See, O foremost of the twice-born, that if liberation be such, then all religious acts and vows terminate only in annihilation? Of what use would then the distinction be between heedfulness and heedlessness.
सर्वमुच्छेदनिष्ठं स्यात् पश्य चैतद् द्विजोत्तम! अप्रमत्तः प्रमत्तो वा किं विशेषं करिष्यति॥