Uyghurs
Rian Thum explored the concepts of identity among the ancestors of the modern Uyghurs in Altishahr (the native Uyghur name for eastern Turkestan or southern Xinjiang) before the adoption of the name "Uyghur" in the 1930s, referring to them by the name "Altishahri" in his article "Modular History: Identity Maintenance before Uyghur Nationalism". Thum indicated that Altishahri Turkis did have a sense that they were a distinctive group separate from the Turkic Andijanis to their west, the nomadic Turkic Kirghiz, the nomadic Mongol Qalmaq, and the Han Chinese Khitay before they became known as Uyghurs. There was no single name used by them to refer to themselves, the various native names Altishahris used to refer to themselves were Altishahrlik (Altishahr person), yerlik (local), Turki, and Musulmān (Muslim), the term Musulmān in this situation did not signify religious connotations, because the Altishahris would exclude other Muslim peoples like the Kirghiz when referring to themselves as Musulmān. Dr. Laura J Newby has also noted that the sedentary Altishahri Turkic people felt themselves as a separate group from other Turkic Muslims since at least the 19th century.
Zeytinburnu
The Uyghur diaspora in the Küçükçekmece, Sefaköy, and Zeytinburnu districts of Istanbul, Turkey, are the source of Uyghur Turkistan Islamic Party Jihadists in Syria. The Turkey-based Uyghur website "Doğu Türkistan Bülteni", which supports the Turkistan Islamic Party, reported that the Uyghur diaspora in Küçükçekmece and Zeytinburnu were in fear after the assassination of Uzbek Imam Abdullah Bukhari and the Uyghurs were panicking over reports of Chinese loyalist Uyghur agents sent to Istanbul to hunt down separatist Uyghurs as Russia, Iran, and Assad were fighting against the Turkmens and Turkestan Islamic Party Uyghur fighters.