Dynastic cycle - wikipedia Dynastic cycle Jump to : navigation , search Dynastic cycle ( traditional Chinese : 朝代 循環 ; simplified Chinese : 朝代 循环 ; pinyin : Cháodài Xúnhuán ) is an important political theory in Chinese history . According to this theory , each dynasty rises to a political , cultural , and economic peak and then , because of moral corruption , declines , loses the Mandate of Heaven , and falls , only to be replaced by a new dynasty . The cycle then repeats under a surface pattern of repetitive motifs . It sees a continuity in Chinese history from early times to the present by looking at the succession of empires or dynasties , implying that there is little basic development or change in social or economic structures . John K. Fairbank expressed the doubts of many historians when he wrote that `` the concept of the dynastic cycle ... has been a major block to the understanding of the fundamental dynamics of Chinese history . '' Contents ( hide ) 1 The cycle 2 Significance 3 See also 4 References 4.1 Citations 4.2 Sources 5 External links The cycle ( edit ) The cycle appears as follows : A new ruler unites China , founds a new dynasty , and gains the Mandate of Heaven . China , under the new dynasty , achieves prosperity . The population increases . Corruption becomes rampant in the imperial court , and the empire begins to enter decline and instability . A natural disaster wipes out farm land . The disaster normally would not have been a problem ; however , together with the Corruption and overpopulation , it causes famine . The famine causes the population to rebel and a civil war ensues . The ruler loses the Mandate of Heaven . The population decreases because of the violence . China goes through a warring states period . One state emerges victorious . The state starts a new empire . The empire gains the Mandate of Heaven . ( The cycle repeats itself . ) The Mandate of Heaven was the idea that the Emperor was favored by Heaven to rule over China . The Mandate of Heaven explanation was championed by the Chinese philosopher Mencius during the Warring States period . It has 3 main phases : The first is the beginning of the dynasty . The second is at the middle of the dynasty 's life and is the peak of the dynasty . The last period is the decline of the dynasty , both politically and economically , until it finally collapses . Significance ( edit ) This section does not cite any sources . Please help improve this section by adding citations to reliable sources . Unsourced material may be challenged and removed . ( October 2014 ) ( Learn how and when to remove this template message ) Chinese history is traditionally represented in terms of dynastic cycles . Through its long history , the Chinese have been ruled not by one dynasty , but by a succession of different dynasties . The first dynasty in China to be described in ancient historical records such as Records of the Grand Historian and Bamboo Annals is the Xia , which was succeeded by the Shang , although concrete existence of the Xia is yet to be archaeologically proven . Among these dynasties the Han and Tang are often considered as particularly strong periods , although other dynasties are famous for cultural and other achievements ( for instance , the Song dynasty is sometimes associated with rapid economic development ) . Han and Tang , as well as other long , stable dynasties were followed by periods of disorder and the break - up of China into small regimes . Out of disorder a leader eventually arose who unified the country and imposed strong central authority . For example , after the Han various dynasties ruled parts of China until Yang Jian reunited the country and established the Sui dynasty . The Sui set the scene for the long and prosperous Tang . After the fall of Tang , China again saw a period of political upheaval . There is a famous Chinese proverb expressed in the 16th century novel Romance of the Three Kingdoms that says `` After a long split , a union will occur ; after a long union , a split will occur '' ( 分久必合 , 合 久 必 分 ) . Each of these rulers would claim the Mandate of Heaven to legitimize their rule . Although this well - known dynastic periodization of China is more or less based on traditional Sinocentric ideology , it also applies to non-native rulers who sought to gain the Mandate of Heaven . While most ruling dynasties in Chinese history were founded by native Chinese , there were also non-native or Conquest Dynasties established by non-Han Chinese people beyond the traditional border of central part of China dominated by Han Chinese people ( also known as China proper ) . These include the Yuan founded by Mongols and the Qing founded by Manchus , who later conquered the central part of China and assumed the title of Emperor of China . See also ( edit ) History of China Mandate of Heaven Social cycle theory Kyklos Sexagenary cycle Dialectic Cliodynamics Asabiyyah Strauss -- Howe generational theory References ( edit ) Citations ( edit ) Jump up ^ Edwin O. Reischauer , `` The Dynastic Cycle , '' in John Meskill , The Pattern of Chinese History , ( Boston : D.C. Heath and Company , 1965 ) , pp. 31 - 33 . Jump up ^ `` Dynastic cycle , '' in Dillon , Michael ( 1998 ) . China : A Historical and Cultural Dictionary . Richmond , Surrey : Curzon . ISBN 0700704396 . , p. 87 Jump up ^ John K. Fairbank and Edwin O. Reischauer , East Asia : The GreatTradition ( Boston , 1960 ) , p. 115 . Jump up ^ Fairbank ( 1979 ) , p. 102 . ^ Jump up to : Ching , Frank . Ancestors : 900 Years in the Life of a Chinese Family . New York : William Morrow and Company , 1974 . p 78 . ^ Jump up to : Wills , John E. Mountain of Fame : Portraits in Chinese History . Princeton : Princeton University Press , 1994 - p. 35 Sources ( edit ) Ching , Frank . Ancestors : 900 Years in the Life of a Chinese Family . New York : William Morrow and Company , 1974 . Wills , John E. Mountain of Fame : Portraits in Chinese History . Princeton : Princeton University Press , 1994 Ch 4 , `` Alien Rule and Dynastic Cycles '' , Fairbank , John King ( 1979 ) . The United States and China . Cambridge , MA : Harvard University Press . ISBN 0674924355 . , pp. 80 -- 104 . External links ( edit ) Secular Cycles and Millennial Trends Retrieved from `` https://en.wikipedia.org/w/index.php?title=Dynastic_cycle&oldid=820421764 '' Categories : History of Imperial China Theories of history Hidden categories : Articles containing traditional Chinese - language text Articles containing simplified Chinese - language text Articles needing additional references from October 2014 All articles needing additional references Use dmy dates from May 2011 Talk Contents About Wikipedia 中文 Edit links This page was last edited on 14 January 2018 , at 17 : 36 . Text is available under the Creative Commons Attribution - ShareAlike License ; additional terms may apply . By using this site , you agree to the Terms of Use and Privacy Policy . Wikipedia ® is a registered trademark of the Wikimedia Foundation , Inc. , a non-profit organization . About Wikipedia 
in the dynastic cycle what is the right to rule called
Dynastic cycle ( traditional Chinese : 朝代 循環 ; simplified Chinese : 朝代 循环 ; pinyin : Cháodài Xúnhuán ) is an important political theory in Chinese history . According to this theory , each dynasty rises to a political , cultural , and economic peak and then , because of moral corruption , declines , loses the Mandate of Heaven , and falls , only to be replaced by a new dynasty . The cycle then repeats under a surface pattern of repetitive motifs . It sees a continuity in Chinese history from early times to the present by looking at the succession of empires or dynasties , implying that there is little basic development or change in social or economic structures . John K. Fairbank expressed the doubts of many historians when he wrote that `` the concept of the dynastic cycle ... has been a major block to the understanding of the fundamental dynamics of Chinese history . '' The cycle appears as follows : A new ruler unites China , founds a new dynasty , and gains the Mandate of Heaven . China , under the new dynasty , achieves prosperity . The population increases . Corruption becomes rampant in the imperial court , and the empire begins to enter decline and instability . A natural disaster wipes out farm land . The disaster normally would not have been a problem ; however , together with the Corruption and overpopulation , it causes famine . The famine causes the population to rebel and a civil war ensues . The ruler loses the Mandate of Heaven . The population decreases because of the violence . China goes through a warring states period . One state emerges victorious . The state starts a new empire . The empire gains the Mandate of Heaven . A new ruler unites China , founds a new dynasty , and gains the Mandate of Heaven . China , under the new dynasty , achieves prosperity . The population increases . Corruption becomes rampant in the imperial court , and the empire begins to enter decline and instability . A natural disaster wipes out farm land . The disaster normally would not have been a problem ; however , together with the Corruption and overpopulation , it causes famine . The famine causes the population to rebel and a civil war ensues . The ruler loses the Mandate of Heaven . The population decreases because of the violence . China goes through a warring states period . One state emerges victorious . The state starts a new empire . The empire gains the Mandate of Heaven . ( The cycle repeats itself . ) ( The cycle repeats itself . ) ( The cycle repeats itself . ) ( The cycle repeats itself . ) ( The cycle repeats itself . ) ( The cycle repeats itself . ) The Mandate of Heaven was the idea that the Emperor was favored by Heaven to rule over China . The Mandate of Heaven explanation was championed by the Chinese philosopher Mencius during the Warring States period . It has 3 main phases : The first is the beginning of the dynasty . The second is at the middle of the dynasty 's life and is the peak of the dynasty . The last period is the decline of the dynasty , both politically and economically , until it finally collapses . The first is the beginning of the dynasty . The second is at the middle of the dynasty 's life and is the peak of the dynasty . The last period is the decline of the dynasty , both politically and economically , until it finally collapses . This section does not cite any sources . Please help improve this section by adding citations to reliable sources . Unsourced material may be challenged and removed . ( October 2014 ) ( Learn how and when to remove this template message ) This section does not cite any sources . Please help improve this section by adding citations to reliable sources . Unsourced material may be challenged and removed . ( October 2014 ) ( Learn how and when to remove this template message ) Chinese history is traditionally represented in terms of dynastic cycles . Through its long history , the Chinese have been ruled not by one dynasty , but by a succession of different dynasties . The first dynasty in China to be described in ancient historical records such as Records of the Grand Historian and Bamboo Annals is the Xia , which was succeeded by the Shang , although concrete existence of the Xia is yet to be archaeologically proven . Among these dynasties the Han and Tang are often considered as particularly strong periods , although other dynasties are famous for cultural and other achievements ( for instance , the Song dynasty is sometimes associated with rapid economic development ) . Han and Tang , as well as other long , stable dynasties were followed by periods of disorder and the break - up of China into small regimes . Out of disorder a leader eventually arose who unified the country and imposed strong central authority . For example , after the Han various dynasties ruled parts of China until Yang Jian reunited the country and established the Sui dynasty . The Sui set the scene for the long and prosperous Tang . After the fall of Tang , China again saw a period of political upheaval . There is a famous Chinese proverb expressed in the 16th century novel Romance of the Three Kingdoms that says `` After a long split , a union will occur ; after a long union , a split will occur '' ( 分久必合 , 合 久 必 分 ) . Each of these rulers would claim the Mandate of Heaven to legitimize their rule . Although this well - known dynastic periodization of China is more or less based on traditional Sinocentric ideology , it also applies to non-native rulers who sought to gain the Mandate of Heaven . While most ruling dynasties in Chinese history were founded by native Chinese , there were also non-native or Conquest Dynasties established by non-Han Chinese people beyond the traditional border of central part of China dominated by Han Chinese people ( also known as China proper ) . These include the Yuan founded by Mongols and the Qing founded by Manchus , who later conquered the central part of China and assumed the title of Emperor of China .
Mandate of Heaven Mandate of Heaven Mandate of Heaven the Mandate of Heaven