Deportation of the Chechens and Ingush
The Chechens and the Ingush speak languages that are closely related and have a degree of passive intelligibility, both being Vainakh languages. The Chechen-Russian conflict is one of the longest and most protracted conflicts in modern history, spanning three centuries. Its origins date back to 1785, when the Chechens fought against Russian expansionism into the Caucasus. The Caucasus War was fought between 1817 and 1864. The Russian Empire succeeded in annexing the area and subjugating its people, but also killed or deported numerous non-Russian peoples and was responsible for the Circassian genocide. The Circassians, the Ubykh and the Abaza were subsequently resettled to the Ottoman Empire. However, other Caucasus people were affected as well. There were up to 1.5 million Chechens in the Caucasus in 1847, but as a result of this war and ensuing expulsions, their number dropped to 140,000 in 1861, and then further to 116,000 in 1867. In 1865, at least 39,000 Chechens were exiled to the Ottoman Empire by the Russian Empire.
History of Chechnya
Chechens were greatly disadvantaged in their homeland even after being allowed to return. There were no Chechen-language schools in their own homeland until 1990, leading to the crippling effect of lack of education of the populace (which did not universally understand Russian). According to sociologist Georgi Derluguian, the Checheno-Ingush Republic's economy was divided into two spheres -much like French settler-ruled Algeria- and the Russian sphere had all the jobs with higher salaries., and non-Russians were systematically kept out of all government positions. Russians (as well as Ukrainians and Armenians) worked in education, health, oil, machinery, and social services. Non-Russians (excluding Ukrainians and Armenians) worked in agriculture, construction, a long host of undesirable jobs, as well as the so-called "informal sector" (i.e., illegal, due to the mass discrimination in the legal sector). Due to rapid population growth among the non-Russians, combined with unfavorable economic conditions, the non-Russian population frequently engaged in the practice known is Russian as "shabashka", the unofficial migration of republic minorities for economic reasons. This diaspora often later engaged in organized crime partly due to poverty and job discrimination, and the justification that they were only regaining the money that was stolen from them by the Russian elite in their homeland by its institutionalized discrimination. Derluguian (see citation above) describes this further as one of the main causes of the rebirth of the concept of Chechen nationalism in a much more unity-oriented form (that is, unity between Chechens, and Ingush if they want to be part of it).