Cardinal virtues
Augustine of Hippo, discussing the morals of the church, described them:
The "cardinal" virtues are not the same as the three theological virtues: Faith, Hope and Charity (Love), named in 1 Corinthians 13. 
"And now these three remain: faith, hope and love. But the greatest of these is love."
Because of this reference, a group of seven attributes is sometimes listed by adding the four cardinal virtues (prudence, temperance, fortitude, justice) and three theological virtues (faith, hope, charity).
Together, they comprise what is known as the seven virtues. While the first four date back to Greek philosophers and were applicable to all people seeking to live moral lives, the "theological virtues" appear to be specific to Christians as written by Paul in The New Testament.
Thomism
Aquinas affirms Aristotle's definition of happiness as "an operation according to perfect virtue", and that "happiness is called man's supreme good, because it is the attainment or enjoyment of the supreme good." Regarding what the virtues are, Aquinas ascertained the cardinal virtues to be prudence, temperance, justice, and fortitude. The cardinal virtues are natural and revealed in nature, and they are binding on everyone. There are, however, three theological virtues: faith, hope, and charity (which is used interchangeably with love in the sense of "agape"). These are supernatural and are distinct from other virtues in their object, namely, God.