Write a short 4-paragraph article about Gobekli Tepe and the significance of the discoveries there. The article should have an emotional tone that makes readers care about the discoveries made there. The article should be 600 words or less. Mention the original archaeologist who made the discovery, but don't dwell on it. The article should be focused on what the discoveries mean, not on who made them. 
system
gobakali tepe or vahaan kii khojon ke mahatv ke bare main ek chota 4-paragraph lekh likhen.lekh main ek bhaavnaatmak swar hona chahie jo pathakon ko vahaan kii gai khojon ke bare main parvaah karata he.lekh 600 shabd yaa usase kam hona chahie.us mul puratatvavid kaa ullekh karen jisane khoj kii, lekin is par dhyaan na den.lekh par dhyaan kendrit kiya janaa chahie ki khojon kaa kya matlab he, na ki unhen kisne banaaya.
user
gobakali tepe ke rup main janaa jane vaala ek sabhyataa, jo aadhunik-turki main sthit he, ko stonhange se 6,000 saal pehle banaaya gaya tha.yah duniya main maanav nirmit smaarkeey vaastukala ke pehle sthalon main se ek ke rup main herald he.ek chuunaa pathar ke pathaar ke sheersh par, clos shmit naamak ek german puratatvavid 20 se adhik paripatr pathar ke baadon kii khoj karne vaale pehle vyakti the.sabase bada lagbhag 65 feet tha, jisamen do vistrut rup se nakkashidaar 18-foot ke khambhe bich main the.stambhon main vishisht tii-aakaar hote hai or ve maanav rup kii yaad dilaate hai.kuch stambhon main raahaten hoti hai jo kapadon or junglee jaanwaron kii vastuon ko darshaati hai.site par pai jane vaali pathar ke upkaran or anya kalakritiyon kii prakruti bataati he ki monolyth hunter-ekatriyon dwaara banaae gaye the.itihaas main us samay, in vishaal stambhon ko banane se chuunaa pathar ko aakaar dene ke liye lakdi or pathar ke upkarnon kaa upyog karnaa shaamil hoga, phir rassi, log beam or bahut adhik janashakti kaa upyog karke kuch prakaar kii charkhi pranali kaa nirmaan karnaa.

mul rup se, nivaason kii spasht kami ne shmit ko yah maanane ke liye prerit kiya ki site kaa upyog keval dharmik anushthanon ke liye kiya gaya tha, ek aisi jagah jahaan ghumantu band aavadhik nirmaan pariyojnaon or mahaan daawaton ke liye ek saath judenge.yah ek mahatvapurn daawa tha, us samay ko dekhte hue jab site banaai gai thi.yaad rakhen, yah maanav itihaas main ek sankramanakalin avadhi thi.hunter-gathe, jo pidiyon se bhoomi se dur rah rahe the, un samaajon main viksit ho rahe the jo jaanboojhkar apane bhojan ko badhaane lage the or apane aasapaas ke jaanwaron ko gharelu bana rahe the.yah lambey samay se mana jaataa tha ki anushthan or dharm vilasita thi jo keval acchhee tarah se viksit hui thi jab manushya in nae samaajon main bas gaye the.haalanki, is khoj se pataa chalaa ki shaayad jatil dharm or saamaajik sanghathan vastav main niptaan or krishi se pehle aae the.shaayad yah dharmik anushthanon dwaara swayan lagaae gaye bahut hi jarurat thi - murtiyon ke nirmaan ke liye ek saath aane ke liye badi sabhaaon kii aavashyaktaa hoti he, jahaan logon ko khilaayaa janaa chahie, is prakaar paudhon or jaanwaron ko gharelu karke bhojan kii aapurti ko adhik anumaanit karne kii aavashyaktaa he - jisane badlaav ko sthanantarit kar diya.navpashan kranti.

haalanki, 2017 main, nai khojon ne gobakali tepe ke sandesh ko badal diya.paryatakon ko dekhne ke liye site ko adhik aaramdaayak banane ke liye kendriya smaarkeey imaaraton ko cover karne ke liye kapade or steel aashrayon ko khadaa karnaa shuru kar diya.jaisaa ki tiimon ne pehle se kahin adhik bedred main khoda, unhone ek chaunkaane vaali khoj kii.digs ne gharon or saal bhar ke niptaan ke sabooton kaa khulaasa kiya, yah suzav dete hue ki ek alag-thalag mandir ke bajaay keval vishesh avasaron par daura kiya gaya tha, gobakali tepe centre main bade, vishesh imaaraton ke saath ek jeevant gaanv tha.ek varsha jal sangrah pranali kii bhi khoj kii gai thi, saath hi anaaj ko pisane or yahaan tak ki bear pine ke liye upkaran bhi the.tab se, aasapaas ke gramin ilaakon main kaam karne vaale puratatvavidon ne kam se kam ek darjan anya pahari sthalon ko tii-aakaar ke khambhon ke samaan jode ke saath paaya he, isi avadhi ke aasapaas se dating.

to in khojon kaa kya matlab he?khayr, imaarat pariyojna ke bajaay kheti ke liye sankraman shuru karne ke liye, shaayad gobalki tepe shikari-ekatriyon dwaara ek aisi duniya ke bich jivan ke tareeke se chipke rahane kaa ek prayaas tha jo unke chaaron ore badal rahaa tha.sakshya se pataa chalata he ki kshetra kii anya pahadiyon par bastiyaan domestication plants or jaanwaron ke saath prayog kar rahi thim, jabaki gobalki tepe ke log parivartan kaa virodh karte dikhaai dete hai.jivan ke ek tareeke kaa ek bhavuk anusmarak jo jaldi se gaayab ho rahaa tha, gobalki tepe hamen yaad dilaataa he ki aaj maanavtaa vastav main 11,000 saal pehle maanavtaa se alag nahin he.ham sabhi bas aage badhane kii koshish kar rahe hai, jabaki ek hi samay main, ham ateet ko jane nahin de sakate.
assistant
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<|user|>
gobakali tepe or vahaan kii khojon ke mahatv ke bare main ek chota 4-paragraph lekh likhen.lekh main ek bhaavnaatmak swar hona chahie jo pathakon ko vahaan kii gai khojon ke bare main parvaah karata he.lekh 600 shabd yaa usase kam hona chahie.us mul puratatvavid kaa ullekh karen jisane khoj kii, lekin is par dhyaan na den.lekh par dhyaan kendrit kiya janaa chahie ki khojon kaa kya matlab he, na ki unhen kisne banaaya.</s>
<|assistant|>
gobakali tepe ke rup main janaa jane vaala ek sabhyataa, jo aadhunik-turki main sthit he, ko stonhange se 6,000 saal pehle banaaya gaya tha.yah duniya main maanav nirmit smaarkeey vaastukala ke pehle sthalon main se ek ke rup main herald he.ek chuunaa pathar ke pathaar ke sheersh par, clos shmit naamak ek german puratatvavid 20 se adhik paripatr pathar ke baadon kii khoj karne vaale pehle vyakti the.sabase bada lagbhag 65 feet tha, jisamen do vistrut rup se nakkashidaar 18-foot ke khambhe bich main the.stambhon main vishisht tii-aakaar hote hai or ve maanav rup kii yaad dilaate hai.kuch stambhon main raahaten hoti hai jo kapadon or junglee jaanwaron kii vastuon ko darshaati hai.site par pai jane vaali pathar ke upkaran or anya kalakritiyon kii prakruti bataati he ki monolyth hunter-ekatriyon dwaara banaae gaye the.itihaas main us samay, in vishaal stambhon ko banane se chuunaa pathar ko aakaar dene ke liye lakdi or pathar ke upkarnon kaa upyog karnaa shaamil hoga, phir rassi, log beam or bahut adhik janashakti kaa upyog karke kuch prakaar kii charkhi pranali kaa nirmaan karnaa.

mul rup se, nivaason kii spasht kami ne shmit ko yah maanane ke liye prerit kiya ki site kaa upyog keval dharmik anushthanon ke liye kiya gaya tha, ek aisi jagah jahaan ghumantu band aavadhik nirmaan pariyojnaon or mahaan daawaton ke liye ek saath judenge.yah ek mahatvapurn daawa tha, us samay ko dekhte hue jab site banaai gai thi.yaad rakhen, yah maanav itihaas main ek sankramanakalin avadhi thi.hunter-gathe, jo pidiyon se bhoomi se dur rah rahe the, un samaajon main viksit ho rahe the jo jaanboojhkar apane bhojan ko badhaane lage the or apane aasapaas ke jaanwaron ko gharelu bana rahe the.yah lambey samay se mana jaataa tha ki anushthan or dharm vilasita thi jo keval acchhee tarah se viksit hui thi jab manushya in nae samaajon main bas gaye the.haalanki, is khoj se pataa chalaa ki shaayad jatil dharm or saamaajik sanghathan vastav main niptaan or krishi se pehle aae the.shaayad yah dharmik anushthanon dwaara swayan lagaae gaye bahut hi jarurat thi - murtiyon ke nirmaan ke liye ek saath aane ke liye badi sabhaaon kii aavashyaktaa hoti he, jahaan logon ko khilaayaa janaa chahie, is prakaar paudhon or jaanwaron ko gharelu karke bhojan kii aapurti ko adhik anumaanit karne kii aavashyaktaa he - jisane badlaav ko sthanantarit kar diya.navpashan kranti.

haalanki, 2017 main, nai khojon ne gobakali tepe ke sandesh ko badal diya.paryatakon ko dekhne ke liye site ko adhik aaramdaayak banane ke liye kendriya smaarkeey imaaraton ko cover karne ke liye kapade or steel aashrayon ko khadaa karnaa shuru kar diya.jaisaa ki tiimon ne pehle se kahin adhik bedred main khoda, unhone ek chaunkaane vaali khoj kii.digs ne gharon or saal bhar ke niptaan ke sabooton kaa khulaasa kiya, yah suzav dete hue ki ek alag-thalag mandir ke bajaay keval vishesh avasaron par daura kiya gaya tha, gobakali tepe centre main bade, vishesh imaaraton ke saath ek jeevant gaanv tha.ek varsha jal sangrah pranali kii bhi khoj kii gai thi, saath hi anaaj ko pisane or yahaan tak ki bear pine ke liye upkaran bhi the.tab se, aasapaas ke gramin ilaakon main kaam karne vaale puratatvavidon ne kam se kam ek darjan anya pahari sthalon ko tii-aakaar ke khambhon ke samaan jode ke saath paaya he, isi avadhi ke aasapaas se dating.

to in khojon kaa kya matlab he?khayr, imaarat pariyojna ke bajaay kheti ke liye sankraman shuru karne ke liye, shaayad gobalki tepe shikari-ekatriyon dwaara ek aisi duniya ke bich jivan ke tareeke se chipke rahane kaa ek prayaas tha jo unke chaaron ore badal rahaa tha.sakshya se pataa chalata he ki kshetra kii anya pahadiyon par bastiyaan domestication plants or jaanwaron ke saath prayog kar rahi thim, jabaki gobalki tepe ke log parivartan kaa virodh karte dikhaai dete hai.jivan ke ek tareeke kaa ek bhavuk anusmarak jo jaldi se gaayab ho rahaa tha, gobalki tepe hamen yaad dilaataa he ki aaj maanavtaa vastav main 11,000 saal pehle maanavtaa se alag nahin he.ham sabhi bas aage badhane kii koshish kar rahe hai, jabaki ek hi samay main, ham ateet ko jane nahin de sakate.</s>
