Let&#x27;s take an example, which is actually not that theoretical (this happened several times in Europe). Say a Saudi prince, in one of his depraved cocaine trips to London, rapes a British girl. He is arrested, presented to the court. If he is sentenced to jail, the Kingdom of Saudi Arabia will react very badly and blacklist the UK from all future contracts, resulting in hundreds of people losing their job in the UK, and hardship for their families. The British govt asks the court to be lenient and to let the prince go. The court obliges. Is this justice?<p>If we follow your logic it is. Retribution would only serve the British girl but not the community. The community has nothing to gain from punishing the prince but everything to loose from loosing all these Saudi contracts. If you think justice is only about serving the community, not about retribution then you will happily approve the decision of the court. My personal position is that it is the very negation of justice, and that behaving this way jeopardize the acceptance of the judicial system by the population.<p>As for Gandhi, it&#x27;s similar to the Christian &quot;if someone slaps you on one cheek, turn to them the other also&quot;. But I am not sure that a recipe that worked well against a democratic British parliament will work as well when facing a violent thug.