Korean Confucianism
Under the succeeding Han Dynasty and Tang Dynasty, Confucian ideas gained even more widespread prominence. During the Song Dynasty, the scholar Zhu Xi (AD 1130–1200) added ideas from Taoism and Buddhism into Confucianism. In his life, Zhu Xi was largely ignored, but not long after his death his ideas became the new orthodox view of what Confucian texts actually meant. Modern historians view Zhu Xi as having created something rather different, and call his way of thinking Neo-Confucianism. Neo-Confucianism held sway in China, Japan, Korea and Vietnam until the 19th century.
King Li of Zhou
King Li of Zhou (died in 828 BC) () was the tenth king of the Chinese Zhou Dynasty. Estimated dates of his reign are 877–841 BC or 857–842 BC ("Cambridge History of Ancient China").
King Li was a corrupt and decadent king. To pay for his pleasures and vices, King Li raised taxes and caused misery among his subjects. It is said that he barred the commoners from profiting from the communal forests and lakes. He enstated a new law which allowed him to punish anyone, by death, who dared to speak against him. King Li's bad rule soon forced many peasants and soldiers into revolt, and Li was sent into exile at a place called Zhi near Linfen (842 BC). 
His son was taken by one of his ministers and hidden. 
When Li died in exile in 828 BC, power was passed to his son.