There is no act that is entirely pure, nor any that is entirely simple. In all acts, right or wrong, something of both prevails.
नात्यन्तं गुणवत् किंचिन्न चाप्यत्यन्तनिर्गुणम्। उभयं सर्वकार्येषु दृश्यते साध्वसाधु वा॥