Historiography of the May Revolution
The last years of the 19th century and the beginning of the 20th were marked in Argentina by a growing industrialization process and the arrival of huge numbers of European immigrants. Historiographical studies were increased by the ""New Historical school"", in order to forge a "national identity", and the May Revolution had great prominence. There were discussions about the level of influence that the many causes of the May Revolution actually had, or whose interventions were the most decisive, but two points shared by all historians were to consider the May Revolution as the birth of Argentina, and to consider it an inevitable consequence of the causes that led to it (meaning, the chance of the May Revolution never taking place is not considered a feasible possibility by historians). There was also a subtle change: the scope of the revolution as a subject of study originally "started" with the events of May 1810 in Buenos Aires and kept going on for decades. They were later split, and the name "May Revolution" made reference only to events that led to the removal of Cisneros and the creation of the Primera Junta. A new element added by those historians was to consider, either to support or reject the idea, whenever there was an active and strong popular support for the Revolution, instead of explaining it solely around the actions of a limited number of enlightened men. Nevertheless, they kept the previous approaches for the most part.
Culture of the Republican era in China
The May Fourth Movement was an anti-imperialist, cultural, and political movement growing out of student participants in Beijing on 4 May 1919. Mainly university and high school students began the protest against the Chinese government's response to the [Treaty of Versailles] which allowed Japan to have territories in Shandong. The students were joined by others in the capital. The Chinese government and people had contributed to the Allied cause and expected the German Empire controlled areas of Shandong, especially the port of Tsingdao, to be returned to Chinese sovereignty given Germany's defeat by the Allied Powers. The Chinese diplomats at the Versailles Treaty appeared to have failed the popular will of the Chinese people since the Allied powers ignored them and allowed Japan to lay claim to German 'possessions' in China. Demonstrations accelerated against Japan and the outsider influence in China and gave new energy to the New Culture Movement. Dubbed the May Fourth movement, the next few years saw an upsurge of Chinese nationalism: a shift towards political mobilization and away from cultural activities, and a move towards populism rather than politics led by intellectual elites. As a result, many political and social leaders of the next revolutionary decades in China emerged.