prompt:
Chapter: KING JOHN.--I'll tell thee what, my friend,
     He is a very serpent in my way;
     And wheresoe'er this foot of mine doth tread,
     He lies before me.--Dost thou understand me?
     --King John

There was brave feasting in the Castle of York, to which Prince John
had invited those nobles, prelates, and leaders, by whose assistance he
hoped to carry through his ambitious projects upon his brother's throne.
Waldemar Fitzurse, his able and politic agent, was at secret work among
them, tempering all to that pitch of courage which was necessary in
making an open declaration of their purpose. But their enterprise was
delayed by the absence of more than one main limb of the confederacy.
The stubborn and daring, though brutal courage of Front-de-Boeuf; the
buoyant spirits and bold bearing of De Bracy; the sagacity, martial
experience, and renowned valour of Brian de Bois-Guilbert, were
important to the success of their conspiracy; and, while cursing in
secret their unnecessary and unmeaning absence, neither John nor his
adviser dared to proceed without them. Isaac the Jew also seemed to have
vanished, and with him the hope of certain sums of money, making up the
subsidy for which Prince John had contracted with that Israelite and his
brethren. This deficiency was likely to prove perilous in an emergency
so critical.

It was on the morning after the fall of Torquilstone, that a confused
report began to spread abroad in the city of York, that De Bracy and
Bois-Guilbert, with their confederate Front-de-Boeuf, had been taken or
slain. Waldemar brought the rumour to Prince John, announcing, that he
feared its truth the more that they had set out with a small attendance,
for the purpose of committing an assault on the Saxon Cedric and his
attendants. At another time the Prince would have treated this deed of
violence as a good jest; but now, that it interfered with and impeded
his own plans, he exclaimed against the perpetrators, and spoke of
the broken laws, and the infringement of public order and of private
property, in a tone which might have become King Alfred.

"The unprincipled marauders," he said--"were I ever to become monarch of
England, I would hang such transgressors over the drawbridges of their
own castles."

"But to become monarch of England," said his Ahithophel coolly, "it is
necessary not only that your Grace should endure the transgressions
of these unprincipled marauders, but that you should afford them your
protection, notwithstanding your laudable zeal for the laws they are in
the habit of infringing. We shall be finely helped, if the churl
Saxons should have realized your Grace's vision, of converting feudal
drawbridges into gibbets; and yonder bold-spirited Cedric seemeth one to
whom such an imagination might occur. Your Grace is well aware, it will
be dangerous to stir without Front-de-Boeuf, De Bracy, and the Templar;
and yet we have gone too far to recede with safety."

Prince John struck his forehead with impatience, and then began to
stride up and down the apartment.

"The villains," he said, "the base treacherous villains, to desert me at
this pinch!"

"Nay, say rather the feather-pated giddy madmen," said Waldemar, "who
must be toying with follies when such business was in hand."

"What is to be done?" said the Prince, stopping short before Waldemar.

"I know nothing which can be done," answered his counsellor, "save that
which I have already taken order for.--I came not to bewail this evil
chance with your Grace, until I had done my best to remedy it."

"Thou art ever my better angel, Waldemar," said the Prince; "and when
I have such a chancellor to advise withal, the reign of John will be
renowned in our annals.--What hast thou commanded?"

"I have ordered Louis Winkelbrand, De Bracy's lieutenant, to cause his
trumpet sound to horse, and to display his banner, and to set presently
forth towards the castle of Front-de-Boeuf, to do what yet may be done
for the succour of our friends."

Prince John's face flushed with the pride of a spoilt child, who has
undergone what it conceives to be an insult. "By the face of God!"
he said, "Waldemar Fitzurse, much hast thou taken upon thee! and over
malapert thou wert to cause trumpet to blow, or banner to be raised, in
a town where ourselves were in presence, without our express command."

"I crave your Grace's pardon," said Fitzurse, internally cursing the
idle vanity of his patron; "but when time pressed, and even the loss of
minutes might be fatal, I judged it best to take this much burden upon
me, in a matter of such importance to your Grace's interest."

"Thou art pardoned, Fitzurse," said the prince, gravely; "thy purpose
hath atoned for thy hasty rashness.--But whom have we here?--De Bracy
himself, by the rood!--and in strange guise doth he come before us."

It was indeed De Bracy--"bloody with spurring, fiery red with speed."
His armour bore all the marks of the late obstinate fray, being broken,
defaced, and stained with blood in many places, and covered with clay
and dust from the crest to the spur. Undoing his helmet, he placed it
on the table, and stood a moment as if to collect himself before he told
his news.

"De Bracy," said Prince John, "what means this?--Speak, I charge
thee!--Are the Saxons in rebellion?"

"Speak, De Bracy," said Fitzurse, almost in the same moment with his
master, "thou wert wont to be a man--Where is the Templar?--where
Front-de-Boeuf?"

"The Templar is fled," said De Bracy; "Front-de-Boeuf you will never
see more. He has found a red grave among the blazing rafters of his own
castle and I alone am escaped to tell you."

"Cold news," said Waldemar, "to us, though you speak of fire and
conflagration."

"The worst news is not yet said," answered De Bracy; and, coming up
to Prince John, he uttered in a low and emphatic tone--"Richard is in
England--I have seen and spoken with him."

Prince John turned pale, tottered, and caught at the back of an oaken
bench to support himself--much like to a man who receives an arrow in
his bosom.

"Thou ravest, De Bracy," said Fitzurse, "it cannot be."

"It is as true as truth itself," said De Bracy; "I was his prisoner, and
spoke with him."

"With Richard Plantagenet, sayest thou?" continued Fitzurse.

"With Richard Plantagenet," replied De Bracy, "with Richard
Coeur-de-Lion--with Richard of England."

"And thou wert his prisoner?" said Waldemar; "he is then at the head of
a power?"

"No--only a few outlawed yeomen were around him, and to these his person
is unknown. I heard him say he was about to depart from them. He joined
them only to assist at the storming of Torquilstone."

"Ay," said Fitzurse, "such is indeed the fashion of Richard--a true
knight-errant he, and will wander in wild adventure, trusting the
prowess of his single arm, like any Sir Guy or Sir Bevis, while
the weighty affairs of his kingdom slumber, and his own safety is
endangered.--What dost thou propose to do De Bracy?"

"I?--I offered Richard the service of my Free Lances, and he refused
them--I will lead them to Hull, seize on shipping, and embark for
Flanders; thanks to the bustling times, a man of action will always find
employment. And thou, Waldemar, wilt thou take lance and shield, and lay
down thy policies, and wend along with me, and share the fate which God
sends us?"

"I am too old, Maurice, and I have a daughter," answered Waldemar.

"Give her to me, Fitzurse, and I will maintain her as fits her rank,
with the help of lance and stirrup," said De Bracy.

"Not so," answered Fitzurse; "I will take sanctuary in this church of
Saint Peter--the Archbishop is my sworn brother."

During this discourse, Prince John had gradually awakened from the
stupor into which he had been thrown by the unexpected intelligence,
and had been attentive to the conversation which passed betwixt his
followers. "They fall off from me," he said to himself, "they hold no
more by me than a withered leaf by the bough when a breeze blows on
it!--Hell and fiends! can I shape no means for myself when I am deserted
by these cravens?"--He paused, and there was an expression of diabolical
passion in the constrained laugh with which he at length broke in on
their conversation.

"Ha, ha, ha! my good lords, by the light of Our Lady's brow, I held ye
sage men, bold men, ready-witted men; yet ye throw down wealth, honour,
pleasure, all that our noble game promised you, at the moment it might
be won by one bold cast!"

"I understand you not," said De Bracy. "As soon as Richard's return is
blown abroad, he will be at the head of an army, and all is then over
with us. I would counsel you, my lord, either to fly to France or take
the protection of the Queen Mother."

"I seek no safety for myself," said Prince John, haughtily; "that I
could secure by a word spoken to my brother. But although you, De Bracy,
and you, Waldemar Fitzurse, are so ready to abandon me, I should not
greatly delight to see your heads blackening on Clifford's gate yonder.
Thinkest thou, Waldemar, that the wily Archbishop will not suffer thee
to be taken from the very horns of the altar, would it make his
peace with King Richard? And forgettest thou, De Bracy, that Robert
Estoteville lies betwixt thee and Hull with all his forces, and that the
Earl of Essex is gathering his followers? If we had reason to fear these
levies even before Richard's return, trowest thou there is any doubt
now which party their leaders will take? Trust me, Estoteville alone has
strength enough to drive all thy Free Lances into the Humber."--Waldemar
Fitzurse and De Bracy looked in each other's faces with blank
dismay.--"There is but one road to safety," continued the Prince, and
his brow grew black as midnight; "this object of our terror journeys
alone--He must be met withal."

"Not by me," said De Bracy, hastily; "I was his prisoner, and he took me
to mercy. I will not harm a feather in his crest."

"Who spoke of harming him?" said Prince John, with a hardened laugh;
"the knave will say next that I meant he should slay him!--No--a prison
were better; and whether in Britain or Austria, what matters it?--Things
will be but as they were when we commenced our enterprise--It was
founded on the hope that Richard would remain a captive in Germany--Our
uncle Robert lived and died in the castle of Cardiffe."

"Ay, but," said Waldemar, "your sire Henry sate more firm in his seat
than your Grace can. I say the best prison is that which is made by the
sexton--no dungeon like a church-vault! I have said my say."

"Prison or tomb," said De Bracy, "I wash my hands of the whole matter."

"Villain!" said Prince John, "thou wouldst not bewray our counsel?"

"Counsel was never bewrayed by me," said De Bracy, haughtily, "nor must
the name of villain be coupled with mine!"

"Peace, Sir Knight!" said Waldemar; "and you, good my lord, forgive the
scruples of valiant De Bracy; I trust I shall soon remove them."

"That passes your eloquence, Fitzurse," replied the Knight.

"Why, good Sir Maurice," rejoined the wily politician, "start not aside
like a scared steed, without, at least, considering the object of your
terror.--This Richard--but a day since, and it would have been thy
dearest wish to have met him hand to hand in the ranks of battle--a
hundred times I have heard thee wish it."

"Ay," said De Bracy, "but that was as thou sayest, hand to hand, and
in the ranks of battle! Thou never heardest me breathe a thought of
assaulting him alone, and in a forest."

"Thou art no good knight if thou dost scruple at it," said Waldemar.
"Was it in battle that Lancelot de Lac and Sir Tristram won renown? or
was it not by encountering gigantic knights under the shade of deep and
unknown forests?"

"Ay, but I promise you," said De Bracy, "that neither Tristram nor
Lancelot would have been match, hand to hand, for Richard Plantagenet,
and I think it was not their wont to take odds against a single man."

"Thou art mad, De Bracy--what is it we propose to thee, a hired and
retained captain of Free Companions, whose swords are purchased for
Prince John's service? Thou art apprized of our enemy, and then thou
scruplest, though thy patron's fortunes, those of thy comrades, thine
own, and the life and honour of every one amongst us, be at stake!"

"I tell you," said De Bracy, sullenly, "that he gave me my life. True,
he sent me from his presence, and refused my homage--so far I owe him
neither favour nor allegiance--but I will not lift hand against him."

"It needs not--send Louis Winkelbrand and a score of thy lances."

"Ye have sufficient ruffians of your own," said De Bracy; "not one of
mine shall budge on such an errand."

"Art thou so obstinate, De Bracy?" said Prince John; "and wilt thou
forsake me, after so many protestations of zeal for my service?"

"I mean it not," said De Bracy; "I will abide by you in aught that
becomes a knight, whether in the lists or in the camp; but this highway
practice comes not within my vow."

"Come hither, Waldemar," said Prince John. "An unhappy prince am I. My
father, King Henry, had faithful servants--He had but to say that he was
plagued with a factious priest, and the blood of Thomas-a-Becket, saint
though he was, stained the steps of his own altar.--Tracy, Morville,
Brito [47] loyal and daring subjects, your names, your spirit, are
extinct! and although Reginald Fitzurse hath left a son, he hath fallen
off from his father's fidelity and courage."

"He has fallen off from neither," said Waldemar Fitzurse; "and since
it may not better be, I will take on me the conduct of this perilous
enterprise. Dearly, however, did my father purchase the praise of a
zealous friend; and yet did his proof of loyalty to Henry fall far short
of what I am about to afford; for rather would I assail a whole calendar
of saints, than put spear in rest against Coeur-de-Lion.--De Bracy, to
thee I must trust to keep up the spirits of the doubtful, and to guard
Prince John's person. If you receive such news as I trust to send you,
our enterprise will no longer wear a doubtful aspect.--Page," he said,
"hie to my lodgings, and tell my armourer to be there in readiness; and
bid Stephen Wetheral, Broad Thoresby, and the Three Spears of Spyinghow,
come to me instantly; and let the scout-master, Hugh Bardon, attend me
also.--Adieu, my Prince, till better times." Thus speaking, he left the
apartment. "He goes to make my brother prisoner," said Prince John to De
Bracy, "with as little touch of compunction, as if it but concerned the
liberty of a Saxon franklin. I trust he will observe our orders, and use
our dear Richard's person with all due respect."

De Bracy only answered by a smile.

"By the light of Our Lady's brow," said Prince John, "our orders to
him were most precise--though it may be you heard them not, as we stood
together in the oriel window--Most clear and positive was our charge
that Richard's safety should be cared for, and woe to Waldemar's head if
he transgress it!"

"I had better pass to his lodgings," said De Bracy, "and make him fully
aware of your Grace's pleasure; for, as it quite escaped my ear, it may
not perchance have reached that of Waldemar."

"Nay, nay," said Prince John, impatiently, "I promise thee he heard me;
and, besides, I have farther occupation for thee. Maurice, come hither;
let me lean on thy shoulder."

They walked a turn through the hall in this familiar posture, and Prince
John, with an air of the most confidential intimacy, proceeded to say,
"What thinkest thou of this Waldemar Fitzurse, my De Bracy?--He trusts
to be our Chancellor. Surely we will pause ere we give an office so high
to one who shows evidently how little he reverences our blood, by his so
readily undertaking this enterprise against Richard. Thou dost think,
I warrant, that thou hast lost somewhat of our regard, by thy boldly
declining this unpleasing task--But no, Maurice! I rather honour thee
for thy virtuous constancy. There are things most necessary to be done,
the perpetrator of which we neither love nor honour; and there may be
refusals to serve us, which shall rather exalt in our estimation those
who deny our request. The arrest of my unfortunate brother forms no
such good title to the high office of Chancellor, as thy chivalrous and
courageous denial establishes in thee to the truncheon of High Marshal.
Think of this, De Bracy, and begone to thy charge."

"Fickle tyrant!" muttered De Bracy, as he left the presence of the
Prince; "evil luck have they who trust thee. Thy Chancellor, indeed!--He
who hath the keeping of thy conscience shall have an easy charge, I
trow. But High Marshal of England! that," he said, extending his arm, as
if to grasp the baton of office, and assuming a loftier stride along the
antechamber, "that is indeed a prize worth playing for!"

De Bracy had no sooner left the apartment than Prince John summoned an
attendant.

"Bid Hugh Bardon, our scout-master, come hither, as soon as he shall
have spoken with Waldemar Fitzurse."

The scout-master arrived after a brief delay, during which John
traversed the apartment with, unequal and disordered steps.

"Bardon," said he, "what did Waldemar desire of thee?"

"Two resolute men, well acquainted with these northern wilds, and
skilful in tracking the tread of man and horse."

"And thou hast fitted him?"

"Let your grace never trust me else," answered the master of the spies.
"One is from Hexamshire; he is wont to trace the Tynedale and Teviotdale
thieves, as a bloodhound follows the slot of a hurt deer. The other
is Yorkshire bred, and has twanged his bowstring right oft in merry
Sherwood; he knows each glade and dingle, copse and high-wood, betwixt
this and Richmond."

"'Tis well," said the Prince.--"Goes Waldemar forth with them?"

"Instantly," said Bardon.

"With what attendance?" asked John, carelessly.

"Broad Thoresby goes with him, and Wetheral, whom they call, for his
cruelty, Stephen Steel-heart; and three northern men-at-arms that
belonged to Ralph Middleton's gang--they are called the Spears of
Spyinghow."

"'Tis well," said Prince John; then added, after a moment's pause,
"Bardon, it imports our service that thou keep a strict watch on Maurice
De Bracy--so that he shall not observe it, however--And let us know
of his motions from time to time--with whom he converses, what he
proposeth. Fail not in this, as thou wilt be answerable."

Hugh Bardon bowed, and retired.

"If Maurice betrays me," said Prince John--"if he betrays me, as his
bearing leads me to fear, I will have his head, were Richard thundering
at the gates of York."

Q: Can you write an appropriate summary of the above paragraphs?
A:

completion: At the castle of York, Prince John and his men plot to seize the throne. But they are disturbed by reports that Front-de-Boeuf, De Bracy and De Bois-Guilbert have been captured or killed, since they need the help of these knights if their plan is to succeed. De Bracy arrives and tells them the whole story. He also says that Richard is in England, and he has spoken to him and seen him. It is clear that he means the Black Knight. De Bracy intends to flee for Flanders. On hearing the news, Fitzurse decides to take sanctuary in the church. Prince John knows that everyone is deserting him, but he is defiant, saying that they must kidnap and imprison Richard before he raises an army against them. De Bracy refuses to have anything to do with this, but Fitzurse says he will take charge of the operation. While Fitzurse does the planning, Prince John arranges to have De Bracy, whom he distrusts, spied upon


prompt:
Chapter: Arouse the tiger of Hyrcanian deserts,
     Strive with the half-starved lion for his prey;
     Lesser the risk, than rouse the slumbering fire
     Of wild Fanaticism.
     --Anonymus

Our tale now returns to Isaac of York.--Mounted upon a mule, the gift of
the Outlaw, with two tall yeomen to act as his guard and guides, the
Jew had set out for the Preceptory of Templestowe, for the purpose of
negotiating his daughter's redemption. The Preceptory was but a day's
journey from the demolished castle of Torquilstone, and the Jew had
hoped to reach it before nightfall; accordingly, having dismissed his
guides at the verge of the forest, and rewarded them with a piece of
silver, he began to press on with such speed as his weariness permitted
him to exert. But his strength failed him totally ere he had reached
within four miles of the Temple-Court; racking pains shot along his back
and through his limbs, and the excessive anguish which he felt at heart
being now augmented by bodily suffering, he was rendered altogether
incapable of proceeding farther than a small market-town, were dwelt
a Jewish Rabbi of his tribe, eminent in the medical profession, and
to whom Isaac was well known. Nathan Ben Israel received his suffering
countryman with that kindness which the law prescribed, and which the
Jews practised to each other. He insisted on his betaking himself to
repose, and used such remedies as were then in most repute to check the
progress of the fever, which terror, fatigue, ill usage, and sorrow, had
brought upon the poor old Jew.

On the morrow, when Isaac proposed to arise and pursue his journey,
Nathan remonstrated against his purpose, both as his host and as his
physician. It might cost him, he said, his life. But Isaac replied,
that more than life and death depended upon his going that morning to
Templestowe.

"To Templestowe!" said his host with surprise again felt his pulse,
and then muttered to himself, "His fever is abated, yet seems his mind
somewhat alienated and disturbed."

"And why not to Templestowe?" answered his patient. "I grant thee,
Nathan, that it is a dwelling of those to whom the despised Children of
the Promise are a stumbling-block and an abomination; yet thou knowest
that pressing affairs of traffic sometimes carry us among these
bloodthirsty Nazarene soldiers, and that we visit the Preceptories of
the Templars, as well as the Commanderies of the Knights Hospitallers,
as they are called." [48]

"I know it well," said Nathan; "but wottest thou that Lucas de
Beaumanoir, the chief of their Order, and whom they term Grand Master,
is now himself at Templestowe?"

"I know it not," said Isaac; "our last letters from our brethren at
Paris advised us that he was at that city, beseeching Philip for aid
against the Sultan Saladine."

"He hath since come to England, unexpected by his brethren," said Ben
Israel; "and he cometh among them with a strong and outstretched arm to
correct and to punish. His countenance is kindled in anger against those
who have departed from the vow which they have made, and great is the
fear of those sons of Belial. Thou must have heard of his name?"

"It is well known unto me," said Isaac; "the Gentiles deliver this Lucas
Beaumanoir as a man zealous to slaying for every point of the Nazarene
law; and our brethren have termed him a fierce destroyer of the
Saracens, and a cruel tyrant to the Children of the Promise."

"And truly have they termed him," said Nathan the physician. "Other
Templars may be moved from the purpose of their heart by pleasure, or
bribed by promise of gold and silver; but Beaumanoir is of a different
stamp--hating sensuality, despising treasure, and pressing forward to
that which they call the crown of martyrdom--The God of Jacob speedily
send it unto him, and unto them all! Specially hath this proud man
extended his glove over the children of Judah, as holy David over Edom,
holding the murder of a Jew to be an offering of as sweet savour as the
death of a Saracen. Impious and false things has he said even of the
virtues of our medicines, as if they were the devices of Satan--The Lord
rebuke him!"

"Nevertheless," said Isaac, "I must present myself at Templestowe,
though he hath made his face like unto a fiery furnace seven times
heated."

He then explained to Nathan the pressing cause of his journey. The Rabbi
listened with interest, and testified his sympathy after the fashion of
his people, rending his clothes, and saying, "Ah, my daughter!--ah, my
daughter!--Alas! for the beauty of Zion!--Alas! for the captivity of
Israel!"

"Thou seest," said Isaac, "how it stands with me, and that I may not
tarry. Peradventure, the presence of this Lucas Beaumanoir, being the
chief man over them, may turn Brian de Bois-Guilbert from the ill which
he doth meditate, and that he may deliver to me my beloved daughter
Rebecca."

"Go thou," said Nathan Ben Israel, "and be wise, for wisdom availed
Daniel in the den of lions into which he was cast; and may it go well
with thee, even as thine heart wisheth. Yet, if thou canst, keep thee
from the presence of the Grand Master, for to do foul scorn to our
people is his morning and evening delight. It may be if thou couldst
speak with Bois-Guilbert in private, thou shalt the better prevail with
him; for men say that these accursed Nazarenes are not of one mind in
the Preceptory--May their counsels be confounded and brought to shame!
But do thou, brother, return to me as if it were to the house of thy
father, and bring me word how it has sped with thee; and well do I hope
thou wilt bring with thee Rebecca, even the scholar of the wise Miriam,
whose cures the Gentiles slandered as if they had been wrought by
necromancy."

Isaac accordingly bade his friend farewell, and about an hour's riding
brought him before the Preceptory of Templestowe.

This establishment of the Templars was seated amidst fair meadows and
pastures, which the devotion of the former Preceptor had bestowed upon
their Order. It was strong and well fortified, a point never neglected
by these knights, and which the disordered state of England rendered
peculiarly necessary. Two halberdiers, clad in black, guarded the
drawbridge, and others, in the same sad livery, glided to and fro upon
the walls with a funereal pace, resembling spectres more than soldiers.
The inferior officers of the Order were thus dressed, ever since their
use of white garments, similar to those of the knights and esquires, had
given rise to a combination of certain false brethren in the mountains
of Palestine, terming themselves Templars, and bringing great dishonour
on the Order. A knight was now and then seen to cross the court in his
long white cloak, his head depressed on his breast, and his arms folded.
They passed each other, if they chanced to meet, with a slow, solemn,
and mute greeting; for such was the rule of their Order, quoting
thereupon the holy texts, "In many words thou shalt not avoid sin," and
"Life and death are in the power of the tongue." In a word, the
stern ascetic rigour of the Temple discipline, which had been so long
exchanged for prodigal and licentious indulgence, seemed at once to have
revived at Templestowe under the severe eye of Lucas Beaumanoir.

Isaac paused at the gate, to consider how he might seek entrance in the
manner most likely to bespeak favour; for he was well aware, that to his
unhappy race the reviving fanaticism of the Order was not less dangerous
than their unprincipled licentiousness; and that his religion would be
the object of hate and persecution in the one case, as his wealth
would have exposed him in the other to the extortions of unrelenting
oppression.

Meantime Lucas Beaumanoir walked in a small garden belonging to the
Preceptory, included within the precincts of its exterior fortification,
and held sad and confidential communication with a brother of his Order,
who had come in his company from Palestine.

The Grand Master was a man advanced in age, as was testified by his long
grey beard, and the shaggy grey eyebrows overhanging eyes, of which,
however, years had been unable to quench the fire. A formidable warrior,
his thin and severe features retained the soldier's fierceness of
expression; an ascetic bigot, they were no less marked by the emaciation
of abstinence, and the spiritual pride of the self-satisfied devotee.
Yet with these severer traits of physiognomy, there was mixed somewhat
striking and noble, arising, doubtless, from the great part which his
high office called upon him to act among monarchs and princes, and
from the habitual exercise of supreme authority over the valiant and
high-born knights, who were united by the rules of the Order. His
stature was tall, and his gait, undepressed by age and toil, was
erect and stately. His white mantle was shaped with severe regularity,
according to the rule of Saint Bernard himself, being composed of what
was then called Burrel cloth, exactly fitted to the size of the wearer,
and bearing on the left shoulder the octangular cross peculiar to the
Order, formed of red cloth. No vair or ermine decked this garment; but
in respect of his age, the Grand Master, as permitted by the rules, wore
his doublet lined and trimmed with the softest lambskin, dressed with
the wool outwards, which was the nearest approach he could regularly
make to the use of fur, then the greatest luxury of dress. In his hand
he bore that singular "abacus", or staff of office, with which Templars
are usually represented, having at the upper end a round plate, on which
was engraved the cross of the Order, inscribed within a circle or orle,
as heralds term it. His companion, who attended on this great personage,
had nearly the same dress in all respects, but his extreme deference
towards his Superior showed that no other equality subsisted between
them. The Preceptor, for such he was in rank, walked not in a line with
the Grand Master, but just so far behind that Beaumanoir could speak to
him without turning round his head.

"Conrade," said the Grand Master, "dear companion of my battles and my
toils, to thy faithful bosom alone I can confide my sorrows. To thee
alone can I tell how oft, since I came to this kingdom, I have desired
to be dissolved and to be with the just. Not one object in England hath
met mine eye which it could rest upon with pleasure, save the tombs of
our brethren, beneath the massive roof of our Temple Church in yonder
proud capital. O, valiant Robert de Ros! did I exclaim internally, as I
gazed upon these good soldiers of the cross, where they lie sculptured
on their sepulchres,--O, worthy William de Mareschal! open your marble
cells, and take to your repose a weary brother, who would rather strive
with a hundred thousand pagans than witness the decay of our Holy
Order!"

"It is but true," answered Conrade Mont-Fitchet; "it is but too true;
and the irregularities of our brethren in England are even more gross
than those in France."

"Because they are more wealthy," answered the Grand Master. "Bear with
me, brother, although I should something vaunt myself. Thou knowest the
life I have led, keeping each point of my Order, striving with devils
embodied and disembodied, striking down the roaring lion, who goeth
about seeking whom he may devour, like a good knight and devout
priest, wheresoever I met with him--even as blessed Saint Bernard hath
prescribed to us in the forty-fifth capital of our rule, 'Ut Leo semper
feriatur'. [49]

"But by the Holy Temple! the zeal which hath devoured my substance and
my life, yea, the very nerves and marrow of my bones; by that very Holy
Temple I swear to thee, that save thyself and some few that still retain
the ancient severity of our Order, I look upon no brethren whom I can
bring my soul to embrace under that holy name. What say our statutes,
and how do our brethren observe them? They should wear no vain or
worldly ornament, no crest upon their helmet, no gold upon stirrup or
bridle-bit; yet who now go pranked out so proudly and so gaily as the
poor soldiers of the Temple? They are forbidden by our statutes to take
one bird by means of another, to shoot beasts with bow or arblast, to
halloo to a hunting-horn, or to spur the horse after game. But now,
at hunting and hawking, and each idle sport of wood and river, who so
prompt as the Templars in all these fond vanities? They are forbidden
to read, save what their Superior permitted, or listen to what is
read, save such holy things as may be recited aloud during the hours of
refaction; but lo! their ears are at the command of idle minstrels, and
their eyes study empty romaunts. They were commanded to extirpate magic
and heresy. Lo! they are charged with studying the accursed cabalistical
secrets of the Jews, and the magic of the Paynim Saracens. Simpleness
of diet was prescribed to them, roots, pottage, gruels, eating flesh
but thrice a-week, because the accustomed feeding on flesh is a
dishonourable corruption of the body; and behold, their tables groan
under delicate fare! Their drink was to be water, and now, to drink like
a Templar, is the boast of each jolly boon companion! This very garden,
filled as it is with curious herbs and trees sent from the Eastern
climes, better becomes the harem of an unbelieving Emir, than the
plot which Christian Monks should devote to raise their homely
pot-herbs.--And O, Conrade! well it were that the relaxation of
discipline stopped even here!--Well thou knowest that we were forbidden
to receive those devout women, who at the beginning were associated
as sisters of our Order, because, saith the forty-sixth chapter, the
Ancient Enemy hath, by female society, withdrawn many from the right
path to paradise. Nay, in the last capital, being, as it were, the
cope-stone which our blessed founder placed on the pure and undefiled
doctrine which he had enjoined, we are prohibited from offering, even to
our sisters and our mothers, the kiss of affection--'ut omnium
mulierum fugiantur oscula'.--I shame to speak--I shame to think--of the
corruptions which have rushed in upon us even like a flood. The souls
of our pure founders, the spirits of Hugh de Payen and Godfrey de Saint
Omer, and of the blessed Seven who first joined in dedicating their
lives to the service of the Temple, are disturbed even in the enjoyment
of paradise itself. I have seen them, Conrade, in the visions of the
night--their sainted eyes shed tears for the sins and follies of their
brethren, and for the foul and shameful luxury in which they wallow.
Beaumanoir, they say, thou slumberest--awake! There is a stain in the
fabric of the Temple, deep and foul as that left by the streaks of
leprosy on the walls of the infected houses of old. [50]

"The soldiers of the Cross, who should shun the glance of a woman as the
eye of a basilisk, live in open sin, not with the females of their own
race only, but with the daughters of the accursed heathen, and more
accursed Jew. Beaumanoir, thou sleepest; up, and avenge our cause!--Slay
the sinners, male and female!--Take to thee the brand of Phineas!--The
vision fled, Conrade, but as I awaked I could still hear the clank of
their mail, and see the waving of their white mantles.--And I will do
according to their word, I WILL purify the fabric of the Temple! and the
unclean stones in which the plague is, I will remove and cast out of the
building."

"Yet bethink thee, reverend father," said Mont-Fitchet, "the stain
hath become engrained by time and consuetude; let thy reformation be
cautious, as it is just and wise."

"No, Mont-Fitchet," answered the stern old man--"it must be sharp
and sudden--the Order is on the crisis of its fate. The sobriety,
self-devotion, and piety of our predecessors, made us powerful
friends--our presumption, our wealth, our luxury, have raised up
against us mighty enemies.--We must cast away these riches, which are
a temptation to princes--we must lay down that presumption, which is
an offence to them--we must reform that license of manners, which is a
scandal to the whole Christian world! Or--mark my words--the Order of
the Temple will be utterly demolished--and the Place thereof shall no
more be known among the nations."

"Now may God avert such a calamity!" said the Preceptor.

"Amen," said the Grand Master, with solemnity, "but we must deserve his
aid. I tell thee, Conrade, that neither the powers in Heaven, nor
the powers on earth, will longer endure the wickedness of this
generation--My intelligence is sure--the ground on which our fabric is
reared is already undermined, and each addition we make to the structure
of our greatness will only sink it the sooner in the abyss. We must
retrace our steps, and show ourselves the faithful Champions of
the Cross, sacrificing to our calling, not alone our blood and our
lives--not alone our lusts and our vices--but our ease, our comforts,
and our natural affections, and act as men convinced that many a
pleasure which may be lawful to others, is forbidden to the vowed
soldier of the Temple."

At this moment a squire, clothed in a threadbare vestment, (for the
aspirants after this holy Order wore during their noviciate the cast-off
garments of the knights,) entered the garden, and, bowing profoundly
before the Grand Master, stood silent, awaiting his permission ere he
presumed to tell his errand.

"Is it not more seemly," said the Grand Master, "to see this Damian,
clothed in the garments of Christian humility, thus appear with reverend
silence before his Superior, than but two days since, when the fond fool
was decked in a painted coat, and jangling as pert and as proud as any
popinjay?--Speak, Damian, we permit thee--What is thine errand?"

"A Jew stands without the gate, noble and reverend father," said the
Squire, "who prays to speak with brother Brian de Bois-Guilbert."

"Thou wert right to give me knowledge of it," said the Grand Master; "in
our presence a Preceptor is but as a common compeer of our Order, who
may not walk according to his own will, but to that of his Master--even
according to the text, 'In the hearing of the ear he hath obeyed
me.'--It imports us especially to know of this Bois-Guilbert's
proceedings," said he, turning to his companion.

"Report speaks him brave and valiant," said Conrade.

"And truly is he so spoken of," said the Grand Master; "in our valour
only we are not degenerated from our predecessors, the heroes of the
Cross. But brother Brian came into our Order a moody and disappointed
man, stirred, I doubt me, to take our vows and to renounce the world,
not in sincerity of soul, but as one whom some touch of light discontent
had driven into penitence. Since then, he hath become an active and
earnest agitator, a murmurer, and a machinator, and a leader amongst
those who impugn our authority; not considering that the rule is given
to the Master even by the symbol of the staff and the rod--the staff to
support the infirmities of the weak--the rod to correct the faults of
delinquents.--Damian," he continued, "lead the Jew to our presence."

The squire departed with a profound reverence, and in a few minutes
returned, marshalling in Isaac of York. No naked slave, ushered into the
presence of some mighty prince, could approach his judgment-seat with
more profound reverence and terror than that with which the Jew drew
near to the presence of the Grand Master. When he had approached within
the distance of three yards, Beaumanoir made a sign with his staff that
he should come no farther. The Jew kneeled down on the earth which he
kissed in token of reverence; then rising, stood before the Templars,
his hands folded on his bosom, his head bowed on his breast, in all the
submission of Oriental slavery.

"Damian," said the Grand Master, "retire, and have a guard ready to
await our sudden call; and suffer no one to enter the garden until we
shall leave it."--The squire bowed and retreated.--"Jew," continued the
haughty old man, "mark me. It suits not our condition to hold with
thee long communication, nor do we waste words or time upon any one.
Wherefore be brief in thy answers to what questions I shall ask thee,
and let thy words be of truth; for if thy tongue doubles with me, I will
have it torn from thy misbelieving jaws."

The Jew was about to reply, but the Grand Master went on.

"Peace, unbeliever!--not a word in our presence, save in answer to
our questions.--What is thy business with our brother Brian de
Bois-Guilbert?"

Isaac gasped with terror and uncertainty. To tell his tale might be
interpreted into scandalizing the Order; yet, unless he told it, what
hope could he have of achieving his daughter's deliverance? Beaumanoir
saw his mortal apprehension, and condescended to give him some
assurance.

"Fear nothing," he said, "for thy wretched person, Jew, so thou dealest
uprightly in this matter. I demand again to know from thee thy business
with Brian de Bois-Guilbert?"

"I am bearer of a letter," stammered out the Jew, "so please your
reverend valour, to that good knight, from Prior Aymer of the Abbey of
Jorvaulx."

"Said I not these were evil times, Conrade?" said the Master. "A
Cistertian Prior sends a letter to a soldier of the Temple, and can find
no more fitting messenger than an unbelieving Jew.--Give me the letter."

The Jew, with trembling hands, undid the folds of his Armenian cap, in
which he had deposited the Prior's tablets for the greater security, and
was about to approach, with hand extended and body crouched, to place it
within the reach of his grim interrogator.

"Back, dog!" said the Grand Master; "I touch not misbelievers, save with
the sword.--Conrade, take thou the letter from the Jew, and give it to
me."

Beaumanoir, being thus possessed of the tablets, inspected the outside
carefully, and then proceeded to undo the packthread which secured its
folds. "Reverend father," said Conrade, interposing, though with much
deference, "wilt thou break the seal?"

"And will I not?" said Beaumanoir, with a frown. "Is it not written in
the forty-second capital, 'De Lectione Literarum' that a Templar shall
not receive a letter, no not from his father, without communicating the
same to the Grand Master, and reading it in his presence?"

He then perused the letter in haste, with an expression of surprise and
horror; read it over again more slowly; then holding it out to Conrade
with one hand, and slightly striking it with the other, exclaimed--"Here
is goodly stuff for one Christian man to write to another, and both
members, and no inconsiderable members, of religious professions! When,"
said he solemnly, and looking upward, "wilt thou come with thy fanners
to purge the thrashing-floor?"

Mont-Fitchet took the letter from his Superior, and was about to peruse
it.

"Read it aloud, Conrade," said the Grand Master,--"and do thou"
(to Isaac) "attend to the purport of it, for we will question thee
concerning it."

Conrade read the letter, which was in these words: "Aymer, by divine
grace, Prior of the Cistertian house of Saint Mary's of Jorvaulx, to
Sir Brian de Bois-Guilbert, a Knight of the holy Order of the Temple,
wisheth health, with the bounties of King Bacchus and of my Lady Venus.
Touching our present condition, dear Brother, we are a captive in the
hands of certain lawless and godless men, who have not feared to detain
our person, and put us to ransom; whereby we have also learned of
Front-de-Boeuf's misfortune, and that thou hast escaped with that fair
Jewish sorceress, whose black eyes have bewitched thee. We are heartily
rejoiced of thy safety; nevertheless, we pray thee to be on thy guard in
the matter of this second Witch of Endor; for we are privately assured
that your Great Master, who careth not a bean for cherry cheeks and
black eyes, comes from Normandy to diminish your mirth, and amend your
misdoings. Wherefore we pray you heartily to beware, and to be found
watching, even as the Holy Text hath it, 'Invenientur vigilantes'. And
the wealthy Jew her father, Isaac of York, having prayed of me letters
in his behalf, I gave him these, earnestly advising, and in a sort
entreating, that you do hold the damsel to ransom, seeing he will pay
you from his bags as much as may find fifty damsels upon safer terms,
whereof I trust to have my part when we make merry together, as true
brothers, not forgetting the wine-cup. For what saith the text, 'Vinum
laetificat cor hominis'; and again, 'Rex delectabitur pulchritudine
tua'.

"Till which merry meeting, we wish you farewell. Given from this den of
thieves, about the hour of matins,

"Aymer Pr. S. M. Jorvolciencis.

"'Postscriptum.' Truly your golden chain hath not long abidden with me,
and will now sustain, around the neck of an outlaw deer-stealer, the
whistle wherewith he calleth on his hounds."

"What sayest thou to this, Conrade?" said the Grand Master--"Den of
thieves! and a fit residence is a den of thieves for such a Prior. No
wonder that the hand of God is upon us, and that in the Holy Land we
lose place by place, foot by foot, before the infidels, when we have
such churchmen as this Aymer.--And what meaneth he, I trow, by this
second Witch of Endor?" said he to his confident, something apart.
Conrade was better acquainted (perhaps by practice) with the jargon of
gallantry, than was his Superior; and he expounded the passage which
embarrassed the Grand Master, to be a sort of language used by worldly
men towards those whom they loved 'par amours'; but the explanation did
not satisfy the bigoted Beaumanoir.

"There is more in it than thou dost guess, Conrade; thy simplicity is
no match for this deep abyss of wickedness. This Rebecca of York was a
pupil of that Miriam of whom thou hast heard. Thou shalt hear the Jew
own it even now." Then turning to Isaac, he said aloud, "Thy daughter,
then, is prisoner with Brian de Bois-Guilbert?"

"Ay, reverend valorous sir," stammered poor Isaac, "and whatsoever
ransom a poor man may pay for her deliverance---"

"Peace!" said the Grand Master. "This thy daughter hath practised the
art of healing, hath she not?"

"Ay, gracious sir," answered the Jew, with more confidence; "and knight
and yeoman, squire and vassal, may bless the goodly gift which Heaven
hath assigned to her. Many a one can testify that she hath recovered
them by her art, when every other human aid hath proved vain; but the
blessing of the God of Jacob was upon her."

Beaumanoir turned to Mont-Fitchet with a grim smile. "See, brother,"
he said, "the deceptions of the devouring Enemy! Behold the baits
with which he fishes for souls, giving a poor space of earthly life in
exchange for eternal happiness hereafter. Well said our blessed
rule, 'Semper percutiatur leo vorans'.--Up on the lion! Down with the
destroyer!" said he, shaking aloft his mystic abacus, as if in defiance
of the powers of darkness--"Thy daughter worketh the cures, I doubt
not," thus he went on to address the Jew, "by words and sighs, and
periapts, and other cabalistical mysteries."

"Nay, reverend and brave Knight," answered Isaac, "but in chief measure
by a balsam of marvellous virtue."

"Where had she that secret?" said Beaumanoir.

"It was delivered to her," answered Isaac, reluctantly, "by Miriam, a
sage matron of our tribe."

"Ah, false Jew!" said the Grand Master; "was it not from that same
witch Miriam, the abomination of whose enchantments have been heard of
throughout every Christian land?" exclaimed the Grand Master, crossing
himself. "Her body was burnt at a stake, and her ashes were scattered to
the four winds; and so be it with me and mine Order, if I do not as
much to her pupil, and more also! I will teach her to throw spell and
incantation over the soldiers of the blessed Temple.--There, Damian,
spurn this Jew from the gate--shoot him dead if he oppose or turn again.
With his daughter we will deal as the Christian law and our own high
office warrant."

Poor Isaac was hurried off accordingly, and expelled from the
preceptory; all his entreaties, and even his offers, unheard and
disregarded. He could do not better than return to the house of the
Rabbi, and endeavour, through his means, to learn how his daughter was
to be disposed of. He had hitherto feared for her honour, he was now
to tremble for her life. Meanwhile, the Grand Master ordered to his
presence the Preceptor of Templestowe.

Q: Can you write an appropriate summary of the above paragraphs?
A:

completion: Isaac journeys to the castle of Templestowe, the home of the Templar Order, to negotiate Rebecca's freedom. Before he arrives he stays with his friend Nathan. Nathan advises him not to go further because the strict and virulently anti-Semitic Grand Master of the Templar Order, Lucas de Beaumanoir, is currently staying at Templestowe. Isaac is not deterred, and journeys on. When he arrives and asks to speak to De Bois-Guilbert, he is shown first to the Grand Master. Isaac says he bears a letter from Prior Aymer for De Bois-Guilbert; Grand Master has his attendant read the letter to him. The letter asks De Bois-Guilbert to release Rebecca for a ransom, but it also lets slip that both the Prior and De Bois-Guilbert have departed far from the Christian ideal of temperance. The Grand Master seizes on the reference to Rebecca as a witch, and claims that she works her curses through the devil. He resolves to put her on trial and burn her at the stake


prompt:
Chapter: Say not my art is fraud--all live by seeming.
     The beggar begs with it, and the gay courtier
     Gains land and title, rank and rule, by seeming;
     The clergy scorn it not, and the bold soldier
     Will eke with it his service.--All admit it,
     All practise it; and he who is content
     With showing what he is, shall have small credit
     In church, or camp, or state--So wags the world.
     --Old Play

Albert Malvoisin, President, or, in the language of the Order, Preceptor
of the establishment of Templestowe, was brother to that Philip
Malvoisin who has been already occasionally mentioned in this history,
and was, like that baron, in close league with Brian de Bois-Guilbert.

Amongst dissolute and unprincipled men, of whom the Temple Order
included but too many, Albert of Templestowe might be distinguished; but
with this difference from the audacious Bois-Guilbert, that he knew how
to throw over his vices and his ambition the veil of hypocrisy, and to
assume in his exterior the fanaticism which he internally despised.
Had not the arrival of the Grand Master been so unexpectedly sudden,
he would have seen nothing at Templestowe which might have appeared to
argue any relaxation of discipline. And, even although surprised, and,
to a certain extent, detected, Albert Malvoisin listened with such
respect and apparent contrition to the rebuke of his Superior, and made
such haste to reform the particulars he censured,--succeeded, in fine,
so well in giving an air of ascetic devotion to a family which had been
lately devoted to license and pleasure, that Lucas Beaumanoir began to
entertain a higher opinion of the Preceptor's morals, than the first
appearance of the establishment had inclined him to adopt.

But these favourable sentiments on the part of the Grand Master were
greatly shaken by the intelligence that Albert had received within a
house of religion the Jewish captive, and, as was to be feared, the
paramour of a brother of the Order; and when Albert appeared before him,
he was regarded with unwonted sternness.

"There is in this mansion, dedicated to the purposes of the holy Order
of the Temple," said the Grand Master, in a severe tone, "a Jewish
woman, brought hither by a brother of religion, by your connivance, Sir
Preceptor."

Albert Malvoisin was overwhelmed with confusion; for the unfortunate
Rebecca had been confined in a remote and secret part of the building,
and every precaution used to prevent her residence there from being
known. He read in the looks of Beaumanoir ruin to Bois-Guilbert and to
himself, unless he should be able to avert the impending storm.

"Why are you mute?" continued the Grand Master.

"Is it permitted to me to reply?" answered the Preceptor, in a tone of
the deepest humility, although by the question he only meant to gain an
instant's space for arranging his ideas.

"Speak, you are permitted," said the Grand Master--"speak, and say,
knowest thou the capital of our holy rule,--'De commilitonibus Templi
in sancta civitate, qui cum miserrimis mulieribus versantur, propter
oblectationem carnis?'" [51]

"Surely, most reverend father," answered the Preceptor, "I have not
risen to this office in the Order, being ignorant of one of its most
important prohibitions."

"How comes it, then, I demand of thee once more, that thou hast suffered
a brother to bring a paramour, and that paramour a Jewish sorceress,
into this holy place, to the stain and pollution thereof?"

"A Jewish sorceress!" echoed Albert Malvoisin; "good angels guard us!"

"Ay, brother, a Jewish sorceress!" said the Grand Master, sternly. "I
have said it. Darest thou deny that this Rebecca, the daughter of that
wretched usurer Isaac of York, and the pupil of the foul witch
Miriam, is now--shame to be thought or spoken!--lodged within this thy
Preceptory?"

"Your wisdom, reverend father," answered the Preceptor, "hath rolled
away the darkness from my understanding. Much did I wonder that so good
a knight as Brian de Bois-Guilbert seemed so fondly besotted on the
charms of this female, whom I received into this house merely to place a
bar betwixt their growing intimacy, which else might have been cemented
at the expense of the fall of our valiant and religious brother."

"Hath nothing, then, as yet passed betwixt them in breach of his vow?"
demanded the Grand Master.

"What! under this roof?" said the Preceptor, crossing himself; "Saint
Magdalene and the ten thousand virgins forbid!--No! if I have sinned in
receiving her here, it was in the erring thought that I might thus break
off our brother's besotted devotion to this Jewess, which seemed to me
so wild and unnatural, that I could not but ascribe it to some touch of
insanity, more to be cured by pity than reproof. But since your reverend
wisdom hath discovered this Jewish queen to be a sorceress, perchance it
may account fully for his enamoured folly."

"It doth!--it doth!" said Beaumanoir. "See, brother Conrade, the peril
of yielding to the first devices and blandishments of Satan! We look
upon woman only to gratify the lust of the eye, and to take pleasure
in what men call her beauty; and the Ancient Enemy, the devouring Lion,
obtains power over us, to complete, by talisman and spell, a work
which was begun by idleness and folly. It may be that our brother
Bois-Guilbert does in this matter deserve rather pity than severe
chastisement; rather the support of the staff, than the strokes of the
rod; and that our admonitions and prayers may turn him from his folly,
and restore him to his brethren."

"It were deep pity," said Conrade Mont-Fitchet, "to lose to the Order
one of its best lances, when the Holy Community most requires the aid of
its sons. Three hundred Saracens hath this Brian de Bois-Guilbert slain
with his own hand."

"The blood of these accursed dogs," said the Grand Master, "shall be a
sweet and acceptable offering to the saints and angels whom they despise
and blaspheme; and with their aid will we counteract the spells and
charms with which our brother is entwined as in a net. He shall burst
the bands of this Delilah, as Sampson burst the two new cords with which
the Philistines had bound him, and shall slaughter the infidels, even
heaps upon heaps. But concerning this foul witch, who hath flung her
enchantments over a brother of the Holy Temple, assuredly she shall die
the death."

"But the laws of England,"--said the Preceptor, who, though delighted
that the Grand Master's resentment, thus fortunately averted from
himself and Bois-Guilbert, had taken another direction, began now to
fear he was carrying it too far.

"The laws of England," interrupted Beaumanoir, "permit and enjoin each
judge to execute justice within his own jurisdiction. The most petty
baron may arrest, try, and condemn a witch found within his own domain.
And shall that power be denied to the Grand Master of the Temple within
a preceptory of his Order?--No!--we will judge and condemn. The witch
shall be taken out of the land, and the wickedness thereof shall be
forgiven. Prepare the Castle-hall for the trial of the sorceress."

Albert Malvoisin bowed and retired,--not to give directions for
preparing the hall, but to seek out Brian de Bois-Guilbert, and
communicate to him how matters were likely to terminate. It was not
long ere he found him, foaming with indignation at a repulse he had
anew sustained from the fair Jewess. "The unthinking," he said, "the
ungrateful, to scorn him who, amidst blood and flames, would have saved
her life at the risk of his own! By Heaven, Malvoisin! I abode until
roof and rafters crackled and crashed around me. I was the butt of a
hundred arrows; they rattled on mine armour like hailstones against
a latticed casement, and the only use I made of my shield was for her
protection. This did I endure for her; and now the self-willed girl
upbraids me that I did not leave her to perish, and refuses me not only
the slightest proof of gratitude, but even the most distant hope that
ever she will be brought to grant any. The devil, that possessed her
race with obstinacy, has concentrated its full force in her single
person!"

"The devil," said the Preceptor, "I think, possessed you both. How oft
have I preached to you caution, if not continence? Did I not tell you
that there were enough willing Christian damsels to be met with, who
would think it sin to refuse so brave a knight 'le don d'amoureux
merci', and you must needs anchor your affection on a wilful, obstinate
Jewess! By the mass, I think old Lucas Beaumanoir guesses right, when he
maintains she hath cast a spell over you."

"Lucas Beaumanoir!"--said Bois-Guilbert reproachfully--"Are these your
precautions, Malvoisin? Hast thou suffered the dotard to learn that
Rebecca is in the Preceptory?"

"How could I help it?" said the Preceptor. "I neglected nothing that
could keep secret your mystery; but it is betrayed, and whether by the
devil or no, the devil only can tell. But I have turned the matter as I
could; you are safe if you renounce Rebecca. You are pitied--the victim
of magical delusion. She is a sorceress, and must suffer as such."

"She shall not, by Heaven!" said Bois-Guilbert.

"By Heaven, she must and will!" said Malvoisin. "Neither you nor any
one else can save her. Lucas Beaumanoir hath settled that the death of
a Jewess will be a sin-offering sufficient to atone for all the amorous
indulgences of the Knights Templars; and thou knowest he hath both the
power and will to execute so reasonable and pious a purpose."

"Will future ages believe that such stupid bigotry ever existed!" said
Bois-Guilbert, striding up and down the apartment.

"What they may believe, I know not," said Malvoisin, calmly; "but I know
well, that in this our day, clergy and laymen, take ninety-nine to the
hundred, will cry 'amen' to the Grand Master's sentence."

"I have it," said Bois-Guilbert. "Albert, thou art my friend. Thou must
connive at her escape, Malvoisin, and I will transport her to some place
of greater security and secrecy."

"I cannot, if I would," replied the Preceptor; "the mansion is filled
with the attendants of the Grand Master, and others who are devoted to
him. And, to be frank with you, brother, I would not embark with you
in this matter, even if I could hope to bring my bark to haven. I have
risked enough already for your sake. I have no mind to encounter a
sentence of degradation, or even to lose my Preceptory, for the sake
of a painted piece of Jewish flesh and blood. And you, if you will be
guided by my counsel, will give up this wild-goose chase, and fly your
hawk at some other game. Think, Bois-Guilbert,--thy present rank, thy
future honours, all depend on thy place in the Order. Shouldst thou
adhere perversely to thy passion for this Rebecca, thou wilt give
Beaumanoir the power of expelling thee, and he will not neglect it. He
is jealous of the truncheon which he holds in his trembling gripe, and
he knows thou stretchest thy bold hand towards it. Doubt not he will
ruin thee, if thou affordest him a pretext so fair as thy protection of
a Jewish sorceress. Give him his scope in this matter, for thou canst
not control him. When the staff is in thine own firm grasp, thou mayest
caress the daughters of Judah, or burn them, as may best suit thine own
humour."

"Malvoisin," said Bois-Guilbert, "thou art a cold-blooded--"

"Friend," said the Preceptor, hastening to fill up the blank, in which
Bois-Guilbert would probably have placed a worse word,--"a cold-blooded
friend I am, and therefore more fit to give thee advice. I tell thee
once more, that thou canst not save Rebecca. I tell thee once more,
thou canst but perish with her. Go hie thee to the Grand Master--throw
thyself at his feet and tell him--"

"Not at his feet, by Heaven! but to the dotard's very beard will I
say--"

"Say to him, then, to his beard," continued Malvoisin, coolly, "that you
love this captive Jewess to distraction; and the more thou dost enlarge
on thy passion, the greater will be his haste to end it by the death of
the fair enchantress; while thou, taken in flagrant delict by the avowal
of a crime contrary to thine oath, canst hope no aid of thy brethren,
and must exchange all thy brilliant visions of ambition and power, to
lift perhaps a mercenary spear in some of the petty quarrels between
Flanders and Burgundy."

"Thou speakest the truth, Malvoisin," said Brian de Bois-Guilbert, after
a moment's reflection. "I will give the hoary bigot no advantage over
me; and for Rebecca, she hath not merited at my hand that I should
expose rank and honour for her sake. I will cast her off--yes, I will
leave her to her fate, unless--"

"Qualify not thy wise and necessary resolution," said Malvoisin; "women
are but the toys which amuse our lighter hours--ambition is the serious
business of life. Perish a thousand such frail baubles as this Jewess,
before thy manly step pause in the brilliant career that lies stretched
before thee! For the present we part, nor must we be seen to hold close
conversation--I must order the hall for his judgment-seat."

"What!" said Bois-Guilbert, "so soon?"

"Ay," replied the Preceptor, "trial moves rapidly on when the judge has
determined the sentence beforehand."

"Rebecca," said Bois-Guilbert, when he was left alone, "thou art like
to cost me dear--Why cannot I abandon thee to thy fate, as this calm
hypocrite recommends?--One effort will I make to save thee--but beware
of ingratitude! for if I am again repulsed, my vengeance shall equal my
love. The life and honour of Bois-Guilbert must not be hazarded, where
contempt and reproaches are his only reward."

The Preceptor had hardly given the necessary orders, when he was joined
by Conrade Mont-Fitchet, who acquainted him with the Grand Master's
resolution to bring the Jewess to instant trial for sorcery.

"It is surely a dream," said the Preceptor; "we have many Jewish
physicians, and we call them not wizards though they work wonderful
cures."

"The Grand Master thinks otherwise," said Mont-Fitchet; "and, Albert,
I will be upright with thee--wizard or not, it were better that this
miserable damsel die, than that Brian de Bois-Guilbert should be lost to
the Order, or the Order divided by internal dissension. Thou knowest his
high rank, his fame in arms--thou knowest the zeal with which many of
our brethren regard him--but all this will not avail him with our Grand
Master, should he consider Brian as the accomplice, not the victim, of
this Jewess. Were the souls of the twelve tribes in her single body, it
were better she suffered alone, than that Bois-Guilbert were partner in
her destruction."

"I have been working him even now to abandon her," said Malvoisin;
"but still, are there grounds enough to condemn this Rebecca for
sorcery?--Will not the Grand Master change his mind when he sees that
the proofs are so weak?"

"They must be strengthened, Albert," replied Mont-Fitchet, "they must be
strengthened. Dost thou understand me?"

"I do," said the Preceptor, "nor do I scruple to do aught for
advancement of the Order--but there is little time to find engines
fitting."

"Malvoisin, they MUST be found," said Conrade; "well will it advantage
both the Order and thee. This Templestowe is a poor Preceptory--that of
Maison-Dieu is worth double its value--thou knowest my interest with our
old Chief--find those who can carry this matter through, and thou art
Preceptor of Maison-Dieu in the fertile Kent--How sayst thou?"

"There is," replied Malvoisin, "among those who came hither with
Bois-Guilbert, two fellows whom I well know; servants they were to my
brother Philip de Malvoisin, and passed from his service to that of
Front-de-Boeuf--It may be they know something of the witcheries of this
woman."

"Away, seek them out instantly--and hark thee, if a byzant or two will
sharpen their memory, let them not be wanting."

"They would swear the mother that bore them a sorceress for a zecchin,"
said the Preceptor.

"Away, then," said Mont-Fitchet; "at noon the affair will proceed. I
have not seen our senior in such earnest preparation since he condemned
to the stake Hamet Alfagi, a convert who relapsed to the Moslem faith."

The ponderous castle-bell had tolled the point of noon, when Rebecca
heard a trampling of feet upon the private stair which led to her place
of confinement. The noise announced the arrival of several persons, and
the circumstance rather gave her joy; for she was more afraid of the
solitary visits of the fierce and passionate Bois-Guilbert than of
any evil that could befall her besides. The door of the chamber was
unlocked, and Conrade and the Preceptor Malvoisin entered, attended by
four warders clothed in black, and bearing halberds.

"Daughter of an accursed race!" said the Preceptor, "arise and follow
us."

"Whither," said Rebecca, "and for what purpose?"

"Damsel," answered Conrade, "it is not for thee to question, but to
obey. Nevertheless, be it known to thee, that thou art to be brought
before the tribunal of the Grand Master of our holy Order, there to
answer for thine offences."

"May the God of Abraham be praised!" said Rebecca, folding her hands
devoutly; "the name of a judge, though an enemy to my people, is to me
as the name of a protector. Most willingly do I follow thee--permit me
only to wrap my veil around my head."

They descended the stair with slow and solemn step, traversed a long
gallery, and, by a pair of folding doors placed at the end, entered the
great hall in which the Grand Master had for the time established his
court of justice.

The lower part of this ample apartment was filled with squires and
yeomen, who made way not without some difficulty for Rebecca, attended
by the Preceptor and Mont-Fitchet, and followed by the guard of
halberdiers, to move forward to the seat appointed for her. As she
passed through the crowd, her arms folded and her head depressed, a
scrap of paper was thrust into her hand, which she received almost
unconsciously, and continued to hold without examining its contents. The
assurance that she possessed some friend in this awful assembly gave
her courage to look around, and to mark into whose presence she had
been conducted. She gazed, accordingly, upon the scene, which we shall
endeavour to describe in the next chapter.

Q: Can you write an appropriate summary of the above paragraphs?
A:

completion: The Grand Master rebukes Albert Malvoisin, the Preceptor of the Order, for allowing Rebecca, whom he calls a Jewess sorceress, to stay at their establishment. Malvoisin claims that he admitted her only so he might be able to break De Bois-Guilbert's infatuation for her. The Grand Master says that the knight deserves pity more than punishment. He orders the hall to be prepared for Rebecca's trial. Malvoisin goes straight to De Bois-Guilbert to inform him of the situation. He tells De Bois-Guilbert that he must give up Rebecca, but the knight is unwilling to do so. He resolves to make one final effort to save her, but says that if she continues to reject him, she will have to face his vengeance. Meanwhile, the Grand Master's assistant, the Preceptor Conrade Mont-Fitchet, aware that any evidence against Rebecca will be weak, tells Malvoisin to use whatever means necessary to strengthen it. Rebecca is then taken to the great hall for the trial


prompt:
Chapter: Stern was the law which bade its vot'ries leave
     At human woes with human hearts to grieve;
     Stern was the law, which at the winning wile
     Of frank and harmless mirth forbade to smile;
     But sterner still, when high the iron-rod
     Of tyrant power she shook, and call'd that power of God.
     --The Middle Ages

The Tribunal, erected for the trial of the innocent and unhappy Rebecca,
occupied the dais or elevated part of the upper end of the great hall--a
platform, which we have already described as the place of honour,
destined to be occupied by the most distinguished inhabitants or guests
of an ancient mansion.

On an elevated seat, directly before the accused, sat the Grand Master
of the Temple, in full and ample robes of flowing white, holding in his
hand the mystic staff, which bore the symbol of the Order. At his feet
was placed a table, occupied by two scribes, chaplains of the Order,
whose duty it was to reduce to formal record the proceedings of the day.
The black dresses, bare scalps, and demure looks of these church-men,
formed a strong contrast to the warlike appearance of the knights who
attended, either as residing in the Preceptory, or as come thither to
attend upon their Grand Master. The Preceptors, of whom there were four
present, occupied seats lower in height, and somewhat drawn back behind
that of their superior; and the knights, who enjoyed no such rank in
the Order, were placed on benches still lower, and preserving the same
distance from the Preceptors as these from the Grand Master. Behind
them, but still upon the dais or elevated portion of the hall, stood the
esquires of the Order, in white dresses of an inferior quality.

The whole assembly wore an aspect of the most profound gravity; and in
the faces of the knights might be perceived traces of military daring,
united with the solemn carriage becoming men of a religious profession,
and which, in the presence of their Grand Master, failed not to sit upon
every brow.

The remaining and lower part of the hall was filled with guards, holding
partisans, and with other attendants whom curiosity had drawn thither,
to see at once a Grand Master and a Jewish sorceress. By far the greater
part of those inferior persons were, in one rank or other, connected
with the Order, and were accordingly distinguished by their black
dresses. But peasants from the neighbouring country were not refused
admittance; for it was the pride of Beaumanoir to render the edifying
spectacle of the justice which he administered as public as possible.
His large blue eyes seemed to expand as he gazed around the assembly,
and his countenance appeared elated by the conscious dignity, and
imaginary merit, of the part which he was about to perform. A psalm,
which he himself accompanied with a deep mellow voice, which age had not
deprived of its powers, commenced the proceedings of the day; and the
solemn sounds, "Venite exultemus Domino", so often sung by the Templars
before engaging with earthly adversaries, was judged by Lucas most
appropriate to introduce the approaching triumph, for such he deemed
it, over the powers of darkness. The deep prolonged notes, raised by
a hundred masculine voices accustomed to combine in the choral chant,
arose to the vaulted roof of the hall, and rolled on amongst its arches
with the pleasing yet solemn sound of the rushing of mighty waters.

When the sounds ceased, the Grand Master glanced his eye slowly around
the circle, and observed that the seat of one of the Preceptors was
vacant. Brian de Bois-Guilbert, by whom it had been occupied, had left
his place, and was now standing near the extreme corner of one of the
benches occupied by the Knights Companions of the Temple, one hand
extending his long mantle, so as in some degree to hide his face;
while the other held his cross-handled sword, with the point of which,
sheathed as it was, he was slowly drawing lines upon the oaken floor.

"Unhappy man!" said the Grand Master, after favouring him with a glance
of compassion. "Thou seest, Conrade, how this holy work distresses him.
To this can the light look of woman, aided by the Prince of the Powers
of this world, bring a valiant and worthy knight!--Seest thou he cannot
look upon us; he cannot look upon her; and who knows by what impulse
from his tormentor his hand forms these cabalistic lines upon the
floor?--It may be our life and safety are thus aimed at; but we spit at
and defy the foul enemy. 'Semper Leo percutiatur!'"

This was communicated apart to his confidential follower, Conrade
Mont-Fitchet. The Grand Master then raised his voice, and addressed the
assembly.

"Reverend and valiant men, Knights, Preceptors, and Companions of this
Holy Order, my brethren and my children!--you also, well-born and pious
Esquires, who aspire to wear this holy Cross!--and you also, Christian
brethren, of every degree!--Be it known to you, that it is not defect of
power in us which hath occasioned the assembling of this congregation;
for, however unworthy in our person, yet to us is committed, with this
batoon, full power to judge and to try all that regards the weal of
this our Holy Order. Holy Saint Bernard, in the rule of our knightly and
religious profession, hath said, in the fifty-ninth capital, [53] that
he would not that brethren be called together in council, save at the
will and command of the Master; leaving it free to us, as to those more
worthy fathers who have preceded us in this our office, to judge, as
well of the occasion as of the time and place in which a chapter of the
whole Order, or of any part thereof, may be convoked. Also, in all such
chapters, it is our duty to hear the advice of our brethren, and to
proceed according to our own pleasure. But when the raging wolf hath
made an inroad upon the flock, and carried off one member thereof, it is
the duty of the kind shepherd to call his comrades together, that with
bows and slings they may quell the invader, according to our well-known
rule, that the lion is ever to be beaten down. We have therefore
summoned to our presence a Jewish woman, by name Rebecca, daughter
of Isaac of York--a woman infamous for sortileges and for witcheries;
whereby she hath maddened the blood, and besotted the brain, not of a
churl, but of a Knight--not of a secular Knight, but of one devoted
to the service of the Holy Temple--not of a Knight Companion, but of a
Preceptor of our Order, first in honour as in place. Our brother, Brian
de Bois-Guilbert, is well known to ourselves, and to all degrees who now
hear me, as a true and zealous champion of the Cross, by whose arm many
deeds of valour have been wrought in the Holy Land, and the holy places
purified from pollution by the blood of those infidels who defiled them.
Neither have our brother's sagacity and prudence been less in repute
among his brethren than his valour and discipline; in so much, that
knights, both in eastern and western lands, have named De Bois-Guilbert
as one who may well be put in nomination as successor to this batoon,
when it shall please Heaven to release us from the toil of bearing
it. If we were told that such a man, so honoured, and so honourable,
suddenly casting away regard for his character, his vows, his brethren,
and his prospects, had associated to himself a Jewish damsel, wandered
in this lewd company, through solitary places, defended her person in
preference to his own, and, finally, was so utterly blinded and besotted
by his folly, as to bring her even to one of our own Preceptories,
what should we say but that the noble knight was possessed by some
evil demon, or influenced by some wicked spell?--If we could suppose
it otherwise, think not rank, valour, high repute, or any earthly
consideration, should prevent us from visiting him with punishment, that
the evil thing might be removed, even according to the text, 'Auferte
malum ex vobis'. For various and heinous are the acts of transgression
against the rule of our blessed Order in this lamentable history.--1st,
He hath walked according to his proper will, contrary to capital 33,
'Quod nullus juxta propriam voluntatem incedat'.--2d, He hath held
communication with an excommunicated person, capital 57, 'Ut fratres
non participent cum excommunicatis', and therefore hath a portion
in 'Anathema Maranatha'.--3d, He hath conversed with strange women,
contrary to the capital, 'Ut fratres non conversantur cum extraneis
mulieribus'.--4th, He hath not avoided, nay, he hath, it is to be
feared, solicited the kiss of woman; by which, saith the last rule of
our renowned Order, 'Ut fugiantur oscula', the soldiers of the Cross are
brought into a snare. For which heinous and multiplied guilt, Brian de
Bois-Guilbert should be cut off and cast out from our congregation, were
he the right hand and right eye thereof."

He paused. A low murmur went through the assembly. Some of the younger
part, who had been inclined to smile at the statute 'De osculis
fugiendis', became now grave enough, and anxiously waited what the Grand
Master was next to propose.

"Such," he said, "and so great should indeed be the punishment of a
Knight Templar, who wilfully offended against the rules of his Order in
such weighty points. But if, by means of charms and of spells, Satan had
obtained dominion over the Knight, perchance because he cast his eyes
too lightly upon a damsel's beauty, we are then rather to lament than
chastise his backsliding; and, imposing on him only such penance as
may purify him from his iniquity, we are to turn the full edge of
our indignation upon the accursed instrument, which had so well-nigh
occasioned his utter falling away.--Stand forth, therefore, and bear
witness, ye who have witnessed these unhappy doings, that we may judge
of the sum and bearing thereof; and judge whether our justice may be
satisfied with the punishment of this infidel woman, or if we must
go on, with a bleeding heart, to the further proceeding against our
brother."

Several witnesses were called upon to prove the risks to which
Bois-Guilbert exposed himself in endeavouring to save Rebecca from the
blazing castle, and his neglect of his personal defence in attending to
her safety. The men gave these details with the exaggerations common to
vulgar minds which have been strongly excited by any remarkable event,
and their natural disposition to the marvellous was greatly increased
by the satisfaction which their evidence seemed to afford to the eminent
person for whose information it had been delivered. Thus the dangers
which Bois-Guilbert surmounted, in themselves sufficiently great, became
portentous in their narrative. The devotion of the Knight to Rebecca's
defence was exaggerated beyond the bounds, not only of discretion, but
even of the most frantic excess of chivalrous zeal; and his deference
to what she said, even although her language was often severe and
upbraiding, was painted as carried to an excess, which, in a man of his
haughty temper, seemed almost preternatural.

The Preceptor of Templestowe was then called on to describe the manner
in which Bois-Guilbert and the Jewess arrived at the Preceptory. The
evidence of Malvoisin was skilfully guarded. But while he apparently
studied to spare the feelings of Bois-Guilbert, he threw in, from time
to time, such hints, as seemed to infer that he laboured under some
temporary alienation of mind, so deeply did he appear to be enamoured of
the damsel whom he brought along with him. With sighs of penitence, the
Preceptor avowed his own contrition for having admitted Rebecca and
her lover within the walls of the Preceptory--"But my defence," he
concluded, "has been made in my confession to our most reverend father
the Grand Master; he knows my motives were not evil, though my conduct
may have been irregular. Joyfully will I submit to any penance he shall
assign me."

"Thou hast spoken well, Brother Albert," said Beaumanoir; "thy motives
were good, since thou didst judge it right to arrest thine erring
brother in his career of precipitate folly. But thy conduct was wrong;
as he that would stop a runaway steed, and seizing by the stirrup
instead of the bridle, receiveth injury himself, instead of
accomplishing his purpose. Thirteen paternosters are assigned by our
pious founder for matins, and nine for vespers; be those services
doubled by thee. Thrice a-week are Templars permitted the use of flesh;
but do thou keep fast for all the seven days. This do for six weeks to
come, and thy penance is accomplished."

With a hypocritical look of the deepest submission, the Preceptor of
Templestowe bowed to the ground before his Superior, and resumed his
seat.

"Were it not well, brethren," said the Grand Master, "that we examine
something into the former life and conversation of this woman, specially
that we may discover whether she be one likely to use magical charms
and spells, since the truths which we have heard may well incline us to
suppose, that in this unhappy course our erring brother has been acted
upon by some infernal enticement and delusion?"

Herman of Goodalricke was the Fourth Preceptor present; the other
three were Conrade, Malvoisin, and Bois-Guilbert himself. Herman was an
ancient warrior, whose face was marked with scars inflicted by the
sabre of the Moslemah, and had great rank and consideration among his
brethren. He arose and bowed to the Grand Master, who instantly granted
him license of speech. "I would crave to know, most Reverend Father,
of our valiant brother, Brian de Bois-Guilbert, what he says to these
wondrous accusations, and with what eye he himself now regards his
unhappy intercourse with this Jewish maiden?"

"Brian de Bois-Guilbert," said the Grand Master, "thou hearest the
question which our Brother of Goodalricke desirest thou shouldst answer.
I command thee to reply to him."

Bois-Guilbert turned his head towards the Grand Master when thus
addressed, and remained silent.

"He is possessed by a dumb devil," said the Grand Master. "Avoid thee,
Sathanus!--Speak, Brian de Bois-Guilbert, I conjure thee, by this symbol
of our Holy Order."

Bois-Guilbert made an effort to suppress his rising scorn and
indignation, the expression of which, he was well aware, would have
little availed him. "Brian de Bois-Guilbert," he answered, "replies not,
most Reverend Father, to such wild and vague charges. If his honour be
impeached, he will defend it with his body, and with that sword which
has often fought for Christendom."

"We forgive thee, Brother Brian," said the Grand Master; "though that
thou hast boasted thy warlike achievements before us, is a glorifying of
thine own deeds, and cometh of the Enemy, who tempteth us to exalt our
own worship. But thou hast our pardon, judging thou speakest less of
thine own suggestion than from the impulse of him whom by Heaven's
leave, we will quell and drive forth from our assembly." A glance of
disdain flashed from the dark fierce eyes of Bois-Guilbert, but he made
no reply.--"And now," pursued the Grand Master, "since our Brother of
Goodalricke's question has been thus imperfectly answered, pursue we our
quest, brethren, and with our patron's assistance, we will search to the
bottom this mystery of iniquity.--Let those who have aught to witness of
the life and conversation of this Jewish woman, stand forth before us."
There was a bustle in the lower part of the hall, and when the Grand
Master enquired the reason, it was replied, there was in the crowd a
bedridden man, whom the prisoner had restored to the perfect use of his
limbs, by a miraculous balsam.

The poor peasant, a Saxon by birth, was dragged forward to the bar,
terrified at the penal consequences which he might have incurred by the
guilt of having been cured of the palsy by a Jewish damsel. Perfectly
cured he certainly was not, for he supported himself forward on crutches
to give evidence. Most unwilling was his testimony, and given with many
tears; but he admitted that two years since, when residing at York, he
was suddenly afflicted with a sore disease, while labouring for Isaac
the rich Jew, in his vocation of a joiner; that he had been unable to
stir from his bed until the remedies applied by Rebecca's directions,
and especially a warming and spicy-smelling balsam, had in some degree
restored him to the use of his limbs. Moreover, he said, she had given
him a pot of that precious ointment, and furnished him with a piece of
money withal, to return to the house of his father, near to Templestowe.
"And may it please your gracious Reverence," said the man, "I cannot
think the damsel meant harm by me, though she hath the ill hap to be a
Jewess; for even when I used her remedy, I said the Pater and the Creed,
and it never operated a whit less kindly--"

"Peace, slave," said the Grand Master, "and begone! It well suits brutes
like thee to be tampering and trinketing with hellish cures, and to be
giving your labour to the sons of mischief. I tell thee, the fiend can
impose diseases for the very purpose of removing them, in order to bring
into credit some diabolical fashion of cure. Hast thou that unguent of
which thou speakest?"

The peasant, fumbling in his bosom with a trembling hand, produced a
small box, bearing some Hebrew characters on the lid, which was, with
most of the audience, a sure proof that the devil had stood apothecary.
Beaumanoir, after crossing himself, took the box into his hand, and,
learned in most of the Eastern tongues, read with ease the motto on the
lid,--"The Lion of the tribe of Judah hath conquered."

"Strange powers of Sathanas." said he, "which can convert Scripture into
blasphemy, mingling poison with our necessary food!--Is there no leech
here who can tell us the ingredients of this mystic unguent?"

Two mediciners, as they called themselves, the one a monk, the other
a barber, appeared, and avouched they knew nothing of the materials,
excepting that they savoured of myrrh and camphire, which they took to
be Oriental herbs. But with the true professional hatred to a successful
practitioner of their art, they insinuated that, since the medicine was
beyond their own knowledge, it must necessarily have been compounded
from an unlawful and magical pharmacopeia; since they themselves, though
no conjurors, fully understood every branch of their art, so far as it
might be exercised with the good faith of a Christian. When this medical
research was ended, the Saxon peasant desired humbly to have back the
medicine which he had found so salutary; but the Grand Master frowned
severely at the request. "What is thy name, fellow?" said he to the
cripple.

"Higg, the son of Snell," answered the peasant.

"Then Higg, son of Snell," said the Grand Master, "I tell thee it is
better to be bedridden, than to accept the benefit of unbelievers'
medicine that thou mayest arise and walk; better to despoil infidels
of their treasure by the strong hand, than to accept of them benevolent
gifts, or do them service for wages. Go thou, and do as I have said."

"Alack," said the peasant, "an it shall not displease your Reverence,
the lesson comes too late for me, for I am but a maimed man; but I will
tell my two brethren, who serve the rich Rabbi Nathan Ben Samuel, that
your mastership says it is more lawful to rob him than to render him
faithful service."

"Out with the prating villain!" said Beaumanoir, who was not prepared to
refute this practical application of his general maxim.

Higg, the son of Snell, withdrew into the crowd, but, interested in the
fate of his benefactress, lingered until he should learn her doom, even
at the risk of again encountering the frown of that severe judge, the
terror of which withered his very heart within him.

At this period of the trial, the Grand Master commanded Rebecca to
unveil herself. Opening her lips for the first time, she replied
patiently, but with dignity,--"That it was not the wont of the daughters
of her people to uncover their faces when alone in an assembly of
strangers." The sweet tones of her voice, and the softness of her
reply, impressed on the audience a sentiment of pity and sympathy. But
Beaumanoir, in whose mind the suppression of each feeling of humanity
which could interfere with his imagined duty, was a virtue of itself,
repeated his commands that his victim should be unveiled. The guards
were about to remove her veil accordingly, when she stood up before
the Grand Master and said, "Nay, but for the love of your own
daughters--Alas," she said, recollecting herself, "ye have no
daughters!--yet for the remembrance of your mothers--for the love of
your sisters, and of female decency, let me not be thus handled in your
presence; it suits not a maiden to be disrobed by such rude grooms. I
will obey you," she added, with an expression of patient sorrow in her
voice, which had almost melted the heart of Beaumanoir himself; "ye are
elders among your people, and at your command I will show the features
of an ill-fated maiden."

She withdrew her veil, and looked on them with a countenance in which
bashfulness contended with dignity. Her exceeding beauty excited a
murmur of surprise, and the younger knights told each other with their
eyes, in silent correspondence, that Brian's best apology was in the
power of her real charms, rather than of her imaginary witchcraft. But
Higg, the son of Snell, felt most deeply the effect produced by the
sight of the countenance of his benefactress.

"Let me go forth," he said to the warders at the door of the hall,--"let
me go forth!--To look at her again will kill me, for I have had a share
in murdering her."

"Peace, poor man," said Rebecca, when she heard his exclamation; "thou
hast done me no harm by speaking the truth--thou canst not aid me by
thy complaints or lamentations. Peace, I pray thee--go home and save
thyself."

Higg was about to be thrust out by the compassion of the warders,
who were apprehensive lest his clamorous grief should draw upon them
reprehension, and upon himself punishment. But he promised to be silent,
and was permitted to remain. The two men-at-arms, with whom Albert
Malvoisin had not failed to communicate upon the import of their
testimony, were now called forward. Though both were hardened and
inflexible villains, the sight of the captive maiden, as well as her
excelling beauty, at first appeared to stagger them; but an expressive
glance from the Preceptor of Templestowe restored them to their dogged
composure; and they delivered, with a precision which would have seemed
suspicious to more impartial judges, circumstances either altogether
fictitious or trivial, and natural in themselves, but rendered pregnant
with suspicion by the exaggerated manner in which they were told, and
the sinister commentary which the witnesses added to the facts. The
circumstances of their evidence would have been, in modern days, divided
into two classes--those which were immaterial, and those which were
actually and physically impossible. But both were, in those ignorant
and superstitions times, easily credited as proofs of guilt.--The first
class set forth, that Rebecca was heard to mutter to herself in an
unknown tongue--that the songs she sung by fits were of a strangely
sweet sound, which made the ears of the hearer tingle, and his heart
throb--that she spoke at times to herself, and seemed to look upward
for a reply--that her garments were of a strange and mystic form,
unlike those of women of good repute--that she had rings impressed with
cabalistical devices, and that strange characters were broidered on her
veil.

All these circumstances, so natural and so trivial, were gravely
listened to as proofs, or, at least, as affording strong suspicions that
Rebecca had unlawful correspondence with mystical powers.

But there was less equivocal testimony, which the credulity of
the assembly, or of the greater part, greedily swallowed, however
incredible. One of the soldiers had seen her work a cure upon a wounded
man, brought with them to the castle of Torquilstone. She did, he said,
make certain signs upon the wound, and repeated certain mysterious
words, which he blessed God he understood not, when the iron head of a
square cross-bow bolt disengaged itself from the wound, the bleeding was
stanched, the wound was closed, and the dying man was, within a quarter
of an hour, walking upon the ramparts, and assisting the witness in
managing a mangonel, or machine for hurling stones. This legend was
probably founded upon the fact, that Rebecca had attended on the
wounded Ivanhoe when in the castle of Torquilstone. But it was the
more difficult to dispute the accuracy of the witness, as, in order to
produce real evidence in support of his verbal testimony, he drew from
his pouch the very bolt-head, which, according to his story, had been
miraculously extracted from the wound; and as the iron weighed a full
ounce, it completely confirmed the tale, however marvellous.

His comrade had been a witness from a neighbouring battlement of the
scene betwixt Rebecca and Bois-Guilbert, when she was upon the point of
precipitating herself from the top of the tower. Not to be behind his
companion, this fellow stated, that he had seen Rebecca perch herself
upon the parapet of the turret, and there take the form of a milk-white
swan, under which appearance she flitted three times round the castle of
Torquilstone; then again settle on the turret, and once more assume the
female form.

Less than one half of this weighty evidence would have been sufficient
to convict any old woman, poor and ugly, even though she had not been a
Jewess. United with that fatal circumstance, the body of proof was too
weighty for Rebecca's youth, though combined with the most exquisite
beauty.

The Grand Master had collected the suffrages, and now in a solemn
tone demanded of Rebecca what she had to say against the sentence of
condemnation, which he was about to pronounce.

"To invoke your pity," said the lovely Jewess, with a voice somewhat
tremulous with emotion, "would, I am aware, be as useless as I should
hold it mean. To state that to relieve the sick and wounded of another
religion, cannot be displeasing to the acknowledged Founder of both our
faiths, were also unavailing; to plead that many things which these men
(whom may Heaven pardon!) have spoken against me are impossible, would
avail me but little, since you believe in their possibility; and still
less would it advantage me to explain, that the peculiarities of my
dress, language, and manners, are those of my people--I had well-nigh
said of my country, but alas! we have no country. Nor will I even
vindicate myself at the expense of my oppressor, who stands there
listening to the fictions and surmises which seem to convert the tyrant
into the victim.--God be judge between him and me! but rather would I
submit to ten such deaths as your pleasure may denounce against me,
than listen to the suit which that man of Belial has urged upon
me--friendless, defenceless, and his prisoner. But he is of your own
faith, and his lightest affirmance would weigh down the most solemn
protestations of the distressed Jewess. I will not therefore return to
himself the charge brought against me--but to himself--Yes, Brian de
Bois-Guilbert, to thyself I appeal, whether these accusations are not
false? as monstrous and calumnious as they are deadly?"

There was a pause; all eyes turned to Brain de Bois-Guilbert. He was
silent.

"Speak," she said, "if thou art a man--if thou art a Christian,
speak!--I conjure thee, by the habit which thou dost wear, by the name
thou dost inherit--by the knighthood thou dost vaunt--by the honour of
thy mother--by the tomb and the bones of thy father--I conjure thee to
say, are these things true?"

"Answer her, brother," said the Grand Master, "if the Enemy with whom
thou dost wrestle will give thee power."

In fact, Bois-Guilbert seemed agitated by contending passions, which
almost convulsed his features, and it was with a constrained voice that
at last he replied, looking to Rebecca,--"The scroll!--the scroll!"

"Ay," said Beaumanoir, "this is indeed testimony! The victim of her
witcheries can only name the fatal scroll, the spell inscribed on which
is, doubtless, the cause of his silence."

But Rebecca put another interpretation on the words extorted as it were
from Bois-Guilbert, and glancing her eye upon the slip of parchment
which she continued to hold in her hand, she read written thereupon in
the Arabian character, "Demand a Champion!" The murmuring commentary
which ran through the assembly at the strange reply of Bois-Guilbert,
gave Rebecca leisure to examine and instantly to destroy the scroll
unobserved. When the whisper had ceased, the Grand Master spoke.

"Rebecca, thou canst derive no benefit from the evidence of this unhappy
knight, for whom, as we well perceive, the Enemy is yet too powerful.
Hast thou aught else to say?"

"There is yet one chance of life left to me," said Rebecca, "even by
your own fierce laws. Life has been miserable--miserable, at least, of
late--but I will not cast away the gift of God, while he affords me the
means of defending it. I deny this charge--I maintain my innocence, and
I declare the falsehood of this accusation--I challenge the privilege of
trial by combat, and will appear by my champion."

"And who, Rebecca," replied the Grand Master, "will lay lance in rest
for a sorceress? who will be the champion of a Jewess?"

"God will raise me up a champion," said Rebecca--"It cannot be that in
merry England--the hospitable, the generous, the free, where so many are
ready to peril their lives for honour, there will not be found one
to fight for justice. But it is enough that I challenge the trial by
combat--there lies my gage."

She took her embroidered glove from her hand, and flung it down before
the Grand Master with an air of mingled simplicity and dignity, which
excited universal surprise and admiration.

Q: Can you write an appropriate summary of the above paragraphs?
A:

completion: The Grand Master makes a speech in which he explains that if De Bois-Guilbert had deliberately broken the laws of the Order regarding his association with Rebecca, he would merit serious punishment. But if he had been bewitched, then he had fallen into Satan's hands, and needed only penance to purify himself. The punishment should fall instead on the person who had put the spell on him. Accounts are then given by various witnesses of the extent of De Bois-Guilbert's devotion to Rebecca. Then a man named Higg is called. He is a peasant who was cured of the palsy by Rebecca. He produces a small box which contains the balsam she gave him, and which he continues to use. On the dubious testimony of two Christian healing practitioners, the ointment is declared to be magical, and therefore unlawful to a Christian. The Grand Master confiscates the ointment and dismisses Higg. Two men-at-arms, persuaded by Malvoisin, then give blatantly false testimony against Rebecca. Invited to respond, Rebecca calls on De Bois-Guilbert to confirm that the allegations against her are false. He gives an answer which no one understands, but which directs Rebecca to look at a scroll that someone thrust into her hands as she was being led to the hall. The scroll tells her to demand a champion. She acts on this message, declaring her innocence and demanding trial by combat, with a champion fighting on her behalf