Semblance Dharma (zōbō Declining Dharma times” “end main temples Tōji in Kongōbuji Kōyasan Saichō Ennin Hieizan Enryaku-ji at Lotus Sutra (myōhō renge kyō ) Pure Land school (Jōdo shū Genshin (942-1017) 985 Essentials of Salvation (Ōjō Land” / Western Paradise / China’s Regions” [Xī Yù ] vs. “Pure “Western hell/purgatory (jigoku ) Hōnen (1133-1212) Amitābha / [Amítuófó / Amida-butsu nenbutsu = chanting the Buddha’s name / mindful of the Buddha of self” (jiriki vs. of another” (tariki “power “power raigō approach” (of the Amida Buddha) “welcoming monks” “evil Religion during the Kamakura period True Pure Land school (Jōdo Shinshū ) Shinran (1173-1262) Eshinni♀ Nichiren = oneself to the mystic law of the Lotus “namu “devoting Sutra” o-daimoku = (honorable) title” of this mantra “the chanting the mantra (shōdai Sōka Gakkai (20th century) Zen Eisai (1141-1215) Rinzai Sect (Rinzaishū )
Semblance Dharma (zōbō Declining Dharma “end times” main temples Tōji in Kongōbuji Kōyasan Saichō Ennin Enryaku-ji at Hieizan Lotus Sutra (myōhō renge kyō ) Pure Land school (Jōdo shū Genshin (942-1017) Essentials of Salvation (Ōjō 985 “Pure Land” / Western Paradise / China’s “Western Regions” [Xī Yù ] vs. hell/purgatory (jigoku ) Hōnen (1133-1212) Amitābha / [Amítuófó / Amida-butsu nenbutsu = chanting the Buddha’s name / mindful of the Buddha “power of self” (jiriki vs. “power of another” (tariki raigō “welcoming approach” (of the Amida Buddha) “evil monks” Religion during the Kamakura period True Pure Land school (Jōdo Shinshū ) Shinran (1173-1262) Eshinni♀ Nichiren “namu = “devoting oneself to the mystic law of the Lotus Sutra” o-daimoku = “the (honorable) title” of this mantra chanting the mantra (shōdai Sōka Gakkai (20th century) Zen Eisai (1141-1215) Rinzai Sect (Rinzaishū )
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