prompt:
Chapter: CHAPTER XIX

I

IN three years of exile from herself Carol had certain experiences
chronicled as important by the Dauntless, or discussed by the Jolly
Seventeen, but the event unchronicled, undiscussed, and supremely
controlling, was her slow admission of longing to find her own people.

II

Bea and Miles Bjornstam were married in June, a month after "The Girl
from Kankakee." Miles had turned respectable. He had renounced his
criticisms of state and society; he had given up roving as horse-trader,
and wearing red mackinaws in lumber-camps; he had gone to work as
engineer in Jackson Elder's planing-mill; he was to be seen upon the
streets endeavoring to be neighborly with suspicious men whom he had
taunted for years.

Carol was the patroness and manager of the wedding. Juanita Haydock
mocked, "You're a chump to let a good hired girl like Bea go. Besides!
How do you know it's a good thing, her marrying a sassy bum like this
awful Red Swede person? Get wise! Chase the man off with a mop, and
hold onto your Svenska while the holding's good. Huh? Me go to their
Scandahoofian wedding? Not a chance!"

The other matrons echoed Juanita. Carol was dismayed by the casualness
of their cruelty, but she persisted. Miles had exclaimed to her, "Jack
Elder says maybe he'll come to the wedding! Gee, it would be nice to
have Bea meet the Boss as a reg'lar married lady. Some day I'll be so
well off that Bea can play with Mrs. Elder--and you! Watch us!"

There was an uneasy knot of only nine guests at the service in the
unpainted Lutheran Church--Carol, Kennicott, Guy Pollock, and the Champ
Perrys, all brought by Carol; Bea's frightened rustic parents, her
cousin Tina, and Pete, Miles's ex-partner in horse-trading, a surly,
hairy man who had bought a black suit and come twelve hundred miles from
Spokane for the event.

Miles continuously glanced back at the church door. Jackson Elder did
not appear. The door did not once open after the awkward entrance of the
first guests. Miles's hand closed on Bea's arm.

He had, with Carol's help, made his shanty over into a cottage with
white curtains and a canary and a chintz chair.

Carol coaxed the powerful matrons to call on Bea. They half scoffed,
half promised to go.

Bea's successor was the oldish, broad, silent Oscarina, who was
suspicious of her frivolous mistress for a month, so that Juanita
Haydock was able to crow, "There, smarty, I told you you'd run into the
Domestic Problem!" But Oscarina adopted Carol as a daughter, and with
her as faithful to the kitchen as Bea had been, there was nothing
changed in Carol's life.

III

She was unexpectedly appointed to the town library-board by Ole Jenson,
the new mayor. The other members were Dr. Westlake, Lyman Cass, Julius
Flickerbaugh the attorney, Guy Pollock, and Martin Mahoney, former
livery-stable keeper and now owner of a garage. She was delighted. She
went to the first meeting rather condescendingly, regarding herself
as the only one besides Guy who knew anything about books or library
methods. She was planning to revolutionize the whole system.

Her condescension was ruined and her humility wholesomely increased when
she found the board, in the shabby room on the second floor of the house
which had been converted into the library, not discussing the weather
and longing to play checkers, but talking about books. She discovered
that amiable old Dr. Westlake read everything in verse and "light
fiction"; that Lyman Cass, the veal-faced, bristly-bearded owner of the
mill, had tramped through Gibbon, Hume, Grote, Prescott, and the other
thick historians; that he could repeat pages from them--and did. When
Dr. Westlake whispered to her, "Yes, Lym is a very well-informed man,
but he's modest about it," she felt uninformed and immodest, and scolded
at herself that she had missed the human potentialities in this vast
Gopher Prairie. When Dr. Westlake quoted the "Paradiso," "Don Quixote,"
"Wilhelm Meister," and the Koran, she reflected that no one she knew,
not even her father, had read all four.

She came diffidently to the second meeting of the board. She did not
plan to revolutionize anything. She hoped that the wise elders might be
so tolerant as to listen to her suggestions about changing the shelving
of the juveniles.

Yet after four sessions of the library-board she was where she had been
before the first session. She had found that for all their pride in
being reading men, Westlake and Cass and even Guy had no conception of
making the library familiar to the whole town. They used it, they passed
resolutions about it, and they left it as dead as Moses. Only the Henty
books and the Elsie books and the latest optimisms by moral female
novelists and virile clergymen were in general demand, and the board
themselves were interested only in old, stilted volumes. They had no
tenderness for the noisiness of youth discovering great literature.

If she was egotistic about her tiny learning, they were at least as much
so regarding theirs. And for all their talk of the need of additional
library-tax none of them was willing to risk censure by battling for it,
though they now had so small a fund that, after paying for rent, heat,
light, and Miss Villets's salary, they had only a hundred dollars a year
for the purchase of books.

The Incident of the Seventeen Cents killed her none too enduring
interest.

She had come to the board-meeting singing with a plan. She had made
a list of thirty European novels of the past ten years, with twenty
important books on psychology, education, and economics which the
library lacked. She had made Kennicott promise to give fifteen dollars.
If each of the board would contribute the same, they could have the
books.

Lym Cass looked alarmed, scratched himself, and protested, "I think
it would be a bad precedent for the board-members to contribute
money--uh--not that I mind, but it wouldn't be fair--establish
precedent. Gracious! They don't pay us a cent for our services!
Certainly can't expect us to pay for the privilege of serving!"

Only Guy looked sympathetic, and he stroked the pine table and said
nothing.

The rest of the meeting they gave to a bellicose investigation of the
fact that there was seventeen cents less than there should be in the
Fund. Miss Villets was summoned; she spent half an hour in explosively
defending herself; the seventeen cents were gnawed over, penny by penny;
and Carol, glancing at the carefully inscribed list which had been
so lovely and exciting an hour before, was silent, and sorry for Miss
Villets, and sorrier for herself.

She was reasonably regular in attendance till her two years were up and
Vida Sherwin was appointed to the board in her place, but she did not
try to be revolutionary. In the plodding course of her life there was
nothing changed, and nothing new.

IV

Kennicott made an excellent land-deal, but as he told her none of the
details, she was not greatly exalted or agitated. What did agitate her
was his announcement, half whispered and half blurted, half tender and
half coldly medical, that they "ought to have a baby, now they could
afford it." They had so long agreed that "perhaps it would be just as
well not to have any children for a while yet," that childlessness had
come to be natural. Now, she feared and longed and did not know; she
hesitatingly assented, and wished that she had not assented.

As there appeared no change in their drowsy relations, she forgot all
about it, and life was planless.

V

Idling on the porch of their summer cottage at the lake, on afternoons
when Kennicott was in town, when the water was glazed and the whole air
languid, she pictured a hundred escapes: Fifth Avenue in a snow-storm,
with limousines, golden shops, a cathedral spire. A reed hut on
fantastic piles above the mud of a jungle river. A suite in Paris,
immense high grave rooms, with lambrequins and a balcony. The Enchanted
Mesa. An ancient stone mill in Maryland, at the turn of the road,
between rocky brook and abrupt hills. An upland moor of sheep and
flitting cool sunlight. A clanging dock where steel cranes unloaded
steamers from Buenos Ayres and Tsing-tao. A Munich concert-hall, and a
famous 'cellist playing--playing to her.

One scene had a persistent witchery:

She stood on a terrace overlooking a boulevard by the warm sea. She was
certain, though she had no reason for it, that the place was Mentone.
Along the drive below her swept barouches, with a mechanical tlot-tlot,
tlot-tlot, tlot-tlot, and great cars with polished black hoods and
engines quiet as the sigh of an old man. In them were women erect,
slender, enameled, and expressionless as marionettes, their small hands
upon parasols, their unchanging eyes always forward, ignoring the men
beside them, tall men with gray hair and distinguished faces. Beyond the
drive were painted sea and painted sands, and blue and yellow pavilions.
Nothing moved except the gliding carriages, and the people were small
and wooden, spots in a picture drenched with gold and hard bright blues.
There was no sound of sea or winds; no softness of whispers nor of
falling petals; nothing but yellow and cobalt and staring light, and the
never-changing tlot-tlot, tlot-tlot----

She startled. She whimpered. It was the rapid ticking of the clock which
had hypnotized her into hearing the steady hoofs. No aching color of the
sea and pride of supercilious people, but the reality of a round-bellied
nickel alarm-clock on a shelf against a fuzzy unplaned pine wall, with
a stiff gray wash-rag hanging above it and a kerosene-stove standing
below.

A thousand dreams governed by the fiction she had read, drawn from the
pictures she had envied, absorbed her drowsy lake afternoons, but
always in the midst of them Kennicott came out from town, drew on khaki
trousers which were plastered with dry fish-scales, asked, "Enjoying
yourself?" and did not listen to her answer.

And nothing was changed, and there was no reason to believe that there
ever would be change.

VI

Trains!

At the lake cottage she missed the passing of the trains. She realized
that in town she had depended upon them for assurance that there
remained a world beyond.

The railroad was more than a means of transportation to Gopher Prairie.
It was a new god; a monster of steel limbs, oak ribs, flesh of gravel,
and a stupendous hunger for freight; a deity created by man that he
might keep himself respectful to Property, as elsewhere he had elevated
and served as tribal gods the mines, cotton-mills, motor-factories,
colleges, army.

The East remembered generations when there had been no railroad, and had
no awe of it; but here the railroads had been before time was. The towns
had been staked out on barren prairie as convenient points for future
train-halts; and back in 1860 and 1870 there had been much profit, much
opportunity to found aristocratic families, in the possession of advance
knowledge as to where the towns would arise.

If a town was in disfavor, the railroad could ignore it, cut it off from
commerce, slay it. To Gopher Prairie the tracks were eternal verities,
and boards of railroad directors an omnipotence. The smallest boy or the
most secluded grandam could tell you whether No. 32 had a hot-box last
Tuesday, whether No. 7 was going to put on an extra day-coach; and the
name of the president of the road was familiar to every breakfast table.

Even in this new era of motors the citizens went down to the station
to see the trains go through. It was their romance; their only mystery
besides mass at the Catholic Church; and from the trains came lords of
the outer world--traveling salesmen with piping on their waistcoats, and
visiting cousins from Milwaukee.

Gopher Prairie had once been a "division-point." The roundhouse and
repair-shops were gone, but two conductors still retained residence,
and they were persons of distinction, men who traveled and talked to
strangers, who wore uniforms with brass buttons, and knew all about
these crooked games of con-men. They were a special caste, neither above
nor below the Haydocks, but apart, artists and adventurers.

The night telegraph-operator at the railroad station was the most
melodramatic figure in town: awake at three in the morning, alone in a
room hectic with clatter of the telegraph key. All night he "talked"
to operators twenty, fifty, a hundred miles away. It was always to be
expected that he would be held up by robbers. He never was, but round
him was a suggestion of masked faces at the window, revolvers, cords
binding him to a chair, his struggle to crawl to the key before he
fainted.

During blizzards everything about the railroad was melodramatic. There
were days when the town was completely shut off, when they had no mail,
no express, no fresh meat, no newspapers. At last the rotary snow-plow
came through, bucking the drifts, sending up a geyser, and the way to
the Outside was open again. The brakemen, in mufflers and fur caps,
running along the tops of ice-coated freight-cars; the engineers
scratching frost from the cab windows and looking out, inscrutable,
self-contained, pilots of the prairie sea--they were heroism, they were
to Carol the daring of the quest in a world of groceries and sermons.

To the small boys the railroad was a familiar playground. They climbed
the iron ladders on the sides of the box-cars; built fires behind piles
of old ties; waved to favorite brakemen. But to Carol it was magic.

She was motoring with Kennicott, the car lumping through darkness, the
lights showing mud-puddles and ragged weeds by the road. A train coming!
A rapid chuck-a-chuck, chuck-a-chuck, chuck-a-chuck. It was hurling
past--the Pacific Flyer, an arrow of golden flame. Light from the
fire-box splashed the under side of the trailing smoke. Instantly the
vision was gone; Carol was back in the long darkness; and Kennicott was
giving his version of that fire and wonder: "No. 19. Must be 'bout ten
minutes late."

In town, she listened from bed to the express whistling in the cut a
mile north. Uuuuuuu!--faint, nervous, distrait, horn of the free night
riders journeying to the tall towns where were laughter and
banners and the sound of bells--Uuuuu! Uuuuu!--the world going
by--Uuuuuuu!--fainter, more wistful, gone.

Down here there were no trains. The stillness was very great. The
prairie encircled the lake, lay round her, raw, dusty, thick. Only the
train could cut it. Some day she would take a train; and that would be a
great taking.

VII

She turned to the Chautauqua as she had turned to the dramatic
association, to the library-board.

Besides the permanent Mother Chautauqua, in New York, there are, all
over these States, commercial Chautauqua companies which send out to
every smallest town troupes of lecturers and "entertainers" to give a
week of culture under canvas. Living in Minneapolis, Carol had never
encountered the ambulant Chautauqua, and the announcement of its coming
to Gopher Prairie gave her hope that others might be doing the vague
things which she had attempted. She pictured a condensed university
course brought to the people. Mornings when she came in from the lake
with Kennicott she saw placards in every shop-window, and strung on
a cord across Main Street, a line of pennants alternately worded
"The Boland Chautauqua COMING!" and "A solid week of inspiration and
enjoyment!" But she was disappointed when she saw the program. It did
not seem to be a tabloid university; it did not seem to be any kind of
a university; it seemed to be a combination of vaudeville performance Y.
M. C. A. lecture, and the graduation exercises of an elocution class.

She took her doubt to Kennicott. He insisted, "Well, maybe it won't be
so awful darn intellectual, the way you and I might like it, but it's
a whole lot better than nothing." Vida Sherwin added, "They have
some splendid speakers. If the people don't carry off so much actual
information, they do get a lot of new ideas, and that's what counts."

During the Chautauqua Carol attended three evening meetings, two
afternoon meetings, and one in the morning. She was impressed by the
audience: the sallow women in skirts and blouses, eager to be made to
think, the men in vests and shirt-sleeves, eager to be allowed to laugh,
and the wriggling children, eager to sneak away. She liked the plain
benches, the portable stage under its red marquee, the great tent over
all, shadowy above strings of incandescent bulbs at night and by day
casting an amber radiance on the patient crowd. The scent of dust
and trampled grass and sun-baked wood gave her an illusion of Syrian
caravans; she forgot the speakers while she listened to noises outside
the tent: two farmers talking hoarsely, a wagon creaking down Main
Street, the crow of a rooster. She was content. But it was the
contentment of the lost hunter stopping to rest.

For from the Chautauqua itself she got nothing but wind and chaff and
heavy laughter, the laughter of yokels at old jokes, a mirthless and
primitive sound like the cries of beasts on a farm.

These were the several instructors in the condensed university's
seven-day course:

Nine lecturers, four of them ex-ministers, and one an ex-congressman,
all of them delivering "inspirational addresses." The only facts or
opinions which Carol derived from them were: Lincoln was a celebrated
president of the United States, but in his youth extremely poor. James
J. Hill was the best-known railroad-man of the West, and in his youth
extremely poor. Honesty and courtesy in business are preferable
to boorishness and exposed trickery, but this is not to be taken
personally, since all persons in Gopher Prairie are known to be honest
and courteous. London is a large city. A distinguished statesman once
taught Sunday School.

Four "entertainers" who told Jewish stories, Irish stories, German
stories, Chinese stories, and Tennessee mountaineer stories, most of
which Carol had heard.

A "lady elocutionist" who recited Kipling and imitated children.

A lecturer with motion-pictures of an Andean exploration; excellent
pictures and a halting narrative.

Three brass-bands, a company of six opera-singers, a Hawaiian sextette,
and four youths who played saxophones and guitars disguised as
wash-boards. The most applauded pieces were those, such as the "Lucia"
inevitability, which the audience had heard most often.

The local superintendent, who remained through the week while the other
enlighteners went to other Chautauquas for their daily performances. The
superintendent was a bookish, underfed man who worked hard at rousing
artificial enthusiasm, at trying to make the audience cheer by dividing
them into competitive squads and telling them that they were intelligent
and made splendid communal noises. He gave most of the morning lectures,
droning with equal unhappy facility about poetry, the Holy Land, and the
injustice to employers in any system of profit-sharing.

The final item was a man who neither lectured, inspired, nor
entertained; a plain little man with his hands in his pockets. All the
other speakers had confessed, "I cannot keep from telling the citizens
of your beautiful city that none of the talent on this circuit have
found a more charming spot or more enterprising and hospitable people."
But the little man suggested that the architecture of Gopher Prairie was
haphazard, and that it was sottish to let the lake-front be monopolized
by the cinder-heaped wall of the railroad embankment. Afterward the
audience grumbled, "Maybe that guy's got the right dope, but what's the
use of looking on the dark side of things all the time? New ideas are
first-rate, but not all this criticism. Enough trouble in life without
looking for it!"

Thus the Chautauqua, as Carol saw it. After it, the town felt proud and
educated.

VIII

Two weeks later the Great War smote Europe.

For a month Gopher Prairie had the delight of shuddering, then, as the
war settled down to a business of trench-fighting, they forgot.

When Carol talked about the Balkans, and the possibility of a German
revolution, Kennicott yawned, "Oh yes, it's a great old scrap, but it's
none of our business. Folks out here are too busy growing corn to monkey
with any fool war that those foreigners want to get themselves into."

It was Miles Bjornstam who said, "I can't figure it out. I'm opposed to
wars, but still, seems like Germany has got to be licked because them
Junkers stands in the way of progress."

She was calling on Miles and Bea, early in autumn. They had received
her with cries, with dusting of chairs, and a running to fetch water for
coffee. Miles stood and beamed at her. He fell often and joyously into
his old irreverence about the lords of Gopher Prairie, but always--with
a certain difficulty--he added something decorous and appreciative.

"Lots of people have come to see you, haven't they?" Carol hinted.

"Why, Bea's cousin Tina comes in right along, and the foreman at the
mill, and----Oh, we have good times. Say, take a look at that Bea!
Wouldn't you think she was a canary-bird, to listen to her, and to see
that Scandahoofian tow-head of hers? But say, know what she is? She's
a mother hen! Way she fusses over me--way she makes old Miles wear a
necktie! Hate to spoil her by letting her hear it, but she's one pretty
darn nice--nice----Hell! What do we care if none of the dirty snobs come
and call? We've got each other."

Carol worried about their struggle, but she forgot it in the stress of
sickness and fear. For that autumn she knew that a baby was coming,
that at last life promised to be interesting in the peril of the great
change.

Q: Can you write an appropriate summary of the above paragraphs?
A:

completion: Bjornstam marries Bea Sorenson. Though Carol persuades all her friends to attend Bjornstam 's wedding none of them do it. Though Jackson Elder promises Bjornstam that he will attend the wedding he does not do so. The Kennicotts, Guy Pollock, and the Perry's are the only people who attend the wedding. Bjornstam takes up a job as an engineer in the planning mill. His ambition is to see Bea acquire status equal to that of Carol and Mrs. Elder. Juanita and the others laugh at Carol for letting such a good maid like Bea to go away. But Carol manages to get another maid called Oscarina, who loves Carol as her own daughter. Ole Jenson, who is the mayor, appoints Carol as a member of the library board. Dr. Westlake, Lym Cass, Julius Flickerbaugh and Guy Pollock are the other members. Carol who goes to the first meeting to educate them feels humble when she discovers how learned they are. Lym Cass has read historians like Gibbon, and Hume, and has through knowledge. Dr. Westlake quotes from Paradiso, Donquixote, Wilhelm Meister and the Koran. Carol feels quite diffident in their presence. But after a few meetings she realizes that they had no idea about how to make the library more useful to the whole town. The library did not have enough books. Nor did it have enough funds. She makes a list of twenty books and submits it to the board along with the proposal that each member should contribute fifteen dollars to buy the books. The members reject the proposal on the grounds that it would set bad precedent. They grill Miss. Villets about the shortage of the seventeen cents in the account. Carol gives up all hopes of improving the library. When Kennicott decides that it is the right time to have a baby, she feels frightened of the accompanying problems but she agrees to have one. She longs to get away from the town. She is fascinated by the trains and considers them to be the means by which she will get away. The entire town holds the railways and its employees in high esteem. A Chatauqua is to be held in Gopher Prairie and she feels very enthusiastic. She believes it to be a part of the university that would deliver lectures and enact plays. She is disappointed to find it to be a combination of Y.M.C. A. lectures, Vaudeville comedies and elocution classes. The lectures inform her that Abraham Lincoln, who was a great president, was a poor man in his youth and James. J. Hill, the railroad man was also poor in his youth. The brass bands play popular songs and the audience cheers them lustily. All the members of the Chatauqua praise Gopher Prairie as the most beautiful town but the architect who gives the last lecture points out that the plan of the town is haphazard and that the railway embankment spoilt the beautiful view of the lake. The people of Gopher Prairie consider the architect to be a crank. The war starts in Europe but the people of Gopher Prairie do not take it seriously. Kennicott finds it boring to discuss the war though Carol wants to discuss it. Only Bjornstam agrees with Carol that the Germans should not be allowed to advance. He feels sad that none of the matrons called on Bea. But their life is quite comfortable and they are very happy.


prompt:
Chapter: CHAPTER XX

I

THE baby was coming. Each morning she was nauseated, chilly, bedraggled,
and certain that she would never again be attractive; each twilight
she was afraid. She did not feel exalted, but unkempt and furious. The
period of daily sickness crawled into an endless time of boredom. It
became difficult for her to move about, and she raged that she, who
had been slim and light-footed, should have to lean on a stick, and be
heartily commented upon by street gossips. She was encircled by greasy
eyes. Every matron hinted, "Now that you're going to be a mother,
dearie, you'll get over all these ideas of yours and settle down."
She felt that willy-nilly she was being initiated into the assembly
of housekeepers; with the baby for hostage, she would never escape;
presently she would be drinking coffee and rocking and talking about
diapers.

"I could stand fighting them. I'm used to that. But this being taken in,
being taken as a matter of course, I can't stand it--and I must stand
it!"

She alternately detested herself for not appreciating the kindly women,
and detested them for their advice: lugubrious hints as to how much she
would suffer in labor, details of baby-hygiene based on long experience
and total misunderstanding, superstitious cautions about the things she
must eat and read and look at in prenatal care for the baby's soul, and
always a pest of simpering baby-talk. Mrs. Champ Perry bustled in to
lend "Ben Hur," as a preventive of future infant immorality. The Widow
Bogart appeared trailing pinkish exclamations, "And how is our lovely
'ittle muzzy today! My, ain't it just like they always say: being in
a Family Way does make the girlie so lovely, just like a Madonna. Tell
me--" Her whisper was tinged with salaciousness--"does oo feel the dear
itsy one stirring, the pledge of love? I remember with Cy, of course he
was so big----"

"I do not look lovely, Mrs. Bogart. My complexion is rotten, and my hair
is coming out, and I look like a potato-bag, and I think my arches are
falling, and he isn't a pledge of love, and I'm afraid he WILL look like
us, and I don't believe in mother-devotion, and the whole business is a
confounded nuisance of a biological process," remarked Carol.

Then the baby was born, without unusual difficulty: a boy with straight
back and strong legs. The first day she hated him for the tides of pain
and hopeless fear he had caused; she resented his raw ugliness. After
that she loved him with all the devotion and instinct at which she
had scoffed. She marveled at the perfection of the miniature hands as
noisily as did Kennicott, she was overwhelmed by the trust with
which the baby turned to her; passion for him grew with each unpoetic
irritating thing she had to do for him.

He was named Hugh, for her father.

Hugh developed into a thin healthy child with a large head and straight
delicate hair of a faint brown. He was thoughtful and casual--a
Kennicott.

For two years nothing else existed. She did not, as the cynical matrons
had prophesied, "give up worrying about the world and other folks'
babies soon as she got one of her own to fight for." The barbarity of
that willingness to sacrifice other children so that one child might
have too much was impossible to her. But she would sacrifice herself.
She understood consecration--she who answered Kennicott's hints about
having Hugh christened: "I refuse to insult my baby and myself by asking
an ignorant young man in a frock coat to sanction him, to permit me
to have him! I refuse to subject him to any devil-chasing rites! If I
didn't give my baby--MY BABY--enough sanctification in those nine hours
of hell, then he can't get any more out of the Reverend Mr. Zitterel!"

"Well, Baptists hardly ever christen kids. I was kind of thinking more
about Reverend Warren," said Kennicott.

Hugh was her reason for living, promise of accomplishment in the future,
shrine of adoration--and a diverting toy. "I thought I'd be a dilettante
mother, but I'm as dismayingly natural as Mrs. Bogart," she boasted.

For two--years Carol was a part of the town; as much one of Our Young
Mothers as Mrs. McGanum. Her opinionation seemed dead; she had no
apparent desire for escape; her brooding centered on Hugh. While she
wondered at the pearl texture of his ear she exulted, "I feel like an
old woman, with a skin like sandpaper, beside him, and I'm glad of it!
He is perfect. He shall have everything. He sha'n't always stay here in
Gopher Prairie. . . . I wonder which is really the best, Harvard or Yale
or Oxford?"

II

The people who hemmed her in had been brilliantly reinforced by Mr. and
Mrs. Whittier N. Smail--Kennicott's Uncle Whittier and Aunt Bessie.

The true Main Streetite defines a relative as a person to whose house
you go uninvited, to stay as long as you like. If you hear that Lym Cass
on his journey East has spent all his time "visiting" in Oyster Center,
it does not mean that he prefers that village to the rest of New
England, but that he has relatives there. It does not mean that he has
written to the relatives these many years, nor that they have ever given
signs of a desire to look upon him. But "you wouldn't expect a man to
go and spend good money at a hotel in Boston, when his own third cousins
live right in the same state, would you?"

When the Smails sold their creamery in North Dakota they visited Mr.
Smail's sister, Kennicott's mother, at Lac-qui-Meurt, then plodded on
to Gopher Prairie to stay with their nephew. They appeared unannounced,
before the baby was born, took their welcome for granted, and
immediately began to complain of the fact that their room faced north.

Uncle Whittier and Aunt Bessie assumed that it was their privilege as
relatives to laugh at Carol, and their duty as Christians to let her
know how absurd her "notions" were. They objected to the food, to
Oscarina's lack of friendliness, to the wind, the rain, and the
immodesty of Carol's maternity gowns. They were strong and enduring; for
an hour at a time they could go on heaving questions about her father's
income, about her theology, and about the reason why she had not put on
her rubbers when she had gone across the street. For fussy discussion
they had a rich, full genius, and their example developed in Kennicott a
tendency to the same form of affectionate flaying.

If Carol was so indiscreet as to murmur that she had a small headache,
instantly the two Smails and Kennicott were at it. Every five minutes,
every time she sat down or rose or spoke to Oscarina, they twanged, "Is
your head better now? Where does it hurt? Don't you keep hartshorn in
the house? Didn't you walk too far today? Have you tried hartshorn?
Don't you keep some in the house so it will be handy? Does it feel
better now? How does it feel? Do your eyes hurt, too? What time do you
usually get to bed? As late as THAT? Well! How does it feel now?"

In her presence Uncle Whittier snorted at Kennicott, "Carol get these
headaches often? Huh? Be better for her if she didn't go gadding around
to all these bridge-whist parties, and took some care of herself once in
a while!"

They kept it up, commenting, questioning, commenting, questioning,
till her determination broke and she bleated, "For heaven's SAKE, don't
dis-CUSS it! My head 's all RIGHT!"

She listened to the Smails and Kennicott trying to determine by
dialectics whether the copy of the Dauntless, which Aunt Bessie wanted
to send to her sister in Alberta, ought to have two or four cents
postage on it. Carol would have taken it to the drug store and weighed
it, but then she was a dreamer, while they were practical people (as
they frequently admitted). So they sought to evolve the postal rate from
their inner consciousnesses, which, combined with entire frankness in
thinking aloud, was their method of settling all problems.

The Smails did not "believe in all this nonsense" about privacy and
reticence. When Carol left a letter from her sister on the table, she
was astounded to hear from Uncle Whittier, "I see your sister says her
husband is doing fine. You ought to go see her oftener. I asked Will
and he says you don't go see her very often. My! You ought to go see her
oftener!"

If Carol was writing a letter to a classmate, or planning the week's
menus, she could be certain that Aunt Bessie would pop in and titter,
"Now don't let me disturb you, I just wanted to see where you were,
don't stop, I'm not going to stay only a second. I just wondered if
you could possibly have thought that I didn't eat the onions this noon
because I didn't think they were properly cooked, but that wasn't the
reason at all, it wasn't because I didn't think they were well cooked,
I'm sure that everything in your house is always very dainty and nice,
though I do think that Oscarina is careless about some things, she
doesn't appreciate the big wages you pay her, and she is so cranky, all
these Swedes are so cranky, I don't really see why you have a Swede,
but----But that wasn't it, I didn't eat them not because I didn't think
they weren't cooked proper, it was just--I find that onions don't agree
with me, it's very strange, ever since I had an attack of biliousness
one time, I have found that onions, either fried onions or raw ones, and
Whittier does love raw onions with vinegar and sugar on them----"

It was pure affection.

Carol was discovering that the one thing that can be more disconcerting
than intelligent hatred is demanding love.

She supposed that she was being gracefully dull and standardized in
the Smails' presence, but they scented the heretic, and with
forward-stooping delight they sat and tried to drag out her ludicrous
concepts for their amusement. They were like the Sunday-afternoon mob
starting at monkeys in the Zoo, poking fingers and making faces and
giggling at the resentment of the more dignified race.

With a loose-lipped, superior, village smile Uncle Whittier hinted,
"What's this I hear about your thinking Gopher Prairie ought to be
all tore down and rebuilt, Carrie? I don't know where folks get these
new-fangled ideas. Lots of farmers in Dakota getting 'em these days.
About co-operation. Think they can run stores better 'n storekeepers!
Huh!"

"Whit and I didn't need no co-operation as long as we was farming!"
triumphed Aunt Bessie. "Carrie, tell your old auntie now: don't you ever
go to church on Sunday? You do go sometimes? But you ought to go every
Sunday! When you're as old as I am, you'll learn that no matter how
smart folks think they are, God knows a whole lot more than they do, and
then you'll realize and be glad to go and listen to your pastor!"

In the manner of one who has just beheld a two-headed calf they repeated
that they had "never HEARD such funny ideas!" They were staggered to
learn that a real tangible person, living in Minnesota, and married
to their own flesh-and-blood relation, could apparently believe that
divorce may not always be immoral; that illegitimate children do not
bear any special and guaranteed form of curse; that there are ethical
authorities outside of the Hebrew Bible; that men have drunk wine yet
not died in the gutter; that the capitalistic system of distribution and
the Baptist wedding-ceremony were not known in the Garden of Eden; that
mushrooms are as edible as corn-beef hash; that the word "dude" is
no longer frequently used; that there are Ministers of the Gospel
who accept evolution; that some persons of apparent intelligence and
business ability do not always vote the Republican ticket straight; that
it is not a universal custom to wear scratchy flannels next the skin
in winter; that a violin is not inherently more immoral than a chapel
organ; that some poets do not have long hair; and that Jews are not
always pedlers or pants-makers.

"Where does she get all them the'ries?" marveled Uncle Whittier Smail;
while Aunt Bessie inquired, "Do you suppose there's many folks got
notions like hers? My! If there are," and her tone settled the fact that
there were not, "I just don't know what the world's coming to!"

Patiently--more or less--Carol awaited the exquisite day when they would
announce departure. After three weeks Uncle Whittier remarked, "We kinda
like Gopher Prairie. Guess maybe we'll stay here. We'd been wondering
what we'd do, now we've sold the creamery and my farms. So I had a talk
with Ole Jenson about his grocery, and I guess I'll buy him out and
storekeep for a while."

He did.

Carol rebelled. Kennicott soothed her: "Oh, we won't see much of them.
They'll have their own house."

She resolved to be so chilly that they would stay away. But she had no
talent for conscious insolence. They found a house, but Carol was never
safe from their appearance with a hearty, "Thought we'd drop in this
evening and keep you from being lonely. Why, you ain't had them curtains
washed yet!" Invariably, whenever she was touched by the realization
that it was they who were lonely, they wrecked her pitying affection by
comments--questions--comments--advice.

They immediately became friendly with all of their own race, with the
Luke Dawsons, the Deacon Piersons, and Mrs. Bogart; and brought them
along in the evening. Aunt Bessie was a bridge over whom the older
women, bearing gifts of counsel and the ignorance of experience, poured
into Carol's island of reserve. Aunt Bessie urged the good Widow Bogart,
"Drop in and see Carrie real often. Young folks today don't understand
housekeeping like we do."

Mrs. Bogart showed herself perfectly willing to be an associate
relative.

Carol was thinking up protective insults when Kennicott's mother came
down to stay with Brother Whittier for two months. Carol was fond of
Mrs. Kennicott. She could not carry out her insults.

She felt trapped.

She had been kidnaped by the town. She was Aunt Bessie's niece, and she
was to be a mother. She was expected, she almost expected herself, to
sit forever talking of babies, cooks, embroidery stitches, the price of
potatoes, and the tastes of husbands in the matter of spinach.

She found a refuge in the Jolly Seventeen. She suddenly understood that
they could be depended upon to laugh with her at Mrs. Bogart, and she
now saw Juanita Haydock's gossip not as vulgarity but as gaiety and
remarkable analysis.

Her life had changed, even before Hugh appeared. She looked forward to
the next bridge of the Jolly Seventeen, and the security of whispering
with her dear friends Maud Dyer and Juanita and Mrs. McGanum.

She was part of the town. Its philosophy and its feuds dominated her.

III

She was no longer irritated by the cooing of the matrons, nor by their
opinion that diet didn't matter so long as the Little Ones had plenty of
lace and moist kisses, but she concluded that in the care of babies as
in politics, intelligence was superior to quotations about pansies. She
liked best to talk about Hugh to Kennicott, Vida, and the Bjornstams.
She was happily domestic when Kennicott sat by her on the floor, to
watch baby make faces. She was delighted when Miles, speaking as one man
to another, admonished Hugh, "I wouldn't stand them skirts if I was you.
Come on. Join the union and strike. Make 'em give you pants."

As a parent, Kennicott was moved to establish the first child-welfare
week held in Gopher Prairie. Carol helped him weigh babies and
examine their throats, and she wrote out the diets for mute German and
Scandinavian mothers.

The aristocracy of Gopher Prairie, even the wives of the rival doctors,
took part, and for several days there was community spirit and much
uplift. But this reign of love was overthrown when the prize for Best
Baby was awarded not to decent parents but to Bea and Miles Bjornstam!
The good matrons glared at Olaf Bjornstam, with his blue eyes, his
honey-colored hair, and magnificent back, and they remarked, "Well, Mrs.
Kennicott, maybe that Swede brat is as healthy as your husband says he
is, but let me tell you I hate to think of the future that awaits any
boy with a hired girl for a mother and an awful irreligious socialist
for a pa!"

She raged, but so violent was the current of their respectability, so
persistent was Aunt Bessie in running to her with their blabber, that
she was embarrassed when she took Hugh to play with Olaf. She hated
herself for it, but she hoped that no one saw her go into the Bjornstam
shanty. She hated herself and the town's indifferent cruelty when she
saw Bea's radiant devotion to both babies alike; when she saw Miles
staring at them wistfully.

He had saved money, had quit Elder's planing-mill and started a dairy
on a vacant lot near his shack. He was proud of his three cows and sixty
chickens, and got up nights to nurse them.

"I'll be a big farmer before you can bat an eye! I tell you that young
fellow Olaf is going to go East to college along with the Haydock kids.
Uh----Lots of folks dropping in to chin with Bea and me now. Say! Ma
Bogart come in one day! She was----I liked the old lady fine. And the
mill foreman comes in right along. Oh, we got lots of friends. You bet!"

IV

Though the town seemed to Carol to change no more than the surrounding
fields, there was a constant shifting, these three years. The citizen of
the prairie drifts always westward. It may be because he is the heir of
ancient migrations--and it may be because he finds within his own
spirit so little adventure that he is driven to seek it by changing his
horizon. The towns remain unvaried, yet the individual faces alter
like classes in college. The Gopher Prairie jeweler sells out, for no
discernible reason, and moves on to Alberta or the state of Washington,
to open a shop precisely like his former one, in a town precisely like
the one he has left. There is, except among professional men and the
wealthy, small permanence either of residence or occupation. A man
becomes farmer, grocer, town policeman, garageman, restaurant-owner,
postmaster, insurance-agent, and farmer all over again, and the
community more or less patiently suffers from his lack of knowledge in
each of his experiments.

Ole Jenson the grocer and Dahl the butcher moved on to South Dakota
and Idaho. Luke and Mrs. Dawson picked up ten thousand acres of prairie
soil, in the magic portable form of a small check book, and went to
Pasadena, to a bungalow and sunshine and cafeterias. Chet Dashaway sold
his furniture and undertaking business and wandered to Los Angeles,
where, the Dauntless reported, "Our good friend Chester has accepted a
fine position with a real-estate firm, and his wife has in the charming
social circles of the Queen City of the Southwestland that same
popularity which she enjoyed in our own society sets."

Rita Simons was married to Terry Gould, and rivaled Juanita Haydock as
the gayest of the Young Married Set. But Juanita also acquired merit.
Harry's father died, Harry became senior partner in the Bon Ton Store,
and Juanita was more acidulous and shrewd and cackling than ever. She
bought an evening frock, and exposed her collar-bone to the wonder of
the Jolly Seventeen, and talked of moving to Minneapolis.

To defend her position against the new Mrs. Terry Gould she sought to
attach Carol to her faction by giggling that "SOME folks might call Rita
innocent, but I've got a hunch that she isn't half as ignorant of things
as brides are supposed to be--and of course Terry isn't one-two-three as
a doctor alongside of your husband."

Carol herself would gladly have followed Mr. Ole Jenson, and migrated
even to another Main Street; flight from familiar tedium to new tedium
would have for a time the outer look and promise of adventure. She
hinted to Kennicott of the probable medical advantages of Montana and
Oregon. She knew that he was satisfied with Gopher Prairie, but it gave
her vicarious hope to think of going, to ask for railroad folders at the
station, to trace the maps with a restless forefinger.

Yet to the casual eye she was not discontented, she was not an abnormal
and distressing traitor to the faith of Main Street.

The settled citizen believes that the rebel is constantly in a stew of
complaining and, hearing of a Carol Kennicott, he gasps, "What an
awful person! She must be a Holy Terror to live with! Glad MY folks are
satisfied with things way they are!" Actually, it was not so much as
five minutes a day that Carol devoted to lonely desires. It is
probable that the agitated citizen has within his circle at least one
inarticulate rebel with aspirations as wayward as Carol's.

The presence of the baby had made her take Gopher Prairie and the brown
house seriously, as natural places of residence. She pleased Kennicott
by being friendly with the complacent maturity of Mrs. Clark and Mrs.
Elder, and when she had often enough been in conference upon the Elders'
new Cadillac car, or the job which the oldest Clark boy had taken in
the office of the flour-mill, these topics became important, things to
follow up day by day.

With nine-tenths of her emotion concentrated upon Hugh, she did not
criticize shops, streets, acquaintances . . . this year or two. She
hurried to Uncle Whittier's store for a package of corn-flakes, she
abstractedly listened to Uncle Whittier's denunciation of Martin
Mahoney for asserting that the wind last Tuesday had been south and not
southwest, she came back along streets that held no surprises nor the
startling faces of strangers. Thinking of Hugh's teething all the way,
she did not reflect that this store, these drab blocks, made up all her
background. She did her work, and she triumphed over winning from the
Clarks at five hundred.

The most considerable event of the two years after the birth of Hugh
occurred when Vida Sherwin resigned from the high school and was
married. Carol was her attendant, and as the wedding was at the
Episcopal Church, all the women wore new kid slippers and long white kid
gloves, and looked refined.

For years Carol had been little sister to Vida, and had never in the
least known to what degree Vida loved her and hated her and in curious
strained ways was bound to her.

Q: Can you write an appropriate summary of the above paragraphs?
A:

completion: Carol is furious about the inconveniences of pregnancy. She suffers from nausea. All the matrons of Gopher Prairie give her voluntary advice based on ignorance. Carol feels bad for disliking them. She is used to fighting them. Hence she feels sorry for herself for having to listen to them patiently. When her son is born she does not feel any overwhelming love, but only dislike for all the trouble he had caused. But from the second day the boy-named Hugh-becomes the center of her universe. Kennicott is proud of his son. He wants his son to be christened in the church. Carol does not allow it. Her new status makes her acceptable to young and old matrons alike. Kennicott's uncle Whittier Smail and Aunt Bessie come to visit them. Having sold their creamery in North Dakota they decide to settle in Gopher Prairie. Uncle Whittier buys Ole Jenson's grocery business. They prove a constant source of vexation to Carol. They take the privilege to laugh at her ideas and fuss about her and flay her with their affectionate questions. Kennicott also acquires their habit. Even a slight headache of Carol's makes them question her, give suggestions, inquire about her headache and question her again and drive her crazy. Aunt Bessie invites all the matrons to call on Carol and give advice, which they do too willingly. Carol decides to be rude to them so that they would stop interfering. Kennicott's mother comes to visit her brother Whittier. So Carol is unable to tell them anything. She finds her escape in the meetings of Jolly Seventeen. She waits for the bridge sessions and happily whispers along with Juanita, Maud and Mrs. Mc Ganum. Carol's happiest pass time is to talk about Hugh to Kennicott, Vida and the Bjornstams. Kennicott initiates a child-welfare week. Carol helps him to weigh the babies and write out the diets. Every one comes together in the concern for the health of the babies. But when Bjornstam's son Olaf is awarded the prize for the best baby every one except Carol and Kennicott feels jealous. Carol loves taking Hugh to play with Olaf. But the constant nagging of Aunt Bessie and her friends makes her feel a little ashamed to go to their shanty. She also feels ashamed of herself for giving in to their opinion. Bjornstam gives up his job in the mill and goes into poultry and cattle raising. He is happy that Mrs. Bogart had called on Bea. He boasts that his son would go to college with Haydock's sons. Many people leave Gopher Prairie and many others move in to take their place. Ole Jenson sells his grocery business and goes to settle down in North Dakota. Uncle Whittier sells his creamery in South Dakota and moves into Gopher Prairie and buys Ole Jenson's business to settle down as the grocer. Dhal the butcher sells his meat business and moves to Idaho. The Dawsons settle in Pasadena. Chet Dashaway moves to Los Angeles. Rita Simmons marries Dr. Terry Gould. Harry Haydock's father dies and Harry becomes senior partner of the Bon Ton store. Vida also gets married. Carol concentrates on Hugh totally.


prompt:
Chapter: CHAPTER XXI

I

GRAY steel that seems unmoving because it spins so fast in the balanced
fly-wheel, gray snow in an avenue of elms, gray dawn with the sun behind
it--this was the gray of Vida Sherwin's life at thirty-six.

She was small and active and sallow; her yellow hair was faded, and
looked dry; her blue silk blouses and modest lace collars and high black
shoes and sailor hats were as literal and uncharming as a schoolroom
desk; but her eyes determined her appearance, revealed her as a
personage and a force, indicated her faith in the goodness and purpose
of everything. They were blue, and they were never still; they expressed
amusement, pity, enthusiasm. If she had been seen in sleep, with the
wrinkles beside her eyes stilled and the creased lids hiding the radiant
irises, she would have lost her potency.

She was born in a hill-smothered Wisconsin village where her father
was a prosy minister; she labored through a sanctimonious college; she
taught for two years in an iron-range town of blurry-faced Tatars and
Montenegrins, and wastes of ore, and when she came to Gopher Prairie,
its trees and the shining spaciousness of the wheat prairie made her
certain that she was in paradise.

She admitted to her fellow-teachers that the schoolbuilding was
slightly damp, but she insisted that the rooms were "arranged so
conveniently--and then that bust of President McKinley at the head of
the stairs, it's a lovely art-work, and isn't it an inspiration to have
the brave, honest, martyr president to think about!" She taught French,
English, and history, and the Sophomore Latin class, which dealt in
matters of a metaphysical nature called Indirect Discourse and the
Ablative Absolute. Each year she was reconvinced that the pupils were
beginning to learn more quickly. She spent four winters in building up
the Debating Society, and when the debate really was lively one Friday
afternoon, and the speakers of pieces did not forget their lines, she
felt rewarded.

She lived an engrossed useful life, and seemed as cool and simple as an
apple. But secretly she was creeping among fears, longing, and guilt.
She knew what it was, but she dared not name it. She hated even the
sound of the word "sex." When she dreamed of being a woman of the harem,
with great white warm limbs, she awoke to shudder, defenseless in
the dusk of her room. She prayed to Jesus, always to the Son of God,
offering him the terrible power of her adoration, addressing him as the
eternal lover, growing passionate, exalted, large, as she contemplated
his splendor. Thus she mounted to endurance and surcease.

By day, rattling about in many activities, she was able to ridicule her
blazing nights of darkness. With spurious cheerfulness she announced
everywhere, "I guess I'm a born spinster," and "No one will ever marry
a plain schoolma'am like me," and "You men, great big noisy bothersome
creatures, we women wouldn't have you round the place, dirtying up nice
clean rooms, if it wasn't that you have to be petted and guided. We just
ought to say 'Scat!' to all of you!"

But when a man held her close at a dance, even when "Professor"
George Edwin Mott patted her hand paternally as they considered the
naughtinesses of Cy Bogart, she quivered, and reflected how superior she
was to have kept her virginity.

In the autumn of 1911, a year before Dr. Will Kennicott was married,
Vida was his partner at a five-hundred tournament. She was thirty-four
then; Kennicott about thirty-six. To her he was a superb, boyish,
diverting creature; all the heroic qualities in a manly magnificent
body. They had been helping the hostess to serve the Waldorf salad and
coffee and gingerbread. They were in the kitchen, side by side on a
bench, while the others ponderously supped in the room beyond.

Kennicott was masculine and experimental. He stroked Vida's hand, he put
his arm carelessly about her shoulder.

"Don't!" she said sharply.

"You're a cunning thing," he offered, patting the back of her shoulder
in an exploratory manner.

While she strained away, she longed to move nearer to him. He bent over,
looked at her knowingly. She glanced down at his left hand as it touched
her knee. She sprang up, started noisily and needlessly to wash the
dishes. He helped her. He was too lazy to adventure further--and too
used to women in his profession. She was grateful for the impersonality
of his talk. It enabled her to gain control. She knew that she had
skirted wild thoughts.

A month after, on a sleighing-party, under the buffalo robes in the
bob-sled, he whispered, "You pretend to be a grown-up schoolteacher, but
you're nothing but a kiddie." His arm was about her. She resisted.

"Don't you like the poor lonely bachelor?" he yammered in a fatuous way.

"No, I don't! You don't care for me in the least. You're just practising
on me."

"You're so mean! I'm terribly fond of you."

"I'm not of you. And I'm not going to let myself be fond of you,
either."

He persistently drew her toward him. She clutched his arm. Then she
threw off the robe, climbed out of the sled, raced after it with Harry
Haydock. At the dance which followed the sleigh-ride Kennicott was
devoted to the watery prettiness of Maud Dyer, and Vida was noisily
interested in getting up a Virginia Reel. Without seeming to watch
Kennicott, she knew that he did not once look at her.

That was all of her first love-affair.

He gave no sign of remembering that he was "terribly fond." She waited
for him; she reveled in longing, and in a sense of guilt because she
longed. She told herself that she did not want part of him; unless he
gave her all his devotion she would never let him touch her; and when
she found that she was probably lying, she burned with scorn. She fought
it out in prayer. She knelt in a pink flannel nightgown, her thin hair
down her back, her forehead as full of horror as a mask of tragedy,
while she identified her love for the Son of God with her love for a
mortal, and wondered if any other woman had ever been so sacrilegious.
She wanted to be a nun and observe perpetual adoration. She bought a
rosary, but she had been so bitterly reared as a Protestant that she
could not bring herself to use it.

Yet none of her intimates in the school and in the boarding-house knew
of her abyss of passion. They said she was "so optimistic."

When she heard that Kennicott was to marry a girl, pretty, young, and
imposingly from the Cities, Vida despaired. She congratulated Kennicott;
carelessly ascertained from him the hour of marriage. At that hour,
sitting in her room, Vida pictured the wedding in St. Paul. Full of an
ecstasy which horrified her, she followed Kennicott and the girl who had
stolen her place, followed them to the train, through the evening, the
night.

She was relieved when she had worked out a belief that she wasn't really
shameful, that there was a mystical relation between herself and Carol,
so that she was vicariously yet veritably with Kennicott, and had the
right to be.

She saw Carol during the first five minutes in Gopher Prairie. She
stared at the passing motor, at Kennicott and the girl beside him. In
that fog world of transference of emotion Vida had no normal jealousy
but a conviction that, since through Carol she had received Kennicott's
love, then Carol was a part of her, an astral self, a heightened and
more beloved self. She was glad of the girl's charm, of the smooth black
hair, the airy head and young shoulders. But she was suddenly angry.
Carol glanced at her for a quarter-second, but looked past her, at an
old roadside barn. If she had made the great sacrifice, at least she
expected gratitude and recognition, Vida raged, while her conscious
schoolroom mind fussily begged her to control this insanity.

During her first call half of her wanted to welcome a fellow reader of
books; the other half itched to find out whether Carol knew anything
about Kennicott's former interest in herself. She discovered that Carol
was not aware that he had ever touched another woman's hand. Carol was
an amusing, naive, curiously learned child. While Vida was most actively
describing the glories of the Thanatopsis, and complimenting this
librarian on her training as a worker, she was fancying that this girl
was the child born of herself and Kennicott; and out of that symbolizing
she had a comfort she had not known for months.

When she came home, after supper with the Kennicotts and Guy Pollock,
she had a sudden and rather pleasant backsliding from devotion. She
bustled into her room, she slammed her hat on the bed, and chattered, "I
don't CARE! I'm a lot like her--except a few years older. I'm light and
quick, too, and I can talk just as well as she can, and I'm sure----Men
are such fools. I'd be ten times as sweet to make love to as that dreamy
baby. And I AM as good-looking!"

But as she sat on the bed and stared at her thin thighs, defiance oozed
away. She mourned:

"No. I'm not. Dear God, how we fool ourselves! I pretend I'm
'spiritual.' I pretend my legs are graceful. They aren't. They're
skinny. Old-maidish. I hate it! I hate that impertinent young woman! A
selfish cat, taking his love for granted. . . . No, she's adorable. . . .
I don't think she ought to be so friendly with Guy Pollock."

For a year Vida loved Carol, longed to and did not pry into the details
of her relations with Kennicott, enjoyed her spirit of play as expressed
in childish tea-parties, and, with the mystic bond between them
forgotten, was healthily vexed by Carol's assumption that she was a
sociological messiah come to save Gopher Prairie. This last facet of
Vida's thought was the one which, after a year, was most often turned to
the light. In a testy way she brooded, "These people that want to change
everything all of a sudden without doing any work, make me tired! Here I
have to go and work for four years, picking out the pupils for
debates, and drilling them, and nagging at them to get them to look up
references, and begging them to choose their own subjects--four years,
to get up a couple of good debates! And she comes rushing in, and
expects in one year to change the whole town into a lollypop paradise
with everybody stopping everything else to grow tulips and drink tea.
And it's a comfy homey old town, too!"

She had such an outburst after each of Carol's campaigns--for better
Thanatopsis programs, for Shavian plays, for more human schools--but she
never betrayed herself, and always she was penitent.

Vida was, and always would be, a reformer, a liberal. She believed that
details could excitingly be altered, but that things-in-general were
comely and kind and immutable. Carol was, without understanding or
accepting it, a revolutionist, a radical, and therefore possessed of
"constructive ideas," which only the destroyer can have, since the
reformer believes that all the essential constructing has already been
done. After years of intimacy it was this unexpressed opposition more
than the fancied loss of Kennicott's love which held Vida irritably
fascinated.

But the birth of Hugh revived the transcendental emotion. She was
indignant that Carol should not be utterly fulfilled in having borne
Kennicott's child. She admitted that Carol seemed to have affection and
immaculate care for the baby, but she began to identify herself now with
Kennicott, and in this phase to feel that she had endured quite too much
from Carol's instability.

She recalled certain other women who had come from the Outside and had
not appreciated Gopher Prairie. She remembered the rector's wife who had
been chilly to callers and who was rumored throughout the town to
have said, "Re-ah-ly I cawn't endure this bucolic heartiness in the
responses." The woman was positively known to have worn handkerchiefs in
her bodice as padding--oh, the town had simply roared at her. Of course
the rector and she were got rid of in a few months.

Then there was the mysterious woman with the dyed hair and penciled
eyebrows, who wore tight English dresses, like basques, who smelled of
stale musk, who flirted with the men and got them to advance money
for her expenses in a lawsuit, who laughed at Vida's reading at a
school-entertainment, and went off owing a hotel-bill and the three
hundred dollars she had borrowed.

Vida insisted that she loved Carol, but with some satisfaction she
compared her to these traducers of the town.

II

Vida had enjoyed Raymie Wutherspoon's singing in the Episcopal choir;
she had thoroughly reviewed the weather with him at Methodist sociables
and in the Bon Ton. But she did not really know him till she moved to
Mrs. Gurrey's boarding-house. It was five years after her affair with
Kennicott. She was thirty-nine, Raymie perhaps a year younger.

She said to him, and sincerely, "My! You can do anything, with your
brains and tact and that heavenly voice. You were so good in 'The Girl
from Kankakee.' You made me feel terribly stupid. If you'd gone on the
stage, I believe you'd be just as good as anybody in Minneapolis. But
still, I'm not sorry you stuck to business. It's such a constructive
career."

"Do you really think so?" yearned Raymie, across the apple-sauce.

It was the first time that either of them had found a dependable
intellectual companionship. They looked down on Willis Woodford the
bank-clerk, and his anxious babycentric wife, the silent Lyman Casses,
the slangy traveling man, and the rest of Mrs. Gurrey's unenlightened
guests. They sat opposite, and they sat late. They were exhilarated to
find that they agreed in confession of faith:

"People like Sam Clark and Harry Haydock aren't earnest about music and
pictures and eloquent sermons and really refined movies, but then, on
the other hand, people like Carol Kennicott put too much stress on all
this art. Folks ought to appreciate lovely things, but just the same,
they got to be practical and--they got to look at things in a practical
way."

Smiling, passing each other the pressed-glass pickle-dish, seeing Mrs.
Gurrey's linty supper-cloth irradiated by the light of intimacy, Vida
and Raymie talked about Carol's rose-colored turban, Carol's sweetness,
Carol's new low shoes, Carol's erroneous theory that there was no need
of strict discipline in school, Carol's amiability in the Bon Ton,
Carol's flow of wild ideas, which, honestly, just simply made you
nervous trying to keep track of them.

About the lovely display of gents' shirts in the Bon Ton window as
dressed by Raymie, about Raymie's offertory last Sunday, the fact that
there weren't any of these new solos as nice as "Jerusalem the Golden,"
and the way Raymie stood up to Juanita Haydock when she came into the
store and tried to run things and he as much as told her that she was
so anxious to have folks think she was smart and bright that she
said things she didn't mean, and anyway, Raymie was running the
shoe-department, and if Juanita, or Harry either, didn't like the way he
ran things, they could go get another man.

About Vida's new jabot which made her look thirty-two (Vida's estimate)
or twenty-two (Raymie's estimate), Vida's plan to have the high-school
Debating Society give a playlet, and the difficulty of keeping the
younger boys well behaved on the playground when a big lubber like Cy
Bogart acted up so.

About the picture post-card which Mrs. Dawson had sent to Mrs. Cass from
Pasadena, showing roses growing right outdoors in February, the change
in time on No. 4, the reckless way Dr. Gould always drove his auto, the
reckless way almost all these people drove their autos, the fallacy of
supposing that these socialists could carry on a government for as much
as six months if they ever did have a chance to try out their theories,
and the crazy way in which Carol jumped from subject to subject.

Vida had once beheld Raymie as a thin man with spectacles, mournful
drawn-out face, and colorless stiff hair. Now she noted that his jaw was
square, that his long hands moved quickly and were bleached in a refined
manner, and that his trusting eyes indicated that he had "led a clean
life." She began to call him "Ray," and to bounce in defense of his
unselfishness and thoughtfulness every time Juanita Haydock or Rita
Gould giggled about him at the Jolly Seventeen.

On a Sunday afternoon of late autumn they walked down to Lake
Minniemashie. Ray said that he would like to see the ocean; it must be a
grand sight; it must be much grander than a lake, even a great big lake.
Vida had seen it, she stated modestly; she had seen it on a summer trip
to Cape Cod.

"Have you been clear to Cape Cod? Massachusetts? I knew you'd traveled,
but I never realized you'd been that far!"

Made taller and younger by his interest she poured out, "Oh my yes.
It was a wonderful trip. So many points of interest through
Massachusetts--historical. There's Lexington where we turned back
the redcoats, and Longfellow's home at Cambridge, and Cape Cod--just
everything--fishermen and whale-ships and sand-dunes and everything."

She wished that she had a little cane to carry. He broke off a willow
branch.

"My, you're strong!" she said.

"No, not very. I wish there was a Y. M. C. A. here, so I could take up
regular exercise. I used to think I could do pretty good acrobatics, if
I had a chance."

"I'm sure you could. You're unusually lithe, for a large man."

"Oh no, not so very. But I wish we had a Y. M. It would be dandy to have
lectures and everything, and I'd like to take a class in improving
the memory--I believe a fellow ought to go on educating himself and
improving his mind even if he is in business, don't you, Vida--I guess
I'm kind of fresh to call you 'Vida'!"

"I've been calling you 'Ray' for weeks!"

He wondered why she sounded tart.

He helped her down the bank to the edge of the lake but dropped her hand
abruptly, and as they sat on a willow log and he brushed her sleeve, he
delicately moved over and murmured, "Oh, excuse me--accident."

She stared at the mud-browned chilly water, the floating gray reeds.

"You look so thoughtful," he said.

She threw out her hands. "I am! Will you kindly tell me what's the use
of--anything! Oh, don't mind me. I'm a moody old hen. Tell me about your
plan for getting a partnership in the Bon Ton. I do think you're right:
Harry Haydock and that mean old Simons ought to give you one."

He hymned the old unhappy wars in which he had been Achilles and the
mellifluous Nestor, yet gone his righteous ways unheeded by the cruel
kings. . . . "Why, if I've told 'em once, I've told 'em a dozen times to
get in a side-line of light-weight pants for gents' summer wear, and of
course here they go and let a cheap kike like Rifkin beat them to it and
grab the trade right off 'em, and then Harry said--you know how Harry
is, maybe he don't mean to be grouchy, but he's such a sore-head----"

He gave her a hand to rise. "If you don't MIND. I think a fellow is
awful if a lady goes on a walk with him and she can't trust him and he
tries to flirt with her and all."

"I'm sure you're highly trustworthy!" she snapped, and she sprang up
without his aid. Then, smiling excessively, "Uh--don't you think Carol
sometimes fails to appreciate Dr. Will's ability?"

III

Ray habitually asked her about his window-trimming, the display of the
new shoes, the best music for the entertainment at the Eastern Star, and
(though he was recognized as a professional authority on what the town
called "gents' furnishings") about his own clothes. She persuaded him
not to wear the small bow ties which made him look like an elongated
Sunday School scholar. Once she burst out:

"Ray, I could shake you! Do you know you're too apologetic? You always
appreciate other people too much. You fuss over Carol Kennicott when she
has some crazy theory that we all ought to turn anarchists or live on
figs and nuts or something. And you listen when Harry Haydock tries to
show off and talk about turnovers and credits and things you know lots
better than he does. Look folks in the eye! Glare at 'em! Talk deep!
You're the smartest man in town, if you only knew it. You ARE!"

He could not believe it. He kept coming back to her for confirmation. He
practised glaring and talking deep, but he circuitously hinted to Vida
that when he had tried to look Harry Haydock in the eye, Harry had
inquired, "What's the matter with you, Raymie? Got a pain?" But
afterward Harry had asked about Kantbeatum socks in a manner which, Ray
felt, was somehow different from his former condescension.

They were sitting on the squat yellow satin settee in the boarding-house
parlor. As Ray reannounced that he simply wouldn't stand it many more
years if Harry didn't give him a partnership, his gesticulating hand
touched Vida's shoulders.

"Oh, excuse me!" he pleaded.

"It's all right. Well, I think I must be running up to my room.
Headache," she said briefly.

IV

Ray and she had stopped in at Dyer's for a hot chocolate on their way
home from the movies, that March evening. Vida speculated, "Do you know
that I may not be here next year?"

"What do you mean?"

With her fragile narrow nails she smoothed the glass slab which formed
the top of the round table at which they sat. She peeped through the
glass at the perfume-boxes of black and gold and citron in the hollow
table. She looked about at shelves of red rubber water-bottles, pale
yellow sponges, wash-rags with blue borders, hair-brushes of polished
cherry backs. She shook her head like a nervous medium coming out of a
trance, stared at him unhappily, demanded:

"Why should I stay here? And I must make up my mind. Now. Time to renew
our teaching-contracts for next year. I think I'll go teach in some
other town. Everybody here is tired of me. I might as well go. Before
folks come out and SAY they're tired of me. I have to decide tonight. I
might as well----Oh, no matter. Come. Let's skip. It's late."

She sprang up, ignoring his wail of "Vida! Wait! Sit down! Gosh! I'm
flabbergasted! Gee! Vida!" She marched out. While he was paying his
check she got ahead. He ran after her, blubbering, "Vida! Wait!" In the
shade of the lilacs in front of the Gougerling house he came up with
her, stayed her flight by a hand on her shoulder.

"Oh, don't! Don't! What does it matter?" she begged. She was sobbing,
her soft wrinkly lids soaked with tears. "Who cares for my affection or
help? I might as well drift on, forgotten. O Ray, please don't hold
me. Let me go. I'll just decide not to renew my contract here, and--and
drift--way off----"

His hand was steady on her shoulder. She dropped her head, rubbed the
back of his hand with her cheek.

They were married in June.

V

They took the Ole Jenson house. "It's small," said Vida, "but it's got
the dearest vegetable garden, and I love having time to get near to
Nature for once."

Though she became Vida Wutherspoon technically, and though she certainly
had no ideals about the independence of keeping her name, she continued
to be known as Vida Sherwin.

She had resigned from the school, but she kept up one class in English.
She bustled about on every committee of the Thanatopsis; she was always
popping into the rest-room to make Mrs. Nodelquist sweep the floor;
she was appointed to the library-board to succeed Carol; she taught the
Senior Girls' Class in the Episcopal Sunday School, and tried to revive
the King's Daughters. She exploded into self-confidence and happiness;
her draining thoughts were by marriage turned into energy. She became
daily and visibly more plump, and though she chattered as eagerly, she
was less obviously admiring of marital bliss, less sentimental about
babies, sharper in demanding that the entire town share her reforms--the
purchase of a park, the compulsory cleaning of back-yards.

She penned Harry Haydock at his desk in the Bon Ton; she interrupted
his joking; she told him that it was Ray who had built up the
shoe-department and men's department; she demanded that he be made a
partner. Before Harry could answer she threatened that Ray and she would
start a rival shop. "I'll clerk behind the counter myself, and a Certain
Party is all ready to put up the money."

She rather wondered who the Certain Party was.

Ray was made a one-sixth partner.

He became a glorified floor-walker, greeting the men with new poise, no
longer coyly subservient to pretty women. When he was not affectionately
coercing people into buying things they did not need, he stood at the
back of the store, glowing, abstracted, feeling masculine as he recalled
the tempestuous surprises of love revealed by Vida.

The only remnant of Vida's identification of herself with Carol was a
jealousy when she saw Kennicott and Ray together, and reflected that
some people might suppose that Kennicott was his superior. She was sure
that Carol thought so, and she wanted to shriek, "You needn't try to
gloat! I wouldn't have your pokey old husband. He hasn't one single bit
of Ray's spiritual nobility."

Q: Can you write an appropriate summary of the above paragraphs?
A:

completion: Vida Sherwin was born in the hilly Wisconsin village, where her father was a preacher. She taught in an iron-range town before she came to Gopher Prairie. Hence she considers Gopher Prairie, with its trees and the wheat prairies, to be a paradise. She is thirty-six years old and looks small and thin and sallow. But she is a very active woman with lively blue eyes. She is a capable teacher. She has the patience to toil for four years to hold a debate in the school. She takes a very active part in all the activities of the town. She fears sex and is very devoted to Jesus. Even if she feels the slightest stirrings in her mind she spends hours on prayers for forgiveness and guidance. Kennicott had tried once to woo her before his marriage to Carol. But she had discouraged him - hoping secretly that he would return to her. She had despaired when she learnt that he was to marry a city girl. She had imagined that she was mysteriously linked to Carol. Once Carol had come to live in Gopher Prairie she started imagining her to be the child of Kennicott and herself. Some times she used to wonder why Kennicott had chosen Carol when she herself was as beautiful-and then agonize over the fact that she was not as beautiful or young as Carol. In course of time she starts imagining that she is a part of Kennicott and becomes impatient of Carol's childish behavior. She tries to build on what is already there. Hence she dislikes Carol's revolutionary ideas of tearing everything down to build a better place. She hates Carol's assumption that every thing can be changed overnight. She starts comparing Carol with the two women who disliked Gopher Prairie. One was the rector's wife who was forced to leave Gopher Prairie. The other was the mysterious woman, who had borrowed money from many men had left town without paying it back. Vida and Raymie Wutherspoon become friends when Vida shifts to Mrs. Gurrey's boarding house. They admire one another and share many interests. They often discuss Carol and talk about Sam Clark and Kennicott. Vida boosts Raymie's confidence. One day in the course of their discussions Vida informs Raymie that she is planning to resign her job and leave Gopher Prairie. She abruptly leaves the place and a very distressed Raymie runs behind her to console her. He finds her in tears and they become engaged. They get married in the month of June. They move into the house vacated by Ole Jenson. She does not hire domestic help. She has a passion for housework She resigns from school but retains her English class. She continues with her communal work. She tells Harry Haydock that if he did not make Raymie a partner they would open their own shop because they had some one to back them. Raymie is given a one sixth partnership and is also promoted as the floorwalker