Plene scriptum
In orthography, a  (;  and , plural ) is a word containing an additional letter, usually one which is superfluous – not normally written in that word – nor needed for the proper comprehension of the word. Today, the term applies mostly to sacred scripture. Examples of plene scripta appear frequently in classical Hebrew texts, and copyists are obliged to copy them unchanged, to ensure that biblical or other sacred texts are written with universal conformity. The expression plene scriptum (), sometimes simply described in Hebrew as  (malé, 'full'), is often used in contrast with defective scriptum (), the latter implying a word in which a letter that is normally present has been omitted. Together, plene and defective scripta are sometimes described using the Hebrew phrase . The original use of the phrase  seems mean Latin characters written without using abbreviations. Implications
In the Hebrew Bible, in Devarim , the name "Joshua" is written in Hebrew in plene scriptum (), as it possesses a superfluous vav, and which word is normally written with only one vav, as in  (yhwš’). Other examples abound of this anomaly, such as the name "Jacob" () in . The Hebrew name "Issachar" (), where there is a second letter sin () having no sound, is a classic example of plene scriptum. The word  (tsāyiḏ) in , where the he at the end of the word has no function, is another example of plene scriptum or else a case of qere and ketiv. The Babylonian Talmud discusses why the Hebrew Bible in  writes for the plural word 'booths' the Hebrew word  (in defective scriptum), but in the verse that immediately follows makes use of the plural word in its usual form, סֻּכּוֹת. A biblical word's plene or defective characteristic has often been used in rabbinic hermeneutics to decide Halachic norms. The Talmud and the rabbis explain the variations in plene and defective scriptum found in the Torah as being merely a Halacha le-Moshe mi-Sinai (a Law given to Moses at Sinai). In some Semitic languages (Hebrew, Aramaic and Arabic), paleographers often describe the addition of a  consonantal letter, such as vav and yud (used in place of the vowels 'o', 'u', 'i', and 'ei'), as employing matres lectionis in its reading, although not all  letters used in Hebrew words are indeed a . Variant readings
The ethnographer, Jacob Saphir (1822–1886), in his 19th century work Iben Safir, mentions the tradition of orthography found in the Halleli Codex of the Pentateuch, in which he laid down the most outstanding examples of plene and defective scriptum copied generation after generation by the scribes. The Catalan rabbi and Talmudist, Menachem Meiri (1249 – ), also brings down an exhaustive list of words in his Kiryat Sefer, showing which words are to be written by scribes in plene scriptum and which words are to be written in defective scriptum, based on the Masoretic Text. Rabbi Jedidiah Norzi (1560–1626) wrote a popular work on Hebrew orthography contained in the Five Books of Moses, and in the five Megillot, with examples of plene and defective writings, which was later named Minḥat Shai. In the Tikkun Soferim (the model text for copying Torah scrolls by scribes), the word plene is always used in relation to other words written in defective scriptum, not because there is necessarily anything unusual or abnormal about the word being written in such a way, but to ensure a universal layout (conformity) in scribal practices, where one word in a text must be written as though it were lacking in matres lectionis, and another word in a different text (sometimes even the same word) appearing as though it was not. Among Israel's diverse ethnic groups, variant readings have developed over certain words in the Torah, the Sephardic tradition calls for the word  (wyhyw) in the verse  () to be written in defective scriptum (i.e. ), but the Yemenite Jewish community requiring it to be written in plene scriptum (i.e. ). The word mineso in  () is written in Sephardic Torah scrolls in plene scriptum, with an additional 'waw', but in Yemenite Torah scrolls, the same word mineso is written in defective scriptum, without a 'waw' (i.e. ). Other uses 
The ancient Roman meaning of the phrase  may have simply meant Latin characters written without using abbreviations. The word plene has also come to denote the horizontal bar or line written above the six double-sounding consonants in ancient Hebrew codices, whenever their assigned reading is to be read without a dagesh, or as a non-accentuated Hebrew character. These letters are the bet (), gimel (), dalet (), kaph (), pe (), and tau (). When the accentuation dot appears in the middle of these Hebrew characters, there is no plene bar written above them. See also 

 Mater lectionis
 Hebrew spelling
 
 Parashah
 Qere and Ketiv
 Ktiv hasar niqqud

Footnotes

References

External links
  — 11th–12th century Sephardic Torah scroll, showing in its folios the plene bar written above six of the double-sounding consonants (בג"ד כפ"ת) whenever they are to be read without a dagesh. Rhetoric
Hebrew alphabet
Semitic writing systems
Jewish scribes (soferim)
Orthography
Language of the Hebrew Bible