of God Mysticism Religious experience • • • John Smith Charles Hartshorne William • • PROCESS THEOLOGY REVELATION NATURALISTIC THEISM. Donovan, Peter A. Spirits and Spirituality 1997 Religious S Φ Experience Research Centre Dotterer, Donald and Bowne on the 1990 H The Personalist Φ W. Philosophy of Religious Vol. 6, No. Forum, Experience 2, Personalism and Pragmatism (Fall 1990), pp.123-141 Draper, J. A. Temple, tabernacle and 1997 B The of the ritual celebration of these Neotestamentica mystical experience in John 31(2) 1997, 263-288 texts at Qumran as in the later merkabah Jewish mysticism of the is to shïur Qomah enable the worshipers to be lifted up into the worship of the heavenly temple, to join the worship of the angels. They undertake a ritual journey of mystical experience. There is clear evidence that the Qumran community saw itself building this eschatological temple in its own community, so that its worship replaced the sacrifices in Jerusalem. Later mystical Rabbinic writings developed the same complex of traditions in the direction of mystical ascent through the various celestial levels which represent the seven hekhalot.
of God • Mysticism • Religious experience • John Smith • Charles Hartshorne • William PROCESS THEOLOGY REVELATION NATURALISTIC THEISM. Donovan, Peter A. Spirits and Spirituality 1997 Religious Experience Research Centre S Φ Dotterer, Donald W. and Bowne on the Philosophy of Religious Experience 1990 The Personalist Forum, Vol. 6, No. 2, Personalism and Pragmatism (Fall 1990), pp.123-141 H Φ Draper, J. A. Temple, tabernacle and mystical experience in John 1997 Neotestamentica 31(2) 1997, 263-288 B The of the ritual celebration of these merkabah texts at Qumran as in the later Jewish mysticism of the shïur Qomah is to enable the worshipers to be lifted up into the worship of the heavenly temple, to join the worship of the angels. They undertake a ritual journey of mystical experience. There is clear evidence that the Qumran community saw itself building this eschatological temple in its own community, so that its worship replaced the sacrifices in Jerusalem. Later mystical Rabbinic writings developed the same complex of traditions in the direction of mystical ascent through the various celestial levels which represent the seven hekhalot.
annotated_bibliography_of_journal_articles_on_study_of_sres_c-f_261017.docx