Religion in Algeria
Those measures, however, did not satisfy everyone. As early as 1964, a militant Islamic movement, called Al Qiyam (values), emerged and became the precursor of the Islamic Salvation Front of the 1990s. Al Qiyam called for a more dominant role for Islam in Algeria's legal and political systems and opposed what it saw as Western practices in the social and cultural life of Algerians.This proved to be the most difficult challenge for the immediate post-independent regimes as they tried to incorporate an Islamic national identity alongside socialist policies. Whereas the new leaders of Algeria saw Islam and Socialism as both compatible and features of Algerian culture and society; radical Islamists saw Islam as the only defining characteristic and in fact incompatible.
Human rights in Algeria
The government's main opponent in the war was the Armed Islamic Group (GIA), an Islamic terrorist organization and Al Qaeda affiliate that was described by John R. Schindler in The National Interest in July 2012 as "supremely violent" and as the perpetrator of "a wave of bombings in Paris in the summer of 1995" that were "Al Qaeda's first attacks on the West". Schindler notes that "Algeria's nightmare years of 1993–1997 were a focus of the international human-rights community" but that "the terrible fratricide [of] the 1990s got little coverage in Western media, despite the fact that it probably claimed twice as many lives as the Bosnian conflict, which ran concurrently and received nonstop Western attention." Schindler added that "Algeria's bloody civil war, which began twenty years ago, never really ended."