Hispaniola
The Arawak/Taíno people travelled often and used hollowed canoes with paddles when on the water for fishing or for migration purposes, and upwards of 100 people could fit into a single canoe. The Taíno came in contact with the Caribs, another indigenous tribe, often. The caribs lived mostly in modern day Puerto Rico and northeast Hispaniola and were known to be hostile towards other tribes. The Arawak/Taíno people had to defend themselves using bow and arrows with poisoned tips and some war clubs. When Columbus landed on Hispaniola, many Taíno leaders wanted protection from the Caribs.
Catholic Church and the Age of Discovery
After the discovery of the Americas, many of the clergy sent to the New World began to criticize Spain and the Church's treatment of indigenous peoples. In December 1511, Antonio de Montesinos, a Dominican friar, openly rebuked the Spanish rulers of Hispaniola for their "cruelty and tyranny" in dealing with the natives. King Ferdinand enacted the "Laws of Burgos" and "Valladolid" in response. However enforcement was lax, and the New Laws of 1542 took a stronger line. This caused a revolt among the Spanish colonists, and the alarmed government backed down, softening the effect of the laws. Some historians blame the Church for not doing enough to liberate the Indians; others point to the Church as the only voice raised on behalf of indigenous peoples. The issue resulted in a crisis of conscience in 16th-century Spain. The reaction of Catholic writers such as Bartolomé de Las Casas and Francisco de Vitoria led to debate on the nature of human rights and the birth of modern international law. (French, English, and Dutch reactions against the maritime monopolies granted to Portugal and Spain, meanwhile, culminated in Hugo Grotius's work articulating the doctrine of freedom of the seas.)