Wolves as pets and working animals
Some wildlife centers housing captive wolves prohibit handlers from entering wolf enclosures if they happen to have a cold or other vulnerability which the wolves can detect. Captive wolves are generally shy and avoid eye contact with humans other than their owner, as well as not listening to any commands made by any other humans. They usually vacate rooms or hide when a new person enters the establishment. Even seemingly friendly wolves need to be treated with caution, as captive wolves tend to view and treat people as other wolves, and will thus bite or dominate people in the same situation in which they would other wolves. Ordinary pet food is inadequate, as an adult wolf needs 1–2.5 kg (2–5 lbs) of meat daily along with bones, skin and fur to meet its nutritional requirements. Wolves may defend their food against people, and react violently to people trying to remove it. The exercise needs of a wolf exceed the average dog's demand. Because of this, captive wolves typically do not cope well in urban areas. Due to their talent at observational learning, adult captive wolves can quickly work out how to escape confinement, and require constant reinforcement by caretakers or owners, which makes raising wolves difficult for people who raise their pets in an even, rather than subordinate, environment.
Italian wolf
Although the Romans did not worship wolves, killing them was likely considered taboo; unlike the Etruscans, the Romans very rarely sacrificed wolves in rituals, and no records have been found of wolves being used in the amphitheatres, despite being more numerous and easily accessible compared to other, more exotic animals used. The use of wolves in Roman folk medicine, while attested by Pliny the Elder, was minimal compared to other animals such as snakes or bears and, contrary to popular imagery, Roman standard bearers did not wear wolf skins, with the only units attested to have worn them being the velites, who were mostly poor Germanic subjects with no compunction over using wolf skins. Wolves entering cities or temples were usually only killed when the animal had no means of escape, unlike the case with wasps, oxen, and owls, which were quickly eliminated if they entered sacred areas. Negative attitudes towards wolves in Italy largely began with the invasion of the Lombards, who zoomorphically described their raids and invasions as wolf raids, bringing wolves into disrepute. The belief in werewolves was still widespread in Italy during the early 1920s, and covering their faces when resting outside at night was once traditional among rural people, as sleeping whilst facing the full moon was thought to transform the sleeper into a wolf. The wolf also featured prominently in Italian folk medicine. Baby colic was treated by tying a sack filled with a piece of wolf gut around the child's neck, while miscarriages were prevented by tying a wolf's intestine around the mother's abdomen. Rheumatism and tonsillitis were treated with wolf fat, while a tooth or tuft of fur was worn as a talisman against the evil eye.
The Romans apparently did not consider wolves overly dangerous to people, with the only references to them attacking people being proverbial or mythological. Although Italy has no records of wolf attacks on humans after World War II and the eradication of rabies in the 1960s, historians examining church and administrative records from northern Italy's central Po Valley region (which includes a part of modern-day Switzerland) found 440 cases of wolves attacking people between the 15th and 19th centuries. The 19th-century records show that from 1801–1825, 112 attacks occurred, 77 of which resulted in death. Of these cases, only five were attributed to rabid animals.