The existence of nothing else can is inferred by any one agreeably to the conclusions of the Shrutis or arguments drawn from reason. If any one does hold the existence of anything else, then his assertion would, in sooth, be useless. Know that these six form all others. That of which are all these is called non-existent.
नोपपत्त्या न वा युक्त्या त्वसद् ब्रूयादसंशयम्। वेत्यैतानभिनिर्वृत्तान् घडेते यस्य राशयः॥