History of Malaysia
After reviewing the Cobbold Commission's findings, the British government appointed the Landsdowne Commission to draft a constitution for Malaysia. The eventual constitution was essentially the same as the 1957 constitution, albeit with some rewording; for instance, giving recognition to the special position of the natives of the Borneo States. North Borneo, Sarawak and Singapore were also granted some autonomy unavailable to the states of Malaya. After negotiations in July 1963, it was agreed that Malaysia would come into being on 31 August 1963, consisting of Malaya, North Borneo, Sarawak and Singapore. The date was to coincide with the independence day of Malaya and the British giving self-rule to Sarawak and North Borneo. However, Indonesia and the Philippines strenuously objected to this development, with Indonesia claiming Malaysia represented a form of "neocolonialism" and the Philippines claiming North Borneo as its territory. The opposition from the Indonesian government led by Sukarno and attempts by the Sarawak United People's Party delayed the formation of Malaysia. Due to these factors, an eight-member UN team was formed to re-ascertain whether North Borneo and Sarawak truly wanted to join Malaysia. Malaysia formally came into being on 16 September 1963, consisting of Malaya, North Borneo, Sarawak, and Singapore. In 1963 the total population of Malaysia was about 10 million.
Malayisation
The Malay peninsula, now an important part of Malaysia, has been the stronghold of Malay sultanates for centuries. As the entire peninsular was consolidated under Melaka's rule in the 15th century, it became the core of the Malay world since then, thus earning its name "Tanah Melayu" ("Malay land") in Malay language. The traditional institutions of sultanates in the peninsula survived the colonisation, and were incorporated into the blueprints of the modern state in 1948. Ultimately, Malay rulers remained at the highest hierarchical order of the society, in accordance with what commonly referred as "Ketuanan Melayu" ("Malay supremacy").
Malayness has been conceived as fundamental basis for state's ideology and it became the main driving force for Malay nationalism in a struggle against British colonisation. The state itself is largely organised around the idea of maintaining the special status of Malays as the first among equals of the "Bumiputra" communities. The historical identification of the Malays with Islam was entrenched in the Article 160 of the Constitution of Malaysia. The article defines specifically a "Malay" as a person who professes the religion of Islam, habitually speaks the Malay language and conforms to Malay custom. The Malaysian government also has taken the step of defining Malaysian Culture through the 1971 National Culture Policy, which defined what was considered official culture, basing it around Malay culture and integrating Islamic influences. The government has historically made little distinction between "Malay culture" and "Malaysian culture".