Noin-Ula burial site
The cultural affinity of the Xiongnu was with the peoples of southern Siberia and Central Asia; with the Chinese they exchanged arrows rather than culture: the Xiongnu shot with hand bows, while Chinese employed crossbows, although the Chinese had developed the crossbow from the traditional hand bows. Lev Gumilev elaborates the roots of the Chinese cultural influence found in the Noin-Ula cemetery. The Chinese culture was spread not only by material objects, but also by population admixture. There were populations of Xiongnu that have live under the Han rule as military allies. The Chinese migrated continuously to the steppes, the first big wave arriving in the 3rd century BC during the Tsin dynasty (Pin. "Qin"), when captured Chinese became subjects of the Chanuys, a process repeated during the following centuries. The numerous Han people who deserted and entered Chanuy service (for example, Vey Lüy, Li Lin) also taught the Xiongnu the subtlety of diplomacy and martial arts. Populations of the Xiongnu people also lived under Han rule, mostly serving as military allies under Han command. The capture of populations of Xiongnu by the Han forces in a series of Han versus Hun wars also contributed to additional ethnic integration of the north-central Asian neighbors.
Xiongnu
After their previous overlords, the Yuezhi, migrated into Central Asia during the 2nd century BC, the Xiongnu became a dominant power on the steppes of north-east Central Asia, centred on an area known later as Mongolia. The Xiongnu were also active in areas now part of Siberia, Inner Mongolia, Gansu and Xinjiang. Their relations with adjacent Chinese dynasties to the south east were complex, with repeated periods of conflict and intrigue, alternating with exchanges of tribute, trade, and marriage treaties.