established blue labour spokesman jon cruddas begins part three with a reflection on liberal political economy’s atomistic character, in contrast to faith-based moral systems. the latter would be reflected, he believes, in a politico-economic model “which combines private profit with public benefit by sharing reward, risk and responsibility amongst all stakeholders”. the state’s role would also have to be altered, with greater decentralisation for local communities, no more outsourcing of services to the private sector, and no more top-down reorganisation. adrian pabst builds on these points, proposing a ‘civil economy’ that “ties economic profit to ethical and social purpose” and seeking to “ethicise exchange by instituting just prices, fair wages and non-usurious rates of interest”. this must replace the current ‘broken’ uk political economy, characterised by low wages, low productivity, low innovation, low growth, and high inequality. ‘virtue’ must be at the heart of this conception. david goodhart takes on the next chapter’s topic of immigration. ‘immigrationist ideology’, he argues, has co-opted left-wingers onto the side of big business. mass immigration has brought with it, he argues, social dislocation, and whilst lauded as good for the economy it has seen lower wages and a lack of employment for britons who instead languish on unemployment assistance.