Hispaniola
The Arawak/Taíno people travelled often and used hollowed canoes with paddles when on the water for fishing or for migration purposes, and upwards of 100 people could fit into a single canoe. The Taíno came in contact with the Caribs, another indigenous tribe, often. The caribs lived mostly in modern day Puerto Rico and northeast Hispaniola and were known to be hostile towards other tribes. The Arawak/Taíno people had to defend themselves using bow and arrows with poisoned tips and some war clubs. When Columbus landed on Hispaniola, many Taíno leaders wanted protection from the Caribs.
Islam in the Dominican Republic
Like other countries in the Caribbean and Latin America, the history of Islam in the Dominican Republic began with the importation of African slaves, which first arrived to the island of Hispaniola (Haiti and the Dominican Republic), beginning in 1502. These people arrived with a rich and ancient culture, although brutal repression and forced conversions gradually diluted their original cultural identity and religions. The first recorded instances of resistance were in 1503, when Nicolás de Ovando, Hispaniola’s first royal governor, wrote to Isabella requesting that she prevent further shipments to the colony of enslaved Black ladinos, or persons possessing knowledge of Spanish or Portuguese languages and cultures, but who also often had connections to either Senegambia, Islam, or both. De Ovando had arrived earlier in April 1502 and was already complaining that the "ladinos" on the island were “a source of scandal to the Indians, and some had fled their owners,” establishing maroon communities in the mountains.