Thus that action by which one reaps merit, obstructs another in the acquisition of merit. One may thus seen that all actions are not peculiar in motive and character.
येनैवान्यः प्रभवति सोऽपरानपि बाधते। आचाराणामनैकाम्यं सर्वेषामुपलक्षयेत्॥