Marianismo
Evelyn Stevens' essay was very significant to this area of study. However, since its publication, her argument has been debated by other researchers and critics. Although her argument addresses marianismo in Latin America at large, many of the sources she uses mainly focus on Mexican culture, thus severely limiting her frame of reference. Also, she is criticized for implying that, despite other differences among various socioeconomic classes, the ideal woman's characteristics are ultimately the same across social classes. Her critics claim Stevens ignores socioeconomic factors, saying "her description of women as altruistic, selfless, passive, [and] morally pure" is inadequate. There have been some responses in the literature to the concept of marianismo that assert that its model of/for women's behavior is very class-based. In other words, the idea that men do all the hard work, while women remain idle, on a pedestal, is a life that rarely exists, particularly for the peasant, poor and working class women that make up the majority of Latin America women. As Gil and Vazquez remind us, "most of her [Stevens's] data came from middle class Mexican women".
Anarchism
In Europe, the main propagandist of free love within individualist anarchism was Emile Armand. He proposed the concept of "la camaraderie amoureuse" to speak of free love as the possibility of voluntary sexual encounter between consenting adults. He was also a consistent proponent of [[polyamory]]. In Germany, the [[Stirnerism|Stirnerists]] Adolf Brand and John Henry Mackay were pioneering campaigners for the acceptance of male [[bisexuality]] and [[homosexuality]]. [[Mujeres Libres]] was an anarchist women's organisation in Spain that aimed to empower working class women. It was founded in 1936 by [[Lucía Sánchez Saornil]], Mercedes Comaposada and [[Amparo Poch y Gascón]] and had approximately 30,000 members. The organisation was based on the idea of a "double struggle" for [[Feminist movement|women's liberation]] and social revolution and argued that the two objectives were equally important and should be pursued in parallel. In order to gain mutual support, they created networks of women anarchists. Lucía Sánchez Saornil was a main founder of the Spanish anarcha-feminist federation Mujeres Libres who was open about her [[lesbian]]ism. She was published in a variety of literary journals while working under a male pen name, she was able to explore lesbian themes at a time when homosexuality was criminalised and subject to [[censorship]] and punishment.