Chapter: THE SON


Timid and weeping, the boy had attended his mother's funeral; gloomy
and shy, he had listened to Siddhartha, who greeted him as his son and
welcomed him at his place in Vasudeva's hut.  Pale, he sat for many
days by the hill of the dead, did not want to eat, gave no open look,
did not open his heart, met his fate with resistance and denial.

Siddhartha spared him and let him do as he pleased, he honoured his
mourning.  Siddhartha understood that his son did not know him, that
he could not love him like a father.  Slowly, he also saw and understood
that the eleven-year-old was a pampered boy, a mother's boy, and that he
had grown up in the habits of rich people, accustomed to finer food, to
a soft bed, accustomed to giving orders to servants.  Siddhartha
understood that the mourning, pampered child could not suddenly and
willingly be content with a life among strangers and in poverty.  He did
not force him, he did many a chore for him, always picked the best piece
of the meal for him.  Slowly, he hoped to win him over, by friendly
patience.

Rich and happy, he had called himself, when the boy had come to him.
Since time had passed on in the meantime, and the boy remained a
stranger and in a gloomy disposition, since he displayed a proud and
stubbornly disobedient heart, did not want to do any work, did not pay
his respect to the old men, stole from Vasudeva's fruit-trees, then
Siddhartha began to understand that his son had not brought him
happiness and peace, but suffering and worry.  But he loved him, and he
preferred the suffering and worries of love over happiness and joy
without the boy.  Since young Siddhartha was in the hut, the old men had
split the work.  Vasudeva had again taken on the job of the ferryman all
by himself, and Siddhartha, in order to be with his son, did the work in
the hut and the field.

For a long time, for long months, Siddhartha waited for his son to
understand him, to accept his love, to perhaps reciprocate it.  For
long months, Vasudeva waited, watching, waited and said nothing.  One
day, when Siddhartha the younger had once again tormented his father
very much with spite and an unsteadiness in his wishes and had broken
both of his rice-bowls, Vasudeva took in the evening his friend aside
and talked to him.

"Pardon me." he said, "from a friendly heart, I'm talking to you.  I'm
seeing that you are tormenting yourself, I'm seeing that you're in grief.
Your son, my dear, is worrying you, and he is also worrying me.  That
young bird is accustomed to a different life, to a different nest.  He
has not, like you, ran away from riches and the city, being disgusted
and fed up with it; against his will, he had to leave all this behind.
I asked the river, oh friend, many times I have asked it.  But the river
laughs, it laughs at me, it laughs at you and me, and is shaking with
laughter at our foolishness.  Water wants to join water, youth wants to
join youth, your son is not in the place where he can prosper.  You too
should ask the river; you too should listen to it!"

Troubled, Siddhartha looked into his friendly face, in the many wrinkles
of which there was incessant cheerfulness.

"How could I part with him?" he said quietly, ashamed.  "Give me some
more time, my dear!  See, I'm fighting for him, I'm seeking to win his
heart, with love and with friendly patience I intent to capture it.
One day, the river shall also talk to him, he also is called upon."

Vasudeva's smile flourished more warmly.  "Oh yes, he too is called
upon, he too is of the eternal life.  But do we, you and me, know what
he is called upon to do, what path to take, what actions to perform,
what pain to endure?  Not a small one, his pain will be; after all, his
heart is proud and hard, people like this have to suffer a lot, err a
lot, do much injustice, burden themselves with much sin.  Tell me, my
dear: you're not taking control of your son's upbringing?  You don't
force him?  You don't beat him?  You don't punish him?"

"No, Vasudeva, I don't do anything of this."

"I knew it.  You don't force him, don't beat him, don't give him orders,
because you know that 'soft' is stronger than 'hard', Water stronger
than rocks, love stronger than force.  Very good, I praise you.  But
aren't you mistaken in thinking that you wouldn't force him, wouldn't
punish him?  Don't you shackle him with your love?  Don't you make him
feel inferior every day, and don't you make it even harder on him with
your kindness and patience?  Don't you force him, the arrogant and
pampered boy, to live in a hut with two old banana-eaters, to whom even
rice is a delicacy, whose thoughts can't be his, whose hearts are old
and quiet and beats in a different pace than his?  Isn't forced, isn't
he punished by all this?"

Troubled, Siddhartha looked to the ground.  Quietly, he asked:  "What
do you think should I do?"

Quoth Vasudeva:  "Bring him into the city, bring him into his mother's
house, there'll still be servants around, give him to them.  And when
there aren't any around any more, bring him to a teacher, not for the
teachings' sake, but so that he shall be among other boys, and among
girls, and in the world which is his own.  Have you never thought of
this?"

"You're seeing into my heart," Siddhartha spoke sadly.  "Often, I have
thought of this.  But look, how shall I put him, who had no tender heart
anyhow, into this world?  Won't he become exuberant, won't he lose
himself to pleasure and power, won't he repeat all of his father's
mistakes, won't he perhaps get entirely lost in Sansara?"

Brightly, the ferryman's smile lit up; softly, he touched Siddhartha's
arm and said:  "Ask the river about it, my friend!  Hear it laugh about
it!  Would you actually believe that you had committed your foolish acts
in order to spare your son from committing them too?  And could you in
any way protect your son from Sansara?  How could you?  By means of
teachings, prayer, admonition?  My dear, have you entirely forgotten
that story, that story containing so many lessons, that story about
Siddhartha, a Brahman's son, which you once told me here on this very
spot?  Who has kept the Samana Siddhartha safe from Sansara, from sin,
from greed, from foolishness?  Were his father's religious devotion, his
teachers warnings, his own knowledge, his own search able to keep him
safe?  Which father, which teacher had been able to protect him from
living his life for himself, from soiling himself with life, from
burdening himself with guilt, from drinking the bitter drink for
himself, from finding his path for himself?  Would you think, my dear,
anybody might perhaps be spared from taking this path?  That perhaps
your little son would be spared, because you love him, because you would
like to keep him from suffering and pain and disappointment?  But even
if you would die ten times for him, you would not be able to take the
slightest part of his destiny upon yourself."

Never before, Vasudeva had spoken so many words.  Kindly, Siddhartha
thanked him, went troubled into the hut, could not sleep for a long
time.  Vasudeva had told him nothing, he had not already thought and
known for himself.  But this was a knowledge he could not act upon,
stronger than the knowledge was his love for the boy, stronger was his
tenderness, his fear to lose him.  Had he ever lost his heart so much
to something, had he ever loved any person thus, thus blindly, thus
sufferingly, thus unsuccessfully, and yet thus happily?

Siddhartha could not heed his friend's advice, he could not give up the
boy.  He let the boy give him orders, he let him disregard him.  He
said nothing and waited; daily, he began the mute struggle of
friendliness, the silent war of patience.  Vasudeva also said nothing
and waited, friendly, knowing, patient.  They were both masters of
patience.

At one time, when the boy's face reminded him very much of Kamala,
Siddhartha suddenly had to think of a line which Kamala a long time
ago, in the days of their youth, had once said to him.  "You cannot
love," she had said to him, and he had agreed with her and had compared
himself with a star, while comparing the childlike people with falling
leaves, and nevertheless he had also sensed an accusation in that line.
Indeed, he had never been able to lose or devote himself completely to
another person, to forget himself, to commit foolish acts for the love
of another person; never he had been able to do this, and this was, as
it had seemed to him at that time, the great distinction which set him
apart from the childlike people.  But now, since his son was here, now
he, Siddhartha, had also become completely a childlike person, suffering
for the sake of another person, loving another person, lost to a love,
having become a fool on account of love.  Now he too felt, late, once
in his lifetime, this strongest and strangest of all passions, suffered
from it, suffered miserably, and was nevertheless in bliss, was
nevertheless renewed in one respect, enriched by one thing.

He did sense very well that this love, this blind love for his son, was
a passion, something very human, that it was Sansara, a murky source,
dark waters.  Nevertheless, he felt at the same time, it was not
worthless, it was necessary, came from the essence of his own being.
This pleasure also had to be atoned for, this pain also had to be
endured, these foolish acts also had to be committed.

Through all this, the son let him commit his foolish acts, let him
court for his affection, let him humiliate himself every day by giving
in to his moods.  This father had nothing which would have delighted
him and nothing which he would have feared.  He was a good man, this
father, a good, kind, soft man, perhaps a very devout man, perhaps a
saint, all these there no attributes which could win the boy over.  He
was bored by this father, who kept him prisoner here in this miserable
hut of his, he was bored by him, and for him to answer every naughtiness
with a smile, every insult with friendliness, every viciousness with
kindness, this very thing was the hated trick of this old sneak.  Much
more the boy would have liked it if he had been threatened by him, if he
had been abused by him.

A day came, when what young Siddhartha had on his mind came bursting
forth, and he openly turned against his father.  The latter had given
him a task, he had told him to gather brushwood.  But the boy did not
leave the hut, in stubborn disobedience and rage he stayed where he was,
thumped on the ground with his feet, clenched his fists, and screamed in
a powerful outburst his hatred and contempt into his father's face.

"Get the brushwood for yourself!" he shouted foaming at the mouth, "I'm
not your servant.  I do know, that you won't hit me, you don't dare; I
do know, that you constantly want to punish me and put me down with
your religious devotion and your indulgence.  You want me to become like
you, just as devout, just as soft, just as wise!  But I, listen up, just
to make you suffer, I rather want to become a highway-robber and
murderer, and go to hell, than to become like you!  I hate you, you're
not my father, and if you've ten times been my mother's fornicator!"

Rage and grief boiled over in him, foamed at the father in a hundred
savage and evil words.  Then the boy ran away and only returned late at
night.

But the next morning, he had disappeared.  What had also disappeared was
a small basket, woven out of bast of two colours, in which the ferrymen
kept those copper and silver coins which they received as a fare.
The boat had also disappeared, Siddhartha saw it lying by the opposite
bank.  The boy had ran away.

"I must follow him," said Siddhartha, who had been shivering with grief
since those ranting speeches, the boy had made yesterday.  "A child
can't go through the forest all alone.  He'll perish.  We must build a
raft, Vasudeva, to get over the water."

"We will build a raft," said Vasudeva, "to get our boat back, which the
boy has taken away.  But him, you shall let run along, my friend, he is
no child any more, he knows how to get around.  He's looking for the
path to the city, and he is right, don't forget that.  He's doing what
you've failed to do yourself.  He's taking care of himself, he's taking
his course.  Alas, Siddhartha, I see you suffering, but you're suffering
a pain at which one would like to laugh, at which you'll soon laugh for
yourself."

Siddhartha did not answer.  He already held the axe in his hands and
began to make a raft of bamboo, and Vasudeva helped him to tie the
canes together with ropes of grass.  Then they crossed over, drifted
far off their course, pulled the raft upriver on the opposite bank.

"Why did you take the axe along?" asked Siddhartha.

Vasudeva said:  "It might have been possible that the oar of our boat
got lost."

But Siddhartha knew what his friend was thinking.  He thought, the boy
would have thrown away or broken the oar in order to get even and in
order to keep them from following him.  And in fact, there was no oar
left in the boat.  Vasudeva pointed to the bottom of the boat and looked
at his friend with a smile, as if he wanted to say:  "Don't you see what
your son is trying to tell you?  Don't you see that he doesn't want to
be followed?"  But he did not say this in words.  He started making a
new oar.  But Siddhartha bid his farewell, to look for the run-away.
Vasudeva did not stop him.

When Siddhartha had already been walking through the forest for a long
time, the thought occurred to him that his search was useless.  Either,
so he thought, the boy was far ahead and had already reached the city,
or, if he should still be on his way, he would conceal himself from him,
the pursuer.  As he continued thinking, he also found that he, on his
part, was not worried for his son, that he knew deep inside that he had
neither perished nor was in any danger in the forest.  Nevertheless, he
ran without stopping, no longer to save him, just to satisfy his desire,
just to perhaps see him one more time.  And he ran up to just outside of
the city.

When, near the city, he reached a wide road, he stopped, by the entrance
of the beautiful pleasure-garden, which used to belong to Kamala, where
he had seen her for the first time in her sedan-chair.  The past rose
up in his soul, again he saw himself standing there, young, a bearded,
naked Samana, the hair full of dust.  For a long time, Siddhartha stood
there and looked through the open gate into the garden, seeing monks in
yellow robes walking among the beautiful trees.

For a long time, he stood there, pondering, seeing images, listening to
the story of his life.  For a long time, he stood there, looked at the
monks, saw young Siddhartha in their place, saw young Kamala walking
among the high trees.  Clearly, he saw himself being served food and
drink by Kamala, receiving his first kiss from her, looking proudly and
disdainfully back on his Brahmanism, beginning proudly and full of
desire his worldly life.  He saw Kamaswami, saw the servants, the
orgies, the gamblers with the dice, the musicians, saw Kamala's
song-bird in the cage, lived through all this once again, breathed
Sansara, was once again old and tired, felt once again disgust, felt
once again the wish to annihilate himself, was once again healed by the
holy Om.

After having been standing by the gate of the garden for a long time,
Siddhartha realised that his desire was foolish, which had made him go
up to this place, that he could not help his son, that he was not
allowed to cling him.  Deeply, he felt the love for the run-away in his
heart, like a wound, and he felt at the same time that this wound had
not been given to him in order to turn the knife in it, that it had to
become a blossom and had to shine.

That this wound did not blossom yet, did not shine yet, at this hour,
made him sad.  Instead of the desired goal, which had drawn him here
following the runaway son, there was now emptiness.  Sadly, he sat down,
felt something dying in his heart, experienced emptiness, saw no joy any
more, no goal.  He sat lost in thought and waited.  This he had learned
by the river, this one thing: waiting, having patience, listening
attentively.  And he sat and listened, in the dust of the road, listened
to his heart, beating tiredly and sadly, waited for a voice.  Many an
hour he crouched, listening, saw no images any more, fell into
emptiness, let himself fall, without seeing a path.  And when he felt
the wound burning, he silently spoke the Om, filled himself with Om.
The monks in the garden saw him, and since he crouched for many hours,
and dust was gathering on his gray hair, one of them came to him and
placed two bananas in front of him.  The old man did not see him.

From this petrified state, he was awoken by a hand touching his
shoulder.  Instantly, he recognised this touch, this tender, bashful
touch, and regained his senses.  He rose and greeted Vasudeva, who had
followed him.  And when he looked into Vasudeva's friendly face, into
the small wrinkles, which were as if they were filled with nothing but
his smile, into the happy eyes, then he smiled too.  Now he saw the
bananas lying in front of him, picked them up, gave one to the ferryman,
ate the other one himself.  After this, he silently went back into the
forest with Vasudeva, returned home to the ferry.  Neither one talked
about what had happened today, neither one mentioned the boy's name,
neither one spoke about him running away, neither one spoke about the
wound.  In the hut, Siddhartha lay down on his bed, and when after a
while Vasudeva came to him, to offer him a bowl of coconut-milk, he
already found him asleep.

 As this sequence begins, the action occurs on no particular day or any particular time of day; we are simply given a report of the father-son relationship. The sadness of the events which follow are sublimely tempered by the wisdom and kindness of the old Vasudeva. Despite Siddhartha's efforts to win the love and respect of his son, the son is more drawn to the enticements of the city, the milieu of his mother, than to the spiritual leanings of his stranger-father. Vasudeva reminds Siddhartha that, like his father, the boy will have to rebel, that he too must run away and learn things for himself. Earlier the ferryman told Siddhartha that he would soon he learning something that he could not verbalize, and Siddhartha now realizes what it is as he looks into his son's face. The child's face evokes the memory of Kamala when she and Siddhartha told each other that they were incapable of love, and that it was this that separated them from ordinary people. Because of the anguish of this memory, Siddhartha realizes that he not only loves the river, but that -- like ordinary men -- he loves another person -- the essence of Kamala in little Siddhartha. The time comes when Siddhartha must accept little Siddhartha's departure. Little Siddhartha runs away bitterly from his father, returns late in the evening, and departs across the symbolic river with Siddhartha and Vasundeva following -- not, as Vasudeva warns, to catch him, but to observe him and to retrieve the boat. Vasudeva's laughter concerning the boy's departure is not the cruel laugh of ridicule, but a sublime laugh embodying Vasudeva's knowledge of the boy's way -- that is, his destiny, meaning that all things return. Siddhartha wants to spare his son from the grueling ordeal of sansara, but Vasudeva knows that this is impossible. Siddhartha has a sudden visionary glimpse of the city and sees that Kamala converted her pleasure garden into a refuge for Buddhist monks. His mind returns to the early days when he first saw the rich Kamala from outside, when he was a poor Samana; recalling the processes of life and death, he remembers the syllable OM, symbolized by the caged songbird. The sense of loss because of his son's abrupt departure lingers in Siddhartha like a deep wound. For the first time, Siddhartha has direct, firsthand experience with the pain of love.

