Whatever has been called existent and nonexistent, whatever is manifest, and notmanifest, whatever is destructible and indestructible, all have me for their soul.
सदसच्चैव यत् प्राहुरव्यक्तं व्यक्तमेव च। अक्षरं च क्षरं चैव सर्वमेतन्मदात्मकम्॥