Upon what authority can it be said that Mati (Prana) takes refuge in Mind. Why, again, in dreamless sleep, though separatcd from Mind, does not Prana apprehend (all objects)? What is that which controls it then?
केन विज्ञानयोगेन मतिश्चित्तं समास्थिता। समुन्नीता नाध्यगच्छत् को वै तां प्रतिवाधते॥