Then Krishna adored with his speech, his mind, his intellect and his acts that origin of the worlds; that creator of the universe; that unborn divinity; that lord paramount; that undeteriorating che; that primary source from which the mind has sprung; that receptacle of the space, the wind and the luminary bodies; that creator of the rain; that primordial essence of the earth; that one worthy of the reverence of the celestials, the Danavas, the Yakshas and the human beings; that one who is the highest Brahma realised by the Yogins; that protector of those versed in the Vedas; that creator and destroyer of the mobile and immobile creatures, that God whose anger is destruction; that supreme soul; that one who is equal to Shakra or the sun.
लोकार्दि विश्वकर्माणमजमीशानमव्ययम्। मनसः परमं योनि खं वायुं ज्योतिषां निधिम्॥ स्रष्टारं वारिधाराणां भुवश्च प्रकृति पराम्। देवदानवयक्षाणां मानवानां च साधनम्॥ योगानां च परं धाम दृष्टं ब्रह्मविदां निधिम्। चराचरस्य स्रष्टारं प्रतिहारमेव च॥ कालकोपं महात्मानं शक्रसूर्यगुणोदयम्। ववन्दे तं तदा कृष्णो वाङ्मनोबुद्धिकर्मभिः॥