Professors Proudfoot and Vol. 4, No. 1 criticisms by Proudfoot and Wainwright. Wainwright (Spring 1976), pp. (metaethical thesis of Mysticism and 37-46 Morality, in which I sought to argue that we cannot simply borrow the moral beliefs of certain oriental cultures without also taking over a set of their central beliefs about the world. And these, whether true or false as such, at least are at odds with beliefs of ours about the world,) Against Proudfoot, he argues that the form of any "morality" derivable from mystical insights is so idiosyncratic that it renders meaningless the categories by which we classify morality. Against Wainwright, he appeals to the way in which a mystical insight would penetrate the remainder of one's experience and transfigure it in ways that have moral connotations. FRUITS/ Davidson, Toby Beyond Of Language: 2010 Kevin Hart is renowned in international Literature and Kevin Hart And Christian Vol. 24, literature and theology criticism as a major Theology, Mysticism No. 3 (September interpreter ofjacques Derrida's late 'tum to 2010), pp. 271-284 religion' and as a scholar of Catholic theology, Christian mysticism, Australian and European writers. Simultaneously, however, he has been steadily, sometimes radically, produ cing poetry influenced by his interest in Western Christian mysticism. This essay employs Hart's reading of Simone Weil's 'attending to God' through accompanying, waiting and stretching as organising categories for examining the growth and
Professors Proudfoot and Wainwright Vol. 4, No. 1 (Spring 1976), pp. 37-46 criticisms by Proudfoot and Wainwright. (metaethical thesis of Mysticism and Morality, in which I sought to argue that we cannot simply borrow the moral beliefs of certain oriental cultures without also taking over a set of their central beliefs about the world. And these, whether true or false as such, at least are at odds with beliefs of ours about the world,) Against Proudfoot, he argues that the form of any "morality" derivable from mystical insights is so idiosyncratic that it renders meaningless the categories by which we classify morality. Against Wainwright, he appeals to the way in which a mystical insight would penetrate the remainder of one's experience and transfigure it in ways that have moral connotations. FRUITS/ Davidson, Toby Beyond Of Language: Kevin Hart And Christian Mysticism 2010 Literature and Theology, Vol. 24, No. 3 (September 2010), pp. 271-284 Kevin Hart is renowned in international literature and theology criticism as a major interpreter ofjacques Derrida's late 'tum to religion' and as a scholar of Catholic theology, Christian mysticism, Australian and European writers. Simultaneously, however, he has been steadily, sometimes radically, produ cing poetry influenced by his interest in Western Christian mysticism. This essay employs Hart's reading of Simone Weil's 'attending to God' through accompanying, waiting and stretching as organising categories for examining the growth and
annotated_bibliography_of_journal_articles_on_study_of_sres_c-f_261017.docx