Hispaniola
An Arawak/Taíno home consisted of a circular building with woven straw and palm leaves as covering. Most individuals slept in fashioned hammocks, but grass beds were also used. The cacique lived in a different structure with larger rectangular walls and a porch. The Taíno village also had a flat court used for ball games and festivals. Religiously, the Arawak/Taíno people were polytheists, and their gods were called zemí. Religious worship and dancing were common, and medicine men or priests also consulted the zemí for advise in public ceremonies. For food, the Arawak/Taíno relied on meat and fish as a primary source for protein; some small mammals on the island were hunted such as rats, but ducks, turtles, snakes, and bats as a common food source. The Taíno also relied on agriculture as a primary food source. The indigenous people of Hispaniola raised crops in a conuco, which is a large mound packed with leaves and fixed crops to prevent erosion. Some common agricultural goods were cassava, maize, squash, beans, peppers, peanuts, cotton, and tobacco, which was used as an aspect of social life and religious ceremonies.
Ecuador
In contrast, when the Incas made incursions into coastal Ecuador and the eastern Amazon jungles of Ecuador, they found both the environment and indigenous people more hostile. Moreover, when the Incas tried to subdue them, these indigenous people withdrew to the interior and resorted to guerrilla tactics. As a result, Inca expansion into the Amazon basin and the Pacific coast of Ecuador was hampered. The indigenous people of the Amazon jungle and coastal Ecuador remained relatively autonomous until the Spanish soldiers and missionaries arrived in force. The Amazonian people and the Cayapas of Coastal Ecuador were the only groups to resist Inca and Spanish domination, maintaining their language and culture well into the 21st century.