Migrant sex work
Whether or not human trafficking and migrant sex work should be considered the same concept has been a contentious debate among feminist activists, government officials, scholars, and religious organizations for the past 15 years. This debate currently dominates much of the public discussion surrounding human trafficking and sex work. On one side of the debate are anti-prostitution activists who conflate migrant sex work and human trafficking because they do not believe in voluntary prostitution or because they view any migration for the purpose of sex work as human trafficking. This perspective has largely dominated mainstream governmental and NGO perspectives toward human trafficking across international contexts. On the other side of the debate are pro-sex work academics and activists who argue for the separation of voluntary migrant sex work from involuntary human trafficking and a greater focus on labor and migration rights instead of trafficking. This group works for the recognition of the right of prostitutes to pursue sex work as a legitimate form of work, more flexible and open borders for migrants, and a greater focus on the spectrum of coercive labor conditions.
Sex workers' rights
Sex worker advocates who are fighting for legalization or decriminalization of prostitution contend that criminalizing consensual sex acts among adults creates a black market which worsens the problem of forced human trafficking rather than reducing it. They decry the paternalistic attitude of what they disparagingly call "rescue missions", law enforcement raids that regard all sex workers as in need of "saving" fail to distinguish the minority of sex workers who are coerced from the vast majority who engage in sex work voluntarily. Furthermore, liberal feminists such as Ronald Weitzer and Gayle Rubin, argue that the definition of sex work as inherently violent has created a “moral panic” that influences political discourse. They contend that this "panic" has led to the construction of a trafficking victim who may actually be a woman migrating for work. These feminists argue that this can backfire because it does not protect those women who voluntarily enter into sex work.