Rewrite this scientific study abstract into layman's terms

Abstract
Human systems will have to adapt to climate change. Understanding of the magnitude of the adaptation challenge at a global scale, however, is incomplete, constrained by a limited understanding of if and how adaptation is taking place. Here we develop and apply a methodology to track and characterize adaptation action; we apply these methods to the peer-reviewed, English-language literature. Our results challenge a number of common assumptions about adaptation while supporting others: (1) Considerable research on adaptation has been conducted yet the majority of studies report on vulnerability assessments and natural systems (or intentions to act), not adaptation actions. (2) Climate change is rarely the sole or primary motivator for adaptation action. (3) Extreme events are important adaptation stimuli across regions. (4) Proactive adaptation is the most commonly reported adaptive response, particularly in developed nations. (5) Adaptation action is more frequently reported in developed nations, with middle income countries underrepresented and low-income regions dominated by reports from a small number of countries. (6) There is limited reporting on adaptations being developed to take advantage of climate change or focusing on women, elderly, or children.
system
is vaigyanik adhyayan ko aam aadmi kii sharton main phir se likhen

amoort
maanav pranaaliyon ko jalwaayu parivartan ke anukool hona hoga.vaishvik str par anukulan chunauti kii pariman kii samaj, haalanki, adhuraa he, kya or kaise anukulan ho rahaa he kii simit samaj se vivash he.yahaan ham anukulan karrwai ko trek or visheshta ke liye ek karypranali viksit or lagu karte hai;ham in tareekon ko sahakarmi kii samiksha, angreji-bhashaa sahitya par lagu karte hai.hamaare parinaam dusron kaa samarthan karte samay anukulan ke bare main kai saamaanya manyataon ko chunauti dete hai: (1) anukulan par kaaphi shodh abhi tak yojit kiya gaya he, adhikansh adhyayan bhedyata akalan or prakritik pranaaliyon (yaa kaary karne ke iraade) par report karte hai, anukulan kriyaaon ko nahin.(2) jalwaayu parivartan shaayad hi kabhi anukulan karrwai ke liye ekmaatr yaa praathmik prerak he.(3) charam ghatnaayen kshetron main mahatvapurn anukulan uttejnaayen hai.(4) sakriy anukulan sabase adhik report kii gai anukuli pratikriya he, vishesh rup se viksit deshon main.(5) viksit deshon main anukulan karrwai adhik baar report kii jaati he, madhyam aay vaale deshon ke saath kam sankhya main deshon kii reporton ke prabhutv vaale or kam aay vaale kshetra.(6) jalwaayu parivartan kaa laabh uthaane yaa mahilaon, bujurgon yaa bacchon par dhyaan kendrit karne ke liye viksit kiye ja rahe anukulan par simit reporting he.
user
saransh
jalwaayu parivartan ke kaaran logon ko apni jivan style badalanaa hoga.yah samajhnaa mushkil he ki duniya bhar main yah jivan style main kitna badlaav ho rahaa he kyonki ham nahin jaanate ki kya log apane vyavhaar ko badal rahe hai yaa yahaan tak ki ve kaise vyavhaar badal rahe hai.is adhyayan main, ham in jivan style or vyavhaar parivartanon ko khojane or unka varnan karne kii koshish kar rahe hai.ham anya vaigyanik adhyayanon kii khojon ke saath apane nishkarshon kii tulana karenge.kuch udaahranon main, hamane jo khoja he vah anya vaigyanik adhyayanon se sahamat he, lekin anya maamalon main, yah nahin he.bahut saare adhyayan hue hai jo is baat par dhyaan kendrit karte hai ki jalwaayu parivartan logon or unke paryaavaran ko kaise nuksaan pahunchaa saktaa he, lekin ye adhyayan kisi bhi jivan style main badlaav par charchaa nahin karte hai.iske alaava, jalwaayu parivartan shaayad hi kabhi ekmaatr kaaran he ki log apni jivan style ko badalte hai.charam jalwaayu parivartan kii ghatnaayen ek kshetra main jivan style main badlaav laane main madad karengi.adhik amir deshon main, logon ko jalwaayu parivartan ke prabhaavon se bachaane ke liye agrim main adhikansh jivan style main badlaav kii yojana banaai jaati he.jalwaayu parivartan ke jawaab main adhikansh jeevanstyli main parivartan amir deshon main ho rahe hai, jisamen madhyam-aay or kam aay vaale deshon se jivan style main badlaav kii report kam aam he.badalati jalwaayu kaa laabh uthaane ke liye jeevanstyli main badlaav ke bare main adhik jaankaree nahin he, or mahilaon, bacchon or bujurgon par dhyaan kendrit karne vaali jivan style main badlaav ke bare main bahut kam jaankaree maujuud he.
assistant
<|system|>
</s>
<|user|>
is vaigyanik adhyayan ko aam aadmi kii sharton main phir se likhen

amoort
maanav pranaaliyon ko jalwaayu parivartan ke anukool hona hoga.vaishvik str par anukulan chunauti kii pariman kii samaj, haalanki, adhuraa he, kya or kaise anukulan ho rahaa he kii simit samaj se vivash he.yahaan ham anukulan karrwai ko trek or visheshta ke liye ek karypranali viksit or lagu karte hai;ham in tareekon ko sahakarmi kii samiksha, angreji-bhashaa sahitya par lagu karte hai.hamaare parinaam dusron kaa samarthan karte samay anukulan ke bare main kai saamaanya manyataon ko chunauti dete hai: (1) anukulan par kaaphi shodh abhi tak yojit kiya gaya he, adhikansh adhyayan bhedyata akalan or prakritik pranaaliyon (yaa kaary karne ke iraade) par report karte hai, anukulan kriyaaon ko nahin.(2) jalwaayu parivartan shaayad hi kabhi anukulan karrwai ke liye ekmaatr yaa praathmik prerak he.(3) charam ghatnaayen kshetron main mahatvapurn anukulan uttejnaayen hai.(4) sakriy anukulan sabase adhik report kii gai anukuli pratikriya he, vishesh rup se viksit deshon main.(5) viksit deshon main anukulan karrwai adhik baar report kii jaati he, madhyam aay vaale deshon ke saath kam sankhya main deshon kii reporton ke prabhutv vaale or kam aay vaale kshetra.(6) jalwaayu parivartan kaa laabh uthaane yaa mahilaon, bujurgon yaa bacchon par dhyaan kendrit karne ke liye viksit kiye ja rahe anukulan par simit reporting he.</s>
<|assistant|>
saransh
jalwaayu parivartan ke kaaran logon ko apni jivan style badalanaa hoga.yah samajhnaa mushkil he ki duniya bhar main yah jivan style main kitna badlaav ho rahaa he kyonki ham nahin jaanate ki kya log apane vyavhaar ko badal rahe hai yaa yahaan tak ki ve kaise vyavhaar badal rahe hai.is adhyayan main, ham in jivan style or vyavhaar parivartanon ko khojane or unka varnan karne kii koshish kar rahe hai.ham anya vaigyanik adhyayanon kii khojon ke saath apane nishkarshon kii tulana karenge.kuch udaahranon main, hamane jo khoja he vah anya vaigyanik adhyayanon se sahamat he, lekin anya maamalon main, yah nahin he.bahut saare adhyayan hue hai jo is baat par dhyaan kendrit karte hai ki jalwaayu parivartan logon or unke paryaavaran ko kaise nuksaan pahunchaa saktaa he, lekin ye adhyayan kisi bhi jivan style main badlaav par charchaa nahin karte hai.iske alaava, jalwaayu parivartan shaayad hi kabhi ekmaatr kaaran he ki log apni jivan style ko badalte hai.charam jalwaayu parivartan kii ghatnaayen ek kshetra main jivan style main badlaav laane main madad karengi.adhik amir deshon main, logon ko jalwaayu parivartan ke prabhaavon se bachaane ke liye agrim main adhikansh jivan style main badlaav kii yojana banaai jaati he.jalwaayu parivartan ke jawaab main adhikansh jeevanstyli main parivartan amir deshon main ho rahe hai, jisamen madhyam-aay or kam aay vaale deshon se jivan style main badlaav kii report kam aam he.badalati jalwaayu kaa laabh uthaane ke liye jeevanstyli main badlaav ke bare main adhik jaankaree nahin he, or mahilaon, bacchon or bujurgon par dhyaan kendrit karne vaali jivan style main badlaav ke bare main bahut kam jaankaree maujuud he.</s>
