In this condition every object of enjoyment exists for me according to the necessity of my body. Human beings and those creatures which originate from immobile objects have different enjoyments.
इहापि विषयः सर्वो यथादेहं प्रवर्तितः। मानुषाः स्थैर्यजाश्चैव पृथग्भोगा विशेषतः॥