Korean Confucianism
Under the succeeding Han Dynasty and Tang Dynasty, Confucian ideas gained even more widespread prominence. During the Song Dynasty, the scholar Zhu Xi (AD 1130–1200) added ideas from Taoism and Buddhism into Confucianism. In his life, Zhu Xi was largely ignored, but not long after his death his ideas became the new orthodox view of what Confucian texts actually meant. Modern historians view Zhu Xi as having created something rather different, and call his way of thinking Neo-Confucianism. Neo-Confucianism held sway in China, Japan, Korea and Vietnam until the 19th century.
Khoo Kheng-Hor
Sun Tzu (pinyin: Sun Zi; c. 544 BC – 496 BC) was a native of the Qi state (now Huimin county in Shandong) during the Spring and Autumn period of Chinese history, that was characterised by warring factions and a fragmented state. He came to the attention of King He Lu of Wu, who was impressed by his 13-chapter military treatise, "The Art of War". In 512 BC, He Lu made Sun Tzu his Commander-in-Chief of the Wu army. For almost 20 years, the armies of Wu were victorious over their hereditary enemies, the kingdoms of Chu and Yue. In 496 BC, after He Lu died from his wounds in battle, his son, Fu Chai succeeded him. After numerous victories in battles, Fu Chai became arrogant and began to indulge in merrymaking. In time, the king started to disregard Sun Tzu's counsel and began to distance himself from Sun Tzu. Sensing this, Sun Tzu wisely gave up his position and left Wu for Qi in retirement. Fu Chai and his generals did not follow Sun Tzu's precepts and his kingdom was subsequently conquered by Chu in 473 BC. Out of shame, Fu Chai committed suicide after he had fled with the remnants of his defeated army.