There are apparently religious reasons for the clerics&#x27; positions that go back to as early as the Prophetic statements regarding the emergence of the Khawariz, the passionately brutal yet religiously clueless group of newcomers that emerged within the broader Muslim community and caused chaos. There are pertinent religious texts regarding keeping up with the legitimate rulers (without taking part in their misdeeds) and the general obligation on shunning anarchy, militant rebellion and chaos.
The jurisprudential rules of wars regarding prohibition of killing women, children, non-combatants, priests are widely studied in the academically oriented circles, and I haven&#x27;t come across evidences that suggest that prominent&#x2F;mainstream salafi academics of the past or present have remarkably contradicted on these issues.<p>Given the turmoil that has lately (and long been) transpired in the form of militant experiments and perceived revolutions around the region (and the globe), the tradition that promotes mass-education, deeply-rooted revival and collective rectification doesn&#x27;t seem to be a bad idea as the feasible choice for societal betterment.