bamboo, coconut and anahaw leaves and will be sprinkled in the Altar ‘Oyagdok” by continued chanting the Binaylan or sacred the Baylan. After the prayer of the prayers in the Tud-om . It is assumed that Baylan/shaman the pig is to be roasted and the voice of theBaylan /sarok/tambajon is shared by the community. In the whole now from Tahaw /Magbabaya or from the night. Other preparation of the prayer Abyan / the spirit. The Diwata/spirits cooked flour from cassava, starch from the coming calamity, pestilence, lumbia palm, liquor such sowom or tuba, and danger. TheBaylan Mallorca is also used. The ceremony l ended /sarok/tambajon symbolize /represent the early in the morning. It is highly village and ask the spirit not to strike the the great energy of the tribe was settlement. When the spirits respond in the entire ceremony since dancing the sarok/tambajon/baylan will utter accompanied with the gimbar, kudlong and these words: Kay hendadawod Malaaser De continuous singing of the tud-om the whole that the spirits will protect them as it has night lead by the baylan was in a very been protecting the village before. Then, mood. Before the end of the ceremony theBaylan /sarok stands and dances with , early in the morning/dawn the tribe will the indigenous guitar (kudlong), drum converse at the center of the oyagdok ( (gimbar). The ceremony they consider can In this part, they will express their provide a good harvest, good result the gratitude to the Baylan ( healer) for game (hunting) and also a protection from the ceremony. In this period sickness. The central part of the ceremony Plate No. 1 The Gimbar ( Mamanwas drum is the slaughtered of white pig. The made of dried skin of iguana) boar/pig is to be offered to Offering of in kind to the Baylan (healer) supreme deity. Its blood usually rice , roots crops and other material
bamboo, coconut and anahaw leaves and continued chanting the Binaylan or sacred prayers in the Tud-om . It is assumed that the voice of theBaylan /sarok/tambajon is now from Tahaw /Magbabaya or from the Abyan / the spirit. The Diwata/spirits the coming calamity, pestilence, and danger. TheBaylan /sarok/tambajon symbolize /represent the village and ask the spirit not to strike the settlement. When the spirits respond the sarok/tambajon/baylan will utter these words: Kay hendadawod Malaaser De that the spirits will protect them as it has been protecting the village before. Then, theBaylan /sarok stands and dances with the indigenous guitar (kudlong), drum (gimbar). The ceremony they consider can provide a good harvest, good result the game (hunting) and also a protection from sickness. The central part of the ceremony is the slaughtered of white pig. The boar/pig is to be offered to supreme deity. Its blood will be sprinkled in the Altar ‘Oyagdok” by the Baylan. After the prayer of the Baylan/shaman the pig is to be roasted and shared by the community. In the whole night. Other preparation of the prayer cooked flour from cassava, starch from lumbia palm, liquor such sowom or tuba, Mallorca is also used. The ceremony l ended early in the morning. It is highly the great energy of the tribe was in the entire ceremony since dancing accompanied with the gimbar, kudlong and continuous singing of the tud-om the whole night lead by the baylan was in a very mood. Before the end of the ceremony , early in the morning/dawn the tribe will converse at the center of the oyagdok ( In this part, they will express their gratitude to the Baylan ( healer) for the ceremony. In this period Plate No. 1 The Gimbar ( Mamanwas drum made of dried skin of iguana) Offering of in kind to the Baylan (healer) usually rice , roots crops and other material