You do not then abstain from taking life. Really, you are engaged in slaughter. There can be no movement without destruction. Or, what do you think. O twice-born one.
प्राणादाने निवृत्तोऽसि हिंसायां वर्तते भवान्। नास्ति चेष्टा विना हिंसां किं वा त्वं मन्यसे द्विज।।२१