I am totally in agreement with the statement above. I, being myself a scholar of Syriac though i have not yet had the time to study this particular source thoroughly, must say that Bat Yeor 's place is this article is not justified in any way, until someone proves it to be, and that she is not, with out specific, concrete proof a credible source for anything referring to judaism, islam or anything connected, even remotely to these matters. I am therefore cutting out the whole passage referring to Bat Yeor. Anyone who doubts my decision should simply click the link given by her name, and think about the Eurabia-thesis, and what they think about that (before they revert, I mean).  samuel