Noin-Ula burial site
Many immigrants lived in the Xiongnu pasturelands, but at first they did not mix with the Xiongnu. To be a Xiongnu, one had to be a member of a clan, born of Xiongnu parents. The newcomers were well off, but were outsiders, and could marry only among themselves, not the Xiongnu. Only later did they intermix, increase in numbers, even created a state that existed from 318 to 350 AD.
Xianyun
Later Chinese annals contain a number of references to the Xianyun, such as by Sima Qian (c. 145/135 – 86 BCE), Ying Shao (140-206 CE), Wei Zhao (204-273 CE), and Jin Zhuo (late 3rd–4th century CE). Without giving specific arguments, they stated that Xunyu (獯鬻) or "Xianyun" were terms that designated nomadic people who later during the Han dynasty were transcribed as "Xiongnu" (匈奴). This view was also held by the Tang dynasty commentator Sima Zhen (c. 8th century CE). Wang Guowei (1877–1927), as a result of phonetical studies and comparisons based on the inscriptions on bronze and the structure of the characters, came to the conclusion that the tribal names "Guifang" (鬼方), "Xunyu" (獯鬻), "Xianyu" (鮮虞), Xianyun, "Rong" (戎), "Di" (狄), and "Hu" (胡) given in the annals designated one and the same people, who later entered history under the name Xiongnu.