Rewrite this in bulleted format starting with foreign terms listed first.

Most free Viking women were housewives, and the woman's standing in society was linked to that of her husband. Marriage gave a woman a degree of economic security and social standing encapsulated in the title húsfreyja (lady of the house). Norse laws assert the housewife's authority over the 'indoor household'. She had the important roles of managing the farm's resources, conducting business, as well as child-rearing, although some of this would be shared with her husband.

After the age of 20, an unmarried woman, referred to as maer and mey, reached legal majority and had the right to decide her place of residence and was regarded as her own person before the law. An exception to her independence was the right to choose a husband, as marriages were normally arranged by the family. The groom would pay a bride-price (mundr) to the bride's family, and the bride brought assets into the marriage, as a dowry. A married woman could divorce her husband and remarry.

Concubinage was also part of Viking society, whereby a woman could live with a man and have children with him without marrying; such a woman was called a frilla. Usually she would be the mistress of a wealthy and powerful man who also had a wife. The wife had authority over the mistresses if they lived in her household. Through her relationship to a man of higher social standing, a concubine and her family could advance socially; although her position was less secure than that of a wife. There was little distinction made between children born inside or outside marriage: both had the right to inherit property from their parents, and there were no "legitimate" or "illegitimate" children. However, children born in wedlock had more inheritance rights than those born out of wedlock.

A woman had the right to inherit part of her husband's property upon his death, and widows enjoyed the same independent status as unmarried women. The paternal aunt, paternal niece and paternal granddaughter, referred to as odalkvinna, all had the right to inherit property from a deceased man. A woman with no husband, sons or male relatives could inherit not only property but also the position as head of the family when her father or brother died. Such a woman was referred to as Baugrygr, and she exercised all the rights afforded to the head of a family clan, until she married, by which her rights were transferred to her new husband.

Women had religious authority and were active as priestesses (gydja) and oracles (sejdkvinna). They were active within art as poets (skalder) and rune masters, and as merchants and medicine women. There may also have been female entrepreneurs, who worked in textile production. Women may also have been active within military office: the tales about shieldmaidens are unconfirmed, but some archaeological finds such as the Birka female Viking warrior may indicate that at least some women in military authority existed.
system
pehle soochibaddh videshi sharton ke saath shuru hone vaale bullated praaroop main ise phir se likhen.

adhikansh mukt viking mahilaayein gruhiniyan thim, or samaaj main mahila khadey hone se uske pati se judaa hua tha.vivaah ne ek mahila ko aarthik suraksha or saamaajik pratishtha kii ek degree di, jisamen husfreya (ladi of da house) sheershak main shaamil kiya gaya tha.norse kanoon 'indoor gharelu' par gruhinee ke adhikaar kaa daawa karte hai.uske paas khet ke sansadhano kaa prabandhan karne, vyavsaay kaa sanchaalan karne ke saath-saath bachche ke paalan-poshan kii mahatvapurn bhoomikaaye thim, haalanki isamen se kuch ko uske pati ke saath saajha kiya jayega.

20 saal kii umr ke baad, ek avivaahit mahila, jise meyar or me ke rup main sanderbhit kiya gaya tha, kanoonee bahumat par pahunchi or use apane nivas sthaan kaa faisla karne kaa adhikaar tha or use kanoon se pehle use apana vyakti mana jaataa tha.uski swatantraaa kaa ek apwaad ek pati ko chunane kaa adhikaar tha, kyonki vivaah ko saamaanya rup se parivaar dwaara vyavasthit kiya gaya tha.duulhaa dulhan ke parivaar ko dulhan kii keemat (munder) kaa bhugtan karegaa, or dulhan ne dahej ke rup main shaadi main sampatti laai.ek vivaahit mahila apane pati ko talaak de sakati he or punarvivaah kar sakati he.

CONCUBINAGE viking samaaj kaa bhi hissaa tha, jisase ek mahila ek purush ke saath rah sakati thi or uske saath shaadi kiye bina bachche paidaa kar sakati thi;aisi mahila ko frilla kaha jaataa tha.aamtaur par vah ek amir or shaktishaalee aadmi kii malkin hoti, jisaki patni bhi hoti thi.agar ve uske ghar main rahete the to patni ko malkin par adhikaar tha.ucch saamaajik pratishtha ke ek vyakti ke saath uske rishte ke madhyam se, ek upapatni or uskaa parivaar saamaajik rup se aage bad saktaa he;haalaanki uski sthiti patni kii tulana main kam surakshit thi.shaadi ke andar yaa baahar paidaa hue bacchon ke bich bahut kam antar tha: donon ko apane mata -pita se sampatti viraasat main praapt karne kaa adhikaar tha, or koi "vaid" yaa "nazaij" bachche nahin the.haalanki, wedlock main paidaa hue bacchon ko wedlock se paidaa hue logon kii tulana main adhik viraasat ke adhikaar the.

ek mahila ko apni mrityu par apane pati kii sampatti kaa hissaa viraasat main mila, or vidhwaaon ne avivaahit mahilaon ke samaan swatantra sthiti kaa anand liya.paitruk chachee, paitruk bhatiji or paitruk potee, ko odelvinna ke rup main sanderbhit kiya gaya tha, sabhi ko ek mrit vyakti se sampatti viraasat main praapt karne kaa adhikaar tha.koi pati, bete yaa purush rishtedaaron ke saath ek mahila na keval sampatti praapt kar sakati thi, balki uske pita yaa bhai kii mrityu hone par parivaar ke pramukh ke rup main bhi sthiti thi.is tarah kii ek mahila ko bagarigr ke rup main sanderbhit kiya gaya tha, or usne ek parivaar ke kabeeley ke pramukh ko die gaye sabhi adhikaron kaa prayog kiya, jab tak ki usne shaadi nahin kii, jiske dwaara uske adhikaron ko uske nae pati ko sthanantarit kar diya gaya.

mahilaon ke paas dharmik adhikaar tha or ve pujari (gidja) or orkells (sejadvinna) ke rup main sakriy thim.ve kala ke bheetar kaviyon (scader) or run masters ke rup main, or vyapaariyon or chikitsa mahilaon ke rup main sakriy the.mahila udhyami bhi ho sakate hai, jinhone kapadaa utpaadan main kaam kiya tha.mahilaayein sainya karyaalay ke bheetar bhi sakriy rahi hongi: shildmedence ke bare main kisse apusht hai, lekin kuch puratathvik khojein jaise ki birka mahila viking yoddha yah sanket de sakate hai ki sainya praadhikaran main kam se kam kuch mahilaayein maujuud thim.
user
- Húsfreyj ghar kii ek mahila ke liye viking shabd he.ye mahilaayein shaadishuda thim or vah unke aarthik or saamaajik laabh ke liye thi.adhikansh mukt viking mahilaon kii shaadi hui thi.uske pati ne uski saamaajik sthiti ko nirdhaarit kiya.norse kanoonon ne indoor ghar par Húsfreyja praadhikaran diya.unki jimmedaariyon main krishi sansadhano kaa prabandhan karnaa, vyavsaay kaa sanchaalan karnaa, saath hi bachche-paalan bhi shaamil the.unke pati se kuch jimmedaari saajha karne kii ummid thi.
- meyar yaa me, ek avivaahit mahila ko kya sanderbhit kiya gaya tha.20 saal kii umr ke baad, use yah tay karne kaa kanoonee adhikaar tha ki vah kahaan rahati thi or kanoon se pehle swatantra thi.iskaa ek apwaad vivaahit vivaah the jo paaramparik rup se unke parivaar dwaara orcastrate kiye gaye the.
- mundr vah he jise "dulhan kii keemat" kaha jaataa he, jise dulhan ke parivaar ko duulhe dwaara bhugtan kiya gaya tha.dulhan ne shaadi main sampatti laai.use talaak or punarvivaah karne kii anumati di gai.
- frilla ek mahila ko diya gaya naam he jo ek purush ke saath usase shaadi kiye bina rahata tha or uske bachche viking samaaj main the.aksar ek frilla ek amir aadmi kii malkin hoti jo pehle se hi shaadishuda thi.da husfreja
ek ghar saajha karte samay frilla par adhikaar tha.in rishton ne frilla kii saamaajik sthiti ko sakaaratmak degree tak prabhavit kiya agar ek aadmi ucch str par tha.haalanki, in mahilaon kii sthiti husfreyaja kii tulana main kam surakshit thi.in paristhitiyon main, koi "vaid" yaa "nazaij" bachche nahin the.sabhi bacchon ko sampatti viraasat main praapt karne kaa adhikaar tha, lekin wedlock main paidaa hue logon ke paas adhik viraasat ke adhikaar the.
- odelvinana paitruk chachee, paitruk bhatiji or pitruvritti he, jo sabhi ko ek mrit vyakti kii sampatti ko viraasat main dene kaa adhikaar tha, jaisaa ki husfrej ne kiya tha.vidhwaaon ne avivaahit mahilaon ke samaan swatantra sthiti kaa anand liya.
- Baugrygr ek shabd he jiskaa upyog kisi pati, beton yaa purush rishtedaaron ke saath ek mahila kaa varnan karne ke liye kiya jaataa he, jo na keval sampatti ko viraasat main de saktaa he, balki parivaar ke pramukh ke rup main bhi sthiti bhi ho sakati he jab uske pita yaa bhai kii mrityu ho gai.jab tak usne shaadi nahin kii, tab tak uske paas ek paariwarik kabeeley ke pramukh ke rup main sabhi adhikaar the.agar vah karti to adhikaar uske nae pati ko sthanantarit kar die jate.
- gidja ek pujari kaha jaataa tha.in mahilaon ne dharmik adhikaar kaa prayog kiya.
- Sejdkvinna ek orecle ke liye shabd he, ek vyakti jiske madhyam se ek devtaa ko bolne ke liye mana jaataa he.
- scald ek kavi ke liye istemaal kiya gaya naam tha.mahilaayein kala main kaviyon, run masters (ranstone banane main ek visheshgy), medicine mahilaon or vyapaariyon ke rup main kala main sakriy thim.mahila udhyami bhi ho sakate hai, jinhone kapadaa utpaadan main kaam kiya tha.
- Shiledmaidens scandinavian lokkathaon se apusht mahila yoddha hai.
- birka mahila viking yoddha ek mahila thi jise sweden ke birka main ek kuleen peshewar viking yoddha ke upkarnon se dafnaaya gaya tha.haalanki avasheshon ko 1878 main kabr kii khudaai ke baad se ek purush yoddha kaa mana jaataa tha, donon osteological vishleshan or 2017 ke diene adhyayan donon ne sabit kiya ki avshesh ek mahila ke the.isse pataa chalata he ki mahilaayein bhi sena main sakriy ho sakati hai.
assistant
<|system|>
</s>
<|user|>
pehle soochibaddh videshi sharton ke saath shuru hone vaale bullated praaroop main ise phir se likhen.

adhikansh mukt viking mahilaayein gruhiniyan thim, or samaaj main mahila khadey hone se uske pati se judaa hua tha.vivaah ne ek mahila ko aarthik suraksha or saamaajik pratishtha kii ek degree di, jisamen husfreya (ladi of da house) sheershak main shaamil kiya gaya tha.norse kanoon 'indoor gharelu' par gruhinee ke adhikaar kaa daawa karte hai.uske paas khet ke sansadhano kaa prabandhan karne, vyavsaay kaa sanchaalan karne ke saath-saath bachche ke paalan-poshan kii mahatvapurn bhoomikaaye thim, haalanki isamen se kuch ko uske pati ke saath saajha kiya jayega.

20 saal kii umr ke baad, ek avivaahit mahila, jise meyar or me ke rup main sanderbhit kiya gaya tha, kanoonee bahumat par pahunchi or use apane nivas sthaan kaa faisla karne kaa adhikaar tha or use kanoon se pehle use apana vyakti mana jaataa tha.uski swatantraaa kaa ek apwaad ek pati ko chunane kaa adhikaar tha, kyonki vivaah ko saamaanya rup se parivaar dwaara vyavasthit kiya gaya tha.duulhaa dulhan ke parivaar ko dulhan kii keemat (munder) kaa bhugtan karegaa, or dulhan ne dahej ke rup main shaadi main sampatti laai.ek vivaahit mahila apane pati ko talaak de sakati he or punarvivaah kar sakati he.

CONCUBINAGE viking samaaj kaa bhi hissaa tha, jisase ek mahila ek purush ke saath rah sakati thi or uske saath shaadi kiye bina bachche paidaa kar sakati thi;aisi mahila ko frilla kaha jaataa tha.aamtaur par vah ek amir or shaktishaalee aadmi kii malkin hoti, jisaki patni bhi hoti thi.agar ve uske ghar main rahete the to patni ko malkin par adhikaar tha.ucch saamaajik pratishtha ke ek vyakti ke saath uske rishte ke madhyam se, ek upapatni or uskaa parivaar saamaajik rup se aage bad saktaa he;haalaanki uski sthiti patni kii tulana main kam surakshit thi.shaadi ke andar yaa baahar paidaa hue bacchon ke bich bahut kam antar tha: donon ko apane mata -pita se sampatti viraasat main praapt karne kaa adhikaar tha, or koi "vaid" yaa "nazaij" bachche nahin the.haalanki, wedlock main paidaa hue bacchon ko wedlock se paidaa hue logon kii tulana main adhik viraasat ke adhikaar the.

ek mahila ko apni mrityu par apane pati kii sampatti kaa hissaa viraasat main mila, or vidhwaaon ne avivaahit mahilaon ke samaan swatantra sthiti kaa anand liya.paitruk chachee, paitruk bhatiji or paitruk potee, ko odelvinna ke rup main sanderbhit kiya gaya tha, sabhi ko ek mrit vyakti se sampatti viraasat main praapt karne kaa adhikaar tha.koi pati, bete yaa purush rishtedaaron ke saath ek mahila na keval sampatti praapt kar sakati thi, balki uske pita yaa bhai kii mrityu hone par parivaar ke pramukh ke rup main bhi sthiti thi.is tarah kii ek mahila ko bagarigr ke rup main sanderbhit kiya gaya tha, or usne ek parivaar ke kabeeley ke pramukh ko die gaye sabhi adhikaron kaa prayog kiya, jab tak ki usne shaadi nahin kii, jiske dwaara uske adhikaron ko uske nae pati ko sthanantarit kar diya gaya.

mahilaon ke paas dharmik adhikaar tha or ve pujari (gidja) or orkells (sejadvinna) ke rup main sakriy thim.ve kala ke bheetar kaviyon (scader) or run masters ke rup main, or vyapaariyon or chikitsa mahilaon ke rup main sakriy the.mahila udhyami bhi ho sakate hai, jinhone kapadaa utpaadan main kaam kiya tha.mahilaayein sainya karyaalay ke bheetar bhi sakriy rahi hongi: shildmedence ke bare main kisse apusht hai, lekin kuch puratathvik khojein jaise ki birka mahila viking yoddha yah sanket de sakate hai ki sainya praadhikaran main kam se kam kuch mahilaayein maujuud thim.</s>
<|assistant|>
- Húsfreyj ghar kii ek mahila ke liye viking shabd he.ye mahilaayein shaadishuda thim or vah unke aarthik or saamaajik laabh ke liye thi.adhikansh mukt viking mahilaon kii shaadi hui thi.uske pati ne uski saamaajik sthiti ko nirdhaarit kiya.norse kanoonon ne indoor ghar par Húsfreyja praadhikaran diya.unki jimmedaariyon main krishi sansadhano kaa prabandhan karnaa, vyavsaay kaa sanchaalan karnaa, saath hi bachche-paalan bhi shaamil the.unke pati se kuch jimmedaari saajha karne kii ummid thi.
- meyar yaa me, ek avivaahit mahila ko kya sanderbhit kiya gaya tha.20 saal kii umr ke baad, use yah tay karne kaa kanoonee adhikaar tha ki vah kahaan rahati thi or kanoon se pehle swatantra thi.iskaa ek apwaad vivaahit vivaah the jo paaramparik rup se unke parivaar dwaara orcastrate kiye gaye the.
- mundr vah he jise "dulhan kii keemat" kaha jaataa he, jise dulhan ke parivaar ko duulhe dwaara bhugtan kiya gaya tha.dulhan ne shaadi main sampatti laai.use talaak or punarvivaah karne kii anumati di gai.
- frilla ek mahila ko diya gaya naam he jo ek purush ke saath usase shaadi kiye bina rahata tha or uske bachche viking samaaj main the.aksar ek frilla ek amir aadmi kii malkin hoti jo pehle se hi shaadishuda thi.da husfreja
ek ghar saajha karte samay frilla par adhikaar tha.in rishton ne frilla kii saamaajik sthiti ko sakaaratmak degree tak prabhavit kiya agar ek aadmi ucch str par tha.haalanki, in mahilaon kii sthiti husfreyaja kii tulana main kam surakshit thi.in paristhitiyon main, koi "vaid" yaa "nazaij" bachche nahin the.sabhi bacchon ko sampatti viraasat main praapt karne kaa adhikaar tha, lekin wedlock main paidaa hue logon ke paas adhik viraasat ke adhikaar the.
- odelvinana paitruk chachee, paitruk bhatiji or pitruvritti he, jo sabhi ko ek mrit vyakti kii sampatti ko viraasat main dene kaa adhikaar tha, jaisaa ki husfrej ne kiya tha.vidhwaaon ne avivaahit mahilaon ke samaan swatantra sthiti kaa anand liya.
- Baugrygr ek shabd he jiskaa upyog kisi pati, beton yaa purush rishtedaaron ke saath ek mahila kaa varnan karne ke liye kiya jaataa he, jo na keval sampatti ko viraasat main de saktaa he, balki parivaar ke pramukh ke rup main bhi sthiti bhi ho sakati he jab uske pita yaa bhai kii mrityu ho gai.jab tak usne shaadi nahin kii, tab tak uske paas ek paariwarik kabeeley ke pramukh ke rup main sabhi adhikaar the.agar vah karti to adhikaar uske nae pati ko sthanantarit kar die jate.
- gidja ek pujari kaha jaataa tha.in mahilaon ne dharmik adhikaar kaa prayog kiya.
- Sejdkvinna ek orecle ke liye shabd he, ek vyakti jiske madhyam se ek devtaa ko bolne ke liye mana jaataa he.
- scald ek kavi ke liye istemaal kiya gaya naam tha.mahilaayein kala main kaviyon, run masters (ranstone banane main ek visheshgy), medicine mahilaon or vyapaariyon ke rup main kala main sakriy thim.mahila udhyami bhi ho sakate hai, jinhone kapadaa utpaadan main kaam kiya tha.
- Shiledmaidens scandinavian lokkathaon se apusht mahila yoddha hai.
- birka mahila viking yoddha ek mahila thi jise sweden ke birka main ek kuleen peshewar viking yoddha ke upkarnon se dafnaaya gaya tha.haalanki avasheshon ko 1878 main kabr kii khudaai ke baad se ek purush yoddha kaa mana jaataa tha, donon osteological vishleshan or 2017 ke diene adhyayan donon ne sabit kiya ki avshesh ek mahila ke the.isse pataa chalata he ki mahilaayein bhi sena main sakriy ho sakati hai.</s>
