One should understand as many parts, unmanifest and manifest, by hundreds and thousands, as one is capable of comprehending here.
यावन्त इह शक्येरं स्तावन्तॊऽशान् प्रकल्पयेत्। अव्यक्तान् व्यक्तरूपानं शतशोऽथ सहस्रशः॥