Rewrite this so that a 10-year-old could understand it.

The open-field system of agriculture dominated most of Europe during medieval times and endured until the nineteenth century in many areas. Under this system, peasants lived on a manor presided over by a lord or a bishop of the church. Peasants paid rent or labor services to the lord in exchange for their right to cultivate the land. Fallowed land, pastures, forests, and wasteland were held in common. The open field system required cooperation among the peasants of the manor. It was gradually replaced by individual ownership and management of land.

The relative position of peasants in Western Europe improved greatly after the Black Death had reduced the population of medieval Europe in the mid-14th century, resulting in more land for the survivors and making labor more scarce. In the wake of this disruption to the established order, it became more productive for many laborers to demand wages and other alternative forms of compensation, which ultimately led to the development of widespread literacy and the enormous social and intellectual changes of the Enlightenment.

The evolution of ideas in an environment of relatively widespread literacy laid the groundwork for the Industrial Revolution, which enabled mechanically and chemically augmented agricultural production while simultaneously increasing the demand for factory workers in cities, who became what Karl Marx called the proletariat. The trend toward individual ownership of land, typified in England by Enclosure, displaced many peasants from the land and compelled them, often unwillingly, to become urban factory-workers, who came to occupy the socio-economic stratum formerly the preserve of the medieval peasants.


system
ise phir se likhen taaki ek 10 saal kaa baccha ise samaj sake.

madhyayugin samay ke dauraan krishi kii open-field system europe ke adhikansh par haaavee ho gaya or kai kshetron main unnisvin shatabdi tak samaapt ho gaya.is pranali ke tahat, kisaan ek bhagwaan yaa carch ke ek bishap kii adhyakshata main ek jaagir par rahete the.kisaanon ne bhoomi kii kheti karne ke apane adhikaar ke badale main prabhu ko kiraaya yaa shram sevaaon kaa bhugtan kiya.giri hui bhoomi, charaagaah, jangal or banjar bhoomi aam taur par yojit kii gayi.khule kshetra pranali ko manor ke kisaanon ke bich sahyog kii aavashyaktaa hoti he.ise dhire -dhire vyaktigat swaamitv or bhoomi ke prabandhan dwaara pratisthapit kiya gaya tha.

pashchimi europe main kisaanon kii saapeksh sthiti ne 14 veen shatabdi ke madhya main madhyayugin europe kii aabaadi ko kam karne ke baad bahut sudhaar kiya, jiske parinamswaroop bache logon ke liye adhik bhoomi or shram ko adhik durlabh bana diya.sthapit aadesh ke liye is vyavdhaan ke maddenjar, yah kai mazdooron ke liye mazdooree or muaavje ke anya vaikalpik roopon kii maang karne ke liye adhik utpaadak ho gaya, jisane antat vyapak sakshartaa ke vikaas or atmagyaan ke vishaal saamaajik or bauddhik parivartanon kaa vikaas kiya.

apekshaakrit vyapak sakshartaa ke vaataavaran main vichaaron ke vikaas ne audyogic kranti ke liye aadhaar taiyaar kiya, jisane yantric or rasinic rup se sanvardhit krishi utpaadan ko sakasham kiya, saath hi saath shaharon main kaarkaane ke shramikon kii maang ko badhaate hue, jo ki karl marks ne sarvhaara varg kaha tha.encloger dwaara england main tip kiye gaye bhoomi ke vyaktigat swaamitv kii ore rujhaan, bhoomi se kai kisaanon ko visthapit kar diya or unhen majaboor kiya, aksar anichhaa se, shahari kaarkaane-shramik banane ke liye, jo madhyayugin kisaanon ke saamaajik-aarthik str par kabja karne ke liye aae the..
user
kheti ke is tareeke se, prayek gaanv main do yaa teen bade khet the, jinhen bhoomi ke kai strips main vibhajit kiya gaya tha.yah lagbhag 150 saal pehle tak madhyayugin samay ke dauraan europe ke adhikansh samay main istemaal kiya gaya tha.is tarah, bade shaharon ke bajaay county main rahane vaale logon ko catholic carch ke ek vyakti kii tarah prabharee logon dwaara dekha gaya tha.jo log desh main rahete the, ve jameen par rahane or bhojan ko badhaane ke liye iskaa upyog karne ke liye bhugtan karte the.bhoomi sabhi dwaara saajha kii gai thi or iskaa matlab tha ki sabhi ko saath aana tha.ant main, logon ko aisi bhoomi kii anumati di gai jo dusron ko un par dekhe bina khud se sambandhit thi.

pashchimi europe ke shaharon ke bajaay desh main rahane vaale logon ke liye chijen behatar ho gayi, kyonki kai logon kii mrityu ho gai thi, blike deth, jisane kai logon ko maar daalaa, or adhik bhoomi ko mukt kar diya, or shramikon ko khojane main adhik mushkil bana diya.kyonki shramikon ko dhundhna mushkil tha, blike deth ke baad jo shramik chode gaye the, ve kah sakate the ki ve tab tak kaam nahin karenge jab tak unhen paise nahin milte.bhugtan karne ke alaava log padhane main sakasham hone lage.isane logon ko smart bana diya or ve behatar jeene main sakasham the.

jab log padhane lage to kai nae vichaar ghoomane lage.iske kaaran logon ko mashiinon or kaarkaanon jaisi chijen banane lage.isane is tarah se badal diya ki bhojan ugaaya gaya tha or vahaan logon ko un shaharon main kaam karne kii aavashyaktaa thi jahaan kaarkaanon kaa nirmaan kiya gaya tha.jab logon ke paas jameen rakhane kaa mauka tha ki ve khud ke swaamitv main the, to kuch koi bhi praapt karne main sakasham nahin the or phir unhen kaarkaanon main kaam karne ke liye bade shaharon main janaa padaa.kabhi -kabhi ve nahin chaahate the, lekin unhen karnaa tha.jo kaaryakarta desh main bhoomi par kaam karte the, ve kaaryakarta ban gaye jo kaarkaanon main shaharon main kaam karte the.
assistant
<|system|>
</s>
<|user|>
ise phir se likhen taaki ek 10 saal kaa baccha ise samaj sake.

madhyayugin samay ke dauraan krishi kii open-field system europe ke adhikansh par haaavee ho gaya or kai kshetron main unnisvin shatabdi tak samaapt ho gaya.is pranali ke tahat, kisaan ek bhagwaan yaa carch ke ek bishap kii adhyakshata main ek jaagir par rahete the.kisaanon ne bhoomi kii kheti karne ke apane adhikaar ke badale main prabhu ko kiraaya yaa shram sevaaon kaa bhugtan kiya.giri hui bhoomi, charaagaah, jangal or banjar bhoomi aam taur par yojit kii gayi.khule kshetra pranali ko manor ke kisaanon ke bich sahyog kii aavashyaktaa hoti he.ise dhire -dhire vyaktigat swaamitv or bhoomi ke prabandhan dwaara pratisthapit kiya gaya tha.

pashchimi europe main kisaanon kii saapeksh sthiti ne 14 veen shatabdi ke madhya main madhyayugin europe kii aabaadi ko kam karne ke baad bahut sudhaar kiya, jiske parinamswaroop bache logon ke liye adhik bhoomi or shram ko adhik durlabh bana diya.sthapit aadesh ke liye is vyavdhaan ke maddenjar, yah kai mazdooron ke liye mazdooree or muaavje ke anya vaikalpik roopon kii maang karne ke liye adhik utpaadak ho gaya, jisane antat vyapak sakshartaa ke vikaas or atmagyaan ke vishaal saamaajik or bauddhik parivartanon kaa vikaas kiya.

apekshaakrit vyapak sakshartaa ke vaataavaran main vichaaron ke vikaas ne audyogic kranti ke liye aadhaar taiyaar kiya, jisane yantric or rasinic rup se sanvardhit krishi utpaadan ko sakasham kiya, saath hi saath shaharon main kaarkaane ke shramikon kii maang ko badhaate hue, jo ki karl marks ne sarvhaara varg kaha tha.encloger dwaara england main tip kiye gaye bhoomi ke vyaktigat swaamitv kii ore rujhaan, bhoomi se kai kisaanon ko visthapit kar diya or unhen majaboor kiya, aksar anichhaa se, shahari kaarkaane-shramik banane ke liye, jo madhyayugin kisaanon ke saamaajik-aarthik str par kabja karne ke liye aae the..</s>
<|assistant|>
kheti ke is tareeke se, prayek gaanv main do yaa teen bade khet the, jinhen bhoomi ke kai strips main vibhajit kiya gaya tha.yah lagbhag 150 saal pehle tak madhyayugin samay ke dauraan europe ke adhikansh samay main istemaal kiya gaya tha.is tarah, bade shaharon ke bajaay county main rahane vaale logon ko catholic carch ke ek vyakti kii tarah prabharee logon dwaara dekha gaya tha.jo log desh main rahete the, ve jameen par rahane or bhojan ko badhaane ke liye iskaa upyog karne ke liye bhugtan karte the.bhoomi sabhi dwaara saajha kii gai thi or iskaa matlab tha ki sabhi ko saath aana tha.ant main, logon ko aisi bhoomi kii anumati di gai jo dusron ko un par dekhe bina khud se sambandhit thi.

pashchimi europe ke shaharon ke bajaay desh main rahane vaale logon ke liye chijen behatar ho gayi, kyonki kai logon kii mrityu ho gai thi, blike deth, jisane kai logon ko maar daalaa, or adhik bhoomi ko mukt kar diya, or shramikon ko khojane main adhik mushkil bana diya.kyonki shramikon ko dhundhna mushkil tha, blike deth ke baad jo shramik chode gaye the, ve kah sakate the ki ve tab tak kaam nahin karenge jab tak unhen paise nahin milte.bhugtan karne ke alaava log padhane main sakasham hone lage.isane logon ko smart bana diya or ve behatar jeene main sakasham the.

jab log padhane lage to kai nae vichaar ghoomane lage.iske kaaran logon ko mashiinon or kaarkaanon jaisi chijen banane lage.isane is tarah se badal diya ki bhojan ugaaya gaya tha or vahaan logon ko un shaharon main kaam karne kii aavashyaktaa thi jahaan kaarkaanon kaa nirmaan kiya gaya tha.jab logon ke paas jameen rakhane kaa mauka tha ki ve khud ke swaamitv main the, to kuch koi bhi praapt karne main sakasham nahin the or phir unhen kaarkaanon main kaam karne ke liye bade shaharon main janaa padaa.kabhi -kabhi ve nahin chaahate the, lekin unhen karnaa tha.jo kaaryakarta desh main bhoomi par kaam karte the, ve kaaryakarta ban gaye jo kaarkaanon main shaharon main kaam karte the.</s>
