We he becomes destructible he then assurnes attributes. When, however, he gains his own real nature, he then succeeds in understanding his own condition of being really shorn of qualities.
क्षरो भवत्येष यदा तदा गुणवतीमथ। प्रकृति त्वभिजानाति निर्गुणत्वं तथाऽऽत्मनः॥