He who avoids acts after having performed them properly, and takes delight in the one really existent, viz., the Soul who has formed hinself the soul of all created beings, and who keeps himself understanding and senses which are created by the soul. The qualities can not apprehend the Soul. The Soul, however, apprehends them always.
त्यक्त्वा पूर्वकृतं कर्म रतिर्यस्य सदाऽऽत्मनि। सर्वभूतात्मभूतस्य गुणवर्गेष्वसज्जतः॥ सत्त्वमात्मा प्रसरति गुणान् वापि कदाचन। न गुणा विदुरात्मानं गुणान् वेद स सर्वदा॥