And skill in means [characterize] The complete manifest realization of all aspects. །ནས། [Ornament I.12-13, 2b.1-2b.2] {I.12} ། ། {I.13} ། །འདི་ནི་ཐབས་མཁས་བཅས་པ་ཡིན། ། [Definition of a complete training in all aspects] A yoga that is conjoined with the wisdom of practicing Bodhisattva’s the one hundred seventy-three aspects of the three exalted knowers is the definition of a complete training in all aspects. Dan-ma-lo-chö: In this training Bodhisattvas are taking all the aspects of the three knowers and meditatively cultivating them. Once one has generated a complete training in all aspects in the mental continuum, then consciousness realizing one’s for instance, is also a complete training of all aspects, for the definition shows that it is sufficient for a consciousness to be with the wisdom practicing the one hundred seventy-three aspects; such a consciousness does not have to that wisdom. be path (byang path sems kyi lam, Bodhisattva’s bodhisattvamārgaḥ), of wisdom (lam sher phyin, mārgamūtaprajñāpāramitā), yoga (sems training in an dpa’i rnal byor), (rnam training in a mkhyen sbyor ba, sarvākārajñatāprayogaḥ), knower of paths (lam and achieving shes sbyor ba, mārgajñatāprayogaḥ),
And skill in means [characterize] The complete manifest realization of all aspects. །ནས། [Ornament I.12-13, 2b.1-2b.2] {I.12} ། ། {I.13} ། །འདི་ནི་ཐབས་མཁས་བཅས་པ་ཡིན། ། [Definition of a complete training in all aspects] A Bodhisattva’s yoga that is conjoined with the wisdom of practicing the one hundred seventy-three aspects of the three exalted knowers is the definition of a complete training in all aspects. Dan-ma-lo-chö: In this training Bodhisattvas are taking all the aspects of the three knowers and meditatively cultivating them. Once one has generated a complete training in all aspects in the mental continuum, then one’s consciousness realizing for instance, is also a complete training of all aspects, for the definition shows that it is sufficient for a consciousness to be with the wisdom practicing the one hundred seventy-three aspects; such a consciousness does not have to be that wisdom. Bodhisattva’s path (byang sems kyi lam, bodhisattvamārgaḥ), path of wisdom (lam sher phyin, mārgamūtaprajñāpāramitā), yoga (sems dpa’i rnal byor), training in an (rnam mkhyen sbyor ba, sarvākārajñatāprayogaḥ), training in a knower of paths (lam shes sbyor ba, mārgajñatāprayogaḥ), and achieving