Rewrite this speech into a poetic soliloquy.

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate -- we can not consecrate -- we can not hallow -- this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us -- that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion -- that we here highly resolve that these dead shall not have died in vain -- that this nation, under God, shall have a new birth of freedom -- and that government of the people, by the people, for the people, shall not perish from the earth.

Abraham Lincoln
November 19, 1863

system
is bhaashan ko ek kaavyatmak solilvike main phir se likhen.

chaar score or saat saal pehle hamaare pita is mahadweep par saamne laae the, ek nayaa raashtra, swatantraaa main kalpana kii gai thi, or is prastaav ke liye samarpit he ki sabhi purushon ko samaan banaaya gaya he.

ab ham ek mahaan grihayuddh main lage hue hai, yah pareekshan karte hai ki kya vah raashtra, yaa kisi bhi raashtra kii kalpana kii gai or itani samarpit, lambey samay tak sahan kar sakate hai.ham us yuddh ke ek mahaan yuddh-kshetra par mili hai.ham us kshetra ke ek hisse ko samarpit karne ke liye aae hai, un logon ke liye ek antim vishram sthal ke rup main, jinhone yahaan apana jivan diya ki vah raashtra ji saktaa he.yah puri tarah se upyukt or uchit he ki hamen yah karnaa chahie.

lekin, ek bade arth main, ham samarpit nahin kar sakate - ham abhishek nahin kar sakate - ham hollo nahin kar sakate - yah jameen.bahadur purush, jivit or mrit, jo yahaan sangharsh karte the, ne ise jodne yaa alag karne ke liye hamaari kharaab shakti ke upar, ise sangrakshit kiya he.duniya bahut kam dhyaan degi, or na hi lambey samay tak yaad rakhen ki ham yahaan kya kehete hai, lekin yah kabhi nahin bhul saktaa ki unhone yahaan kya kiya.yah hamaare liye jivit he, balki, yahaan adhure kaam ke liye samarpit hona he jo unhone yahaan lade the, is prakaar ab tak bahut unnat hai.yah hamaare liye yahaan he ki hamaare saamne shesh mahaan kaary ke liye samarpit ho - in sammanit mritkon se ham us kaaran ke liye bhakthi ko badhaate hai jiske liye unhone bhakthi kaa antim purna upaay diya - ki ham yahaan atyadhik sankalp karte hai ki ye mritvyarth main nahin mara - ki yah raashtra, ishwar ke tahat, swatantraaa kaa ek nayaa janm hoga - or logon kii sarkaar, logon dwaara, logon ke liye, prithvi se nasht nahin hogi.

abraham linkan
19 november, 1863
user
ek baar, score or saat saal pehle,
hamaare pita ne ek raashtra main jivan kii saans lee,
liberty kii komal chamak main kalpana kii gai ek kshetra,
samanta ko gale lagaate hue, ek drushti bold or satya.

lekin ab, ham shaktishaalee sangharsh ke bich khadey hai,
is poshit bhoomi ke dhiraj kaa pareekshan,
ek yuddh ke maidan par jahaan veerta jivan se milti he,
ek pavitra maidan jise ham samajhane ke liye ikattha hote hai.

yah hissaa ham samarpit karte hai, ek antim vishram sthal,
un logon ke liye jinhone apana jivan diya, unka antim uphaar,
unka balidaan hamaare raashtra anugrah ko anudaan detaa he,
ek shradhanjali fitting, uchit, hamaari atmaaen uthati hai.

phir bhi, ek bade arth main, ham akele pavitra nahin kar sakate,
na hi keval shabdon ke saath, yah pavitra prithvi,
bahadur purushon ke liye, jivit or mrit donon,
vailor ke mahaan mulya ke saath iskaa abhishek kiya he.

duniya sir yaa shabd itnaa thik nahin ho saktaa he,
na hi ham jo bhavanaaen pradaan karte hai, use yaad rakhen,
lekin is line par jaali karmon ko kabhi na bhoolen,
unke kaaryon ko hameshaa ke liye, uske dil main gahari he.

yah jivit, drudh or majboot par girtaa he,
apane adhure shram ko aage badhaane ke liye,
unki viraasat kaa sammaan karne ke liye, galat ko sahi karne ke liye,
kaary ko gale lagaao, unke prayaason ko chamakta he.

giri hui roshni se bhakthi ke saath,
ham pratigya karte hai ki unka nidhan vyarth nahin hoga,
yah raashtra, bhagwaan kii adbhut drushti ke neeche,
gavaah swatantraaa ke punarjanm, ek vijayi hoga
chaanana.

logon dwaara ek sarkaar, logon ke liye,
is prithvi ke nivas sthaan se nahin feekaa hoga,
aaie ham prayaas karen, ham bina kisi deree ke, bani rahen,
yah sunishchit karne ke liye ki swatantraaa samay ke ant tak samaapt ho jaati he.
assistant
<|system|>
</s>
<|user|>
is bhaashan ko ek kaavyatmak solilvike main phir se likhen.

chaar score or saat saal pehle hamaare pita is mahadweep par saamne laae the, ek nayaa raashtra, swatantraaa main kalpana kii gai thi, or is prastaav ke liye samarpit he ki sabhi purushon ko samaan banaaya gaya he.

ab ham ek mahaan grihayuddh main lage hue hai, yah pareekshan karte hai ki kya vah raashtra, yaa kisi bhi raashtra kii kalpana kii gai or itani samarpit, lambey samay tak sahan kar sakate hai.ham us yuddh ke ek mahaan yuddh-kshetra par mili hai.ham us kshetra ke ek hisse ko samarpit karne ke liye aae hai, un logon ke liye ek antim vishram sthal ke rup main, jinhone yahaan apana jivan diya ki vah raashtra ji saktaa he.yah puri tarah se upyukt or uchit he ki hamen yah karnaa chahie.

lekin, ek bade arth main, ham samarpit nahin kar sakate - ham abhishek nahin kar sakate - ham hollo nahin kar sakate - yah jameen.bahadur purush, jivit or mrit, jo yahaan sangharsh karte the, ne ise jodne yaa alag karne ke liye hamaari kharaab shakti ke upar, ise sangrakshit kiya he.duniya bahut kam dhyaan degi, or na hi lambey samay tak yaad rakhen ki ham yahaan kya kehete hai, lekin yah kabhi nahin bhul saktaa ki unhone yahaan kya kiya.yah hamaare liye jivit he, balki, yahaan adhure kaam ke liye samarpit hona he jo unhone yahaan lade the, is prakaar ab tak bahut unnat hai.yah hamaare liye yahaan he ki hamaare saamne shesh mahaan kaary ke liye samarpit ho - in sammanit mritkon se ham us kaaran ke liye bhakthi ko badhaate hai jiske liye unhone bhakthi kaa antim purna upaay diya - ki ham yahaan atyadhik sankalp karte hai ki ye mritvyarth main nahin mara - ki yah raashtra, ishwar ke tahat, swatantraaa kaa ek nayaa janm hoga - or logon kii sarkaar, logon dwaara, logon ke liye, prithvi se nasht nahin hogi.

abraham linkan
19 november, 1863</s>
<|assistant|>
ek baar, score or saat saal pehle,
hamaare pita ne ek raashtra main jivan kii saans lee,
liberty kii komal chamak main kalpana kii gai ek kshetra,
samanta ko gale lagaate hue, ek drushti bold or satya.

lekin ab, ham shaktishaalee sangharsh ke bich khadey hai,
is poshit bhoomi ke dhiraj kaa pareekshan,
ek yuddh ke maidan par jahaan veerta jivan se milti he,
ek pavitra maidan jise ham samajhane ke liye ikattha hote hai.

yah hissaa ham samarpit karte hai, ek antim vishram sthal,
un logon ke liye jinhone apana jivan diya, unka antim uphaar,
unka balidaan hamaare raashtra anugrah ko anudaan detaa he,
ek shradhanjali fitting, uchit, hamaari atmaaen uthati hai.

phir bhi, ek bade arth main, ham akele pavitra nahin kar sakate,
na hi keval shabdon ke saath, yah pavitra prithvi,
bahadur purushon ke liye, jivit or mrit donon,
vailor ke mahaan mulya ke saath iskaa abhishek kiya he.

duniya sir yaa shabd itnaa thik nahin ho saktaa he,
na hi ham jo bhavanaaen pradaan karte hai, use yaad rakhen,
lekin is line par jaali karmon ko kabhi na bhoolen,
unke kaaryon ko hameshaa ke liye, uske dil main gahari he.

yah jivit, drudh or majboot par girtaa he,
apane adhure shram ko aage badhaane ke liye,
unki viraasat kaa sammaan karne ke liye, galat ko sahi karne ke liye,
kaary ko gale lagaao, unke prayaason ko chamakta he.

giri hui roshni se bhakthi ke saath,
ham pratigya karte hai ki unka nidhan vyarth nahin hoga,
yah raashtra, bhagwaan kii adbhut drushti ke neeche,
gavaah swatantraaa ke punarjanm, ek vijayi hoga
chaanana.

logon dwaara ek sarkaar, logon ke liye,
is prithvi ke nivas sthaan se nahin feekaa hoga,
aaie ham prayaas karen, ham bina kisi deree ke, bani rahen,
yah sunishchit karne ke liye ki swatantraaa samay ke ant tak samaapt ho jaati he.</s>
