You have said SO So while discoursing formerly upon the ordinances about Shraddhas. How can meat, however, be procured without killing a living creature? Your declarations, therefore, appear to me to be contradictory.
हत्वा भक्षयतो वापि परेणोपहतस्य वा। हन्याद् वा यः परस्यार्थं क्रीत्वा वा भक्षयेन्नरः॥