अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् |\nआचार्योपासनं शौचं स्थैर्यमात्मविनिग्रहः ||१३-८||\nइन्द्रियार्थेषु वैराग्यमनहंकार एव च |\nजन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम् ||१३-९||\nअसक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु |\nनित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ||१३-१०||\nमयि चानन्ययोगेन भक्तिरव्यभिचारिणी |\nविविक्तदेशसेवित्वमरतिर्जनसंसदि ||१३-११||\nअध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् |\nएतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा ||१३-१२||
amānitvamadambhitvamahiṃsā kṣāntirārjavam .\nācāryopāsanaṃ śaucaṃ sthairyamātmavinigrahaḥ ||13-8||\nindriyārtheṣu vairāgyamanahaṃkāra eva ca .\njanmamṛtyujarāvyādhiduḥkhadoṣānudarśanam ||13-9||\nasaktiranabhiṣvaṅgaḥ putradāragṛhādiṣu .\nnityaṃ ca samacittatvamiṣṭāniṣṭopapattiṣu ||13-10||\nmayi cānanyayogena bhaktiravyabhicāriṇī .\nviviktadeśasevitvamaratirjanasaṃsadi ||13-11||\nadhyātmajñānanityatvaṃ tattvajñānārthadarśanam .\netajjñānamiti proktamajñānaṃ yadato.anyathā ||13-12||
Humbleness; freedom from hypocrisy; non-violence; forgiveness; simplicity; service of the Guru; cleanliness of body and mind; steadfastness; and self-control; dispassion toward the objects of the senses; absence of egotism; keeping in mind the evils of birth, disease, old age, and death; non-attachment; absence of clinging to spouse, children, home, and so on; even-mindedness amidst desired and undesired events in life; constant and exclusive devotion toward Me; an inclination for solitary places and an aversion for mundane society; constancy in spiritual knowledge; and philosophical pursuit of the Absolute Truth—all these I declare to be knowledge, and what is contrary to it, I call ignorance.