prompt:
Chapter: BOOK VII.

  Descend from Heav'n URANIA, by that name
  If rightly thou art call'd, whose Voice divine
  Following, above th' OLYMPIAN Hill I soare,
  Above the flight of PEGASEAN wing.
  The meaning, not the Name I call: for thou
  Nor of the Muses nine, nor on the top
  Of old OLYMPUS dwell'st, but Heav'nlie borne,
  Before the Hills appeerd, or Fountain flow'd,
  Thou with Eternal wisdom didst converse,
  Wisdom thy Sister, and with her didst play
  In presence of th' Almightie Father, pleas'd
  With thy Celestial Song.  Up led by thee
  Into the Heav'n of Heav'ns I have presum'd,
  An Earthlie Guest, and drawn Empyreal Aire,
  Thy tempring; with like safetie guided down
  Return me to my Native Element:
  Least from this flying Steed unrein'd, (as once
  BELLEROPHON, though from a lower Clime)
  Dismounted, on th' ALEIAN Field I fall
  Erroneous, there to wander and forlorne.
  Half yet remaines unsung, but narrower bound
  Within the visible Diurnal Spheare;
  Standing on Earth, not rapt above the Pole,
  More safe I Sing with mortal voice, unchang'd
  To hoarce or mute, though fall'n on evil dayes,
  On evil dayes though fall'n, and evil tongues;
  In darkness, and with dangers compast rouud,
  And solitude; yet not alone, while thou
  Visit'st my slumbers Nightly, or when Morn
  Purples the East: still govern thou my Song,
  URANIA, and fit audience find, though few.
  But drive farr off the barbarous dissonance
  Of BACCHUS and his Revellers, the Race
  Of that wilde Rout that tore the THRACIAN Bard
  In RHODOPE, where Woods and Rocks had Eares
  To rapture, till the savage clamor dround
  Both Harp and Voice; nor could the Muse defend
  Her Son.  So fail not thou, who thee implores:
  For thou art Heav'nlie, shee an empty dreame.

    Say Goddess, what ensu'd when RAPHAEL,
  The affable Arch-angel, had forewarn'd
  ADAM by dire example to beware
  Apostasie, by what befell in Heaven
  To those Apostates, least the like befall
  In Paradise to ADAM or his Race,
  Charg'd not to touch the interdicted Tree,
  If they transgress, and slight that sole command,
  So easily obeyd amid the choice
  Of all tasts else to please thir appetite,
  Though wandring.  He with his consorted EVE
  The storie heard attentive, and was fill'd
  With admiration, and deep Muse to heare
  Of things so high and strange, things to thir thought
  So unimaginable as hate in Heav'n,
  And Warr so neer the Peace of God in bliss
  With such confusion: but the evil soon
  Driv'n back redounded as a flood on those
  From whom it sprung, impossible to mix
  With Blessedness.  Whence ADAM soon repeal'd
  The doubts that in his heart arose: and now
  Led on, yet sinless, with desire to know
  What neerer might concern him, how this World
  Of Heav'n and Earth conspicuous first began,
  When, and whereof created, for what cause,
  What within EDEN or without was done
  Before his memorie, as one whose drouth
  Yet scarce allay'd still eyes the current streame,
  Whose liquid murmur heard new thirst excites,
  Proceeded thus to ask his Heav'nly Guest.

    Great things, and full of wonder in our eares,
  Farr differing from this World, thou hast reveal'd
  Divine Interpreter, by favour sent
  Down from the Empyrean to forewarne
  Us timely of what might else have bin our loss,
  Unknown, which human knowledg could not reach:
  For which to the infinitly Good we owe
  Immortal thanks, and his admonishment
  Receave with solemne purpose to observe
  Immutably his sovran will, the end
  Of what we are.  But since thou hast voutsaf't
  Gently for our instruction to impart
  Things above Earthly thought, which yet concernd
  Our knowing, as to highest wisdom seemd,
  Deign to descend now lower, and relate
  What may no less perhaps availe us known,
  How first began this Heav'n which we behold
  Distant so high, with moving Fires adornd
  Innumerable, and this which yeelds or fills
  All space, the ambient Aire wide interfus'd
  Imbracing round this florid Earth, what cause
  Mov'd the Creator in his holy Rest
  Through all Eternitie so late to build
  In CHAOS, and the work begun, how soon
  Absolv'd, if unforbid thou maist unfould
  What wee, not to explore the secrets aske
  Of his Eternal Empire, but the more
  To magnifie his works, the more we know.
  And the great Light of Day yet wants to run
  Much of his Race though steep, suspens in Heav'n
  Held by thy voice, thy potent voice he heares,
  And longer will delay to heare thee tell
  His Generation, and the rising Birth
  Of Nature from the unapparent Deep:
  Or if the Starr of Eevning and the Moon
  Haste to thy audience, Night with her will bring
  Silence, and Sleep listning to thee will watch,
  Or we can bid his absence, till thy Song
  End, and dismiss thee ere the Morning shine.

    Thus ADAM his illustrous Guest besought:

    And thus the Godlike Angel answerd milde.
  This also thy request with caution askt
  Obtaine: though to recount Almightie works
  What words or tongue of Seraph can suffice,
  Or heart of man suffice to comprehend?
  Yet what thou canst attain, which best may serve
  To glorifie the Maker, and inferr
  Thee also happier, shall not be withheld
  Thy hearing, such Commission from above
  I have receav'd, to answer thy desire
  Of knowledge within bounds; beyond abstain
  To ask, nor let thine own inventions hope
  Things not reveal'd, which th' invisible King,
  Onely Omniscient, hath supprest in Night,
  To none communicable in Earth or Heaven:
  Anough is left besides to search and know.
  But Knowledge is as food, and needs no less
  Her Temperance over Appetite, to know
  In measure what the mind may well contain,
  Oppresses else with Surfet, and soon turns
  Wisdom to Folly, as Nourishment to Winde.

    Know then, that after LUCIFER from Heav'n
  (So call him, brighter once amidst the Host
  Of Angels, then that Starr the Starrs among)
  Fell with his flaming Legions through the Deep
  Into his place, and the great Son returnd
  Victorious with his Saints, th' Omnipotent
  Eternal Father from his Throne beheld
  Thir multitude, and to his Son thus spake.

    At least our envious Foe hath fail'd, who thought
  All like himself rebellious, by whose aid
  This inaccessible high strength, the seat
  Of Deitie supream, us dispossest,
  He trusted to have seis'd, and into fraud
  Drew many, whom thir place knows here no more;
  Yet farr the greater part have kept, I see,
  Thir station, Heav'n yet populous retaines
  Number sufficient to possess her Realmes
  Though wide, and this high Temple to frequent
  With Ministeries due and solemn Rites:
  But least his heart exalt him in the harme
  Already done, to have dispeopl'd Heav'n,
  My damage fondly deem'd, I can repaire
  That detriment, if such it be to lose
  Self-lost, and in a moment will create
  Another World, out of one man a Race
  Of men innumerable, there to dwell,
  Not here, till by degrees of merit rais'd
  They open to themselves at length the way
  Up hither, under long obedience tri'd,
  And Earth be chang'd to Heavn, & Heav'n to Earth,
  One Kingdom, Joy and Union without end.
  Mean while inhabit laxe, ye Powers of Heav'n,
  And thou my Word, begotten Son, by thee
  This I perform, speak thou, and be it don:
  My overshadowing Spirit and might with thee
  I send along, ride forth, and bid the Deep
  Within appointed bounds be Heav'n and Earth,
  Boundless the Deep, because I am who fill
  Infinitude, nor vacuous the space.
  Though I uncircumscrib'd my self retire,
  And put not forth my goodness, which is free
  To act or not, Necessitie and Chance
  Approach not mee, and what I will is Fate.

    So spake th' Almightie, and to what he spake
  His Word, the Filial Godhead, gave effect.
  Immediate are the Acts of God, more swift
  Then time or motion, but to human ears
  Cannot without process of speech be told,
  So told as earthly notion can receave.
  Great triumph and rejoycing was in Heav'n
  When such was heard declar'd the Almightie's will;
  Glorie they sung to the most High, good will
  To future men, and in thir dwellings peace:
  Glorie to him whose just avenging ire
  Had driven out th' ungodly from his sight
  And th' habitations of the just; to him
  Glorie and praise, whose wisdom had ordain'd
  Good out of evil to create, in stead
  Of Spirits maligne a better Race to bring
  Into thir vacant room, and thence diffuse
  His good to Worlds and Ages infinite.
  So sang the Hierarchies: Mean while the Son
  On his great Expedition now appeer'd,
  Girt with Omnipotence, with Radiance crown'd
  Of Majestie Divine, Sapience and Love
  Immense, and all his Father in him shon.
  About his Chariot numberless were pour'd
  Cherub and Seraph, Potentates and Thrones,
  And Vertues, winged Spirits, and Chariots wing'd,
  From the Armoury of God, where stand of old
  Myriads between two brazen Mountains lodg'd
  Against a solemn day, harnest at hand,
  Celestial Equipage; and now came forth
  Spontaneous, for within them Spirit livd,
  Attendant on thir Lord: Heav'n op'nd wide
  Her ever during Gates, Harmonious sound
  On golden Hinges moving, to let forth
  The King of Glorie in his powerful Word
  And Spirit coming to create new Worlds.
  On heav'nly ground they stood, and from the shore
  They view'd the vast immeasurable Abyss
  Outrageous as a Sea, dark, wasteful, wilde,
  Up from the bottom turn'd by furious windes
  And surging waves, as Mountains to assault
  Heav'ns highth, and with the Center mix the Pole.

    Silence, ye troubl'd waves, and thou Deep, peace,
  Said then th' Omnific Word, your discord end:

    Nor staid, but on the Wings of Cherubim
  Uplifted, in Paternal Glorie rode
  Farr into CHAOS, and the World unborn;
  For CHAOS heard his voice: him all his Traine
  Follow'd in bright procession to behold
  Creation, and the wonders of his might.
  Then staid the fervid Wheeles, and in his hand
  He took the golden Compasses, prepar'd
  In Gods Eternal store, to circumscribe
  This Universe, and all created things:
  One foot he center'd, and the other turn'd
  Round through the vast profunditie obscure,
  And said, thus farr extend, thus farr thy bounds,
  This be thy just Circumference, O World.
  Thus God the Heav'n created, thus the Earth,
  Matter unform'd and void: Darkness profound
  Cover'd th' Abyss: but on the watrie calme
  His brooding wings the Spirit of God outspred,
  And vital vertue infus'd, and vital warmth
  Throughout the fluid Mass, but downward purg'd
  The black tartareous cold infernal dregs
  Adverse to life: then founded, then conglob'd
  Like things to like, the rest to several place
  Disparted, and between spun out the Air,
  And Earth self-ballanc't on her Center hung.

    Let ther be Light, said God, and forthwith Light
  Ethereal, first of things, quintessence pure
  Sprung from the Deep, and from her Native East
  To journie through the airie gloom began,
  Sphear'd in a radiant Cloud, for yet the Sun
  Was not; shee in a cloudie Tabernacle
  Sojourn'd the while.  God saw the Light was good;
  And light from darkness by the Hemisphere
  Divided: Light the Day, and Darkness Night
  He nam'd.  Thus was the first Day Eev'n and Morn:
  Nor past uncelebrated, nor unsung
  By the Celestial Quires, when Orient Light
  Exhaling first from Darkness they beheld;
  Birth-day of Heav'n and Earth; with joy and shout
  The hollow Universal Orb they fill'd,
  And touch't thir Golden Harps, & hymning prais'd
  God and his works, Creatour him they sung,
  Both when first Eevning was, and when first Morn.

    Again, God said, let ther be Firmament
  Amid the Waters, and let it divide
  The Waters from the Waters: and God made
  The Firmament, expanse of liquid, pure,
  Transparent, Elemental Air, diffus'd
  In circuit to the uttermost convex
  Of this great Round: partition firm and sure,
  The Waters underneath from those above
  Dividing: for as Earth, so hee the World
  Built on circumfluous Waters calme, in wide
  Crystallin Ocean, and the loud misrule
  Of CHAOS farr remov'd, least fierce extreames
  Contiguous might distemper the whole frame:
  And Heav'n he nam'd the Firmament: So Eev'n
  And Morning CHORUS sung the second Day.

    The Earth was form'd, but in the Womb as yet
  Of Waters, Embryon immature involv'd,
  Appeer'd not: over all the face of Earth
  Main Ocean flow'd, not idle, but with warme
  Prolific humour soft'ning all her Globe,
  Fermented the great Mother to conceave,
  Satiate with genial moisture, when God said
  Be gather'd now ye Waters under Heav'n
  Into one place, and let dry Land appeer.
  Immediately the Mountains huge appeer
  Emergent, and thir broad bare backs upheave
  Into the Clouds, thir tops ascend the Skie:
  So high as heav'd the tumid Hills, so low
  Down sunk a hollow bottom broad and deep,
  Capacious bed of Waters: thither they
  Hasted with glad precipitance, uprowld
  As drops on dust conglobing from the drie;
  Part rise in crystal Wall, or ridge direct,
  For haste; such flight the great command impress'd
  On the swift flouds: as Armies at the call
  Of Trumpet (for of Armies thou hast heard)
  Troop to thir Standard, so the watrie throng,
  Wave rowling after Wave, where way they found,
  If steep, with torrent rapture, if through Plaine,
  Soft-ebbing; nor withstood them Rock or Hill,
  But they, or under ground, or circuit wide
  With Serpent errour wandring, found thir way,
  And on the washie Oose deep Channels wore;
  Easie, e're God had bid the ground be drie,
  All but within those banks, where Rivers now
  Stream, and perpetual draw thir humid traine.
  The dry Land, Earth, and the great receptacle
  Of congregated Waters he call'd Seas:
  And saw that it was good, and said, Let th' Earth
  Put forth the verdant Grass, Herb yeilding Seed,
  And Fruit Tree yeilding Fruit after her kind;
  Whose Seed is in her self upon the Earth.
  He scarce had said, when the bare Earth, till then
  Desert and bare, unsightly, unadorn'd,
  Brought forth the tender Grass, whose verdure clad
  Her Universal Face with pleasant green,
  Then Herbs of every leaf, that sudden flour'd
  Op'ning thir various colours, and made gay
  Her bosom smelling sweet: and these scarce blown,
  Forth flourish't thick the clustring Vine, forth crept
  The smelling Gourd, up stood the cornie Reed
  Embattell'd in her field: add the humble Shrub,
  And Bush with frizl'd hair implicit: last
  Rose as in Dance the stately Trees, and spred
  Thir branches hung with copious Fruit; or gemm'd
  Thir Blossoms: with high Woods the Hills were crownd,
  With tufts the vallies & each fountain side,
  With borders long the Rivers.  That Earth now
  Seemd like to Heav'n, a seat where Gods might dwell,
  Or wander with delight, and love to haunt
  Her sacred shades: though God had yet not rain'd
  Upon the Earth, and man to till the ground
  None was, but from the Earth a dewie Mist
  Went up and waterd all the ground, and each
  Plant of the field, which e're it was in the Earth
  God made, and every Herb, before it grew
  On the green stemm; God saw that it was good:
  So Eev'n and Morn recorded the Third Day.

    Again th' Almightie spake: Let there be Lights
  High in th' expanse of Heaven to divide
  The Day from Night; and let them be for Signes,
  For Seasons, and for Dayes, and circling Years,
  And let them be for Lights as I ordaine
  Thir Office in the Firmament of Heav'n
  To give Light on the Earth; and it was so.
  And God made two great Lights, great for thir use
  To Man, the greater to have rule by Day,
  The less by Night alterne: and made the Starrs,
  And set them in the Firmament of Heav'n
  To illuminate the Earth, and rule the Day
  In thir vicissitude, and rule the Night,
  And Light from Darkness to divide.  God saw,
  Surveying his great Work, that it was good:
  For of Celestial Bodies first the Sun
  A mightie Spheare he fram'd, unlightsom first,
  Though of Ethereal Mould: then form'd the Moon
  Globose, and everie magnitude of Starrs,
  And sowd with Starrs the Heav'n thick as a field:
  Of Light by farr the greater part he took,
  Transplanted from her cloudie Shrine, and plac'd
  In the Suns Orb, made porous to receive
  And drink the liquid Light, firm to retaine
  Her gather'd beams, great Palace now of Light.
  Hither as to thir Fountain other Starrs
  Repairing, in thir gold'n Urns draw Light,
  And hence the Morning Planet guilds his horns;
  By tincture or reflection they augment
  Thir small peculiar, though from human sight
  So farr remote, with diminution seen.
  First in his East the glorious Lamp was seen,
  Regent of Day, and all th' Horizon round
  Invested with bright Rayes, jocond to run
  His Longitude through Heav'ns high rode: the gray
  Dawn, and the PLEIADES before him danc'd
  Shedding sweet influence: less bright the Moon,
  But opposite in leveld West was set
  His mirror, with full face borrowing her Light
  From him, for other light she needed none
  In that aspect, and still that distance keepes
  Till night, then in the East her turn she shines,
  Revolvd on Heav'ns great Axle, and her Reign
  With thousand lesser Lights dividual holds,
  With thousand thousand Starres, that then appeer'd
  Spangling the Hemisphere: then first adornd
  With thir bright Luminaries that Set and Rose,
  Glad Eevning & glad Morn crownd the fourth day.

    And God said, let the Waters generate
  Reptil with Spawn abundant, living Soule:
  And let Fowle flie above the Earth, with wings
  Displayd on the op'n Firmament of Heav'n.
  And God created the great Whales, and each
  Soul living, each that crept, which plenteously
  The waters generated by thir kindes,
  And every Bird of wing after his kinde;
  And saw that it was good, and bless'd them, saying,
  Be fruitful, multiply, and in the Seas
  And Lakes and running Streams the waters fill;
  And let the Fowle be multiply'd on the Earth.
  Forthwith the Sounds and Seas, each Creek & Bay
  With Frie innumerable swarme, and Shoales
  Of Fish that with thir Finns and shining Scales
  Glide under the green Wave, in Sculles that oft
  Bank the mid Sea: part single or with mate
  Graze the Sea weed thir pasture, & through Groves
  Of Coral stray, or sporting with quick glance
  Show to the Sun thir wav'd coats dropt with Gold,
  Or in thir Pearlie shells at ease, attend
  Moist nutriment, or under Rocks thir food
  In jointed Armour watch: on smooth the Seale,
  And bended Dolphins play: part huge of bulk
  Wallowing unweildie, enormous in thir Gate
  Tempest the Ocean: there Leviathan
  Hugest of living Creatures, on the Deep
  Stretcht like a Promontorie sleeps or swimmes,
  And seems a moving Land, and at his Gilles
  Draws in, and at his Trunck spouts out a Sea.
  Mean while the tepid Caves, and Fens and shoares
  Thir Brood as numerous hatch, from the Egg that soon
  Bursting with kindly rupture forth disclos'd
  Thir callow young, but featherd soon and fledge
  They summ'd thir Penns, and soaring th' air sublime
  With clang despis'd the ground, under a cloud
  In prospect; there the Eagle and the Stork
  On Cliffs and Cedar tops thir Eyries build:
  Part loosly wing the Region, part more wise
  In common, rang'd in figure wedge thir way,
  Intelligent of seasons, and set forth
  Thir Aierie Caravan high over Sea's
  Flying, and over Lands with mutual wing
  Easing thir flight; so stears the prudent Crane
  Her annual Voiage, born on Windes; the Aire
  Floats, as they pass, fann'd with unnumber'd plumes:
  From Branch to Branch the smaller Birds with song
  Solac'd the Woods, and spred thir painted wings
  Till Ev'n, nor then the solemn Nightingal
  Ceas'd warbling, but all night tun'd her soft layes:
  Others on Silver Lakes and Rivers Bath'd
  Thir downie Brest; the Swan with Arched neck
  Between her white wings mantling proudly, Rowes
  Her state with Oarie feet: yet oft they quit
  The Dank, and rising on stiff Pennons, towre
  The mid Aereal Skie: Others on ground
  Walk'd firm; the crested Cock whose clarion sounds
  The silent hours, and th' other whose gay Traine
  Adorns him, colour'd with the Florid hue
  Of Rainbows and Starrie Eyes.  The Waters thus
  With Fish replenisht, and the Aire with Fowle,
  Ev'ning and Morn solemniz'd the Fift day.

    The Sixt, and of Creation last arose
  With Eevning Harps and Mattin, when God said,
  Let th' Earth bring forth Fowle living in her kinde,
  Cattel and Creeping things, and Beast of the Earth,
  Each in their kinde.  The Earth obey'd, and strait
  Op'ning her fertil Woomb teem'd at a Birth
  Innumerous living Creatures, perfet formes,
  Limb'd and full grown: out of the ground up-rose
  As from his Laire the wilde Beast where he wonns
  In Forrest wilde, in Thicket, Brake, or Den;
  Among the Trees in Pairs they rose, they walk'd:
  The Cattel in the Fields and Meddowes green:
  Those rare and solitarie, these in flocks
  Pasturing at once, and in broad Herds upsprung:
  The grassie Clods now Calv'd, now half appeer'd
  The Tawnie Lion, pawing to get free
  His hinder parts, then springs as broke from Bonds,
  And Rampant shakes his Brinded main; the Ounce,
  The Libbard, and the Tyger, as the Moale
  Rising, the crumbl'd Earth above them threw
  In Hillocks; the swift Stag from under ground
  Bore up his branching head: scarse from his mould
  BEHEMOTH biggest born of Earth upheav'd
  His vastness: Fleec't the Flocks and bleating rose,
  As Plants: ambiguous between Sea and Land
  The River Horse and scalie Crocodile.
  At once came forth whatever creeps the ground,
  Insect or Worme; those wav'd thir limber fans
  For wings, and smallest Lineaments exact
  In all the Liveries dect of Summers pride
  With spots of Gold and Purple, azure and green:
  These as a line thir long dimension drew,
  Streaking the ground with sinuous trace; not all
  Minims of Nature; some of Serpent kinde
  Wondrous in length and corpulence involv'd
  Thir Snakie foulds, and added wings.  First crept
  The Parsimonious Emmet, provident
  Of future, in small room large heart enclos'd,
  Pattern of just equalitie perhaps
  Hereafter, join'd in her popular Tribes
  Of Commonaltie: swarming next appeer'd
  The Femal Bee that feeds her Husband Drone
  Deliciously, and builds her waxen Cells
  With Honey stor'd: the rest are numberless,
  And thou thir Natures know'st, and gav'st them Names,
  Needlest to thee repeaed; nor unknown
  The Serpent suttl'st Beast of all the field,
  Of huge extent somtimes, with brazen Eyes
  And hairie Main terrific, though to thee
  Not noxious, but obedient at thy call.
  Now Heav'n in all her Glorie shon, and rowld
  Her motions, as the great first-Movers hand
  First wheeld thir course; Earth in her rich attire
  Consummate lovly smil'd; Aire, Water, Earth,
  By Fowl, Fish, Beast, was flown, was swum, was walkt
  Frequent; and of the Sixt day yet remain'd;
  There wanted yet the Master work, the end
  Of all yet don; a Creature who not prone
  And Brute as other Creatures, but endu'd
  With Sanctitie of Reason, might erect
  His Stature, and upright with Front serene
  Govern the rest, self-knowing, and from thence
  Magnanimous to correspond with Heav'n,
  But grateful to acknowledge whence his good
  Descends, thither with heart and voice and eyes
  Directed in Devotion, to adore
  And worship God Supream, who made him chief
  Of all his works: therefore the Omnipotent
  Eternal Father (For where is not hee
  Present) thus to his Son audibly spake.

    Let us make now Man in our image, Man
  In our similitude, and let them rule
  Over the Fish and Fowle of Sea and Aire,
  Beast of the Field, and over all the Earth,
  And every creeping thing that creeps the ground.
  This said, he formd thee, ADAM, thee O Man
  Dust of the ground, and in thy nostrils breath'd
  The breath of Life; in his own Image hee
  Created thee, in the Image of God
  Express, and thou becam'st a living Soul.
  Male he created thee, but thy consort
  Femal for Race; then bless'd Mankinde, and said,
  Be fruitful, multiplie, and fill the Earth,
  Subdue it, and throughout Dominion hold
  Over Fish of the Sea, and Fowle of the Aire,
  And every living thing that moves on the Earth.
  Wherever thus created, for no place
  Is yet distinct by name, thence, as thou know'st
  He brought thee into this delicious Grove,
  This Garden, planted with the Trees of God,
  Delectable both to behold and taste;
  And freely all thir pleasant fruit for food
  Gave thee, all sorts are here that all th' Earth yeelds,
  Varietie without end; but of the Tree
  Which tasted works knowledge of Good and Evil,
  Thou mai'st not; in the day thou eat'st, thou di'st;
  Death is the penaltie impos'd, beware,
  And govern well thy appetite, least sin
  Surprise thee, and her black attendant Death.
  Here finish'd hee, and all that he had made
  View'd, and behold all was entirely good;
  So Ev'n and Morn accomplish'd the Sixt day:
  Yet not till the Creator from his work
  Desisting, though unwearied, up returnd
  Up to the Heav'n of Heav'ns his high abode,
  Thence to behold this new created World
  Th' addition of his Empire, how it shew'd
  In prospect from his Throne, how good, how faire,
  Answering his great Idea.  Up he rode
  Followd with acclamation and the sound
  Symphonious of ten thousand Harpes that tun'd
  Angelic harmonies: the Earth, the Aire
  Resounded, (thou remember'st, for thou heardst)
  The Heav'ns and all the Constellations rung,
  The Planets in thir stations list'ning stood,
  While the bright Pomp ascended jubilant.
  Open, ye everlasting Gates, they sung,
  Open, ye Heav'ns, your living dores; let in
  The great Creator from his work returnd
  Magnificent, his Six days work, a World;
  Open, and henceforth oft; for God will deigne
  To visit oft the dwellings of just Men
  Delighted, and with frequent intercourse
  Thither will send his winged Messengers
  On errands of supernal Grace.  So sung
  The glorious Train ascending: He through Heav'n,
  That open'd wide her blazing Portals, led
  To Gods Eternal house direct the way,
  A broad and ample rode, whose dust is Gold
  And pavement Starrs, as Starrs to thee appeer,
  Seen in the Galaxie, that Milkie way
  Which nightly as a circling Zone thou seest
  Pouderd with Starrs.  And now on Earth the Seaventh
  Eev'ning arose in EDEN, for the Sun
  Was set, and twilight from the East came on,
  Forerunning Night; when at the holy mount
  Of Heav'ns high-seated top, th' Impereal Throne
  Of Godhead, fixt for ever firm and sure,
  The Filial Power arriv'd, and sate him down
  With his great Father (for he also went
  Invisible, yet staid (such priviledge
  Hath Omnipresence) and the work ordain'd,
  Author and end of all things, and from work
  Now resting, bless'd and hallowd the Seav'nth day,
  As resting on that day from all his work,
  But not in silence holy kept; the Harp
  Had work and rested not, the solemn Pipe,
  And Dulcimer, all Organs of sweet stop,
  All sounds on Fret by String or Golden Wire
  Temper'd soft Tunings, intermixt with Voice
  Choral or Unison: of incense Clouds
  Fuming from Golden Censers hid the Mount.
  Creation and the Six dayes acts they sung,
  Great are thy works, JEHOVAH, infinite
  Thy power; what thought can measure thee or tongue
  Relate thee; greater now in thy return
  Then from the Giant Angels; thee that day
  Thy Thunders magnifi'd; but to create
  Is greater then created to destroy.
  Who can impair thee, mighty King, or bound
  Thy Empire? easily the proud attempt
  Of Spirits apostat and thir Counsels vaine
  Thou hast repeld, while impiously they thought
  Thee to diminish, and from thee withdraw
  The number of thy worshippers.  Who seekes
  To lessen thee, against his purpose serves
  To manifest the more thy might: his evil
  Thou usest, and from thence creat'st more good.
  Witness this new-made World, another Heav'n
  From Heaven Gate not farr, founded in view
  On the cleer HYALINE, the Glassie Sea;
  Of amplitude almost immense, with Starr's
  Numerous, and every Starr perhaps a World
  Of destind habitation; but thou know'st
  Thir seasons: among these the seat of men,
  Earth with her nether Ocean circumfus'd,
  Thir pleasant dwelling place.  Thrice happie men,
  And sons of men, whom God hath thus advanc't,
  Created in his Image, there to dwell
  And worship him, and in reward to rule
  Over his Works, on Earth, in Sea, or Air,
  And multiply a Race of Worshippers
  Holy and just: thrice happie if they know
  Thir happiness, and persevere upright.

    So sung they, and the Empyrean rung,
  With HALLELUIAHS: Thus was Sabbath kept.
  And thy request think now fulfill'd, that ask'd
  How first this World and face of things began,
  And what before thy memorie was don
  From the beginning, that posteritie
  Informd by thee might know; if else thou seekst
  Aught, not surpassing human measure, say.

    To whom thus ADAM gratefully repli'd.
  What thanks sufficient, or what recompence
  Equal have I to render thee, Divine
  Hystorian, who thus largely hast allayd
  The thirst I had of knowledge, and voutsaf't
  This friendly condescention to relate
  Things else by me unsearchable, now heard
  VVith wonder, but delight, and, as is due,
  With glorie attributed to the high
  Creator; some thing yet of doubt remaines,
  VVhich onely thy solution can resolve.
  VVhen I behold this goodly Frame, this VVorld
  Of Heav'n and Earth consisting, and compute,
  Thir magnitudes, this Earth a spot, a graine,
  An Atom, with the Firmament compar'd
  And all her numberd Starrs, that seem to rowle
  Spaces incomprehensible (for such
  Thir distance argues and thir swift return
  Diurnal) meerly to officiate light
  Round this opacous Earth, this punctual spot,
  One day and night; in all thir vast survey
  Useless besides, reasoning I oft admire,
  How Nature wise and frugal could commit
  Such disproportions, with superfluous hand
  So many nobler Bodies to create,
  Greater so manifold to this one use,
  For aught appeers, and on thir Orbs impose
  Such restless revolution day by day
  Repeated, while the sedentarie Earth,
  That better might with farr less compass move,
  Serv'd by more noble then her self, attaines
  Her end without least motion, and receaves,
  As Tribute such a sumless journey brought
  Of incorporeal speed, her warmth and light;
  Speed, to describe whose swiftness Number failes.

    So spake our Sire, and by his count'nance seemd
  Entring on studious thoughts abstruse, which EVE
  Perceaving where she sat retir'd in sight,
  With lowliness Majestic from her seat,
  And Grace that won who saw to wish her stay,
  Rose, and went forth among her Fruits and Flours,
  To visit how they prosper'd, bud and bloom,
  Her Nurserie; they at her coming sprung
  And toucht by her fair tendance gladlier grew.
  Yet went she not, as not with such discourse
  Delighted, or not capable her eare
  Of what was high: such pleasure she reserv'd,
  ADAM relating, she sole Auditress;
  Her Husband the Relater she preferr'd
  Before the Angel, and of him to ask
  Chose rather; hee, she knew would intermix
  Grateful digressions, and solve high dispute
  With conjugal Caresses, from his Lip
  Not Words alone pleas'd her.  O when meet now
  Such pairs, in Love and mutual Honour joyn'd?
  With Goddess-like demeanour forth she went;
  Not unattended, for on her as Queen
  A pomp of winning Graces waited still,
  And from about her shot Darts of desire
  Into all Eyes to wish her still in sight.
  And RAPHAEL now to ADAM's doubt propos'd
  Benevolent and facil thus repli'd.

    To ask or search I blame thee not, for Heav'n
  Is as the Book of God before thee set,
  Wherein to read his wondrous Works, and learne
  His Seasons, Hours, or Days, or Months, or Yeares:
  This to attain, whether Heav'n move or Earth,
  Imports not, if thou reck'n right, the rest
  From Man or Angel the great Architect
  Did wisely to conceal, and not divulge
  His secrets to be scann'd by them who ought
  Rather admire; or if they list to try
  Conjecture, he his Fabric of the Heav'ns
  Hath left to thir disputes, perhaps to move
  His laughter at thir quaint Opinions wide
  Hereafter, when they come to model Heav'n
  And calculate the Starrs, how they will weild
  The mightie frame, how build, unbuild, contrive
  To save appeerances, how gird the Sphear
  With Centric and Eccentric scribl'd o're,
  Cycle and Epicycle, Orb in Orb:
  Alreadie by thy reasoning this I guess,
  Who art to lead thy ofspring, and supposest
  That Bodies bright and greater should not serve
  The less not bright, nor Heav'n such journies run,
  Earth sitting still, when she alone receaves
  The benefit: consider first, that Great
  Or Bright inferrs not Excellence: the Earth
  Though, in comparison of Heav'n, so small,
  Nor glistering, may of solid good containe
  More plenty then the Sun that barren shines,
  Whose vertue on it self workes no effect,
  But in the fruitful Earth; there first receavd
  His beams, unactive else, thir vigor find.
  Yet not to Earth are those bright Luminaries
  Officious, but to thee Earths habitant.
  And for the Heav'ns wide Circuit, let it speak
  The Makers high magnificence, who built
  So spacious, and his Line stretcht out so farr;
  That Man may know he dwells not in his own;
  An Edifice too large for him to fill,
  Lodg'd in a small partition, and the rest
  Ordain'd for uses to his Lord best known.
  The swiftness of those Circles attribute,
  Though numberless, to his Omnipotence,
  That to corporeal substances could adde
  Speed almost Spiritual; mee thou thinkst not slow,
  Who since the Morning hour set out from Heav'n
  Where God resides, and ere mid-day arriv'd
  In EDEN, distance inexpressible
  By Numbers that have name.  But this I urge,
  Admitting Motion in the Heav'ns, to shew
  Invalid that which thee to doubt it mov'd;
  Not that I so affirm, though so it seem
  To thee who hast thy dwelling here on Earth.
  God to remove his wayes from human sense,
  Plac'd Heav'n from Earth so farr, that earthly sight,
  If it presume, might erre in things too high,
  And no advantage gaine.  What if the Sun
  Be Center to the World, and other Starrs
  By his attractive vertue and thir own
  Incited, dance about him various rounds?
  Thir wandring course now high, now low, then hid,
  Progressive, retrograde, or standing still,
  In six thou seest, and what if sev'nth to these
  The Planet Earth, so stedfast though she seem,
  Insensibly three different Motions move?
  Which else to several Sphears thou must ascribe,
  Mov'd contrarie with thwart obliquities,
  Or save the Sun his labour, and that swift
  Nocturnal and Diurnal rhomb suppos'd,
  Invisible else above all Starrs, the Wheele
  Of Day and Night; which needs not thy beleefe,
  If Earth industrious of her self fetch Day
  Travelling East, and with her part averse
  From the Suns beam meet Night, her other part
  Still luminous by his ray.  What if that light
  Sent from her through the wide transpicuous aire,
  To the terrestrial Moon be as a Starr
  Enlightning her by Day, as she by Night
  This Earth? reciprocal, if Land be there,
  Feilds and Inhabitants: Her spots thou seest
  As Clouds, and Clouds may rain, and Rain produce
  Fruits in her soft'nd Soile, for some to eate
  Allotted there; and other Suns perhaps
  With thir attendant Moons thou wilt descrie
  Communicating Male and Femal Light,
  Which two great Sexes animate the World,
  Stor'd in each Orb perhaps with some that live.
  For such vast room in Nature unpossest
  By living Soule, desert and desolate,
  Onely to shine, yet scarce to contribute
  Each Orb a glimps of Light, conveyd so farr
  Down to this habitable, which returnes
  Light back to them, is obvious to dispute.
  But whether thus these things, or whether not,
  Whether the Sun predominant in Heav'n
  Rise on the Earth, or Earth rise on the Sun,
  Hee from the East his flaming rode begin,
  Or Shee from West her silent course advance
  With inoffensive pace that spinning sleeps
  On her soft Axle, while she paces Eev'n,
  And bears thee soft with the smooth Air along,
  Sollicit not thy thoughts with matters hid,
  Leave them to God above, him serve and feare;
  Of other Creatures, as him pleases best,
  Wherever plac't, let him dispose: joy thou
  In what he gives to thee, this Paradise
  And thy faire EVE; Heav'n is for thee too high
  To know what passes there; be lowlie wise:
  Think onely what concernes thee and thy being;
  Dream not of other Worlds, what Creatures there
  Live, in what state, condition or degree,
  Contented that thus farr hath been reveal'd
  Not of Earth onely but of highest Heav'n.

    To whom thus ADAM cleerd of doubt, repli'd.
  How fully hast thou satisfi'd mee, pure
  Intelligence of Heav'n, Angel serene,
  And freed from intricacies, taught to live,
  The easiest way, nor with perplexing thoughts
  To interrupt the sweet of Life, from which
  God hath bid dwell farr off all anxious cares,
  And not molest us, unless we our selves
  Seek them with wandring thoughts, and notions vaine.
  But apt the Mind or Fancie is to roave
  Uncheckt, and of her roaving is no end;
  Till warn'd, or by experience taught, she learne,
  That not to know at large of things remote
  From use, obscure and suttle, but to know
  That which before us lies in daily life,
  Is the prime Wisdom, what is more, is fume,
  Or emptiness, or fond impertinence,
  And renders us in things that most concerne
  Unpractis'd, unprepar'd, and still to seek.
  Therefore from this high pitch let us descend
  A lower flight, and speak of things at hand
  Useful, whence haply mention may arise
  Of somthing not unseasonable to ask
  By sufferance, and thy wonted favour deign'd.
  Thee I have heard relating what was don
  Ere my remembrance: now hear mee relate
  My Storie, which perhaps thou hast not heard;
  And Day is yet not spent; till then thou seest
  How suttly to detaine thee I devise,
  Inviting thee to hear while I relate,
  Fond, were it not in hope of thy reply:
  For while I sit with thee, I seem in Heav'n,
  And sweeter thy discourse is to my eare
  Then Fruits of Palm-tree pleasantest to thirst
  And hunger both, from labour, at the houre
  Of sweet repast; they satiate, and soon fill,
  Though pleasant, but thy words with Grace Divine
  Imbu'd, bring to thir sweetness no satietie.

    To whom thus RAPHAEL answer'd heav'nly meek.
  Nor are thy lips ungraceful, Sire of men,
  Nor tongue ineloquent; for God on thee
  Abundantly his gifts hath also pour'd,
  Inward and outward both, his image faire:
  Speaking or mute all comliness and grace
  Attends thee, and each word, each motion formes.
  Nor less think wee in Heav'n of thee on Earth
  Then of our fellow servant, and inquire
  Gladly into the wayes of God with Man:
  For God we see hath honour'd thee, and set
  On Man his equal Love: say therefore on;
  For I that Day was absent, as befell,
  Bound on a voyage uncouth and obscure,
  Farr on excursion toward the Gates of Hell;
  Squar'd in full Legion (such command we had)
  To see that none thence issu'd forth a spie,
  Or enemie, while God was in his work,
  Least hee incenst at such eruption bold,
  Destruction with Creation might have mixt.
  Not that they durst without his leave attempt,
  But us he sends upon his high behests
  For state, as Sovran King, and to enure
  Our prompt obedience.  Fast we found, fast shut
  The dismal Gates, and barricado'd strong;
  But long ere our approaching heard within
  Noise, other then the sound of Dance or Song,
  Torment, and lowd lament, and furious rage.
  Glad we return'd up to the coasts of Light
  Ere Sabbath Eev'ning: so we had in charge.
  But thy relation now; for I attend,
  Pleas'd with thy words no less then thou with mine.

    So spake the Godlike Power, and thus our Sire.
  For Man to tell how human Life began
  Is hard; for who himself beginning knew?
  Desire with thee still longer to converse
  Induc'd me.  As new wak't from soundest sleep
  Soft on the flourie herb I found me laid
  In Balmie Sweat, which with his Beames the Sun
  Soon dri'd, and on the reaking moisture fed.
  Strait toward Heav'n my wondring Eyes I turnd,
  And gaz'd a while the ample Skie, till rais'd
  By quick instinctive motion up I sprung,
  As thitherward endevoring, and upright
  Stood on my feet; about me round I saw
  Hill, Dale, and shadie Woods, and sunnie Plaines,
  And liquid Lapse of murmuring Streams; by these,
  Creatures that livd, and movd, and walk'd, or flew,
  Birds on the branches warbling; all things smil'd,
  With fragrance and with joy my heart oreflow'd.
  My self I then perus'd, and Limb by Limb
  Survey'd, and sometimes went, and sometimes ran
  With supple joints, as lively vigour led:
  But who I was, or where, or from what cause,
  Knew not; to speak I tri'd, and forthwith spake,
  My Tongue obey'd and readily could name
  What e're I saw.  Thou Sun, said I, faire Light,
  And thou enlight'nd Earth, so fresh and gay,
  Ye Hills and Dales, ye Rivers, Woods, and Plaines,
  And ye that live and move, fair Creatures, tell,
  Tell, if ye saw, how came I thus, how here?
  Not of my self; by some great Maker then,
  In goodness and in power praeeminent;
  Tell me, how may I know him, how adore,
  From whom I have that thus I move and live,
  And feel that I am happier then I know.
  While thus I call'd, and stray'd I knew not whither,
  From where I first drew Aire, and first beheld
  This happie Light, when answer none return'd,
  On a green shadie Bank profuse of Flours
  Pensive I sate me down; there gentle sleep
  First found me, and with soft oppression seis'd
  My droused sense, untroubl'd, though I thought
  I then was passing to my former state
  Insensible, and forthwith to dissolve:
  When suddenly stood at my Head a dream,
  Whose inward apparition gently mov'd
  My Fancy to believe I yet had being,
  And livd: One came, methought, of shape Divine,
  And said, thy Mansion wants thee, ADAM, rise,
  First Man, of Men innumerable ordain'd
  First Father, call'd by thee I come thy Guide
  To the Garden of bliss, thy seat prepar'd.
  So saying, by the hand he took me rais'd,
  And over Fields and Waters, as in Aire
  Smooth sliding without step, last led me up
  A woodie Mountain; whose high top was plaine,
  A Circuit wide, enclos'd, with goodliest Trees
  Planted, with Walks, and Bowers, that what I saw
  Of Earth before scarse pleasant seemd.  Each Tree
  Load'n with fairest Fruit, that hung to the Eye
  Tempting, stirr'd in me sudden appetite
  To pluck and eate; whereat I wak'd, and found
  Before mine Eyes all real, as the dream
  Had lively shadowd: Here had new begun
  My wandring, had not hee who was my Guide
  Up hither, from among the Trees appeer'd,
  Presence Divine.  Rejoycing, but with aw
  In adoration at his feet I fell
  Submiss: he rear'd me, & Whom thou soughtst I am,
  Said mildely, Author of all this thou seest
  Above, or round about thee or beneath.
  This Paradise I give thee, count it thine
  To Till and keep, and of the Fruit to eate:
  Of every Tree that in the Garden growes
  Eate freely with glad heart; fear here no dearth:
  But of the Tree whose operation brings
  Knowledg of good and ill, which I have set
  The Pledge of thy Obedience and thy Faith,
  Amid the Garden by the Tree of Life,
  Remember what I warne thee, shun to taste,
  And shun the bitter consequence: for know,
  The day thou eat'st thereof, my sole command
  Transgrest, inevitably thou shalt dye;
  From that day mortal, and this happie State
  Shalt loose, expell'd from hence into a World
  Of woe and sorrow.  Sternly he pronounc'd
  The rigid interdiction, which resounds
  Yet dreadful in mine eare, though in my choice
  Not to incur; but soon his cleer aspect
  Return'd and gratious purpose thus renew'd.
  Not onely these fair bounds, but all the Earth
  To thee and to thy Race I give; as Lords
  Possess it, and all things that therein live,
  Or live in Sea, or Aire, Beast, Fish, and Fowle.
  In signe whereof each Bird and Beast behold
  After thir kindes; I bring them to receave
  From thee thir Names, and pay thee fealtie
  With low subjection; understand the same
  Of Fish within thir watry residence,
  Not hither summond, since they cannot change
  Thir Element to draw the thinner Aire.
  As thus he spake, each Bird and Beast behold
  Approaching two and two, These cowring low
  With blandishment, each Bird stoop'd on his wing.
  I nam'd them, as they pass'd, and understood
  Thir Nature, with such knowledg God endu'd
  My sudden apprehension: but in these
  I found not what me thought I wanted still;
  And to the Heav'nly vision thus presum'd.

    O by what Name, for thou above all these,
  Above mankinde, or aught then mankinde higher,
  Surpassest farr my naming, how may I
  Adore thee, Author of this Universe,
  And all this good to man, for whose well being
  So amply, and with hands so liberal
  Thou hast provided all things: but with mee
  I see not who partakes.  In solitude
  What happiness, who can enjoy alone,
  Or all enjoying, what contentment find?
  Thus I presumptuous; and the vision bright,
  As with a smile more bright'nd, thus repli'd.

    What call'st thou solitude, is not the Earth
  With various living creatures, and the Aire
  Replenisht, and all these at thy command
  To come and play before thee, know'st thou not
  Thir language and thir wayes, they also know,
  And reason not contemptibly; with these
  Find pastime, and beare rule; thy Realm is large.
  So spake the Universal Lord, and seem'd
  So ordering.  I with leave of speech implor'd,
  And humble deprecation thus repli'd.

    Let not my words offend thee, Heav'nly Power,
  My Maker, be propitious while I speak.
  Hast thou not made me here thy substitute,
  And these inferiour farr beneath me set?
  Among unequals what societie
  Can sort, what harmonie or true delight?
  Which must be mutual, in proportion due
  Giv'n and receiv'd; but in disparitie
  The one intense, the other still remiss
  Cannot well suite with either, but soon prove
  Tedious alike: Of fellowship I speak
  Such as I seek, fit to participate
  All rational delight, wherein the brute
  Cannot be human consort; they rejoyce
  Each with thir kinde, Lion with Lioness;
  So fitly them in pairs thou hast combin'd;
  Much less can Bird with Beast, or Fish with Fowle
  So well converse, nor with the Ox the Ape;
  Wors then can Man with Beast, and least of all.

    Whereto th' Almighty answer'd, not displeas'd.
  A nice and suttle happiness I see
  Thou to thy self proposest, in the choice
  Of thy Associates, ADAM, and wilt taste
  No pleasure, though in pleasure, solitarie.
  What thinkst thou then of mee, and this my State,
  Seem I to thee sufficiently possest
  Of happiness, or not? who am alone
  From all Eternitie, for none I know
  Second to mee or like, equal much less.
  How have I then with whom to hold converse
  Save with the Creatures which I made, and those
  To me inferiour, infinite descents
  Beneath what other Creatures are to thee?

    He ceas'd, I lowly answer'd.  To attaine
  The highth and depth of thy Eternal wayes
  All human thoughts come short, Supream of things;
  Thou in thy self art perfet, and in thee
  Is no deficience found; not so is Man,
  But in degree, the cause of his desire
  By conversation with his like to help,
  Or solace his defects.  No need that thou
  Shouldst propagat, already infinite;
  And through all numbers absolute, though One;
  But Man by number is to manifest
  His single imperfection, and beget
  Like of his like, his Image multipli'd,
  In unitie defective, which requires
  Collateral love, and deerest amitie.
  Thou in thy secresie although alone,
  Best with thy self accompanied, seek'st not
  Social communication, yet so pleas'd,
  Canst raise thy Creature to what highth thou wilt
  Of Union or Communion, deifi'd;
  I by conversing cannot these erect
  From prone, nor in thir wayes complacence find.
  Thus I embold'nd spake, and freedom us'd
  Permissive, and acceptance found, which gain'd
  This answer from the gratious voice Divine.

    Thus farr to try thee, ADAM, I was pleas'd,
  And finde thee knowing not of Beasts alone,
  Which thou hast rightly nam'd, but of thy self,
  Expressing well the spirit within thee free,
  My Image, not imparted to the Brute,
  Whose fellowship therefore unmeet for thee
  Good reason was thou freely shouldst dislike,
  And be so minded still; I, ere thou spak'st,
  Knew it not good for Man to be alone,
  And no such companie as then thou saw'st
  Intended thee, for trial onely brought,
  To see how thou could'st judge of fit and meet:
  What next I bring shall please thee, be assur'd,
  Thy likeness, thy fit help, thy other self,
  Thy wish, exactly to thy hearts desire.

    Hee ended, or I heard no more, for now
  My earthly by his Heav'nly overpowerd,
  Which it had long stood under, streind to the highth
  In that celestial Colloquie sublime,
  As with an object that excels the sense,
  Dazl'd and spent, sunk down, and sought repair
  Of sleep, which instantly fell on me, call'd
  By Nature as in aide, and clos'd mine eyes.
  Mine eyes he clos'd, but op'n left the Cell
  Of Fancie my internal sight, by which
  Abstract as in a transe methought I saw,
  Though sleeping, where I lay, and saw the shape
  Still glorious before whom awake I stood;
  Who stooping op'nd my left side, and took
  From thence a Rib, with cordial spirits warme,
  And Life-blood streaming fresh; wide was the wound,
  But suddenly with flesh fill'd up & heal'd:
  The Rib he formd and fashond with his hands;
  Under his forming hands a Creature grew,
  Manlike, but different sex, so lovly faire,
  That what seemd fair in all the World, seemd now
  Mean, or in her summd up, in her containd
  And in her looks, which from that time infus'd
  Sweetness into my heart, unfelt before,
  And into all things from her Aire inspir'd
  The spirit of love and amorous delight.
  She disappeerd, and left me dark, I wak'd
  To find her, or for ever to deplore
  Her loss, and other pleasures all abjure:
  When out of hope, behold her, not farr off,
  Such as I saw her in my dream, adornd
  With what all Earth or Heaven could bestow
  To make her amiable: On she came,
  Led by her Heav'nly Maker, though unseen,
  And guided by his voice, nor uninformd
  Of nuptial Sanctitie and marriage Rites:
  Grace was in all her steps, Heav'n in her Eye,
  In every gesture dignitie and love.
  I overjoyd could not forbear aloud.

    This turn hath made amends; thou hast fulfill'd
  Thy words, Creator bounteous and benigne,
  Giver of all things faire, but fairest this
  Of all thy gifts, nor enviest.  I now see
  Bone of my Bone, Flesh of my Flesh, my Self
  Before me; Woman is her Name, of Man
  Extracted; for this cause he shall forgoe
  Father and Mother, and to his Wife adhere;
  And they shall be one Flesh, one Heart, one Soule.

    She heard me thus, and though divinely brought,
  Yet Innocence and Virgin Modestie,
  Her vertue and the conscience of her worth,
  That would be woo'd, and not unsought be won,
  Not obvious, not obtrusive, but retir'd,
  The more desirable, or to say all,
  Nature her self, though pure of sinful thought,
  Wrought in her so, that seeing me, she turn'd;
  I follow'd her, she what was Honour knew,
  And with obsequious Majestie approv'd
  My pleaded reason.  To the Nuptial Bowre
  I led her blushing like the Morn: all Heav'n,
  And happie Constellations on that houre
  Shed thir selectest influence; the Earth
  Gave sign of gratulation, and each Hill;
  Joyous the Birds; fresh Gales and gentle Aires
  Whisper'd it to the Woods, and from thir wings
  Flung Rose, flung Odours from the spicie Shrub,
  Disporting, till the amorous Bird of Night
  Sung Spousal, and bid haste the Eevning Starr
  On his Hill top, to light the bridal Lamp.
  Thus I have told thee all my State, and brought
  My Storie to the sum of earthly bliss
  Which I enjoy, and must confess to find
  In all things else delight indeed, but such
  As us'd or not, works in the mind no change,
  Nor vehement desire, these delicacies
  I mean of Taste, Sight, Smell, Herbs, Fruits, & Flours,
  Walks, and the melodie of Birds; but here
  Farr otherwise, transported I behold,
  Transported touch; here passion first I felt,
  Commotion strange, in all enjoyments else
  Superiour and unmov'd, here onely weake
  Against the charm of Beauties powerful glance.
  Or Nature faild in mee, and left some part
  Not proof enough such Object to sustain,
  Or from my side subducting, took perhaps
  More then enough; at least on her bestow'd
  Too much of Ornament, in outward shew
  Elaborate, of inward less exact.
  For well I understand in the prime end
  Of Nature her th' inferiour, in the mind
  And inward Faculties, which most excell,
  In outward also her resembling less
  His Image who made both, and less expressing
  The character of that Dominion giv'n
  O're other Creatures; yet when I approach
  Her loveliness, so absolute she seems
  And in her self compleat, so well to know
  Her own, that what she wills to do or say,
  Seems wisest, vertuousest, discreetest, best;
  All higher knowledge in her presence falls
  Degraded, Wisdom in discourse with her
  Looses discount'nanc't, and like folly shewes;
  Authoritie and Reason on her waite,
  As one intended first, not after made
  Occasionally; and to consummate all,
  Greatness of mind and nobleness thir seat
  Build in her loveliest, and create an awe
  About her, as a guard Angelic plac't.
  To whom the Angel with contracted brow.

    Accuse not Nature, she hath don her part;
  Do thou but thine, and be not diffident
  Of Wisdom, she deserts thee not, if thou
  Dismiss not her, when most thou needst her nigh,
  By attributing overmuch to things
  Less excellent, as thou thy self perceav'st.
  For what admir'st thou, what transports thee so,
  An outside? fair no doubt, and worthy well
  Thy cherishing, thy honouring, and thy love,
  Not thy subjection: weigh with her thy self;
  Then value: Oft times nothing profits more
  Then self-esteem, grounded on just and right
  Well manag'd; of that skill the more thou know'st,
  The more she will acknowledge thee her Head,
  And to realities yeild all her shows;
  Made so adorn for thy delight the more,
  So awful, that with honour thou maist love
  Thy mate, who sees when thou art seen least wise.
  But if the sense of touch whereby mankind
  Is propagated seem such dear delight
  Beyond all other, think the same voutsaf't
  To Cattel and each Beast; which would not be
  To them made common & divulg'd, if aught
  Therein enjoy'd were worthy to subdue
  The Soule of Man, or passion in him move.
  What higher in her societie thou findst
  Attractive, human, rational, love still;
  In loving thou dost well, in passion not,
  Wherein true Love consists not; love refines
  The thoughts, and heart enlarges, hath his seat
  In Reason, and is judicious, is the scale
  By which to heav'nly Love thou maist ascend,
  Not sunk in carnal pleasure, for which cause
  Among the Beasts no Mate for thee was found.

    To whom thus half abash't ADAM repli'd.
  Neither her out-side formd so fair, nor aught
  In procreation common to all kindes
  (Though higher of the genial Bed by far,
  And with mysterious reverence I deem)
  So much delights me, as those graceful acts,
  Those thousand decencies that daily flow
  From all her words and actions, mixt with Love
  And sweet compliance, which declare unfeign'd
  Union of Mind, or in us both one Soule;
  Harmonie to behold in wedded pair
  More grateful then harmonious sound to the eare.
  Yet these subject not; I to thee disclose
  What inward thence I feel, not therefore foild,
  Who meet with various objects, from the sense
  Variously representing; yet still free
  Approve the best, and follow what I approve.
  To love thou blam'st me not, for love thou saist
  Leads up to Heav'n, is both the way and guide;
  Bear with me then, if lawful what I ask;
  Love not the heav'nly Spirits, and how thir Love
  Express they, by looks onely, or do they mix
  Irradiance, virtual or immediate touch?

    To whom the Angel with a smile that glow'd
  Celestial rosie red, Loves proper hue,
  Answer'd.  Let it suffice thee that thou know'st
  Us happie, and without Love no happiness.
  Whatever pure thou in the body enjoy'st
  (And pure thou wert created) we enjoy
  In eminence, and obstacle find none
  Of membrane, joynt, or limb, exclusive barrs:
  Easier then Air with Air, if Spirits embrace,
  Total they mix, Union of Pure with Pure
  Desiring; nor restrain'd conveyance need
  As Flesh to mix with Flesh, or Soul with Soul.
  But I can now no more; the parting Sun
  Beyond the Earths green Cape and verdant Isles
  HESPEREAN sets, my Signal to depart.
  Be strong, live happie, and love, but first of all
  Him whom to love is to obey, and keep
  His great command; take heed least Passion sway
  Thy Judgement to do aught, which else free Will
  Would not admit; thine and of all thy Sons
  The weal or woe in thee is plac't; beware.
  I in thy persevering shall rejoyce,
  And all the Blest: stand fast; to stand or fall
  Free in thine own Arbitrement it lies.
  Perfet within, no outward aid require;
  And all temptation to transgress repel.

    So saying, he arose; whom ADAM thus
  Follow'd with benediction.  Since to part,
  Go heavenly Guest, Ethereal Messenger,
  Sent from whose sovran goodness I adore.
  Gentle to me and affable hath been
  Thy condescension, and shall be honour'd ever
  With grateful Memorie: thou to mankind
  Be good and friendly still, and oft return.

    So parted they, the Angel up to Heav'n
  From the thick shade, and ADAM to his Bowre.

       THE END OF THE SEVENTH BOOK.

  PARADISE LOST

Q: Can you write an appropriate summary of the above paragraphs?
A:

completion: Book VII opens with another prologue to Urania, who in classical mythology was the Muse of Astronomy but whom Milton has transformed into a heavenly or Christian inspiration. In this prologue, Milton asks Urania to bring his thoughts down from Heaven and back to Earth and to inspire him once more to rise above his physical limitations. Returning to the scene in Eden, Adam asks Raphael to relate the story of the creation of the world. Raphael replies that after the rebellious angels were defeated, God wished to add a new creation so that no place in the universe would seem unpopulated by the absence of the fallen angels. He decided to create Mankind to live on Earth. Through obedience to God's will, Man would finally unite Earth with Heaven. God sent the Son forth to create Earth and the heavens that surround it. The Son accomplished this creation and hung Earth on a chain suspended from Heaven. Then God began the creation that would lead to Man. Raphael's account here closely follows the story of creation in Genesis, in which over a period of seven days, God creates the foundations of life and then life itself, beginning with fish and other creatures and culminating in the creation of Man . Raphael concludes his description of the creation with an account of the rejoicing in Heaven over God's handiwork.