Young Hitler
The book is divided into two sections: in the first part, a narrative retells the formative years of the young Adolf Hitler between 1907 and 1918, when he lived as a starving artist on the streets and in the asylums of Vienna, and then joined World War I as a volunteer on the Western Front. When the war ends, Hitler comes into contact with members of the Thule Society in Munich, an association of occultists who had launched a political party, the German Workers Party (DAP).The narration ends in 1920 when Hitler takes over the DAP and turns it into the Nazi Party (NSDAP). In an interview with The Guardian, author Claus Hant explained that the events after 1920 are exhaustively documented in the numerous Hitler biographies. But what the biographies do not investigate is the time before then, when Hitler was transformed from inconsequential artist and drifter to towering political leader. Hant says that he has centered Young Hitler deliberately around this momentous transformation. According to Hant, this decisive turning point in Hitler’s life can only be explained satisfactorily now that recent research has unearthed certain previously unknown data and facts.
Religious views of Adolf Hitler
While a small minority of historians accept these publicly stated views as genuine expressions of his spirituality, the vast majority believe that Hitler was skeptical of religion and anti-Christian, but recognized that he could only be elected and preserve his political power if he feigned a commitment to and belief in Christianity, which the overwhelming majority of Germans believed in. Privately, Hitler repeatedly deprecated Christianity, and told confidants that his reluctance to make public attacks on the Church was not a matter of principle, but a pragmatic political move. In his private diaries, Goebbels wrote in April 1941 that though Hitler was "a fierce opponent" of the Vatican and Christianity, "he forbids me to leave the church. For tactical reasons." Hitler's remarks to confidants, as described in the Goebbels Diaries, the memoirs of Albert Speer, and transcripts of Hitler's private conversations recorded by Martin Bormann in "Hitler's Table Talk", are further evidence of his irreligious and anti-Christian beliefs; these sources record a number of private remarks in which Hitler ridicules Christian doctrine as absurd, contrary to scientific advancement, and socially destructive.