Dissection
Human dissections were carried out by the Greek physicians Herophilus of Chalcedon and Erasistratus of Chios in the early part of the third century BC. During this period, the first exploration into full human anatomy was performed rather than a base knowledge gained from 'problem-solution' delving. While there was a deep taboo in Greek culture concerning human dissection, there was at the time a strong push by the Ptolemaic government to build Alexandria into a hub of scientific study. For a time, Roman law forbade dissection and autopsy of the human body, so physicians had to use other cadavers. Galen, for example, dissected the Barbary macaque and other primates, assuming their anatomy was basically the same as that of humans.
Resurrectionists in the United Kingdom
Documented cases of grave robbery for medical purposes can be found as far back as 1319. The 15th-century polymath Leonardo da Vinci may have secretly dissected around 30 corpses, although their provenance remains unknown. In Britain, the practice appears to have been common early in the 17th century. For example, William Shakespeare's epitaph reads "Good friend, for Jesus' sake forbear, To dig the dust enclosed here. Blessed be the man that spares these stones, And cursed be he that moves my bones" and in 1678, anatomists were suspected of being involved in the disappearance of an executed gypsy's body. Contracts issued in 1721 by the Edinburgh College of Surgeons include a clause directing students not to become involved in exhumation, suggesting, according to historian Ruth Richardson, that students had already done the exact opposite. Pupils accompanied professional body snatchers as observers, and were reported to have obtained and paid for their studies with human corpses, perhaps indicating that their tutors were complicit. The unauthorised removal of bodies from London graveyards became commonplace and by the 1720s, probably as a direct result of the lack of legally available bodies for anatomical research, fresh corpses had likely undergone commodification.
Corpses and parts thereof were traded like any other merchandise: packed into suitable containers, salted and preserved, stored in cellars and quays and transported in carts, waggons and boats. Encouraged by fierce competition, anatomy schools usually paid more promptly than their peers, who included individual surgeons, artists and others with an interest in human anatomy. As one body snatcher testified, "a man may make a good living at it, if he is a sober man, and acts with judgement, and supplies the schools".
In London, late 18th-century anatomists may have delegated their grave-robbing almost entirely to body snatchers, or, as they were commonly known, resurrectionists. A fifteen-strong gang of such men, exposed in Lambeth in 1795, supplied "eight surgeons of public repute, and a man who calls himself an Articulator". The report into their activities lists a price of two guineas and a crown for a dead body, six shillings for the first foot, and nine pence per inch "for all it measures more in length". These prices were by no means fixed; the black market value of corpses varied considerably. Giving evidence to the 1828 Select Committee on Anatomy, the surgeon Astley Cooper testified that in 1828 the price for a corpse was about eight guineas, but also that he had paid anything from two to fourteen guineas previously; others claimed they had paid up to twenty guineas per corpse. Compared to the five shillings an East End silk weaver could earn each week, or the single guinea a manservant to a wealthy household was paid, these were considerable sums of money and body snatching was therefore a highly profitable business. Surgeons at the Royal College in Edinburgh complained that resurrectionists were profiteering, particularly when local shortages forced prices up. One surgeon told the Select Committee that he thought the body snatchers were manipulating the market for their own benefit, though no criticism was made of the "Anatomy Club", an attempt by anatomists to control the price of corpses for their benefit.