Indeed, one should comprehend various objects of various significancies, and all objects of direct perception. Then will come, from practice, that above which nothing cxists.
सर्वान्नानार्थयुक्तांश्च सर्वान् प्रत्यक्षहेतुकान्। यतः परं न विद्यते ततोऽभ्यासे भविष्यति॥