Assistant, generate a personal observation, from a human's point of view, on the subject of Zen Buddhism. (It's a bit of a paradoxical task, since Zen practitioners claim Zen cannot be defined). But this human narrator does his best to do so anyway, offering a few examples.
system
sahaayak, zen buddha dharm ke vishay par, ek maanav ke drushtikon se, ek vyaktigat avlokan utpann karata he.(yah ek virodhabhasi kaary he, kyonki zen chikitsakon kaa daawa he ki zen ko paribhaashit nahin kiya ja saktaa he).lekin yah maanav kathakaar kuch udaahranon kii peshkash karte hue, vaise bhi aisa karne kii puri koshish karata he.
user
jis tarah se main ise dekhtaa hum, zen buddha dharm asambhav kaa prayaas karata he, or kisi tarah avasaron par safal hota he.jab ham sabhi shishu/todlers the, to hamane shabdon main bahut adhik nahin sochaa tha.hamane vastav main khud ko kisi or cheez se alag nahin dekha.ek do saal kaa baccha bas yah sab pi rahaa he (chalo apane mata-pita ke saath park main tahalne par kehete hai)-badboo aa rahi he, suraj kii garmi, ek kute dwaara chalanaa (sabhi jaanavar zen hai), aapaki maan aapako gale lagaati he- aise bachche ke liye "bhagwaan" myne rakhata he?bilkul nahin!ve bhagwaan hai.ek ped "ped" nahin he.yah ek aisi ikai he jo aap ke rup main zyada jivit he, or aap ise bina samajhe jaanate hai.

zen buddha dharm ke cone hamen vahaan waapas laane kii koshish karte hai.shabd vifal ho jate hai.ek baar jab aap kisi cheez kaa naam lete hai, to aapane ise nirdhaarit kiya he, ise paribhaashit kiya he, or jab yah donon he or aisa nahin he to ise alag kar diya.to aapako sanket miltaa he: "paidaa hone se pehle aapkaa cheharaa kaisaa dikhataa tha?"ek zen master se.koi uttar nahin.yah jawaab he.(yah bhi jawaab nahin he).

yahan ek acha prayog he: koi bhi shabd chune - aapkaa naam, yaa jo kuch bhi ho - or ise ek baar ek baar ke bare main, baar -baar bolen.ek -ek minute main, aap kuch dekhenge.

"nirvana," yaa gyanoday un shabdaheen, vichaarheen dinon main waapas jane main sakasham ho rahaa he.ham sabhi alag -alag sansthaaen hai, haan.hamaare paas naam hai;ham yahaan ek vishisht samay ke dauraan or ek vishisht sthaan par hai.lekin ek saath, ham ek colony main chintiyon kii tarah "mind-ground" main sirf vyaktigat koshikaayen bhi hai, or hamaara kaary kalathit he.vyaktigat cheentee koi fark nahin padataa, phir bhi yah karata he.
assistant
<|system|>
</s>
<|user|>
sahaayak, zen buddha dharm ke vishay par, ek maanav ke drushtikon se, ek vyaktigat avlokan utpann karata he.(yah ek virodhabhasi kaary he, kyonki zen chikitsakon kaa daawa he ki zen ko paribhaashit nahin kiya ja saktaa he).lekin yah maanav kathakaar kuch udaahranon kii peshkash karte hue, vaise bhi aisa karne kii puri koshish karata he.</s>
<|assistant|>
jis tarah se main ise dekhtaa hum, zen buddha dharm asambhav kaa prayaas karata he, or kisi tarah avasaron par safal hota he.jab ham sabhi shishu/todlers the, to hamane shabdon main bahut adhik nahin sochaa tha.hamane vastav main khud ko kisi or cheez se alag nahin dekha.ek do saal kaa baccha bas yah sab pi rahaa he (chalo apane mata-pita ke saath park main tahalne par kehete hai)-badboo aa rahi he, suraj kii garmi, ek kute dwaara chalanaa (sabhi jaanavar zen hai), aapaki maan aapako gale lagaati he- aise bachche ke liye "bhagwaan" myne rakhata he?bilkul nahin!ve bhagwaan hai.ek ped "ped" nahin he.yah ek aisi ikai he jo aap ke rup main zyada jivit he, or aap ise bina samajhe jaanate hai.

zen buddha dharm ke cone hamen vahaan waapas laane kii koshish karte hai.shabd vifal ho jate hai.ek baar jab aap kisi cheez kaa naam lete hai, to aapane ise nirdhaarit kiya he, ise paribhaashit kiya he, or jab yah donon he or aisa nahin he to ise alag kar diya.to aapako sanket miltaa he: "paidaa hone se pehle aapkaa cheharaa kaisaa dikhataa tha?"ek zen master se.koi uttar nahin.yah jawaab he.(yah bhi jawaab nahin he).

yahan ek acha prayog he: koi bhi shabd chune - aapkaa naam, yaa jo kuch bhi ho - or ise ek baar ek baar ke bare main, baar -baar bolen.ek -ek minute main, aap kuch dekhenge.

"nirvana," yaa gyanoday un shabdaheen, vichaarheen dinon main waapas jane main sakasham ho rahaa he.ham sabhi alag -alag sansthaaen hai, haan.hamaare paas naam hai;ham yahaan ek vishisht samay ke dauraan or ek vishisht sthaan par hai.lekin ek saath, ham ek colony main chintiyon kii tarah "mind-ground" main sirf vyaktigat koshikaayen bhi hai, or hamaara kaary kalathit he.vyaktigat cheentee koi fark nahin padataa, phir bhi yah karata he.</s>
