Abandoning dry discussion, take to Smriti and Shruti. Seek with the help of your reason the knowledge of the undying one who is without a second. One's search (for a thing) becomes in vain from the defect of means.
शुष्कं तर्कं परित्यज्य आश्रयस्व श्रुतिं स्मृतिम्। एकाक्षराभिसम्बद्धं तत्त्वं हेतुभिरिच्छसि। बुद्धिर्न तस्य सिद्ध्येत साधनस्य विपर्ययात्॥