Who developed Kantian philosophy?
Neo-Kantianism
In late modern Continental philosophy, Neo-Kantianism () was a revival of the 18th-century philosophy of Immanuel Kant. More specifically, it was influenced by Arthur Schopenhauer's critique of the Kantian philosophy in his work "The World as Will and Representation" (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart.
Metaphor in philosophy
The major shift which occurs in Kantian continental philosophy, according to Cazeaux, is the departure 'from dualistic thought, i.e. thinking which remains within the boundaries created by oppositions, such as mind—body and subjective—objective' . The turn away from dualistic thought is made by Kant on account of his representing experience as the subjective determination of an objective world, thereby placing in a relationship terms which normally stand as opposites in a dualism. As a result of this shift, without conventional dualisms to fall back upon, the process of conceptual borrowing and cross-referral presented by metaphor becomes central as the means by which the textures and complexities of experience can be articulated. Theses to this effect, but with significant differences, can be found in Kierkegaard, Nietzsche, Heidegger, Merleau-Ponty, Bachelard, Paul Ricoeur, and Derrida.