When did the Xiongnu exist?
History of Mongolia
Although the Xiongnu finally had been split into two parts in AD 48, the Xianbei (or Hsien-pei in Wade–Giles) had moved (apparently from the east) into the region vacated by the Xiongnu. The Xianbei were the northern branch of the Donghu (or Tung Hu, the Eastern Hu), a proto-Mongol group mentioned in Chinese histories as existing as early as the 4th century BC. The language of the Donghu is believed to be proto-Mongolic to modern scholars. The Donghu were among the first peoples conquered by the Xiongnu. Once the Xiongnu state weakened, however, the Donghu rebelled. By the 1st century AD, two major subdivisions of the Donghu had developed: the proto-Mongolic Xianbei in the north and the Wuhuan in the south.
Xiongnu
However, the "Liu" Xiongnu remained active in the north for at least another century.
Xiongnu
After Modu, later leaders formed a dualistic system of political organisation with the left and right branches of the Xiongnu divided on a regional basis. The "chanyu" or "shanyu", a ruler equivalent to the Emperor of China, exercised direct authority over the central territory. Longcheng (蘢城), near the Orkhon inscriptions in modern Mongolia, became the annual meeting place and served as the Xiongnu capital.
Xiongnu
Attempts to identify the Xiongnu with later groups of the western Eurasian Steppe remain controversial. Scythians and Sarmatians were concurrently to the west. The identity of the ethnic core of Xiongnu has been a subject of varied hypotheses, because only a few words, mainly titles and personal names, were preserved in the Chinese sources. The name "Xiongnu" may be cognate with that of the Huns or the "Huna", although this is disputed. Other linguistic links – all of them also controversial – proposed by scholars include Iranian, Mongolic, Turkic, Uralic, Yeniseian, Tibeto-Burman or multi-ethnic.
List of national founders
Modu Chanyu, (c. 234 BC–174 BC), founded the first Mongolian Xiongnu state.
Han–Xiongnu War
During the Warring States period, the Qin, Zhao, and Yan states conquered various nomadic territories inhabited by the Xiongnu and other Hu peoples. They strengthen their new frontiers with elongated wall fortifications. By 221 BC, the Qin ended the chaotic Eastern Zhou period by conquering all other states and unifying the entire nation. In 215 BC, Qin Shi Huang ordered General Meng Tian to set out against the Xiongnu tribes, situated in the Ordos region, and establish a frontier region at the Ordos Loop. Believing that the Xiongnu were a possible threat, the emperor launched a pre-emptive strike against the Xiongnu with the intention to expand his empire. Later that year (215 BC), General Meng Tian succeeded in defeating the Xiongnu and driving them from the Ordos region, seizing their territory as result. After the catastrophic defeat at the hands of Meng, Touman Chanyu and his followers fled far into the Mongolian Plateau. Fusu (Prince of Qin) and General Meng Tian were stationed at a garrison in Suide and soon began with the construction of the walled defenses, connecting it with the old walls built by Qin, Yan and Zhao states. The fortified walls ran from Liaodong to Lintao, thus enclosing the conquered Ordos region, safeguarding the Qin empire against the Xiongnu and other northern nomadic people. Due to the northward expansion, the threat that the Qin empire posed to the Xiongnu ultimately led to the state formation of the many tribes towards a confederacy.
Xiongnu
The supposed Old Chinese sound of the first character (匈) has a possible similarity with the name "Hun" in European languages. The second character (奴) appears to have no parallel in Western terminology. Whether the similarity is evidence of kinship or mere coincidence is hard to tell. It could lend credence to the theory that the Huns were in fact descendants of the Northern Xiongnu who migrated westward, or that the Huns were using a name borrowed from the Northern Xiongnu, or that these Xiongnu made up part of the Hun confederation.
History of the eastern steppe
In 221 BC China was unified by the Qin dynasty and after a brief civil war, more permanently by the Han dynasty (206 BC – 220 AD). About 209 BC the steppe tribes were united by the Xiongnu. The two unifications were connected in that the nomads had to unite to protect themselves from the now-powerful Chinese and the Xiongnu ruler could strengthen himself with Chinese tribute. In the east, the Xiongnu conquered the Xianbei in Manchuria and in the west they drove the Wusun and Yuezhi westward. The Wusun soon disappeared, but the Yuezhi later had a great career as the Kushans of Afghanistan. In China, after about 75 years of internal consolidation and external tribute, Emperor Wu of Han adopted a forward policy. Zhang Qian went west (138-125 BC) and returned with the first good reports of the Western Regions. During the Han-Xiongnu Wars the southern Xiongnu in Inner Mongolia were subjugated and the northern Xiongnu were driven to northern Mongolia where they were broken up around 89 AD. The Han gained control of the Gansu Corridor and the Tarim Basin with some influence westward. This opened the Silk Road and led to the appearance of Chinese silk in the Roman Empire. As the Han declined the Tarim Basin experienced complex shifts of power between the Chinese, Xiongnu remnants and local rulers.
In the 19th century Western imperialism and industrialism began to impact eastern Asia. Steppe nomadism and many traditional Chinese institutions gradually became obsolete, both economically and militarily. In 1860 Russia annexed north and east Manchuria which soon acquired a Russian population. There was a massive migration of Han Chinese into Manchuria and Inner Mongolia which socially removed these areas from the steppe and attached them to China. When the Manchu dynasty fell in 1912 the Mongols claimed that they had been subject to the Manchus rather than China and were therefore now independent. This Russian-backed independence may have prevented Chinese immigration into the area. In recent decades there has been a significant Han migration into Xinjiang.
Noin-Ula burial site
The cultural affinity of the Xiongnu was with the peoples of southern Siberia and Central Asia; with the Chinese they exchanged arrows rather than culture: the Xiongnu shot with hand bows, while Chinese employed crossbows, although the Chinese had developed the crossbow from the traditional hand bows. Lev Gumilev elaborates the roots of the Chinese cultural influence found in the Noin-Ula cemetery. The Chinese culture was spread not only by material objects, but also by population admixture. There were populations of Xiongnu that have live under the Han rule as military allies. The Chinese migrated continuously to the steppes, the first big wave arriving in the 3rd century BC during the Tsin dynasty (Pin. "Qin"), when captured Chinese became subjects of the Chanuys, a process repeated during the following centuries. The numerous Han people who deserted and entered Chanuy service (for example, Vey Lüy, Li Lin) also taught the Xiongnu the subtlety of diplomacy and martial arts. Populations of the Xiongnu people also lived under Han rule, mostly serving as military allies under Han command. The capture of populations of Xiongnu by the Han forces in a series of Han versus Hun wars also contributed to additional ethnic integration of the north-central Asian neighbors.
Huns
In the 18th century, the French scholar Joseph de Guignes became the first to propose a link between the Huns and the Xiongnu people, who were northern neighbours of China in the 3rd century BC. Since Guignes' time, considerable scholarly effort has been devoted to investigating such a connection. However, there is no scholarly consensus on a direct connection between the dominant element of the Xiongnu and that of the Huns.
Xiongnu
In the winter of 200 BC, following a siege of Taiyuan, Emperor Gaozu of Han personally led a military campaign against Modun. At the Battle of Baideng, he was ambushed reputedly by 300,000 elite Xiongnu cavalry. The emperor was cut off from supplies and reinforcements for seven days, only narrowly escaping capture.
Five Barbarians
As the Northern Xiongnu declined under internal and external conflicts, the Southern Xiongnu received waves of new migrants, and by the end of the first century CE a majority of the Xiongnu resided in China proper and along its northern borders.
Han–Xiongnu War
In 89 AD, General Dou Xian led a Han expedition against the Northern Xiongnu. The army advanced from Jilu, Manyi, and Guyang in three great columns. In the summer of 89, the forces—comprising a total of 40,000 troops—assembled at Zhuoye Mountain. Near the end of the campaign, Dou's forces chased the Northern Chanyu into the Altai Mountains, killing 13,000 Xiongnu and accepting the surrender of 200,000 Xiongnu from 81 tribes. A light cavalry of 2000 was sent towards the Xiongnu at Hami, capturing the region from them. General Dou Xian marched with his troops in a triumphal progress to the heartland of the Northern Xiongnu's territory and engraved an inscription commemorating the victory on Mount Yanran, before returning to Han. The Han victory in the campaign of 89 AD resulted in the destruction of the Xiongnu state. In 2017, a joint Sino-Mongolian archaeological expedition rediscovered the Inscription of Yanran in the Khangai Mountains of central Mongolia.
Han–Xiongnu War
As the Xiongnu economic and military situation deteriorated, the Xiongnu were willing to renew peace during the reigns of Huyandi Chanyu (r. 85-69 BC) and Xulüquanqu Chanyu (r. 68-60 BC), but the Han court gave only one option, tributary submission. After Xulüquanqu Chanyu's death in 60 BC, a Xiongnu civil war broke loose in 57 BC over the succession, which fully fragmented the Xiongnu confederation with many contenders. In the end, only Zhizhi Chanyu and Huhanye Chanyu survived the struggle to power. After Zhizhi Chanyu (r. 56–36 BC) had inflicted serious losses against his rival Huhanye Chanyu (r. 58–31 BC), Huhanye and his supporters debated whether to request military protection and become a Han vassal. In 53 BC, Huhanye decided to do so and surrendered to the reign of the Han empire.
Xiongnu
Both the 7th-century Chinese "History of the Northern Dynasties" and the "Book of Zhou", an inscription in the Sogdian language, report the Turks to be a subgroup of the Huns.
Han–Xiongnu War
Due to the many losses inflicted on the Xiongnu, rebellion soon broke out and former enslaved people rose up in arms. Around 80 BC, the Xiongnu attacked the Wusun in a punitive campaign and soon the Wusun monarch requested military support from the Han empire. In 72 BC, the joint forces of the Wusun and Han invaded the territory of the Luli King of the Right. Around 40,000 Xiongnu people and many of their livestock were captured before their city was sacked after the battle. The very next year, various tribes invaded and raided the Xiongnu territory from all fronts; Wusun from the west, Dingling from the north, and Wuhuan from the east. The Han forces had set out in five columns and invaded from the south. According to "Hanshu", this event marks the beginning of Xiongnu decline and the dismantlement of the confederation.
Xiongnu
In the UNESCO-published "History of Civilizations of Central Asia", its editor János Harmatta concludes that the royal tribes and kings of the Xiongnu bore Iranian names, that all Xiongnu words noted by the Chinese can be explained from a Scythian language, and that it is therefore clear that the majority of Hsiung-nu tribes spoke an Eastern Iranian language.
Xianyun
The Xianyun () was an ancient nomadic tribe that invaded China during the Zhou Dynasty. This Chinese exonym is written with "xian" 獫 or 玁 "long-snouted dog", and this "dog" radical 犭 is commonly used in graphic pejorative characters. Scholars identify the Xianyun with the Quanrong and Xiongnu.
Han–Xiongnu War
The Southern Xiongnu—who had been situated in the Ordos region since about 50 AD—remained within the territory of the Han empire as semi-independent tributaries. They were dependent to the Han empire for their livelihood as indicated by a memorial from the Southern Chanyu to the Han court in 88 AD. Following the military successes against the Xiongnu, General Ban Chao was promoted to the position of Protector General and stationed in Kucha in 91 AD. At the remote frontier, Ban Chao reaffirmed absolute Han control over the Western Regions from 91 AD onwards.
Economic history of China before 1912
In 304, there was a massive uprising of barbarian clans that were under Chinese control. Following several years of civil war between the various princes of the Jin dynasty, the Xiongnu, led by Liu Yuan, revolted and declared their independence from China. Several other groups under Chinese control subsequently revolted, including the Jie, Qiang, Di, and Xianbei. These groups became collectively known as the Wu Hu, committing genocide against Han Chinese in the Yellow River valley. The collapse of the Jin Empire quickly followed these revolts. The Wu Hu invasion caused large-scale depopulation and the market economy that developed during the Qin, Han, Wei and Jin to decline rapidly, allowing the feudal manorial economy returned to prominence. Large manorial estates were self-sufficient and isolated from the wider market. These estates were self-contained economies that practised agriculture, herding, forestry, fishing, and the production of handicraft goods. Exchange was no longer carried out through money, but barter. Following the economic revival after the unification of the Sui, the manorial economy again declined.
History of Siberia
As early as the first millennium BCE, trade was underway over the Silk Road. Silk goods were imported and traded in Siberia.
The establishment of the Xiongnu empire in the 3rd century BCE started a series of population movements. Many people were probably driven to the northern borders of the great Central Siberian Plateau. Turkic people such as the Yenisei Kirghiz had already been present in the Sayan region. Various Turkic tribes such as the Khaka and Uyghur migrated northwestwards from their former seats and subdued the Ugric people.
Proto-Mongols
The Donghu (or Tung Hu, the Eastern Hu), a proto-Mongol and/or Tunguz group mentioned in Chinese histories as existing as early as the 4th century BC. The language of the Donghu, unlike that of the Xiongnu, is believed by modern scholars to be proto-Mongolic. The Donghu were among the first peoples conquered by the Xiongnu. By the 1st century AD, the Donghu had split, along geographical lines in two: the proto-Mongolic Xianbei (Wade–Giles "Hsien-pei") in the north and the Wuhuan in the south. After the Xiongnu were driven back into their homeland by the Chinese (48 AD), the Xianbei (in particular) began moving (from apparently the north or northwest) into the region vacated by the Xiongnu.
Proto-Mongols
During the next century, as Chinese strength waned, border warfare between the Chinese and the Xiongnu was almost incessant. Gradually the nomads forced their way back into Gansu and the northern part of what is now China's Xinjiang. In about the middle of the first century CE, a revitalized Eastern Han (25-220 CE) slowly recovered these territories, driving the Xiongnu back into the Altai Mountains and the steppes north of the Gobi. During the late first century, having reestablished the administrative control over southern China and northern Vietnam that had been lost briefly at beginning of this same century, the Eastern Han made a concerted effort to reassert dominance over Inner Asia.
Army of the Han dynasty
In 71 BC, Chang Hui and two other generals led a force of 100,000 to aid the Wusun against the Xiongnu. The majority of the forces failed to find any Xiongnu, but Chang Hui successfully aided the Wusun in defeating a Xiongnu invasion. However the Xiongnu came back in winter and took many captives. On the way back across the Altai Mountains, the Xiongnu suffered heavy casualties from a sudden blizzard, devastating their army. The next year the Xiongnu were attacked on all sides by Wusun, Wuhuan, and the Han. One third of all Xiongnu died.
Xiongnu
The rump kingdom under Punu, around the Orkhon (modern north central Mongolia) became known as the Northern Xiongnu. Punu, who became known as the Northern "Chanyu", began to put military pressure on the Southern Xiongnu.
History of Mongolia
During the next century, as Chinese strength waned, border warfare between the Chinese and the Xiongnu was almost incessant. Gradually the nomads forced their way back into Gansu and the northern part of what is now China's Xinjiang. In about the middle of the 1st century AD, a revitalized Eastern Han dynasty (AD 25-220) slowly recovered these territories, driving the Xiongnu back into the Altai Mountains and the steppes north of the Gobi. During the late 1st century AD, having reestablished the administrative control over southern China and northern Vietnam that had been lost briefly at beginning of this same century, the Eastern Han made a concerted effort to reassert dominance over Inner Asia.
The concept of Mongolia as an independent power north of China is seen in the letter sent by Emperor Wen of Han to Laoshang Chanyu in 162 BC (recorded in the Hanshu):
The identity of the ethnic core of Xiongnu has been a subject of varied hypotheses and some scholars, including A.Luvsandendev, , Henry Howorth, Rashpuntsag, Alexey Okladnikov, Peter Pallas, Isaak Schmidt, Nikita Bichurin and Byambyn Rinchen, insisted on a Mongolic origin.
Xichang
The Qiongdu were the local people at the time of contact with China. The county of Qiongdu is attested in the area from the Han dynasty. Under the Song, a local lord was given the title of "King of the Qiongdu" ("Qiongdu Wang"). The area formed part of the medieval Kingdom of Dali and was subdued by the Mongolians from 1272–4, after which it was incorporated into Yunnan of the Yuan dynasty. It was organized as the Jiandu Ningyuan duhufu, qianhufu, or wanhufu but continued to be often known as Jiandu. In the book of his travels, Marco Polo recorded that the people of Jiandu and its hinterland used no coins but rods of gold bullion reckoned in '. Small change was made using half-catty pieces of molded salt, each reckoned as one-eightieth of a ' of pure gold. Under the Qing, it was officially known as Ningyuan Commandery but also continued to be referenced under the old name Jianchang. In the 19th century, it was the center of Sichuan's production of "white wax".
Han–Xiongnu War
During the spring of 123 BC, General Wei Qing set off to Mongolia with an army to attack the Xiongnu; they marched back victorious to Dingxiang. Two months later, the Han army advanced towards the Xiongnu again, but this time the Xiongnu were prepared for the invasion by the Han forces. However, hereafter, due to the military expeditions that the Han empire undertook, the Xiongnu moved their capital and retreated to the far northern regions of the Gobi Desert.
Dingling
After the defeat of Northern Shanyu (1st century), deduced from the number of casualties and immigrants, an estimated figure of 200,000 is given for the Xiongnu still remaining on the northern steppe. Remnants of the Xiongnu managed to keep their identity until the early 5th century, living on the Orkhon River under the tribal name "Bayeqi" (拔也稽) before being eliminated by the Rouran.
Oghuz Turks
During the 2nd century BC, according to ancient Chinese sources, a steppe tribal confederation known as the Xiongnu and their allies, the Wusun (probably an Indo-European people) defeated the neighboring Yuezhi and drove them out of western China and into Central Asia. Various scholarly theories link the Xiongnu to Turkic peoples and/or the Huns. The first usage of the word "Oghuz" appears to have been the title of "Oğuz Kağan", given in 220 BC to the Xiongnu king Modu Shanyu (or Mau-Tun), who founded the Xiongnu Empire. According to a controversial theory with few scholarly adherents, one transliteration of Yuezhi, as "Hu-chieh", may refer to the Turkic Uyghurs. However, the Yuezhi are widely believed to have spoken an Indo-European language or languages.
Xunyu
Chinese annals contain a number of references to the "Xunyu". The earliest authors were Sima Qian (c. 145 or 135 BC – 86 BC), Ying Shao (AD 140-206), Wei Zhao (204-273), and Jin Zhuo (c. late 3rd or 4th century). Without citing any arguments, they claimed that "Xunyu" or "Xianyun" were names that designated nomadic people who during the Han dynasty were called "Xiongnu" (匈奴). That view was also held by the Tang dynasty commentator Sima Zhen (c. 8th century).
History of the Han dynasty
The Eastern-Han court colonized and periodically reasserted the Chinese military presence in the Western Regions only as a means to combat the Northern Xiongnu. Han forces were expelled from the Western Regions first by the Xiongnu between 77–90 CE and then by the Qiang between 107–122 CE. In both of these periods, the financial burdens of reestablishing and expanding western colonies, as well as the liability of sending financial aid requested by Tarim-Basin tributary states, were viewed by the court as reasons to forestall the reopening of foreign relations in the region.
Ordos culture
In Chinese accounts, the Xiongnu first appear at Ordos in the "Yi Zhou Shu" and "Classic of Mountains and Seas" during the Warring States period before it was occupied by the states of Qin and Zhao. It is generally thought to be their homeland; however, when exactly they came to occupy the region is unclear and archaeological finds suggest it might have been much earlier than traditionally thought.
Jin Midi
Jin Midi was born in 134 BC to a royal Xiongnu family. He was the heir apparent to Xiongnu's Prince of Xiutu, one of the major princes under the supreme ruler of the Xiongnu, the "Chanyu" Gunchen. After Gunchen's death in 126 BC, his brother Ichise succeeded him. During this time, the Prince of Xiutu and another major prince, the Prince of Hunye, were responsible for defending Xiongnu's southwestern border with Han Dynasty – modern central and western Gansu.
Prehistory of Siberia
Sure statements are possible only since the first millennium BC, when neighbouring literate cultures came into contact with the people of the steppe. In the steppes north of the Black Sea and east of the Caspian Sea, Greek, Assyrian and Persian sources attest to horse nomads, which can be identified as speakers of Iranian languages. The first reports from ancient China of the nomads north of China date from the same period Along with various unidentified groups from Shang and Zhou dynasty texts, the Xiongnu are worthy of mention. Based on personal names and titles transmitted by the Chinese sources, different scholars have attempted to identify the language of the Xiongnu as an early Turkic language, a proto-Mongolic language or a Yeniseian language. At the beginning of the early Middle Ages, the Iranian peoples disappeared and in their place Turkic peoples expanded across the region between the eastern edge of Europe and northeastern Siberia. In the areas to the north of the Asiatic steppes, speakers of Uralic and Palaeo-Siberian languages are suspected to have been settled; in the Middle Ages, Turkic peoples appear here as well, but their prehistoric extent is not clear.
Proto-Mongols
Between 130-121 BCE, Chinese armies drove the Xiongnu back across the Great Wall, weakening their hold on Gansu as well as on what is now Inner Mongolia, and finally pushed them north of the Gobi into central Mongolia. Following these victories, the Chinese expanded into the areas later known as Manchuria, Mongolia, the Korean Peninsula, and Inner Asia. The Xiongnu, once more turning their attention to the west and the southwest, raided deep into the Amu Darya valley between 73-44 BCE. The descendants of the Yuezhi and their Chinese rulers, however, formed a common front against the Xiongnu and repelled them.
Xianyun
On the linguistic affiliation of the northern pastoral nomadic tribes with the Xiongnu, the Book of Wei stated at around 554 CE that:
Xiongnu
Since the early 19th century, a number of Western scholars have proposed a connection between various language families or subfamilies and the language or languages of the Xiongnu. Albert Terrien de Lacouperie considered them to be multi-component groups. Many scholars believe the Xiongnu confederation was a mixture of different ethno-linguistic groups, and that their main language (as represented in the Chinese sources) and its relationships have not yet been satisfactorily determined. Kim rejects "old racial theories or even ethnic affiliations" in favour of the "historical reality of these extensive, multiethnic, polyglot steppe empires".
History of Mongolia
The establishment of the Xiongnu empire in Mongolia in the 3rd century BC marks the beginning of statehood on the territory of Mongolia.
Donghu people
The (ca. 109–91 BCE) "Shiji" section on Xiongnu history first records the Donghu during the era of Duke Wen of Jin (r. 697–628 BCE) and Duke Mu of Qin (r. ca. 659–621 BCE).At this time Qin and Jin were the most powerful states in China. Duke Wen of Jin expelled the Di barbarians and drove them into the region west of the Yellow River between the Yun and Luo rivers; there they were known as the Red Di and the White Di. Shortly afterwards, Duke Mu of Qin, having obtained the services of You Yu, succeeded in getting the eight barbarian tribes of the west to submit to his authority.
Thus at this time there lived in the region west of Long the Mianzhu, the Hunrong, and the Diyuan tribes. North of Mts. Qi and Liang and the Jing and Qi rivers lived the Yiqu, Dali, Wuzhi, and Quyuan tribes. North of Jin were the Linhu (Forest Barbarians) and the Loufan, while north of Yan lived the Donghu (Eastern Barbarians) and Shanrong (Mountain Barbarians), each of them with their own chieftains. From time to time they would have gatherings of a hundred or so men, but no one tribe was capable of unifying the others under a single rule.
Han dynasty
The Eastern Han (), also known as the Later Han (), formally began on 5 August 25, when Liu Xiu became Emperor Guangwu of Han. During the widespread rebellion against Wang Mang, the state of Goguryeo was free to raid Han's Korean commanderies; Han did not reaffirm its control over the region until AD 30. The Trưng Sisters of Vietnam rebelled against Han in AD 40. Their rebellion was crushed by Han general Ma Yuan (d. AD 49) in a campaign from AD 42–43. Wang Mang renewed hostilities against the Xiongnu, who were estranged from Han until their leader Bi (比), a rival claimant to the throne against his cousin Punu (蒲奴), submitted to Han as a tributary vassal in AD 50. This created two rival Xiongnu states: the Southern Xiongnu led by Bi, an ally of Han, and the Northern Xiongnu led by Punu, an enemy of Han.
Architecture of Mongolia
The Xiongnu confederation ruled present-day Mongolia from the third century BCE through the first century CE, living in portable, round tents on carts and round yurts. The Xiongnu aristocracy lived in small palaces, and their villages were protected by huge walls. S. I. Rudenko also mentions capital construction built of logs. Archaeological excavations indicate that the Xiongnu had towns; their chief city was Luut Hot (Dragon City).
Xiongnu
An early reference to the Xiongnu was by the Han dynasty historian Sima Qian who wrote about the Xiongnu in the "Records of the Grand Historian" ( BC), drawing a distinct line between the settled Huaxia people (Chinese) to the pastoral nomads (Xiongnu), characterizing it as two polar groups in the sense of a civilization versus an uncivilized society: the Hua–Yi distinction. Pre-Han sources often classify the Xiongnu as a "Hu" people, which was a blanket term for nomadic people in general; it only became an ethnonym for the Xiongnu during the Han.
Turkic peoples
It has often been suggested that the Xiongnu, mentioned in Han Dynasty records, were Proto-Turkic speakers. Although little is known for certain about the Xiongnu language(s), it seems likely that at least a considerable part of Xiongnu tribes spoke a Turkic language. However, some scholars see a possible connection with the Iranian-speaking Sakas. Some scholars believe they were probably a confederation of various ethnic and linguistic groups. Genetics research in 2003 on skeletons from 2000 year old Xiongnu necropolis in Mongolia found some individuals with DNA sequences also present in some modern-day Turks, suggesting that a Turkish component had emerged in the Xiongnu tribe at the end of the Xiongnu period.
Xunyu
The Xunyu (, pronounced "Hünyü") is the name of an ancient nomadic tribe which invaded China during legendary times. They are often identified as the Xiongnu.
Xiongnu
Over the past decade, Chinese archaeologists have published several reviews regarding the results of excavations in Xinjiang. They imply the Xiongnu's supreme ruling class. Particularly interesting are the tombs in the cemetery at Heigouliang, Xinjiang (the Black Gouliang cemetery, also known as the summer palace of the Xiongnu king), east of the Barkol basin, near the city of Hami. By typing results of DNA samples during the excavation of one of the tombs, it was determined that of the 12 men: 6 Q1a* (not Q1a1-M120, not Q1a1b-M25, not Q1a2-M3), 4 Q1b-M378, 2 Q* (not Q1a, not Q1b: unable to determine subclades):
Origin of the Huns
At the beginning of the twentiethcentury, German Sinologist Friedrich Hirth discovered passages in the Chinese annals that he believed proved the connection between the Huns and the Xiongnu. Hirth's work convinced many, and by the 1940s there was a general consensus among historians and archaeologists that the Xiongnu and the Huns were related. However, Otto J. Maenchen-Helfen showed conclusively that Hirth had misinterpreted the Chinese annals in 1945. Maenchen-Helfen also argued against the identification based on then-current archaeology and on ethnographic grounds. While he did not address the question in his most important work, "The World of the Huns" (1973), Maenchen-Helfen would go on to cast doubt on new theories that equated the Huns and the Xiongnu on the basis of their names in several articles. Maenchen-Helfen's skepticism was also taken up by prominent Eurasianist Denis Sinor.
Han–Xiongnu War
In 25 AD, Liu Xiu was established as Emperor Guangwu, restoring the Han throne after a usurpation by the Han official Wang Mang, thus initiating the Eastern Han period. During his reign, the Han empire began to abandon its offensive strategy against the Xiongnu, which allowed the latter to frequently raid the northern frontier. It resulted in large migrations southwards, which led to the depopulation of the frontier regions. During the Eastern Han period, various nomadic peoples were resettled in these frontier regions, serving the Han empire as cavalry against the Xiongnu. With his primary focus still towards the interior of the empire, Emperor Guangwu declined several requests from the western states to reestablish the office of Protector-General of the Western Regions. Early in Emperor Guangwu's reign, King Kang of Yarkand united neighboring kingdoms to resist the Xiongnu. At the same time, he protected the Han officials and people of the former Protector-General, who were still left behind after Wang Mang's reign. In 61 AD, Yarkand was conquered by Khotan and the western states fell in conflict with each other. Taking this opportunity, the Northern Xiongnu recovered their control over the Western Regions, which threatened the security of the Hexi Corridor. In 73 AD, General Dou Gu was sent on a punitive expedition to the Xiongnu and inflicted them a considerable defeat. Immediately, the fertile lands of Hami (Yiwu) was reoccupied and an agricultural garrison established. The next year (74 AD), he expelled the Xiongnu from Turfan and reoccupied the state. The recovery of Hami and Turfan facilitated the reestablishment of the Protector-General, since these important locations were key points to control the Western Regions.
History of Turkey
It has often been suggested that the Xiongnu, mentioned in Han Dynasty records, were Proto-Turkic speakers.
Hexi Corridor
During the Han–Xiongnu War, Han China expelled the Xiongnu from the Hexi Corridor in 121 BCE and even drove them from Lop Nur when King Hunye surrendered to Huo Qubing in 121 BCE. The Han acquired a territory stretching from the Hexi Corridor to Lop Nur, thus cutting the Xiongnu off from their Qiang allies. Again, Han forces repelled a joint Xiongnu-Qiang invasion of this northwestern territory in 111 BCE. After 111 BCE, new outposts were established, four of them in the Hexi Corridor, namely Jiuquan, Zhangye, Dunhuang, and Guzang (Wuwei).
From roughly 115–60 BCE, Han forces fought the Xiongnu over control of the oasis city-states in the Tarim Basin. Han was eventually victorious and established the Protectorate of the Western Regions in 60 BCE, which dealt with the region's defense and foreign affairs.
History of Mongolia
By 176 BC, domain of the Xiongnu was in size. Xiongnu capital ("Luut; Dragon") located on the beach Orkhon River, Central Mongolia.
Xianyun
Later Chinese annals contain a number of references to the Xianyun, such as by Sima Qian (c. 145/135 – 86 BCE), Ying Shao (140-206 CE), Wei Zhao (204-273 CE), and Jin Zhuo (late 3rd–4th century CE). Without giving specific arguments, they stated that Xunyu (獯鬻) or "Xianyun" were terms that designated nomadic people who later during the Han dynasty were transcribed as "Xiongnu" (匈奴). This view was also held by the Tang dynasty commentator Sima Zhen (c. 8th century CE). Wang Guowei (1877–1927), as a result of phonetical studies and comparisons based on the inscriptions on bronze and the structure of the characters, came to the conclusion that the tribal names "Guifang" (鬼方), "Xunyu" (獯鬻), "Xianyu" (鮮虞), Xianyun, "Rong" (戎), "Di" (狄), and "Hu" (胡) given in the annals designated one and the same people, who later entered history under the name Xiongnu.
Huns
Since Joseph de Guignes in the , modern historians have associated the Huns who appeared on the borders of Europe in the with the Xiongnu who had invaded China from the territory of present-day Mongolia between the and the . Due to the devastating defeat by the Chinese Han dynasty, the northern branch of the Xiongnu had retreated north-westward; their descendants may have migrated through Eurasia and consequently they may have some degree of cultural and genetic continuity with the Huns. Scholars also discussed the relationship between the Xungnu, the Huns, and a number of people in central Asia were also known as or came to be identified with the name "Hun" or "Iranian Huns", the Chionites, the Kidarites, and the Hephthalites (or White Huns) being the most prominent.
Northern Chanyu
The Northern Chanyu (, reigned 89–91) was an unnamed and obscure chanyu or ruler of the Xiongnu who lived in the 1st century CE.
Xiongnu
Chinese sources link the Tiele people and Ashina to the Xiongnu, not all Turkic peoples. According to the "Book of Zhou" and the "History of the Northern Dynasties", the Ashina clan was a component of the Xiongnu confederation, but this connection is disputed, and according to the "Book of Sui" and the "Tongdian", they were "mixed nomads" () from Pingliang. The Ashina and Tiele may have been separate ethnic groups who mixed with the Xiongnu. Indeed, Chinese sources link many nomadic peoples ("hu"; see "Wu Hu") on their northern borders to the Xiongnu, just as Greco-Roman historiographers called Avars and Huns "Scythians". The Greek cognate of "Tourkia" () was used by the Byzantine emperor and scholar Constantine VII Porphyrogenitus in his book "De Administrando Imperio", though in his use, "Turks" always referred to Magyars. Such archaizing was a common literary "topos", and implied similar geographic origins and nomadic lifestyle but not direct filiation. Some Uyghurs claimed descent from the Xiongnu (according to Chinese history "Weishu", the founder of the Uyghur Khaganate was descended from a Xiongnu ruler), but many contemporary scholars do not consider the modern Uyghurs to be of direct linear descent from the old Uyghur Khaganate because modern Uyghur language and Old Uyghur languages are different. Rather, they consider them to be descendants of a number of people, one of them the ancient Uyghurs.
Xiongnu
In 53 BC Huhanye (呼韓邪) decided to enter into tributary relations with Han China. The original terms insisted on by the Han court were that, first, the "chanyu" or his representatives should come to the capital to pay homage; secondly, the "chanyu" should send a hostage prince; and thirdly, the "chanyu" should present tribute to the Han emperor. The political status of the Xiongnu in the Chinese world order was reduced from that of a "brotherly state" to that of an "outer vassal" (外臣). During this period, however, the Xiongnu maintained political sovereignty and full territorial integrity. The Great Wall of China continued to serve as the line of demarcation between Han and Xiongnu.
Origin of the Huns
There is a gap of about two hundred years between the conquest of the Xiongnu by the Xianbei and their disappearance from Chinese historical records and the appearance of the Huns in Greco-Roman sources. According to the "Book of the Later Han", the final known Xiongnu emperor either disappeared to the west or moved to the territory of the Wusun in modern Kazakhstan in 91. According to the "Wei shu", they then moved further west to around modern Tashkent, where they were defeated by the Xianbei in 153after this, nothing further is recorded about them for twocenturies.
Denis Sinor argued that the origins of the Huns cannot be established beyond what it is said in the work of Roman historian Ammianus Marcellinus: Ammianus said that the Huns dwelled beyond the Sea of Azov next to "the frozen ocean" before they entered Europe, though Sinor does not take "frozen ocean" literally. Both he and Maenchen-Helfen, meanwhile, note that Ammianus refers to the Huns having been "little known", not unknown, before they appeared in 370: they connect this with a mention of a people called the "Khounoi" by the geographer Ptolemy in the mid-second century. Maenchen-Helfen notes, moreover, that the fact that the Huns were not noticed before 370 is not proof that they came from far away, comparing them to the ancient Hungarians: "We know by now that the Magyars (Hungarians) lived for three hundred years practically unnoticed by the Byzantines in the region of the Dnieper, Bug, Dniester, Pruth, and Sereth before they swept over Central Europe very much like the Huns".
Han–Xiongnu War
In 67 BC, the Han empire gained absolute control over the Turfan Depression after inflicting a significant defeat to the Xiongnu. During the former Xiongnu rule of the Western Regions, the area was under the jurisdiction of the Rizhu King (日逐王) with the office "Commandant in
Charge of Slaves". However, in 60 BC, the Rizhu King surrendered to Protector General Zheng Ji. Afterwards (60 BC), the Han imperial court established the Protectorate of the Western Regions. The Han empire, now in absolute control of the Western Regions, placed it under the jurisdiction of its Protector General. As its dominance of the area was established, the Han were effectively controlling the trade and shaping the early history of what would be known as the Silk Road.
Xiongnu
Within the Xiongnu culture more variety is visible from site to site than from "era" to "era," in terms of the Chinese chronology, yet all form a whole that is distinct from that of the Han and other peoples of the non-Chinese north. In some instances iconography can not be used as the main cultural identifier because art depicting animal predation is common among the steppe peoples. An example of animal predation associated with Xiongnu culture is a tiger carrying dead prey. We see a similar image in work from Maoqinggou, a site which is presumed to have been under Xiongnu political control but is still clearly non-Xiongnu. From Maoqinggou, we see the prey replaced by an extension of the tiger's foot. The work also depicts a lower level of execution; Maoqinggou work was executed in a rounder, less detailed style. In its broadest sense, Xiongnu iconography of animal predation include examples such as the gold headdress from Aluchaideng and gold earrings with a turquoise and jade inlay discovered in Xigouban, Inner Mongolia. The gold headdress can be viewed, along with some other examples of Xiongnu art, from the external links at the bottom of this article.
Xiongnu
The Xiongnu also practiced marriage alliances with Han dynasty officers and officials who defected to their side. The older sister of the Chanyu (the Xiongnu ruler) was married to the Xiongnu General Zhao Xin, the Marquis of Xi who was serving the Han dynasty. The daughter of the Chanyu was married to the Han Chinese General Li Ling after he surrendered and defected. The Yenisei Kirghiz Khagans claimed descent from Li Ling. Another Han Chinese General who defected to the Xiongnu was Li Guangli who also married a daughter of the Chanyu.
Lan (tribe)
The Xiongnu people had five tribes: Luandi, Xubu, Huyan, Lan, and Qiulin. According to the Chinese assimilation policy of Xiaowen, the Xiongnu of Lan get the surname Lan (蘭). Their families are part of the Liu (劉) family of Han Zhao.
Shuofang
In the chaos of the rebellions that took place during the end of the Qin Dynasty, the Xiongnu once again moved into the area and took control, and retained this area even after the foundation of the Han Dynasty, using it as an important staging post for raiding into northern and northeastern China. It was only during the Han–Xiongnu War launched by Emperor Wu that the Han Dynasty proactively sought to take over the former borderlands of the Qin Dynasty. In 127 BC, an expedition led by Wei Qing defeated the Xiongnu, leading to the foundation of Shuofang Commandery; by 8 BC the commandery had ten constituent counties.
Military history of China before 1911
Armies during the Qin and Han dynasties largely inherited their institutions from the earlier Warring States Period, with the major exception that cavalry forces were becoming more and more important, due to the threat of the Xiongnu. Under Emperor Wu of Han, the Chinese launched a series of massive cavalry expeditions against the Xiongnu, defeating them and conquering much of what is now Northern China, Western China, Mongolia, Central Asia, and Korea. After these victories, Chinese armies were tasked with the goal of holding the new territories against incursions and revolts by peoples such as the Qiang, Xianbei and Xiongnu who had come under Chinese rule.
Xiongnu
Proponents of a Turkic language theory include E.H. Parker, Jean-Pierre Abel-Rémusat, Julius Klaproth, Kurakichi Shiratori, Gustaf John Ramstedt, Annemarie von Gabain, and Omeljan Pritsak. Some sources say the ruling class was proto-Turkic, while others suggest it was proto-Hun. Craig Benjamin sees the Xiongnu as either proto-Turks or proto-Mongols who possibly spoke a language related to the Dingling.
Xiongnu
As a result of these battles, the Chinese controlled the strategic region from the Ordos and Gansu corridor to Lop Nor. They succeeded in separating the Xiongnu from the Qiang peoples to the south, and also gained direct access to the Western Regions. Because of strong Chinese control over the Xiongnu, the Xiongnu became unstable and were no longer a threat to the Han Chinese.
Ban Chao, Protector General (都護; "Duhu") of the Han dynasty, embarked with an army of 70,000 men in a campaign against the Xiongnu insurgents who were harassing the trade route now known as the Silk Road. His successful military campaign saw the subjugation of one Xiongnu tribe after another. Ban Chao also sent an envoy named Gan Ying to Daqin (Rome). Ban Chao was created the Marquess of Dingyuan (定遠侯, i.e., "the Marquess who stabilized faraway places") for his services to the Han Empire and returned to the capital Luoyang at the age of 70 years and died there in the year 102. Following his death, the power of the Xiongnu in the Western Regions increased again, and the emperors of subsequent dynasties were never again able to reach so far to the west.
Han–Xiongnu War
In 73 AD, General Dou Gu and his army departed from Jiuquan and advanced towards the Northern Xiongnu, defeating the Northern Xiongnu and pursuing them as far as Lake Barkol before establishing a garrison at Hami. In 74 AD, Dou Gu retook Turfan from the Xiongnu. The Han campaigns resulted in the retreat of the Northern Xiongnu to Dzungaria, while Ban Chao was threatening and bringing the city-states at the Tarim Basin to submission under the Han empire once again. In 74 AD, the King of Jushi submitted to the Han forces under General Dou Gu as the Xiongnu were unable to engage the Han forces.
Tarim Basin
Around 200 BCE, the Yuezhi were overrun by the Xiongnu. The Xiongnu tried to invade the western region of China, but ultimately failed and lost control of the region to the Chinese. The Han Chinese wrested control of the Tarim Basin from the Xiongnu at the end of the 1st century under the leadership of General Ban Chao (32–102 CE), during the Han-Xiongnu War. The Chinese administered the Tarim Basin as the Protectorate of the Western Regions. The Tarim Basin was later under many foreign rulers, but ruled primary by Turkic, Han, Tibetan, and Mongolic peoples.
Xenu
On December 24, 1994, the Xenu story was published on the Internet for the first time in a posting to the Usenet newsgroup alt.religion.scientology, through an anonymous remailer. This led to an online battle between Church of Scientology lawyers and detractors. Older versions of OT levels I to VII were brought as exhibits attached to a declaration by Steven Fishman on April 9, 1993, as part of "Church of Scientology International v. Fishman and Geertz". The text of this declaration and its exhibits, collectively known as the Fishman Affidavit, were posted to the Internet newsgroup alt.religion.scientology in August 1995 by Arnie Lerma and on the World Wide Web by David S. Touretzky. This was a subject of great controversy and legal battles for several years. There was a copyright raid on Lerma's house (leading to massive mirroring of the documents) and a suit against Dutch writer Karin Spaink—the Church bringing suit on copyright violation grounds for reproducing the source material, and also claiming rewordings would reveal a trade secret.
Xiongnu
Harold Walter Bailey proposed an Iranian origin of the Xiongnu, recognizing all the earliest Xiongnu names of the 2nd century BC as being of the Iranian type. This theory is supported by turkologist . Central Asian scholar Christopher I. Beckwith notes that the Xiongnu name could be a cognate of Scythian, Saka and Sogdia, corresponding to a name for Northern Iranians. According to Beckwith the Xiongnu could have contained a leading Iranian component when they started out, but more likely they had earlier been subjects of an Iranian people and learned from them the Iranian nomadic model.
Qin's campaign against the Xiongnu
In 215 BC, Qin Shi Huang ordered General Meng Tian to set out against the Xiongnu tribes in the Ordos region, and establish a frontier region at the loop of the Yellow River. Believing that the Xiongnu were a possible threat, the emperor launched a preemptive strike against the Xiongnu with the intention to expand his empire.
Cong (surname)
The Congs are originally of Xiongnu origin. They trace their ancestry to King Xiutu of the Xiongnu. In 121 BC, Xiongnu King Hunxie killed King Xiutu when Xiutu refused to surrender to the Chinese with Hunxie. The fourteen-year-old Crown Prince Midi was taken to China and raised as a stable hand. One day, when Emperor Wu of Han was inspecting the horses with his wives, all the servants were mesmerized by the royal entourage, except for Midi. Emperor Wu of Han took favor of the prince and granted him the Chinese surname Jin, meaning gold, because the prince used to make sacrifices with golden statues as a part of the Xiongnu rituals.
Liu Fei, Prince of Jiangdu
In 129 BCE, during the reign of Emperor Wu, the Xiongnu nomadic empire attacked the Han. Liu Fei volunteered to join the counterattack against Xiongnu, but his request was denied by the emperor.
Xiongnu
Barfield attempted to interpret Xiongnu history as well as narrate it. He made the following points: The Xiongnu confederation was unusually long-lived for a steppe empire. The purpose of raiding China was not simply for goods, but to force the Chinese to pay regular tribute. The power of the Xiongnu ruler was based on his control of Chinese tribute which he used to reward his supporters. The Han and Xiongnu empires rose at the same time because the Xiongnu state depended on Chinese tribute. A major Xiongnu weakness was the custom of lateral succession. If a dead ruler's son was not old enough to take command, power passed to the late ruler's brother. This worked in the first generation but could lead to civil war in the second generation. The first time this happened, in 60 BC, the weaker party adopted what Barfield calls the 'inner frontier strategy.' They moved south and submitted to China and then used Chinese resources to defeat the Northern Xiongnu and re-establish the empire. The second time this happened, about 47 AD, the strategy failed. The southern ruler was unable to defeat the northern ruler and the Xiongnu remained divided.
Genetic history of East Asians
The Xiongnu, possibly a Turkic, Iranian, Mongolic, Yenisseian or multi-ethnic people, were a confederation of nomadic peoples who, according to ancient Chinese sources, inhabited the eastern Asian Steppe from the 3rd century BC to the late 1st century AD. Chinese sources report that Modu Chanyu, the supreme leader after 209 BC, founded the Xiongnu Empire.
Emperor Ming of Han
As crown prince, Crown Prince Zhuang was often requested by Emperor Guangwu to render opinions in important matters. In 51, he was involved in making a major correct decision in Han's relationship with Xiongnu. By that point, Xiongnu had a civil war and divided into two—with North Xiongnu ruled by Chanyu Punu (蒲奴) and South Xiongnu ruled by Chanyu Bi (比). Han had become allied with South Xiongnu, and in response, Chanyu Punu, also wanting peace with Han, requested a "heqin" marriage. Prince Zhuang suggested that Emperor Guangwu refuse the proposal, reasoning that North Xiongnu had only made the proposal to alienate South Xiongnu from Han. Emperor Guangwu agreed.
Xiongnu
In 318, after suppressing a coup by a powerful minister in the Xiongnu-Han court, in which the emperor and a large proportion of the aristocracy were massacred), the Xiongnu prince Liu Yao moved the Xiongnu-Han capital from Pingyang to Chang'an and renamed the dynasty as Zhao (Liu Yuan had declared the empire's name Han to create a linkage with Han Dynasty—to which he claimed he was a descendant, through a princess, but Liu Yao felt that it was time to end the linkage with Han and explicitly restore the linkage to the great Xiongnu chanyu Maodun, and therefore decided to change the name of the state. (However, this was not a break from Liu Yuan, as he continued to honor Liu Yuan and Liu Cong posthumously; it is hence known to historians collectively as Han Zhao).
Xiongnu
The Juqu were a branch of the Xiongnu. Their leader Juqu Mengxun took over the Northern Liang by overthrowing the former puppet ruler Duan Ye. By 439, the Juqu power was destroyed by the Northern Wei. Their remnants were then settled in the city of Gaochang before being destroyed by the Rouran.
Turkic migration
Qin's campaign against the Xiongnu of 215 BCE kept the Xiongnu at bay, driving them out of and seizing the Ordos region. Problems re-emerged after the Qin Dynasty. The Xiong-nu attacked Shanxi of the Han in 201 BCE. Emperor Gaozu of Han bought them off with jade, silk and a Chinese wife for the Shanyu, or leader. Relations with the Xiongnu continued to be troubled and in 133 BC Emperor Wu of Han proceeded against them with 300,000 men. Eighty-one years and fourteen expeditions later in 52 BC the southern Xiongnu surrendered and the northern desisted from raiding. The Han Dynasty military expeditions continued near the frontier of China, in the Han–Xiongnu War, and in 89 AD the Xiongnu state was defeated and soon ended.
History of Mongolia
In 48 AD, the Xiongnu empire was weakened as it was divided into the southern and northern Xiongnu. The northern Xiongnu migrated to the west. They established Üeban state (160–490) in modern Kazakhstan and Hunnic Empire (370s–469) in Europe. The Xianbei that were under the Xiongnu rebelled in 93 AD, ending the Xiongnu domination in Mongolia.
Yueban
Between 155 and 166, the Xianbei or Syanbi (Ch. , Wade–Giles Hsien-pi, Hsien-pei), a former vassal tribe of the Xiongnu, united under Tian-Shih-huai conducted a series of campaigns against Northern Xiongnu, eventually defeating them and forcing them to flee west, which started a series of Xiongnu migrations (93 CE - circa 380 CE) westward to southern Siberia and Central Asia. (The Xiongnu have often been linked to the Huns that later invaded Europe from the Eurasian steppe, although the link has never been conclusively established. Likewise the Yueban of late antiquity have sometimes been known as the "Central Asian Huns".)
Xiongnu
Ancient China often came in contact with the Xianyun and the Xirong nomadic peoples. In later Chinese historiography, some groups of these peoples were believed to be the possible progenitors of the Xiongnu people. These nomadic people often had repeated military confrontations with the Shang and especially the Zhou, who often conquered and enslaved the nomads in an expansion drift. During the Warring States period, the armies from the Qin, Zhao, and Yan states were encroaching and conquering various nomadic territories that were inhabited by the Xiongnu and other Hu peoples.
Xiongnu
In the 1920s, Pyotr Kozlov's excavations of the royal tombs at the Noin-Ula burial site in northern Mongolia that date to around the first century CE provided a glimpse into the lost world of the Xiongnu. Other archaeological sites have been unearthed in Inner Mongolia and elsewhere; they represent the Neolithic and historical periods of the Xiongnu's history. Those included the Ordos culture, many of them had been identified as the Xiongnu cultures. The region was occupied predominantly by peoples showing Mongoloid features, known from their skeletal remains and artifacts. Portraits found in the Noin-Ula excavations demonstrate other cultural evidences and influences, showing that Chinese and Xiongnu art have influenced each other mutually. Some of these embroidered portraits in the Noin-Ula kurgans also depict the Xiongnu with long braided hair with wide ribbons, which is seen to be identical with the Ashina clan hair-style. Well-preserved bodies in Xiongnu and pre-Xiongnu tombs in the Mongolian Republic and southern Siberia show both Mongoloid and Caucasian features. Analysis of skeletal remains from sites attributed to the Xiongnu provides an identification of dolichocephalic Mongoloid, ethnically distinct from neighboring populations in present-day Mongolia. Russian and Chinese anthropological and craniofacial studies show that the Xiongnu were physically very heterogenous, with six different population clusters showing different degrees of Mongoloid and Caucasoid physical traits. These clusters point to significant cross-regional migrations (both east to west and west to east) that likely started in the Neolithic period and continued to the medieval Mongolian period.
Chanyu
Chanyu (; short form for Chengli Gutu Chanyu ()) was the title used by the nomadic supreme rulers of Inner Asia for eight centuries and was superseded by the title ""Khagan"" in 402 CE. The title was used by the ruling Luandi clan of the Xiongnu during the Qin dynasty (221-206 BCE) and Han dynasty (206 BCE–220 CE).
According to "Book of Han", Chēnglí 撐犁 means "heaven", gūtu 孤塗 "son" and chányú 單于 "immense appearance".
Xiongnu
Under Modu's leadership, the Xiongnu threatened the Han dynasty, almost causing Emperor Gaozu, the first Han emperor, to lose his throne in 200 BC. By the time of Modu's death in 174 BC, the Xiongnu had driven the Yuezhi from the Hexi Corridor, killing the Yuezhi king in the process and asserting their presence in the Western Regions.
Origin of the Huns
There are, however, potential problems with equating the names "Xiōngnú" and "Hun". Maenchen-Helfen notes that the Chinese transcription is only an approximation of their actual name. As proof of its imprecision, he notes that Emperor Wang Mang actually renamed the Xiongnu as the Hsiang-nu, with the first element meaning "to submit", while on bad terms with the group. Later, when on good terms, he renamed them Kung-nu, with the first element meaning "respectful". Christopher Beckwith, moreover, notes that the pronunciation of Xiongnu in Old Chinese is uncertain. While it was likely pronounced "*χoŋnʊ" or "*χʲoŋnʊ" in Middle Chinese, it is possible it was taken into Old Chinese before the change of initial "s" to "χ", meaning it could correspond to an Iranian name like Saka or "skuδa" (Scythian). E.G. Pulleyblank suggested an Old Chinese pronunciation similar to "*flông-nah" and connected this name to a nomadic people attested in Greek as the Phrounoi ("Φροῦνοι").
History of Mongolia
The first significant appearance of nomads came late in the 3rd century BC, when the Chinese repelled an invasion of the Xiongnu (Hsiung-nu in Wade–Giles romanisation) across the Yellow River from the Gobi. A Chinese army, which had adopted Xiongnu military technology—wearing trousers and using mounted archers with stirrups—pursued the Xiongnu across the Gobi in a ruthless punitive expedition. Fortification walls built by various Chinese warring states were connected to make a 2,300-kilometre Great Wall along the northern border, as a barrier to further nomadic inroads.
History of Mongolia
The founder of the Xiongnu empire was Toumen. He was succeeded violently by his son Modu Shanyu, who then conquered and unified various tribes. At the peak of its power, the Xiongnu confederacy stretched from Lake Baikal in the north to the Great Wall in the south and from the Tian Shan mountains in the west to the Greater Khingan ranges in the east. In the 2nd century BC the Xiongnu turned their attention westward to the region of the Altai Mountains and Lake Balkash, inhabited by Indo-European-speaking nomadic peoples, including Yuezhi (Yüeh-chih in Wade–Giles), who had relocated from China's present-day Gansu Province as a result of their earlier defeat by the Xiongnu. Endemic warfare between these two nomadic peoples reached a climax in the latter part of the 3rd century and the early decades of the 2nd century BC; the Xiongnu were triumphant. The Yuezhi then migrated to the southwest where, early in the 2nd century, they began to appear in the Oxus (the modern Amu Darya) Valley, to change the course of history in Bactria, Iran, and eventually India.
Su Wu
In 100 BC, there was a short-lived détente between long-term adversaries the Han and the Xiongnu. One year earlier, in 101 BC, a new chanyu had come to power in Xiongnu, Chanyu Qiedihou (且鞮侯), who had expressed an interest in peace with the Han and who, as a goodwill gesture, had allowed some Han diplomats who had been detained by the Xiongnu to return to Han, along with gifts from the chanyu.
Xiongnu
North China came under Xiongnu rule while the remnants of the Jin dynasty survived in the south at Jiankang.
Modu Chanyu
Modu ruled from 209 BCE to 174 BCE. He was a military leader under his father Touman, and later Chanyu of the Xiongnu, centred in modern-day Mongolia. He secured the throne and established a powerful Xiongnu Empire by successfully unifying the tribes of the Mongolian-Manchurian grassland in response to the crisis of the loss of Xiongnu pasture lands to invading Qin forces commanded by Meng Tian in 215 BCE. While Modu rode and then furthered the wave of militarization and effectively centralized Xiongnu power, the Qin quickly fell into disarray with the death of the first emperor in 210, leaving Modu a free hand to expand his Xiongnu Empire into one of the largest of his time. The eastern border stretched as far as the Liao River, the western borders of the empire reached the Pamir Mountains, whilst the northern border reached Lake Baikal.
Mongols
After the Donghu were defeated by Xiongnu king Modu Chanyu, the Xianbei and Wuhuan survived as the main remnants of the confederation. Tadun Khan of the Wuhuan (died 207 AD) was the ancestor of the proto-Mongolic Kumo Xi. The Wuhuan are of the direct Donghu royal line and the "New Book of Tang" says that in 209 BCE, Modu Chanyu defeated the Wuhuan instead of using the word Donghu. The Xianbei, however, were of the lateral Donghu line and had a somewhat separate identity, although they shared the same language with the Wuhuan. In 49 CE the Xianbei ruler Bianhe (Bayan Khan?) raided and defeated the Xiongnu, killing 2000, after having received generous gifts from Emperor Guangwu of Han. The Xianbei reached their peak under Tanshihuai Khan (reigned 156–181) who expanded the vast, but short lived, Xianbei state (93–234).
Origin of the Huns
The chief piece of evidence linking the Xiongnu to the European and Iranian Huns is the similarity of their names. Supporting evidence is provided by historical records indicating that the term "Xiongnu" was used for the people referred to in Sogdian and Sanskrit texts as the "Xwn" and "Huṇa" respectively, terms used for peoples called Huns in the West. Another important connection is the use of similar metallic cauldrons by the European Huns and the Xiongnu. There remain a number of outstanding differences, however, including generally different archaeological profiles and a wide variety of customs attested among the various Hunnic groups. Additionally, there is a two hundred year gap between the last recorded activities of the Xiongnu and the first appearance of the Huns in Europe and Central Asia. These issues have caused some scholars to reject the identification.
History of Tuva
The Xiongnu ruled over the area of Tuva prior to 200 AD. The identity of the ethnic core of Xiongnu has been a subject of varied hypotheses and proposals by scholars including Mongolic and Turkic. At this time a people known to the Chinese as Dingling inhabited the region. The Chinese recorded the existence of a tribe of Dingling origin named "Dubo" in the eastern Sayans. This name is recognized as being associated with the Tuvan people and is the earliest written record of them. The Xianbei defeated the Xiongnu and they in turn were defeated by the Rouran. From around the end of the 6th century, the Göktürks held dominion over Tuva up until the 8th century when the Uyghurs took over.
Xirong
Xirong () or Rong were various people who lived primarily in and around the extremities of ancient China known as early as the Shang dynasty (1765–1122 BCE). They were typically to the west (in modern Gansu, etc.) of the later Zhou state from the Zhou Dynasty (1046–221 BCE) onwards. They were mentioned in some ancient Chinese texts as perhaps related to the people of the Chinese civilization.
Xiongnu
The ruler of the Xiongnu was called the Chanyu. Under him were the Tuqi Kings. The Tuqi King of the Left was normally the heir presumptive. Next lower in the hierarchy came more officials in pairs of left and right: the "guli", the army commanders, the great governors, the "dunghu" and the "gudu". Beneath them came the commanders of detachments of one thousand, of one hundred, and of ten men. This nation of nomads, a people on the march, was organized like an army.
Jiangqu
In 51 BCE a pretender to the Xiongnu's throne Huhanye re-established the "heqin" peace and kinship treaty with the Han empire, and fled to China with a fraction of the Xiongnu, partitioning the Xiongnu state into the Northern Xiongnu and Southern Xiongnu, and establishing a new polity allied with China. The Southern Xiongnu retained a title "Chanyu" for their leader, and started a new dynastic line beginning with Huhanye. Huhanye himself belonged to the 8th generation of the Maodun line of the dynastic paternal Luanti tribe, the tribe Qiang ("Kiyan") was a maternal dynastic tribe of the Southern Xiongnu. During the existence of the Southern Xiongnu state, its Xiongnu population greatly varied depending on the events in the steppe, at times it was swelling with numerous Xiongnu tribes fleeing trouble events, and at times it was losing Xiongnu tribes when they returned after return of peaceful times. The Chinese policies also affected the in and out flows. Until the event with Zhang Xiu in 179 CE, the Southern Xiongnu continued electing their Chanyus without explicit Chinese intervention, Jiangqu was the first Southern Xiongnu Chanyu who broke the traditional Xiongnu succession laws, undermining the integrity of the Southern fraction. Tribes that did not want to recognise a non-eligible leader either revolted against him, or left the area under his control.
Xiongnu
The original geographic location of the Xiongnu is disputed among steppe archaeologists. Since the 1960s, the geographic origin of the Xiongnu has attempted to be traced through an analysis of Early Iron Age burial constructions. No region has been proven to have mortuary practices that clearly match that of the Xiongnu.
Ancient history
The Huns left practically no written records. There is no record of what happened between the time they left Mongolian Plateau and arrived in Europe 150 years later. The last mention of the northern Xiongnu was their defeat by the Chinese in 151 at the lake of Barkol, after which they fled to the western steppe at Kangju (centered on the city of Turkistan in Kazakhstan). Chinese records between the 3rd and 4th centuries suggest that a small tribe called Yueban, remnants of Northern Xiongnu, was distributed about the steppe of Kazakhstan.
History of Central Asia
In the 2nd and 1st millennia BC, a series of large and powerful states developed on the southern periphery of Central Asia (the Ancient Near East). These empires launched several attempts to conquer the steppe people, but met with only mixed success. The Median Empire and Achaemenid Empire both ruled parts of Central Asia. The Xiongnu Empire (209 BC-93 (156) AD) may be seen as the first central Asian empire which set an example for later Göktürk and Mongol empires. Xiongnu's ancestor Xianyu tribe founded Zhongshan state (c. 6th century BC – c. 296 BC) in Hebei province, China. The title chanyu was used by the Xiongnu rulers before Modun Chanyu so it is possible that statehood history of the Xiongnu began long before Modun's rule.
Emperor Wen of Han
In 169 BC, Chao Cuo (晁錯), then a low-level official, offered Emperor Wen a number of suggestions for dealing with the Xiongnu. Emperor Wen was impressed, and made him a member of Crown Prince Qi's household. At Chao's suggestion, in 168 BC, Emperor Wen instituted the policy that if people contributed food for use by the northern defense force against Xiongnu, they could receive titles or have their crimes pardoned.
Ordos culture
As the Xiongnu expanded southward into Yuezhi territory around 160 BCE under Modun, the Yuezhi in turn defeated the Sakas and pushed them away at Issyk Kul. It is thought the Xiongnu also occupied the Ordos area during the same period, when they came in direct contact with the Chinese. From there, the Xiongnu conducted numerous devastating raids into Chinese territory (167, 158, 142, 129 BCE).