Books: Eternity and Freedom: A Critical Analysis of Divine Timelessness as a Solution to the Lanham: University Press of America, 1995. Foreknowledge-Free Will Debate. The Storms of Providence: Navigating the Waters of Calvinism, Arminianism, and Open Theism. Lanham: University Press of America, December 2003. Articles: Divine Foreknowledge?” 36 (September 2000): 251-275. Religious Studies. “Why Faith in Christ a Sinful Act?” 57-58 (Fall 2002, Spring The Asbury Theological Journal “Is 2003): 41-53. Providence, Simple Foreknowledge and the Principle,’” Religious Studies “Divine ‘Metaphysical 40 (2004): 471-483. Guidance and an Accidentally Necessary Future: a Response to Hunt.” Religious Studies “Divine 40 (2004): 493-498. God Know Best?” 9 (2007): 383-405. Philosophia Christi “Does Book Reviews: Review of Alan Padgett’s in God, Eternity and the Nature of Time International Journal of the 40 (October 1996): 117-119. Philosophy of Religion Review of Brian Austin’s in the March 2001 The End of Certainty and the Beginning of Faith (web-newsletter for Appalachian College Association, Religion & Philosophy). Rhaphael Review of Thomas Weinandy’s Pierre-Marie Emonet’s Does God Suffer?, God Seen in the and John Sanders’ Mirror of the World: An Introduction to the Philosophy of God, The God Who in 28 (Fall 2001): 305-309. Risks: A Theology of Providence Perspectives in Religious Studies Review of William A. Dembski’s Intelligent Design: The Bridge Between Science & Theology, Neil A. Manson’s, et. al., and God and Design: The Teleological Argument and Modern Science, Gregory R. Peterson’s in Minding God: Theology and the Cognitive Sciences Perspectives in 31.2 (Summer 2004): 225-229. Religious Studies Review of Andrew Moore’s Realism and Christian Faith: God, Grammar, and Meaning (Cambridge University Press, 2000) and James Burne’s God: Thoughts in an Age of Uncertainty (London: Continuum, 2001) in 32 (Summer 2005): 225-227. Perspectives in Religious Studies
Books: Eternity and Freedom: A Critical Analysis of Divine Timelessness as a Solution to the Foreknowledge-Free Will Debate. Lanham: University Press of America, 1995. The Storms of Providence: Navigating the Waters of Calvinism, Arminianism, and Open Theism. Lanham: University Press of America, December 2003. Articles: “Why Divine Foreknowledge?” Religious Studies. 36 (September 2000): 251-275. “Is Faith in Christ a Sinful Act?” The Asbury Theological Journal 57-58 (Fall 2002, Spring 2003): 41-53. “Divine Providence, Simple Foreknowledge and the ‘Metaphysical Principle,’” Religious Studies 40 (2004): 471-483. “Divine Guidance and an Accidentally Necessary Future: a Response to Hunt.” Religious Studies 40 (2004): 493-498. “Does God Know Best?” Philosophia Christi 9 (2007): 383-405. Book Reviews: Review of Alan Padgett’s God, Eternity and the Nature of Time in International Journal of the Philosophy of Religion 40 (October 1996): 117-119. Review of Brian Austin’s The End of Certainty and the Beginning of Faith in the March 2001 Rhaphael (web-newsletter for Appalachian College Association, Religion & Philosophy). Review of Thomas Weinandy’s Does God Suffer?, Pierre-Marie Emonet’s God Seen in the Mirror of the World: An Introduction to the Philosophy of God, and John Sanders’ The God Who Risks: A Theology of Providence in Perspectives in Religious Studies 28 (Fall 2001): 305-309. Review of William A. Dembski’s Intelligent Design: The Bridge Between Science & Theology, Neil A. Manson’s, et. al., God and Design: The Teleological Argument and Modern Science, and Gregory R. Peterson’s Minding God: Theology and the Cognitive Sciences in Perspectives in Religious Studies 31.2 (Summer 2004): 225-229. Review of Andrew Moore’s Realism and Christian Faith: God, Grammar, and Meaning (Cambridge University Press, 2000) and James Burne’s God: Thoughts in an Age of Uncertainty (London: Continuum, 2001) in Perspectives in Religious Studies 32 (Summer 2005): 225-227.
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