All such states of stupefaction whose cause cannot be deterinined (by either reason or inward light), should be known as due to the action of Ignorance.
यदूर्ध्वं पादतलयोरवाङ्मूर्ध्नश्च पश्यति। यत् तु सम्मोहसंयुक्तमव्यक्तविषयं भवेत्। अप्रतय॑मविज्ञेयं तमस्तदुपधार्यताम्॥