History of Ukraine
Strikingly different interpretations of the medieval state of Kievan Rus' appear in the four schools of historiography within Ukraine: Russophile, Sovietophile, Eastern Slavic, and Ukrainophile. The Sovietophile and Russophile schools have become marginalized in independent Ukraine, with the Ukrainophile school being dominant in the early 21st century. The Ukrainophile school promotes an identity that is mutually exclusive of Russia. It has come to dominate the nation's educational system, security forces, and national symbols and monuments, although it has been dismissed as nationalist by Western historians. The East Slavic school, an eclectic compromise between Ukrainophiles and Russophilism, has a weaker ideological and symbolic base, although it is preferred by Ukraine's centrist former elites.
Boykos
In Ukraine, the classification of Boykos and other Rusyns as an East Slavic ethnicity, distinct from Ukrainians is controversial. (The deprecated and archaic term Ruthenian, while it is also derived from "Rus'", is ambiguous, as it technically may refer to Rusyns and Ukrainians, as well as Belarusians and even Russians, depending on the historical period.) According to the 2011 Ukraine census only 131 people identified themselves as Boykos, separate from Ukrainians. However, this figure is distorted because some people otherwise identifiable as Boykos regard that name as derogatory. In the Polish census of 2011, 258 people identified their nationality as Boyko, with 14 people listing it as their only national identification.To the west of Boykos live Lemkos, east or southeast - Hutsuls, to the south or southwest - Carpathian Rusyns.