Psycihophony in the Monaster y 21 own us describe: each of us perceived it in function of her spiritual bent, and of each to own will live it and develop it acce>r<llng her particular vocation. At the to in general level, this w::>uld doubtless provj.de plenty of material for study a spec;i.alist by spirituality. I can no no.re point out a few to try Here do than orientations many others: aitK>ng own - First of all, it"s evj:,.dent that hampny in our relations with one's self , with those are around us -and even our hal:nony with all be.in;Js with cosnos -oone of this who and the with can be disassociated the ha.l:nony of our relations God. ;f:ran Next: prayer fo,r Help our preyer and especially for our lif e of throu:Jh practice of the havinJ ''cerebral respiratiai" , of an interior vision, of a f lexible, maintaining and open attitude; Integration, manducation, incarnation of word as spoken, sung, the rhythmed; Discipline sublimation of instinctive drives; and Receptivity of one's whole being to the vibrations (whether of so\llld or of silence) which reach us f ran every source; receive \\Ord, but camrunicate at a level to the also to pc:Mer \\Ords; the of personalities who, while being in \\Orld, are able dif fuse beyond the to pc:Mer peace, purity, love ("This is radiance of saints, of contanplatives. '' - "But then, do the the • • • what this really the Incarnation!" - "But of ") you know maa.ns? course• • • new All these are f amiliar theres, but they take on a intensity , a new reality \'tlich is bcxlily \\bile at the same being no.re truly spiritua.l. gratef ul you, Aucher 1 to Madame We 're Trans lation Gethsemani Abbe y ClJSSEI' Claire Gard.es Novanber 29, 1971
Psycihophony in the Monaster y 21 to describe: each of us perceived it in function of her own spiritual bent, and each of us will live it and develop it acce>r<llng to her own particular vocation. At the general level, this w::>uld doubtless provj.de plenty of material for study by a spec;i.alist in spirituality. Here I can do no no.re than try to point out a few orientations aitK>ng many others: - First of all, it"s evj:,.dent that hampny in our relations with one's own self , with those who are around us -and even our hal:nony with all be.in;Js and with the cosnos -oone of this can be disassociated ;f:ran the ha.l:nony of our relations with God. Next: Help fo,r our preyer and especially for our lif e of prayer throu:Jh the practice of ''cerebral respiratiai" , of maintaining an interior vision, and of havinJ a f lexible, open attitude; Integration, manducation, incarnation of the word as spoken, sung, rhythmed; Discipline and sublimation of instinctive drives; Receptivity of one's whole being to the vibrations (whether of so\llld or of silence) which reach us f ran every source; pc:Mer to receive the \\Ord, but also to camrunicate at a level beyond \\Ords; the pc:Mer of personalities who, while being in the \\Orld, are able to dif fuse peace, purity, love • • • ("This is the radiance of the saints, of contanplatives. '' - "But then, do you know what this really maa.ns? the Incarnation!" - "But of course• • • ") All these are f amiliar theres, but they take on a new intensity , a new reality \'tlich is bcxlily \\bile at the same being no.re truly spiritua.l. We 're gratef ul to you, Madame Aucher 1 Trans lation Gethsemani Abbe y Claire ClJSSEI' Gard.es Novanber 29, 1971