They assert that nothing, however true, exists which is not directly perceivable; or, at least, they doubt the existence of those objects. Such assertions however are absurd and they who make them are fools, whatever their pride of learning.
नास्तीत्येवं व्यवस्यन्ति सत्यं संशयमेव च॥ तदयुक्तं व्यवस्यन्ति बालाः पण्डितमानिनः।