Thus while seated here (in the corporeal form), it is sustained in all its external or internal relations by the subtle eternal air called Prana and afterwards each creature goes its own way by the action of another subtle air called Samana.
एवं त्विह स सर्वत्र प्राणेन परिपाल्यते। पृष्ठतस्तु समानेन स्वां स्वां गतिमुपाश्रितः॥