Turn this into a country song

In the early 1900s, wartime nurses realized that the cellulose bandages they used to dress soldiers’ wounds absorbed blood better than plain cotton. Those bandages became the inspiration behind the first disposable pads. This advance, interestingly, coincided with another key historical development—the fight for women’s suffrage. The year 1920 marked a profound advance on both fronts: the debut of the Kotex brand and the ratification of the 19th Amendment to the U.S. Constitution.

Tampons with cardboard applicators and menstrual cups arrived just over a decade later. While internal protection wasn’t a particularly new idea—over the centuries, women spanning the globe have used a wide variety of materials including lint, flax, cotton, paper, wool, plants, grass or essentially anything absorbent—it still sparked concerns among those who feared it sexual in nature. As women entered the workforce in greater numbers during World War II, though, practicality won the day.

With the advent of disposable pads and tampons, in particular, public messaging about menstruation was channeled almost exclusively through marketing and advertising campaigns. Discretion was the rule: Packaging was plain and nondescript; separate payment tins on store counters ensured no words or sideways glances would be exchanged.
system
ise ek desh geet main badal den

1900 ke dashak kii shuruyaat main, yudhkalin nurson ne mahasoos kiya ki celulos pattiyaan jo ve sainikon ke ghaavon ko taiyaar karte the, ne sade kapaas se behatar rakt ko avashoshit kiya.ve pattiyaan pehle dispojable pad ke peeche prerana ban gayi.yah agrim, dilachasp rup se, ek or pramukh aitihaasik vikaas ke saath mail khaataa he - mahilaon ke matadhikaar ke liye ladaai.varsh 1920 ne donon morchon par ek gahan agrim chihnit kiya: cotex brands kii shuruyaat or america samvidhan main 19 wein sanshodhan ke anusamarthan.

cardboard aavedakon or masik dharm cap ke saath tempon ek dashak baad hi pahunche.jabaki aantarik sangrakshan ek vishesh rup se nayaa vichaar nahin tha - sadiyon se, duniya main faili mahilaon ne lint, san, kapaas, kaagaj, oon, paudhe, ghaas yaa anivaary rup se kuch bhi shoshak sahit kai prakaar kii samagriyon kaa upyog kiya he - yah abhi bhi chintaaon ko janm detaa he.jo log ise prakruti main yon se darate the.jaisaa ki mahilaon ne dwitiya vishwa yuddh ke dauraan adhik sankhya main kaarybal main pravesh kiya, haalanki, vyaavhaarikta ne din jeeta.

dispojable pad or tempon ke aagaman ke saath, vishesh rup se, masik dharm ke bare main saarvajanik sandesh ko vipanan or vigyaapan abhiyaanon ke madhyam se lagbhag vishesh rup se prasaarit kiya gaya tha.vivek niyam tha: packaging sada or nondescript tha;store countaron par alag -alag bhugtan tin ne yah sunishchit kiya ki koi shabd yaa bagal main jhalkiyon kaa aadan -pradaan nahin kiya jayega.
user
(chand 1)
1900 ke dashak kii shuruyaat main, ek kahani saamne aati he,
yudhkalin nurson ne molds ko todane kaa ek tarika paaya.
celulos pattiyaan khun ko bhigo sakate hai,
or yahi vah jagah he jahaan yatra shuru hui, itani ujjwal.

(sahagaan)
yuddh se prerit hokar, unhone kuch nayaa banaaya,
dispojable pad, mahilaon kii madad karnaa.
1920 main, ek kranti hui,
cotex brands ne shuruyaat kii, matadhikaar ne gres laayaa.

(shloke 2)
ek dashak biit gaya, or saath hi aayaa,
tempon or cap daravaaje par dastak dete hai.
mahilaon ne samay ke saath vibhinn chizon kaa istemaal kiya,
lint, kapaas, yahaan tak ki paudhe, avasorana itnaa prime.

(sahagaan)
kuch logon ko dar tha ki yah bahut antarang tha, ek varjana,
lekin vyaavhaarikta prabal ho gai, or andeh waapas le liya.
dwitiya vishwa yuddh mahilaon ko saamne laayaa,
kaarybal sankhya bad rahi he, jaise pehle kabhi nahin.

(pul)
dispojable pad or tempon ne manch liya,
vipanan or vigyaapan sabhi krodh ban gaye.
shant packaging or bhugtan tin asatat,
koi shabd yaa jhalak nahin, bas gopneeyata meetha.

(sahagaan)
sandesh faile hue the, abhiyaanon ke madhyam se bold,
masik dharm ke bare main, ek kahani bataai jane vaali kahani.
vivek ke saath vipanan, unke anguuthe kaa niyam,
kisi ko bhi asahaj yaa dur nahin hona chahie.

(shloke 3)
ye utpaada hamaare jivan kaa ek hissaa ban gaye,
vipanan prayaason ke madhyam se, ve panpane lage.
sade package, shame yaa sangharsh kii koi aavashyaktaa nahin he,
masik dharm jivan kaa ek prakritik hissaa he.

(sahagaan)
samay badal gaya he, lekin yatra bani hui he,
un shuruaati dinon se, pragati abhi bhi laabh he.
garima or anugrah ke saath masik dharm kaa gale lagaaya,
ek desh aage bad rahaa he, har ek jagah par.
assistant
<|system|>
</s>
<|user|>
ise ek desh geet main badal den

1900 ke dashak kii shuruyaat main, yudhkalin nurson ne mahasoos kiya ki celulos pattiyaan jo ve sainikon ke ghaavon ko taiyaar karte the, ne sade kapaas se behatar rakt ko avashoshit kiya.ve pattiyaan pehle dispojable pad ke peeche prerana ban gayi.yah agrim, dilachasp rup se, ek or pramukh aitihaasik vikaas ke saath mail khaataa he - mahilaon ke matadhikaar ke liye ladaai.varsh 1920 ne donon morchon par ek gahan agrim chihnit kiya: cotex brands kii shuruyaat or america samvidhan main 19 wein sanshodhan ke anusamarthan.

cardboard aavedakon or masik dharm cap ke saath tempon ek dashak baad hi pahunche.jabaki aantarik sangrakshan ek vishesh rup se nayaa vichaar nahin tha - sadiyon se, duniya main faili mahilaon ne lint, san, kapaas, kaagaj, oon, paudhe, ghaas yaa anivaary rup se kuch bhi shoshak sahit kai prakaar kii samagriyon kaa upyog kiya he - yah abhi bhi chintaaon ko janm detaa he.jo log ise prakruti main yon se darate the.jaisaa ki mahilaon ne dwitiya vishwa yuddh ke dauraan adhik sankhya main kaarybal main pravesh kiya, haalanki, vyaavhaarikta ne din jeeta.

dispojable pad or tempon ke aagaman ke saath, vishesh rup se, masik dharm ke bare main saarvajanik sandesh ko vipanan or vigyaapan abhiyaanon ke madhyam se lagbhag vishesh rup se prasaarit kiya gaya tha.vivek niyam tha: packaging sada or nondescript tha;store countaron par alag -alag bhugtan tin ne yah sunishchit kiya ki koi shabd yaa bagal main jhalkiyon kaa aadan -pradaan nahin kiya jayega.</s>
<|assistant|>
(chand 1)
1900 ke dashak kii shuruyaat main, ek kahani saamne aati he,
yudhkalin nurson ne molds ko todane kaa ek tarika paaya.
celulos pattiyaan khun ko bhigo sakate hai,
or yahi vah jagah he jahaan yatra shuru hui, itani ujjwal.

(sahagaan)
yuddh se prerit hokar, unhone kuch nayaa banaaya,
dispojable pad, mahilaon kii madad karnaa.
1920 main, ek kranti hui,
cotex brands ne shuruyaat kii, matadhikaar ne gres laayaa.

(shloke 2)
ek dashak biit gaya, or saath hi aayaa,
tempon or cap daravaaje par dastak dete hai.
mahilaon ne samay ke saath vibhinn chizon kaa istemaal kiya,
lint, kapaas, yahaan tak ki paudhe, avasorana itnaa prime.

(sahagaan)
kuch logon ko dar tha ki yah bahut antarang tha, ek varjana,
lekin vyaavhaarikta prabal ho gai, or andeh waapas le liya.
dwitiya vishwa yuddh mahilaon ko saamne laayaa,
kaarybal sankhya bad rahi he, jaise pehle kabhi nahin.

(pul)
dispojable pad or tempon ne manch liya,
vipanan or vigyaapan sabhi krodh ban gaye.
shant packaging or bhugtan tin asatat,
koi shabd yaa jhalak nahin, bas gopneeyata meetha.

(sahagaan)
sandesh faile hue the, abhiyaanon ke madhyam se bold,
masik dharm ke bare main, ek kahani bataai jane vaali kahani.
vivek ke saath vipanan, unke anguuthe kaa niyam,
kisi ko bhi asahaj yaa dur nahin hona chahie.

(shloke 3)
ye utpaada hamaare jivan kaa ek hissaa ban gaye,
vipanan prayaason ke madhyam se, ve panpane lage.
sade package, shame yaa sangharsh kii koi aavashyaktaa nahin he,
masik dharm jivan kaa ek prakritik hissaa he.

(sahagaan)
samay badal gaya he, lekin yatra bani hui he,
un shuruaati dinon se, pragati abhi bhi laabh he.
garima or anugrah ke saath masik dharm kaa gale lagaaya,
ek desh aage bad rahaa he, har ek jagah par.</s>
