Prewrath
According to prewrath, this passage clearly indicates that the coming of the Lord and the Day of the Lord are part and parcel of the same event, the coming of the Lord. First, Jesus arrives in the sky at His Second Coming, at which time He raptures all Christian believers, then His judgment during the Day of the Lord falls upon those who have disbelieved and rejected His lordship.
This is justified, according to prewrath, by the fact that Jesus places His return (Matthew 24:30–31) after the abomination of desolation (Matthew 24:15), which occurs at the midpoint of the 70th Week (cf. Daniel 9:27, Daniel 11:31). Thus, if the Second Coming and rapture occur after the sixth seal, this places this event after the midpoint but before the end (seventh trumpet).
Jesus in Ahmadiyya Islam
Ahmadi scholars consider the contemporary Islamic views of the second coming of Jesus (see Ahmadi prophetology) as inaccurate. The view of Jesus' expected return in person is deemed as mistaken since the return of an Israelite prophet after Muhammad is seen as violating the finality of Muhammad's prophethood and of the Islamic dispensation. Jesus is believed to have died a natural death, like all other prophets. In the Quran and Hadith there is an absence of the use of terms such as "return" or "second coming" with reference to Jesus' advent in the end times.The movement interpret the prophecies concerning Jesus's end time advent as allegorical - expressing the coming of a person (from within Islam itself) being in the "likeness" of Jesus. The prophecies are merged with those concerning the coming of the Mahdi. Both the terms "Jesus Son of Mary" and "Mahdi" (as used in Islamic eschatological literature) are understood interchangeably as two titles for the same person.
Ahmadis believe these prophecies have been fulfilled in the person of Mirza Ghulam Ahmad, the founder of the movement. Ahmadiyya believe that the Turin Shroud is authentic.