Anushilan Samiti
Anushilan and Jugantar each were organised on different lines, reflecting their divergence. "Anushilan Samiti" was centrally organised, with a rigid discipline and vertical hierarchy. Jugantar, was more loosely organised as an alliance of groups, acting under local leaders that occasionally coordinated their actions together. The prototype of Jugantar's organisation was Barin Ghosh's organisation set up in 1907, in the run-up to the Manicktolla conspiracy. It sought to emulate the model of Russian revolutionaries that was described by Frost. The regulations of the central Dhaka organization of the "Anushilan Samiti" were written down, and reproduced and summarised in government reports. According to one estimate, the Dacca Anushilan Samiti had at one point 500 branches, mostly in the eastern districts of Bengal, with 20,000 members. Branches were opened later in the western districts, Bihar, and the United Provinces. Shelters for absconders were established in Assam and in two farms in Tripura. Organisational documents shows a primary division between, on the one hand the two active leadersBarin Ghosh and Upendranath Bannerjee, and the rank-and-file on the other. Higher leaders including Aurobindo were supposed to be known only to the active leaders. Erstwhile members of "Anushilan", particularly those of the Maniktala group, had suggested that the each group were interconnected with a vast web of secret societies throughout British India. However historian Peter Heehs concludes the links between provinces were limited to contacts between a few individuals like Aurobindo who was familiar with leaders and movements in Western India. He concludes the Maniktala society had links between the other groups and the Manicktalla society, such as the Anushilan and Atmannati Samitis, were more often competitive than co-operative. An internal circular of circa 1908 written by Pulin Behari Das, describes the division of the organisation in Bengal, which largely followed British administrative divisions, with central "Samitis" linked with a few small Samitis.
Dharam Yudh Morcha (film)
In 1973, the Akali Dal, drafted the Anandpur Sahib Resolution to clearly outline the demands of the Punjabi Sikh population, including a region with river water access and the first language as Punjabi, the return of Chandigarh to Punjab.
On 13 April 1978, the day to celebrate the birth of Khalsa, a Sant Nirankari convention was organized in Amritsar, with permission from the Akali state government. The practices of "Sant Nirankaris" sect of Nirankaris was considered as heretics by the orthodox Sikhism expounded by Bhindranwale. From Golden Temple premises, Bhindranwale delivered an angry sermon in which he declared that he would not allow this convention and would "go there and cut them to pieces." A procession of about two hundred Sikhs led by Bhindranwale and Fauja Singh of the Akhand Kirtani Jatha left the Golden Temple, heading towards the Nirankari Convention. Fauja attempted to behead Nirankari chief Gurbachan Singh with his sword but was shot dead by Gurbachan's bodyguard. In the ensuing violence, several people were killed: two of Bhindranwale's followers, eleven members of the Akhand Kirtani Jatha and three Nirankaris. 78 Sikhs of the Akhand Kirtani Jatha and Damdami Taksal were injured. This event brought Bhindranwale to limelight in the media.