Asian black bear
Five black bear populations, occurring in Kyushu, Shikoku, West-Chugoku, East-Chugoku and Kii areas, were listed as endangered by the Environmental Agency in the Japanese Red Data Book in 1991. Small isolated populations in the Tanzawa and Shimokita areas of mainland Honshū were listed as endangered in 1995. Beyond recognising these populations as endangered, there is still a lack of efficient conservation methods for Japanese black bears.
Asian black bear
Today, black bears are only legally hunted for sport in Japan and Russia. In Russia, 75–100 black bears are legally harvested annually, though 500 a year are reportedly harvested illegally. Russian sport hunting of black bears became legalised in 2004. According to a 2008 article written in "The Sun", Russia's Slavic Hunting Club offers four day trips with four guaranteed black bear kills for the sum of £16,000. The article indicated that clients receiving permits for black bear hunts included people from Britain, the United States, Germany, Spain, Poland and Finland.
After the introduction of Buddhism in Japan, which prohibited the killing of animals, the Japanese compromised by devising different strategies in hunting bears. Some, such as the inhabitants of the Kiso area in the Nagano Prefecture, prohibited the practise altogether, while others developed rituals in order to placate the spirits of killed bears. In some Japanese hunting communities, black bears lacking the white chest mark are considered sacred. In the Akita Prefecture, bears lacking the mark were known by "matagi" huntsmen as "minaguro" (all black) or "munaguro" (black chested), and were also considered messengers of "yama no kami". If such a bear was shot, the huntsman would offer it to "yama no kami", and give up hunting from that time on. Similar beliefs were held in Nagano, where the completely black bears were termed "nekoguma" or cat-bear. "Matagi" communities believed that killing a bear in the mountains would result in a bad storm, which was linked to the belief that bear spirits could affect weather. The "matagi" would generally hunt bears in spring or from late autumn to early winter, before they hibernated. In mountain regions, bears were hunted by driving them upland to a waiting hunter who would shoot it. Bear hunting expeditions were preceded by rituals, and could last up to two weeks. After killing the bear, the "matagi" would pray for the bear's soul. Bear hunts in Japan are often termed "kuma taiji", meaning "bear conquest". The word "taiji" itself is often used in Japanese folklore to describe the slaying of monsters and demons.