He who abstains from all deeds, who is free from desire or cupidity, who considers the universe as un-enduring or as like an Ashvatha tree, ever gifted with birth, death, and ! decrepitude, whose understanding is fixed on renunciation, and whose eyes are always directed towards his own faults, soon succeeds in freeing himself from the fetters that bind him.
अकर्मवान् विकासश्च पश्येज्जगदशाश्वतम्। अश्वत्थसदृशं नित्यं जन्ममृत्युजरायुतम्॥ वैराग्यबुद्धिः सततमात्मदोषव्यपेक्षकः। आत्मबन्धविनिर्मोक्षं स करोत्यचिरादिव॥