Knowledge, again, is said to be Nature, while the object to be know is called Soul. The Ignorant and the Knowing or Intelligent and both Soul without attributes.
ज्ञानं तु प्रकृति प्राहुर्तेयं निष्कलमेव च। अज्ञश्च ज्ञश्च पुरुषस्तस्मान्निष्कल उच्यते॥