Holy Lance
A Holy Lance is conserved in Vagharshapat (previously known as Echmiadzin), the religious capital of Armenia. It was previously held in the monastery of Geghard. The first source that mentions it is a text "Holy Relics of Our Lord Jesus Christ", in a thirteenth-century Armenian manuscript. According to this text, the spear which pierced Jesus was to have been brought to Armenia by the Apostle Thaddeus. The manuscript does not specify precisely where it was kept, but the Holy Lance gives a description that exactly matches the lance, the monastery gate, since the thirteenth century precisely, the name of Geghardavank (Monastery of the Holy Lance).
Instrument of Jesus' crucifixion
In his 1871 study of the history of the cross, Episcopal preacher Henry Dana Ward accepted as the only form of the gibbet on which Jesus died "a pale, a strong stake, a wooden post".
Anglican theologian E. W. Bullinger, in "The Companion Bible" (which was completed and published in 1922, nine years after his 1913 death), was emphatic in his belief that "stauros" never meant two pieces of timber placed across one another at any angle, "but always of one piece alone ... There is nothing [of the word "stauros"] in the Greek of the N.T. even to imply two pieces of timber." Bullinger wrote that in the catacombs of Rome Christ was never represented there as "hanging on a cross" and that the cross was a pagan symbol of life (the ankh) in Egyptian churches that was borrowed by the Christians. He cited a letter from English Dean John William Burgon, who questioned whether a cross occurred on any Christian monument of the first four centuries and wrote: "The 'invention' of it in pre-Christian times, and the 'invention' of its use in later times, are truths of which we need to be reminded in the present day. The evidence is thus complete, that the Lord was put to death upon an upright stake, and not on two pieces of timber placed in any manner."