Whatever acts are performed by means of words, their fruits are enjoyed in a state in which words can be spoken. Likewise, whatever acts are performed by the mind, their fruits are enjoyed in a state in which one is not treed from the mind.
वाचा तु यत्कर्म करोति किंचिद् वाचैव सर्वं समुपाश्नुते तत्। न्मन:स्थ एवायमुपाश्नुते तत्॥