On account, again, of his being the witness of everything, and on account, also of there being nothing else than he, as also for his consciousness of oneness with Nature, Yatis endued with ascetic success, conversant with the spiritual science, and freed from fever of every sort, consider him as existing by himself without a second, immutable, unmanifest, unstable, and manifest.
उपेक्षत्वादनन्यत्वादभिमानाच्च केवलम्। मन्यन्ते यतयः सिद्धा अध्यात्मज्ञा गतज्वराः। अनित्यं नित्यमव्यक्तं व्यक्तमेतद्धि शुश्रुम॥