Relics of Muhammad
Traditionally, Islam has had a rich history of the veneration of relics, especially of those attributed to the Islamic prophet Muhammad. There exists historical evidence that some of the earliest Muslims practiced the veneration of relics, and the practice continued to remain popular in many parts of the Sunni Islamic world until the eighteenth-century, when the reform movements of Salafism and Wahhabism began to staunchly condemn such practices due to their linking it with the sin of "shirk" (idolatry). As a result of the influence of these perspectives, some contemporary Muslims influenced by these ideologies have rejected the traditional practice of relic-veneration altogether. The most genuine prophetic relics are believed to be those housed in Istanbul's Topkapı Palace, in a section known as "Hirkai Serif Odasi" (Chamber of the Holy Mantle).
Topkapı Palace
There are multiple entrances to the council hall, both from inside the palace and from the courtyard. The porch consists of multiple marble and porphyry pillars, with an ornate green and white-coloured wooden ceiling decorated with gold. The exterior entrances into the hall are in the rococo style, with gilded grills to admit natural light. While the pillars are an earlier Ottoman style, the wall paintings and decorations are from the later rococo period. Inside, the Imperial Council building consists of three adjoining main rooms. The 15th century "Divanhane", built with a wooden portico at the corner of the Divan Court, was later used as the mosque of the council. There are three domed chambers: the first chamber where the Imperial Council held its deliberations is called the "Kubbealtı", the second was occupied by the secretarial staff of the Imperial Council, and the third—called "Defterhāne"—is where the head clerks kept records of the council meetings. The main chamber "Kubbealtı" is, however, decorated with Ottoman Kütahya tiles.