Egyptian records as the Chaotic/Primeval Waters of Nun) and thereby caused the first primeval plot of land to appear from the Abyss. Oriental researcher Ralph Ellis has revealed that Egyptian and Hebrew Genesis stories use the same vernacular words to describe the creation story. Both say that God stood on a Divine Mound and began the process of creation, by saying there “Let be Light…Let the Waters under heaven be gathered together”. Ellis says that Hebrew traditional book of records, Torah says in its version of Genesis that the words God spoke onto the Waters were which means the Waters together!’ and Khef! - them “Qavah! ‘Sweep ‘Tie together!’ (Igbo equivalents with the exact same meanings are Kwoo vah! Kee fah! Kwo vah or Kwo fah is Anambra dialect meaning (the Waters)’, for Kwoo is a verb for ‘Sweep ‘sweep’ only used when referring to water. Kee fah means literally them!’This is not a coincidence ‘Tie but a historical proof that the Eden story in Hebrew Genesis was an Igbo story as more examples continue to indicate. Ellis also confirms that God’s creative decree, there be ‘Let Light!’ is recorded in the Torah as Hayah uwr! which again derives from an Igbo original Haa ya owuru (Let it be allowed it to Be!). The Torah word for God’s is Hamara, which in ‘Command’ Igbo means with a Thundering Voice’! The Torah says that God‘s name is Hayawu, ‘Command which is a cognate of Igbo (Anyanwu All these similarities are too many and too close to ‘Sun’). be allotted to chance. The Torah records furthermore that when creation was finished, God said: Towb! (Hebrew meaning - is good!’). Again this expression is derived from Igbo Otu ‘It obu! which means, is as it should be!’(God is not judging but affirming the existence and ‘It of his work!) All these provide water-tight evidence that the origin of the Hebrew creation story is primordial Igbo land/Nigeria, that the original authors of these oldest, traditional Hebrew mythologies/Genesis were Igbo-speaking and that the Semitic language family has its
Egyptian records as the Chaotic/Primeval Waters of Nun) and thereby caused the first primeval plot of land to appear from the Abyss. Oriental researcher Ralph Ellis has revealed that Egyptian and Hebrew Genesis stories use the same vernacular words to describe the creation story. Both say that God stood on a Divine Mound and began the process of creation, by saying “Let there be Light…Let the Waters under heaven be gathered together”. Ellis says that Hebrew traditional book of records, Torah says in its version of Genesis that the words God spoke onto the Waters were “Qavah! which means ‘Sweep the Waters together!’ and Khef! - ‘Tie them together!’ (Igbo equivalents with the exact same meanings are Kwoo vah! Kee fah! Kwo vah or Kwo fah is Anambra dialect meaning ‘Sweep (the Waters)’, for Kwoo is a verb for ‘sweep’ only used when referring to water. Kee fah means literally ‘Tie them!’This is not a coincidence but a historical proof that the Eden story in Hebrew Genesis was an Igbo story as more examples continue to indicate. Ellis also confirms that God’s creative decree, ‘Let there be Light!’ is recorded in the Torah as Hayah uwr! which again derives from an Igbo original Haa ya owuru (Let it be allowed it to Be!). The Torah word for God’s ‘Command’ is Hamara, which in Igbo means ‘Command with a Thundering Voice’! The Torah says that God‘s name is Hayawu, which is a cognate of Igbo (Anyanwu ‘Sun’). All these similarities are too many and too close to be allotted to chance. The Torah records furthermore that when creation was finished, God said: Towb! (Hebrew meaning - ‘It is good!’). Again this expression is derived from Igbo Otu obu! which means, ‘It is as it should be!’(God is not judging but affirming the existence and of his work!) All these provide water-tight evidence that the origin of the Hebrew creation story is primordial Igbo land/Nigeria, that the original authors of these oldest, traditional Hebrew mythologies/Genesis were Igbo-speaking and that the Semitic language family has its