He who knows the proofs knows also that which is sought to be proved; but the true essence and nature thereof neither the Vedas, nor those conversant with the Vedas know. Still those twice-born that are conversant with the Vedas know the knowable Being by means of the Vedas.
यो वेद वेदान् स च वेद वेद्यं न तं विदुर्वेदविदो न वेदाः। तथापि वेदेन विदन्ति वेदं ब्राह्मणा वेदविदो भवन्ति।॥