Zechariah Dhahiri
Zechariah (Yaḥya) al-Ḍāhirī (, , b. "circa" 1531 – d. 1608), often spelled Zechariah al-Dhahiri () (16th century Yemen), was the son of Saʻīd (Saʻadia) al-Ḍāhirī, from Kawkaban, in the District of al-Mahwit, Yemen, a place north-west of Sana’a. He is recognized as one of the most gifted Yemenite Jewish poets and rabbinic scholars who left Yemen in search of a better livelihood, travelling to Calicut and Cochin in India, Hormuz in Persia, Basra and Irbīl in Babylonia, Bursa and Istanbul in Anatolia, Rome in Italy, Aleppo and Damascus in Syria, Safed and Tiberias, as well as Jerusalem and Hebron in the Land of Israel (then part of Ottoman Syria), Sidon in Ottoman Lebanon and Egypt, and finally unto Abyssinia where he returned to Yemen by crossing the Erythraean Sea and alighting at a port city near Mocha, Yemen. He wrote extensively about his travels and experiences in these places, which he penned in a Hebrew rhymed prose narrative, and eventually publishing them in a book which he called Sefer Ha-Mūsar ("The Book of Moral Instruction"), in circa 1580.
Zechariah Dhahiri
Al-Ḍāhirī's description of the city of Tiberius is on this wise: “…Now, I quickly passed through that land of great drought, until I reached the far end of the Sea, known as "Kinneret ", and, lo! Tiberius was closed before me! And when I came into her streets and into the pathways of her palaces, I enquired of a young lad, ‘Where are they, the seven principal men of the city?’ He then said to me, ‘They are seated in the synagogue which is by the wall of the [city’s] fortified enclosure, upon the seaboard of the "Kinneret", which lies to the east. I then went there in haste, to see whether it be fat or lean, and when I had arrived there I saw distinguished elders, the glory of the Jews; those well-versed in Scripture and in the Mishna, while others of them had knowledge of the Talmud and of sound reason; still others of them knowledgeable in theoretical "Kabbalah", and those who know the proper usage of the language. Now, when I took sight of them, a recurring trepidation came over me, for I by their estimation was young of age, and being but a boorish man who had not yet acquired knowledge, while they were all wise. So I sat down toward the end of the familiar synagogue, keeping silent and wondering at what shall be.” The greatest scholar of Tiberius at that time was Rabbi Eliezer ben Yochai, “in whose generation he was of singular character.” Most had gone there from Spain, amongst whom he names as the community's leader, Rabbi Samuel Hacohen, along with Rabbi Yaakov Halevi, a certain Rabbi Avraham, Rabbi Moshe Gedaliah and Rabbi Avraham Gabriel. The Jewish community of Tiberius is said to have been supported around that time by a wealthy Jewish philanthropist from Istanbul, Doña Gracia Mendes of the House of Nasi (d. 1569), but at her death the community lost thereby all means of support and was compelled to ask for Jewish donations abroad.
There is to be noted in al-Ḍāhirī's style a marked transition from the early Spanish-type of poetry typical of Yemen prior to his time (depicted in the prosaic writings of Daniel berav Fayyūmī and Avraham b. Ḥalfon, both, of Yemenite Jewish provenance) and the later classical Yemenite poetic writings (as depicted in the liturgical poems composed by Yosef ben Israel and Shalom Shabazi). Unlike the latter who compiled works, both, in Hebrew and in Judeo-Arabic, al-Ḍāhirī's corpus of prosaic writings are written almost exclusively in Hebrew.