Alcohol in Malaysia
Alcohol is generally prohibited for Muslim consumers in the country as Malaysia's sharia law forbids Muslim from drinking and selling alcohol to them. Alcohol is mostly banned for Muslims in the states of Kelantan and Terengganu. The legal age drinking for Malaysia is 21 years old and above, which was changed from the previous legal drinking age of 18, as of 1 December 2017. The legal limit for alcohol while driving in Malaysia is 80 milligrams per decilitre or 100 millilitres. Any vendors, restaurants and retailers need a license to serve or sell tap/draft beers, liquor and spirits in the country, but bottled and canned beers are exempted from such license requirements which is why it is common to find many vendors and coffee houses continue to serving alcohol in their premises without any license throughout the country. Malaysia also impose a nationwide regulations for vendors to place their alcoholic drinks into separate refrigerators or storage places, although this was opposed by certain vendors in the state of Penang. The high tax on alcohol has led to the increase price of alcoholic drinks in Malaysia, this has contributed to alcohol-related harm as many indigenous in the interior turn to unsafe alcohol that being smuggled from neighbouring countries.
Dhimmi
Non-Muslims were allowed to engage in certain practices (such as the consumption of alcohol and pork) that were usually forbidden by Islamic law, in point of fact, any Muslim who pours away their wine or forcibly appropriates it is liable to pay compensation. Zoroastrian "self-marriages", that were considered incestuous under sharia, were also tolerated. Ibn Qayyim Al-Jawziyya (1292–1350) opined that non-Muslims were entitled to such practices since they could not be presented to sharia courts and the religious minorities in question held it permissible. This ruling was based on the precedent that the Islamic prophet Muhammad did not forbid such self-marriages among Zoroastrians despite coming into contact with Zoroastrians and knowing about this practice. Religious minorities were also free to do as they wished in their own homes, provided they did not publicly engage in illicit sexual activity in ways that could threaten public morals.