Quakers
Evangelical Friends regard Jesus Christ as their personal Lord and Saviour, and have similar religious beliefs to other evangelical Christians. They believe in, and hold a high regard for, the penal substitution of the atonement of Christ on the Cross at Calvary, biblical infallibility, and the need for every person to personally experience a relationship with God. They believe that the purpose of the Evangelical Friends Church is to evangelise the unsaved people of the world, to spiritually transform them through God's love and through social service to others. Evangelical Friends regard the Bible as the infallible and self-authenticating Word of God. The statement of faith of Evangelical Friends International is comparable to the statement of faith of other Evangelical churches. Evangelical Friends who are members of Evangelical Friends International are mainly located in the U.S., Central America, and Asia. Beginning in the 1880s, some Friends began using outward sacraments in their Sunday services, first in Evangelical Friends Church–Eastern Region (then known as Ohio Yearly Meeting [Damascus]). Friends Church–Southwest Region has also approved the practice of using the outward sacraments in their Sunday services. In places where Evangelical Friends are engaged in missionary work, such as in Africa, Latin America, and Asia, adult baptism by immersion in water is carried out. This practice differs from most other Quaker branches of the Religious Society of Friends. , EFCI claims to represent more than 140,000 Friends, roughly 39% of the total number of Friends worldwide.
Universalism
The Catholic church believes that God judges everyone based only on their moral acts, that no one should be subject to human misery, that everyone is equal in dignity yet distinct in individuality before God, that no one should be discriminated against because of their sin or concupiscence, and that apart from coercion God exhausts every means to save mankind from evil: original holiness being intended for everyone, the irrevocable Old Testament covenants, each religion being a share in the truth, elements of sanctification in non-Catholic Christian communities, the good people of every religion and nation, everyone being called to baptism and confession, and purgatory, suffrages, and indulgences for the dead. The church believes that everyone is predestined to heaven, that no one is predestined to hell, that everyone is redeemed by Christ's Passion, that no one is excluded from the church except by sin, and that everyone can either love God by loving others unto going to heaven or reject God by sin unto going to hell. The church believes that God's predestination takes everything into account, and that his providence brings out of evil a greater good, as evidenced, the church believes, by the Passion of Christ being all at once predestined by God, foretold in Scripture, necessitated by original sin, authored by everyone who sins, caused by Christ's executioners, and freely planned and undergone by Christ. The church believes that everyone who goes to heaven joins the church, and that from the beginning God intended Israel to be the beginning of the church, wherein God would unite all persons to each other and to God. The church believes that heaven and hell are eternal.