The Indian village stands on the right [of the church], consisting of about sexes—men and fifty huts which serve for seven hundred and forty persons of both sexes, women including their children… labor—hard work corporal The day consists in general of seven hours labor and two hours prayer, but there are four or five hours of prayer on Sundays and feast punishment days.…Corporal punishment is inflicted on the Indians of both sexes like whippings who neglect the exercises of piety…are here punished by irons and neglect the the stocks. And lastly…it must be observed that the moment an Indian is exercises of baptized, the effect is the same as if he had pronounced a vow for life. If he to worship escapes to reside with his relations in the independent villages, he is Christian God summoned three times to return; if he refuses, the missionaries apply to irons and the governor, who sends soldiers to seize him in the midst of his family and and iron device conduct him to the mission, where he is condemned to receive a certain called a pillory that number of lashes with the whip.… locked arms and head of person The slightest embezzlement [of grain] is punished by the whip, though it relations—family seldom happens that they expose themselves to the danger. embezzle—to steal Source: John Dunmore translation, “Journal of Jean-Francois de Galaup de la Perouse, 1785-1788,” London: Hakluyt Society. Questions 16. What was a normal day like for a mission Indian—how many hours did he or she work and pray? 17. What happened to mission Indians who did not correctly practice Catholicism? Cite at least 2 examples of evidence from the text. 18. What happened to mission Indians who ran away from the mission? 19. How is de la Perouse’s description similar to that of Otto von Kotzebue (Source 6)? Explain your answer in 2-3 sentences using at least 1 piece of evidence from Source 6 and Source 7. Source 6 Mission Santa Barbara and the Chumash Indians PBS, Indian Country Diaries (2006) This brief history discusses the history of Mission Santa Barbara and the fate of those Chumash Indians who lived there. Painting of Mission Santa Barbara (1852)
The Indian village stands on the right [of the church], consisting of about fifty huts which serve for seven hundred and forty persons of both sexes, including their children… The day consists in general of seven hours labor and two hours prayer, but there are four or five hours of prayer on Sundays and feast days.…Corporal punishment is inflicted on the Indians of both sexes who neglect the exercises of piety…are here punished by irons and the stocks. And lastly…it must be observed that the moment an Indian is baptized, the effect is the same as if he had pronounced a vow for life. If he escapes to reside with his relations in the independent villages, he is summoned three times to return; if he refuses, the missionaries apply to the governor, who sends soldiers to seize him in the midst of his family and conduct him to the mission, where he is condemned to receive a certain number of lashes with the whip.… The slightest embezzlement [of grain] is punished by the whip, though it seldom happens that they expose themselves to the danger. sexes—men and women labor—hard work corporal punishment like whippings neglect the exercises of to worship Christian God irons and and iron device called a pillory that locked arms and head of person relations—family embezzle—to steal Source: John Dunmore translation, “Journal of Jean-Francois de Galaup de la Perouse, 1785-1788,” London: Hakluyt Society. Questions 16. What was a normal day like for a mission Indian—how many hours did he or she work and pray? 17. What happened to mission Indians who did not correctly practice Catholicism? Cite at least 2 examples of evidence from the text. 18. What happened to mission Indians who ran away from the mission? 19. How is de la Perouse’s description similar to that of Otto von Kotzebue (Source 6)? Explain your answer in 2-3 sentences using at least 1 piece of evidence from Source 6 and Source 7. Source 6 Mission Santa Barbara and the Chumash Indians PBS, Indian Country Diaries (2006) This brief history discusses the history of Mission Santa Barbara and the fate of those Chumash Indians who lived there. Painting of Mission Santa Barbara (1852)
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