Write me a letter for my old friend reflecting on my past relationship with her. Her name is Emilia and I received a letter from her. Admire her ability to explain herself and that I share similar thoughts and feelings. Mention that when I got her letter it felt like her feelings have changed even when she said they didn’t. Add a note about how I’m grappling with the concept of reality and how everyone perceives it differently. Tell her that I have become more objective in many things but still struggle with emotions. Sign it Sincerely Mark. Keep the letter, including the signatures, under 400 words.
system
mujhe apane puraane dost ke liye ek patr likhen jo uske saath mere pichley sambandhon ko darshata he.uskaa naam emilia he or mujhe usase ek patr mila.khud ko samajhane kii uski kshamta kii prashansa karen or main isi tarah ke vichaaron or bhaawanaaon ko saajha karata hum.ullekh karen ki jab mujhe uskaa patr mila to aisa laga ki jab usne kaha ki uski bhavanaaen bhi badal gai hai.is bare main ek note joden ki main vaastaviktaa kii avadharana se kaise jujh rahaa hum or har koi ise alag tarah se kaise maanata he.use bataaen ki main kai chizon main adhik uddeshy ban gaya hum lekin phir bhi bhaawanaaon ke saath sangharsh karata hum.ise eemaandaaree se chihnit karen.400 shabdon ke tahat hastakshar sahit patr ko rakhen.
user
priy emilia,
main pichley saal se chizon kii kalpana kar saktaa hum or kaise ham ise ateet main kisi bindu par chhod dete hai, shaayad isliye ki ham donon iske bare main bahut adhik sochane se darate the or khud ko un nirnay lene ke liye dhakka dete hai jinke liye ham taiyaar nahin the.yaa yah shaayad samay kaa ek pareekshan tha, jise aapane bahut ascharyajanak rup se paarit kiya or mujhe ek patr bhejne kaa faisla kiya jo aapane kuch samay pehle ek chiz ko badale bina likhaa tha.yah ab tak kii sabase ascharyajanak cheez he, lekin ek hi samay main thodaa daraavna he, yahaan tak ki jab aapane ullekh kiya he ki tab se chijen thodi badal gai hai.main un panktiyon ke bich padhata hum jo chijen pehle kii tarah majboot nahin hai - vastav main, is patr ke baad ke hisson ke rup main bhi utana majboot nahin he jo aapane pehle likhaa tha.yah thik he - yah samaj main aata he or yah uchit he.

yaa to aapke paas apane aap ko itani acchhee tarah se samajhane kii ek adbhut kshamta he, yaa aap mujhe itnaa nirdosh lagate hai ki patr main aapane jo kuch bhi likhaa he vah galat nahin he.aap har cheez ke bare main sahi hai, yaa kam se kam thik usee tarah sochate hai jaise main sochataa hum or mahasoos karata hum.

kuch samay ke liye ab main soch rahaa tha ki kya sach he, kya sach he, or jo galat he vah juthi he.vastav main 'vaastaviktaa' kya he?yah un sawaalon main se ek tha jisane mujhe sabase adhik bhramit kiya or isane mujhe thodi der ke liye kabja kar liya.aapke liye kya sachcha or vaastavik kisi or ke liye vaastavik nahin ho saktaa he, kyonki hamaare liye, hamaari vaastaviktaa yah he ki ham 5 (chah) indriyon or hamaare paas maujuud dil ke madhyam se kya dekh sakate hai, samaj or mahasoos kar sakate hai.or agar har koi chizon ko alag tarah se dekh saktaa he, to kya iskaa matlab yah he ki alag -alag vaastaviktaaen hai?alag -alag vaastaviktaaen kaise ho sakati hai?or agar vahaan hai, to ham kabhi kaise janenge ki kya sach he or kya nahin?aisa lagata he ki koi vaastaviktaa yaa sachai nahin he.jab maine iske bare main sochaa, to yah mere liye behad asthir tha.phir mujhe kuch aisa hua jo maine manovigyaan sahitya main padhi thi.yah mere liye kaaphi badal gaya.isane mujhe adhik vinamrata di or mujhe dusron ke bare main adhik samaj or vichaar kiya.mujhe lagata he ki pehle se bhi adhik he, or main shaayad hi kisi bhi vishwaas ke saath chhod diya he.aap kii tarah, main kai chizon main adhik uddeshy ban gaya hum, lekin mere liye bhavanaaen abhi bhi ek alag alag gend khel hai.
eemaandaaree se,
nishaan
assistant
<|system|>
</s>
<|user|>
mujhe apane puraane dost ke liye ek patr likhen jo uske saath mere pichley sambandhon ko darshata he.uskaa naam emilia he or mujhe usase ek patr mila.khud ko samajhane kii uski kshamta kii prashansa karen or main isi tarah ke vichaaron or bhaawanaaon ko saajha karata hum.ullekh karen ki jab mujhe uskaa patr mila to aisa laga ki jab usne kaha ki uski bhavanaaen bhi badal gai hai.is bare main ek note joden ki main vaastaviktaa kii avadharana se kaise jujh rahaa hum or har koi ise alag tarah se kaise maanata he.use bataaen ki main kai chizon main adhik uddeshy ban gaya hum lekin phir bhi bhaawanaaon ke saath sangharsh karata hum.ise eemaandaaree se chihnit karen.400 shabdon ke tahat hastakshar sahit patr ko rakhen.</s>
<|assistant|>
priy emilia,
main pichley saal se chizon kii kalpana kar saktaa hum or kaise ham ise ateet main kisi bindu par chhod dete hai, shaayad isliye ki ham donon iske bare main bahut adhik sochane se darate the or khud ko un nirnay lene ke liye dhakka dete hai jinke liye ham taiyaar nahin the.yaa yah shaayad samay kaa ek pareekshan tha, jise aapane bahut ascharyajanak rup se paarit kiya or mujhe ek patr bhejne kaa faisla kiya jo aapane kuch samay pehle ek chiz ko badale bina likhaa tha.yah ab tak kii sabase ascharyajanak cheez he, lekin ek hi samay main thodaa daraavna he, yahaan tak ki jab aapane ullekh kiya he ki tab se chijen thodi badal gai hai.main un panktiyon ke bich padhata hum jo chijen pehle kii tarah majboot nahin hai - vastav main, is patr ke baad ke hisson ke rup main bhi utana majboot nahin he jo aapane pehle likhaa tha.yah thik he - yah samaj main aata he or yah uchit he.

yaa to aapke paas apane aap ko itani acchhee tarah se samajhane kii ek adbhut kshamta he, yaa aap mujhe itnaa nirdosh lagate hai ki patr main aapane jo kuch bhi likhaa he vah galat nahin he.aap har cheez ke bare main sahi hai, yaa kam se kam thik usee tarah sochate hai jaise main sochataa hum or mahasoos karata hum.

kuch samay ke liye ab main soch rahaa tha ki kya sach he, kya sach he, or jo galat he vah juthi he.vastav main 'vaastaviktaa' kya he?yah un sawaalon main se ek tha jisane mujhe sabase adhik bhramit kiya or isane mujhe thodi der ke liye kabja kar liya.aapke liye kya sachcha or vaastavik kisi or ke liye vaastavik nahin ho saktaa he, kyonki hamaare liye, hamaari vaastaviktaa yah he ki ham 5 (chah) indriyon or hamaare paas maujuud dil ke madhyam se kya dekh sakate hai, samaj or mahasoos kar sakate hai.or agar har koi chizon ko alag tarah se dekh saktaa he, to kya iskaa matlab yah he ki alag -alag vaastaviktaaen hai?alag -alag vaastaviktaaen kaise ho sakati hai?or agar vahaan hai, to ham kabhi kaise janenge ki kya sach he or kya nahin?aisa lagata he ki koi vaastaviktaa yaa sachai nahin he.jab maine iske bare main sochaa, to yah mere liye behad asthir tha.phir mujhe kuch aisa hua jo maine manovigyaan sahitya main padhi thi.yah mere liye kaaphi badal gaya.isane mujhe adhik vinamrata di or mujhe dusron ke bare main adhik samaj or vichaar kiya.mujhe lagata he ki pehle se bhi adhik he, or main shaayad hi kisi bhi vishwaas ke saath chhod diya he.aap kii tarah, main kai chizon main adhik uddeshy ban gaya hum, lekin mere liye bhavanaaen abhi bhi ek alag alag gend khel hai.
eemaandaaree se,
nishaan</s>
