Lord Shiva— primordial destroyer of evil, slayer of demons, protector, and omniscient observer  of the universe— was testing his wife’s patience. Historically, the union between  Shiva and Parvati was a glorious one. They maintained the equilibrium  between thought and action on which the well-being  of the world depended. Without Parvati as the agent of energy,  growth, and transformation on Earth, Shiva would become a detached observer,  and the world would remain static. But together, the two formed  a divine union known as Ardhanarishvara–– a sacred combination which brought fertility and connection  to all living things. For these reasons, Parvati was worshipped far and wide as the mother of the natural world–– and the essential counterpart  to Shiva’s powers of raw creation. She oversaw humanity’s material comforts; and ensured that the Earth’s inhabitants were bonded to each other physically, emotionally, and spiritually. Yet a rift had grown  between these two formidable forces. While Parvati sustained daily life  with care and control, Shiva had begun to belittle  his wife’s essential work— and insisted on quarreling  about their roles in the universe. He believed that Brahma,  the Creator of the world, had conceived the material plane  purely for his own fancy. And therefore, all material things  were merely distractions called māyā— nothing but a cosmic illusion. For millennia Parvati  had merely smiled knowingly as Shiva dismissed  the things she nurtured. But upon His latest rebuke, she knew she had to prove  the importance of her work once and for all. She took flight from the world, withdrawing her half of the cosmic energy that kept the Earth turning. At her disappearance, a sudden,  terrifying and all-encompassing scarcity enveloped the world in eerie silence. Without Parvati,  the land became dry and barren. Rivers shrank  and crops shriveled in the fields. Hunger descended on humanity. Parents struggled to console  their starving children while their own stomachs rumbled. With nothing to eat, people no longer gathered over heaped bowls of rice, but withdrew and shrank  from the darkening world. To His shock and awe, Shiva also felt the profound emptiness left by his wife’s absence. Despite His supreme power, He too realized that He was not immune to the need for sustenance, and His yearning felt  bottomless and unbearable. As Shiva despaired  over the desolate Earth, He came to realize that  the material world could not be so easily dismissed. At her husband’s epiphany, the compassionate Parvati  could no longer stand by and watch her devotees wasting away. To walk among them  and restore their health, she took the form of a new avatar, carrying a golden bowl of porridge  and armed with a jewel-encrusted ladle. As word of this hopeful figure spread, she was worshipped as Annapurna,  the Goddess of food. With the arrival of Annapurna,  the world blossomed anew. People rejoiced at fertility and food,  and communed together to give thanks. Some believe that Annapurna first appeared in the sacred city of Kashi, or the Place of Freedom,  on the banks of the Ganges— where she opened a kitchen  to fill the bellies of the people until they could eat no more. But it was not only mere mortals  who were served at her feast. Humbled at the scenes of earthly pleasure blooming all around him, Lord Shiva himself approached the goddess with an empty bowl and begged for food and forgiveness. For this reason, the supreme deity  is sometimes portrayed as a poor beggar at the mercy of Annapurna; holding her golden bowl in her left hand, while the right forms the abhaya mudra–– a gesture of safety and assurance. With these symbols,  this powerful avatar makes it clear that the material world  is anything but an illusion. Rather, it is a cycle of life  that must be sustained— from the feeding of open mouths  and rumbling bellies, to the equilibrium of the Earth.