University Press. Timmons, S., & Crosbie, B. 2014. Why do organisations implement automated external defibrillators? 16(4), 355-369. Health, Risk & Society, Timmons, S., Harrison-Paul, R., & Crosbie, B. 2008. How do lay people come to trust the automatic external defibrillator? 10(3), 207-220. Health, Risk & Society, Wainwright, D. 2008. Changing Face of Medical Sociology’. In A Sociology of Health, ‘The edited by D. Wainwright, 1-18. London: Sage. Weenink, D. 2009. Samen leven in het dorp. Sociale cohesie voor wat het waard is. Wageningen: Wetenschapswinkel Wageningen UR, Rapport 261. Williams, S.J. 2001. Imperialism and the Profession of Medicine Revisited: ‘Sociological Where Are We Now?’ 23(2): 135-58. Sociology of Health and Illness Figure 1. First order interaction ritual: automated external defibrillators turned into a symbol . The installation ceremony in Ledele (photo taken by a member of the automatic external defibrillators committee in Ledele who has given permission for its publication) Figure 2. First order interaction ritual: automated external defibrillators turned into a symbol
University Press. Timmons, S., & Crosbie, B. 2014. Why do organisations implement automated external defibrillators? Health, Risk & Society, 16(4), 355-369. Timmons, S., Harrison-Paul, R., & Crosbie, B. 2008. How do lay people come to trust the automatic external defibrillator? Health, Risk & Society, 10(3), 207-220. Wainwright, D. 2008. ‘The Changing Face of Medical Sociology’. In A Sociology of Health, edited by D. Wainwright, 1-18. London: Sage. Weenink, D. 2009. Samen leven in het dorp. Sociale cohesie voor wat het waard is. Wageningen: Wetenschapswinkel Wageningen UR, Rapport 261. Williams, S.J. 2001. ‘Sociological Imperialism and the Profession of Medicine Revisited: Where Are We Now?’ Sociology of Health and Illness 23(2): 135-58. Figure 1. First order interaction ritual: automated external defibrillators turned into a symbol . The installation ceremony in Ledele (photo taken by a member of the automatic external defibrillators committee in Ledele who has given permission for its publication) Figure 2. First order interaction ritual: automated external defibrillators turned into a symbol