Dualism (Indian philosophy)
Dualism in Indian philosophy refers to the belief held by certain schools of Indian philosophy that reality is fundamentally composed of two parts. This mainly takes the form of either mind-matter dualism in Buddhist philosophy or consciousness-matter dualism in the Samkhya and Yoga schools of Hindu philosophy. These can be contrasted with mind-body dualism in Western philosophy of mind, but also have similarities with it.
Double-aspect theory
In the philosophy of mind, double-aspect theory is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. It is also called dual-aspect monism. The theory's relationship to neutral monism is ill-defined, but one proffered distinction says that whereas neutral monism allows the context of a given group of neutral elements to determine whether the group is mental, physical, both, or neither, double-aspect theory requires the mental and the physical to be inseparable and mutually irreducible (though distinct).
Double-aspect theorists include, among others:-From the work of Wolfgang Pauli and Carl G. Jung results a philosophical approach, which Harald Atmanspacher titles the "Pauli-Jung conjecture", of dual-aspect monism which has a very specific further feature, namely that different aspects may show a complementarity in a quantum physical sense. That is, the Pauli-Jung conjecture implies that with regard to mental and physical states there may be incompatible descriptions of different parts that emerge from the whole. This stands in close analogy to quantum physics, where complementary properties cannot be determined jointly with accuracy.