Write the intro for a blog post explaining what DARVO stands for and how it may show up in confrontations with emotionally immature people. Use a casual but informative tone.
system
ek blog post ke liye intro likhen, jisamen bataaya gaya he ki darwo kya he or yah bhaavnaatmak rup se aparipakv logon ke saath takaraav main kaise dikhaai de saktaa he.ek aakasmik lekin jaankareepurn tone kaa upyog karen.
user
kya aap kabhi kisi ke saath sangharsh main aa gaye hai or puri baat itani acchhee tarah se bagal main chali gai he ki aap yah mahasoos kar rahe the ki aap yah nahin bataa sakate ki koun sa rasta tha?yadi haa, to yah post aapke liye he!

aaie iskaa saamana karen: sangharsh shaayad hi kabhi sucharu rup se hota he, yahaan tak ki bhaavnaatmak rup se paripakv logon ke bich bhi.lekin bhaavnaatmak rup se aparipakv logon ke saath - jise main "vayask bacchon" ko bulaata hum, iske bare main - yah lagbhag bure se badtar tak jane kii guarantee he.jab aap bina kisi sankalp yaa nischitata ke saath chhod dete hai, to galat tareeke se, ek anishchit bhaavana ke saath ki aap apni khud kii smriti yaa naitik compass par bharosa nahin kar sakate hai, ek acha mauka he ki aap darwo ranneeti kaa shikaar hue hai.

jo log is ranneeti kaa upyog karte hai, ve hameshaa is baat ke prati sachet nahin hote hai ki ve kya kar rahe hai.bhale hi, darwo ek jod tod chaal he jo aksar un logon dwaara niojit kiya jaataa he, jinke paas apane galatiyon ke liye jimmedaari sweekaar karne ke liye bhaavnaatmak paripakvata kii kami hoti he.

to iskaa kya arth he?

"inkaar" ke liye - herpher kaa pehla charan ek inkaar ke saath aata he ki aapkaa anubhav yaa bhavanaaen maanya hai.vayask baccha is baat se inkaar kar saktaa he ki aapattijanak ghatana kabhi hui, yaa ve adhik sookshm inkaar kaa upyog kar sakate hai, jaise ki praasangik vivaran ko kam karnaa yaa kisi tisare paksh ko dosha dena.red flag vaakyansh: "aisa nahin hua," "yah mujhe nahin tha," "yah meri galati nahin thi," or "aap sthiti ko galat tareeke se/galat samaj rahe hai."

"hamalaa" ke liye -inkaar karne ke baad, vayask baccha aapako apane peeche ke pair par rakhane ke liye baahar nikaal saktaa he, aapako aatm -andeh or bhaawanaaon ko aahat karne vaali bhaawanaaon se vichlit kar saktaa he.hamale main neeche-belt apmaan yaa betuka aarope shaamil ho sakate hai.hamale main tark yaa padaarth kii kami ho sakati he, lekin yah koi fark nahin padataa.lakshya sthiti ko bhaavnaatmak rup se asthir bananaa he kyonki jab aap rilade hote hai, to aapako ek str ke sir ko rakhana mushkil hoga.

"reverse peedit or apradhi" ke liye - is herpher kaa antim charan vah jagah he jahaan vayask baccha peedit kii bhoomika ko maanata he, aapako apradhi kii bhoomika main daalata he.phir se, isse koi fark nahin padataa ki aapane vastav main kuch bhi galat kiya he yaa yadi aapke kaary bhi duurastha rup se unke liye tulaneey hai - mudda yah he ki ek baar jab vayask baccha peedit kii tarah kaam karnaa shuru kar detaa he,aasaani se aapaki ore se ek or athak or krur hamale ke rup main chitrit kiya ja saktaa he.
assistant
<|system|>
</s>
<|user|>
ek blog post ke liye intro likhen, jisamen bataaya gaya he ki darwo kya he or yah bhaavnaatmak rup se aparipakv logon ke saath takaraav main kaise dikhaai de saktaa he.ek aakasmik lekin jaankareepurn tone kaa upyog karen.</s>
<|assistant|>
kya aap kabhi kisi ke saath sangharsh main aa gaye hai or puri baat itani acchhee tarah se bagal main chali gai he ki aap yah mahasoos kar rahe the ki aap yah nahin bataa sakate ki koun sa rasta tha?yadi haa, to yah post aapke liye he!

aaie iskaa saamana karen: sangharsh shaayad hi kabhi sucharu rup se hota he, yahaan tak ki bhaavnaatmak rup se paripakv logon ke bich bhi.lekin bhaavnaatmak rup se aparipakv logon ke saath - jise main "vayask bacchon" ko bulaata hum, iske bare main - yah lagbhag bure se badtar tak jane kii guarantee he.jab aap bina kisi sankalp yaa nischitata ke saath chhod dete hai, to galat tareeke se, ek anishchit bhaavana ke saath ki aap apni khud kii smriti yaa naitik compass par bharosa nahin kar sakate hai, ek acha mauka he ki aap darwo ranneeti kaa shikaar hue hai.

jo log is ranneeti kaa upyog karte hai, ve hameshaa is baat ke prati sachet nahin hote hai ki ve kya kar rahe hai.bhale hi, darwo ek jod tod chaal he jo aksar un logon dwaara niojit kiya jaataa he, jinke paas apane galatiyon ke liye jimmedaari sweekaar karne ke liye bhaavnaatmak paripakvata kii kami hoti he.

to iskaa kya arth he?

"inkaar" ke liye - herpher kaa pehla charan ek inkaar ke saath aata he ki aapkaa anubhav yaa bhavanaaen maanya hai.vayask baccha is baat se inkaar kar saktaa he ki aapattijanak ghatana kabhi hui, yaa ve adhik sookshm inkaar kaa upyog kar sakate hai, jaise ki praasangik vivaran ko kam karnaa yaa kisi tisare paksh ko dosha dena.red flag vaakyansh: "aisa nahin hua," "yah mujhe nahin tha," "yah meri galati nahin thi," or "aap sthiti ko galat tareeke se/galat samaj rahe hai."

"hamalaa" ke liye -inkaar karne ke baad, vayask baccha aapako apane peeche ke pair par rakhane ke liye baahar nikaal saktaa he, aapako aatm -andeh or bhaawanaaon ko aahat karne vaali bhaawanaaon se vichlit kar saktaa he.hamale main neeche-belt apmaan yaa betuka aarope shaamil ho sakate hai.hamale main tark yaa padaarth kii kami ho sakati he, lekin yah koi fark nahin padataa.lakshya sthiti ko bhaavnaatmak rup se asthir bananaa he kyonki jab aap rilade hote hai, to aapako ek str ke sir ko rakhana mushkil hoga.

"reverse peedit or apradhi" ke liye - is herpher kaa antim charan vah jagah he jahaan vayask baccha peedit kii bhoomika ko maanata he, aapako apradhi kii bhoomika main daalata he.phir se, isse koi fark nahin padataa ki aapane vastav main kuch bhi galat kiya he yaa yadi aapke kaary bhi duurastha rup se unke liye tulaneey hai - mudda yah he ki ek baar jab vayask baccha peedit kii tarah kaam karnaa shuru kar detaa he,aasaani se aapaki ore se ek or athak or krur hamale ke rup main chitrit kiya ja saktaa he.</s>
