Mortal sin is the true nature of sin an act that transgresses the – divine law and severs one from God. Venial sin does not destroy our union with God and is reparable it merits temporal punishment, – but not eternal. nature has not been totally corrupted, it is “Human wounded in the natural powers proper to it. Baptism erases original sin and turns a man back toward God.” Grace: If you were to look up in a Roman Catholic “grace” dictionary you would find multiple entries what kind of grace are – you talking about? It’s complex. It’s not only favor from God, but also assistance God gives to help us earn his favor. The grace given through baptism cannot be merited, but the grace he gives through the rest of life can be: can then merit for ourselves and for “we others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life.” Salvation happens when man cooperates with God, therefore this free gift of grace can be merited. This also reveals what the church teaches about mankind that yes we sin, but part of what God called – “very good” in the garden is still retained so that we can reach out to God: who by sin had been cut off from God, may be disposed “They through His quickening and helping grace to convert themselves to their own justification by freely assenting to and cooperating with that grace.” Grace comes through a process of cooperating with God. The process to Heaven is following the path of obligatory ritual this free gift is given or taken away based on performance. – This process is masked behind the term “grace.” Justification: The 16th Century Council of famously rejected salvation by faith alone. It said any one saith, that by “If faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification… let him be anathema. The Roman Catholic church has not abandoned this view. A 20th Century
Mortal sin is the true nature of sin – an act that transgresses the divine law and severs one from God. Venial sin does not destroy our union with God and is reparable – it merits temporal punishment, but not eternal. “Human nature has not been totally corrupted, it is wounded in the natural powers proper to it. Baptism erases original sin and turns a man back toward God.” Grace: If you were to look up “grace” in a Roman Catholic dictionary you would find multiple entries – what kind of grace are you talking about? It’s complex. It’s not only favor from God, but also assistance God gives to help us earn his favor. The grace given through baptism cannot be merited, but the grace he gives through the rest of life can be: “we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life.” Salvation happens when man cooperates with God, therefore this free gift of grace can be merited. This also reveals what the church teaches about mankind – that yes we sin, but part of what God called “very good” in the garden is still retained so that we can reach out to God: “They who by sin had been cut off from God, may be disposed through His quickening and helping grace to convert themselves to their own justification by freely assenting to and cooperating with that grace.” Grace comes through a process of cooperating with God. The process to Heaven is following the path of obligatory ritual – this free gift is given or taken away based on performance. This process is masked behind the term “grace.” Justification: The 16th Century Council of famously rejected salvation by faith alone. It said “If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification… let him be anathema. The Roman Catholic church has not abandoned this view. A 20th Century
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