History of Ukraine
Strikingly different interpretations of the medieval state of Kievan Rus' appear in the four schools of historiography within Ukraine: Russophile, Sovietophile, Eastern Slavic, and Ukrainophile. The Sovietophile and Russophile schools have become marginalized in independent Ukraine, with the Ukrainophile school being dominant in the early 21st century. The Ukrainophile school promotes an identity that is mutually exclusive of Russia. It has come to dominate the nation's educational system, security forces, and national symbols and monuments, although it has been dismissed as nationalist by Western historians. The East Slavic school, an eclectic compromise between Ukrainophiles and Russophilism, has a weaker ideological and symbolic base, although it is preferred by Ukraine's centrist former elites.
Ukrainians
Ukrainians are predominantly Orthodox Christians. In the eastern and southern areas of Ukraine the Ukrainian Orthodox Church under the jurisdiction of the Moscow Patriarchate is the most common. In central and western Ukraine there is support for the Ukrainian Orthodox Church – Kiev Patriarchate headed by Patriarch Filaret and also in the western areas of Ukraine and with smaller support throughout the country there is support for the Ukrainian Autocephalous Orthodox Church headed by Metropolitan Mefodiy.
In the Western region known as Galicia the Ukrainian Greek Catholic Church, one of the Eastern Rite Catholic Churches has a strong membership. Since the fall of the Soviet Union there has been a growth of Protestant churches and Rodnovery, a contemporary Slavic modern pagan religion. There are also ethnic minorities that practice other religions, i.e. Crimean Tatars (Islam), and Jews and Karaim (Judaism).