Epic of Gilgamesh
The "Epic of Gilgamesh" was discovered by Austen Henry Layard, Hormuzd Rassam, and W. K. Loftus in 1853. The central character of Gilgamesh was initially reintroduced to the world as ""Izdubar"", before the cuneiform logographs in his name could be pronounced accurately. The first modern translation was published in the early 1870s by George Smith. Smith then made further discoveries of texts on his later expeditions, which culminated in his final translation which is given in his book "The Chaldaean Account of Genesis" (1880).
Commentary (philology)
Cuneiform commentaries are important because they provide information about Mesopotamian languages and culture that are not available elsewhere in the cuneiform record. To give but one example, the pronunciation of the cryptically written name of Gilgamesh, the hero of the Epic of Gilgamesh, was discovered in a cuneiform commentary on a medical text. However, the significance of cuneiform commentaries extends beyond the light they shed on specific details of Mesopotamian civilization. They open a window onto what the concerns of the Mesopotamian literate elite were when they read some of the most widely studied texts in the Mesopotamian intellectual tradition, a perspective that is important for “seeing things their way.” Finally, cuneiform commentaries are also the earliest examples of textual interpretation. It has been repeatedly argued that they influenced rabbinical exegesis. See Akkadian Commentaries and Early Hebrew Exegesis