Rewrite this paragraph as song lyrics:

Normal people don’t have destinies because they have choices. They are presented with an infinite number of decisions, which unfurl an infinite number of paths. Paths that run through time like the roots of a tree that won’t stop growing. Paths with millions of interconnecting nodes and nodules. Paths that can take them anywhere. For most, there is no grand design nor divine intervention fuelling their trajectory; there is only the physics of life. Objects in motion tend to stay in motion. In the same way, people tend to keep on living, making choices, designing their own futures.

Normal people don’t have destinies because they have choices. They are presented with an infinite number of decisions, which unfurl an infinite number of paths. Paths that run through time like the roots of a tree that won’t stop growing. Paths with millions of interconnecting nodes and nodules. Paths that can take them anywhere. For most, there is no grand design nor divine intervention fuelling their trajectory; there is only the physics of life. Objects in motion tend to stay in motion. In the same way, people tend to keep on living, making choices, designing their own futures.
system
is paragraph ko geet ke bol ke rup main phir se likhen:

saamaanya logon ke paas niyati nahin hoti he kyonki unke paas vikalp hai.unhen ek anant sankhya ke nirnyon ke saath prastut kiya jaataa he, jo anant sankhya main pathon ko dur karte hai.ek ped kii jadon kii tarah samay ke madhyam se chalane vaale raste jo badhanaa band nahin karte hai.lakhon interconnecting nodes or nodeul ke saath path.path jo unhen kahin bhi le ja sakate hai.adhikansh ke liye, koi bhavy dizin nahin he or na hi divya hastkshep unke prakshepvakr ko badhaava detaa he;jivan kii keval bhautikee he.gati main object gati main bane rahete hai.usee tarah, log jivit rahete hai, vikalp banaate hai, apane swayan ke vaayada ko dizin karte hai.

saamaanya logon ke paas niyati nahin hoti he kyonki unke paas vikalp hai.unhen ek anant sankhya ke nirnyon ke saath prastut kiya jaataa he, jo anant sankhya main pathon ko dur karte hai.ek ped kii jadon kii tarah samay ke madhyam se chalane vaale raste jo badhanaa band nahin karte hai.lakhon interconnecting nodes or nodeul ke saath path.path jo unhen kahin bhi le ja sakate hai.adhikansh ke liye, koi bhavy dizin nahin he or na hi divya hastkshep unke prakshepvakr ko badhaava detaa he;jivan kii keval bhautikee he.gati main object gati main bane rahete hai.usee tarah, log jivit rahete hai, vikalp banaate hai, apane swayan ke vaayada ko dizin karte hai.
user
chand 1:
saamaanya logon kii koi niyati nahin he
keval vikalp, anant nirnay
nirnay jo unke raste ko tarashte hai
jaise ve samay ke madhyam se chalate hai

purv kores:
ek ped kii tarah jo badhanaa band nahin karegaa,
aapkaa rasta aapako kahin bhi le ja saktaa he

sahagaan:
gati main vasteen gati main rahen
koi bhavy dizin nahin, bas jivit raho
koi divya hastkshep nahin
bhavishya aapkaa dizin karne ke liye he
assistant
<|system|>
</s>
<|user|>
is paragraph ko geet ke bol ke rup main phir se likhen:

saamaanya logon ke paas niyati nahin hoti he kyonki unke paas vikalp hai.unhen ek anant sankhya ke nirnyon ke saath prastut kiya jaataa he, jo anant sankhya main pathon ko dur karte hai.ek ped kii jadon kii tarah samay ke madhyam se chalane vaale raste jo badhanaa band nahin karte hai.lakhon interconnecting nodes or nodeul ke saath path.path jo unhen kahin bhi le ja sakate hai.adhikansh ke liye, koi bhavy dizin nahin he or na hi divya hastkshep unke prakshepvakr ko badhaava detaa he;jivan kii keval bhautikee he.gati main object gati main bane rahete hai.usee tarah, log jivit rahete hai, vikalp banaate hai, apane swayan ke vaayada ko dizin karte hai.

saamaanya logon ke paas niyati nahin hoti he kyonki unke paas vikalp hai.unhen ek anant sankhya ke nirnyon ke saath prastut kiya jaataa he, jo anant sankhya main pathon ko dur karte hai.ek ped kii jadon kii tarah samay ke madhyam se chalane vaale raste jo badhanaa band nahin karte hai.lakhon interconnecting nodes or nodeul ke saath path.path jo unhen kahin bhi le ja sakate hai.adhikansh ke liye, koi bhavy dizin nahin he or na hi divya hastkshep unke prakshepvakr ko badhaava detaa he;jivan kii keval bhautikee he.gati main object gati main bane rahete hai.usee tarah, log jivit rahete hai, vikalp banaate hai, apane swayan ke vaayada ko dizin karte hai.</s>
<|assistant|>
chand 1:
saamaanya logon kii koi niyati nahin he
keval vikalp, anant nirnay
nirnay jo unke raste ko tarashte hai
jaise ve samay ke madhyam se chalate hai

purv kores:
ek ped kii tarah jo badhanaa band nahin karegaa,
aapkaa rasta aapako kahin bhi le ja saktaa he

sahagaan:
gati main vasteen gati main rahen
koi bhavy dizin nahin, bas jivit raho
koi divya hastkshep nahin
bhavishya aapkaa dizin karne ke liye he</s>
