Without being satisfied with such fruits of virtue he follows Renunciation, led on by the eye of knowledge, When, having gained the eye of knowledge he ceases to find pleasure in the gratification of desire, in taste and in scent, when he does not allow his mind to run towards sound, touch and form, it is then that he succeeds in freeing himself from desire. He does not, however, even then renounce virtue or righteous acts.
अतृप्यमाणो निर्वेदमादत्ते ज्ञानचक्षुषा। प्रज्ञाचक्षुर्यदा कामे रसे गन्धे न रज्यते॥ शब्दे स्पर्श तथा रूपे न च भावयते मनः। विमुच्यते तदा कामान्न च धर्मं विमुञ्चति॥