Massage
One of the greatest Persian medics was Avicenna, also known as Ibn Sina, who lived from 980AD to 1037AD. His works included a comprehensive collection and systematisation of the fragmentary and unorganised Greco-Roman medical literature that had been translated Arabic by that time, augmented by notes from his own experiences. One of his books, "Al-Qānūn fī aṭ-Ṭibb" (The Canon of Medicine) has been called the most famous single book in the history of medicine in both East and West. Avicenna excelled in the logical assessment of conditions and comparison of symptoms and took special note of analgesics and their proper use as well as other methods of relieving pain, including massage.
Aristotelian physics
In "The Book of Healing" (1027), the 11th-century Persian polymath Avicenna developed Philoponean theory into the first coherent alternative to Aristotelian theory. Inclinations in the Avicennan theory of motion were not self-consuming but permanent forces whose effects were dissipated only as a result of external agents such as air resistance, making him "the first to conceive such a permanent type of impressed virtue for non-natural motion". Such a self-motion ("mayl") is "almost the opposite of the Aristotelian conception of violent motion of the projectile type, and it is rather reminiscent of the principle of inertia, i.e. Newton's first law of motion."
The eldest Banū Mūsā brother, Ja'far Muhammad ibn Mūsā ibn Shākir (800-873), wrote the "Astral Motion" and "The Force of Attraction". The Persian physicist, Ibn al-Haytham (965-1039) discussed the theory of attraction between bodies. It seems that he was aware of the magnitude of acceleration due to gravity and he discovered that the heavenly bodies "were accountable to the laws of physics". The Persian polymath Abū Rayhān al-Bīrūnī (973-1048) was the first to realize that acceleration is connected with non-uniform motion (as later expressed by Newton's second law of motion). During his debate with Avicenna, al-Biruni also criticized the Aristotelian theory of gravity firstly for denying the existence of levity or gravity in the celestial spheres; and, secondly, for its notion of circular motion being an innate property of the heavenly bodies.