Rewrite the atomic theory into an online course.

John Dalton (1766-1844) is the scientist credited for proposing the atomic theory. This theory explains several concepts that are relevant in the observable world: the composition of a pure gold necklace, what makes the pure gold necklace different than a pure silver necklace, and what occurs when pure gold is mixed with pure copper. Before discussing the atomic theory, this article explains the theories that Dalton used as a basis for his theory: the law of conservation of mass and the law of constant composition.

Law of Conservation of Mass: (1766-1844)
The law of conservation of mass states that the total mass present before a chemical reaction is the same as the total mass present after the chemical reaction; in other words, mass is conserved. The law of conservation of mass was formulated by Antoine Lavoisier (1743-1794) as a result of his combustion experiment, in which he observed that the mass of his original substance—a glass vessel, tin, and air—was equal to the mass of the produced substance—the glass vessel, “tin calx”, and the remaining air.

Historically, this was a difficult concept for scientists to grasp. If this law was true, then how could a large piece of wood be reduced to a small pile of ashes? The wood clearly has a greater mass than the ashes. From this observation scientists concluded that mass had been lost. However, the illustration below shows that the burning of word does follow the law of conservation of mass. Scientists did not take into account the gases that play a critical role in this reaction.

Law of Constant Composition
Joseph Proust (1754-1826) formulated the law of constant composition (also called the law of definite proportions). This law states that if a compound is broken down into its constituent elements, the masses of the constituents will always have the same proportions, regardless of the quantity or source of the original substance. Joseph Proust based this law primarily on his experiments with basic copper carbonate. The illustration below depicts this law; 31 grams of H2O and 8 grams of H2O are made up of the same percent of hydrogen and oxygen.
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ek online paathyakram main parmaanu siddhant ko phir se likhen.

jon dalton (1766-1844) parmaanu siddhant kaa prastaav karne ke liye vaigyanik kaa shrey diya gaya he.yah siddhant kai avadharanaon kii vyakhya karata he jo avlokan yogya duniya main praasangik hai: ek shuddh sone ke haar kii sanrachana, jo shuddh sone ke haar ko shuddh chaandi ke haar se alag banaata he, or jab shuddh sone ko shuddh tambe ke saath milaayaa jaataa he to kya hota he.parmaanu siddhant par charchaa karne se pehle, yah lekh un siddhanton kii vyakhya karata he jo dalton ne apane siddhant ke liye ek aadhaar ke rup main upyog kiya tha: dravyaman ke sangrakshan kaa kanoon or nirantar rachana kaa kanoon.

dravyaman kaa sangrakshan kanoon: (1766-1844)
dravyaman ke sangrakshan kaa niyam bataata he ki rasinic pratikriya se pehle maujuud kul dravyaman rasinic pratikriya ke baad maujuud kul dravyaman ke samaan he;duusare shabdon main, dravyaman kaa sangrakshan kiya jaataa he.dravyaman ke sangrakshan kaa niyam antony lavisier (1743-1794) dwaara unke dahan prayog ke parinamswaroop taiyaar kiya gaya tha, jisamen unhone dekha ki unke mul padaarth kaa dravyaman-ek kaanch ke pot, tin or hawa- dravyaman ke baraabar tha.utpaadit padaarth- kaanch kaa bartan, "tin calucks", or shesh hawa.

aitihaasik rup se, vaigyanikon ke liye yah ek kathin avadharana thi.yadi yah kanoon sach tha, to lakdi kaa ek bada tukdaa raakh ke ek chote se dher tak kaise kam kiya ja saktaa he?lakdi spasht rup se raakh kii tulana main adhik dravyaman he.is avlokan se vaigyanikon ne nishkarsh nikaala ki maas kho gaya tha.haalanki, neeche die gaye chithran se pataa chalata he ki shabd kaa jalanaa dravyaman ke sangrakshan ke kanoon kaa paalan karata he.vaigyanikon ne un gaison ko dhyaan main nahin rakhaa jo is pratikriya main mahatvapurn bhoomika nibhaate hai.

nirantar rachana niyam
joseph proust (1754-1826) ne nirantar rachana kaa kanoon taiyaar kiya (jise nishchit anupaat kaa niyam bhi kaha jaataa he).yah kanoon bataata he ki yadi ek yogic apane ghatak tatwon main tut jaataa he, to ghatakon ke dravyaman main hameshaa samaan anupaat hoga, chaahe mul padaarth kii maatra yaa strot ho.joseph proust ne is kanoon ko mukhya rup se buniyadi tambe carbonate ke saath apane prayogon par aadhaarit kiya.neeche die gaye chithran main is kanoon ko darshaya gaya he;31 gram H2O or 8 gram H2O hydrogen or oxigen ke samaan pratishat se bane hote hai.
user
online paathyakram main aapkaa swaagat he "parmaanu siddhant ko ujagar karnaa: dravyaman or rachana main ek yatra!"

is paathyakram main, ham jon dalton [1766-1844] dwaara prastaavit vaigyanik siddhant kaa pataa lagaayenge, jinhen parmaanu siddhant ke rup main janaa jaataa he.padaarth kii sanrachana or iske avlokan yogya gunon ke peeche rahasyon ko ujagar karne ke liye taiyaar ho jaao.chalo isamen jaao!

modul 1: parmaanu siddhant kaa parichay
• jon dalton se milen: parmaanu siddhant ke peeche jon dalton ke jivan or yogadan ke bare main jaane.
• parmaanu siddhant kaa mahatv: samajhen ki parmaanu siddhant ne maamle or uske vyavhaar kii hamaari samaj ko kyon badal diya.
pramukh avadharanaen: moulik avadharanaon kaa pataa lagaaein jo parmaanu siddhant bataate hai, jisamen saamagree kii sanrachana or padaarthon ke bich antar shaamil he.

modul 2: parmaanu siddhant kii neenv
• dravyaman ke sangrakshan kaa kanoon: antony lavoster ke [1743-1794] safalataa prayog kii khoj karen, jiske kaaran dravyaman ke sangrakshan ke kanoon kaa nirmaan hua.
• jan sangrakshan ko samajhnaa: jaane ki dravyaman ke sangrakshan kaa kanoon kaise bataata he ki rasinic pratikriya se pehle kul dravyaman pratikriya ke baad aparivartit rahata he.
• jan sangrakshan ko lagu karnaa: vaastavik duniya ke udaahranon kaa pataa lagaaein, yah dekhne ke liye ki dravyaman ko kaise sangrakshit kiya jaataa he, jab ve anyathaa dikhaai dete hai.

modul 3: nirantar rachana ke kanoon ko ujagar karnaa
• joseph proust and da lau of constant compojishan: joseph proust [1754-1826] ke kaam main chalaa gaya or buniyadi tambe ke carbonate ke saath unke prayogon ne nirantar rachana ke kanoon kaa nirmaan kiya.
• nirantar rachana kii khoj: yah samajhen ki yah kanoon kaise bataata he ki mul padaarth kii maatra yaa strot kii parvaah kiye bina, ek yogic main tatwon ke anupaat samaan rahete hai.
• cese study: vibhinn yogicon kaa vishleshan karen or un tatwon ko tod den jo unhen banaate hai, lagaataar anupaat kaa nirikshan karne or nirantar rachana ke kanoon ko maanya karne ke liye.

modul 4: parmaanu siddhant kaa parichay
• dalton kaa parmaanu siddhant: maamle ke vyavhaar ko samajhane ke liye jon dalton dwaara kiye gaye postulats or siddhanton ke bare main jaane.
• parmaanu sanrachana: parmaanuon kii avadharana or padaarth ke moulik nirmaan blokon or padaarthon kii rachana or gunon main unki bhoomika kaa pataa lagaaein.
• parmaanu siddhant ko lagu karnaa: shuddh sone or chaandi ke haar kii sanrachana jaise paridrishyon kii jaanch karen or tambe ke saath shuddh sone ke mishran ko yah samajhane ke liye ki kaise dalton kaa siddhant in avlokan yogya ghatnaon main antardrushti pradaan karata he.

modul 5: parmaanu siddhant kii viraasat
• vaigyanik prabhaav: pataa chalata he ki aadhunik rasayan vigyaan ke vikaas sahit baad kii vaigyanik pragati par parmaanu siddhant kaa prabhaav kaise hota he.
• parmaanu siddhant kaa vikaas: parmaanu siddhant kii pragati or baad kii khojon ke madhyam se iske shodhan kaa pataa lagaaein.
• vyaavhaarik anuprayog: vibhinn kshetron main parmaanu siddhant ke vyaavhaarik anuprayogon kaa anveshan karen.

paathyakram ko puraa karne ke liye badhai "parmaanu siddhant ko ujagar karnaa: dravyaman or rachana main ek yatra!"ab aapako jon dalton ke parmaanu siddhant or padaarth kii rachana or vyavhaar ke liye iske nihitarthon kii badi samaj he.
assistant
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<|user|>
ek online paathyakram main parmaanu siddhant ko phir se likhen.

jon dalton (1766-1844) parmaanu siddhant kaa prastaav karne ke liye vaigyanik kaa shrey diya gaya he.yah siddhant kai avadharanaon kii vyakhya karata he jo avlokan yogya duniya main praasangik hai: ek shuddh sone ke haar kii sanrachana, jo shuddh sone ke haar ko shuddh chaandi ke haar se alag banaata he, or jab shuddh sone ko shuddh tambe ke saath milaayaa jaataa he to kya hota he.parmaanu siddhant par charchaa karne se pehle, yah lekh un siddhanton kii vyakhya karata he jo dalton ne apane siddhant ke liye ek aadhaar ke rup main upyog kiya tha: dravyaman ke sangrakshan kaa kanoon or nirantar rachana kaa kanoon.

dravyaman kaa sangrakshan kanoon: (1766-1844)
dravyaman ke sangrakshan kaa niyam bataata he ki rasinic pratikriya se pehle maujuud kul dravyaman rasinic pratikriya ke baad maujuud kul dravyaman ke samaan he;duusare shabdon main, dravyaman kaa sangrakshan kiya jaataa he.dravyaman ke sangrakshan kaa niyam antony lavisier (1743-1794) dwaara unke dahan prayog ke parinamswaroop taiyaar kiya gaya tha, jisamen unhone dekha ki unke mul padaarth kaa dravyaman-ek kaanch ke pot, tin or hawa- dravyaman ke baraabar tha.utpaadit padaarth- kaanch kaa bartan, "tin calucks", or shesh hawa.

aitihaasik rup se, vaigyanikon ke liye yah ek kathin avadharana thi.yadi yah kanoon sach tha, to lakdi kaa ek bada tukdaa raakh ke ek chote se dher tak kaise kam kiya ja saktaa he?lakdi spasht rup se raakh kii tulana main adhik dravyaman he.is avlokan se vaigyanikon ne nishkarsh nikaala ki maas kho gaya tha.haalanki, neeche die gaye chithran se pataa chalata he ki shabd kaa jalanaa dravyaman ke sangrakshan ke kanoon kaa paalan karata he.vaigyanikon ne un gaison ko dhyaan main nahin rakhaa jo is pratikriya main mahatvapurn bhoomika nibhaate hai.

nirantar rachana niyam
joseph proust (1754-1826) ne nirantar rachana kaa kanoon taiyaar kiya (jise nishchit anupaat kaa niyam bhi kaha jaataa he).yah kanoon bataata he ki yadi ek yogic apane ghatak tatwon main tut jaataa he, to ghatakon ke dravyaman main hameshaa samaan anupaat hoga, chaahe mul padaarth kii maatra yaa strot ho.joseph proust ne is kanoon ko mukhya rup se buniyadi tambe carbonate ke saath apane prayogon par aadhaarit kiya.neeche die gaye chithran main is kanoon ko darshaya gaya he;31 gram H2O or 8 gram H2O hydrogen or oxigen ke samaan pratishat se bane hote hai.</s>
<|assistant|>
online paathyakram main aapkaa swaagat he "parmaanu siddhant ko ujagar karnaa: dravyaman or rachana main ek yatra!"

is paathyakram main, ham jon dalton [1766-1844] dwaara prastaavit vaigyanik siddhant kaa pataa lagaayenge, jinhen parmaanu siddhant ke rup main janaa jaataa he.padaarth kii sanrachana or iske avlokan yogya gunon ke peeche rahasyon ko ujagar karne ke liye taiyaar ho jaao.chalo isamen jaao!

modul 1: parmaanu siddhant kaa parichay
• jon dalton se milen: parmaanu siddhant ke peeche jon dalton ke jivan or yogadan ke bare main jaane.
• parmaanu siddhant kaa mahatv: samajhen ki parmaanu siddhant ne maamle or uske vyavhaar kii hamaari samaj ko kyon badal diya.
pramukh avadharanaen: moulik avadharanaon kaa pataa lagaaein jo parmaanu siddhant bataate hai, jisamen saamagree kii sanrachana or padaarthon ke bich antar shaamil he.

modul 2: parmaanu siddhant kii neenv
• dravyaman ke sangrakshan kaa kanoon: antony lavoster ke [1743-1794] safalataa prayog kii khoj karen, jiske kaaran dravyaman ke sangrakshan ke kanoon kaa nirmaan hua.
• jan sangrakshan ko samajhnaa: jaane ki dravyaman ke sangrakshan kaa kanoon kaise bataata he ki rasinic pratikriya se pehle kul dravyaman pratikriya ke baad aparivartit rahata he.
• jan sangrakshan ko lagu karnaa: vaastavik duniya ke udaahranon kaa pataa lagaaein, yah dekhne ke liye ki dravyaman ko kaise sangrakshit kiya jaataa he, jab ve anyathaa dikhaai dete hai.

modul 3: nirantar rachana ke kanoon ko ujagar karnaa
• joseph proust and da lau of constant compojishan: joseph proust [1754-1826] ke kaam main chalaa gaya or buniyadi tambe ke carbonate ke saath unke prayogon ne nirantar rachana ke kanoon kaa nirmaan kiya.
• nirantar rachana kii khoj: yah samajhen ki yah kanoon kaise bataata he ki mul padaarth kii maatra yaa strot kii parvaah kiye bina, ek yogic main tatwon ke anupaat samaan rahete hai.
• cese study: vibhinn yogicon kaa vishleshan karen or un tatwon ko tod den jo unhen banaate hai, lagaataar anupaat kaa nirikshan karne or nirantar rachana ke kanoon ko maanya karne ke liye.

modul 4: parmaanu siddhant kaa parichay
• dalton kaa parmaanu siddhant: maamle ke vyavhaar ko samajhane ke liye jon dalton dwaara kiye gaye postulats or siddhanton ke bare main jaane.
• parmaanu sanrachana: parmaanuon kii avadharana or padaarth ke moulik nirmaan blokon or padaarthon kii rachana or gunon main unki bhoomika kaa pataa lagaaein.
• parmaanu siddhant ko lagu karnaa: shuddh sone or chaandi ke haar kii sanrachana jaise paridrishyon kii jaanch karen or tambe ke saath shuddh sone ke mishran ko yah samajhane ke liye ki kaise dalton kaa siddhant in avlokan yogya ghatnaon main antardrushti pradaan karata he.

modul 5: parmaanu siddhant kii viraasat
• vaigyanik prabhaav: pataa chalata he ki aadhunik rasayan vigyaan ke vikaas sahit baad kii vaigyanik pragati par parmaanu siddhant kaa prabhaav kaise hota he.
• parmaanu siddhant kaa vikaas: parmaanu siddhant kii pragati or baad kii khojon ke madhyam se iske shodhan kaa pataa lagaaein.
• vyaavhaarik anuprayog: vibhinn kshetron main parmaanu siddhant ke vyaavhaarik anuprayogon kaa anveshan karen.

paathyakram ko puraa karne ke liye badhai "parmaanu siddhant ko ujagar karnaa: dravyaman or rachana main ek yatra!"ab aapako jon dalton ke parmaanu siddhant or padaarth kii rachana or vyavhaar ke liye iske nihitarthon kii badi samaj he.</s>
