Anushilan Samiti
Anushilan and Jugantar each were organised on different lines, reflecting their divergence. "Anushilan Samiti" was centrally organised, with a rigid discipline and vertical hierarchy. Jugantar, was more loosely organised as an alliance of groups, acting under local leaders that occasionally coordinated their actions together. The prototype of Jugantar's organisation was Barin Ghosh's organisation set up in 1907, in the run-up to the Manicktolla conspiracy. It sought to emulate the model of Russian revolutionaries that was described by Frost. The regulations of the central Dhaka organization of the "Anushilan Samiti" were written down, and reproduced and summarised in government reports. According to one estimate, the Dacca Anushilan Samiti had at one point 500 branches, mostly in the eastern districts of Bengal, with 20,000 members. Branches were opened later in the western districts, Bihar, and the United Provinces. Shelters for absconders were established in Assam and in two farms in Tripura. Organisational documents shows a primary division between, on the one hand the two active leadersBarin Ghosh and Upendranath Bannerjee, and the rank-and-file on the other. Higher leaders including Aurobindo were supposed to be known only to the active leaders. Erstwhile members of "Anushilan", particularly those of the Maniktala group, had suggested that the each group were interconnected with a vast web of secret societies throughout British India. However historian Peter Heehs concludes the links between provinces were limited to contacts between a few individuals like Aurobindo who was familiar with leaders and movements in Western India. He concludes the Maniktala society had links between the other groups and the Manicktalla society, such as the Anushilan and Atmannati Samitis, were more often competitive than co-operative. An internal circular of circa 1908 written by Pulin Behari Das, describes the division of the organisation in Bengal, which largely followed British administrative divisions, with central "Samitis" linked with a few small Samitis.
Nana Dharmadhikari
He founded Shree Samarth Prasadik Aadhyatmic Seva Samiti and spent his life spreading the philosophy of the saint Samarth Ramdas, writer of the devotional books "Dasbodh", "Manache Shlok", and "Atmaram". Dharmadhikari had millions of followers across the world. He was also awarded by many government and social organisations for his work. In 2008, the Government of Maharashtra conferred upon him the award of Maharashtra Bhushan.
Dr. Nanasaheb Dharmadhikari were born to a family having original surname as Shandilya, in their lineage.
Nearly 350 years ago, there ancestors were reawarded for their social reforming work with new title named Dharmadhikari(Authority of Dharma); by then navy chief Sarkhel Kanhoji Angre.
Dr Nanasaheb Dharmadhikari got their inspiration from a scripture named Shrimat Daasbodh(or just Daasbodh), which they studied since childhood.
After several years, they started an uncommon social reform service on 8 October 1943, on the event of Vijayadashmi of Dassehra.
In this social reform service they started giving spiritual or inspirational speeching (often called Nirupan) on all lessons of Daasbodh weekly, one by one 
Initially there were only five people's attending to hear speech, but as years passed on, more and more people's join in, making a vast family of 10's of millions.
Today, such service (also called Parmartha) is present in multiple Nations such as UAE, London, Singapore, Australia, Nigeria and so on.
At the Initial stage, Dr Nanasaheb had to walk longer distances, some as long as 70 km so as to reach spot where speech on Daasbodh is to be provided, they were providing speech to people's attended, whether one or thousand.
They were always helpful in solving people's issues through correct guidance, resolving superstitious thoughts, only through speech.
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