For these reasons, Yogins and followers of the Sankhya system of philosophy, terrified by birth and death, blessed with sight of the Supreme Soul, pure in body and mind, and devoted to the Supreme Soul, do not welcome the Individual Soul as indestructible. When one sees the Supreme Soul and losing all consciousness of individuality becomes at one with the Supreme, he then becomes omniscient, and possessed of such omniscience he becomes freed from the obligation of rebirth. I have thus described to you truly, O sinless one, about Nature which is unintelligent, and Individual Soul which is gifted with intelligence, and the Supreme Soul which is gifted with omniscience, according to the marks laid down in the Shrutis. That man who does not see any difference between the knower and the known, and between knowledge and the known, is both Kevala and not-Kevala, is the original cause of the universe, is both Individual Soul and the Supreme Soul.
ते नैतन्नाभिनन्दन्ति पञ्चविंशकमच्युतम्। जन्ममृत्युभयाद् भीता योगाः सांख्याश्च काश्यप।॥ षड्विंशमनुपश्यन्तः शुचयस्तत्परायणाः। यदा स केवलीभूतः षड्विंशमनुपश्यति। तदा स सर्वविद् विद्वान् न पुनर्जन्म विन्दति॥ एवमप्रतिबुद्धश्च बुध्यमानश्च तेऽनघ। बुद्धश्चोक्तो यथातत्त्वं मया श्रुतिनिदर्शनात्॥ पश्यापश्यं यो न पश्येत् क्षेम्यं तत्त्वं च काश्यप। केवलाकेवलं चाद्यं पञ्चविशं परं च यत्॥