Punti-Hakka Clan Wars
Over time the newcomers adopted the term "Hakka" to refer to themselves, not least due to the migratory tendencies inherent in their own culture. However, because the term also covers Hakka speakers (in the same way that Punti covered several people speaking different tongues), and because the Han Chinese registered as Guest Families who migrated may not have been Hakka speakers, and because of intermarriages among Hakka and Punti members (which showed that relations between the two were very good at times), identification as Hakka was largely a matter of self-selection. Through studies of both Cantonese and Hakka genealogies, some Hakka and Punti people with the same surnames claim the same ancestors, although their descendants strongly identify with one group to the exclusion of the other.
Nataska
As with other Hopi Katsinam, Nataskas exist in three senses: as spiritual beings, as dancers / characters in the yearly rituals (who are understood as metaphors for and to some extent manifestations of the beings), and as carved wooden figures depicting the beings. They serve a cultural role of explaining the Hopi way of life, particularly for indoctrinating children in the society's history, behavioral expectations, moral codes, and ritual practices. They are also part of the ceremony for inducting young children into the Kachina Society.