One who wishes to accomplish this, should know both the Unmanifest and Purusha of which I shall speak now. That, again, which is different from both the Unmanifest and Purusha, and which transcends them both, and which is distinguished from all beings, should be particularly seen by an intelligent man. Both, Prakriti and Purusha are without beginning and without end. Both are incapable of being known by their likes.
तदेवमेतौ विज्ञेयावव्यक्तपुरुषावुभौ। अव्यक्तपुरुषाभ्यां तु यत् स्यादन्यन्महत्तरम्॥ तं विशेषमवेक्षेत विशेषेण विचक्षणः। अनाद्यन्तावुभावेतावलिङ्गौ चाप्युभावपि॥