Please continue the sentence I have written. It is part of a blog I'm writing about Viking tattoos. Make sure that the continuation of your response describes WHY people choose to get Viking tattoos. Also, make sure the tone is somewhat light-hearted and no more than three paragraphs. Here is the sentence:

"Viking-inspired tattoos have become quite popular in recent years..."
system
kripaya mere dwaara likhe gaye vaakya ko jari rakhen.yah ek blog kaa hissaa he jo main viking tatu ke bare main likh rahaa hum.sunishchit karen ki aapaki pratikriya kii nirantarata bataati he ki log viking tatu praapt karne ke liye kyon chunate hai.iske alaava, sunishchit karen ki tone kuch had tak halkaa-phulka he or teen paragraph se adhik nahin he.yahan vaakya he:

"viking-prerit tatu haal ke varshon main kaaphi lokapriy ho gaye hai ..."
user
... ve vikings yaa norse puranic kathaon main ruchi rakhane vaale logon main vishesh rup se lokapriy hai.lekin tatu kii yah style itani lokapriy kyon ho gai he?khayr, ise kai karkon ke liye jimmedaar tehraaya ja saktaa he.udhaaharan ke liye, kai log viking samskruti se mohit ho gaye hai.or koi aashcharya nahin!vikings kaa ek samrudh itihaas he, jisamen bahaduree, vijay or anveshan kii kahaniyaan hai.in logon ne sadiyon se kalpanaaon ko mohit kiya he, or kai log khud ko apane jivan ke anuthe tareeke se aakarshith karte hai.

iske atirikt, bahut se log viking tatu ko netraheen rup se aakarshak pate hai.na keval viking tatu sarthak ho saktaa he, balki ve netraheen rup se hadataali bhi ho sakate hai.yadi aapako sahi tatu kalakaar miltaa he, to aap ek viking-prerit ho sakate hai jo vastav main kala kaa kaam he.

viking tatu lokapriy ho gaye hai kyonki ve ateet ke pratik kaa pratinidhitiv karte hai, or ve takat or lacheelaapan kaa ek sandesh bhi le jate hai jo kai logon ke liye preranadayak ho saktaa he.ve adwitiya, jatil or sundar bhi ho sakate hai!
assistant
<|system|>
</s>
<|user|>
kripaya mere dwaara likhe gaye vaakya ko jari rakhen.yah ek blog kaa hissaa he jo main viking tatu ke bare main likh rahaa hum.sunishchit karen ki aapaki pratikriya kii nirantarata bataati he ki log viking tatu praapt karne ke liye kyon chunate hai.iske alaava, sunishchit karen ki tone kuch had tak halkaa-phulka he or teen paragraph se adhik nahin he.yahan vaakya he:

"viking-prerit tatu haal ke varshon main kaaphi lokapriy ho gaye hai ..."</s>
<|assistant|>
... ve vikings yaa norse puranic kathaon main ruchi rakhane vaale logon main vishesh rup se lokapriy hai.lekin tatu kii yah style itani lokapriy kyon ho gai he?khayr, ise kai karkon ke liye jimmedaar tehraaya ja saktaa he.udhaaharan ke liye, kai log viking samskruti se mohit ho gaye hai.or koi aashcharya nahin!vikings kaa ek samrudh itihaas he, jisamen bahaduree, vijay or anveshan kii kahaniyaan hai.in logon ne sadiyon se kalpanaaon ko mohit kiya he, or kai log khud ko apane jivan ke anuthe tareeke se aakarshith karte hai.

iske atirikt, bahut se log viking tatu ko netraheen rup se aakarshak pate hai.na keval viking tatu sarthak ho saktaa he, balki ve netraheen rup se hadataali bhi ho sakate hai.yadi aapako sahi tatu kalakaar miltaa he, to aap ek viking-prerit ho sakate hai jo vastav main kala kaa kaam he.

viking tatu lokapriy ho gaye hai kyonki ve ateet ke pratik kaa pratinidhitiv karte hai, or ve takat or lacheelaapan kaa ek sandesh bhi le jate hai jo kai logon ke liye preranadayak ho saktaa he.ve adwitiya, jatil or sundar bhi ho sakate hai!</s>
