This opinion also is mistaken, It may be asked that when the being that is thus re-bom is a different one in its nature, birth, and objects of virtue and vice, why should it then be considered to be identical with the being that was? Indeed, the only inference that can be made is that the entire chain of existences of a particular being is not really one of connected links.
यदा स्वरूपतश्चान्यो जातितः शुभतोऽर्थतः। कथमस्मिन् स इत्येवं सर्वं वा स्यादसंहितम्॥