Liturgy Meeting of the Canadian Region 15 Various levels cf creativity: choice of texts; co-ordination; adaptation; creation properly so-called. B- As regards the rommunity : considerations of personnel; according to various rhythms; as regards the "celebrating cxmnun.ity" • C- Technieal aspects: "making prayer" before the celebration; during; after . and D- Distribution use of new creations. WITH A VIEW TO THE CELEBRATION The notion of celebration is closely bound up with an do event or a son. And that in fact is what we in liturgy :we celebrate Christ, the all-over Mystery of Christ time. revealed in Whether the celebration is poverty daily, or expressed with great of means, and with great simplicity - this has no bearing on the basic meaning of celebration. It is always certain Christ who is celebrated. But let that celebration at tain manents to an expression that seems more ample, exaggerated, where we can even have the impression that the the we a::me artificial surpasses real -then nearer to what a feast can be. Every celebration recalls an event that is past as regards the present; but it also makes present the liturgy we to 's today, and projects us forward.'Ihe elements use a::mnerrorate, to make us more aware hCM deep that event is tanorrow, at present, and to project us into a "lived" will the constitute difference that exists between and everyday celebration and a festive
Liturgy Meeting of the Canadian Region 15 Various levels cf creativity: choice of texts; co-ordination; adaptation; creation properly so-called. B- As regards the rommunity : considerations of personnel; according to various rhythms; as regards the "celebrating cxmnun.ity" • C- Technieal aspects: "making prayer" before the celebration; during; after . D- Distribution and use of new creations. WITH A VIEW TO THE CELEBRATION The notion of celebration is closely bound up with an event or a son. And that in fact is what we do in liturgy :we celebrate Christ, the all-over Mystery of Christ revealed in time. Whether the celebration is daily, or expressed with great poverty of means, and with great simplicity - this has no bearing on the basic meaning of celebration. It is always Christ who is celebrated. But let that celebration at certain manents tain to an expression that seems more ample, exaggerated, where we can even have the impression that the artificial surpasses the real -then we a::me nearer to what a feast can be. Every celebration recalls an event that is past as regards the present; but it also makes present the liturgy 's today, and projects us forward.'Ihe elements we use to a::mnerrorate, to make us more aware hCM deep that event is at present, and to project us into a "lived" tanorrow, will constitute the difference that exists between and everyday celebration and a festive
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