When such is the case, and when all creatures, on account of the well-known cause, exist, due to a state of union between Soul and body, which of these two then is destructible and how can that which is said to be eternal, suffer destruction?
एवं सति क उच्छेदः शाश्वतो वा कथं भवेत्। स्वभावाद् वर्तमानेषु सर्वभूतेषु हेतुतः॥