What is existent is only another form of the non-existent. Every thing is transitory and unstable. It is difficult to arrive at such a conviction.
उच्छ्राया विनिपातान्ता भावोऽभावः स एव च॥ अनित्यमध्रुवं सर्वं व्यवसायो हि दुष्करः।