Marianismo
Evelyn Stevens' essay was very significant to this area of study. However, since its publication, her argument has been debated by other researchers and critics. Although her argument addresses marianismo in Latin America at large, many of the sources she uses mainly focus on Mexican culture, thus severely limiting her frame of reference. Also, she is criticized for implying that, despite other differences among various socioeconomic classes, the ideal woman's characteristics are ultimately the same across social classes. Her critics claim Stevens ignores socioeconomic factors, saying "her description of women as altruistic, selfless, passive, [and] morally pure" is inadequate. There have been some responses in the literature to the concept of marianismo that assert that its model of/for women's behavior is very class-based. In other words, the idea that men do all the hard work, while women remain idle, on a pedestal, is a life that rarely exists, particularly for the peasant, poor and working class women that make up the majority of Latin America women. As Gil and Vazquez remind us, "most of her [Stevens's] data came from middle class Mexican women".
Angelo Mai
Angelo Mai ("Latin" Angelus Maius; March 7, 1782September 8, 1854) was an Italian Cardinal and philologist. He won a European reputation for publishing for the first time a series of previously unknown ancient texts. These he was able to discover and publish, first while in charge of the Ambrosian library in Milan and then in the same role at the Vatican Library. The texts were often in parchment manuscripts that had been washed off and reused; he was able to read the lower text using chemicals. In particular he was able to locate a substantial portion of the much sought-after "De republica" of Cicero and the complete works of Virgilius Maro Grammaticus.