Dutch Americans
While the Netherlands was a small country, the Dutch Empire was quite large so emigrants leaving the mother country had a wide variety of choices. New Amsterdam was not high on their list, especially because of the Native American risk. The major Dutch cities were centers of high culture, but they still sent immigrants. Most new arrivals were farmers from remote villages who, on arrival, in America scattered into widely separated villages with little contact with one another. Even inside a settlement, different Dutch groups had minimal interaction. With very few new arrivals, the result was an increasingly traditional system cut off from the forces for change. The people maintained their popular culture, revolving around their language and their Calvinist religion. The Dutch brought along their own folklore, most famously "Sinterklaas" (the foundation of the modern day Santa Claus) and created their own as in "The Legend of Sleepy Hollow". They maintained their distinctive clothing, and food preferences and introduced some new foods to America, including beets, endive, spinach, parsley, and cookies.
Dutch people
Afrikaners are dominated by two main groups, the Cape Dutch and Boers, which are partly defined by different traditions of society, law, and historical economic bases. Although their language (Afrikaans) and religion remain undeniably linked to that of the Netherlands, Afrikaner culture has been strongly shaped by three centuries in South Africa. Afrikaans, which developed from Middle Dutch, has been influenced by English, Malay-Portuguese creole, and various African tongues. Dutch was taught to South African students as late as 1914 and a few upper-class Afrikaners used it in polite society, but the first Afrikaans literature had already appeared in 1861. The Union of South Africa granted Dutch official status upon its inception, but in 1925 Parliament openly recognised Afrikaans as a separate language. It differs from Standard Dutch by several pronunciations borrowed from Malay, German, or English, the loss of case and gender distinctions, and in the extreme simplification of grammar (e.g. "voël" becomes "vogel", and "reën" becomes "regen"). The dialects are no longer considered quite mutually intelligible.