text: Early inhabitants It is likely that settlement took place over thousands of years perhaps moving north from the Rift Valley of Eastern Africa, the so-called 'Cradle of Humankind', where it is widely believed that human life began. Climatic change
  But climate change meant that the Sahara became drier and many people moved themselves and their livestock eastwards to the Nile Valley, joining societies who were already exploiting the resources of the river. By about 3,000 years BC the fertile sediments left by the annual flooding of the Nile left a long strip of arable land supporting an estimated 1.8 million people. The key populations appear to have been around Aswan in southern Egypt, and the region just south of the Nile Delta, which is now the site of modern Cairo. Differing groups of people settled at various points along the valley and this pattern may have given rise to the territorial divisions or 'nomes' which formed the later political structure of Egypt. Although there may have been competition among the people of the Nile to secure land, it is believed that the early settlers would have lived a relatively prosperous life.
  The Peoples of the Nile Valley
  In 1930 for example, Charles Seligman (1873-1940), an English ethnologist who wrote a book titled 'The Races of Africa' said that the ancient civilisation of Egypt was created by a race he called 'Hamites', who he regarded as coming from Asia. Some African historians, including the Professor of Anthropology at the University of Nairobi, Simiyu Wandibba, believe that European writers developed such theories to discredit Africa and make it easier for the continent to be colonised. One of the main academic proponents of the view that the ancient Egyptian civilisation was founded by black Africans was the Senegalese historian Cheikh Anta Diop. In his two major works Nations Negres et Culture and Anteriorite des Civilizations Negres he profoundly influenced thinking about Africa around the world. Cheikh Anta Diop argues that: The Greek historian Herodotus, for example, described the Colchians of the Black Sea shores as "Egyptians by race" and pointed out they had "black skins and kinky hair." Apollodorus, the Greek philosopher, described Egypt as "the country of the black-footed ones" and the Latin historian Ammianus Marcellinus said "the men of Egypt are mostly brown or black with a skinny desiccated look." Diop also argued that the Egyptians themselves described their race as black and that there were close affinities between the ancient Egyptian tongue and the languages of Africa. The issue of the peopling of Egypt came to a head in 1974 when UNESCO hosted a conference in Cairo aimed at discussing the latest research. The symposium provoked ferocious debate and many of Diop's theories were strongly challenged. However, the meeting concluded with the following statement: "the overall results... will be very differently assessed by the various participants". The closing statement also pointed out that not all participants had prepared for the conference as painstakingly as Professor Diop or his academic ally Theophile Obenga of the Democratic Republic of Congo. The argument still remains largely unresolved to the extent that UNESCO's General History of Africa is somewhat cautious in its final analysis of the issue. "It is more than probable that the African strain, black or light, is preponderant in the Ancient Egyptian, but in the present state of our knowledge it is impossible to say more." The issue was given more impetus with the publication in 1987 of Martin Bernal's Black Athena in which he argued that Classical civilisation had its roots deep in Afroasiatic cultures which had been systematically suppressed for mainly racist reasons. Migration "I want to say that this is not true. But if you want to rule a people, you don't want to give them credit." - Professor Simiyu Wandibba, University of Nairobi
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