Simnilarly, colour and practices, though they may exist together with and in a person that is liberated, do not really belong to him. How then can an intermingly of orders be possible on account of this union of myself with you.
पृथक्त्वादाश्रमाणां च वर्णान्यत्वे तथैव च। परस्परपृथक्त्वाच्च कथं ते वर्णसंकरः॥