Dialogical self
Inspired by the original ideas of William James and Mikhail Bakhtin, Hubert Hermans, Harry Kempen and Rens van Loon wrote the first psychological publication on the "dialogical self" in which they conceptualized the self in terms of a dynamic multiplicity of relatively autonomous "I"-positions in the (extended) landscape of the mind. In this conception, the "I" has the possibility to move from one spatial position to another in accordance with changes in situation and time. The "I" fluctuates among different and even opposed positions, and has the capacity to imaginatively endow each position with a voice so that dialogical relations between positions can be established. The voices function like interacting characters in a story, involved in processes of question and answer, agreement and disagreement. Each of them have a story to tell about their own experiences from their own stance. As different voices, these characters exchange information about their respective Me's and mines, resulting in a complex, narratively structured self.
Universal dialectic
Universal dialectic is an ontological idea which is closely related to the Taoist and Neo-Confucian concept of taiji or "supreme ultimate." In the West, dialecticians including Hegel explored themes that some see as remarkably similar, laying the groundwork for unification. Universal dialectic is envisioned as a single fundamental creative principle of inherent complementarity, as inspired by Heraclitus. However, rather than manifesting only cyclical change (as was the Greek view), it is progressive in nature, bringing about states of increasing complexity through a dialectical process of synthesis.