The first four of these may be followed from motives of vanity; but the last four do not exist in those that are not great.
तत्र पूर्वचतुर्वर्गो दम्भार्थमपि सेव्यते। उत्तरश्च चतुर्वर्गो नामहात्मसु तिष्ठति॥