Margarita Luti
According to Vasari, Raphael was a "very amorous man and affectionate towards the ladies". He is said to have painted portraits of his mistress and to have assigned the engraver il Baviera to serve as her page. When commissioned by Agostino Chigi to decorate the Villa Farnesina, he was unable to dedicate himself properly to his work due to his infatuation - until she was allowed to come to live at his side. Again according to Vasari, it was Raphael's immoderate indulgence in "amorous pleasures", one day taken to excess, that brought on the fever which led to the young artist's death in 1520. Although in the Pantheon he lies beside his fiancée Maria, daughter of his patron Bernardo Dovizi, Raphael had long delayed his marriage; on his deathbed he sent his mistress away "with the means to live an honest life".
Transfiguration (Raphael)
The first descriptions of the painting after Raphael’s death in 1520 called the Transfiguration already a masterpiece, but this status evolved until the end of the 16th century. In his notes of a travel to Rome in 1577, the Spanish humanist Pablo de Céspedes called it the most famous oil-painting in the world for the first time. The painting would preserve this authority for more than 300 years. It was acknowledged and repeated by many authors, like the connoisseur François Raguenet, who analysed Raphael’s composition in 1701. In his opinion, its outline drawing, the effect of light, the colours and the arrangement of the figures made the Transfiguration the most perfect painting in the world.
Jonathan Richardson sen. and jun. dared to criticise the overwhelming status of the Transfiguration, asking if this painting could really be the most famous painting in the world: “Celui-cis est assurément le principal Tableau simple qu’il y ait à-present au Monde, & qui peut-être ait jamais été?” They criticised that the composition was divided into an upper and a lower half that would not correspond to each other. Also the lower half would draw to much attention instead of the upper half, while the full attention of the viewer should be paid to the figure of Christ alone.
This criticism did not diminish the fame of the painting, but provoked counter criticism by other connoisseurs and scholars. For the German speaking world, it was the assessment by Johann Wolfgang von Goethe that prevailed. He interpreted the upper and the lower half as complementary parts. This assessment was quoted by many authors and scholars during the 19th century and thus the authority of Goethe helped to save the fame of the Transfiguration.