It is seen that person, on account of the acts performed by him, reaps fruits both good and evil, which exist harmoniously. Indeed, as the good and evil fruits begotten by their own acts live together in the bodies of creatures which are their refuge, so Knowledge lives in the .body.
यथा हि कश्चित् सुकृतैर्मनुष्यः शुभाशुभं प्राप्नुतेऽथाविरोधात्। एवं शरीरेषु शुभाशुभेषु स्वकर्मजैनिमिदं निबद्धम्॥