Do the ends of all works come to your sight? Are they all fearlessly examined? Once commencing any work are they given up and begun again? Do they fall into confusion at the commencement?
कच्चिन्न सर्वे कर्मान्ताः परोक्षास्ते विशङ्किताः। सर्वे वा पुनरुत्सृष्टाः संसृष्टं चात्र कारणम्॥