Uyghurs
Rian Thum explored the concepts of identity among the ancestors of the modern Uyghurs in Altishahr (the native Uyghur name for eastern Turkestan or southern Xinjiang) before the adoption of the name "Uyghur" in the 1930s, referring to them by the name "Altishahri" in his article "Modular History: Identity Maintenance before Uyghur Nationalism". Thum indicated that Altishahri Turkis did have a sense that they were a distinctive group separate from the Turkic Andijanis to their west, the nomadic Turkic Kirghiz, the nomadic Mongol Qalmaq, and the Han Chinese Khitay before they became known as Uyghurs. There was no single name used by them to refer to themselves, the various native names Altishahris used to refer to themselves were Altishahrlik (Altishahr person), yerlik (local), Turki, and Musulmān (Muslim), the term Musulmān in this situation did not signify religious connotations, because the Altishahris would exclude other Muslim peoples like the Kirghiz when referring to themselves as Musulmān. Dr. Laura J Newby has also noted that the sedentary Altishahri Turkic people felt themselves as a separate group from other Turkic Muslims since at least the 19th century.
Uyghur nationalism
Uyghur independence activists express concern over the Han population changing the Uyghur character of the region, yet the historical native land of the Uyghurs is not the whole land of Xinjiang, but Tarim basin. Professor James A. Millward pointed out that the capital of Xinjiang Urumqi was even originally a Han and Hui (Tungan) city with few Uyghur people before recent Uyghur migration to the city, but foreigners mistakenly think that Urumqi was originally a Uyghur city and that the Chinese destroyed its Uyghur character and culture. Moreover, the Han and Hui mostly live in northern Xinjiang Dzungaria, and are separated from areas of historical Uyghur dominance south of the Tian Shan mountains (southwestern Xinjiang), where Uyghurs account for about 90% of the population. While a few people try to give a misportrayal of the historical Qing situation in light of the contemporary situation in Xinjiang with Han migration, and claim that the Qing settlements and state farms were an anti-Uyghur plot to replace them in their land, Professor James A. Millward pointed out that the Qing agricultural colonies in reality had nothing to do with Uyghur and their land, since the Qing banned settlement of Han in the Uyghur Tarim Basin and in fact directed the Han settlers instead to settle in the non-Uyghur Dzungaria and the new city of Urumqi, so that the state farms which were settled with 155,000 Han Chinese from 1760–1830 were all in Dzungaria and Urumqi, where there was only an insignificant amount of Uyghurs, instead of the Tarim Basin oases.