Confucius
During the Song dynasty, the scholar Zhu Xi (AD 1130–1200) added ideas from Daoism and Buddhism into Confucianism. In his life, Zhu Xi was largely ignored, but not long after his death, his ideas became the new orthodox view of what Confucian texts actually meant. Modern historians view Zhu Xi as having created something rather different and call his way of thinking "Neo-Confucianism". Neo-Confucianism held sway in China, Japan, Korea, and Vietnam until the 19th century.
The works of Confucius were first translated into European languages by Jesuit missionaries in the 16th century during the late Ming dynasty. The first known effort was by Michele Ruggieri, who returned to Italy in 1588 and carried on his translations while residing in Salerno. Matteo Ricci started to report on the thoughts of Confucius, and a team of Jesuits—Prospero Intorcetta, Philippe Couplet, and two others—published a translation of several Confucian works and an overview of Chinese history in Paris in 1687. François Noël, after failing to persuade ClementXI that Chinese veneration of ancestors and Confucius did not constitute idolatry, completed the Confucian canon at Prague in 1711, with more scholarly treatments of the other works and the first translation of the collected works of Mencius. It is thought that such works had considerable importance on European thinkers of the period, particularly among the Deists and other philosophical groups of the Enlightenment who were interested by the integration of the system of morality of Confucius into Western civilization.
Xu Shen
Xu Shen ( CE) was a Chinese scholar-official and philologist of the Eastern Han Dynasty (25-189). He was born in the Zhaoling district of Run'an prefecture (today known as Luohe in Henan Province). During his own lifetime, Xu was recognized as a preeminent scholar of the Five Classics. He was the author of "Shuowen Jiezi", which was the first comprehensive dictionary of Chinese characters, as well as the first to organize entries by radical. This work continues to provide scholars with information on the development and historical usage of Chinese characters. Xu Shen completed his first draft in 100 CE but, waited until 121 CE before having his son present the work to the Emperor An of Han.
Xu was a student of the scholar-official Jia Kui 贾逵 (30-101). Under Jia, he established himself as a master in his own right and enjoyed a positive reputation. This education allowed him to hold several government offices at the prefecture level, and ultimately rise to a post in the royal library. Before undertaking the "Shuowen", he was already a prolific writer. Although lost, one of his better known early works was a commentary on the Huainanzi, an important sociopolitical work from the second century BCE.