Marianismo
Evelyn Stevens' essay was very significant to this area of study. However, since its publication, her argument has been debated by other researchers and critics. Although her argument addresses marianismo in Latin America at large, many of the sources she uses mainly focus on Mexican culture, thus severely limiting her frame of reference. Also, she is criticized for implying that, despite other differences among various socioeconomic classes, the ideal woman's characteristics are ultimately the same across social classes. Her critics claim Stevens ignores socioeconomic factors, saying "her description of women as altruistic, selfless, passive, [and] morally pure" is inadequate. There have been some responses in the literature to the concept of marianismo that assert that its model of/for women's behavior is very class-based. In other words, the idea that men do all the hard work, while women remain idle, on a pedestal, is a life that rarely exists, particularly for the peasant, poor and working class women that make up the majority of Latin America women. As Gil and Vazquez remind us, "most of her [Stevens's] data came from middle class Mexican women".
Latin American literature
In the late 19th century, "modernismo" emerged, a poetic movement whose founding text was the Nicaraguan Rubén Darío's "Azul" (1888). This was the first Latin American literary movement to influence literary culture outside of the region, and was also the first truly Latin American literature, in that national differences were no longer as much of an issue and authors sought to establish Latin American connections. José Martí, for instance, though a Cuban patriot, also lived in Mexico and the United States and wrote for journals in Argentina and elsewhere. In 1900 the Uruguayan José Enrique Rodó wrote what became read as a manifesto for the region's cultural awakening, "Ariel". Delmira Agustini, one of the female figures of modernismo, wrote poetry that both utilized typical modernist images (such as swans) and adapted them with feminist messages and erotic themes, as critic Sylvia Molloy describes.