still within the spatial/temporal paradigmatic medium and therefore sequenced and positioned. It enters spacetime and exits spacetime forming the paradigm of The Kantian categories exist, but do not have being; they are reflected life/death. and remembered structures until the structures take over and shape the appearance in the form. In this way, we know the inevitable before it happens. Old age, disease, malnutrition, etc., are reflected in others and understood within me upon experience. However, existence is a virtual state termed the that does not world require experience. For example, the Atomic Bomb was understood and even projected to destroy the universe upon the first explosion, but experience confirmed a single explosion. The Atomic Bom is perceptual as are its consequences, so it is not imaginary, nor is it a priori to the mind. It is an extended idea inseparable from its embedded intention to kill. It is virtual and an existential entity with a purpose. To impose a mental category termed upon a percept reality leads to a confusion of the world with earth, animals and environments with objects, entities, instruments, and property--a virtualized existence cut off from reality for it still remains an externalized idea. The virtual world is a purgatory of human ideas and intentions in perceived matter, neither mental nor natural beings. movement towards that is a being of the Idealism’s Feuerbach’s declaration ‘god was inevitable. understanding’ From this realistic framework, the categories are learned and internalized reflections of structures that are independent of the mind because they are first natural structures among and within beings and not physical or mental formations. The categories are reified reflections of structures that are to being; they a priori are ontological and epistemological universals grounded in structures such as cause/effect that determine appearances. If it shapes phenomena, it is a structure of reality. Reality is not in structures, but in the How is reality encountered? given, intuition of being, in undifferentiated After this, sensation, presence. perception, form, understanding, etc. take place differentiating being from being. This is prior to the representation for the Kantian representation is a cognitively dissected intuition. reality Reality is in reflected ontological structures. How is known? known Reality becomes aware of itself and otherness; sides are generated; its
still within the spatial/temporal paradigmatic medium and therefore sequenced and positioned. It enters spacetime and exits spacetime forming the paradigm of life/death. The Kantian categories exist, but do not have being; they are reflected and remembered structures until the structures take over and shape the appearance in the form. In this way, we know the inevitable before it happens. Old age, disease, malnutrition, etc., are reflected in others and understood within me upon experience. However, existence is a virtual state termed the world that does not require experience. For example, the Atomic Bomb was understood and even projected to destroy the universe upon the first explosion, but experience confirmed a single explosion. The Atomic Bom is perceptual as are its consequences, so it is not imaginary, nor is it a priori to the mind. It is an extended idea inseparable from its embedded intention to kill. It is virtual and an existential entity with a purpose. To impose a mental category termed reality upon a percept leads to a confusion of the world with earth, animals and environments with objects, entities, instruments, and property--a virtualized existence cut off from reality for it still remains an externalized idea. The virtual world is a purgatory of human ideas and intentions in perceived matter, neither mental nor natural beings. Idealism’s movement towards Feuerbach’s declaration that ‘god is a being of the understanding’ was inevitable. From this realistic framework, the categories are learned and internalized reflections of structures that are independent of the mind because they are first natural structures among and within beings and not physical or mental formations. The categories are reified reflections of structures that are a priori to being; they are ontological and epistemological universals grounded in structures such as cause/effect that determine appearances. If it shapes phenomena, it is a structure of reality. How is reality encountered? Reality is given, not in structures, but in the intuition of being, in undifferentiated presence. After this, sensation, perception, form, understanding, etc. take place differentiating being from being. This is prior to the representation for the Kantian representation is a cognitively dissected intuition. How is reality known? Reality is known in reflected ontological structures. Reality becomes aware of itself and otherness; sides are generated; its
PrinciplesofParadigmaticRealism.docx