Religion in Ukraine
Religion in Ukraine is diverse, with a majority of the population adhering to Christianity. A 2018 survey conducted by the Razumkov Centre found that 71.7% of the population declared themselves believers. About 67.3% of the population declared adherence to one or another strand of Orthodox Christianity (28.7% of the Kiev Patriarchate, 23.4% state simply 'Orthodox' with no declaration as to which Patriarchate they belong to, 12.8% of the Moscow Patriarchate, 0.3% Ukrainian Autocephalous Orthodox Church, and 1.9% other types of Orthodoxy), 7.7% 'Christian' with no declared denominational affiliation, 9.4% Ukrainian Byzantine Rite Catholics, 2.2% Protestants and 0.8% Latin Rite Catholics. Judaism was the religion of the 0.4%; while Buddhism, Paganism (Rodnovery), and Hinduism were each the religions of 0.1% of the population. A further 11.0% declared themselves non-religious or unaffiliated. According to the surveys conducted by Razumkov in the 2000s and early 2010s, such proportions have remained relatively constant throughout the last decade, while the proportion of believers overall has decreased from 76% in 2014 to 70% in 2016 and 72% in 2018. (p. 22).
Ukrainian Brazilians
It should be also noticed that some Ukrainians were also Protestant, belonging to the Baptist and Pentecostals branch of Christianity. Originally coming from Volyn Region, they brought their Ukrainian traditions of worshipping God. The biggest church was the Russian Assembly of God (90% were Ukrainians and the rest Russians, Poles, Bielo Russians and few Lithuanians) based in São Paulo. It was founded around 1930 and led by Pr. Szymon Misiuk with branches in Arapongas -PR, Apucarana - PR, Curitiba - PR, Erexin and Santa Rosa - RS. São Caetano do Sul, in São Paulo State had a big concentration of Ukrainians as well and the First Ukrainian Baptist Church was established there by Rev. Dmitro Bucky. Many other churches were also based in São Paulo. The Ukrainian Protestants were not able to maintain their ethnic identity and with the oldtimers passing away, the new generation did not keep the tradition of services in Ukrainian language, churches disappeared or were turned into Brazilian churches, and Slavic connections disappeared.