richard janko, who believes that the "catalogue" was composed c. 690, argues that the extent to which pindar relied upon the hesiodic text is unknown and that, even if apollo did carry cyrene to libya, this does not presuppose an aetiology of the city. others have argued that the citation is also vague regarding just which hesiodic poem included the cyrene-ehoie, the "catalogue" or the "megalai ehoiai": the latter might have included a narrative similar to pindar's, with the former presenting a different version of the myth, if indeed the "catalogue" treated cyrene at all. the complete removal of cyrene would not, however, be easily accommodated by related evidence—it would presumably also involve transferring two fragments concerning aristaeus which have traditionally been attributed to the "catalogue", and his son actaeon certainly appeared in the poem.