Though it is by nature without attributes yet it enters all existent objects and as such is clothed with attributes. Those persons who know truth consider Brahma as eternal.
सत्त्वेषु लिङ्गमावेश्य निर्लिङ्गमपि तत् स्वयम्। मन्यन्ते ध्रुवमेवैनं ये जनास्तत्त्वदर्शिनः॥