Again, Knowledge has been said to be Unmanifest, and the Object of knowledge to be what is above the four and twenty. Once more, Knowledge has been said to be Unmanifest, and the Knower is what is above the four and twenty. I have now told you what is truly the meaning of Vidya and Avidya.
ज्ञानमव्यक्तमित्युक्तं ज्ञेयो वै पञ्चविंशकः। तथैव ज्ञानमव्यक्तं विज्ञाता पञ्चविंशकः॥ विद्याविद्यार्थतत्त्वेन मयोक्ता ते विशेषतः।