Pakistan
More than sixty languages are spoken in Pakistan, including a number of provincial languages. Urdu—the "lingua franca" and a symbol of Muslim identity and national unity—is the national language understood by over 75% of Pakistanis. It is the main medium of communication in the country but the primary language of only 8% of Pakistan's population. Urdu and English are the official languages of Pakistan, with English primarily used in official business and government, and in legal contracts; the local variety is known as Pakistani English. The Punjabi language, the most common in Pakistan and the first language of 44.2% of Pakistan's population, is mostly spoken in the Punjab. Saraiki, mainly spoken in South Punjab and Hindko, is predominant in the Hazara region of Khyber Pakhtunkhwa. Pashto is the provincial language of Khyber Pakhtunkhwa and is well understood in Sindh and Balochistan. The Sindhi language is commonly spoken in Sindh while the Balochi language is dominant in Balochistan. Brahui, a Dravidian language, is spoken by the Brahui people who live in Balochistan. Gujarati community leaders in Pakistan claim that there are 3 million Gujarati speakers in Karachi. Marwari, a Rajasthani language, is also spoken in parts of Sindh. Various languages such as Shina, Balti, and Burushaski are spoken in Gilgit-Baltistan, whilst languages such as Pahari, Gojri, and Kashmiri are spoken by many in Azad Kashmir.
Adi Dharm
The heart of Adi Dharma in Punjab Province was Bengal's Adi Brahmo Samaj legend Pundit Nabin Chandra Ray. The Punjab Brahmo Samaj under his influence favoured Hindi language as against Punjabi actuated by nationalistic considerations. He looked upon Hindi as the national language of India and wanted it to be the foundation for the edifice of Indian nationality. He was the founder of Oriental College Lahore and also its principal. He was the first Asst. Registrar of Punjab University, and one of its Fellows. He was Secretary of the Stri Siksha Sabha fighting against heavy odds to establish girls schools. He was one of the most active members of the Anjumani Punjab, afterwards becoming its Secretary and renamed it as "Jnan Vistarini Sabha" engaging 8 Pundits to translate various works. To spread reform among the backward people of Punjab he published various newspapers in Punjabi, Urdu and Hindi and the highly controversial "Widow Remarriage Advertiser" in English. For the depressed classes he started a night school and the Chamar Sabha. His doors were open to all helpless and the poor. After N.C.Rai left the Punjab in course of his service, initiation into Adi Dharm was given to castes other than Brahmin or Pandit by his successors – a few of whom were Sikh. As a result, many Sikhs also joined Adi Dharm in large numbers relying on the "Mulmantra" of Sikhism i.e. Japuji Sahib which begins as "Ik Onkar Sat Naam Karta Purakh .." translated as "There is only one God His name is Truth He is the creator.."