That speaker, again, who, without caring for his own meaning, uses words that are of excellent sound and sense, creates only erroneous impressions in the mind of the hearer. Such words in such matters are certainly faulty.
अथ यः स्वार्थमुत्सृज्य परार्थं प्राह मानवः। विशङ्का जायते तस्मिन् वाक्यं तदपि दोषवत्॥