Rama and Hanuman fighting Ravana, an album painting on paper from Tamil Nadu, ca 1820. Tamil Gods means the Gods and Deities worshipped by Native Tamil peopleof Tamilnadu and Srilanka from Sangam Age. These Gods are elements of Native Tamil Religious culture .  Gods Ancient Tamil literatures are the source of Tamil deities like Sivan, Murugan , Mayon, Indiran, Ravanan, Kortravai. Tholkappiyam mentions Seyon or "the red one "and kortravai as the goddess who was worshiped in the dry lands. Tamil literature forms the source of history of Nataraja, Meenakshi, Tirupati, Rameswaram. Murugan Murugan (Tamil: முருகன் , ), also known as Seyon, Kumaran, Venthan Muruga , is the Tamil god of war. He is the son of Parvati and Shiva, brother of Ganesha, and a god whose life story has many versions in Hinduism. An important deity around South Asia since ancient times, Kartikeya is particularly popular and predominantly worshipped in South India, Sri Lanka, Singapore and Malaysia as Murugan. Mayon Mayon () also Thirumal () is the Tamil deity most popular amongst Tamils of Tamil Nadu state in India and in the Tamil diaspora. Perumal is another name of Vishnu.           See also *  Category:Tamil history * * Category:Tamil deitie
Rama and Hanuman fighting Ravana, an album painting on paper from Tamil Nadu, ca 1820. Tamil mythology means the stories and sacred narratives belonging to the Tamil people . This body of mythology is a mix of elements from the Tamil culture, Dravidian culture and Indus Valley cultures along with the Hindu religious aspects. Gods The Tamil literature in parallel with the Sanskrit literature formed a major source of information on Hindu culture. The ancient Tamil epics forms the source of various historical figures in Hindu scripture like Agastya, Iravan, Patanjali etc. Ancient Tamil literature is the source of Tamil deities like Murugan and Kortravai. Tholkappiyam mentions Seyon or "the red one "and kortravai as the goddess who was worshiped in the dry lands. Tamil literature forms the source of history of Nataraja, Meenakshi, Tirupati, Rameswaram. Kartikeya Kartikeya ( , ), also known as Skanda, Kumara, Murugan and Subrahmanya , is the Hindu god of war. He is the son of Parvati and Shiva, brother of Ganesha, and a god whose life story has many versions in Hinduism. An important deity around South Asia since ancient times, Kartikeya is particularly popular and predominantly worshipped in South India, Sri Lanka, Singapore and Malaysia as Murugan. Thirumal Perumal () also Thirumal () is the Hindu deity most popular amongst Tamils of Tamil Nadu state in India and in the Tamil diaspora. Perumal is another name of Vishnu. The Great Ancient Tamil Continent Kumari Kandam Tamil:குமரிக்கண்டம், Kumarikkaṇṭam) is the name of a supposed sunken landmass referred to in existing ancient Tamil literature. It is said to have been located in the Indian Ocean, to the south of present-day Kanyakumari district at the southern tip of India. References in Tamil literature There are scattered references in Sangam literature, such as Kalittokai 104, to how the sea took the land of the Pandiyan kings, upon which they conquered new lands to replace those they had lost. There are also references to the rivers Pahruli and Kumari, that are said to have flowed in a now-submerged land. The Silappadhikaram, one of the Five Great Epics of Tamil Literature written in first few centuries CE, states that the "cruel sea" took the Pandiyan land that lay between the rivers Pahruli and the mountainous banks of the Kumari, to replace which the Pandiyan king conquered lands belonging to the Chola and Chera kings (Maturaikkandam, verses 17-22). Adiyarkkunallar, a 12th-century commentator on the epic, explains this reference by saying that there was once a land to the south of the present-day Kanyakumari, which stretched for 700 kavatam from the Pahruli river in the north to the Kumari river in the south. As the modern equivalent of a kavatam is unknown, estimates of the size of the lost land vary from to in length, to others suggesting a total area of 6–7,000 square miles, or smaller still an area of just a few villages. This land was divided into 49 nadu, or territories, which he names as seven coconut territories (elutenga natu), seven Madurai territories (elumaturai natu), seven old sandy territories (elumunpalai natu), seven new sandy territories (elupinpalai natu), seven mountain territories (elukunra natu), seven eastern coastal territories (elukunakarai natu) and seven dwarf-palm territories (elukurumpanai natu). All these lands, he says, together with the many-mountained land that began with KumariKollam, with forests and habitations, were submerged by the sea. Two of these Nadus or territories were supposedly parts of present-day Kollam and Kanyakumari districts. None of these texts name the land "Kumari Kandam" or "Kumarinadu", as is common today. The only similar pre-modern reference is to a "Kumari Kandam" (written குமரிகண்டம், rather than குமரிக்கண்டம் as the land is called in modern Tamil), which is named in the medieval Tamil text Kantapuranam either as being one of the nine continents,Madras Tamil lexicon, குமரிகண்டம் or one of the nine divisions of India and the only region not to be inhabited by barbarians. 19th and 20th century Tamil revivalist movements, however, came to apply the name to the territories described in Adiyarkkunallar's commentary to the Silappadhikaram. They also associated this territory with the references in the Tamil Sangams, and said that the fabled cities of southern Madurai (Ten Madurai) and Kapatapuram where the first two Sangams were said to be held were located on Kumari Kandam. These sangams may have overlapped in parallel to the third historic sangam; the second century BCE Tissamaharama Tamil Brahmi inscription detailing the thiraLi muRi (written agreement of the assembly) was excavated a few miles from the coast of the historic Tenavaram temple, Matara, Sri Lanka. Modern revival Kumari Kandam, as identified with Lemuria In the late 19th and early 20th centuries, Tamil nationalists came to identify Kumari Kandam with Lemuria, a "lost continent" posited in the 19th century to account for discontinuities in biogeography. In these accounts, Kumari Kandam became the "cradle of civilization", the origin of human languages in general and the Tamil language in particular. These ideas gained notability in Tamil academic literature over the first decades of the 20th century, and were popularized by the Tanittamil Iyakkam, notably by self-taught Dravidologist Devaneya Pavanar, who held that all languages on earth were merely corrupted Tamil dialects. R. Mathivanan, then Chief Editor of the Tamil Etymological Dictionary Project of the Government of Tamil Nadu, in 1991 claimed to have deciphered the still undeciphered Indus script as Tamil, following the methodology recommended by his teacher Devaneya Pavanar, presenting the following timeline (cited after Mahadevan 2002): ca. 200,000 to 50,000 BC: evolution of "the Tamilian or Homo Dravida", ca. 200,000 to 100,000 BC: beginnings of the Tamil language 50,000 BC: Kumari Kandam civilisation 20,000 BC: A lost Tamil culture of the Easter Island which had an advanced civilisation 16,000 BC: Lemuria submerged 6087 BC: Second Tamil Sangam established by a Pandya king 3031 BC: A Chera prince in his wanderings in the Solomon Islands saw wild sugarcane and started cultivation in Present Tamil nadu. 1780 BC: The Third Tamil Sangam established by a Pandya king 7th century BC: Tolkappiyam (the earliest known extant Tamil grammar) Popular culture Kumari Kandam appeared in the episodes "The King of Kumari Kandam" and "The Atlas Pin" of The Secret Saturdays. This version is a city on the back of a giant sea serpent with its inhabitants all fish people. Loss and imagination Sumathi Ramaswamy's book, The Lost Land of Lemuria: Fabulous Geographies, Catastrophic Histories (2004) is a theoretically sophisticated study of the Lemuria legends that widens the discussion beyond previous treatments, looking at Lemuria narratives from nineteenth-century Victorian-era science to Euro-American occultism, colonial, and post colonial India. Ramaswamy discusses particularly how cultures process the experience of loss. See also * * Category:Tamil history * 
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Gods means the Gods and Deities worshipped by Native Tamil peopleof Tamilnadu and Srilanka from Sangam Age. These Gods are elements of Native Tamil Religious culture
mythology means the stories and sacred narratives belonging to the Tamil people
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This body of mythology is a mix of elements from the Tamil culture, Dravidian culture and Indus Valley cultures along with the Hindu religious aspects.
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Ancient Tamil literatures are
The Tamil literature in parallel with the Sanskrit literature formed a major source of information on Hindu culture. The ancient Tamil epics forms the source of various historical figures in Hindu scripture like Agastya, Iravan, Patanjali etc. Ancient Tamil literature is
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Sivan, Murugan , Mayon, Indiran, Ravanan,
Murugan and
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Murugan
Kartikeya
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Murugan (Tamil: முருகன்
Kartikeya (
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Seyon, Kumaran, Venthan Muruga
Skanda, Kumara, Murugan and Subrahmanya
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Tamil
Hindu
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Mayon
Thirumal
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Mayon
Perumal
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Tamil
Hindu
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The Great Ancient Tamil Continent
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Kumari Kandam Tamil:குமரிக்கண்டம், Kumarikkaṇṭam) is the name of a supposed sunken landmass referred to in existing ancient Tamil literature. It is said to have been located in the Indian Ocean, to the south of present-day Kanyakumari district at the southern tip of India.
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References in Tamil literature There are scattered references in Sangam literature, such as Kalittokai 104, to how the sea took the land of the Pandiyan kings, upon which they conquered new lands to replace those they had lost. There are also references to the rivers Pahruli and Kumari, that are said to have flowed in a now-submerged land. The Silappadhikaram, one of the Five Great Epics of Tamil Literature written in first few centuries CE, states that the "cruel sea" took the Pandiyan land that lay between the rivers Pahruli and the mountainous banks of the Kumari, to replace which the Pandiyan king conquered lands belonging to the Chola and Chera kings (Maturaikkandam, verses 17-22). Adiyarkkunallar, a 12th-century commentator on the epic, explains this reference by saying that there was once a land to the south of the present-day Kanyakumari, which stretched for 700 kavatam from the Pahruli river in the north to the Kumari river in the south. As the modern equivalent of a kavatam is unknown, estimates of the size of the lost land vary from to in length, to others suggesting a total area of 6–7,000 square miles, or smaller still an area of just a few villages.
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This land was divided into 49 nadu, or territories, which he names as seven coconut territories (elutenga natu), seven Madurai territories (elumaturai natu), seven old sandy territories (elumunpalai natu), seven new sandy territories (elupinpalai natu), seven mountain territories (elukunra natu), seven eastern coastal territories (elukunakarai natu) and seven dwarf-palm territories (elukurumpanai natu). All these lands, he says, together with the many-mountained land that began with KumariKollam, with forests and habitations, were submerged by the sea. Two of these Nadus or territories were supposedly parts of present-day Kollam and Kanyakumari districts.
A
None of these texts name the land "Kumari Kandam" or "Kumarinadu", as is common today. The only similar pre-modern reference is to a "Kumari Kandam" (written குமரிகண்டம், rather than குமரிக்கண்டம் as the land is called in modern Tamil), which is named in the medieval Tamil text Kantapuranam either as being one of the nine continents,Madras Tamil lexicon, குமரிகண்டம் or one of the nine divisions of India and the only region not to be inhabited by barbarians. 19th and 20th century Tamil revivalist movements, however, came to apply the name to the territories described in Adiyarkkunallar's commentary to the Silappadhikaram. They also associated this territory with the references in the Tamil Sangams, and said that the fabled cities of southern Madurai (Ten Madurai) and Kapatapuram where the first two Sangams were said to be held were located on Kumari Kandam. These sangams may have overlapped in parallel to the third historic sangam; the second century BCE Tissamaharama Tamil Brahmi inscription detailing the thiraLi muRi (written agreement of the assembly) was excavated a few miles from the coast of the historic Tenavaram temple, Matara, Sri Lanka.
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Modern revival Kumari Kandam, as identified with Lemuria
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In the late 19th and early 20th centuries, Tamil nationalists came to identify Kumari Kandam with Lemuria, a "lost continent" posited in the 19th century to account for discontinuities in biogeography. In these accounts, Kumari Kandam became the "cradle of civilization", the origin of human languages in general and the Tamil language in particular. These ideas gained notability in Tamil academic literature over the first decades of the 20th century, and were popularized by the Tanittamil Iyakkam, notably by self-taught Dravidologist Devaneya Pavanar, who held that all languages on earth were merely corrupted Tamil dialects.
A
R. Mathivanan, then Chief Editor of the Tamil Etymological Dictionary Project of the Government of Tamil Nadu, in 1991 claimed to have deciphered the still undeciphered Indus script as Tamil, following the methodology recommended by his teacher Devaneya Pavanar, presenting the following timeline (cited after Mahadevan 2002): ca. 200,000 to 50,000 BC: evolution of "the Tamilian or Homo Dravida", ca. 200,000 to 100,000 BC: beginnings of the Tamil language 50,000 BC: Kumari Kandam civilisation 20,000 BC: A lost Tamil culture of the Easter Island which had an advanced civilisation 16,000 BC: Lemuria submerged 6087 BC: Second Tamil Sangam established by a Pandya king 3031 BC: A Chera prince in his wanderings in the Solomon Islands saw wild sugarcane and started cultivation in Present Tamil nadu. 1780 BC: The Third Tamil Sangam established by a Pandya king 7th century BC: Tolkappiyam (the earliest known extant Tamil grammar)
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Popular culture Kumari Kandam appeared in the episodes "The King of Kumari Kandam" and "The Atlas Pin" of The Secret Saturdays. This version is a city on the back of a giant sea serpent with its inhabitants all fish people.
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Loss and imagination Sumathi Ramaswamy's book, The Lost Land of Lemuria: Fabulous Geographies, Catastrophic Histories (2004) is a theoretically sophisticated study of the Lemuria legends that widens the discussion beyond previous treatments, looking at Lemuria narratives from nineteenth-century Victorian-era science to Euro-American occultism, colonial, and post colonial India. Ramaswamy discusses particularly how cultures process the experience of loss.
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* Category:Tamil deitie