Persecution of Muslims
The Philippines is predominantly a Christian society with a complicated history of relations between Islam and Christianity. Despite historic evidence of Islamization spreading throughout the islands in the 13th–16th centuries, the archipelago came under Spanish rule in the 16th century. The Spanish proselytized many natives, and labelled those who remained Muslims as "Moro", a derogatory term recalling the Moors, an Islamic people of North Africa who occupied parts of Spain for several centuries. Today, this term "Moro" is used to refer to the indigenous Muslim tribes and ethnic groups of the country. When the Spanish came to the Philippine islands, most of the natives in Luzon and Visayas were pagans with Muslim minorities, and while Spanish proselytized many natives, many Muslims in Luzon and Visayas were not exempted by the Spaniards from the Spanish Inquisition, wherein Muslims to become Catholics or die for their faith. Those who remained Muslims are only the natives of Mindanao and Sulu which the Spaniards did not invade or had control of only briefly and partially.
Parañaque
When the British invaded Manila in 1762, the townspeople once again remained loyal to the Spanish colonizers, especially the Augustinians. The invasion however showed that the Spaniards was not invincible and that their rule was not to be permanent. More than a hundred years later, this would prove to be true. During the Philippine Revolution of 1896-1898, the Spaniards realized that the town was a practical gateway to Cavite, the bastion of the revolutionary Katipuneros. Conversely, the Katipuneros based in Cavite saw the town as their gateway to Intramuros, the Spanish seat of government in Manila. Prominent Paraqueños such as Manuel Quiogue and secular priest Father Pedro Dandan y Masangkay became leading revolutionary figures.