But the king or the heir apparent, that, having heard what is prime among the three, does not understand, has his time in vain on his erudition.
त्रिषु चैतेषु यच्छेष्ठं श्रुत्वा तनावबुध्यते। राजा वा राजमात्रो वा व्यर्थं तस्य बहुश्रुतम्॥