Prewrath
According to prewrath, this passage clearly indicates that the coming of the Lord and the Day of the Lord are part and parcel of the same event, the coming of the Lord. First, Jesus arrives in the sky at His Second Coming, at which time He raptures all Christian believers, then His judgment during the Day of the Lord falls upon those who have disbelieved and rejected His lordship.
This is justified, according to prewrath, by the fact that Jesus places His return (Matthew 24:30–31) after the abomination of desolation (Matthew 24:15), which occurs at the midpoint of the 70th Week (cf. Daniel 9:27, Daniel 11:31). Thus, if the Second Coming and rapture occur after the sixth seal, this places this event after the midpoint but before the end (seventh trumpet).
Christianity in the 19th century
Adventism is a Christian eschatological belief that looks for the imminent Second Coming of Jesus to inaugurate the Kingdom of God. This view involves the belief that Jesus will return to receive those who have died in Christ and those who are awaiting his return, and that they must be ready when he returns. The Millerites, the most well-known family of the Adventist movements, were the followers of the teachings of William Miller, who, in 1833, first shared publicly his belief in the coming Second Advent of Jesus Christ in c.1843. They emphasized apocalyptic teachings anticipating the end of the world and did not look for the unity of Christendom but busied themselves in preparation for Christ's return. From the Millerites descended the Seventh-day Adventists and the Advent Christian Church. The Seventh-day Adventist Church is the largest of several Adventist groups which arose from the Millerite movement of the 1840s. Miller predicted on the basis of and the day-year principle that Jesus Christ would return to Earth on October 22, 1844. When this did not happen, most of his followers disbanded and returned to their original churches.