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वाजीकरणमध्यं च क्षेत्रं स्त्री या प्रहर्षिणी ॥ ४ ॥
इष्टा ह्येकैकशोऽप्यर्था परं प्रीतिकराः स्मृताः । किं पुनः स्त्रीशरीरे ये सङ्घातेन प्रतिष्ठिताः ॥ ५ ॥
(सङ्घातो हीन्द्रियार्थानां स्त्रीषु नान्यत्र विद्यते । )
त्र्याश्रयो हीन्द्रियार्थो यः स प्रीतिजननोऽधिकम्। स्त्रीषु प्रीतिर्विशेषेण स्त्रीष्वपत्यं प्रतिष्ठितम् ॥६॥
धर्मार्थी स्त्रीषु लक्ष्मीश्च स्त्रीषु लोकाः प्रतिष्ठिताः । सुरुषा यौवनस्था या लक्षणैर्या विभूषिता ॥७॥
या वश्या शिक्षिता या च सा स्त्री वृष्यतमा मता ।

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{"source": "Samhita : Charaka Samhita Part 2, Chapter :2, Sthanam :Chikitsasthanam, Shloka Number: 4 to 7", "explanation": "These verses (4-7) discuss the significance of women, particularly in the context of Vajiikarana (aphrodisiac therapy).  It's important to understand this within the holistic framework of Ayurveda, which considers physical, mental, and spiritual well-being interconnected.\n\n**Verse 4:** This verse identifies the exhilarating woman as the foremost aphrodisiac.  The term \"repository\" refers to the woman's body as the source of creation and pleasure.\n\n**Verse 5:** This verse emphasizes the combined effect of sensory stimuli found in women.  It suggests that while individual sensory experiences (sight, sound, touch, taste, smell) can be pleasurable, their combined presence in a woman makes her uniquely appealing.\n\n**Verse 6:** This verse highlights the unique pleasure derived from women and their essential role in procreation.  The \"sense object located in woman\" can be interpreted as the totality of her being, encompassing physical, emotional, and energetic aspects.\n\n**Verse 7:** This verse expands the significance of women beyond the physical realm. It connects them to dharma (virtue), artha (wealth), lakshmi (prosperity), and loka (creation/world).  It also lists qualities considered desirable in a woman: beauty, youthfulness, auspicious features, submissiveness, and proper training.  It's crucial to interpret \"submissiveness\" within the historical context and not as a promotion of subservience.  In this context, it likely refers to a woman's receptive nature and willingness to engage in the procreative process.\n\n**Table summarizing the key aspects:**\n\n| Verse | Key Idea                                      | Significance                                                                                              | \n| ----- | -------------------------------------------- | -------------------------------------------------------------------------------------------------------- | \n| 4     | Woman as the foremost aphrodisiac            | Emphasizes the importance of women in Vajiikarana therapy.                                                  | \n| 5     | Combined sensory stimuli in women            | Highlights the synergistic effect of multiple sensory experiences.                                         | \n| 6     | Unique pleasure and role in procreation       | Underscores the woman's role in both pleasure and the continuation of life.                                | \n| 7     | Social and spiritual significance of women | Connects women to broader concepts of virtue, wealth, prosperity, and creation.                              |"}
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