我看到一些女权Kol的声音是不要攻击个人，而是攻击“婚姻”这种结构/制度，事实上使用“驴”与“鼎”这套话术的很多女权博主都已婚未离，或许是因为她们这种攻击制度的立场才让她们没有那么大负担地使用这套有些难听的话语吧。
I see some women's rights Kol's voices not attacking individuals, but attacking the structure/system of “marriage”, and the fact that many feminists who use the word “ass” and “dang” are still married, perhaps because of their position on the assault regime, they are less burdened to use the language.