street, in London. Thus part of the historical and of ‘transmission’ ‘spread’ Husserl’s phenomenological philosophy, to be sure, came directly by way of the own master’s “public which he gave and lectures” delivered (in London) on the idea of a pure phenomenology during his later Freiburg period of development. The for (1922) has been historically “Syllabus” Husserl’s “London lectures” documented by professor Herbert Spiegelberg in his monumental study and work: (“The exhibiting both the German and French phases of 2 vols. 1960), Phenomenological Movevment”, the phenomenological movement. Moreover, while historical work remains a philosophical classic and milestone in Spiegelberg’s modern phenomenology and existential philosophy today it has been widely felt among scholars within the field that a new updated version of this work is long overdue in the “groundbreaking” academic world and that a new version of needs to be The Phenomenological Movement undertaken by Husserl scholarship within the field today in order to expand upon some the recent philosophical developments not covered by such as, the and early of Spiegelberg’s work, “end century”, developments in phenomenology which are not covered by this truly valuable “twenty-first century” historical work for future generations of scholars. Thus, apart from which Husserl’s “London lectures” were delivered at the University of London, (1922), to a British audience of professors, students, and members of the general public, at large, the rest of the bulk of other key philosophical writings, Husserl’s between the years (1916-1929), consists of some the following key major works in his system of phenomenology as indicated below: (Syllabus) University of London Advanced Lectures in Philosophy A COURSE OF FOUR LECTURES on und “Phänomenologische Methode Phenomenologische Philosophie” WILL BE GIVEN BY PROFESSOR EDMUND HUSSERL (Professor of Philosophy in the University of Freiburg)
street, in London. Thus part of the historical ‘transmission’ and ‘spread’ of Husserl’s phenomenological philosophy, to be sure, came directly by way of the master’s own “public lectures” which he gave and delivered (in London) on the idea of a pure phenomenology during his later Freiburg period of development. The “Syllabus” for Husserl’s “London lectures” (1922) has been historically documented by professor Herbert Spiegelberg in his monumental study and work: (“The Phenomenological Movevment”, 2 vols. 1960), exhibiting both the German and French phases of the phenomenological movement. Moreover, while Spiegelberg’s historical work remains a philosophical classic and milestone in modern phenomenology and existential philosophy today it has been widely felt among scholars within the field that a new updated version of this “groundbreaking” work is long overdue in the academic world and that a new version of The Phenomenological Movement needs to be undertaken by Husserl scholarship within the field today in order to expand upon some the recent philosophical developments not covered by Spiegelberg’s work, such as, the “end of century”, and early “twenty-first century” developments in phenomenology which are not covered by this truly valuable historical work for future generations of scholars. Thus, apart from Husserl’s “London lectures” which were delivered at the University of London, (1922), to a British audience of professors, students, and members of the general public, at large, the rest of the bulk of Husserl’s other key philosophical writings, between the years (1916-1929), consists of some the following key major works in his system of phenomenology as indicated below: (Syllabus) University of London Advanced Lectures in Philosophy A COURSE OF FOUR LECTURES on “Phänomenologische Methode und Phenomenologische Philosophie” WILL BE GIVEN BY PROFESSOR EDMUND HUSSERL (Professor of Philosophy in the University of Freiburg)