Week 7: Phalluses, Wombs, and Bodies: Lacan, Kristeva, Maya (Memory of the Bones) and Parker 1. Parker (1993): Bodies, Pleasures & Passions 2. Lacan (tba) 3. Kristeva (tba) 4. 1993; The Lesbian Phallus and from …” “critically Bodies that Matter: On the Discursive Limits of “Sex.” Additional: P. Geller. 2009. Body-scapes, Biology, and Heteronormativity (AA) T. de Lauretis. 1993. Upping the anti [sic] in Feminist Theory Week 8: Hybrids: Constructing Difference: 1. Kulick: Travesti 2. S. Low. 2000. Constructing Difference (pp. 154-179). In (). On the Plaza 3. (on Ancient Maya; tba) Memory of Bones Additional: J. Butler. 1990. Bodily Inscriptions, Performative Subversions D. Haraway, Situated Knowledge Harraway, “Cyborgs” Week 9: Subjectification: 1. Biehl (2005): Vita: Life in a Zone of Social Abandonment 2. Heckenberger (2012): in Human No-More 4. M. de Certeau, in the City” “Walking The Ecology of Religion: A Slice on Mindful Bodies (A. Oyuela Week 10: Caycedo) : (possible Caycedo readings on routinization, masks, and houses as “persons”) Optical Sensations and their Relationship to Applied Art among “Drug-Induced Some Columbian Indians Shamanism.” “Tukano Buchillet, D. 2003. Sorcery beliefs, Transmission of Shamanic Knowledge, and Therapeutic Practice among the Desana of the Upper Rio Negro region, . Hamayon. R. 2001. Shamanism, Symbolic System, Human Capability and Western Ideology. Additional readings for week 10-11: A. Vilaça. 2010. Strange Enemies E. Viveiros de Castro. 1998. Cosmological Deixis and Amerindian Perspectivism, JRAI
Week 7: Phalluses, Wombs, and Bodies: Lacan, Kristeva, Maya (Memory of the Bones) and Parker 1. Parker (1993): Bodies, Pleasures & Passions 2. Lacan (tba) 3. Kristeva (tba) 4. 1993; The Lesbian Phallus …” and “critically from Bodies that Matter: On the Discursive Limits of “Sex.” Additional: P. Geller. 2009. Body-scapes, Biology, and Heteronormativity (AA) T. de Lauretis. 1993. Upping the anti [sic] in Feminist Theory Week 8: Hybrids: Constructing Difference: 1. Kulick: Travesti 2. S. Low. 2000. Constructing Difference (pp. 154-179). In On the Plaza (). 3. Memory of Bones (on Ancient Maya; tba) Additional: J. Butler. 1990. Bodily Inscriptions, Performative Subversions D. Haraway, Situated Knowledge Harraway, “Cyborgs” Week 9: Subjectification: 1. Biehl (2005): Vita: Life in a Zone of Social Abandonment 2. Heckenberger (2012): in Human No-More 4. M. de Certeau, “Walking in the City” Week 10: The Ecology of Religion: A Slice on Mindful Bodies (A. Oyuela Caycedo) : (possible Caycedo readings on routinization, masks, and houses as “persons”) “Drug-Induced Optical Sensations and their Relationship to Applied Art among Some Columbian Indians “Tukano Shamanism.” Buchillet, D. 2003. Sorcery beliefs, Transmission of Shamanic Knowledge, and Therapeutic Practice among the Desana of the Upper Rio Negro region, . Hamayon. R. 2001. Shamanism, Symbolic System, Human Capability and Western Ideology. Additional readings for week 10-11: A. Vilaça. 2010. Strange Enemies E. Viveiros de Castro. 1998. Cosmological Deixis and Amerindian Perspectivism, JRAI
body-2014-syllabus.docx