is the strongest decree found in the “Meeting,” Heavenly Books, and have deprived themselves of this lofty and exalted position and this excellent and glorious rank. Some say that by this is the meeting of the splendor of God in the Day of Resur- rection. If they assert that the Splendor” “Universal is intended, this exists in all things, for we have for- merly demonstrated that all things show forth the splendor of that King, and that the traces of the effulgence of the sun of the Manifestor exist and are visible in the mirrors of beings. Nay, if the spir- itual and Divine eye of man be opened, he will see that nothing exists without the appearance of the splendor of that Ideal King. For thou dost perceive that all contingent and created things express the manifestation and emanation of that Ideal Light, and dost behold the doors of the Divine Rizwan opened in all things for seekers to enter the cities of Intelligence and Wisdom, and attained ones to pass into the gardens of Knowledge and In every garden the bride of significances is seen seated in the chambers of words, with full adornment and Most of the Koran verses indicate and show forth this spiritual fact. The saying, is “Neither there anything which doth not celebrate His praise” (K. S. 17), is eloquent testimony thereto; and have we computed and written down” “everything (K. S. 78) is a faithful witness thereof. If by of God” is meant the meeting of these “Meeting splendors, then all the people have attained to the meeting of the Eternal Countenance of that Peerless King. Why, then, is it assigned to the Day of Resur- rection?
“Meeting,” is the strongest decree found in the Heavenly Books, and have deprived themselves of this lofty and exalted position and this excellent and glorious rank. Some say that by this is the meeting of the splendor of God in the Day of Resur- rection. If they assert that the “Universal Splendor” is intended, this exists in all things, for we have for- merly demonstrated that all things show forth the splendor of that King, and that the traces of the effulgence of the sun of the Manifestor exist and are visible in the mirrors of beings. Nay, if the spir- itual and Divine eye of man be opened, he will see that nothing exists without the appearance of the splendor of that Ideal King. For thou dost perceive that all contingent and created things express the manifestation and emanation of that Ideal Light, and dost behold the doors of the Divine Rizwan opened in all things for seekers to enter the cities of Intelligence and Wisdom, and attained ones to pass into the gardens of Knowledge and In every garden the bride of significances is seen seated in the chambers of words, with full adornment and Most of the Koran verses indicate and show forth this spiritual fact. The saying, “Neither is there anything which doth not celebrate His praise” (K. S. 17), is eloquent testimony thereto; and “everything have we computed and written down” (K. S. 78) is a faithful witness thereof. If by “Meeting of God” is meant the meeting of these splendors, then all the people have attained to the meeting of the Eternal Countenance of that Peerless King. Why, then, is it assigned to the Day of Resur- rection?
bahaullah_ali-kuli-khan_kitab_iqan.docx