Making a fair provision for women who are divorced is the duty of those who are God-fearing and pious.
And for divorced women also, is a complete provision in reasonable manner; this is a duty upon the pious.
There shall be for divorced women provision honourable -- an obligation on the godfearing.
And the divorced women, too, shall have [a right to] maintenance in a goodly manner: this is a duty for all who are conscious of God.
And for the divorced women shall be a reputable present: and duty on the God-fearing.
And for divorced women, maintenance (should be provided) on reasonable (scale). This is a duty on Al-Muttaqun (the pious - see V. 2:2).
And divorced women shall be provided for, equitably—a duty upon the righteous.
Likewise, the divorced women should also be given something in accordance with the known fair standard. This is an obligation upon the God-fearing people.
And for divorced women, maintenance (should be provided) on reasonable (scale). This is a duty on Al-Muttaqin (the pious).
For divorced women a provision in kindness: a duty for those who ward off (evil).
For the divorced women there shall be a provision, in accordance with honourable norms—an obligation on the Godwary.
Provision should be made for divorced women with kindness. That is a right on the cautious.
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
The divorced women have the right to receive reasonable provisions. It is an obligation for the pious.
And for the divorced women (too) provision (must be made) according to usage; (this is) a duty on those who guard (against evil).
Walilmu<u>t</u>allaq<u>a</u>ti mat<u>a</u>AAun bi<b>a</b>lmaAAroofi <u>h</u>aqqan AAal<u>a</u> almuttaqeen<b>a</b>
For divorced women a provision according to what is fair shall also be made. This is an obligation binding on the righteous.
For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.