Write a short chapter under 400 words explaining that growth is about the process of change and that destiny plays a role in the goals we are meant to achieve. Describe the following ideas in it:
• Make peace with your destiny and accept what is meant for you rather than constantly striving for more.
• Patience and having faith in the belief that everything will work out in the end can lead to happiness.
Take an authoritative and informative tone to encourage readers to free themselves from worries and to trust in their destiny.
system
400 shabdon ke tahat ek chota adhyay likhen, jisamen bataaya gaya he ki vikaas parivartan kii prakriya ke bare main he or yah niyati un lakshyon main ek bhoomika nibhaati he jo ham praapt karne ke liye hai.isamen nimnlikhit vichaaron kaa varnan karen:
• apane bhagya ke saath shanti banaaen or sweekaar karen ki aapke liye lagaataar adhik ke liye prayaas karne ke bajaay kya he.
• dhairya or is vishwaas main vishwaas rakhana ki ant main sab kuch kaam karegaa, khushi kaa kaaran ban saktaa he.
pathakon ko khud ko chintaaon se mukt karne or unke bhagya par bharosa karne ke liye protsaahit karne ke liye ek aadhikarik or jaankareepurn swar len.
user
is duniya main bahut kuch he, or ham lene vaale hai.ham lete hai or lete hai or lete hai, kabhi bhi purna mahasoos nahin karte hai.yah laalach he jo hamen or adhik chahta he.lekin ham keval vahi rakh sakate hai jo hamaara he, or iske baaki samay hamaare haathon se phisal jayega jaise ki quicksand.
yah kehane main koi shame nahin he ki aap jo kuch bhi kar rahe hai, usase khush hai, kyonki ek tarah se, vikaas kaa matlab yah bhi he ki aapke bhagya ke saath shanti bananaa, ise sweekaar karnaa or puri tarah se iskaa malikana haq karnaa.log aapako apni sthiti ko badalane yaa kathin prayaas karne kii koshish karne ke liye lubhaate hai taaki aap bhagya kii shakti ke khilaaf ja saken.lekin vah, mere dost, morrkhtaa he.koi bhi kabhi bhagya kii shakti ke khilaaf nahin ja saktaa.
koi fark nahin padataa ki aap ek star ke kitne bade hai yaa kisi bade sanghathan ke siio hai, agar aap ek din sab kuch khone ke liye hai, to aap karenge.aap bhagya ke raste main baadhaaen nahin daal sakate kyonki yah kabhi bhi anumati nahin maangata he.
“dhairya intjaar karne kii kshamta nahin he.dhairya ko shant hona he chaahe kuch bhi ho, lagaataar ise sakaaratmak vikaas ke avasaron main badalane ke liye karrwai karen, or yah vishwaas karne ke liye vishwaas rakhen ki jab aap intjaar kar rahe hai to yah ant main kaam karegaa. "
yah sweekaar karnaa galat nahin he ki aapke liye kya matlab he or aapke dil ko peeche chhod den.
us sinc main jane den. ise har din sakaaraatmakataa kii ek khuraaq ke rup main padhein, or aage badhate rahen.agyaat ko sweekaar karne ke liye ek bahadur dil lagata he, lekin ek baar jab aap khule hathiyaaron ke saath apane raste main aate hai, to aap jitate hai.
vikaas kaa vichaar hi hamen badalanaa or behatar karnaa chahta he.lekin kyonki ham is duniya main pehle se likhe gaye bhagya ke saath is duniya main aa chuke hai, yah hamaare sarvottam hiton main he ki ve vishwaas rakhen or swaarthee na hon.
apane aap se ek baar or puuchhen ki aapako sabhi bats or iff ke bare main sochakar khud ko kyon thaknaa chahie.kyon nahin sirf itnaa kathin prayaas karke apana kaam karte hai or phir apane bhagya ke liye sab kuch chhod dete hai?
koi bhi vyakti sirf isliye haarane vaala nahin he, kyonki vah kisi ko nahin chahta tha ki log use chaahate the.apane aap ko apane bhagya ko puri tarah se den.apane aap ko sabhi chintaaon se mukt karen or kabhi bhi andeh na karen ki chijen kaise badal jaaengi.
assistant
<|system|>
</s>
<|user|>
400 shabdon ke tahat ek chota adhyay likhen, jisamen bataaya gaya he ki vikaas parivartan kii prakriya ke bare main he or yah niyati un lakshyon main ek bhoomika nibhaati he jo ham praapt karne ke liye hai.isamen nimnlikhit vichaaron kaa varnan karen:
• apane bhagya ke saath shanti banaaen or sweekaar karen ki aapke liye lagaataar adhik ke liye prayaas karne ke bajaay kya he.
• dhairya or is vishwaas main vishwaas rakhana ki ant main sab kuch kaam karegaa, khushi kaa kaaran ban saktaa he.
pathakon ko khud ko chintaaon se mukt karne or unke bhagya par bharosa karne ke liye protsaahit karne ke liye ek aadhikarik or jaankareepurn swar len.</s>
<|assistant|>
is duniya main bahut kuch he, or ham lene vaale hai.ham lete hai or lete hai or lete hai, kabhi bhi purna mahasoos nahin karte hai.yah laalach he jo hamen or adhik chahta he.lekin ham keval vahi rakh sakate hai jo hamaara he, or iske baaki samay hamaare haathon se phisal jayega jaise ki quicksand.
yah kehane main koi shame nahin he ki aap jo kuch bhi kar rahe hai, usase khush hai, kyonki ek tarah se, vikaas kaa matlab yah bhi he ki aapke bhagya ke saath shanti bananaa, ise sweekaar karnaa or puri tarah se iskaa malikana haq karnaa.log aapako apni sthiti ko badalane yaa kathin prayaas karne kii koshish karne ke liye lubhaate hai taaki aap bhagya kii shakti ke khilaaf ja saken.lekin vah, mere dost, morrkhtaa he.koi bhi kabhi bhagya kii shakti ke khilaaf nahin ja saktaa.
koi fark nahin padataa ki aap ek star ke kitne bade hai yaa kisi bade sanghathan ke siio hai, agar aap ek din sab kuch khone ke liye hai, to aap karenge.aap bhagya ke raste main baadhaaen nahin daal sakate kyonki yah kabhi bhi anumati nahin maangata he.
“dhairya intjaar karne kii kshamta nahin he.dhairya ko shant hona he chaahe kuch bhi ho, lagaataar ise sakaaratmak vikaas ke avasaron main badalane ke liye karrwai karen, or yah vishwaas karne ke liye vishwaas rakhen ki jab aap intjaar kar rahe hai to yah ant main kaam karegaa. "
yah sweekaar karnaa galat nahin he ki aapke liye kya matlab he or aapke dil ko peeche chhod den.
us sinc main jane den. ise har din sakaaraatmakataa kii ek khuraaq ke rup main padhein, or aage badhate rahen.agyaat ko sweekaar karne ke liye ek bahadur dil lagata he, lekin ek baar jab aap khule hathiyaaron ke saath apane raste main aate hai, to aap jitate hai.
vikaas kaa vichaar hi hamen badalanaa or behatar karnaa chahta he.lekin kyonki ham is duniya main pehle se likhe gaye bhagya ke saath is duniya main aa chuke hai, yah hamaare sarvottam hiton main he ki ve vishwaas rakhen or swaarthee na hon.
apane aap se ek baar or puuchhen ki aapako sabhi bats or iff ke bare main sochakar khud ko kyon thaknaa chahie.kyon nahin sirf itnaa kathin prayaas karke apana kaam karte hai or phir apane bhagya ke liye sab kuch chhod dete hai?
koi bhi vyakti sirf isliye haarane vaala nahin he, kyonki vah kisi ko nahin chahta tha ki log use chaahate the.apane aap ko apane bhagya ko puri tarah se den.apane aap ko sabhi chintaaon se mukt karen or kabhi bhi andeh na karen ki chijen kaise badal jaaengi.</s>
