Yemenite Jewish poetry
There is to be noted in Zechariah al-Ḍāhirī's ("circa" 1531 – d. 1608) poetic style a marked transition from the early Spanish-type of poetry typical of Yemen prior to his time (depicted in the prosaic writings of Daniel berav Fayyūmī and Avraham b. Ḥalfon, both, of Yemenite Jewish provenance) and the later classical Yemenite poetic writings (as depicted in the liturgical poems composed by Yosef ben Israel and Shalom Shabazi). Unlike the latter who compiled works, both, in Hebrew and in Judeo-Arabic, al-Ḍāhirī's corpus of prosaic writings are written almost exclusively in Hebrew. Much of al-Ḍāhirī's poetry was inspired by the great Spanish poets, while other works are said to have been inspired by Immanuel of Rome. Some of al-Ḍāhirī's poems are panegyrics influenced by the Arabic "madiḥ", in praise of great Jewish scholars, such as Rabbeinu Yerucham (1290-1350), a Provençal rabbi who moved to Spain in 1306, following the expulsion of the Jews from France. Other panegyrics were written about Rabbi Obadiah di Bertinoro (c. 1445-1515) and Maimonides.
Zachariah Carpi
Zachariah Carpi (In Italian Zaccaria; in Hebrew יששכר חיים קארפי, Issachar Hayim Carpi) was an Italian-Jewish revolutionary, born at Revere in the second half of the 18th century. After the French Revolution he appears to have engaged in plots against the Austrian government of Lombardy. On 25 March 1799, he and his son, Mordecai Moses Carpi, were imprisoned at Mantua. When Napoleon reached that city in 1800, Carpi was sent to Venice, thence to Sebenico in Dalmatia, and through Carinthia and Croatia to Peterwardein in Hungary, where he was at last released by Napoleon's orders on 3 April 1801. He wrote a narrative of his imprisonment under the title "Toledot Yitzchaq", which was edited by G. Jaré, and published at Cracow in 1892. Besides this, he wrote an account of his early life, under the title "Megillat Yitzchaq", and a book for children entitled "Dibre Yitzchaq". The last two works are no longer extant.