Pkharmat
Greek version- Prometheus and Zeus
In the Greek version, the god Prometheus confronts is in fact the main head of the patriarchal pantheon, Zeus, who is almost always viewed in a positive light, as the loving All-Father, as the wise ruler of all, etc. The tale of Prometheus is one of the few instances where he is viewed negatively. Zeus guards the fire to keep humanity down, because he knows that once humanity has fire, it can make weapons, and progress, leading eventually to an ability to overthrow his rule. In some versions he also reasons that humanity is better off in ignorance and backwardness, without fire, often symbolized by its destructive nature contrasting its use for industry.
Gemistus Pletho
Plethon's own summary of the "Nómoi" also survived, amongst manuscripts held by his former student Bessarion. This summary, titled "Summary of the Doctrines of Zoroaster and Plato", affirms the existence of a pantheon of gods, with Zeus as supreme sovereign, containing within himself all being in an undivided state; his eldest child, motherless, is Poseidon, who created the heavens and rules all below, ordaining order in the universe. Zeus' other children include an array of "supercelestial" gods, the Olympians and Tartareans, all motherless. Of these Hera is third in command after Poseidon, creatress and ruler of indestructible matter, and the mother by Zeus of the heavenly gods, demi-gods and spirits. The Olympians rule immortal life in the heavens, the Tartareans mortal life below, their leader Kronos ruling over mortality altogether. The eldest of the heavenly gods is Helios, master of the heavens here and source of all mortal life on earth. The gods are responsible for much good and no evil, and guide all life towards divine order. Plethon describes the creation of the universe as being perfect and outside of time, so that the universe remains eternal, without beginning or end. The soul of man, like the gods is immortal and essentially good, and is reincarnated in successive mortal bodies for eternity at the direction of the gods.