scientific circumstantial evidence is the doer and once [the knowledge of] vyavasthit remains, it is then possible that many types of illusionary attachment (moha) will leave it is possible that many types of attachments- abhorrence (raag-dwesh) will leave and it is possible that many types of mistakes (dosho) will dissolve, provided the knowledge of vyavasthit remains in its exactness we have to keep practicing this, that is, we call it studying it, and by continuously studying this, those veil of unawareness (ajagruti) break and awareness (jagruti) increases. so today, we will especially take on "doership" for people in our household, for servants, for children, for the elderly