China
China's constitution states that The People's Republic of China "is a socialist state under the people's democratic dictatorship led by the working class and based on the alliance of workers and peasants," and that the state organs "apply the principle of democratic centralism." The PRC is one of the world's only socialist states openly endorsing communism (see Ideology of the Communist Party of China). The Chinese government has been variously described as communist and socialist, but also as authoritarian and corporatist, with heavy restrictions in many areas, most notably against free access to the Internet, freedom of the press, freedom of assembly, the right to have children, free formation of social organizations and freedom of religion. Its current political, ideological and economic system has been termed by its leaders as the "people's democratic dictatorship", "socialism with Chinese characteristics" (which is Marxism adapted to Chinese circumstances) and the "socialist market economy" respectively.
History of socialism
In the People's Republic of China (PRC) since 1967, the terms Ultra-Left and left communist refers to political theory and practice self-defined as further "left" than that of the central Maoist leaders at the height of the GPCR ("Great Proletarian Cultural Revolution"). The terms are also used retroactively to describe some early 20th century Chinese anarchist orientations. As a slur, the Communist Party of China (CPC) has used the term "ultra-left" more broadly to denounce any orientation it considers further "left" than the party line. According to the latter usage, in 1978 the CPC Central Committee denounced as "ultra-left" the line of Mao Zedong from 1956 until his death in 1976. "Ultra-Left" refers to those GPCR rebel positions that diverged from the central Maoist line by identifying an antagonistic contradiction between the CPC-PRC party-state itself and the masses of workers and "peasants" conceived as a single proletarian class divorced from any meaningful control over production or distribution. Whereas the central Maoist line maintained that the masses controlled the means of production through the Party's mediation, the Ultra-Left argued that the objective interests of bureaucrats were structurally determined by the centralist state-form in direct opposition to the objective interests of the masses, regardless of however "red" a given bureaucrat's "thought" might be. Whereas the central Maoist leaders encouraged the masses to criticize reactionary "ideas" and "habits" among the alleged 5% of bad cadres, giving them a chance to "turn over a new leaf" after they had undergone "thought reform," the Ultra-Left argued that "cultural revolution" had to give way to "political revolution" – "in which one class overthrows another class".