Dieppe
First recorded as a small fishing settlement in 1030, Dieppe was an important prize fought over during the Hundred Years' War.
Dieppe housed the most advanced French school of cartography in the 16th century. Two of France's best navigators, Michel le Vasseur and his brother Thomas le Vasseur, lived in Dieppe when they were recruited to join the expedition of René Goulaine de Laudonnière which departed Le Havre for Florida on April 20, 1564. The expedition resulted in the construction of Fort Caroline, the first French colony in the New World. Another expedition two years before where Goulaine de Laudonnière was under command of Jean Ribault, a local Huguenot captain, had resulted in the foundation of Charlesfort, now in South Carolina. Dieppe was the premier port of the kingdom in the 17th century.
On July 23, 1632, 300 colonists heading to New France departed from Dieppe.
At the Revocation of the Edict of Nantes in 1685, Dieppe lost 3,000 of its Huguenot citizens, who fled abroad.
Cheikh Anta Diop
In 1948 Diop edited with Madeleine Rousseau, a professor of art history, a special edition of the journal "Musée vivant", published by the Association populaire des amis des musées (APAM). APAM had been set up in 1936 by people on the political left wing to bring culture to wider audiences. The special edition of the journal was on the occasion of the centenary of the abolition of slavery in the French colonies and aimed to present an overview of issues in contemporary African culture and society. Diop contributed an article to the journal: "Quand pourra-t-on parler d'une renaissance africaine" (When we will be able to speak of an African Renaissance?). He examined various fields of artistic creation, with a discussion of African languages, which, he said, would be the sources of regeneration in African culture. He proposed that African culture should be rebuilt on the basis of ancient Egypt, in the same way that European culture was built upon the legacies of ancient Greece and Rome. In his 1954 thesis, Diop argued that ancient Egypt had been populated by Black people. He specified that he used the terms "negro", "black", "white" and "race" as "immediate givens" in the Bergsonian sense, and went on to suggest operational definitions of these terms. He said that the Egyptian language and culture had later been spread to West Africa. When he published many of his ideas as the book "Nations nègres et culture" ("Negro Nations and Culture"), it made him one of the most controversial historians of his time.