wisdom texts is not in the Hebrew Bible, suggesting that its root and context should be sought in texts outside the present Hebrew canon. The mysteries were preserved in silence, and became ‘the unspoken matters’ A saying about the mystery is found in a widely attested attributed to agraphon mystery is for me and for the sons of my in Clement Jesus: ‘My house’ (e.g. V.10; 19.20; John Chrysostom Miscellanies Clementine Homilies On Corinthians 7.2; also a similar saying in Acts of John 96, and Odes of Solomon 8.10); and Bishop Ignatius of Antioch, writing about 100 CE said Jesus alone as our high ‘To priest were the secret things of God committed (Philadelphians 9). ‘Unspoken’ matters are mentioned in the early Church writers, for example St Basil the great. Naturally, they do not say what those matters were. . I suspect that the high priests, the elite teachers of the temple, were known as the silent ones. Isaiah, when he was called to be a prophet, cried out is me. I ‘Woe was meaning that he had kept silent when there was false teaching silent’ (Isa.6.5), - In the face of this false teaching he had commanded his disciples ‘unclean lips’. to bind up and seal his teachings (Isa.8.16), and to wait for the light to return. The returning light, as we know from his other oracles, was the birth of the royal child (Isa.9.2-7), and the Spirit anointing the new from the tree of Jesse ‘shoot’ (Isa.11.1-3). All this can be found in this menorah page . teaching was rejected, and so he told his disciples to seal his teaching in a Isaiah’s book (Isa.8.16). The sealed book became a feature of apocalyptic writing, e.g. Daniel 12.4; Revelation 5.1-5; Revelation 10.1-11. Isaiah described how some people had been punished by a form of madness or blindness so that they could not read the book (Isa.29.9-11). All this can be found in this menorah page. These
wisdom texts is not in the Hebrew Bible, suggesting that its root and context should be sought in texts outside the present Hebrew canon. The mysteries were preserved in silence, and became ‘the unspoken matters’ A saying about the mystery is found in a widely attested agraphon attributed to Jesus: ‘My mystery is for me and for the sons of my house’ (e.g. in Clement Miscellanies V.10; Clementine Homilies 19.20; John Chrysostom On Corinthians 7.2; also a similar saying in Acts of John 96, and Odes of Solomon 8.10); and Bishop Ignatius of Antioch, writing about 100 CE said ‘To Jesus alone as our high priest were the secret things of God committed (Philadelphians 9). ‘Unspoken’ matters are mentioned in the early Church writers, for example St Basil the great. Naturally, they do not say what those matters were. . I suspect that the high priests, the elite teachers of the temple, were known as the silent ones. Isaiah, when he was called to be a prophet, cried out ‘Woe is me. I was silent’ (Isa.6.5), meaning that he had kept silent when there was false teaching - ‘unclean lips’. In the face of this false teaching he had commanded his disciples to bind up and seal his teachings (Isa.8.16), and to wait for the light to return. The returning light, as we know from his other oracles, was the birth of the royal child (Isa.9.2-7), and the Spirit anointing the new ‘shoot’ from the tree of Jesse (Isa.11.1-3). All this can be found in this menorah page . Isaiah’s teaching was rejected, and so he told his disciples to seal his teaching in a book (Isa.8.16). The sealed book became a feature of apocalyptic writing, e.g. Daniel 12.4; Revelation 5.1-5; Revelation 10.1-11. Isaiah described how some people had been punished by a form of madness or blindness so that they could not read the book (Isa.29.9-11). All this can be found in this menorah page. These
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