Jami' al-tawarikh
The lavish illustrations and calligraphy required the efforts of hundreds of scribes and artists, with the intent that two new copies (one in Persian, and one in Arabic) would be created each year and distributed to schools and cities around the Ilkhanate, in the Middle East, Central Asia, Anatolia, and the Indian subcontinent. Approximately 20 illustrated copies were made of the work during Rashid al-Din's lifetime, but only a few portions remain, and the complete text has not survived. The oldest known copy is an Arabic version, of which half has been lost, but one set of pages is currently in the Khalili Collection, comprising 59 folios from the second volume of the work. Another set of pages, with 151 folios from the same volume, is owned by the Edinburgh University Library. Two Persian copies from the first generation of manuscripts survive in the Topkapı Palace Library in Istanbul. The early illustrated manuscripts together represent "one of the most important surviving examples of Ilkhanid art in any medium", and are the largest surviving body of early examples of the Persian miniature.
Palaeography
The earliest Greek papyrus yet discovered is probably that containing the "Persae" of Timotheus, which dates from the second half of the 4th century BC and its script has a curiously archaic appearance. E, Σ, and Ω have the capital form, and apart from these test letters the general effect is one of stiffness and angularity. More striking is the hand of the earliest dated papyrus, a contract of 311 BC. Written with more ease and elegance, it shows little trace of any development towards a truly cursive style; the letters are not linked, and though the uncial c is used throughout, E and Ω have the capital forms. A similar impression is made by the few other papyri, chiefly literary, dating from about 300 BC; E may be slightly rounded, Ω approach the uncial form, and the angular Σ occurs as a letter only in the Timotheus papyrus, though it survived longer as a numeral (= 200), but the hands hardly suggest that for at least a century and a half the art of writing on papyrus had been well established. Yet before the middle of the 3rd century BC, one finds both a practised book-hand and a developed and often remarkably handsome cursive.