Kingdom of Lithuania (1918)
The Kingdom of Lithuania was a short-lived constitutional monarchy created towards the end of World War I when Lithuania was under occupation by the German Empire. The Council of Lithuania declared Lithuania's independence on February 16, 1918, but the Council was unable to form a government, police, or other state institutions due to the continued presence of German troops. The Germans presented various proposals to incorporate Lithuania into the German Empire, particularly Prussia. The Lithuanians resisted this idea and hoped to preserve their independence by creating a separate constitutional monarchy. On June 4, 1918, they voted to offer the Lithuanian throne to the German noble Wilhelm, 2nd Duke of Urach. Duke Wilhelm accepted the offer in July 1918 and took the name Mindaugas II. However, he never visited Lithuania. His election stirred up controversy, divided the Council, and did not achieve the desired results. As Germany was losing the war and was engulfed in the German Revolution, Lithuania suspended its decision to invite Duke William on November 2, 1918, thereby ending his short reign.
History of Lithuania
The Polish poetry of Adam Mickiewicz, who was emotionally attached to the Lithuanian countryside and associated medieval legends, influenced ideological foundations of the emerging Lithuanian national movement. Simonas Daukantas, who studied with Mickiewicz at Vilnius University, promoted a return to Lithuania's pre-Commonwealth traditions and a renewal of the local culture, based on the Lithuanian language. With those ideas in mind, he wrote already in 1822 a history of Lithuania in Lithuanian (though still not yet published at that time). Teodor Narbutt wrote in Polish a voluminous "Ancient History of the Lithuanian Nation" (1835–1841), where he likewise expounded and expanded further on the concept of historic Lithuania, whose days of glory had ended with the Union of Lublin in 1569. Narbutt, invoking the German scholarship, pointed out the relationship between the Lithuanian and Sanskrit languages. It indicated the closeness of Lithuanian to its ancient Indo-European roots and would later provide the "antiquity" argument for activists associated with the Lithuanian National Revival. By the middle of the 19th century, the basic ideology of the future Lithuanian nationalist movement was defined with linguistic identity in mind; in order to establish a modern Lithuanian identity, it required a break with the traditional dependence on Polish culture and language.