Persons ignorant of them become benumbed and befooled in discriminating between what ought to be done and what ought not, even as you, O Partha, have been nonplussed.
अनिश्चयज्ञो हि नरः कार्याकार्यविनिश्चये। अवशो मुह्यते पार्थ यथा त्वं मूढ एव तु॥