That which has the unmanifest for its beginning and gross qualities for its end, has been said to have Ne-science for its mark. But do you understand that whose nature is shorn of qualities.
अव्यक्तादिविशेषान्तमविद्यालक्षणं स्मृतम्। निबोधत तथा हीदं गुणैर्लक्षणमित्युत॥