Numberless are the instances, about both direct perception and Shrutis in which doubts may originate. Certain persons, who take pleasure in the name of logicians, imagining themselves to be gifted with superior wisdom, affirm that direct perception is the only authority.
दृष्टं श्रुतमनन्तं हि यत्र संशयदशर्नम्॥ प्रत्यक्षं कारणं दृष्ट्वा हैतुकाः प्राज्ञमानिनः।