They again, who firinly believe that all Cause is due to the Nature of things, cannot acquire any truth by even listening to learned 17en or the Rishis.
येषां चैकान्तभावेन स्वभावात् कारणं मतम्। पूत्वा तृणमिषीकां वा ते लभन्ते न किंचन॥