Antonio de Espejo
In February 1583, Espejo arrived at the territory of the Piros, the most southerly of the Pueblo villagers. From there the Spanish continued up the Rio Grande. Espejo described the Pueblo villages as "clean and tidy". The houses were multi-storied and made of adode bricks. "They make very fine tortillas," Espejo commented, and the Pueblos also served the Spanish turkeys, beans, corns, and pumpkins. The people "did not seem to be bellicose". The southernmost Pueblos had only clubs for weapons plus a few "poor Turkish bows and poorer arrows". Further north, the Indians were better armed and more aggressive. Some of the Pueblo towns were large, Espejo described Zia as having 1,000 houses and 4,000 men and boys. In their farming, the Pueblos used irrigation "with canals and dams, built as if by Spaniards". The only Spanish influence that Espejo noted among the Pueblos was their desire for iron. They would steal any iron article they could find.
Chetro Ketl
As the Basketmaker III people improved their farming techniques during the 8th century, the well-watered areas of the San Juan Basin became densely populated. Greater crop yields necessitated the construction of above-ground storage facilities, which were the first large-scale construction projects in the region. Fagan identifies this as the beginning of the first pueblos, "ushering in a period of profound social tension, population movements, and political change." In his opinion, "by 800, there was no going back. The people of Chaco and elsewhere were locked completely into economies based on maize and bean cultivation." Archeologists refer to the period starting as the Pueblo I Period. By the early 10th century the large pit-house settlements had been supplanted by modular construction that later served as the foundation for the Ancestral Puebloan great houses. This marks the beginning of the Bonito Phase. During the 10th century, Chaco's population was swelled by a steady influx of immigrants from the San Juan River, approximately north. Fagan notes, "Within a few centuries, as rainfall became more irregular and life less predictable, the Chacoans embarked on a cultural trajectory that melded ancient traditions with new ideas that were to crystalize into a brilliant and short-lived Southwestern society."