About this subject, some say that such is the case; some, that such is not the case; some, that both of these are not the case; and some that it is not that the reverse of both are not. These, of course, are the contentions of those who depend on Acts, with reference to objects. They, however, whose see the truth consider Brahma as the causes.
एतमेव च नैवं च न चोभे नानुभे न च। कर्मस्था विषयं ब्रूयुः सत्त्वस्थाः समदर्शिनः॥