You generally consider that to be beneficial which is really injurious; that to be certain which is really uncertain; and that to be desirable and good which is undesirable and not good. Alas, why do you not form a correct apprehension of these?
अहिते हितसंज्ञस्त्वमधुवे ध्रुवसंज्ञकः। अनर्थे चार्थसंज्ञस्त्वं किमर्थं नावबुद्ध्यसे॥