I have almost forgotten the causes also that you have attributed to the unity and the multiplicity of the Indestructible and the Destructible on account of the restlessness of my understanding.
अक्षरक्षरयोरुक्तं त्वया यदपि कारणम्। तदप्यस्थिरबुद्धित्वात् प्रणष्टमिव मेऽनघ॥