He who practises it duly attains to Brahma; he who practises it half and half, attains to the status of the gods; while be who practises it indifferently, is born among Brahmanas and possessed of learning attains to eminence.
सम्यग्वृत्तिर्ब्रह्मलोकं प्राप्नुयान्मध्यमः सुरान्। द्विजाग्रयो जायते विद्वान् कन्यसी वृत्तिमास्थितः॥