Evangelicalism
In the words of Albert Mohler, president of the Southern Baptist Theological Seminary, confessional evangelicalism refers to "that movement of Christian believers who seek a constant convictional continuity with the theological formulas of the Protestant Reformation". While approving of the evangelical distinctions proposed by Bebbington, confessional evangelicals believe that authentic evangelicalism requires more concrete definition in order to protect the movement from theological liberalism and from heresy. According to confessional evangelicals, subscription to the ecumenical creeds and to the Reformation-era confessions of faith (such as the confessions of the Reformed churches) provides such protection. Confessional evangelicals are represented by conservative Presbyterian churches (emphasizing the Westminster Confession), certain Baptist churches that emphasize historic Baptist confessions such as the Second London Confession, evangelical Anglicans who emphasize the Thirty-Nine Articles (such as in the Anglican Diocese of Sydney, Australia), and some confessional Lutherans with pietistic convictions.
Eastern Orthodox theology
The Eastern Orthodox Church considers itself to be the one, holy, catholic and apostolic church established by Christ and his apostles. For the early years of the church, much of what was conveyed to its members was in the form of oral teachings. Within a very short period of time traditions were established to reinforce these teachings. The Eastern Orthodox Church asserts to have been very careful in preserving these traditions. When questions of belief or new concepts arise, the Church always refers back to the original faith. Eastern Orthodox see the Bible as a collection of inspired texts that sprang out of this tradition, not the other way around; and the choices made in forming the New Testament as having come from comparison with already firmly established faith. The Bible has come to be a very important part of "Tradition", but not the only part.