Korean Confucianism
Under the succeeding Han Dynasty and Tang Dynasty, Confucian ideas gained even more widespread prominence. During the Song Dynasty, the scholar Zhu Xi (AD 1130–1200) added ideas from Taoism and Buddhism into Confucianism. In his life, Zhu Xi was largely ignored, but not long after his death his ideas became the new orthodox view of what Confucian texts actually meant. Modern historians view Zhu Xi as having created something rather different, and call his way of thinking Neo-Confucianism. Neo-Confucianism held sway in China, Japan, Korea and Vietnam until the 19th century.
Xu Shu
Xu Shu ( 207–220s), courtesy name Yuanzhi, originally named Shan Fu, was an official of the state of Cao Wei during the Three Kingdoms period of China. He was born in the late Eastern Han dynasty and used to be a vigilante swordsman in his early life. However, after running into trouble with the authorities, he renounced his old ways and took up scholarly pursuits. He lived a reclusive life from the 190s to mid-200s in Jing Province (covering present-day Hubei and Hunan provinces), where he met and befriended Zhuge Liang. In late 207, he became an adviser to the warlord Liu Bei and served under Liu for about a year. He also recommended Zhuge Liang to Liu Bei during this period of time. In late 208, Liu Bei was defeated at the Battle of Changban by his rival Cao Cao. Xu Shu's mother was captured by Cao Cao's forces during the battle. Feeling lost and without a sense of direction, Xu Shu eventually left Liu Bei and joined Cao Cao. He continued serving in the state of Cao Wei – founded by Cao Cao's son and successor, Cao Pi, who ended the Eastern Han dynasty – and died of illness in office.