ཞེས་པ་ནས། །ཞེས་གསུངས་པའི་ཕྱིར། [This passage from a Mother Sūtra] entails that [it is reasonable to posit that the object of apprehension of true existence is the meaning of ultimate” and that establishment as that (that is to say, as truly “the existent) is the meaning of ultimately,”] because this “established scriptural passage [from a Mother Sūtra] describes—as ultimate existence—existence that is not existence in conventional terms, and one should differentiate that such an ultimate and establishment that “both way do not exist, but both ultimate’ when a rational consciousness is ‘the taken as the ultimate and its objects’ establishment in the face of that ultimate exist.”
ཞེས་པ་ནས། །ཞེས་གསུངས་པའི་ཕྱིར། [This passage from a Mother Sūtra] entails that [it is reasonable to posit that the object of apprehension of true existence is the meaning of “the ultimate” and that establishment as that (that is to say, as truly existent) is the meaning of “established ultimately,”] because this scriptural passage [from a Mother Sūtra] describes—as ultimate existence—existence that is not existence in conventional terms, and one should differentiate that “both such an ultimate and establishment that way do not exist, but both ‘the ultimate’ when a rational consciousness is taken as the ultimate and its objects’ establishment in the face of that ultimate exist.”
opposite_of_emptiness_SEPT2014.docx