Safavid Shiism Religion became a way for emperors to justify their actions and Aztec human legitimize their rule. In divine right monarchies, the ruler claimed sacrifice that their right to rule had been bestowed upon them directly by Public performance of God, and that disobeying their word and power was practically equal Confucian rituals to disobeying God. In the Shi’a Muslim Safavid Empire, political Songhay promotion of Islam rulers legitimized their power through religion by claiming descent from Muhammad and his relatives. Religion also played a key role in the legitimization of a leader’s rule in the Aztec Empire. Human sacrifice was a religious practice as well as a political terror tactic that snapped the empire’s subjects into line. Public Confucian rituals where rulers venerated their ancestors helped these rulers gain ethos and legitimacy. Lastly, Songhay promotion of Islam attracted Muslim clerics and commerce to the empire. How were ethnic and Republica de religious minorities treated in Indios the following In the Ottoman Empire, non-Muslims, as dhimmi, were in the Ottoman, tolerated. They were not persecuted or forced to convert, but Manchu treatment of the Chinese, Spanish treatment they did have to pay the jizya, a head tax. Non-Muslims were of the natives taken into the military through the Devshirme, a system where Christian boys from controlled areas were enslaved, recruited and voluntarily converted to Islam, which led to a lot of integration. Former non-Muslims made up the majority of the vastly significant elite janissary force, where they could rise to great power. Muslim superiority was still recognized, though. In China, the Manchu, a separate ethnic group, established political rule over the Han Chinese majority. They changed the social hierarchy so that they were on top and the Han Chinese majority was inferior to them. They used strict regulations on economics, social organization, and cultural interaction. Interaction between Manchus and Han Chinese were limited with special legislation was passed that prohibited intermarriage.
How were ethnic and religious minorities treated in the following in the Ottoman, Manchu treatment of the Chinese, Spanish treatment of the natives Religion became a way for emperors to justify their actions and legitimize their rule. In divine right monarchies, the ruler claimed that their right to rule had been bestowed upon them directly by God, and that disobeying their word and power was practically equal to disobeying God. In the Shi’a Muslim Safavid Empire, political rulers legitimized their power through religion by claiming descent from Muhammad and his relatives. Religion also played a key role in the legitimization of a leader’s rule in the Aztec Empire. Human sacrifice was a religious practice as well as a political terror tactic that snapped the empire’s subjects into line. Public Confucian rituals where rulers venerated their ancestors helped these rulers gain ethos and legitimacy. Lastly, Songhay promotion of Islam attracted Muslim clerics and commerce to the empire. In the Ottoman Empire, non-Muslims, as dhimmi, were tolerated. They were not persecuted or forced to convert, but they did have to pay the jizya, a head tax. Non-Muslims were taken into the military through the Devshirme, a system where Christian boys from controlled areas were enslaved, recruited and voluntarily converted to Islam, which led to a lot of integration. Former non-Muslims made up the majority of the vastly significant elite janissary force, where they could rise to great power. Muslim superiority was still recognized, though. In China, the Manchu, a separate ethnic group, established political rule over the Han Chinese majority. They changed the social hierarchy so that they were on top and the Han Chinese majority was inferior to them. They used strict regulations on economics, social organization, and cultural interaction. Interaction between Manchus and Han Chinese were limited with special legislation was passed that prohibited intermarriage. Safavid Shiism Aztec human sacrifice Public performance of Confucian rituals Songhay promotion of Islam Republica de Indios
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