Yohannan VIII Hormizd
The feud between Gabriel Dambo and Yohannan Hormizd ended in 1832, when Alqosh was pillaged by Kör Muhammad, chief of the Soran Kurds of Rawanduz. Gabriel Dambo was among the hundreds of East Syrians killed by the Kurds, and was succeeded as superior of the monastery of Rabban Hormizd by Yohannan Gwera. Despite the death of his chief rival, the patriarch's troubles continued throughout the 1830s. The monks of the monastery of Rabban Hormizd still refused to acknowledge his authority, and were supported by the metropolitan Joseph Audo, who now claimed jurisdiction over the monastery on the grounds that it lay within his diocese of Amadiya. Yohannan Hormizd retaliated by suspending Audo and a number of Rabban Hormizd monks, but this action had little effect. A rumour spread that a new Latin apostolic vicar had been appointed in Rome and was now on his way to Mosul, and the patriarch's enemies temporarily came into line to make a good first impression on this important official. But when after two months he had still not arrived, they resumed their duties in flat defiance of Yohannan's orders. One man only, a priest named Stephen, sent in his submission to the patriarch, and was appointed priest of Telkepe.
Joseph Peter Hobaish
As Patriarch, Joseph Hobaish urged improving the formation of priests. The Maronite College in Rome no longer existed after 1808, but his attempts to reorganize it were unsuccessful. However popes Pius VIII and Gregory XVI were willing to accommodate students in the Maronite Pontifical Urban College. Hobaish thus reorganized the seminary 'Ain-Warka and opened two new seminaries, Mar 'Abda Harharaia in 1830 and Mar Sarsik et Bakhos in 1832. In 1840 he founded a religious congregation of missionaries. He introduced a modified liturgical ritual book which included many latinizations, and he took measures to limit the increasing Protestant missionary activity. Joseph Hobaish further definitively implemented two of the more controversial decrees of the Maronite Synod of 1736: the separation of monasteries where both men and women lived, and the definition of a fixed episcopal residence into each Maronite diocese.