Family members are on the go, and everyone's in the fast lane. Except for Will, who's stuck on life's soft shoulder who tells a little lie, that he found a nice apartment. Will lied because he felt that everyone was going on with their lives and he was just staying put in Bel-Air.moreless.
The symbolic duality is very evident in Freud's concept of repression and Jung's concept of expression. In Freud and Jung-Contrasts, Jung considered Freud's analogy of sexual repression to water piled up behind a great dam.ne of the main arguments of this investigation is that duality and opposites have far-ranging significance in all parts of life and are not contained simply within biblical ideas, ancient concepts of philosophers or speculations from a rather esoteric-sounding book by Carl Jung.
In short, a characteristic of symbolic conflict is that it takes the form of a zero-sum game in which ratios and not quantities of symbolic capital are at issue, and in which any gain to one group or actor can only be made at the expense of some other or others (cf. Bourdieu 1990: 121).n fact, a case could be made for considering them as the 'same' ritual and the conflict as a proprietary contest, a struggle for the control of this shared cultural object (see Harrison 1992). But, again, the Eucharist is best regarded as a class or family of symbolic objects having both resemblances and differences.