Relics of Muhammad
Traditionally, Islam has had a rich history of the veneration of relics, especially of those attributed to the Islamic prophet Muhammad. There exists historical evidence that some of the earliest Muslims practiced the veneration of relics, and the practice continued to remain popular in many parts of the Sunni Islamic world until the eighteenth-century, when the reform movements of Salafism and Wahhabism began to staunchly condemn such practices due to their linking it with the sin of "shirk" (idolatry). As a result of the influence of these perspectives, some contemporary Muslims influenced by these ideologies have rejected the traditional practice of relic-veneration altogether. The most genuine prophetic relics are believed to be those housed in Istanbul's Topkapı Palace, in a section known as "Hirkai Serif Odasi" (Chamber of the Holy Mantle).
Jami' al-tawarikh
There are two early 14th century copies in Persian in the Topkapi Palace Library, Istanbul.Interest in the work continued after the Ilkhans were replaced as Persia's ruling dynasty by the Timurids. Timur's youngest son, Shahrukh, who ruled the eastern portion of the empire from 1405–47, owned incomplete copies of the "Jāmiʿ al-tawārīkh" and commissioned his court historian Hafiz-i Abru to complete it. The earliest dated manuscript made for Shahrukh includes the original text and additions by Hafiz-i Abru, along with other histories, and is dated 1415-16 (Topkapi Palace Library, MS B 282). The Topkapi MS H 1653, discussed above, combines an incomplete Ilkhanid "Jāmiʿ" with Timurid additions, which are dated 1425. Another "Jāmiʿ" is in Paris (BnF, Supplément persan 1113), dated to about 1430, with 113 miniatures. Most of the miniatures for these volumes copy the horizontal format and other features of the Ilkhanid manuscripts, while retaining other features of Timurid style in costume, colouring and composition, using what is sometimes known as the "Historical style".