Chapter: Slaveholders pride themselves upon being honorable men; but if you were to
hear the enormous lies they tell their slaves, you would have small respect
for their veracity. I have spoken plain English. Pardon me. I cannot use a
milder term. When they visit the north, and return home, they tell their
slaves of the runaways they have seen, and describe them to be in the most
deplorable condition. A slaveholder once told me that he had seen a runaway
friend of mine in New York, and that she besought him to take her back to
her master, for she was literally dying of starvation; that many days she
had only one cold potato to eat, and at other times could get nothing at
all. He said he refused to take her, because he knew her master would not
thank him for bringing such a miserable wretch to his house. He ended by
saying to me, "This is the punishment she brought on herself for running
away from a kind master."

This whole story was false. I afterwards staid with that friend in New
York, and found her in comfortable circumstances. She had never thought of
such a thing as wishing to go back to slavery. Many of the slaves believe
such stories, and think it is not worth while to exchange slavery for such
a hard kind of freedom. It is difficult to persuade such that freedom could
make them useful men, and enable them to protect their wives and children.
If those heathen in our Christian land had as much teaching as some
Hindoos, they would think otherwise. They would know that liberty is more
valuable than life. They would begin to understand their own capabilities,
and exert themselves to become men and women.

But while the Free States sustain a law which hurls fugitives back into
slavery, how can the slaves resolve to become men? There are some who
strive to protect wives and daughters from the insults of their masters;
but those who have such sentiments have had advantages above the general
mass of slaves. They have been partially civilized and Christianized by
favorable circumstances. Some are bold enough to _utter_ such sentiments to
their masters. O, that there were more of them!

Some poor creatures have been so brutalized by the lash that they will
sneak out of the way to give their masters free access to their wives and
daughters. Do you think this proves the black man to belong to an inferior
order of beings? What would _you_ be, if you had been born and brought up a
slave, with generations of slaves for ancestors? I admit that the black man
_is_ inferior. But what is it that makes him so? It is the ignorance in
which white men compel him to live; it is the torturing whip that lashes
manhood out of him; it is the fierce bloodhounds of the South, and the
scarcely less cruel human bloodhounds of the north, who enforce the
Fugitive Slave Law. _They_ do the work.

Southern gentlemen indulge in the most contemptuous expressions about the
Yankees, while they, on their part, consent to do the vilest work for them,
such as the ferocious bloodhounds and the despised negro-hunters are
employed to do at home. When southerners go to the north, they are proud to
do them honor; but the northern man is not welcome south of Mason and
Dixon's line, unless he suppresses every thought and feeling at variance
with their "peculiar institution." Nor is it enough to be silent. The
masters are not pleased, unless they obtain a greater degree of
subservience than that; and they are generally accommodated. Do they
respect the northerner for this? I trow not. Even the slaves despise "a
northern man with southern principles;" and that is the class they
generally see. When northerners go to the south to reside, they prove very
apt scholars. They soon imbibe the sentiments and disposition of their
neighbors, and generally go beyond their teachers. Of the two, they are
proverbially the hardest masters.

They seem to satisfy their consciences with the doctrine that God created
the Africans to be slaves. What a libel upon the heavenly Father, who "made
of one blood all nations of men!" And then who _are_ Africans? Who can
measure the amount of Anglo-Saxon blood coursing in the veins of American
slaves?

I have spoken of the pains slaveholders take to give their slaves a bad
opinion of the north; but, notwithstanding this, intelligent slaves are
aware that they have many friends in the Free States. Even the most
ignorant have some confused notions about it. They knew that I could read;
and I was often asked if I had seen any thing in the newspapers about white
folks over in the big north, who were trying to get their freedom for them.
Some believe that the abolitionists have already made them free, and that
it is established by law, but that their masters prevent the law from going
into effect. One woman begged me to get a newspaper and read it over. She
said her husband told her that the black people had sent word to the queen
of 'Merica that they were all slaves; that she didn't believe it, and went
to Washington city to see the president about it. They quarrelled; she drew
her sword upon him, and swore that he should help her to make them all
free.

That poor, ignorant woman thought that America was governed by a Queen, to
whom the President was subordinate. I wish the President was subordinate to
Queen Justice.




There was a planter in the country, not far from us, whom I will call Mr.
Litch. He was an ill-bred, uneducated man, but very wealthy. He had six
hundred slaves, many of whom he did not know by sight. His extensive
plantation was managed by well-paid overseers. There was a jail and a
whipping post on his grounds; and whatever cruelties were perpetrated
there, they passed without comment. He was so effectually screened by his
great wealth that he was called to no account for his crimes, not even for
murder.

Various were the punishments resorted to. A favorite one was to tie a rope
round a man's body, and suspend him from the ground. A fire was kindled
over him, from which was suspended a piece of fat pork. As this cooked, the
scalding drops of fat continually fell on the bare flesh. On his own
plantation, he required very strict obedience to the eighth commandment.
But depredations on the neighbors were allowable, provided the culprit
managed to evade detection or suspicion. If a neighbor brought a charge of
theft against any of his slaves, he was browbeaten by the master, who
assured him that his slaves had enough of every thing at home, and had no
inducement to steal. No sooner was the neighbor's back turned, than the
accused was sought out, and whipped for his lack of discretion. If a slave
stole from him even a pound of meat or a peck of corn, if detection
followed, he was put in chains and imprisoned, and so kept till his form
was attentuated by hunger and suffering.

A freshnet once bore his wine cellar and meat house miles away from the
plantation. Some slaves followed, and secured bits of meat and bottles of
wine. Two were detected; a ham and some liquor being found in their huts.
They were summoned by their master. No words were used, but a club felled
them to the ground. A rough box was their coffin, and their interment was a
dog's burial. Nothing was said.

Murder was so common on his plantation that he feared to be alone after
nightfall. He might have believed in ghosts.

His brother, if not equal in wealth, was at least equal in cruelty. His
bloodhounds were well trained. Their pen was spacious, and a terror to the
slaves. They were let loose on a runway, and, if they tracked him, they
literally tore the flesh from his bones. When this slaveholder died, his
shrieks and groans were so frightful that they appalled his own friends.
His last words were, "I am going to hell; bury my money with me."

After death his eyes remained open. To press the lids down, silver dollars
were laid on them. These were buried with him. From this circumstance, a
rumor went abroad that his coffin was filled with money. Three times his
grave was opened, and his coffin taken out. The last time, his body was
found on the ground, and a flock of buzzards were pecking at it. He was
again interred, and a sentinel set over his grave. The perpetrators were
never discovered.

Cruelty is contagious in uncivilized communities. Mr. Conant, a neighbor of
Mr. Litch, returned from town one evening in a partial state of
intoxication. His body servant gave him some offence. He was divested of
his clothes, except his shirt, whipped, and tied to a large tree in front
of the house. It was a stormy night in winter. The wind blew bitterly cold,
and the boughs of the old tree crackled under falling sleet. A member of
the family, fearing he would freeze to death, begged that he might be taken
down; but the master would not relent. He remained there three hours; and,
when he was cut down, he was more dead than alive. Another slave, who stole
a pig from this master, to appease his hunger, was terribly flogged. In
desperation, he tried to run away. But at the end of two miles, he was so
faint with loss of blood, he thought he was dying. He had a wife, and he
longed to see her once more. Too sick to walk, he crept back that long
distance on his hands and knees. When he reached his master's, it was
night. He had not strength to rise and open the gate. He moaned, and tried
to call for help. I had a friend living in the same family. At last his cry
reached her. She went out and found the prostrate man at the gate. She ran
back to the house for assistance, and two men returned with her. They
carried him in, and laid him on the floor. The back of his shirt was one
clot of blood. By means of lard, my friend loosened it from the raw flesh.
She bandaged him, gave him cool drink, and left him to rest. The master
said he deserved a hundred more lashes. When his own labor was stolen from
him, he had stolen food to appease his hunger. This was his crime.

Another neighbor was a Mrs. Wade. At no hour of the day was there cessation
of the lash on her premises. Her labors began with the dawn, and did not
cease till long after nightfall. The barn was her particular place of
torture. There she lashed the slaves with the might of a man. An old slave
of hers once said to me, "It is hell in missis's house. 'Pears I can never
get out. Day and night I prays to die."

The mistress died before the old woman, and, when dying, entreated her
husband not to permit any one of her slaves to look on her after death. A
slave who had nursed her children, and had still a child in her care,
watched her chance, and stole with it in her arms to the room where lay her
dead mistress. She gazed a while on her, then raised her hand and dealt two
blows on her face, saying, as she did so, "The devil is got you _now_!" She
forgot that the child was looking on. She had just begun to talk; and she
said to her father, "I did see ma, and mammy did strike ma, so," striking
her own face with her little hand. The master was startled. He could not
imagine how the nurse could obtain access to the room where the corpse lay;
for he kept the door locked. He questioned her. She confessed that what the
child had said was true, and told how she had procured the key. She was
sold to Georgia.

In my childhood I knew a valuable slave, named Charity, and loved her, as
all children did. Her young mistress married, and took her to Louisiana.
Her little boy, James, was sold to a good sort of master. He became
involved in debt, and James was sold again to a wealthy slaveholder, noted
for his cruelty. With this man he grew up to manhood, receiving the
treatment of a dog. After a severe whipping, to save himself from further
infliction of the lash, with which he was threatened, he took to the woods.
He was in a most miserable condition--cut by the cowskin, half naked, half
starved, and without the means of procuring a crust of bread.

Some weeks after his escape, he was captured, tied, and carried back to his
master's plantation. This man considered punishment in his jail, on bread
and water, after receiving hundreds of lashes, too mild for the poor
slave's offence. Therefore he decided, after the overseer should have
whipped him to his satisfaction, to have him placed between the screws of
the cotton gin, to stay as long as he had been in the woods. This wretched
creature was cut with the whip from his head to his feet, then washed with
strong brine, to prevent the flesh from mortifying, and make it heal sooner
than it otherwise would. He was then put into the cotton gin, which was
screwed down, only allowing him room to turn on his side when he could not
lie on his back. Every morning a slave was sent with a piece of bread and
bowl of water, which was placed within reach of the poor fellow. The slave
was charged, under penalty of severe punishment, not to speak to him.

Four days passed, and the slave continued to carry the bread and water. On
the second morning, he found the bread gone, but the water untouched. When
he had been in the press four days and five night, the slave informed his
master that the water had not been used for four mornings, and that
horrible stench came from the gin house. The overseer was sent to examine
into it. When the press was unscrewed, the dead body was found partly eaten
by rats and vermin. Perhaps the rats that devoured his bread had gnawed him
before life was extinct. Poor Charity! Grandmother and I often asked each
other how her affectionate heart would bear the news, if she should ever
hear of the murder of her son. We had known her husband, and knew that
James was like him in manliness and intelligence. These were the qualities
that made it so hard for him to be a plantation slave. They put him into a
rough box, and buried him with less feeling than would have been manifested
for an old house dog. Nobody asked any questions. He was a slave; and the
feeling was that the master had a right to do what he pleased with his own
property. And what did _he_ care for the value of a slave? He had hundreds
of them. When they had finished their daily toil, they must hurry to eat
their little morsels, and be ready to extinguish their pine knots before
nine o'clock, when the overseer went his patrol rounds. He entered every
cabin, to see that men and their wives had gone to bed together, lest the
men, from over-fatigue, should fall asleep in the chimney corner, and
remain there till the morning horn called them to their daily task. Women
are considered of no value, unless they continually increase their owner's
stock. They are put on a par with animals. This same master shot a woman
through the head, who had run away and been brought back to him. No one
called him to account for it. If a slave resisted being whipped, the
bloodhounds were unpacked, and set upon him, to tear his flesh from his
bones. The master who did these things was highly educated, and styled a
perfect gentleman. He also boasted the name and standing of a Christian,
though Satan never had a truer follower.

I could tell of more slaveholders as cruel as those I have described. They
are not exceptions to the general rule. I do not say there are no humane
slaveholders. Such characters do exist, notwithstanding the hardening
influences around them. But they are "like angels' visits--few and far
between."

I knew a young lady who was one of these rare specimens. She was an orphan,
and inherited as slaves a woman and her six children. Their father was a
free man. They had a comfortable home of their own, parents and children
living together. The mother and eldest daughter served their mistress
during the day, and at night returned to their dwelling, which was on the
premises. The young lady was very pious, and there was some reality in her
religion. She taught her slaves to lead pure lives, and wished them to
enjoy the fruit of their own industry. _Her_ religion was not a garb put on
for Sunday, and laid aside till Sunday returned again. The eldest daughter
of the slave mother was promised in marriage to a free man; and the day
before the wedding this good mistress emancipated her, in order that her
marriage might have the sanction of _law_.

Report said that this young lady cherished an unrequited affection for a
man who had resolved to marry for wealth. In the course of time a rich
uncle of hers died. He left six thousand dollars to his two sons by a
colored woman, and the remainder of his property to this orphan niece. The
metal soon attracted the magnet. The lady and her weighty purse became his.
She offered to manumit her slaves--telling them that her marriage might
make unexpected changes in their destiny, and she wished to insure their
happiness. They refused to take their freedom, saying that she had always
been their best friend, and they could not be so happy any where as with
her. I was not surprised. I had often seen them in their comfortable home,
and thought that the whole town did not contain a happier family. They had
never felt slavery; and, when it was too late, they were convinced of its
reality.

When the new master claimed this family as his property, the father became
furious, and went to his mistress for protection. "I can do nothing for you
now, Harry," said she. "I no longer have the power I had a week ago. I have
succeeded in obtaining the freedom of your wife; but I cannot obtain it for
your children." The unhappy father swore that nobody should take his
children from him. He concealed them in the woods for some days; but they
were discovered and taken. The father was put in jail, and the two oldest
boys sold to Georgia. One little girl, too young to be of service to her
master, was left with the wretched mother. The other three were carried to
their master's plantation. The eldest soon became a mother; and when the
slaveholder's wife looked at the babe, she wept bitterly. She knew that her
own husband had violated the purity she had so carefully inculcated. She
had a second child by her master, and then he sold her and his offspring to
his brother. She bore two children to the brother and was sold again. The
next sister went crazy. The life she was compelled to lead drove her mad.
The third one became the mother of five daughters. Before the birth of the
fourth the pious mistress died. To the last, she rendered every kindness to
the slaves that her unfortunate circumstances permitted. She passed away
peacefully, glad to close her eyes on a life which had been made so
wretched by the man she loved.

This man squandered the fortune he had received, and sought to retrieve his
affairs by a second marriage; but, having retired after a night of drunken
debauch, he was found dead in the morning. He was called a good master; for
he fed and clothed his slaves better than most masters, and the lash was
not heard on his plantation so frequently as on many others. Had it not
been for slavery, he would have been a better man, and his wife a happier
woman.

No pen can give an adequate description of the all-pervading corruption
produced by slavery. The slave girl is reared in an atmosphere of
licentiousness and fear. The lash and the foul talk of her master and his
sons are her teachers. When she is fourteen or fifteen, her owner, or his
sons, or the overseer, or perhaps all of them, begin to bribe her with
presents. If these fail to accomplish their purpose, she is whipped or
starved into submission to their will. She may have had religious
principles inculcated by some pious mother or grandmother, or some good
mistress; she may have a lover, whose good opinion and peace of mind are
dear to her heart; or the profligate men who have power over her may be
exceedingly odious to her. But resistance is hopeless.

   The poor worm
   Shall prove her contest vain. Life's little day
   Shall pass, and she is gone!

The slaveholder's sons are, of course, vitiated, even while boys, by the
unclean influences every where around them. Nor do the master's daughters
always escape. Severe retributions sometimes come upon him for the wrongs
he does to the daughters of the slaves. The white daughters early hear
their parents quarrelling about some female slave. Their curiosity is
excited, and they soon learn the cause. They are attended by the young
slave girls whom their father has corrupted; and they hear such talk as
should never meet youthful ears, or any other ears. They know that the
woman slaves are subject to their father's authority in all things; and in
some cases they exercise the same authority over the men slaves. I have
myself seen the master of such a household whose head was bowed down in
shame; for it was known in the neighborhood that his daughter had selected
one of the meanest slaves on his plantation to be the father of his first
grandchild. She did not make her advances to her equals, nor even to her
father's more intelligent servants. She selected the most brutalized, over
whom her authority could be exercised with less fear of exposure. Her
father, half frantic with rage, sought to revenge himself on the offending
black man; but his daughter, foreseeing the storm that would arise, had
given him free papers, and sent him out of the state.

In such cases the infant is smothered, or sent where it is never seen by
any who know its history. But if the white parent is the _father_, instead
of the mother, the offspring are unblushingly reared for the market. If
they are girls, I have indicated plainly enough what will be their
inevitable destiny.

You may believe what I say; for I write only that whereof I know. I was
twenty-one years in that cage of obscene birds. I can testify, from my own
experience and observation, that slavery is a curse to the whites as well
as to the blacks. It makes white fathers cruel and sensual; the sons
violent and licentious; it contaminates the daughters, and makes the wives
wretched. And as for the colored race, it needs an abler pen than mine to
describe the extremity of their sufferings, the depth of their degradation.

Yet few slaveholders seem to be aware of the widespread moral ruin
occasioned by this wicked system. Their talk is of blighted cotton
crops--not of the blight on their children's souls.

If you want to be fully convinced of the abominations of slavery, go on a
southern plantation, and call yourself a negro trader. Then there will be
no concealment; and you will see and hear things that will seem to you
impossible among human beings with immortal souls.

 In Chapters 8 and 9, Linda digresses from her personal narrative to address some broader issues concerning the conditions of slaves and the institution of slavery. In these two chapters, she focuses on the reasons that many slaves didn't defy the slaveholders or attempt escape. In Chapter 8, Linda discusses the lies and misinformation that slaveholders communicated to slaves in order to discourage them from running away. For example, one slaveholder shares a story about a runaway facing death from starvation. She also holds Northerners accountable for their complicity in slavery, especially for enforcing the Fugitive Slave Law. Briefly in Chapter 8 and throughout Chapter 9, Linda describes the physical violence inflicted on slaves by slaveholders. Linda presents harrowing tales concerning the murder, torture, and abuse of slaves on plantations owned by three neighboring slaveholders: Mr. Litch, Mr. Conant, and Mrs. Wade.

