When did construction of Angkor Wat begin?
Angkor Wat
Angkor Wat (; , "Capital Temple") is a temple complex in Cambodia and one of the largest
religious monuments in the world, on a site measuring . Originally constructed as a Hindu temple dedicated to the god Vishnu for the Khmer Empire, it was gradually transformed into a Buddhist temple towards the end of the 12th century. It was built by the Khmer King Suryavarman II in the early 12th century in Yaśodharapura (, present-day Angkor), the capital of the Khmer Empire, as his state temple and eventual mausoleum. Breaking from the Shaiva tradition of previous kings, Angkor Wat was instead dedicated to Vishnu. As the best-preserved temple at the site, it is the only one to have remained a significant religious centre since its foundation. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors.
Angkor Wat Marathons
The Marathon starts and ends at the Angkor Wat temple complex, a World Heritage Site. Other important spots over course of run are the Angkor Archaeological Park, Preah Prom Rath pagoda, and several other temples.
Rajendravarman II
Construction at Banteay Srei, the ornate temple of pink sandstone located north of the main Angkor complex, began during the king's reign.
Cambodia–India relations
Both nations are part of the Non-Aligned Movement. India established formal diplomatic relations with the Heng Samrin regime and opened its embassy in Phnom Penh in 1981 when Cambodia was internationally isolated. India had provided various personnel to conduct the UNTAC-sponsored elections in Cambodia in 1993. The Government of India agreed to preserve Angkor Wat temple when the Government of Cambodia appealed, between 1986 and 1993 and spent around 4 million dollars during this conservation.
History of Buddhism in Cambodia
King Jayavarman II (802-869) is the first real Khmer king of the Angkor Empire. He proclaimed himself god-king and began to establish the capital of Angkor (Rolous) near present-day Angkor Wat.
History of slavery
In Southeast Asia, there was a large slave class in Khmer Empire who built the enduring monuments in Angkor Wat and did most of the heavy work. Between the 17th and the early 20th centuries one-quarter to one-third of the population of some areas of Thailand and Burma were slaves. According to the International Labour Organization (ILO), an estimated 800,000
people are subject to forced labor in Myanmar.
Angkor Wat
The modern name, Angkor Wat () (alternate name: "Nokor Wat", ), means "Temple City" or "City of Temples" in Khmer; "Angkor" () meaning "city" or "capital city", is a vernacular form of the word "nokor" (), which comes from the Sanskrit word "nagara" (Devanāgarī: नगर). "Wat" () is the Khmer word for "temple grounds", also derived from Sanskrit "vāṭa" (Devanāgarī: वाट), meaning "enclosure".
Angkor
The ruins of Angkor are located amid forests and farmland north of the Great Lake (Tonlé Sap) and south of the Kulen Hills, near modern-day Siem Reap city (13°24′N, 103°51′E), in Siem Reap Province. The temples of the Angkor area number over one thousand, ranging in scale from nondescript piles of brick rubble scattered through rice fields to the Angkor Wat, said to be the world's largest single religious monument. Many of the temples at Angkor have been restored, and together, they comprise the most significant site of Khmer architecture. Visitors approach two million annually, and the entire expanse, including Angkor Wat and Angkor Thom is collectively protected as a UNESCO World Heritage Site. The popularity of the site among tourists presents multiple challenges to the preservation of the ruins.
Early history of Cambodia
Suryavarman II (1113 - 1150), one of the greatest Angkorian monarchs, expanded his kingdom's territory in a series of successful wars against the kingdom of Champa in central Vietnam and the small Mon polities as far west as the Irrawaddy River of Burma. He reduced to vassalage the Thai peoples who had migrated into Southeast Asia from the Yunnan region of southern China and established his suzerainty over the northern part of the Malay Peninsula. His greatest achievement was the construction of the temple city complex of Angkor Wat. The largest religious edifice in the world, Angkor Wat is considered the greatest single architectural work in Southeast Asia. However, territorial expansion came to a halt when Suryavarman II was killed in battle attempting to invade Đại Việt. With Đại Việt's support, the Cham quickly drove Khmer presence out of Champa territory. Suryavarman II's reign was, unfortunately, then followed by thirty years of dynastic upheaval and an invasion in revenge by the neighbouring Cham, who destroyed the city of Angkor in 1177.
Maritime history of Odisha
Emigrants from Kalinga came to Cambodia in the 3rd century BC, fleeing from the emperor Ashoka.
However, after Ashoka had converted to Buddhism and sent missionaries to Cambodia, they accepted the teachings and helped establish the religion in the region.
The early monuments of the Khmers (of modern Cambodia) appear to be of Andhra origin rather than from Kalinga.
However, although some of the inscriptions at Angkor Wat in Cambodia are in Sanskrit, others are in the Kalinga script.
The design of the Angkor Wat temple shows influences from Orissa and the Chola of Tamil Nadu.
Khmer architecture
In Khmer architecture (), the period of Angkor is the period in the history of the Khmer Empire from approximately the later half of the 8th century CE to the first half of the 15th century CE.
Wat Arun
The temple underwent major restorations during the reign of King Chulalongkorn (Rama V, 1868–1910) and in 1980, prior to the bicentenary celebration of Bangkok's foundation. The most extensive restoration work on the "prang" was undertaken from 2013 to 2017, during which a substantial number of broken tiles were replaced and lime plaster was used to re-finish many of the surfaces (replacing the cement used during earlier restorations). As the work neared its end in 2017, photographs of the results drew some criticism for the temple's new appearance, which seemed white-washed compared to its previous state. The Fine Arts Department defended the work, stating that it was carefully done to reflect the temple's original appearance.
Henri Mouhot
Such quotations may have given rise to the popular misconception that Mouhot had found the abandoned ruins of a lost civilisation. The Royal Geographical Society and The Zoological Society, both interested in announcing new finds, seemed to have encouraged the rumor that Mouhot — whom they had sponsored to chart mountains and rivers and catalog new species — had discovered Angkor. Mouhot himself erroneously asserted that Angkor was the work of an earlier civilization than the Khmer. For although the very same civilization which built Angkor was alive and right before his eyes, he considered them in a "state of barbarism" and could not believe they were civilized or enlightened enough to have built it. He assumed that the authors of such grandeur were a disappeared race and mistakenly dated Angkor back over two millennia, to around the same era as Rome. The true history of Angkor Wat was later pieced together from the book "The Customs of Cambodia" written by Temür Khan's envoy Zhou Daguan to Cambodia in 1295-1296 and from stylistic and epigraphic evidence accumulated during the subsequent clearing and restoration work carried out across the whole Angkor site. It is now known that the dates of Angkor's habitation were from the early 9th to the early 15th centuries.
Angkor
The principal temple of the Angkorian region, Angkor Wat, was built between 1113 and 1150 by King Suryavarman II. Suryavarman ascended to the throne after prevailing in a battle with a rival prince. An inscription says that, in the course of combat, Suryavarman leapt onto his rival's war elephant and killed him, just as the mythical bird-man Garuda slays a serpent.
Reamker
As in other Southeast Asian countries, the Rama story in Cambodia is not confined to the realm of literature but extends to all Cambodian art forms, from sculpture to dance drama, painting and art. Another epic, "Lpoek Angkor Vat" (“The Story of Angkor Wat”), which dates from the beginning of the 17th century, celebrates the magnificent temple complex at Angkor and describes the bas-reliefs in the temple galleries that portray the Rama story.
Ceramic art
Glazed wares first appear in the archaeological record at the end of the 9th century at the Roluos temple group in the Angkor region, where green-glazed pot shards have been found. A brown glaze became popular at the beginning of the 11th century and brown-glazed wares have been found in abundance at Khmer sites in northeast Thailand. Decorating pottery with animal forms was a popular style from the 11th to 13th century. Archaeological excavations in the Angkor region have revealed that towards the end of Angkor period production of indigenous pottery declined while there was a dramatic increase in Chinese ceramic imports.
Siem Reap
Angkor Wat (Wat temple) is the central feature of the Angkor UNESCO World Heritage Site containing the magnificent remains of the Khmer civilization. Angkor Wat's rising series of five towers culminates in an impressive central tower that symbolizes mythical Mount Meru. Thousands of feet of wall space are covered with intricate carving depicting scenes from Hindu mythology. The most important are the Carved Bas reliefs of the Hindu narratives. They tell a story about gods fighting demons in order to reclaim order which can only be achieved by recovering the elixir of life known as amrita. The gods and demons must work together to release it and then battle to attain it.
Miriam Stark
Beginning in 2010, Miriam T. Stark joined the third phase of research investigating what was deemed the “demise of Angkor”. This research project was conducted by the University of Sydney and was labeled as the Greater Angkor Project. The study examined occupational patterning in the Greater Angkor region and focused on locations such as the Angkor Wat temple. In both 2010 and 2012, Stark worked as a GAP III co-investigator in the Greater Angkor region, testing habitations in an attempt to determine residence of Angkorian and Post-Angkorian societies. Locations studied and tested included but were not limited to Angkor Wat, Ta Prohm, Wat Athvea, and Wat Prei Einkosei. Prior to this research, very little work had been done in regards to the study of residence in these regions.
Ta Som
Ta Som () is a small temple at Angkor, Cambodia, built at the end of the 12th century for King Jayavarman VII. It is located north east of Angkor Thom and just east of Neak Pean. The King dedicated the temple to his father Dharanindravarman II "(Paramanishkalapada)" who was King of the Khmer Empire from 1150 to 1160. The temple consists of a single shrine located on one level and surrounded by enclosure laterite walls. Like the nearby Preah Khan and Ta Prohm the temple was left largely unrestored, with numerous trees and other vegetation growing among the ruins. In 1998, the World Monuments Fund (WMF) added the temple to their restoration program and began work to stabilise the structure to make it safer for visitors.
Phimeanakas
Phimeanakas (, "Prasat Phimean Akas", 'celestial temple') or Vimeanakas (, "Prasat Vimean Akas") at Angkor, Cambodia, is a Hindu temple in the Khleang style, built at the end of the 10th century, during the reign of Rajendravarman (from 941-968), then completed by Suryavarman I in the shape of a three tier pyramid as a Hindu temple. On top of the pyramid there was a tower, while on the edge of top platform there are galleries. Phimeanakas is located inside the walled enclosure of the Royal Palace of Angkor Thom north of Baphuon.
Kesaria
Viraat Ramayan Mandir is a Hindu temple complex that began its construction in 2012 with an estimated budget of INR 500 crore. When completed, it will be the largest religious monument in the world. The Virat Ramayan Mandir will be almost double the height of Angkor Wat, which is 215 feet high. The temple will have a hall with a seating capacity of 20,000 people.
Viraat Ramayan Mandir
Viraat Ramayan Mandir is an upcoming Hindu temple complex in Kesaria, Bihar, India, with an estimated budget of . When completed, it will be the largest religious monument in the world. The Virat Ramayan Mandir will be almost double the height of the world-famous 12th century Angkor Wat temple complex in Cambodia, which is 215 feet high. The temple will have a hall with a seating capacity of 20,000 people. The construction of the temple is scheduled to start in June 2015, but has since been delayed following the Cambodia government's protest to the government of India.
Angkor Thom
The city lies on the west bank of the Siem Reap River, a tributary of Tonle Sap, about a quarter of a mile from the river. The south gate of Angkor Thom is 7.2 km north of Siem Reap, and 1.7 km north of the entrance to Angkor Wat. The walls, 8 m high and flanked by a moat, are each 3 km long, enclosing an area of 9 km². The walls are of laterite buttressed by earth, with a parapet on the top. There are gates at each of the cardinal points, from which roads lead to the Bayon at the centre of the city. As the Bayon itself has no wall or moat of its own, those of the city are interpreted by archaeologists as representing the mountains and oceans surrounding the Bayon's Mount Meru. Another gate—the Victory Gate—is 500 m north of the east gate; the Victory Way runs parallel to the east road to the Victory Square and the Royal Palace north of the Bayon. It is around 30 minutes from central Siem Reap.
Angkor
The area of Angkor has many significant archaeological sites, including the following: Angkor Thom, Angkor Wat, Baksei Chamkrong, Banteay Kdei, Banteay Samré, Banteay Srei, Baphuon, the Bayon, Chau Say Tevoda, East Baray, East Mebon, Kbal Spean, the Khleangs, Krol Ko, Lolei, Neak Pean, Phimeanakas, Phnom Bakheng, Phnom Krom, Prasat Ak Yum, Prasat Kravan, Preah Khan, Preah Ko, Preah Palilay, Preah Pithu, Pre Rup, Spean Thma, Srah Srang, Ta Nei, Ta Prohm, Ta Som, Ta Keo, Terrace of the Elephants, Terrace of the Leper King, Thommanon, West Baray, West Mebon. Another city at Mahendraparvata was discovered in 2013.
Angkor Wat Marathons
The first edition of the International Half Marathon in 1996 saw just 654 participants from 14 countries. Since then participation in the event has steadily increased. In the most recent half marathon, held in December 2014, nearly 8,000 runners from 78 countries participated. The 2015 edition will be held in December.
Wat Chiang Man
Wat Chiang Man was built by Mangrai in 1297 CE as the first temple of Chiang Mai on the location of Wiang Nopburi, a fortified town of the Lawa people which had been used by King Mangrai as a camp during the construction of his new capital city Chiang Mai.Thai temple art and architecture
Wat Saket
During the reign of King Rama IV, construction began of a small chedi on the hill. It was completed early in the reign of his son, King Rama V (1853–1910). A relic of the Buddha was brought from Sri Lanka and placed in the chedi. The surrounding concrete walls were added in the 1940s to stop the hill from eroding. The modern Wat Saket was built in the early 20th century of Carrara marble.
Early history of Cambodia
Carvings show that everyday Angkorian buildings were wooden structures not much different from those found in Cambodia today. The impressive stone buildings were not used as residences by members of the royal family. Rather, they were the focus of Hindu or Buddhist beliefs that celebrated the divinity, or buddhahood, of the monarch and his family. Coedès suggests that they had the dual function of both temple and tomb. Typically, their dimensions reflected the structure of the Hindu mythological universe. For example, five towers at the centre of the Angkor Wat complex represent the peaks of Mount Meru, the centre of the universe; an outer wall represents the mountains that ring the world's edge; and a moat depicts the cosmic ocean. Like many other ancient edifices, the monuments of the Angkorian region absorbed vast reserves of resources and human labour and their purpose remains shrouded in mystery.
Loung Ung
There is a picture in "First They Killed My Father" that was supposedly taken "on a family trip to Angkor Wat" in 1973 or 1974. A civil war had been in progress in Cambodia since 1970 and the Khmer Rouge was in control of Siem Reap (the location of Angkor Wat) from 1973 onward. Critics state that it is not likely that Ung's family would be vacationing at that time in that region of Cambodia, that the picture was taken at Wat Phnom, which is in Phnom Penh, the capital of Cambodia, and that Ung's memory is therefore unreliable.
Wat Chai Mongkhon
Wat Chai Mongkhon (, also spelled Chai Mongkol) is a Buddhist temple ("wat") in Chiang Mai in northern Thailand. The temple is located by the Ping River, on Charoen Prathet Road in the old city center. It is believed to have been built during the reign of King Tilokaraj (1441–1487), and serves an old Mon community. Its architecture demonstrates Amarapura–Mandalay influence.
Angkor Wat
Angkor Wat combines two basic plans of Khmer temple architecture: the temple-mountain and the later galleried temple. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat more than 5 kilometres (3 mi) long and an outer wall long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west; scholars are divided as to the significance of this. The temple is admired for the grandeur and harmony of the architecture, its extensive bas-reliefs, and for the numerous devatas adorning its walls.
Grand Hotel d'Angkor
The Grand Hotel d'Angkor is a historic luxury hotel located in Siem Reap, Cambodia. It opened in 1932, and is currently run by Fairmont Raffles Hotels International. The hotel was constructed to accommodate the influx of tourists arriving in Cambodia to visit the Angkor Wat, the world's largest religious complex, as well as many other temples and monuments in the area.
Wat Benchamabophit
Construction of the temple began in 1899 at the request of King Chulalongkorn after building his palace nearby. The temple's name literally means "the Temple of the fifth King located nearby Dusit Palace". It was designed by Prince Naris, a half-brother of the king, and is built of Italian marble. It has display of Carrara marble pillars, a marble courtyard and two large "singhas" (lions) guarding the entrance to the bot. The interiors are decorated with crossbeams of lacquer and gold, and in shallow niches in the walls of paintings of important "stupas" all over the country. The cloister around the assembly hall houses 52 images of Buddha.
Cambodia
The Khmer Empire was Southeast Asia's largest empire during the 12th century. The empire's centre of power was Angkor, where a series of capitals were constructed during the empire's zenith. In 2007 an international team of researchers using satellite photographs and other modern techniques concluded that Angkor had been the largest pre-industrial city in the world with an urban sprawl of . The city, which could have supported a population of up to one million people and Angkor Wat, the best known and best-preserved religious temple at the site, still serves as a reminder of Cambodia's past as a major regional power. The empire, though in decline, remained a significant force in the region until its fall in the 15th century.
Wat Suthat
Wat Suthat Thepphawararam (, ) is a Buddhist temple in Bangkok, Thailand. It is a royal temple of the first grade, one of ten such temples in Bangkok (23 in Thailand). Construction was begun by King Rama I in 2350 BE (1807 CE). Further construction and decorations were carried out by King Rama II who helped carve the wooden doors, but the temple was not completed until the reign of King Rama III in 2390 BE (1847–1848 CE). This temple contains the Buddha image Phra Sri Sakyamuni (; ) which have been moved from Sukhothai Province. At the lower terrace of the base, there are 28 Chinese pagodas which symbolize the 28 Buddhas born on this earth. Wat Suthat also contains Phra Buddha Trilokachet (; ) in the ubosot (ordination hall) and Phra Buddha Setthamuni (; ) in the Sala Kan Parian (meeting hall).
Cambodia–Indonesia relations
Both nations have similar archaeological heritages that are held as UNESCO World Heritage Sites; the temple of Borobudur and Angkor Wat, both are proclaimed as sister sites in January 2012 during ASEAN Tourism Forum in Manado, North Sulawesi. The sister cities agreement between Siem Reap and Yogyakarta is also proposed during this event. Indonesia with its experience on Borobudur restoration projects, has lent its expertise on Angkor preservation efforts. Indonesia is among the countries that provide aid to Angkor restoration project, especially the three main gopura gates to the royal enclosure of Angkor Royal Palace, which originally was the Phimeanakas archaeological site.
Culture of Cambodia
The Angkorian architects and sculptors created temples that mapped the cosmic world in stone. Khmer decorations drew inspiration from religion, and mythical creatures from Hinduism and Buddhism were carved on walls. Temples were built in accordance to the rule of ancient Khmer architecture that dictated that a basic temple layout include a central shrine, a courtyard, an enclosing wall, and a moat. Khmer motifs use many creatures from Buddhist and Hindu mythology, like the Royal Palace in Phnom Penh, use motifs such as the garuda, a mythical bird in Hinduism. The architecture of Cambodia developed in stages under the Khmer empire from the 9th to the 15th century, preserved in many buildings of the Angkor temple. The remains of secular architecture from this time are rare, as only religious buildings were made of stone. The architecture of the Angkor period used specific structural features and styles, which are one of the main methods used to date the temples, along with inscriptions.
Viraat Ramayan Mandir
In August 2012, after the concern and sentiment of the Cambodia Government, when Indian Government asked Mahavir Mandir Trust not to build the exact replica of Angkor Wat. The trust changed the name from Virat Angkor Wat Ram Temple to Virat Ramayan Mandir. 
On November 13, 2013, Bihar chief minister Nitish Kumar unveiled a model of the temple. largest Hindu temple unveiled in Bihar.
Mahendraparvata
The expedition team have dated Mahendraparvata's origins to 802 AD. Thus the city predates Angkor Wat by about 350 years.
Khlong Saen Saep
The Saen Saep Canal was built on the order of King Rama III during a conflict between Siam and Annam over Cambodia in order to establish water transport for soldiers and weapons. Construction began in 1837 and cost 96,000 Baht. Costurciton was finished in three years. Klong Saen Saep was once filled with lotus plants. King Mongkut in his fourth reign (1851-1868) built Sa Pathum Palace (Lotus Pond Palace) in Siam District. The name of the palace and present-day Pathum Wan District are derived from it.
Buddhism in Cambodia
The presence and growing influence of Buddhism continued as the Angkor empire increased in power. King Yosavarman built many Buddhist temples in 887-889, representing the mandala of Mount Meru, the mythical axis of the world. The largest of these temples is Phnom Kandal or "Central Mountain" which lies near the heart of the Angkor complex.
Wat Chet Yot
King Tilokarat commissioned the construction of the temple in 1455 CE after he had sent monks to Bagan in Burma to study the design of the Mahabodhi temple there, itself a copy of the Mahabodhi Temple of Bodh Gaya in northern India, the location where Siddhartha Gautama, the Buddha, attained enlightenment.
Angkor Wat
Beyond, the second and inner galleries are connected to each other and to two flanking libraries by another cruciform terrace, again a later addition. From the second level upwards, devatas abound on the walls, singly or in groups of up to four. The second-level enclosure is by , and may originally have been flooded to represent the ocean around Mount Meru. Three sets of steps on each side lead up to the corner towers and gopuras of the inner gallery. The very steep stairways represent the difficulty of ascending to the kingdom of the gods. This inner gallery, called the "Bakan", is a square with axial galleries connecting each gopura with the central shrine, and subsidiary shrines located below the corner towers. The roofings of the galleries are decorated with the motif of the body of a snake ending in the heads of lions or garudas. Carved lintels and pediments decorate the entrances to the galleries and to the shrines.
The tower above the central shrine rises to a height of above the ground; unlike those of previous temple mountains, the central tower is raised above the surrounding four. The shrine itself, originally occupied by a statue of Vishnu and open on each side, was walled in when the temple was converted to Theravada Buddhism, the new walls featuring standing Buddhas. In 1934, the conservator George Trouvé excavated the pit beneath the central shrine: filled with sand and water it had already been robbed of its treasure, but he did find a sacred foundation deposit of gold leaf two metres above ground level.
Wat Phra Kaew
In 1782, King Rama I succeeded to the throne and founded the Chakri Dynasty, and he decided to move the capital across the river to Bangkok as it would be better protected from attack. The site chosen for the palace is situated between two old wats, Wat Pho and Wat Mahathat, an area inhabited by Chinese residents who were then moved to the present Chinatown. He started the construction of the Grand Palace so that the palace would be ready for his coronation in 1785. Wat Phra Kaew, which has its own compound within the precinct of the palace, was built to house the Emerald Buddha, which is considered a sacred object that provides protection for the kingdom. Wat Phra Kaew was completed in 1784. The formal name of Wat Phra Kaeo is Phra Sri Rattana Satsadaram, which means "the residence of the Holy Jewel Buddha."
André Kim
In November 2006, Kim showcased his costumes at the Angkor Wat temple, a UNESCO World Heritage Site, in Siem, Reap, Cambodia. The show was titled “Fashion Fantasia: Angkor Watt” and was the first fashion show held with the ancient temple as a backdrop. This fashion show was part of the Angkor-Gyeongju World Culture Expo 2006 that kicked off in November 2006 and ran through Jan. 9, 2007. The 50-day event was titled “Ancient Future: The Myths of the Orient” and featured exhibitions on the Khmer civilization and the Silla culture “to provide an insight into the culture of Korea and Cambodia.”; special guest models were actress Kim Hee-sun, who starred in 2005 Hong Kong Movie The Myth with Jackie Chan, and actor Kim Rae-won ("Love Story in Harvard","Rooftop Room Cat"). That same month Andre Kim also held a fashion show at Kyeongbok Palace on the 13th of 2006.
Thai royal funeral
The earliest "merumat" was probably erected during the reign of King Prasat Thong (1629–1656), and modelled after Angkor Wat. Ayutthaya-period "merumat" were gigantic structures. The one built for King Narai (died 1688) was recorded as being 3 "sen" (60 fathoms) tall—120 metres according to modern conversion rates. Despite the usual translation of "merumat" as "funeral pyre", it was actually a mainly decorative structure, within which the much smaller actual pyre was housed. "Merumat" were always temporary structures purpose-built for the ceremony, and featured the exquisite craftsmanship of the kingdom's best artisans.
The construction of the "merumat" often took months, if not years, to complete. This, along with the fact that the cremation had to take place in the dry season, partly contributed to the practice of waiting lengthy periods before cremation. Often, by the time a "merumat" or "men" was completed, it would be used for multiple cremations, as multiple royal deaths had occurred.
Angkor Wat
Since the 1990s, Angkor Wat has become a major tourist destination. In 1993, there were only 7,650 visitors to the site; by 2004, government figures show that 561,000 foreign visitors had arrived in Siem Reap province that year, approximately 50% of all foreign tourists in Cambodia. The number reached over a million in 2007, and over two million by 2012. Most visited Angkor Wat, which received over two million foreign tourists in 2013. The site has been managed by the private SOKIMEX group since 1990, which rented it from the Cambodian government. The influx of tourists has so far caused relatively little damage, other than some graffiti; ropes and wooden steps have been introduced to protect the bas-reliefs and floors, respectively. Tourism has also provided some additional funds for maintenance—as of 2000 approximately 28% of ticket revenues across the whole Angkor site was spent on the temples—although most work is carried out by teams sponsored by foreign governments rather than by the Cambodian authorities.
Angkor Borei and Phnom Da
The ancient Funan sites of Angkor Borei () and Phnom Da () are located in the Angkor Borei District, Takéo Province, of southern Cambodia. The earliest dated archaeological material from these sites is from roughly 400 BC. They contain the earliest known dated Khmer inscriptions as well as the earliest tradition of Khmer sculpture. The hill of Phnom Da contains an 11th Century temple that is still standing.
Siem Reap
Angkor Thom is an inner royal city built by Jayavarman VII, the Empire's famed 'Warrior King', at the end of the 12th century and is renowned for its temples, in particular the Bayon. Other notable sites are Baphuon, Phimeanakas, The Terrace of the Elephants and The Terrace of the Leper King. The city can be accessed through 5 city gates, one on each cardinal point and the Victory Gate on the eastern wall.
Angkor Wat
The splendid artistic legacy of Angkor Wat and other Khmer monuments in the Angkor region led directly to France adopting Cambodia as a protectorate on 11 August 1863 and invading Siam to take control of the ruins. This quickly led to Cambodia reclaiming lands in the northwestern corner of the country that had been under Siamese (Thai) control since AD 1351 (Manich Jumsai 2001), or by some accounts, AD 1431. Cambodia gained independence from France on 9 November 1953 and has controlled Angkor Wat since that time. It is safe to say that from the colonial period onwards until the site's nomination as UNESCO World Heritage in 1992, this specific temple of Angkor Wat was instrumental in the formation of the modern and gradually globalised concept of built cultural heritage.
Wat Chedi Luang
The construction of the temple started in the 14th century, when King Saen Muang Ma planned to bury the ashes of his father there. After 10 years of building time it was left unfinished, later to be continued after the death of the king by his widow. Probably due to stability problems it took until the mid-15th century to be finished during the reign of king Tilokaraj. It was then 82 m high and had a base diameter of 54 m, at that time the largest building of all Lanna. In 1468, the Emerald Buddha was installed in the eastern niche. In 1545, the upper 30 m of the structure collapsed after an earthquake, and shortly thereafter, in 1551, the Emerald Buddha was moved to Luang Prabang.
Angkor Wat
Since Angkor Wat has seen significant growth in tourism throughout the years, UNESCO and its International Co-ordinating Committee for the Safeguarding and Development of the Historic Site of Angkor (ICC), in association with representatives from the Royal Government and APSARA, organised seminars to discuss the concept of "cultural tourism". Wanting to avoid commercial and mass tourism, the seminars emphasised the importance of providing high quality accommodation and services in order for the Cambodian government to benefit economically, while also incorporating the richness of Cambodian culture. In 2001, this incentive resulted in the concept of the "Angkor Tourist City" which would be developed with regard to traditional Khmer architecture, contain leisure and tourist facilities, and provide luxurious hotels capable of accommodating large numbers of tourists.
Culture of Cambodia
The Golden age of Cambodia was between the 9th and 14th century, during the Angkor period, during which it was a powerful and prosperous empire that flourished and dominated almost all of inland Southeast Asia. However, Angkor would eventually collapse after much in-fighting between royalty and constant warring with its increasingly powerful neighbors, notably Siam and Dai Viet. Many temples from this period however, like Bayon and Angkor Wat still remain today, scattered throughout Thailand, Cambodia, Laos, and Vietnam as a reminder of the grandeur of Khmer arts and culture. Cambodia's unparalleled achievements in art, architectures, music, and dance during this period have had a great influence on many neighboring kingdoms, namely Thailand and Laos. The effect of Angkorian culture can still be seen today in those countries, as they share many close characteristics with current-day Cambodia.
To Whom It May Concern: Ka Shen's Journey
The Angkor Wat temple complex scenes were filmed over a period of eight days beginning March 7, 2007. Jamieson rented a bus and hired a driver, a security guard, three cameramen, and an English-speaking guide. The setting was chosen because it was a "spiritual place", Kwan "leans towards the Buddhist beliefs", and it was a location in which Kwan perhaps would feel more able to discuss her son's death, Jamieson said.
Angkor
In sites such as Angkor, tourism is inevitable. Therefore, the site management team cannot exclusively manage the site. The team has to manage the flow of people. Millions of people visit Angkor each year, making the management of this flow vital to the quickly decaying structures. Western tourism to Angkor began in the 1970s. The sandstone monuments and Angkor are not made for this type of heightened tourism. Moving forward, UNESCO and local authorities at the site are in the process of creating a sustainable plan for the future of the site. Since 1992, UNESCO has moved towards conserving Angkor. Thousands of new archaeological sites have been discovered by UNESCO, and the organization has moved towards protected cultural zones. Two decades later, over 1000 people are employed full-time at the site for cultural sensitivity reasons. Part of this movement to limit the impacts of tourism has been to only open certain areas of the site. However, much of the 1992 precautionary measures and calls for future enforcement have fallen through. Both globally and locally the policy-making has been successful, but the implementation has failed for several reasons. First, there are conflicts of interest in Cambodia. While the site is culturally important to them, Cambodia is a poor country. Its GDP is marginally larger than Afghanistan’s. Tourism is a vital part to the Cambodian economy, and shutting down parts of Angkor, the largest tourist destination in the country, is not an option. A second reason stems from the government’s inability to organize around the site. The Cambodian government has failed in organizing a robust team of cultural specialists and archaeologists to service the site.
Royal Barge Anantanakkharat
During the reign of Rama IV (King Mongkut), Anantanakkharat was used as his primary Royal Barge where he stayed The Royal Barge Procession for The Royal Kathin Ceremony (a presentation of Kathin robes and earns merit by honoring and supporting the Buddhist Monks), the movement of the sacred image of Buddha and for important occasions of state. Thailand's Royal Barge Procession (Thai: กระบวนพยุหยาตราชลมารค; RTGS: Krabuan Phayuhayattra Chonlamak) is a ceremony of both religious and royal significance which has been taking place for nearly 700 years. 
The current Anantanakkharat Royal Barge was built during the Reign of Rama VI (King Vajiravudh) and launched on 15 April 1914. The bow is carved into the 7-headed Nakkharat, the mystical snake-like creature, in gold lacquer and glass jewels. The current Anantanakkharat was built to replace the old Anantanakkharat that was damaged. It has been on duty since Rama IV’s reign up to now; however, the major design of the 7-headed Nakkharat remains the same.
Angkor
Following the death of Suryavarman around 1150 AD, the kingdom fell into a period of internal strife. Its neighbors to the east, the Cham of what is now southern Vietnam, took advantage of the situation in 1177 to launch a water-borne invasion up the Mekong River and across Tonlé Sap. The Cham forces were successful in sacking the Khmer capital of Yaśodharapura and in killing the reigning king. However, a Khmer prince who was to become King Jayavarman VII rallied his people and defeated the Cham in battles on the lake and on the land. In 1181, Jayavarman assumed the throne. He was to be the greatest of the Angkorian kings. Over the ruins of Yaśodharapura, Jayavarman constructed the walled city of Angkor Thom, as well as its geographic and spiritual center, the temple known as the Bayon. Bas-reliefs at the Bayon depict not only the king's battles with the Cham, but also scenes from the life of Khmer villagers and courtiers. Jayavarman oversaw the period of Angkor's most prolific construction, which included building of the well-known temples of Ta Prohm and Preah Khan, dedicating them to his parents. This massive program of construction coincided with a transition in the state religion from Hinduism to Mahayana Buddhism, since Jayavarman himself had adopted the latter as his personal faith. During Jayavarman's reign, Hindu temples were altered to display images of the Buddha, and Angkor Wat briefly became a Buddhist shrine. Following his death, the revival of Hinduism as the state religion included a large-scale campaign of desecrating Buddhist images, and continued until Theravada Buddhism became established as the land's dominant religion from the 14th century.
Wat Niwet Thammaprawat
The construction of Wat Niwet Thammaprawat was commissioned by King Chulalongkorn (Rama V) in 1876, to serve as the royal temple for the newly expanded Bang Pa-In Palace. The temple was designed by Joachim Grassi, one of the first Italian architects employed under the king's government. Many public buildings were built in the Western style during Chulalongkorn's reign, a trend reflecting the modernisation of Siam (as Thailand was then known) at the time. Wat Niwet Thammaprawat was built in Gothic Revival style, with stained glass windows and a Gothic altar. Its appearance resembles that of a Christian church, with the temple's main Buddha image in place of a Cross. Construction was completed in 1878.
Phimai Historical Park
In 1998, the "Origins of Angkor Project" (OAP), a joint project of the Royal Thai Fine Arts Department, Anthropology Department, and the University of Otago, New Zealand, began excavations to investigate the underlying sequence. Temple construction during the Angkorian period involved the deliberate deposition of layers of fill, which can clearly be seen in the stratigraphy of the site.
Beng Mealea
It was built as a Hindu temple, but there are some carvings depicting buddhist motifs. Its primary material is sandstone and it is largely unrestored, with trees and thick brush thriving amidst its towers and courtyards and many of its stones lying in great heaps. For years it was difficult to reach, but a road recently built to the temple complex of Koh Ker passes Beng Mealea and more visitors are coming to the site, as it is 77 km from Siem Reap by road.
The history of the temple is unknown and it can be dated only by its architectural style, identical to Angkor Wat, so scholars assumed it was built during the reign of king Suryavarman II in the early 12th century. Smaller in size than Angkor Wat, the king's main monument, Beng Mealea nonetheless ranks among the Khmer empire's larger temples: the gallery which forms the outer enclosure of the temple is 181 m by 152 m. It was the center of a town, surrounded by a moat 1025 m by 875 m large and 45 m wide.
Flag of Cambodia
The flag used today is the same as that established in 1948, although the older flag is sometimes said to have used a red outline for Angkor Wat while the current flag uses black specifically. Since that time, five other intervening designs have been used. Almost all made use of the image of the temple of Angkor Wat in one form or another. This famous temple site, which dates from the 12th century, was built by the Mahidharapura monarchs. It has five towers, but these were not always all depicted in the stylised version used on flags. The monarchy was restored in September 1993, the 1948 flag having been readopted in June of that year.
Henri Marchal
Following the death of Jean Commaille (murdered by bandits while carrying the pay of workers), in 1916 he was dispatched to Angkor to manage "Conservation d'Angkor" by EFEO. He resumed the cleaning works on Angkor Wat and the excavation of main monuments in central Angkor Thom: Baphuon, the Bayon, Phimeanakas, Preah Pithu, the Royal Palace ecc.).
Song Wat Road
The name "Song Wat", translates to ""written by the king"". It was built by King Chulalongkorn (Rama V) in 1892 after the great fire in Sampheng area. The Siamese government wanted to expand the roads and public utilities to a wider area, such as Yaowarat etc. For Song Wat, it was from the King Chulalongkorn who wrote the line with a pencil on the map by himself. The construction was divided into two phases. The first phase starting from Chak Phet road to ends at Trok Rong Krata (now's Yaowaphanit road) in 1892, the second phase began in 1907 from Trok Rong Krata to ends at Charoen Krung road like today.
Phnom Bakheng
Phnom Bakheng () at Angkor, Cambodia, is a Hindu and Buddhist temple in the form of a temple mountain. Dedicated to Shiva, it was built at the end of the 9th century, during the reign of King Yasovarman (889-910). Located atop a hill, it is nowadays a popular tourist spot for sunset views of the much bigger temple Angkor Wat, which lies amid the jungle about 1.5 km to the southeast. The large number of visitors makes Phnom Bakheng one of the most threatened monuments of Angkor. Since 2004, World Monuments Fund has been working to conserve the temple in partnership with APSARA.
Buddhism in Cambodia
Buddhism continued to flourish in Cambodia in the sixteenth century. King Ang Chan (1516–1566), a relative of King Dhammaraja, was a devout Buddhist. He built pagodas in his capital and many Buddhist shrines in different parts of Cambodia. In order to popularize Buddhism, King Satha (1576-1549), son and successor of King Barom Reachea, restored the great towers of the Angkor Wat, which had become a Buddhist shrine by the sixteenth century.
Angkor Wat
Architecturally, the elements characteristic of the style include: the ogival, redented towers shaped like lotus buds; half-galleries to broaden passageways; axial galleries connecting enclosures; and the cruciform terraces which appear along the main axis of the temple. Typical decorative elements are devatas (or apsaras), bas-reliefs, and on pediments extensive garlands and narrative scenes. The statuary of Angkor Wat is considered conservative, being more static and less graceful than earlier work. Other elements of the design have been destroyed by looting and the passage of time, including gilded stucco on the towers, gilding on some figures on the bas-reliefs, and wooden ceiling panels and doors.
Jayavarman VII
Angkor Thom ("Grand Angkor" or "Angkor of Dham(ma)") was a new city centre, called in its day Indrapattha. At the centre of the new city stands one of his most massive achievements—the temple now called the Bayon, a multi-faceted, multi-towered temple that mixes Buddhist and Hindu iconography. Its outer walls have startling bas reliefs not only of warfare but the everyday life of the Khmer army and its followers. These reliefs show camp followers on the move with animals and oxcarts, hunters, women cooking, female traders selling to Chinese merchants, and celebrations of common foot soldiers. The reliefs also depict a naval battle on the great lake, the Tonle Sap.
Laterite
After 1000 CE Angkorian construction changed from circular or irregular earthen walls to rectangular temple enclosures of laterite, brick and stone structures. Geographic surveys show areas which have laterite stone alignments which may be foundations of temple sites that have not survived. The Khmer people constructed the Angkor monuments—which are widely distributed in Cambodia and Thailand—between the 9th and 13th centuries. The stone materials used were sandstone and laterite; brick had been used in monuments constructed in the 9th and 10th centuries. Two types of laterite can be identified; both types consist of the minerals kaolinite, quartz, hematite and goethite. Differences in the amounts of minor elements arsenic, antimony, vanadium and strontium were measured between the two laterites.
Royal ballet of Cambodia
Angkor and Pre-Angkor Era
Angkor
The Hindu restoration began around 1243 AD, with the death of Jayavarman VII's successor, Indravarman II. The next king, Jayavarman VIII, was a Shaivite iconoclast who specialized in destroying Buddhist images and in reestablishing the Hindu shrines that his illustrious predecessor had converted to Buddhism. During the restoration, the Bayon was made a temple to Shiva, and its central 3.6 meter tall statue of the Buddha was cast to the bottom of a nearby well. Everywhere, cultist statues of the Buddha were replaced by lingams.
Religion in Cambodia
Cambodia was first influenced by Hinduism during the beginning of the Kingdom of Funan. Hinduism was one of the Khmer Empire's official religions. Cambodia is the home to one of the only two temples dedicated to Brahma in the world. Angkor Wat of Cambodia is the largest Hindu temple of the world.
Drukhsh
In the 14th or 15th century the temple was converted to Theravada Buddhist use, which continues to the present day. Angkor Wat is unusual among the Angkor temples in that although it was somewhat neglected after the 16th century it was never completely abandoned. Its moat also provided some protection from encroachment by the jungle. Around this time the temple was known as "Preah Pisnulok", after the posthumous title of Suryavarman.
Angkor Wat
The Angkor Wat temple's main tower aligns to the morning sun of the Spring Equinox.
German Apsara Conservation Project
Angkor Wat is generally considered to be the largest religious stone monument in the world and much of the surface of this extraordinary temple is decorated with carvings in bas-relief of battle scenes, of triumphant processions, of religious scenes and of single or groups of female figures. Nearly 1,850 of these female figures, popularly known as Apsaras, adorn the surface of Angkor Wat and some of them are in an extremely alarming state of decay. Several of the reliefs have already fallen victim to the ravages of time.
Angkor Wat
The prospect of developing such large tourist accommodations has encountered concerns from both APSARA and the ICC, claiming that previous tourism developments in the area have neglected construction regulations and more of these projects have the potential to damage landscape features. Also, the large scale of these projects have begun to threaten the quality of the nearby town's water, sewage, and electricity systems. It has been noted that such high frequency of tourism and growing demand for quality accommodations in the area, such as the development of a large highway, has had a direct effect on the underground water table, subsequently straining the structural stability of the temples at Angkor Wat. Locals of Siem Reap have also voiced concern that the charm and atmosphere of their town have been compromised in order to entertain tourism. Since this local atmosphere is the key component to projects like Angkor Tourist City, the local officials continue to discuss how to successfully incorporate future tourism without sacrificing local values and culture.
Angkor National Youth Orchestra
The Association of Angkor Youth Orchestra (ANYO) (established in 2006 or 2007) is a Cambodian orchestra for young people. Its first performance was at the Angkor Wat temple complex. It is the first establishment for orchestral classical music in Cambodia since the Sangkum Reahniyum Era (1953–1970). It is supervised by two musicians: Tep Kuntheareth and Ram Daravong.
Angkor Wat
One of the first Western visitors to the temple was António da Madalena, a Portuguese friar who visited in 1586 and said that it "is of such extraordinary construction that it is not possible to describe it with a pen, particularly since it is like no other building in the world. It has towers and decoration and all the refinements which the human genius can conceive of."
When Obscenity Becomes the Norm...Awake!
When Obscenity Becomes the Norm...Awake! is the debut studio album of Angkor Wat, released in April 1989 by Metal Blade Records.
Miriam Stark
From 2010 to 2014, Stark was involved with the Greater Angkor Project (GAP) Phase III, which was funded by the Discovery Project of the Australian Research Council. This project sought to investigate the habituation patterns of the Angkor civilization, which, as the capital of Khmer founded in the 9th century CE, was one of the world's biggest pre-industrial civilizations. The capital was abandoned around half a millennia ago; the period, rate, and processes of its collapse is largely unknown. Prior research had primarily focused on the inscriptions, monuments, and sculptures of Angkor; however, GAP III was focused more upon the habituation locations and well-known temple enclosures, including research done at Angkor Wat in 2013.
The Royal Palace, Angkor Thom
The Royal Palace was first built by king Suryavarman I and used continuously from the 11th to the late 16th century AD. During that period, the area was transformed and restored several times. Recent excavations have revealed many remains, such as a 10th-century temple which was built by a minister to Yasovarman I, was probably considered to be this minister's residence.
Khmer architecture
Apsaras and devatas are ubiquitous at Angkor, but are most common in the foundations of the 12th century. Depictions of true (dancing) apsaras are found, for example, in the Hall of Dancers at Preah Khan, in the pillars that line the passageways through the outer gallery of the Bayon, and in the famous bas-relief of Angkor Wat depicting the churning of the Ocean of Milk. The largest population of devatas (around 2,000) is at Angkor Wat, where they appear individually and in groups.
Banteay Samré
Banteay Samré () is a temple at Angkor, Cambodia, located 400 metres to the east of the East Baray. Built during the reign of Suryavarman II and Yasovarman II in the early 12th century, it is a Hindu temple in the Angkor Wat style.
Wat Athvea
The temple's design and the distinctive style of its devata (sacred female images) indicate that it was built during the reign of King Suryavarman II (circa 1115-1150 AD), who also built Angkor Wat.
Wat Phra Kaew
The temple complex also contains a model of Angkor Wat (the most sacred of all Cambodian shrines). In 1860, King Mongkut ordered his generals to lead 2,000 men to dismantle Angkor Wat and take it to Bangkok. Modern scholars suggested that the king wanted to show that Siam was still in control of Cambodia, as France was seeking to colonise Cambodia at that time. However, the king's order could not be fulfilled. A royal chronicle written by Chaophraya Thiphakorawong, then foreign minister, recorded that many Thai men fell ill after entering Cambodian wilderness. The chronicle also stated that forest-dwelling Khmer people ambushed the Thai army, killing many leading generals. King Mongkut then ordered the construction of the model within Wat Phra Kaew, instead of the real Angkor Wat that could not be brought to Bangkok. Mongkut died before he could see the model. Its construction was completed in the reign of his son, Chulalongkorn.
Angkor Wat
In 1992, following an appeal for help by Norodom Sihanouk, Angkor Wat was listed in UNESCO's World Heritage in Danger (later removed in 2004) and World Heritage Site together with an appeal by UNESCO to the international community to save Angkor. Zoning of the area was set up to protect the Angkor site in 1994, APSARA was established in 1995 to protect and manage the area, and a law to protect Cambodian heritage was passed in 1996. A number of countries such as France, Japan and China are currently involved in various Angkor Wat conservation projects. The German Apsara Conservation Project (GACP) is working to protect the devatas, and other bas-reliefs which decorate the temple, from damage. The organisation's survey found that around 20% of the devatas were in very poor condition, mainly because of natural erosion and deterioration of the stone but in part also due to earlier restoration efforts. Other work involves the repair of collapsed sections of the structure, and prevention of further collapse: the west facade of the upper level, for example, has been buttressed by scaffolding since 2002, while a Japanese team completed restoration of the north library of the outer enclosure in 2005. World Monuments Fund began conservation work on the Churning of the Sea of Milk Gallery in 2008 after several years of studies on its condition. The project restored the traditional Khmer roofing system and removed cement used in earlier restoration attempts that had resulted in salts entering the structure behind the bas-relief, discoloring and damaging the sculpted surfaces. The main phase of work ended in 2012, with the final component being the installation of finials on the roof of the gallery in 2013.
History of Buddhism in Cambodia
The presence and growing influence of Buddhism continued as the Angkor empire increased in power. King Yosavarman built many Buddhist temples in 887-889, representing the mandala of Mount Meru, the mythical axis of the world. The largest of these temples is Phnom Kandal or "Central Mountain" which lies near the heart of the Angkor complex.
Royal Palace, Phnom Penh
The establishment of the Royal Palace in Phnom Penh in 1866 is a comparatively recent event in the history of the Khmer and Cambodia. The seat of Khmer power in the region rested in or near Angkor north of the Great Tonle Sap Lake from 802 AD until the early 15th century. After the Khmer court moved from Angkor in the 15th century after destroyed by Siam, it first settled in Phnom Penh which back then named as "Krong Chatomok Serei Mongkol" () in 1434 (or 1446) and stayed for some decades, but by 1494 had moved on to Basan, and later Longvek and then Oudong. The capital did not return to Phnom Penh until the 19th century and there is no record or remnants of any Royal Palace in Phnom Penh prior to the 19th century. In 1813, "King Ang Chan" (1796–1834) constructed Banteay Kev (the 'Crystal Citadel') on the site of the current Royal Palace and stayed there very briefly before moving to Oudong. Banteay Kev was burned in 1834 when the retreating Siamese army razed Phnom Penh. It was not until after the implementation of the French Protectorate in Cambodia in 1863 that the capital was moved from Oudong to Phnom Penh, and the current Royal Palace was founded and constructed.
Angkor Wat
Angkor Wat, located at , is a unique combination of the temple mountain (the standard design for the empire's state temples) and the later plan of concentric galleries. The construction of Angkor Wat also suggests that there was a celestial significance with certain features of the temple. This is observed in the temple's east-west orientation, and lines of sight from terraces within the temple that show specific towers to be at the precise location of the sunrise on a solstice. The temple is a representation of Mount Meru, the home of the gods: the central quincunx of towers symbolises the five peaks of the mountain, and the walls and moat symbolise the surrounding mountain ranges and ocean. Access to the upper areas of the temple was progressively more exclusive, with the laity being admitted only to the lowest level.
Hiroyuki Suzuki (architectural historian)
For twelve years (1996-2008) Suzuki was one of three members of the Ad Hoc Group of Experts at the Coordinating Committee of Angkor (ICC), advising the Cambodian government on the preservation of Angkor Wat
Phnom Bok
Yasovarman I, son of Indravarman I (his capital was at Hariharalaya), shifted the capital to Yashodarapura (the first Angkor capital meaning "The City That Bears Glory"). The temples that he built, apart from Phnom Bok in 910 AD consisted of the Lolei (893 AD), Pra Vihear (893 AD), Phnom Bakheng, the Royal temple (900 AD) and Phnom Krom (910 AD). However, Yashovarman did not choose Phnom Bok as the capital city, near the city of Hariharalaya, as he considered it unsuitable due to its "awkward and too high" a location to mark as the centre of the city. He did not choose Phnom Krom hill either, as he considered it too close to the Tonle Sap Lake. Eventually, Phnom Bakhen of the triumvirate of hills was chosen as the capital city due its low height and large expanse of land available to establish a capital city. His objective was also to build a temple for housing a linga, which surpassed his father's Indresvara and named it as Yashodaresvara. He also named his capital as Yashodarapura, which became the first capital city of Angkor. He, however, installed the Trimurtis in the temples on the other two hills of Phnom Bok and Phnom Krom.
Statues of the Hindu Trimurti were found at both Phnom Bok and Phnom Krom.
Hindu temple architecture
Before the 14th century, the Khmer Empire flourished in present-day Cambodia with its influence extended to most of mainland Southeast Asia. Its great capital, Angkor (, "Capital City", derived from Sanskrit "nagara"), contains some of the most important and the most magnificent example of Khmer temple architecture. The classic style of Angkorian temple is demonstrated by the 12th century Angkor Wat. Angkorian builders mainly used sandstone and laterite as temple building materials.
Ta Prohm
Ta Prohm (, pronunciation: prasat taprohm) is the modern name of the temple at Angkor, Siem Reap Province, Cambodia, built in the Bayon style largely in the late 12th and early 13th centuries and originally called Rajavihara (in Khmer: រាជវិហារ). Located approximately one kilometre east of Angkor Thom and on the southern edge of the East Baray, it was founded by the Khmer King Jayavarman VII as a Mahayana Buddhist monastery and university. Unlike most Angkorian temples, Ta Prohm is in much the same condition in which it was found: the photogenic and atmospheric combination of trees growing out of the ruins and the jungle surroundings have made it one of Angkor's most popular temples with visitors. UNESCO inscribed Ta Prohm on the World Heritage List in 1992. Today, it is one of the most visited complexes in Cambodia’s Angkor region. The conservation and restoration of Ta Prohm is a partnership project of the Archaeological Survey of India and the APSARA (Authority for the Protection and Management of Angkor and the Region of Siem Reap).
German Apsara Conservation Project
Angkor Wat is the principal monument of the Angkor World Heritage Site in Cambodia which was registered in the World Heritage List in 1992. Despite its condition it is currently not inscribed on the List of World Heritage in Danger. On a national level it is under the administration of the / APSARA Authority and the G.A.C.P. (German Apsara Conservation Project) works in collaboration with both UNESCO and APSARA Authority towards the conservation of this unique monument.
Beat Richner
Kantha Bopha II was inaugurated on October 12, 1996. The hospital was constructed because of an apparent need caused by overcrowding in Kantha Bopha I. Land was donated by King Norodom Sihanouk. Jayavarman VII, constructed in 1998, similarly was constructed on land donated by Prime Minister Hun Sen. The commissioning of this hospital came from the initiative of Cham Prasidh, the minister of commerce. The hospital is located near Angkor Wat and has health education facilities as well inpatient and outpatient care. On October 9, 2001, a maternity ward for HIV infected mothers was added to Jayavarman VII and includes 350 hospital beds. In 2004, construction of Kantha Bopha IV began to offset structural and capacity issues of Kantha Bopha I. Built in connection to the first hospital, Kantha Bopha IV stands near the famous Wat Phnom in the capital city. Richner's funding and donation campaign for this hospital raised 15 million USD. The campaign "Aktion Zwaenzger Noetli 2004" was primarily done in Switzerland.
Angkor Wat
Unlike most Khmer temples, Angkor Wat is oriented to the west rather than the east. This has led many (including Maurice Glaize and George Coedès) to conclude that Suryavarman intended it to serve as his funerary temple. Further evidence for this view is provided by the bas-reliefs, which proceed in a counter-clockwise direction—"prasavya" in Hindu terminology—as this is the reverse of the normal order. Rituals take place in reverse order during Brahminic funeral services. The archaeologist Charles Higham also describes a container which may have been a funerary jar which was recovered from the central tower. It has been nominated by some as the greatest expenditure of energy on the disposal of a corpse. Freeman and Jacques, however, note that several other temples of Angkor depart from the typical eastern orientation, and suggest that Angkor Wat's alignment was due to its dedication to Vishnu, who was associated with the west.
Angkor Wat
The outer wall encloses a space of 820,000 square metres (203 acres), which besides the temple proper was originally occupied by the city and, to the north of the temple, the royal palace. Like all secular buildings of Angkor, these were built of perishable materials rather than of stone, so nothing remains of them except the outlines of some of the streets. Most of the area is now covered by forest. A causeway connects the western gopura to the temple proper, with naga balustrades and six sets of steps leading down to the city on either side. Each side also features a library with entrances at each cardinal point, in front of the third set of stairs from the entrance, and a pond between the library and the temple itself. The ponds are later additions to the design, as is the cruciform terrace guarded by lions connecting the causeway to the central structure.
Khmer people
Jayavarman II (802–830), revived Cambodian power and built the foundation for the Angkorean empire, founding three capitals—Indrapura, Hariharalaya, and Mahendraparvata—the archeological remains of which reveal much about his times. After winning a long civil war, Suryavarman I (reigned 1002–1050) turned his forces eastward and subjugated the Mon kingdom of Dvaravati. Consequently, he ruled over the greater part of present-day Thailand and Laos, as well as the northern half of the Malay Peninsula. This period, during which Angkor Wat was constructed, is considered the apex of Khmer civilization.
Wat Chan Pradittharam
2. Pastor white Buddha temple in the Angkor Wat abandoned Kula. During Khlong Bang Phrom, Taling Chan Buddha is built with laterite
Angkor Wat Marathons
The full length marathon was introduced in 2014. It is the first full marathon (42 km) in Cambodia, and is organized and supported by same agencies as the half marathon. Over 2000 participants from 48 countries participated in the 2015 edition of marathon. Angkor Hospital for Children, Kantha Bopha Children’s Hospital, and the Cambodian Red Cross are beneficiaries of the Angkor Empire Marathon. Neko Hiroshi, a Japanese native and naturalized Cambodian citizen, was the first winner of Empire marathon in 2014, while Japanese runner Koki Kawauchi was the winner of the 2015 edition. Sakie Ishiba Shi, also of Japan, won the women's full marathon in 2015. The 2015 edition held in August saw around 2,200 participants.
Angkor Thom District
Angkor Thom District () is an administrative district of Siem Reap Province, in north western Cambodia. The main Angkor Wat monument and the ancient city of Angkor Thom are both located within the district. According to the 1998 census of Cambodia, it had a population of 17,750.
Angkor Thom District a district in Siem Reap. The district has 4 communes and ? villages.
Suryavarman II
Suryavarman II () posthumously named "Paramavishnuloka", was a Khmer king of the Khmer Empire from 1113 AD to 1145-1150 AD and the builder of Angkor Wat, the largest religious monument in the world which he dedicated to the Hindu God Vishnu. His reign's monumental architecture, numerous military campaigns and restoration of strong government have led historians to rank Suryavarman as one of the empire's greatest kings.