Optical telescope
The telescope is more a discovery of optical craftsmen than an invention of a scientist. The lens and the properties of refracting and reflecting light had been known since antiquity and theory on how they worked were developed by ancient Greek philosophers, preserved and expanded on in the medieval Islamic world, and had reached a significantly advanced state by the time of the telescope's invention in early modern Europe. But the most significant step cited in the invention of the telescope was the development of lens manufacture for spectacles, first in Venice and Florence in the thirteenth century, and later in the spectacle making centers in both the Netherlands and Germany. It is in the Netherlands in 1608 where the first recorded optical telescopes (refracting telescopes) appeared. The invention is credited to the spectacle makers Hans Lippershey and Zacharias Janssen in Middelburg, and the instrument-maker and optician Jacob Metius of Alkmaar.
Ming dynasty
Compared to the flourishing of science and technology in the Song dynasty, the Ming dynasty perhaps saw fewer advancements in science and technology compared to the pace of discovery in the Western world. In fact, key advances in Chinese science in the late Ming were spurred by contact with Europe. In 1626 Johann Adam Schall von Bell wrote the first Chinese treatise on the telescope, the "Yuanjingshuo" ("Far Seeing Optic Glass"); in 1634 the Chongzhen Emperor acquired the telescope of the late Johann Schreck (1576–1630). The heliocentric model of the solar system was rejected by the Catholic missionaries in China, but Johannes Kepler and Galileo Galilei's ideas slowly trickled into China starting with the Polish Jesuit Michael Boym (1612–59) in 1627, Adam Schall von Bell's treatise in 1640, and finally Joseph Edkins, Alex Wylie, and John Fryer in the 19th century. Catholic Jesuits in China would promote Copernican theory at court, yet at the same time embrace the Ptolemaic system in their writing; it was not until 1865 that Catholic missionaries in China sponsored the heliocentric model as their Protestant peers did. Although Shen Kuo (1031–95) and Guo Shoujing (1231–1316) had laid the basis for trigonometry in China, another important work in Chinese trigonometry would not be published again until 1607 with the efforts of Xu Guangqi and Matteo Ricci. Ironically, some inventions which had their origins in ancient China were reintroduced to China from Europe during the late Ming; for example, the field mill.