Anushilan Samiti
Anushilan and Jugantar each were organised on different lines, reflecting their divergence. "Anushilan Samiti" was centrally organised, with a rigid discipline and vertical hierarchy. Jugantar, was more loosely organised as an alliance of groups, acting under local leaders that occasionally coordinated their actions together. The prototype of Jugantar's organisation was Barin Ghosh's organisation set up in 1907, in the run-up to the Manicktolla conspiracy. It sought to emulate the model of Russian revolutionaries that was described by Frost. The regulations of the central Dhaka organization of the "Anushilan Samiti" were written down, and reproduced and summarised in government reports. According to one estimate, the Dacca Anushilan Samiti had at one point 500 branches, mostly in the eastern districts of Bengal, with 20,000 members. Branches were opened later in the western districts, Bihar, and the United Provinces. Shelters for absconders were established in Assam and in two farms in Tripura. Organisational documents shows a primary division between, on the one hand the two active leadersBarin Ghosh and Upendranath Bannerjee, and the rank-and-file on the other. Higher leaders including Aurobindo were supposed to be known only to the active leaders. Erstwhile members of "Anushilan", particularly those of the Maniktala group, had suggested that the each group were interconnected with a vast web of secret societies throughout British India. However historian Peter Heehs concludes the links between provinces were limited to contacts between a few individuals like Aurobindo who was familiar with leaders and movements in Western India. He concludes the Maniktala society had links between the other groups and the Manicktalla society, such as the Anushilan and Atmannati Samitis, were more often competitive than co-operative. An internal circular of circa 1908 written by Pulin Behari Das, describes the division of the organisation in Bengal, which largely followed British administrative divisions, with central "Samitis" linked with a few small Samitis.
Shashibhushan Raychaudhury
With the Alipore Bomb Case, when associations were officially banned by repressive laws, Bagha Jatin and other leaders of the Anushilan Samiti started the Bengal Youngmen’s Zamindari Co-operative Society in the Sundarban area: "the idea was to place revolutionary young men in the rural agricultural sector (…), organising small-scale cottage industries and swadeshi stores…," remembers Arun Chandra Guha. Others went to Shashida’s village. In 1909, Shashida was to leave for Dehra Dun as a private tutor at the house of Prafullanath Tagore; on learning that Rasbehari Bose was suspected by the Police of involvement in the bomb making, Shashida arranged to send Bose to Dehra Dun for safety. He himself went to Daulatpur College as the Superintendent of its hostel. He shared his room with Manindranath Seth, the Vice-Principal and member of the secret society, and Bhupendra Kumar Datta, a brilliant student leader : all the three were to be arrested in 1917. Every morning and evening, after some physical culture, the students assembled for meditating, accompanied by select readings, and devotional and patriotic songs conducted by Shashida. Since 1911, drawn by Shashida and the promising students he had been training, Bagha Jatin visited the campus, while touring these districts regularly. Advised by the latter, the students took to intensive riding, rowing and military drills. In 1913, Shashida formed a volunteers’ corps to assist Jatin in the Damodar flood relief. Shattered by the sudden martyrdom of Bagha Jatin in 1915, in the teeth of massive arrests under the Defence of India Act, Shashida with his students concentrated on social work, while helping the stray revolutionaries to reorganise the party. He was arrested in 1917. Judging from the state of this TB patient, the Government decided to home intern him with his wife Urmila Devi, his daughters Rani and Durga, and son Ashok, first in Daulatpur, then in Khulna. Released in 1919, Shashida returned to Tegharia to improve the status of his school and to campaign against malaria. In spite of his poor health, he maintained his social activities till his death in April 1922.