Anushilan Samiti
By 1902, Calcutta had three secret societies working toward the violent overthrow of British rule in India. One was founded by Calcutta student Satish Chandra Basu with the patronage of Calcutta barrister Pramatha Mitra, another was led by Bengali woman Sarala Devi and the third was founded by Aurobindo Ghosh. Ghosh was one of the strongest proponents of militant Indian nationalism at the time. By 1905 the work of Aurobindo and his brother, Barin, enabled Anushilan Samity to spread throughout Bengal. Nationalist writings and publications by Aurobindo and Barin, including "Bande Mataram" and "Jugantar", had a widespread influence on Bengal youth. The 1905 partition of Bengal stimulated radical nationalist sentiments in Bengal's Bhadralok community, helping Anushilan acquire a support base of educated, politically-conscious and disaffected members of local youth societies. Its program emphasized physical training, training its recruits with daggers and "lathis" (bamboo staffs used as weapons). The Dhaka branch of Anushilan was led by Pulin Behari Das, and branches spread throughout East Bengal and Assam. More than 500 branches were opened in eastern Bengal and Assam, linked by "close and detailed organization" to Pulin's headquarters at Dhaka. It absorbed smaller groups in the province, soon overshadowing its parent organisation in Calcutta. Branches of Dhaka Anushilan emerged in Jessore, Khulna, Faridpur, Rajnagar, Rajendrapur, Mohanpur, Barvali and Bakarganj. Estimates of Dhaka Anushilan Samiti's reach indicate a membership of 15,000 to 20,000. Within two years, Dhaka Anushilan devolved its aims from the Swadeshi to that of political terrorism.
Chandraprava Saikiani
Saikiani started her career as a teacher at a primary school in Nagaon and later, became the headmistress of the Girls’ M. E. School, Tezpur. During this time, she refused to honour her parents' commitment to marry her off to an elderly person and got engaged to Dandinath Kalita, an Assamese writer. The relationship resulted in Saikiani becoming a mother out of marriage and she remained a spinster for life after Kalita married another woman. She was reported to have faced strong opposition from the conservative society in bringing up her son as a single mother but her life in Tezpur brought her opportunities to meet and interact with social and cultural leaders such as Chandranath Sharma, Omeo Kumar Das, Jyotiprasad Agarwalla and Lakhidhar Sarma. In 1921, she joined the non co-operation movement of Mahatma Gandhi and worked to spread the message among women of Tezpur. She was an invited speaker at the Nagaon session of the Assam Sahitya Sabha in 1925 where she called upon the women attendees who were seated in a separate enclosure to break the barriers and the women heeded her call to come out to the open area. Returning to her village, she joined Kaljirapara school as a teacher but resigned her job when she was denied permission to attend the Guwahati session of the Indian National Congress. She continued her social activism and founded Assam Pradeshik Mahila Samiti in 1926 to act against child marriage, polygamy and the discrimination of women at the temples and to take up issues like women's education and self-employment. Her efforts were reported in getting the Hayagriva Madhava Temple, Hajo, near Guwahati opened to women. Her involvement with the civil disobedience movement landed her in jail in 1930 and later in 1943, she was jailed again while participating in the non co-operation movement.