When that infinite expanse of water only exists like Brahma without a second, it is neither day nor night. Neither aught nor naught exists; neither manifest nor unmanifest.
आप इत्येवं ब्रह्मभूतसंज्ञकेऽद्वितीये प्रतिष्ठिते॥ न वै रात्र्यां न दिवसे न सति नासति न व्यक्ते न चाप्यव्यक्ते व्यवस्थिते॥