4.1 (2008): 91-93. Belief Contribution to the Forum the Graduate Study of Religion and American Culture Has “How Changed in the Past Decade.” 17.1 (Winter 2007): 18-25. Religion and American Culture Spiritual Origins of the Freer Gallery of Art: Religious and Aesthetic Inclusivism and “The the First American Buddhist Vogue, 1879-1907,” The Journal of American and Canadian [Japan], No. 24 (2006): 41-59. Studies Seeming Anomaly of Buddhist Negation:’ American Encounters with Buddhist “‘The Distinctiveness, 1858-1877,” reprinted in the serial Nineteenth-Century Literature Criticism, vol. 164, on in the Nineteenth Century Western World,” ed. Jessica Bomarito “Buddhism and Russell Whitaker (2006): 18-35. Occultism and Japanese Buddhism: Albert J. Edmunds, D.T. Suzuki, and “American Translocative History,” [Japan] 32.2 (Fall 2005): 249- Japanese Journal of Religious Studies 81. Religion’s Boundaries: Constitutive Terms, Orienting Tropes, and Exegetical “Marking Fussiness,” 44.3 (February 2005): 252-76. History of Religions, Lady of Guadeloupe Visits the Confederate Memorial,” (Summer Southern Cultures “Our 2002): 72-93. Moving Across: Translocative Religion and the Interpreter’s Position,” Journal of “On the 70.2 (June 2002): American Academy of Religion, Contribution to a on the Introductory Course on American “Teaching Religion,” 12.1 (Winter 2002): Religion and American Culture, 8. Wesley Slept Here: American Shrines and American Methodists,” Numen: “John International 47 (Spring 2000), Review for the History of Religions, Catholic Inclusiveness: Ethnic Diversity and Ecclesiastical Unity at the “Proclaiming National Shrine of the Immaculate Conception,” 18 (Winter 2000), U.S. Catholic Historian, 18. and Authority at a Cuban Shrine in Miami: Santería, Catholicism, and Struggles “Identity for Religious Identity,” 4 (August 1996): Journal of Hispanic/Latino Theology
Belief 4.1 (2008): 91-93. Contribution to the Forum “How the Graduate Study of Religion and American Culture Has Changed in the Past Decade.” Religion and American Culture 17.1 (Winter 2007): 18-25. “The Spiritual Origins of the Freer Gallery of Art: Religious and Aesthetic Inclusivism and the First American Buddhist Vogue, 1879-1907,” The Journal of American and Canadian Studies [Japan], No. 24 (2006): 41-59. “‘The Seeming Anomaly of Buddhist Negation:’ American Encounters with Buddhist Distinctiveness, 1858-1877,” reprinted in the serial Nineteenth-Century Literature Criticism, vol. 164, on “Buddhism in the Nineteenth Century Western World,” ed. Jessica Bomarito and Russell Whitaker (2006): 18-35. “American Occultism and Japanese Buddhism: Albert J. Edmunds, D.T. Suzuki, and Translocative History,” Japanese Journal of Religious Studies [Japan] 32.2 (Fall 2005): 249- 81. “Marking Religion’s Boundaries: Constitutive Terms, Orienting Tropes, and Exegetical Fussiness,” History of Religions, 44.3 (February 2005): 252-76. “Our Lady of Guadeloupe Visits the Confederate Memorial,” Southern Cultures (Summer 2002): 72-93. “On Moving Across: Translocative Religion and the Interpreter’s Position,” Journal of the American Academy of Religion, 70.2 (June 2002): Contribution to a on “Teaching the Introductory Course on American Religion,” Religion and American Culture, 12.1 (Winter 2002): “John Wesley Slept Here: American Shrines and American Methodists,” Numen: International Review for the History of Religions, 47 (Spring 2000), “Proclaiming Catholic Inclusiveness: Ethnic Diversity and Ecclesiastical Unity at the National Shrine of the Immaculate Conception,” U.S. Catholic Historian, 18 (Winter 2000), “Identity and Authority at a Cuban Shrine in Miami: Santería, Catholicism, and Struggles for Religious Identity,” Journal of Hispanic/Latino Theology 4 (August 1996): 8. 18.
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