These that have been mentioned and have material forms, cannot possible be the causes (of the immaterial Soul and its immaterial accompaniments). The identity of immaterial things with objects that are material cannot be comprehended.
नन्वेते हेतवः सन्ति ये केचिन्मूर्तिसंस्थिताः। अमूर्तस्य हि मूर्तेन सामान्यं नोपपद्यते॥