Yohannan VIII Hormizd
The feud between Gabriel Dambo and Yohannan Hormizd ended in 1832, when Alqosh was pillaged by Kör Muhammad, chief of the Soran Kurds of Rawanduz. Gabriel Dambo was among the hundreds of East Syrians killed by the Kurds, and was succeeded as superior of the monastery of Rabban Hormizd by Yohannan Gwera. Despite the death of his chief rival, the patriarch's troubles continued throughout the 1830s. The monks of the monastery of Rabban Hormizd still refused to acknowledge his authority, and were supported by the metropolitan Joseph Audo, who now claimed jurisdiction over the monastery on the grounds that it lay within his diocese of Amadiya. Yohannan Hormizd retaliated by suspending Audo and a number of Rabban Hormizd monks, but this action had little effect. A rumour spread that a new Latin apostolic vicar had been appointed in Rome and was now on his way to Mosul, and the patriarch's enemies temporarily came into line to make a good first impression on this important official. But when after two months he had still not arrived, they resumed their duties in flat defiance of Yohannan's orders. One man only, a priest named Stephen, sent in his submission to the patriarch, and was appointed priest of Telkepe.
Hormizd, the Martyr
Hormizd became the patron of one of the Oriental churches in India, namely St. Hormiz which belonged to the Syro-Malabar Church at Angamaly in Kerala. The relationship could easily be understood in connection with the 16th century Padroado mission in Malabar, where the missionaries tried to conform the rites and liturgy of the ancient Christians of St. Thomas with the Latin rite. After the promulgation of the canons of the Synod of Diamper, Rabban Hormizd, a seventh century saint of the Church of East Syria, was no more the patron of the St. Hormizd Church, the once Cathedral of the late Archbishop Abraham of Angamaly. The Synod of Diamper prohibited the Christians from commemorating the feast of Rabban Hormizd, since Hormizd was considered a Nestorian heretic by Latin missionaries. According to the new regulations, the Synod commanded as planned by Archbishop Aleixo de Menezes that the Christians celebrate the feast of St. Hormizd, the Martyr (according to the Roman Martyrology published from Rome in 1583), a Persian Catholic saint who lived in the fifth century, suppressing the memory of Rabban Hormizd. The Feast was fixed on the 8th of August according to the Canon 10 of the Session 2 of the Synod of Diamper.