title predicated to Jesus Christ is the of “root David” (Isa. 11:1, 10; Rev. 5:5; 22:16; also the of David” in Rom. 1:3). The “seed kingdom of the Messiah is referred to as the of David” (Mark 11:10), the “kingdom (Amos 9:11; Acts of David” “tabernacle 15:16), and the of the house of David” “key (Isa. 22:22; cf. Rev. 3:7). [43, 44] As soon as the Pharisees responded, Jesus then does asked, “Why David in Spirit (pneúmati, the dative singular of pneúma [4151], spirit) call him Lord, saying, Lord (Kúrios [2962]) said unto ‘The (also from Kúrios), (káthou, the My Lord “Sit present middle reflexive deponent imperative of [2521], to seat káthēmai oneself) on My right hand until I make (from [5087], to place) Your enemies (from títhēmi echthrós [2190]) a footstool for Your feet”?’” (a.t.). Although there is no definite article with here spirit”), the definite “Spirit” (lit.: “in
title predicated to Jesus Christ is the “root of David” (Isa. 11:1, 10; Rev. 5:5; 22:16; also the “seed of David” in Rom. 1:3). The kingdom of the Messiah is referred to as the “kingdom of David” (Mark 11:10), the “tabernacle of David” (Amos 9:11; Acts 15:16), and the “key of the house of David” (Isa. 22:22; cf. Rev. 3:7). [43, 44] As soon as the Pharisees responded, Jesus asked, “Why then does David in Spirit (pneúmati, the dative singular of pneúma [4151], spirit) call him Lord, saying, ‘The Lord (Kúrios [2962]) said unto My Lord (also from Kúrios), “Sit (káthou, the present middle reflexive deponent imperative of káthēmai [2521], to seat oneself) on My right hand until I make (from títhēmi [5087], to place) Your enemies (from echthrós [2190]) a footstool for Your feet”?’” (a.t.). Although there is no definite article with “Spirit” here (lit.: “in spirit”), the definite