Write a creation origin/myth that explains why cacti have spines and grow in the desert.
system
ek srijan mul/myth likhen jo bataata he ki cacti main ridh kyon he or registan main badhata he.
user
bahut pehle, kai saal pehle manushya prithvi par chalaa gaya tha, ek paudhe ne registan main jaden daalane kaa faisla kiya.sabase pehle, isaki jaden uthali thim, jo fata or dhoop-kathor jameen main kharidari karne main asamarth thi.yah paudha haalanki ziddee tha or jivit rahane ke liye ek rasta khojane ke liye drudh tha, jahaan koi bhi paudha pehle kabhi nahin jivit rahaa tha.isane din ke dauraan suraj kii kathor kirnon ko bhigoya or raat ke thand ko puraa kiya or us din ke liye dhairyapurvak intjaar kiya jab barish aakhirkaar bhangur ghati ko aashirwad degi.

jab yah kiya, to boonden perchd chote paudhe ke liye ek aisi raahat thi, lekin yah pataa tha ki ise is pani ko antim banane kii jarurat he.or isliye, baaki tufaan ke liye, isane apni sari urja ko us pani ko khinchne par dhyaan kendrit kiya jo iske tane par gir gaya.

saptaah biit gaye or bhoomi waapas suukh gai, lekin paudhe thanda or pani se bharaa apane mul ke saath saamagree bana rahaa.neeche kii jameen paudhe kii jadon se nikalne vaali nami ko mahasoos kar sakati he or un par takaraa sakati he, unhen gaharaa or gaharaa khinchati he, or sanyantr majboot ho gaya.

kai varshon tak is pranali ne bina asafalataa ke kaam kiya, lekin jivan teji se viksit ho rahaa tha or nae jeev har din ghati main ja rahe the.ye jeev apane pani ko usee tarah se sangrahit karne main sakasham nahin the, jis tarah se yah paudha tha, lekin ve apni chonch or panje kaa upyog karne main sakasham the, ise dur karne ke liye, andar pani ko prakat karne or ise apane liye le jane ke liye.paudhe ko pataa tha ki use khud ko bachaane ke liye ek tarika chahie - chonch or panje kaa apana sanskaran.isliye yah ek baar phir se dhyaan kendrit kiya, or antat ek lambii nukili pattee kaa utpaadan kiya jo ki iske sampark main aane vaali kisi bhi chiz ko chhed degaa.

inamen se ek spine ne duusare ko rasta diya or ek din tak, paudhe ko puri tarah se cover kiya gaya.kuch bhi nahin paudhe ko phir se pareshaan kiya or yah sau se adhik varshon tak us ghati main shanti se rahata tha,

aakhirkaar, haalanki, yah akelaa ho gaya or ek saathi ke liye apane rahasyon ko sikhaane ke liye taras gaya or uske sir se ug aae sundar safed phulon kaa ek mukut.chote jeev in phulon kii gandh se nashe main the or apane paraag ko failaane ke liye paryaapt kareeb aa gaye, jisase paudhe ko prajnan karne kii anumati mili.

samay ke saath jameen is ek paudhe ke bacchon ke saath cover ho gai.manushya chaaron ore aayaa or unhen ek naam diya - cactus.unhen beshkeemtee or kheti kii gai or kathor paristhitiyon main anukulit or jivit rahane kii unki kshamta ke liye prashansa kii gai.
assistant
<|system|>
</s>
<|user|>
ek srijan mul/myth likhen jo bataata he ki cacti main ridh kyon he or registan main badhata he.</s>
<|assistant|>
bahut pehle, kai saal pehle manushya prithvi par chalaa gaya tha, ek paudhe ne registan main jaden daalane kaa faisla kiya.sabase pehle, isaki jaden uthali thim, jo fata or dhoop-kathor jameen main kharidari karne main asamarth thi.yah paudha haalanki ziddee tha or jivit rahane ke liye ek rasta khojane ke liye drudh tha, jahaan koi bhi paudha pehle kabhi nahin jivit rahaa tha.isane din ke dauraan suraj kii kathor kirnon ko bhigoya or raat ke thand ko puraa kiya or us din ke liye dhairyapurvak intjaar kiya jab barish aakhirkaar bhangur ghati ko aashirwad degi.

jab yah kiya, to boonden perchd chote paudhe ke liye ek aisi raahat thi, lekin yah pataa tha ki ise is pani ko antim banane kii jarurat he.or isliye, baaki tufaan ke liye, isane apni sari urja ko us pani ko khinchne par dhyaan kendrit kiya jo iske tane par gir gaya.

saptaah biit gaye or bhoomi waapas suukh gai, lekin paudhe thanda or pani se bharaa apane mul ke saath saamagree bana rahaa.neeche kii jameen paudhe kii jadon se nikalne vaali nami ko mahasoos kar sakati he or un par takaraa sakati he, unhen gaharaa or gaharaa khinchati he, or sanyantr majboot ho gaya.

kai varshon tak is pranali ne bina asafalataa ke kaam kiya, lekin jivan teji se viksit ho rahaa tha or nae jeev har din ghati main ja rahe the.ye jeev apane pani ko usee tarah se sangrahit karne main sakasham nahin the, jis tarah se yah paudha tha, lekin ve apni chonch or panje kaa upyog karne main sakasham the, ise dur karne ke liye, andar pani ko prakat karne or ise apane liye le jane ke liye.paudhe ko pataa tha ki use khud ko bachaane ke liye ek tarika chahie - chonch or panje kaa apana sanskaran.isliye yah ek baar phir se dhyaan kendrit kiya, or antat ek lambii nukili pattee kaa utpaadan kiya jo ki iske sampark main aane vaali kisi bhi chiz ko chhed degaa.

inamen se ek spine ne duusare ko rasta diya or ek din tak, paudhe ko puri tarah se cover kiya gaya.kuch bhi nahin paudhe ko phir se pareshaan kiya or yah sau se adhik varshon tak us ghati main shanti se rahata tha,

aakhirkaar, haalanki, yah akelaa ho gaya or ek saathi ke liye apane rahasyon ko sikhaane ke liye taras gaya or uske sir se ug aae sundar safed phulon kaa ek mukut.chote jeev in phulon kii gandh se nashe main the or apane paraag ko failaane ke liye paryaapt kareeb aa gaye, jisase paudhe ko prajnan karne kii anumati mili.

samay ke saath jameen is ek paudhe ke bacchon ke saath cover ho gai.manushya chaaron ore aayaa or unhen ek naam diya - cactus.unhen beshkeemtee or kheti kii gai or kathor paristhitiyon main anukulit or jivit rahane kii unki kshamta ke liye prashansa kii gai.</s>
