Origins of Judaism
For centuries, the traditional understanding has been that Judaism came before Christianity and that Christianity separated from Judaism some time after the destruction of the Second Temple in 70 CE. Starting in the latter half of the 20th century, some scholars have begun to argue that the historical picture is quite a bit more complicated than that. In the 1st century, many Jewish sects existed in competition with each other, see Second Temple Judaism. The sects which eventually became Rabbinic Judaism and Early Christianity were but two of these. Some scholars have begun to propose a model which envisions a twin birth of Christianity and Judaism rather than a separation of the former from the latter. For example, Robert Goldenberg (2002) asserts that it is increasingly accepted among scholars that "at the end of the 1st century CE there were not yet two separate religions called "Judaism" and "Christianity"".
Daniel Boyarin (2002) proposes a revised understanding of the interactions between nascent Christianity and nascent Rabbinical Judaism in Late Antiquity which views the two religions as intensely and complexly intertwined throughout this period.
Freedom of religion by country
Several influential political parties within Israel's Knesset have explicitly religious character and politics (Shas, The Jewish Home, United Torah Judaism). Shas and United Torah Judaism represent different ethnic subgroups of the Haredi Jewish community in Israel. These parties seek to strengthen Jewish religious laws in the country and enforce more ultra-orthodox customs on the rest of the population, among other political platforms specific to their voterbase.Historically the state's treatment of Haredi Jewish communities has been an issue of political contention, and different Haredi communities are divided on their attitude toward the Israeli state itself. The Jewish Home represents the religious right-wing Israeli settler communities in the West Bank.