George Berkeley
Berkeley argued that forces and gravity, as defined by Newton, constituted "occult qualities" that "expressed nothing distinctly". He held that those who posited "something unknown in a body of which they have no idea and which they call the principle of motion, are in fact simply stating that the principle of motion is unknown." Therefore, those who "affirm that active force, action, and the principle of motion are really in bodies are adopting an opinion not based on experience." Forces and gravity existed nowhere in the phenomenal world. On the other hand, if they resided in the category of "soul" or "incorporeal thing", they "do not properly belong to physics" as a matter. Berkeley thus concluded that forces lay beyond any kind of empirical observation and could not be a part of proper science. He proposed his theory of signs as a means to explain motion and matter without reference to the "occult qualities" of force and gravity.
History of centrifugal and centripetal forces
Newton himself appears to have previously supported an approach similar to that of Leibniz. Later, Newton in his "Principia" crucially limited the description of the dynamics of planetary motion to a frame of reference in which the point of attraction is fixed. In this description, Leibniz's centrifugal force was not needed and was replaced by only continually inward forces toward the fixed point. Newton objected to Leibniz's equation on the grounds that it allowed for the centrifugal force to have a different value from the centripetal force, arguing on the basis of his third law of motion, that the centrifugal force and the centripetal force must constitute an equal and opposite action-reaction pair. In this however, Newton was mistaken, as the reactive centrifugal force which is required by the third law of motion is a completely separate concept from the centrifugal force of Leibniz's equation.