Comparison of Nazism and Stalinism
Two ethnic groups that were specifically targeted for persecution by Stalin's Soviet Union were the Chechens and the Ingush. Unlike the other nationalities that could be suspected of connection to foreign states which shared their ethnic background, the Chechens and the Ingush were completely indigenous people of the Soviet Union. Rather than being accused of collaboration with foreign enemies, these two ethnic groups were considered to have cultures which did not fit in with Soviet culture – such as accusing Chechens of being associated with “banditism” – and the authorities claimed that the Soviet Union had to intervene in order to “remake” and “reform” these cultures. In practice this meant heavily armed punitive operations carried out against Chechen “bandits” that failed to achieve forced assimilation, culminating in an ethnic cleansing operation in 1944, which involved the arrests and deportation of over 500,000 Chechens and Ingush from the Caucasus to Central Asia and Kazakhstan. The deportations of the Chechens and Ingush also involved the outright massacre of thousands of people, and severe conditions placed upon the deportees – they were put in unsealed train cars, with little to no food for a four-week journey during which many died from hunger and exhaustion.
History of Chechnya
The experience (in addition to previous memories of conflicts with the Russian state) of the starvation in the 1930s, of Aardakh in 1944 and of the ethnic conflict with the Russian populace after the return from exodus had, according to Derluguian, Wood and others, allowed for the unification of loyalties. Bridges were made between taip, vird, and the like, and relationships were forged with prisonmates, partners in crime, among members of Chechen mafias in Russia, among members of labour teams, while the importance of taip and vird diminished due to the pressures of modernization. The Chechen narrative increasingly took the stance of a united Chechen struggle to escape once and for all the perceived oppression by the Russian state and to escape future hardships. In 1985, Mikhail Gorbachev came to power as the leader in the Soviet Union, and pursued a policy of openness and non-censorship of controversial issues. This allowed all of these issues to come to the forefront, as Chechen organizations became less and less reserved in their rhetoric and began saying what they had thought the whole time: that Chechens were persecuted time and time again, and continued to be, and that the Russian state was at fault. And the "Question" was asked: how can the Chechen people once and for all escape future persecution?