Cardinal virtues
Augustine of Hippo, discussing the morals of the church, described them:
The "cardinal" virtues are not the same as the three theological virtues: Faith, Hope and Charity (Love), named in 1 Corinthians 13. 
"And now these three remain: faith, hope and love. But the greatest of these is love."
Because of this reference, a group of seven attributes is sometimes listed by adding the four cardinal virtues (prudence, temperance, fortitude, justice) and three theological virtues (faith, hope, charity).
Together, they comprise what is known as the seven virtues. While the first four date back to Greek philosophers and were applicable to all people seeking to live moral lives, the "theological virtues" appear to be specific to Christians as written by Paul in The New Testament.
Virtue ethics
There are several different lists of particular virtues. Socrates argued that virtue is knowledge, which suggests that there is really only one virtue. The Stoics concurred, claiming the four cardinal virtues were only aspects of true virtue. John McDowell is a recent defender of this conception. He argues that virtue is a "perceptual capacity" to identify how one ought to act, and that all particular virtues are merely "specialized sensitivities" to a range of reasons for acting.Aristotle identifies approximately eighteen virtues that enable a person to perform their human function well. He distinguished virtues pertaining to emotion and desire from those pertaining to the mind. The first he calls "moral" virtues, and the second intellectual virtues (though both are "moral" in the modern sense of the word). Each moral virtue was a mean (see golden mean) between two corresponding vices, one of excess and one of deficiency. Each intellectual virtue is a mental skill or habit by which the mind arrives at truth, affirming what is or denying what is not. In the "Nicomachean Ethics" he discusses about 11 moral virtues:1. Courage in the face of fear