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क्षयस्तमो ज्वरः पाप्मा मृत्युश्वोक्ता यमात्मकाः । पञ्चत्वप्रत्ययान्नृणां क्लिश्यतां स्वेन कर्मणा ॥ १३ ॥

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{"source": "Samhita : Charaka Samhita Part 2, Chapter :3, Sthanam :Chikitsasthanam, Shloka Number: 13", "explanation": "This shloka emphasizes the gravity of fever (Jwara) by associating it with Yama, the god of death. It describes fever as having four Yama-like qualities:\n\n1. **Kshaya (Wasting):** Fever depletes the body's tissues and fluids, leading to weakness and emaciation.\n2. **Tamas (Loss of Consciousness):** High fever can cause delirium, confusion, and even loss of consciousness.\n3. **Papma (Sinful):**  This association may refer to the belief that illness can be a consequence of past negative actions (karma). It could also relate to the suffering and distress caused by fever, which are seen as undesirable or \"sinful\" experiences.\n4. **Mrityu (Death):**  In severe cases, fever can indeed be fatal.\n\nThe shloka also mentions \"Panchatva Pratyaya,\" referring to the state of death where only the five Mahabhutas (elements) remain, devoid of consciousness. This highlights the potential of fever to lead to the ultimate dissolution of the embodied self.\n\nThe phrase \"Klishyataam Swena Karmana\" suggests that individuals suffer from fever due to their own actions (Karma). This concept emphasizes the Ayurvedic principle of individual responsibility for health and well-being.  While acknowledging the role of external factors, it underscores the importance of lifestyle choices and actions in maintaining health and preventing disease."}
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