137089fd
encoding: FLOAT32
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 545, "page_label": "546", "chroma:document": "done without \nlove or hatred \nby one who is \nnot desirous \nof any reward  \nthat action is \ndeclared to \nbe Sattvic.\n18.23 \u01d3\u0928\u092f\u0924\u092e\u094d ordained? \n\u0938\u0268\u0917\u0930\u01d1\u0939\u0924\u092e\u094d free from \nattachment? \u0905\u0930\u093e\u0917\u026e\u0935\u0947\u0937\u0924\u0903 \nwithout love or hatred? \n\u0915\u0943\u0924\u092e\u094d done? \u0905\u092b\u0932\u0124\u0947\u00dc\u0938\u0941\u0928\u093e \nby one not desirous of \nthe fruit? \u0915\u092e[ action? \u092f\u0924\u094d \nwhich? \u0924\u0924\u094d that? \n\u0938\u093e\u093f\u01c2\u0935\u0915\u092e\u094d Sattvic (pure)? \u25cc\u0941\n\u00cd\u092f\u0924\u0947 is declared.\nCommentary Niyatam \nOrdained Obligatory. \nOne is not excited to \nperform an obligatory \naction through love or \nhatred.This is a pure"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 3e30a593-1dde-4830-b82d-d8d04c8a8348
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 545, "page_label": "546", "chroma:document": "action through love or \nhatred.This is a pure \nact. The performer of \nsuch pure action \nexperiences great joy. \nHe does his duty or any \nother work \nwholeheartedly not \ncaring for the reward but \noffering it willingly at the \nfeet of the Lord. He \nworks in accordancw \nwith the dictates of the \nscriptures. Now I will \nexplain to thee? O \nArjuna? the nature of \naction which is Rajasic \nor passionate. Do thou \nlisten to Me with rapt \nattention."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 546, "page_label": "547", "chroma:document": "BG18.24 18 24\n\u092f\u01a3\u0941 \n\u0915\u093e\u092e\u0947\u00dc\u0938\u0941\u0928\n\u25cc\u093e \u0915\u092e[ \n\u0938\u093e\u0939\u0902\u0915\u093e\u0930\u0947\n\u0923 \u0935\u093e \u092a\u0941\u0928\u0903 \n|\n\u0369\u0110\u092f\u0924\u0947 \n\u092c\u0939\u0941\u0932\u093e\u092f\u093e\u0938\u0902 \n\u0924\u0121\u093e\u091c\u0938\u092e\u0941\n\u0926\u093e\u01ff\u0924\u092e\u094d \n||\u0967\u096e-\u0968\u096a||\nyattu \nk\u0101mepsun\u0101 \nkarma \ns\u0101ha\u1e43k\u0101re\u1e47a \nv\u0101 puna\u1e25 .\nkriyate \nbahul\u0101y\u0101sa\u1e43 \ntadr\u0101jasamud\u0101h\n\u1e5btam ||18-24||\n\u0964\u096418.24\u0964\u0964 \u0914\u0930 \n\u091c\u094b \u0915\u092e[ \u092c\u0939\u0941\u0924 \n\u092a\u01d0\u0930\u012e\u092e \u0938\u0947 \u092f\u0941\u00c8\u0924 \n\u0939\u0948 \u0924\u0925\u093e \u092b\u0932 \u0915\u0227 \n\u0915\u093e\u092e\u0928\u093e \u0935\u093e\u0932\u0947, \n\u0905\u0939\u0902\u0915\u093e\u0930\u092f\u0941\u00c8\u0924 \n\u092a\u0941\u01fd\u0937 \u0915\u0947 \u026e\u0935\u093e\u0930\u093e \n\u0369\u0915\u092f\u093e \u091c\u093e\u0924\u093e \u0939\u0948, \n\u0935\u0939 \u0915\u092e[ \u0930\u093e\u091c\u0938 \n\u0915\u0939\u093e \u0917\u092f\u093e \u0939\u0948\u0964\u0964\n18.24 But that \naction which \nis done by \none longing \nfor the \nfulfilment of \ndesires or \ngain with \negoism or \nwith much \neffort  that is \ndeclared to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 36c3873f-748b-4a2b-9623-7535fbe310f1
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 546, "page_label": "547", "chroma:document": "with much \neffort  that is \ndeclared to \nbe Rajasic \n(passionate).\n18.24 \u092f\u0924\u094d which? \u0924\u0941 but? \n\u0915\u093e\u092e\u0947\u00dc\u0938\u0941\u0928\u093e by one longing \nfor desires? \u0915\u092e[ action? \n\u0938\u093e\u0939\u0268\u0915\u093e\u0930\u0947\u0923 with egoism? \n\u0935\u093e or? \u092a\u0941\u0928\u0903 again? \u0369\u0110\u092f\u0924\u0947 \nis performed? \u092c\u0939\u0941\u0932\u093e\u092f\u093e\u0938\u092e\u094d \nwith much effort? \u0924\u0924\u094d \nthat? \u0930\u093e\u091c\u0938\u092e\u094d Rajasic \n(passionate)? \u0909\u0926\u093e\u01ff\u0924\u092e\u094d is \ndeclared.Commentary A \npassionate man \nperforms various selfish \nactions. He boasts of his \nactions in public. \nPassion prompts him to \ndo them. He can never \nwork without expectation \nof a reward."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8bbad5e2-067a-40ab-93b5-0dedada7d0b8
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 546, "page_label": "547", "chroma:document": "work without expectation \nof a reward.\nKamepsuna? \nphalepsuna The Rajasic \nor passionate man \nexpects pleasures as \nfruits of action. A \nliberated sage alone is \nabsolutely free from \negoism. He will not \ndream even of a reward \nfor the action? because \nall his desires are \ngratified when he \nrealises Brahman. He is \nan Aptakama. \n(Aptakamasya ka \nspriha) How can there \nbe longing or craving in \na sage in whom all \ndesires are gratified or \nburnt by the fire of \nSelfknowledgeEven the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: c7b6a477-e55a-47e0-8c91-7b1b5d856bdc
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 546, "page_label": "547", "chroma:document": "burnt by the fire of \nSelfknowledgeEven the \nperformer of a pure act? \nwho has no knowledge \nof the Self is egoistic. If \nsuch be the case? the \nRajasic and Tamasic \nworkers are much more \negoistic. In worldly \nparlance we speak of a \nlearned Pundit This \nPundit is a very modest? \nunassuming? and \negoless Brahmana.Now \nlisten? O Arjuna? to the \ncharacteristics of action \nthat is of darkness."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 547, "page_label": "548", "chroma:document": "BG18.25 18 25\n\u0905\u0928\u0941\u092c\u00db\u0927\u0902 \n\u00a2\u092f\u0902 \n\u01d1\u0939\u0902\u0938\u093e\u092e\u0928\n\u092a\u0947\u00ea\u092f \u091a \n\u092a\u094c\u01fd\u0937\u092e\u094d |\n\u092e\u094b\u0939\u093e\u0926\u093e\u0930\u092d\u094d\n\u092f\u0924\u0947 \u0915\u092e[ \n\u092f\u01a3\u01a3\u093e\u092e\u0938\n\u092e\u0941\u00cd\u092f\u0924\u0947 \n||\u0967\u096e-\u0968\u096b||\nanubandha\u1e43 \nk\u1e63aya\u1e43 \nhi\u1e43s\u0101manapek\n\u1e63ya ca \npauru\u1e63am .\nmoh\u0101d\u0101rabhyat\ne karma \nyattatt\u0101masamu\ncyate ||18-25||\n\u0964\u096418.25\u0964\u0964 \u091c\u094b \n\u0915\u092e[ \u092a\u01d0\u0930\u0923\u093e\u092e, \n\u0939\u093e\u01d3\u0928, \u01d1\u0939\u0902\u0938\u093e \u0914\u0930 \n\u0938\u093e\u092e[\u00d8\u092f \n(\u092a\u094c\u01fd\u0937\u092e\u094d) \u0915\u093e \n\u036a\u0935\u091a\u093e\u0930 \u0928 \u0915\u0930\u0915\u0947 \n\u0915\u0947\u0935\u0932 \u092e\u094b\u0939\u0935\u0936 \n\u0906\u0930\u00e0\u092d \u0369\u0915\u092f\u093e \n\u091c\u093e\u0924\u093e \u0939\u0948, \u0935\u0939 \n\u0915\u092e[ \u0924\u093e\u092e\u0938 \n\u0915\u0939\u0932\u093e\u0924\u093e \u0939\u0948\u0964\u0964\n18.25 That \naction which \nis undertaken \nfrom delusion, \nwithout a \nregard for the \nconseences, \nloss, injury \nand (one's \nown) ability  \nthat is \ndeclared to"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 547, "page_label": "548", "chroma:document": "and (one's \nown) ability  \nthat is \ndeclared to \nbe Tamasic \n(dark).\n18.25 \u0905\u0928\u0941\u092c\u00db\u0927\u092e\u094d \nconseence? \u00a2\u092f\u092e\u094d loss? \n\u01d1\u0939\u0902\u0938\u093e\u092e\u094d injury? \u0905\u0928\u092a\u0947\u00ea\u092f \nwithout regard? \u091a and? \n\u092a\u094c\u01fd\u0937\u092e\u094d (ones own) \nability? \u092e\u094b\u0939\u093e\u0924\u094d from \ndelusion? \u0906\u0930\u00df\u092f\u0924\u0947 is \nundertaken? \u0915\u092e[ action? \n\u092f\u0924\u094d which? \u0924\u0924\u094d that? \n\u0924\u093e\u092e\u0938\u092e\u094d Tamasic (dark)? \n\u0909\u00cd\u092f\u0924\u0947 is said.\nCommentary Tamasic \nacts cause harm to \nothers. A Tamasic man \nreflects not at all \nwhether he has the \ncapacity to perform \nthese useless actions? \nbut continues to act \nblindly. With utter"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 547, "page_label": "548", "chroma:document": "but continues to act \nblindly. With utter \nthoughtlessness he sets \naside any reflection as \nto the difficulty of \nperforming the action \nand what the result of it \nwould be. He carries it \non in his own egoistical \nmanner. He does not \ndiscriminate between \nthe good and the bad? \nor what is ones own and \nwhat belongs to another.\nKshayam Loss of power \nand of wealth? resulting \nfrom the performance of \nan action.Himsa Injury \nto living beings.\nPaurusham Ones own \nability or capacity to"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 547, "page_label": "548", "chroma:document": "Paurusham Ones own \nability or capacity to \ncomplete the work.Now \nlisten to the \ncharacteristics that \npertain to the pure \nagent. The Lord \nproceeds to deal with \nthe distinction among \nthe agents."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 548, "page_label": "549", "chroma:document": "endowed with \nfirmness and \nenthusiasm, \nand \nunaffected by \nsuccess or \nfailure, is \ncalled Sattvic \n(pure).\n18.26 \u092e\u0941\u00c8\u0924\u0938\u0268\u0917\u0903 who is \nfree from attachment? \n\u0905\u0928\u0939\u0902\u0935\u093e\u0926\u0223 nonegoistic? \n\u0927\u0943\u00d7\u092f\u0941\u00d7\u0938\u093e\u0939\u0938\u092e\u093f\u00db\u0935\u0924\u0903 \nendowed with firmness \nand enthusiasm? \n\u0367\u0938\u026e\u00da\u092f\u0367\u0938\u026e\u00da\u092f\u094b\u0903 in \nsuccess or failure? \n\u01d3\u0928\u036a\u0935[\u0915\u093e\u0930\u0903 unaffected? \n\u0915\u0924\u093e[ an agent? \u0938\u093e\u093f\u01c2\u0935\u0915\u0903 \nSattvic (pure)? \u0909\u00cd\u092f\u0924\u0947 is \ncalled.Commentary A \npure agent does his \nactions with his whole \nheart without feeling \nproud at the \nperformance. He looks \nfor the proper time and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 548, "page_label": "549", "chroma:document": "performance. He looks \nfor the proper time and \nplace and in accordance \nwith the behests of the \nscriptures determines \nwhether such actions \nare worth doing or not. \nHe develops courage \nand a powerful will. He \nnever seeks physical \ncomforts. He is ite \nprepared to sacrifice his \nlife for a noble cause. \nHe is neither elated by \nsuccess nor grieved by \nfailure. He always keeps \na balanced mind when \nhe does any action. O \nArjuna? that man is a \npure agent who? while \nworking? exhibits such"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 548, "page_label": "549", "chroma:document": "pure agent who? while \nworking? exhibits such \nalities.Siddhi Success \nattainment of the fruit of \naction performed.\nNirvikarah Unaffected as \nhaving been urged to \nact merely by the \nauthority of the \nscriptures? not by a \ndesire for the sake of \nthe reward.Now I will tell \nthee? O Arjuna? of the \ncharacteristics of a \npassionate agent."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 549, "page_label": "550", "chroma:document": "such an agent \nis said to be \nRajasic \n(passionate).\n18.27 \u0930\u093e\u0917\u0940 passionate? \n\u0915\u092e[\u092b\u0932\u0124\u0947\u00dc\u0938\u0941\u0903 desirous of \nthe fruit of action? \u0932\u0941\u00de\u0927\u0903 \ngreedy? \u01d1\u0939\u0902\u0938\u093e\u00d7\u092e\u0915\u0903 \ncruel? \u0905\u0936\u0941\u036c\u091a\u0903 impure? \n\u0939\u0937[\u0936\u094b\u0915\u093e\u093f\u00db\u0935\u0924\u0903 moved by \njoy and sorrow? \u0915\u0924\u093e[ \nagent? \u0930\u093e\u091c\u0938\u0903 Rajasic \n(passionate)? \u092a\u01d0\u0930\u0915\u0227\u01d3\u0924[\u0924\u0903 \nis called.Commentary A \npassionate agent is the \nabode of sins and of \ngreed of the whole \nworld. Wherever he \nimagines that he may \ngain worldly fruit he will \nstrive wholeheartedly to \nobtain it. Whatsoever he"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 549, "page_label": "550", "chroma:document": "obtain it. Whatsoever he \ngains he keeps strictly to \nhimself and his family. If \nhe attains the fruits of \nhis actions he rejoices. If \nhe fails in his attempt he \nis overcome by grief.\nLubdhah Greedy \nThirsting for others \nproperty not sharing \nones own wealth with \ndeserving persons.\nHimsatmakah Doing \ninjury to others.Asuchih \nImpure Having no \nexternal and internal \npurity. (Internal purity is \nfreedom from lust?,\nanger? greed and pride \nthe heart is filled with \ncompassion? \ncomplacency?"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 549, "page_label": "550", "chroma:document": "compassion? \ncomplacency? \nforgiveness? \ndispassion? love? etc.)\nHarshasokanvitah Joy \non the attainment of \nwhat is desirable? \npleasant or agreeable \nsorrow on the \nattainment of what is not \ndesirable? pleasant or \nagreeable? and on \nhaving to part with what \nis desirable. He will be \nelated with joy when he \nattains success he will \nbe overcoming by grief \nwhen he fails in his \nundertaking."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 550, "page_label": "551", "chroma:document": "called \nTamasic.\n18.28 \u0905\u092f\u0941\u00c8\u0924\u0903 unsteady? \n\u0124\u093e\u0915\u0943\u0924\u0903 vulgar? \u00e8\u0924\u00de\u0927\u0903 \nunbending? \u0936\u0920\u0903 \ncheating? \u0928\u0948\u00e7\u0915\u0943\u01d3\u0924\u0915\u0903 \nmalicious? \u0905\u0932\u0938\u0903 lazy? \n\u036a\u0935\u0937\u093e\u0926\u0223 desponding? \n\u0926\u0223\u0918[\u0938\u0942\u011f\u0940 procrastinating? \n\u091a and? \u0915\u0924\u093e[ agent? \n\u0924\u093e\u092e\u0938\u0903 Tamasic (dark)? \n\u0909\u00cd\u092f\u0924\u0947 is said.\nCommentary Owing to \nhis vulgar nature he is \nnot able to discriminate \nbetween proper and \nimproper actions. His \nheart is filled with vanity. \nHe will never prostrate \nhimself before the deity \nor a sage. He is very \nstiff and unbending in \nhis demeanour. He is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 550, "page_label": "551", "chroma:document": "stiff and unbending in \nhis demeanour. He is \nthe very embodiment of \ndeceit? the abode of the \npassion for gambling \nand all such vices. He is \never ready to do evil \nactions. When an \nopportunity for his doing \ngood occurs? he is \nutterly slothful and \ninactive? but he is very \nalert in doing evil.\nPrakritah Vulgar Quite \nuncultured in intellect \none who is childish.\nStabdhah Unbending \n(like a stick)? not bowing \ndown to anybody.\nShathah Cheating \nconcealing his real \nnature.Naishkritikah"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 550, "page_label": "551", "chroma:document": "concealing his real \nnature.Naishkritikah \nCreating arrels and \ndisputes among the \npeople.Alasah Lazy Not \ndoing even that which \nought to be done.\nDirghasutri Postponing \nduties too long always \nslothful not performing \neven in a month what \nought to be done today \nor tomorrow."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 551, "page_label": "552", "chroma:document": "BG18.29 18 29\n\u092c\u0941\u026e\u0927\u0947\u092d\u0236\u0926\u0902 \n\u0927\u0943\u0924\u0947\u00e6\u091a\u0948\u0935 \n\u0917\u0941\u0923\u0924\u093f\u00e8\u011f\n\u036a\u0935\u0927\u0902 \u0936\u0943\u0923\u0941 \n|\n\u0124\u094b\u00cd\u092f\u092e\u093e\u0928\n\u092e\u0936\u0947\u0937\u0947\u0923 \n\u092a\u0943\u0925\u00c8\u00d7\u0935\u0947\u0928 \n\u0927\u0928\u00d1\u091c\u092f \n||\u0967\u096e-\u0968\u096f||\nbuddherbheda\n\u1e43 dh\u1e5bte\u015bcaiva \ngu\u1e47atastrividha\n\u1e43 \u015b\u1e5b\u1e47u .\nprocyam\u0101nama\n\u015be\u1e63e\u1e47a \np\u1e5bthaktvena \ndhana\u00f1jaya \n||18-29||\n\u0964\u096418.29\u0964\u0964 \u0939\u0947 \n\u0927\u0928\u0902\u091c\u092f ! \u092e\u0947\u0930\u0947 \n\u026e\u0935\u093e\u0930\u093e \u0905\u0936\u0947\u0937\u0924: \n\u0914\u0930 \u092a\u0943\u0925\u0915\u0924: \n\u0915\u0939\u0947 \u091c\u093e\u0928\u0947 \u0935\u093e\u0932\u0947, \n\u0917\u0941\u0923\u0249 \u0915\u0947 \u0915\u093e\u0930\u0923 \n\u0909\u00d7\u092a\u00db\u0928 \u0939\u0941\u090f \n\u092c\u0941\u026e\u036c\u0927 \u0914\u0930 \u0927\u0943\u01d3\u0924 \n\u0915\u0947 \u01d2\u011f\u036a\u0935\u0927 \u092d\u0947\u0926 \n\u0915\u094b \u0938\u0941\u0928\u094b\u0964\u0964\n18.29 Hear \nthou the \nthreefold \ndivision of \nintellect and \nfirmness \naccording to \nthe Gunas, as \nI declare \nthem fully and \ndistinctly, O \nArjuna."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 551, "page_label": "552", "chroma:document": "I declare \nthem fully and \ndistinctly, O \nArjuna.\n18.29 \u092c\u0941\u026e\u0927\u0947\u0903 of intellect? \n\u092d\u0947\u0926\u092e\u094d division? \u0927\u0943\u0924\u0947\u0903 of \nfirmness? \u091a and? \u090f\u0935 \neven? \u0917\u0941\u0923\u0924\u0903 according \nto alities? \u01d2\u011f\u036a\u0935\u0927\u092e\u094d \nthreefold? \u012e\u0943\u0923\u0941 hear? \n\u0124\u094b\u00cd\u092f\u092e\u093e\u0928\u092e\u094d as I declare? \n\u0905\u0936\u0947\u0937\u0947\u0923 fully? \u092a\u0943\u0925\u00c8\u00d7\u0935\u0947\u0928 \ndistinctly? \u0927\u0928\u00d1\u091c\u092f O \nDhananjaya.\nCommentary \nDhananjaya The \nconeror of wealth Arjuna \nis so called because he \nacired much material \nand spiritual wealth \nduring his tours of \nconest (Digvijaya) to the \nfour arters of the earth."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 552, "page_label": "553", "chroma:document": "BG18.30 18 30\n\u0124\u0935\u0943\u036a\u01a3\u0902 \u091a \n\u01d3\u0928\u0935\u0943\u036a\u01a3\u0902 \u091a \n\u0915\u093e\u092f\u093e[\u0915\u093e\u092f\u0236 \n\u092d\u092f\u093e\u092d\u092f\u0947 |\n\u092c\u00db\u0927\u0902 \n\u092e\u094b\u00a2\u0902 \u091a \n\u092f\u093e \u0935\u0947\u036a\u01a3 \n\u092c\u0941\u026e\u036c\u0927\u0903 \u0938\u093e \n\u092a\u093e\u0925[ \n\u0938\u093e\u093f\u01c2\u0935\u0915\u0227 \n||\u0967\u096e-\u0969\u0966||\nprav\u1e5btti\u1e43 ca \nniv\u1e5btti\u1e43 ca \nk\u0101ry\u0101k\u0101rye \nbhay\u0101bhaye .\nbandha\u1e43 \nmok\u1e63a\u1e43 ca y\u0101 \nvetti buddhi\u1e25 s\u0101 \np\u0101rtha s\u0101ttvik\u012b \n||18-30||\n\u0964\u096418.30\u0964\u0964 \u0939\u0947 \n\u092a\u093e\u0925[ ! \u091c\u094b \u092c\u0941\u026e\u036c\u0927 \n\u0124\u0935\u0943\u036a\u01a3 \u0914\u0930 \n\u01d3\u0928\u0935\u0943\u036a\u01a3, \u0915\u093e\u092f[ \n\u0914\u0930 \u0905\u0915\u093e\u092f[, \n\u092d\u092f \u0914\u0930 \u0905\u092d\u092f \n\u0924\u0925\u093e \u092c\u00db\u0927 \u0914\u0930 \n\u092e\u094b\u00a2 \u0915\u094b \u0924\u01c2\u0935\u0924 \n\u091c\u093e\u0928\u0924\u0940 \u0939\u0948, \u0935\u0939 \n\u092c\u0941\u026e\u036c\u0927 \u0938\u093e\u093f\u00d7\u0935\u0915\u0227 \n\u0939\u0948\u0964\u0964\n18.30 The \nintellect which \nknows the \npath of work \nand \nrenunciation, \nwhat ought to \nbe done and \nwhat ought \nnot to be"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 552, "page_label": "553", "chroma:document": "be done and \nwhat ought \nnot to be \ndone, fear \nand \nfearlessness, \nbondage and \nliberation  that \nintellect is \nSattvic (pure), \nO Arjuna.\n18.30 \u0124\u0935\u0943\u036a\u01a3\u092e\u094d action? the \npath of work? \u091a and? \n\u01d3\u0928\u0935\u0943\u036a\u01a3\u092e\u094d the path of \nrenunciation? \u091a and? \n\u0915\u093e\u092f\u093e[\u0915\u093e\u092f\u0236 what ought to \nbe done and what ought \nnot to be done? \u092d\u092f\u093e\u092d\u092f\u0947 \nfear and fearlessness? \n\u092c\u00db\u0927\u092e\u094d bondage? \u092e\u094b\u00a2\u092e\u094d \nliberation? \u091a and? \u092f\u093e \nwhich? \u0935\u0947\u036a\u01a3 knows? \n\u092c\u0941\u026e\u036c\u0927\u0903 intellect? \u0938\u093e that? \n\u092a\u093e\u0925[ O Arjuna? \u0938\u093e\u093f\u01c2\u0935\u0915\u0227 \nSattvic.Commentary \nThe threefold nature of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 552, "page_label": "553", "chroma:document": "Sattvic.Commentary \nThe threefold nature of \nknowledge has been \ndescribed already (verse \n22 above). Now the \nthreefold nature of the \nintellect is described. \nKnowledge is different \nfrom the intellect.\nPravritti Action The \ncause of bondage the \npath of action. Nivritti \nInaction The cause of \nliberation the path of \nrenunciation the path of \nSannyasa.Karyakarye \nThe pure intellect knows \nwhat ought to be done \nand what ought not to \nbe done at,particular \nplaces and times it"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 552, "page_label": "553", "chroma:document": "be done at,particular \nplaces and times it \nknows the actions that \nproduce visible or \ninvisible results? that \nare enjoined or \nprohibited by the \nscriptures. It guides a \nman who relies on the \nscriptural ordinances for \nhis daily conduct of life.\nBhayabhaye Fear and \nfearlessness The cause \nof fear and fearlessness \neither visible or invisible.\nBandham moksham \nBondage and liberation \ntogether with their \ncauses.Knowledge is a \nVritti (function or state) \nof the intellect whereas"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 552, "page_label": "553", "chroma:document": "of the intellect whereas \nintellect is what \nfunctions or undergoes \nthe change of state. \nEven firmness is only a \nparticular Vritti \n(modification or state) of \nthe intellect. (Cf.XVIII.\n20)"}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 553, "page_label": "554", "chroma:document": "done and \nwhat ought \nnot to be \ndone  that \nintellect, O \nArjuna, is \nRajasic \n(passionate).\n18.31 \u092f\u092f\u093e by which? \n\u0927\u092e[\u092e\u094d Dharma? \u0905\u0927\u092e[\u092e\u094d \nAdharma? \u091a and? \u0915\u093e\u092f[\u092e\u094d \nwhat ought to be done? \n\u091a and? \u0905\u0915\u093e\u092f[\u092e\u094d what \nought not to be done? \n\u090f\u0935 even? \u091a and? \n\u0905\u092f\u0925\u093e\u0935\u0924\u094d wrongly? \n\u0124\u091c\u093e\u0928\u093e\u01d3\u0924 understands? \n\u092c\u0941\u026e\u036c\u0927\u0903 intellect? \u0938\u093e that? \n\u092a\u093e\u0925[ O Partha? \u0930\u093e\u091c\u0938\u0940 \nRajasic (passionate).\nCommentary There is \nno proper eivalent in the \nEnglish language for the \nword Dharma. Duty? \nrighteousness? virtue? \nlaw are very poor"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 553, "page_label": "554", "chroma:document": "righteousness? virtue? \nlaw are very poor \ntranslations of the word. \nThat which elevates you \nand takes you to the \ngoal? i.e.? Brahman or \nthe Self? is Dharma. \nThat which hurls you \ndown into the dark \nabyss of ignorance is \nAdharma. What is \nordained in the \nscriptures is Dharma \nwhat is prohibited by \nthem is Adharma. A \nRajasic intellect is not \nable to distinguish \nbetween right and wrong \nor to understand the \ndifference between \nrighteous and \nunrighteous actions.\nAyathavat Wrongly"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 554, "page_label": "555", "chroma:document": "BG18.32 18 32\n\u0905\u0927\u092e\u024d \n\u0927\u092e[\u0367\u092e\u01d3\u0924 \n\u092f\u093e \u092e\u00db\u092f\u0924\u0947 \n\u0924\u092e\u0938\u093e\u0935\u0943\u0924\n\u25cc\u093e |\n\u0938\u0935\u093e[\u0925\u093e[\n\u093f\u00db\u0935\u092a\u0930\u0223\u0924\u093e\u0902\n\u00e6\u091a \n\u092c\u0941\u026e\u036c\u0927\u0903 \u0938\u093e \n\u092a\u093e\u0925[ \n\u0924\u093e\u092e\u0938\u0940 \n||\u0967\u096e-\u0969\u0968||\nadharma\u1e43 \ndharmamiti y\u0101 \nmanyate \ntamas\u0101v\u1e5bt\u0101 .\nsarv\u0101rth\u0101nvipar\u012b\nt\u0101\u1e43\u015bca buddhi\u1e25 \ns\u0101 p\u0101rtha \nt\u0101mas\u012b ||18-32||\n\u0964\u096418.32\u0964\u0964 \u0939\u0947 \n\u092a\u093e\u0925[ ! \u0924\u092e\u0938\u094d \n(\u0905\u00a3\u093e\u0928 \u0905\u00db\u0927:\n\u0915\u093e\u0930) \u0938\u0947 \u0906\u0935\u0943\u0924 \n\u091c\u094b \u092c\u0941\u026e\u036c\u0927 \u0905\u0927\u092e[ \n\u0915\u094b \u0939\u0223 \u0927\u092e[ \n\u092e\u093e\u0928\u0924\u0940 \u0939\u0948 \u0914\u0930 \n\u0938\u092d\u0940 \u092a\u0926\u093e\u0925\u025f \u0915\u094b \n\u036a\u0935\u092a\u0930\u0223\u0924 \u01fe\u092a \u0938\u0947 \n\u091c\u093e\u0928\u0924\u0940 \u0939\u0948, \u0935\u0939 \n\u092c\u0941\u026e\u036c\u0927 \u0924\u093e\u092e\u0938\u0940 \u0939\u0948\n\u0964\u0964\n18.32 That, \nwhich, \nenveloped in \ndarkness, \nsees \nAdharma as \nDharma and \nall things \nperverted  \nthat intellect, \nO Arjuna, is"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 554, "page_label": "555", "chroma:document": "perverted  \nthat intellect, \nO Arjuna, is \nTamasic \n(dark).\n18.32 \u0905\u0927\u092e[\u092e\u094d Adharma? \n\u0927\u092e[\u092e\u094d Dharma? \u0907\u01d3\u0924 \nthus? \u092f\u093e which? \u092e\u00db\u092f\u0924\u0947 \nthinks? \u0924\u092e\u0938\u093e by \ndarkness? \u0906\u0935\u0943\u0924\u093e \nenveloped? \u0938\u0935\u093e[\u0925\u093e[\u0928\u094d all \nthings? \u036a\u0935\u092a\u0930\u0223\u0924\u093e\u0928\u094d \nperverted? \u091a and? \n\u092c\u0941\u026e\u036c\u0927\u0903 intellect? \u0938\u093e that? \n\u092a\u093e\u0925[ O Partha? \u0924\u093e\u092e\u0938\u0940 \nTamasic (dark).\nCommentary That \nintellect which regards \nrighteous acts as evil? \nand considers right \nthings to be false? which \ntreats everything in a \ncontrary sense and \nlooks upon virtues as if \nthey were vices and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 554, "page_label": "555", "chroma:document": "looks upon virtues as if \nthey were vices and \ntakes everything that the \nscriptures declare to be \ngood as being entirely \nwrong? is Tamasic. It \nviews all things in a \nperverted light.Thus? O \nArjuna? I have \nexplained to thee the \nthree aspects of the \nintellect. Now listen to \nthe explanation of the \ncharacteristics of the \nthree aspects of \nfirmness."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 555, "page_label": "556", "chroma:document": "BG18.33 18 33\n\u0927\u0943\u00d7\u092f\u093e \n\u092f\u092f\u093e \n\u0927\u093e\u0930\u092f\u0924\u0947 \n\u092e\u0928\u0903\u0124\u093e\u0923\u0947\n\u093f\u00db\u0121\u092f\u0369\u0110\n\u092f\u093e\u0903 |\n\u092f\u094b\u0917\u0947\u0928\u093e\u00e5\u092f\n\u0367\u092d\u091a\u093e\u01d0\u0930\u0923\u094d\n\u092f\u093e \u0927\u0943\u01d3\u0924\u0903 \n\u0938\u093e \u092a\u093e\u0925[ \n\u0938\u093e\u093f\u01c2\u0935\u0915\u0227 \n||\u0967\u096e-\u0969\u0969||\ndh\u1e5bty\u0101 yay\u0101 \ndh\u0101rayate \nmana\u1e25pr\u0101\u1e47endr\niyakriy\u0101\u1e25 .\nyogen\u0101vyabhic\u0101\nri\u1e47y\u0101 dh\u1e5bti\u1e25 s\u0101 \np\u0101rtha s\u0101ttvik\u012b \n||18-33||\n\u0964\u096418.33\u0964\u0964 \n\u0938\u093e\u093f\u01c2\u0935\u0915\u0227 \u0939\u0948\u0964\u0964\n18.33 The \nunwavering \nfirmness by \nwhich, \nthrough Yoga, \nthe functions \nof the mind, \nthe life-force \nand the \nsenses are \nrestrained  \nthat firmness, \nO Arjuna, is \nSattvic (pure).\n18.33 \u0927\u0943\u00d7\u092f\u093e by firmness? \n\u092f\u092f\u093e (by) which? \u0927\u093e\u0930\u092f\u0924\u0947 \nholds?"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 555, "page_label": "556", "chroma:document": "\u092f\u092f\u093e (by) which? \u0927\u093e\u0930\u092f\u0924\u0947 \nholds? \n\u092e\u0928\u0903\u0124\u093e\u0923\u0947\u093f\u00db\u0121\u092f\u0369\u0110\u092f\u093e\u0903 the \nfunctions of the mind? \nthe Prana and the \nsenses? \u092f\u094b\u0917\u0947\u0928 by Yoga? \n\u0905\u00e5\u092f\u0367\u092d\u091a\u093e\u01d0\u0930\u00d6\u092f\u093e \nunswerving? \u0927\u0943\u01d3\u0924\u0903 \nfirmness? \u0938\u093e that? \u092a\u093e\u0925[ \nO Arjuna? \u0938\u093e\u093f\u01c2\u0935\u0915\u0227 \nSattvic (pure).\nCommentary When \nfirmness is awakened in \nthe mind? the activities \nof the mind? the lifeforce \nand the senses are \nbrought under control. \nThe senses are \nwithdrawn into the mind. \nThe Prana and the \nApana pass into the \nSushumna Nadi.Yoga \nSamadhi or \nconcentration of the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 555, "page_label": "556", "chroma:document": "Samadhi or \nconcentration of the \nmind. You cannot \nrestrain the mind? the \nlifeforce and the senses \nby mere firmness. You \ncan control them only by \nfirmness which is ever \naccompanied by \nconcentration of the \nmind.When the mind? \nthe lifeforce and the \nsenses are curbed by \nunwarvering firmness? \nthey cannot run towards \nexternal sensual \nobjects? they cannot do \nany mischief? they \ncannot move in ways \nwhich are opposed to \nthe scriptures? they will \nbe absorbed into their"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 555, "page_label": "556", "chroma:document": "be absorbed into their \nrespective causes and \ntheir outgoing \ntendencies will be totally \nchecked.This firmness is \nnot repression or \nsuppression? but an \nintelligent sublimation \nand inner \ntransformation."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 556, "page_label": "557", "chroma:document": "BG18.34 18 34\n\u092f\u092f\u093e \u0924\u0941 \n\u0927\u092e[\u0915\u093e\u092e\u093e\n\u0925\u093e[\u00db\u0927\u0943\u00d7\u092f\u093e \n\u0927\u093e\u0930\u092f\u0924\u0947\u093d\n\u091c\u0941[\u0928 |\n\u0124\u0938\u0268\u0917\u0947\u0928 \n\u092b\u0932\u093e\u0915\u093e\u0268\n\u00a2\u0940 \u0927\u0943\u01d3\u0924\u0903 \n\u0938\u093e \u092a\u093e\u0925[ \n\u0930\u093e\u091c\u0938\u0940 \n||\u0967\u096e-\u0969\u096a||\nyay\u0101 tu \ndharmak\u0101m\u0101rth\n\u0101ndh\u1e5bty\u0101 \ndh\u0101rayate.\narjuna .\nprasa\u1e45gena \nphal\u0101k\u0101\u1e45k\u1e63\u012b \ndh\u1e5bti\u1e25 s\u0101 p\u0101rtha \nr\u0101jas\u012b ||18-34||\n\u0964\u096418.34\u0964\u0964 \u0939\u0947 \n\u092a\u0943\u0925\u093e\u092a\u0941\u011f \u0905\u091c\u0941[\u0928 ! \n\u0915\u092e[\u092b\u0932 \u0915\u093e \n\u0907\u00cd\u091b\u0941\u0915 \u092a\u0941\u01fd\u0937 \n\u0905\u01d3\u0924 \u0906\u0938\u093f\u00c8\u0924 \n(\u0124\u0938\u0902\u0917) \u0938\u0947 \u093f\u091c\u0938 \n\u0927\u0943\u01d3\u0924 \u0915\u0947 \u026e\u0935\u093e\u0930\u093e \n\u0927\u092e[, \u0905\u0925[ \u0914\u0930 \n\u0915\u093e\u092e (\u0907\u0928 \u0924\u0940\u0928 \n\u092a\u0941\u01fd\u0937\u093e\u0925\u025f) \u0915\u094b \n\u0927\u093e\u0930\u0923 \u0915\u0930\u0924\u093e \u0939\u0948, \n\u0935\u0939 \u0927\u0943\u01d3\u0924 \u0930\u093e\u091c\u0938\u0940 \n\u0939\u0948\u0964\u0964\n18.34 But \nthat, O \nArjuna, by \nwhich, on \naccount of \nattachment \nand desire for \nreward, one \nholds fast to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 556, "page_label": "557", "chroma:document": "and desire for \nreward, one \nholds fast to \nDharma \n(duty), \nenjoyment of \npleasures and \nearning of \nwealth  that \nfirmness, O \nArjuna, is \nRajasic \n(passionate).\n18.34 \u092f\u092f\u093e (by) which? \u0924\u0941 \nbut? \u0927\u092e[\u0915\u093e\u092e\u093e\u0925\u093e[\u0928\u094d \nDharma (duty)? desire \nand wealth? \u0927\u0943\u00d7\u092f\u093e by \nfirmness? \u0927\u093e\u0930\u092f\u0924\u0947 holds? \n\u0905\u091c\u0941[\u0928 O Arjuna? \u0124\u0938\u0268\u0917\u0947\u0928 \non account of \nattachment? \u092b\u0932\u093e\u0915\u093e\u0268\u00a2\u0940 \ndesirous of the fruit of \naction? \u0927\u0943\u01d3\u0924\u0903 firmness? \n\u0938\u093e that? \u092a\u093e\u0925[ O Arjuna? \n\u0930\u093e\u091c\u0938\u0940 Rajasic \n(passionate).\nCommentary The man \nof Rajasic firmness"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 556, "page_label": "557", "chroma:document": "Commentary The man \nof Rajasic firmness \nimagines that he will \nachieve the threefold \naim of life and clings to it \npassionately. He is \ndesirous of getting the \nrewards of his actions. \nHe endeavours to attain \nDharma? wealth and \npleasure. The firmness \nof such a person is \nRajasic or passionate.\nNow listen? O Arjuna? \nto the third kind of \nfirmness -- the Tamasic \ntype."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 557, "page_label": "558", "chroma:document": "conceit  that \nfirmness, O \nArjuna, is \nTamasic.\n18.35 \u092f\u092f\u093e by which? \n\u00e8\u0935\u00dc\u0928\u092e\u094d sleep? \u092d\u092f\u092e\u094d \nfear? \u0936\u094b\u0915\u092e\u094d grief? \n\u036a\u0935\u0937\u093e\u0926\u092e\u094d despair? \u092e\u0926\u092e\u094d \nconceit? \u090f\u0935 indeed? \u091a \nand? \u0928 not? \u036a\u0935\u092e\u0941\u00d1\u091a\u01d3\u0924 \nabandons? \u0926\u0941\u092e\u0236\u0927\u093e\u0903 a \nstupid man? \u0927\u0943\u01d3\u0924\u0903 \nfirmness? \u0938\u093e that? \u092a\u093e\u0925[ \nO Arjuna? \u0924\u093e\u092e\u0938\u0940 \nTamasic (dark).\nCommentary The man \nwho is an embodiment \nof darkness is made up \nof every possible kind of \nevil. He is very indolent \nand sinful. He is \ninordinately addicted to \nsleep. He considers \nthese to be only proper."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 557, "page_label": "558", "chroma:document": "sleep. He considers \nthese to be only proper. \nHe experiences sorrow \non account of his evil \nactions. As he is very \nmuch attached to the \nbody he entertains great \nfear. He is ever \ndiscontented at heart. \nHe is lustful and \nselfconceited. He does \nnot know how to \nbehave. He is rude and \ninsolent. He indulges \nmuch in sensual \npleasures.\nBG18.36 18 36\n\u0938\u0941\u0916\u0902 \n\u093f\u00d7\u0935\u0926\u093e\u0928\u0940\u0902 \n\u01d2\u011f\u036a\u0935\u0927\u0902 \n\u0936\u0943\u0923\u0941 \u092e\u0947 \n\u092d\u0930\u0924\u0937[\u092d |\n\u0905\u00df\u092f\u093e\u0938\u093e\n\u0121\u092e\u0924\u0947 \u092f\u011f \n\u0926\u0941\u0903\u0916\u093e\u00db\u0924\u0902 \n\u091a \n\u01d3\u0928\u0917\u00cd\u091b\n\u01d3\u0924 ||\u0967\u096e-\n\u0969\u096c||\nsukha\u1e43 \ntvid\u0101n\u012b\u1e43 \ntrividha\u1e43 \u015b\u1e5b\u1e47u \nme"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 557, "page_label": "558", "chroma:document": "\u0969\u096c||\nsukha\u1e43 \ntvid\u0101n\u012b\u1e43 \ntrividha\u1e43 \u015b\u1e5b\u1e47u \nme \nbharatar\u1e63abha .\nabhy\u0101s\u0101dramat\ne yatra \ndu\u1e25kh\u0101nta\u1e43 ca \nnigacchati ||18-\n36||\n\u0964\u096418.36\u0964\u0964 \u0939\u0947 \n\u092d\u0930\u0924\u012e\u0947\u00e7\u0920 ! \u0905\u092c \n\u0924\u0941\u092e \u01d2\u011f\u036a\u0935\u0927 \u0938\u0941\u0916 \n\u0915\u094b \u092e\u0941\u091d\u0938\u0947 \u0938\u0941\u0928\u094b, \n\u093f\u091c\u0938\u092e\u0245 (\u0938\u093e\u0927\u0915 \n\u092a\u0941\u01fd\u0937) \u0905\u00df\u092f\u093e\u0938 \n\u0938\u0947 \u0930\u092e\u0924\u093e \u0939\u0948 \u0914\u0930 \n\u0926\u0941:\u0916\u0249 \u0915\u0947 \u0905\u00db\u0924 \n\u0915\u094b \u0124\u093e\u00dc\u0924 \u0939\u094b\u0924\u093e \n\u0939\u0948 (\u091c\u0939\u093e\u0901 \u0909\u0938\u0915\u0947 \n\u0926\u0941:\u0916\u0249 \u0915\u093e \u0905\u00db\u0924 \n\u0939\u094b \u091c\u093e\u0924\u093e \u0939\u0948\u0964)\u0964\u0964\n18.36 And \nnow hear \nfrom Me, O \nArjuna, of the \nthreefold \npleasure, in \nwhich one \nrejoices by \npractice and \nsurely comes \nto the end of \npain.\n18.36 \u0938\u0941\u0916\u092e\u094d pleasure? \u0924\u0941 \nindeed? \u0907\u0926\u093e\u0928\u0940\u092e\u094d now?"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 557, "page_label": "558", "chroma:document": "18.36 \u0938\u0941\u0916\u092e\u094d pleasure? \u0924\u0941 \nindeed? \u0907\u0926\u093e\u0928\u0940\u092e\u094d now? \n\u01d2\u011f\u036a\u0935\u0927\u092e\u094d threefold? \u012e\u0943\u0923\u0941 \nhear? \u092e\u0947 of Me? \u092d\u0930\u0924\u0937[\u092d \nO lord of the Bharatas? \n\u0905\u00df\u092f\u093e\u0938\u093e\u0924\u094d from practice? \n\u0930\u092e\u0924\u0947 rejoices? \u092f\u011f in \nwhich? \u0926\u0941\u0903\u0916\u093e\u00db\u0924\u092e\u094d the end \nof pain? \u091a and? \n\u01d3\u0928\u0917\u00cd\u091b\u01d3\u0924 (he) attains to.\nCommentary A little of \nthis pleasure \nexperienced by the Self \nmust result in the \ncessation of pain. This \npleasure is threefold in \nits nature and I will \ndescribe its aspects in \nturn? O Arjuna. (Cf.VI.\n20?30)."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 558, "page_label": "559", "chroma:document": "BG18.37 18 37\n\u092f\u01a3\u0926\u0112\u0947 \n\u036a\u0935\u0937\u0367\u092e\u0935 \n\u092a\u01d0\u0930\u0923\u093e\u092e\u0947\u093d\n\u092e\u0943\u0924\u094b\u092a\u092e\u092e\u094d \n|\n\u0924\u00d7\u0938\u0941\u0916\u0902 \n\u0938\u093e\u093f\u01c2\u0935\u0915\u0902 \n\u0124\u094b\u00c8\u0924\u092e\u093e\u0924\u094d\n\u092e\u092c\u0941\u026e\u036c\u0927\u0124\n\u0938\u093e\u0926\u091c\u092e\u094d \n||\u0967\u096e-\u0969\u096d||\nyattadagre \nvi\u1e63amiva \npari\u1e47\u0101me.\nam\u1e5btopamam .\ntatsukha\u1e43 \ns\u0101ttvika\u1e43 \nproktam\u0101tmabu\nddhipras\u0101dajam \n||18-37||\n\u0964\u096418.37\u0964\u0964 \u091c\u094b \n\u0938\u0941\u0916 \u0124\u0925\u092e \n(\u0124\u093e\u0930\u00e0\u092d \u092e\u0245) \n\u036a\u0935\u0937 \u0915\u0947 \u0938\u092e\u093e\u0928 \n(\u092d\u093e\u0938\u0924\u093e) \u0939\u0948, \n\u092a\u0930\u00db\u0924\u0941 \u092a\u01d0\u0930\u0923\u093e\u092e \n\u092e\u0245 \u0905\u092e\u0943\u0924 \u0915\u0947 \n\u0938\u092e\u093e\u0928 \u0939\u0948, \u0935\u0939 \n\u0906\u00d7\u092e\u092c\u0941\u026e\u036c\u0927 \u0915\u0947 \n\u0124\u0938\u093e\u0926 \u0938\u0947 \n\u0909\u00d7\u092a\u00db\u0928 \u0938\u0941\u0916 \n\u0938\u093e\u093f\u01c2\u0935\u0915 \u0915\u0939\u093e \n\u0917\u092f\u093e \u0939\u0948\u0964\u0964\n18.37 That \nwhich is like \npoison at first \nbut in the end \nlike nectar  \nthat \nhappiness is \ndeclared to \nbe Sattvic, \nborn of the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 558, "page_label": "559", "chroma:document": "declared to \nbe Sattvic, \nborn of the \npurity of one's \nown mind due \nto Self-\nrealisation.\n18.37 \u092f\u0924\u094d which? \u0924\u0924\u094d \nthat? \u0905\u0112\u0947 at first? \u036a\u0935\u0937\u092e\u094d \npoison? \u0907\u0935 like? \u092a\u01d0\u0930\u0923\u093e\u092e\u0947 \nin the end? \u0905\u092e\u0943\u0924\u094b\u092a\u092e\u092e\u094d \nlike nectar? \u0924\u0924\u094d that? \n\u0938\u0941\u0916\u092e\u094d pleasure? \n\u0938\u093e\u093f\u01c2\u0935\u0915\u092e\u094d Sattvic? \u0124\u094b\u00c8\u0924\u092e\u094d \nis declared (to be)? \n\u0906\u00d7\u092e\u092c\u0941\u026e\u036c\u0927\u0124\u0938\u093e\u0926\u091c\u092e\u094d born \nof the purity of ones own \nmind due to \nSelfrealisation.\nCommentary Agree \nvishma iva In the \nbeginning it is attended \nwith much pain as one \nhas to abandon the \nsensual objects and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 558, "page_label": "559", "chroma:document": "has to abandon the \nsensual objects and \ncomforts and practise \nsevere austerities and \nrigorous Sadhana. He \nhas to undergo a severe \nordeal when he \npractises Yama? \nNiyama? Tapas and \nvarious other vows. He \nhas to cultivate \ndispassion or \nindifference to sensual \npleasures. This gives \nhim much pain at first. \nThe practice of \nconcentration and \nmeditation also gives \npain the beginning. \nSubjugation of the \nsenses is also very \ntroublesome. Nux \nvomica is very bitter. \nOne feels much"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 558, "page_label": "559", "chroma:document": "vomica is very bitter. \nOne feels much \ndiscomfort when he \ntakes a mixture that \ncontains nux vomica. \nBut he derives much \npleasure in the end \nwhen he gets vigour and \ngood appetite and when \nhis dyspepsia is cured. \nEven so the aspirant \ndrinks the nectar of \nimmortality in the end? \nattains the highest \nknowledge? rejoices in \nthe,Self to his hearts \ncontent and enjoys \nsupreme peace and \neternal bliss.Proktam It \nis declared by the wise.\nAtmabuddhiprasadajam \nBorn as purity of ones"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 558, "page_label": "559", "chroma:document": "Atmabuddhiprasadajam \nBorn as purity of ones \nown intellect or born of \nthe direct? perfect and \nclear knowledge of \nBrahman or the \nimmortal? selfluminous? \neternal and supreme \nSelf or the Absolute. \nThe individual self \nexperiences Sattvic \nhappiness when it \nrealises union with the \nhighest Self.The \npleasure so born is \nSattvic. (Cf.VI.1?2)"}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 559, "page_label": "560", "chroma:document": "objects, which \nis at first like \nnectar, and in \nthe end like \npoison  that is \ndeclared to \nbe Rajasic.\n18.38 \u036a\u0935\u0937\u092f\u0947\u093f\u00db\u0121\u092f\u0938\u0902\u092f\u094b\u0917\u093e\u0924\u094d \nfrom the contact of the \nsenseorgans with the \nobjects? \u092f\u0924\u094d which? \u0924\u0924\u094d \nthat? \u0905\u0112\u0947 at first? \n\u0905\u092e\u0943\u0924\u094b\u092a\u092e\u092e\u094d like nectar? \n\u092a\u01d0\u0930\u0923\u093e\u092e\u0947 in the end? \u036a\u0935\u0937\u092e\u094d \npoison? \u0907\u0935 like? \u0924\u0924\u094d \nthat? \u0938\u0941\u0916\u092e\u094d pleasure? \n\u0930\u093e\u091c\u0938\u092e\u094d Rajasic? \u00e8\u092e\u0943\u0924\u092e\u094d \nis declared.Commentary \nSensual pleasure is \nmixed with pain? fear \nand sin. A small grain of \nsensual pleasure is \nmixed with a mountain"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 559, "page_label": "560", "chroma:document": "sensual pleasure is \nmixed with a mountain \nof pain. He who indulges \nin sensual pleasures will \nhave to experience pain \nalso? side by side. He is \nafraid of losing the \nobjects that give him \npleasure. He is attached \nto them. Attachment is \ndeath. It brings him \nagain and again to this \nworld of death. Fear and \nattachment coexist with \nsensual pleasure. He \nhas to exert a lot to get \nmoney. He can obtain \nthe objects through \nmoney. During exertion \nhe commits many sinful"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 559, "page_label": "560", "chroma:document": "money. During exertion \nhe commits many sinful \nacts and he will have to \nsuffer in hell. The next \nbirth will be of a very low \nnature. He tells lies and \ncheats people to obtain \nmoney. The senses also \nlose their vigour through \nindulgence in sensual \npleasure. He loses his \nstrength? vigour? wealth \nand energy. His intellect \nbecomes dull? weak? \nimpure? turbid and \nperverted. He loses his \nmoney and proper \nunderstanding. (Cf.V.22)"}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 560, "page_label": "561", "chroma:document": "which arises \nfrom sleep, \nindolence and \nheedlessness  \nthat is \ndeclared to \nbe Tamasic.\n18.39 \u092f\u0924\u094d which? \u0905\u0112\u0947 at \nfirst? \u091a and? \u0905\u0928\u0941\u092c\u00db\u0927\u0947 in \nthe seel? \u091a and? \u0938\u0941\u0916\u092e\u094d \npleasure? \u092e\u094b\u0939\u0928\u092e\u094d \ndelusive? \u0906\u00d7\u092e\u0928\u0903 of the \nself? \u01d3\u0928\u0121\u093e\u0932\u00e8\u092f\u0124\u092e\u093e\u0926\u094b\u00d7\u0925\u092e\u094d \narising from sleep? \nindolence and \nheedlessness? \u0924\u0924\u094d that? \n\u0924\u093e\u092e\u0938\u092e\u094d Tamasic? \n\u0909\u0926\u093e\u01ff\u0924\u092e\u094d is declared.\nCommentary \nAnubandhe In the \nconseence after the \ntermination. The \npleasure that is begotten \nby evil habits like \ndrinking liors and eating \nworthless things is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 560, "page_label": "561", "chroma:document": "drinking liors and eating \nworthless things is \ndelusive of the self. The \nman becomes oblivious \nof the path he ought to \ntread. Such pleasure is \nverily of the nature of \ndarkness."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 561, "page_label": "562", "chroma:document": "BG18.40 18 40\n\u0928 \u0924\u0926\u093f\u00e8\u0924 \n\u092a\u0943\u036c\u0925\u00e5\u092f\u093e\u0902 \n\u0935\u093e \u01d1\u0926\u036a\u0935 \n\u0926\u0947\u0935\u0947\u0937\u0941 \u0935\u093e \n\u092a\u0941\u0928\u0903 |\n\u0938\u01c2\u0935\u0902 \n\u0124\u0915\u0943\u01d3\u0924\u091c\u0948\n\u092e\u0941[\u00c8\u0924\u0902 \n\u092f\u0926\u0947\u0367\u092d\u0903 \n\u00e8\u092f\u093e\u093f\u00d7\u011f\n\u0367\u092d\u0917\u0941[\u0923\u0948\u0903 \n||\u0967\u096e-\u096a\u0966||\nna tadasti \np\u1e5bthivy\u0101\u1e43 v\u0101 \ndivi deve\u1e63u v\u0101 \npuna\u1e25 .\nsattva\u1e43 \nprak\u1e5btijairmukta\n\u1e43 yadebhi\u1e25 \nsy\u0101ttribhirgu\u1e47ai\n\u1e25 ||18-40||\n\u0964\u096418.40\u0964\u0964 \n\u092a\u0943\u00d8\u0935\u0940 \u092a\u0930 \u0905\u0925\u0935\u093e \n\u00e8\u0935\u0917[ \u0915\u0947 \n\u0926\u0947\u0935\u0924\u093e\u0913\u0902 \u092e\u0245 \u0910\u0938\u093e \n\u0915\u094b\u0908 \u0124\u093e\u0923\u0940 \n(\u0938\u01c2\u0935\u0902 \u0905\u0925\u093e[\u0924\u094d \n\u036a\u0935\u026e\u092f\u092e\u093e\u0928 \n\u0935\u00e8\u0924\u0941) \u0928\u0939\u0223\u0902 \u0939\u0948 \n\u091c\u094b \u0124\u0915\u0943\u01d3\u0924 \u0938\u0947 \n\u0909\u00d7\u092a\u00db\u0928 \u0907\u0928 \n\u0924\u0940\u0928 \u0917\u0941\u0923\u0249 \u0938\u0947 \n\u092e\u0941\u00c8\u0924 (\u0930\u01d1\u0939\u0924) \u0939\u094b\n\u0964\u0964\n18.40 There \nis no being on \nearth or again \nin heaven \namong the \ngods, that is \nliberated from \nthe three"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 561, "page_label": "562", "chroma:document": "gods, that is \nliberated from \nthe three \nalities born of \nNature.\n18.40 \u0928 not? \u0924\u0924\u094d that? \n\u0905\u093f\u00e8\u0924 is? \u092a\u0943\u036c\u0925\u00e5\u092f\u093e\u092e\u094d on the \nearth? \u0935\u093e or? \u01d1\u0926\u036a\u0935 in \nheaven? \u0926\u0947\u0935\u0947\u0937\u0941 among the \ngods? \u0935\u093e or? \u092a\u0941\u0928\u0903 again? \n\u0938\u01c2\u0935\u092e\u094d being? \u0124\u0915\u0943\u01d3\u0924\u091c\u0948\u0903 \nborn of Prakriti (matter)? \n\u092e\u0941\u00c8\u0924\u092e\u094d freed? \u092f\u0924\u094d which? \n\u090f\u0367\u092d\u0903 from these? \u00e8\u092f\u093e\u0924\u094d \nmay be? \u01d2\u011f\u0367\u092d\u0903 from \nthree? \u0917\u0941\u0923\u0948\u0903 by alities.\nCommentary The Gunas \nform the warp and woof \nof everything as threads \ndo in the case of cloth.\nHere in the world of \nmortals or there in the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 561, "page_label": "562", "chroma:document": "Here in the world of \nmortals or there in the \nheavenworld? there is \nno creature that is not \nbound by the three \nalities of Nature. Can \nthere be a cloth without \nthreads Can there be a \nman without blood and \nbones Can there be a \nmountain without stones \nEven so there is not a \nsingle creature in the \nwhole universe into \nwhose composition the \nthree alities of matter do \nnot enter. The whole of \ncreation is wrought of \nthese three alities. They \nhave given rise to the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 9d853c33-a157-4a90-a9aa-230f62650c23
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 561, "page_label": "562", "chroma:document": "have given rise to the \nTrinity (Brahma? Vishnu \nand Siva). In the world \nof mortals the triplicity of \nagent? action and fruit \nowe their origin to them. \nThey are the cause of \nthe different functions of \nthe four castes. This \nSamsara has been \ncompared to the peepul \ntree in chapter XV.1. \nThis Samsara is made \nup of the three alities \nand is kept up by the \nforce of ignorance.\nAction? instruments of \naction and fruits have \nset the wheel of \nSamsara in motion and \nthis wheel is revolving"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 239e2749-a505-4b86-8663-a2a2d74422d4
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 561, "page_label": "562", "chroma:document": "Samsara in motion and \nthis wheel is revolving \nfrom beginningless time. \nIt is only a liberated \nsage who has attained \nknowledge of the Self \nwho puts a check to this \nwheel? goes beyond the \ncause and the effect? \nand breaks the bonds of \nKarma.Cut this \nmysterious tree of \nSamsara with the strong \nsword of \nnonattachment? \ntranscend the three \nGunas and rest in your \nown essential divine \nnature as \nExistenceKnowledgeBlis\ns Absolute."}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 562, "page_label": "563", "chroma:document": "BG18.41 18 41\n\u0126\u093e\u00e9\u092e\u0923\u00a2\n\u01d2\u011f\u092f\u036a\u0935\u0936\u093e\u0902 \n\u0936\u0942\u0121\u093e\u0923\u093e\u0902 \u091a \n\u092a\u0930\u00db\u0924\u092a |\n\u0915\u092e\u093e[\u0368\u0923 \n\u0124\u036a\u0935\u092d\u00c8\u0924\u093e\n\u01d3\u0928 \n\u00e8\u0935\u092d\u093e\u0935\u0124\n\u092d\u0935\u0948\u0917\u0941[\u0923\u0948\u0903 \n||\u0967\u096e-\u096a\u0967||\nbr\u0101hma\u1e47ak\u1e63atri\nyavi\u015b\u0101\u1e43 \n\u015b\u016bdr\u0101\u1e47\u0101\u1e43 ca \nparantapa .\nkarm\u0101\u1e47i \npravibhakt\u0101ni \nsvabh\u0101vaprabh\navairgu\u1e47ai\u1e25 \n||18-41||\n\u0964\u096418.41\u0964\u0964 \u0939\u0947 \n\u092a\u0930\u00db\u0924\u092a!  \u0126\u093e\u00e9\u092e\n\u0923\u0249, \u00a2\u01d2\u011f\u092f\u0249, \n\u0935\u0948\u00e6\u092f\u0249 \u0914\u0930 \u0936\u0942\u0121\u0249 \n\u0915\u0947 \u0915\u092e[, \u00e8\u0935\u092d\u093e\u0935 \n\u0938\u0947 \u0909\u00d7\u092a\u00db\u0928 \u0917\u0941\u0923\u0249 \n\u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \n\u036a\u0935\u092d\u00c8\u0924 \u0369\u0915\u092f\u0947 \n\u0917\u092f\u0947 \u0939\u0247\u0964\u0964\n18.41 Of \nBrahmanas, \nKshatriyas \nand Vaisyas, \nas also of \nSudras, O \nArjuna, the \nduties are \ndistributed \naccording to \nthe alities \nborn of their \nown nature."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 02b845c7-1800-4028-81c6-65f6461ecafe
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 562, "page_label": "563", "chroma:document": "the alities \nborn of their \nown nature.\n18.41 \u0126\u093e\u00e9\u092e\u0923\u00a2\u01d2\u011f\u092f\u036a\u0935\u0936\u093e\u092e\u094d \nof Brahmanas? \nKshatriyas and Vaisyas? \n\u0936\u0942\u0121\u093e\u0923\u093e\u092e\u094d of Sudras? \u091a as \nalso? \u092a\u0930\u0902\u0924\u092a O \nParantapa? \u0915\u092e\u093e[\u0368\u0923 \nduties? \u0124\u036a\u0935\u092d\u00c8\u0924\u093e\u01d3\u0928 are \ndistributed? \u00e8\u0935\u092d\u093e\u0935\u0124\u092d\u0935\u0948\u0903 \nborn of their own \nnature? \u0917\u0941\u0923\u0948\u0903 by alities.\nCommentary \nBrahmanas? Kshatriyas \nand Vaisyas are alified \nto practise the Vedic \nrites. The members of \nthe fourth class? O \nArjuna? have no claim \nto these rites? for their \nprofession is to serve \nthe members of the first"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 810c2948-2d89-4032-8a2e-028cfa18d3ce
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 562, "page_label": "563", "chroma:document": "profession is to serve \nthe members of the first \nthree. They are not \nallowed to study the \nVedas or perform \nYajnas. There is \norganisation of mankind \ninto the four castes and \neach mans life is divided \ninto four stages? \naccording to the nature \nof the Gunas and the \ndegree of the growth or \nevolution. I will now \nexplain the specific \nduties of these castes \naccording to the alities \nby means of which? \nfreeing themselves from \nthe grip of birth and \ndeath? they can attain"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 639d3daf-cfe3-4028-be8e-278dd9385e3a
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 562, "page_label": "563", "chroma:document": "the grip of birth and \ndeath? they can attain \nSelfrealisation or \nknowledge of the Self. \nPassion (Rajas) slightly \nmingled with Tamas \ncauses the growth of the \nmerchant caste (the \nVaisya). Rajas mixed \nwith Tamas is the cause \nof the appearance of the \nSudra.The one human \nrace has been divided \ninto four castes based \nupon the three alities. \nThe duties are allotted \nto each according to the \nalities born of Nature.\nNature (Svabhava) is \nIsvaras Prakriti (Maya) \nconstituted of the three"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: d1411466-5ddb-4e96-82d2-cedc4d729597
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 562, "page_label": "563", "chroma:document": "constituted of the three \nalities -- Sattva? Rajas \nand Tamas.The \nBrahmanas nature is \nSattva. So he is serene. \nThe nature of the \nKshatriya is Rajas and \nSattva. Sattva in his \ncase is subordinate to \nRajas. Rajas \npredominates. Therefore \nhe possesses lordliness. \nThe nature of the Vaisya \nis Rajas and Tamas. \nTamas is subordinate to \nRajas. So he does \nvarious sorts of activities \nor business to earn \nmoney. The nature of \nthe Sudra is Tamas? \nwith subordinate Rajas. \nHe is dull.Karma is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 8341c873-2678-4039-a86e-c71c906fc67a
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 562, "page_label": "563", "chroma:document": "with subordinate Rajas. \nHe is dull.Karma is \naction arising from and \nfashioned by past \nthoughts and desires. \nThe Gunas cannot \nmanifest themselves \nwithout a cause. Nature \nis the tendency? \nSamskara or Vasana in \nliving beings. This is \nacired by them in the \npast births. This \nmanifests itself in the \npresent birth and \nproduces its effects. \nThis nature is the source \nof the Gunas. Every \nman or woman is born \nwith his or her own \nSvabhava (nature). The \nGunas operate \naccording to the"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 562, "page_label": "563", "chroma:document": "Gunas operate \naccording to the \nrespective natural \ntendencies of man \nwhich impel him to \nperform his own duties \nas their natural effects. \nThe duties are allottted \nto the four classes or \ncastes in accordance \nwith the Gunas of \nindividuals. (Cf.IV.13)"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 563, "page_label": "564", "chroma:document": "BG18.42 18 42\n\u0936\u092e\u094b \n\u0926\u092e\u00e8\u0924\u092a\u0903 \n\u0936\u094c\u091a\u0902 \n\u00a2\u093e\u093f\u00db\u0924\u0930\u093e\n\u091c[\u0935\u092e\u0947\u0935 \u091a \n|\n\u00a3\u093e\u0928\u0902 \n\u036a\u0935\u00a3\u093e\u0928\u092e\u093e\n\u093f\u00e8\u0924\u00c8\u092f\u0902 \n\u0126\u00e9\u092e\u0915\u092e[ \n\u00e8\u0935\u092d\u093e\u0935\u091c\n\u092e\u094d ||\u0967\u096e-\n\u096a\u0968||\n\u015bamo \ndamastapa\u1e25 \n\u015bauca\u1e43 \nk\u1e63\u0101ntir\u0101rjavame\nva ca .\nj\u00f1\u0101na\u1e43 \nvij\u00f1\u0101nam\u0101stikya\n\u1e43 \nbrahmakarma \nsvabh\u0101vajam \n||18-42||\n\u0964\u096418.42\u0964\u0964 \n\u0936\u092e, \u0926\u092e, \u0924\u092a, \n\u0936\u094c\u091a, \u00a2\u093e\u093f\u00db\u0924, \n\u0906\u091c[\u0935, \u00a3\u093e\u0928, \n\u036a\u0935\u00a3\u093e\u0928 \u0914\u0930 \n\u0906\u093f\u00e8\u0924\u00c8\u092f - \u092f\u0947 \n\u0126\u093e\u00e9\u092e\u0923 \u0915\u0947 \n\u00e8\u0935\u093e\u092d\u093e\u036a\u0935\u0915 \u0915\u092e[ \n\u0939\u0247\u0964\u0964\n18.42 \nSerenity, self-\nrestraint, \nausterity, \npurity, \nforgiveness \nand also \nuprightness, \nknowledge, \nrealisation \nand belief in \nGod are the \nduties of the \nBrahmanas,"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: aa62594a-ddb1-48d1-bedc-9b1ce0cf7d7c
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 563, "page_label": "564", "chroma:document": "God are the \nduties of the \nBrahmanas, \nborn of (their \nown) nature.\n18.42 \u0936\u092e\u0903 serenity? \u0926\u092e\u0903 \nselfrestraint? \u0924\u092a\u0903 \nausterity? \u0936\u094c\u091a\u092e\u094d purity? \n\u00a2\u093e\u093f\u00db\u0924\u0903 forgiveness? \n\u0906\u091c[\u0935\u092e\u094d uprightness? \u090f\u0935 \neven? \u091a and? \u00a3\u093e\u0928\u092e\u094d \nknowledge? \u036a\u0935\u00a3\u093e\u0928\u092e\u094d \nrealisation? \u0906\u093f\u00e8\u0924\u00c8\u092f\u092e\u094d \nbelief in God? \u0126\u00e9\u092e\u0915\u092e[ \n(are) the duties of \nBrahmanas? \u00e8\u0935\u092d\u093e\u0935\u091c\u092e\u094d \nborn of nature.\nCommentary Sama is \ncontrol of the mind. \nDama is control of the \nsenses. Serenity and \nselfrestraint have \nalready been explained \nin XVII.2. Austerity of"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
id: 735defbc-26ff-4d32-b3f1-b7f259eaddc4
encoding: FLOAT32
metadata:
{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 563, "page_label": "564", "chroma:document": "already been explained \nin XVII.2. Austerity of \nthe three kinds has also \nbeen explained in XVII.\n14 to 16.Astikyam Faith \nin the words of the \nGuru? in the teachings \nof the scriptures? in the \nexistence of God? in the \nlife beyond or hereafter \nand in ones own Self.\nThe mind is absorbed in \nthe Self. This gives \npeace. Selfrestraint is \nthe helpmate of peace. \nIn obeying the \ninunctions of the \nscriptures alone you will \nattain peace and \nspiritual progress. You \nmust not argue too"}


created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 563, "page_label": "564", "chroma:document": "spiritual progress. You \nmust not argue too \nmuch. You must have \nreverence for and faith \nin the teaching.As the \nsandalwood tree is \nfragrant with its own \nsweet scent? as a \nChampaka tree is \nadorned by its lovely \nflowers? so also a \nBrahmana is adorned by \nthese nine virtues which \nare inseparable from \nhim.Now? O Arjuna? \nlisten to the duties of a \nKshatriya."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 564, "page_label": "565", "chroma:document": "and lordliness \nare the duties \nof the \nKshatriyas, \nborn of (their \nown) nature.\n18.43 \u0936\u094c\u092f[\u092e\u094d prowess? \n\u0924\u0947\u091c\u0903 splendour? \u0927\u0943\u0924\u0903 \nfirmness? \u0926\u093e\u00ea\u092f\u092e\u094d \ndexterity? \u092f\u0941\u026e\u0927\u0947 in battle? \n\u091a and? \u0905\u036a\u092a also? \n\u0905\u092a\u0932\u093e\u092f\u0928\u092e\u094d not fleeing? \n\u0926\u093e\u0928\u092e\u094d generosity? \n\u0908\u00e6\u0935\u0930\u092d\u093e\u0935\u0903 lordliness? \u091a \nand? \u00a2\u093e\u011f\u092e\u094d of \nKshatriyas? \u0915\u092e[ action? \n\u00e8\u0935\u092d\u093e\u0935\u091c\u092e\u094d born of \nnature.Commentary It is \nthe first duty of \nKshatriya (man of the \nwarrior class or of royal \nblood) to be brave and \nchivalrous. Bravery is \nthat sublime virtue"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 564, "page_label": "565", "chroma:document": "chivalrous. Bravery is \nthat sublime virtue \nthrough which one is \nnaturally strong? \nvigorous and \ncourageous. In the face \nof the most terrible \ncalamity the mind will \nnot be in the least \nperturbed. The \nKshatriya is firm under \nany unfavourable or \ntrying conditions or \ncircumstances. He does \nnot get the least \ndepression of spirit even \nwhen he is in adverse \ncircumstances. It is the \nskill by which the reason \nfinds out its path amidst \nall untoward \ncircumstances and"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 564, "page_label": "565", "chroma:document": "all untoward \ncircumstances and \neventually attains its \ngoal. This is firmness? \nfortitude or courage.\nDakshya Promptness \nHe is able to decide \nrightly on the spot in \nmatters that deman \nprompt attention doing \nwithout confusion? of \nduties which present \nthemselves all of a \nsudden and demand \nprompt action.As the \nsunflower always turns \nits face towards the sun \nso does he always face \nhis enemies. He will \never avoid turning his \nback to them on the field \nof battle. He is"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 564, "page_label": "565", "chroma:document": "back to them on the field \nof battle. He is \nabsolutely fearless. Just \nas a tree gives away its \nflowers and fruits freely \nto whoever desires \nthem? as the jasmine \nsends out its sweet \nfragrace in every \ndirection? so will a \nKshatriya generously \ngive to another whatever \nmay be asked of him. \nHis charity is boundless.\nLordliness A Kshatriya \nking enjoys sovereignty \nover his subjects owing \nto the sure protection he \ngrants them? exercises \nruling power over his \nsubjects who are to be"}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 565, "page_label": "566", "chroma:document": "own) nature; \nand action \nconsisting of \nservice is the \nduty of the \nSudra \n(servant-\nclass), born of \n(their own) \nnature.\n18.44 \n\u0915\u0943\u036a\u0937\u0917\u094c\u0930\u00ea\u092f\u0935\u093e\u0368\u0923\u00cf\u092f\u092e\u094d \nagriculture? \ncattlerearing and trade? \n\u0935\u0948\u00e6\u092f\u0915\u092e[ the duties of \nVaisya? \u00e8\u0935\u092d\u093e\u0935\u091c\u092e\u094d born \nof nature? \u092a\u01d0\u0930\u091a\u092f\u093e[\u00d7\u092e\u0915\u092e\u094d \nconsisting of service? \n\u0915\u092e[ action? \u0936\u0942\u0121\u00e8\u092f of the \nSudra? \u0905\u036a\u092a also? \n\u00e8\u0935\u092d\u093e\u0935\u091c\u092e\u094d born of \nnature.Commentary \nWhen a man performs \nhis duties rightly \naccording to his caste \nand order of life his \nheart is purified and he \ngoes to heaven."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 565, "page_label": "566", "chroma:document": "heart is purified and he \ngoes to heaven. \nApastambha Dharma \nSutra declares? Men of \nseverla,castes and \norders? each devoted to \nhis respective duties? \nreap the fruits of their \nactions after death? and \nthen by the residual \nKarma attain to births in \nsuperior Dharma? span \nof life? learning? \nconduct? wealth? \nhappiness and \nintelligence (2?2?2?3). \nThere is a vivid \ndescription in the \nPuranas also of the \ndifferent results and \nworlds which men of the \nfour castes and orders"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 566, "page_label": "567", "chroma:document": "not tainted by \nsin, just as a \nlotus-leaf is \nnot tainted by \nwater.\n5.10 \u0126\u00e9\u092e\u0368\u0923 in \nBrahman? \u0906\u0927\u093e\u092f having \nplaced? \u0915\u092e\u093e[\u0368\u0923 actions? \n\u0938\u0268\u0917\u092e\u094d attachment? \n\u00d7\u092f\u00c8\u00d7\u0935\u093e having \nabandoned? \u0915\u0930\u094b\u01d3\u0924 acts? \n\u092f\u0903 who? \u0367\u0932\u00dc\u092f\u0924\u0947 is \ntainted? \u0928 not? \u0938\u0903 he? \n\u092a\u093e\u092a\u0947\u0928 by sin? \u092a\u026e\u092e\u092a\u011f\u092e\u094d \nlotusleaf? \u0907\u0935 like? \n\u0905\u00e0\u092d\u0938\u093e by water.\nCommentary Chapter IV \nverses 18? 20? 21? 22? \n23? 37? 41 Chapter V \nverses 10? 11 and 12 all \nconvey the one idea that \nthe Yogi who does \nactions without egoism \nand attachment to"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 567, "page_label": "568", "chroma:document": "BG18.46 18 46\n\u092f\u0924\u0903 \n\u0124\u0935\u0943\u036a\u01a3\u092d\u0942[\u0924\u093e\n\u0928\u093e\u0902 \u092f\u0947\u0928 \n\u0938\u0935[\u0367\u092e\u0926\u0902 \n\u0924\u0924\u092e\u094d |\n\u00e8\u0935\u0915\u092e[\u0923\u093e \n\u0924\u092e\u00df\u092f\n\u00cd\u092f[ \n\u0367\u0938\u026e\u036c\u0927\u0902 \n\u036a\u0935\u00db\u0926\u01d3\u0924 \n\u092e\u093e\u0928\u0935\u0903 \n||\u0967\u096e-\u096a\u096c||\nyata\u1e25 \nprav\u1e5bttirbh\u016bt\u0101n\u0101\n\u1e43 yena \nsarvamida\u1e43 \ntatam .\nsvakarma\u1e47\u0101 \ntamabhyarcya \nsiddhi\u1e43 vindati \nm\u0101nava\u1e25 ||18-\n46||\n\u0964\u096418.46\u0964\u0964 \n\u093f\u091c\u0938 \n(\u092a\u0930\u092e\u093e\u00d7\u092e\u093e) \u0938\u0947 \n\u092d\u0942\u0924\u092e\u093e\u011f \u0915\u0227 \n\u0124\u0935\u0943\u036a\u01a3 \u0905\u0925\u093e[\u0924\u094d \n\u0909\u00d7\u092a\u036a\u01a3 \u0939\u0941\u0908 \u0939\u0948 \n\u0914\u0930 \u093f\u091c\u0938\u0938\u0947 \u092f\u0939 \n\u0938\u00e0\u092a\u0942\u0923[ \u091c\u0917\u0924\u094d \n\u00e5\u092f\u093e\u00dc\u0924 \u0939\u0948, \u0909\u0938 \n(\u092a\u0930\u092e\u093e\u00d7\u092e\u093e) \u0915\u0227 \n\u00e8\u0935\u0915\u092e[ \u026e\u0935\u093e\u0930\u093e \n\u092a\u0942\u091c\u093e \u0915\u0930\u0915\u0947 \n\u092e\u0928\u0941\u00e7\u092f \u0367\u0938\u026e\u036c\u0927 \n\u0915\u094b \u0124\u093e\u00dc\u0924 \u0939\u094b\u0924\u093e \n\u0939\u0948\u0964\u0964\n18.46 He \nfrom Whom \nall the beings \nhave evolved \nand by Whom \nall this is \npervaded  \nworshipping"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 567, "page_label": "568", "chroma:document": "and by Whom \nall this is \npervaded  \nworshipping \nHim with his \nown duty, \nman attains \nperfection.\n18.46 \u092f\u0924\u0903 from whom? \n\u0124\u0935\u0943\u036a\u01a3\u0903 (is) the evolution? \n\u092d\u0942\u0924\u093e\u0928\u093e\u092e\u094d of beings? \u092f\u0947\u0928 \nby whom? \u0938\u0935[\u092e\u094d all? \u0907\u0926\u092e\u094d \nthis? \u0924\u0924\u092e\u094d is pervaded? \n\u00e8\u0935\u0915\u092e[\u0923\u093e with his own \nduty? \u0924\u092e\u094d Him? \u0905\u00df\u092f\u00cd\u092f[ \nworshipping? \u0367\u0938\u026e\u036c\u0927\u092e\u094d \nperfection? \u036a\u0935\u00db\u0926\u01d3\u0924 \nattains? \u092e\u093e\u0928\u0935\u0903 man.\nCommentary The \nperformance by a man \nof his own duty is simply \ncarrying into effect the \nintention of the Supreme \nfrom Whom the whole of \nthe creation emanates."}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 567, "page_label": "568", "chroma:document": "from Whom the whole of \nthe creation emanates. \nWhen a man worships \nHim? the Supreme \nBeing? with the flowers \nof his action? then He is \nimmensely pleased and \nbeing thus gratified by \nsuch worship He confers \non Him? as a boon? \ndispassion and \ndiscrimination.Pravritti \nEvolution or activity it \nproceeds from the Lord? \nthe Antaryamin? the \nInner Ruler.Bhutanam \nBeings living creatures.\nSvakarmana With his \nown duty each \naccording to his caste \nas described above.Man \nattains perfection by"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 567, "page_label": "568", "chroma:document": "as described above.Man \nattains perfection by \nworshipping the Lord by \nperforming his own \nduty? i.e.? he becomes \nalified for the dawn of \nSelfknowledge (for \nJnana Yoga)."}


created_at: 2025-02-27 16:28:38
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created_at: 2025-02-27 16:28:38
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 568, "page_label": "569", "chroma:document": "another well \nperformed. \nHe who does \nthe duty \nordained by \nhis own \nnature incurs \nno sin.\n18.47 \u012e\u0947\u092f\u093e\u0928\u094d better? \n\u00e8\u0935\u0927\u092e[\u0903 ones own duty? \n\u036a\u0935\u0917\u0941\u0923\u0903 (though) destitute \nof merits? \u092a\u0930\u0927\u092e\u093e[\u0924\u094d that \nthe duty of another? \n\u00e8\u0935\u0928\u0941\u093f\u00e7\u0920\u0924\u093e\u0924\u094d (than) well \nperformed? \n\u00e8\u0935\u092d\u093e\u0935\u01d3\u0928\u092f\u0924\u092e\u094d ordained \nby his own nature? \u0915\u092e[ \naction? \u0915\u0941\u0935[\u0928\u094d doing? \u0928 \nnot? \u0906\u00dc\u0928\u094b\u01d3\u0924 (he) \nincurs? \u0369\u0915\u093f\u00e3\u092c\u0937\u092e\u094d sin.\nCommentary Just as a \npoisonous substance \ndoes not harm the worm \nborn in that substance? \nso he who does his \nSvadharma (the duty"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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{"producer": "PyPDF", "creator": "Google Sheets", "creationdate": "", "title": "Bhagwad_Gita", "source": "/content/bg/Bhagwad_Gita - Bhagwad_Gita.pdf", "total_pages": 596, "page": 568, "page_label": "569", "chroma:document": "so he who does his \nSvadharma (the duty \nordained according to \nhis own nature) does not \nincur any sin.What is \npoison to the whole \nworld is sweet to a worm \nand yet sugarcane juice \nthat is sweet causes its \ndeath. So a mans \nappointed duty which \nfrees him from bondage \nmust? therefore? be \npractised however \ndifficult it may seem to \nbe. If you try to do the \nduty of another it will \nbring,danger. He who \nhas no knowledge of the \nSelf cannot remain even \nfor a moment without"}


created_at: 2025-02-27 16:28:38
topic: persistent://default/default/9560cdc9-dae2-4027-8c34-b923e03e89c7
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