Learning of his ways, that mighty ascetic, Bharadvāja, gave to Visravā for his wife, his daughter, Devavarņinſ. And having religiously wed Bhāradvāja's daughter, that foremost of ascetics, Visravā, conceiving the highest delight, began to reflect on the welfare of his offspring with an intelligence concentrated on them. And on her that one cognisant of righteousness begot child, exceedingly wonderful, endowed with energy, and adorned with all Brahma* qualities. On his having been born, his grand-father was rejoiced, and, marking the profitable intelligence (of the boy, he thought that) he would be the lord of riches. And well-pleased, (Pulastya) in company with the Devarsis (thought), Inasmuch as this is Viśravá's offspring, and as he resembles Viśravā himself, so he should be known by the name of Vaisravana. own a *Such as self-control, asceticism, purity, etc.
ज्ञात्वा तस्य तु तद्वृत्तं भरद्वाजो महामुनिः। ददौ विश्रवसे भार्यां स्वसुतां देववर्णिनीम्॥ प्रतिगृह्य तु धर्मेण भरद्वाजसुतां तदा। प्रजान्वीक्षिकया बुद्ध्या श्रेयो ह्यस्य विचिन्तयन्॥ मुदा परमया युक्तो विश्रवा मुनिपुङ्गवः। स तस्यां वीर्यसंपन्नमपत्यं परमाद्भुतम्॥ जनयामास धर्मज्ञः सर्वैर्ब्रह्मगुणैर्वृतम्। तस्मिञ्जाते तु संहृष्टः स बभूव पितामहः॥ दृष्ट्वा श्रेयस्करी बुद्धिं धनाध्यक्षो भविष्यति। नाम चास्याकरोत्प्रीतः सार्धं देवर्षिभिस्तदा॥ यस्माद्विश्रवसोऽपत्यं सादृश्याद्विश्रवा इव। तस्माद्वैश्रवणो नाम भविष्यत्येष विश्रुतः॥