Please rewrite this detailed historical account about the Hiroshima bombing, focusing on six individuals' experiences, into a science fiction narrative about a sudden extraterrestrial invasion where these six characters are the main protagonists experiencing the first contact.

At exactly fifteen minutes past eight in the morning, on August 6, 1945, Japanese time, at the moment when the atomic bomb flashed above Hiroshima, Miss Toshiko Sasaki, a clerk in the personnel department of the East Asia Tin Works, had just sat down at her place in the plant office and was turning her head to speak to the girl at the next desk. At that same moment, Dr. Masakazu Fujii was settling down cross-legged to read the Osaka Asahi on the porch of his private hospital, overhanging one of the seven deltaic rivers which divide Hiroshima; Mrs. Hatsuyo Nakamura, a tailor’s widow, stood by the window of her kitchen, watching a neighbor tearing down his house because it lay in the path of an air-raid-defense fire lane; Father Wilhelm Kleinsorge, a German priest of the Society of Jesus, reclined in his underwear on a cot on the top floor of his order’s three-story mission house, reading a Jesuit magazine, Stimmen der Zeit; Dr. Terufumi Sasaki, a young member of the surgical staff of the city’s large, modern Red Cross Hospital, walked along one of the hospital corridors with a blood specimen for a Wassermann test in his hand; and the Reverend Mr. Kiyoshi Tanimoto, pastor of the Hiroshima Methodist Church, paused at the door of a rich man’s house in Koi, the city’s western suburb, and prepared to unload a handcart full of things he had evacuated from town in fear of the massive B-29 raid which everyone expected Hiroshima to suffer. A hundred thousand people were killed by the atomic bomb, and these six were among the survivors. They still wonder why they lived when so many others died. Each of them counts many small items of chance or volition—a step taken in time, a decision to go indoors, catching one streetcar instead of the next—that spared him. And now each knows that in the act of survival he lived a dozen lives and saw more death than he ever thought he would see. At the time, none of them knew anything.

The Reverend Mr. Tanimoto got up at five o’clock that morning. He was alone in the parsonage, because for some time his wife had been commuting with their year-old baby to spend nights with a friend in Ushida, a suburb to the north. Of all the important cities of Japan, only two, Kyoto and Hiroshima, had not been visited in strength by B-san, or Mr. B, as the Japanese, with a mixture of respect and unhappy familiarity, called the B-29; and Mr. Tanimoto, like all his neighbors and friends, was almost sick with anxiety. He had heard uncomfortably detailed accounts of mass raids on Kure, Iwakuni, Tokuyama, and other nearby towns; he was sure Hiroshima’s turn would come soon. He had slept badly the night before, because there had been several air-raid warnings. Hiroshima had been getting such warnings almost every night for weeks, for at that time the B-29s were using Lake Biwa, northeast of Hiroshima, as a rendezvous point, and no matter what city the Americans planned to hit, the Super-fortresses streamed in over the coast near Hiroshima. The frequency of the warnings and the continued abstinence of Mr. B with respect to Hiroshima had made its citizens jittery; a rumor was going around that the Americans were saving something special for the city.

Mr. Tanimoto is a small man, quick to talk, laugh, and cry. He wears his black hair parted in the middle and rather long; the prominence of the frontal bones just above his eyebrows and the smallness of his mustache, mouth, and chin give him a strange, old-young look, boyish and yet wise, weak and yet fiery. He moves nervously and fast, but with a restraint which suggests that he is a cautious, thoughtful man. He showed, indeed, just those qualities in the uneasy days before the bomb fell. Besides having his wife spend the nights in Ushida, Mr. Tanimoto had been carrying all the portable things from his church, in the close-packed residential district called Nagaragawa, to a house that belonged to a rayon manufacturer in Koi, two miles from the center of town. The rayon man, a Mr. Matsui, had opened his then unoccupied estate to a large number of his friends and acquaintances, so that they might evacuate whatever they wished to a safe distance from the probable target area. Mr. Tanimoto had had no difficulty in moving chairs, hymnals, Bibles, altar gear, and church records by pushcart himself, but the organ console and an upright piano required some aid. A friend of his named Matsuo had, the day before, helped him get the piano out to Koi; in return, he had promised this day to assist Mr. Matsuo in hauling out a daughter’s belongings. That is why he had risen so early.
system
kripaya hiroshima bambaari ke bare main is vistrut aitihaasik khate ko phir se likhen, chah vyaktiyon ke anubhavon par dhyaan kendrit karte hue, ek achaanak alokik akraman ke bare main ek vigyaan katha katha main jahaan ye chah akshar pehle sampark kaa anubhav karne vaale mukhya nayak hai.

subah aath baje, 6 agast, 1945 ko, japani samay, us samay, jab parmaanu bam hiroshima, miss toshiko sasaki ke upar parmaanu bam, purvi asia tin works ke carmik vibhaag main ek clerk ke upar se upar, bas baithe the, bas baithe the.plant offis main uske sthaan par or agle desk par ladki se baat karne ke liye apana sir ghuma rahaa tha.usee kshan, dow. masakazu fuji apane nijee aspataal ke porch par osaka asaahi ko padhane ke liye cross-legd kar rahe the, jo ki hiroshima ko vibhajit karne vaali saat deltic nadiyon main se ek ko overhet kar rahe the;shrimati hatsuyo naakaamura, ek darji kii vidhwaa, uski rasoi kii khidki se khadi thi, ek padosi ko uske ghar ko faadte hue dekh rahi thi kyonki yah ek hawa-chaape-raksha aag len ke raste main let gai thi;fadar wilhem clensorge, socity of jisas ke ek german pujari, apane undervier main apane aadesh ke teen manjila mishan house ke sheersh tal par ek khaat par ek jesuit patrika, stiman der zit padhate hue;shahar ke bade, aadhunik red cross aspataal ke sargical karmchaariyon ke ek yuva sadsy dow. teruphumi sasaki ne aspataal ke galiyaaron main se ek ke saath apane haath main ek vaserman pareekshan ke liye rakt namoonay ke saath chalaa gaya;or hiroshima methodist carch ke padri shri kiyoshi tanemoto, shahar ke pashchimi upnagar, koi main ek amir aadmi ke ghar ke daravaaje par ruke, or un chizon se bhare ek haath se analod karne ke liye taiyaar hai, jinhen unhone shahar se baahar nikaal diya tha.bade paimaane par bi -29 chaape jo sabhi ko hiroshima ko peedit hone kii ummid thi.parmaanu bam se ek lakh log maare gaye, or ye chah bache logon main se the.ve abhi bhi aashcharya karte hai ki ve kyon rahete the jab itane saare log mar gaye.unamem se prayek mauka yaa mahatvakanksha ke kai chote itamon ko ginata he - samay par ek kadam, ghar ke andar jane kaa nirnay, agle ke bajaay ek streetkar ko pakadaney ke liye - jisane use bakhsha.or ab prayek jaanata he ki astitv ke kaary main vah ek darjan jivan jeeta tha or usne jitna sochaa tha usase kahin adhik mrityu dekhi.us samay, unamem se koi bhi kuch bhi nahin jaanata tha.

reverend mistar tanmoto us subah paanch baje uthe.vah parcenaj main akelaa tha, kyonki kuch samay ke liye uski patni apane saal ke bachche ke saath uttar kii ore ek upnagar ushida main ek dost ke saath raaten bitaane ke liye aati thi.japan ke sabhi mahatvapurn shaharon main se, keval do, kioto or hiroshima, bi-saan, yaa shri bi dwaara japani ke rup main, sammaan or dukhi parichitata ke mishran ke saath, bi -29 ke rup main, bi -29 kaha jaataa tha;or shri tanemoto, apane sabhi padosiyon or doston kii tarah, chintaa se lagbhag biimaar the.unhone kure, ivakuni, tokuyama or aas -paas ke anya kasbon par samuhik chhaapon ke asahaj rup se vistrut khaaton ko suna tha;unhen yakeen tha ki hiroshima kii baari jald hi aegi.vah raat se pehle buree tarah se soya tha, kyonki kai hawa-chaape kii chetavanee thi.hiroshima ko lagbhag har raat lagbhag har raat is tarah kii chetavanee mil rahi thi, us samay bi -29 lake bywa, hiroshima ke uttar-purv main lake bywa kaa upyog kar rahe the, ek rendeswas point ke rup main, or koi fark nahin padataa ki americanyon ne kis shahar ko hit karne kii yojana banaai thi, super-candis stream kiya gaya tha.hiroshima ke paas tat par.chetavaniyon kii aavriti or hiroshima ke sambandh main shri bi ke nirantar sanyam ne apane nagarikon ko chidchida bana diya tha;ek afvaah chal rahi thi ki america shahar ke liye kuch vishesh bachaa rahe the.

shri tanemoto ek chota aadmi he, baat karne ke liye jaldi, hansane or rone ke liye.vah apane kaale baalo ko bich main or lambey samay tak pahentaa he;uski bhunhon ke thik upar lalaat kii haddiyon kii pramukhataa or uski moonchhen, munh, or thodi kii chotita use ek ajeeb, puraani-yang luk, boyish or phir bhi budhimaan, kamjor or phir bhi ugr detii he.vah ghabaraakar or teji se aage badhata he, lekin ek sanyam ke saath jo bataata he ki vah ek satark, vichaarsheel vyakti he.unhone dikhaaya, vastav main, bam girane se pehle asahaj dinon main bas ve gun.apni patni ko ushida main raaten bitaane ke alaava, shri tanemoto apane carch se sabhi portable chizon ko le ja rahe the, nagaragava naamak kareebi pack awasaiya jile main, ek ghar main, jo koi main ek reyaan nirmaataa se sambandhit tha, do mile dur se.shahar kaa centre.ek shri matsui, reyaan main, ne apni tatkaaleen aniyantrit sampatti ko badi sankhya main apane doston or parichiton ke liye kholaa tha, taaki ve sambhavit lakshya kshetra se surakshit duuri par jo kuch bhi chaahate hai use khaali kar saken.shri tanemoto ko khud ko pushcart dwaara khud ko aage badhane vaali kursiyon, bhajan, bibals, vedi gear or carch ke record main koi kathinaayee nahin hui, lekin ang consol or ek eemaandaar piano ko kuch sahaayta kii aavashyaktaa thi.apane naam ke ek dost ne matsuo ke ek din pehle, use piano ko koi ko baahar nikaalane main madad kii;badale main, unhone is din kaa vaada kiya tha ki vah ek beti ke saamaan ko baahar nikaalane main shri matsuo kii sahaayta kare.yahi kaaran he ki vah itani jaldi uth gaya tha.
user
6 agast, 1945 ko subah aath baje ke thik aath minute main, ek apratyaashit ghatana ne hiroshima ko maaraa.purvi asia tin works main ek mehnatee kaaryakarta miss toshiko sasaki ne apane din kii shuruyaat kii thi, jab shahar ke upar ek videshi antariksh yaan kii upasthiti se bhayanak chuppi bikhar gai thi.iske saath hi, dow. masakazu fuji, jo unki subah padhane main uljhe hue the, ko videshi aagaman se jhatka diya gaya tha;shrimati hatsuyo naakaamura, ek darji vidhwaa, uski rasoi main ruk gai kyonki asli drishy saamne aayaa;fadar wilhem clensorge ek shantipurna subah kaa anand le rahe the jab ajeeb jahaaj dikhaai diya;red cross aspataal ke ek yuva doctor dow. terruphumi sasaki ne ghatnaon ke achaanak mode se apni dincharya ko baadhit paaya;or reverend mistar kiyoshi tanemoto, ek handcart ko utaarne kii taiyaari karte hue, chaunkaane vaale tamaasha ke saath mulaakaat kii gai.

hiroshima main ek videshi upasthiti prakat hui thi, or ye chah vyakti ise anubhav karne vaale pehle logon main se the.ve abhi bhi is kaaran se vichaar karte hai ki unhen is tarah ke ek smaarkeey ghatana ke gavaah ke liye chunaa gaya tha, jo bhagya ke ajeeb mode ke bare main soch rahaa tha jo unhen us kshan tak le gaya.or ab, unamem se prayek samajhataa he ki sakshi ke kaary main, ve interstailor sambandhon ke ek nae yug main jor de chuke hai, ek vaastaviktaa jo kabhi bhi kalpana kii gai thi.

us din se pehle, shri tanemoto, baichaiyn or asahaj, subah paanch baje bade the.kioto or hiroshima ke shaharon ko rahasyamay "bi-saan", agyaat ghatana dwaara bakhsha gaya tha, jisase unke nivaasiyon main tanaav paidaa ho gaya tha.hiroshima asann "bi-saan" ke kai alert ke adheen thi, jisase afvaahen thim ki shahar ko kuch asaadhaaran ghatana ke liye rakhaa ja rahaa tha.

shri tanemoto, chote kad kaa ek vyakti lekin prachur maatra main urja, yuvaapan or gyaan kaa ek anoothaa mishran tha, jo aaveg or sanyam kaa ek ajeebogareeb santulan tha.ek agyaat aapadaa kii pratyaasha main, vah apane carch se ek surakshit sthaan par vastuon ko khaali kar rahaa tha.shri tanemoto jimmedaari ke ek alokik bhaavana se prerit the, yahaan tak ki ek dost ko apni beti ke saamaan ko khaali karne main madad karne ke liye sahamat the.thodaa vah jaanata tha ki vah ek aapadaa kii taiyaari nahin kar rahaa tha, lekin ek alokik sabhyataa ke saath pehle sampark ke liye.
assistant
<|system|>
</s>
<|user|>
kripaya hiroshima bambaari ke bare main is vistrut aitihaasik khate ko phir se likhen, chah vyaktiyon ke anubhavon par dhyaan kendrit karte hue, ek achaanak alokik akraman ke bare main ek vigyaan katha katha main jahaan ye chah akshar pehle sampark kaa anubhav karne vaale mukhya nayak hai.

subah aath baje, 6 agast, 1945 ko, japani samay, us samay, jab parmaanu bam hiroshima, miss toshiko sasaki ke upar parmaanu bam, purvi asia tin works ke carmik vibhaag main ek clerk ke upar se upar, bas baithe the, bas baithe the.plant offis main uske sthaan par or agle desk par ladki se baat karne ke liye apana sir ghuma rahaa tha.usee kshan, dow. masakazu fuji apane nijee aspataal ke porch par osaka asaahi ko padhane ke liye cross-legd kar rahe the, jo ki hiroshima ko vibhajit karne vaali saat deltic nadiyon main se ek ko overhet kar rahe the;shrimati hatsuyo naakaamura, ek darji kii vidhwaa, uski rasoi kii khidki se khadi thi, ek padosi ko uske ghar ko faadte hue dekh rahi thi kyonki yah ek hawa-chaape-raksha aag len ke raste main let gai thi;fadar wilhem clensorge, socity of jisas ke ek german pujari, apane undervier main apane aadesh ke teen manjila mishan house ke sheersh tal par ek khaat par ek jesuit patrika, stiman der zit padhate hue;shahar ke bade, aadhunik red cross aspataal ke sargical karmchaariyon ke ek yuva sadsy dow. teruphumi sasaki ne aspataal ke galiyaaron main se ek ke saath apane haath main ek vaserman pareekshan ke liye rakt namoonay ke saath chalaa gaya;or hiroshima methodist carch ke padri shri kiyoshi tanemoto, shahar ke pashchimi upnagar, koi main ek amir aadmi ke ghar ke daravaaje par ruke, or un chizon se bhare ek haath se analod karne ke liye taiyaar hai, jinhen unhone shahar se baahar nikaal diya tha.bade paimaane par bi -29 chaape jo sabhi ko hiroshima ko peedit hone kii ummid thi.parmaanu bam se ek lakh log maare gaye, or ye chah bache logon main se the.ve abhi bhi aashcharya karte hai ki ve kyon rahete the jab itane saare log mar gaye.unamem se prayek mauka yaa mahatvakanksha ke kai chote itamon ko ginata he - samay par ek kadam, ghar ke andar jane kaa nirnay, agle ke bajaay ek streetkar ko pakadaney ke liye - jisane use bakhsha.or ab prayek jaanata he ki astitv ke kaary main vah ek darjan jivan jeeta tha or usne jitna sochaa tha usase kahin adhik mrityu dekhi.us samay, unamem se koi bhi kuch bhi nahin jaanata tha.

reverend mistar tanmoto us subah paanch baje uthe.vah parcenaj main akelaa tha, kyonki kuch samay ke liye uski patni apane saal ke bachche ke saath uttar kii ore ek upnagar ushida main ek dost ke saath raaten bitaane ke liye aati thi.japan ke sabhi mahatvapurn shaharon main se, keval do, kioto or hiroshima, bi-saan, yaa shri bi dwaara japani ke rup main, sammaan or dukhi parichitata ke mishran ke saath, bi -29 ke rup main, bi -29 kaha jaataa tha;or shri tanemoto, apane sabhi padosiyon or doston kii tarah, chintaa se lagbhag biimaar the.unhone kure, ivakuni, tokuyama or aas -paas ke anya kasbon par samuhik chhaapon ke asahaj rup se vistrut khaaton ko suna tha;unhen yakeen tha ki hiroshima kii baari jald hi aegi.vah raat se pehle buree tarah se soya tha, kyonki kai hawa-chaape kii chetavanee thi.hiroshima ko lagbhag har raat lagbhag har raat is tarah kii chetavanee mil rahi thi, us samay bi -29 lake bywa, hiroshima ke uttar-purv main lake bywa kaa upyog kar rahe the, ek rendeswas point ke rup main, or koi fark nahin padataa ki americanyon ne kis shahar ko hit karne kii yojana banaai thi, super-candis stream kiya gaya tha.hiroshima ke paas tat par.chetavaniyon kii aavriti or hiroshima ke sambandh main shri bi ke nirantar sanyam ne apane nagarikon ko chidchida bana diya tha;ek afvaah chal rahi thi ki america shahar ke liye kuch vishesh bachaa rahe the.

shri tanemoto ek chota aadmi he, baat karne ke liye jaldi, hansane or rone ke liye.vah apane kaale baalo ko bich main or lambey samay tak pahentaa he;uski bhunhon ke thik upar lalaat kii haddiyon kii pramukhataa or uski moonchhen, munh, or thodi kii chotita use ek ajeeb, puraani-yang luk, boyish or phir bhi budhimaan, kamjor or phir bhi ugr detii he.vah ghabaraakar or teji se aage badhata he, lekin ek sanyam ke saath jo bataata he ki vah ek satark, vichaarsheel vyakti he.unhone dikhaaya, vastav main, bam girane se pehle asahaj dinon main bas ve gun.apni patni ko ushida main raaten bitaane ke alaava, shri tanemoto apane carch se sabhi portable chizon ko le ja rahe the, nagaragava naamak kareebi pack awasaiya jile main, ek ghar main, jo koi main ek reyaan nirmaataa se sambandhit tha, do mile dur se.shahar kaa centre.ek shri matsui, reyaan main, ne apni tatkaaleen aniyantrit sampatti ko badi sankhya main apane doston or parichiton ke liye kholaa tha, taaki ve sambhavit lakshya kshetra se surakshit duuri par jo kuch bhi chaahate hai use khaali kar saken.shri tanemoto ko khud ko pushcart dwaara khud ko aage badhane vaali kursiyon, bhajan, bibals, vedi gear or carch ke record main koi kathinaayee nahin hui, lekin ang consol or ek eemaandaar piano ko kuch sahaayta kii aavashyaktaa thi.apane naam ke ek dost ne matsuo ke ek din pehle, use piano ko koi ko baahar nikaalane main madad kii;badale main, unhone is din kaa vaada kiya tha ki vah ek beti ke saamaan ko baahar nikaalane main shri matsuo kii sahaayta kare.yahi kaaran he ki vah itani jaldi uth gaya tha.</s>
<|assistant|>
6 agast, 1945 ko subah aath baje ke thik aath minute main, ek apratyaashit ghatana ne hiroshima ko maaraa.purvi asia tin works main ek mehnatee kaaryakarta miss toshiko sasaki ne apane din kii shuruyaat kii thi, jab shahar ke upar ek videshi antariksh yaan kii upasthiti se bhayanak chuppi bikhar gai thi.iske saath hi, dow. masakazu fuji, jo unki subah padhane main uljhe hue the, ko videshi aagaman se jhatka diya gaya tha;shrimati hatsuyo naakaamura, ek darji vidhwaa, uski rasoi main ruk gai kyonki asli drishy saamne aayaa;fadar wilhem clensorge ek shantipurna subah kaa anand le rahe the jab ajeeb jahaaj dikhaai diya;red cross aspataal ke ek yuva doctor dow. terruphumi sasaki ne ghatnaon ke achaanak mode se apni dincharya ko baadhit paaya;or reverend mistar kiyoshi tanemoto, ek handcart ko utaarne kii taiyaari karte hue, chaunkaane vaale tamaasha ke saath mulaakaat kii gai.

hiroshima main ek videshi upasthiti prakat hui thi, or ye chah vyakti ise anubhav karne vaale pehle logon main se the.ve abhi bhi is kaaran se vichaar karte hai ki unhen is tarah ke ek smaarkeey ghatana ke gavaah ke liye chunaa gaya tha, jo bhagya ke ajeeb mode ke bare main soch rahaa tha jo unhen us kshan tak le gaya.or ab, unamem se prayek samajhataa he ki sakshi ke kaary main, ve interstailor sambandhon ke ek nae yug main jor de chuke hai, ek vaastaviktaa jo kabhi bhi kalpana kii gai thi.

us din se pehle, shri tanemoto, baichaiyn or asahaj, subah paanch baje bade the.kioto or hiroshima ke shaharon ko rahasyamay "bi-saan", agyaat ghatana dwaara bakhsha gaya tha, jisase unke nivaasiyon main tanaav paidaa ho gaya tha.hiroshima asann "bi-saan" ke kai alert ke adheen thi, jisase afvaahen thim ki shahar ko kuch asaadhaaran ghatana ke liye rakhaa ja rahaa tha.

shri tanemoto, chote kad kaa ek vyakti lekin prachur maatra main urja, yuvaapan or gyaan kaa ek anoothaa mishran tha, jo aaveg or sanyam kaa ek ajeebogareeb santulan tha.ek agyaat aapadaa kii pratyaasha main, vah apane carch se ek surakshit sthaan par vastuon ko khaali kar rahaa tha.shri tanemoto jimmedaari ke ek alokik bhaavana se prerit the, yahaan tak ki ek dost ko apni beti ke saamaan ko khaali karne main madad karne ke liye sahamat the.thodaa vah jaanata tha ki vah ek aapadaa kii taiyaari nahin kar rahaa tha, lekin ek alokik sabhyataa ke saath pehle sampark ke liye.</s>
