Envy of others originates from between anger and covetousness. It disappears by mercy and knowledge of self. For mercy for all creatures, and for disregard for all worldly objects, it disappears. It also springs from seeing the weakness of other people. But in intelligent men it quickly disappears by virtue of true knowledge.
यदा प्राज्ञो विरमते तदा सद्यः प्रणश्यति। परासुता क्रोधलोभादभ्यासाच्च प्रवर्तते॥ दयया सर्वभूतानां निर्वेदात् सा निवर्तते। अवद्यदर्शनादेति तत्त्वज्ञानाच्च धीमताम्॥