Can you please provide a brief summary of these paragraphs from an article on the French Revolution? Thanks.

When the French Revolution began in 1789, French women were largely confined to the private sphere. Domestic duty and family obligation dictated their behavior, and the public life was a man’s domain. However, the ideas of equality and comradery that sparked the French Revolution captivated women from all backgrounds. Women were eager to voice their political opinions and grievances. While the intellectuals of the upper classes debated property rights and universal suffrage, the working classes took to the streets with their own frustrations such as finding affordable bread.

The French Revolution was born out of the ideas of the Enlightenment. Eighteenth-century philosophers such as Jean Jacques Rousseau and Voltaire challenged the thinking of French society. New ideas about education, class, and individual rights were being discussed at the evening gatherings of Paris high society known as salons. These gatherings were established before the Revolution, and they were often hosted, not by a distinguished man, but by his fashionable (and hopefully, witty) wife. Known as salonnières, these ladies wielded a significant amount of indirect influence in the world of politics and diplomacy. They were the daughters of French ministers or the wives of aristocrats and had grown up with the privilege of an expansive education. Though they did not enjoy legal rights, in many instances they were regarded as intellectual equals to the men in their lives. Historians still debate the true character of the salon and its role in history, but there is no doubt that they provided a platform for their hosts to exert influence outside of the domestic realm.
system
kya aap francisi kranti par ek lekh se in paragraph kaa sankshipt saransh pradaan kar sakate hai?dhanyavad.

jab 1789 main francisi kranti shuru hui, to francisi mahilaayein kaaphi had tak nijee kshetra tak simit thim.gharelu kartavya or paariwarik daayitv ne unke vyavhaar ko nirdhaarit kiya, or saarvajanik jivan ek aadmi kaa domen tha.haalanki, samanta or kamred ke vichaaron ne francisi kranti ko sabhi prishthbhumi se mahilaon ko lubhaaya.mahilaayein apni raajnneetik raay or shikayaton ko aawaaj dene ke liye utsuk thim.jabaki ucch virgon ke buddhijiviyon ne sampatti ke adhikaron or saarvbhaumik matadhikaar par bahes kii, shramik virgon ne sadakon par apni niraashaaon ke saath sadakon par le liya jaise ki sasti roti dhundhna.

francisi kranti kaa janm gyaan ke vichaaron se hua tha.jin jacks ruso or voltare jaise atharahavin shatabdi ke darshanikon ne francisi samaaj kii soch ko chunauti di.paris hai socity kii shaam kii sabhaaon main shiksha, varg or vyaktigat adhikaron ke bare main nae vichaaron par charchaa kii ja rahi thi.in sabhaaon ko kranti se pehle sthapit kiya gaya tha, or ve aksar host kiye jate the, ek pratishthit vyakti dwaara nahin, balki unke fashneble (or ummid he, mazaakia) patni dwaara.Salonnières ke rup main janaa jaataa he, in mahilaon ne raajnneeti or kootneeti kii duniya main apratyaksh prabhaav kii ek mahatvapurn raashi kaa kaam kiya.ve francisi mantriyon yaa abhijaat varg kii patniyon kii betiyaan thim or ek vistrut shiksha ke visheshadhikaar ke saath bade hue the.haalanki ve kanoonee adhikaron kaa anand nahin lete the, kai udaahranon main unhen apane jivan main purushon ke bauddhik samaan mana jaataa tha.itihaaskaar abhi bhi salon ke vaastavik charitra or itihaas main isaki bhoomika par bahes karte hai, lekin isamen koi andeh nahin he ki unhone apane mejabaanon ke liye gharelu kshetra ke baahar prabhaav daalane ke liye ek manch pradaan kiya.
user
beshak, yahan saransh he.

yadhyapi ve kaaphi had tak ghar ke andar jivan tak hi simit the, lekin francisi kranti ne desh bhar main mahilaon ke liye utsaah or samaan adhikaron ke sapane ugal die.darshan, adhikaron or samanta ke bare main gahari charchaa aksar france main pratishthit purushon kii patniyon dwaara host kii jaati thi.haalaanki unke paas kanoonee rup se koi adhikaar nahin tha, lekin in charchaaon kii mejabani karne vaali mahilaon ko aksar apane jivan main purushon ke bauddhik samaan mana jaataa tha.
assistant
<|system|>
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<|user|>
kya aap francisi kranti par ek lekh se in paragraph kaa sankshipt saransh pradaan kar sakate hai?dhanyavad.

jab 1789 main francisi kranti shuru hui, to francisi mahilaayein kaaphi had tak nijee kshetra tak simit thim.gharelu kartavya or paariwarik daayitv ne unke vyavhaar ko nirdhaarit kiya, or saarvajanik jivan ek aadmi kaa domen tha.haalanki, samanta or kamred ke vichaaron ne francisi kranti ko sabhi prishthbhumi se mahilaon ko lubhaaya.mahilaayein apni raajnneetik raay or shikayaton ko aawaaj dene ke liye utsuk thim.jabaki ucch virgon ke buddhijiviyon ne sampatti ke adhikaron or saarvbhaumik matadhikaar par bahes kii, shramik virgon ne sadakon par apni niraashaaon ke saath sadakon par le liya jaise ki sasti roti dhundhna.

francisi kranti kaa janm gyaan ke vichaaron se hua tha.jin jacks ruso or voltare jaise atharahavin shatabdi ke darshanikon ne francisi samaaj kii soch ko chunauti di.paris hai socity kii shaam kii sabhaaon main shiksha, varg or vyaktigat adhikaron ke bare main nae vichaaron par charchaa kii ja rahi thi.in sabhaaon ko kranti se pehle sthapit kiya gaya tha, or ve aksar host kiye jate the, ek pratishthit vyakti dwaara nahin, balki unke fashneble (or ummid he, mazaakia) patni dwaara.Salonnières ke rup main janaa jaataa he, in mahilaon ne raajnneeti or kootneeti kii duniya main apratyaksh prabhaav kii ek mahatvapurn raashi kaa kaam kiya.ve francisi mantriyon yaa abhijaat varg kii patniyon kii betiyaan thim or ek vistrut shiksha ke visheshadhikaar ke saath bade hue the.haalanki ve kanoonee adhikaron kaa anand nahin lete the, kai udaahranon main unhen apane jivan main purushon ke bauddhik samaan mana jaataa tha.itihaaskaar abhi bhi salon ke vaastavik charitra or itihaas main isaki bhoomika par bahes karte hai, lekin isamen koi andeh nahin he ki unhone apane mejabaanon ke liye gharelu kshetra ke baahar prabhaav daalane ke liye ek manch pradaan kiya.</s>
<|assistant|>
beshak, yahan saransh he.

yadhyapi ve kaaphi had tak ghar ke andar jivan tak hi simit the, lekin francisi kranti ne desh bhar main mahilaon ke liye utsaah or samaan adhikaron ke sapane ugal die.darshan, adhikaron or samanta ke bare main gahari charchaa aksar france main pratishthit purushon kii patniyon dwaara host kii jaati thi.haalaanki unke paas kanoonee rup se koi adhikaar nahin tha, lekin in charchaaon kii mejabani karne vaali mahilaon ko aksar apane jivan main purushon ke bauddhik samaan mana jaataa tha.</s>
