Mind in eastern philosophy
The study of the mind in Eastern philosophy has parallels to the Western study of the Philosophy of mind as a branch of philosophy that studies the nature of the mind. Dualism and monism are the two central schools of thought on the mind–body problem in the Western tradition, although nuanced views have arisen that do not fit one or the other category neatly. Dualism is found in both Eastern and Western traditions (in the Sankhya and Yoga schools of Hindu philosophy as well as Plato) but its entry into Western philosophy was thanks to René Descartes in the 17th century. This article on mind in eastern philosophy deals with this subject from the standpoint of eastern philosophy which is historically strongly separated from the Western tradition and its approach to the Western philosophy of mind.
Yanantin
Yanantin is one of the best known and most defining characteristics of indigenous South American Andean thought and exemplifies Andean adherence to a philosophical model based in what is often referred to as a "dualism of complementary terms" or, simply, a “complementary dualism". Much like in Chinese Taoism, Andean philosophy views the opposites of existence (such as male/female, dark/light, inner/outer) as interdependent and essential parts of a harmonious whole. Because existence itself is believed to be dependent upon the tension and balanced interchange between the polarities, there is a very definite ideological and practical commitment within indigenous Andean life to bringing the seemingly conflicting opposites into harmony with one another without destroying or altering either one. Among the indigenous people of Peru and Bolivia, the union of opposing yet interdependent energies is called "yanantin" or "complementary opposites."