One seeks the real object by means of learning, acts, purity and great knowledge. When that foremost of objects is acquired, one becomes liberated.
विद्या कर्म च शौचं न ज्ञानं च बहुविस्तरम् अर्थार्थमनुसार्यन्ते सिद्धार्थश्च विमुच्यते॥