Mind in eastern philosophy
The study of the mind in Eastern philosophy has parallels to the Western study of the Philosophy of mind as a branch of philosophy that studies the nature of the mind. Dualism and monism are the two central schools of thought on the mind–body problem in the Western tradition, although nuanced views have arisen that do not fit one or the other category neatly. Dualism is found in both Eastern and Western traditions (in the Sankhya and Yoga schools of Hindu philosophy as well as Plato) but its entry into Western philosophy was thanks to René Descartes in the 17th century. This article on mind in eastern philosophy deals with this subject from the standpoint of eastern philosophy which is historically strongly separated from the Western tradition and its approach to the Western philosophy of mind.
Double-aspect theory
In the philosophy of mind, double-aspect theory is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. It is also called dual-aspect monism. The theory's relationship to neutral monism is ill-defined, but one proffered distinction says that whereas neutral monism allows the context of a given group of neutral elements to determine whether the group is mental, physical, both, or neither, double-aspect theory requires the mental and the physical to be inseparable and mutually irreducible (though distinct).
Double-aspect theorists include, among others:-From the work of Wolfgang Pauli and Carl G. Jung results a philosophical approach, which Harald Atmanspacher titles the "Pauli-Jung conjecture", of dual-aspect monism which has a very specific further feature, namely that different aspects may show a complementarity in a quantum physical sense. That is, the Pauli-Jung conjecture implies that with regard to mental and physical states there may be incompatible descriptions of different parts that emerge from the whole. This stands in close analogy to quantum physics, where complementary properties cannot be determined jointly with accuracy.