Categorize this scientific research abstract into one of the following fields: biology, physics, psychology, or computer science. Support your choice.
Abstract: Human beings can be proactive and engaged or, alternatively, passive and alienated, largely as a function of the social conditions in which they develop and function. Accordingly, research guided by self-determination theory has focused on the social–contextual conditions that facilitate versus forestall the natural processes of self-motivation and healthy psychological development. Specifically, factors have been examined that enhance versus undermine intrinsic motivation, self-regulation, and well-being. The findings have led to the postulate of three innate psychological needs—competence, autonomy, and relatedness—which when satisfied yield enhanced self-motivation and mental health and when thwarted lead to diminished motivation and well-being. Also considered is the significance of these psychological needs and processes within domains such as health care, education, work, sport, religion, and psychotherapy.
system
is vaigyanik anusandhan ko nimnlikhit kshetron main se ek main vargeekrut karen: jeev vigyaan, bhautikee, manovigyaan, yaa computer vigyaan.apni pasand kaa samarthan karen.
saar: maanav sakriy or sanlagn ho saktaa he yaa, vaikalpik rup se, niskriy or alag -thalag, mote taur par saamaajik paristhitiyon ke ek kaary ke rup main jisamen ve viksit or kaary karte hai.tadnusaar, aatmanirnay siddhant dwaara nirdeshit anusandhan ne saamaajik-sandarbh sthitiyon par dhyaan kendrit kiya he jo swa-prerana or swasth manovaigyanik vikaas kii prakritik prakriyaaon ko vanaspatiyon kii suvidha pradaan karte hai.vishesh rup se, karkon kii jaanch kii gai he jo banaam banaam aantarik prerana, aatm-niyaman or kalyaan ko kam karte hai.nishkarshon ne teen janmajaat manovaigyanik jaruraton ko puraa karne ke liye prerit kiya he-pratispardhaa, swaittata, or sambandhitata-jo ki santusht upaj ne aatm-prerana or maansik swasthya ko badhaayaa or jab kam prerana or kalyaan ko kam kiya.yah bhi mana jaataa he ki swasthya dekhbhaal, shiksha, kaary, khel, khel, dharm or manochikitsa jaise domen ke bheetar in manovaigyanik aavashyaktaaon or prakriyaaon kaa mahatv he.
user
yah ek manovigyaan patr he kyonki yah manushyon main aatm-prerana or swasth manovaigyanik vikaas ke bare main baat karata he, jo manovigyaan domen main vichaar yaa avadharanaen hai.
assistant
<|system|>
</s>
<|user|>
is vaigyanik anusandhan ko nimnlikhit kshetron main se ek main vargeekrut karen: jeev vigyaan, bhautikee, manovigyaan, yaa computer vigyaan.apni pasand kaa samarthan karen.
saar: maanav sakriy or sanlagn ho saktaa he yaa, vaikalpik rup se, niskriy or alag -thalag, mote taur par saamaajik paristhitiyon ke ek kaary ke rup main jisamen ve viksit or kaary karte hai.tadnusaar, aatmanirnay siddhant dwaara nirdeshit anusandhan ne saamaajik-sandarbh sthitiyon par dhyaan kendrit kiya he jo swa-prerana or swasth manovaigyanik vikaas kii prakritik prakriyaaon ko vanaspatiyon kii suvidha pradaan karte hai.vishesh rup se, karkon kii jaanch kii gai he jo banaam banaam aantarik prerana, aatm-niyaman or kalyaan ko kam karte hai.nishkarshon ne teen janmajaat manovaigyanik jaruraton ko puraa karne ke liye prerit kiya he-pratispardhaa, swaittata, or sambandhitata-jo ki santusht upaj ne aatm-prerana or maansik swasthya ko badhaayaa or jab kam prerana or kalyaan ko kam kiya.yah bhi mana jaataa he ki swasthya dekhbhaal, shiksha, kaary, khel, khel, dharm or manochikitsa jaise domen ke bheetar in manovaigyanik aavashyaktaaon or prakriyaaon kaa mahatv he.</s>
<|assistant|>
yah ek manovigyaan patr he kyonki yah manushyon main aatm-prerana or swasth manovaigyanik vikaas ke bare main baat karata he, jo manovigyaan domen main vichaar yaa avadharanaen hai.</s>
