Rewrite this passage about the philosopher Lao Tzu as a series of questions and answers.

Lao Tzu was an ancient Chinese philosopher and poet, well-known for penning the book Tao Te Ching. He was the founder of philosophy of Taoism, a religious and ethical custom of ancient China. He is largely respected as a religious deity in various traditional Chinese religious schools of thought. He is also believed by some to be an older contemporary of the famous philosopher Confucius.

Lao Tzu’s journey began as he set foot towards the western border of China, currently Tibet. He was saddened by what he saw around him: men being diverted away from nature and the goodness it brings. A guard he met on the border asked Lao to write down his teachings as he went. This is when he wrote the famous Tao Te Ching, a 5,000 character account of his thoughts and philosophical ideas.

Like various ancient Chinese philosophers, Lao Tzu made use of rhyme and rhythm, paradoxes and interesting analogies to get his point across in Tao Te Ching. In reality, the entire book can be considered as one great analogy.

The ‘Tao Te Ching’, literally meaning ‘The Way and Its Power’ presents the idea of ‘Tao’ as being the end all and be all of existence. It is extremely powerful, yet down to earth. It is the source of all being in the world. The book intends to guide people on how to return to the laws and ways of nature to maintain the balance of the Tao.

Tzu is also the father of the Taoist philosophy. Taoism, along with Buddhism and Confucianism, is the pillar of ancient Chinese thought. It is not only a customary philosophy, but it has also taken the shape of a properly organized religion. Though the two elements of religion and philosophy are separate, they are profoundly connected. Lao Tzu’s teachings have encompassed the depths of both.

Taoism focuses on leading life according to ‘Tao’ or ‘the path’. It encapsulates moral, ethical and religious Chinese customs. Tao is a concept not exclusive to Taoism; it is also found in various other Chinese philosophies. In Taoism however, it plays a major role. As per Taoism, Tao is deep and overwhelming; it is the all-encompassing. It is both the cause and the effect of every existing thing in the world.

Lao Tzu’s philosophy was a simple one. He was against putting effort and striving, as he thought struggle is not only futile but also hinders productivity. In his theory of ‘wu-wei’, he advises to simply do nothing. By this he means not to go against the forces of nature, wait for the gush of events nature brings to you and dive right in. He advised not to struggle to change the natural order of things, but to bring spontaneity to one’s actions as one holds on to the nature’s way of life. Followers of Taoism believe that striving for nothing will never lead them to failure. The one who has never failed is always successful, thus becoming powerful.

By understanding this principle, Taoist debates against Confucianism and its endeavors at domination and standardization of all aspects of life, and strives for a lone, deep meditation among nature. Taoists believed that through contemplation, nature will grant them the keys unlocking the powers of the universe. The logic of ‘doing nothing and achieving everything’ reached the rulers and affected the way the kings treated the masses. Thus in a subtle way, Taoism took shape of a political philosophy.

Lao Tzu’s works have continued to influence individuals and anti-authoritarian campaigns around the world. Belonging to the sixth century, Lao Tzu, a title given to the great philosopher meaning ‘Old Teacher’, taught the world the importance of the ways of nature and how embracing the principle of doing nothing can help achieve everything.
system
sawaalon or uttaron kii ek shrinkhalaa ke rup main darshanik lao tzu ke bare main is maarg ko phir se likhen.

lao tzu ek pracheen chini darshanik or kavi the, jo tao te ching pustak ko kalambaddh karne ke liye prasiddh the.vah pracheen china ke dharmik or naitik rivaaj ke darshanashastra ke sansthaapak the.unka bade paimaane par vichaar ke vibhinn paaramparik chini dharmik skulon main ek dharmik devtaa ke rup main sammanit kiya jaataa he.unka maananaa he ki kuch log prasiddh darshanik kanceyucious ke puraane samakaleen hai.

lao tzu kii yatra shuru hui jab unhone china kii pashchimi seemaa kii ore pair rakhaa, vartmaan main tibet.vah apane aas -paas jo kuch bhi dekh rahaa tha usase dukhi tha: purushon ko prakruti se dur kiya ja rahaa tha or jo achchhai laati he.ek guard jo vah seemaa par mila tha, ne lao se kaha ki vah apni shikshaaon ko likhane ke liye kahe.yah tab he jab unhone prasiddh tao te ching, unke vichaaron or darshanik vichaaron kaa 5,000 charitra khaataa likhaa tha.

vibhinn pracheen chini darshanikon kii tarah, lao tzu ne tao te ching main apni baat paane ke liye kavita or lay, virodhabhas or dilachasp upamaaon kaa upyog kiya.vastav main, puri pustak ko ek mahaan saadrishy mana ja saktaa he.

'tao te ching', jiskaa shabdic arth he 'rasta or isaki shakti' 'tao' ke vichaar ko ant ke rup main prastut karata he or sabhi astitv ke rup main hota he.yah behad shaktishaalee he, phir bhi prithvi ke neeche.yah duniya main sabhi hone kaa strot he.pustak TAO ke santulan ko banaae rakhane ke liye logon or prakruti ke tareekon par lautne ke liye logon kaa maargdarshan karne kaa iraadaa rakhti he.

tzu taowadi darshan ke pita bhi hai.taowad, buddha dharm or kanfushivaad ke saath, pracheen chini vichaar kaa stambh he.yah na keval ek prathagat darshan he, balki isane ek thik se sangathit dharm kaa aakaar bhi liya he.haalanki dharm or darshan ke do tatv alag -alag hai, ve gaharaai se jude hue hai.lao tzu kii shikshaaon ne donon kii gaharaai ko shaamil kiya he.

taowad 'tao' yaa 'da path' ke anusaar agrani jivan par kendrit he.yah naitik, naitik or dharmik chini reeti -rivaajon ko gherta he.tao ek avadharana he jo taowad ke liye anany nahin he;yah vibhinn anya chini darshan main bhi paaya jaataa he.taowad main haalanki, yah ek pramukh bhoomika nibhaataa he.taowad ke anusaar, tao gaharaa or baari he;yah sarvyaapee he.yah duniya main har maujuuda chiz kaa kaaran or prabhaav donon he.

lao tzu kaa darshan ek saadhaaran tha.vah prayaas karne or prayaas karne ke khilaaf tha, kyonki usne sochaa tha ki sangharsh na keval nirarthak he, balki utpaadakta main bhi baadha daalata he.'vu-vei' ke apane siddhant main, vah keval kuch bhi nahin karne kii salaah detaa he.iske dwaara unka matlab he ki prakruti kii takaton ke khilaaf nahin janaa chahie, prakruti kii ghatnaon kii pratiksha karen prakruti ne aapke liye or sahi ghota lagaaya. unhone salaah di ki chizon ke prakritik aadesh ko badalane ke liye sangharsh na karen, lekin ek ke rup main kisi ke kaaryon main sahajata laane ke liye.jivan ke prakruti ke tareeke par he.taowad ke anuyaayiyon kaa maananaa he ki kuch bhi nahin ke liye prayaas karne se unhen asafalataa nahin milegi.jo kabhi asafal nahin hua vah hameshaa safal hota he, is prakaar shaktishaalee hota he.

is siddhant ko samajhakar, taowadi kanfushivaad ke khilaaf bahes karata he or jivan ke sabhi pahaluon ke varchasv or maanakeekaran par iske prayaason, or prakruti ke bich ek akelaa, gahan dhyaan ke liye prayaas karata he.taowadiyon kaa maananaa tha ki chintan ke madhyam se, prakruti unhen brahmad kii shaktiyon ko analock karne vaali kunjee pradaan karegi.kuch bhi nahin karne or sab kuch hasil karne kaa tark shaskaon tak pahunch gaya or jis tarah se raajaaon ne janata kaa ilaaj kiya, use prabhavit kiya.is prakaar ek sookshm tareeke se, taowad ne ek raajnneetik darshan kaa aakaar liya.

lao tzu ke kaaryon ne duniya bhar main vyaktiyon or satta-virdohi abhiyaanon ko prabhavit karnaa jari rakhaa he.chhathi shatabdi se sambandhit, lao tzu, mahaan darshanik ko diya gaya ek sheershak, jiskaa arth he 'puraane shikshak', ne duniya ko prakruti ke tareekon kaa mahatv sikhaaya or kaise kuch bhi nahin karne ke siddhant ko gale lagane se sab kuch praapt karne main madad mil sakati he.
user
prashn #1: pracheen chini darshanik or kavi koun the jo "tao te ching" pustak likhane ke liye prasiddh the?
uttar #1: lao tzu chini darshanik or kavi the jinhone "tao te ching" likhaa tha.unhen vichaar ke vibhinn dharmik skulon main ek dharmik devtaa ke rup main bhi bade paimaane par sammanit kiya jaataa he.vah taowad ke sansthaapak bhi the.

prashn #2: tibet main lao tzu kii yatra ne "tao te ching" pustak ke apane lekhan ke liye kaise netritv kiya?
uttar #2: lao tzu kii yatra par jo vartmaan main tibet he, uske aasapaas kya chal rahaa tha, uske liye ek dukhad pratikriya thi.vahaan purush prakruti or uski sabhi achchhai se dur the.ek guard jo lao tzu ne apni yatra par mulaakaat kii, use us yatra par apni shikshaaon ko likhane ke liye kaha.us yatra par unke vichaaron kaa 5,000-charitra khaataa "tao te ching" ban gaya.

prashn #3: "tao te ching?"
uttar #3: apni pustak main, lao tzu ne kavita or lay, virodhabhas or upamaaon kaa istemaal kiya.kuch ne pustak ko ek mahaan saadrishy mana he.

prashn #4: pustak ke sheershak kaa kya arth he or iskaa uddeshy kya he?
uttar #4: "tao te ching" kaa arth he "rasta or isaki shakti."vichaar yah he ki tao ant-sabhi or astitv ke sabhi hai.yah shaktishaalee he, lekin prithvi ke neeche he.pustak TAO ke santulan ko banaae rakhane ke liye prakruti ke tareekon or niyamon par lautne ke liye logon ko maargdarshan karne kii koshish karti he.

prashn #5: taowad main lao tzu ne kya bhoomika nibhaai?
uttar #5: lao tzu taowad kaa pita he, jo pracheen chini vichaar ke teen stambhon main se ek he.taowad ek darshan or ek sangathit dharm donon he or lao tzu kii shikshaaon ne donon kii gaharaai ko shaamil kiya.

prashn #6: tao kii avadharana ko samajhaayen or iskaa kya matlab he.
uttar #6: tao ko "da path" ke rup main bhi janaa jaataa he.haalanki, yah shabd taowad ke liye anany nahin he.yah anya chini dharmik reeti -rivaajon main dikhaai detaa he, lekin path taowad main ek mahatvapurn bhoomika nibhaataa he.tao duniya main har jivit hone kaa kaaran or prabhaav donon he.

prashn #7: lao tzu ke darshanik manyataon ke kuch mukhya aakarshan kya hai?
uttar #7: lao tzu kaa maananaa tha ki sangharsh nirarthak he or utpaadakta ko nuksaan pahunchaata he.vah "vu-vei" ke siddhant main vishwaas karata tha, jisamen vah dusron ko kuch bhi nahin karne kii salaah detaa he.prakruti kii takaton ke khilaaf jane ke bajaay prakruti ko keval un ghatnaon kii pratiksha kerani chahie jo prakruti aapke paas laati hai.chizon ke prakritik kram ke baad, jabaki abhi bhi sahaj he, sabase mahatvapurn tha.taowadiyon kaa maananaa he ki kuch bhi nahin ke liye prayaas kabhi vifal nahin hoga.jo kabhi asafal nahin hua vah hameshaa safal hota he or antat shaktishaalee hota he.

prashn #8: kya taowad ne samaaj main anya chizon ko prabhavit kiya?
uttar #8: taowad ke centre main, kuch bhi nahin karne or sab kuch hasil karne kaa vichaar us tarah se prabhavit hua jis tarah se raajaaon ne aam janata kaa ilaaj kiya.is vajah se, kai log sochate hai ki taowad ne raajnneetik darshan ko bhi aakaar dene main madad kii.

prashn: #9: kya taowad aaj prabhaavshaalee he?
uttar #9: lao tzu ke lekhan main duniya bhar main vyaktiyon or satta-virdohi abhiyaanon ko prabhavit karnaa jari he.lao tzu, jise "puraane shikshak" ke rup main janaa jaataa he, ne prakruti ke tareekon par ek majboot jor diya or kabhi -kabhi kuch bhi nahin karne se har cheez par sabase bada prabhaav pad saktaa he.
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<|user|>
sawaalon or uttaron kii ek shrinkhalaa ke rup main darshanik lao tzu ke bare main is maarg ko phir se likhen.

lao tzu ek pracheen chini darshanik or kavi the, jo tao te ching pustak ko kalambaddh karne ke liye prasiddh the.vah pracheen china ke dharmik or naitik rivaaj ke darshanashastra ke sansthaapak the.unka bade paimaane par vichaar ke vibhinn paaramparik chini dharmik skulon main ek dharmik devtaa ke rup main sammanit kiya jaataa he.unka maananaa he ki kuch log prasiddh darshanik kanceyucious ke puraane samakaleen hai.

lao tzu kii yatra shuru hui jab unhone china kii pashchimi seemaa kii ore pair rakhaa, vartmaan main tibet.vah apane aas -paas jo kuch bhi dekh rahaa tha usase dukhi tha: purushon ko prakruti se dur kiya ja rahaa tha or jo achchhai laati he.ek guard jo vah seemaa par mila tha, ne lao se kaha ki vah apni shikshaaon ko likhane ke liye kahe.yah tab he jab unhone prasiddh tao te ching, unke vichaaron or darshanik vichaaron kaa 5,000 charitra khaataa likhaa tha.

vibhinn pracheen chini darshanikon kii tarah, lao tzu ne tao te ching main apni baat paane ke liye kavita or lay, virodhabhas or dilachasp upamaaon kaa upyog kiya.vastav main, puri pustak ko ek mahaan saadrishy mana ja saktaa he.

'tao te ching', jiskaa shabdic arth he 'rasta or isaki shakti' 'tao' ke vichaar ko ant ke rup main prastut karata he or sabhi astitv ke rup main hota he.yah behad shaktishaalee he, phir bhi prithvi ke neeche.yah duniya main sabhi hone kaa strot he.pustak TAO ke santulan ko banaae rakhane ke liye logon or prakruti ke tareekon par lautne ke liye logon kaa maargdarshan karne kaa iraadaa rakhti he.

tzu taowadi darshan ke pita bhi hai.taowad, buddha dharm or kanfushivaad ke saath, pracheen chini vichaar kaa stambh he.yah na keval ek prathagat darshan he, balki isane ek thik se sangathit dharm kaa aakaar bhi liya he.haalanki dharm or darshan ke do tatv alag -alag hai, ve gaharaai se jude hue hai.lao tzu kii shikshaaon ne donon kii gaharaai ko shaamil kiya he.

taowad 'tao' yaa 'da path' ke anusaar agrani jivan par kendrit he.yah naitik, naitik or dharmik chini reeti -rivaajon ko gherta he.tao ek avadharana he jo taowad ke liye anany nahin he;yah vibhinn anya chini darshan main bhi paaya jaataa he.taowad main haalanki, yah ek pramukh bhoomika nibhaataa he.taowad ke anusaar, tao gaharaa or baari he;yah sarvyaapee he.yah duniya main har maujuuda chiz kaa kaaran or prabhaav donon he.

lao tzu kaa darshan ek saadhaaran tha.vah prayaas karne or prayaas karne ke khilaaf tha, kyonki usne sochaa tha ki sangharsh na keval nirarthak he, balki utpaadakta main bhi baadha daalata he.'vu-vei' ke apane siddhant main, vah keval kuch bhi nahin karne kii salaah detaa he.iske dwaara unka matlab he ki prakruti kii takaton ke khilaaf nahin janaa chahie, prakruti kii ghatnaon kii pratiksha karen prakruti ne aapke liye or sahi ghota lagaaya. unhone salaah di ki chizon ke prakritik aadesh ko badalane ke liye sangharsh na karen, lekin ek ke rup main kisi ke kaaryon main sahajata laane ke liye.jivan ke prakruti ke tareeke par he.taowad ke anuyaayiyon kaa maananaa he ki kuch bhi nahin ke liye prayaas karne se unhen asafalataa nahin milegi.jo kabhi asafal nahin hua vah hameshaa safal hota he, is prakaar shaktishaalee hota he.

is siddhant ko samajhakar, taowadi kanfushivaad ke khilaaf bahes karata he or jivan ke sabhi pahaluon ke varchasv or maanakeekaran par iske prayaason, or prakruti ke bich ek akelaa, gahan dhyaan ke liye prayaas karata he.taowadiyon kaa maananaa tha ki chintan ke madhyam se, prakruti unhen brahmad kii shaktiyon ko analock karne vaali kunjee pradaan karegi.kuch bhi nahin karne or sab kuch hasil karne kaa tark shaskaon tak pahunch gaya or jis tarah se raajaaon ne janata kaa ilaaj kiya, use prabhavit kiya.is prakaar ek sookshm tareeke se, taowad ne ek raajnneetik darshan kaa aakaar liya.

lao tzu ke kaaryon ne duniya bhar main vyaktiyon or satta-virdohi abhiyaanon ko prabhavit karnaa jari rakhaa he.chhathi shatabdi se sambandhit, lao tzu, mahaan darshanik ko diya gaya ek sheershak, jiskaa arth he 'puraane shikshak', ne duniya ko prakruti ke tareekon kaa mahatv sikhaaya or kaise kuch bhi nahin karne ke siddhant ko gale lagane se sab kuch praapt karne main madad mil sakati he.</s>
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prashn #1: pracheen chini darshanik or kavi koun the jo "tao te ching" pustak likhane ke liye prasiddh the?
uttar #1: lao tzu chini darshanik or kavi the jinhone "tao te ching" likhaa tha.unhen vichaar ke vibhinn dharmik skulon main ek dharmik devtaa ke rup main bhi bade paimaane par sammanit kiya jaataa he.vah taowad ke sansthaapak bhi the.

prashn #2: tibet main lao tzu kii yatra ne "tao te ching" pustak ke apane lekhan ke liye kaise netritv kiya?
uttar #2: lao tzu kii yatra par jo vartmaan main tibet he, uske aasapaas kya chal rahaa tha, uske liye ek dukhad pratikriya thi.vahaan purush prakruti or uski sabhi achchhai se dur the.ek guard jo lao tzu ne apni yatra par mulaakaat kii, use us yatra par apni shikshaaon ko likhane ke liye kaha.us yatra par unke vichaaron kaa 5,000-charitra khaataa "tao te ching" ban gaya.

prashn #3: "tao te ching?"
uttar #3: apni pustak main, lao tzu ne kavita or lay, virodhabhas or upamaaon kaa istemaal kiya.kuch ne pustak ko ek mahaan saadrishy mana he.

prashn #4: pustak ke sheershak kaa kya arth he or iskaa uddeshy kya he?
uttar #4: "tao te ching" kaa arth he "rasta or isaki shakti."vichaar yah he ki tao ant-sabhi or astitv ke sabhi hai.yah shaktishaalee he, lekin prithvi ke neeche he.pustak TAO ke santulan ko banaae rakhane ke liye prakruti ke tareekon or niyamon par lautne ke liye logon ko maargdarshan karne kii koshish karti he.

prashn #5: taowad main lao tzu ne kya bhoomika nibhaai?
uttar #5: lao tzu taowad kaa pita he, jo pracheen chini vichaar ke teen stambhon main se ek he.taowad ek darshan or ek sangathit dharm donon he or lao tzu kii shikshaaon ne donon kii gaharaai ko shaamil kiya.

prashn #6: tao kii avadharana ko samajhaayen or iskaa kya matlab he.
uttar #6: tao ko "da path" ke rup main bhi janaa jaataa he.haalanki, yah shabd taowad ke liye anany nahin he.yah anya chini dharmik reeti -rivaajon main dikhaai detaa he, lekin path taowad main ek mahatvapurn bhoomika nibhaataa he.tao duniya main har jivit hone kaa kaaran or prabhaav donon he.

prashn #7: lao tzu ke darshanik manyataon ke kuch mukhya aakarshan kya hai?
uttar #7: lao tzu kaa maananaa tha ki sangharsh nirarthak he or utpaadakta ko nuksaan pahunchaata he.vah "vu-vei" ke siddhant main vishwaas karata tha, jisamen vah dusron ko kuch bhi nahin karne kii salaah detaa he.prakruti kii takaton ke khilaaf jane ke bajaay prakruti ko keval un ghatnaon kii pratiksha kerani chahie jo prakruti aapke paas laati hai.chizon ke prakritik kram ke baad, jabaki abhi bhi sahaj he, sabase mahatvapurn tha.taowadiyon kaa maananaa he ki kuch bhi nahin ke liye prayaas kabhi vifal nahin hoga.jo kabhi asafal nahin hua vah hameshaa safal hota he or antat shaktishaalee hota he.

prashn #8: kya taowad ne samaaj main anya chizon ko prabhavit kiya?
uttar #8: taowad ke centre main, kuch bhi nahin karne or sab kuch hasil karne kaa vichaar us tarah se prabhavit hua jis tarah se raajaaon ne aam janata kaa ilaaj kiya.is vajah se, kai log sochate hai ki taowad ne raajnneetik darshan ko bhi aakaar dene main madad kii.

prashn: #9: kya taowad aaj prabhaavshaalee he?
uttar #9: lao tzu ke lekhan main duniya bhar main vyaktiyon or satta-virdohi abhiyaanon ko prabhavit karnaa jari he.lao tzu, jise "puraane shikshak" ke rup main janaa jaataa he, ne prakruti ke tareekon par ek majboot jor diya or kabhi -kabhi kuch bhi nahin karne se har cheez par sabase bada prabhaav pad saktaa he.</s>
