i recognize the opinions of doership, apply the gnan of vyavasthit (scientific circumstantial evidence), may i set the scientific circumstantial evidence apart from the part of the pure soul everything else is in the state of discharge, in that who can one see as the doer?, and whom should we have the expectation that "one should do this or not do that?", for all those wrong beliefs, for the opinion of doership, by setting the awareness of gnan, grant me the absolute energy to see this in samayik,