He who thus understands the Soul to which there is nothing prior, which is uncreated, immutable, unconquered, and incomprehensible even to those who are eaters of nectar, certainly becomes himself incomprehensible and immortal through these means.
अपूर्वमकृतं नित्यं य एनमविचारिणम्। य एवं विन्देदात्मानमग्राह्यममृताशनम्। अग्राह्योऽमृतो भवति स एभिः कारणैर्भुवः॥