Punti-Hakka Clan Wars
Over time the newcomers adopted the term "Hakka" to refer to themselves, not least due to the migratory tendencies inherent in their own culture. However, because the term also covers Hakka speakers (in the same way that Punti covered several people speaking different tongues), and because the Han Chinese registered as Guest Families who migrated may not have been Hakka speakers, and because of intermarriages among Hakka and Punti members (which showed that relations between the two were very good at times), identification as Hakka was largely a matter of self-selection. Through studies of both Cantonese and Hakka genealogies, some Hakka and Punti people with the same surnames claim the same ancestors, although their descendants strongly identify with one group to the exclusion of the other.
Haitian Vodou art
The "drapo servis" are important religious icons. 
They are kept in shrine rooms, and carried by flag bearers in elaborate ceremonies in the main chamber of the temple. A "drapo servis" will include an image of a Catholic saint or a "vèvè" (trace-work emblem) of an "lwa" (spirit) such as Papa Legba or Ogun of the Yoruba religion.
There are many "lwas", including Erzulie, Guédé, Damballa and La Sirene. 
The purpose of a ceremonial "drapo" is to flatter the "lwa" in the hope of gaining favor in return. 
Usually "drapo servis" are made in pairs, for example representing Ogun and Damballa.
Ogun was the "lwa" who led the slaves to freedom, and Damballa is the snake, representing the life force.
Ogun may be paired with other "lwas".