Please provide good harvest to the village Baylan/Tambajon accepted the offering in You just like fire, God Tahaw the Kahimonan it finally ended. Besides, Good in all generation thanks giving elements , the kahimunan is You have been good to our ancestors also a celebration in welcoming a visitor or You can weaken the bad spirits dignitaries. You made bounties of the game Please forgive the village plate no. 2 THE sinagdan (SPEAR). We will be faithful to you God Tahaw. Indigenous Institution/ Political The basic indigenous political system The text spelled out that the of the Mamanwas is the group. The group is Kahimonan has healing -religious content. headed by a Datu /Dakula or Hawodon or It is an avenue of renewing the healing chieftain usually the eldest in the group powers of the Baylan. At this end of the (Malaas). The elder is the interpreter of the Kahimonan the researcher observed an indigenous laws and norms. The of the Catholics rituals such the use /baylan are the group of candle of ceremony for example. The men or folk healers. The Datu/Dakula Mamanwas were very much grateful to the is usually an arbiter, speaker during tribal Baylan. As an expression of their gratitude meeting and a counselor. Its political they will offer dogs, sinagdan (spear), pig, is largely based on respect for elders. chicken or anything that would express their These elders maintain peace and order in a gratitude to the Baylan for having been group. Wisdom in interpreting tribal laws the ceremony. Once the and taboos are noticeable in theDatu. From
Please provide good harvest to the village You just like fire, God Tahaw Good in all generation You have been good to our ancestors You can weaken the bad spirits You made bounties of the game Please forgive the village We will be faithful to you God Tahaw. The text spelled out that the Kahimonan has healing -religious content. It is an avenue of renewing the healing powers of the Baylan. At this end of the Kahimonan the researcher observed an of the Catholics rituals such the use of candle of ceremony for example. The Mamanwas were very much grateful to the Baylan. As an expression of their gratitude they will offer dogs, sinagdan (spear), pig, chicken or anything that would express their gratitude to the Baylan for having been the ceremony. Once the Baylan/Tambajon accepted the offering in the Kahimonan it finally ended. Besides, thanks giving elements , the kahimunan is also a celebration in welcoming a visitor or dignitaries. plate no. 2 THE sinagdan (SPEAR). Indigenous Institution/ Political The basic indigenous political system of the Mamanwas is the group. The group is headed by a Datu /Dakula or Hawodon or chieftain usually the eldest in the group (Malaas). The elder is the interpreter of the indigenous laws and norms. The /baylan are the group men or folk healers. The Datu/Dakula is usually an arbiter, speaker during tribal meeting and a counselor. Its political is largely based on respect for elders. These elders maintain peace and order in a group. Wisdom in interpreting tribal laws and taboos are noticeable in theDatu. From
996619127931424014_paper_mamanwas_culture.docx