Can you rewrite this text so that a five-year-old can understand it?

We have already stated that Gauss's law for magnetic field is trivial, as there are no magnetic monopoles, but it turns out that there is a separate mathematical law that works for magnetic sources in the same way that Gauss's law works for electric sources. It incorporates "enclosed" sources, and allows us to use symmetrical situations to solve for fields using methods simpler than integrating Biot-Savart's law.

This magnetic version of the electrical Gauss's law is called Ampère's law, and since it can't involve enclosed point sources, it instead deals with lines of current, which either circle back on themselves to form a closed circuit or are infinitely-long (and circle-back on themselves at infinity). But how do we "enclose" a line of current? In the case of charge, it was enclosed if there was no way to remove the charge from the Gaussian surface without breaking through the surface (i.e. the surface has no holes in it). In the case of Ampere's law, we consider a current to be enclosed by an imaginary closed path – called an Ampèrian circuit – rather than a surface. Such a current is enclosed when there is no way to move the line of current out without it breaking through the Ampèrian circuit.
system
kya aap is paath ko phir se likh sakate hai taaki paanch saal kaa baccha ise samaj sake?

hamane pehle hi kaha he ki chumbakeey kshetra ke liye gaus kaa niyam tuchh he, kyonki koi chumbakeey ekadhikaar nahin he, lekin yah pataa chalaa he ki ek alag ganitiya kanoon he jo chumbakeey sroton ke liye usee tarah se kaam karata he jaise gaus kaa niyam vidyut sroton ke liye kaam karata he.yah "sanlagn" sroton ko shaamil karata he, or hamen biot-savaar ke kanoon ko ekikrut karne kii tulana main saral tareekon kaa upyog karke kshetron ke liye hal karne ke liye samamit sthitiyon kaa upyog karne kii anumati detaa he.

electrical gaus ke niyam ke is chumbakeey sanskaran ko Ampère's Law kaha jaataa he, or chunki yah sanlagn bindu sroton ko shaamil nahin kar saktaa he, yah iske bajaay vartmaan kii linon se sambandhit he, jo yaa to ek band circuit banane ke liye khud ko waapas sarkal karen yaa aseem rup se lambey samay tak hai (aurnant par khud par sarkal-back).lekin ham vartmaan kii ek pankti ko "sanlagn" kaise karte hai?charge ke maamle main, yah sanlagn kiya gaya tha yadi sataha ke madhyam se toote bina gaausi sataha se charge ko hataane kaa koi tarika nahin tha (yani sataha main isamen koi chhed nahin he).ampear ke kanoon ke maamle main, ham ek vartmaan ko ek kaalpanik band path dwaara sanlagn hone ke liye maanate hai - jise ek sataha ke bajaay ek amperian circuit kaha jaataa he.is tarah kaa ek vartmaan sanlagn hota he jab amperian circuit ke madhyam se tuutane ke bina vartmaan kii rekha ko sthanantarit karne kaa koi tarika nahin hota he.
user
magnet main aam taur par 2 paksh hote hai, ek uttar or ek dakshin dhruv.unke paas kabhi bhi do dandon main se ek nahin he, hameshaa jode main aate hai.iskaa matlab he ki chumbakeey kshetron ke liye gaus kaa kanoon hamen bataata he ki magnet alag tarah se kaam karte hai ki bijli kaise kaam karti he, isliye yah hamaari samaj ke liye bahut madadgaar nahin he ki ve vastav main kaise kaam karte hai.chunki gaus kaa niyam bahut upyogi nahin he, isliye hamaare paas ek or kanoon he jise amerere kaa kanoon kaha jaataa he, jo magnet par lagu hota he.yah kanoon vastav main acha he kyonki yah hamen yah samajhane kii anumati detaa he ki magnet ek chumbakeey kshetra kaise banaate hai.aisa karne ke liye, hamen dhaaraon kii rekhaon ke bare main sochna chahie.dhaaraon kii ye rekhaaen aseem rup se lambey samay tak vistaarit ho sakati hai, yaa bas ek sarkal bana sakati hai.lekin, dhaaraon kii ye panktiyaan hamaare dwaara bijli ke saath siikhe gaye ekal bindu shulk kii tarah nahin hai, isliye unhen sanlagn karne ke liye jaisaa ki hamane ek gaausi sataha ke saath kiya tha, ham ek kaalpanik baad ke saath karant kii is super kool line ko sanlagn kar sakate hai, jise "ek" "naamak ek kaalpanik baad ke saath sanlagn kar sakate hai"empariyan circuit ".yah circuit un sabhi ko sanlagn karata he jo ham vishleshan karnaa chaahate hai, isliye ham dekh sakate hai ki vartmaan or magnet chumbakeey kshetra ko kaise prabhavit karte hai.
assistant
<|system|>
</s>
<|user|>
kya aap is paath ko phir se likh sakate hai taaki paanch saal kaa baccha ise samaj sake?

hamane pehle hi kaha he ki chumbakeey kshetra ke liye gaus kaa niyam tuchh he, kyonki koi chumbakeey ekadhikaar nahin he, lekin yah pataa chalaa he ki ek alag ganitiya kanoon he jo chumbakeey sroton ke liye usee tarah se kaam karata he jaise gaus kaa niyam vidyut sroton ke liye kaam karata he.yah "sanlagn" sroton ko shaamil karata he, or hamen biot-savaar ke kanoon ko ekikrut karne kii tulana main saral tareekon kaa upyog karke kshetron ke liye hal karne ke liye samamit sthitiyon kaa upyog karne kii anumati detaa he.

electrical gaus ke niyam ke is chumbakeey sanskaran ko Ampère's Law kaha jaataa he, or chunki yah sanlagn bindu sroton ko shaamil nahin kar saktaa he, yah iske bajaay vartmaan kii linon se sambandhit he, jo yaa to ek band circuit banane ke liye khud ko waapas sarkal karen yaa aseem rup se lambey samay tak hai (aurnant par khud par sarkal-back).lekin ham vartmaan kii ek pankti ko "sanlagn" kaise karte hai?charge ke maamle main, yah sanlagn kiya gaya tha yadi sataha ke madhyam se toote bina gaausi sataha se charge ko hataane kaa koi tarika nahin tha (yani sataha main isamen koi chhed nahin he).ampear ke kanoon ke maamle main, ham ek vartmaan ko ek kaalpanik band path dwaara sanlagn hone ke liye maanate hai - jise ek sataha ke bajaay ek amperian circuit kaha jaataa he.is tarah kaa ek vartmaan sanlagn hota he jab amperian circuit ke madhyam se tuutane ke bina vartmaan kii rekha ko sthanantarit karne kaa koi tarika nahin hota he.</s>
<|assistant|>
magnet main aam taur par 2 paksh hote hai, ek uttar or ek dakshin dhruv.unke paas kabhi bhi do dandon main se ek nahin he, hameshaa jode main aate hai.iskaa matlab he ki chumbakeey kshetron ke liye gaus kaa kanoon hamen bataata he ki magnet alag tarah se kaam karte hai ki bijli kaise kaam karti he, isliye yah hamaari samaj ke liye bahut madadgaar nahin he ki ve vastav main kaise kaam karte hai.chunki gaus kaa niyam bahut upyogi nahin he, isliye hamaare paas ek or kanoon he jise amerere kaa kanoon kaha jaataa he, jo magnet par lagu hota he.yah kanoon vastav main acha he kyonki yah hamen yah samajhane kii anumati detaa he ki magnet ek chumbakeey kshetra kaise banaate hai.aisa karne ke liye, hamen dhaaraon kii rekhaon ke bare main sochna chahie.dhaaraon kii ye rekhaaen aseem rup se lambey samay tak vistaarit ho sakati hai, yaa bas ek sarkal bana sakati hai.lekin, dhaaraon kii ye panktiyaan hamaare dwaara bijli ke saath siikhe gaye ekal bindu shulk kii tarah nahin hai, isliye unhen sanlagn karne ke liye jaisaa ki hamane ek gaausi sataha ke saath kiya tha, ham ek kaalpanik baad ke saath karant kii is super kool line ko sanlagn kar sakate hai, jise "ek" "naamak ek kaalpanik baad ke saath sanlagn kar sakate hai"empariyan circuit ".yah circuit un sabhi ko sanlagn karata he jo ham vishleshan karnaa chaahate hai, isliye ham dekh sakate hai ki vartmaan or magnet chumbakeey kshetra ko kaise prabhavit karte hai.</s>
