In a man, who knows Brahma through his attributes, resides truth; in one who knows him as himself (i.e. does not regard him as the sum total of certain attributes) it resides more completely. Hear me now on some other subjects.
संकल्पसिद्धं पुरुषमसंकल्पोऽधितिष्ठति। ब्राह्मणस्य विशेषेण किञ्चान्यदपि मे शृणु॥