An object of enjoyment as it is, Nature is unintelligent and knows nothing. He, however, who enjoys it, is said to know it, Soul being enjoyer, Nature is enjoyed.
नित्यं द्वन्द्वसमायुक्तं सत्त्वमाहुर्मनीषिणः। निर्द्वन्द्वो निष्कलो नित्यः क्षेत्रज्ञो निर्गुणात्मकः॥