Another refutation of the doctrine would be that one in this life may rendered miserable by the acts of another in a pristine life, or having become miserable may again become happy. By witnessing however, what actually takes place in the world, a proper conclusion may be drawn regarding the unseen.
अपि ायमिहैवान्यैः प्राक्कृतैर्दुःखितो भवेत्। सुखितो दुःखितो वापि दृश्यादृश्यविनिर्णयः॥