Marianismo
In their book "The Maria Paradox: How Latinas Can Merge Old World Traditions with New World Self-esteem" (1996, G. P. Putnam), Rosa Maria Gil and Carmen Inoa Vazquez credit Stevens with introducing the concept of marianismo, citing the "ground-breaking essay written by Evelyn P. Stevens in 1973". They also discuss use of the term by academicians such as Sally E. Romero, Julia M. Ramos-McKay, Lillian Comas-Diaz, and Luis Romero. In their book, Gil and Vazquez use it as applicable across a variety of Latino/a cultures.
Charles Balic
With Father Gabriel Roschini he was a represented of the “maximalists”. Balić and Roschini’s dream of having the mediation of Mary proclaimed shattered the conciliar halls. Recalling the strenuous battle conducted during the Council in defense of the Marian privileges, Father Balić, eyes bright with pain, said to Piolanti one day: “It was there that all my work was wrecked”.
The attack against the maximalists was the publication of the book "La question mariale", by Laurentin, in which the “Marian movement” was presented as “a problem”. Laurentin’s book was refuted by a great mariologist, the jesuit Father De Aldama, at the request of Father Balić and Father Roschini, who in turn intervened in the polemics with a booklet called “The so-called Marian question”.