Christian privilege
The concept of hegemony describes the ways in which a dominant group, in this case mainly U.S. Protestant Christians, disseminate their "dominant" social constructions as common sense, normative, or even universal, even though most of the world's inhabitants are not Christian. Christian hegemony also accepts Christianity as part of the natural order, even at times by those who are marginalized, disempowered, or rendered invisible by it. Thus, Christian hegemony helps to maintain the marginality of other religions and beliefs. According to Beaman, "the binary opposition of sameness/difference is reflected in Protestant/minority religion in which mainstream Protestantism is representative of the 'normal'".
Counterhegemony
Counter-hegemony refers to attempts to critique or dismantle hegemonic power. In other words, it is a confrontation and/or opposition to existing status quo and its legitimacy in politics, but can also be observed in various other spheres of life, such as history, media, music, etc. Neo-Gramscian theorist Nicola Pratt (2004) has described counter-hegemony as "a creation of an alternative hegemony on the terrain of civil society in preparation for political change".