Brahmajala Sutta (Theravada)
In the second part, the Buddha explains the major beliefs of ascetics in India. He begins by saying, ""Monks, there are other things which are very deep (profound), very hard to understand, very difficult to perceive, so holy and sacred, unreached by means of mind, so subtle, that they are only to be understood and experienced by the wise. These things were perceived clearly, seen clearly and were discarded by the Tathagata, and by this act based on the truth that people praise and revered Tathagatha. What are those things?""
The Religion of India: The Sociology of Hinduism and Buddhism
Weber ended his research of society and religion in India by bringing in insights from to discuss similarities of the Asian belief systems. He notes that the beliefs saw the meaning of life as otherworldy mystical experience. The social world is fundamentally divided between the educated elite, following the guidance of a prophet or wise man, and the uneducated masses whose beliefs are centered on magic. In Asia, there was no Messianic prophecy to "plan and meaning to the everyday life of educated and uneducated alike". Weber juxtaposed such Messianic prophecies, notably from the Near East region to those found on the Asiatic mainland, focusing more on exemplary ways to live one's life. It was those differences that prevented the countries of the Occident from following the paths of the earlier Chinese and Indian civilizations. His next work, Ancient Judaism was an attempt to prove this theory.