Doubt always exists in one of the alternatives of an object; an object, thought of in one way, becomes another (in the end). Even persons, conversant with morality, are confounded in their own acts; (we have come) to fight with the Matsya's stationed in the north.
अर्थानां च पुनद्वैध नित्यं भवति संशयः। अन्यथा चिन्तितो ह्यर्थः पुनर्भवति सोऽन्यथा।॥