Prewrath
According to prewrath, this passage clearly indicates that the coming of the Lord and the Day of the Lord are part and parcel of the same event, the coming of the Lord. First, Jesus arrives in the sky at His Second Coming, at which time He raptures all Christian believers, then His judgment during the Day of the Lord falls upon those who have disbelieved and rejected His lordship.
This is justified, according to prewrath, by the fact that Jesus places His return (Matthew 24:30–31) after the abomination of desolation (Matthew 24:15), which occurs at the midpoint of the 70th Week (cf. Daniel 9:27, Daniel 11:31). Thus, if the Second Coming and rapture occur after the sixth seal, this places this event after the midpoint but before the end (seventh trumpet).
Paul Solomon
Solomon suggests that the second coming of Christ does not only relate to Jesus's return but also to the Christ consciousness which he possessed. The Second Coming is then portrayed as the birth of another person who, similar to Jesus, exemplifies the Christ consciousness. This person, who is referred to as John of Peniel, will then cause those already living to elevate to an equal level, enabling them to achieve Christ consciousness. Solomon claims that Peniel is the reincarnation of John the Apostle and that his purpose is to end the duality and separation of man. Solomon has also suggested that Peniel will only appear on a global scale when confronted with the figure of the Antichrist. Confronting this Antichrist figure, he will help to reveal further aspects of Earth's history, as well as the history of pre-Earth events.