When one sense becomes subordinate to the Understanding, the latter, though really not different, enters the Mind in the form of existent things. Such is the case with the senses one after another with reference to the ideas that are said to be apprehended by them.
सर्वाण्येवानुपूर्वेण यद् यदानुविधीयते। अविभागगता बुद्धिर्भावे मनसि वर्तते॥