Transnational feminism
In the "Oxford Handbook of Transnational Feminist Movements", Valentine Moghadam says that "women have worked together across borders since at least the mid-1800s. (55)" What is now called first wave feminism started in the early twentieth century in the West with a focus on women's suffrage. 
During World War II, the United States government gave women jobs because the war had caused a national shortage of labor. After the war ended, Irene Tinker says (oxford transnational), these jobs were taken away but women were no longer satisfied going back to their previous gender roles. Starting in the 1960s in the United States, second wave feminism emerged, defined by women's organization around "equal right to education, employment, and equal pay for equal work, and on sexual and reproductive rights."
The Freewoman
"The Freewoman" was a feminist journal/newspaper in publication during the early twentieth century in Britain. Dora Marsden founded "The Freewoman" in November 1911, but the paper was also co-edited by Mary Gawthorpe. Despite being edited by both women, Marsden initially used Gawthorpe for her name and influence in the feminist society to give the paper creditability and popularity. The paper was rooted in more radical feminist ideals that stretched beyond strictly suffrage. Marsden focused the paper around the discussion of sex and the idea of being sexual, causing many issues to arise amongst readers. After the first issue of "The Freewoman", the female readers, many of whom grew up during the Victorian era of feminism, thought the views presented did not reflect the ideals of the feminism they had grown to understand. One of their main objectives was the papers very obvious discussions and references to sex. 
In the paper’s first issue it stated that it sought to represent the feminist movement through intellectual thought by actual feminists of the time. It touched on the idea of marriage, motherhood, sexuality, women’s rights, and the domestic man. Its radical approach on these ideas seemed misplaced for the twentieth century, however its influence amongst the feminist and sexual radicals was greater than its small circulation implied.