When the Supreme Being is without senses, without seed, without matter, without body, He must be divested of all qualities; and on account of His being so, how, indeed, can He have qualities of any kind?
निरिन्द्रियस्याबीजस्य निर्द्रव्यस्याप्यदेहिनः। कथं गुणा भविष्यन्ति निर्गुणत्वान्महात्मनः॥