Sibahay, Burgos, Manganlo, and Hitaob or Bisaya. These intermarriages had Mamanwa still used Kaingin farming. None their indigenous culture and made of them used the carabao in planting. the enculturation process affected by Mamanwas are indulged in coastal influences. Mamanwas have poor Lake Mainit Mamanwas in Lake fishing, to education. Many of them are hunting, lumber gathering, and raising This also due to the distance of the chickens and pigs. The Mamanwas have community to the village. Discrimination of their own basketry and handicraft. They the “Bisaya” population as manifested in the weave Agsam and many kinds of rattan term as Mamaw, Kongking, lomon and handicrafts. Caraga Mamanwas indigenous have contributed further to their culture is rich in mystical elements and poor inclination to education. Generally, the belief system. Their beliefs in Mamanwas of Caraga are not ready to let are clearly obvious. go with their indigenous lifestyle and their medium. There are The shifts from subsistence economy no initiation rites of Mamanwa’s boys and to cash or money oriented economy have girls. The boys are circumcised like the contributed further for their poor economic The Lubcon and Lake Mainit system. There is a near depletion of are Christian community and their hunting, fishing, and farming ground their indigenous religious ritual and due to illegal logging, large-scale kaingin, have transformed their lifestyle to that of mining in some extent poison the rivers. the Bisaya. There are a high percentage of The Mamanwas are skilled in weaving Mamanwa - Manobo, Bisaya - Mamanwa rattan gathering and weaving agsams marriages who give to the rise of the .The Hitaob, Burgos, and Sibahay term meaning half Mamanwa, Manganlo adherents and beliefs in the
Sibahay, Burgos, Manganlo, and Hitaob Mamanwa still used Kaingin farming. None of them used the carabao in planting. Mamanwas are indulged in coastal Lake Mainit Mamanwas in Lake fishing, hunting, lumber gathering, and raising chickens and pigs. The Mamanwas have their own basketry and handicraft. They weave Agsam and many kinds of rattan handicrafts. Caraga Mamanwas indigenous culture is rich in mystical elements and belief system. Their beliefs in are clearly obvious. their medium. There are no initiation rites of Mamanwa’s boys and girls. The boys are circumcised like the The Lubcon and Lake Mainit are Christian community and their indigenous religious ritual and have transformed their lifestyle to that of the Bisaya. There are a high percentage of Mamanwa - Manobo, Bisaya - Mamanwa marriages who give to the rise of the term meaning half Mamanwa, or Bisaya. These intermarriages had their indigenous culture and made the enculturation process affected by influences. Mamanwas have poor to education. Many of them are This also due to the distance of the community to the village. Discrimination of the “Bisaya” population as manifested in the term as Mamaw, Kongking, lomon and have contributed further to their poor inclination to education. Generally, the Mamanwas of Caraga are not ready to let go with their indigenous lifestyle and The shifts from subsistence economy to cash or money oriented economy have contributed further for their poor economic system. There is a near depletion of their hunting, fishing, and farming ground due to illegal logging, large-scale kaingin, mining in some extent poison the rivers. The Mamanwas are skilled in weaving rattan gathering and weaving agsams .The Hitaob, Burgos, and Sibahay Manganlo adherents and beliefs in the
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