The ten organs (of knowledge and action) are the sacrificing priests. The libations, O beautiful one, are ten. The objects of the senses are the fuel that are thrown into these ten fires, as also the mind, which is the ladle, and the wealth (viz., the good and bad acts of the sacrificer. What remains is the pure, highest knowledge. We have heard that all this universe well differentiated (from knowledge).
दशेन्द्रियाणि होतृणि हवींषि दश भाविनि। विषया नाम समिधो हूयन्ते तु दशाग्निषु॥ चित्तं स्रुवश्च वित्तं च पवित्रं ज्ञानमुत्तमम्। सुविभक्तमिदं सर्वं जगदासीदिति श्रुतम्॥