and just so i now did with queequeg. "queequeg," said i, "get into bed now, and lie and listen to me." i then went on, beginning with the rise and progress of the primitive religions, and coming down to the various religions of the present time, during which time i labored to show queequeg that all these lents, ramadans, and prolonged ham-squattings in cold, cheerless rooms were stark nonsense; bad for the health; useless for the soul; opposed, in short, to the obvious laws of hygiene and common sense. i told him, too, that he being in other things such an extremely sensible and sagacious savage, it pained me, very badly pained me, to see him now so deplorably foolish about this ridiculous ramadan of his. besides, argued i, fasting makes the body cave in; hence the spirit caves in; and all thoughts born of a fast must necessarily be half-starved. this is the reason why most dyspeptic religionists cherish such melancholy notions about their hereafters. in one word, queequeg, said i, rather digressively; hell is an idea first born on an undigested apple-dumpling; and since then perpetuated through the hereditary dyspepsias nurtured by ramadans.