Or say: "If only God had guided me I would have been a man of fear and piety;"
Or (so that no soul) may say, “If Allah had shown me the right path, I would then be among the pious!”
or lest it should say, 'If only God had guided me, I should have been or lest among the godfearing,'
or lest he should say, “If God had but guided me, I would surely have been among those who are conscious of Him!”-
Or, lest it should say: had Allah but guided me, I should surely have been of the God-fearing!
Or (lest) he should say: "If only Allah had guided me, I should indeed have been among the Muttaqun (pious and righteous persons - see V. 2:2)."
Or say, “Had God guided me; I would have been of the pious.”
and lest a person should say: “If only Allah had guided me, I should have been one of the God-fearing”;
Or (lest) he should say: "If only Allah had guided me, I should indeed have been among those who have Taqwa."
Or should say: If Allah had but guided me I should have been among the dutiful!
Or say, ‘Had Allah guided me I would have surely been among the Godwary!’
Or, lest it should say: 'If Allah had only guided me I would have been one of the cautious'
Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."
Or before the soul says, "Had God guided me, I could have been a pious man".
Or it should say: Had Allah guided me, I would certainly have been of those who guard (against evil);
Aw taqoola law anna All<u>a</u>ha had<u>a</u>nee lakuntu mina almuttaqeen<b>a</b>
Or, "If only God had guided me, I would surely have joined the God-fearing."
"Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'-