What genre does this book belong in? Options are Fantasy, Contemporary, Romance, Nonfiction.

Nahri has never believed in magic. Certainly, she has power; on the streets of 18th century Cairo, she’s a con woman of unsurpassed talent. But she knows better than anyone that the trade she uses to get by—palm readings, zars, healings—are all tricks, sleights of hand, learned skills; a means to the delightful end of swindling Ottoman nobles.

But when Nahri accidentally summons an equally sly, darkly mysterious djinn warrior to her side during one of her cons, she’s forced to accept that the magical world she thought only existed in childhood stories is real. For the warrior tells her a new tale: across hot, windswept sands teeming with creatures of fire, and rivers where the mythical marid sleep; past ruins of once-magnificent human metropolises, and mountains where the circling hawks are not what they seem, lies Daevabad, the legendary city of brass, a city to which Nahri is irrevocably bound.

In that city, behind gilded brass walls laced with enchantments, behind the six gates of the six djinn tribes, old resentments are simmering. And when Nahri decides to enter this world, she learns that true power is fierce and brutal. That magic cannot shield her from the dangerous web of court politics. That even the cleverest of schemes can have deadly consequences.

After all, there is a reason they say be careful what you wish for...
system
yah pustak kis style main he?vikalp kaalpanik, samakaleen, romance, nonfiction hai.

nahari ne jaadu main kabhi vishwaas nahin kiya.nishchit rup se, uske paas shakti he;18 veen shatabdi ke kahiraa kii sadakon par, vah nayab pratibha kii ek mahila he.lekin vah kisi se bhi behatar jaanati he ki vah jis vyapaar kaa upyog karti he, vah patal reeding, zaar, healing - sabhi tricks, haath kii sleet, siikhaa kaushal he;otoman raison ko thagne ke romantic ant kaa ek saadhan.

lekin jab naharri galati se ek samaan rup se dhoort, andhere se rahasyamay dazin yoddha ko apane ek vipaksh ke dauraan uski taraf se bulaata he, to vah yah sweekaar karne ke liye majaboor hoti he ki vah jis jaadui duniya ko laga ki vah keval bachapan kii kahaniyon main maujuud he, vah vaastavik he.yoddha ke liye use ek nai kahani bataati he: garm, pavanchakki ret ke paar, aag ke jeevon ke saath, or nadiyon ke saath jahaan puranic marid sote hai;ek baar-amoort maanav mahanagareey, or pahaado ke pichley khandhar, jahaan parikrama karne vaale hox ve nahin hai, jo ve prathit hote hai, pital ke puranic shahar, ek shahar he, jisamen naharri aparivartaneey rup se baadhya he.

us shahar main, gilded pital kii deevaaron ke peeche, chah jin janajatiyon ke chah phatakon ke peeche, puraani naaraazgi ke peeche, ubaal rahe hai.or jab nahari is duniya main pravesh karne kaa faisla karti he, to vah jaanati he ki sachhee shakti bhayankar or krur he.vah jaadu use adaalat kii raajnneeti ke khatarnaak web se dhaal nahin saktaa he.yahaan tak ki yojanaon ke sabase chatur bhi ghaatak parinaam ho sakate hai.

aakhirkaar, ek kaaran he ki ve kehete hai ki aap kya chaahate hai ...
user
kalpana
assistant
<|system|>
</s>
<|user|>
yah pustak kis style main he?vikalp kaalpanik, samakaleen, romance, nonfiction hai.

nahari ne jaadu main kabhi vishwaas nahin kiya.nishchit rup se, uske paas shakti he;18 veen shatabdi ke kahiraa kii sadakon par, vah nayab pratibha kii ek mahila he.lekin vah kisi se bhi behatar jaanati he ki vah jis vyapaar kaa upyog karti he, vah patal reeding, zaar, healing - sabhi tricks, haath kii sleet, siikhaa kaushal he;otoman raison ko thagne ke romantic ant kaa ek saadhan.

lekin jab naharri galati se ek samaan rup se dhoort, andhere se rahasyamay dazin yoddha ko apane ek vipaksh ke dauraan uski taraf se bulaata he, to vah yah sweekaar karne ke liye majaboor hoti he ki vah jis jaadui duniya ko laga ki vah keval bachapan kii kahaniyon main maujuud he, vah vaastavik he.yoddha ke liye use ek nai kahani bataati he: garm, pavanchakki ret ke paar, aag ke jeevon ke saath, or nadiyon ke saath jahaan puranic marid sote hai;ek baar-amoort maanav mahanagareey, or pahaado ke pichley khandhar, jahaan parikrama karne vaale hox ve nahin hai, jo ve prathit hote hai, pital ke puranic shahar, ek shahar he, jisamen naharri aparivartaneey rup se baadhya he.

us shahar main, gilded pital kii deevaaron ke peeche, chah jin janajatiyon ke chah phatakon ke peeche, puraani naaraazgi ke peeche, ubaal rahe hai.or jab nahari is duniya main pravesh karne kaa faisla karti he, to vah jaanati he ki sachhee shakti bhayankar or krur he.vah jaadu use adaalat kii raajnneeti ke khatarnaak web se dhaal nahin saktaa he.yahaan tak ki yojanaon ke sabase chatur bhi ghaatak parinaam ho sakate hai.

aakhirkaar, ek kaaran he ki ve kehete hai ki aap kya chaahate hai ...</s>
<|assistant|>
kalpana</s>
