Apostle
In the Latter Day Saint movement, an apostle is a "special witness of the name of Jesus Christ who is sent to teach the principles of salvation to others." In many Latter Day Saint churches, an apostle is a priesthood office of high authority within the church hierarchy. As of March 31st, 2018, the Twelve Apostles of the LDS Church are: M. Russell Ballard, Jeffrey R. Holland, Dieter F. Uchtdorf, David A. Bednar, Quentin L. Cook, D. Todd Christofferson, Neil L. Anderson, Ronald A. Rasband, Gary E. Stevenson, Dale G. Renlund, Gerrit W. Gong, and Ulisses Soares. There are also members of the Quorum of the Seventy (referred to as “Seventies”). They typically work under the direction of the twelve apostles and are given similar responsibilities that build up the church. In many churches, apostles may be members of the Quorum of the Twelve Apostles of the church. In most Latter Day Saint churches, modern-day apostles are considered to have the same status and authority as the biblical apostles. In the Latter Day Saint tradition, apostles and prophets are believed to be the foundation of the church, with Jesus as the chief cornerstone. The Articles of Faith, written by Joseph Smith, mentions apostles: "We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth."
Jewish principles of faith
Orthodox and Conservative Jews hold that the prophecy of Moses is held to be true; he is held to be the chief of all prophets, even of those who came before and after him. This belief was expressed by Maimonides, who wrote that "Moses was superior to all prophets, whether they preceded him or arose afterwards. Moses attained the highest possible human level. He perceived God to a degree surpassing every human that ever existed... God spoke to all other prophets through an intermediary. Moses alone did not need this; this is what the Torah means when God says, "Mouth to mouth, I will speak to him". The great Jewish philosopher Philo understands this type of prophecy to be an extraordinarily high level of philosophical understanding, which had been reached by Moses and which enabled him to write the Torah through his own rational deduction of natural law. Maimonides, in his Commentary to the Mishna (preface to chapter "Chelek", Tractate Sanhedrin), and in his Mishneh Torah, (in the Laws of the foundations of the Torah, ch. 7), describes a similar concept of prophecy, since a voice that did not originate from a body cannot exist, the understanding of Moses was based on his lofty philosophical understandings.
However, this does not imply that the text of the Torah should be understood literally, as according to Karaism. Rabbinic tradition maintains that God conveyed not only the words of the Torah, but the meaning of the Torah. God gave rules as to how the laws were to be understood and implemented, and these were passed down as an oral tradition. This oral law was passed down from generation to generation and ultimately written down almost 2,000 years later in the Mishna and the two Talmuds.