Holy Lance
The Holy Lance in Vienna is displayed in the Imperial Treasury or "Weltliche Schatzkammer" (lit. Worldly Treasure Room) at the Hofburg Palace in Vienna, Austria. It is a typical winged lance of the Carolingian dynasty. At different times, it was said to be the lance of Saint Maurice or that of Constantine the Great. In the tenth century, the Holy Roman Emperors came into possession of the lance, according to sources from the time of Otto I (912–973). In 1000, Otto III gave Boleslaw I of Poland a replica of the Holy Lance at the Congress of Gniezno. In 1084, Henry IV had a silver band with the inscription "Nail of Our Lord" added to it. This was based on the belief that the nail embedded in the spear-tip was one that had been used for the Crucifixion of Jesus. It was only in the thirteenth century that the Lance became identified with that of Longinus, which had been used to pierce Christ's side and had been drenched in the Blood of Christ and water.
Instrument of Jesus' crucifixion
In his 1871 study of the history of the cross, Episcopal preacher Henry Dana Ward accepted as the only form of the gibbet on which Jesus died "a pale, a strong stake, a wooden post".
Anglican theologian E. W. Bullinger, in "The Companion Bible" (which was completed and published in 1922, nine years after his 1913 death), was emphatic in his belief that "stauros" never meant two pieces of timber placed across one another at any angle, "but always of one piece alone ... There is nothing [of the word "stauros"] in the Greek of the N.T. even to imply two pieces of timber." Bullinger wrote that in the catacombs of Rome Christ was never represented there as "hanging on a cross" and that the cross was a pagan symbol of life (the ankh) in Egyptian churches that was borrowed by the Christians. He cited a letter from English Dean John William Burgon, who questioned whether a cross occurred on any Christian monument of the first four centuries and wrote: "The 'invention' of it in pre-Christian times, and the 'invention' of its use in later times, are truths of which we need to be reminded in the present day. The evidence is thus complete, that the Lord was put to death upon an upright stake, and not on two pieces of timber placed in any manner."