Korean Confucianism
Under the succeeding Han Dynasty and Tang Dynasty, Confucian ideas gained even more widespread prominence. During the Song Dynasty, the scholar Zhu Xi (AD 1130–1200) added ideas from Taoism and Buddhism into Confucianism. In his life, Zhu Xi was largely ignored, but not long after his death his ideas became the new orthodox view of what Confucian texts actually meant. Modern historians view Zhu Xi as having created something rather different, and call his way of thinking Neo-Confucianism. Neo-Confucianism held sway in China, Japan, Korea and Vietnam until the 19th century.
Zhu Shugui
Zhu Shugui (1617 – 21 July 1683), courtesy name Tianqiu and art name Yiyuanzi, formally known as the Prince of Ningjing, was a Ming dynasty prince and the last of the pretenders to the Ming throne after the fall of the Ming Empire in 1644. He committed suicide when forces of the Manchu-led Qing Empire conquered the pro-Ming Kingdom of Tungning in Taiwan, where he took shelter after mainland China fell under Qing control. He was a ninth-generation descendant of Zhu Yuanzhang (the Hongwu Emperor), the founder of the Ming dynasty, via the line of Zhu Yuanzhang's 15th son, Zhu Zhi (the Prince of Liao).