It is not proper that you should judge of my conduct to you by your own conduct; know that the difference between us two is the same as the difference between truth and falsehood.
स्वेन वृत्तेन मे वृत्तं नाधिगन्तुं त्वमर्हसि। उभयोरन्तरं वेद सूनृतानृतयोरपि॥