offer an idea that there is a Christian Hagdan katahawan oralaaser in it. However, it would be unfair for Kapupuran hagdan katahawan the Mamanwas if the researcher will Hawag, hawag oapirpuan that the use of Bangkaso/Uyagdok or Hawag, hawag kapupuan altar is of Christian in origin. The Hilwa kadayawan banwa made the settlement stands despite of Iko laga katahawan latubinaw hardship in lives. It is then a celebration of Mayazer, Mayazer tapopoan life, thanksgiving, merrymaking. Moreover, Maloza, kaporoan the use of Malong by the Baylan/Tambajon Manganop boog, bakit is of Bisaya influence. The religious Nogay nazehet kalsahawan of the Kahimonan is shown of curing Surig, surig Tahaw. the sick after the Binaylan prayer was Translation: In this part of the Kahimonan, it can be God Tahaw visit the settlement deducedthat the Baylan/Tambajon is a faith This day, please accompany us healer. Non-mamawas may call it an All the time please accompany us, ritual, but among the Mamanwas it is For our protection a sacred ceremony. Let me cite part of the God who dwells in all direction Binaylan language. Tahaw who knows the flow Og Tahaw kad nu banwa Of the river of life Kahabzen, gihud kaname Closely accompany us Kin-isa gihud banwa Here in this life and after Dahed, dahed, iza daza Please protect your people Di dipi katahawan dizan katotawan The ancestors know of your power Dini kanmo kaotawan The ancestors are calling you
offer an idea that there is a Christian in it. However, it would be unfair for the Mamanwas if the researcher will that the use of Bangkaso/Uyagdok or altar is of Christian in origin. The made the settlement stands despite of hardship in lives. It is then a celebration of life, thanksgiving, merrymaking. Moreover, the use of Malong by the Baylan/Tambajon is of Bisaya influence. The religious of the Kahimonan is shown of curing the sick after the Binaylan prayer was In this part of the Kahimonan, it can be deducedthat the Baylan/Tambajon is a faith healer. Non-mamawas may call it an ritual, but among the Mamanwas it is a sacred ceremony. Let me cite part of the Binaylan language. Og Tahaw kad nu banwa Kahabzen, gihud kaname Kin-isa gihud banwa Dahed, dahed, iza daza Di dipi katahawan dizan katotawan Dini kanmo kaotawan Hagdan katahawan oralaaser Kapupuran hagdan katahawan Hawag, hawag oapirpuan Hawag, hawag kapupuan Hilwa kadayawan banwa Iko laga katahawan latubinaw Mayazer, Mayazer tapopoan Maloza, kaporoan Manganop boog, bakit Nogay nazehet kalsahawan Surig, surig Tahaw. Translation: God Tahaw visit the settlement This day, please accompany us All the time please accompany us, For our protection God who dwells in all direction Tahaw who knows the flow Of the river of life Closely accompany us Here in this life and after Please protect your people The ancestors know of your power The ancestors are calling you
253616441949322487_paper_mamanwas_culture.docx