Rewrite these points about climate change from the perspective of a climate change activist making a call to action at a public speech.

Climate change is happening. Global average temperature has increased about 1.8°F from 1901 to 2016.1 Changes of one or two degrees in the average temperature of the planet can cause potentially dangerous shifts in climate and weather. These real, observable changes are what we call climate change impacts​​​​​​ because they are the visible ways that climate change is affecting the Earth. For example, many places have experienced changes in rainfall, resulting in more floods, droughts, or intense rain, as well as more frequent and severe heat waves. 

The planet's oceans and glaciers have also experienced changes—oceans are warming and becoming more acidic, ice caps are melting, and sea level is rising. As these and other changes become more pronounced in the coming decades, they will likely present challenges to our society and our environment.

Warmer temperatures increase the frequency, intensity, and duration of heat waves,2 which can pose health risks, particularly for young children and the elderly.
Climate change can also impact human health by worsening air and water quality, increasing the spread of certain diseases, and altering the frequency or intensity of extreme weather events.3
Rising sea level threatens coastal communities and ecosystems.4
Changes in the patterns and amount of rainfall, as well as changes in the timing and amount of stream flow, can affect water supplies and water quality and the production of hydroelectricity.5
Changing ecosystems influence geographic ranges of many plant and animal species and the timing of their lifecycle events, such as migration and reproduction.6
Increases in the frequency and intensity of extreme weather events, such as heat waves, droughts, and floods, can increase losses to property, cause costly disruptions to society, and reduce the affordability of insurance.7
system
jalwaayu parivartan kaaryakarta ke drushtikon se jalwaayu parivartan ke bare main in binduon ko phir se likhen, jo ek saarvajanik bhaashan main karrwai karne ke liye kol kar rahe hai.

jalwaayu parivartan ho rahaa he.vaishvik ausat taapmaana 1901 se 2016.1 tak lagbhag 1.8 ° F bad gaya he. grah ke ausat taapmaana main ek yaa do degree ke parivartan se jalwaayu or mausam main sambhavit khatarnaak badlaav ho sakate hai.ye vaastavik, avlokan yogya parivartan hai jinhen ham jalwaayu parivartan prabhaav kehete hai kyonki ve drishy tareeke hai jo jalwaayu parivartan prithvi ko prabhavit kar rahe hai.udhaaharan ke liye, kai sthanon ne varsha main parivartan kaa anubhav kiya he, jiske parinamswaroop adhik baadh, sookhaa, yaa teevr barish hoti he, saath hi saath adhik lagaataar or gambhir garmi kii lehren hoti hai.

grah ke mahasaagaron or glaciaron ne bhi badlaavon kaa anubhav kiya he - akhandon ko garm kar rahe hai or adhik amleey ho rahe hai, barf kii topi pigal rahi hai, or samudr kaa str bad rahaa he.jaisaa ki aane vaale dashakon main ye or anya parivartan adhik spasht ho jate hai, ve sambhawatah hamaare samaaj or hamaare paryaavaran ke liye chunautiyaan pesh karenge.

garm taapmaana aavriti, tivrata or garmi tarangon kii avadhi ko badhaate hai, 2 jo swasthya jokhimon ko paidaa kar sakate hai, vishesh rup se chote bacchon or bujurgon ke liye.
jalwaayu parivartan bhi hawa or pani kii gunvattta ko bigadakar maanav swasthya ko prabhavit kar saktaa he, kuch bimariyon ke prasar ko badha saktaa he, or charam mausam kii ghatnaon kii aavriti yaa tivrata ko badal saktaa he .3
samudr ke str main vruddhi tateey samudaayon or paristhitiki tantra ko khatra he .4
pattern or varsha kii maatra main parivartan, saath hi samay or dhara pravaah kii maatra main parivartan, pani kii aapurti or pani kii gunvattta or panbizli ke utpaadan ko prabhavit kar saktaa he. 5
paristhitik tantra badalte kai paudhon or pashu prajatiyon kii bhugolic shreniyon or unke jeevanchakra ghatnaon ke samay, jaise ki pravaasana or prajnan.
charam mausam kii ghatnaon kii aavriti or tivrata main vruddhi, jaise ki garmi kii lehren, sookhaa, or baadh, sampatti ko nuksaan badha sakati he, samaaj main mahangaa vyavdhaan paidaa kar sakati he, or beemaa kii samarthy ko kam kar sakati he .7
user
ab ise nakaara ja saktaa he: jalwaayu parivartan vaastavik he, or yah duniya ke liye khatra he.pichhali shatabdi main ausat taapmaana lagbhag 2 ° F badha he, jisase duniya bhar main naatakeey or abhootpurv prabhaav paidaa hua he.isse pehle ki ham apane jivan, paristhitiki tantra or grah main gahare or adhik sthaayee parivartan kaa kaaran banate hai, hamen iskaa ant karne kii aavashyaktaa he.hamaari hawa ko pradooshit kiya ja rahaa he, hamaare paristhitik tantra ko khatra ho rahaa he, hamaare samudr bad rahe hai, or hamaare grah ko nasht kiya ja rahaa he.duniya bhar ke samudaayon ko nuksaan pahunchaaya ja rahaa he: na keval hamaara, balki vanyajeevon ke bhi.ye badlaav adhik prakritik aapadaaon kaa kaaran ban rahe hai jo ki sookhe, baadh, jangal kii aag or garmi kii laharon jaise charam mausam kii ghatnaon main dekhe ja sakate hai.ham sabhi ko khatre main daalane vaali in ghatnaon ko rokane ke liye, hamen jalwaayu parivartan ke kaarnon ko samaapt karnaa hoga, donon ko hamaare grah behatar karnaa or khud or bhavi pidiyon ke jivan ko behatar banane ke liye.hamen har sambhav prayaas karnaa chahie jo hamen aage badhane se pehle jalwaayu parivartan ko rokna chahie or apurnty kshati kaa kaaran banataa he.hamen apane grah ko sahejnaa chahie: ham iske liye baadhya hai.
assistant
<|system|>
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<|user|>
jalwaayu parivartan kaaryakarta ke drushtikon se jalwaayu parivartan ke bare main in binduon ko phir se likhen, jo ek saarvajanik bhaashan main karrwai karne ke liye kol kar rahe hai.

jalwaayu parivartan ho rahaa he.vaishvik ausat taapmaana 1901 se 2016.1 tak lagbhag 1.8 ° F bad gaya he. grah ke ausat taapmaana main ek yaa do degree ke parivartan se jalwaayu or mausam main sambhavit khatarnaak badlaav ho sakate hai.ye vaastavik, avlokan yogya parivartan hai jinhen ham jalwaayu parivartan prabhaav kehete hai kyonki ve drishy tareeke hai jo jalwaayu parivartan prithvi ko prabhavit kar rahe hai.udhaaharan ke liye, kai sthanon ne varsha main parivartan kaa anubhav kiya he, jiske parinamswaroop adhik baadh, sookhaa, yaa teevr barish hoti he, saath hi saath adhik lagaataar or gambhir garmi kii lehren hoti hai.

grah ke mahasaagaron or glaciaron ne bhi badlaavon kaa anubhav kiya he - akhandon ko garm kar rahe hai or adhik amleey ho rahe hai, barf kii topi pigal rahi hai, or samudr kaa str bad rahaa he.jaisaa ki aane vaale dashakon main ye or anya parivartan adhik spasht ho jate hai, ve sambhawatah hamaare samaaj or hamaare paryaavaran ke liye chunautiyaan pesh karenge.

garm taapmaana aavriti, tivrata or garmi tarangon kii avadhi ko badhaate hai, 2 jo swasthya jokhimon ko paidaa kar sakate hai, vishesh rup se chote bacchon or bujurgon ke liye.
jalwaayu parivartan bhi hawa or pani kii gunvattta ko bigadakar maanav swasthya ko prabhavit kar saktaa he, kuch bimariyon ke prasar ko badha saktaa he, or charam mausam kii ghatnaon kii aavriti yaa tivrata ko badal saktaa he .3
samudr ke str main vruddhi tateey samudaayon or paristhitiki tantra ko khatra he .4
pattern or varsha kii maatra main parivartan, saath hi samay or dhara pravaah kii maatra main parivartan, pani kii aapurti or pani kii gunvattta or panbizli ke utpaadan ko prabhavit kar saktaa he. 5
paristhitik tantra badalte kai paudhon or pashu prajatiyon kii bhugolic shreniyon or unke jeevanchakra ghatnaon ke samay, jaise ki pravaasana or prajnan.
charam mausam kii ghatnaon kii aavriti or tivrata main vruddhi, jaise ki garmi kii lehren, sookhaa, or baadh, sampatti ko nuksaan badha sakati he, samaaj main mahangaa vyavdhaan paidaa kar sakati he, or beemaa kii samarthy ko kam kar sakati he .7</s>
<|assistant|>
ab ise nakaara ja saktaa he: jalwaayu parivartan vaastavik he, or yah duniya ke liye khatra he.pichhali shatabdi main ausat taapmaana lagbhag 2 ° F badha he, jisase duniya bhar main naatakeey or abhootpurv prabhaav paidaa hua he.isse pehle ki ham apane jivan, paristhitiki tantra or grah main gahare or adhik sthaayee parivartan kaa kaaran banate hai, hamen iskaa ant karne kii aavashyaktaa he.hamaari hawa ko pradooshit kiya ja rahaa he, hamaare paristhitik tantra ko khatra ho rahaa he, hamaare samudr bad rahe hai, or hamaare grah ko nasht kiya ja rahaa he.duniya bhar ke samudaayon ko nuksaan pahunchaaya ja rahaa he: na keval hamaara, balki vanyajeevon ke bhi.ye badlaav adhik prakritik aapadaaon kaa kaaran ban rahe hai jo ki sookhe, baadh, jangal kii aag or garmi kii laharon jaise charam mausam kii ghatnaon main dekhe ja sakate hai.ham sabhi ko khatre main daalane vaali in ghatnaon ko rokane ke liye, hamen jalwaayu parivartan ke kaarnon ko samaapt karnaa hoga, donon ko hamaare grah behatar karnaa or khud or bhavi pidiyon ke jivan ko behatar banane ke liye.hamen har sambhav prayaas karnaa chahie jo hamen aage badhane se pehle jalwaayu parivartan ko rokna chahie or apurnty kshati kaa kaaran banataa he.hamen apane grah ko sahejnaa chahie: ham iske liye baadhya hai.</s>
