nation states, imperialism and princely courts on ‘national’ identity/culture and the European elite society. Impact of wider socio-economic developments on urban and rural life/culture in Europe (e.g. population changes, effect of plague, household servants, laws of inheritance, patriarchal society, role of women, geographical mobility). Significance and course of the Reformation, its impact on society and popular culture. 4 Developments from the Legacy of medieval and 15th Barstow, A. (1994) Witchcraze, The main reasons for Papal Bull of 1484 and century attitudes, beliefs and Harper Collins, London the growth and decline the Malleus reactions to heresy, demonology Behringer, W. (2004) Witches in the persecution of Maleficarum (1486) to and witches (e.g. witches and Witch-Hunts, Polity Press, Nider’s the end of the period. Formicarius, Le Franc, Dominican Cambridge inquisitors, persecutions against the Briggs, R. (2002) Witches and Cathars and Vaudois). Neighbours: The Social and Extent to which late medieval Cultural Context of European demonology acquired its own Witchcraft, Blackwell, Oxford momentum or naturally developed: Cohn, N. Europe’s Inner mythology and beliefs in Demons: An Enquiry Inspired good and evil, the power of by the Great Witch-Hunt the Devil Farmer, A. (Mar.2016) The role of the Inquisition and Witchcraze of the 16th and 17th attitudes to heresy Centuries, Hodder effect of printing Levack, B. (2006) The Witch challenges to physical, Hunt in Early Modern Europe, geographic and intellectual
nation states, imperialism and princely courts on ‘national’ identity/culture and the European elite society. Impact of wider socio-economic developments on urban and rural life/culture in Europe (e.g. population changes, effect of plague, household servants, laws of inheritance, patriarchal society, role of women, geographical mobility). Significance and course of the Reformation, its impact on society and popular culture. The main reasons for the growth and decline in the persecution of witches 4 Developments from the Papal Bull of 1484 and the Malleus Maleficarum (1486) to the end of the period. Legacy of medieval and 15th century attitudes, beliefs and reactions to heresy, demonology and witches (e.g. Nider’s Formicarius, Le Franc, Dominican inquisitors, persecutions against the Cathars and Vaudois). Extent to which late medieval demonology acquired its own momentum or naturally developed: mythology and beliefs in good and evil, the power of the Devil role of the Inquisition and attitudes to heresy effect of printing challenges to physical, geographic and intellectual Barstow, A. (1994) Witchcraze, Harper Collins, London Behringer, W. (2004) Witches and Witch-Hunts, Polity Press, Cambridge Briggs, R. (2002) Witches and Neighbours: The Social and Cultural Context of European Witchcraft, Blackwell, Oxford Cohn, N. Europe’s Inner Demons: An Enquiry Inspired by the Great Witch-Hunt Farmer, A. (Mar.2016) The Witchcraze of the 16th and 17th Centuries, Hodder Levack, B. (2006) The Witch Hunt in Early Modern Europe,
400862-unit-y312-popular-culture-and-the-witchcraze-of-the-16th-and-17th-centuries-scheme-of-work.docx