If, however, any in the world luxuriously enjoys the fruits of action without exerting for the same, he generally incurs ridicule and becomes an object of hatred.
अकृत्वा कर्म यो लोके फलं विन्दति धिष्ठितः। स तु वक्तव्यतां याति द्वेष्यो भवति भूयशः॥