Regarding the man of knowledge, whatever acts have been done by him in pristine times out of Ignorance and whatever sinful acts he does, he destroys both by Knowledge as his sole means. Then, again, upon the attainment of Knowledge he ceases to commit these two evils, viz., blaming the wicked acts of others and doing any wicked acts himself under the influence of attachment.
स्तच्च दूषयति यत्पुरा कृतम्। नाप्रियं तदुभयं करोत्यसौ यच्च दूषयति यत् करोति च।।४६।