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समर्थानामरोगाणां धीमतां नियतात्मनाम् । कुटीप्रवेशः क्षणिनां परिच्छदवतां हितः ॥ २७ ॥ अतोऽन्यथा तु ये तेषां सौर्यमारुतिको विधिः । तयोः श्रेष्ठतरः पूर्वो विधिः स तु सुदुष्करः ॥ २८ ॥
रसायनविधिभ्रंशाज्जायेरन् व्याधयो यदि । यथास्वमौषधं तेषां कार्य मुक्त्वा रसायनम् ॥ २९ ॥

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{"source": "Samhita : Charaka Samhita Part 2, Chapter :1, Sthanam :Chikitsasthanam, Shloka Number: 27 to 29", "explanation": "These verses (27-29) discuss two primary methods of Rasayana administration: Kutipravesha (indoor) and Sauryamarutika (outdoor).  Let's explore each verse and the implications of these methods:\n\n**Verse 27:** This verse outlines the ideal candidates for Kutipravesha.  It's recommended for individuals who are:\n\n*   **Samartha (Capable):** Physically and mentally strong enough to undergo the rigorous regimen.\n*   **Amarogana (Disease-free):**  Free from any pre-existing illnesses that could be exacerbated by the intensive practices.\n*   **Dhimata (Wise):** Possessing the intellectual understanding of the process and its significance.\n*   **Niyatatmana (Self-controlled):**  Disciplined enough to adhere to the strict dietary restrictions and lifestyle practices.\n*   **Kshanina (Leisurely):**  Having the time and freedom from daily responsibilities to dedicate themselves fully to the process.\n*   **Parichhadavata (Rich):** Possessing the financial resources to acquire the necessary ingredients and support themselves during the extended period of seclusion.\n\n**Verse 28:** This verse introduces the alternative method, Sauryamarutika, and compares it to Kutipravesha.  Sauryamarutika, literally meaning \"sun and wind,\" likely implies a less restrictive approach involving exposure to natural elements. While Kutipravesha is considered superior (Shreshthara) due to its focused and intensive nature, it's also acknowledged as being very difficult (Suduష్kara) to undertake, hence the need for an alternative.\n\n**Verse 29:** This crucial verse addresses potential complications. It emphasizes that if diseases arise due to errors in the Rasayana procedure (Rasayana Vidhi Bhramsha), the Rasayana course should be immediately stopped (Muktvā Rasāyanam), and appropriate treatment (Yathāsvamaushadham) should be administered based on the specific condition. This highlights the importance of expert guidance and careful monitoring throughout the Rasayana process.\n\n**In Summary:**\n\n| Feature        | Kutipravesha (Indoor)                     | Sauryamarutika (Outdoor)                |\n|----------------|------------------------------------------|-----------------------------------------|\n| Ideal Candidate | Healthy, Wise, Disciplined, Wealthy, Free  | Those not suitable for Kutipravesha      |\n| Intensity      | High, Strict Regimen                       | Less restrictive, incorporates nature |\n| Efficacy       | Considered Superior                        | Suitable alternative                    |\n| Difficulty     | Very Difficult                             | More manageable                         |\n\n**Key Takeaway:**  The choice between Kutipravesha and Sauryamarutika depends on individual circumstances and capabilities.  Expert guidance is essential to ensure safety and efficacy."}
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