Indeed. After winning the right to vote in 1965, King greatly redefined his scope of action targeting economic justice for the poor in general, regardless of skin color.<p>&gt;I want to say to you as I move to my conclusion, as we talk about &quot;Where do we go from here?&quot; that we must honestly face the fact that the movement must address itself to the question of restructuring the whole of American society. (Yes) There are forty million poor people here, and one day we must ask the question, &quot;Why are there forty million poor people in America?&quot; And when you begin to ask that question, you are raising a question about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. (Yes) And I&#x27;m simply saying that more and more, we&#x27;ve got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life&#x27;s marketplace. (Yes) But one day we must come to see that an edifice which produces beggars needs restructuring. (All right) It means that questions must be raised. And you see, my friends, when you deal with this you begin to ask the question, &quot;Who owns the oil?&quot; (Yes) You begin to ask the question, &quot;Who owns the iron ore?&quot; (Yes) You begin to ask the question, &quot;Why is it that people have to pay water bills in a world that&#x27;s two-thirds water?&quot; (All right) These are words that must be said. (All right)<p>&gt;Now, don&#x27;t think you have me in a bind today. I&#x27;m not talking about communism. What I&#x27;m talking about is far beyond communism. (Yeah) My inspiration didn&#x27;t come from Karl Marx (Speak); my inspiration didn&#x27;t come from Engels; my inspiration didn&#x27;t come from Trotsky; my inspiration didn&#x27;t come from Lenin. Yes, I read Communist Manifesto and Das Kapital a long time ago (Well), and I saw that maybe Marx didn&#x27;t follow Hegel enough. (All right) He took his dialectics, but he left out his idealism and his spiritualism. And he went over to a German philosopher by the name of Feuerbach, and took his materialism and made it into a system that he called &quot;dialectical materialism.&quot; (Speak) I have to reject that.<p>&gt;What I&#x27;m saying to you this morning is communism forgets that life is individual. (Yes) Capitalism forgets that life is social. (Yes, Go ahead) And the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism, but in a higher synthesis. (Speak) [applause] It is found in a higher synthesis (Come on) that combines the truths of both. (Yes) Now, when I say questioning the whole society, it means ultimately coming to see that the problem of racism, the problem of economic exploitation, and the problem of war are all tied together. (All right) These are the triple evils that are interrelated.<p>-Where do we go from here? MLK, 1967[1]<p>You can see plainly why the establishment labeled him as one of the greatest threats to national security.<p>[1] <a href="http:&#x2F;&#x2F;kingencyclopedia.stanford.edu&#x2F;encyclopedia&#x2F;documentsentry&#x2F;where_do_we_go_from_here_delivered_at_the_11th_annual_sclc_convention&#x2F;" rel="nofollow">http:&#x2F;&#x2F;kingencyclopedia.stanford.edu&#x2F;encyclopedia&#x2F;documentse...</a>