Jimoh I.A. 1994.Arabic Manuscripts of Ibadan Scholars Unpublished Monograph. Kensdale W.E.N. 1965. A Catalogue of the Arabic Manuscript Preserved in Kenneth Dike Library. University of Ibadan, Nigeria, 1955-1958 (82/54) Karamustafa Ahmet T. 2007. Sufism: The Formation Period. Edinburgh: Edinburgh University Press:pp.5-7. Mahmud K. 1983. The Arabic Literary Tradition in Nigeria. Nigeria Magazine. No. 145.pp.37-54 Nasr Jamil Abun. 1965. The Tijanniyya: A Sufi Order in the Modern London: Oxford University Press: pp.3-4 World. Ogunbiyi I.A. and Reichmuth. 1997a. Arabic Papers from the Olubadan Chancery I: A Rebellion of the Ibadan Chieftains, or at the Origins of Yoruba Islamic Prose. Sudanic Africa, Vol.8,pp 109-36. Ogunbiyi I.A. and Reichmuth. 1998b. Arabic Papers from the Olubadan Chancery II: Toying with the Caliphate. Sudanic Africa, Vol.9, Ogunnaike O. 2015. The Presence of Poetry, The Poetry of Presence: Meditations on Arabic Sufi poetry Performance and Ritual in Contemporary Dakar. of Discourse in English Medium Muslim Oyekola A.2007. “The Tenor Sermon in In Akin Odebunmi and Akin Akande (eds.) Nigeria.” Publishers:pp. Sociology of English in Nigeria.Germany;Lambert Trimingham J. Spencer.1971. Oxford: The Sufi Orders in Islam. Clarendon Press. PP.1-3. Qutaybah Ibn (d.889), cited in R. Allen. The Book of Poetry and Poets, 2000. Cambridge: Cambridge An Introduction to Arabic Literature. University Press. P.77 Ryan P.J. 2000. The Mystical Theology of Tijani Sufism and its Social Significance in West Africa, Journal of Religion in Africa Literary Production and the Seesemann Rudiger.2009. “Three Ibrahims: Remaking of the Tijanniyya Sufi order in the Twentieth Century Sudanic New Series, Vol. 49, Issue ¾, Welt Des Islams, Africa.”Die Islam in Contemporary West Africa: Literature, Orality and Law. Pp.299-233.
Jimoh I.A. 1994.Arabic Manuscripts of Ibadan Scholars Unpublished Monograph. Kensdale W.E.N. 1965. A Catalogue of the Arabic Manuscript Preserved in Kenneth Dike Library. University of Ibadan, Nigeria, 1955-1958 (82/54) Karamustafa Ahmet T. 2007. Sufism: The Formation Period. Edinburgh: Edinburgh University Press:pp.5-7. Mahmud K. 1983. The Arabic Literary Tradition in Nigeria. Nigeria Magazine. No. 145.pp.37-54 Nasr Jamil Abun. 1965. The Tijanniyya: A Sufi Order in the Modern World. London: Oxford University Press: pp.3-4 Ogunbiyi I.A. and Reichmuth. 1997a. Arabic Papers from the Olubadan Chancery I: A Rebellion of the Ibadan Chieftains, or at the Origins of Yoruba Islamic Prose. Sudanic Africa, Vol.8,pp 109-36. Ogunbiyi I.A. and Reichmuth. 1998b. Arabic Papers from the Olubadan Chancery II: Toying with the Caliphate. Sudanic Africa, Vol.9, Ogunnaike O. 2015. The Presence of Poetry, The Poetry of Presence: Meditations on Arabic Sufi poetry Performance and Ritual in Contemporary Dakar. Oyekola A.2007. “The Tenor of Discourse in English Medium Muslim Sermon in Nigeria.” In Akin Odebunmi and Akin Akande (eds.) Sociology of English in Nigeria.Germany;Lambert Publishers:pp. Trimingham J. Spencer.1971. The Sufi Orders in Islam. Oxford: Clarendon Press. PP.1-3. Qutaybah Ibn (d.889), The Book of Poetry and Poets, cited in R. Allen. 2000. An Introduction to Arabic Literature. Cambridge: Cambridge University Press. P.77 Ryan P.J. 2000. The Mystical Theology of Tijani Sufism and its Social Significance in West Africa, Journal of Religion in Africa Seesemann Rudiger.2009. “Three Ibrahims: Literary Production and the Remaking of the Tijanniyya Sufi order in the Twentieth Century Sudanic Africa.”Die Welt Des Islams, New Series, Vol. 49, Issue ¾, Islam in Contemporary West Africa: Literature, Orality and Law. Pp.299-233.
ABSTRACT-ON-SUFI-MANUSCRIPT-MCG-Final-Edit.docx