If you hold otherwise, then these are to be considered as causes working with one another. For thus working with one other, a doubt springs up about their relation as cause and effect.
अथवा मतमेतत्ते तेऽप्यन्योन्यप्रयोजकाः। कार्यकारणसन्देहो भवत्यन्योन्यचोदनात्॥