(Cambridge University The Cambridge Companion to Literature and Religion “Imagination.” Press, 2016). Materiality, and Identity in Suttree.” Religion and “Ragged Biblical Forms: Misogyny, (Summer 2015). Literature of God: Possibilities for a sacramental presence in In “Giving an account preaching.” ed. Zachary Giuliano and Cameron Partridge Preaching and the Theological Imagination, (Peter Lang, 2015). and Cormac McCarthy and “‘There is no god we are his prophets’: Christian faith.” (Summer 2014). Christianity and Literature in the Subjunctive: Towards a (Spring Practical Matters “Preaching Ritual Homiletics.” 2014). Reviews and other essays and (Winter/Spring 2015). Harvard Divinity Bulletin “Narrative Wounds Livable Fictions.” Amy Hungerford, Postmodern Belief: American Literature and Religion since 1960 (Princeton: Princeton University Press, 2010), in (Summer 2013). Christianity and Literature Presentations of be presented at the “The Sight Memory: Rankine, Morrison, Certeau.” To panel “Mystery, Memory, and at the annual meeting of the American Academy of Religion, San Time” Antonio, TX (November 19, 2016). Imagination of Sacrifice: Toni Morrison and Christian “The Memory.” Keynote lecture presented at the Literatures and Linguistics Undergraduate Colloquium at Gordon College, Hamilton, MA (April 2, 2016). American Monsters: Race and Religion in Cormac “Remaking McCarthy’s Fiction.” Presented at the panel in American Religion, “Between: Liminality as Creative (Re)Source Literature, and at the annual meeting of the American Academy of Religion, Atlanta, Art” GA (November 23, 2015). of the The devil, damnation, and nothingness is Cormac “‘A landscape damned’: McCarthy’s at the conference Hermeneutics of Gordon College, Outer Dark.” Presented “The Hell,” Hamilton, MA (November 8, 2014). and sacrifice in Presented “Suffering Stories: Witness Russell Banks’ The Sweet Hereafter.” at the workshop Sacrifice of Children on the Altar of Capitalism: Bearing Witness in “The the Writings of Russell (November 5, 2014). Banks”
“Imagination.” The Cambridge Companion to Literature and Religion (Cambridge University Press, 2016). “Ragged Biblical Forms: Misogyny, Materiality, and Identity in Suttree.” Religion and Literature (Summer 2015). “Giving an account of God: Possibilities for a sacramental presence in preaching.” In Preaching and the Theological Imagination, ed. Zachary Giuliano and Cameron Partridge (Peter Lang, 2015). “‘There is no god and we are his prophets’: Cormac McCarthy and Christian faith.” Christianity and Literature (Summer 2014). “Preaching in the Subjunctive: Towards a Ritual Homiletics.” Practical Matters (Spring 2014). Reviews and other essays “Narrative Wounds and Livable Fictions.” Harvard Divinity Bulletin (Winter/Spring 2015). Amy Hungerford, Postmodern Belief: American Literature and Religion since 1960 (Princeton: Princeton University Press, 2010), in Christianity and Literature (Summer 2013). Presentations “The Sight of Memory: Rankine, Morrison, Certeau.” To be presented at the panel “Mystery, Memory, and Time” at the annual meeting of the American Academy of Religion, San Antonio, TX (November 19, 2016). “The Imagination of Sacrifice: Toni Morrison and Christian Memory.” Keynote lecture presented at the Literatures and Linguistics Undergraduate Colloquium at Gordon College, Hamilton, MA (April 2, 2016). “Remaking American Monsters: Race and Religion in Cormac McCarthy’s Fiction.” Presented at the panel “Between: Liminality as Creative (Re)Source in American Religion, Literature, and Art” at the annual meeting of the American Academy of Religion, Atlanta, GA (November 23, 2015). “‘A landscape of the damned’: The devil, damnation, and nothingness is Cormac McCarthy’s Outer Dark.” Presented at the conference “The Hermeneutics of Hell,” Gordon College, Hamilton, MA (November 8, 2014). “Suffering Stories: Witness and sacrifice in Russell Banks’ The Sweet Hereafter.” Presented at the workshop “The Sacrifice of Children on the Altar of Capitalism: Bearing Witness in the Writings of Russell Banks” (November 5, 2014).