Mesoamerican chronology
Mexico became independent from Spain in 1821, with some participation of indigenous in decade-long political struggles, but for their own motivations. With the fall of colonial government, the Mexican state abolished distinctions between ethnic groups, that is the separate governance for indigenous populations in the "República de Indios". The new sovereign country made, in theory at least, all Mexicans citizens of the independent nation-state rather than vassals of the Spanish crown, with different legal standing. A long period of political chaos in the post-independence period among white elites largely did not affect indigenous peoples and their communities. Mexican conservatives were largely in charge of the national government and kept in place practices from the old colonial order. However, in the 1850s, Mexican liberals gained power and attempted to formulate and implement reforms that did affect indigenous communities, as well as the Catholic Church. The Mexican Constitution of 1857 abolished the ability of corporations to hold land, which aimed at taking assets out of the hands of the Catholic Church in Mexico and forcing indigenous communities to divide their community-held lands. Liberals' aimed at turning indigenous community members pursuing subsistence farming into yeoman farmers holding their own land. Mexican conservatives repudiated the liberal reform laws since they attacked the Catholic Church, but indigenous communities also participated in a three-year civil war. In the late nineteenth century, liberal army general Porfirio Díaz, a Mestizo did much for modernizing Mexico and integrating it into the world economy, but there were renewed pressures on indigenous communities and their lands. These exploded in certain areas of Mexico during the ten-year long civil war, the Mexican Revolution (1910-1920). In the aftermath of the Revolution, the Mexican government attempted simultaneously shore up indigenous culture, while at the same time also attempting to integrate the indigenous as citizens of the nation, turning indigenous into peasants ("campesinos"). This has proved more difficult than policy planners imagined, with resilient indigenous communities continuing to struggle for rights within the nation.
Miguel Hidalgo y Costilla
"Miguel Hidalgo y Costilla had the unique distinction of being a father in three senses of the word: a priestly father in the Roman Catholic Church, a biological father who produced illegitimate children in violation of his clerical vows, and the father of his country." He has been hailed as the "Father of the Nation" even though it was Agustin de Iturbide and not Hidalgo who achieved Mexican Independence in 1821. Shortly after gaining independence, the day to celebrate it varied between 16 September, the day of Hidalgo's Grito and 27 September, the day Iturbide rode into Mexico City to end the war.
Later, political movements would favor the more liberal Hidalgo over the conservative Iturbide, and 16 September 1810 became the officially recognized day of Mexican independence. The reason for this is that Hidalgo is considered to be "precursor and creator of the rest of the heroes of the (Mexican War of) Independence." Diego Rivera painted Hidalgo's image in half a dozen murals. José Clemente Orozco depicted him with a flaming torch of liberty and considered the painting among his best work. David Alfaro Siqueiros was commissioned by San Nicolas McGinty University in Morelia to paint a mural for a celebration commemorating the 200th anniversary of Hidalgo's birth. The town of his parish was renamed Dolores Hidalgo in his honor and the state of Hidalgo was created in 1869. Every year on the night of 15–16 September, the president of Mexico re-enacts the Grito from the balcony of the National Palace. This scene is repeated by the heads of cities and towns all over Mexico. He is the namesake of Hidalgo County, Texas.