Hispaniola
An Arawak/Taíno home consisted of a circular building with woven straw and palm leaves as covering. Most individuals slept in fashioned hammocks, but grass beds were also used. The cacique lived in a different structure with larger rectangular walls and a porch. The Taíno village also had a flat court used for ball games and festivals. Religiously, the Arawak/Taíno people were polytheists, and their gods were called zemí. Religious worship and dancing were common, and medicine men or priests also consulted the zemí for advise in public ceremonies. For food, the Arawak/Taíno relied on meat and fish as a primary source for protein; some small mammals on the island were hunted such as rats, but ducks, turtles, snakes, and bats as a common food source. The Taíno also relied on agriculture as a primary food source. The indigenous people of Hispaniola raised crops in a conuco, which is a large mound packed with leaves and fixed crops to prevent erosion. Some common agricultural goods were cassava, maize, squash, beans, peppers, peanuts, cotton, and tobacco, which was used as an aspect of social life and religious ceremonies.
1712 Huilliche rebellion
The Huilliches of Chiloé had already taken action against their Spanish lords back in 1600. In that year a group helped the Dutch corsair Baltazar de Cordes attack the Spanish settlement of Castro. Unlike in continental Chile, the indigenous population of Chiloé grew from 1700 onwards. By 1712 indigenous peoples made up around 50% of the population of the archipelago. The encomiendas of Chiloé were the largest of Chile and the administration of this form of labor more abusive than on the mainland. Moreover, the encomenderos did not fulfill their obligations; they did not register tribute nor salaries. Encomenderos often did not pay legal salaries or salaries at all and did not observe the "free time" of Indians in the encomienda laws. The encomienda activities in Chiloé included the Indians traveling to the continental coast to log for alerce wood.