History of Haiti
Following the arrival of Europeans, La Hispaniola's indigenous population suffered greatly to near extinction, in possibly the worst case of depopulation in the Americas. A commonly accepted hypothesis attributes the high mortality of this colony in part to European diseases to which the natives had no immunity. A small number of Taínos were able to survive and set up villages elsewhere. Spanish interest in Hispaniola began to wane in the 1520s, as more lucrative gold and silver deposits were found in Mexico and South America. Thereafter, the population of Spanish Hispaniola grew at a slow pace.
First wave of European colonization
The January 27, 1512 "Leyes de Burgos" codified the government of the indigenous people of the New World, since the common law of Spain wasn't applied in these recently discovered territories. The scope of the laws were originally restricted to the island of Hispaniola, but were later extended to Puerto Rico and Jamaica. They authorized and legalized the colonial practice of creating "encomiendas", where Indians were grouped together to work under colonial masters, limiting the size of these establishments to a minimum of 40 and a maximum of 150 people. The document finally prohibited the use of any form of punishment by the "encomenderos", reserving it for officials established in each town for the implementation of the laws. It also ordered that the Indians be catechesized, outlawed bigamy, and required that the huts and cabins of the Indians be built together with those of the Spanish. It respected, in some ways, the traditional authorities, granting chiefs exemptions from ordinary jobs and granting them various Indians as servants. The poor fulfilment of the laws in many cases lead to inummerable protests and claims. In fact, the laws were so often poorly applied that they were seen as simply a legalization of the previous poor situation. This would create momentum for reform, carried out through the "Leyes Nuevas" ("New Laws") in 1542. Ten years later, Dominican friar Bartolomé de las Casas would publish "A Short Account of the Destruction of the Indies", in the midst of the Valladolid Controversy, a debate about the existence or not of souls in Amerindians bodies. Las Casas, bishop of Chiapas, was opposed to Sepúlveda, who claimed Amerindians were "natural slaves"...