Mind in eastern philosophy
The study of the mind in Eastern philosophy has parallels to the Western study of the Philosophy of mind as a branch of philosophy that studies the nature of the mind. Dualism and monism are the two central schools of thought on the mind–body problem in the Western tradition, although nuanced views have arisen that do not fit one or the other category neatly. Dualism is found in both Eastern and Western traditions (in the Sankhya and Yoga schools of Hindu philosophy as well as Plato) but its entry into Western philosophy was thanks to René Descartes in the 17th century. This article on mind in eastern philosophy deals with this subject from the standpoint of eastern philosophy which is historically strongly separated from the Western tradition and its approach to the Western philosophy of mind.
Nondualism
The "New Age movement" is a Western spiritual movement that developed in the second half of the 20th century. Its central precepts have been described as "drawing on both Eastern and Western spiritual and metaphysical traditions and infusing them with influences from self-help and motivational psychology, holistic health, parapsychology, consciousness research and quantum physics".
The New Age aims to create "a spirituality without borders or confining dogmas" that is inclusive and pluralistic. It holds to "a holistic worldview", emphasising that the Mind, Body and Spirit are interrelated and that there is a form of monism and unity throughout the universe. It attempts to create "a worldview that includes both science and spirituality" and embraces a number of forms of mainstream science as well as other forms of science that are considered fringe.