And because Brahma has neither beginning nor end, it is said to be infinite and unchangeable. On account of unchangeableness, Brahma transcends all sorrow as also pairs of opposites.
अनादिन्वादनन्तत्वात्तदन्तमथाव्ययम्। अव्ययत्वाच्च निर्दुःखं द्वन्द्वाभावस्ततः परम्॥