Write an opinion piece for a local online opinion column on the risks and horrors of creepy dolls on society.
system
samaaj par khaufnak gudiya ke jokhim or bhayavahata par ek sthaneey online raay kollam ke liye ek raay tukdaa likhen.
user
main aaj daraavna gudiya kii mahatvapurn or hanikaarak saamaajik ghatana par charchaa karne ke liye likh rahaa hum.khaufnak gudiya sadiyon se daraavnee filmon or panth ke aakarshan kaa ek pramukh sthaan rahaa he, lekin is aakarshan kaa samaaj par vaastavik jivan kaa bhi prabhaav padataa he.antic gudiya se lekar khaali abhivyaktiyon ke saath aadhunik rup se aaajeevan gudiya jo baat karte hai or chalate hai, in khilaunon main majboot bhaawanaaon ko uksaane kii shakti hoti he.haalanki kuch unhen aakarshak yaa sangrahntiya lag sakate hai, anya nahin.main unhen samaaj ke liye ek sachcha khatra or kuch ke liye ek daraavna lagata hum.

sabase pehle or sabase mahatvapurn, ek bachche ke khilone kaa upyog bhay kii vastu ke rup main karnaa bas ke liye ansuna he.bachche aksar andhere se darate hai, or jab unhen ek gudiya di jaati he jo unhen dekhati hui lagati he or bhayanak lagati he, to yah aghat ho saktaa he.yah phobia or chintaaen paidaa kar saktaa he, or ek bachche ke manovaigyanik vikaas or maansik swasthya ko nakaaratmak rup se prabhavit kar saktaa he.

iske atirikt, khaufnak gudiya kaa dar niraadhaar nahin he.vaigyanik adhyayan se pataa chalata he ki manushyon ko un vastuon kaa ek sahaj dar ho saktaa he jo maanav chehron se milte -julate hai lekin jivit nahin hai.is manovaigyanik ghatana ko "alokik ghati" ke rup main janaa jaataa he, or yah logon main asuvidha or yahaan tak ki vidroh kii bhaawanaaon kaa kaaran ban saktaa he.jab ek gudiya is rekha ko paar kar leti he or bahut yathartwaadee ho jaati he, to yah is vaastavik bhay or chintaa kaa kaaran ban sakati he.

iske alaava, gudiya main kabje se jude hone kaa ek mahatvapurn saanskrithik itihaas he.mana jaataa he ki vudu gudiya, udhaaharan ke liye, mana jaataa he ki kisi kii kismat or bhautik upasthiti main herpher karne kii shakti he.isi tarah, jivan or hamalaa karne ke liye ek gudiya kii avadharana daraavnee kahaniyon main ek saamaanya pun: sammilit theme he.yah gudiya ke avishvaas kii ore jaataa he or is dar ko pusht karata he ki gudiya kaa istemaal napak uddeshyon ke liye kiya ja saktaa he.haal ke varshon main, yahaan tak ki kai udhaaharan bhi hue hai jahaan gudiya kaa upyog hoks khataron yaa prank ke hisse ke rup main kiya gaya he, jisase anaavashyak alarm or ghabrahat hoti he.

ant main, khaufnak gudiya ke jokhim or bhayavahata ko kam karke aanka nahin ja saktaa he.kuch unhen hanirahit yaa manoranjak pate hai, lekin anya log vaastavik bhay, chintaa or manovaigyanik nuksaan kaa anubhav kar sakate hai.in jokhimon ke bare main pataa hona or khaufnak gudiya ke upyog ko simit karnaa aavashyak he, vishesh rup se bacchon ke liye icchit gudiya.gudiya ke saanskrithik or aitihaasik mahatv ko pahchaanana or logon ke liye jo anand laata he, use pahchaanana bhi mahatvapurn he.aaie khaufnak gudiya ke nuksaan kii anumati den or unki rachana ko roke or ab upyog karen.
assistant
<|system|>
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<|user|>
samaaj par khaufnak gudiya ke jokhim or bhayavahata par ek sthaneey online raay kollam ke liye ek raay tukdaa likhen.</s>
<|assistant|>
main aaj daraavna gudiya kii mahatvapurn or hanikaarak saamaajik ghatana par charchaa karne ke liye likh rahaa hum.khaufnak gudiya sadiyon se daraavnee filmon or panth ke aakarshan kaa ek pramukh sthaan rahaa he, lekin is aakarshan kaa samaaj par vaastavik jivan kaa bhi prabhaav padataa he.antic gudiya se lekar khaali abhivyaktiyon ke saath aadhunik rup se aaajeevan gudiya jo baat karte hai or chalate hai, in khilaunon main majboot bhaawanaaon ko uksaane kii shakti hoti he.haalanki kuch unhen aakarshak yaa sangrahntiya lag sakate hai, anya nahin.main unhen samaaj ke liye ek sachcha khatra or kuch ke liye ek daraavna lagata hum.

sabase pehle or sabase mahatvapurn, ek bachche ke khilone kaa upyog bhay kii vastu ke rup main karnaa bas ke liye ansuna he.bachche aksar andhere se darate hai, or jab unhen ek gudiya di jaati he jo unhen dekhati hui lagati he or bhayanak lagati he, to yah aghat ho saktaa he.yah phobia or chintaaen paidaa kar saktaa he, or ek bachche ke manovaigyanik vikaas or maansik swasthya ko nakaaratmak rup se prabhavit kar saktaa he.

iske atirikt, khaufnak gudiya kaa dar niraadhaar nahin he.vaigyanik adhyayan se pataa chalata he ki manushyon ko un vastuon kaa ek sahaj dar ho saktaa he jo maanav chehron se milte -julate hai lekin jivit nahin hai.is manovaigyanik ghatana ko "alokik ghati" ke rup main janaa jaataa he, or yah logon main asuvidha or yahaan tak ki vidroh kii bhaawanaaon kaa kaaran ban saktaa he.jab ek gudiya is rekha ko paar kar leti he or bahut yathartwaadee ho jaati he, to yah is vaastavik bhay or chintaa kaa kaaran ban sakati he.

iske alaava, gudiya main kabje se jude hone kaa ek mahatvapurn saanskrithik itihaas he.mana jaataa he ki vudu gudiya, udhaaharan ke liye, mana jaataa he ki kisi kii kismat or bhautik upasthiti main herpher karne kii shakti he.isi tarah, jivan or hamalaa karne ke liye ek gudiya kii avadharana daraavnee kahaniyon main ek saamaanya pun: sammilit theme he.yah gudiya ke avishvaas kii ore jaataa he or is dar ko pusht karata he ki gudiya kaa istemaal napak uddeshyon ke liye kiya ja saktaa he.haal ke varshon main, yahaan tak ki kai udhaaharan bhi hue hai jahaan gudiya kaa upyog hoks khataron yaa prank ke hisse ke rup main kiya gaya he, jisase anaavashyak alarm or ghabrahat hoti he.

ant main, khaufnak gudiya ke jokhim or bhayavahata ko kam karke aanka nahin ja saktaa he.kuch unhen hanirahit yaa manoranjak pate hai, lekin anya log vaastavik bhay, chintaa or manovaigyanik nuksaan kaa anubhav kar sakate hai.in jokhimon ke bare main pataa hona or khaufnak gudiya ke upyog ko simit karnaa aavashyak he, vishesh rup se bacchon ke liye icchit gudiya.gudiya ke saanskrithik or aitihaasik mahatv ko pahchaanana or logon ke liye jo anand laata he, use pahchaanana bhi mahatvapurn he.aaie khaufnak gudiya ke nuksaan kii anumati den or unki rachana ko roke or ab upyog karen.</s>
