History of Jehovah's Witnesses
Jehovah's Witnesses originated as a branch of the Bible Student movement, which developed in the United States in the 1870s among followers of Christian Restorationist minister Charles Taze Russell. Bible Student missionaries were sent to England in 1881 and the first overseas branch was opened in London in 1900. The group took on the name International Bible Students Association and by 1914 it was also active in Canada, Germany, Australia and other countries. The movement split into several rival organizations after Russell's death in 1916, with one—led by Russell's successor, Joseph "Judge" Rutherford—retaining control of both his magazine, "The Watch Tower", and his legal and publishing corporation, the Watch Tower Bible and Tract Society of Pennsylvania.
Jehovah's Witnesses
Political and religious animosity against Jehovah's Witnesses has at times led to mob action and government oppression in various countries.
Their stance regarding political neutrality and their refusal to serve in the military has led to imprisonment of members who refused conscription during World War II and at other times where national service has been compulsory. Their religious activities are currently banned or restricted in some countries, including China, Vietnam and some Islamic states.Authors including William Whalen, Shawn Francis Peters and former Witnesses Barbara Grizzuti Harrison, Alan Rogerson and William Schnell have claimed the arrests and mob violence in the United States in the 1930s and 1940s were the consequence of what appeared to be a deliberate course of provocation of authorities and other religious groups by Jehovah's Witnesses. Whalen, Harrison and Schnell have suggested Rutherford invited and cultivated opposition for publicity purposes in a bid to attract dispossessed members of society, and to convince members that persecution from the outside world was evidence of the truth of their struggle to serve God. Watch Tower Society literature of the period directed that Witnesses should "never seek a controversy" nor resist arrest, but also advised members not to co-operate with police officers or courts that ordered them to stop preaching, and to prefer jail rather than pay fines.