Again, as regards your remark that the object to be known does not exist, for, nothing that is devoid of these (feelings) of pleasure and pain can have any existence.
यत् पुनर्भवता प्रोक्तं न वेद्यं विद्यतीति च। ताभ्यां हीनमतोऽन्यत्र पदमस्तीति चेदपि॥