seen as contagions which defile and afflict the body as much as physical wastes and pollutions. 6 The Lore of Religious Oderinde O.A 2011 Explores religious practices, ceremonies and festivals as part of Festivals among the Yoruba folk heritage are essential and Its Social Relevance materials in culture that circulate traditionally in the society in different versions. The paper argues that though traditional festivals today are seen by some as idol worship because of the deities associated with them while some see the festivals as occasions that promote vices such as fighting, immorality and stealing; the festivals are still very relevant as they provide a rallying point for people in a particular society, create cultural awareness and avenue of getting a practical experience of the people’s custom, their way of life and belief systems 7 Church and Environmental Oderinde 2011 Degradation: A Re-reading of O.A. Luke 12:42-48 8 Mark 1:29-31 and Its Oderinde 2010 The argues that the Gospels recorded the good relationship Implications for Gender O.A. between Jesus and women; how he Relations in the Church speaks of them with respect and showed by his attitude to them, his Today willingness to accept women and seek their involvement in establishing the kingdom of God on earth. Jesus in the Gospel of Mark did not see or relate with women as sources of sexual provocation rather he related with them as human beings like any other man, reasonable and responsible. Church leaders are called upon to emulate Jesus and relate with women as important, relevant, holy children of God. S/N TITLE OF THE NAME(S) YEAR OF COMMENT SCORE ARTICLE OF PUBLICATION /ASSESSMENT AUTHOR(S) 9. John the Baptist’s Oderinde, 2010 This paper is a critical re-examination of the Message of repentance and O.A message of John the Baptist in The Rebranding Nigeria Luke 3:7-14 as it applies to the Nigerian context. Against the Project: background of efforts towards
seen as contagions which defile and afflict the body as much as physical wastes and pollutions. 6 The Lore of Religious Festivals among the Yoruba and Its Social Relevance Oderinde O.A 2011 Explores religious practices, ceremonies and festivals as part of folk heritage are essential materials in culture that circulate traditionally in the society in different versions. The paper argues that though traditional festivals today are seen by some as idol worship because of the deities associated with them while some see the festivals as occasions that promote vices such as fighting, immorality and stealing; the festivals are still very relevant as they provide a rallying point for people in a particular society, create cultural awareness and avenue of getting a practical experience of the people’s custom, their way of life and belief systems 7 Church and Environmental Degradation: A Re-reading of Luke 12:42-48 Oderinde O.A. 2011 8 Mark 1:29-31 and Its Implications for Gender Relations in the Church Today Oderinde O.A. 2010 The argues that the Gospels recorded the good relationship between Jesus and women; how he speaks of them with respect and showed by his attitude to them, his willingness to accept women and seek their involvement in establishing the kingdom of God on earth. Jesus in the Gospel of Mark did not see or relate with women as sources of sexual provocation rather he related with them as human beings like any other man, reasonable and responsible. Church leaders are called upon to emulate Jesus and relate with women as important, relevant, holy children of God. S/N TITLE OF THE ARTICLE NAME(S) OF AUTHOR(S) YEAR OF PUBLICATION COMMENT /ASSESSMENT SCORE 9. John the Baptist’s Message of repentance and The Rebranding Nigeria Project: Oderinde, O.A 2010 This paper is a critical re-examination of the message of John the Baptist in Luke 3:7-14 as it applies to the Nigerian context. Against the background of efforts towards
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