Therefore the unmanifest Nature, although by nature inanimate and unintelligent, still becomes animate and intelligent on account of her union with the Soul who is Eternal and Indestructible instead of remaining in her own nature owing to her destructibility.
अनेन कारणेनैतदव्यक्तं स्यादचेतनम्। नित्यत्वाच्चाक्षरत्वाच्च क्षरत्वान्न तदन्यथा।॥