The renunciation of the objects of our desire, due to an excitement of the senses, arises from true knowledge. True knowledge and benevolence have their origin in wisdom, there is no doubt about it.
इन्द्रियाणामुदीर्णानां कामत्यागोऽप्रमादतः। अप्रमादोऽविहिंसा च ज्ञानयोनिरसंशयम्॥