Religion in Algeria
Those measures, however, did not satisfy everyone. As early as 1964, a militant Islamic movement, called Al Qiyam (values), emerged and became the precursor of the Islamic Salvation Front of the 1990s. Al Qiyam called for a more dominant role for Islam in Algeria's legal and political systems and opposed what it saw as Western practices in the social and cultural life of Algerians.This proved to be the most difficult challenge for the immediate post-independent regimes as they tried to incorporate an Islamic national identity alongside socialist policies. Whereas the new leaders of Algeria saw Islam and Socialism as both compatible and features of Algerian culture and society; radical Islamists saw Islam as the only defining characteristic and in fact incompatible.
Algerian Civil War
Islam in Algeria after independence was dominated by Salafist "Islamic revivalism" and Political Islam rather than the more apolitical popular Islam of brotherhoods found in other areas of North Africa. The brotherhoods had been dismantled by the FLN government in retaliation for lack of support and their land had been confiscated and redistributed by the FLN government after independence. In the 1980s the government imported two renowned Islamic scholars, Mohammed al-Ghazali and Yusuf al-Qaradawi, to "strengthen the religious dimension" of the ruling National Liberation Front (FLN) party's "nationalist ideology". Rather than doing this, the clerics worked to promote "Islamic awakening" as they were "fellow travelers" of the Muslim Brotherhood and supporters of Saudi Arabia and the other Gulf monarchies. Al-Ghazali issuing a number of fatawa (Islamic judicial rulings) favorable to positions taken by local "radical" imams.