than sending them to school is much for a Mamanwa shaman renews his vow as acculturated. keeper of traditions and his healing The Mamanwa value system such as tribal power. Tahaw is their omnipotent unity manifested in the sharing of food to god. However, the Mamanwa has other the whole band illustrated communal or deities that are Tahaw’s servants. Their adherence to monogamy The Mamanwas are respectful people their respect to the sanctity of marital to local civil and police authorities. union because the Mamanwas love peace, The Mamanwas’ economy is no longer a simplicity as a lifestyle, and respect for subsistence economy. It shifted to cash or Their reverence to nature while market economy. It is affected by the social its sustainable use shows its concept of the Mamanwas. Their in looking to nature as both a value of Christianity provides a new and venerated or cherished this respect for of gregariousness. There is a gradual nature is a good reason that could be cited change then. regarding its respect to the bounties of resources. References : Malnutrition has evident in the communities. Cold and respiratory illnesses are common in the said communities. Unsanitary practice Almeda, Fernando Jr., Surigao across the Years. contributed to the rise of these illnesses. Quezon City: PNHS and Heritage Publishing House, 1993. The Kahimonan festivity which is the center Beyer, Otley H., The Negritoes and the of their indigenous religiosity serves as a Peoples of the Philippines, Manila, 1916-17. unifying factor of the tribe oneness. It is also a thanksgiving prayer. It is an occasion
than sending them to school is much acculturated. The Mamanwa value system such as tribal unity manifested in the sharing of food to the whole band illustrated communal Their adherence to monogamy their respect to the sanctity of marital union because the Mamanwas love peace, simplicity as a lifestyle, and respect for Their reverence to nature while its sustainable use shows its in looking to nature as both a value and venerated or cherished this respect for nature is a good reason that could be cited regarding its respect to the bounties of resources. Malnutrition has evident in the communities. Cold and respiratory illnesses are common in the said communities. Unsanitary practice contributed to the rise of these illnesses. The Kahimonan festivity which is the center of their indigenous religiosity serves as a unifying factor of the tribe oneness. It is also a thanksgiving prayer. It is an occasion for a Mamanwa shaman renews his vow as keeper of traditions and his healing power. Tahaw is their omnipotent god. However, the Mamanwa has other or deities that are Tahaw’s servants. The Mamanwas are respectful people to local civil and police authorities. The Mamanwas’ economy is no longer a subsistence economy. It shifted to cash or market economy. It is affected by the social concept of the Mamanwas. Their of Christianity provides a new of gregariousness. There is a gradual change then. References : Almeda, Fernando Jr., Surigao across the Years. Quezon City: PNHS and Heritage Publishing House, 1993. Beyer, Otley H., The Negritoes and the Peoples of the Philippines, Manila, 1916-17.
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