The man, who is learned in true knowledge, whom they (contact of senses) afflict not, and to whom pain and pleasure are alike, merits Moksha (final emancipation).
यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ। समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते।॥