Humanism
Humanism is a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively, and generally prefers critical thinking and evidence (rationalism and empiricism) over acceptance of dogma or superstition. The meaning of the term "humanism" has fluctuated according to the successive intellectual movements which have identified with it. The term was coined by theologian Friedrich Niethammer at the beginning of the 19th century to refer to a system of education based on the study of classical literature ("classical humanism"). Generally, however, humanism refers to a perspective that affirms some notion of human freedom and progress. It views humans as solely responsible for the promotion and development of individuals and emphasizes a concern for man in relation to the world.
Religion in the Netherlands
A research in 2003 shows that about 1.27 million people in the Netherlands express explicitly an affinity with secular humanism, which is about 9.4% of the total population.
Erasmus and Coornhert are important early representatives of humanism in the Netherlands in the 16th century.
Erasmus translated many classical texts so that they were accessible to a wide audience. In this period, there was still no non-or anti-religion movement. However, there was a sense of free will, own strength and reason. Dirck Coornhert in the Netherlands was one of the first who advocated religious tolerance. He did not derive his morality from the Christian religion, but enunciated that people outside the Christian faith could be virtuous as well. A statement Coornhert made is: "He who is never in doubt, does never learn." 
In the 17th century, especially Spinoza and Hugo Grotius were important. Baruch Spinoza (17th century) dared to call the bible man-made. The jurist Hugo Grotius focused on the law relating to war, peace and law. Internationally, he is regarded as the founder of modern human rights.
During the Age of Enlightenment (18th century), the importance of science and research increased sharply. Confidence in human understanding and logical reasoning was given shape in liberalism. The German philosopher Kant and the evolution theory of Darwin, among other scientific theories in the 19th century, had an exceptionally strong influence and were a major step in the development of humanism in the Netherlands. Ludwig Feuerbach called religion a creation of the human mind. The modern organized humanist movement began in the Netherlands in the mid-nineteenth century with the establishment of freethinkers association "De Dageraad" (Dawn). The members, including writer Multatuli and later Anton Constandse.
Marx's socialism had a significant influence on the Dutch humanism of the 20th century. With the establishment of the humanistic associations "Humanitas" in 1945 and the "Humanistisch Verbond" in 1946, Dutch humanists organized themselves after the Second World War to fight the still highly compartmentalized society which was dominated by separate Christians movements in the Netherlands (pillarisation).
When the Universal Declaration of Human Rights was adopted by the United Nations in 1948, the Dutch Humanist movements became involved with the establishment of the International Humanist and Ethical Union in 1952 (and since 1990 also the European Humanist Federation).