Chapter: THE FREE BREAKFAST SERVICE



BLACKFRIARS SHELTER

On a Sunday in June I attended the Free Breakfast service at the
Blackfriars Shelter. The lease of this building was acquired by the
Salvation Army from a Temperance Company. Behind it lay contractors'
stables, which were also bought; after which the premises were rebuilt
and altered to suit the purposes to which they are now put, the
stabling being for the most part converted into sleeping-rooms.

The Officer who accompanied me, Lieut.-Colonel Jolliffe, explained
that this Blackfriars Shelter is, as it were, the dredger for and the
feeder of all the Salvation Army's Social Institutions for men in
London. Indeed, it may be likened to a dragnet set to catch male
unfortunates in this part of the Metropolis. Here, as in the other
Army Shelters, are great numbers of bunks that are hired out at 3d. a
night, and the usual food-kitchens and appliances.

I visited one or two of these, well-ventilated places that in cold
weather are warmed by means of hot-water pipes to a heat of about 70
deg., as the clothing on the bunks is light.

I observed that although the rooms had only been vacated for a few
hours, they were perfectly inoffensive, and even sweet; a result that
is obtained by a very strict attention to cleanliness and ample
ventilation. The floors of these places are constantly scrubbed, and
the bunks undergo a process of disinfection about once a week. As a
consequence, in all the Army Shelters the vermin which sometimes
trouble common lodging-houses are almost unknown.

I may add that the closest supervision is exercised in these places
when they are occupied. Night watchmen are always on duty, and an
Officer sleeps in a little apartment attached to each dormitory. The
result is that there are practically no troubles of any kind.
Sometimes, however, a poor wanderer is found dead in the morning, in
which case the body is quietly conveyed away to await inquest.

I asked what happened when men who could not produce the necessary
coppers to pay for their lodging, applied for admission. The answer
was that the matter was left to the discretion of the Officer in
charge. In fact, in cases of absolute and piteous want, men are
admitted free, although, naturally enough, the Army does not advertise
that this happens. If it did, its hospitality would be considerably
overtaxed.

Leaving the dormitories, I entered the great hall, in which were
gathered nearly 600 men seated upon benches, every one of which was
filled. The faces and general aspect of these men were eloquent of
want and sorrow. Some of them appeared to be intent upon the religious
service that was going on, attendance at this service being the
condition on which the free breakfast is given to all who need food
and have passed the previous night in the street. Others were gazing
about them vacantly, and others, sufferers from the effects of drink,
debauchery, or fatigue, seemed to be half comatose or asleep.

This congregation, the strangest that I have ever seen, comprised men
of all classes. Some might once have belonged to the learned
professions, while others had fallen so low that they looked scarcely
human. Every grade of rag-clad misery was represented here, and every
stage of life from the lad of sixteen up to the aged man whose
allotted span was almost at an end. Rank upon rank of them, there they
sat in their infinite variety, linked only by the common bond of utter
wretchedness, the most melancholy sight, I think, that ever my eyes
beheld. All of them, however, were fairly clean, for this matter had
been seen to by the Officers who attend upon them. The Salvation Army
does not only wash the feet of its guests, but the whole body. Also,
it dries and purifies their tattered garments.

When I entered the hall, an Officer on the platform was engaged in
offering up an extempore prayer.

'We pray that the Holy Spirit may be poured out upon these men. We
pray, O God, that Thou wilt help them to take fresh courage, to find
fresh hope, and that they may rise once again to fight the battle of
life. We pray that Thou mayst bring to Thy feet, this morning, such as
shall be saved eternally.'

Then another Officer, styled the Chaplain, addressed the audience. He
told them that there was a way out of their troubles, and that
hundreds who had sat in that hall as they did, now blessed the day
which brought them there. He said: 'You came here this morning, you
scarcely knew how or why. You did not know the hand of God was leading
you, and that He will bless you if you will listen to His Voice. You
think you cannot escape from this wretched life; you think of the past
with all its failures. But do not trouble about the years that are
gone. Seek the Kingdom of God and His righteousness, and all other
things shall be added unto you. Then there will be no more wandering
about without a friend, for I say to you that God lives, and this
morning you will hear from others, who once were in a similar
condition to yourself, what He has done for them.'

Next a man with a fine tenor voice, who, it seems, is nicknamed 'the
Yorkshire Canary,' sang the hymn beginning, 'God moves in a mysterious
way.' After this in plain, forcible language he told his own story. He
said that he was well brought up by a good father and mother, and lost
everything through his own sin. His voice was in a sense his ruin,
since he used to sing in public-houses and saloons and there learnt to
drink. At length he found himself upon the streets in London, and
tramped thence to Yorkshire to throw himself upon the mercy of his
parents. When he was quite close to his home, however, his courage
failed him, and he tramped back to London, where he was picked up by
the Salvation Army.

This man, a most respectable-looking person, is now a clerk in a
well-known business house. In his own words, 'I knelt down and gave my
heart to God, and am to-day in a good situation.'

Next a Salvation Army soldier spoke. Four years before he had attended
the Sunday morning meeting in this hall and 'found the friendship of
God. He has helped me to regain the manhood I had lost and to do my
duty. For two years now I have helped to support an invalid sister
instead of being a burden to every one I knew, as once I was.'

After the singing of the hymn, 'Rock of Ages,' another man addressed
the meeting. He had been a drunkard, a homeless wanderer, who slept
night after night on the Embankment till fortune brought him to this
service and to the Penitent-Form. Since that time, two and a half
years before, no drink had passed his lips, and once again, as he
declared, he had become 'a self-respecting, respectable citizen.'

Then a dwarf whom I had seen at work in the Spa Road Elevator, and who
once was taken about the country to be exhibited as a side show at
fairs and there fell a victim to drink, gave his testimony.

Another verse, 'Could my tears for ever flow,' and after it, in rapid
succession, spoke a man who had been a schoolmaster and fallen through
drink and gambling; a man who, or whose brother, I am not sure which,
had been a Wesleyan preacher, and who is now employed in a Life
Assurance Company; a man who had been a prisoner; a man who had been a
confirmed drunkard, and others.

Always it was the same earnest, simple tale of drink and degradation,
passed now for ever; of the Penitent-Form; of the building up of a new
self, and of position regained.

More singing and an eloquent prayer which seemed to move the audience
very much, some of them to tears; an address from a woman Salvation
Army Officer, who pleaded with the people in the name of their
mothers, and a brief but excellent sermon from Commissioner Sturgess,
based upon the parable of the Marriage of the King's Son as recorded
in the 22nd chapter of St. Matthew, and of the guests who were
collected from the highways and byways to attend the feast whence the
rich and worldly had excused themselves.

Then the great and final invocation to Heaven to move the hearts of
these men, and the invitation to them to present themselves at the
Penitent-Form. Lastly a mighty, thundering hymn, 'Jesu, Lover of my
soul,' and the ending of the long drama.

It was a wonderful thing to see the spiritually-faced man on the
platform pleading with his sordid audience, and to watch them stirring
beneath his words. To see, also, a uniformed woman flitting to and fro
among that audience, whispering, exhorting, invoking--a temptress to
Salvation, then to note the response and its manner that were stranger
still. Some poor wretch would seem to awaken, only to relapse into a
state of sullen, almost defiant torpor. A little while and the leaven
begins to work in him. He flushes, mutters something, half rises from
his seat, sits down again, rises once more and with a peculiar,
unwilling gait staggers to the Penitent-Form, and in an abandonment of
grief and repentance throws himself upon his knees and there begins to
sob. A watching Officer comes to him, kneels at his side and, I
suppose, confesses him. The tremendous hymn bursts out like a paean of
triumph--

     Just as I am, without one plea,

it begins, the rest I forget or did not catch.

Now the ice is broken. Another comes and another, and another, till
there is no more room at the Penitent-Bench. They swarm on to the
platform which is cleared for them, and there kneel down, and I
observed the naked feet of some of them showing through the worn-out
boots.

So it goes on. At length the great audience rises and begins to
depart, filing one by one through a certain doorway. As they pass,
Officers who have appeared from somewhere wait for them with
outstretched arms. The most of them brush past shaking their heads and
muttering. Here and there one pauses, is lost--or rather won. The
Salvation Army has him in its net and he joins the crowd upon the
platform. Still the hymn swells and falls till all have departed save
those who remain for good--about 10 per cent of that sad company.

[Illustration: SEEKING THE HOMELESS AT MIDNIGHT.]

It is done and the catcher feels that he has witnessed the very
uttermost of tragedies, human and spiritual.

       *       *       *       *       *

Mere common 'revivalism'! the critic will say, and it may be so. Still
such revivalism, if that is the term for it, must be judged by its
fruits. I am informed that of those who kneel here experience shows
that but a small percentage relapse. The most of them become what in
the Salvation Army cant--if one chooses so to name it--is known as
'saved.'

This means that from drunkards and wastrels stained with every sort of
human fault, or even crime, they are turned into God-fearing and
respectable men who henceforward, instead of being a pest to society
and a terror to all those who have the misfortune to be connected with
them, become props of society and a comfort and a support to their
relatives and friends.

Thus is the mesh of mercy spread, and such is its harvest.

The age of miracles is past, we are told; but I confess that while
watching this strange sight I wondered more than once that if this
were so, what that age of miracles had been like. Of one thing I was
sure, that it must have been to such as these that He who is
acknowledged even by sceptics to have been the very Master of mankind,
would have chosen to preach, had this been the age of His appearance,
He who came to call sinners to repentance. Probably, too, it was to
such as these that He did preach, for folk of this character are
common to the generations. Doubtless, Judea had its knaves and
drunkards, as we know it had its victims of sickness and misfortune.
The devils that were cast out in Jerusalem did not die; they reappear
in London and elsewhere to-day, and, it would seem, can still be cast
out.

I confess another thing, also; namely, that I found all this drama
curiously exciting. Most of us who have passed middle age and led a
full and varied life will be familiar with the great human emotions.
Yet I discovered here a new emotion, one quite foreign to a somewhat
extended experience, one that I cannot even attempt to define. The
contagion of revivalism! again it will be said. This may be so, or it
may not. But at least, so far as this branch of the Salvation Army
work is concerned, those engaged in it may fairly claim that the tree
should be judged by its fruits. Without doubt, in the main these
fruits are good and wholesome.

I have only to add to my description of this remarkable service, that
the number netted, namely, about 10 per cent of those present, was, I
am told, just normal, neither more nor less than the average. Some of
these doubtless will relapse; but if only _one_ of them remains really
reformed, surely the Salvation Army has vindicated its arguments and
all is proved to be well worth while. But to that one very many
ciphers must be added as the clear and proved result of the forty
years or so of its activity. Whatever may be doubtful, this is true
beyond all controversy, for it numbers its converts by the thousand.

       *       *       *       *       *

The congregation which I saw on this particular occasion seemed to me
to consist for the most part of elderly men; in fact, some of them
were very old, and the average age of those who attended the
Penitent-Form I estimated at about thirty-five years. This, however,
varies. I am informed that at times they are mostly young persons. It
must be remembered--and the statement throws a lurid light upon the
conditions prevailing in London, as in other of our great cities--that
the population which week by week attends these Sunday morning
services is of an ever-shifting character. Doubtless, there are some
_habitues_ and others who reappear from time to time. But the most of
the audience is new. Every Saturday night the highways and the hedges,
or rather the streets and the railway arches yield a new crop of
homeless and quite destitute wanderers. These are gathered into the
Blackfriars Shelter, and go their bitter road again after the rest,
the breakfast, and the service. But as we have seen here a substantial
proportion, about 10 per cent, remain behind. These are all
interviewed separately and fed, and on the following morning as many
of them as vacancies can be found for in the Paper Works Elevator or
elsewhere are sent thither.

I saw plenty of these men, and with them others who had been rescued
previously; so many, indeed, that it is impossible to set out their
separate cases. Looking through my notes made at the time, I find
among them a schoolmaster, an Australian who fought in South Africa, a
publican who had lost L2,000 in speculation and been twelve months on
the streets, a sailor and two soldiers who between them had seen much
service abroad, and a University man who had tried to commit suicide
from London Bridge.

Also there was a person who was recently described in the newspapers
as the 'dirtiest man in London.' He was found sitting on the steps of
a large building in Queen Victoria Street, partly paralysed from
exposure. So filthy and verminous was he, that it was necessary to
scrape his body, which mere washing would not touch. When he was
picked up, a crowd of several hundred people followed him down the
street, attracted by his dreadful appearance. His pockets were full of
filth, amongst which were found 5s. in coppers. He had then been a
month in the Shelter, where he peels or peeled potatoes, etc., and
looked quite bright and clean.

Most of these people had been brought down by the accursed drink,
which is the bane of our nation, and some few by sheer misfortune.

Neither at the service, nor afterwards, did I see a single Jew, for
the fallen of that race seem to be looked after by their fellow
religionists. Moreover, the Jews do not drink to excess. Foreigners,
also, are comparatively scarce at Blackfriars and in the other
Shelters.

 While doing his night rounds, Dr. Rivers is introduced to a new patient, Billy Prior, who suffers from selective mutism but also has horrific nightmares that leave him screaming. Prior is an officer from a blue-collar background, which was rare during the early 20th century. When Rivers first questions Prior, the patient answers by writing in block letters on a notepad, claiming that he doesn't remember his dreams or the incident that caused him to lose his voice. After a brief examination, Prior becomes difficult and refuses to communicate any longer. Sassoon meets Graves for dinner, enjoying the opportunity to venture out of the confines of Craiglockhart. However, their conversation is awkward: the lieutenant admits to being afraid of the hospital and of his own mental health. While walking back to Craiglockhart, Sassoon seethes internally at the ignorant civilians around him, sparing his only positive feelings for a drunken soldier exiting a bar. As Sassoon begins to relax, he experiences a flashback of "Armageddon". He thinks to himself that despite what Dr. Rivers may say, he is thoroughly happy to go to bed each night knowing that he is safe. As Rivers prepares for bed, he becomes frustrated while contemplating Sassoon's anti-war opinions. Britain cannot leave German militarism to terrorize the next generation, Rivers thinks to himself. That night, Rivers dreams that he is testing sensitivity to pain by pricking the arm of his friend, Henry Head. As Rivers becomes increasingly uncomfortable with his role, Head becomes aggressive. He eventually picks up a scalpel and cleanly slices Dr. Rivers's arm open. At this moment, the psychologist wakes up. He reflects that this dream mimics the actual research he once performed with Head at Cambridge. Head was studying nerve regeneration and severed the nerve in his own hand in order to chart the return of physical sensation. Dr. Rivers was tasked with pricking Head with needles to test for sensitivity, which caused Head "extreme" pain. Rivers concludes that the dream is a result of his conflicted feelings about causing mental torment to his patients by forcing them to relive horrifying war experiences. The only patient he does not have to force is Burns, whose memories already haunt him plenty. Dr. Rivers believes that his method of therapy, which encourages men to express their feelings and render themselves vulnerable, can be emasculating for men who grew up in an environment where masculinity is synonymous with repression. The psychologist even admits to bottling up his own emotions about his private life. However, Dr. Rivers believes that processing traumatic memories is the only way to treat shell-shock and therefore, remains committed to his methodology

