Patrick Courrielche
In 2015, Courrielche wrote a long form story "St. Nicholas: The Birth Of A Social Weapon" on the origin of Santa Claus and introduced the concept of a "social weapon" - a packaged idea, message, or product that is used by an individual or group to advance their cause. Courrielche argued that New York City elites crafted Santa Claus from St. Nicholas, a widely known patron saint, to stabilize a city plagued by annual misbehavior every December. Santa Claus was then used as a "social weapon" by merchants, craftsman, city rulers, parents, newspapers, and others to benefit their endeavors. The essay was added to the St. Nicholas Center's resource on the Origin of Santa Claus.
Santa Claus
In the Netherlands and Belgium the character of Santa Claus has to compete with that of Sinterklaas, Santa's presumed progenitor. Santa Claus is known as "de Kerstman" in Dutch ("the Christmas man") and "Père Noël" ("Father Christmas") in French. But for children in the Netherlands Sinterklaas remains the predominant gift-giver in December; 36% of the Dutch only give presents on Sinterklaas evening or the day itself (December 6), whereas Christmas (December 25) is used by another 21% to give presents. Some 26% of the Dutch population gives presents on both days. In Belgium, Sinterklaas day presents are offered exclusively to children, whereas on Christmas Day, all ages may receive presents. Sinterklaas' assistants are called "Zwarte Pieten" (in Dutch, "Pères Fouettard" in French), so they are not elves. In Switzerland, Pères Fouettard accompanies Père Noël in the French speaking region, while the sinister Schmutzli accompanies Samichlaus in the Swiss German region. Schmutzli carries a twig broom to spank the naughty children.