I shall now declare to you that which is the object of knowledge, and knowing which one obtains immortality. It is the Supreme Brahma, having no beginning, and who is neither existent nor non-existent.
ज्ञेयं यत् तत् प्रवक्ष्यामि यज्ज्ञात्वागऽमृतमश्नुते। अनादिमत् परं ब्रह्म न सत् तन्नासदुच्यते॥