Roy Porter (Cambridge, 1985), pp. 145–75; James Obelkevitch, Religion and rural (Oxford, 1976); See also Jonathan Clark, society: South Lindsey, 1825–1875 and progress: or, did the Enlightenment fail? 35 Albion, ‘Providence, predestination ’, (2003), pp. 559–89.. superstition and John Foxe, his Ramona Garcia, ‘“Most wicked idolatry”: predecessors and the development of an anti-Catholic polemic in the sixteenth-century accounts of the reign of Mary in ed. David John Foxe at home and abroad, I’, Michael Loades (Aldershot, 2004), 79-87.. Alexandra Walsham, Reformation and the of the ‘The “disenchantment world” 51:2 (2008), p. 499.. Historical Journal, reassessed’, Walsham, and pp. 501-2.. ‘Reformation “disenchantment”’,
Roy Porter (Cambridge, 1985), pp. 145–75; James Obelkevitch, Religion and rural society: South Lindsey, 1825–1875 (Oxford, 1976); See also Jonathan Clark, ‘Providence, predestination and progress: or, did the Enlightenment fail? ’, Albion, 35 (2003), pp. 559–89.. Ramona Garcia, ‘“Most wicked superstition and idolatry”: John Foxe, his predecessors and the development of an anti-Catholic polemic in the sixteenth-century accounts of the reign of Mary I’, in John Foxe at home and abroad, ed. David Michael Loades (Aldershot, 2004), 79-87.. Alexandra Walsham, ‘The Reformation and the “disenchantment of the world” reassessed’, Historical Journal, 51:2 (2008), p. 499.. Walsham, ‘Reformation and “disenchantment”’, pp. 501-2..