Emerging church
While some Evangelicals emphasize eternal salvation, many in the emerging church emphasize the here and now. Participants in this movement assert that the incarnation of Christ informs their theology. They believe that as God entered the world in human form, adherents enter (individually and communally) into the context around them and aim to transform that culture through local involvement. This holistic involvement may take many forms, including social activism, hospitality and acts of kindness. This beneficent involvement in culture is part of what is called missional living. Missional living leads to a focus on temporal and social issues, in contrast with a perceived evangelical overemphasis on salvation. Drawing on research and models of contextual theology, Mobsby asserts that the emerging church is using different models of contextual theology than conservative evangelicals, who tend to use a "translation" model of contextual theology (which has been criticized for being colonialist and condescending toward other cultures); the emerging church tends to use a "synthetic" or "transcendent" model of contextual theology. The emerging church has charged many conservative evangelical churches with withdrawal from involvement in contextual mission and seeking the contextualization of the gospel.
Catholic Apostolic Charismatic Church of Jesus the King
The Church maintains an active commitment to macro–ecumenism, fostering relationships with all types of faith and religious groups, Christian and non-Christian. There is open cooperation and co-celebration with other small churches and missionary congregations, and there have been moves towards communion with the Episcopal Churches in Europe. There is a special interest in the beliefs of the indigenous peoples of Latin America because the Church's founder, Braschi, has lived and worked among various Latin American peoples. While stopping short of pantheism or theological pluralism, the Church believes that "essential truths" are deposited by God in all sincere and life–affirming religions and cultures and that since human beings and their knowledge are, by nature, incomplete and flawed, it is nonsense to talk about superiority and inferiority or gradations of value and truth in comparative religion. All humans' belief systems, by virtue of being held by humans, must therefore be partially reflective of truth (of God) and partially reflective of limitations (of people).