Hispaniola
An Arawak/Taíno home consisted of a circular building with woven straw and palm leaves as covering. Most individuals slept in fashioned hammocks, but grass beds were also used. The cacique lived in a different structure with larger rectangular walls and a porch. The Taíno village also had a flat court used for ball games and festivals. Religiously, the Arawak/Taíno people were polytheists, and their gods were called zemí. Religious worship and dancing were common, and medicine men or priests also consulted the zemí for advise in public ceremonies. For food, the Arawak/Taíno relied on meat and fish as a primary source for protein; some small mammals on the island were hunted such as rats, but ducks, turtles, snakes, and bats as a common food source. The Taíno also relied on agriculture as a primary food source. The indigenous people of Hispaniola raised crops in a conuco, which is a large mound packed with leaves and fixed crops to prevent erosion. Some common agricultural goods were cassava, maize, squash, beans, peppers, peanuts, cotton, and tobacco, which was used as an aspect of social life and religious ceremonies.
Indigenous peoples of the Caribbean
A separate ethnic people that inhabited the Peninsula of Samaná and part of the northern coast toward the Nahua in what today is the Dominican Republic, and, by most contemporary accounts, differed in language and customs from the classical or high Taíno who lived on the eastern part of the island of Hispaniola then known. According to Eustaquio Fernandez de Navarrete, they were “warriors and spirited people,” (“gente animosa y guerrera”). The Cronista de Indias, Pedro Martir accused them of cannibalism: “when they descend from the mountains to wage war on their neighbors, they kill and eat some of them” (“trae[n] origen de los caníbales, pues cuando de las montañas bajan a lo llano para hacer guerra á sus vecinos, si matan á algunos se los comen”). Fray Ramón Pané, often dubbed as the first anthropologist of the Caribbean, distinguished the Cigüayos’ language from the rest of those spoken on Hispaniola. Bartolomé de las Casas, who studied them and was one of the few who read Ramón Pané’s original work in Spanish, provided most of the documentation about this group. Linguists Granberry and Gary Vescelius believe that the Cigüayos emigrated from Central America. Wilson (1990) states that circa 1500 this was the kingdom Cacicazgo of Cacique Guacangarí.