Anushilan Samiti
By 1902, Calcutta had three secret societies working toward the violent overthrow of British rule in India. One was founded by Calcutta student Satish Chandra Basu with the patronage of Calcutta barrister Pramatha Mitra, another was led by Bengali woman Sarala Devi and the third was founded by Aurobindo Ghosh. Ghosh was one of the strongest proponents of militant Indian nationalism at the time. By 1905 the work of Aurobindo and his brother, Barin, enabled Anushilan Samity to spread throughout Bengal. Nationalist writings and publications by Aurobindo and Barin, including "Bande Mataram" and "Jugantar", had a widespread influence on Bengal youth. The 1905 partition of Bengal stimulated radical nationalist sentiments in Bengal's Bhadralok community, helping Anushilan acquire a support base of educated, politically-conscious and disaffected members of local youth societies. Its program emphasized physical training, training its recruits with daggers and "lathis" (bamboo staffs used as weapons). The Dhaka branch of Anushilan was led by Pulin Behari Das, and branches spread throughout East Bengal and Assam. More than 500 branches were opened in eastern Bengal and Assam, linked by "close and detailed organization" to Pulin's headquarters at Dhaka. It absorbed smaller groups in the province, soon overshadowing its parent organisation in Calcutta. Branches of Dhaka Anushilan emerged in Jessore, Khulna, Faridpur, Rajnagar, Rajendrapur, Mohanpur, Barvali and Bakarganj. Estimates of Dhaka Anushilan Samiti's reach indicate a membership of 15,000 to 20,000. Within two years, Dhaka Anushilan devolved its aims from the Swadeshi to that of political terrorism.
History of the Anushilan Samiti
The void arising from the precipitous decline of the Mughal Empire from the early decades of the 18th century allowed emerging powers to grow in the Indian subcontinent. These included the Sikh Confederacy, the Maratha Confederacy, "Nizamiyat", the local nawabs of Oudh and Bengal and other smaller powers. Each was a strong regional power influenced by its religious and ethnic identity. However, the East India Company ultimately emerged as the predominant power. Amongst the results of the social, economic and political changes instituted in the country throughout the greater part of the 18th century was the growth of the Indian middle class. Although from different backgrounds and different parts of India, this middle class and its varied political leaderships contributed to a growing "Indian identity". The realisation and refinement of this concept of national identity fed a rising tide of nationalism in India in the last decades of the 1800s.