Confucius
During the Song dynasty, the scholar Zhu Xi (AD 1130–1200) added ideas from Daoism and Buddhism into Confucianism. In his life, Zhu Xi was largely ignored, but not long after his death, his ideas became the new orthodox view of what Confucian texts actually meant. Modern historians view Zhu Xi as having created something rather different and call his way of thinking "Neo-Confucianism". Neo-Confucianism held sway in China, Japan, Korea, and Vietnam until the 19th century.
The works of Confucius were first translated into European languages by Jesuit missionaries in the 16th century during the late Ming dynasty. The first known effort was by Michele Ruggieri, who returned to Italy in 1588 and carried on his translations while residing in Salerno. Matteo Ricci started to report on the thoughts of Confucius, and a team of Jesuits—Prospero Intorcetta, Philippe Couplet, and two others—published a translation of several Confucian works and an overview of Chinese history in Paris in 1687. François Noël, after failing to persuade ClementXI that Chinese veneration of ancestors and Confucius did not constitute idolatry, completed the Confucian canon at Prague in 1711, with more scholarly treatments of the other works and the first translation of the collected works of Mencius. It is thought that such works had considerable importance on European thinkers of the period, particularly among the Deists and other philosophical groups of the Enlightenment who were interested by the integration of the system of morality of Confucius into Western civilization.
Yue Fei
Yue Fei's second biography, is a wuxia novel titled "Shuo Yue Quan Zhuan" (), was written by Qian Cai (錢彩), who lived sometime during the reigns of the Kangxi and Yongzheng (1661–1735) emperors of the Qing dynasty. A dating symbol in its preface points either to the year 1684 or to 1744. It was banned during the reign of the Qianlong Emperor. There are two main versions of this novel in existence. The original one had 80 chapters. There was an illustrated edition of this version published in 1912. The other version also had 80 chapters and was published during the reign of the Tongzhi Emperor (1861–1875). Starting in 1964 and finishing in 1995, Sir Yang Ti-liang, former Chief Justice of Hong Kong, current Chairman of the Hong Kong Red Cross, combined the first chapters of these works (in an attempt to weed out the overabundance of supernatural elements) to create a 79-chapter version with 961 pages, which he translated into English. It is currently sold under the title "General Yue Fei" ().