Chapter: ACT III

Evening in the Sierra Nevada. Rolling slopes of brown, with olive trees
instead of apple trees in the cultivated patches, and occasional prickly
pears instead of gorse and bracken in the wilds. Higher up, tall stone
peaks and precipices, all handsome and distinguished. No wild nature
here: rather a most aristocratic mountain landscape made by a fastidious
artist-creator. No vulgar profusion of vegetation: even a touch of
aridity in the frequent patches of stones: Spanish magnificence and
Spanish economy everywhere.

Not very far north of a spot at which the high road over one of the
passes crosses a tunnel on the railway from Malaga to Granada, is one
of the mountain amphitheatres of the Sierra. Looking at it from the wide
end of the horse-shoe, one sees, a little to the right, in the face
of the cliff, a romantic cave which is really an abandoned quarry, and
towards the left a little hill, commanding a view of the road, which
skirts the amphitheatre on the left, maintaining its higher level on
embankments and on an occasional stone arch. On the hill, watching
the road, is a man who is either a Spaniard or a Scotchman. Probably a
Spaniard, since he wears the dress of a Spanish goatherd and seems at
home in the Sierra Nevada, but very like a Scotchman for all that. In
the hollow, on the slope leading to the quarry-cave, are about a dozen
men who, as they recline at their cave round a heap of smouldering white
ashes of dead leaf and brushwood, have an air of being conscious of
themselves as picturesque scoundrels honoring the Sierra by using it as
an effective pictorial background. As a matter of artistic fact they are
not picturesque; and the mountains tolerate them as lions tolerate lice.
An English policeman or Poor Law Guardian would recognize them as a
selected band of tramps and ablebodied paupers.

This description of them is not wholly contemptuous. Whoever has
intelligently observed the tramp, or visited the ablebodied ward of a
workhouse, will admit that our social failures are not all drunkards and
weaklings. Some of them are men who do not fit the class they were born
into. Precisely the same qualities that make the educated gentleman an
artist may make an uneducated manual laborer an ablebodied pauper. There
are men who fall helplessly into the workhouse because they are good
for nothing; but there are also men who are there because they are
strongminded enough to disregard the social convention (obviously not a
disinterested one on the part of the ratepayer) which bids a man live
by heavy and badly paid drudgery when he has the alternative of walking
into the workhouse, announcing himself as a destitute person, and
legally compelling the Guardians to feed, clothe and house him better
than he could feed, clothe and house himself without great exertion.
When a man who is born a poet refuses a stool in a stockbroker's office,
and starves in a garret, spunging on a poor landlady or on his friends
and relatives rather than work against his grain; or when a lady,
because she is a lady, will face any extremity of parasitic dependence
rather than take a situation as cook or parlormaid, we make large
allowances for them. To such allowances the ablebodied pauper and his
nomadic variant the tramp are equally entitled.

Further, the imaginative man, if his life is to be tolerable to him,
must have leisure to tell himself stories, and a position which lends
itself to imaginative decoration. The ranks of unskilled labor offer no
such positions. We misuse our laborers horribly; and when a man refuses
to be misused, we have no right to say that he is refusing honest work.
Let us be frank in this matter before we go on with our play; so that we
may enjoy it without hypocrisy. If we were reasoning, farsighted people,
four fifths of us would go straight to the Guardians for relief,
and knock the whole social system to pieces with most beneficial
reconstructive results. The reason we do got do this is because we work
like bees or ants, by instinct or habit, not reasoning about the matter
at all. Therefore when a man comes along who can and does reason, and
who, applying the Kantian test to his conduct, can truly say to us, If
everybody did as I do, the world would be compelled to reform itself
industrially, and abolish slavery and squalor, which exist only because
everybody does as you do, let us honor that man and seriously
consider the advisability of following his example. Such a man is the
able-bodied, able-minded pauper. Were he a gentleman doing his best to
get a pension or a sinecure instead of sweeping a crossing, nobody would
blame him; for deciding that so long as the alternative lies between
living mainly at the expense of the community and allowing the community
to live mainly at his, it would be folly to accept what is to him
personally the greater of the two evils.

We may therefore contemplate the tramps of the Sierra without prejudice,
admitting cheerfully that our objects--briefly, to be gentlemen of
fortune--are much the same as theirs, and the difference in our position
and methods merely accidental. One or two of them, perhaps, it would be
wiser to kill without malice in a friendly and frank manner; for there
are bipeds, just as there are quadrupeds, who are too dangerous to be
left unchained and unmuzzled; and these cannot fairly expect to have
other men's lives wasted in the work of watching them. But as society
has not the courage to kill them, and, when it catches them, simply
wreaks on them some superstitious expiatory rites of torture and
degradation, and than lets them loose with heightened qualifications for
mischief, it is just as well that they are at large in the Sierra,
and in the hands of a chief who looks as if he might possibly, on
provocation, order them to be shot.

This chief, seated in the centre of the group on a squared block of
stone from the quarry, is a tall strong man, with a striking cockatoo
nose, glossy black hair, pointed beard, upturned moustache, and a
Mephistophelean affectation which is fairly imposing, perhaps because
the scenery admits of a larger swagger than Piccadilly, perhaps because
of a certain sentimentality in the man which gives him that touch of
grace which alone can excuse deliberate picturesqueness. His eyes and
mouth are by no means rascally; he has a fine voice and a ready wit; and
whether he is really the strongest man in the party, or not, he looks
it. He is certainly, the best fed, the best dressed, and the best
trained. The fact that he speaks English is not unexpected in spite of
the Spanish landscape; for with the exception of one man who might be
guessed as a bullfighter ruined by drink and one unmistakable Frenchman,
they are all cockney or American; therefore, in a land of cloaks and
sombreros, they mostly wear seedy overcoats, woollen mufflers, hard
hemispherical hats, and dirty brown gloves. Only a very few dress after
their leader, whose broad sombrero with a cock's feather in the band,
and voluminous cloak descending to his high boots, are as un-English as
possible. None of them are armed; and the ungloved ones keep their hands
in their pockets because it is their national belief that it must be
dangerously cold in the open air with the night coming on. (It is as
warm an evening as any reasonable man could desire).

Except the bullfighting inebriate there is only one person in the
company who looks more than, say, thirty-three. He is a small man with
reddish whiskers, weak eyes, and the anxious look of a small tradesman
in difficulties. He wears the only tall hat visible: it shines in the
sunset with the sticky glow of some sixpenny patent hat reviver, often
applied and constantly tending to produce a worse state of the original
surface than the ruin it was applied to remedy. He has a collar and cuff
of celluloid; and his brown Chesterfield overcoat, with velvet collar,
is still presentable. He is pre-eminently the respectable man of the
party, and is certainly over forty, possibly over fifty. He is the
corner man on the leader's right, opposite three men in scarlet ties on
his left. One of these three is the Frenchman. Of the remaining two, who
are both English, one is argumentative, solemn, and obstinate; the other
rowdy and mischievous.

The chief, with a magnificent fling of the end of his cloak across his
left shoulder, rises to address them. The applause which greets him
shows that he is a favorite orator.

THE CHIEF. Friends and fellow brigands. I have a proposal to make
to this meeting. We have now spent three evenings in discussing the
question Have Anarchists or Social-Democrats the most personal courage?
We have gone into the principles of Anarchism and Social-Democracy at
great length. The cause of Anarchy has been ably represented by our one
Anarchist, who doesn't know what Anarchism means [laughter]--

THE ANARCHIST. [rising] A point of order, Mendoza--

MENDOZA. [forcibly] No, by thunder: your last point of order took half
an hour. Besides, Anarchists don't believe in order.

THE ANARCHIST. [mild, polite but persistent: he is, in fact, the
respectable looking elderly man in the celluloid collar and cuffs] That
is a vulgar error. I can prove--

MENDOZA. Order, order.

THE OTHERS [shouting] Order, order. Sit down. Chair! Shut up.

The Anarchist is suppressed.

MENDOZA. On the other hand we have three Social-Democrats among us. They
are not on speaking terms; and they have put before us three distinct
and incompatible views of Social-Democracy.

THE MAJORITY. [shouting assent] Hear, hear! So we are. Right.

THE ROWDY SOCIAL-DEMOCRAT. [smarting under oppression] You ain't no
Christian. You're a Sheeny, you are.

MENDOZA. [with crushing magnanimity] My friend; I am an exception to
all rules. It is true that I have the honor to be a Jew; and, when the
Zionists need a leader to reassemble our race on its historic soil
of Palestine, Mendoza will not be the last to volunteer [sympathetic
applause--hear, hear, etc.]. But I am not a slave to any superstition.
I have swallowed all the formulas, even that of Socialism; though, in a
sense, once a Socialist, always a Socialist.

THE SOCIAL-DEMOCRATS. Hear, hear!

MENDOZA. But I am well aware that the ordinary man--even the ordinary
brigand, who can scarcely be called an ordinary man [Hear, hear!]--is
not a philosopher. Common sense is good enough for him; and in our
business affairs common sense is good enough for me. Well, what is our
business here in the Sierra Nevada, chosen by the Moors as the fairest
spot in Spain? Is it to discuss abstruse questions of political economy?
No: it is to hold up motor cars and secure a more equitable distribution
of wealth.

THE SULKY SOCIAL-DEMOCRAT. All made by labor, mind you.

MENDOZA. [urbanely] Undoubtedly. All made by labor, and on its way to be
squandered by wealthy vagabonds in the dens of vice that disfigure the
sunny shores of the Mediterranean. We intercept that wealth. We restore
it to circulation among the class that produced it and that chiefly
needs it--the working class. We do this at the risk of our lives
and liberties, by the exercise of the virtues of courage, endurance,
foresight, and abstinence--especially abstinence. I myself have eaten
nothing but prickly pears and broiled rabbit for three days.

THE SULKY SOCIAL-DEMOCRAT. [Stubbornly] No more ain't we.

MENDOZA. [indignantly] Have I taken more than my share?

THE SULKY SOCIAL-DEMOCRAT. [unmoved] Why should you?

THE ANARCHIST. Why should he not? To each according to his needs: from
each according to his means.

THE FRENCHMAN. [shaking his fist at the anarchist] Fumiste!

MENDOZA. [diplomatically] I agree with both of you.

THE GENUINELY ENGLISH BRIGANDS. Hear, hear! Bravo, Mendoza!

MENDOZA. What I say is, let us treat one another as gentlemen, and
strive to excel in personal courage only when we take the field.

THE ROWDY SOCIAL-DEMOCRAT. [derisively] Shikespear.

A whistle comes from the goatherd on the hill. He springs up and points
excitedly forward along the road to the north.

THE GOATHERD. Automobile! Automobile! [He rushes down the hill and joins
the rest, who all scramble to their feet].

MENDOZA. [in ringing tones] To arms! Who has the gun?

THE SULKY SOCIAL-DEMOCRAT. [handing a rifle to Mendoza] Here.

MENDOZA. Have the nails been strewn in the road?

THE ROWDY SOCIAL-DEMOCRAT. Two ahnces of em.

MENDOZA. Good! [To the Frenchman] With me, Duval. If the nails fail,
puncture their tires with a bullet. [He gives the rifle to Duval, who
follows him up the hill. Mendoza produces an opera glass. The others
hurry across to the road and disappear to the north].

MENDOZA. [on the hill, using his glass] Two only, a capitalist and his
chauffeur. They look English.

DUVAL. Angliche! Aoh yess. Cochons! [Handling the rifle] Faut tire,
n'est-ce-pas?

MENDOZA. No: the nails have gone home. Their tire is down: they stop.

DUVAL. [shouting to the others] Fondez sur eux, nom de Dieu!

MENDOZA. [rebuking his excitement] Du calme, Duval: keep your hair on.
They take it quietly. Let us descend and receive them.

Mendoza descends, passing behind the fire and coming forward, whilst
Tanner and Straker, in their motoring goggles, leather coats, and caps,
are led in from the road by brigands.

TANNER. Is this the gentleman you describe as your boss? Does he speak
English?

THE ROWDY SOCIAL-DEMOCRAT. Course he does. Y'don't suppowz we
Hinglishmen lets ahrselves be bossed by a bloomin Spenniard, do you?

MENDOZA. [with dignity] Allow me to introduce myself: Mendoza, President
of the League of the Sierra! [Posing loftily] I am a brigand: I live by
robbing the rich.

TANNER. [promptly] I am a gentleman: I live by robbing the poor. Shake
hands.

THE ENGLISH SOCIAL-DEMOCRATS. Hear, hear!

General laughter and good humor. Tanner and Mendoza shake hands. The
Brigands drop into their former places.

STRAKER. Ere! where do I come in?

TANNER. [introducing] My friend and chauffeur.

THE SULKY SOCIAL-DEMOCRAT. [suspiciously] Well, which is he? friend or
show-foor? It makes all the difference you know.

MENDOZA. [explaining] We should expect ransom for a friend. A
professional chauffeur is free of the mountains. He even takes a
trifling percentage of his princpal's ransom if he will honor us by
accepting it.

STRAKER. I see. Just to encourage me to come this way again. Well, I'll
think about it.

DUVAL. [impulsively rushing across to Straker] Mon frere! [He embraces
him rapturously and kisses him on both cheeks].

STRAKER. [disgusted] Ere, git out: don't be silly. Who are you, pray?

DUVAL. Duval: Social-Democrat.

STRAKER. Oh, you're a Social-Democrat, are you?

THE ANARCHIST. He means that he has sold out to the parliamentary
humbugs and the bourgeoisie. Compromise! that is his faith.

DUVAL. [furiously] I understand what he say. He say Bourgeois. He say
Compromise. Jamais de la vie! Miserable menteur--

STRAKER. See here, Captain Mendoza, ow much o this sort o thing do you
put up with here? Are we avin a pleasure trip in the mountains, or are
we at a Socialist meetin?

THE MAJORITY. Hear, hear! Shut up. Chuck it. Sit down, etc. etc. [The
Social-Democrats and the Anarchist are hurtled into the background.
Straker, after superintending this proceeding with satisfaction, places
himself on Mendoza's left, Tanner being on his right].

MENDOZA. Can we offer you anything? Broiled rabbit and prickly pears--

TANNER. Thank you: we have dined.

MENDOZA. [to his followers] Gentlemen: business is over for the day. Go
as you please until morning.

The Brigands disperse into groups lazily. Some go into the cave. Others
sit down or lie down to sleep in the open. A few produce a pack of cards
and move off towards the road; for it is now starlight; and they know
that motor cars have lamps which can be turned to account for lighting a
card party.

STRAKER. [calling after them] Don't none of you go fooling with that
car, d'ye hear?

MENDOZA. No fear, Monsieur le Chauffeur. The first one we captured cured
us of that.

STRAKER. [interested] What did it do?

MENDOZA. It carried three brave comrades of ours, who did not know how
to stop it, into Granada, and capsized them opposite the police station.
Since then we never touch one without sending for the chauffeur. Shall
we chat at our ease?

TANNER. By all means.

Tanner, Mendoza, and Straker sit down on the turf by the fire. Mendoza
delicately waives his presidential dignity, of which the right to sit on
the squared stone block is the appanage, by sitting on the ground like
his guests, and using the stone only as a support for his back.

MENDOZA. It is the custom in Spain always to put off business until
to-morrow. In fact, you have arrived out of office hours. However, if
you would prefer to settle the question of ransom at once, I am at your
service.

TANNER. To-morrow will do for me. I am rich enough to pay anything in
reason.

MENDOZA. [respectfully, much struck by this admission] You are a
remarkable man, sir. Our guests usually describe themselves as miserably
poor.

TANNER. Pooh! Miserably poor people don't own motor cars.

MENDOZA. Precisely what we say to them.

TANNER. Treat us well: we shall not prove ungrateful.

STRAKER. No prickly pears and broiled rabbits, you know. Don't tell me
you can't do us a bit better than that if you like.

MENDOZA. Wine, kids, milk, cheese and bread can be procured for ready
money.

STRAKER. [graciously] Now you're talking.

TANNER. Are you all Socialists here, may I ask?

MENDOZA. [repudiating this humiliating misconception] Oh no, no, no:
nothing of the kind, I assure you. We naturally have modern views as to
the justice of the existing distribution of wealth: otherwise we should
lose our self-respect. But nothing that you could take exception to,
except two or three faddists.

TANNER. I had no intention of suggesting anything discreditable. In
fact, I am a bit of a Socialist myself.

STRAKER. [drily] Most rich men are, I notice.

MENDOZA. Quite so. It has reached us, I admit. It is in the air of the
century.

STRAKER. Socialism must be looking up a bit if your chaps are taking to
it.

MENDOZA. That is true, sir. A movement which is confined to philosophers
and honest men can never exercise any real political influence: there
are too few of them. Until a movement shows itself capable of spreading
among brigands, it can never hope for a political majority.

TANNER. But are your brigands any less honest than ordinary citizens?

MENDOZA. Sir: I will be frank with you. Brigandage is abnormal. Abnormal
professions attract two classes: those who are not good enough for
ordinary bourgeois life and those who are too good for it. We are dregs
and scum, sir: the dregs very filthy, the scum very superior.

STRAKER. Take care! some o the dregs'll hear you.

MENDOZA. It does not matter: each brigand thinks himself scum, and likes
to hear the others called dregs.

TANNER. Come! you are a wit. [Mendoza inclines his head, flattered]. May
one ask you a blunt question?

MENDOZA. As blunt as you please.

TANNER. How does it pay a man of your talent to shepherd such a flock as
this on broiled rabbit and prickly pears? I have seen men less gifted,
and I'll swear less honest, supping at the Savoy on foie gras and
champagne.

MENDOZA. Pooh! they have all had their turn at the broiled rabbit, just
as I shall have my turn at the Savoy. Indeed, I have had a turn there
already--as waiter.

TANNER. A waiter! You astonish me!

MENDOZA. [reflectively] Yes: I, Mendoza of the Sierra, was a waiter.
Hence, perhaps, my cosmopolitanism. [With sudden intensity] Shall I tell
you the story of my life?

STRAKER. [apprehensively] If it ain't too long, old chap--

TANNER. [interrupting him] Tsh-sh: you are a Philistine, Henry: you have
no romance in you. [To Mendoza] You interest me extremely, President.
Never mind Henry: he can go to sleep.

MENDOZA. The woman I loved--

STRAKER. Oh, this is a love story, is it? Right you are. Go on: I was
only afraid you were going to talk about yourself.

MENDOZA. Myself! I have thrown myself away for her sake: that is why
I am here. No matter: I count the world well lost for her. She had, I
pledge you my word, the most magnificent head of hair I ever saw. She
had humor; she had intellect; she could cook to perfection; and her
highly strung temperament made her uncertain, incalculable, variable,
capricious, cruel, in a word, enchanting.

STRAKER. A six shillin novel sort o woman, all but the cookin. Er name
was Lady Gladys Plantagenet, wasn't it?

MENDOZA. No, sir: she was not an earl's daughter. Photography,
reproduced by the half-tone process, has made me familiar with the
appearance of the daughters of the English peerage; and I can honestly
say that I would have sold the lot, faces, dowries, clothes, titles, and
all, for a smile from this woman. Yet she was a woman of the people,
a worker: otherwise--let me reciprocate your bluntness--I should have
scorned her.

TANNER. Very properly. And did she respond to your love?

MENDOZA. Should I be here if she did? She objected to marry a Jew.

TANNER. On religious grounds?

MENDOZA. No: she was a freethinker. She said that every Jew considers in
his heart that English people are dirty in their habits.

TANNER. [surprised] Dirty!

MENDOZA. It showed her extraordinary knowledge of the world; for it
is undoubtedly true. Our elaborate sanitary code makes us unduly
contemptuous of the Gentile.

TANNER. Did you ever hear that, Henry?

STRAKER. I've heard my sister say so. She was cook in a Jewish family
once.

MENDOZA. I could not deny it; neither could I eradicate the impression
it made on her mind. I could have got round any other objection; but
no woman can stand a suspicion of indelicacy as to her person. My
entreaties were in vain: she always retorted that she wasn't good enough
for me, and recommended me to marry an accursed barmaid named Rebecca
Lazarus, whom I loathed. I talked of suicide: she offered me a packet
of beetle poison to do it with. I hinted at murder: she went into
hysterics; and as I am a living man I went to America so that she might
sleep without dreaming that I was stealing upstairs to cut her throat.
In America I went out west and fell in with a man who was wanted by the
police for holding up trains. It was he who had the idea of holding up
motors cars--in the South of Europe: a welcome idea to a desperate and
disappointed man. He gave me some valuable introductions to capitalists
of the right sort. I formed a syndicate; and the present enterprise is
the result. I became leader, as the Jew always becomes leader, by his
brains and imagination. But with all my pride of race I would give
everything I possess to be an Englishman. I am like a boy: I cut her
name on the trees and her initials on the sod. When I am alone I lie
down and tear my wretched hair and cry Louisa--

STRAKER. [startled] Louisa!

MENDOZA. It is her name--Louisa--Louisa Straker--

TANNER. Straker!

STRAKER. [scrambling up on his knees most indignantly] Look here: Louisa
Straker is my sister, see? Wot do you mean by gassin about her like
this? Wot she got to do with you?

MENDOZA. A dramatic coincidence! You are Enry, her favorite brother!

STRAKER. Oo are you callin Enry? What call have you to take a liberty
with my name or with hers? For two pins I'd punch your fat ed, so I
would.

MENDOZA. [with grandiose calm] If I let you do it, will you promise to
brag of it afterwards to her? She will be reminded of her Mendoza: that
is all I desire.

TANNER. This is genuine devotion, Henry. You should respect it.

STRAKER. [fiercely] Funk, more likely.

MENDOZA. [springing to his feet] Funk! Young man: I come of a famous
family of fighters; and as your sister well knows, you would have as
much chance against me as a perambulator against your motor car.

STRAKER. [secretly daunted, but rising from his knees with an air of
reckless pugnacity] I ain't afraid of you. With your Louisa! Louisa!
Miss Straker is good enough for you, I should think.

MENDOZA. I wish you could persuade her to think so.

STRAKER. [exasperated] Here--

TANNER. [rising quickly and interposing] Oh come, Henry: even if you
could fight the President you can't fight the whole League of the
Sierra. Sit down again and be friendly. A cat may look at a king; and
even a President of brigands may look at your sister. All this family
pride is really very old fashioned.

STRAKER. [subdued, but grumbling] Let him look at her. But wot does he
mean by makin out that she ever looked at im? [Reluctantly resuming his
couch on the turf] Ear him talk, one ud think she was keepin company
with him. [He turns his back on them and composes himself to sleep].

MENDOZA. [to Tanner, becoming more confidential as he finds himself
virtually alone with a sympathetic listener in the still starlight of
the mountains; for all the rest are asleep by this time] It was just so
with her, sir. Her intellect reached forward into the twentieth century:
her social prejudices and family affections reached back into the dark
ages. Ah, sir, how the words of Shakespear seem to fit every crisis in
our emotions!

     I loved Louisa: 40,000 brothers
     Could not with all their quantity of love
     Make up my sum.

And so on. I forget the rest. Call it madness if you will--infatuation.
I am an able man, a strong man: in ten years I should have owned a
first-class hotel. I met her; and you see! I am a brigand, an outcast.
Even Shakespear cannot do justice to what I feel for Louisa. Let me
read you some lines that I have written about her myself. However slight
their literary merit may be, they express what I feel better than any
casual words can. [He produces a packet of hotel bills scrawled with
manuscript, and kneels at the fire to decipher them, poking it with a
stick to make it glow].

TANNER. [clapping him rudely on the shoulder] Put them in the fire,
President.

MENDOZA. [startled] Eh?

TANNER. You are sacrificing your career to a monomania.

MENDOZA. I know it.

TANNER. No you don't. No man would commit such a crime against himself
if he really knew what he was doing. How can you look round at these
august hills, look up at this divine sky, taste this finely tempered
air, and then talk like a literary hack on a second floor in Bloomsbury?

MENDOZA. [shaking his head] The Sierra is no better than Bloomsbury when
once the novelty has worn off. Besides, these mountains make you dream
of women--of women with magnificent hair.

TANNER. Of Louisa, in short. They will not make me dream of women, my
friend: I am heartwhole.

MENDOZA. Do not boast until morning, sir. This is a strange country for
dreams.

TANNER. Well, we shall see. Goodnight. [He lies down and composes
himself to sleep].

Mendoza, with a sigh, follows his example; and for a few moments
there is peace in the Sierra. Then Mendoza sits up suddenly and says
pleadingly to Tanner--

MENDOZA. Just allow me to read a few lines before you go to sleep. I
should really like your opinion of them.

TANNER. [drowsily] Go on. I am listening.

MENDOZA. I saw thee first in Whitsun week Louisa, Louisa--

TANNER. [roaring himself] My dear President, Louisa is a very pretty
name; but it really doesn't rhyme well to Whitsun week.

MENDOZA. Of course not. Louisa is not the rhyme, but the refrain.

TANNER. [subsiding] Ah, the refrain. I beg your pardon. Go on.

MENDOZA. Perhaps you do not care for that one: I think you will like
this better. [He recites, in rich soft tones, and to slow time]

     Louisa, I love thee.
     I love thee, Louisa.
     Louisa, Louisa, Louisa, I love thee.
     One name and one phrase make my music,
     Louisa. Louisa, Louisa, Louisa, I love thee.


     Mendoza thy lover,
     Thy lover, Mendoza,
     Mendoza adoringly lives for Louisa.
     There's nothing but that in the world for Mendoza.
     Louisa, Louisa, Mendoza adores thee.

[Affected] There is no merit in producing beautiful lines upon such a
name. Louisa is an exquisite name, is it not?

TANNER. [all but asleep, responds with a faint groan].

MENDOZA.

     O wert thou, Louisa,
     The wife of Mendoza,
     Mendoza's Louisa, Louisa Mendoza,
     How blest were the life of Louisa's Mendoza!
     How painless his longing of love for Louisa!

That is real poetry--from the heart--from the heart of hearts. Don't you
think it will move her?

No answer.

[Resignedly] Asleep, as usual. Doggrel to all the world; heavenly music
to me! Idiot that I am to wear my heart on my sleeve! [He composes
himself to sleep, murmuring] Louisa, I love thee; I love thee, Louisa;
Louisa, Louisa, Louisa, I--

Straker snores; rolls over on his side; and relapses into sleep.
Stillness settles on the Sierra; and the darkness deepens. The fire
has again buried itself in white ash and ceased to glow. The peaks show
unfathomably dark against the starry firmament; but now the stars dim
and vanish; and the sky seems to steal away out of the universe. Instead
of the Sierra there is nothing; omnipresent nothing. No sky, no peaks,
no light, no sound, no time nor space, utter void. Then somewhere
the beginning of a pallor, and with it a faint throbbing buzz as of a
ghostly violoncello palpitating on the same note endlessly. A couple of
ghostly violins presently take advantage of this bass

(a staff of music is supplied here)

and therewith the pallor reveals a man in the void, an incorporeal but
visible man, seated, absurdly enough, on nothing. For a moment he raises
his head as the music passes him by. Then, with a heavy sigh, he droops
in utter dejection; and the violins, discouraged, retrace their melody
in despair and at last give it up, extinguished by wailings from uncanny
wind instruments, thus:--

(more music)

It is all very odd. One recognizes the Mozartian strain; and on this
hint, and by the aid of certain sparkles of violet light in the pallor,
the man's costume explains itself as that of a Spanish nobleman of the
XV-XVI century. Don Juan, of course; but where? why? how? Besides, in
the brief lifting of his face, now hidden by his hat brim, there was
a curious suggestion of Tanner. A more critical, fastidious, handsome
face, paler and colder, without Tanner's impetuous credulity and
enthusiasm, and without a touch of his modern plutocratic vulgarity, but
still a resemblance, even an identity. The name too: Don Juan Tenorio,
John Tanner. Where on earth---or elsewhere--have we got to from the XX
century and the Sierra?

Another pallor in the void, this time not violet, but a disagreeable
smoky yellow. With it, the whisper of a ghostly clarionet turning this
tune into infinite sadness:

(Here there is another musical staff.)

The yellowish pallor moves: there is an old crone wandering in the void,
bent and toothless; draped, as well as one can guess, in the coarse
brown frock of some religious order. She wanders and wanders in her
slow hopeless way, much as a wasp flies in its rapid busy way, until
she blunders against the thing she seeks: companionship. With a sob of
relief the poor old creature clutches at the presence of the man and
addresses him in her dry unlovely voice, which can still express pride
and resolution as well as suffering.

THE OLD WOMAN. Excuse me; but I am so lonely; and this place is so
awful.

DON JUAN. A new comer?

THE OLD WOMAN. Yes: I suppose I died this morning. I confessed; I had
extreme unction; I was in bed with my family about me and my eyes fixed
on the cross. Then it grew dark; and when the light came back it was
this light by which I walk seeing nothing. I have wandered for hours in
horrible loneliness.

DON JUAN. [sighing] Ah! you have not yet lost the sense of time. One
soon does, in eternity.

THE OLD WOMAN. Where are we?

DON JUAN. In hell.

THE OLD WOMAN [proudly] Hell! I in hell! How dare you?

DON JUAN. [unimpressed] Why not, Senora?

THE OLD WOMAN. You do not know to whom you are speaking. I am a lady,
and a faithful daughter of the Church.

DON JUAN. I do not doubt it.

THE OLD WOMAN. But how then can I be in hell? Purgatory, perhaps: I have
not been perfect: who has? But hell! oh, you are lying.

DON JUAN. Hell, Senora, I assure you; hell at its best--that is, its most
solitary--though perhaps you would prefer company.

THE OLD WOMAN. But I have sincerely repented; I have confessed.

DON JUAN. How much?

THE OLD WOMAN. More sins than I really committed. I loved confession.

DON JUAN. Ah, that is perhaps as bad as confessing too little. At all
events, Senora, whether by oversight or intention, you are certainly
damned, like myself; and there is nothing for it now but to make the
best of it.

THE OLD WOMAN [indignantly] Oh! and I might have been so much wickeder!
All my good deeds wasted! It is unjust.

DON JUAN. No: you were fully and clearly warned. For your bad deeds,
vicarious atonement, mercy without justice. For your good deeds, justice
without mercy. We have many good people here.

THE OLD WOMAN. Were you a good man?

DON JUAN. I was a murderer.

THE OLD WOMAN. A murderer! Oh, how dare they send me to herd with
murderers! I was not as bad as that: I was a good woman. There is some
mistake: where can I have it set right?

DON JUAN. I do not know whether mistakes can be corrected here. Probably
they will not admit a mistake even if they have made one.

THE OLD WOMAN. But whom can I ask?

DON JUAN. I should ask the Devil, Senora: he understands the ways of
this place, which is more than I ever could.

THE OLD WOMAN. The Devil! _I_ speak to the Devil!

DON JUAN. In hell, Senora, the Devil is the leader of the best society.

THE OLD WOMAN. I tell you, wretch, I know I am not in hell.

DON JUAN. How do you know?

THE OLD WOMAN. Because I feel no pain.

DON JUAN. Oh, then there is no mistake: you are intentionally damned.

THE OLD WOMAN. Why do you say that?

DON JUAN. Because hell, Senora, is a place for the wicked. The wicked
are quite comfortable in it: it was made for them. You tell me you feel
no pain. I conclude you are one of those for whom Hell exists.

THE OLD WOMAN. Do you feel no pain?

DON JUAN. I am not one of the wicked, Senora; therefore it bores me,
bores me beyond description, beyond belief.

THE OLD WOMAN. Not one of the wicked! You said you were a murderer.

DON JUAN. Only a duel. I ran my sword through an old man who was trying
to run his through me.

THE OLD WOMAN. If you were a gentleman, that was not a murder.

DON JUAN. The old man called it murder, because he was, he said,
defending his daughter's honor. By this he meant that because I
foolishly fell in love with her and told her so, she screamed; and he
tried to assassinate me after calling me insulting names.

THE OLD WOMAN. You were like all men. Libertines and murderers all, all,
all!

DON JUAN. And yet we meet here, dear lady.

THE OLD WOMAN. Listen to me. My father was slain by just such a wretch
as you, in just such a duel, for just such a cause. I screamed: it was
my duty. My father drew on my assailant: his honor demanded it. He fell:
that was the reward of honor. I am here: in hell, you tell me that is
the reward of duty. Is there justice in heaven?

DON JUAN. No; but there is justice in hell: heaven is far above such
idle human personalities. You will be welcome in hell, Senora. Hell
is the home of honor, duty, justice, and the rest of the seven deadly
virtues. All the wickedness on earth is done in their name: where else
but in hell should they have their reward? Have I not told you that the
truly damned are those who are happy in hell?

THE OLD WOMAN. And are you happy here?

DON JUAN. [Springing to his feet] No; and that is the enigma on which I
ponder in darkness. Why am I here? I, who repudiated all duty, trampled
honor underfoot, and laughed at justice!

THE OLD WOMAN. Oh, what do I care why you are here? Why am I here? I,
who sacrificed all my inclinations to womanly virtue and propriety!

DON JUAN. Patience, lady: you will be perfectly happy and at home here.
As saith the poet, "Hell is a city much like Seville."

THE OLD WOMAN. Happy! here! where I am nothing! where I am nobody!

DON JUAN. Not at all: you are a lady; and wherever ladies are is hell.
Do not be surprised or terrified: you will find everything here that a
lady can desire, including devils who will serve you from sheer love of
servitude, and magnify your importance for the sake of dignifying their
service--the best of servants.

THE OLD WOMAN. My servants will be devils!

DON JUAN. Have you ever had servants who were not devils?

THE OLD WOMAN. Never: they were devils, perfect devils, all of them. But
that is only a manner of speaking. I thought you meant that my servants
here would be real devils.

DON JUAN. No more real devils than you will be a real lady. Nothing is
real here. That is the horror of damnation.

THE OLD WOMAN. Oh, this is all madness. This is worse than fire and the
worm.

DON JUAN. For you, perhaps, there are consolations. For instance: how
old were you when you changed from time to eternity?

THE OLD WOMAN. Do not ask me how old I was as if I were a thing of the
past. I am 77.

DON JUAN. A ripe age, Senora. But in hell old age is not tolerated. It
is too real. Here we worship Love and Beauty. Our souls being entirely
damned, we cultivate our hearts. As a lady of 77, you would not have a
single acquaintance in hell.

THE OLD WOMAN. How can I help my age, man?

DON JUAN. You forget that you have left your age behind you in the realm
of time. You are no more 77 than you are 7 or 17 or 27.

THE OLD WOMAN. Nonsense!

DON JUAN. Consider, Senora: was not this true even when you lived on
earth? When you were 70, were you really older underneath your wrinkles
and your grey hairs than when you were 30?

THE OLD WOMAN. No, younger: at 30 I was a fool. But of what use is it to
feel younger and look older?

DON JUAN. You see, Senora, the look was only an illusion. Your wrinkles
lied, just as the plump smooth skin of many a stupid girl of 17, with
heavy spirits and decrepit ideas, lies about her age? Well, here we have
no bodies: we see each other as bodies only because we learnt to think
about one another under that aspect when we were alive; and we still
think in that way, knowing no other. But we can appear to one another at
what age we choose. You have but to will any of your old looks back, and
back they will come.

THE OLD WOMAN. It cannot be true.

DON JUAN. Try.

THE OLD WOMAN. Seventeen!

DON JUAN. Stop. Before you decide, I had better tell you that these
things are a matter of fashion. Occasionally we have a rage for 17; but
it does not last long. Just at present the fashionable age is 40--or say
37; but there are signs of a change. If you were at all good-looking at
27, I should suggest your trying that, and setting a new fashion.

THE OLD WOMAN. I do not believe a word you are saying. However, 27 be
it. [Whisk! the old woman becomes a young one, and so handsome that in
the radiance into which her dull yellow halo has suddenly lightened one
might almost mistake her for Ann Whitefield].

DON JUAN. Dona Ana de Ulloa!

ANA. What? You know me!

DON JUAN. And you forget me!

ANA. I cannot see your face. [He raises his hat]. Don Juan Tenorio!
Monster! You who slew my father! even here you pursue me.

DON JUAN. I protest I do not pursue you. Allow me to withdraw [going].

ANA. [seizing his arm] You shall not leave me alone in this dreadful
place.

DON JUAN. Provided my staying be not interpreted as pursuit.

ANA. [releasing him] You may well wonder how I can endure your presence.
My dear, dear father!

DON JUAN. Would you like to see him?

ANA. My father HERE!!!

DON JUAN. No: he is in heaven.

ANA. I knew it. My noble father! He is looking down on us now. What must
he feel to see his daughter in this place, and in conversation with his
murderer!

DON JUAN. By the way, if we should meet him--

ANA. How can we meet him? He is in heaven.

DON JUAN. He condescends to look in upon us here from time to time.
Heaven bores him. So let me warn you that if you meet him he will be
mortally offended if you speak of me as his murderer! He maintains that
he was a much better swordsman than I, and that if his foot had not
slipped he would have killed me. No doubt he is right: I was not a good
fencer. I never dispute the point; so we are excellent friends.

ANA. It is no dishonor to a soldier to be proud of his skill in arms.

DON JUAN. You would rather not meet him, probably.

ANA. How dare you say that?

DON JUAN. Oh, that is the usual feeling here. You may remember that on
earth--though of course we never confessed it--the death of anyone
we knew, even those we liked best, was always mingled with a certain
satisfaction at being finally done with them.

ANA. Monster! Never, never.

DON JUAN. [placidly] I see you recognize the feeling. Yes: a funeral was
always a festivity in black, especially the funeral of a relative. At
all events, family ties are rarely kept up here. Your father is quite
accustomed to this: he will not expect any devotion from you.

ANA. Wretch: I wore mourning for him all my life.

DON JUAN. Yes: it became you. But a life of mourning is one thing: an
eternity of it quite another. Besides, here you are as dead as he. Can
anything be more ridiculous than one dead person mourning for another?
Do not look shocked, my dear Ana; and do not be alarmed: there is plenty
of humbug in hell (indeed there is hardly anything else); but the humbug
of death and age and change is dropped because here WE are all dead and
all eternal. You will pick up our ways soon.

ANA. And will all the men call me their dear Ana?

DON JUAN. No. That was a slip of the tongue. I beg your pardon.

ANA. [almost tenderly] Juan: did you really love me when you behaved so
disgracefully to me?

DON JUAN. [impatiently] Oh, I beg you not to begin talking about love.
Here they talk of nothing else but love--its beauty, its holiness, its
spirituality, its devil knows what!--excuse me; but it does so bore me.
They don't know what they're talking about. I do. They think they have
achieved the perfection of love because they have no bodies. Sheer
imaginative debauchery! Faugh!

ANA. Has even death failed to refine your soul, Juan? Has the terrible
judgment of which my father's statue was the minister taught you no
reverence?

DON JUAN. How is that very flattering statue, by the way? Does it still
come to supper with naughty people and cast them into this bottomless
pit?

ANA. It has been a great expense to me. The boys in the monastery school
would not let it alone: the mischievous ones broke it; and the studious
ones wrote their names on it. Three new noses in two years, and fingers
without end. I had to leave it to its fate at last; and now I fear it is
shockingly mutilated. My poor father!

DON JUAN. Hush! Listen! [Two great chords rolling on syncopated waves of
sound break forth: D minor and its dominant: a round of dreadful joy to
all musicians]. Ha! Mozart's statue music. It is your father. You had
better disappear until I prepare him. [She vanishes].

From the void comes a living statue of white marble, designed to
represent a majestic old man. But he waives his majesty with infinite
grace; walks with a feather-like step; and makes every wrinkle in his
war worn visage brim over with holiday joyousness. To his sculptor he
owes a perfectly trained figure, which he carries erect and trim; and
the ends of his moustache curl up, elastic as watchsprings, giving him
an air which, but for its Spanish dignity, would be called jaunty. He is
on the pleasantest terms with Don Juan. His voice, save for a much more
distinguished intonation, is so like the voice of Roebuck Ramsden that
it calls attention to the fact that they are not unlike one another in
spite of their very different fashion of shaving.

DON JUAN. Ah, here you are, my friend. Why don't you learn to sing the
splendid music Mozart has written for you?

THE STATUE. Unluckily he has written it for a bass voice. Mine is a
counter tenor. Well: have you repented yet?

DON JUAN. I have too much consideration for you to repent, Don Gonzalo.
If I did, you would have no excuse for coming from Heaven to argue with
me.

THE STATUE. True. Remain obdurate, my boy. I wish I had killed you, as I
should have done but for an accident. Then I should have come here; and
you would have had a statue and a reputation for piety to live up to.
Any news?

DON JUAN. Yes: your daughter is dead.

THE STATUE. [puzzled] My daughter? [Recollecting] Oh! the one you were
taken with. Let me see: what was her name?

DON JUAN. Ana.

THE STATUE. To be sure: Ana. A goodlooking girl, if I recollect aright.
Have you warned Whatshisname--her husband?

DON JUAN. My friend Ottavio? No: I have not seen him since Ana arrived.

Ana comes indignantly to light.

ANA. What does this mean? Ottavio here and YOUR friend! And you, father,
have forgotten my name. You are indeed turned to stone.

THE STATUE. My dear: I am so much more admired in marble than I ever was
in my own person that I have retained the shape the sculptor gave me. He
was one of the first men of his day: you must acknowledge that.

ANA. Father! Vanity! personal vanity! from you!

THE STATUE. Ah, you outlived that weakness, my daughter: you must be
nearly 80 by this time. I was cut off (by an accident) in my 64th year,
and am considerably your junior in consequence. Besides, my child,
in this place, what our libertine friend here would call the farce of
parental wisdom is dropped. Regard me, I beg, as a fellow creature, not
as a father.

ANA. You speak as this villain speaks.

THE STATUE. Juan is a sound thinker, Ana. A bad fencer, but a sound
thinker.

ANA. [horror creeping upon her] I begin to understand. These are devils,
mocking me. I had better pray.

THE STATUE. [consoling her] No, no, no, my child: do not pray. If you
do, you will throw away the main advantage of this place. Written over
the gate here are the words "Leave every hope behind, ye who enter."
Only think what a relief that is! For what is hope? A form of moral
responsibility. Here there is no hope, and consequently no duty, no
work, nothing to be gained by praying, nothing to be lost by doing what
you like. Hell, in short, is a place where you have nothing to do but
amuse yourself. [Don Juan sighs deeply]. You sigh, friend Juan; but if
you dwelt in heaven, as I do, you would realize your advantages.

DON JUAN. You are in good spirits to-day, Commander. You are positively
brilliant. What is the matter?

THE STATUE. I have come to a momentous decision, my boy. But first,
where is our friend the Devil? I must consult him in the matter. And Ana
would like to make his acquaintance, no doubt.

ANA. You are preparing some torment for me.

DON JUAN. All that is superstition, Ana. Reassure yourself. Remember:
the devil is not so black as he is painted.

THE STATUE. Let us give him a call.

At the wave of the statue's hand the great chords roll out again but
this time Mozart's music gets grotesquely adulterated with Gounod's.
A scarlet halo begins to glow; and into it the Devil rises, very
Mephistophelean, and not at all unlike Mendoza, though not so
interesting. He looks older; is getting prematurely bald; and, in spite
of an effusion of goodnature and friendliness, is peevish and sensitive
when his advances are not reciprocated. He does not inspire much
confidence in his powers of hard work or endurance, and is, on the
whole, a disagreeably self-indulgent looking person; but he is clever
and plausible, though perceptibly less well bred than the two other men,
and enormously less vital than the woman.

THE DEVIL. [heartily] Have I the pleasure of again receiving a visit
from the illustrious Commander of Calatrava? [Coldly] Don Juan, your
servant. [Politely] And a strange lady? My respects, Senora.

ANA. Are you--

THE DEVIL. [bowing] Lucifer, at your service.

ANA. I shall go mad.

THE DEVIL. [gallantly] Ah, Senora, do not be anxious. You come to us
from earth, full of the prejudices and terrors of that priest-ridden
place. You have heard me ill spoken of; and yet, believe me, I have
hosts of friends there.

ANA. Yes: you reign in their hearts.

THE DEVIL. [shaking his head] You flatter me, Senora; but you are
mistaken. It is true that the world cannot get on without me; but it
never gives me credit for that: in its heart it mistrusts and hates me.
Its sympathies are all with misery, with poverty, with starvation of the
body and of the heart. I call on it to sympathize with joy, with love,
with happiness, with beauty.

DON JUAN. [nauseated] Excuse me: I am going. You know I cannot stand
this.

THE DEVIL. [angrily] Yes: I know that you are no friend of mine.

THE STATUE. What harm is he doing you, Juan? It seems to me that he was
talking excellent sense when you interrupted him.

THE DEVIL. [warmly shaking the statue's hand] Thank you, my friend:
thank you. You have always understood me: he has always disparaged and
avoided me.

DON JUAN. I have treated you with perfect courtesy.

THE DEVIL. Courtesy! What is courtesy? I care nothing for mere courtesy.
Give me warmth of heart, true sincerity, the bond of sympathy with love
and joy--

DON JUAN. You are making me ill.

THE DEVIL. There! [Appealing to the statue] You hear, sir! Oh, by what
irony of fate was this cold selfish egotist sent to my kingdom, and you
taken to the icy mansions of the sky!

THE STATUE. I can't complain. I was a hypocrite; and it served me right
to be sent to heaven.

THE DEVIL. Why, sir, do you not join us, and leave a sphere for which
your temperament is too sympathetic, your heart too warm, your capacity
for enjoyment too generous?

THE STATUE. I have this day resolved to do so. In future, excellent Son
of the Morning, I am yours. I have left Heaven for ever.

THE DEVIL. [again grasping his hand] Ah, what an honor for me! What a
triumph for our cause! Thank you, thank you. And now, my friend--I may
call you so at last--could you not persuade HIM to take the place you
have left vacant above?

THE STATUE. [shaking his head] I cannot conscientiously recommend
anybody with whom I am on friendly terms to deliberately make himself
dull and uncomfortable.

THE DEVIL. Of course not; but are you sure HE would be uncomfortable?
Of course you know best: you brought him here originally; and we had the
greatest hopes of him. His sentiments were in the best taste of our best
people. You remember how he sang? [He begins to sing in a nasal operatic
baritone, tremulous from an eternity of misuse in the French manner].

     Vivan le femmine!
     Viva il buon vino!

THE STATUE. [taking up the tune an octave higher in his counter tenor]

     Sostegno a gloria
     D'umanita.

THE DEVIL. Precisely. Well, he never sings for us now.

DON JUAN. Do you complain of that? Hell is full of musical amateurs:
music is the brandy of the damned. May not one lost soul be permitted to
abstain?

THE DEVIL. You dare blaspheme against the sublimest of the arts!

DON JUAN. [with cold disgust] You talk like a hysterical woman fawning
on a fiddler.

THE DEVIL. I am not angry. I merely pity you. You have no soul; and you
are unconscious of all that you lose. Now you, Senor Commander, are a
born musician. How well you sing! Mozart would be delighted if he were
still here; but he moped and went to heaven. Curious how these clever
men, whom you would have supposed born to be popular here, have turned
out social failures, like Don Juan!

DON JUAN. I am really very sorry to be a social failure.

THE DEVIL. Not that we don't admire your intellect, you know. We do. But
I look at the matter from your own point of view. You don't get on with
us. The place doesn't suit you. The truth is, you have--I won't say no
heart; for we know that beneath all your affected cynicism you have a
warm one.

DON JUAN. [shrinking] Don't, please don't.

THE DEVIL. [nettled] Well, you've no capacity for enjoyment. Will that
satisfy you?

DON JUAN. It is a somewhat less insufferable form of cant than the
other. But if you'll allow me, I'll take refuge, as usual, in solitude.

THE DEVIL. Why not take refuge in Heaven? That's the proper place for
you. [To Ana] Come, Senora! could you not persuade him for his own good
to try a change of air?

ANA. But can he go to Heaven if he wants to?

THE DEVIL. What's to prevent him?

ANA. Can anybody--can I go to Heaven if I want to?

THE DEVIL. [rather contemptuously] Certainly, if your taste lies that
way.

ANA. But why doesn't everybody go to Heaven, then?

THE STATUE. [chuckling] I can tell you that, my dear. It's because
heaven is the most angelically dull place in all creation: that's why.

THE DEVIL. His excellency the Commander puts it with military bluntness;
but the strain of living in Heaven is intolerable. There is a notion
that I was turned out of it; but as a matter of fact nothing could have
induced me to stay there. I simply left it and organized this place.

THE STATUE. I don't wonder at it. Nobody could stand an eternity of
heaven.

THE DEVIL. Oh, it suits some people. Let us be just, Commander: it is
a question of temperament. I don't admire the heavenly temperament: I
don't understand it: I don't know that I particularly want to understand
it; but it takes all sorts to make a universe. There is no accounting
for tastes: there are people who like it. I think Don Juan would like
it.

DON JUAN. But--pardon my frankness--could you really go back there if
you desired to; or are the grapes sour?

THE DEVIL. Back there! I often go back there. Have you never read the
book of Job? Have you any canonical authority for assuming that there is
any barrier between our circle and the other one?

ANA. But surely there is a great gulf fixed.

THE DEVIL. Dear lady: a parable must not be taken literally. The gulf
is the difference between the angelic and the diabolic temperament.
What more impassable gulf could you have? Think of what you have seen
on earth. There is no physical gulf between the philosopher's class room
and the bull ring; but the bull fighters do not come to the class room
for all that. Have you ever been in the country where I have the largest
following--England? There they have great racecourses, and also concert
rooms where they play the classical compositions of his Excellency's
friend Mozart. Those who go to the racecourses can stay away from them
and go to the classical concerts instead if they like: there is no law
against it; for Englishmen never will be slaves: they are free to do
whatever the Government and public opinion allows them to do. And the
classical concert is admitted to be a higher, more cultivated, poetic,
intellectual, ennobling place than the racecourse. But do the lovers of
racing desert their sport and flock to the concert room? Not they.
They would suffer there all the weariness the Commander has suffered in
heaven. There is the great gulf of the parable between the two places. A
mere physical gulf they could bridge; or at least I could bridge it for
them (the earth is full of Devil's Bridges); but the gulf of dislike
is impassable and eternal. And that is the only gulf that separates my
friends here from those who are invidiously called the blest.

ANA. I shall go to heaven at once.

THE STATUE. My child; one word of warning first. Let me complete my
friend Lucifer's similitude of the classical concert. At every one of
those concerts in England you will find rows of weary people who are
there, not because they really like classical music, but because they
think they ought to like it. Well, there is the same thing in heaven.
A number of people sit there in glory, not because they are happy, but
because they think they owe it to their position to be in heaven. They
are almost all English.

THE DEVIL. Yes: the Southerners give it up and join me just as you
have done. But the English really do not seem to know when they are
thoroughly miserable. An Englishman thinks he is moral when he is only
uncomfortable.

THE STATUE. In short, my daughter, if you go to Heaven without being
naturally qualified for it, you will not enjoy yourself there.

ANA. And who dares say that I am not naturally qualified for it? The
most distinguished princes of the Church have never questioned it. I owe
it to myself to leave this place at once.

THE DEVIL. [offended] As you please, Senora. I should have expected
better taste from you.

ANA. Father: I shall expect you to come with me. You cannot stay here.
What will people say?

THE STATUE. People! Why, the best people are here--princes of the church
and all. So few go to Heaven, and so many come here, that the blest,
once called a heavenly host, are a continually dwindling minority. The
saints, the fathers, the elect of long ago are the cranks, the faddists,
the outsiders of to-day.

THE DEVIL. It is true. From the beginning of my career I knew that I
should win in the long run by sheer weight of public opinion, in spite
of the long campaign of misrepresentation and calumny against me. At
bottom the universe is a constitutional one; and with such a majority as
mine I cannot be kept permanently out of office.

DON JUAN. I think, Ana, you had better stay here.

ANA. [jealously] You do not want me to go with you.

DON JUAN. Surely you do not want to enter Heaven in the company of a
reprobate like me.

ANA. All souls are equally precious. You repent, do you not?

DON JUAN. My dear Ana, you are silly. Do you suppose heaven is like
earth, where people persuade themselves that what is done can be undone
by repentance; that what is spoken can be unspoken by withdrawing it;
that what is true can be annihilated by a general agreement to give it
the lie? No: heaven is the home of the masters of reality: that is why I
am going thither.

ANA. Thank you: I am going to heaven for happiness. I have had quite
enough of reality on earth.

DON JUAN. Then you must stay here; for hell is the home of the unreal
and of the seekers for happiness. It is the only refuge from heaven,
which is, as I tell you, the home of the masters of reality, and from
earth, which is the home of the slaves of reality. The earth is a
nursery in which men and women play at being heros and heroines, saints
and sinners; but they are dragged down from their fool's paradise by
their bodies: hunger and cold and thirst, age and decay and disease,
death above all, make them slaves of reality: thrice a day meals must
be eaten and digested: thrice a century a new generation must be
engendered: ages of faith, of romance, and of science are all driven at
last to have but one prayer, "Make me a healthy animal." But here you
escape the tyranny of the flesh; for here you are not an animal at all:
you are a ghost, an appearance, an illusion, a convention, deathless,
ageless: in a word, bodiless. There are no social questions here, no
political questions, no religious questions, best of all, perhaps, no
sanitary questions. Here you call your appearance beauty, your emotions
love, your sentiments heroism, your aspirations virtue, just as you did
on earth; but here there are no hard facts to contradict you, no ironic
contrast of your needs with your pretensions, no human comedy, nothing
but a perpetual romance, a universal melodrama. As our German friend put
it in his poem, "the poetically nonsensical here is good sense; and the
Eternal Feminine draws us ever upward and on"--without getting us a step
farther. And yet you want to leave this paradise!

ANA. But if Hell be so beautiful as this, how glorious must heaven be!

The Devil, the Statue, and Don Juan all begin to speak at once in
violent protest; then stop, abashed.

DON JUAN. I beg your pardon.

THE DEVIL. Not at all. I interrupted you.

THE STATUE. You were going to say something.

DON JUAN. After you, gentlemen.

THE DEVIL. [to Don Juan] You have been so eloquent on the advantages of
my dominions that I leave you to do equal justice to the drawbacks of
the alternative establishment.

DON JUAN. In Heaven, as I picture it, dear lady, you live and work
instead of playing and pretending. You face things as they are; you
escape nothing but glamor; and your steadfastness and your peril are
your glory. If the play still goes on here and on earth, and all the
world is a stage, Heaven is at least behind the scenes. But Heaven
cannot be described by metaphor. Thither I shall go presently, because
there I hope to escape at last from lies and from the tedious, vulgar
pursuit of happiness, to spend my eons in contemplation--

THE STATUE. Ugh!

DON JUAN. Senor Commander: I do not blame your disgust: a picture
gallery is a dull place for a blind man. But even as you enjoy the
contemplation of such romantic mirages as beauty and pleasure; so would
I enjoy the contemplation of that which interests me above all things
namely, Life: the force that ever strives to attain greater power of
contemplating itself. What made this brain of mine, do you think? Not
the need to move my limbs; for a rat with half my brains moves as well
as I. Not merely the need to do, but the need to know what I do, lest in
my blind efforts to live I should be slaying myself.

THE STATUE. You would have slain yourself in your blind efforts to fence
but for my foot slipping, my friend.

DON JUAN. Audacious ribald: your laughter will finish in hideous boredom
before morning.

THE STATUE. Ha ha! Do you remember how I frightened you when I said
something like that to you from my pedestal in Seville? It sounds rather
flat without my trombones.

DON JUAN. They tell me it generally sounds flat with them, Commander.

ANA. Oh, do not interrupt with these frivolities, father. Is there
nothing in Heaven but contemplation, Juan?

DON JUAN. In the Heaven I seek, no other joy. But there is the work of
helping Life in its struggle upward. Think of how it wastes and scatters
itself, how it raises up obstacles to itself and destroys itself in its
ignorance and blindness. It needs a brain, this irresistible force, lest
in its ignorance it should resist itself. What a piece of work is man!
says the poet. Yes: but what a blunderer! Here is the highest miracle of
organization yet attained by life, the most intensely alive thing that
exists, the most conscious of all the organisms; and yet, how wretched
are his brains! Stupidity made sordid and cruel by the realities learnt
from toil and poverty: Imagination resolved to starve sooner than face
these realities, piling up illusions to hide them, and calling itself
cleverness, genius! And each accusing the other of its own defect:
Stupidity accusing Imagination of folly, and Imagination accusing
Stupidity of ignorance: whereas, alas! Stupidity has all the knowledge,
and Imagination all the intelligence.

THE DEVIL. And a pretty kettle of fish they make of it between them. Did
I not say, when I was arranging that affair of Faust's, that all Man's
reason has done for him is to make him beastlier than any beast. One
splendid body is worth the brains of a hundred dyspeptic, flatulent
philosophers.

DON JUAN. You forget that brainless magnificence of body has been tried.
Things immeasurably greater than man in every respect but brain have
existed and perished. The megatherium, the icthyosaurus have paced the
earth with seven-league steps and hidden the day with cloud vast wings.
Where are they now? Fossils in museums, and so few and imperfect at
that, that a knuckle bone or a tooth of one of them is prized beyond the
lives of a thousand soldiers. These things lived and wanted to live; but
for lack of brains they did not know how to carry out their purpose, and
so destroyed themselves.

THE DEVIL. And is Man any the less destroying himself for all this
boasted brain of his? Have you walked up and down upon the earth lately?
I have; and I have examined Man's wonderful inventions. And I tell you
that in the arts of life man invents nothing; but in the arts of death
he outdoes Nature herself, and produces by chemistry and machinery all
the slaughter of plague, pestilence and famine. The peasant I tempt
to-day eats and drinks what was eaten and drunk by the peasants of ten
thousand years ago; and the house he lives in has not altered as much
in a thousand centuries as the fashion of a lady's bonnet in a score of
weeks. But when he goes out to slay, he carries a marvel of mechanism
that lets loose at the touch of his finger all the hidden molecular
energies, and leaves the javelin, the arrow, the blowpipe of his fathers
far behind. In the arts of peace Man is a bungler. I have seen his
cotton factories and the like, with machinery that a greedy dog could
have invented if it had wanted money instead of food. I know his clumsy
typewriters and bungling locomotives and tedious bicycles: they are toys
compared to the Maxim gun, the submarine torpedo boat. There is nothing
in Man's industrial machinery but his greed and sloth: his heart is in
his weapons. This marvellous force of Life of which you boast is a force
of Death: Man measures his strength by his destructiveness. What is
his religion? An excuse for hating ME. What is his law? An excuse for
hanging YOU. What is his morality? Gentility! an excuse for consuming
without producing. What is his art? An excuse for gloating over pictures
of slaughter. What are his politics? Either the worship of a despot
because a despot can kill, or parliamentary cockfighting. I spent an
evening lately in a certain celebrated legislature, and heard the
pot lecturing the kettle for its blackness, and ministers answering
questions. When I left I chalked up on the door the old nursery
saying--"Ask no questions and you will be told no lies." I bought a
sixpenny family magazine, and found it full of pictures of young men
shooting and stabbing one another. I saw a man die: he was a London
bricklayer's laborer with seven children. He left seventeen pounds
club money; and his wife spent it all on his funeral and went into
the workhouse with the children next day. She would not have spent
sevenpence on her children's schooling: the law had to force her to let
them be taught gratuitously; but on death she spent all she had. Their
imagination glows, their energies rise up at the idea of death, these
people: they love it; and the more horrible it is the more they enjoy
it. Hell is a place far above their comprehension: they derive their
notion of it from two of the greatest fools that ever lived, an Italian
and an Englishman. The Italian described it as a place of mud, frost,
filth, fire, and venomous serpents: all torture. This ass, when he was
not lying about me, was maundering about some woman whom he saw once in
the street. The Englishman described me as being expelled from Heaven
by cannons and gunpowder; and to this day every Briton believes that
the whole of his silly story is in the Bible. What else he says I do not
know; for it is all in a long poem which neither I nor anyone else ever
succeeded in wading through. It is the same in everything. The highest
form of literature is the tragedy, a play in which everybody is
murdered at the end. In the old chronicles you read of earthquakes and
pestilences, and are told that these showed the power and majesty of God
and the littleness of Man. Nowadays the chronicles describe battles.
In a battle two bodies of men shoot at one another with bullets and
explosive shells until one body runs away, when the others chase the
fugitives on horseback and cut them to pieces as they fly. And this, the
chronicle concludes, shows the greatness and majesty of empires, and the
littleness of the vanquished. Over such battles the people run about
the streets yelling with delight, and egg their Governments on to spend
hundreds of millions of money in the slaughter, whilst the strongest
Ministers dare not spend an extra penny in the pound against the poverty
and pestilence through which they themselves daily walk. I could give
you a thousand instances; but they all come to the same thing: the power
that governs the earth is not the power of Life but of Death; and the
inner need that has nerved Life to the effort of organizing itself into
the human being is not the need for higher life but for a more efficient
engine of destruction. The plague, the famine, the earthquake, the
tempest were too spasmodic in their action; the tiger and crocodile were
too easily satiated and not cruel enough: something more constantly,
more ruthlessly, more ingeniously destructive was needed; and that
something was Man, the inventor of the rack, the stake, the gallows,
and the electrocutor; of the sword and gun; above all, of justice, duty,
patriotism and all the other isms by which even those who are clever
enough to be humanely disposed are persuaded to become the most
destructive of all the destroyers.

DON JUAN. Pshaw! all this is old. Your weak side, my diabolic friend,
is that you have always been a gull: you take Man at his own valuation.
Nothing would flatter him more than your opinion of him. He loves to
think of himself as bold and bad. He is neither one nor the other: he
is only a coward. Call him tyrant, murderer, pirate, bully; and he will
adore you, and swagger about with the consciousness of having the blood
of the old sea kings in his veins. Call him liar and thief; and he will
only take an action against you for libel. But call him coward; and
he will go mad with rage: he will face death to outface that stinging
truth. Man gives every reason for his conduct save one, every excuse for
his crimes save one, every plea for his safety save one; and that one is
his cowardice. Yet all his civilization is founded on his cowardice, on
his abject tameness, which he calls his respectability. There are limits
to what a mule or an ass will stand; but Man will suffer himself to be
degraded until his vileness becomes so loathsome to his oppressors that
they themselves are forced to reform it.

THE DEVIL. Precisely. And these are the creatures in whom you discover
what you call a Life Force!

DON JUAN. Yes; for now comes the most surprising part of the whole
business.

THE STATUE. What's that?

DON JUAN. Why, that you can make any of these cowards brave by simply
putting an idea into his head.

THE STATUE. Stuff! As an old soldier I admit the cowardice: it's as
universal as sea sickness, and matters just as little. But that about
putting an idea into a man's head is stuff and nonsense. In a battle all
you need to make you fight is a little hot blood and the knowledge that
it's more dangerous to lose than to win.

DON JUAN. That is perhaps why battles are so useless. But men never
really overcome fear until they imagine they are fighting to further a
universal purpose--fighting for an idea, as they call it. Why was the
Crusader braver than the pirate? Because he fought, not for himself, but
for the Cross. What force was it that met him with a valor as reckless
as his own? The force of men who fought, not for themselves, but for
Islam. They took Spain from us, though we were fighting for our very
hearths and homes; but when we, too, fought for that mighty idea, a
Catholic Church, we swept them back to Africa.

THE DEVIL. [ironically] What! you a Catholic, Senor Don Juan! A devotee!
My congratulations.

THE STATUE. [seriously] Come come! as a soldier, I can listen to nothing
against the Church.

DON JUAN. Have no fear, Commander: this idea of a Catholic Church will
survive Islam, will survive the Cross, will survive even that vulgar
pageant of incompetent schoolboyish gladiators which you call the Army.

THE STATUE. Juan: you will force me to call you to account for this.

DON JUAN. Useless: I cannot fence. Every idea for which Man will die
will be a Catholic idea. When the Spaniard learns at last that he is no
better than the Saracen, and his prophet no better than Mahomet, he will
arise, more Catholic than ever, and die on a barricade across the filthy
slum he starves in, for universal liberty and equality.

THE STATUE. Bosh!

DON JUAN. What you call bosh is the only thing men dare die for.
Later on, Liberty will not be Catholic enough: men will die for human
perfection, to which they will sacrifice all their liberty gladly.

THE DEVIL. Ay: they will never be at a loss for an excuse for killing
one another.

DON JUAN. What of that? It is not death that matters, but the fear of
death. It is not killing and dying that degrade us, but base living, and
accepting the wages and profits of degradation. Better ten dead men than
one live slave or his master. Men shall yet rise up, father against son
and brother against brother, and kill one another for the great Catholic
idea of abolishing slavery.

THE DEVIL. Yes, when the Liberty and Equality of which you prate shall
have made free white Christians cheaper in the labor market than by
auction at the block.

DON JUAN. Never fear! the white laborer shall have his turn too. But
I am not now defending the illusory forms the great ideas take. I am
giving you examples of the fact that this creature Man, who in his own
selfish affairs is a coward to the backbone, will fight for an idea like
a hero. He may be abject as a citizen; but he is dangerous as a fanatic.
He can only be enslaved whilst he is spiritually weak enough to listen
to reason. I tell you, gentlemen, if you can show a man a piece of what
he now calls God's work to do, and what he will later on call by many
new names, you can make him entirely reckless of the consequences to
himself personally.

ANA. Yes: he shirks all his responsibilities, and leaves his wife to
grapple with them.

THE STATUE. Well said, daughter. Do not let him talk you out of your
common sense.

THE DEVIL. Alas! Senor Commander, now that we have got on to the subject
of Woman, he will talk more than ever. However, I confess it is for me
the one supremely interesting subject.

DON JUAN. To a woman, Senora, man's duties and responsibilities begin
and end with the task of getting bread for her children. To her, Man is
only a means to the end of getting children and rearing them.

ANA. Is that your idea of a woman's mind? I call it cynical and
disgusting materialism.

DON JUAN. Pardon me, Ana: I said nothing about a woman's whole mind. I
spoke of her view of Man as a separate sex. It is no more cynical than
her view of herself as above all things a Mother. Sexually, Woman is
Nature's contrivance for perpetuating its highest achievement. Sexually,
Man is Woman's contrivance for fulfilling Nature's behest in the most
economical way. She knows by instinct that far back in the evolutional
process she invented him, differentiated him, created him in order to
produce something better than the single-sexed process can produce.
Whilst he fulfils the purpose for which she made him, he is welcome to
his dreams, his follies, his ideals, his heroisms, provided that the
keystone of them all is the worship of woman, of motherhood, of the
family, of the hearth. But how rash and dangerous it was to invent a
separate creature whose sole function was her own impregnation! For mark
what has happened. First, Man has multiplied on her hands until there
are as many men as women; so that she has been unable to employ for her
purposes more than a fraction of the immense energy she has left at
his disposal by saving him the exhausting labor of gestation. This
superfluous energy has gone to his brain and to his muscle. He has
become too strong to be controlled by her bodily, and too imaginative
and mentally vigorous to be content with mere self-reproduction. He has
created civilization without consulting her, taking her domestic labor
for granted as the foundation of it.

ANA. THAT is true, at all events.

THE DEVIL. Yes; and this civilization! what is it, after all?

DON JUAN. After all, an excellent peg to hang your cynical commonplaces
on; but BEFORE all, it is an attempt on Man's part to make himself
something more than the mere instrument of Woman's purpose. So far, the
result of Life's continual effort not only to maintain itself, but to
achieve higher and higher organization and completer self-consciousness,
is only, at best, a doubtful campaign between its forces and those of
Death and Degeneration. The battles in this campaign are mere blunders,
mostly won, like actual military battles, in spite of the commanders.

THE STATUE. That is a dig at me. No matter: go on, go on.

DON JUAN. It is a dig at a much higher power than you, Commander. Still,
you must have noticed in your profession that even a stupid general can
win battles when the enemy's general is a little stupider.

THE STATUE. [very seriously] Most true, Juan, most true. Some donkeys
have amazing luck.

DON JUAN. Well, the Life Force is stupid; but it is not so stupid as the
forces of Death and Degeneration. Besides, these are in its pay all
the time. And so Life wins, after a fashion. What mere copiousness of
fecundity can supply and mere greed preserve, we possess. The survival
of whatever form of civilization can produce the best rifle and the best
fed riflemen is assured.

THE DEVIL. Exactly! the survival, not of the most effective means of
Life but of the most effective means of Death. You always come back to
my point, in spite of your wrigglings and evasions and sophistries, not
to mention the intolerable length of your speeches.

DON JUAN. Oh come! who began making long speeches? However, if I overtax
your intellect, you can leave us and seek the society of love and beauty
and the rest of your favorite boredoms.

THE DEVIL. [much offended] This is not fair, Don Juan, and not civil. I
am also on the intellectual plane. Nobody can appreciate it more than
I do. I am arguing fairly with you, and, I think, utterly refuting you.
Let us go on for another hour if you like.

DON JUAN. Good: let us.

THE STATUE. Not that I see any prospect of your coming to any point in
particular, Juan. Still, since in this place, instead of merely killing
time we have to kill eternity, go ahead by all means.

DON JUAN. [somewhat impatiently] My point, you marbleheaded old
masterpiece, is only a step ahead of you. Are we agreed that Life is a
force which has made innumerable experiments in organizing itself; that
the mammoth and the man, the mouse and the megatherium, the flies and
the fleas and the Fathers of the Church, are all more or less successful
attempts to build up that raw force into higher and higher individuals,
the ideal individual being omnipotent, omniscient, infallible, and
withal completely, unilludedly self-conscious: in short, a god?

THE DEVIL. I agree, for the sake of argument.

THE STATUE. I agree, for the sake of avoiding argument.

ANA. I most emphatically disagree as regards the Fathers of the Church;
and I must beg you not to drag them into the argument.

DON JUAN. I did so purely for the sake of alliteration, Ana; and I
shall make no further allusion to them. And now, since we are, with that
exception, agreed so far, will you not agree with me further that Life
has not measured the success of its attempts at godhead by the beauty or
bodily perfection of the result, since in both these respects the birds,
as our friend Aristophanes long ago pointed out, are so extraordinarily
superior, with their power of flight and their lovely plumage, and,
may I add, the touching poetry of their loves and nestings, that it is
inconceivable that Life, having once produced them, should, if love
and beauty were her object, start off on another line and labor at the
clumsy elephant and the hideous ape, whose grandchildren we are?

ANA. Aristophanes was a heathen; and you, Juan, I am afraid, are very
little better.

THE DEVIL. You conclude, then, that Life was driving at clumsiness and
ugliness?

DON JUAN. No, perverse devil that you are, a thousand times no. Life
was driving at brains--at its darling object: an organ by which it can
attain not only self-consciousness but self-understanding.

THE STATUE. This is metaphysics, Juan. Why the devil should--[to the
Devil] I BEG your pardon.

THE DEVIL. Pray don't mention it. I have always regarded the use of my
name to secure additional emphasis as a high compliment to me. It is
quite at your service, Commander.

THE STATUE. Thank you: that's very good of you. Even in heaven, I never
quite got out of my old military habits of speech. What I was going to
ask Juan was why Life should bother itself about getting a brain. Why
should it want to understand itself? Why not be content to enjoy itself?

DON JUAN. Without a brain, Commander, you would enjoy yourself without
knowing it, and so lose all the fun.

THE STATUE. True, most true. But I am quite content with brain enough to
know that I'm enjoying myself. I don't want to understand why. In
fact, I'd rather not. My experience is that one's pleasures don't bear
thinking about.

DON JUAN. That is why intellect is so unpopular. But to Life, the force
behind the Man, intellect is a necessity, because without it he blunders
into death. Just as Life, after ages of struggle, evolved that wonderful
bodily organ the eye, so that the living organism could see where it
was going and what was coming to help or threaten it, and thus avoid
a thousand dangers that formerly slew it, so it is evolving to-day a
mind's eye that shall see, not the physical world, but the purpose of
Life, and thereby enable the individual to work for that purpose instead
of thwarting and baffling it by setting up shortsighted personal aims as
at present. Even as it is, only one sort of man has ever been happy, has
ever been universally respected among all the conflicts of interests and
illusions.

THE STATUE. You mean the military man.

DON JUAN. Commander: I do not mean the military man. When the military
man approaches, the world locks up its spoons and packs off its
womankind. No: I sing, not arms and the hero, but the philosophic man:
he who seeks in contemplation to discover the inner will of the world,
in invention to discover the means of fulfilling that will, and in
action to do that will by the so-discovered means. Of all other sorts
of men I declare myself tired. They're tedious failures. When I was on
earth, professors of all sorts prowled round me feeling for an unhealthy
spot in me on which they could fasten. The doctors of medicine bade me
consider what I must do to save my body, and offered me quack cures for
imaginary diseases. I replied that I was not a hypochondriac; so they
called me Ignoramus and went their way. The doctors of divinity bade
me consider what I must do to save my soul; but I was not a spiritual
hypochondriac any more than a bodily one, and would not trouble myself
about that either; so they called me Atheist and went their way. After
them came the politician, who said there was only one purpose in Nature,
and that was to get him into parliament. I told him I did not care
whether he got into parliament or not; so he called me Mugwump and went
his way. Then came the romantic man, the Artist, with his love songs and
his paintings and his poems; and with him I had great delight for many
years, and some profit; for I cultivated my senses for his sake; and
his songs taught me to hear better, his paintings to see better, and
his poems to feel more deeply. But he led me at last into the worship of
Woman.

ANA. Juan!

DON JUAN. Yes: I came to believe that in her voice was all the music of
the song, in her face all the beauty of the painting, and in her soul
all the emotion of the poem.

ANA. And you were disappointed, I suppose. Well, was it her fault that
you attributed all these perfections to her?

DON JUAN. Yes, partly. For with a wonderful instinctive cunning, she
kept silent and allowed me to glorify her; to mistake my own visions,
thoughts, and feelings for hers. Now my friend the romantic man was
often too poor or too timid to approach those women who were beautiful
or refined enough to seem to realize his ideal; and so he went to his
grave believing in his dream. But I was more favored by nature and
circumstance. I was of noble birth and rich; and when my person did
not please, my conversation flattered, though I generally found myself
fortunate in both.

THE STATUE. Coxcomb!

DON JUAN. Yes; but even my coxcombry pleased. Well, I found that when I
had touched a woman's imagination, she would allow me to persuade myself
that she loved me; but when my suit was granted she never said "I am
happy: my love is satisfied": she always said, first, "At last, the
barriers are down," and second, "When will you come again?"

ANA. That is exactly what men say.

DON JUAN. I protest I never said it. But all women say it. Well, these
two speeches always alarmed me; for the first meant that the lady's
impulse had been solely to throw down my fortifications and gain my
citadel; and the second openly announced that henceforth she regarded me
as her property, and counted my time as already wholly at her disposal.

THE DEVIL. That is where your want of heart came in.

THE STATUE. [shaking his head] You shouldn't repeat what a woman says,
Juan.

ANA. [severely] It should be sacred to you.

THE STATUE. Still, they certainly do always say it. I never minded the
barriers; but there was always a slight shock about the other, unless
one was very hard hit indeed.

DON JUAN. Then the lady, who had been happy and idle enough before,
became anxious, preoccupied with me, always intriguing, conspiring,
pursuing, watching, waiting, bent wholly on making sure of her prey--I
being the prey, you understand. Now this was not what I had bargained
for. It may have been very proper and very natural; but it was not
music, painting, poetry and joy incarnated in a beautiful woman. I ran
away from it. I ran away from it very often: in fact I became famous for
running away from it.

ANA. Infamous, you mean.

DON JUAN. I did not run away from you. Do you blame me for running away
from the others?

ANA. Nonsense, man. You are talking to a woman of 77 now. If you had had
the chance, you would have run away from me too--if I had let you. You
would not have found it so easy with me as with some of the others. If
men will not be faithful to their home and their duties, they must be
made to be. I daresay you all want to marry lovely incarnations of music
and painting and poetry. Well, you can't have them, because they
don't exist. If flesh and blood is not good enough for you you must
go without: that's all. Women have to put up with flesh-and-blood
husbands--and little enough of that too, sometimes; and you will have to
put up with flesh-and-blood wives. The Devil looks dubious. The Statue
makes a wry face. I see you don't like that, any of you; but it's true,
for all that; so if you don't like it you can lump it.

DON JUAN. My dear lady, you have put my whole case against romance into
a few sentences. That is just why I turned my back on the romantic man
with the artist nature, as he called his infatuation. I thanked him
for teaching me to use my eyes and ears; but I told him that his beauty
worshipping and happiness hunting and woman idealizing was not worth a
dump as a philosophy of life; so he called me Philistine and went his
way.

ANA. It seems that Woman taught you something, too, with all her
defects.

DON JUAN. She did more: she interpreted all the other teaching for me.
Ah, my friends, when the barriers were down for the first time, what
an astounding illumination! I had been prepared for infatuation, for
intoxication, for all the illusions of love's young dream; and lo! never
was my perception clearer, nor my criticism more ruthless. The most
jealous rival of my mistress never saw every blemish in her more keenly
than I. I was not duped: I took her without chloroform.

ANA. But you did take her.

DON JUAN. That was the revelation. Up to that moment I had never lost
the sense of being my own master; never consciously taken a single step
until my reason had examined and approved it. I had come to believe that
I was a purely rational creature: a thinker! I said, with the foolish
philosopher, "I think; therefore I am." It was Woman who taught me to
say "I am; therefore I think." And also "I would think more; therefore I
must be more."

THE STATUE. This is extremely abstract and metaphysical, Juan. If you
would stick to the concrete, and put your discoveries in the form
of entertaining anecdotes about your adventures with women, your
conversation would be easier to follow.

DON JUAN. Bah! what need I add? Do you not understand that when I stood
face to face with Woman, every fibre in my clear critical brain warned
me to spare her and save myself. My morals said No. My conscience said
No. My chivalry and pity for her said No. My prudent regard for myself
said No. My ear, practised on a thousand songs and symphonies; my eye,
exercised on a thousand paintings; tore her voice, her features, her
color to shreds. I caught all those tell-tale resemblances to her father
and mother by which I knew what she would be like in thirty years time.
I noted the gleam of gold from a dead tooth in the laughing mouth: I
made curious observations of the strange odors of the chemistry of the
nerves. The visions of my romantic reveries, in which I had trod the
plains of heaven with a deathless, ageless creature of coral and ivory,
deserted me in that supreme hour. I remembered them and desperately
strove to recover their illusion; but they now seemed the emptiest of
inventions: my judgment was not to be corrupted: my brain still said No
on every issue. And whilst I was in the act of framing my excuse to the
lady, Life seized me and threw me into her arms as a sailor throws a
scrap of fish into the mouth of a seabird.

THE STATUE. You might as well have gone without thinking such a lot
about it, Juan. You are like all the clever men: you have more brains
than is good for you.

THE DEVIL. And were you not the happier for the experience, Senor Don
Juan?

DON JUAN. The happier, no: the wiser, yes. That moment introduced me for
the first time to myself, and, through myself, to the world. I saw then
how useless it is to attempt to impose conditions on the irresistible
force of Life; to preach prudence, careful selection, virtue, honor,
chastity--

ANA. Don Juan: a word against chastity is an insult to me.

DON JUAN. I say nothing against your chastity, Senora, since it took the
form of a husband and twelve children. What more could you have done had
you been the most abandoned of women?

ANA. I could have had twelve husbands and no children that's what I
could have done, Juan. And let me tell you that that would have made all
the difference to the earth which I replenished.

THE STATUE. Bravo Ana! Juan: you are floored, quelled, annihilated.

DON JUAN. No; for though that difference is the true essential
difference--Dona Ana has, I admit, gone straight to the real point--yet
it is not a difference of love or chastity, or even constancy; for
twelve children by twelve different husbands would have replenished the
earth perhaps more effectively. Suppose my friend Ottavio had died when
you were thirty, you would never have remained a widow: you were too
beautiful. Suppose the successor of Ottavio had died when you were
forty, you would still have been irresistible; and a woman who marries
twice marries three times if she becomes free to do so. Twelve lawful
children borne by one highly respectable lady to three different fathers
is not impossible nor condemned by public opinion. That such a lady may
be more law abiding than the poor girl whom we used to spurn into the
gutter for bearing one unlawful infant is no doubt true; but dare you
say she is less self-indulgent?

ANA. She is less virtuous: that is enough for me.

DON JUAN. In that case, what is virtue but the Trade Unionism of the
married? Let us face the facts, dear Ana. The Life Force respects
marriage only because marriage is a contrivance of its own to secure
the greatest number of children and the closest care of them. For honor,
chastity and all the rest of your moral figments it cares not a rap.
Marriage is the most licentious of human institutions--

ANA. Juan!

THE STATUE. [protesting] Really!--

DON JUAN. [determinedly] I say the most licentious of human
institutions: that is the secret of its popularity. And a woman seeking
a husband is the most unscrupulous of all the beasts of prey. The
confusion of marriage with morality has done more to destroy the
conscience of the human race than any other single error. Come, Ana!
do not look shocked: you know better than any of us that marriage is
a mantrap baited with simulated accomplishments and delusive
idealizations. When your sainted mother, by dint of scoldings and
punishments, forced you to learn how to play half a dozen pieces on the
spinet which she hated as much as you did--had she any other purpose
than to delude your suitors into the belief that your husband would have
in his home an angel who would fill it with melody, or at least play him
to sleep after dinner? You married my friend Ottavio: well, did you ever
open the spinet from the hour when the Church united him to you?

ANA. You are a fool, Juan. A young married woman has something else to
do than sit at the spinet without any support for her back; so she gets
out of the habit of playing.

DON JUAN. Not if she loves music. No: believe me, she only throws away
the bait when the bird is in the net.

ANA. [bitterly] And men, I suppose, never throw off the mask when
their bird is in the net. The husband never becomes negligent, selfish,
brutal--oh never!

DON JUAN. What do these recriminations prove, Ana? Only that the hero is
as gross an imposture as the heroine.

ANA. It is all nonsense: most marriages are perfectly comfortable.

DON JUAN. "Perfectly" is a strong expression, Ana. What you mean is that
sensible people make the best of one another. Send me to the galleys and
chain me to the felon whose number happens to be next before mine; and I
must accept the inevitable and make the best of the companionship. Many
such companionships, they tell me, are touchingly affectionate; and
most are at least tolerably friendly. But that does not make a chain
a desirable ornament nor the galleys an abode of bliss. Those who talk
most about the blessings of marriage and the constancy of its vows
are the very people who declare that if the chain were broken and
the prisoners left free to choose, the whole social fabric would fly
asunder. You cannot have the argument both ways. If the prisoner is
happy, why lock him in? If he is not, why pretend that he is?

ANA. At all events, let me take an old woman's privilege again, and tell
you flatly that marriage peoples the world and debauchery does not.

DON JUAN. How if a time comes when this shall cease to be true? Do you
not know that where there is a will there is a way--that whatever Man
really wishes to do he will finally discover a means of doing? Well,
you have done your best, you virtuous ladies, and others of your way
of thinking, to bend Man's mind wholly towards honorable love as the
highest good, and to understand by honorable love romance and beauty
and happiness in the possession of beautiful, refined, delicate,
affectionate women. You have taught women to value their own youth,
health, shapeliness, and refinement above all things. Well, what place
have squalling babies and household cares in this exquisite paradise of
the senses and emotions? Is it not the inevitable end of it all that the
human will shall say to the human brain: Invent me a means by which I
can have love, beauty, romance, emotion, passion without their wretched
penalties, their expenses, their worries, their trials, their illnesses
and agonies and risks of death, their retinue of servants and nurses and
doctors and schoolmasters.

THE DEVIL. All this, Senor Don Juan, is realized here in my realm.

DON JUAN. Yes, at the cost of death. Man will not take it at that price:
he demands the romantic delights of your hell whilst he is still on
earth. Well, the means will be found: the brain will not fail when the
will is in earnest. The day is coming when great nations will find their
numbers dwindling from census to census; when the six roomed villa will
rise in price above the family mansion; when the viciously reckless poor
and the stupidly pious rich will delay the extinction of the race only
by degrading it; whilst the boldly prudent, the thriftily selfish and
ambitious, the imaginative and poetic, the lovers of money and solid
comfort, the worshippers of success, art, and of love, will all oppose
to the Force of Life the device of sterility.

THE STATUE. That is all very eloquent, my young friend; but if you had
lived to Ana's age, or even to mine, you would have learned that the
people who get rid of the fear of poverty and children and all the other
family troubles, and devote themselves to having a good time of it,
only leave their minds free for the fear of old age and ugliness and
impotence and death. The childless laborer is more tormented by his
wife's idleness and her constant demands for amusement and distraction
than he could be by twenty children; and his wife is more wretched than
he. I have had my share of vanity; for as a young man I was admired by
women; and as a statue I am praised by art critics. But I confess that
had I found nothing to do in the world but wallow in these delights I
should have cut my throat. When I married Ana's mother--or perhaps,
to be strictly correct, I should rather say when I at last gave in and
allowed Ana's mother to marry me--I knew that I was planting thorns
in my pillow, and that marriage for me, a swaggering young officer
thitherto unvanquished, meant defeat and capture.

ANA. [scandalized] Father!

THE STATUE. I am sorry to shock you, my love; but since Juan has
stripped every rag of decency from the discussion I may as well tell the
frozen truth.

ANA. Hmf! I suppose I was one of the thorns.

THE STATUE. By no means: you were often a rose. You see, your mother had
most of the trouble you gave.

DON JUAN. Then may I ask, Commander, why you have left Heaven to come
here and wallow, as you express it, in sentimental beatitudes which you
confess would once have driven you to cut your throat?

THE STATUE. [struck by this] Egad, that's true.

THE DEVIL. [alarmed] What! You are going back from your word. [To
Don Juan] And all your philosophizing has been nothing but a mask for
proselytizing! [To the Statue] Have you forgotten already the hideous
dulness from which I am offering you a refuge here? [To Don Juan] And
does your demonstration of the approaching sterilization and extinction
of mankind lead to anything better than making the most of those
pleasures of art and love which you yourself admit refined you, elevated
you, developed you?

DON JUAN. I never demonstrated the extinction of mankind. Life cannot
will its own extinction either in its blind amorphous state or in any
of the forms into which it has organized itself. I had not finished when
His Excellency interrupted me.

THE STATUE. I begin to doubt whether you ever will finish, my friend.
You are extremely fond of hearing yourself talk.

DON JUAN. True; but since you have endured so much you may as well
endure to the end. Long before this sterilization which I described
becomes more than a clearly foreseen possibility, the reaction will
begin. The great central purpose of breeding the race, ay, breeding it
to heights now deemed superhuman: that purpose which is now hidden in a
mephitic cloud of love and romance and prudery and fastidiousness, will
break through into clear sunlight as a purpose no longer to be confused
with the gratification of personal fancies, the impossible realization
of boys' and girls' dreams of bliss, or the need of older people for
companionship or money. The plain-spoken marriage services of the
vernacular Churches will no longer be abbreviated and half suppressed
as indelicate. The sober decency, earnestness and authority of their
declaration of the real purpose of marriage will be honored
and accepted, whilst their romantic vowings and pledgings and
until-death-do-us-partings and the like will be expunged as unbearable
frivolities. Do my sex the justice to admit, Senora, that we have always
recognized that the sex relation is not a personal or friendly relation
at all.

ANA. Not a personal or friendly relation! What relation is more
personal? more sacred? more holy?

DON JUAN. Sacred and holy, if you like, Ana, but not personally
friendly. Your relation to God is sacred and holy: dare you call it
personally friendly? In the sex relation the universal creative energy,
of which the parties are both the helpless agents, over-rides and
sweeps away all personal considerations and dispenses with all personal
relations. The pair may be utter strangers to one another, speaking
different languages, differing in race and color, in age and
disposition, with no bond between them but a possibility of that
fecundity for the sake of which the Life Force throws them into one
another's arms at the exchange of a glance. Do we not recognize this by
allowing marriages to be made by parents without consulting the woman?
Have you not often expressed your disgust at the immorality of the
English nation, in which women and men of noble birth become acquainted
and court each other like peasants? And how much does even the peasant
know of his bride or she of him before he engages himself? Why, you
would not make a man your lawyer or your family doctor on so slight an
acquaintance as you would fall in love with and marry him!

ANA. Yes, Juan: we know the libertine's philosophy. Always ignore the
consequences to the woman.

DON JUAN. The consequences, yes: they justify her fierce grip of the
man. But surely you do not call that attachment a sentimental one. As
well call the policeman's attachment to his prisoner a love relation.

ANA. You see you have to confess that marriage is necessary, though,
according to you, love is the slightest of all the relations.

DON JUAN. How do you know that it is not the greatest of all the
relations? far too great to be a personal matter. Could your father have
served his country if he had refused to kill any enemy of Spain unless
he personally hated him? Can a woman serve her country if she refuses to
marry any man she does not personally love? You know it is not so:
the woman of noble birth marries as the man of noble birth fights, on
political and family grounds, not on personal ones.

THE STATUE. [impressed] A very clever point that, Juan: I must think it
over. You are really full of ideas. How did you come to think of this
one?

DON JUAN. I learnt it by experience. When I was on earth, and made those
proposals to ladies which, though universally condemned, have made me
so interesting a hero of legend, I was not infrequently met in some such
way as this. The lady would say that she would countenance my advances,
provided they were honorable. On inquiring what that proviso meant, I
found that it meant that I proposed to get possession of her property if
she had any, or to undertake her support for life if she had not; that I
desired her continual companionship, counsel and conversation to the
end of my days, and would bind myself under penalties to be always
enraptured by them; and, above all, that I would turn my back on all
other women for ever for her sake. I did not object to these conditions
because they were exorbitant and inhuman: it was their extraordinary
irrelevance that prostrated me. I invariably replied with perfect
frankness that I had never dreamt of any of these things; that unless
the lady's character and intellect were equal or superior to my own, her
conversation must degrade and her counsel mislead me; that her constant
companionship might, for all I knew, become intolerably tedious to me;
that I could not answer for my feelings for a week in advance, much
less to the end of my life; that to cut me off from all natural and
unconstrained relations with the rest of my fellow creatures would
narrow and warp me if I submitted to it, and, if not, would bring me
under the curse of clandestinity; that, finally, my proposals to her
were wholly unconnected with any of these matters, and were the outcome
of a perfectly simple impulse of my manhood towards her womanhood.

ANA. You mean that it was an immoral impulse.

DON JUAN. Nature, my dear lady, is what you call immoral. I blush for
it; but I cannot help it. Nature is a pandar, Time a wrecker, and Death
a murderer. I have always preferred to stand up to those facts and build
institutions on their recognition. You prefer to propitiate the three
devils by proclaiming their chastity, their thrift, and their loving
kindness; and to base your institutions on these flatteries. Is it any
wonder that the institutions do not work smoothly?

THE STATUE. What used the ladies to say, Juan?

DON JUAN. Oh, come! Confidence for confidence. First tell me what you
used to say to the ladies.

THE STATUE. I! Oh, I swore that I would be faithful to the death; that
I should die if they refused me; that no woman could ever be to me what
she was--

ANA. She? Who?

THE STATUE. Whoever it happened to be at the time, my dear. I had
certain things I always said. One of them was that even when I was
eighty, one white hair of the woman I loved would make me tremble more
than the thickest gold tress from the most beautiful young head. Another
was that I could not bear the thought of anyone else being the mother of
my children.

DON JUAN. [revolted] You old rascal!

THE STATUE. [Stoutly] Not a bit; for I really believed it with all
my soul at the moment. I had a heart: not like you. And it was this
sincerity that made me successful.

DON JUAN. Sincerity! To be fool enough to believe a ramping, stamping,
thumping lie: that is what you call sincerity! To be so greedy for
a woman that you deceive yourself in your eagerness to deceive her:
sincerity, you call it!

THE STATUE. Oh, damn your sophistries! I was a man in love, not a
lawyer. And the women loved me for it, bless them!

DON JUAN. They made you think so. What will you say when I tell you that
though I played the lawyer so callously, they made me think so too?
I also had my moments of infatuation in which I gushed nonsense and
believed it. Sometimes the desire to give pleasure by saying beautiful
things so rose in me on the flood of emotion that I said them
recklessly. At other times I argued against myself with a devilish
coldness that drew tears. But I found it just as hard to escape in the
one case as in the others. When the lady's instinct was set on me, there
was nothing for it but lifelong servitude or flight.

ANA. You dare boast, before me and my father, that every woman found you
irresistible.

DON JUAN. Am I boasting? It seems to me that I cut the most pitiable of
figures. Besides, I said "when the lady's instinct was set on me."
It was not always so; and then, heavens! what transports of virtuous
indignation! what overwhelming defiance to the dastardly seducer! what
scenes of Imogen and Iachimo!

ANA. I made no scenes. I simply called my father.

DON JUAN. And he came, sword in hand, to vindicate outraged honor and
morality by murdering me.

THE STATUE. Murdering! What do you mean? Did I kill you or did you kill
me?

DON JUAN. Which of us was the better fencer?

THE STATUE. I was.

DON JUAN. Of course you were. And yet you, the hero of those scandalous
adventures you have just been relating to us, you had the effrontery to
pose as the avenger of outraged morality and condemn me to death! You
would have slain me but for an accident.

THE STATUE. I was expected to, Juan. That is how things were arranged
on earth. I was not a social reformer; and I always did what it was
customary for a gentleman to do.

DON JUAN. That may account for your attacking me, but not for the
revolting hypocrisy of your subsequent proceedings as a statue.

THE STATUE. That all came of my going to Heaven.

THE DEVIL. I still fail to see, Senor Don Juan, that these episodes
in your earthly career and in that of the Senor Commander in any way
discredit my view of life. Here, I repeat, you have all that you sought
without anything that you shrank from.

DON JUAN. On the contrary, here I have everything that disappointed me
without anything that I have not already tried and found wanting. I tell
you that as long as I can conceive something better than myself I cannot
be easy unless I am striving to bring it into existence or clearing the
way for it. That is the law of my life. That is the working within me
of Life's incessant aspiration to higher organization, wider, deeper,
intenser self-consciousness, and clearer self-understanding. It was the
supremacy of this purpose that reduced love for me to the mere pleasure
of a moment, art for me to the mere schooling of my faculties, religion
for me to a mere excuse for laziness, since it had set up a God who
looked at the world and saw that it was good, against the instinct in
me that looked through my eyes at the world and saw that it could be
improved. I tell you that in the pursuit of my own pleasure, my own
health, my own fortune, I have never known happiness. It was not love
for Woman that delivered me into her hands: it was fatigue, exhaustion.
When I was a child, and bruised my head against a stone, I ran to the
nearest woman and cried away my pain against her apron. When I grew up,
and bruised my soul against the brutalities and stupidities with which
I had to strive, I did again just what I had done as a child. I have
enjoyed, too, my rests, my recuperations, my breathing times, my very
prostrations after strife; but rather would I be dragged through all the
circles of the foolish Italian's Inferno than through the pleasures of
Europe. That is what has made this place of eternal pleasures so deadly
to me. It is the absence of this instinct in you that makes you that
strange monster called a Devil. It is the success with which you have
diverted the attention of men from their real purpose, which in one
degree or another is the same as mine, to yours, that has earned you the
name of The Tempter. It is the fact that they are doing your will, or
rather drifting with your want of will, instead of doing their own, that
makes them the uncomfortable, false, restless, artificial, petulant,
wretched creatures they are.

THE DEVIL. [mortified] Senor Don Juan: you are uncivil to my friends.

DON JUAN. Pooh! why should I be civil to them or to you? In this Palace
of Lies a truth or two will not hurt you. Your friends are all the
dullest dogs I know. They are not beautiful: they are only decorated.
They are not clean: they are only shaved and starched. They are not
dignified: they are only fashionably dressed. They are not educated
they are only college passmen. They are not religious: they are only
pewrenters. They are not moral: they are only conventional. They are not
virtuous: they are only cowardly. They are not even vicious: they are
only "frail." They are not artistic: they are only lascivious. They are
not prosperous: they are only rich. They are not loyal, they are
only servile; not dutiful, only sheepish; not public spirited, only
patriotic; not courageous, only quarrelsome; not determined, only
obstinate; not masterful, only domineering; not self-controlled, only
obtuse; not self-respecting, only vain; not kind, only sentimental; not
social, only gregarious; not considerate, only polite; not intelligent,
only opinionated; not progressive, only factious; not imaginative,
only superstitious; not just, only vindictive; not generous, only
propitiatory; not disciplined, only cowed; and not truthful at
all--liars every one of them, to the very backbone of their souls.

THE STATUE. Your flow of words is simply amazing, Juan. How I wish I
could have talked like that to my soldiers.

THE DEVIL. It is mere talk, though. It has all been said before; but
what change has it ever made? What notice has the world ever taken of
it?

DON JUAN. Yes, it is mere talk. But why is it mere talk? Because,
my friend, beauty, purity, respectability, religion, morality, art,
patriotism, bravery and the rest are nothing but words which I or anyone
else can turn inside out like a glove. Were they realities, you
would have to plead guilty to my indictment; but fortunately for your
self-respect, my diabolical friend, they are not realities. As you
say, they are mere words, useful for duping barbarians into adopting
civilization, or the civilized poor into submitting to be robbed and
enslaved. That is the family secret of the governing caste; and if we
who are of that caste aimed at more Life for the world instead of at
more power and luxury for our miserable selves, that secret would make
us great. Now, since I, being a nobleman, am in the secret too, think
how tedious to me must be your unending cant about all these moralistic
figments, and how squalidly disastrous your sacrifice of your lives to
them! If you even believed in your moral game enough to play it fairly,
it would be interesting to watch; but you don't: you cheat at every
trick; and if your opponent outcheats you, you upset the table and try
to murder him.

THE DEVIL. On earth there may be some truth in this, because the people
are uneducated and cannot appreciate my religion of love and beauty; but
here--

DON JUAN. Oh yes: I know. Here there is nothing but love and beauty.
Ugh! it is like sitting for all eternity at the first act of a
fashionable play, before the complications begin. Never in my worst
moments of superstitious terror on earth did I dream that Hell was so
horrible. I live, like a hairdresser, in the continual contemplation
of beauty, toying with silken tresses. I breathe an atmosphere of
sweetness, like a confectioner's shopboy. Commander: are there any
beautiful women in Heaven?

THE STATUE. None. Absolutely none. All dowdies. Not two pennorth of
jewellery among a dozen of them. They might be men of fifty.

DON JUAN. I am impatient to get there. Is the word beauty ever
mentioned; and are there any artistic people?

THE STATUE. I give you my word they won't admire a fine statue even when
it walks past them.

DON JUAN. I go.

THE DEVIL. Don Juan: shall I be frank with you?

DON JUAN. Were you not so before?

THE DEVIL. As far as I went, yes. But I will now go further, and confess
to you that men get tired of everything, of heaven no less than of hell;
and that all history is nothing but a record of the oscillations of
the world between these two extremes. An epoch is but a swing of the
pendulum; and each generation thinks the world is progressing because
it is always moving. But when you are as old as I am; when you have a
thousand times wearied of heaven, like myself and the Commander, and
a thousand times wearied of hell, as you are wearied now, you will no
longer imagine that every swing from heaven to hell is an emancipation,
every swing from hell to heaven an evolution. Where you now see reform,
progress, fulfilment of upward tendency, continual ascent by Man on
the stepping stones of his dead selves to higher things, you will
see nothing but an infinite comedy of illusion. You will discover
the profound truth of the saying of my friend Koheleth, that there is
nothing new under the sun. Vanitas vanitatum--

DON JUAN. [out of all patience] By Heaven, this is worse than your cant
about love and beauty. Clever dolt that you are, is a man no better than
a worm, or a dog than a wolf, because he gets tired of everything?
Shall he give up eating because he destroys his appetite in the act
of gratifying it? Is a field idle when it is fallow? Can the Commander
expend his hellish energy here without accumulating heavenly energy for
his next term of blessedness? Granted that the great Life Force has hit
on the device of the clockmaker's pendulum, and uses the earth for its
bob; that the history of each oscillation, which seems so novel to us
the actors, is but the history of the last oscillation repeated; nay
more, that in the unthinkable infinitude of time the sun throws off the
earth and catches it again a thousand times as a circus rider throws up
a ball, and that the total of all our epochs is but the moment between
the toss and the catch, has the colossal mechanism no purpose?

THE DEVIL. None, my friend. You think, because you have a purpose,
Nature must have one. You might as well expect it to have fingers and
toes because you have them.

DON JUAN. But I should not have them if they served no purpose. And I,
my friend, am as much a part of Nature as my own finger is a part of me.
If my finger is the organ by which I grasp the sword and the mandoline,
my brain is the organ by which Nature strives to understand itself.
My dog's brain serves only my dog's purposes; but my brain labors at a
knowledge which does nothing for me personally but make my body bitter
to me and my decay and death a calamity. Were I not possessed with a
purpose beyond my own I had better be a ploughman than a philosopher;
for the ploughman lives as long as the philosopher, eats more, sleeps
better, and rejoices in the wife of his bosom with less misgiving. This
is because the philosopher is in the grip of the Life Force. This Life
Force says to him "I have done a thousand wonderful things unconsciously
by merely willing to live and following the line of least resistance:
now I want to know myself and my destination, and choose my path; so
I have made a special brain--a philosopher's brain--to grasp this
knowledge for me as the husbandman's hand grasps the plough for me. And
this" says the Life Force to the philosopher "must thou strive to do
for me until thou diest, when I will make another brain and another
philosopher to carry on the work."

THE DEVIL. What is the use of knowing?

DON JUAN. Why, to be able to choose the line of greatest advantage
instead of yielding in the direction of the least resistance. Does a
ship sail to its destination no better than a log drifts nowhither? The
philosopher is Nature's pilot. And there you have our difference: to be
in hell is to drift: to be in heaven is to steer.

THE DEVIL. On the rocks, most likely.

DON JUAN. Pooh! which ship goes oftenest on the rocks or to the
bottom--the drifting ship or the ship with a pilot on board?

THE DEVIL. Well, well, go your way, Senor Don Juan. I prefer to be my
own master and not the tool of any blundering universal force. I know
that beauty is good to look at; that music is good to hear; that love is
good to feel; and that they are all good to think about and talk about.
I know that to be well exercised in these sensations, emotions, and
studies is to be a refined and cultivated being. Whatever they may say
of me in churches on earth, I know that it is universally admitted in
good society that the prince of Darkness is a gentleman; and that is
enough for me. As to your Life Force, which you think irresistible, it
is the most resistible thing in the world for a person of any character.
But if you are naturally vulgar and credulous, as all reformers are, it
will thrust you first into religion, where you will sprinkle water on
babies to save their souls from me; then it will drive you from religion
into science, where you will snatch the babies from the water
sprinkling and inoculate them with disease to save them from catching it
accidentally; then you will take to politics, where you will become the
catspaw of corrupt functionaries and the henchman of ambitious humbugs;
and the end will be despair and decrepitude, broken nerve and
shattered hopes, vain regrets for that worst and silliest of wastes
and sacrifices, the waste and sacrifice of the power of enjoyment: in
a word, the punishment of the fool who pursues the better before he has
secured the good.

DON JUAN. But at least I shall not be bored. The service of the Life
Force has that advantage, at all events. So fare you well, Senor Satan.

THE DEVIL. [amiably] Fare you well, Don Juan. I shall often think of our
interesting chats about things in general. I wish you every happiness:
Heaven, as I said before, suits some people. But if you should change
your mind, do not forget that the gates are always open here to the
repentant prodigal. If you feel at any time that warmth of heart,
sincere unforced affection, innocent enjoyment, and warm, breathing,
palpitating reality--

DON JUAN. Why not say flesh and blood at once, though we have left those
two greasy commonplaces behind us?

THE DEVIL. [angrily] You throw my friendly farewell back in my teeth,
then, Don Juan?

DON JUAN. By no means. But though there is much to be learnt from a
cynical devil, I really cannot stand a sentimental one. Senor Commander:
you know the way to the frontier of hell and heaven. Be good enough to
direct me.

THE STATUE. Oh, the frontier is only the difference between two ways of
looking at things. Any road will take you across it if you really want
to get there.

DON JUAN. Good. [saluting Dona Ana] Senora: your servant.

ANA. But I am going with you.

DON JUAN. I can find my own way to heaven, Ana; but I cannot find yours
[he vanishes].

ANA. How annoying!

THE STATUE. [calling after him] Bon voyage, Juan! [He wafts a final
blast of his great rolling chords after him as a parting salute. A faint
echo of the first ghostly melody comes back in acknowledgment]. Ah!
there he goes. [Puffing a long breath out through his lips] Whew! How he
does talk! They'll never stand it in heaven.

THE DEVIL. [gloomily] His going is a political defeat. I cannot keep
these Life Worshippers: they all go. This is the greatest loss I have
had since that Dutch painter went--a fellow who would paint a hag of 70
with as much enjoyment as a Venus of 20.

THE STATUE. I remember: he came to heaven. Rembrandt.

THE DEVIL. Ay, Rembrandt. There a something unnatural about these
fellows. Do not listen to their gospel, Senor Commander: it is
dangerous. Beware of the pursuit of the Superhuman: it leads to an
indiscriminate contempt for the Human. To a man, horses and dogs and
cats are mere species, outside the moral world. Well, to the Superman,
men and women are a mere species too, also outside the moral world. This
Don Juan was kind to women and courteous to men as your daughter here
was kind to her pet cats and dogs; but such kindness is a denial of the
exclusively human character of the soul.

THE STATUE. And who the deuce is the Superman?

THE DEVIL. Oh, the latest fashion among the Life Force fanatics. Did
you not meet in Heaven, among the new arrivals, that German Polish
madman--what was his name? Nietzsche?

THE STATUE. Never heard of him.

THE DEVIL. Well, he came here first, before he recovered his wits. I had
some hopes of him; but he was a confirmed Life Force worshipper. It was
he who raked up the Superman, who is as old as Prometheus; and the 20th
century will run after this newest of the old crazes when it gets tired
of the world, the flesh, and your humble servant.

THE STATUE. Superman is a good cry; and a good cry is half the battle. I
should like to see this Nietzsche.

THE DEVIL. Unfortunately he met Wagner here, and had a quarrel with him.

THE STATUE. Quite right, too. Mozart for me!

THE DEVIL. Oh, it was not about music. Wagner once drifted into Life
Force worship, and invented a Superman called Siegfried. But he came to
his senses afterwards. So when they met here, Nietzsche denounced him
as a renegade; and Wagner wrote a pamphlet to prove that Nietzsche was
a Jew; and it ended in Nietzsche's going to heaven in a huff. And a
good riddance too. And now, my friend, let us hasten to my palace and
celebrate your arrival with a grand musical service.

THE STATUE. With pleasure: you're most kind.

THE DEVIL. This way, Commander. We go down the old trap [he places
himself on the grave trap].

THE STATUE. Good. [Reflectively] All the same, the Superman is a fine
conception. There is something statuesque about it. [He places himself
on the grave trap beside The Devil. It begins to descend slowly. Red
glow from the abyss]. Ah, this reminds me of old times.

THE DEVIL. And me also.

ANA. Stop! [The trap stops].

THE DEVIL. You, Senora, cannot come this way. You will have an
apotheosis. But you will be at the palace before us.

ANA. That is not what I stopped you for. Tell me where can I find the
Superman?

THE DEVIL. He is not yet created, Senora.

THE STATUE. And never will be, probably. Let us proceed: the red fire
will make me sneeze. [They descend].

ANA. Not yet created! Then my work is not yet done. [Crossing herself
devoutly] I believe in the Life to Come. [Crying to the universe] A
father--a father for the Superman!

She vanishes into the void; and again there is nothing: all existence
seems suspended infinitely. Then, vaguely, there is a live human voice
crying somewhere. One sees, with a shock, a mountain peak showing
faintly against a lighter background. The sky has returned from afar;
and we suddenly remember where we were. The cry becomes distinct and
urgent: it says Automobile, Automobile. The complete reality comes
back with a rush: in a moment it is full morning in the Sierra; and the
brigands are scrambling to their feet and making for the road as the
goatherd runs down from the hill, warning them of the approach of
another motor. Tanner and Mendoza rise amazedly and stare at one another
with scattered wits. Straker sits up to yawn for a moment before he gets
on his feet, making it a point of honor not to show any undue interest
in the excitement of the bandits. Mendoza gives a quick look to see that
his followers are attending to the alarm; then exchanges a private word
with Tanner.

MENDOZA. Did you dream?

TANNER. Damnably. Did you?

MENDOZA. Yes. I forget what. You were in it.

TANNER. So were you. Amazing

MENDOZA. I warned you. [a shot is heard from the road]. Dolts! they will
play with that gun. [The brigands come running back scared]. Who fired
that shot? [to Duval] Was it you?

DUVAL. [breathless] I have not shoot. Dey shoot first.

ANARCHIST. I told you to begin by abolishing the State. Now we are all
lost.

THE ROWDY SOCIAL-DEMOCRAT. [stampeding across the amphitheatre] Run,
everybody.

MENDOZA. [collaring him; throwing him on his back; and drawing a knife]
I stab the man who stirs. [He blocks the way. The stampede it checked].
What has happened?

THE SULKY SOCIAL-DEMOCRAT, A motor--

THE ANARCHIST. Three men--

DUVAL. Deux femmes--

MENDOZA. Three men and two women! Why have you not brought them here?
Are you afraid of them?

THE ROWDY ONE. [getting up] Thyve a hescort. Ow, de-ooh lut's ook it,
Mendowza.

THE SULKY ONE. Two armored cars full o soldiers at the end o the valley.

ANARCHIST. The shot was fired in the air. It was a signal.

Straker whistles his favorite air, which falls on the ears of the
brigands like a funeral march.

TANNER. It is not an escort, but an expedition to capture you. We were
advised to wait for it; but I was in a hurry.

THE ROWDY ONE. [in an agony of apprehension] And Ow my good Lord, ere we
are, wytin for em! Lut's tike to the mahntns.

MENDOZA. Idiot, what do you know about the mountains? Are you a
Spaniard? You would be given up by the first shepherd you met. Besides,
we are already within range of their rifles.

THE ROWDY ONE. Bat--

MENDOZA. Silence. Leave this to me. [To Tanner] Comrade: you will not
betray us.

STRAKER. Oo are you callin comrade?

MENDOZA. Last night the advantage was with me. The robber of the poor
was at the mercy of the robber of the rich. You offered your hand: I
took it.

TANNER. I bring no charge against you, comrade. We have spent a pleasant
evening with you: that is all.

STRAKER. I gev my and to nobody, see?

MENDOZA. [turning on him impressively] Young man, if I am tried, I shall
plead guilty, and explain what drove me from England, home and duty. Do
you wish to have the respectable name of Straker dragged through the mud
of a Spanish criminal court? The police will search me. They will find
Louisa's portrait. It will be published in the illustrated papers. You
blench. It will be your doing, remember.

STRAKER. [with baffled rage] I don't care about the court. It's avin our
name mixed up with yours that I object to, you blackmailin swine, you.

MENDOZA. Language unworthy of Louisa's brother! But no matter: you are
muzzled: that is enough for us. [He turns to face his own men, who back
uneasily across the amphitheatre towards the cave to take refuge behind
him, as a fresh party, muffled for motoring, comes from the road in
riotous spirits. Ann, who makes straight for Tanner, comes first; then
Violet, helped over the rough ground by Hector holding her right hand
and Ramsden her left. Mendoza goes to his presidential block and seats
himself calmly with his rank and file grouped behind him, and his
Staff, consisting of Duval and the Anarchist on his right and the two
Social-Democrats on his left, supporting him in flank].

ANN. It's Jack!

TANNER. Caught!

HECTOR. Why, certainly it is. I said it was you, Tanner, We've just been
stopped by a puncture: the road is full of nails.

VIOLET. What are you doing here with all these men?

ANN. Why did you leave us without a word of warning?

HECTOR. I want that bunch of roses, Miss Whitefield. [To Tanner] When
we found you were gone, Miss Whitefield bet me a bunch of roses my car
would not overtake yours before you reached Monte Carlo.

TANNER. But this is not the road to Monte Carlo.

HECTOR. No matter. Miss Whitefield tracked you at every stopping place:
she is a regular Sherlock Holmes.

TANNER. The Life Force! I am lost.

OCTAVIUS. [Bounding gaily down from the road into the amphitheatre, and
coming between Tanner and Straker] I am so glad you are safe, old chap.
We were afraid you had been captured by brigands.

RAMSDEN. [who has been staring at Mendoza] I seem to remember the face
of your friend here. [Mendoza rises politely and advances with a smile
between Ann and Ramsden].

HECTOR. Why, so do I.

OCTAVIUS. I know you perfectly well, Sir; but I can't think where I have
met you.

MENDOZA. [to Violet] Do YOU remember me, madam?

VIOLET. Oh, quite well; but I am so stupid about names.

MENDOZA. It was at the Savoy Hotel. [To Hector] You, sir, used to come
with this lady [Violet] to lunch. [To Octavius] You, sir, often brought
this lady [Ann] and her mother to dinner on your way to the Lyceum
Theatre. [To Ramsden] You, sir, used to come to supper, with [dropping
his voice to a confidential but perfectly audible whisper] several
different ladies.

RAMSDEN. [angrily] Well, what is that to you, pray?

OCTAVIUS. Why, Violet, I thought you hardly knew one another before this
trip, you and Malone!

VIOLET. [vexed] I suppose this person was the manager.

MENDOZA. The waiter, madam. I have a grateful recollection of you all.
I gathered from the bountiful way in which you treated me that you all
enjoyed your visits very much.

VIOLET. What impertinence! [She turns her back on him, and goes up the
hill with Hector].

RAMSDEN. That will do, my friend. You do not expect these ladies to
treat you as an acquaintance, I suppose, because you have waited on them
at table.

MENDOZA. Pardon me: it was you who claimed my acquaintance. The ladies
followed your example. However, this display of the unfortunate manners
of your class closes the incident. For the future, you will please
address me with the respect due to a stranger and fellow traveller. [He
turns haughtily away and resumes his presidential seat].

TANNER. There! I have found one man on my journey capable of reasonable
conversation; and you all instinctively insult him. Even the New Man
is as bad as any of you. Enry: you have behaved just like a miserable
gentleman.

STRAKER. Gentleman! Not me.

RAMSDEN. Really, Tanner, this tone--

ANN. Don't mind him, Granny: you ought to know him by this time [she
takes his arm and coaxes him away to the hill to join Violet and Hector.
Octavius follows her, doglike].

VIOLET. [calling from the hill] Here are the soldiers. They are getting
out of their motors.

DUVAL. [panicstricken] Oh, nom de Dieu!

THE ANARCHIST. Fools: the State is about to crush you because you spared
it at the prompting of the political hangers-on of the bourgeoisie.

THE SULKY SOCIAL-DEMOCRAT. [argumentative to the last] On the contrary,
only by capturing the State machine--

THE ANARCHIST. It is going to capture you.

THE ROWDY SOCIAL-DEMOCRAT. [his anguish culminating] Ow, chock it. Wot
are we ere for? WOT are we wytin for?

MENDOZA. [between his teeth] Goon. Talk politics, you idiots: nothing
sounds more respectable. Keep it up, I tell you.

The soldiers line the road, commanding the amphitheatre with their
rifles. The brigands, struggling with an over-whelming impulse to hide
behind one another, look as unconcerned as they can. Mendoza rises
superbly, with undaunted front. The officer in command steps down from
the road in to the amphitheatre; looks hard at the brigands; and then
inquiringly at Tanner.

THE OFFICER. Who are these men, Senor Ingles?

TANNER. My escort.

Mendoza, with a Mephistophelean smile, bows profoundly. An irrepressible
grin runs from face to face among the brigands. They touch their hats,
except the Anarchist, who defies the State with folded arms.

 It is evening, and the setting is that of a natural amphitheater in the Spanish Sierras. A group of about a dozen men recline about a dying campfire, while another serves as lookout on the adjacent rise of ground. These are an international band of brigands dedicated to stopping motor cars and robbing the occupants in order "to secure a more equitable distribution of the wealth." Their leader, a man with a fine voice and ready wit, is Mendoza. His followers include a bullfighter ruined by drink, at least one Frenchman, cockney Englishmen, and Americans. All are in their early thirties, except for one who is dressed like a broken-down English gentleman and who is anywhere from ten to twenty years older than the others; he is described as the respectable member of the group. While waiting for victims, the brigands resume their evening debates on Anarchists and Social-Democrats. Present are one Anarchist and three Social-Democrats, making possible a lively discussion. But the others describe themselves as gentlemen and Christians. Mendoza presides with wit and skill, controlling the various speakers when they become too intense and excited. The debate is interrupted by the sound of an approaching motor car. The brigands have made the necessary preparations: Nails have been strewn on the road to puncture tires; one brigand stands ready to use his rifle if the nails should fail. They do not. The car is forced to stop, and its occupants, Jack Tanner and his chauffeur, are brought in as prisoners. Tanner accepts his capture good-naturedly. When Mendoza introduces himself as President of the League of the Sierra and states that he lives by robbing the rich, Jack identifies himself as a gentleman who lives by robbing the poor. Thus a common bond is established between the two. In view of the exchange between Enry Straker and the brigands, it is quite understandable that the chauffeur wonders whether he and his master are enjoying a trip in the mountains or attending a Socialist meeting. Mendoza, the soul of dignity and courtesy, dismisses his followers and announces that in Spain one puts off business until the next day. All can now relax; there will be no talk of ransom. In response to Tanner's questions and to Enry's occasional remarks, the brigand leader first talks of Socialism and then tells his life story. He, the president, had once been a successful waiter and had been driven to become a brigand by disappointment in love. No, the lady was not an earl's daughter; she was far more attractive than the daughters of the English peerage. Moreover, if she had not been "a woman of the people," he would have scorned her. Alas, she had rejected him because he was a Jew. She had been employed by a Jewish family and had become convinced that Jews considered Gentiles, especially English Gentiles, to be dirty in their habits. When Straker recalls that his sister had once been a cook in a Jewish family, the dramatic coincidence, as Tanner calls it, is revealed. Mendoza's beloved is Louisa, sister of Straker. Mendoza had heard a great deal about Enry, who was Louisa's favorite brother. But Straker is anything but pleased to hear a brigand tell of his love for the girl. At one point, Tanner has to intervene to prevent an attempt at physical violence. Things quiet down and Enry joins the other brigands in sleep. Mendoza and Jack continue their discussion, the brigand revealing his propensity for poetry and for paraphrasing Shakespeare. Tanner solemnly advises him to give up his romantic pose and to renounce Louisa, stating that he is "sacrificing his career to a monomania." But Mendoza will not follow this counsel, for the mountains make one dream of beautiful women; indeed "this is a strange country for dreams." When Tanner lies down and composes himself for sleep, the brigand reads him an original love lyric addressed to Louisa Straker, but Jack is asleep before he has finished. The darkness deepens. The scene dissolves into an omnipresent nothing, and then somewhere there is the beginning of a pallor. To the accompaniment of eerie music, a man, incorporeal but visible, is identified. He raises his head at the sound of the music, the strains of which are Mozartian. But the music fades away, extinguished by wailing from uncanny wind instruments, and the man slumps dejectedly. He is a Spanish nobleman of the fifteenth-sixteenth centuries -- Don Juan himself. Oddly enough, he bears a resemblance to Tanner. Even the names of the two are alike: Juan Tenorio -- Jack Tanner. An old crone wanders into the void, obviously lost. In the conversation between her and the Spaniard, the audience learns that she is a newcomer, one who had just died that morning. Understandably, she is appalled and incredulous when Don Juan tells her that she is in Hell: She had expected confidently to be translated to Heaven or at least to Purgatory. Had she not been a lady and a faithful daughter of the Church who regularly went to confession? Don Juan assures her that there are many good people in Hell. What of himself? she asks. To her consternation, she learns that he was a murderer, although he later qualifies this self-indictment, explaining that he had killed his man in a duel. When Don Juan again assures her that she is in the realm of the damned, the woman laments the fact that she had wasted so many opportunities for wickedness. But she is still incredulous. Why does she feel no pain? The Spaniard explains that the wicked are always comfortable in Hell and her presence cannot be a mistake. He concedes that he is not comfortable because Hell bores him beyond belief. But then, he goes on to say, by implication, that he had not been really wicked. He explains the circumstances of the duel. His opponent had presented himself as an outraged father defending his daughter's honor and had tried to assassinate Don Juan. Actually the latter had only fallen foolishly in love with the daughter, who screamed when he proclaimed his love for her. The old woman insists that, like all men, Don Juan was a libertine and murderer. Her own father had been slain under the identical circumstances. It had been her duty to scream, and her father's honor demanded that he attack her would-be lover. Hell, Don Juan explains, is the reward of duty. It is the home of honor, duty, justice, and the rest of the seven deadly virtues, for all the wickedness on earth is done in their name. After discussing her status as a subject of the Devil, Don Juan tells the woman that she may assume any age she wants. She chooses to become twenty-seven and immediately is so radiantly attractive that she could almost be mistaken for Ann Whitefield. The amazed Don Juan greets her as Dona Ana de Ulloa, the young woman with whom he had had the affair which led to the duel. "You who slew my father! even here you pursue me," exclaims Ana. But Don Juan protests that he does not. She is delighted to learn that her father may visit them. When Ana asks if Don Juan had really loved her, he impatiently asks her not to talk of love: The occupants of Hell are always talking about its beauty, its holiness, its spirituality, and the like, but they really know nothing about it. The sound of music is heard. Don Juan recognizes it as Mozart's statue music and informs Ana that her father is about to appear. Earlier he had explained that the father often visited Hell because Heaven bored him. And the living statue of the Commander of Calatrava indeed enters. The father had chosen to retain the sculptured form because he had been admired so much more in marble than in the flesh. He does not recognize Ana; in fact he cannot immediately remember the name of his daughter and requests her to regard him as a fellow creature, not as a father. After all, he had died at the age of 64, she at 80. Ana is horrified to hear her father lauding the advantages of existence in Hell: "Hell . . . is a place where you have nothing to do but amuse yourself," he concludes -- and Don Juan sighs as he hears these words. The Statue has decided to become a citizen of Hell, renouncing the dull and uncomfortable Heaven. At a wave of his hand, music once more is heard, but this time the Mozartian chords are grotesquely mixed with strains from Gounod's Faust. The Devil makes his appearance dramatically. Curiously, he looks very much like the brigand leader, Mendoza. He welcomes the Statue and dwells enthusiastically on the infernal preoccupation with joy, love, happiness, and beauty. In contrast to the Statue, Don Juan is nauseated by all this. When the Statue announces the fact that he has left Heaven for good, the Devil is elated. And since the Devil and Don Juan never see eye to eye, he urges first the Statue and then Ana to talk the Spaniard into going to Heaven. He expounds at some length on the great gulf between Heaven and Hell, speaking as an authority since he had been resident in both places. Hell is devoted to the pursuit of happiness and the cultivation of the tender emotions; Heaven is coldly intellectual. Don Juan finds Hell to be the abode of those filled with romantic illusions; he wishes to devote himself to contemplation and especially to assist in the great work of helping life to struggle upward, for he has abiding faith in humanity's potential. When he eulogizes humanity as the highest miracle of organization yet attained by life despite a limited mentality which remains to be developed, the Devil decries a human being as a destructive creature, one who is a bungler in the arts of peace. But Don Juan is unperturbed. He argues that the Devil's mistake is to take us at our own evaluation of ourselves. In his long discourse on humanity's destiny, Don Juan declares that the great object of the Life Force is intellect -- the evolution of the philosophic man. History has shown that humans can be moved by great ideas -- witness the force of Christianity. Life Force can and must move us to strive upward toward the ideal of the philosophic. When Ana introduces the subject of women in relation to men, Don Juan is no less emphatic. He explains that, as woman sees it, man's role is to get bread for her children. Woman instinctively knows that her great mission is to bear children: "Sexually, Woman is Nature's contrivance for perpetuating its highest achievement. Sexually, Man is Woman's contrivance for fulfilling Nature's behest in the most economical way." But man's numerical strength and superfluous energy had led him to be discontented with mere self-reproduction: He has created civilization and has done so without consulting Woman, Don Juan concludes. The Devil has his own unflattering view of manmade civilization, and the Spaniard admits that it is far from being a success. But his point is that, since Life makes a "continual effort not only to maintain itself but to achieve higher and higher organization and complete self-consciousness," only battles have been lost, not the larger conflict. Life is a force which has made and is making attempts to build itself into higher and higher individuals as its strives toward godhead. Life has been "driving at brains" through which Man can attain not only self-consciousness but self-understanding. The Statue has little respect for brains; he has found that most of his pleasures do not bear thinking about. To this remark, Don Juan replies that that is why intellect is so unpopular, but that it is an absolute necessity to the survival of the Life Force. It follows that the philosophic man is the only man who has ever attained happiness and who has ever been universally respected; all others are tedious failures. To support his argument, Don Juan discusses doctors of medicine, doctors of divinity, and the Artist with his delightful love lyrics and paintings. He concedes that the Artist has indeed led him into the worship of Woman; but thanks to his social rank and wealth, he had not remained a victim of romantic illusions. He had found that Woman, motivated by instinct, was always the relentless pursuer of Man. From his experiences, Don Juan had become convinced that the Life Force recognizes marriage only as its own contrivance for securing the greatest number of children, and that it cares nothing for "honor, chastity, and all the rest of your moral figments." Indeed, he states, marriage is the most licentious of human institutions -- thus its popularity. Both Ana and her father are shocked at this statement. In defense of marriage, Ana argues that it is an institution which populates the world, whereas debauchery does not. Juan replies that the day is coming when the prudent, the seekers after worldly success, the worshippers of art and love will find the device of sterility to oppose the Life Force. But, the Spaniard continues, before that process of sterilization becomes more than a clearly foreseen possibility, the reaction will begin. The great central purpose of breeding the race to "heights now deemed superhuman: that purpose now hidden in a mephitic cloud of love and romance and prudery and fastidiousness, will break through into clear sunlight as a purpose no longer to be confused with the gratification of personal fancies, the impossible realization of boys' and girls' dreams of bliss, or the need of older people for companionship or money." The colloquy between Don Juan and the Statue which follows serves amusingly to illustrate the fancies and dreams just referred to. When the Devil tells Don Juan that Hell offers him all that he had sought in life and nothing which repelled him, the Spaniard becomes most eloquent. Hell offers only disappointments to him: "I tell you that as long as I can conceive something better than myself I cannot be easy unless I am striving to bring it into existence or clearing the way for it. That is the law of my life." In a word, the Life Force works within him, with its "incessant aspiration to higher organization, wider, deeper, more intense self-consciousness, and clearer self-understanding," all pointing to the ultimate emergence of the Superman. The Devil's repeated reference to his religion of love and beauty only disgusts Don Juan, and when he learns that there are no artistic people in Heaven, he is anxious to leave. In response to his question of how to get there, the Statue replies: "The frontier between Heaven and Hell is only the difference between two ways of looking at things; any road will take you across." Don Juan departs. The Devil warns the Statue not to become a pursuer of Superman like Don Juan; it is dangerous, for it leads to "an indiscriminate contempt for the human." Ana asks where she can find Superman and is told that he is not yet in existence. "Then," she exclaims, "my work is not yet done. I believe in the Life to come." Addressing her words to the universe, she continues: "A father, a father for superman." Ana disappears into the void, and the scene reverts to the Sierra. It is now the morning after. The brigands are aroused by their sentry's announcement of an approaching automobile accompanied by two armored cars filled with soldiers. Ann, Violet, Hector Malone, Ramsden, and Octavius enter. Ann makes straight for Jack Tanner. Hector tells Jack that she had tracked him at every stopping place -- "She is a regular Sherlock Holmes." "The Life Force! I am lost," exclaims the newly found Tanner. Thanks to him, Mendoza and his followers escape arrest. Jack identifies them as his escorts, not his captors. In their respective ways, the brigands manifest their gratitude -- all but the Anarchist, who defies the State with folded arms.

