Middle Stone Age
The Middle Stone Age (or MSA) was a period of African prehistory between the Early Stone Age and the Later Stone Age. It is generally considered to have begun around 280,000 years ago and ended around 50–25,000 years ago. The beginnings of particular MSA stone tools have their origins as far back as 550–500,000 years ago and as such some researchers consider this to be the beginnings of the MSA. The MSA is often mistakenly understood to be synonymous with the Middle Paleolithic of Europe, especially due to their roughly contemporaneous time span, however, the Middle Paleolithic of Europe represents an entirely different hominin population, "Homo neanderthalensis", than the MSA of Africa, which did not have Neanderthal populations. Additionally, current archaeological research in Africa has yielded much evidence to suggest that modern human behavior and cognition was beginning to develop much earlier in Africa during the MSA than it was in Europe during the Middle Paleolithic. The MSA is associated with both anatomically modern humans ("Homo sapiens") as well as archaic "Homo sapiens", sometimes referred to as "Homo helmei". Early physical evidence comes from the Gademotta Formation in Ethiopia, the Kapthurin Formation in Kenya and Kathu Pan in South Africa.
Middle Stone Age
A series of innovations have been documented by 170–160,000 years ago at the site of Pinnacle Point 13B on the southern Cape coast of South Africa. This includes the oldest confirmed evidence for the utilization of ochre and marine resources in the form of shellfish exploitation for food. Based on his analysis of the MSA bovid assemblage at Klasies, Milo reports MSA people were formidable hunters and that their social behavior patterns approached those of modern humans. Deacon maintains that the management of plant food resources through deliberate burning of the veld to encourage the growth of plants with corms or tubers in the southern Cape during the Howiesons Poort (c. 70–55 ka) is indicative of modern human behavior. A family basis to foraging groups, color symbolism and the reciprocal exchange of artifacts and the formal organization of living space are, he suggests, further evidence for modernity in the MSA.