Korean Confucianism
Under the succeeding Han Dynasty and Tang Dynasty, Confucian ideas gained even more widespread prominence. During the Song Dynasty, the scholar Zhu Xi (AD 1130–1200) added ideas from Taoism and Buddhism into Confucianism. In his life, Zhu Xi was largely ignored, but not long after his death his ideas became the new orthodox view of what Confucian texts actually meant. Modern historians view Zhu Xi as having created something rather different, and call his way of thinking Neo-Confucianism. Neo-Confucianism held sway in China, Japan, Korea and Vietnam until the 19th century.
Zhu Xi
Zhu Xi (; ; October 18, 1130 – April 23, 1200), also known by his courtesy name Yuanhui (or Zhonghui), and self-titled Hui'an, was a Chinese philosopher, politician, and writer of the Song dynasty. He was a Confucian scholar who was the leading figure of the School of Principle and the most influential rationalist Neo-Confucian in China. His contributions to Chinese philosophy including his assigning special significance to the "Analects", the "Mencius", the "Great Learning", and the "Doctrine of the Mean" (the Four Books), his emphasis on the investigation of things ("gewu"), and the synthesis of all fundamental Confucian concepts, formed the basis of Chinese bureaucracy and government for over 700 years. He has been called the second most influential thinker in Chinese history, after Confucius himself.