::I am not satisfied with EoI's summary. It shows the Muslim view as a static thing; it does not show how the substitutionist idea evolved over time (e.g. all the variant stories of the substitutionist idea were related by Tabari on the behalf of a certain Jewish and an unnamed Christian convert to Islam; people thought that a person being killed on the behalf of another is injustice, so the person must have done it voluntary; later stories said that it was a form of punishment for the other person (thus we have Judas Iscoriot coming into play); then we have al-Zamashkari who said that the substitutionist idea can not possibly fit the relevant quranic
::I am not satisfied with EoI's summary. It shows the Muslim view as a static thing; it does not show how the substitutionist idea evolved over time (e.g. all the variant stories of the substitutionist idea were related by Tabari on the behalf of a certain Jewish and an unnamed Christian convert to Islam; people thought that a person being killed on the behalf of another is injustice, so the person must have done it voluntary; later stories said that it was a form of punishment for the other person (thus we have Judas Iscoriot coming into play); then we have al-Zamashkari who said that the substitutionist idea can not possibly fit the relevant quranic logic