Noin-Ula burial site
The cultural affinity of the Xiongnu was with the peoples of southern Siberia and Central Asia; with the Chinese they exchanged arrows rather than culture: the Xiongnu shot with hand bows, while Chinese employed crossbows, although the Chinese had developed the crossbow from the traditional hand bows. Lev Gumilev elaborates the roots of the Chinese cultural influence found in the Noin-Ula cemetery. The Chinese culture was spread not only by material objects, but also by population admixture. There were populations of Xiongnu that have live under the Han rule as military allies. The Chinese migrated continuously to the steppes, the first big wave arriving in the 3rd century BC during the Tsin dynasty (Pin. "Qin"), when captured Chinese became subjects of the Chanuys, a process repeated during the following centuries. The numerous Han people who deserted and entered Chanuy service (for example, Vey Lüy, Li Lin) also taught the Xiongnu the subtlety of diplomacy and martial arts. Populations of the Xiongnu people also lived under Han rule, mostly serving as military allies under Han command. The capture of populations of Xiongnu by the Han forces in a series of Han versus Hun wars also contributed to additional ethnic integration of the north-central Asian neighbors.
Military history of the Three Kingdoms
By the time of the Three Kingdoms period the Xiongnu had already ceased to be a major power. Their last stand as a steppe empire was in 89 when Dou Xian led an army of 45,000 and decisively defeated them at the Battle of the Altai Mountains. The Xiongnu Empire was replaced by a loose confederation of disorganized Xianbei tribes, who were nonetheless highly aggressive and proved problematic to their southern neighbors. A southern branch of the Xiongnu split off from their northern neighbors in 50 AD and continued to exist as a Han puppet state in Bing Province. However, in 188 the Xiuchuge clan rebelled against their Chanyu, Qiangqu, for sending troops to aid the Han against the rebels Zhang Ju and Zhang Chun. They replaced Qiangqu with his son Yufuluo, who's hold on power was tenuous, and he was ousted over a marquis of the Xubu clan. When the marquis of Xubu died the next year an elderly king became the nominal head of state without the title of Chanyu and the Southern Xiongnu ceased to exist as a coherent entity. In 216 the Xiongnu of the Ordos were settled but the region remained outside the jurisdiction of Cao Wei's administration.