Politics of China
China practices a form of democracy that it calls socialist consultative democracy. Socialist Consultative Democracy is the form of democracy that exists in the People's Republic of China, though at least one source says that this form of democracy was created by the Communist Party of China. According to an article on Qiushi Journal, "Consultative democracy was created by the CPC and the Chinese people as a form of socialist democracy. In this sense, consultative democracy represents the grand product of our efforts to enrich and develop Marxist theories on democracy. Socialist consultative democracy exhibits distinctive features as well as unique advantages. Not only representing a commitment to socialism, it carries forward China’s fine political and cultural traditions. Not only representing a commitment to the organizational principles and leadership mode of democratic centralism, it also affirms the role of the general public in democracy. Not only representing a commitment to the leadership of the CPC, it also gives play to the role of all political parties and organizations as well as people of all ethnic groups and all sectors of society".
Marxism–Leninism
In the 1950s, the de-Stalinisation of the Soviet Union was ideological bad news for the PRC, because Russian interpretations and applications of Leninism and Orthodox Marxism contradicted the Sinified Marxism–Leninism of Mao Zedong — his Chinese adaptations of Stalinist interpretation and praxis for establishing socialism in China. To realise that leap of Marxist faith in the development of Chinese socialism, the Communist Party of China developed Maoism (the Thought of Mao Zedong) as the official state ideology of the People's Republic of China. As the specifically Chinese development of Marxism–Leninism, Maoism illuminated the cultural differences between the European-Russian and the Asian-Chinese interpretations and practical applications of Leninism and Orthodox Marxism in each country. The political differences then provoked geopolitical, ideological, and nationalist tensions, which derived from the different stages of development, between the urban society of the industrialised USSR and the agricultural society of the pre-industrial PRC. The theory-vs-praxis arguments escalated to theoretic disputes about Marxist revisionism, and provoked the Sino-Soviet split (1956–1966), and the PRC and the USSR broke their international relations (diplomatic and political, cultural and economic).