Apostle
In the Latter Day Saint movement, an apostle is a "special witness of the name of Jesus Christ who is sent to teach the principles of salvation to others." In many Latter Day Saint churches, an apostle is a priesthood office of high authority within the church hierarchy. As of March 31st, 2018, the Twelve Apostles of the LDS Church are: M. Russell Ballard, Jeffrey R. Holland, Dieter F. Uchtdorf, David A. Bednar, Quentin L. Cook, D. Todd Christofferson, Neil L. Anderson, Ronald A. Rasband, Gary E. Stevenson, Dale G. Renlund, Gerrit W. Gong, and Ulisses Soares. There are also members of the Quorum of the Seventy (referred to as “Seventies”). They typically work under the direction of the twelve apostles and are given similar responsibilities that build up the church. In many churches, apostles may be members of the Quorum of the Twelve Apostles of the church. In most Latter Day Saint churches, modern-day apostles are considered to have the same status and authority as the biblical apostles. In the Latter Day Saint tradition, apostles and prophets are believed to be the foundation of the church, with Jesus as the chief cornerstone. The Articles of Faith, written by Joseph Smith, mentions apostles: "We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth."
Muhammad's views on Jews
As Muhammad taught of new "Islamic prophets" (such as Lot, and Jesus) and that his message was identical to those of Abraham and Moses, the Jews were furthermore in the position to make some Muslims doubt about his prophethood. Judaism does not list Lot, nor Jesus as Prophets in Judaism, and the Talmud (Sanhedrin 11a) states that Haggai, Zachariah, and Malachi were the last prophets, all of whom lived at the end of the 70-year Babylonian exile, and nowadays only the "Bath Kol" (בת קול, lit. "daughter of a voice", "voice of God") exists. The Jews, according to Watt, could argue that "some passages in the Qur'an contradicted their ancient scriptures". Watt also states that many of the Jews had close links with Abd-Allah ibn Ubayy, "the potential prince of Medina" who "is said that but for the arrival of Muhammad, had not become" the chief arbitrator of the community. The Jews may have hoped for greater influence if Ubayy had become a ruler. Watt writes that the Islamic response to these criticisms was: