Apostle
In the Latter Day Saint movement, an apostle is a "special witness of the name of Jesus Christ who is sent to teach the principles of salvation to others." In many Latter Day Saint churches, an apostle is a priesthood office of high authority within the church hierarchy. As of March 31st, 2018, the Twelve Apostles of the LDS Church are: M. Russell Ballard, Jeffrey R. Holland, Dieter F. Uchtdorf, David A. Bednar, Quentin L. Cook, D. Todd Christofferson, Neil L. Anderson, Ronald A. Rasband, Gary E. Stevenson, Dale G. Renlund, Gerrit W. Gong, and Ulisses Soares. There are also members of the Quorum of the Seventy (referred to as “Seventies”). They typically work under the direction of the twelve apostles and are given similar responsibilities that build up the church. In many churches, apostles may be members of the Quorum of the Twelve Apostles of the church. In most Latter Day Saint churches, modern-day apostles are considered to have the same status and authority as the biblical apostles. In the Latter Day Saint tradition, apostles and prophets are believed to be the foundation of the church, with Jesus as the chief cornerstone. The Articles of Faith, written by Joseph Smith, mentions apostles: "We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth."
E. P. Sanders
Sanders' next major book was "Jesus and Judaism", published in 1985. In this work he argued that Jesus began as a follower of John the Baptist and was a prophet of the restoration of Israel. Sanders saw Jesus as creating an eschatological Jewish movement through his appointment of the Apostles and through his preaching and actions. After his execution (the trigger for which was Jesus overthrowing the tables in the temple court of Herod's Temple, thereby antagonizing the political authorities) his followers continued the movement, expecting his return to restore Israel. One consequence of this return would involve Gentiles worshiping the god of Israel. Sanders could find no substantial points of opposition between Jesus and the Pharisees, and he viewed Jesus as abiding by Jewish law and the disciples as continuing to keep it (cf. e.g., Acts 3:1; 21:23–26, for their worship in the Temple). Sanders also argues that Jesus' sayings did not entirely determine Early Christian behavior and attitudes, as is shown by Paul's discussion of divorce (1 Cor. 7:10–16) where the latter quotes Jesus' sayings and then gives his own independent ruling. In one interview, Sanders stated that Paul felt that ""he" was the model to his churches."