Therefore, those whose vision extends to the other end have no attachment to actions. This Purusha, however is full of knowledge and not full of action.
तस्मात् कर्मसु नि:स्नेहा ये केचित् पारदर्शिनः। विद्यामयोऽयं पुरुषो न तु कर्ममयः स्मृतः॥