Holy Lance
The name of the soldier who pierced Christ's side with a "lonchē" is not given in the Gospel of John, but in the oldest known references to the legend, the apocryphal Gospel of Nicodemus appended to late manuscripts of the 4th century "Acts of Pilate", the soldier is identified as a centurion and called Longinus (making the spear's Latin name "Lancea Longini").
Instrument of Jesus' crucifixion
"The Greek-English Lexicon" of Liddell and Scott reports that the meaning of the word "σταυρός" in the early Homeric form of Greek, possibly of the eighth to sixth century BC, and also in the writings of the fifth-century BC writers Herodotus and Thucydides and the early-4th century BC Xenophon, is "an upright pale or stake" used to build a palisade or "a pile driven in to serve as a foundation" It reports that in the writings of the first-century BC Diodorus Siculus, first-century AD Plutarch and early second-century Lucian—as well as in , , —the word "σταυρός" is used to refer to a cross, either as the instrument of crucifixion or metaphorically of voluntary suffering; "its form was indicated by the Greek letter T". It also reports that Plutarch used the word with regard to a pale for impaling a corpse. Of the writers whom Liddell and Scott gives as using "σταυρός" to mean a cross, the "New International Dictionary of New Testament Theology" holds that in Diodorus Siculus the word probably means a stake for hanging. Plutarch (in "An vitiositas ad infelicitatem sufficiat") distinguishes crucifixion on a "stauros" from impalement on a "skolops."